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    <title>New Books in Iberian Studies</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</description>
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      <title>New Books in Iberian Studies</title>
      <link>https://newbooksnetwork.com</link>
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    <itunes:explicit>no</itunes:explicit>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>Interviews with scholars of Iberia about their new books</itunes:subtitle>
    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</itunes:summary>
    <content:encoded>
      <![CDATA[<p>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.</p>
<p>Discover our 150+ channels and browse our 28,000+ episodes on our website: <a href="http://newbooksnetwork.com">⁠<u>newbooksnetwork.com</u>⁠</a></p>
<p>Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: <a href="https://newbooksnetwork.substack.com/">⁠<u>https://newbooksnetwork.substack.com/</u>⁠</a></p>
<p>Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</p>]]>
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    <itunes:owner>
      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
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    <itunes:category text="Arts">
      <itunes:category text="Books"/>
    </itunes:category>
    <itunes:category text="History">
    </itunes:category>
    <itunes:category text="Society &amp; Culture">
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    <item>
      <title>Henry T. Drummond, "The Cantigas de Santa Maria: Power and Persuasion at the Alfonsine Court" (Oxford UP, 2024)</title>
      <description>Amongst the many achievements of the Castilian court of King Alfonso X (1221-184) is the Cantigas de Santa Maria, a collection of 429 songs preserved in four manuscripts. In The Cantigas de Santa Maria: Power and Persuasion at the Alfonsine Court ﻿(Oxford UP, 2024) Henry T. Drummon re-examines a subsection of this collection, the cantigas de miragre. These songs set miracle narratives to recursive, refrain-based musical structures. By situating the musical and poetic form of the cantigas de miragre against the backdrop of discourses about rhetoric animating 13th-century intellectual life, Drummond shows how these songs worked to communicate propagandistic messages on behalf of a crown in crisis. Available recordings of the cantigas discussed in the podcast include those from Jordi Savall and Hespèrion XXI, the Boston Camerata and the Andalusian Orchestra of Fez under the direction of Joel Cohen, and René Clemencic’s Clemencic Consort.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 09 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Amongst the many achievements of the Castilian court of King Alfonso X (1221-184) is the Cantigas de Santa Maria, a collection of 429 songs preserved in four manuscripts. In The Cantigas de Santa Maria: Power and Persuasion at the Alfonsine Court ﻿(Oxford UP, 2024) Henry T. Drummon re-examines a subsection of this collection, the cantigas de miragre. These songs set miracle narratives to recursive, refrain-based musical structures. By situating the musical and poetic form of the cantigas de miragre against the backdrop of discourses about rhetoric animating 13th-century intellectual life, Drummond shows how these songs worked to communicate propagandistic messages on behalf of a crown in crisis. Available recordings of the cantigas discussed in the podcast include those from Jordi Savall and Hespèrion XXI, the Boston Camerata and the Andalusian Orchestra of Fez under the direction of Joel Cohen, and René Clemencic’s Clemencic Consort.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amongst the many achievements of the Castilian court of King Alfonso X (1221-184) is the <em>Cantigas de Santa Maria, </em>a collection of 429 songs preserved in four manuscripts. In <a href="https://bookshop.org/a/12343/9780197670590">The Cantigas de Santa Maria: Power and Persuasion at the Alfonsine Court</a> <em>﻿</em>(Oxford UP, 2024) Henry T. Drummon re-examines a subsection of this collection, the <em>cantigas de miragre</em>. These songs set miracle narratives to recursive, refrain-based musical structures. By situating the musical and poetic form of the <em>cantigas de miragre </em>against the backdrop of discourses about rhetoric animating 13th-century intellectual life, Drummond shows how these songs worked to communicate propagandistic messages on behalf of a crown in crisis. Available recordings of the <em>cantigas </em>discussed in the podcast include those from <a href="https://www.alia-vox.com/en/producte/cantigas-de-santa-maria/">Jordi Savall and Hespèrion XXI</a>, <a href="https://bostoncamerata.org/recordings/alfonso-x-el-sabio-cantigas-de-santa-maria/">the Boston Camerata and the Andalusian Orchestra of Fez under the direction of Joel Cohen</a>, and <a href="http://www.clemencic.at/en/index_en.html">René Clemencic’s Clemencic Consort</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3046</itunes:duration>
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      <title>Colloquies on European Civil Procedure: A Conversation with Marco de Benito</title>
      <description>This volume brings law to life through a free and lively dialogue on the new Model European Rules of Civil Procedure. In it, some of Europe's leading jurists engage in a free-wheeling discussion of the most important issues in procedural law today. With its elegant style and unconventional intellectual approach, Colloquies stands out as a rare gem of comparative legal literature.

Marco de Benito holds the Jean Monnet Chair in European Civil Procedure at IE University. His research focuses on comparative civil procedure, international arbitration, private law, and legal history. He arbitrates and advises on international matters.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 28 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This volume brings law to life through a free and lively dialogue on the new Model European Rules of Civil Procedure. In it, some of Europe's leading jurists engage in a free-wheeling discussion of the most important issues in procedural law today. With its elegant style and unconventional intellectual approach, Colloquies stands out as a rare gem of comparative legal literature.

Marco de Benito holds the Jean Monnet Chair in European Civil Procedure at IE University. His research focuses on comparative civil procedure, international arbitration, private law, and legal history. He arbitrates and advises on international matters.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This volume brings law to life through a free and lively dialogue on the new Model European Rules of Civil Procedure. In it, some of Europe's leading jurists engage in a free-wheeling discussion of the most important issues in procedural law today. With its elegant style and unconventional intellectual approach, Colloquies stands out as a rare gem of comparative legal literature.</p>
<p>Marco de Benito holds the Jean Monnet Chair in European Civil Procedure at IE University. His research focuses on comparative civil procedure, international arbitration, private law, and legal history. He arbitrates and advises on international matters.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2399</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Santiago Muñoz-Arbeláez, "The New Kingdom of Granada: The Making and Unmaking of Spain's Atlantic Empire" (Duke UP, 2025)</title>
      <description>The New Kingdom of Granada﻿: The Making and Unmaking of Spain's Atlantic Empire (Duke UP, 2025) tells the history of the making and unmaking of empire in the diverse and decentralized Indigenous landscapes of the Northern Andes. Santiago Muñoz-Arbeláez examines the intricate and disputed processes that reshaped the peoples and landscapes of present-day Colombia into a kingdom within the global Spanish monarchy. Drawing on correspondence, visitation reports, judicial records, maps, textiles, and accounting and legal documents created by Europeans and Indigenous peoples, Muñoz-Arbeláez outlines the painstaking century-long effort between 1530 and 1630 to consolidate the kingdom. A diverse group of people that included Indigenous interpreters, scribes, and intellectuals spearheaded these projects, which eventually expanded colonial control outward from its base in the highland Andean plateaus down to the lowland river valleys. Meanwhile, autonomous Indigenous political projects constantly threatened imperial rule, as rebels often encircled the kingdom and seized the corridors that linked it to Spain. By foregrounding the kingdom’s difficult establishment and tenuous hold on power, Muñoz-Arbeláez challenges traditional understandings of imperial politics and the myriad ways Indigenous peoples participated in, disputed, and negotiated the establishment of colonial rule.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 21 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The New Kingdom of Granada﻿: The Making and Unmaking of Spain's Atlantic Empire (Duke UP, 2025) tells the history of the making and unmaking of empire in the diverse and decentralized Indigenous landscapes of the Northern Andes. Santiago Muñoz-Arbeláez examines the intricate and disputed processes that reshaped the peoples and landscapes of present-day Colombia into a kingdom within the global Spanish monarchy. Drawing on correspondence, visitation reports, judicial records, maps, textiles, and accounting and legal documents created by Europeans and Indigenous peoples, Muñoz-Arbeláez outlines the painstaking century-long effort between 1530 and 1630 to consolidate the kingdom. A diverse group of people that included Indigenous interpreters, scribes, and intellectuals spearheaded these projects, which eventually expanded colonial control outward from its base in the highland Andean plateaus down to the lowland river valleys. Meanwhile, autonomous Indigenous political projects constantly threatened imperial rule, as rebels often encircled the kingdom and seized the corridors that linked it to Spain. By foregrounding the kingdom’s difficult establishment and tenuous hold on power, Muñoz-Arbeláez challenges traditional understandings of imperial politics and the myriad ways Indigenous peoples participated in, disputed, and negotiated the establishment of colonial rule.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478031840">The New Kingdom of Granada﻿: The Making and Unmaking of Spain's Atlantic Empire </a>(Duke UP, 2025) tells the history of the making and unmaking of empire in the diverse and decentralized Indigenous landscapes of the Northern Andes. Santiago Muñoz-Arbeláez examines the intricate and disputed processes that reshaped the peoples and landscapes of present-day Colombia into a kingdom within the global Spanish monarchy. Drawing on correspondence, visitation reports, judicial records, maps, textiles, and accounting and legal documents created by Europeans and Indigenous peoples, Muñoz-Arbeláez outlines the painstaking century-long effort between 1530 and 1630 to consolidate the kingdom. A diverse group of people that included Indigenous interpreters, scribes, and intellectuals spearheaded these projects, which eventually expanded colonial control outward from its base in the highland Andean plateaus down to the lowland river valleys. Meanwhile, autonomous Indigenous political projects constantly threatened imperial rule, as rebels often encircled the kingdom and seized the corridors that linked it to Spain. By foregrounding the kingdom’s difficult establishment and tenuous hold on power, Muñoz-Arbeláez challenges traditional understandings of imperial politics and the myriad ways Indigenous peoples participated in, disputed, and negotiated the establishment of colonial rule.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3291</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Foster Chamberlin, "Uncivil Guard: Policing, Military Culture, and the Coming of the Spanish Civil War" (Louisiana State UP, 2025)</title>
      <description>In Uncivil Guard: Policing, Military Culture, and the Coming of the Spanish Civil War (Louisiana State UP, 2025), Foster Chamberlin evaluates the role of militarized police forces in the political violence of interwar Europe by tracing the evolution of one such group, Spain’s Civil Guard, culminating in the country’s turbulent Second Republic period of 1931–1936. As his analysis shows, political violence provided the main justification for the military coup attempt that began the Spanish Civil War, and the Civil Guard was the most violent institution in the country at that time. Discovering how this police force, which was supposed to maintain order, became a principal contributor to the violence of the republic proves key to understanding the origins of the Civil War. By tracing the institution’s founding in the mid-nineteenth century, and moving through case studies of episodes of political violence involving the group, Chamberlin concludes that the Civil Guard had an organizational culture that made it prone to violent actions because of its cult of honor, its distance from the people it policed, and its almost entirely military training.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 15 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Uncivil Guard: Policing, Military Culture, and the Coming of the Spanish Civil War (Louisiana State UP, 2025), Foster Chamberlin evaluates the role of militarized police forces in the political violence of interwar Europe by tracing the evolution of one such group, Spain’s Civil Guard, culminating in the country’s turbulent Second Republic period of 1931–1936. As his analysis shows, political violence provided the main justification for the military coup attempt that began the Spanish Civil War, and the Civil Guard was the most violent institution in the country at that time. Discovering how this police force, which was supposed to maintain order, became a principal contributor to the violence of the republic proves key to understanding the origins of the Civil War. By tracing the institution’s founding in the mid-nineteenth century, and moving through case studies of episodes of political violence involving the group, Chamberlin concludes that the Civil Guard had an organizational culture that made it prone to violent actions because of its cult of honor, its distance from the people it policed, and its almost entirely military training.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780807184684">Uncivil Guard: Policing, Military Culture, and the Coming of the Spanish Civil War</a><em> </em>(Louisiana State UP, 2025), Foster Chamberlin evaluates the role of militarized police forces in the political violence of interwar Europe by tracing the evolution of one such group, Spain’s Civil Guard, culminating in the country’s turbulent Second Republic period of 1931–1936. As his analysis shows, political violence provided the main justification for the military coup attempt that began the Spanish Civil War, and the Civil Guard was the most violent institution in the country at that time. Discovering how this police force, which was supposed to maintain order, became a principal contributor to the violence of the republic proves key to understanding the origins of the Civil War. By tracing the institution’s founding in the mid-nineteenth century, and moving through case studies of episodes of political violence involving the group, Chamberlin concludes that the Civil Guard had an organizational culture that made it prone to violent actions because of its cult of honor, its distance from the people it policed, and its almost entirely military training.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3191</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathan Sherry, "Stalinism on Trial: Communism and Republican Justice in the Spanish Civil War" (Liverpool UP, 2025)</title>
      <description>Stalinism on Trial: Communism and Republican Justice in the Spanish Civil War (Liverpool University Press, 2025) is a history of Communism and anti-Communism in the Spanish Civil War. It uses newly available archival material to reassess Soviet intervention in Spain and reappraise the role of Premier Juan Negrín. How did the Soviet operation affect attempts to rebuild the Republican justice system that the war had shattered? How did Negrín use the courts to combat wartime espionage and treason in the era of the Soviet mass repressions? How did wartime trials communicate politics, both domestic and international? Finally, how have Cold War politics distorted our understanding of Communism in the Spanish Civil War? Stalinism on Trial traces the Republic's tribunals through revolution and war, focusing in particular on the prosecution and "show trial" of the anti-Stalin Marxist party, POUM (Partido Obrero de Unificación Marxista), in whose militia George Orwell served. This small party was thrown onto centre stage when police arrested its leadership on suspicion of espionage and its leader, Andreu Nin, disappeared while in police custody. The ensuing prosecution and dramatic courtroom trial highlighted the contradictions of Soviet intervention in Spain. It also illustrated the disastrous impact that western anti-Communism and appeasement had on Spain's war effort. The book is at once a penetrating microhistory of the POUM's prosecution and an expansive transnational history of antifascism in interwar Europe.

Jonathan Sherry is a historian and writer who holds a PhD from the University of Pittsburgh.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 14 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Stalinism on Trial: Communism and Republican Justice in the Spanish Civil War (Liverpool University Press, 2025) is a history of Communism and anti-Communism in the Spanish Civil War. It uses newly available archival material to reassess Soviet intervention in Spain and reappraise the role of Premier Juan Negrín. How did the Soviet operation affect attempts to rebuild the Republican justice system that the war had shattered? How did Negrín use the courts to combat wartime espionage and treason in the era of the Soviet mass repressions? How did wartime trials communicate politics, both domestic and international? Finally, how have Cold War politics distorted our understanding of Communism in the Spanish Civil War? Stalinism on Trial traces the Republic's tribunals through revolution and war, focusing in particular on the prosecution and "show trial" of the anti-Stalin Marxist party, POUM (Partido Obrero de Unificación Marxista), in whose militia George Orwell served. This small party was thrown onto centre stage when police arrested its leadership on suspicion of espionage and its leader, Andreu Nin, disappeared while in police custody. The ensuing prosecution and dramatic courtroom trial highlighted the contradictions of Soviet intervention in Spain. It also illustrated the disastrous impact that western anti-Communism and appeasement had on Spain's war effort. The book is at once a penetrating microhistory of the POUM's prosecution and an expansive transnational history of antifascism in interwar Europe.

Jonathan Sherry is a historian and writer who holds a PhD from the University of Pittsburgh.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781845199791">Stalinism on Trial: Communism and Republican Justice in the Spanish Civil War</a> (Liverpool University Press, 2025) is a history of Communism and anti-Communism in the Spanish Civil War. It uses newly available archival material to reassess Soviet intervention in Spain and reappraise the role of Premier Juan Negrín. How did the Soviet operation affect attempts to rebuild the Republican justice system that the war had shattered? How did Negrín use the courts to combat wartime espionage and treason in the era of the Soviet mass repressions? How did wartime trials communicate politics, both domestic and international? Finally, how have Cold War politics distorted our understanding of Communism in the Spanish Civil War? Stalinism on Trial traces the Republic's tribunals through revolution and war, focusing in particular on the prosecution and "show trial" of the anti-Stalin Marxist party, POUM (Partido Obrero de Unificación Marxista), in whose militia George Orwell served. This small party was thrown onto centre stage when police arrested its leadership on suspicion of espionage and its leader, Andreu Nin, disappeared while in police custody. The ensuing prosecution and dramatic courtroom trial highlighted the contradictions of Soviet intervention in Spain. It also illustrated the disastrous impact that western anti-Communism and appeasement had on Spain's war effort. The book is at once a penetrating microhistory of the POUM's prosecution and an expansive transnational history of antifascism in interwar Europe.</p>
<p>Jonathan Sherry is a historian and writer who holds a PhD from the University of Pittsburgh.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4485</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jorge Cañizares-Esguerra and Adrian Masters, "The Radical Spanish Empire: How Paperwork Politics Remade the New World" (Harvard UP, 2026) </title>
      <description>The Radical Spanish Empire: How Paperwork Politics Remade the New World by Jorge Cañizares-Esguerra and Adrian Masters (Harvard UP, 2026) is a groundbreaking history of political struggle in the Spanish New World, where commoners and elites alike challenged the social order through the remarkable power of paperwork.

As Spanish conquistadors swept through the New World, the Crown envisioned that a rigidly hierarchical aristocratic order would flourish in their wake. At first, this vision seemed to be within reach: the great conquistadors ruled as noblemen over millions. Yet contrary to all expectations, the Spanish empire in the New World quickly became a hotbed of radical efforts to overturn the emerging order. With the conquistadors in retreat, new enclaves controlled by powerful friars and native lords arose. But they too collapsed, again to the surprise of many.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 13 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Radical Spanish Empire: How Paperwork Politics Remade the New World by Jorge Cañizares-Esguerra and Adrian Masters (Harvard UP, 2026) is a groundbreaking history of political struggle in the Spanish New World, where commoners and elites alike challenged the social order through the remarkable power of paperwork.

As Spanish conquistadors swept through the New World, the Crown envisioned that a rigidly hierarchical aristocratic order would flourish in their wake. At first, this vision seemed to be within reach: the great conquistadors ruled as noblemen over millions. Yet contrary to all expectations, the Spanish empire in the New World quickly became a hotbed of radical efforts to overturn the emerging order. With the conquistadors in retreat, new enclaves controlled by powerful friars and native lords arose. But they too collapsed, again to the surprise of many.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674986640">The Radical Spanish Empire: How Paperwork Politics Remade the New World</a><em> </em>by Jorge Cañizares-Esguerra and Adrian Masters (Harvard UP, 2026) is a groundbreaking history of political struggle in the Spanish New World, where commoners and elites alike challenged the social order through the remarkable power of paperwork.</p>
<p>As Spanish conquistadors swept through the New World, the Crown envisioned that a rigidly hierarchical aristocratic order would flourish in their wake. At first, this vision seemed to be within reach: the great conquistadors ruled as noblemen over millions. Yet contrary to all expectations, the Spanish empire in the New World quickly became a hotbed of radical efforts to overturn the emerging order. With the conquistadors in retreat, new enclaves controlled by powerful friars and native lords arose. But they too collapsed, again to the surprise of many.﻿</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6251</itunes:duration>
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    <item>
      <title>Manuela Ceballos, "Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean" (U California Press, 2025)</title>
      <description>Manuela Ceballos’ new book Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism.

Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 13 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Manuela Ceballos’ new book Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism.

Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Manuela Ceballos’ new book <a href="https://bookshop.org/a/12343/9780520421035">Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean</a> (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism.</p>
<p>Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville.</p>
<p><em>Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4056</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Paul Gillingham, "Mexico: A 500-Year History" (Atlantic Monthly Press, 2025)</title>
      <description>Mexico is among the most unique nations in the world, writes Northwestern University historian Paul Gillingham in Mexico: A 500-Year History (Atlantic Monthly Press, 2025). The country has several claims to fame in this regard - one of the first to abolish slavery, North America's first Black president, North America's only Indigenous president, and its only woman president. Gillingham explains the rich, complex, often bloody, and just as often inspiring history of this place from its early sixteenth century origins, into the turn of the twenty first century. Along the way, readers learn that much of what many Americans think they know about Mexico - a place of violence, drugs, and political chaos - is actually myth. In this sweeping account of Mexican history, the resilience and fortitude of the Mexican people shine through as a major theme in this important synthetic work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 07 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Mexico is among the most unique nations in the world, writes Northwestern University historian Paul Gillingham in Mexico: A 500-Year History (Atlantic Monthly Press, 2025). The country has several claims to fame in this regard - one of the first to abolish slavery, North America's first Black president, North America's only Indigenous president, and its only woman president. Gillingham explains the rich, complex, often bloody, and just as often inspiring history of this place from its early sixteenth century origins, into the turn of the twenty first century. Along the way, readers learn that much of what many Americans think they know about Mexico - a place of violence, drugs, and political chaos - is actually myth. In this sweeping account of Mexican history, the resilience and fortitude of the Mexican people shine through as a major theme in this important synthetic work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexico is among the most unique nations in the world, writes Northwestern University historian Paul Gillingham in <a href="https://bookshop.org/a/12343/9780802164841">Mexico: A 500-Year History</a> (Atlantic Monthly Press, 2025). The country has several claims to fame in this regard - one of the first to abolish slavery, North America's first Black president, North America's only Indigenous president, and its only woman president. Gillingham explains the rich, complex, often bloody, and just as often inspiring history of this place from its early sixteenth century origins, into the turn of the twenty first century. Along the way, readers learn that much of what many Americans think they know about Mexico - a place of violence, drugs, and political chaos - is actually myth. In this sweeping account of Mexican history, the resilience and fortitude of the Mexican people shine through as a major theme in this important synthetic work.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4533</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f77bbe4c-1867-11f1-8563-c7951c356caa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2368476147.mp3?updated=1772697275" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Giesler, "Francisco de Saavedra's American Revolutionary War, The Spanish Contribution to the Battle of Yorktown" (James Giesler, 2025)</title>
      <description>Francisco de Saavedra’s American Revolutionary War: The Spanish Contribution to the Battle of Yorktown (James Giesler, 2025) by James Giesler is the story of how the decisive victory in the American Revolutionary War, at the Battle of Yorktown in October 1781, was the result of French and Spanish cooperation in the Caribbean.

This cooperation started with Francisco de Saavedra’s arrival in Havana in early 1781. Although Spain had joined the war against Britain in 1779 little had been done by the Havana War Council, or Junta de Generales, to achieve Spain’s war aims. Saavedra united the Junta and established a close liaison with a French naval squadron which was present in Havana. This resulted in the fall of British held Pensacola in West Florida, in May 1781, to forces led by Bernardo de Gálvez. Saavedra would go on to meet Lt. General de Grasse in St. Domingue (Haiti) who was arriving from France with a large fleet. Together they agreed a plan of action for French and Spanish forces for the next nine months known as the de Grasse-Saavedra convention. As a result, de Grasse was able to sail promptly to Chesapeake Bay with a large fleet, troops, artillery and desperately needed Spanish silver dollars to fund the Yorktown campaign. De Grasse’s forces united with those of generals Washington and Rochambeau and trapped the British army at Yorktown in September 1781. Together they would deliver the coup de grace that led the British to abandon the war in North America. Saavedra would go on to play a significant role in the war as an adviser to the French and Spanish courts.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 01 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Francisco de Saavedra’s American Revolutionary War: The Spanish Contribution to the Battle of Yorktown (James Giesler, 2025) by James Giesler is the story of how the decisive victory in the American Revolutionary War, at the Battle of Yorktown in October 1781, was the result of French and Spanish cooperation in the Caribbean.

This cooperation started with Francisco de Saavedra’s arrival in Havana in early 1781. Although Spain had joined the war against Britain in 1779 little had been done by the Havana War Council, or Junta de Generales, to achieve Spain’s war aims. Saavedra united the Junta and established a close liaison with a French naval squadron which was present in Havana. This resulted in the fall of British held Pensacola in West Florida, in May 1781, to forces led by Bernardo de Gálvez. Saavedra would go on to meet Lt. General de Grasse in St. Domingue (Haiti) who was arriving from France with a large fleet. Together they agreed a plan of action for French and Spanish forces for the next nine months known as the de Grasse-Saavedra convention. As a result, de Grasse was able to sail promptly to Chesapeake Bay with a large fleet, troops, artillery and desperately needed Spanish silver dollars to fund the Yorktown campaign. De Grasse’s forces united with those of generals Washington and Rochambeau and trapped the British army at Yorktown in September 1781. Together they would deliver the coup de grace that led the British to abandon the war in North America. Saavedra would go on to play a significant role in the war as an adviser to the French and Spanish courts.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789893631201">Francisco de Saavedra’s American Revolutionary War: The Spanish Contribution to the Battle of Yorktown</a> (James Giesler, 2025) by James Giesler is the story of how the decisive victory in the American Revolutionary War, at the Battle of Yorktown in October 1781, was the result of French and Spanish cooperation in the Caribbean.</p>
<p>This cooperation started with Francisco de Saavedra’s arrival in Havana in early 1781. Although Spain had joined the war against Britain in 1779 little had been done by the Havana War Council, or Junta de Generales, to achieve Spain’s war aims. Saavedra united the Junta and established a close liaison with a French naval squadron which was present in Havana. This resulted in the fall of British held Pensacola in West Florida, in May 1781, to forces led by Bernardo de Gálvez. Saavedra would go on to meet Lt. General de Grasse in St. Domingue (Haiti) who was arriving from France with a large fleet. Together they agreed a plan of action for French and Spanish forces for the next nine months known as the de Grasse-Saavedra convention. As a result, de Grasse was able to sail promptly to Chesapeake Bay with a large fleet, troops, artillery and desperately needed Spanish silver dollars to fund the Yorktown campaign. De Grasse’s forces united with those of generals Washington and Rochambeau and trapped the British army at Yorktown in September 1781. Together they would deliver the coup de grace that led the British to abandon the war in North America. Saavedra would go on to play a significant role in the war as an adviser to the French and Spanish courts.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3574</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[24ac8dfc-12e0-11f1-b80a-37e09d457346]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6526136110.mp3?updated=1772089189" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Santiago Fouz-Hernández, "The Films of Bigas Luna" (Manchester UP, 2025)</title>
      <description>Written by Professor Santiago Fouz-Hernández (Durham University), The Films of Bigas Luna (Manchester UP, 2025) ﻿is the first comprehensive English-language study of the complete filmography of Spanish filmmaker Bigas Luna, spanning from Tatuaje (1976) to DiDi Hollywood (2010).Engaging with theoretical frameworks such as haptic cinema, erotic cinema, auteur theory, and studies of gender, sexuality, and national identity, the book situates close readings of Bigas Luna’s films within broader discussions of production and marketing. Fouz Hernández draws on extensive archival research―including original screenplays, press materials, and interviews with industry professionals―while engaging with previous scholarship in multiple languages.Structured into five thematic chapters, the book explores key concerns in Bigas Luna’s work, including genre, gender representation, Iberian and Mediterranean identities, and meta-cinematic narratives. It can be read as a cohesive study of his oeuvre or as a reference for specific films.

The interview is hosted by Dr Fiona Noble, Lecturer in Spanish and Latin American Studies at the University of Stirling, Scotland, and the author of Subversive Spanish Cinema: The Politics of Performance (Bloomsbury, 2020).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Written by Professor Santiago Fouz-Hernández (Durham University), The Films of Bigas Luna (Manchester UP, 2025) ﻿is the first comprehensive English-language study of the complete filmography of Spanish filmmaker Bigas Luna, spanning from Tatuaje (1976) to DiDi Hollywood (2010).Engaging with theoretical frameworks such as haptic cinema, erotic cinema, auteur theory, and studies of gender, sexuality, and national identity, the book situates close readings of Bigas Luna’s films within broader discussions of production and marketing. Fouz Hernández draws on extensive archival research―including original screenplays, press materials, and interviews with industry professionals―while engaging with previous scholarship in multiple languages.Structured into five thematic chapters, the book explores key concerns in Bigas Luna’s work, including genre, gender representation, Iberian and Mediterranean identities, and meta-cinematic narratives. It can be read as a cohesive study of his oeuvre or as a reference for specific films.

The interview is hosted by Dr Fiona Noble, Lecturer in Spanish and Latin American Studies at the University of Stirling, Scotland, and the author of Subversive Spanish Cinema: The Politics of Performance (Bloomsbury, 2020).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Written by Professor Santiago Fouz-Hernández (Durham University), <a href="https://bookshop.org/a/12343/9780719090431">The Films of Bigas Luna</a> (Manchester UP, 2025) ﻿is the first comprehensive English-language study of the complete filmography of Spanish filmmaker Bigas Luna, spanning from <em>Tatuaje</em> (1976) to <em>DiDi Hollywood</em> (2010).<br>Engaging with theoretical frameworks such as haptic cinema, erotic cinema, auteur theory, and studies of gender, sexuality, and national identity, the book situates close readings of Bigas Luna’s films within broader discussions of production and marketing. Fouz Hernández draws on extensive archival research―including original screenplays, press materials, and interviews with industry professionals―while engaging with previous scholarship in multiple languages.<br>Structured into five thematic chapters, the book explores key concerns in Bigas Luna’s work, including genre, gender representation, Iberian and Mediterranean identities, and meta-cinematic narratives. It can be read as a cohesive study of his oeuvre or as a reference for specific films.</p>
<p><em>The interview is hosted by Dr Fiona Noble, Lecturer in Spanish and Latin American Studies at the University of Stirling, Scotland, and the author of </em><a href="https://www.bloomsbury.com/uk/subversive-spanish-cinema-9781350152472/">Subversive Spanish Cinema: The Politics of Performance</a> <em>(Bloomsbury, 2020)</em>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4428</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[11952d60-0d4e-11f1-a378-0b7ffb406bfd]]></guid>
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    <item>
      <title>Toby Green, "The Heretic of Cacheu: Crispina Peres and the Struggle over Life in Seventeenth-Century West Africa" (U Chicago Press, 2025)</title>
      <description>The Heretic of Cacheu: Crispina Peres and the Struggle over Life in Seventeenth-Century West Africa (U Chicago Press, 2025) by Professor Toby Green tells the extraordinary story of seventeenth-century West African slave trader Crispina Peres to explore the shifting, sophisticated world in which she lived.

In 1665, Crispina Peres, the most powerful trader in the West African slave-trafficking port of Cacheu, was arrested by the Portuguese Inquisition. Her enemies had conspired to denounce her for taking treatments prescribed by Senegambian healers, the djabakós. But who was Peres? And why was the Inquisition so concerned with policing the faith of a West African woman in today’s Guinea-Bissau?

In The Heretic of Cacheu, award-winning historian Dr. Green takes us to the heart of this conundrum, immersing us in the atmosphere of an otherwise distant setting. We learn how people in seventeenth-century Cacheu built their houses; styled their clothes; healed themselves from illness; and worshipped, worked, and played. Green renders the haunting realities of the growing slave trade and the rise of European empires in shocking detail. By the 1650s, the relationships between Europe, West Africa, and the Americas were already old and tangled, with slaving ports, colonies, and military bases having intermingled over many generations. But Cacheu also profoundly troubled this dynamic. It was globally connected to places ranging from China and India to Brazil and Colombia, and women such as Crispina Peres ran the town and challenged the patriarchy of empire.

For the first time, through surviving documents recording Peres’s case, The Heretic of Cacheu lets readers experience the reality of this unique place and time through a remarkable act of historical recovery.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Heretic of Cacheu: Crispina Peres and the Struggle over Life in Seventeenth-Century West Africa (U Chicago Press, 2025) by Professor Toby Green tells the extraordinary story of seventeenth-century West African slave trader Crispina Peres to explore the shifting, sophisticated world in which she lived.

In 1665, Crispina Peres, the most powerful trader in the West African slave-trafficking port of Cacheu, was arrested by the Portuguese Inquisition. Her enemies had conspired to denounce her for taking treatments prescribed by Senegambian healers, the djabakós. But who was Peres? And why was the Inquisition so concerned with policing the faith of a West African woman in today’s Guinea-Bissau?

In The Heretic of Cacheu, award-winning historian Dr. Green takes us to the heart of this conundrum, immersing us in the atmosphere of an otherwise distant setting. We learn how people in seventeenth-century Cacheu built their houses; styled their clothes; healed themselves from illness; and worshipped, worked, and played. Green renders the haunting realities of the growing slave trade and the rise of European empires in shocking detail. By the 1650s, the relationships between Europe, West Africa, and the Americas were already old and tangled, with slaving ports, colonies, and military bases having intermingled over many generations. But Cacheu also profoundly troubled this dynamic. It was globally connected to places ranging from China and India to Brazil and Colombia, and women such as Crispina Peres ran the town and challenged the patriarchy of empire.

For the first time, through surviving documents recording Peres’s case, The Heretic of Cacheu lets readers experience the reality of this unique place and time through a remarkable act of historical recovery.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226844763">The Heretic of Cacheu: Crispina Peres and the Struggle over Life in Seventeenth-Century West Africa</a> (U Chicago Press, 2025) by Professor Toby Green tells the extraordinary story of seventeenth-century West African slave trader Crispina Peres to explore the shifting, sophisticated world in which she lived.</p>
<p>In 1665, Crispina Peres, the most powerful trader in the West African slave-trafficking port of Cacheu, was arrested by the Portuguese Inquisition. Her enemies had conspired to denounce her for taking treatments prescribed by Senegambian healers, the djabakós. But who was Peres? And why was the Inquisition so concerned with policing the faith of a West African woman in today’s Guinea-Bissau?</p>
<p>In <em>The Heretic of Cacheu</em>, award-winning historian Dr. Green takes us to the heart of this conundrum, immersing us in the atmosphere of an otherwise distant setting. We learn how people in seventeenth-century Cacheu built their houses; styled their clothes; healed themselves from illness; and worshipped, worked, and played. Green renders the haunting realities of the growing slave trade and the rise of European empires in shocking detail. By the 1650s, the relationships between Europe, West Africa, and the Americas were already old and tangled, with slaving ports, colonies, and military bases having intermingled over many generations. But Cacheu also profoundly troubled this dynamic. It was globally connected to places ranging from China and India to Brazil and Colombia, and women such as Crispina Peres ran the town and challenged the patriarchy of empire.</p>
<p>For the first time, through surviving documents recording Peres’s case, <em>The Heretic of Cacheu</em> lets readers experience the reality of this unique place and time through a remarkable act of historical recovery.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2662</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f43d048e-fa80-11f0-99be-4ba85576de14]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2131570695.mp3?updated=1769409497" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jorge Marco and Gutmaro Gomez Bravo, "The Fabric of Fear: Building Franco's New Society in Spain, 1936-1950" (Liverpool UP, 2023)</title>
      <description>Jorge Marco and Gutmaro Gomez Bravo's book The Fabric of Fear: Building Franco's New Society in Spain, 1936-1950  (Liverpool UP, 2023) deals comprehensively with the process of Francoist state- and nation-building in Spain. Franco's chosen tools were mass repression and cleansing, undertaken both during the battlefield war of 1936-39 and in the decade afterwards, when war against defeated constituencies continued by institutional means. Mobilising its grass roots supporters made them complicit in the state's project. The complex process of cleansing and conversion of the political enemy required classifying soldiers from the defeated Republican army and Republican-zone civilians into pro-Franco, indifferent, or internal enemy. Many of the latter were either extrajudicially murdered or executed after cursory military trials. Classification used ultra-traditionalist Catholic means, including segregation and forced conversion. 
The new society programme implemented between 1936 and 1950 was applied nation-wide to political activists, members of Republican parties, labour organisations, and (poor) urban and (landless) rural social constituencies. The Francoist project adapted to the changing national and international contexts across the period 1936-1950: from a civil war; through the period of relations with the Axis powers at the same time as receiving Nazi assistance in building up Franco's police force as an agent of repression; to the transformation of Franco into an anti-Communist client of the Cold War West. The Fabric of Fear addresses the social effects of the cleansing process on both victors and vanquished. On the one hand, Franco's violent policy forged a new society and tightened the links between the regime and its social base. On the other hand, the violence and coercion exerted on the vanquished resulted in their civil and legal death: they were expelled from Franco's national community and deprived of all rights in what became de facto an apartheid society in Spain.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 18 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jorge Marco</itunes:subtitle>
      <itunes:summary>Jorge Marco and Gutmaro Gomez Bravo's book The Fabric of Fear: Building Franco's New Society in Spain, 1936-1950  (Liverpool UP, 2023) deals comprehensively with the process of Francoist state- and nation-building in Spain. Franco's chosen tools were mass repression and cleansing, undertaken both during the battlefield war of 1936-39 and in the decade afterwards, when war against defeated constituencies continued by institutional means. Mobilising its grass roots supporters made them complicit in the state's project. The complex process of cleansing and conversion of the political enemy required classifying soldiers from the defeated Republican army and Republican-zone civilians into pro-Franco, indifferent, or internal enemy. Many of the latter were either extrajudicially murdered or executed after cursory military trials. Classification used ultra-traditionalist Catholic means, including segregation and forced conversion. 
The new society programme implemented between 1936 and 1950 was applied nation-wide to political activists, members of Republican parties, labour organisations, and (poor) urban and (landless) rural social constituencies. The Francoist project adapted to the changing national and international contexts across the period 1936-1950: from a civil war; through the period of relations with the Axis powers at the same time as receiving Nazi assistance in building up Franco's police force as an agent of repression; to the transformation of Franco into an anti-Communist client of the Cold War West. The Fabric of Fear addresses the social effects of the cleansing process on both victors and vanquished. On the one hand, Franco's violent policy forged a new society and tightened the links between the regime and its social base. On the other hand, the violence and coercion exerted on the vanquished resulted in their civil and legal death: they were expelled from Franco's national community and deprived of all rights in what became de facto an apartheid society in Spain.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jorge Marco and Gutmaro Gomez Bravo's book <a href="https://global.oup.com/academic/product/the-fabric-of-fear-9781789761061?cc=us&amp;lang=en&amp;"><em>The Fabric of Fear: Building Franco's New Society in Spain, 1936-1950 </em></a> (Liverpool UP, 2023) deals comprehensively with the process of Francoist state- and nation-building in Spain. Franco's chosen tools were mass repression and cleansing, undertaken both during the battlefield war of 1936-39 and in the decade afterwards, when war against defeated constituencies continued by institutional means. Mobilising its grass roots supporters made them complicit in the state's project. The complex process of cleansing and conversion of the political enemy required classifying soldiers from the defeated Republican army and Republican-zone civilians into pro-Franco, indifferent, or internal enemy. Many of the latter were either extrajudicially murdered or executed after cursory military trials. Classification used ultra-traditionalist Catholic means, including segregation and forced conversion. </p><p>The new society programme implemented between 1936 and 1950 was applied nation-wide to political activists, members of Republican parties, labour organisations, and (poor) urban and (landless) rural social constituencies. The Francoist project adapted to the changing national and international contexts across the period 1936-1950: from a civil war; through the period of relations with the Axis powers at the same time as receiving Nazi assistance in building up Franco's police force as an agent of repression; to the transformation of Franco into an anti-Communist client of the Cold War West. <em>The Fabric of Fear</em> addresses the social effects of the cleansing process on both victors and vanquished. On the one hand, Franco's violent policy forged a new society and tightened the links between the regime and its social base. On the other hand, the violence and coercion exerted on the vanquished resulted in their civil and legal death: they were expelled from Franco's national community and deprived of all rights in what became de facto an apartheid society in Spain.</p><p><em>﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4302</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Giles Tremlett, "El Generalísimo: A Biography of Francisco Franco" (Oxford UP, 2025)</title>
      <description>From a scrawny, overlooked military graduate to the youngest general in Europe, Francisco Franco was known for his ambition, talent and calculated risk-taking. Yet his reputation remains a topic of fierce debate. Did he destroy Spain and stifle its democracy or rescue the nation from left-wing tumult? In this compelling biography, Giles Tremlett unravels the complex life and legacy of the enigmatic dictator who shaped twentieth-century Spanish history.

﻿El Generalísimo: A Biography of Francisco Franco (Oxford UP, 2025) delves into the complexities of Franco's character, exploring his volatile relationship with a domineering father, his traumatic experiences fighting in Morocco and the formation of his authoritarian ideology. The narrative follows Franco's ruthless leadership during the Civil War, his alignment with Hitler and Mussolini and the subsequent Cold War era that brought him international rehabilitation. Tremlett interrogates Franco's transformation of Spain through a lens that challenges the conventional view of him as a bumbling leader. Instead, he argues that Franco was a deliberate and pragmatic dictator who wielded terror to maintain an iron grip on power, and whose lasting (and most surprising) contribution was the period of peace that allowed Spain to challenge the absolutist spirit he embodied.Nuanced and comprehensive, El Generalísimo offers a fresh perspective that reveals the intricate interplay of ambition and fearlessness of Francisco Franco; and examines his enduring legacy that continues to shape Spain's political and cultural landscape.
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      <pubDate>Sat, 17 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From a scrawny, overlooked military graduate to the youngest general in Europe, Francisco Franco was known for his ambition, talent and calculated risk-taking. Yet his reputation remains a topic of fierce debate. Did he destroy Spain and stifle its democracy or rescue the nation from left-wing tumult? In this compelling biography, Giles Tremlett unravels the complex life and legacy of the enigmatic dictator who shaped twentieth-century Spanish history.

﻿El Generalísimo: A Biography of Francisco Franco (Oxford UP, 2025) delves into the complexities of Franco's character, exploring his volatile relationship with a domineering father, his traumatic experiences fighting in Morocco and the formation of his authoritarian ideology. The narrative follows Franco's ruthless leadership during the Civil War, his alignment with Hitler and Mussolini and the subsequent Cold War era that brought him international rehabilitation. Tremlett interrogates Franco's transformation of Spain through a lens that challenges the conventional view of him as a bumbling leader. Instead, he argues that Franco was a deliberate and pragmatic dictator who wielded terror to maintain an iron grip on power, and whose lasting (and most surprising) contribution was the period of peace that allowed Spain to challenge the absolutist spirit he embodied.Nuanced and comprehensive, El Generalísimo offers a fresh perspective that reveals the intricate interplay of ambition and fearlessness of Francisco Franco; and examines his enduring legacy that continues to shape Spain's political and cultural landscape.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From a scrawny, overlooked military graduate to the youngest general in Europe, Francisco Franco was known for his ambition, talent and calculated risk-taking. Yet his reputation remains a topic of fierce debate. Did he destroy Spain and stifle its democracy or rescue the nation from left-wing tumult? In this compelling biography, Giles Tremlett unravels the complex life and legacy of the enigmatic dictator who shaped twentieth-century Spanish history.<a href="https://bookshop.org/a/12343/9780197832318"><br></a></p>
<p><a href="https://bookshop.org/a/12343/9780197832318"><em>﻿El Generalísimo: A Biography of Francisco Franco</em> </a>(Oxford UP, 2025) delves into the complexities of Franco's character, exploring his volatile relationship with a domineering father, his traumatic experiences fighting in Morocco and the formation of his authoritarian ideology. The narrative follows Franco's ruthless leadership during the Civil War, his alignment with Hitler and Mussolini and the subsequent Cold War era that brought him international rehabilitation. Tremlett interrogates Franco's transformation of Spain through a lens that challenges the conventional view of him as a bumbling leader. Instead, he argues that Franco was a deliberate and pragmatic dictator who wielded terror to maintain an iron grip on power, and whose lasting (and most surprising) contribution was the period of peace that allowed Spain to challenge the absolutist spirit he embodied.<br>Nuanced and comprehensive, <em>El Generalísimo</em> offers a fresh perspective that reveals the intricate interplay of ambition and fearlessness of Francisco Franco; and examines his enduring legacy that continues to shape Spain's political and cultural landscape.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3556</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Danielle Alesi, "Eating Animals in the Early Modern Atlantic World: Consuming Empire, 1492-1700" (Taylor &amp; Francis, 2025)</title>
      <description>Eating Animals in the Early Modern Atlantic World: Consuming Empire, 1492-1700 (Amsterdam University Press, 2025) by Dr. Danielle Alesi examines how the perceived edibility of animals evolved during the colonization of the Americas. Early European colonizers ate a variety of animals in the Americas, motivated by factors like curiosity, starvation, and diplomacy. As settlements increased and became more sustainable, constructs of edibility shifted and the colonial food system evolved accordingly.

By exploring the changes in animal edibility identifiable in early modern Spanish, French, and English sources in the regions of Mesoamerica, Greater Amazonia, and the east coast of North America, this book shows that animals, foodways, and settler colonialism are inextricably linked and that the colonization of the Americas was not only the beginning of new empires, but also of a long-lasting colonial food culture that drives both food systems and human-animal relationships to the present day.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
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      <pubDate>Fri, 09 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Eating Animals in the Early Modern Atlantic World: Consuming Empire, 1492-1700 (Amsterdam University Press, 2025) by Dr. Danielle Alesi examines how the perceived edibility of animals evolved during the colonization of the Americas. Early European colonizers ate a variety of animals in the Americas, motivated by factors like curiosity, starvation, and diplomacy. As settlements increased and became more sustainable, constructs of edibility shifted and the colonial food system evolved accordingly.

By exploring the changes in animal edibility identifiable in early modern Spanish, French, and English sources in the regions of Mesoamerica, Greater Amazonia, and the east coast of North America, this book shows that animals, foodways, and settler colonialism are inextricably linked and that the colonization of the Americas was not only the beginning of new empires, but also of a long-lasting colonial food culture that drives both food systems and human-animal relationships to the present day.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Eating Animals in the Early Modern Atlantic World: Consuming Empire, 1492-1700</em> (Amsterdam University Press, 2025) by Dr. Danielle Alesi examines how the perceived edibility of animals evolved during the colonization of the Americas. Early European colonizers ate a variety of animals in the Americas, motivated by factors like curiosity, starvation, and diplomacy. As settlements increased and became more sustainable, constructs of edibility shifted and the colonial food system evolved accordingly.</p>
<p>By exploring the changes in animal edibility identifiable in early modern Spanish, French, and English sources in the regions of Mesoamerica, Greater Amazonia, and the east coast of North America, this book shows that animals, foodways, and settler colonialism are inextricably linked and that the colonization of the Americas was not only the beginning of new empires, but also of a long-lasting colonial food culture that drives both food systems and human-animal relationships to the present day.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2727</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shlomo Pereira, "Monuments de Papel E Pergaminho: Hebrew Printing in Portugal at the End of the 15th Century"  (Chabad Portugal Press, 2025)</title>
      <description>Rabbi Professor Shomo Pereira discussed his book "Monuments of Paper and Parchment: Hebrew Printing in Portugal in the Late 15th Century." He explained that while Portugal lacks physical Jewish monuments due to natural disasters, earthquakes, and persecution, the book highlights the country's rich Jewish history through its manuscript and printing heritage of the late 15th century. He explained how Hebrew printing in Portugal was a vibrant force, contributing to the spread of knowledge and influencing printing practices in the Ottoman Empire.

Pereira also detailed the contributions of Rabbi Abraham Zakuto, a Jewish scientist and astronomer who developed crucial navigational tools and was recognized for his work by having a crater on the moon named after him.

Pereira discussed his book on Iberian Jewish history, emphasizing contributions to scholarship, mathematics, astronomy, and poetry during the late 1400s, when many Spanish Jews fled to Portugal. He explained his goal is to highlight these accomplishments to build bridges with non-Jewish communities and enrich Iberian history, while acknowledging the context of persecution. Pereira clarified that during this period, most Jews in Portugal were Spanish, and he uses "Iberian Jews" to reflect this diversity.

Pereira emphasized the unique characteristic of Iberian commentators, who often included personal experiences in their writings, contrasting this with the more detached approach of commentators like Rashi.

Pereira explained the complexity of uncovering colophons in historical Jewish texts, noting that simple colophons provide basic information about the work's completion, printer, sponsor, and date, while more sophisticated ones use cryptic biblical references that modern AI cannot translate. He discussed the challenges in interpreting colophons from historical Jewish texts, particularly those printed in 1494 and 1498 in Spain and Portugal. He explained that the dates and years in these colophons are often confused due to the use of astrological and astronomical coincidences.

Rabbi Shlomo Pereira emphasized that history is about how we perceive and learn from the past, rather than just focusing on the past itself.

This bilingual book on Hebrew printing in Portugal, highlighting its significance in Jewish and Iberian history is published by Chabad Portugal Press in 2025, and is available on Amazon and other platforms.
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      <pubDate>Thu, 25 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Rabbi Professor Shomo Pereira discussed his book "Monuments of Paper and Parchment: Hebrew Printing in Portugal in the Late 15th Century." He explained that while Portugal lacks physical Jewish monuments due to natural disasters, earthquakes, and persecution, the book highlights the country's rich Jewish history through its manuscript and printing heritage of the late 15th century. He explained how Hebrew printing in Portugal was a vibrant force, contributing to the spread of knowledge and influencing printing practices in the Ottoman Empire.

Pereira also detailed the contributions of Rabbi Abraham Zakuto, a Jewish scientist and astronomer who developed crucial navigational tools and was recognized for his work by having a crater on the moon named after him.

Pereira discussed his book on Iberian Jewish history, emphasizing contributions to scholarship, mathematics, astronomy, and poetry during the late 1400s, when many Spanish Jews fled to Portugal. He explained his goal is to highlight these accomplishments to build bridges with non-Jewish communities and enrich Iberian history, while acknowledging the context of persecution. Pereira clarified that during this period, most Jews in Portugal were Spanish, and he uses "Iberian Jews" to reflect this diversity.

Pereira emphasized the unique characteristic of Iberian commentators, who often included personal experiences in their writings, contrasting this with the more detached approach of commentators like Rashi.

Pereira explained the complexity of uncovering colophons in historical Jewish texts, noting that simple colophons provide basic information about the work's completion, printer, sponsor, and date, while more sophisticated ones use cryptic biblical references that modern AI cannot translate. He discussed the challenges in interpreting colophons from historical Jewish texts, particularly those printed in 1494 and 1498 in Spain and Portugal. He explained that the dates and years in these colophons are often confused due to the use of astrological and astronomical coincidences.

Rabbi Shlomo Pereira emphasized that history is about how we perceive and learn from the past, rather than just focusing on the past itself.

This bilingual book on Hebrew printing in Portugal, highlighting its significance in Jewish and Iberian history is published by Chabad Portugal Press in 2025, and is available on Amazon and other platforms.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rabbi Professor Shomo Pereira discussed his book "Monuments of Paper and Parchment: Hebrew Printing in Portugal in the Late 15th Century." He explained that while Portugal lacks physical Jewish monuments due to natural disasters, earthquakes, and persecution, the book highlights the country's rich Jewish history through its manuscript and printing heritage of the late 15th century. He explained how Hebrew printing in Portugal was a vibrant force, contributing to the spread of knowledge and influencing printing practices in the Ottoman Empire.</p>
<p>Pereira also detailed the contributions of Rabbi Abraham Zakuto, a Jewish scientist and astronomer who developed crucial navigational tools and was recognized for his work by having a crater on the moon named after him.</p>
<p>Pereira discussed his book on Iberian Jewish history, emphasizing contributions to scholarship, mathematics, astronomy, and poetry during the late 1400s, when many Spanish Jews fled to Portugal. He explained his goal is to highlight these accomplishments to build bridges with non-Jewish communities and enrich Iberian history, while acknowledging the context of persecution. Pereira clarified that during this period, most Jews in Portugal were Spanish, and he uses "Iberian Jews" to reflect this diversity.</p>
<p>Pereira emphasized the unique characteristic of Iberian commentators, who often included personal experiences in their writings, contrasting this with the more detached approach of commentators like Rashi.</p>
<p>Pereira explained the complexity of uncovering colophons in historical Jewish texts, noting that simple colophons provide basic information about the work's completion, printer, sponsor, and date, while more sophisticated ones use cryptic biblical references that modern AI cannot translate. He discussed the challenges in interpreting colophons from historical Jewish texts, particularly those printed in 1494 and 1498 in Spain and Portugal. He explained that the dates and years in these colophons are often confused due to the use of astrological and astronomical coincidences.</p>
<p>Rabbi Shlomo Pereira emphasized that history is about how we perceive and learn from the past, rather than just focusing on the past itself.</p>
<p>This bilingual book on Hebrew printing in Portugal, highlighting its significance in Jewish and Iberian history is published by Chabad Portugal Press in 2025, and is available on Amazon and other platforms.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3099</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yolanda Aixelà-Cabré, "African Women’s Histories in European Narratives: The Afropolitan Krio Fernandino Diaspora (1850-1996)" (Leuven UP, 2025)</title>
      <description>Little is known about the African women who came to Europe from the 1870s onwards, nor do we dare to imagine them as wealthy, elegantly dressed individuals with refined tastes and fluent in several languages. The Krio Fernandino represented a multisited, multilocal, transnational, transcontinental and Afropolitan community that lived between Africa and Europe from the late 19th century onwards. African Women’s Histories in European Narratives: The Afropolitan Krio Fernandino Diaspora (1850-1996) (Leuven University Press, 2025) explains how the Krio Fernandino, and particularly their women, transcended the barriers of race and gender in colonial Africa and in Spain.

Aixelà-Cabré highlights a fascinating journey across cultures and continents, unearthing a compelling narrative of African women's empowerment in their home continent and in Catalonia. This research highlights a women's history that resonates on regional, national and transcontinental levels; a genuine Euro-African and Afro-European legacy to be preserved for future generations.

This book will be made open access within three years of publication thanks to JSTOR's Path to Open pilot.

Yolanda Aixelà-Cabré is Senior Researcher in Anthropology at the IMF center of the Spanish Council for Scientific Research-CSIC.

Caleb Zakarin is editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 24 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Little is known about the African women who came to Europe from the 1870s onwards, nor do we dare to imagine them as wealthy, elegantly dressed individuals with refined tastes and fluent in several languages. The Krio Fernandino represented a multisited, multilocal, transnational, transcontinental and Afropolitan community that lived between Africa and Europe from the late 19th century onwards. African Women’s Histories in European Narratives: The Afropolitan Krio Fernandino Diaspora (1850-1996) (Leuven University Press, 2025) explains how the Krio Fernandino, and particularly their women, transcended the barriers of race and gender in colonial Africa and in Spain.

Aixelà-Cabré highlights a fascinating journey across cultures and continents, unearthing a compelling narrative of African women's empowerment in their home continent and in Catalonia. This research highlights a women's history that resonates on regional, national and transcontinental levels; a genuine Euro-African and Afro-European legacy to be preserved for future generations.

This book will be made open access within three years of publication thanks to JSTOR's Path to Open pilot.

Yolanda Aixelà-Cabré is Senior Researcher in Anthropology at the IMF center of the Spanish Council for Scientific Research-CSIC.

Caleb Zakarin is editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Little is known about the African women who came to Europe from the 1870s onwards, nor do we dare to imagine them as wealthy, elegantly dressed individuals with refined tastes and fluent in several languages. The Krio Fernandino represented a multisited, multilocal, transnational, transcontinental and Afropolitan community that lived between Africa and Europe from the late 19th century onwards. <a href="https://bookshop.org/a/12343/9789462704619">African Women’s Histories in European Narratives: The Afropolitan Krio Fernandino Diaspora (1850-1996)</a> (Leuven University Press, 2025) explains how the Krio Fernandino, and particularly their women, transcended the barriers of race and gender in colonial Africa and in Spain.</p>
<p>Aixelà-Cabré highlights a fascinating journey across cultures and continents, unearthing a compelling narrative of African women's empowerment in their home continent and in Catalonia. This research highlights a women's history that resonates on regional, national and transcontinental levels; a genuine Euro-African and Afro-European legacy to be preserved for future generations.</p>
<p>This book will be made open access within three years of publication thanks to JSTOR's Path to Open pilot.</p>
<p>Yolanda Aixelà-Cabré is Senior Researcher in Anthropology at the IMF center of the Spanish Council for Scientific Research-CSIC.</p>
<p><em>Caleb Zakarin is editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2641</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tim Seiter, "Wrangling Pelicans: Military Life in Texas Presidios" (U Texas Press, 2025)</title>
      <description>A richly detailed history of daily life for colonial Spanish soldiers surviving on the eighteenth-century Texas Gulf Coast.

In 1775, Spanish King Carlos III ordered the capture of American pelicans for his wildlife park in Madrid. The command went to the only Spanish fort on the Texas coast—Presidio Nuestra Señora de Loreto de la Bahía in present-day Goliad. But the overworked soldiers stationed at the fort had little interest indulging a king an ocean away. Their days were consumed with guarding their community against powerful Indigenous peoples and managing the demands of frontier life. The royal order went ignored.

Wrangling Pelicans: Military Life in Texas Presidios (U Texas Press, 2025) brings to life the world of Presidio La Bahía’s Hispano soldiers, whose duties ranged from heated warfare to high-stakes diplomacy, while their leisure pursuits included courtship, card playing, and cockfighting. It highlights the lives of presidio women and reveals the ways the Spanish legal system was used by and against the soldiers as they continually negotiated their roles within the empire and their community. Although they were agents of the Spanish crown, soldiers at times defied their king and even their captain as they found ways to assert their autonomy. Offering a fresh perspective on colonial Texas, Wrangling Pelicans recreates the complexities of life at the empire’s edge, where survival mattered more than royal decrees.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 19 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A richly detailed history of daily life for colonial Spanish soldiers surviving on the eighteenth-century Texas Gulf Coast.

In 1775, Spanish King Carlos III ordered the capture of American pelicans for his wildlife park in Madrid. The command went to the only Spanish fort on the Texas coast—Presidio Nuestra Señora de Loreto de la Bahía in present-day Goliad. But the overworked soldiers stationed at the fort had little interest indulging a king an ocean away. Their days were consumed with guarding their community against powerful Indigenous peoples and managing the demands of frontier life. The royal order went ignored.

Wrangling Pelicans: Military Life in Texas Presidios (U Texas Press, 2025) brings to life the world of Presidio La Bahía’s Hispano soldiers, whose duties ranged from heated warfare to high-stakes diplomacy, while their leisure pursuits included courtship, card playing, and cockfighting. It highlights the lives of presidio women and reveals the ways the Spanish legal system was used by and against the soldiers as they continually negotiated their roles within the empire and their community. Although they were agents of the Spanish crown, soldiers at times defied their king and even their captain as they found ways to assert their autonomy. Offering a fresh perspective on colonial Texas, Wrangling Pelicans recreates the complexities of life at the empire’s edge, where survival mattered more than royal decrees.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A richly detailed history of daily life for colonial Spanish soldiers surviving on the eighteenth-century Texas Gulf Coast.</p>
<p>In 1775, Spanish King Carlos III ordered the capture of American pelicans for his wildlife park in Madrid. The command went to the only Spanish fort on the Texas coast—Presidio Nuestra Señora de Loreto de la Bahía in present-day Goliad. But the overworked soldiers stationed at the fort had little interest indulging a king an ocean away. Their days were consumed with guarding their community against powerful Indigenous peoples and managing the demands of frontier life. The royal order went ignored.</p>
<p><a href="https://bookshop.org/a/12343/9781477332801">Wrangling Pelicans: Military Life in Texas Presidios</a> (U Texas Press, 2025) brings to life the world of Presidio La Bahía’s Hispano soldiers, whose duties ranged from heated warfare to high-stakes diplomacy, while their leisure pursuits included courtship, card playing, and cockfighting. It highlights the lives of presidio women and reveals the ways the Spanish legal system was used by and against the soldiers as they continually negotiated their roles within the empire and their community. Although they were agents of the Spanish crown, soldiers at times defied their king and even their captain as they found ways to assert their autonomy. Offering a fresh perspective on colonial Texas, <em>Wrangling Pelicans</em> recreates the complexities of life at the empire’s edge, where survival mattered more than royal decrees.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2390</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8f4b31ec-c45a-11f0-84e7-63dae8ecc506]]></guid>
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    <item>
      <title>Vanesa Rodríguez-Galindo, "Madrid on the Move: Feeling Modern and Visually Aware in the Nineteenth Century" (Manchester UP, 2021)</title>
      <description>In her new book Madrid on the Move: Feeling Modern and Visually Aware in the Nineteenth Century (Manchester UP, 2021), Vanesa Rodríguez-Galindo explains how the modernization of this great city shaped and was shaped by print media and mass culture. A growing population, industrial immigration, mass connection with the wider world (making it both smaller and bigger), and the twilight of an empire shaped the Madrileños, their sense of identity, and their feelings of being modern and visually aware. A history of print media—and itself an example of print media—the book shows how people adapted to the dawning of a transnational, information age (perhaps a timely and familiar topic for today’s listener?) and presents a remarkable ‘glocal’ history of this event.
Vanesa Rodriguez Galindo is a cultural and visual historian, working in urban studies, print cultures in Spain and Latin America, transnationalism, and women’s studies. She holds an MA in Metropolitan History from the Institute of Historical Research, University of London, and a PhD in History of Art from UNED, Madrid.
Krzysztof Odyniec is a historian of the Spain and the Spanish Empire, specializing in sixteenth-century diplomacy and travel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 08 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanesa Rodríguez-Galindo</itunes:subtitle>
      <itunes:summary>In her new book Madrid on the Move: Feeling Modern and Visually Aware in the Nineteenth Century (Manchester UP, 2021), Vanesa Rodríguez-Galindo explains how the modernization of this great city shaped and was shaped by print media and mass culture. A growing population, industrial immigration, mass connection with the wider world (making it both smaller and bigger), and the twilight of an empire shaped the Madrileños, their sense of identity, and their feelings of being modern and visually aware. A history of print media—and itself an example of print media—the book shows how people adapted to the dawning of a transnational, information age (perhaps a timely and familiar topic for today’s listener?) and presents a remarkable ‘glocal’ history of this event.
Vanesa Rodriguez Galindo is a cultural and visual historian, working in urban studies, print cultures in Spain and Latin America, transnationalism, and women’s studies. She holds an MA in Metropolitan History from the Institute of Historical Research, University of London, and a PhD in History of Art from UNED, Madrid.
Krzysztof Odyniec is a historian of the Spain and the Spanish Empire, specializing in sixteenth-century diplomacy and travel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book <a href="https://bookshop.org/a/12343/9781526144362"><em>Madrid on the Move: Feeling Modern and Visually Aware in the Nineteenth Century</em></a> (Manchester UP, 2021), Vanesa Rodríguez-Galindo explains how the modernization of this great city shaped and was shaped by print media and mass culture. A growing population, industrial immigration, mass connection with the wider world (making it both smaller and bigger), and the twilight of an empire shaped the <em>Madrileños, </em>their sense of identity, and their feelings of being modern and visually aware. A history of print media—and itself an example of print media—the book shows how people adapted to the dawning of a transnational, information age (perhaps a timely and familiar topic for today’s listener?) and presents a remarkable ‘glocal’ history of this event.</p><p>Vanesa Rodriguez Galindo is a cultural and visual historian, working in urban studies, print cultures in Spain and Latin America, transnationalism, and women’s studies. She holds an MA in Metropolitan History from the Institute of Historical Research, University of London, and a PhD in History of Art from UNED, Madrid.</p><p><em>Krzysztof Odyniec is a historian of the Spain and the Spanish Empire, specializing in sixteenth-century diplomacy and travel.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cebd8754-bb8f-11f0-a188-8f58495815bb]]></guid>
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    <item>
      <title>Rick A López, "Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570-1914" (U Arizona Press, 2025)</title>
      <description>Since the first moment of conquest, colonizers and the colonized alike in Mexico confronted questions about what it meant to be from this place, what natural resources it offered, and who had the right to control those resources and on what basis.

Focusing on the ways people, environment, and policies have been affected by political boundaries, in Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570–1914 (University of Arizona Press, 2025) historian Dr. Rick A. López explores the historical connections between political identities and the natural world. Dr. López analyzes how scientific intellectuals laid claim to nature within Mexico, first on behalf of the Spanish Empire and then in the name of the republic, during three transformative moments: the Hernández expedition of the late sixteenth century; the Royal Botanical Expedition of the late eighteenth century; and the heyday of scientific societies such as the Sociedad Mexicana de Historia Natural of the late nineteenth century.

This work traces how scientific intellectuals studied and debated what it meant to know and claim the flora that sprang from Mexican soil—ranging from individual plants to forests and vegetated landscapes—and the importance they placed on indigeneity. It also points to the short- and long-term consequences of these efforts. Dr. López draws on archival and published sources produced from the sixteenth century through the start of the twentieth century and gives special attention to the use of visual images such as scientific illustrations and landscape art. López employs the term “visualization” in recognition of the degree to which officials, botanists, and draftsmen produced imagery and also how they and others viewed nature.

Rooted in Place reveals how scientific endeavors were not just about cataloging flora but were deeply intertwined with the construction of identity and the political landscape at three pivotal moments in Mexican history.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 28 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Since the first moment of conquest, colonizers and the colonized alike in Mexico confronted questions about what it meant to be from this place, what natural resources it offered, and who had the right to control those resources and on what basis.

Focusing on the ways people, environment, and policies have been affected by political boundaries, in Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570–1914 (University of Arizona Press, 2025) historian Dr. Rick A. López explores the historical connections between political identities and the natural world. Dr. López analyzes how scientific intellectuals laid claim to nature within Mexico, first on behalf of the Spanish Empire and then in the name of the republic, during three transformative moments: the Hernández expedition of the late sixteenth century; the Royal Botanical Expedition of the late eighteenth century; and the heyday of scientific societies such as the Sociedad Mexicana de Historia Natural of the late nineteenth century.

This work traces how scientific intellectuals studied and debated what it meant to know and claim the flora that sprang from Mexican soil—ranging from individual plants to forests and vegetated landscapes—and the importance they placed on indigeneity. It also points to the short- and long-term consequences of these efforts. Dr. López draws on archival and published sources produced from the sixteenth century through the start of the twentieth century and gives special attention to the use of visual images such as scientific illustrations and landscape art. López employs the term “visualization” in recognition of the degree to which officials, botanists, and draftsmen produced imagery and also how they and others viewed nature.

Rooted in Place reveals how scientific endeavors were not just about cataloging flora but were deeply intertwined with the construction of identity and the political landscape at three pivotal moments in Mexican history.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the first moment of conquest, colonizers and the colonized alike in Mexico confronted questions about what it meant to be from this place, what natural resources it offered, and who had the right to control those resources and on what basis.</p>
<p>Focusing on the ways people, environment, and policies have been affected by political boundaries, in <em>Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570–1914</em> (University of Arizona Press, 2025) historian Dr. Rick A. López explores the historical connections between political identities and the natural world. Dr. López analyzes how scientific intellectuals laid claim to nature within Mexico, first on behalf of the Spanish Empire and then in the name of the republic, during three transformative moments: the Hernández expedition of the late sixteenth century; the Royal Botanical Expedition of the late eighteenth century; and the heyday of scientific societies such as the Sociedad Mexicana de Historia Natural of the late nineteenth century.</p>
<p>This work traces how scientific intellectuals studied and debated what it meant to know and claim the flora that sprang from Mexican soil—ranging from individual plants to forests and vegetated landscapes—and the importance they placed on indigeneity. It also points to the short- and long-term consequences of these efforts. Dr. López draws on archival and published sources produced from the sixteenth century through the start of the twentieth century and gives special attention to the use of visual images such as scientific illustrations and landscape art. López employs the term “visualization” in recognition of the degree to which officials, botanists, and draftsmen produced imagery and also how they and others viewed nature.</p>
<p><em>Rooted in Place</em> reveals how scientific endeavors were not just about cataloging flora but were deeply intertwined with the construction of identity and the political landscape at three pivotal moments in Mexican history.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3dbb9f1e-6b23-11f0-9c68-c7b93e548555]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9215980232.mp3?updated=1753933966" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ada Ferrer, "Cuba: An American History" (Scribner, 2021)</title>
      <description>“No country is ever just one thing.” In her new book Cuba: An American History (Scribner, 2021), NYU historian Ada Ferrer shows this again and again. In clear and engaging prose, Ferrer narrates five centuries of history from a decidedly different angle than previous one-volume studies; the main drivers of history in this book are not just familiar political figures and abstract historical forces, but a whole range of typically marginalized historical actors. Ferrer integrates the voices of the enslaved, ordinary Cubans, and her own family to reimagine what it means to tell the history of the island. Part of this reimagining also involves showing the many points of convergence between the history of the United States and Cuba. Ferrer uses many anecdotes—such as the story of the inauguration of a Vice President of the United States on a sugar plantation in Cuba—to suggest how the lines between Cuban and American history were often blurred together. The result is a finely crafted and deeply personal book that encourages readers to recognize Cuba’s contested past and its multiple identities.
Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 19 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ada Ferrer</itunes:subtitle>
      <itunes:summary>“No country is ever just one thing.” In her new book Cuba: An American History (Scribner, 2021), NYU historian Ada Ferrer shows this again and again. In clear and engaging prose, Ferrer narrates five centuries of history from a decidedly different angle than previous one-volume studies; the main drivers of history in this book are not just familiar political figures and abstract historical forces, but a whole range of typically marginalized historical actors. Ferrer integrates the voices of the enslaved, ordinary Cubans, and her own family to reimagine what it means to tell the history of the island. Part of this reimagining also involves showing the many points of convergence between the history of the United States and Cuba. Ferrer uses many anecdotes—such as the story of the inauguration of a Vice President of the United States on a sugar plantation in Cuba—to suggest how the lines between Cuban and American history were often blurred together. The result is a finely crafted and deeply personal book that encourages readers to recognize Cuba’s contested past and its multiple identities.
Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“No country is ever just one thing.” In her new book <a href="https://bookshop.org/a/12343/9781501154553"><em>Cuba: An American History</em></a> (Scribner, 2021), NYU historian Ada Ferrer shows this again and again. In clear and engaging prose, Ferrer narrates five centuries of history from a decidedly different angle than previous one-volume studies; the main drivers of history in this book are not just familiar political figures and abstract historical forces, but a whole range of typically marginalized historical actors. Ferrer integrates the voices of the enslaved, ordinary Cubans, and her own family to reimagine what it means to tell the history of the island. Part of this reimagining also involves showing the many points of convergence between the history of the United States and Cuba. Ferrer uses many anecdotes—such as the story of the inauguration of a Vice President of the United States on a sugar plantation in Cuba—to suggest how the lines between Cuban and American history were often blurred together. The result is a finely crafted and deeply personal book that encourages readers to recognize Cuba’s contested past and its multiple identities.</p><p><em>Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at </em><a href="mailto:steven.p.rodriguez@vanderbilt.edu"><em>steven.p.rodriguez@vanderbilt.edu</em></a><em> and follow his twitter at </em><a href="https://twitter.com/SPatrickRod"><em>@SPatrickRod</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3207</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a912f1e6-ab96-11f0-a84d-6bb19b33a316]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7290395448.mp3?updated=1760732631" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kelley Helmstutler Di Dio, "Shipping Sculptures from Early Modern Italy: The Mechanics, Costs, Risks, and Rewards" (Brepols, 2025) </title>
      <description>Shipping Sculptures from Early Modern Italy: The Mechanics, Costs, Risks, and Rewards (Brepols, 2025) by Dr. Kelley Helmstutler Di Dio focuses on enormous amounts of sculptures moved from Italy to Spain from ca. 1500-1750. An analysis of an important body of unpublished archival documentation regarding the practical issues involved in making and transporting sculpture, provide the basis for this study of the development of technologies, infrastructure, and labor organization necessary to make such challenging transports of moving sculptures by land and sea possible.

Artists, patrons, and agents had the eventual movement to a destination at the center of decision making when new sculptures were commissioned to send. Sending antiquities or second-hand works required even more planning and care. Divided into a series of case studies of major sculptures, Shipping Sculptures offers a new approach to the study of cross-cultural artistic exchange, state gifts, collecting and patronage, by examining the practical details of object movement over challenging geographies.﻿

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Shipping Sculptures from Early Modern Italy: The Mechanics, Costs, Risks, and Rewards (Brepols, 2025) by Dr. Kelley Helmstutler Di Dio focuses on enormous amounts of sculptures moved from Italy to Spain from ca. 1500-1750. An analysis of an important body of unpublished archival documentation regarding the practical issues involved in making and transporting sculpture, provide the basis for this study of the development of technologies, infrastructure, and labor organization necessary to make such challenging transports of moving sculptures by land and sea possible.

Artists, patrons, and agents had the eventual movement to a destination at the center of decision making when new sculptures were commissioned to send. Sending antiquities or second-hand works required even more planning and care. Divided into a series of case studies of major sculptures, Shipping Sculptures offers a new approach to the study of cross-cultural artistic exchange, state gifts, collecting and patronage, by examining the practical details of object movement over challenging geographies.﻿

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781915487452">Shipping Sculptures from Early Modern Italy: The Mechanics, Costs, Risks, and Rewards</a> (Brepols, 2025) by Dr. Kelley Helmstutler Di Dio focuses on enormous amounts of sculptures moved from Italy to Spain from ca. 1500-1750. An analysis of an important body of unpublished archival documentation regarding the practical issues involved in making and transporting sculpture, provide the basis for this study of the development of technologies, infrastructure, and labor organization necessary to make such challenging transports of moving sculptures by land and sea possible.</p>
<p>Artists, patrons, and agents had the eventual movement to a destination at the center of decision making when new sculptures were commissioned to send. Sending antiquities or second-hand works required even more planning and care. Divided into a series of case studies of major sculptures, <em>Shipping Sculptures</em> offers a new approach to the study of cross-cultural artistic exchange, state gifts, collecting and patronage, by examining the practical details of object movement over challenging geographies.﻿<br></p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d1b0a7dc-aa75-11f0-9b26-cb4af5b6ff32]]></guid>
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    <item>
      <title>Adrian Pole, "Making Antifascist War: The International Brigades' Transnational Encounters with Civil-War Spain, 1936-1939" (Cambridge UP, 2025)</title>
      <description>Making Antifascist War: The International Brigades' Transnational Encounters with Civil-War Spain, 1936-1939 (Cambridge UP, 2025) is a study of the 35,000 antifascists who joined the International Brigades in order to defend the Second Spanish Republic and of their encounters with civil-war Spain. Dr. Adrian Pole offers the first in-depth history of the rich array of cross-cultural encounters which emerged between the multinational soldiers of all five International Brigades and the people, places, politics and culture of the country which accommodated them for almost three years of civil war. He sets out to recover the place of these encounters within the making, imagining and running of a transnational fighting force, showing how they influenced the volunteers' experiences and emotions, underlined their ideas and identities, informed their motivations and actions, and ultimately underpinned their ability to imagine, wage and justify the war. In doing so, he demonstrates how they enabled thousands of transnational actors to define a deeply contentious conflict in their own very particular terms.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 24 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Making Antifascist War: The International Brigades' Transnational Encounters with Civil-War Spain, 1936-1939 (Cambridge UP, 2025) is a study of the 35,000 antifascists who joined the International Brigades in order to defend the Second Spanish Republic and of their encounters with civil-war Spain. Dr. Adrian Pole offers the first in-depth history of the rich array of cross-cultural encounters which emerged between the multinational soldiers of all five International Brigades and the people, places, politics and culture of the country which accommodated them for almost three years of civil war. He sets out to recover the place of these encounters within the making, imagining and running of a transnational fighting force, showing how they influenced the volunteers' experiences and emotions, underlined their ideas and identities, informed their motivations and actions, and ultimately underpinned their ability to imagine, wage and justify the war. In doing so, he demonstrates how they enabled thousands of transnational actors to define a deeply contentious conflict in their own very particular terms.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009601641">Making Antifascist War: The International Brigades' Transnational Encounters with Civil-War Spain, 1936-1939</a> (Cambridge UP, 2025) is a study of the 35,000 antifascists who joined the International Brigades in order to defend the Second Spanish Republic and of their encounters with civil-war Spain. Dr. Adrian Pole offers the first in-depth history of the rich array of cross-cultural encounters which emerged between the multinational soldiers of all five International Brigades and the people, places, politics and culture of the country which accommodated them for almost three years of civil war. He sets out to recover the place of these encounters within the making, imagining and running of a transnational fighting force, showing how they influenced the volunteers' experiences and emotions, underlined their ideas and identities, informed their motivations and actions, and ultimately underpinned their ability to imagine, wage and justify the war. In doing so, he demonstrates how they enabled thousands of transnational actors to define a deeply contentious conflict in their own very particular terms.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3306</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c41cb6e4-9880-11f0-a699-17e90080e49b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1760451455.mp3?updated=1758634055" length="0" type="audio/mpeg"/>
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    <item>
      <title>Martin Austin Nesvig, "The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico" (Cambridge UP, 2025)</title>
      <description>The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico (Cambridge UP, 2025) by Dr. Martin Austin Nesvig tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women – the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others – routinely adapted Native ritual into hybrid magic and cosmology. Through a radical rethinking of colonial knowledge, Dr. Nesvig uncovers a world previously left in the shadows of historical writing, revealing a fascinating and vibrant multi-ethnic community of witches, midwives, and healers.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 14 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico (Cambridge UP, 2025) by Dr. Martin Austin Nesvig tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women – the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others – routinely adapted Native ritual into hybrid magic and cosmology. Through a radical rethinking of colonial knowledge, Dr. Nesvig uncovers a world previously left in the shadows of historical writing, revealing a fascinating and vibrant multi-ethnic community of witches, midwives, and healers.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009550529">The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico</a> (Cambridge UP, 2025) by Dr. Martin Austin Nesvig tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women – the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others – routinely adapted Native ritual into hybrid magic and cosmology. Through a radical rethinking of colonial knowledge, Dr. Nesvig uncovers a world previously left in the shadows of historical writing, revealing a fascinating and vibrant multi-ethnic community of witches, midwives, and healers.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3889</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brian A. Stauffer, "Victory on Earth or in Heaven: Mexico’s Religionero Rebellion" (U New Mexico Press, 2019)</title>
      <description>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 31 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0826361277/?tag=newbooinhis-20"><em>Victory on Earth or in Heaven: Mexico’s Religionero Rebellio</em>n</a> (University of New Mexico Press, 2019), <a href="https://utexas.academia.edu/BrianStauffer">Brian A. Stauffer</a> reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c6dc04b6-843a-11f0-9692-1ff4c029c244]]></guid>
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    <item>
      <title>Raymond Jonas, "Habsburgs on the Rio Grande: The Rise and Fall of the Second Mexican Empire" (Harvard UP, 2024)</title>
      <description>For a few years in the middle of the nineteenth century, Mexico was ruled by an Austrian and defended by a French army. This often neglected story is more than just historical trivia - it's a way of understanding 19th century imperial politics, and global insurgencies today. In Habsburgs on the Rio Grande: The Rise and Fall of the Second Mexican Empire (Harvard UP, 2024), University of Washington professor Raymond Jonas explains the genesis, course, and end of this strange twist in the historical record. Jonas argues that, even deep into the nineteenth century, a successful American republic posed an existential threat to European monarchies, so much so that in the early 1860s a combined force of Spain, France, and Britain sent soldiers to North America to impose a monarchy on an unwilling population. The Second Empire under Emperor Maximilian I was short lived, however, and his rule never extended much past the capital city. Yet as Jonas argues, the fact that Mexican anti-monarchist partisans could fight the might of Europe and oust the monarchy has lessons to teach today about autocracy and resistance in the early twenty first century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 23 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For a few years in the middle of the nineteenth century, Mexico was ruled by an Austrian and defended by a French army. This often neglected story is more than just historical trivia - it's a way of understanding 19th century imperial politics, and global insurgencies today. In Habsburgs on the Rio Grande: The Rise and Fall of the Second Mexican Empire (Harvard UP, 2024), University of Washington professor Raymond Jonas explains the genesis, course, and end of this strange twist in the historical record. Jonas argues that, even deep into the nineteenth century, a successful American republic posed an existential threat to European monarchies, so much so that in the early 1860s a combined force of Spain, France, and Britain sent soldiers to North America to impose a monarchy on an unwilling population. The Second Empire under Emperor Maximilian I was short lived, however, and his rule never extended much past the capital city. Yet as Jonas argues, the fact that Mexican anti-monarchist partisans could fight the might of Europe and oust the monarchy has lessons to teach today about autocracy and resistance in the early twenty first century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For a few years in the middle of the nineteenth century, Mexico was ruled by an Austrian and defended by a French army. This often neglected story is more than just historical trivia - it's a way of understanding 19th century imperial politics, and global insurgencies today. In <a href="https://bookshop.org/a/12343/9780674258570">Habsburgs on the Rio Grande: The Rise and Fall of the Second Mexican Empire</a> (Harvard UP, 2024), University of Washington professor Raymond Jonas explains the genesis, course, and end of this strange twist in the historical record. Jonas argues that, even deep into the nineteenth century, a successful American republic posed an existential threat to European monarchies, so much so that in the early 1860s a combined force of Spain, France, and Britain sent soldiers to North America to impose a monarchy on an unwilling population. The Second Empire under Emperor Maximilian I was short lived, however, and his rule never extended much past the capital city. Yet as Jonas argues, the fact that Mexican anti-monarchist partisans could fight the might of Europe and oust the monarchy has lessons to teach today about autocracy and resistance in the early twenty first century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6078d70c-8035-11f0-a512-d32399a4441d]]></guid>
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      <title>Giles Tremlett, "The International Brigades: Fascism, Freedom and the Spanish Civil War" (Bloomsbury, 2021)</title>
      <description>﻿When civil war broke out in Spain in 1936, tens of thousands of young men and women from across the world flocked there to fight against the Nationalist uprising. Though their history has been told before, Giles Tremlett’s The International Brigades: Fascism, Freedom and the Spanish Civil War (Bloomsbury, 2021) draws upon previously unavailable materials to tell the stories of the war they fought. Though these people came from a variety of backgrounds and held a range of different left-wing political views, what united them was their opposition to fascism. Despite their disorganization and lack of training, they made an impact on the battlefield soon after their deployment, and became a highly visible presence in the war against Francisco Franco’s Nationalist forces. While the Spanish Republic they fought for was ultimately defeated, Tremlett explains how many of those who served in the Brigades continued their struggle against fascism during the Second World War, reflecting the lasting legacy of their service for their cause.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1066</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Giles Tremlett</itunes:subtitle>
      <itunes:summary>﻿When civil war broke out in Spain in 1936, tens of thousands of young men and women from across the world flocked there to fight against the Nationalist uprising. Though their history has been told before, Giles Tremlett’s The International Brigades: Fascism, Freedom and the Spanish Civil War (Bloomsbury, 2021) draws upon previously unavailable materials to tell the stories of the war they fought. Though these people came from a variety of backgrounds and held a range of different left-wing political views, what united them was their opposition to fascism. Despite their disorganization and lack of training, they made an impact on the battlefield soon after their deployment, and became a highly visible presence in the war against Francisco Franco’s Nationalist forces. While the Spanish Republic they fought for was ultimately defeated, Tremlett explains how many of those who served in the Brigades continued their struggle against fascism during the Second World War, reflecting the lasting legacy of their service for their cause.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿When civil war broke out in Spain in 1936, tens of thousands of young men and women from across the world flocked there to fight against the Nationalist uprising. Though their history has been told before, Giles Tremlett’s <a href="https://bookshop.org/a/12343/9781408853986"><em>The International Brigades: Fascism, Freedom and the Spanish Civil War</em></a> (Bloomsbury, 2021) draws upon previously unavailable materials to tell the stories of the war they fought. Though these people came from a variety of backgrounds and held a range of different left-wing political views, what united them was their opposition to fascism. Despite their disorganization and lack of training, they made an impact on the battlefield soon after their deployment, and became a highly visible presence in the war against Francisco Franco’s Nationalist forces. While the Spanish Republic they fought for was ultimately defeated, Tremlett explains how many of those who served in the Brigades continued their struggle against fascism during the Second World War, reflecting the lasting legacy of their service for their cause.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3207</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sasha D. Pack, "The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border" (Stanford UP, 2019)</title>
      <description>In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated.
Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack’s study focuses on the nineteenth century. Europe’s new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere.
In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco.
Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.

Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>537</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland...</itunes:subtitle>
      <itunes:summary>In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated.
Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack’s study focuses on the nineteenth century. Europe’s new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere.
In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco.
Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.

Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://www.amazon.com/dp/1503606678/?tag=newbooinhis-20"><em>The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border</em></a>(Stanford, 2019), <a href="https://arts-sciences.buffalo.edu/history/faculty/faculty-directory/pack-sasha.html">Sasha D. Pack</a> considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated.</p><p>Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack’s study focuses on the nineteenth century. Europe’s new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of <em>convivencia </em>(mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere.</p><p>In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco.</p><p>Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history.</p><p><em>Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.</em></p><p><br></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3654</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Christopher Clarey, "The Warrior: Rafael Nadal and His Kingdom of Clay" (Grand Central Publishing, 2025)</title>
      <description>In The Warrior: ﻿﻿Rafael Nadal and His Kingdom of Clay (Grand Central Publishing, 2025) Christopher Clarey illuminates the skill and determination it took to accomplish Rafael Nadal’s most mind-blowing achievement: 14 French Open titles. Nadal has won big on tennis's many surfaces en route to becoming one of the greatest players of all time: securing two Wimbledon titles on grass and four U.S. Open titles on cushioned acrylic hardcourts. But clay, the slowest and grittiest of the game’s playgrounds, is where it all comes together best for his tactical skills, whipping topspin forehand and gladiatorial mindset. Clay is to Rafael Nadal what water is to Michael Phelps, which helps explain one of the most impressive individual sports achievements of the 21st century.

Clarey draws on interviews over many years with Nadal and his team and with rivals like Roger Federer. Not just a book about tennis, The Warrior draws much wider lessons from Nadal’s approach to competition. Check out his site Tennis and Beyond here.

Paul Knepper covered the New York Knicks for Bleacher Report. His first book was The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All. His next book, Moses Malone: The Life of a Basketball Prophet, will be out in the fall of 2025. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In The Warrior: ﻿﻿Rafael Nadal and His Kingdom of Clay (Grand Central Publishing, 2025) Christopher Clarey illuminates the skill and determination it took to accomplish Rafael Nadal’s most mind-blowing achievement: 14 French Open titles. Nadal has won big on tennis's many surfaces en route to becoming one of the greatest players of all time: securing two Wimbledon titles on grass and four U.S. Open titles on cushioned acrylic hardcourts. But clay, the slowest and grittiest of the game’s playgrounds, is where it all comes together best for his tactical skills, whipping topspin forehand and gladiatorial mindset. Clay is to Rafael Nadal what water is to Michael Phelps, which helps explain one of the most impressive individual sports achievements of the 21st century.

Clarey draws on interviews over many years with Nadal and his team and with rivals like Roger Federer. Not just a book about tennis, The Warrior draws much wider lessons from Nadal’s approach to competition. Check out his site Tennis and Beyond here.

Paul Knepper covered the New York Knicks for Bleacher Report. His first book was The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All. His next book, Moses Malone: The Life of a Basketball Prophet, will be out in the fall of 2025. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781538759134">The Warrior: ﻿﻿Rafael Nadal and His Kingdom of Clay</a><em> </em>(Grand Central Publishing, 2025) Christopher Clarey illuminates the skill and determination it took to accomplish Rafael Nadal’s most mind-blowing achievement: 14 French Open titles. Nadal has won big on tennis's many surfaces en route to becoming one of the greatest players of all time: securing two Wimbledon titles on grass and four U.S. Open titles on cushioned acrylic hardcourts. But clay, the slowest and grittiest of the game’s playgrounds, is where it all comes together best for his tactical skills, whipping topspin forehand and gladiatorial mindset. Clay is to Rafael Nadal what water is to Michael Phelps, which helps explain one of the most impressive individual sports achievements of the 21st century.</p>
<p>Clarey draws on interviews over many years with Nadal and his team and with rivals like Roger Federer. Not just a book about tennis, <em>The Warrior </em>draws much wider lessons from Nadal’s approach to competition. Check out his site Tennis and Beyond <a href="http://christopherclarey.substack.com/">here</a>.</p>
<p><em>Paul Knepper covered the New York Knicks for Bleacher Report. His first book was The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All. His next book, Moses Malone: The Life of a Basketball Prophet, will be out in the fall of 2025. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Julia McClure, "Empire of Poverty: The Moral-Political Economy of the Spanish Empire" (Oxford UP, 2025)</title>
      <description>Empire of Poverty: The Moral-Political Economy of the Spanish Empire (Oxford University Press, 2024) by Dr. Julia McClure examines how changing concepts of poverty in the long-sixteenth century helped shape the deep structures of states and empires and the contours of imperial inequalities. While poverty is often understood to have become a political subject with the birth of political economy in the eighteenth century, this book points to the longer history of poverty as a political subject and a more complicated relationship between moral and political economies. It focuses upon the critical transformations taking place in the long-sixteenth century, with the emergence of the world´s first global empire and the development of colonial capitalism.

The book explores how the 'moral-political economy of poverty' - defined as a new and changing conceptualisation of and approach to poverty, across laws, institutions, and acts of resistance - played a critical role in the development and governance of the Spanish Empire. In so doing it offers insights into the negotiated nature of sovereignty, the construction of inequalities, and strategies of resistance. Empire of Poverty explains how the combined processes of the transition to global capitalism and imperialism in the long-sixteenth century wrought a moral crisis which led to the transformation of poverty and reconceptualization of the poor and how the newly emerging beliefs, laws, and institutions of poverty helped structure the inequalities of the new global order.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Empire of Poverty: The Moral-Political Economy of the Spanish Empire (Oxford University Press, 2024) by Dr. Julia McClure examines how changing concepts of poverty in the long-sixteenth century helped shape the deep structures of states and empires and the contours of imperial inequalities. While poverty is often understood to have become a political subject with the birth of political economy in the eighteenth century, this book points to the longer history of poverty as a political subject and a more complicated relationship between moral and political economies. It focuses upon the critical transformations taking place in the long-sixteenth century, with the emergence of the world´s first global empire and the development of colonial capitalism.

The book explores how the 'moral-political economy of poverty' - defined as a new and changing conceptualisation of and approach to poverty, across laws, institutions, and acts of resistance - played a critical role in the development and governance of the Spanish Empire. In so doing it offers insights into the negotiated nature of sovereignty, the construction of inequalities, and strategies of resistance. Empire of Poverty explains how the combined processes of the transition to global capitalism and imperialism in the long-sixteenth century wrought a moral crisis which led to the transformation of poverty and reconceptualization of the poor and how the newly emerging beliefs, laws, and institutions of poverty helped structure the inequalities of the new global order.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198933878">Empire of Poverty: The Moral-Political Economy of the Spanish Empire</a> (Oxford University Press, 2024) by Dr. Julia McClure examines how changing concepts of poverty in the long-sixteenth century helped shape the deep structures of states and empires and the contours of imperial inequalities. While poverty is often understood to have become a political subject with the birth of political economy in the eighteenth century, this book points to the longer history of poverty as a political subject and a more complicated relationship between moral and political economies. It focuses upon the critical transformations taking place in the long-sixteenth century, with the emergence of the world´s first global empire and the development of colonial capitalism.</p>
<p>The book explores how the 'moral-political economy of poverty' - defined as a new and changing conceptualisation of and approach to poverty, across laws, institutions, and acts of resistance - played a critical role in the development and governance of the Spanish Empire. In so doing it offers insights into the negotiated nature of sovereignty, the construction of inequalities, and strategies of resistance. <em>Empire of Poverty</em> explains how the combined processes of the transition to global capitalism and imperialism in the long-sixteenth century wrought a moral crisis which led to the transformation of poverty and reconceptualization of the poor and how the newly emerging beliefs, laws, and institutions of poverty helped structure the inequalities of the new global order.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2511</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3388d5d6-34e4-11f0-b1de-e3042c94f420]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6145725988.mp3?updated=1747682380" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emily Colbert Cairns and Nieves Romero-Diaz, "Early Modern Maternities in the Iberian Atlantic" (Amsterdam UP, 2024)</title>
      <description>Emily Colbert Cairns of Salve Regina University and Nieves Romero-Díaz of Mount Holyoke join Jana Byars to talk about Early Modern Maternities in the Iberian Atlantic (Amsterdam University Press, 2024). It is the first volume to emphasize women's personal experiences and their life trajectories as mothers within the Peninsula and across the Atlantic. Although an official discourse that defined the conditions of motherhood emerged in the eighteenth century, before this period there were many different articulations of motherhood through which women negotiated hierarchical relationships, power struggles and alliances. While the individual experiences were unique and depended upon the positionality of race and class, the complexities of being a mother were universal. The wide variety of written and visual documents included in this volume highlight women's voices in the first person along with more subtle references to motherhood as well as silences. This collection broadens our understanding of the complexities of motherhood, addressing the pressures of becoming a mother, miscarriage, the acts of giving birth and lactation and the ordeals of raising children.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 17 May 2025 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Colbert Cairns and Nieves Romero-Díaz </itunes:subtitle>
      <itunes:summary>Emily Colbert Cairns of Salve Regina University and Nieves Romero-Díaz of Mount Holyoke join Jana Byars to talk about Early Modern Maternities in the Iberian Atlantic (Amsterdam University Press, 2024). It is the first volume to emphasize women's personal experiences and their life trajectories as mothers within the Peninsula and across the Atlantic. Although an official discourse that defined the conditions of motherhood emerged in the eighteenth century, before this period there were many different articulations of motherhood through which women negotiated hierarchical relationships, power struggles and alliances. While the individual experiences were unique and depended upon the positionality of race and class, the complexities of being a mother were universal. The wide variety of written and visual documents included in this volume highlight women's voices in the first person along with more subtle references to motherhood as well as silences. This collection broadens our understanding of the complexities of motherhood, addressing the pressures of becoming a mother, miscarriage, the acts of giving birth and lactation and the ordeals of raising children.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Emily Colbert Cairns of Salve Regina University and Nieves Romero-Díaz of Mount Holyoke join Jana Byars to talk about <a href="https://bookshop.org/p/books/early-modern-maternities-in-the-iberian-atlantic-nieves-romero-diaz/21507884?ean=9789463727297&amp;next=t">Early Modern Maternities in the Iberian Atlantic </a>(Amsterdam University Press, 2024). It is the first volume to emphasize women's personal experiences and their life trajectories as mothers within the Peninsula and across the Atlantic. Although an official discourse that defined the conditions of motherhood emerged in the eighteenth century, before this period there were many different articulations of motherhood through which women negotiated hierarchical relationships, power struggles and alliances. While the individual experiences were unique and depended upon the positionality of race and class, the complexities of being a mother were universal. The wide variety of written and visual documents included in this volume highlight women's voices in the first person along with more subtle references to motherhood as well as silences. This collection broadens our understanding of the complexities of motherhood, addressing the pressures of becoming a mother, miscarriage, the acts of giving birth and lactation and the ordeals of raising children.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2809</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cc46f256-324d-11f0-9648-a7de54cbd3c3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7202338118.mp3?updated=1747397609" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rochelle Rojas, "Bad Christians and Hanging Toads: Witch Crafting in Northern Spain, 1525–1675" (Cornell UP, 2025)</title>
      <description>Bad Christians and Hanging Toads: Witch Crafting in Northern Spain, 1525–1675 (Cornell University Press, 2025) by Dr. Rochelle Rojas tells riveting stories of witchcraft in everyday life in early modern Navarra. Belief in witchcraft not only emerged in moments of mass panic but was woven into the fabric of village life. Some villagers believed witches sickened crops and cows with poisonous powders, others thought they engaged in diabolism and perverted sex, and still others believed they lovingly raised toads used to commit evil deeds. Most villagers, however, simply saw witches as those with reputations of being mala cristianas—bad Christians. Dr. Rojas illuminates the social webs of accusations and the pathways of village gossip that created the conditions for the witch beliefs and trials of the period.

While studies of witchcraft in Spain tend to focus on the inquisitorial trials and witch panic of 1609–14, Bad Christians and Hanging Toads turns to witch trials conducted by the region's secular judiciary, Navarra's royal tribunals, tracing the prosecution of accused witches over 150 years. Using detailed evidence from trial records and neighbors' testimonies, Dr. Rojas vividly brings to life the women and men crafted as witches by their neighbors and the authorities and guides readers through the judicial process, from accusations and the examination of the evidence to sentencing and punishment.

By privileging the voices of villagers throughout, Bad Christians and Hanging Toads demonstrates that the inner logic of early modern European witchcraft trials can be understood only by examining of the local, everyday aspects of witch belief.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rochelle Rojas</itunes:subtitle>
      <itunes:summary>Bad Christians and Hanging Toads: Witch Crafting in Northern Spain, 1525–1675 (Cornell University Press, 2025) by Dr. Rochelle Rojas tells riveting stories of witchcraft in everyday life in early modern Navarra. Belief in witchcraft not only emerged in moments of mass panic but was woven into the fabric of village life. Some villagers believed witches sickened crops and cows with poisonous powders, others thought they engaged in diabolism and perverted sex, and still others believed they lovingly raised toads used to commit evil deeds. Most villagers, however, simply saw witches as those with reputations of being mala cristianas—bad Christians. Dr. Rojas illuminates the social webs of accusations and the pathways of village gossip that created the conditions for the witch beliefs and trials of the period.

While studies of witchcraft in Spain tend to focus on the inquisitorial trials and witch panic of 1609–14, Bad Christians and Hanging Toads turns to witch trials conducted by the region's secular judiciary, Navarra's royal tribunals, tracing the prosecution of accused witches over 150 years. Using detailed evidence from trial records and neighbors' testimonies, Dr. Rojas vividly brings to life the women and men crafted as witches by their neighbors and the authorities and guides readers through the judicial process, from accusations and the examination of the evidence to sentencing and punishment.

By privileging the voices of villagers throughout, Bad Christians and Hanging Toads demonstrates that the inner logic of early modern European witchcraft trials can be understood only by examining of the local, everyday aspects of witch belief.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501779718">Bad Christians and Hanging Toads: Witch Crafting in Northern Spain, 1525–1675</a> (Cornell University Press, 2025) by Dr. Rochelle Rojas tells riveting stories of witchcraft in everyday life in early modern Navarra. Belief in witchcraft not only emerged in moments of mass panic but was woven into the fabric of village life. Some villagers believed witches sickened crops and cows with poisonous powders, others thought they engaged in diabolism and perverted sex, and still others believed they lovingly raised toads used to commit evil deeds. Most villagers, however, simply saw witches as those with reputations of being mala cristianas—bad Christians. Dr. Rojas illuminates the social webs of accusations and the pathways of village gossip that created the conditions for the witch beliefs and trials of the period.</p>
<p>While studies of witchcraft in Spain tend to focus on the inquisitorial trials and witch panic of 1609–14, <em>Bad Christians and Hanging Toads</em> turns to witch trials conducted by the region's secular judiciary, Navarra's royal tribunals, tracing the prosecution of accused witches over 150 years. Using detailed evidence from trial records and neighbors' testimonies, Dr. Rojas vividly brings to life the women and men crafted as witches by their neighbors and the authorities and guides readers through the judicial process, from accusations and the examination of the evidence to sentencing and punishment.</p>
<p>By privileging the voices of villagers throughout, <em>Bad Christians and Hanging Toads</em> demonstrates that the inner logic of early modern European witchcraft trials can be understood only by examining of the local, everyday aspects of witch belief.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2589</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f9175318-3034-11f0-b7c8-5f15eed88957]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1018754509.mp3?updated=1747167286" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephanie Schmidt, "Child Martyrs and Militant Evangelization in New Spain: Missionary Narratives, Nahua Perspectives" (U Texas Press, 2025)</title>
      <description>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.

In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie Schmidt</itunes:subtitle>
      <itunes:summary>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.

In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.</p>
<p>In <a href="https://bookshop.org/a/12343/9781477330548">Child Martyrs and Militant Evangelization in New Spain</a> (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c3fd9c92-284a-11f0-8f84-cb0f5c0b3da4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6400001838.mp3?updated=1746296908" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yolanda Aixelà-Cabré, "Spain’s African Colonial Legacies: Morocco and Equatorial Guinea Compared" (Brill, 2022)</title>
      <description>The African cities of Bata and Al-Hoceima were created during the Spanish colonial rule of Equatorial Guinea and Morocco. Spain’s African Colonial Legacies: Morocco and Equatorial Guinea Compared (Brill, 2022) constructs their local history to analyse how Spanish colonialism worked, what its legacies were and the imprints it left on their national histories. The work explains the revision of collective memories of the past in the present as a form of decolonisation that seeks to build different foundations for the future in a transnational and glocal framework. The result is an exciting puzzle of individual and collective memories in which Africans contest their colonial cultural heritage and shape their identities at a global level.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 04 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yolanda Aixelà-Cabré</itunes:subtitle>
      <itunes:summary>The African cities of Bata and Al-Hoceima were created during the Spanish colonial rule of Equatorial Guinea and Morocco. Spain’s African Colonial Legacies: Morocco and Equatorial Guinea Compared (Brill, 2022) constructs their local history to analyse how Spanish colonialism worked, what its legacies were and the imprints it left on their national histories. The work explains the revision of collective memories of the past in the present as a form of decolonisation that seeks to build different foundations for the future in a transnational and glocal framework. The result is an exciting puzzle of individual and collective memories in which Africans contest their colonial cultural heritage and shape their identities at a global level.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The African cities of Bata and Al-Hoceima were created during the <a href="https://bookshop.org/a/12343/9789004504066">Spanish colonial rule of Equatorial Guinea and Morocco. Spain’s African Colonial Legacies: Morocco and Equatorial Guinea Compared</a> (Brill, 2022) constructs their local history to analyse how Spanish colonialism worked, what its legacies were and the imprints it left on their national histories. The work explains the revision of collective memories of the past in the present as a form of decolonisation that seeks to build different foundations for the future in a transnational and glocal framework. The result is an exciting puzzle of individual and collective memories in which Africans contest their colonial cultural heritage and shape their identities at a global level.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3487</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[24ef7514-2767-11f0-a303-8bee060eb1a1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3086396943.mp3?updated=1746199360" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Donald S. Prudlo, "Stimulus Pastorum: A Charge to Pastors" (St. Augustine's Press, 2022)</title>
      <description>The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times.

A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 29 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donald Prudlo</itunes:subtitle>
      <itunes:summary>The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times.

A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--<a href="https://bookshop.org/a/12343/9781587318733"><em>Stimulus Pastorum: A Charge to Pastors</em></a> (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times.</p>
<p>A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1767</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6ff14690-2461-11f0-9152-8b27bbe27410]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9676619467.mp3?updated=1745866334" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Fernando Collantes, "Milk in Spain and the History of Diet Change: The Political Economy of Dairy Consumption Since 1950" (Bloomsbury, 2024)</title>
      <description>In barely three generations the Spanish diet has changed beyond recognition. The traditional concerns around nutritional health and scarcity have been mostly left behind, but they have given way to new problems linked to excess. In Milk in Spain and the History of Diet Change: The Political Economy of Dairy Consumption since 1950 (Bloomsbury, 2024) Dr. Fernando Collantes shows how the dairy industry has been central to this societal shift. From widespread calcium deficiency in the 1950s to the more recent, and controversial, turn to highly processed foods, it provides a recent history of diet change in Spain. Probing the reasons behind why this shift has occurred, and how, it shows that when it comes to food society, politics, economics and the law are intrinsically linked.Taking the reader beyond the world of food, Milk in Spain and the History of Diet Change combines qualitative and quantitative methods to position diet change within the broader debate on consumer society and 'the good life'. Contrasting two models of food consumption, it shows that unless public policy takes the challenge of affluence seriously, the food system can become an obstacle to a better society.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.



Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn,
or Bluesky. Don't forget to subscribe to our Substack here to
receive our weekly newsletter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 27 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fernando Collantes</itunes:subtitle>
      <itunes:summary>In barely three generations the Spanish diet has changed beyond recognition. The traditional concerns around nutritional health and scarcity have been mostly left behind, but they have given way to new problems linked to excess. In Milk in Spain and the History of Diet Change: The Political Economy of Dairy Consumption since 1950 (Bloomsbury, 2024) Dr. Fernando Collantes shows how the dairy industry has been central to this societal shift. From widespread calcium deficiency in the 1950s to the more recent, and controversial, turn to highly processed foods, it provides a recent history of diet change in Spain. Probing the reasons behind why this shift has occurred, and how, it shows that when it comes to food society, politics, economics and the law are intrinsically linked.Taking the reader beyond the world of food, Milk in Spain and the History of Diet Change combines qualitative and quantitative methods to position diet change within the broader debate on consumer society and 'the good life'. Contrasting two models of food consumption, it shows that unless public policy takes the challenge of affluence seriously, the food system can become an obstacle to a better society.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.



Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn,
or Bluesky. Don't forget to subscribe to our Substack here to
receive our weekly newsletter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In barely three generations the Spanish diet has changed beyond recognition. The traditional concerns around nutritional health and scarcity have been mostly left behind, but they have given way to new problems linked to excess. In <a href="https://bookshop.org/a/12343/9781350401549"><em>Milk in Spain and the History of Diet Change: The Political Economy of Dairy Consumption since 1950</em> </a>(Bloomsbury, 2024) Dr. Fernando Collantes shows how the dairy industry has been central to this societal shift. From widespread calcium deficiency in the 1950s to the more recent, and controversial, turn to highly processed foods, it provides a recent history of diet change in Spain. Probing the reasons behind why this shift has occurred, and how, it shows that when it comes to food society, politics, economics and the law are intrinsically linked.<br>Taking the reader beyond the world of food, <em>Milk in Spain and the History of Diet Change</em> combines qualitative and quantitative methods to position diet change within the broader debate on consumer society and 'the good life'. Contrasting two models of food consumption, it shows that unless public policy takes the challenge of affluence seriously, the food system can become an obstacle to a better society.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p>
<p><br></p>
<p><em>Let's face it, most of the popular podcasts out there are
dumb. NBN features scholars (like you!), providing an enriching alternative to
students. We partner with presses like Oxford, Princeton, and Cambridge to make
academic research accessible to all. Please consider sharing the New Books
Network with your students. Download </em><a href="https://drive.google.com/file/d/18YFnB006Nb1ON9_LF2tKvDJjir4d6lLB/view?usp=sharing"><em>this poster here</em></a><em> to spread the word.</em></p>
<p><em>Please share this interview on </em><a href="https://www.instagram.com/newbooksnetwork"><em>Instagram</em></a><em>, </em><a href="https://www.linkedin.com/company/new-books-network/"><em>LinkedIn</em></a><em>,
or </em><a href="https://bsky.app/profile/newbooksnetwork.bsky.social">Bluesky</a><em>. Don't forget to subscribe to our Substack </em><a href="https://newbooksnetwork.substack.com/"><em>here</em></a><em> to
receive our weekly newsletter.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3602</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0b824248-229c-11f0-a54e-43de981d9699]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3964659864.mp3?updated=1745671706" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elisabeth Bolorinos Allard, "Spanish National Identity, Colonial Power, and the Portrayal of Muslims and Jews During the Rif War (1909-27)" (Boydell &amp; Brewer, 2021)</title>
      <description>How were Moroccan Muslim and Jewish cultures depicted in Spanish literature, journalism, and photography during the Rif War and what did this portrayal reveal about conflicting visions of Spanish identity?
Runner-up for the 2017-18 AHGBI-Spanish Embassy Publication Prize Spanish National Identity, Colonial Power, and the Portrayal of Muslims and Jews During the Rif War (1909-27) (Boydell &amp; Brewer, 2021), examines how anxieties about colonial power and national identity are reflected in Spanish literature, journalism, and photography of Moroccan Muslim and Jewish cultures during the Spanish colonisation of Northern Morocco from 1909 to 1927. This understudied period, known as the Rif War, is highly significant because of its role in shaping the identities that came into conflict in the Spanish Civil War (1936-39). Furthermore, the book makes a key contribution to Spanish colonial studies by offering a comparative analysis of Spanish representations of the Iberian Peninsula's cultural and historical relationship with Moroccan Muslims and Jews in this context, showing how conflicting visions of Spanish identity are portrayed through and in relation to them.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 06 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elisabeth Bolorinos Allard</itunes:subtitle>
      <itunes:summary>How were Moroccan Muslim and Jewish cultures depicted in Spanish literature, journalism, and photography during the Rif War and what did this portrayal reveal about conflicting visions of Spanish identity?
Runner-up for the 2017-18 AHGBI-Spanish Embassy Publication Prize Spanish National Identity, Colonial Power, and the Portrayal of Muslims and Jews During the Rif War (1909-27) (Boydell &amp; Brewer, 2021), examines how anxieties about colonial power and national identity are reflected in Spanish literature, journalism, and photography of Moroccan Muslim and Jewish cultures during the Spanish colonisation of Northern Morocco from 1909 to 1927. This understudied period, known as the Rif War, is highly significant because of its role in shaping the identities that came into conflict in the Spanish Civil War (1936-39). Furthermore, the book makes a key contribution to Spanish colonial studies by offering a comparative analysis of Spanish representations of the Iberian Peninsula's cultural and historical relationship with Moroccan Muslims and Jews in this context, showing how conflicting visions of Spanish identity are portrayed through and in relation to them.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How were Moroccan Muslim and Jewish cultures depicted in Spanish literature, journalism, and photography during the Rif War and what did this portrayal reveal about conflicting visions of Spanish identity?</p><p>Runner-up for the 2017-18 AHGBI-Spanish Embassy Publication Prize Spanish National Identity, <a href="https://bookshop.org/a/12343/9781855663459"><em>Colonial Power, and the Portrayal of Muslims and Jews During the Rif War (1909-27)</em></a> (Boydell &amp; Brewer, 2021), examines how anxieties about colonial power and national identity are reflected in Spanish literature, journalism, and photography of Moroccan Muslim and Jewish cultures during the Spanish colonisation of Northern Morocco from 1909 to 1927. This understudied period, known as the Rif War, is highly significant because of its role in shaping the identities that came into conflict in the Spanish Civil War (1936-39). Furthermore, the book makes a key contribution to Spanish colonial studies by offering a comparative analysis of Spanish representations of the Iberian Peninsula's cultural and historical relationship with Moroccan Muslims and Jews in this context, showing how conflicting visions of Spanish identity are portrayed through and in relation to them.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b1cd12e0-118a-11f0-a072-4b777c6e5d7b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4492026708.mp3?updated=1743795421" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adelina Stefan, "Vacationing in Dictatorships: International Tourism in Socialist Romania and Franco's Spain" (Cornell UP, 2024)</title>
      <description>Vacationing in Dictatorships: International Tourism in Socialist Romania and Franco's Spain (Cornell UP, 2024) examines the political effects of international tourism in socialist Romania and Francoist Spain in the postwar era. Despite sharp economic and political differences between the two dictatorial regimes at the start of the Cold War, significant similarities existed as both states took advantage of international tourism to improve their image abroad and pursued processes of economic modernization to acquire hard currencies. By the end of the 1970s though, the two countries achieved rather different results in terms of tourism development, despite the fact that both shared many features in the 1940s and 1950s. By comparing the rise and evolution of international tourism on different sides of the Iron Curtain, Adelina Stefan provides a different assessment of the geopolitics of postwar Europe and that further refines the Cold War's geographies separating eastern and western Europe. As a result, Vacationing in Dictatorships reveals a new perspective on the Cold War that reveals not only the developmental similarities between Eastern and Southern Europe, but also the ideological struggle that pitted socialist East against capitalist West.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 17 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>219</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adelina Stefan</itunes:subtitle>
      <itunes:summary>Vacationing in Dictatorships: International Tourism in Socialist Romania and Franco's Spain (Cornell UP, 2024) examines the political effects of international tourism in socialist Romania and Francoist Spain in the postwar era. Despite sharp economic and political differences between the two dictatorial regimes at the start of the Cold War, significant similarities existed as both states took advantage of international tourism to improve their image abroad and pursued processes of economic modernization to acquire hard currencies. By the end of the 1970s though, the two countries achieved rather different results in terms of tourism development, despite the fact that both shared many features in the 1940s and 1950s. By comparing the rise and evolution of international tourism on different sides of the Iron Curtain, Adelina Stefan provides a different assessment of the geopolitics of postwar Europe and that further refines the Cold War's geographies separating eastern and western Europe. As a result, Vacationing in Dictatorships reveals a new perspective on the Cold War that reveals not only the developmental similarities between Eastern and Southern Europe, but also the ideological struggle that pitted socialist East against capitalist West.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501778513"><em>Vacationing in Dictatorships: International Tourism in Socialist Romania and Franco's Spain</em></a> (Cornell UP, 2024) examines the political effects of international tourism in socialist Romania and Francoist Spain in the postwar era. Despite sharp economic and political differences between the two dictatorial regimes at the start of the Cold War, significant similarities existed as both states took advantage of international tourism to improve their image abroad and pursued processes of economic modernization to acquire hard currencies. By the end of the 1970s though, the two countries achieved rather different results in terms of tourism development, despite the fact that both shared many features in the 1940s and 1950s. By comparing the rise and evolution of international tourism on different sides of the Iron Curtain, Adelina Stefan provides a different assessment of the geopolitics of postwar Europe and that further refines the Cold War's geographies separating eastern and western Europe. As a result, Vacationing in Dictatorships reveals a new perspective on the Cold War that reveals not only the developmental similarities between Eastern and Southern Europe, but also the ideological struggle that pitted socialist East against capitalist West.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3774</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fd3a0f0e-ebb4-11ef-90c2-9b9ba879688f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1478524132.mp3?updated=1739635164" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Josef Stern, "Maimonides' "Guide of the Perplexed" in Translation: A History from the Thirteenth Century to the Twentieth" (U Chicago Press, 2019)</title>
      <description>There is a common misconception that the Jewish religion does not believe in an afterlife. While it’s true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today’s guest, Professor Joseph Stern, will discuss Maimonides’ unique understanding of the afterlife, per his recent article, "A Guide to the AfterDeath: Maimonides on olam ha-ba’", Religious Studies (2024), 60, S74–S90
Professor Josef Stern is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history.
With a deep focus on Maimonides' Guide for the Perplexed and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively on themes such as skepticism, intellectual perfection, and the nature of religious language. His work often bridges Jewish thought with broader philosophical traditions, including Aristotelian and Islamic philosophies.
Known for his clear, incisive analysis and ability to connect historical ideas to contemporary debates, Professor Stern remains a leading voice in Maimonidean scholarship. His recent studies on concepts like Olam Ha-Ba (the World to Come) provide fresh insights into Maimonides' revolutionary vision of the afterlife and human perfection.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 09 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Josef Stern</itunes:subtitle>
      <itunes:summary>There is a common misconception that the Jewish religion does not believe in an afterlife. While it’s true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today’s guest, Professor Joseph Stern, will discuss Maimonides’ unique understanding of the afterlife, per his recent article, "A Guide to the AfterDeath: Maimonides on olam ha-ba’", Religious Studies (2024), 60, S74–S90
Professor Josef Stern is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history.
With a deep focus on Maimonides' Guide for the Perplexed and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively on themes such as skepticism, intellectual perfection, and the nature of religious language. His work often bridges Jewish thought with broader philosophical traditions, including Aristotelian and Islamic philosophies.
Known for his clear, incisive analysis and ability to connect historical ideas to contemporary debates, Professor Stern remains a leading voice in Maimonidean scholarship. His recent studies on concepts like Olam Ha-Ba (the World to Come) provide fresh insights into Maimonides' revolutionary vision of the afterlife and human perfection.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is a common misconception that the Jewish religion does not believe in an afterlife. While it’s true that Judaism is focused on actions, intentions and thoughts in this life, it also believes in an afterlife, and has a variety of points of view about what happens after death. Today’s guest, Professor Joseph Stern, will discuss Maimonides’ unique understanding of the afterlife, per his recent article, <em>"</em>A Guide to the AfterDeath: Maimonides on olam ha-ba’"<em>, </em><strong>Religious Studies</strong> (2024), 60, S74–S90</p><p><strong>Professor Josef Stern</strong> is a renowned scholar of Jewish philosophy and thought, specializing in the works of Moses Maimonides. He is a Professor Emeritus at the University of Chicago, where he has contributed significantly to the study of medieval Jewish philosophy, particularly the intersection of philosophy, theology, and intellectual history.</p><p>With a deep focus on Maimonides' <em>Guide for the Perplexed</em> and its implications for metaphysics, epistemology, and religious thought, Professor Stern has published extensively on themes such as skepticism, intellectual perfection, and the nature of religious language. His work often bridges Jewish thought with broader philosophical traditions, including Aristotelian and Islamic philosophies.</p><p>Known for his clear, incisive analysis and ability to connect historical ideas to contemporary debates, Professor Stern remains a leading voice in Maimonidean scholarship. His recent studies on concepts like Olam Ha-Ba (the World to Come) provide fresh insights into Maimonides' revolutionary vision of the afterlife and human perfection.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2379</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[02257b98-e4cb-11ef-8446-7f5262407596]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3008334865.mp3?updated=1738875463" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adam Franklin-Lyons, "Shortage and Famine in the Late Medieval Crown of Aragon" (Penn State Press, 2022)</title>
      <description>Adam Franklin-Lyons joins Jana Byars to talk about Shortage and Famine in the Late Medieval Crown of Aragon (Penn State Press, 2022). In the late fourteenth century, the medieval Crown of Aragon experienced a series of food crises that created conflict and led to widespread starvation. Adam Franklin-Lyons applies contemporary understandings of complex human disasters, vulnerability, and resilience to explain how these famines occurred and to describe more accurately who suffered and why. 
Shortage and Famine in the Late Medieval Crown of Aragon details the social causes and responses to three events of varying magnitude that struck the western Mediterranean: the minor food shortage of 1372, the serious but short-lived crisis of 1384–85, and the major famine of 1374–76, the worst famine of the century in the region. Shifts in military action, international competition, and violent attempts to control trade routes created systemic panic and widespread starvation—which in turn influenced decades of economic policy, social practices, and even the course of geopolitical conflicts, such as the War of the Two Pedros and the papal schism in Italy. Providing new insights into the intersecting factors that led to famine in the fourteenth-century Mediterranean, this deeply researched, convincingly argued book presents tools and models that are broadly applicable to any historical study of vulnerabilities in the human food supply. It will be of interest to scholars of medieval Iberia and the medieval Mediterranean as well as to historians of food and of economics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 30 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Franklin-Lyons</itunes:subtitle>
      <itunes:summary>Adam Franklin-Lyons joins Jana Byars to talk about Shortage and Famine in the Late Medieval Crown of Aragon (Penn State Press, 2022). In the late fourteenth century, the medieval Crown of Aragon experienced a series of food crises that created conflict and led to widespread starvation. Adam Franklin-Lyons applies contemporary understandings of complex human disasters, vulnerability, and resilience to explain how these famines occurred and to describe more accurately who suffered and why. 
Shortage and Famine in the Late Medieval Crown of Aragon details the social causes and responses to three events of varying magnitude that struck the western Mediterranean: the minor food shortage of 1372, the serious but short-lived crisis of 1384–85, and the major famine of 1374–76, the worst famine of the century in the region. Shifts in military action, international competition, and violent attempts to control trade routes created systemic panic and widespread starvation—which in turn influenced decades of economic policy, social practices, and even the course of geopolitical conflicts, such as the War of the Two Pedros and the papal schism in Italy. Providing new insights into the intersecting factors that led to famine in the fourteenth-century Mediterranean, this deeply researched, convincingly argued book presents tools and models that are broadly applicable to any historical study of vulnerabilities in the human food supply. It will be of interest to scholars of medieval Iberia and the medieval Mediterranean as well as to historians of food and of economics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adam Franklin-Lyons joins Jana Byars to talk about <a href="https://bookshop.org/p/books/shortage-and-famine-in-the-late-medieval-crown-of-aragon-adam-franklin-lyons/17417509?ean=9780271091754&amp;next=t"><em>Shortage and Famine in the Late Medieval Crown of Aragon</em></a> (Penn State Press, 2022). In the late fourteenth century, the medieval Crown of Aragon experienced a series of food crises that created conflict and led to widespread starvation. Adam Franklin-Lyons applies contemporary understandings of complex human disasters, vulnerability, and resilience to explain how these famines occurred and to describe more accurately who suffered and why. </p><p><em>Shortage and Famine in the Late Medieval Crown of Aragon</em> details the social causes and responses to three events of varying magnitude that struck the western Mediterranean: the minor food shortage of 1372, the serious but short-lived crisis of 1384–85, and the major famine of 1374–76, the worst famine of the century in the region. Shifts in military action, international competition, and violent attempts to control trade routes created systemic panic and widespread starvation—which in turn influenced decades of economic policy, social practices, and even the course of geopolitical conflicts, such as the War of the Two Pedros and the papal schism in Italy. Providing new insights into the intersecting factors that led to famine in the fourteenth-century Mediterranean, this deeply researched, convincingly argued book presents tools and models that are broadly applicable to any historical study of vulnerabilities in the human food supply. It will be of interest to scholars of medieval Iberia and the medieval Mediterranean as well as to historians of food and of economics.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3524</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0ad1058a-de42-11ef-92c6-df15a65e80f6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5878373908.mp3?updated=1738156671" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jorge Flores, "Empire of Contingency: How Portugal Entered the Indo-Persian World" (U Pennsylvania Press, 2024)</title>
      <description>Portuguese India was tiny—a handful of trading posts and enclaves, centered on the colony of Goa. The Estado da Índia faced the Mughal Empire and the Deccan Sultanates, large Muslim and Persian-based societies that ruled the subcontinent.
How did Portuguese India survive? Well, by spying. Jorge Flores in his book Empire of Contingency: How Portugal Entered the Indo-Persian World (University of Pennsylvania Press: 2024) explains how the Portuguese tried to learn more about their more powerful neighbors.
Jorge Flores is Senior Researcher at the Interuniversity Centre for the History of Science and Technology and the Department of History and Philosophy of Science of the University of Lisbon.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Empire of Contingency. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 29 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jorge Flores</itunes:subtitle>
      <itunes:summary>Portuguese India was tiny—a handful of trading posts and enclaves, centered on the colony of Goa. The Estado da Índia faced the Mughal Empire and the Deccan Sultanates, large Muslim and Persian-based societies that ruled the subcontinent.
How did Portuguese India survive? Well, by spying. Jorge Flores in his book Empire of Contingency: How Portugal Entered the Indo-Persian World (University of Pennsylvania Press: 2024) explains how the Portuguese tried to learn more about their more powerful neighbors.
Jorge Flores is Senior Researcher at the Interuniversity Centre for the History of Science and Technology and the Department of History and Philosophy of Science of the University of Lisbon.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Empire of Contingency. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Portuguese India was tiny—a handful of trading posts and enclaves, centered on the colony of Goa. The Estado da Índia faced the Mughal Empire and the Deccan Sultanates, large Muslim and Persian-based societies that ruled the subcontinent.</p><p>How did Portuguese India survive? Well, by spying. Jorge Flores in his book <a href="https://bookshop.org/a/12343/9781512826449"><em>Empire of Contingency: How Portugal Entered the Indo-Persian World</em></a><em> </em>(University of Pennsylvania Press: 2024) explains how the Portuguese tried to learn more about their more powerful neighbors.</p><p>Jorge Flores is Senior Researcher at the Interuniversity Centre for the History of Science and Technology and the Department of History and Philosophy of Science of the University of Lisbon.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/empire-of-contingency-how-portugal-entered-the-indo-persian-world-by-jorge-flores/"><em>Empire of Contingency</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3244</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK4272682221.mp3?updated=1738096335" length="0" type="audio/mpeg"/>
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    <item>
      <title>Elizabeth King and W. David Todd, "Miracles and Machines: A Sixteenth-Century Automaton and Its Legend" (Getty, 2023)</title>
      <description>Miracles and Machines: A Sixteenth-Century Automaton and Its Legend (Getty Publications, 2023) tells the singular story of an uncanny, rare object at the cusp of art and science: a 450-year-old automaton known as “the monk.” The walking, gesticulating figure of a friar, in the collection of the Smithsonian Institution’s National Museum of American History, is among the earliest extant ancestors of the self-propelled robot. According to legend connected to the court of Philip II of Spain, the monk represents a portrait of Diego de Alcalá, a humble Franciscan lay brother whose holy corpse was said to be agent to the miraculous cure of Spain’s crown prince as he lay dying in 1562.
In tracking the origins of the monk and its legend, the authors visited archives, libraries, and museums across the United States and Europe, probing the paradox of a mechanical object performing an apparently spiritual act. They identified seven kindred automata from the same period, which, they argue, form a paradigmatic class of walking “prime movers,” unprecedented in their combination of visual and functional realism. While most of the literature on automata focuses on the Enlightenment, this enthralling narrative journeys back to the late Renaissance, when clockwork machinery was entirely new, foretelling the evolution of artificial life to come.
Elizabeth King, a sculptor and writer, is professor emerita of sculpture and extended media at Virginia Commonwealth University School of the Arts in Richmond. W. David Todd is associate curator emeritus and former conservator of timekeeping at the National Museum of American History, Smithsonian Institution, Washington, DC.
Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 19 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth King</itunes:subtitle>
      <itunes:summary>Miracles and Machines: A Sixteenth-Century Automaton and Its Legend (Getty Publications, 2023) tells the singular story of an uncanny, rare object at the cusp of art and science: a 450-year-old automaton known as “the monk.” The walking, gesticulating figure of a friar, in the collection of the Smithsonian Institution’s National Museum of American History, is among the earliest extant ancestors of the self-propelled robot. According to legend connected to the court of Philip II of Spain, the monk represents a portrait of Diego de Alcalá, a humble Franciscan lay brother whose holy corpse was said to be agent to the miraculous cure of Spain’s crown prince as he lay dying in 1562.
In tracking the origins of the monk and its legend, the authors visited archives, libraries, and museums across the United States and Europe, probing the paradox of a mechanical object performing an apparently spiritual act. They identified seven kindred automata from the same period, which, they argue, form a paradigmatic class of walking “prime movers,” unprecedented in their combination of visual and functional realism. While most of the literature on automata focuses on the Enlightenment, this enthralling narrative journeys back to the late Renaissance, when clockwork machinery was entirely new, foretelling the evolution of artificial life to come.
Elizabeth King, a sculptor and writer, is professor emerita of sculpture and extended media at Virginia Commonwealth University School of the Arts in Richmond. W. David Todd is associate curator emeritus and former conservator of timekeeping at the National Museum of American History, Smithsonian Institution, Washington, DC.
Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781606068397"><em>Miracles and Machines: A Sixteenth-Century Automaton and Its Legend</em></a> (Getty Publications, 2023) tells the singular story of an uncanny, rare object at the cusp of art and science: a 450-year-old automaton known as “the monk.” The walking, gesticulating figure of a friar, in the collection of the Smithsonian Institution’s National Museum of American History, is among the earliest extant ancestors of the self-propelled robot. According to legend connected to the court of Philip II of Spain, the monk represents a portrait of Diego de Alcalá, a humble Franciscan lay brother whose holy corpse was said to be agent to the miraculous cure of Spain’s crown prince as he lay dying in 1562.</p><p>In tracking the origins of the monk and its legend, the authors visited archives, libraries, and museums across the United States and Europe, probing the paradox of a mechanical object performing an apparently spiritual act. They identified seven kindred automata from the same period, which, they argue, form a paradigmatic class of walking “prime movers,” unprecedented in their combination of visual and functional realism. While most of the literature on automata focuses on the Enlightenment, this enthralling narrative journeys back to the late Renaissance, when clockwork machinery was entirely new, foretelling the evolution of artificial life to come.</p><p>Elizabeth King, a sculptor and writer, is professor emerita of sculpture and extended media at Virginia Commonwealth University School of the Arts in Richmond. W. David Todd is associate curator emeritus and former conservator of timekeeping at the National Museum of American History, Smithsonian Institution, Washington, DC.</p><p>Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. She is also a collections management intern in the public sector.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2936</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Byron Ellsworth Hamann, "The Invention of the Colonial Americas: Data, Architecture, and the Archive of the Indies, 1781–1844" (Getty, 2022)</title>
      <description>The Invention of the Colonial Americas: Data, Architecture, and the Archive of the Indies, 1781–1844 (Getty, 2022) is an architectural history and media-archaeological study of changing theories and practices of government archives in Enlightenment Spain. It centers on an archive created in Seville for storing Spain's pre-1760 documents about the New World. To fill this new archive, older archives elsewhere in Spain--spaces in which records about American history were stored together with records about European history--were dismembered. The Archive of the Indies thus constructed a scholarly apparatus that made it easier to imagine the history of the Americas as independent from the history of Europe, and vice versa.
In this meticulously researched book, Byron Ellsworth Hamann explores how building layouts, systems of storage, and the arrangement of documents were designed to foster the creation of new knowledge. He draws on a rich collection of eighteenth-century architectural plans, descriptions, models, document catalogs, and surviving buildings to present a literal, materially precise account of archives as assemblages of spaces, humans, and data--assemblages that were understood circa 1800 as capable of actively generating scholarly innovation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 18 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Byron Ellsworth Hamann</itunes:subtitle>
      <itunes:summary>The Invention of the Colonial Americas: Data, Architecture, and the Archive of the Indies, 1781–1844 (Getty, 2022) is an architectural history and media-archaeological study of changing theories and practices of government archives in Enlightenment Spain. It centers on an archive created in Seville for storing Spain's pre-1760 documents about the New World. To fill this new archive, older archives elsewhere in Spain--spaces in which records about American history were stored together with records about European history--were dismembered. The Archive of the Indies thus constructed a scholarly apparatus that made it easier to imagine the history of the Americas as independent from the history of Europe, and vice versa.
In this meticulously researched book, Byron Ellsworth Hamann explores how building layouts, systems of storage, and the arrangement of documents were designed to foster the creation of new knowledge. He draws on a rich collection of eighteenth-century architectural plans, descriptions, models, document catalogs, and surviving buildings to present a literal, materially precise account of archives as assemblages of spaces, humans, and data--assemblages that were understood circa 1800 as capable of actively generating scholarly innovation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781606067734"><em>The Invention of the Colonial Americas: Data, Architecture, and the Archive of the Indies, 1781–1844 </em></a>(Getty, 2022) is an architectural history and media-archaeological study of changing theories and practices of government archives in Enlightenment Spain. It centers on an archive created in Seville for storing Spain's pre-1760 documents about the New World. To fill this new archive, older archives elsewhere in Spain--spaces in which records about American history were stored together with records about European history--were dismembered. The Archive of the Indies thus constructed a scholarly apparatus that made it easier to imagine the history of the Americas as independent from the history of Europe, and vice versa.</p><p>In this meticulously researched book, Byron Ellsworth Hamann explores how building layouts, systems of storage, and the arrangement of documents were designed to foster the creation of new knowledge. He draws on a rich collection of eighteenth-century architectural plans, descriptions, models, document catalogs, and surviving buildings to present a literal, materially precise account of archives as assemblages of spaces, humans, and data--assemblages that were understood circa 1800 as capable of actively generating scholarly innovation.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3027</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[81f8f3b6-d4e2-11ef-bf3e-536035e2ce51]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3277485724.mp3?updated=1737126055" length="0" type="audio/mpeg"/>
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    <item>
      <title>Andrew Laird, "Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico" (Oxford UP, 2024)</title>
      <description>Andrew Laird, of Brown University, discusses Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico (Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders.
While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. Aztec Latin reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 18 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Laird</itunes:subtitle>
      <itunes:summary>Andrew Laird, of Brown University, discusses Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico (Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders.
While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. Aztec Latin reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Andrew Laird, of Brown University, discusses <a href="https://bookshop.org/a/12343/9780197586358"><em>Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico</em></a><em> </em>(Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders.</p><p>While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. <em>Aztec Latin</em> reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2505</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6f052910-d432-11ef-9b16-cbc911c72582]]></guid>
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    <item>
      <title>Alec Goldstein, "Maimonides on the Book of Exodus" (Kodesh Press, 2019)</title>
      <description>Today I talked to Alec Goldstein about Maimonides on the Book of Exodus (Kodesh Press, 2019).
Rabbi Moses son of Maimon, known in Hebrew as Rambam and in English as Maimonides, is one of Judaism’s most influential and enduring figures. His works have shaped Jewish thought for centuries, combining legal precision, philosophical brilliance, and profound spirituality. While Maimonides never authored a linear commentary on the Torah, his writings are replete with references to and interpretations of biblical verses. These insights offer a glimpse into his unique approach to understanding the narratives, commandments, and themes of the Torah.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>598</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alec Goldstein</itunes:subtitle>
      <itunes:summary>Today I talked to Alec Goldstein about Maimonides on the Book of Exodus (Kodesh Press, 2019).
Rabbi Moses son of Maimon, known in Hebrew as Rambam and in English as Maimonides, is one of Judaism’s most influential and enduring figures. His works have shaped Jewish thought for centuries, combining legal precision, philosophical brilliance, and profound spirituality. While Maimonides never authored a linear commentary on the Torah, his writings are replete with references to and interpretations of biblical verses. These insights offer a glimpse into his unique approach to understanding the narratives, commandments, and themes of the Torah.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Alec Goldstein about <a href="https://bookshop.org/a/12343/9781947857322"><em>Maimonides on the Book of Exodus</em></a> (Kodesh Press, 2019).</p><p>Rabbi Moses son of Maimon, known in Hebrew as Rambam and in English as Maimonides, is one of Judaism’s most influential and enduring figures. His works have shaped Jewish thought for centuries, combining legal precision, philosophical brilliance, and profound spirituality. While Maimonides never authored a linear commentary on the Torah, his writings are replete with references to and interpretations of biblical verses. These insights offer a glimpse into his unique approach to understanding the narratives, commandments, and themes of the Torah.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2106</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[149f783c-d346-11ef-b0c9-fbbf21bd1b97]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7067329771.mp3?updated=1736955365" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Wright, "Indigenous Autonomy at La Junta de Los Rios: Traders, Allies, and Migrants on New Spain's Northern Frontier" (Texas Tech UP, 2023)</title>
      <description>Today I talked to Robert Wright about Indigenous Autonomy at La Junta de Los Rios: Traders, Allies, and Migrants on New Spain's Northern Frontier (Texas Tech UP, 2023).
The Indigenous nations of the valley of the Rio Grande that is now centered upon Ojinaga, Chihuahua, and Presidio, Texas―the La Junta valley in colonial times―had a long and unique history with Hispanics during the colonial period.
Their valley was the initial route to New Mexico and West Texas explored by Spanish conquistadors in the 1500s. In the mid-1600s, the Juntans began engaging in long-distance migrant labor in Nueva Vizcaya, and in the 1680s they began inviting Franciscan missionaries and serving as important military allies to Hispanic troops.
Yet for seventy-five years only the missionaries, without any Hispanic military or civilians, lived among them, due to both the remoteness of their valley from Hispanic settlements and the Juntans' insistence upon their autonomy. This is unique in Spanish colonial annals on the northern frontier of New Spain.
This detailed research study adds much new information and many corrections to the rare previous studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 12 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1530</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Wright</itunes:subtitle>
      <itunes:summary>Today I talked to Robert Wright about Indigenous Autonomy at La Junta de Los Rios: Traders, Allies, and Migrants on New Spain's Northern Frontier (Texas Tech UP, 2023).
The Indigenous nations of the valley of the Rio Grande that is now centered upon Ojinaga, Chihuahua, and Presidio, Texas―the La Junta valley in colonial times―had a long and unique history with Hispanics during the colonial period.
Their valley was the initial route to New Mexico and West Texas explored by Spanish conquistadors in the 1500s. In the mid-1600s, the Juntans began engaging in long-distance migrant labor in Nueva Vizcaya, and in the 1680s they began inviting Franciscan missionaries and serving as important military allies to Hispanic troops.
Yet for seventy-five years only the missionaries, without any Hispanic military or civilians, lived among them, due to both the remoteness of their valley from Hispanic settlements and the Juntans' insistence upon their autonomy. This is unique in Spanish colonial annals on the northern frontier of New Spain.
This detailed research study adds much new information and many corrections to the rare previous studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Robert Wright about <a href="https://bookshop.org/a/12343/9781682831915"><em>Indigenous Autonomy at La Junta de Los Rios: Traders, Allies, and Migrants on New Spain's Northern Frontier</em></a> (Texas Tech UP, 2023).</p><p>The Indigenous nations of the valley of the Rio Grande that is now centered upon Ojinaga, Chihuahua, and Presidio, Texas―the La Junta valley in colonial times―had a long and unique history with Hispanics during the colonial period.</p><p>Their valley was the initial route to New Mexico and West Texas explored by Spanish conquistadors in the 1500s. In the mid-1600s, the Juntans began engaging in long-distance migrant labor in Nueva Vizcaya, and in the 1680s they began inviting Franciscan missionaries and serving as important military allies to Hispanic troops.</p><p>Yet for seventy-five years only the missionaries, without any Hispanic military or civilians, lived among them, due to both the remoteness of their valley from Hispanic settlements and the Juntans' insistence upon their autonomy. This is unique in Spanish colonial annals on the northern frontier of New Spain.</p><p>This detailed research study adds much new information and many corrections to the rare previous studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2945</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[df17aaa4-d034-11ef-a471-b36b0b2615dd]]></guid>
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    </item>
    <item>
      <title>Edward Jones Corredera, "Odious Debt: Bankruptcy, International Law, and the Making of Latin America" (Oxford UP, 2024)</title>
      <description>What are fallen tyrants owed? What makes debt illegitimate? And when is bankruptcy moral? Drawing on new archival sources, this book shows how Latin American nations have wrestled with the morality of indebtedness and insolvency since their foundation, and outlines how their history can shed new light on contemporary global dilemmas.
With a focus on the early modern Spanish Empire and modern Mexico, Colombia, and Argentina, and based on archival research carried out across seven countries, Odious Debt: Bankruptcy, International Law, and the Making of Latin America (Oxford University Press, 2024) by Dr. Edward Jones Corredera studies 400 years of history and unearths overlooked congressional debates and understudied thinkers. The book shows how discussions on the morality of debt and default played a structuring role in the construction and codification of national constitutions, identities, and international legal norms in Latin America.
This new history of the moral economy of the Hispanic World from the 1520s to the 1920s illuminates contemporary issues in international law and international relations. Latin American jurists developed a global critique of economics and international law that continues to generate pressing questions about debt, bankruptcy, reparations, and the pursuit of a moral global economy.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 10 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Jones Corredera</itunes:subtitle>
      <itunes:summary>What are fallen tyrants owed? What makes debt illegitimate? And when is bankruptcy moral? Drawing on new archival sources, this book shows how Latin American nations have wrestled with the morality of indebtedness and insolvency since their foundation, and outlines how their history can shed new light on contemporary global dilemmas.
With a focus on the early modern Spanish Empire and modern Mexico, Colombia, and Argentina, and based on archival research carried out across seven countries, Odious Debt: Bankruptcy, International Law, and the Making of Latin America (Oxford University Press, 2024) by Dr. Edward Jones Corredera studies 400 years of history and unearths overlooked congressional debates and understudied thinkers. The book shows how discussions on the morality of debt and default played a structuring role in the construction and codification of national constitutions, identities, and international legal norms in Latin America.
This new history of the moral economy of the Hispanic World from the 1520s to the 1920s illuminates contemporary issues in international law and international relations. Latin American jurists developed a global critique of economics and international law that continues to generate pressing questions about debt, bankruptcy, reparations, and the pursuit of a moral global economy.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are fallen tyrants owed? What makes debt illegitimate? And when is bankruptcy moral? Drawing on new archival sources, this book shows how Latin American nations have wrestled with the morality of indebtedness and insolvency since their foundation, and outlines how their history can shed new light on contemporary global dilemmas.</p><p>With a focus on the early modern Spanish Empire and modern Mexico, Colombia, and Argentina, and based on archival research carried out across seven countries,<a href="https://bookshop.org/a/12343/9780192888280"> <em>Odious Debt: Bankruptcy, International Law, and the Making of Latin America</em> </a>(Oxford University Press, 2024) by Dr. Edward Jones Corredera studies 400 years of history and unearths overlooked congressional debates and understudied thinkers. The book shows how discussions on the morality of debt and default played a structuring role in the construction and codification of national constitutions, identities, and international legal norms in Latin America.</p><p>This new history of the moral economy of the Hispanic World from the 1520s to the 1920s illuminates contemporary issues in international law and international relations. Latin American jurists developed a global critique of economics and international law that continues to generate pressing questions about debt, bankruptcy, reparations, and the pursuit of a moral global economy.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2785</itunes:duration>
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      <title>Nicholas R. Jones, "Cervantine Blackness" (Penn State UP, 2024)</title>
      <description>There is no shortage of Black characters in Miguel de Cervantes’s works, yet there has been a profound silence about the Spanish author’s compelling literary construction and cultural codification of Black Africans and sub-Saharan Africa. 
In Cervantine Blackness (Penn State UP, 2024), Nicholas R. Jones reconsiders in what sense Black subjects possess an inherent value within Cervantes’s cultural purview and literary corpus. In this unflinching critique, Jones charts important new methodological and theoretical terrain, problematizing the ways emphasis on agency has stifled and truncated the study of Black Africans and their descendants in early modern Spanish cultural and literary production. Through the lens of what he calls “Cervantine Blackness,” Jones challenges the reader to think about the blind faith that has been lent to the idea of agency—and its analogues “presence” and “resistance”—as a primary motivation for examining the lives of Black people during this period. Offering a well-crafted and sharp critique, through a systematic deconstruction of deeply rooted prejudices, Jones establishes a solid foundation for the development of a new genre of literary and cultural criticism. A searing work of literary criticism and political debate, Cervantine Blackness speaks to specialists and nonspecialists alike—anyone with a serious interest in Cervantes’s work who takes seriously a critical reckoning with the cultural, historical, and literary legacies of agency, antiblackness, and refusal within the Iberian Peninsula and the global reaches of its empire.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>329</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas R. Jones</itunes:subtitle>
      <itunes:summary>There is no shortage of Black characters in Miguel de Cervantes’s works, yet there has been a profound silence about the Spanish author’s compelling literary construction and cultural codification of Black Africans and sub-Saharan Africa. 
In Cervantine Blackness (Penn State UP, 2024), Nicholas R. Jones reconsiders in what sense Black subjects possess an inherent value within Cervantes’s cultural purview and literary corpus. In this unflinching critique, Jones charts important new methodological and theoretical terrain, problematizing the ways emphasis on agency has stifled and truncated the study of Black Africans and their descendants in early modern Spanish cultural and literary production. Through the lens of what he calls “Cervantine Blackness,” Jones challenges the reader to think about the blind faith that has been lent to the idea of agency—and its analogues “presence” and “resistance”—as a primary motivation for examining the lives of Black people during this period. Offering a well-crafted and sharp critique, through a systematic deconstruction of deeply rooted prejudices, Jones establishes a solid foundation for the development of a new genre of literary and cultural criticism. A searing work of literary criticism and political debate, Cervantine Blackness speaks to specialists and nonspecialists alike—anyone with a serious interest in Cervantes’s work who takes seriously a critical reckoning with the cultural, historical, and literary legacies of agency, antiblackness, and refusal within the Iberian Peninsula and the global reaches of its empire.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is no shortage of Black characters in Miguel de Cervantes’s works, yet there has been a profound silence about the Spanish author’s compelling literary construction and cultural codification of Black Africans and sub-Saharan Africa. </p><p>In <a href="https://bookshop.org/a/12343/9780271098784"><em>Cervantine Blackness</em></a> (Penn State UP, 2024), Nicholas R. Jones reconsiders in what sense Black subjects possess an inherent value within Cervantes’s cultural purview and literary corpus. In this unflinching critique, Jones charts important new methodological and theoretical terrain, problematizing the ways emphasis on agency has stifled and truncated the study of Black Africans and their descendants in early modern Spanish cultural and literary production. Through the lens of what he calls “Cervantine Blackness,” Jones challenges the reader to think about the blind faith that has been lent to the idea of agency—and its analogues “presence” and “resistance”—as a primary motivation for examining the lives of Black people during this period. Offering a well-crafted and sharp critique, through a systematic deconstruction of deeply rooted prejudices, Jones establishes a solid foundation for the development of a new genre of literary and cultural criticism. A searing work of literary criticism and political debate, Cervantine Blackness speaks to specialists and nonspecialists alike—anyone with a serious interest in Cervantes’s work who takes seriously a critical reckoning with the cultural, historical, and literary legacies of agency, antiblackness, and refusal within the Iberian Peninsula and the global reaches of its empire.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Juan José Rivas Moreno, "The Capital Market of Manila and the Pacific Trade, 1668-1838" (Palgrave Macmillan, 2024)</title>
      <description>Many authors have written about the Manila Galleons, the massive ships that took goods back and forth between Acapulco and Manila, ferrying silver one way, and Chinese-made goods the other.
But how did the Galleons actually work? Who paid for them? How did buyers and sellers negotiate with each other? Who set the rules? Why on earth did the shippers decide to send just one galleon a year?
Juan José Rivas Moreno dives into these questions in his book The Capital Market of Manila and the Pacific Trade, 1668-1838: Institutions and Trade during the First Globalization (Palgrave Macmillan, 2024).
Juan José Rivas Moreno is a historian of early modern finance, specialising in the financing of the Pacific trade. He obtained his PhD in Economic History from London School of Economics in 2023 with a thesis on the capital market of Manila which received the Coleman Prize 2024. Juan José was the recipient of a Newberry Library short-term fellowship and held an Economic History Society Fellowship in 2023-2024. Currently he is a Max Weber fellow at the European University Institute in Florence.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Capital Market of Manila and the Pacific Trade. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Juan José Rivas Moreno</itunes:subtitle>
      <itunes:summary>Many authors have written about the Manila Galleons, the massive ships that took goods back and forth between Acapulco and Manila, ferrying silver one way, and Chinese-made goods the other.
But how did the Galleons actually work? Who paid for them? How did buyers and sellers negotiate with each other? Who set the rules? Why on earth did the shippers decide to send just one galleon a year?
Juan José Rivas Moreno dives into these questions in his book The Capital Market of Manila and the Pacific Trade, 1668-1838: Institutions and Trade during the First Globalization (Palgrave Macmillan, 2024).
Juan José Rivas Moreno is a historian of early modern finance, specialising in the financing of the Pacific trade. He obtained his PhD in Economic History from London School of Economics in 2023 with a thesis on the capital market of Manila which received the Coleman Prize 2024. Juan José was the recipient of a Newberry Library short-term fellowship and held an Economic History Society Fellowship in 2023-2024. Currently he is a Max Weber fellow at the European University Institute in Florence.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Capital Market of Manila and the Pacific Trade. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many authors have written about the Manila Galleons, the massive ships that took goods back and forth between Acapulco and Manila, ferrying silver one way, and Chinese-made goods the other.</p><p>But how did the Galleons actually work? Who paid for them? How did buyers and sellers negotiate with each other? Who set the rules? Why on earth did the shippers decide to send just one galleon a year?</p><p>Juan José Rivas Moreno dives into these questions in his book <a href="https://bookshop.org/a/12343/9783031718090"><em>The Capital Market of Manila and the Pacific Trade, 1668-1838: Institutions and Trade during the First Globalization</em> </a>(Palgrave Macmillan, 2024).</p><p>Juan José Rivas Moreno is a historian of early modern finance, specialising in the financing of the Pacific trade. He obtained his PhD in Economic History from London School of Economics in 2023 with a thesis on the capital market of Manila which received the Coleman Prize 2024. Juan José was the recipient of a Newberry Library short-term fellowship and held an Economic History Society Fellowship in 2023-2024. Currently he is a Max Weber fellow at the European University Institute in Florence.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"><em> The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/the-capital-market-of-manila-and-the-pacific-trade-1668-1838-institutions-and-trade-during-the-first-globalization-by-juan-jose-rivas-moreno/"><em>The Capital Market of Manila and the Pacific Trade</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"><em> @BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em> @nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3151</itunes:duration>
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      <title>Hartley Lachter, "Kabbalah and Catastrophe: Historical Memory in Premodern Jewish Mysticism" (Stanford UP, 2024)</title>
      <description>While premodern kabbalistic texts were not chronicles of historical events, they provided elaborate models for understanding the secret divine plan guiding human affairs. Hartley Lachter analyzes innovative kabbalistic doctrines, such as the idea of reincarnation and the notion of multiple successive universes, through which Jewish mystics sought to demonstrate that the misfortunes of Jewish history were in fact necessary steps toward redemption.
Lachter argues that these works, mostly composed between the early 14th century and the generation affected by the Spanish expulsion in the early 16th century, enabled Jewish readers to make sense of the troubling misfortunes of their own time. Kabbalah and Catastrophe: Historical Memory in Premodern Jewish Mysticism (Stanford UP, 2024) uncovers the remarkable variety of ways that kabbalists deployed esoteric tradition to argue that God had not abandoned the Jews to the inscrutable forces of history. Instead, they suggested to readers that Jews are history's primary actors, and that despite their small numbers and lack of military power, Jews nonetheless secretly push history forward. For scholars of Jewish mysticism and medieval Jewish history, Lachter articulates how premodern mystical texts can be crucial sources of insight into how Jews understood the meaning of history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 21 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>589</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hartley Lachter</itunes:subtitle>
      <itunes:summary>While premodern kabbalistic texts were not chronicles of historical events, they provided elaborate models for understanding the secret divine plan guiding human affairs. Hartley Lachter analyzes innovative kabbalistic doctrines, such as the idea of reincarnation and the notion of multiple successive universes, through which Jewish mystics sought to demonstrate that the misfortunes of Jewish history were in fact necessary steps toward redemption.
Lachter argues that these works, mostly composed between the early 14th century and the generation affected by the Spanish expulsion in the early 16th century, enabled Jewish readers to make sense of the troubling misfortunes of their own time. Kabbalah and Catastrophe: Historical Memory in Premodern Jewish Mysticism (Stanford UP, 2024) uncovers the remarkable variety of ways that kabbalists deployed esoteric tradition to argue that God had not abandoned the Jews to the inscrutable forces of history. Instead, they suggested to readers that Jews are history's primary actors, and that despite their small numbers and lack of military power, Jews nonetheless secretly push history forward. For scholars of Jewish mysticism and medieval Jewish history, Lachter articulates how premodern mystical texts can be crucial sources of insight into how Jews understood the meaning of history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While premodern kabbalistic texts were not chronicles of historical events, they provided elaborate models for understanding the secret divine plan guiding human affairs. Hartley Lachter analyzes innovative kabbalistic doctrines, such as the idea of reincarnation and the notion of multiple successive universes, through which Jewish mystics sought to demonstrate that the misfortunes of Jewish history were in fact necessary steps toward redemption.</p><p>Lachter argues that these works, mostly composed between the early 14th century and the generation affected by the Spanish expulsion in the early 16th century, enabled Jewish readers to make sense of the troubling misfortunes of their own time. <a href="https://bookshop.org/a/12343/9781503640214"><em>Kabbalah and Catastrophe: Historical Memory in Premodern Jewish Mysticism</em></a><em> </em>(Stanford UP, 2024) uncovers the remarkable variety of ways that kabbalists deployed esoteric tradition to argue that God had not abandoned the Jews to the inscrutable forces of history. Instead, they suggested to readers that Jews are history's primary actors, and that despite their small numbers and lack of military power, Jews nonetheless secretly push history forward. For scholars of Jewish mysticism and medieval Jewish history, Lachter articulates how premodern mystical texts can be crucial sources of insight into how Jews understood the meaning of history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2609</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jan Machielsen, "The Basque Witch-Hunt: A Secret History" (Bloomsbury, 2024)</title>
      <description>In June 1609, two judges left Bordeaux for a territory at the very edge of their jurisdiction, a Basque-speaking province on the Atlantic coast called the Pays de Labourd. In four months, they executed up to 80 women and men for the crime of witchcraft, causing a wave of suspects to flee into Spain and sparking terror there. Witnesses, many of them children, described lurid tales of cannibalism, vampirism, and demonic sex. One of the judges, Pierre de Lancre, published a sensationalist account of this diabolical netherworld. With other accounts seemingly destroyed, this witch-hunt – France's largest – has always been seen through de Lancre's eyes. The narrative, re-told over the centuries, is that of a witch-hunt caused by a bigoted outsider.
Newly discovered evidence paints a very different, still darker picture, revealing a secret history underneath de Lancre's well-known tale. Far from an outside imposition, witchcraft was a home-grown problem. Panic had been building up over a number of years and the region was fractured by factionalism and a struggle over scarce resources. The Basque Witch-Hunt: A Secret History (Bloomsbury, 2024) by Dr. Jan Machielsen reveals that de Lancre was no outsider; he was a local partisan, married into the Basque nobility. Living at the Franco-Spanish border, the Basques were victims of geography. Geo-politics caused a local conflict which made the witch-hunt inevitable. The same forces eventually sent thousands of religious refugees from Spain to France where they, in turn, became new objects of popular fear and anger.
The Basque witch-hunt is justly infamous. This book shows that almost everything historians thought they knew about it is wrong.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jan Machielsen</itunes:subtitle>
      <itunes:summary>In June 1609, two judges left Bordeaux for a territory at the very edge of their jurisdiction, a Basque-speaking province on the Atlantic coast called the Pays de Labourd. In four months, they executed up to 80 women and men for the crime of witchcraft, causing a wave of suspects to flee into Spain and sparking terror there. Witnesses, many of them children, described lurid tales of cannibalism, vampirism, and demonic sex. One of the judges, Pierre de Lancre, published a sensationalist account of this diabolical netherworld. With other accounts seemingly destroyed, this witch-hunt – France's largest – has always been seen through de Lancre's eyes. The narrative, re-told over the centuries, is that of a witch-hunt caused by a bigoted outsider.
Newly discovered evidence paints a very different, still darker picture, revealing a secret history underneath de Lancre's well-known tale. Far from an outside imposition, witchcraft was a home-grown problem. Panic had been building up over a number of years and the region was fractured by factionalism and a struggle over scarce resources. The Basque Witch-Hunt: A Secret History (Bloomsbury, 2024) by Dr. Jan Machielsen reveals that de Lancre was no outsider; he was a local partisan, married into the Basque nobility. Living at the Franco-Spanish border, the Basques were victims of geography. Geo-politics caused a local conflict which made the witch-hunt inevitable. The same forces eventually sent thousands of religious refugees from Spain to France where they, in turn, became new objects of popular fear and anger.
The Basque witch-hunt is justly infamous. This book shows that almost everything historians thought they knew about it is wrong.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In June 1609, two judges left Bordeaux for a territory at the very edge of their jurisdiction, a Basque-speaking province on the Atlantic coast called the Pays de Labourd. In four months, they executed up to 80 women and men for the crime of witchcraft, causing a wave of suspects to flee into Spain and sparking terror there. Witnesses, many of them children, described lurid tales of cannibalism, vampirism, and demonic sex. One of the judges, Pierre de Lancre, published a sensationalist account of this diabolical netherworld. With other accounts seemingly destroyed, this witch-hunt – France's largest – has always been seen through de Lancre's eyes. The narrative, re-told over the centuries, is that of a witch-hunt caused by a bigoted outsider.</p><p>Newly discovered evidence paints a very different, still darker picture, revealing a secret history underneath de Lancre's well-known tale. Far from an outside imposition, witchcraft was a home-grown problem. Panic had been building up over a number of years and the region was fractured by factionalism and a struggle over scarce resources. <a href="https://bookshop.org/a/12343/9781350441507"><em>The Basque Witch-Hunt: A Secret History</em></a> (Bloomsbury, 2024) by Dr. Jan Machielsen reveals that de Lancre was no outsider; he was a local partisan, married into the Basque nobility. Living at the Franco-Spanish border, the Basques were victims of geography. Geo-politics caused a local conflict which made the witch-hunt inevitable. The same forces eventually sent thousands of religious refugees from Spain to France where they, in turn, became new objects of popular fear and anger.</p><p>The Basque witch-hunt is justly infamous. This book shows that almost everything historians thought they knew about it is wrong.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2884</itunes:duration>
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      <title>Susan Gaunt Stearns. "Empire of Commerce: The Closing of the Mississippi and the Opening of Atlantic Trade" (U Virginia Press, 2024)</title>
      <description>Shortly after the ratification of the US Constitution in 1789, twenty-two-year-old Andrew Jackson pledged his allegiance to the king of Spain. Prior to the Louisiana Purchase, imperial control of the North American continent remained an open question. Spain controlled the Mississippi River, closing it to American trade in 1784, and western men on the make like Jackson had to navigate the overlapping economic and political forces at work with ruthless pragmatism.
In Empire of Commerce: The Closing of the Mississippi and the Opening of Atlantic Trade (University of Virginia Press, 2024), Dr. Susan Gaunt Stearns takes readers back to a time when there was nothing inevitable about the United States’ untrammeled westward expansion. Her work demonstrates the centrality of trade on and along the Mississippi River to the complex development of the political and economic structures that shaped the nascent American republic. Dr. Stearns’s perspective-shifting book reconfigures our understanding of key postrevolutionary moments—the writing of the Constitution, the outbreak of the Whiskey Rebellion, and the Louisiana Purchase—and demonstrates how the transatlantic cotton trade finally set the stage for transforming an imagined west into something real.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1517</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan Gaunt Stearns</itunes:subtitle>
      <itunes:summary>Shortly after the ratification of the US Constitution in 1789, twenty-two-year-old Andrew Jackson pledged his allegiance to the king of Spain. Prior to the Louisiana Purchase, imperial control of the North American continent remained an open question. Spain controlled the Mississippi River, closing it to American trade in 1784, and western men on the make like Jackson had to navigate the overlapping economic and political forces at work with ruthless pragmatism.
In Empire of Commerce: The Closing of the Mississippi and the Opening of Atlantic Trade (University of Virginia Press, 2024), Dr. Susan Gaunt Stearns takes readers back to a time when there was nothing inevitable about the United States’ untrammeled westward expansion. Her work demonstrates the centrality of trade on and along the Mississippi River to the complex development of the political and economic structures that shaped the nascent American republic. Dr. Stearns’s perspective-shifting book reconfigures our understanding of key postrevolutionary moments—the writing of the Constitution, the outbreak of the Whiskey Rebellion, and the Louisiana Purchase—and demonstrates how the transatlantic cotton trade finally set the stage for transforming an imagined west into something real.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shortly after the ratification of the US Constitution in 1789, twenty-two-year-old Andrew Jackson pledged his allegiance to the king of Spain. Prior to the Louisiana Purchase, imperial control of the North American continent remained an open question. Spain controlled the Mississippi River, closing it to American trade in 1784, and western men on the make like Jackson had to navigate the overlapping economic and political forces at work with ruthless pragmatism.</p><p>In <a href="https://bookshop.org/a/12343/9780813951249"><em>Empire of Commerce: The Closing of the Mississippi and the Opening of Atlantic Trade</em></a> (University of Virginia Press, 2024), Dr. Susan Gaunt Stearns takes readers back to a time when there was nothing inevitable about the United States’ untrammeled westward expansion. Her work demonstrates the centrality of trade on and along the Mississippi River to the complex development of the political and economic structures that shaped the nascent American republic. Dr. Stearns’s perspective-shifting book reconfigures our understanding of key postrevolutionary moments—the writing of the Constitution, the outbreak of the Whiskey Rebellion, and the Louisiana Purchase—and demonstrates how the transatlantic cotton trade finally set the stage for transforming an imagined west into something real.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3620</itunes:duration>
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    <item>
      <title>Xosé M. Núñez Seixas, "The Spanish Blue Division on the Eastern Front, 1941–1945: War, Occupation, Memory" (U Toronto Press, 2022)</title>
      <description>In 1941, the Franco regime established the Spanish Division of Volunteers to take part in the Russian campaign as a unit integrated into the German Wehrmacht. Recruited by both the Fascist Party ( Falange) and the Spanish army, around 47,000 Spanish volunteers joined what would become known as the "Blue Division."
The Spanish Blue Division on the Eastern Front, 1941–1945: War, Occupation, Memory (U Toronto Press, 2022) explores an intimate history of the Blue Division "from below," using personal war diaries, letters, and memoirs, as well as official documents from military archives in Spain, Germany, Britain, and Russia. In addition to describing the Spanish experience on the Eastern Front, Xosé M. Núñez Seixas takes on controversial topics including the Blue Division's proximity to the Holocaust and how members of the Blue Division have been remembered and commemorated. Addressing issues such as the behaviour of the Spaniards as occupiers, their perception by the Russians, their witnessing of the Holocaust, their commitment to the war aims of Nazi Germany, and their narratives on the war after 1945, this book illuminates the experience of Spanish combatants and occupied civilians.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1511</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xosé M. Núñez Seixas</itunes:subtitle>
      <itunes:summary>In 1941, the Franco regime established the Spanish Division of Volunteers to take part in the Russian campaign as a unit integrated into the German Wehrmacht. Recruited by both the Fascist Party ( Falange) and the Spanish army, around 47,000 Spanish volunteers joined what would become known as the "Blue Division."
The Spanish Blue Division on the Eastern Front, 1941–1945: War, Occupation, Memory (U Toronto Press, 2022) explores an intimate history of the Blue Division "from below," using personal war diaries, letters, and memoirs, as well as official documents from military archives in Spain, Germany, Britain, and Russia. In addition to describing the Spanish experience on the Eastern Front, Xosé M. Núñez Seixas takes on controversial topics including the Blue Division's proximity to the Holocaust and how members of the Blue Division have been remembered and commemorated. Addressing issues such as the behaviour of the Spaniards as occupiers, their perception by the Russians, their witnessing of the Holocaust, their commitment to the war aims of Nazi Germany, and their narratives on the war after 1945, this book illuminates the experience of Spanish combatants and occupied civilians.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1941, the Franco regime established the Spanish Division of Volunteers to take part in the Russian campaign as a unit integrated into the German Wehrmacht. Recruited by both the Fascist Party ( <em>Falange</em>) and the Spanish army, around 47,000 Spanish volunteers joined what would become known as the "Blue Division."</p><p><a href="https://bookshop.org/a/12343/9781487541668"><em>The Spanish Blue Division on the Eastern Front, 1941–1945: War, Occupation, Memory</em> </a>(U Toronto Press, 2022) explores an intimate history of the Blue Division "from below," using personal war diaries, letters, and memoirs, as well as official documents from military archives in Spain, Germany, Britain, and Russia. In addition to describing the Spanish experience on the Eastern Front, Xosé M. Núñez Seixas takes on controversial topics including the Blue Division's proximity to the Holocaust and how members of the Blue Division have been remembered and commemorated. Addressing issues such as the behaviour of the Spaniards as occupiers, their perception by the Russians, their witnessing of the Holocaust, their commitment to the war aims of Nazi Germany, and their narratives on the war after 1945, this book illuminates the experience of Spanish combatants and occupied civilians.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6564</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a834fa5c-aff3-11ef-aaca-1728e9370dff]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3378379345.mp3?updated=1733065880" length="0" type="audio/mpeg"/>
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    <item>
      <title>Melissa Teixeira, "A Third Path: Corporatism in Brazil and Portugal" (Princeton UP, 2024)</title>
      <description>Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In A Third Path: Corporatism in Brazil and Portugal (Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives.
What distinguished Portuguese and Brazilian corporatism from other countries’ experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil’s and Portugal’s corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melissa Teixeira</itunes:subtitle>
      <itunes:summary>Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In A Third Path: Corporatism in Brazil and Portugal (Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives.
What distinguished Portuguese and Brazilian corporatism from other countries’ experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil’s and Portugal’s corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the Great Depression, as the world searched for new economic models, Brazil and Portugal experimented with corporatism as a “third path” between laissez-faire capitalism and communism. In a corporatist society, the government vertically integrates economic and social groups into the state so that it can manage labor and economic production. In the 1930s, the dictatorships of Getúlio Vargas in Brazil and António de Oliveira Salazar in the Portuguese Empire seized upon corporatist ideas to jump-start state-led economic development. In <a href="https://bookshop.org/a/12343/9780691191027"><em>A Third Path: Corporatism in Brazil and Portugal </em></a>(Princeton University Press, 2024), Dr. Melissa Teixeira examines these pivotal but still understudied initiatives.</p><p>What distinguished Portuguese and Brazilian corporatism from other countries’ experiments with the mixed economy was how Vargas and Salazar dismantled liberal democratic institutions, celebrating their efforts to limit individual freedoms and property in pursuit of economic recovery and social peace. By tracing the movement of people and ideas across the South Atlantic, Teixeira vividly shows how two countries not often studied for their economic creativity became major centers for policy experimentation. Portuguese and Brazilian officials created laws and agencies to control pricing and production, which in turn generated new social frictions and economic problems, as individuals and firms tried to evade the rules. And yet, Teixeira argues, despite the failings and frustrations of Brazil’s and Portugal’s corporatist experiments, the ideas and institutions tested in the 1930s and 1940s constituted a new legal and technical tool kit for the rise of economic planning, shaping how governments regulate labor and market relations to the present day.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3965</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Seth Kimmel, "The Librarian's Atlas: The Shape of Knowledge in Early Modern Spain" (U Chicago Press, 2024)</title>
      <description>In The Librarian's Atlas: The Shape of Knowledge in Early Modern Spain (U Chicago Press, 2024) Seth Kimmel explores the material history of libraries to challenge debates about the practice and politics of information management in early modern Europe. Ancient bibliographers and medieval scholastics, Kimmel reminds us, imagined the library as a microcosm of the world, but for early modern scholars, the world was likewise a projection of the library. This notion, at first glance, may seem counterintuitive, especially as reports from late fifteenth- and sixteenth-century explorers in the New World slowly refined-but also destabilized-the Old World's cosmographic and historical consensus. 
Yet the mapping and ethnographic projects commissioned by early modern rulers, like Spain's Charles V and Philip I, anxious to comprehend and inventory their far-flung territorial possessions in the Americas, nevertheless relied heavily on methods of information management honed in the library. Kimmel focuses on the period that marked the birth of both print and transatlantic exploration. Through close readings of a wide array of materials-library catalogues, marginal glosses, book indexes, biblical commentaries, dictionaries and thesauruses, natural histories, and maps-Kimmel shows how the book-lover's dream of total knowledge in an era of "too much information" helped to shape the early modern period's expanded sense of the world itself. The book should find its audience among scholars of early modern European history, specialists in the early modern cultures of the Mediterranean and Iberia, and a range of students interested in the history of the book and of maps.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seth Kimmel</itunes:subtitle>
      <itunes:summary>In The Librarian's Atlas: The Shape of Knowledge in Early Modern Spain (U Chicago Press, 2024) Seth Kimmel explores the material history of libraries to challenge debates about the practice and politics of information management in early modern Europe. Ancient bibliographers and medieval scholastics, Kimmel reminds us, imagined the library as a microcosm of the world, but for early modern scholars, the world was likewise a projection of the library. This notion, at first glance, may seem counterintuitive, especially as reports from late fifteenth- and sixteenth-century explorers in the New World slowly refined-but also destabilized-the Old World's cosmographic and historical consensus. 
Yet the mapping and ethnographic projects commissioned by early modern rulers, like Spain's Charles V and Philip I, anxious to comprehend and inventory their far-flung territorial possessions in the Americas, nevertheless relied heavily on methods of information management honed in the library. Kimmel focuses on the period that marked the birth of both print and transatlantic exploration. Through close readings of a wide array of materials-library catalogues, marginal glosses, book indexes, biblical commentaries, dictionaries and thesauruses, natural histories, and maps-Kimmel shows how the book-lover's dream of total knowledge in an era of "too much information" helped to shape the early modern period's expanded sense of the world itself. The book should find its audience among scholars of early modern European history, specialists in the early modern cultures of the Mediterranean and Iberia, and a range of students interested in the history of the book and of maps.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226833170"><em>The Librarian's Atlas: The Shape of Knowledge in Early Modern Spain</em></a> (U Chicago Press, 2024) Seth Kimmel explores the material history of libraries to challenge debates about the practice and politics of information management in early modern Europe. Ancient bibliographers and medieval scholastics, Kimmel reminds us, imagined the library as a microcosm of the world, but for early modern scholars, the world was likewise a projection of the library. This notion, at first glance, may seem counterintuitive, especially as reports from late fifteenth- and sixteenth-century explorers in the New World slowly refined-but also destabilized-the Old World's cosmographic and historical consensus. </p><p>Yet the mapping and ethnographic projects commissioned by early modern rulers, like Spain's Charles V and Philip I, anxious to comprehend and inventory their far-flung territorial possessions in the Americas, nevertheless relied heavily on methods of information management honed in the library. Kimmel focuses on the period that marked the birth of both print and transatlantic exploration. Through close readings of a wide array of materials-library catalogues, marginal glosses, book indexes, biblical commentaries, dictionaries and thesauruses, natural histories, and maps-Kimmel shows how the book-lover's dream of total knowledge in an era of "too much information" helped to shape the early modern period's expanded sense of the world itself. The book should find its audience among scholars of early modern European history, specialists in the early modern cultures of the Mediterranean and Iberia, and a range of students interested in the history of the book and of maps.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2720</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hélène Jawhara Piñer, "Matzah and Flour: Recipes from the History of the Sephardic Jews" (Cherry Orchard, 2024)</title>
      <description>From Hélène Jawhara Piñer, Gourmand World Cookbook Award-winning author of Sephardi: Cooking the History, comes a collection of 125 meticulously crafted recipes showcasing the enduring flavors that define Sephardic culinary heritage.
Matzah and Flour: Recipes from the History of the Sephardic Jews (Cherry Orchard Books, 2024) offers a tantalizing exploration of the central role of matzah and flour in Sephardic cuisine. Journey through centuries of tradition as flour, from various grains like chickpea, corn, and barley, intertwines with cultural narratives and religious observance. Delve into the symbolism of matzah, from its origins in the Exodus story to its embodiment of resilience and identity. Each of this cookbook's thoughtfully prepared recipes is a testament to the transformative power of flour in Sephardic culinary heritage. From savory delicacies to sweet delights, these timeless flavors have sustained Sephardic families through history. Matzah and Flour is a celebration of tradition, history, and the enduring legacy of Sephardic Jewish cuisine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 20 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>560</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hélène Jawhara Piñer</itunes:subtitle>
      <itunes:summary>From Hélène Jawhara Piñer, Gourmand World Cookbook Award-winning author of Sephardi: Cooking the History, comes a collection of 125 meticulously crafted recipes showcasing the enduring flavors that define Sephardic culinary heritage.
Matzah and Flour: Recipes from the History of the Sephardic Jews (Cherry Orchard Books, 2024) offers a tantalizing exploration of the central role of matzah and flour in Sephardic cuisine. Journey through centuries of tradition as flour, from various grains like chickpea, corn, and barley, intertwines with cultural narratives and religious observance. Delve into the symbolism of matzah, from its origins in the Exodus story to its embodiment of resilience and identity. Each of this cookbook's thoughtfully prepared recipes is a testament to the transformative power of flour in Sephardic culinary heritage. From savory delicacies to sweet delights, these timeless flavors have sustained Sephardic families through history. Matzah and Flour is a celebration of tradition, history, and the enduring legacy of Sephardic Jewish cuisine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From Hélène Jawhara Piñer, Gourmand World Cookbook Award-winning author of <em>Sephardi: Cooking the History</em>, comes a collection of 125 meticulously crafted recipes showcasing the enduring flavors that define Sephardic culinary heritage.</p><p><a href="https://bookshop.org/a/12343/9798887195445"><em>Matzah and Flour: Recipes from the History of the Sephardic Jews</em></a><em> </em>(Cherry Orchard Books, 2024) offers a tantalizing exploration of the central role of matzah and flour in Sephardic cuisine. Journey through centuries of tradition as flour, from various grains like chickpea, corn, and barley, intertwines with cultural narratives and religious observance. Delve into the symbolism of matzah, from its origins in the Exodus story to its embodiment of resilience and identity. Each of this cookbook's thoughtfully prepared recipes is a testament to the transformative power of flour in Sephardic culinary heritage. From savory delicacies to sweet delights, these timeless flavors have sustained Sephardic families through history. <em>Matzah and Flour</em> is a celebration of tradition, history, and the enduring legacy of Sephardic Jewish cuisine.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2716</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[63178d0a-8e19-11ef-a215-4f709082a212]]></guid>
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      <title>Michael J. Alarid, "Hispano Bastion: New Mexican Power in the Age of Manifest Destiny, 1837-1860" (U New Mexico Press, 2022)</title>
      <description>In Hispano Bastion: New Mexican Power in the Age of Manifest Destiny, 1837-1860 (University of New Mexico Press, 2023), historian Dr. Michael J. Alarid examines New Mexico's transition from Spanish to Mexican to US control during the nineteenth century and illuminates how emerging class differences played a crucial role in the regime change.
After Mexico won independence from Spain in 1821, trade between Mexico and the United States attracted wealthy Hispanos into a new market economy and increased trade along El Camino Real, turning it into a burgeoning exchange route. As landowning Hispanos benefited from the Santa Fe trade, traditional relationships between wealthy and poor Nuevomexicanos--whom Alarid calls patrónes and vecinos--started to shift. Far from being displaced by US colonialism, wealthy Nuevomexicanos often worked in concert with new American officials after US troops marched into New Mexico in 1846, and in the process, Dr. Alarid argues, the patrónes abandoned their customary obligations to vecinos, who were now evolving into a working class. Wealthy Nuevomexicanos, the book argues, succeeded in preserving New Mexico as a Hispano bastion, but they did so at the expense of poor vecinos.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 19 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1492</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael J. Alarid</itunes:subtitle>
      <itunes:summary>In Hispano Bastion: New Mexican Power in the Age of Manifest Destiny, 1837-1860 (University of New Mexico Press, 2023), historian Dr. Michael J. Alarid examines New Mexico's transition from Spanish to Mexican to US control during the nineteenth century and illuminates how emerging class differences played a crucial role in the regime change.
After Mexico won independence from Spain in 1821, trade between Mexico and the United States attracted wealthy Hispanos into a new market economy and increased trade along El Camino Real, turning it into a burgeoning exchange route. As landowning Hispanos benefited from the Santa Fe trade, traditional relationships between wealthy and poor Nuevomexicanos--whom Alarid calls patrónes and vecinos--started to shift. Far from being displaced by US colonialism, wealthy Nuevomexicanos often worked in concert with new American officials after US troops marched into New Mexico in 1846, and in the process, Dr. Alarid argues, the patrónes abandoned their customary obligations to vecinos, who were now evolving into a working class. Wealthy Nuevomexicanos, the book argues, succeeded in preserving New Mexico as a Hispano bastion, but they did so at the expense of poor vecinos.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780826366252"><em>Hispano Bastion: New Mexican Power in the Age of Manifest Destiny, 1837-1860</em></a> (University of New Mexico Press, 2023), historian Dr. Michael J. Alarid examines New Mexico's transition from Spanish to Mexican to US control during the nineteenth century and illuminates how emerging class differences played a crucial role in the regime change.</p><p>After Mexico won independence from Spain in 1821, trade between Mexico and the United States attracted wealthy Hispanos into a new market economy and increased trade along El Camino Real, turning it into a burgeoning exchange route. As landowning Hispanos benefited from the Santa Fe trade, traditional relationships between wealthy and poor Nuevomexicanos--whom Alarid calls patrónes and vecinos--started to shift. Far from being displaced by US colonialism, wealthy Nuevomexicanos often worked in concert with new American officials after US troops marched into New Mexico in 1846, and in the process, Dr. Alarid argues, the patrónes abandoned their customary obligations to vecinos, who were now evolving into a working class. Wealthy Nuevomexicanos, the book argues, succeeded in preserving New Mexico as a Hispano bastion, but they did so at the expense of poor vecinos.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2414</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Helena F. S. Lopes, "Neutrality and Collaboration in South China: Macau during the Second World War" (Cambridge UP, 2023)</title>
      <description>The South China enclave of Macau was the first and last European colonial settlement in East Asia and a territory at the crossroads of different empires. In Neutrality and Collaboration in South China: Macau during the Second World War (Cambridge UP, 2023), Helena F. S. Lopes analyses the layers of collaboration that developed from neutrality in Macau during the Second World War. 
Exploring the intersections of local, regional and global dynamics, she unpacks the connections between a plurality of actors with competing and collaborative interests, including Chinese Nationalists, Communists and collaborators with Japan, Portuguese colonial authorities and British and Japanese representatives. Lopes argues that neutrality eased the movement of refugees of different nationalities who sought shelter in Macau during the war and that it helped to guarantee the maintenance of two remnants of European colonialism - Macau and Hong Kong. Drawing on extensive research from multilingual archival material from Asia, Europe, Australasia and America, this book brings to light the multiple global connections framing the experiences of neutrality and collaboration in the Portuguese-administered enclave of Macau.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 11 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1487</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Helena F. S. Lopes</itunes:subtitle>
      <itunes:summary>The South China enclave of Macau was the first and last European colonial settlement in East Asia and a territory at the crossroads of different empires. In Neutrality and Collaboration in South China: Macau during the Second World War (Cambridge UP, 2023), Helena F. S. Lopes analyses the layers of collaboration that developed from neutrality in Macau during the Second World War. 
Exploring the intersections of local, regional and global dynamics, she unpacks the connections between a plurality of actors with competing and collaborative interests, including Chinese Nationalists, Communists and collaborators with Japan, Portuguese colonial authorities and British and Japanese representatives. Lopes argues that neutrality eased the movement of refugees of different nationalities who sought shelter in Macau during the war and that it helped to guarantee the maintenance of two remnants of European colonialism - Macau and Hong Kong. Drawing on extensive research from multilingual archival material from Asia, Europe, Australasia and America, this book brings to light the multiple global connections framing the experiences of neutrality and collaboration in the Portuguese-administered enclave of Macau.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The South China enclave of Macau was the first and last European colonial settlement in East Asia and a territory at the crossroads of different empires. In <a href="https://bookshop.org/a/12343/9781009311793">Neutrality and Collaboration in South China: Macau during the Second World War</a> (Cambridge UP, 2023), Helena F. S. Lopes analyses the layers of collaboration that developed from neutrality in Macau during the Second World War. </p><p>Exploring the intersections of local, regional and global dynamics, she unpacks the connections between a plurality of actors with competing and collaborative interests, including Chinese Nationalists, Communists and collaborators with Japan, Portuguese colonial authorities and British and Japanese representatives. Lopes argues that neutrality eased the movement of refugees of different nationalities who sought shelter in Macau during the war and that it helped to guarantee the maintenance of two remnants of European colonialism - Macau and Hong Kong. Drawing on extensive research from multilingual archival material from Asia, Europe, Australasia and America, this book brings to light the multiple global connections framing the experiences of neutrality and collaboration in the Portuguese-administered enclave of Macau.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6609</itunes:duration>
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    <item>
      <title>Juan José Rivas Moreno, "The Capital Market of Manila and the Pacific Trade, 1668-1838" (Palgrave Macmillan, 2024)</title>
      <description>Economic history has always emphasized the importance of long-distance trade in the emergence of modern financial markets, yet almost nothing is known about the Manila trade. The Capital Market of Manila and the Pacific Trade, 1668-1838 (Palgrave Macmillan, 2024) offers the first reconstruction of the capital market of Manila using new archival sources that have never been used in the economic history of Pacific trade.
The book explains how trade between Asia and Spanish America across the Pacific, which lasted for 250 years (1571 – 1815) was financed from the city of Manila.The book analyses the political economy and institutional structures of the Manila capital market in the context of the global silver trade, as well as addressing key similarities and differences with European trade routes and differing approaches to colonialism and commerce in Asian waters. It traces how the Manila capital market emerged in a bottom-up process with a redistributive aspect that tied the interests of citizens with the fortunes of trade, using institutions familiar to the public like legacy funds, brotherhoods and lay religious orders to pool liquidity, originate working capital, and internalise the risk of loss at sea. It challenges the notion that there is a normative model for the development of capital markets and introduces an industrial organisation analysis to the broader structure of Early Modern trade in the Spanish Empire. Sitting at the intersection of economic and financial history, global history, imperial history and political economy, this book will be a cutting-edge and valuable resource for a broad range of scholars:
This book is based on the dissertation entitled:
AN ALTERNATIVE MODEL FOR EARLY MODERN LONG-DISTANCE TRADE FINANCE: THE CAPITAL MARKETS OF MANILA, 1680-1838, London School of Economics, University of London, 2023.
Winner of the Coleman Prize, 2024.
Juan Jose Rivas Moreno is currently a Max Weber Fellow at the European University Institute. He has previously held an Economic History Society Fellowship affiliated with University College London (UCL), and was the recipient of a short-term fellowship at the Newberry Library of Chicago to conduct archival research during his PhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 07 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Juan José Rivas Moreno</itunes:subtitle>
      <itunes:summary>Economic history has always emphasized the importance of long-distance trade in the emergence of modern financial markets, yet almost nothing is known about the Manila trade. The Capital Market of Manila and the Pacific Trade, 1668-1838 (Palgrave Macmillan, 2024) offers the first reconstruction of the capital market of Manila using new archival sources that have never been used in the economic history of Pacific trade.
The book explains how trade between Asia and Spanish America across the Pacific, which lasted for 250 years (1571 – 1815) was financed from the city of Manila.The book analyses the political economy and institutional structures of the Manila capital market in the context of the global silver trade, as well as addressing key similarities and differences with European trade routes and differing approaches to colonialism and commerce in Asian waters. It traces how the Manila capital market emerged in a bottom-up process with a redistributive aspect that tied the interests of citizens with the fortunes of trade, using institutions familiar to the public like legacy funds, brotherhoods and lay religious orders to pool liquidity, originate working capital, and internalise the risk of loss at sea. It challenges the notion that there is a normative model for the development of capital markets and introduces an industrial organisation analysis to the broader structure of Early Modern trade in the Spanish Empire. Sitting at the intersection of economic and financial history, global history, imperial history and political economy, this book will be a cutting-edge and valuable resource for a broad range of scholars:
This book is based on the dissertation entitled:
AN ALTERNATIVE MODEL FOR EARLY MODERN LONG-DISTANCE TRADE FINANCE: THE CAPITAL MARKETS OF MANILA, 1680-1838, London School of Economics, University of London, 2023.
Winner of the Coleman Prize, 2024.
Juan Jose Rivas Moreno is currently a Max Weber Fellow at the European University Institute. He has previously held an Economic History Society Fellowship affiliated with University College London (UCL), and was the recipient of a short-term fellowship at the Newberry Library of Chicago to conduct archival research during his PhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Economic history has always emphasized the importance of long-distance trade in the emergence of modern financial markets, yet almost nothing is known about the Manila trade. <a href="https://bookshop.org/a/12343/9783031718090"><em>The Capital Market of Manila and the Pacific Trade, 1668-1838</em></a> (Palgrave Macmillan, 2024) offers the first reconstruction of the capital market of Manila using new archival sources that have never been used in the economic history of Pacific trade.</p><p>The book explains how trade between Asia and Spanish America across the Pacific, which lasted for 250 years (1571 – 1815) was financed from the city of Manila.The book analyses the political economy and institutional structures of the Manila capital market in the context of the global silver trade, as well as addressing key similarities and differences with European trade routes and differing approaches to colonialism and commerce in Asian waters. It traces how the Manila capital market emerged in a bottom-up process with a redistributive aspect that tied the interests of citizens with the fortunes of trade, using institutions familiar to the public like legacy funds, brotherhoods and lay religious orders to pool liquidity, originate working capital, and internalise the risk of loss at sea. It challenges the notion that there is a normative model for the development of capital markets and introduces an industrial organisation analysis to the broader structure of Early Modern trade in the Spanish Empire. Sitting at the intersection of economic and financial history, global history, imperial history and political economy, this book will be a cutting-edge and valuable resource for a broad range of scholars:</p><p>This book is based on the dissertation entitled:</p><p>AN ALTERNATIVE MODEL FOR EARLY MODERN LONG-DISTANCE TRADE FINANCE: THE CAPITAL MARKETS OF MANILA, 1680-1838, London School of Economics, University of London, 2023.</p><p>Winner of the <a href="https://www.theabh.org/news/2023/8/22/coleman-prize-series-winners-podcast-by-bernardo-btiz-lazo">Coleman Prize</a>, 2024.</p><p><strong>Juan Jose Rivas Moreno</strong> is currently a Max Weber Fellow at the European University Institute. He has previously held an Economic History Society Fellowship affiliated with University College London (UCL), and was the recipient of a short-term fellowship at the Newberry Library of Chicago to conduct archival research during his PhD.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3074</itunes:duration>
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    <item>
      <title>Alessandra Russo, "A New Antiquity: Art and Humanity as Universal, 1400-1600" (Penn State UP, 2024)</title>
      <description>We tend to think of sixteenth-century European artistic theory as separate from the artworks displayed in the non-European sections of museums. In A New Antiquity: Art and Humanity as Universal, 1400–1600 (Penn State University Press, 2024) Dr. Alessandra Russo argues otherwise. Instead of considering the European experience of “New World” artefacts and materials through the lenses of “curiosity” and “exoticism,” Russo asks a different question: What impact have these works had on the way we currently think about—and theorise—the arts?
Centering her study on a vast corpus of early modern textual and visual sources, Dr. Russo contends that the subtlety and inventiveness of the myriad of American, Asian, and African creations that were pillaged, exchanged, and often eventually destroyed in the context of Iberian colonisation—including sculpture, painting, metalwork, mosaic, carving, architecture, and masonry—actually challenged and revolutionised sixteenth-century European definitions of what art is and what it means to be human. In this way, artefacts coming from outside Europe between 1400 and 1600 played a definitive role in what are considered distinctively European transformations: the redefinition of the frontier between the “mechanical” and the “liberal” arts and a new conception of the figure of the artist.
Original and convincing, A New Antiquity is a pathbreaking study that disrupts existing conceptions of Renaissance art and early modern humanity. It will be required reading for art historians specialising in the Renaissance,scholars of Iberian and Latin American cultures and global studies, and anyone interested in anthropology and aesthetics.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alessandra Russo</itunes:subtitle>
      <itunes:summary>We tend to think of sixteenth-century European artistic theory as separate from the artworks displayed in the non-European sections of museums. In A New Antiquity: Art and Humanity as Universal, 1400–1600 (Penn State University Press, 2024) Dr. Alessandra Russo argues otherwise. Instead of considering the European experience of “New World” artefacts and materials through the lenses of “curiosity” and “exoticism,” Russo asks a different question: What impact have these works had on the way we currently think about—and theorise—the arts?
Centering her study on a vast corpus of early modern textual and visual sources, Dr. Russo contends that the subtlety and inventiveness of the myriad of American, Asian, and African creations that were pillaged, exchanged, and often eventually destroyed in the context of Iberian colonisation—including sculpture, painting, metalwork, mosaic, carving, architecture, and masonry—actually challenged and revolutionised sixteenth-century European definitions of what art is and what it means to be human. In this way, artefacts coming from outside Europe between 1400 and 1600 played a definitive role in what are considered distinctively European transformations: the redefinition of the frontier between the “mechanical” and the “liberal” arts and a new conception of the figure of the artist.
Original and convincing, A New Antiquity is a pathbreaking study that disrupts existing conceptions of Renaissance art and early modern humanity. It will be required reading for art historians specialising in the Renaissance,scholars of Iberian and Latin American cultures and global studies, and anyone interested in anthropology and aesthetics.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We tend to think of sixteenth-century European artistic theory as separate from the artworks displayed in the non-European sections of museums. In <a href="https://bookshop.org/a/12343/9780271095691"><em>A New Antiquity: Art and Humanity as Universal, 1400–1600</em></a> (Penn State University Press, 2024) Dr. Alessandra Russo argues otherwise. Instead of considering the European experience of “New World” artefacts and materials through the lenses of “curiosity” and “exoticism,” Russo asks a different question: What impact have these works had on the way we currently think about—and theorise—the arts?</p><p>Centering her study on a vast corpus of early modern textual and visual sources, Dr. Russo contends that the subtlety and inventiveness of the myriad of American, Asian, and African creations that were pillaged, exchanged, and often eventually destroyed in the context of Iberian colonisation—including sculpture, painting, metalwork, mosaic, carving, architecture, and masonry—actually challenged and revolutionised sixteenth-century European definitions of what art is and what it means to be human. In this way, artefacts coming from outside Europe between 1400 and 1600 played a definitive role in what are considered distinctively European transformations: the redefinition of the frontier between the “mechanical” and the “liberal” arts and a new conception of the figure of the artist.</p><p>Original and convincing, <em>A New Antiquity</em> is a pathbreaking study that disrupts existing conceptions of Renaissance art and early modern humanity. It will be required reading for art historians specialising in the Renaissance,scholars of Iberian and Latin American cultures and global studies, and anyone interested in anthropology and aesthetics.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3665</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK8488340393.mp3?updated=1727211147" length="0" type="audio/mpeg"/>
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    <item>
      <title>Naomi Leite, "Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging" (U California Press, 2017)</title>
      <description>Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging (U California Press, 2017) is a lively, readable exploration of "chosen" identity, kin, and community in a global era. Anthropologist Naomi Leite examines the complexity of how we know ourselves -- who we "really" are -- and how we recognize others as strangers or kin through the case of Portugal's "Marranos", people in Lisbon and Porto who identify as descendants of 15th-century Portuguese and Spanish Jews who were forcibly converted to Catholicism. As the book's story unfolds, these individuals are first dismissed by the local Portuguese Jewish community as "non-Jews" and then embraced by foreign Jewish tourists and other visitors, who are fascinated to meet a remnant of Portugal's "lost" medieval Jewish population. Drawing on more than a decade of participatory research, Leite explores how both the Marranos' and their visitors' perceptions of self, peoplehood, and belonging are transformed through their face-to-face encounters with one another. Written in a compelling, first-person narrative style, this acclaimed book will appeal to a wide audience.
Accolades: Finalist, National Jewish Book Award (2017) * StIrling Prize for Best Book in Psychological Anthropology (2018) * Graburn Prize for Best First Book in Anthropology of Tourism (2018) * Honorable Mention, Douglass Prize for Best Book in Europeanist Anthropology (2018)

Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.
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      <pubDate>Fri, 06 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>320</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naomi Leite</itunes:subtitle>
      <itunes:summary>Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging (U California Press, 2017) is a lively, readable exploration of "chosen" identity, kin, and community in a global era. Anthropologist Naomi Leite examines the complexity of how we know ourselves -- who we "really" are -- and how we recognize others as strangers or kin through the case of Portugal's "Marranos", people in Lisbon and Porto who identify as descendants of 15th-century Portuguese and Spanish Jews who were forcibly converted to Catholicism. As the book's story unfolds, these individuals are first dismissed by the local Portuguese Jewish community as "non-Jews" and then embraced by foreign Jewish tourists and other visitors, who are fascinated to meet a remnant of Portugal's "lost" medieval Jewish population. Drawing on more than a decade of participatory research, Leite explores how both the Marranos' and their visitors' perceptions of self, peoplehood, and belonging are transformed through their face-to-face encounters with one another. Written in a compelling, first-person narrative style, this acclaimed book will appeal to a wide audience.
Accolades: Finalist, National Jewish Book Award (2017) * StIrling Prize for Best Book in Psychological Anthropology (2018) * Graburn Prize for Best First Book in Anthropology of Tourism (2018) * Honorable Mention, Douglass Prize for Best Book in Europeanist Anthropology (2018)

Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520285057"><em>Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging</em></a><em> </em>(U California Press, 2017) is a lively, readable exploration of "chosen" identity, kin, and community in a global era. Anthropologist Naomi Leite examines the complexity of how we know ourselves -- who we "really" are -- and how we recognize others as strangers or kin through the case of Portugal's "Marranos", people in Lisbon and Porto who identify as descendants of 15th-century Portuguese and Spanish Jews who were forcibly converted to Catholicism. As the book's story unfolds, these individuals are first dismissed by the local Portuguese Jewish community as "non-Jews" and then embraced by foreign Jewish tourists and other visitors, who are fascinated to meet a remnant of Portugal's "lost" medieval Jewish population. Drawing on more than a decade of participatory research, Leite explores how both the Marranos' and their visitors' perceptions of self, peoplehood, and belonging are transformed through their face-to-face encounters with one another. Written in a compelling, first-person narrative style, this acclaimed book will appeal to a wide audience.</p><p>Accolades: Finalist, National Jewish Book Award (2017) * StIrling Prize for Best Book in Psychological Anthropology (2018) * Graburn Prize for Best First Book in Anthropology of Tourism (2018) * Honorable Mention, Douglass Prize for Best Book in Europeanist Anthropology (2018)</p><p><br></p><p><em>Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Duncan Simpson, "I am pleased to inform the director: letters from Portuguese people to PIDE (1958-1968)" (Silveira, BookBuilders, 2022)</title>
      <description>Today I talked to Duncan Simpson about his book Tenho o prazer de informar o senhor director: cartas de portugueses à PIDE (1958-1968)   ("I am pleased to inform the director: letters from Portuguese people to PIDE (1958-1968)")
Were the Portuguese mere victims of the PIDE and the oppressive policies it imposed or, in reality, as under any authoritarian regime, did they interact with this police force by serving it or making use of it?
Created in 1945, in a merely cosmetic reformulation of its predecessor (the PVDE), as it was too closely associated with the “fascist era”, the PIDE (acronym for International and State Defense Police) maintained the extensive arbitrary powers of the PVDE in its triple mission: guaranteeing “state security” (eliminating political dissent), controlling borders and acting as an intelligence service. To this end, it was necessary to create a network of informants.
To this day, the bibliography dedicated exclusively to PIDE continues to focus on the mechanisms of repression exercised over the small minority of opponents to the regime, as if this were the only form of relationship between society and PIDE. The main consequence of this type of approach was to reduce the bulk of the population to the status of “victim people”, who passively endured the repression carried out by PIDE.
However, the reality is much more complex, as this work aims to demonstrate. The relationship between Portuguese society and PIDE has always been much more active and multifaceted than has been recognized to date. The Portuguese were never a simple “victim people” passively and fearfully enduring the repressive impetus of the PIDE. On the contrary, Portuguese society actively adapted to the presence of the political police and this book aims to illustrate the ways in which ordinary citizens interacted freely with the PIDE, often (but not always) using it to fulfill personal interests or satisfy basic needs. of everyday life.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Duncan Simpson</itunes:subtitle>
      <itunes:summary>Today I talked to Duncan Simpson about his book Tenho o prazer de informar o senhor director: cartas de portugueses à PIDE (1958-1968)   ("I am pleased to inform the director: letters from Portuguese people to PIDE (1958-1968)")
Were the Portuguese mere victims of the PIDE and the oppressive policies it imposed or, in reality, as under any authoritarian regime, did they interact with this police force by serving it or making use of it?
Created in 1945, in a merely cosmetic reformulation of its predecessor (the PVDE), as it was too closely associated with the “fascist era”, the PIDE (acronym for International and State Defense Police) maintained the extensive arbitrary powers of the PVDE in its triple mission: guaranteeing “state security” (eliminating political dissent), controlling borders and acting as an intelligence service. To this end, it was necessary to create a network of informants.
To this day, the bibliography dedicated exclusively to PIDE continues to focus on the mechanisms of repression exercised over the small minority of opponents to the regime, as if this were the only form of relationship between society and PIDE. The main consequence of this type of approach was to reduce the bulk of the population to the status of “victim people”, who passively endured the repression carried out by PIDE.
However, the reality is much more complex, as this work aims to demonstrate. The relationship between Portuguese society and PIDE has always been much more active and multifaceted than has been recognized to date. The Portuguese were never a simple “victim people” passively and fearfully enduring the repressive impetus of the PIDE. On the contrary, Portuguese society actively adapted to the presence of the political police and this book aims to illustrate the ways in which ordinary citizens interacted freely with the PIDE, often (but not always) using it to fulfill personal interests or satisfy basic needs. of everyday life.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Duncan Simpson about his book <a href="https://www.almedina.net/tenho-o-prazer-de-informar-o-senhor-director-cartas-de-portugueses-pide-1958-1968-1648721422.html"><em>Tenho o prazer de informar o senhor director: cartas de portugueses à PIDE (1958-1968) </em></a>  ("I am pleased to inform the director: letters from Portuguese people to PIDE (1958-1968)")</p><p>Were the Portuguese mere victims of the PIDE and the oppressive policies it imposed or, in reality, as under any authoritarian regime, did they interact with this police force by serving it or making use of it?</p><p>Created in 1945, in a merely cosmetic reformulation of its predecessor (the PVDE), as it was too closely associated with the “fascist era”, the PIDE (acronym for International and State Defense Police) maintained the extensive arbitrary powers of the PVDE in its triple mission: guaranteeing “state security” (eliminating political dissent), controlling borders and acting as an intelligence service. To this end, it was necessary to create a network of informants.</p><p>To this day, the bibliography dedicated exclusively to PIDE continues to focus on the mechanisms of repression exercised over the small minority of opponents to the regime, as if this were the only form of relationship between society and PIDE. The main consequence of this type of approach was to reduce the bulk of the population to the status of “victim people”, who passively endured the repression carried out by PIDE.</p><p>However, the reality is much more complex, as this work aims to demonstrate. The relationship between Portuguese society and PIDE has always been much more active and multifaceted than has been recognized to date. The Portuguese were never a simple “victim people” passively and fearfully enduring the repressive impetus of the PIDE. On the contrary, Portuguese society actively adapted to the presence of the political police and this book aims to illustrate the ways in which ordinary citizens interacted freely with the PIDE, often (but not always) using it to fulfill personal interests or satisfy basic needs. of everyday life.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3332</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aaron M. Hyman, "Rubens in Repeat: The Logic of the Copy in Colonial Latin America" (Getty, 2021)</title>
      <description>Peter Paul Rubens (1577–1640) never crossed the Atlantic himself, but his impact in colonial Latin America was profound. Prints made after the Flemish artist’s designs were routinely sent from Europe to the Spanish Americas, where artists used them to make all manner of objects.
Rubens in Repeat: The Logic of the Copy in Colonial Latin America (Getty Research Institute, 2021) by Dr. Aaron M. Hyman is the first comprehensive study of this transatlantic phenomenon, despite broad recognition that it was one of the most important forces to shape the artistic landscapes of the region. Copying, particularly in colonial contexts, has traditionally held negative implications that have discouraged its serious exploration. Yet analysing the interpretation of printed sources and recontextualizing the resulting works within period discourse and their original spaces of display allow a new critical reassessment of this broad category of art produced in colonial Latin America—art that has all too easily been dismissed as derivative and thus unworthy of sustained interest and investigation. This book takes a new approach to the paradigms of artistic authorship that emerged alongside these complex creative responses, focusing on the viceroyalties of New Spain and Peru in the seventeenth and eighteenth centuries. It argues that the use of European prints was an essential component of the very framework in which colonial artists forged ideas about what it meant to be a creator.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron M. Hyman</itunes:subtitle>
      <itunes:summary>Peter Paul Rubens (1577–1640) never crossed the Atlantic himself, but his impact in colonial Latin America was profound. Prints made after the Flemish artist’s designs were routinely sent from Europe to the Spanish Americas, where artists used them to make all manner of objects.
Rubens in Repeat: The Logic of the Copy in Colonial Latin America (Getty Research Institute, 2021) by Dr. Aaron M. Hyman is the first comprehensive study of this transatlantic phenomenon, despite broad recognition that it was one of the most important forces to shape the artistic landscapes of the region. Copying, particularly in colonial contexts, has traditionally held negative implications that have discouraged its serious exploration. Yet analysing the interpretation of printed sources and recontextualizing the resulting works within period discourse and their original spaces of display allow a new critical reassessment of this broad category of art produced in colonial Latin America—art that has all too easily been dismissed as derivative and thus unworthy of sustained interest and investigation. This book takes a new approach to the paradigms of artistic authorship that emerged alongside these complex creative responses, focusing on the viceroyalties of New Spain and Peru in the seventeenth and eighteenth centuries. It argues that the use of European prints was an essential component of the very framework in which colonial artists forged ideas about what it meant to be a creator.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peter Paul Rubens (1577–1640) never crossed the Atlantic himself, but his impact in colonial Latin America was profound. Prints made after the Flemish artist’s designs were routinely sent from Europe to the Spanish Americas, where artists used them to make all manner of objects.</p><p><a href="https://bookshop.org/a/12343/9781606066867"><em>Rubens in Repeat: The Logic of the Copy in Colonial Latin America</em></a> (Getty Research Institute, 2021) by Dr. Aaron M. Hyman is the first comprehensive study of this transatlantic phenomenon, despite broad recognition that it was one of the most important forces to shape the artistic landscapes of the region. Copying, particularly in colonial contexts, has traditionally held negative implications that have discouraged its serious exploration. Yet analysing the interpretation of printed sources and recontextualizing the resulting works within period discourse and their original spaces of display allow a new critical reassessment of this broad category of art produced in colonial Latin America—art that has all too easily been dismissed as derivative and thus unworthy of sustained interest and investigation. This book takes a new approach to the paradigms of artistic authorship that emerged alongside these complex creative responses, focusing on the viceroyalties of New Spain and Peru in the seventeenth and eighteenth centuries. It argues that the use of European prints was an essential component of the very framework in which colonial artists forged ideas about what it meant to be a creator.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3520</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher Beckman, "Twist in the Tail: How the Humble Anchovy Flavoured Western Cuisine" (Hurst, 2024)</title>
      <description>A Twist in the Tail: How the Humble Anchovy Flavoured Western Cuisine (Hurst, 2024) by Christopher Beckman takes readers on a tantalising voyage through European and American gastronomic history, following the trail of a small but mighty fish: the anchovy.
Whether in ubiquitous Roman garum, mass-produced British condiments, elaborate French haute cuisine or modern Spanish tapas, anchovies have been enhancing the flavour of many dishes for thousands of years. Yet, depending upon the time and place—and who was eating them—they have also been disdained as worthless little fish, deemed too small, bony and inconsequential for popular or elite consumption. From Western Europe to the USA, Beckman shows how the evolving and ambiguous position of anchovies provides surprising insights into the relationship between food, class and status throughout history.
Drawing on cookbooks, literature and art, this is the hidden story of the diminutive anchovy, and its outsized role in shaping the West’s cuisine.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 23 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Beckman</itunes:subtitle>
      <itunes:summary>A Twist in the Tail: How the Humble Anchovy Flavoured Western Cuisine (Hurst, 2024) by Christopher Beckman takes readers on a tantalising voyage through European and American gastronomic history, following the trail of a small but mighty fish: the anchovy.
Whether in ubiquitous Roman garum, mass-produced British condiments, elaborate French haute cuisine or modern Spanish tapas, anchovies have been enhancing the flavour of many dishes for thousands of years. Yet, depending upon the time and place—and who was eating them—they have also been disdained as worthless little fish, deemed too small, bony and inconsequential for popular or elite consumption. From Western Europe to the USA, Beckman shows how the evolving and ambiguous position of anchovies provides surprising insights into the relationship between food, class and status throughout history.
Drawing on cookbooks, literature and art, this is the hidden story of the diminutive anchovy, and its outsized role in shaping the West’s cuisine.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781911723417"><em>A Twist in the Tail: How the Humble Anchovy Flavoured Western Cuisine</em></a> (Hurst, 2024) by Christopher Beckman takes readers on a tantalising voyage through European and American gastronomic history, following the trail of a small but mighty fish: the anchovy.</p><p>Whether in ubiquitous Roman garum, mass-produced British condiments, elaborate French haute cuisine or modern Spanish tapas, anchovies have been enhancing the flavour of many dishes for thousands of years. Yet, depending upon the time and place—and who was eating them—they have also been disdained as worthless little fish, deemed too small, bony and inconsequential for popular or elite consumption. From Western Europe to the USA, Beckman shows how the evolving and ambiguous position of anchovies provides surprising insights into the relationship between food, class and status throughout history.</p><p>Drawing on cookbooks, literature and art, this is the hidden story of the diminutive anchovy, and its outsized role in shaping the West’s cuisine.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2534</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[69607656-609f-11ef-b968-5f3ce53a24a0]]></guid>
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    <item>
      <title>Vanessa S. Oliveira, "Slave Trade and Abolition: Gender, Commerce, and Economic Transition in Luanda" (U Wisconsin Press, 2021)</title>
      <description>Well into the early nineteenth century, Luanda, the administrative capital of Portuguese Angola, was one of the most influential ports for the transatlantic slave trade. Between 1801 and 1850, it served as the point of embarkation for more than 535,000 enslaved Africans. In the history of this diverse, wealthy city, the gendered dynamics of the merchant community have frequently been overlooked.
Vanessa S. Oliveira traces how existing commercial networks adapted to changes in the Atlantic slave trade during the first half of the nineteenth century. Slave Trade and Abolition: Gender, Commerce, and Economic Transition in Luanda (U Wisconsin Press, 2021) reveals how women known as donas (a term adapted from the title granted to noble and royal women in the Iberian Peninsula) were often important cultural brokers. Acting as intermediaries between foreign and local people, they held high socioeconomic status and even competed with the male merchants who controlled the trade. Oliveira provides rich evidence to explore the many ways this Luso-African community influenced its society. In doing so, she reveals an unexpectedly nuanced economy with regard to the dynamics of gender and authority.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 18 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1470</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanessa S. Oliveira</itunes:subtitle>
      <itunes:summary>Well into the early nineteenth century, Luanda, the administrative capital of Portuguese Angola, was one of the most influential ports for the transatlantic slave trade. Between 1801 and 1850, it served as the point of embarkation for more than 535,000 enslaved Africans. In the history of this diverse, wealthy city, the gendered dynamics of the merchant community have frequently been overlooked.
Vanessa S. Oliveira traces how existing commercial networks adapted to changes in the Atlantic slave trade during the first half of the nineteenth century. Slave Trade and Abolition: Gender, Commerce, and Economic Transition in Luanda (U Wisconsin Press, 2021) reveals how women known as donas (a term adapted from the title granted to noble and royal women in the Iberian Peninsula) were often important cultural brokers. Acting as intermediaries between foreign and local people, they held high socioeconomic status and even competed with the male merchants who controlled the trade. Oliveira provides rich evidence to explore the many ways this Luso-African community influenced its society. In doing so, she reveals an unexpectedly nuanced economy with regard to the dynamics of gender and authority.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Well into the early nineteenth century, Luanda, the administrative capital of Portuguese Angola, was one of the most influential ports for the transatlantic slave trade. Between 1801 and 1850, it served as the point of embarkation for more than 535,000 enslaved Africans. In the history of this diverse, wealthy city, the gendered dynamics of the merchant community have frequently been overlooked.</p><p>Vanessa S. Oliveira traces how existing commercial networks adapted to changes in the Atlantic slave trade during the first half of the nineteenth century. <a href="https://bookshop.org/a/12343/9780299325848"><em>Slave Trade and Abolition: Gender, Commerce, and Economic Transition in Luanda</em> </a>(U Wisconsin Press, 2021) reveals how women known as donas (a term adapted from the title granted to noble and royal women in the Iberian Peninsula) were often important cultural brokers. Acting as intermediaries between foreign and local people, they held high socioeconomic status and even competed with the male merchants who controlled the trade. Oliveira provides rich evidence to explore the many ways this Luso-African community influenced its society. In doing so, she reveals an unexpectedly nuanced economy with regard to the dynamics of gender and authority.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Javier Fernández-Galeano, "Queer Obscenity: Erotic Archives in Dictatorial Spain" (Stanford UP, 2024)</title>
      <description>Queer Obscenity: Erotic Archives in Dictatorial Spain (Stanford University Press, 2024) takes us inside the archive to demonstrate how the incongruities of the Primo de Rivera (1923–1930) and Franco (1939–1975) regimes were manifested in the regulation of erotic material cultures. Focusing on amateur pornographers and their confiscated and censored erotica, this book adds a rich complexity to both the history and theory of pornography, demonstrating that surveillance depends entirely on documenting intimacy and preserving transgression. This book sheds new light on the production, consumption, and circulation of pornography and erotica in Spain over the course of the twentieth century, drawing connections between intimate queer desires, preservation, and erasure.
Javier Fernández-Galeano is Ramón y Cajal postdoctoral fellow at Universitat de València in Spain.
Tatiana Klepikova is a postdoctoral fellow at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Javier Fernández-Galeano</itunes:subtitle>
      <itunes:summary>Queer Obscenity: Erotic Archives in Dictatorial Spain (Stanford University Press, 2024) takes us inside the archive to demonstrate how the incongruities of the Primo de Rivera (1923–1930) and Franco (1939–1975) regimes were manifested in the regulation of erotic material cultures. Focusing on amateur pornographers and their confiscated and censored erotica, this book adds a rich complexity to both the history and theory of pornography, demonstrating that surveillance depends entirely on documenting intimacy and preserving transgression. This book sheds new light on the production, consumption, and circulation of pornography and erotica in Spain over the course of the twentieth century, drawing connections between intimate queer desires, preservation, and erasure.
Javier Fernández-Galeano is Ramón y Cajal postdoctoral fellow at Universitat de València in Spain.
Tatiana Klepikova is a postdoctoral fellow at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503639508"><em>Queer Obscenity: Erotic Archives in Dictatorial Spain</em> </a>(Stanford University Press, 2024) takes us inside the archive to demonstrate how the incongruities of the Primo de Rivera (1923–1930) and Franco (1939–1975) regimes were manifested in the regulation of erotic material cultures. Focusing on amateur pornographers and their confiscated and censored erotica, this book adds a rich complexity to both the history and theory of pornography, demonstrating that surveillance depends entirely on documenting intimacy and preserving transgression. This book sheds new light on the production, consumption, and circulation of pornography and erotica in Spain over the course of the twentieth century, drawing connections between intimate queer desires, preservation, and erasure.</p><p>Javier Fernández-Galeano is Ramón y Cajal postdoctoral fellow at Universitat de València in Spain.</p><p>Tatiana Klepikova is a postdoctoral fellow at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ba19f984-5b25-11ef-b8a6-571bca47c537]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8806930413.mp3?updated=1723742877" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lio Mangubat, "Silk, Silver, Spices, Slaves: Lost Tales from the Philippine Colonial Period, 1565-1946" (Faction Press, 2024)</title>
      <description>Baseball’s introduction to the Philippines. The slot machine trade between Manila and Shanghai. A musical based extremely loosely on the life of the sultan of Sulu.
These are just a few of the historical topics from Lio Mangubat’s Silk, Silver, Spices, Slaves: Lost Tales from the Philippine Colonial Period (Faction Press: 2024), a collection of 13 essays on stories from Filipino history as a Spanish and then American colony. All the stories come from Lio’s podcast, The Colonial Department, which features long-lost stories from the country's past under Spanish, British, American, and Japanese rule.
In this interview, Lio and I talk about what inspired his essay collection, his conversation with Albert Samaha (an earlier podcast guest!) and what’s missing in how we talk about the Philippines
Lio is also the editor in chief of publishing house Summit Books, and is based in Manila. Find him on Instagram at @liomangubat and @thecolonialdept.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Silk, Silver, Spices, Slaves. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 08 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lio Mangubat</itunes:subtitle>
      <itunes:summary>Baseball’s introduction to the Philippines. The slot machine trade between Manila and Shanghai. A musical based extremely loosely on the life of the sultan of Sulu.
These are just a few of the historical topics from Lio Mangubat’s Silk, Silver, Spices, Slaves: Lost Tales from the Philippine Colonial Period (Faction Press: 2024), a collection of 13 essays on stories from Filipino history as a Spanish and then American colony. All the stories come from Lio’s podcast, The Colonial Department, which features long-lost stories from the country's past under Spanish, British, American, and Japanese rule.
In this interview, Lio and I talk about what inspired his essay collection, his conversation with Albert Samaha (an earlier podcast guest!) and what’s missing in how we talk about the Philippines
Lio is also the editor in chief of publishing house Summit Books, and is based in Manila. Find him on Instagram at @liomangubat and @thecolonialdept.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Silk, Silver, Spices, Slaves. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Baseball’s introduction to the Philippines. The slot machine trade between Manila and Shanghai. A musical based extremely loosely on the life of the sultan of Sulu.</p><p>These are just a few of the historical topics from Lio Mangubat’s <a href="https://www.faction.press/product-page/silk-silver-spices-slaves-philippines-history"><em>Silk, Silver, Spices, Slaves: Lost Tales from the Philippine Colonial Period </em></a>(Faction Press: 2024), a collection of 13 essays on stories from Filipino history as a Spanish and then American colony. All the stories come from Lio’s podcast, The Colonial Department, which features long-lost stories from the country's past under Spanish, British, American, and Japanese rule.</p><p>In this interview, Lio and I talk about what inspired his essay collection, his conversation with Albert Samaha (an <a href="https://asianreviewofbooks.com/content/podcast-with-albert-samaha-concepcion-an-immigrant-familys-fortunes/">earlier podcast guest!</a>) and what’s missing in how we talk about the Philippines</p><p>Lio is also the editor in chief of publishing house Summit Books, and is based in Manila. Find him on Instagram at <a href="https://www.instagram.com/liomangubat/">@liomangubat</a> and <a href="https://www.instagram.com/thecolonialdept/">@thecolonialdept</a>.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/silk-silver-spices-slaves-lost-tales-from-the-philippine-colonial-period-1565-1946-by-lio-mangubat/"><em>Silk, Silver, Spices, Slaves</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3196</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Roger Crowley, "Spice: The 16th-Century Contest that Shaped the Modern World" (Yale UP, 2024)</title>
      <description>The spice islands: Specks of land in the Indonesian archipelago that were the exclusive home of cloves, commodities once worth their weight in gold. The Portuguese got there first, persuading the Spanish to fund expeditions trying to go the other direction, sailing westward across the Atlantic.
Roger Crowley, in his new book Spice: The 16th-Century Contest that Shaped the Modern World (Yale University Press: 2024) covers six decades of exploration, conflict and conquest, starting from the Portuguese capture of Malacca in 1511 to the Spanish founding of Manila and the start of the galleon trade in 1571.
Roger Crowley is a narrative historian of the early modern period. He is the author of five celebrated books, including City of Fortune: How Venice Won and Lost a Naval Empire (Faber &amp; Faber: 2011) and Conquerors: How Portugal Forged the First Global Empire (Random House: 2015).
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Spice. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 01 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roger Crowley</itunes:subtitle>
      <itunes:summary>The spice islands: Specks of land in the Indonesian archipelago that were the exclusive home of cloves, commodities once worth their weight in gold. The Portuguese got there first, persuading the Spanish to fund expeditions trying to go the other direction, sailing westward across the Atlantic.
Roger Crowley, in his new book Spice: The 16th-Century Contest that Shaped the Modern World (Yale University Press: 2024) covers six decades of exploration, conflict and conquest, starting from the Portuguese capture of Malacca in 1511 to the Spanish founding of Manila and the start of the galleon trade in 1571.
Roger Crowley is a narrative historian of the early modern period. He is the author of five celebrated books, including City of Fortune: How Venice Won and Lost a Naval Empire (Faber &amp; Faber: 2011) and Conquerors: How Portugal Forged the First Global Empire (Random House: 2015).
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Spice. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The spice islands: Specks of land in the Indonesian archipelago that were the exclusive home of cloves, commodities once worth their weight in gold. The Portuguese got there first, persuading the Spanish to fund expeditions trying to go the other direction, sailing westward across the Atlantic.</p><p>Roger Crowley, in his new book <a href="https://bookshop.org/a/12343/9780300267471"><em>Spice: The 16th-Century Contest that Shaped the Modern World </em></a>(Yale University Press: 2024) covers six decades of exploration, conflict and conquest, starting from the Portuguese capture of Malacca in 1511 to the Spanish founding of Manila and the start of the galleon trade in 1571.</p><p>Roger Crowley is a narrative historian of the early modern period. He is the author of five celebrated books, including <em>City of Fortune: How Venice Won</em> <em>and Lost a Naval Empire </em>(Faber &amp; Faber: 2011) and <em>Conquerors: How Portugal Forged the First Global Empire </em>(Random House: 2015).</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, </em>including its review of <a href="https://asianreviewofbooks.com/content/spice-the-16th-century-contest-that-shaped-the-modern-world-roger-crowley/"><em>Spice</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3151</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David A. Messenger, "Hunting Nazis in Franco's Spain" (LSU Press, 2014)</title>
      <description>In the waning days and immediate aftermath of World War II, Nazi diplomats and spies based in Spain decided to stay rather than return to a defeated Germany. The decidedly pro-German dictatorship of General Francisco Franco gave them refuge and welcomed other officials and agents from the Third Reich who had escaped and made their way to Iberia. Amid fears of a revival of the Third Reich, Allied intelligence and diplomatic officers developed a repatriation program across Europe to return these individuals to Germany, where occupation authorities could further investigate them. Yet due to Spain's longstanding ideological alliance with Hitler, German infiltration of the Spanish economy and society was extensive, and the Allies could count on minimal Spanish cooperation in this effort.
In Hunting Nazis in Franco's Spain (LSU Press, 2014), David Messenger deftly traces the development and execution of the Allied repatriation scheme, providing an analysis of Allied, Spanish, and German expatriate responses. Messenger shows that by April 1946, British and American embassy staff in Madrid had compiled a census of the roughly 10,000 Germans then residing in Spain and had drawn up three lists of 1,677 men and women targeted for repatriation to occupied Germany. While the Spanish government did round up and turn over some Germans to the Allies, many of them were intentionally overlooked in the process. By mid-1947, Franco's regime had forced only 265 people to leave Spain; most Germans managed to evade repatriation by moving from Spain to Argentina or by solidifying their ties to the Franco regime and Span-ish life. By 1948, the program was effectively over.
Drawing on records in American, British, and Spanish archives, this first book-length study in English of the repatriation program tells the story of this dramatic chapter in the history of post--World War II Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 30 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1464</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David A. Messenger</itunes:subtitle>
      <itunes:summary>In the waning days and immediate aftermath of World War II, Nazi diplomats and spies based in Spain decided to stay rather than return to a defeated Germany. The decidedly pro-German dictatorship of General Francisco Franco gave them refuge and welcomed other officials and agents from the Third Reich who had escaped and made their way to Iberia. Amid fears of a revival of the Third Reich, Allied intelligence and diplomatic officers developed a repatriation program across Europe to return these individuals to Germany, where occupation authorities could further investigate them. Yet due to Spain's longstanding ideological alliance with Hitler, German infiltration of the Spanish economy and society was extensive, and the Allies could count on minimal Spanish cooperation in this effort.
In Hunting Nazis in Franco's Spain (LSU Press, 2014), David Messenger deftly traces the development and execution of the Allied repatriation scheme, providing an analysis of Allied, Spanish, and German expatriate responses. Messenger shows that by April 1946, British and American embassy staff in Madrid had compiled a census of the roughly 10,000 Germans then residing in Spain and had drawn up three lists of 1,677 men and women targeted for repatriation to occupied Germany. While the Spanish government did round up and turn over some Germans to the Allies, many of them were intentionally overlooked in the process. By mid-1947, Franco's regime had forced only 265 people to leave Spain; most Germans managed to evade repatriation by moving from Spain to Argentina or by solidifying their ties to the Franco regime and Span-ish life. By 1948, the program was effectively over.
Drawing on records in American, British, and Spanish archives, this first book-length study in English of the repatriation program tells the story of this dramatic chapter in the history of post--World War II Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the waning days and immediate aftermath of World War II, Nazi diplomats and spies based in Spain decided to stay rather than return to a defeated Germany. The decidedly pro-German dictatorship of General Francisco Franco gave them refuge and welcomed other officials and agents from the Third Reich who had escaped and made their way to Iberia. Amid fears of a revival of the Third Reich, Allied intelligence and diplomatic officers developed a repatriation program across Europe to return these individuals to Germany, where occupation authorities could further investigate them. Yet due to Spain's longstanding ideological alliance with Hitler, German infiltration of the Spanish economy and society was extensive, and the Allies could count on minimal Spanish cooperation in this effort.</p><p>In <a href="https://bookshop.org/a/12343/9780807155639"><em>Hunting Nazis in Franco's Spain</em></a> (LSU Press, 2014), David Messenger deftly traces the development and execution of the Allied repatriation scheme, providing an analysis of Allied, Spanish, and German expatriate responses. Messenger shows that by April 1946, British and American embassy staff in Madrid had compiled a census of the roughly 10,000 Germans then residing in Spain and had drawn up three lists of 1,677 men and women targeted for repatriation to occupied Germany. While the Spanish government did round up and turn over some Germans to the Allies, many of them were intentionally overlooked in the process. By mid-1947, Franco's regime had forced only 265 people to leave Spain; most Germans managed to evade repatriation by moving from Spain to Argentina or by solidifying their ties to the Franco regime and Span-ish life. By 1948, the program was effectively over.</p><p>Drawing on records in American, British, and Spanish archives, this first book-length study in English of the repatriation program tells the story of this dramatic chapter in the history of post--World War II Europe.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4173</itunes:duration>
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      <title>Kristie Flannery, "Piracy and the Making of the Spanish Pacific World" (U Pennsylvania Press, 2024)</title>
      <description>Piracy and the Making of the Spanish Pacific World (University of Pennsylvania Press, 2024) offers a new interpretation of Spanish colonial rule in the Philippine islands. Drawing on the rich archives of Spain’s Asian empire, Dr. Kristie Patricia Flannery reveals that Spanish colonial officials and Catholic missionaries forged alliances with Indigenous Filipinos and Chinese migrant settlers in the Southeast Asian archipelago to wage war against waves of pirates, including massive Chinese pirate fleets, Muslim pirates from the Sulu Zone, and even the British fleet that attacked at the height of the Seven Years’ War. Anti-piracy alliances made Spanish colonial rule resilient to both external shocks and internal revolts that shook the colony to its core.
This revisionist study complicates the assumption that empire was imposed on Filipinos with brute force alone. Rather, anti-piracy also shaped the politics of belonging in the colonial Philippines. Real and imagined pirate threats especially influenced the fate and fortunes of Chinese migrants in the islands. They triggered genocidal massacres of the Chinese at some junctures, and at others facilitated Chinese integration into the Catholic nation as loyal vassals.
Piracy and the Making of the Spanish Pacific World demonstrates that piracy is key to explaining the surprising longevity of Spain’s Asian empire, which, unlike Spanish colonial rule in the Americas, survived the Age of Revolutions and endured almost to the end of the nineteenth century. Moreover, it offers important new insight into piracy’s impact on the trajectory of globalisation and European imperial expansion in maritime Asia.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 28 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristie Flannery</itunes:subtitle>
      <itunes:summary>Piracy and the Making of the Spanish Pacific World (University of Pennsylvania Press, 2024) offers a new interpretation of Spanish colonial rule in the Philippine islands. Drawing on the rich archives of Spain’s Asian empire, Dr. Kristie Patricia Flannery reveals that Spanish colonial officials and Catholic missionaries forged alliances with Indigenous Filipinos and Chinese migrant settlers in the Southeast Asian archipelago to wage war against waves of pirates, including massive Chinese pirate fleets, Muslim pirates from the Sulu Zone, and even the British fleet that attacked at the height of the Seven Years’ War. Anti-piracy alliances made Spanish colonial rule resilient to both external shocks and internal revolts that shook the colony to its core.
This revisionist study complicates the assumption that empire was imposed on Filipinos with brute force alone. Rather, anti-piracy also shaped the politics of belonging in the colonial Philippines. Real and imagined pirate threats especially influenced the fate and fortunes of Chinese migrants in the islands. They triggered genocidal massacres of the Chinese at some junctures, and at others facilitated Chinese integration into the Catholic nation as loyal vassals.
Piracy and the Making of the Spanish Pacific World demonstrates that piracy is key to explaining the surprising longevity of Spain’s Asian empire, which, unlike Spanish colonial rule in the Americas, survived the Age of Revolutions and endured almost to the end of the nineteenth century. Moreover, it offers important new insight into piracy’s impact on the trajectory of globalisation and European imperial expansion in maritime Asia.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512825749"><em>Piracy and the Making of the Spanish Pacific World</em> </a>(University of Pennsylvania Press, 2024) offers a new interpretation of Spanish colonial rule in the Philippine islands. Drawing on the rich archives of Spain’s Asian empire, Dr. Kristie Patricia Flannery reveals that Spanish colonial officials and Catholic missionaries forged alliances with Indigenous Filipinos and Chinese migrant settlers in the Southeast Asian archipelago to wage war against waves of pirates, including massive Chinese pirate fleets, Muslim pirates from the Sulu Zone, and even the British fleet that attacked at the height of the Seven Years’ War. Anti-piracy alliances made Spanish colonial rule resilient to both external shocks and internal revolts that shook the colony to its core.</p><p>This revisionist study complicates the assumption that empire was imposed on Filipinos with brute force alone. Rather, anti-piracy also shaped the politics of belonging in the colonial Philippines. Real and imagined pirate threats especially influenced the fate and fortunes of Chinese migrants in the islands. They triggered genocidal massacres of the Chinese at some junctures, and at others facilitated Chinese integration into the Catholic nation as loyal vassals.</p><p><em>Piracy and the Making of the Spanish Pacific World</em> demonstrates that piracy is key to explaining the surprising longevity of Spain’s Asian empire, which, unlike Spanish colonial rule in the Americas, survived the Age of Revolutions and endured almost to the end of the nineteenth century. Moreover, it offers important new insight into piracy’s impact on the trajectory of globalisation and European imperial expansion in maritime Asia.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3433</itunes:duration>
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      <title>Nuria Silleras-Fernandez, "The Politics of Emotion: Love, Grief, and Madness in Medieval and Early Modern Iberia" (Cornell UP, 2024)</title>
      <description>The Politics of Emotion: Love, Grief, and Madness in Medieval and Early Modern Iberia (Cornell University Press, 2024) by Dr. Nuria Silleras-Fernandez explores the intersection of powerful emotional states—love, melancholy, grief, and madness—with gender and political power on the Iberian Peninsula from the Middle Ages to the early modern period. Using an array of sources—literary texts, medical treatises, and archival documents—Dr. Silleras-Fernandez focuses on three royal women: Isabel of Portugal (1428–1496), queen-consort of Castile; Isabel of Aragon (1470–1498), queen-consort of Portugal; and Juana of Castile (1479–1555), queen of Castile and its empire. Each of these women was perceived by their contemporaries as having gone "mad" as a result of excessive grief, and all three were related to Isabel the Catholic (1451–1504), queen of Castile and a woman lauded in her time as a paragon of reason.
Through the lives and experiences of these royal women and the observations, judgments, and machinations of their families, entourages, and circles of writers, chronicles, courtiers, moralists, and physicians in their orbits, Dr. Silleras-Fernandez addresses critical questions about how royal women in Iberia were expected to behave, the affective standards to which they were held, and how perceptions about their emotional states influenced the way they were able to exercise power. More broadly, The Politics of Emotion details how the court cultures in mediaeval and early modern Castile and Portugal contributed to the development of new notions of emotional excess and mental illness.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nuria Silleras-Fernandez</itunes:subtitle>
      <itunes:summary>The Politics of Emotion: Love, Grief, and Madness in Medieval and Early Modern Iberia (Cornell University Press, 2024) by Dr. Nuria Silleras-Fernandez explores the intersection of powerful emotional states—love, melancholy, grief, and madness—with gender and political power on the Iberian Peninsula from the Middle Ages to the early modern period. Using an array of sources—literary texts, medical treatises, and archival documents—Dr. Silleras-Fernandez focuses on three royal women: Isabel of Portugal (1428–1496), queen-consort of Castile; Isabel of Aragon (1470–1498), queen-consort of Portugal; and Juana of Castile (1479–1555), queen of Castile and its empire. Each of these women was perceived by their contemporaries as having gone "mad" as a result of excessive grief, and all three were related to Isabel the Catholic (1451–1504), queen of Castile and a woman lauded in her time as a paragon of reason.
Through the lives and experiences of these royal women and the observations, judgments, and machinations of their families, entourages, and circles of writers, chronicles, courtiers, moralists, and physicians in their orbits, Dr. Silleras-Fernandez addresses critical questions about how royal women in Iberia were expected to behave, the affective standards to which they were held, and how perceptions about their emotional states influenced the way they were able to exercise power. More broadly, The Politics of Emotion details how the court cultures in mediaeval and early modern Castile and Portugal contributed to the development of new notions of emotional excess and mental illness.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501773860"><em>The Politics of Emotion: Love, Grief, and Madness in Medieval and Early Modern Iberia</em></a> (Cornell University Press, 2024) by Dr. Nuria Silleras-Fernandez explores the intersection of powerful emotional states—love, melancholy, grief, and madness—with gender and political power on the Iberian Peninsula from the Middle Ages to the early modern period. Using an array of sources—literary texts, medical treatises, and archival documents—Dr. Silleras-Fernandez focuses on three royal women: Isabel of Portugal (1428–1496), queen-consort of Castile; Isabel of Aragon (1470–1498), queen-consort of Portugal; and Juana of Castile (1479–1555), queen of Castile and its empire. Each of these women was perceived by their contemporaries as having gone "mad" as a result of excessive grief, and all three were related to Isabel the Catholic (1451–1504), queen of Castile and a woman lauded in her time as a paragon of reason.</p><p>Through the lives and experiences of these royal women and the observations, judgments, and machinations of their families, entourages, and circles of writers, chronicles, courtiers, moralists, and physicians in their orbits, Dr. Silleras-Fernandez addresses critical questions about how royal women in Iberia were expected to behave, the affective standards to which they were held, and how perceptions about their emotional states influenced the way they were able to exercise power. More broadly, <em>The Politics of Emotion</em> details how the court cultures in mediaeval and early modern Castile and Portugal contributed to the development of new notions of emotional excess and mental illness.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3497</itunes:duration>
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      <title>Helen Freear-Papio and Candyce Crew Leonard, "The Theatre of Twenty-First Century Spain" (Vernon Press, 2022)</title>
      <description>The interview featured an in-depth dialogue about The Theatre of Twenty-First Century Spain (Vernon Press, 2022), a bilingual collection that examines contemporary Spanish theater and its exploration of identity, anxieties and social urgencies. The editors, Helen Freear-Papio and Candyce Crew Leonard, shared their backgrounds, interests in Spanish theater, and the impact of their mentors on their academic careers. The influence of the magazine "Estreno" on the formation and development of theatrical research was highlighted.
The book addresses the myriad of complex social immediacies that impact twenty-first-century Spain. Identifying, naming, and belonging lend a sense of rational order and rootedness within specific societies and eras. Yet, that order may collapse, threatening the predictability that ensures stability. As Spain enters its fifth decade as a fully democratic nation, its identity remains unfocused and disorganized, continuing to reckon with its traumatic past.
The nine research essays in this volume, all on plays authored in the twenty-first century, explore topics such as non-heteronormative gender identity, "fake news" and the distortion of facts, female self-agency and authorship, violence against women, and the ongoing need for justice for family histories erased and repressed by Spain's unresolved recent past.
Central to the book is how contemporary theater addresses issues like immigration, unemployment, gender violence, the rights of the LGBTQ+ community, and the historical memory of the Spanish Civil War and the Franco dictatorship. By examining these works through the lens of identity, the editors reflect on the complexities and tensions of current Spanish society, proposing that theater is an effective means of capturing the immediacy of these problems.
Helen Freear-Papio (Ph.D. University of Connecticut) is a Senior Lecturer in the Spanish Department at the College of the Holy Cross, Worcester, Massachusetts, where she teaches courses on the contemporary theater of Spain. Her research centers on contemporary Spanish female playwrights of democratic Spain with an emphasis on the following topics: the construction of female identity, female authorship and agency, gender violence, alterity, historical memory, and the retelling of myth.
Candyce Crew Leonard (Ph.D. Indiana University-Bloomington) has worked with the contemporary theater of Spain since the early 1980s. She spent her career teaching classes in European and Modern Drama as well as the literature of Spain; the cornerstone of her research is social justice and gender studies. Dr. Leonard is Professor Emerita at Wake Forest University.
Vernon Press – Bridging Scholarly Ideas and Global Readership
Vernon Press stands out as a bilingual independent publisher of scholarly books in the humanities and social sciences. Their mission is crucial — to provide a home for ideas of international importance and to embrace scholarship from underrepresented voices and perspectives. Through its diverse catalog, Vernon Press engages with global readers, contributing to academic and public discourse.
Dessy Vassileva, the Marketing &amp; Design expert at Vernon Press, brings a 360º multidisciplinary approach to her work at Vernon Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Helen Freear-Papio and Candyce Crew Leonard</itunes:subtitle>
      <itunes:summary>The interview featured an in-depth dialogue about The Theatre of Twenty-First Century Spain (Vernon Press, 2022), a bilingual collection that examines contemporary Spanish theater and its exploration of identity, anxieties and social urgencies. The editors, Helen Freear-Papio and Candyce Crew Leonard, shared their backgrounds, interests in Spanish theater, and the impact of their mentors on their academic careers. The influence of the magazine "Estreno" on the formation and development of theatrical research was highlighted.
The book addresses the myriad of complex social immediacies that impact twenty-first-century Spain. Identifying, naming, and belonging lend a sense of rational order and rootedness within specific societies and eras. Yet, that order may collapse, threatening the predictability that ensures stability. As Spain enters its fifth decade as a fully democratic nation, its identity remains unfocused and disorganized, continuing to reckon with its traumatic past.
The nine research essays in this volume, all on plays authored in the twenty-first century, explore topics such as non-heteronormative gender identity, "fake news" and the distortion of facts, female self-agency and authorship, violence against women, and the ongoing need for justice for family histories erased and repressed by Spain's unresolved recent past.
Central to the book is how contemporary theater addresses issues like immigration, unemployment, gender violence, the rights of the LGBTQ+ community, and the historical memory of the Spanish Civil War and the Franco dictatorship. By examining these works through the lens of identity, the editors reflect on the complexities and tensions of current Spanish society, proposing that theater is an effective means of capturing the immediacy of these problems.
Helen Freear-Papio (Ph.D. University of Connecticut) is a Senior Lecturer in the Spanish Department at the College of the Holy Cross, Worcester, Massachusetts, where she teaches courses on the contemporary theater of Spain. Her research centers on contemporary Spanish female playwrights of democratic Spain with an emphasis on the following topics: the construction of female identity, female authorship and agency, gender violence, alterity, historical memory, and the retelling of myth.
Candyce Crew Leonard (Ph.D. Indiana University-Bloomington) has worked with the contemporary theater of Spain since the early 1980s. She spent her career teaching classes in European and Modern Drama as well as the literature of Spain; the cornerstone of her research is social justice and gender studies. Dr. Leonard is Professor Emerita at Wake Forest University.
Vernon Press – Bridging Scholarly Ideas and Global Readership
Vernon Press stands out as a bilingual independent publisher of scholarly books in the humanities and social sciences. Their mission is crucial — to provide a home for ideas of international importance and to embrace scholarship from underrepresented voices and perspectives. Through its diverse catalog, Vernon Press engages with global readers, contributing to academic and public discourse.
Dessy Vassileva, the Marketing &amp; Design expert at Vernon Press, brings a 360º multidisciplinary approach to her work at Vernon Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The interview featured an in-depth dialogue about <a href="https://bookshop.org/a/12343/9781648894800"><em>The Theatre of Twenty-First Century Spain</em></a><em> </em>(Vernon Press, 2022), a bilingual collection that examines contemporary Spanish theater and its exploration of identity, anxieties and social urgencies. The editors, Helen Freear-Papio and Candyce Crew Leonard, shared their backgrounds, interests in Spanish theater, and the impact of their mentors on their academic careers. The influence of the magazine "Estreno" on the formation and development of theatrical research was highlighted.</p><p>The book addresses the myriad of complex social immediacies that impact twenty-first-century Spain. Identifying, naming, and belonging lend a sense of rational order and rootedness within specific societies and eras. Yet, that order may collapse, threatening the predictability that ensures stability. As Spain enters its fifth decade as a fully democratic nation, its identity remains unfocused and disorganized, continuing to reckon with its traumatic past.</p><p>The nine research essays in this volume, all on plays authored in the twenty-first century, explore topics such as non-heteronormative gender identity, "fake news" and the distortion of facts, female self-agency and authorship, violence against women, and the ongoing need for justice for family histories erased and repressed by Spain's unresolved recent past.</p><p>Central to the book is how contemporary theater addresses issues like immigration, unemployment, gender violence, the rights of the LGBTQ+ community, and the historical memory of the Spanish Civil War and the Franco dictatorship. By examining these works through the lens of identity, the editors reflect on the complexities and tensions of current Spanish society, proposing that theater is an effective means of capturing the immediacy of these problems.</p><p>Helen Freear-Papio (Ph.D. University of Connecticut) is a Senior Lecturer in the Spanish Department at the College of the Holy Cross, Worcester, Massachusetts, where she teaches courses on the contemporary theater of Spain. Her research centers on contemporary Spanish female playwrights of democratic Spain with an emphasis on the following topics: the construction of female identity, female authorship and agency, gender violence, alterity, historical memory, and the retelling of myth.</p><p>Candyce Crew Leonard (Ph.D. Indiana University-Bloomington) has worked with the contemporary theater of Spain since the early 1980s. She spent her career teaching classes in European and Modern Drama as well as the literature of Spain; the cornerstone of her research is social justice and gender studies. Dr. Leonard is Professor Emerita at Wake Forest University.</p><p><a href="https://vernonpress.com/">Vernon Press – Bridging Scholarly Ideas and Global Readership</a></p><p>Vernon Press stands out as a bilingual independent publisher of scholarly books in the humanities and social sciences. Their mission is crucial — to provide a home for ideas of international importance and to embrace scholarship from underrepresented voices and perspectives. Through its diverse catalog, Vernon Press engages with global readers, contributing to academic and public discourse.</p><p><a href="https://www.linkedin.com/in/dessyvassileva/"><em>Dessy Vassileva</em></a><em>, the Marketing &amp; Design expert at Vernon Press, brings a 360º multidisciplinary approach to her work at Vernon Press.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3137</itunes:duration>
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      <title>Toby Green, "A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution" (U Chicago Press, 2019)</title>
      <description>All too often, the history of early modern Africa is told from the perspective of outsiders. In his book A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution (University of Chicago Press, 2019), Toby Green draws upon a range of underutilized sources to describe the evolution of West Africa over a period of four transformative centuries. With these sources Green demonstrates that the region was integrated into the developing transcontinental trade networks far earlier than is often portrayed in more Western-centric accounts, and in ways that influenced the development of local communities long before European ships arrived off of their coast. The arrival of the Portuguese in the 15th century, however, shifted the dynamics of this trade in dramatic ways, changing kingdoms and reshaping economic priorities. While West Africa was an equal partner for the first two and a half centuries of this period, Green shows how the growing demand for slaves and the very different nature of slavery in the West during this period combined increasingly disadvantaged the region, while simultaneously changing the internal political dynamics of kingdoms and the societies within them.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 15 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>499</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Toby Green</itunes:subtitle>
      <itunes:summary>All too often, the history of early modern Africa is told from the perspective of outsiders. In his book A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution (University of Chicago Press, 2019), Toby Green draws upon a range of underutilized sources to describe the evolution of West Africa over a period of four transformative centuries. With these sources Green demonstrates that the region was integrated into the developing transcontinental trade networks far earlier than is often portrayed in more Western-centric accounts, and in ways that influenced the development of local communities long before European ships arrived off of their coast. The arrival of the Portuguese in the 15th century, however, shifted the dynamics of this trade in dramatic ways, changing kingdoms and reshaping economic priorities. While West Africa was an equal partner for the first two and a half centuries of this period, Green shows how the growing demand for slaves and the very different nature of slavery in the West during this period combined increasingly disadvantaged the region, while simultaneously changing the internal political dynamics of kingdoms and the societies within them.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>All too often, the history of early modern Africa is told from the perspective of outsiders. In his book <a href="http://www.amazon.com/dp/022664457X/?tag=newbooinhis-20"><em>A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution</em></a> (University of Chicago Press, 2019), <a href="https://www.kcl.ac.uk/people/dr-toby-green-copy">Toby Green</a> draws upon a range of underutilized sources to describe the evolution of West Africa over a period of four transformative centuries. With these sources Green demonstrates that the region was integrated into the developing transcontinental trade networks far earlier than is often portrayed in more Western-centric accounts, and in ways that influenced the development of local communities long before European ships arrived off of their coast. The arrival of the Portuguese in the 15th century, however, shifted the dynamics of this trade in dramatic ways, changing kingdoms and reshaping economic priorities. While West Africa was an equal partner for the first two and a half centuries of this period, Green shows how the growing demand for slaves and the very different nature of slavery in the West during this period combined increasingly disadvantaged the region, while simultaneously changing the internal political dynamics of kingdoms and the societies within them.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth Aislinn O'Brien, "Surgery and Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940" (UNC Press, 2023)</title>
      <description>In Surgery &amp; Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O’Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico’s colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico’s twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies’ Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O’Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 05 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Aislinn O'Brien</itunes:subtitle>
      <itunes:summary>In Surgery &amp; Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O’Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico’s colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico’s twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies’ Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O’Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781469675879"><em>Surgery &amp; Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940</em></a><em> </em>(University of North Carolina Press, 2023), Elizabeth O’Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico’s colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico’s twentieth century Eugenics movement. <em>Surgery and Salvation</em> has received several awards including the Rocky Mountain Council for Latin American Studies’ Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O’Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3233</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[03862ce8-38ab-11ef-b689-abf60b1240b1]]></guid>
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    <item>
      <title>Matthew Goldmark, "Forms of Relation: Composing Kinship in Colonial Spanish America" (U Virginia Press, 2023)</title>
      <description>Drawing on literary texts, conversion manuals, and colonial correspondence from sixteenth- and seventeenth-century Spain and Peru, Forms of Relation: Composing Kinship in Colonial Spanish America (University of Virginia, 2023) shows the importance of textual, religious, and bureaucratic ties to struggles over colonial governance and identities.
Dr. Matthew Goldmark analyses these ties as forms of kinship forged outside of the well-studied paradigms of sex, biology, and procreation. He demonstrates how colonial actors—Spanish and Indigenous—vied for power when they argued that identity could be shaped by spiritual fatherhood, standardised education, or the regulation of doctrine.
Forms of Relation illustrates why we must interrogate the dominant paradigms of mestizaje, heterosexuality, and biology that are too often left unchallenged in studies of Spanish colonialism, demonstrating how non-procreative kinships shaped the Spanish colonial regime.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 28 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Goldmark</itunes:subtitle>
      <itunes:summary>Drawing on literary texts, conversion manuals, and colonial correspondence from sixteenth- and seventeenth-century Spain and Peru, Forms of Relation: Composing Kinship in Colonial Spanish America (University of Virginia, 2023) shows the importance of textual, religious, and bureaucratic ties to struggles over colonial governance and identities.
Dr. Matthew Goldmark analyses these ties as forms of kinship forged outside of the well-studied paradigms of sex, biology, and procreation. He demonstrates how colonial actors—Spanish and Indigenous—vied for power when they argued that identity could be shaped by spiritual fatherhood, standardised education, or the regulation of doctrine.
Forms of Relation illustrates why we must interrogate the dominant paradigms of mestizaje, heterosexuality, and biology that are too often left unchallenged in studies of Spanish colonialism, demonstrating how non-procreative kinships shaped the Spanish colonial regime.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on literary texts, conversion manuals, and colonial correspondence from sixteenth- and seventeenth-century Spain and Peru, <a href="https://bookshop.org/a/12343/9780813949383"><em>Forms of Relation: Composing Kinship in Colonial Spanish America</em></a> (University of Virginia, 2023) shows the importance of textual, religious, and bureaucratic ties to struggles over colonial governance and identities.</p><p>Dr. Matthew Goldmark analyses these ties as forms of kinship forged outside of the well-studied paradigms of sex, biology, and procreation. He demonstrates how colonial actors—Spanish and Indigenous—vied for power when they argued that identity could be shaped by spiritual fatherhood, standardised education, or the regulation of doctrine.</p><p><em>Forms of Relation</em> illustrates why we must interrogate the dominant paradigms of mestizaje, heterosexuality, and biology that are too often left unchallenged in studies of Spanish colonialism, demonstrating how non-procreative kinships shaped the Spanish colonial regime.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2372</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f50fd70e-34a4-11ef-934c-439adb639606]]></guid>
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    <item>
      <title>Paula S. De Vos, "Compound Remedies: Galenic Pharmacy from the Ancient Mediterranean to New Spain" (U Pittsburgh Press, 2020)</title>
      <description>Compound Remedies: Galenic Pharmacy from the Ancient Mediterranean to New Spain (University of Pittsburgh Press, 2020) by Dr. Paula S. De Vos examines the equipment, books, and remedies of colonial Mexico City’s Herrera pharmacy—natural substances with known healing powers that formed part of the basis for modern-day healing traditions and home remedies in Mexico. Dr. De Vos traces the evolution of the Galenic pharmaceutical tradition from its foundations in ancient Greece to the physician-philosophers of mediaeval Islamic empires and the Latin West and eventually through the Spanish Empire to Mexico, offering a global history of the transmission of these materials, knowledges, and techniques.
Her detailed inventory of the Herrera pharmacy reveals the many layers of this tradition and how it developed over centuries, providing new perspectives and insight into the development of Western science and medicine: its varied origins, its engagement with and inclusion of multiple knowledge traditions, the ways in which these traditions moved and circulated in relation to imperialism, and its long-term continuities and dramatic transformations. Dr. De Vos ultimately reveals the great significance of pharmacy, and of artisanal pursuits more generally, as a cornerstone of ancient, mediaeval, and early modern epistemologies and philosophies of nature.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 23 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paula S. De Vos</itunes:subtitle>
      <itunes:summary>Compound Remedies: Galenic Pharmacy from the Ancient Mediterranean to New Spain (University of Pittsburgh Press, 2020) by Dr. Paula S. De Vos examines the equipment, books, and remedies of colonial Mexico City’s Herrera pharmacy—natural substances with known healing powers that formed part of the basis for modern-day healing traditions and home remedies in Mexico. Dr. De Vos traces the evolution of the Galenic pharmaceutical tradition from its foundations in ancient Greece to the physician-philosophers of mediaeval Islamic empires and the Latin West and eventually through the Spanish Empire to Mexico, offering a global history of the transmission of these materials, knowledges, and techniques.
Her detailed inventory of the Herrera pharmacy reveals the many layers of this tradition and how it developed over centuries, providing new perspectives and insight into the development of Western science and medicine: its varied origins, its engagement with and inclusion of multiple knowledge traditions, the ways in which these traditions moved and circulated in relation to imperialism, and its long-term continuities and dramatic transformations. Dr. De Vos ultimately reveals the great significance of pharmacy, and of artisanal pursuits more generally, as a cornerstone of ancient, mediaeval, and early modern epistemologies and philosophies of nature.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://upittpress.org/books/9780822967255/"><em>Compound Remedies: Galenic Pharmacy from the Ancient Mediterranean to New Spain</em></a><em> </em>(University of Pittsburgh Press, 2020) by Dr. Paula S. De Vos examines the equipment, books, and remedies of colonial Mexico City’s Herrera pharmacy—natural substances with known healing powers that formed part of the basis for modern-day healing traditions and home remedies in Mexico. Dr. De Vos traces the evolution of the Galenic pharmaceutical tradition from its foundations in ancient Greece to the physician-philosophers of mediaeval Islamic empires and the Latin West and eventually through the Spanish Empire to Mexico, offering a global history of the transmission of these materials, knowledges, and techniques.</p><p>Her detailed inventory of the Herrera pharmacy reveals the many layers of this tradition and how it developed over centuries, providing new perspectives and insight into the development of Western science and medicine: its varied origins, its engagement with and inclusion of multiple knowledge traditions, the ways in which these traditions moved and circulated in relation to imperialism, and its long-term continuities and dramatic transformations. Dr. De Vos ultimately reveals the great significance of pharmacy, and of artisanal pursuits more generally, as a cornerstone of ancient, mediaeval, and early modern epistemologies and philosophies of nature.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4255</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2331598143.mp3?updated=1718829356" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ramón Espejo, "The Catalonian Journey of American Drama 1909-2000: From Jimmy Valentine to The Vagina Monologues" (Legenda, 2024)</title>
      <description>Ramón Espejo's book The Catalonian Journey of American Drama 1909-2000: From Jimmy Valentine to The Vagina Monologues (Legenda, 2024) delves into the fascinating journey of American drama in Catalonia, exploring how the theatrical output of a world superpower has impacted (and transformed) the stages of an allegedly minor actor in the cultural scene of the 20th century. Yet, while Catalonia is the birthplace of such geniuses as Joan Miró, Salvador Dalí or Antoni Gaudí, it is also that of playwrights Joan Brossa, Manuel de Pedrolo, Fermín Cabal or Jordi Galcerán, among others. All of them grew up in, and imbibed, a theatrescape in which American borrowings were not only habitual (often the only foreign plays around) but inspiring and groundbreaking. If Alias Jimmy Valentine re-defined theatrical decorum in Catalonia in the early 1900s, The Vagina Monologues, in the 1990s, challenged prevalent sexual taboos. Throughout the 20th century, Catalonia went from a peripheral, marginalized region of a once vast empire to a booming and largely autonomous centre of culture, recognized all over the world and admired for its uniqueness and original artistic contributions. American plays accompanied, and often directly inspired, such a journey.
Ramón Espejo is Full Professor of American Literature at the University of Seville, Spain, and is one of the leading American drama and theatre scholars in Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 02 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ramón Espejo</itunes:subtitle>
      <itunes:summary>Ramón Espejo's book The Catalonian Journey of American Drama 1909-2000: From Jimmy Valentine to The Vagina Monologues (Legenda, 2024) delves into the fascinating journey of American drama in Catalonia, exploring how the theatrical output of a world superpower has impacted (and transformed) the stages of an allegedly minor actor in the cultural scene of the 20th century. Yet, while Catalonia is the birthplace of such geniuses as Joan Miró, Salvador Dalí or Antoni Gaudí, it is also that of playwrights Joan Brossa, Manuel de Pedrolo, Fermín Cabal or Jordi Galcerán, among others. All of them grew up in, and imbibed, a theatrescape in which American borrowings were not only habitual (often the only foreign plays around) but inspiring and groundbreaking. If Alias Jimmy Valentine re-defined theatrical decorum in Catalonia in the early 1900s, The Vagina Monologues, in the 1990s, challenged prevalent sexual taboos. Throughout the 20th century, Catalonia went from a peripheral, marginalized region of a once vast empire to a booming and largely autonomous centre of culture, recognized all over the world and admired for its uniqueness and original artistic contributions. American plays accompanied, and often directly inspired, such a journey.
Ramón Espejo is Full Professor of American Literature at the University of Seville, Spain, and is one of the leading American drama and theatre scholars in Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ramón Espejo's book <a href="https://bookshop.org/a/12343/9781839541698"><em>The Catalonian Journey of American Drama 1909-2000: From Jimmy Valentine to The Vagina Monologues</em></a> (Legenda, 2024) delves into the fascinating journey of American drama in Catalonia, exploring how the theatrical output of a world superpower has impacted (and transformed) the stages of an allegedly minor actor in the cultural scene of the 20th century. Yet, while Catalonia is the birthplace of such geniuses as Joan Miró, Salvador Dalí or Antoni Gaudí, it is also that of playwrights Joan Brossa, Manuel de Pedrolo, Fermín Cabal or Jordi Galcerán, among others. All of them grew up in, and imbibed, a theatrescape in which American borrowings were not only habitual (often the only foreign plays around) but inspiring and groundbreaking. If <em>Alias Jimmy Valentine</em> re-defined theatrical decorum in Catalonia in the early 1900s, <em>The Vagina Monologues</em>, in the 1990s, challenged prevalent sexual taboos. Throughout the 20th century, Catalonia went from a peripheral, marginalized region of a once vast empire to a booming and largely autonomous centre of culture, recognized all over the world and admired for its uniqueness and original artistic contributions. American plays accompanied, and often directly inspired, such a journey.</p><p>Ramón Espejo is Full Professor of American Literature at the University of Seville, Spain, and is one of the leading American drama and theatre scholars in Europe.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1886</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stephanie Joy Mawson, "Incomplete Conquests: The Limits of Spanish Empire in the Seventeenth-Century Philippines" (Cornell UP, 2023)</title>
      <description>"When the Spanish colonization of the Philippines began in 1565, early reports boasted of mass conversions to Christianity and ever-increasing numbers of people paying tribute to the Spanish crown. This suggests an uncomplicated story of an easy imposition of Spanish sovereignty. 
But as Stephanie Mawson shows in her book, Incomplete Conquests: The Limits of Spanish Empire in the Seventeenth-Century Philippines (Cornell UP, 2023), the Spanish colonization of the Philippines was contested at every step, went on for centuries, and in many respects remained incomplete. Mawson tells the story of the diverse peoples who resisted Spanish colonization, in some cases for over 300 years. These included the “fugitives, apostates, and rebels, Chinese laborers, Moro slave raiders, native priestesses, Aeta headhunters, Pampangan woodcutters, and many others...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 01 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie Joy Mawson</itunes:subtitle>
      <itunes:summary>"When the Spanish colonization of the Philippines began in 1565, early reports boasted of mass conversions to Christianity and ever-increasing numbers of people paying tribute to the Spanish crown. This suggests an uncomplicated story of an easy imposition of Spanish sovereignty. 
But as Stephanie Mawson shows in her book, Incomplete Conquests: The Limits of Spanish Empire in the Seventeenth-Century Philippines (Cornell UP, 2023), the Spanish colonization of the Philippines was contested at every step, went on for centuries, and in many respects remained incomplete. Mawson tells the story of the diverse peoples who resisted Spanish colonization, in some cases for over 300 years. These included the “fugitives, apostates, and rebels, Chinese laborers, Moro slave raiders, native priestesses, Aeta headhunters, Pampangan woodcutters, and many others...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"When the Spanish colonization of the Philippines began in 1565, early reports boasted of mass conversions to Christianity and ever-increasing numbers of people paying tribute to the Spanish crown. This suggests an uncomplicated story of an easy imposition of Spanish sovereignty. </p><p>But as Stephanie Mawson shows in her book, <a href="https://bookshop.org/a/12343/9781501770265"><em>Incomplete Conquests: The Limits of Spanish Empire in the Seventeenth-Century Philippines</em></a><em> </em>(Cornell UP, 2023), the Spanish colonization of the Philippines was contested at every step, went on for centuries, and in many respects remained incomplete. Mawson tells the story of the diverse peoples who resisted Spanish colonization, in some cases for over 300 years. These included the “fugitives, apostates, and rebels, Chinese laborers, Moro slave raiders, native priestesses, Aeta headhunters, Pampangan woodcutters, and many others...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2959</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e4d224c6-1c41-11ef-83cf-679e44682386]]></guid>
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    <item>
      <title>Anna Brinkman, "Balancing Strategy: Sea Power, Neutrality, and Prize Law in the Seven Years' War" (Cambridge UP, 2024)</title>
      <description>What is the relationship between seapower, law, and strategy? In Balancing Strategy: Seapower, Neutrality, and Prize-Law in the Seven Years' War (Cambridge University Press, 2024) Dr. Anna Brinkman uses in-depth analysis of cases brought before the Court of Prize Appeal during the Seven Years' War to explore how Britain worked to shape maritime international law to its strategic advantage. Within the court, government ofﬁcials and naval and legal minds came together to shape legal decisions from the perspectives of both legal philosophy and maritime strategic aims. As a result, neutrality and the negotiation of rights became critical to maritime warfare. Balancing Strategy unpicks a complex web of competing priorities: deals struck with the Dutch Republic and Spain; imperial rivalry; mercantilism; colonial trade; and the relationships between metropoles and colonies, trade, and the navy. Ultimately, influencing and shaping international law of the sea allows a nation to create the norms and rules that constrain or enable the use of seapower during war.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 18 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna Brinkman</itunes:subtitle>
      <itunes:summary>What is the relationship between seapower, law, and strategy? In Balancing Strategy: Seapower, Neutrality, and Prize-Law in the Seven Years' War (Cambridge University Press, 2024) Dr. Anna Brinkman uses in-depth analysis of cases brought before the Court of Prize Appeal during the Seven Years' War to explore how Britain worked to shape maritime international law to its strategic advantage. Within the court, government ofﬁcials and naval and legal minds came together to shape legal decisions from the perspectives of both legal philosophy and maritime strategic aims. As a result, neutrality and the negotiation of rights became critical to maritime warfare. Balancing Strategy unpicks a complex web of competing priorities: deals struck with the Dutch Republic and Spain; imperial rivalry; mercantilism; colonial trade; and the relationships between metropoles and colonies, trade, and the navy. Ultimately, influencing and shaping international law of the sea allows a nation to create the norms and rules that constrain or enable the use of seapower during war.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the relationship between seapower, law, and strategy? In <a href="https://bookshop.org/a/12343/9781009425568"><em>Balancing Strategy: Seapower, Neutrality, and Prize-Law in the Seven Years' War</em></a> (Cambridge University Press, 2024) Dr. Anna Brinkman uses in-depth analysis of cases brought before the Court of Prize Appeal during the Seven Years' War to explore how Britain worked to shape maritime international law to its strategic advantage. Within the court, government ofﬁcials and naval and legal minds came together to shape legal decisions from the perspectives of both legal philosophy and maritime strategic aims. As a result, neutrality and the negotiation of rights became critical to maritime warfare. <em>Balancing Strategy</em> unpicks a complex web of competing priorities: deals struck with the Dutch Republic and Spain; imperial rivalry; mercantilism; colonial trade; and the relationships between metropoles and colonies, trade, and the navy. Ultimately, influencing and shaping international law of the sea allows a nation to create the norms and rules that constrain or enable the use of seapower during war.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3340</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Adriana Chira, "Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations" (Cambridge UP, 2022)</title>
      <description>In nineteenth-century Santiago de Cuba, the island of Cuba's radical cradle, Afro-descendant peasants forged freedom and devised their own formative path to emancipation. Drawing on understudied archives, this pathbreaking work, Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations (Cambridge UP, 2022) unearths a new history of Black rural geography and popular legalism, and offers a new framework for thinking about nineteenth-century Black freedom. Santiago de Cuba's Afro-descendant peasantries did not rely on liberal-abolitionist ideologies as a primary reference point in their struggle for rights. Instead, they negotiated their freedom and land piecemeal, through colonial legal frameworks that allowed for local custom and manumission. While gradually wearing down the institution of slavery through litigation and self-purchase, they reimagined colonial racial systems before Cuba's intellectuals had their say. Long before residents of Cuba protested for national independence and island-wide emancipation in 1868, it was Santiago's Afro-descendant peasants who, gradually and invisibly, laid the groundwork for emancipation.
Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adriana Chira</itunes:subtitle>
      <itunes:summary>In nineteenth-century Santiago de Cuba, the island of Cuba's radical cradle, Afro-descendant peasants forged freedom and devised their own formative path to emancipation. Drawing on understudied archives, this pathbreaking work, Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations (Cambridge UP, 2022) unearths a new history of Black rural geography and popular legalism, and offers a new framework for thinking about nineteenth-century Black freedom. Santiago de Cuba's Afro-descendant peasantries did not rely on liberal-abolitionist ideologies as a primary reference point in their struggle for rights. Instead, they negotiated their freedom and land piecemeal, through colonial legal frameworks that allowed for local custom and manumission. While gradually wearing down the institution of slavery through litigation and self-purchase, they reimagined colonial racial systems before Cuba's intellectuals had their say. Long before residents of Cuba protested for national independence and island-wide emancipation in 1868, it was Santiago's Afro-descendant peasants who, gradually and invisibly, laid the groundwork for emancipation.
Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In nineteenth-century Santiago de Cuba, the island of Cuba's radical cradle, Afro-descendant peasants forged freedom and devised their own formative path to emancipation. Drawing on understudied archives, this pathbreaking work, <a href="https://bookshop.org/a/12343/9781108730808"><em>Patchwork Freedoms: Law, Slavery, and Race beyond Cuba's Plantations</em></a> (Cambridge UP, 2022) unearths a new history of Black rural geography and popular legalism, and offers a new framework for thinking about nineteenth-century Black freedom. Santiago de Cuba's Afro-descendant peasantries did not rely on liberal-abolitionist ideologies as a primary reference point in their struggle for rights. Instead, they negotiated their freedom and land piecemeal, through colonial legal frameworks that allowed for local custom and manumission. While gradually wearing down the institution of slavery through litigation and self-purchase, they reimagined colonial racial systems before Cuba's intellectuals had their say. Long before residents of Cuba protested for national independence and island-wide emancipation in 1868, it was Santiago's Afro-descendant peasants who, gradually and invisibly, laid the groundwork for emancipation.</p><p><em>Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: </em><a href="https://www.amazon.com/Rights-Lives-Evolution-Struggle-Liberation/dp/0826506658/ref=sr_1_1?crid=294FH7OWIM8UU&amp;dib=eyJ2IjoiMSJ9.5O9HuYnUNAjxobLe7Dufmta_qn-XIMKvhehoaymQxOHYTDG5VCIy2Kzh8wylCyZtMuUItxd468KUk75RCdz13yMPnRi-bwcLMNyjUFF9DbrmKJChilzJCL44LvHk0sjzznFUMCoGef7M3bzhMbRk-xs5v9DeOOs214IGx_qyyhLfZz5GLqaNZkpCYku6AsPsmSi1HE95-Us-ZRrNjnyPfE1Mo7iFobz9mzLM-KHz_fI.lDLnV0b05AgDclfLPGhrqnSmOFY_VxQOqN14ce58cBs&amp;dib_tag=se&amp;keywords=from+rights+to+lives+book&amp;qid=1711049289&amp;sprefix=from+rights+to+lives+boo%2Caps%2C117&amp;sr=8-1"><em>From Rights to Lives: The Evolution of the Black Freedom Struggle</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Y. Tzvi Langermann, "Before Maimonides: A New Philosophical Dialogue in Hebrew" (Brill, 2023)</title>
      <description>All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science.
Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 11 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Y. Tzvi Langermann</itunes:subtitle>
      <itunes:summary>All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, Before Maimonides: A New Philosophical Dialogue in Hebrew (Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science.
Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>All can agree that the achievement of Moses Maimonides (d. 1204) set the standard for subsequent works of "Jewish philosophy". But just what were the contours of philosophical-scientific inquiry that Maimonides replaced? A fairly large array of diverse texts have been studied, but no comprehensive picture has yet emerged. The newly discovered Hebrew dialogue published here, <a href="https://bookshop.org/a/12343/9789004529519"><em>Before Maimonides: A New Philosophical Dialogue in Hebrew</em></a><em> </em>(Brill, 2023), has points of contact of various depth with most of the major works of pre-Maimonidean thought. It shares as well influences from without, especially from the Islamic kalam. The dialogue thus presents, in an engaging literary form, a clear and detailed snapshot of pre-Maimonidean philosophy and science.</p><p>Y. Tzvi Langermann teaches in the Department of Arabic at Bar-Ilan University in Ramat Gan, Israel.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1897</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrés Reséndez, "Conquering the Pacific: An Unknown Mariner and the Final Great Voyage of the Age of Discovery" (Mariner Books, 2022)</title>
      <description>The Pacific Ocean is twice the size of the Atlantic, and while humans have been traversing its current-driven maritime highways for thousands of years, its sheer scale proved an obstacle to early European imperial powers. Enter Lope Martin, a forgotten Afro-Portuguese ship pilot heretofore unheralded by historians. 
In Conquering the Pacific: An Unknown Mariner and the Final Great Voyage of the Age of Discovery (Mariner Books, 2021), UC-Davis history professor and Bancroft Prize winner Andrés Reséndez tells the story of Martin and the broader history of trans-Pacific travel in the 16th century. Part environmental history, part imperial expeditionary tale, and part swashbuckling adventure, Reséndez recounts thousands of years of Pacific history, tracking the long story of connection between the western coast of the Americas and the eastern coast of Asia. In doing so, he reveals just how dynamic and metropolitan early imperial Spanish maritime culture was, and broadens our horizons beyond the usual stories of well known explorers such as Columbus and Magellan. By unearthing the long-ignored story of Martin, Conquering the Pacific reveals a rich history of excitement, danger, and of human resilience under remarkable circumstances.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 27 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrés Reséndez</itunes:subtitle>
      <itunes:summary>The Pacific Ocean is twice the size of the Atlantic, and while humans have been traversing its current-driven maritime highways for thousands of years, its sheer scale proved an obstacle to early European imperial powers. Enter Lope Martin, a forgotten Afro-Portuguese ship pilot heretofore unheralded by historians. 
In Conquering the Pacific: An Unknown Mariner and the Final Great Voyage of the Age of Discovery (Mariner Books, 2021), UC-Davis history professor and Bancroft Prize winner Andrés Reséndez tells the story of Martin and the broader history of trans-Pacific travel in the 16th century. Part environmental history, part imperial expeditionary tale, and part swashbuckling adventure, Reséndez recounts thousands of years of Pacific history, tracking the long story of connection between the western coast of the Americas and the eastern coast of Asia. In doing so, he reveals just how dynamic and metropolitan early imperial Spanish maritime culture was, and broadens our horizons beyond the usual stories of well known explorers such as Columbus and Magellan. By unearthing the long-ignored story of Martin, Conquering the Pacific reveals a rich history of excitement, danger, and of human resilience under remarkable circumstances.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Pacific Ocean is twice the size of the Atlantic, and while humans have been traversing its current-driven maritime highways for thousands of years, its sheer scale proved an obstacle to early European imperial powers. Enter Lope Martin, a forgotten Afro-Portuguese ship pilot heretofore unheralded by historians. </p><p>In <a href="https://bookshop.org/a/12343/9780063269064"><em>Conquering the Pacific: An Unknown Mariner and the Final Great Voyage of the Age of Discovery</em> </a>(Mariner Books, 2021), UC-Davis history professor and Bancroft Prize winner Andrés Reséndez tells the story of Martin and the broader history of trans-Pacific travel in the 16th century. Part environmental history, part imperial expeditionary tale, and part swashbuckling adventure, Reséndez recounts thousands of years of Pacific history, tracking the long story of connection between the western coast of the Americas and the eastern coast of Asia. In doing so, he reveals just how dynamic and metropolitan early imperial Spanish maritime culture was, and broadens our horizons beyond the usual stories of well known explorers such as Columbus and Magellan. By unearthing the long-ignored story of Martin, <em>Conquering the Pacific</em> reveals a rich history of excitement, danger, and of human resilience under remarkable circumstances.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4138</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Juliet B. Wiersema, "The History of a Periphery: Spanish Colonial Cartography from Colombia's Pacific Lowlands" (U Texas Press, 2024)</title>
      <description>During the late Spanish colonial period, the Pacific Lowlands, also called the Greater Chocó, was famed for its rich placer deposits. Gold mined here was central to New Granada’s economy yet this Pacific frontier in today’s Colombia was considered the “periphery of the periphery.” Infamous for its fierce, unconquered Indigenous inhabitants and its brutal tropical climate, it was rarely visited by Spanish administrators, engineers, or topographers and seldom appeared in detail on printed maps of the period.
In The History of a Periphery: Spanish Colonial Cartography from Colombia's Pacific Lowlands (U Texas Press, 2024), Juliet Wiersema uncovers little-known manuscript cartography and makes visible an unexamined corner of the Spanish empire. In concert with thousands of archival documents from Colombia, Spain, and the United States, she reveals how a "periphery" was imagined and projected, largely for political or economic reasons. Along the way, she unearths untold narratives about ephemeral settlements, African adaptation and autonomy, Indigenous strategies of resistance, and tenuous colonialisms on the margins of a beleaguered viceroyalty.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 26 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>217</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Juliet B. Wiersema</itunes:subtitle>
      <itunes:summary>During the late Spanish colonial period, the Pacific Lowlands, also called the Greater Chocó, was famed for its rich placer deposits. Gold mined here was central to New Granada’s economy yet this Pacific frontier in today’s Colombia was considered the “periphery of the periphery.” Infamous for its fierce, unconquered Indigenous inhabitants and its brutal tropical climate, it was rarely visited by Spanish administrators, engineers, or topographers and seldom appeared in detail on printed maps of the period.
In The History of a Periphery: Spanish Colonial Cartography from Colombia's Pacific Lowlands (U Texas Press, 2024), Juliet Wiersema uncovers little-known manuscript cartography and makes visible an unexamined corner of the Spanish empire. In concert with thousands of archival documents from Colombia, Spain, and the United States, she reveals how a "periphery" was imagined and projected, largely for political or economic reasons. Along the way, she unearths untold narratives about ephemeral settlements, African adaptation and autonomy, Indigenous strategies of resistance, and tenuous colonialisms on the margins of a beleaguered viceroyalty.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the late Spanish colonial period, the Pacific Lowlands, also called the Greater Chocó, was famed for its rich placer deposits. Gold mined here was central to New Granada’s economy yet this Pacific frontier in today’s Colombia was considered the “periphery of the periphery.” Infamous for its fierce, unconquered Indigenous inhabitants and its brutal tropical climate, it was rarely visited by Spanish administrators, engineers, or topographers and seldom appeared in detail on printed maps of the period.</p><p>In <a href="https://bookshop.org/a/12343/9781477327746"><em>The History of a Periphery: Spanish Colonial Cartography from Colombia's Pacific Lowlands</em></a><em> </em>(U Texas Press, 2024), Juliet Wiersema uncovers little-known manuscript cartography and makes visible an unexamined corner of the Spanish empire. In concert with thousands of archival documents from Colombia, Spain, and the United States, she reveals how a "periphery" was imagined and projected, largely for political or economic reasons. Along the way, she unearths untold narratives about ephemeral settlements, African adaptation and autonomy, Indigenous strategies of resistance, and tenuous colonialisms on the margins of a beleaguered viceroyalty.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3371</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[69fe222e-0254-11ef-b049-0ff7ee22c5f3]]></guid>
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      <title>Tabea Alexa Linhard, "Unexpected Routes: Refugee Writers in Mexico" (Stanford UP, 2023)</title>
      <description>Unexpected Routes: Refugee Writers in Mexico (Stanford University Press, 2023) by Dr. Tabea Alexa Linhard chronicles the refugee journeys of six writers whose lives were upended by fascism in the aftermath of the Spanish Civil War and during World War II: Cuban-born Spanish writer Silvia Mistral, German-born Spanish writer Max Aub, German writer Anna Seghers, German author Ruth Rewald, Swiss-born political activist, photographer, and ethnographer Gertrude Duby, and Czech writer and journalist Egon Erwin Kisch. While these six writers came from different backgrounds, wrote in different languages, and enjoyed very different levels of recognition in their lifetimes and posthumously, they all made sense of their forced displacement in works that reveal their conflicted relationships with the people and places they encountered in transit as well as in Mexico, the country in which they all eventually found asylum.
The literary output of these six brilliant, prolific, but also flawed individuals reflects the most salient contradictions of what it meant to escape from fascist occupied Europe. In a study that bridges history, literary studies, and refugee studies, Dr. Linhard draws connections between colonialism, the Spanish Civil War, and World War II and the Holocaust to shed light on the histories and literatures of exile and migration, drawing connections to today's refugee crisis and asking larger questions around the notions of belonging, longing, and the lived experience of exile.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 26 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>296</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tabea Alexa Linhard</itunes:subtitle>
      <itunes:summary>Unexpected Routes: Refugee Writers in Mexico (Stanford University Press, 2023) by Dr. Tabea Alexa Linhard chronicles the refugee journeys of six writers whose lives were upended by fascism in the aftermath of the Spanish Civil War and during World War II: Cuban-born Spanish writer Silvia Mistral, German-born Spanish writer Max Aub, German writer Anna Seghers, German author Ruth Rewald, Swiss-born political activist, photographer, and ethnographer Gertrude Duby, and Czech writer and journalist Egon Erwin Kisch. While these six writers came from different backgrounds, wrote in different languages, and enjoyed very different levels of recognition in their lifetimes and posthumously, they all made sense of their forced displacement in works that reveal their conflicted relationships with the people and places they encountered in transit as well as in Mexico, the country in which they all eventually found asylum.
The literary output of these six brilliant, prolific, but also flawed individuals reflects the most salient contradictions of what it meant to escape from fascist occupied Europe. In a study that bridges history, literary studies, and refugee studies, Dr. Linhard draws connections between colonialism, the Spanish Civil War, and World War II and the Holocaust to shed light on the histories and literatures of exile and migration, drawing connections to today's refugee crisis and asking larger questions around the notions of belonging, longing, and the lived experience of exile.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503634695"><em>Unexpected Routes: Refugee Writers in Mexico</em></a> (Stanford University Press, 2023) by Dr. Tabea Alexa Linhard chronicles the refugee journeys of six writers whose lives were upended by fascism in the aftermath of the Spanish Civil War and during World War II: Cuban-born Spanish writer Silvia Mistral, German-born Spanish writer Max Aub, German writer Anna Seghers, German author Ruth Rewald, Swiss-born political activist, photographer, and ethnographer Gertrude Duby, and Czech writer and journalist Egon Erwin Kisch. While these six writers came from different backgrounds, wrote in different languages, and enjoyed very different levels of recognition in their lifetimes and posthumously, they all made sense of their forced displacement in works that reveal their conflicted relationships with the people and places they encountered in transit as well as in Mexico, the country in which they all eventually found asylum.</p><p>The literary output of these six brilliant, prolific, but also flawed individuals reflects the most salient contradictions of what it meant to escape from fascist occupied Europe. In a study that bridges history, literary studies, and refugee studies, Dr. Linhard draws connections between colonialism, the Spanish Civil War, and World War II and the Holocaust to shed light on the histories and literatures of exile and migration, drawing connections to today's refugee crisis and asking larger questions around the notions of belonging, longing, and the lived experience of exile.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3340</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Amanda Wunder, "Spanish Fashion in the Age of Velázquez: A Tailor at the Court of Philip IV" (Yale UP, 2024)</title>
      <description>Spanish Fashion in the Age of Velázquez: A Tailor at the Court of Philip IV (Yale University Press, 2024) by Dr. Amanda Wunder is the first archival study of dress at the court of Philip IV, as told through the life and work of royal tailor Mateo Aguado. Tailor to the queens of Spain from 1630 to 1672, Aguado designed the striking dresses that gave the Spanish court its distinctive look in the Baroque era. The most influential dress designer in the seventeenth-century Spanish world, Aguado was responsible for creating the iconic dresses that appear in some of Diego Velázquez’s most famous court portraits.
Based on new research, this book brings to life the world of Aguado and his colleagues at court. The long-lost garments and accessories that the court artisans made for their royal employers are reconstructed here for the first time. Aguado’s creations played a crucial role in domestic and international politics by shaping the royal image, and his dresses took center-stage in major political events during Philip IV’s reign. Richly illustrated with well-known masterpieces along with surviving textiles and garments, the book explores how Aguado’s dress designs shaped a new vision of Spanish style, and Spanishness, that defined Golden-Age Spain.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 20 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amanda Wunder</itunes:subtitle>
      <itunes:summary>Spanish Fashion in the Age of Velázquez: A Tailor at the Court of Philip IV (Yale University Press, 2024) by Dr. Amanda Wunder is the first archival study of dress at the court of Philip IV, as told through the life and work of royal tailor Mateo Aguado. Tailor to the queens of Spain from 1630 to 1672, Aguado designed the striking dresses that gave the Spanish court its distinctive look in the Baroque era. The most influential dress designer in the seventeenth-century Spanish world, Aguado was responsible for creating the iconic dresses that appear in some of Diego Velázquez’s most famous court portraits.
Based on new research, this book brings to life the world of Aguado and his colleagues at court. The long-lost garments and accessories that the court artisans made for their royal employers are reconstructed here for the first time. Aguado’s creations played a crucial role in domestic and international politics by shaping the royal image, and his dresses took center-stage in major political events during Philip IV’s reign. Richly illustrated with well-known masterpieces along with surviving textiles and garments, the book explores how Aguado’s dress designs shaped a new vision of Spanish style, and Spanishness, that defined Golden-Age Spain.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780300246544"><em>Spanish Fashion in the Age of Velázquez: A Tailor at the Court of Philip IV</em> </a>(Yale University Press, 2024) by Dr. Amanda Wunder is the first archival study of dress at the court of Philip IV, as told through the life and work of royal tailor Mateo Aguado. Tailor to the queens of Spain from 1630 to 1672, Aguado designed the striking dresses that gave the Spanish court its distinctive look in the Baroque era. The most influential dress designer in the seventeenth-century Spanish world, Aguado was responsible for creating the iconic dresses that appear in some of Diego Velázquez’s most famous court portraits.</p><p>Based on new research, this book brings to life the world of Aguado and his colleagues at court. The long-lost garments and accessories that the court artisans made for their royal employers are reconstructed here for the first time. Aguado’s creations played a crucial role in domestic and international politics by shaping the royal image, and his dresses took center-stage in major political events during Philip IV’s reign. Richly illustrated with well-known masterpieces along with surviving textiles and garments, the book explores how Aguado’s dress designs shaped a new vision of Spanish style, and Spanishness, that defined Golden-Age Spain.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Debby Koren, "Responsa in a Historical Context: A View of Post-Expulsion Spanish-Portuguese Jewish Communities Through 16th- And 17th-Century Responsa" (Academic Studies Press, 2023)</title>
      <description>Debby Koren's book Responsa in a Historical Context: A View of Post-Expulsion Spanish-Portuguese Jewish Communities Through 16th- And 17th-Century Responsa (Academic Studies Press, 2023) contains a collection of eight annotated translations of responsa, alongside the original Hebrew texts, focusing on the post-expulsion Spanish-Portuguese communities of the sixteenth to seventeenth centuries. Topics include excommunication in Amsterdam, ʻagunot, inheritance rights of a converso son, obligatory contracts and breach of agreement, heresy and humanist scholarship, informing on someone to the Venetian Inquisition, and more.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 18 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>501</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Debby Koren</itunes:subtitle>
      <itunes:summary>Debby Koren's book Responsa in a Historical Context: A View of Post-Expulsion Spanish-Portuguese Jewish Communities Through 16th- And 17th-Century Responsa (Academic Studies Press, 2023) contains a collection of eight annotated translations of responsa, alongside the original Hebrew texts, focusing on the post-expulsion Spanish-Portuguese communities of the sixteenth to seventeenth centuries. Topics include excommunication in Amsterdam, ʻagunot, inheritance rights of a converso son, obligatory contracts and breach of agreement, heresy and humanist scholarship, informing on someone to the Venetian Inquisition, and more.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Debby Koren's book <a href="https://bookshop.org/a/12343/9798887193595"><em>Responsa in a Historical Context: A View of Post-Expulsion Spanish-Portuguese Jewish Communities Through 16th- And 17th-Century Responsa</em></a><em> </em>(Academic Studies Press, 2023) contains a collection of eight annotated translations of responsa, alongside the original Hebrew texts, focusing on the post-expulsion Spanish-Portuguese communities of the sixteenth to seventeenth centuries. Topics include excommunication in Amsterdam, ʻagunot, inheritance rights of a converso son, obligatory contracts and breach of agreement, heresy and humanist scholarship, informing on someone to the Venetian Inquisition, and more.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2951</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[14ffca40-fc26-11ee-b5c4-f7ad8f96b973]]></guid>
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    <item>
      <title>Jorell Meléndez-Badillo, "Puerto Rico: A National History" (Princeton UP, 2024)</title>
      <description>Puerto Rico is a Spanish-speaking territory of the United States with a history shaped by conquest and resistance. For centuries, Puerto Ricans have crafted and negotiated complex ideas about nationhood. Jorell Meléndez-Badillo provides a new history of Puerto Rico that gives voice to the archipelago's people while offering a lens through which to understand the political, economic, and social challenges confronting them today.
In this masterful work of scholarship, Meléndez-Badillo sheds light on the vibrant cultures of the archipelago in the centuries before the arrival of Columbus and captures the full sweep of Puerto Rico's turbulent history in the centuries that followed, from the first indigenous insurrection against colonial rule in 1511--led by the powerful chieftain Agüeybaná II--to the establishment of the Commonwealth in 1952. He deftly portrays the contemporary period and the intertwined though unequal histories of the archipelago and the continental United States.
Puerto Rico: A National History (Princeton UP, 2024) is an engaging, sometimes personal, and consistently surprising history of colonialism, revolt, and the creation of a national identity, offering new perspectives not only on Puerto Rico and the Caribbean but on the United States and the Atlantic world more broadly.
Available in Spanish from our partners at Grupo Planeta.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jorell Meléndez-Badillo</itunes:subtitle>
      <itunes:summary>Puerto Rico is a Spanish-speaking territory of the United States with a history shaped by conquest and resistance. For centuries, Puerto Ricans have crafted and negotiated complex ideas about nationhood. Jorell Meléndez-Badillo provides a new history of Puerto Rico that gives voice to the archipelago's people while offering a lens through which to understand the political, economic, and social challenges confronting them today.
In this masterful work of scholarship, Meléndez-Badillo sheds light on the vibrant cultures of the archipelago in the centuries before the arrival of Columbus and captures the full sweep of Puerto Rico's turbulent history in the centuries that followed, from the first indigenous insurrection against colonial rule in 1511--led by the powerful chieftain Agüeybaná II--to the establishment of the Commonwealth in 1952. He deftly portrays the contemporary period and the intertwined though unequal histories of the archipelago and the continental United States.
Puerto Rico: A National History (Princeton UP, 2024) is an engaging, sometimes personal, and consistently surprising history of colonialism, revolt, and the creation of a national identity, offering new perspectives not only on Puerto Rico and the Caribbean but on the United States and the Atlantic world more broadly.
Available in Spanish from our partners at Grupo Planeta.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Puerto Rico is a Spanish-speaking territory of the United States with a history shaped by conquest and resistance. For centuries, Puerto Ricans have crafted and negotiated complex ideas about nationhood. Jorell Meléndez-Badillo provides a new history of Puerto Rico that gives voice to the archipelago's people while offering a lens through which to understand the political, economic, and social challenges confronting them today.</p><p>In this masterful work of scholarship, Meléndez-Badillo sheds light on the vibrant cultures of the archipelago in the centuries before the arrival of Columbus and captures the full sweep of Puerto Rico's turbulent history in the centuries that followed, from the first indigenous insurrection against colonial rule in 1511--led by the powerful chieftain Agüeybaná II--to the establishment of the Commonwealth in 1952. He deftly portrays the contemporary period and the intertwined though unequal histories of the archipelago and the continental United States.</p><p><a href="https://bookshop.org/a/12343/9780691231273"><em>Puerto Rico: A National History</em></a> (Princeton UP, 2024) is an engaging, sometimes personal, and consistently surprising history of colonialism, revolt, and the creation of a national identity, offering new perspectives not only on Puerto Rico and the Caribbean but on the United States and the Atlantic world more broadly.</p><p>Available in Spanish from our partners at Grupo Planeta.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2684</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Felipe Fernández-Armesto and Manuel Lucena Giraldo, "How the Spanish Empire Was Built: A 400 Year History" (Reaktion, 2024)</title>
      <description>Sixteenth-century Spain was small, poor, disunited and sparsely populated. Yet the Spaniards and their allies built the largest empire the world had ever seen. How did they achieve this?
In How the Spanish Empire Was Built: a 400-year History (Reaktion, 2024) Dr. Felipe Fernández-Armesto and Dr. Manuel Lucena Giraldo argue that Spain’s engineers were critical to this venture. The Spanish invested in infrastructure to the advantage of local power brokers, enhancing the abilities of incumbent elites to grow wealthy on trade and widening the arc of Spanish influence.
Bringing to life stories of engineers, prospectors, soldiers and priests, the authors paint a vivid portrait of Spanish America in the age of conquest. This is a dazzling new history of the Spanish Empire, and a new understanding of empire itself, as a venture marked as much by collaboration as oppression.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Felipe Fernández-Armesto and Manuel Lucena Giraldo</itunes:subtitle>
      <itunes:summary>Sixteenth-century Spain was small, poor, disunited and sparsely populated. Yet the Spaniards and their allies built the largest empire the world had ever seen. How did they achieve this?
In How the Spanish Empire Was Built: a 400-year History (Reaktion, 2024) Dr. Felipe Fernández-Armesto and Dr. Manuel Lucena Giraldo argue that Spain’s engineers were critical to this venture. The Spanish invested in infrastructure to the advantage of local power brokers, enhancing the abilities of incumbent elites to grow wealthy on trade and widening the arc of Spanish influence.
Bringing to life stories of engineers, prospectors, soldiers and priests, the authors paint a vivid portrait of Spanish America in the age of conquest. This is a dazzling new history of the Spanish Empire, and a new understanding of empire itself, as a venture marked as much by collaboration as oppression.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sixteenth-century Spain was small, poor, disunited and sparsely populated. Yet the Spaniards and their allies built the largest empire the world had ever seen. How did they achieve this?</p><p>In <a href="https://bookshop.org/a/12343/9781789148404"><em>How the Spanish Empire Was Built: a 400-year History</em> </a>(Reaktion, 2024) Dr. Felipe Fernández-Armesto and Dr. Manuel Lucena Giraldo argue that Spain’s engineers were critical to this venture. The Spanish invested in infrastructure to the advantage of local power brokers, enhancing the abilities of incumbent elites to grow wealthy on trade and widening the arc of Spanish influence.</p><p>Bringing to life stories of engineers, prospectors, soldiers and priests, the authors paint a vivid portrait of Spanish America in the age of conquest. This is a dazzling new history of the Spanish Empire, and a new understanding of empire itself, as a venture marked as much by collaboration as oppression.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3719</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[65141320-f9b9-11ee-abed-9f8326234c06]]></guid>
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      <title>Eric Calderwood, "On Earth Or in Poems: The Many Lives of Al-Andalus" (Harvard UP, 2023)</title>
      <description>During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa.
From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history’s ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women’s rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real.
Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be.
Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy.
Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>258</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Calderwood</itunes:subtitle>
      <itunes:summary>During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as On Earth Or in Poems: The Many Lives of Al-Andalus (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa.
From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history’s ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women’s rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real.
Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be.
Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy.
Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the Middle Ages, the Iberian Peninsula was home not to Spain and Portugal but rather to al-Andalus. Ruled by a succession of Islamic dynasties, al-Andalus came to be a shorthand for a legendary place where people from the Middle East, North Africa, and Europe; Jews, Christians, and Muslims lived together in peace. That reputation is not entirely deserved, yet, as <a href="https://bookshop.org/a/12343/9780674980365"><em>On Earth Or in Poems: The Many Lives of Al-Andalus</em></a> (Harvard UP, 2023) shows, it has had an enduring hold on the imagination, especially for Arab and Muslim artists and thinkers in Europe, the Middle East, and North Africa.</p><p>From the vast and complex story behind the name al-Andalus, Syrians and North Africans draw their own connections to history’s ruling dynasties. Palestinians can imagine themselves as “Moriscos,” descended from Spanish Muslims forced to hide their identities. A Palestinian flamenco musician in Chicago, no less than a Saudi women’s rights activist, can take inspiration from al-Andalus. These diverse relationships to the same past may be imagined, but the present-day communities and future visions those relationships foster are real.</p><p>Where do these notions of al-Andalus come from? How do they translate into aspiration and action? Eric Calderwood traces the role of al-Andalus in music and in debates about Arab and Berber identities, Arab and Muslim feminisms, the politics of Palestine and Israel, and immigration and multiculturalism in Europe. The Palestinian poet Mahmud Darwish once asked, “Was al-Andalus / Here or there? On earth … or in poems?” The artists and activists showcased in this book answer: it was there, it is here, and it will be.</p><p>Eric Calderwood is Associate Professor of Comparative and World Literature at the University of Illinois Urbana-Champaign and the author of the award-winning Colonial al-Andalus. He is a contributor to NPR, the BBC, and Foreign Policy.</p><p><em>Tugrul Mende holds an M.A in Arabic Studies. He is based in Berlin as a project coordinator and independent researcher</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2420</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paola Tartakoff, "Between Christian and Jew: Conversion and Inquisition in the Crown of Aragon, 1250-1391" (U Pennsylvania Press, 2012)</title>
      <description>In 1341 in Aragon, a Jewish convert to Christianity was sentenced to death, only to be pulled from the burning stake and into a formal religious interrogation. His confession was as astonishing to his inquisitors as his brush with mortality is to us: the condemned man described a Jewish conspiracy to persuade recent converts to denounce their newfound Christian faith. His claims were corroborated by witnesses and became the catalyst for a series of trials that unfolded over the course of the next twenty months. 
Between Christian and Jew: Conversion and Inquisition in the Crown of Aragon, 1250-1391 (U Pennsylvania Press, 2012; paperback 2023) closely analyzes these events, which Paola Tartakoff considers paradigmatic of inquisitorial proceedings against Jews in the period. The trials also serve as the backbone of her nuanced consideration of Jewish conversion to Christianity--and the unwelcoming Christian response to Jewish conversions--during a period that is usually celebrated as a time of relative interfaith harmony.
The book lays bare the intensity of the mutual hostility between Christians and Jews in medieval Spain. Tartakoff's research reveals that the majority of Jewish converts of the period turned to baptism in order to escape personal difficulties, such as poverty, conflict with other Jews, or unhappy marriages. They often met with a chilly reception from their new Christian brethren, making it difficult to integrate into Christian society. Tartakoff explores Jewish antagonism toward Christians and Christianity by examining the aims and techniques of Jews who sought to re-Judaize apostates as well as the Jewish responses to inquisitorial prosecution during an actual investigation. Prosecutions such as the 1341 trial were understood by papal inquisitors to be in defense of Christianity against perceived Jewish attacks, although Tartakoff shows that Christian fears about Jewish hostility were often exaggerated. Drawing together the accounts of Jews, Jewish converts, and inquisitors, this cultural history offers a broad study of interfaith relations in medieval Iberia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>494</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paola Tartakoff</itunes:subtitle>
      <itunes:summary>In 1341 in Aragon, a Jewish convert to Christianity was sentenced to death, only to be pulled from the burning stake and into a formal religious interrogation. His confession was as astonishing to his inquisitors as his brush with mortality is to us: the condemned man described a Jewish conspiracy to persuade recent converts to denounce their newfound Christian faith. His claims were corroborated by witnesses and became the catalyst for a series of trials that unfolded over the course of the next twenty months. 
Between Christian and Jew: Conversion and Inquisition in the Crown of Aragon, 1250-1391 (U Pennsylvania Press, 2012; paperback 2023) closely analyzes these events, which Paola Tartakoff considers paradigmatic of inquisitorial proceedings against Jews in the period. The trials also serve as the backbone of her nuanced consideration of Jewish conversion to Christianity--and the unwelcoming Christian response to Jewish conversions--during a period that is usually celebrated as a time of relative interfaith harmony.
The book lays bare the intensity of the mutual hostility between Christians and Jews in medieval Spain. Tartakoff's research reveals that the majority of Jewish converts of the period turned to baptism in order to escape personal difficulties, such as poverty, conflict with other Jews, or unhappy marriages. They often met with a chilly reception from their new Christian brethren, making it difficult to integrate into Christian society. Tartakoff explores Jewish antagonism toward Christians and Christianity by examining the aims and techniques of Jews who sought to re-Judaize apostates as well as the Jewish responses to inquisitorial prosecution during an actual investigation. Prosecutions such as the 1341 trial were understood by papal inquisitors to be in defense of Christianity against perceived Jewish attacks, although Tartakoff shows that Christian fears about Jewish hostility were often exaggerated. Drawing together the accounts of Jews, Jewish converts, and inquisitors, this cultural history offers a broad study of interfaith relations in medieval Iberia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1341 in Aragon, a Jewish convert to Christianity was sentenced to death, only to be pulled from the burning stake and into a formal religious interrogation. His confession was as astonishing to his inquisitors as his brush with mortality is to us: the condemned man described a Jewish conspiracy to persuade recent converts to denounce their newfound Christian faith. His claims were corroborated by witnesses and became the catalyst for a series of trials that unfolded over the course of the next twenty months. </p><p><a href="https://bookshop.org/a/12343/9781512825459"><em>Between Christian and Jew: Conversion and Inquisition in the Crown of Aragon, 1250-1391 </em></a>(U Pennsylvania Press, 2012; paperback 2023) closely analyzes these events, which Paola Tartakoff considers paradigmatic of inquisitorial proceedings against Jews in the period. The trials also serve as the backbone of her nuanced consideration of Jewish conversion to Christianity--and the unwelcoming Christian response to Jewish conversions--during a period that is usually celebrated as a time of relative interfaith harmony.</p><p>The book lays bare the intensity of the mutual hostility between Christians and Jews in medieval Spain. Tartakoff's research reveals that the majority of Jewish converts of the period turned to baptism in order to escape personal difficulties, such as poverty, conflict with other Jews, or unhappy marriages. They often met with a chilly reception from their new Christian brethren, making it difficult to integrate into Christian society. Tartakoff explores Jewish antagonism toward Christians and Christianity by examining the aims and techniques of Jews who sought to re-Judaize apostates as well as the Jewish responses to inquisitorial prosecution during an actual investigation. Prosecutions such as the 1341 trial were understood by papal inquisitors to be in defense of Christianity against perceived Jewish attacks, although Tartakoff shows that Christian fears about Jewish hostility were often exaggerated. Drawing together the accounts of Jews, Jewish converts, and inquisitors, this cultural history offers a broad study of interfaith relations in medieval Iberia.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3231</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Raanan Rein and Susanne Zepp-Zwirner, "Untold Stories of the Spanish Civil War" (Routledge, 2024)</title>
      <description>Untold Stories of the Spanish Civil War (Routledge, 2024) is the first scholarly volume to offer an insight into the less-known stories of women, children, and international volunteers in the Spanish Civil War.
Special attention is given to volunteers of different historical experiences, especially Jews, and voices from less-researched countries in the context of the Spanish war, such as Palestine and Turkey. Of an interdisciplinary nature, this volume brings together historians and literary scholars from different countries. Their research is based on newly found primary sources in both national and private archives, as well as on post-essentialist methodological insights for women’s history, Jewish history, and studies on belonging. By bringing together a group of emerging and senior scholars from different countries, we highlight the polyphony of voices of diverse individuals drawn into the Spanish Civil War. Contributors to this volume have explored new or little-researched primary sources found in archives and documentary centers, including papers held by relatives of the people we study.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 10 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1425</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Raanan Rein and Susanne Zepp-Zwirner</itunes:subtitle>
      <itunes:summary>Untold Stories of the Spanish Civil War (Routledge, 2024) is the first scholarly volume to offer an insight into the less-known stories of women, children, and international volunteers in the Spanish Civil War.
Special attention is given to volunteers of different historical experiences, especially Jews, and voices from less-researched countries in the context of the Spanish war, such as Palestine and Turkey. Of an interdisciplinary nature, this volume brings together historians and literary scholars from different countries. Their research is based on newly found primary sources in both national and private archives, as well as on post-essentialist methodological insights for women’s history, Jewish history, and studies on belonging. By bringing together a group of emerging and senior scholars from different countries, we highlight the polyphony of voices of diverse individuals drawn into the Spanish Civil War. Contributors to this volume have explored new or little-researched primary sources found in archives and documentary centers, including papers held by relatives of the people we study.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032539300"><em>Untold Stories of the Spanish Civil War</em></a> (Routledge, 2024) is the first scholarly volume to offer an insight into the less-known stories of women, children, and international volunteers in the Spanish Civil War.</p><p>Special attention is given to volunteers of different historical experiences, especially Jews, and voices from less-researched countries in the context of the Spanish war, such as Palestine and Turkey. Of an interdisciplinary nature, this volume brings together historians and literary scholars from different countries. Their research is based on newly found primary sources in both national and private archives, as well as on post-essentialist methodological insights for women’s history, Jewish history, and studies on belonging. By bringing together a group of emerging and senior scholars from different countries, we highlight the polyphony of voices of diverse individuals drawn into the Spanish Civil War. Contributors to this volume have explored new or little-researched primary sources found in archives and documentary centers, including papers held by relatives of the people we study.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5023</itunes:duration>
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    <item>
      <title>Carmen Fracchia, "'Black But Human': Slavery and Visual Arts in Hapsburg Spain, 1480-1700" (Oxford UP, 2019)</title>
      <description>Carmen Fracchia's book Black But Human': Slavery and Visual Arts in Hapsburg Spain, 1480-1700 (Oxford UP, 2019) is the first study to focus on the visual representations of African slaves and ex-slaves in Spain during the Hapsburg dynasty. The Afro-Hispanic proverb 'Black but Human' is the main thread of the six chapters and serves as a lens through which to explore the ways in which a certain visual representation of slavery both embodies and reproduces hegemonic visions of enslaved and liberated Africans, and at the same time provides material for critical and emancipatory practices by Afro-Hispanics themselves.
The African presence in the Iberian Peninsula between the late fifteenth century and the end of the seventeenth century was as a result of the institutionalization of the local and transatlantic slave trades. In addition to the Moors, Berbers, and Turks born as slaves, there were approximately two million enslaved people in the kingdoms of Castile, Aragón, and Portugal. The 'Black but Human' topos that emerges from the African work songs and poems written by Afro-Hispanics encodes the multi-layered processes through which a black emancipatory subject emerges and a 'black nation' forges a collective resistance. It is visually articulated by Afro-Hispanic and Spanish artists in religious paintings and in the genres of self-portraiture and portraiture. This extraordinary imagery coexists with the stereotypical representations of African slaves and ex-slaves by Spanish sculptors, engravers, jewellers, and painters mainly in the religious visual form and by European draftsmen and miniaturists, in their landscape drawings, and sketches for costume books.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>438</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carmen Fracchia</itunes:subtitle>
      <itunes:summary>Carmen Fracchia's book Black But Human': Slavery and Visual Arts in Hapsburg Spain, 1480-1700 (Oxford UP, 2019) is the first study to focus on the visual representations of African slaves and ex-slaves in Spain during the Hapsburg dynasty. The Afro-Hispanic proverb 'Black but Human' is the main thread of the six chapters and serves as a lens through which to explore the ways in which a certain visual representation of slavery both embodies and reproduces hegemonic visions of enslaved and liberated Africans, and at the same time provides material for critical and emancipatory practices by Afro-Hispanics themselves.
The African presence in the Iberian Peninsula between the late fifteenth century and the end of the seventeenth century was as a result of the institutionalization of the local and transatlantic slave trades. In addition to the Moors, Berbers, and Turks born as slaves, there were approximately two million enslaved people in the kingdoms of Castile, Aragón, and Portugal. The 'Black but Human' topos that emerges from the African work songs and poems written by Afro-Hispanics encodes the multi-layered processes through which a black emancipatory subject emerges and a 'black nation' forges a collective resistance. It is visually articulated by Afro-Hispanic and Spanish artists in religious paintings and in the genres of self-portraiture and portraiture. This extraordinary imagery coexists with the stereotypical representations of African slaves and ex-slaves by Spanish sculptors, engravers, jewellers, and painters mainly in the religious visual form and by European draftsmen and miniaturists, in their landscape drawings, and sketches for costume books.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Carmen Fracchia's book <a href="https://bookshop.org/a/12343/9780198767978"><em>Black But Human': Slavery and Visual Arts in Hapsburg Spain, 1480-1700</em> </a>(Oxford UP, 2019) is the first study to focus on the visual representations of African slaves and ex-slaves in Spain during the Hapsburg dynasty. The Afro-Hispanic proverb 'Black but Human' is the main thread of the six chapters and serves as a lens through which to explore the ways in which a certain visual representation of slavery both embodies and reproduces hegemonic visions of enslaved and liberated Africans, and at the same time provides material for critical and emancipatory practices by Afro-Hispanics themselves.</p><p>The African presence in the Iberian Peninsula between the late fifteenth century and the end of the seventeenth century was as a result of the institutionalization of the local and transatlantic slave trades. In addition to the Moors, Berbers, and Turks born as slaves, there were approximately two million enslaved people in the kingdoms of Castile, Aragón, and Portugal. The 'Black but Human' topos that emerges from the African work songs and poems written by Afro-Hispanics encodes the multi-layered processes through which a black emancipatory subject emerges and a 'black nation' forges a collective resistance. It is visually articulated by Afro-Hispanic and Spanish artists in religious paintings and in the genres of self-portraiture and portraiture. This extraordinary imagery coexists with the stereotypical representations of African slaves and ex-slaves by Spanish sculptors, engravers, jewellers, and painters mainly in the religious visual form and by European draftsmen and miniaturists, in their landscape drawings, and sketches for costume books.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4785</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Diego Javier Luis, "The First Asians in the Americas: A Transpacific History" (Harvard UP, 2024)</title>
      <description>Between 1565 and 1815, the so-called Manila galleons enjoyed a near-complete monopoly on transpacific trade between Spain’s Asian and American colonies. Sailing from the Philippines to Mexico and back, these Spanish trading ships also facilitated the earliest migrations and displacements of Asian peoples to the Americas. Hailing from Gujarat, Nagasaki, and many places in between, both free and enslaved Asians boarded the galleons and made the treacherous transpacific journey each year. Once in Mexico, they became “chinos” within the New Spanish caste system.
Dr. Diego Javier Luis chronicles this first sustained wave of Asian mobility to the early Americas. Uncovering how and why Asian peoples crossed the Pacific, he sheds new light on the daily lives of those who disembarked at Acapulco. There, the term “chino” officially racialized diverse ethnolinguistic populations into a single caste, vulnerable to New Spanish policies of colonial control. Yet Asians resisted these strictures, often by forging new connections across ethnic groups. Social adaptation and cultural convergence, Luis argues, defined Asian experiences in the Spanish Americas from the colonial invasions of the sixteenth century to the first cries for Mexican independence in the nineteenth.
The First Asians in the Americas: A Transpacific History (Harvard University Press, 2024) speaks to an important era in the construction of race, vividly unfolding what it meant to be “chino” in the early modern Spanish empire. In so doing, it demonstrates the significance of colonial Latin America to Asian diasporic history and reveals the fundamental role of transpacific connections to the development of colonial societies in the Americas.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diego Javier Luis</itunes:subtitle>
      <itunes:summary>Between 1565 and 1815, the so-called Manila galleons enjoyed a near-complete monopoly on transpacific trade between Spain’s Asian and American colonies. Sailing from the Philippines to Mexico and back, these Spanish trading ships also facilitated the earliest migrations and displacements of Asian peoples to the Americas. Hailing from Gujarat, Nagasaki, and many places in between, both free and enslaved Asians boarded the galleons and made the treacherous transpacific journey each year. Once in Mexico, they became “chinos” within the New Spanish caste system.
Dr. Diego Javier Luis chronicles this first sustained wave of Asian mobility to the early Americas. Uncovering how and why Asian peoples crossed the Pacific, he sheds new light on the daily lives of those who disembarked at Acapulco. There, the term “chino” officially racialized diverse ethnolinguistic populations into a single caste, vulnerable to New Spanish policies of colonial control. Yet Asians resisted these strictures, often by forging new connections across ethnic groups. Social adaptation and cultural convergence, Luis argues, defined Asian experiences in the Spanish Americas from the colonial invasions of the sixteenth century to the first cries for Mexican independence in the nineteenth.
The First Asians in the Americas: A Transpacific History (Harvard University Press, 2024) speaks to an important era in the construction of race, vividly unfolding what it meant to be “chino” in the early modern Spanish empire. In so doing, it demonstrates the significance of colonial Latin America to Asian diasporic history and reveals the fundamental role of transpacific connections to the development of colonial societies in the Americas.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1565 and 1815, the so-called Manila galleons enjoyed a near-complete monopoly on transpacific trade between Spain’s Asian and American colonies. Sailing from the Philippines to Mexico and back, these Spanish trading ships also facilitated the earliest migrations and displacements of Asian peoples to the Americas. Hailing from Gujarat, Nagasaki, and many places in between, both free and enslaved Asians boarded the galleons and made the treacherous transpacific journey each year. Once in Mexico, they became “chinos” within the New Spanish caste system.</p><p>Dr. Diego Javier Luis chronicles this first sustained wave of Asian mobility to the early Americas. Uncovering how and why Asian peoples crossed the Pacific, he sheds new light on the daily lives of those who disembarked at Acapulco. There, the term “chino” officially racialized diverse ethnolinguistic populations into a single caste, vulnerable to New Spanish policies of colonial control. Yet Asians resisted these strictures, often by forging new connections across ethnic groups. Social adaptation and cultural convergence, Luis argues, defined Asian experiences in the Spanish Americas from the colonial invasions of the sixteenth century to the first cries for Mexican independence in the nineteenth.</p><p><a href="https://bookshop.org/a/12343/9780674271784"><em>The First Asians in the Americas: A Transpacific History</em></a> (Harvard University Press, 2024) speaks to an important era in the construction of race, vividly unfolding what it meant to be “chino” in the early modern Spanish empire. In so doing, it demonstrates the significance of colonial Latin America to Asian diasporic history and reveals the fundamental role of transpacific connections to the development of colonial societies in the Americas.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3165</itunes:duration>
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      <title>Ariel Mae Lambe, "No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War" (UNC Press, 2019)</title>
      <description>Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 25 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ariel Mae Lambe</itunes:subtitle>
      <itunes:summary>Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.uconn.edu/faculty-by-name/ariel-mae-lambe/">Ariel Mae Lambe</a>’s new book <a href="http://www.amazon.com/dp/1469652846/?tag=newbooinhis-20"><em>No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War</em></a><em> </em>(University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4204</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Diego Javier Luis, "The First Asians in the Americas: A Transpacific History" (Harvard UP, 2024)</title>
      <description>There’s a popular folk hero in Puebla, Mexico—Catarina de San Juan, who Mexicans hailed as a devoted religious figure after her death in 1688. She’s credited with creating the China Poblana dress, a connection of dubious historical veracity made several centuries after her death.
But Catarina is one of Mexico’s most famous “chinos”—despite the fact that she was likely from India, not China. In fact, any Asian that disembarked in Mexico, whether from China, Japan, the Philippines, India, or even further away, was called “chino.” It was not a particularly beneficial classification: “Chinos,” under Spanish law, could be enslaved; “Indios,” or indigenous populations, could not.
That’s just one part of Diego Luis’s historical investigation into the first Asians in the Americas in a book titled, appropriately, The First Asians in the Americas: A Transpacific History (Harvard University Press: 2024). Diego Javier Luis is Assistant Professor of History at Tufts University.
Today, Diego and I talk about Asians in the Spanish Empire, both in the Philippines and in Mexico, and some of the interesting ways that these first Asians tried to push back against their oppressors.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The First Asians in the Americas. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diego Javier Luis</itunes:subtitle>
      <itunes:summary>There’s a popular folk hero in Puebla, Mexico—Catarina de San Juan, who Mexicans hailed as a devoted religious figure after her death in 1688. She’s credited with creating the China Poblana dress, a connection of dubious historical veracity made several centuries after her death.
But Catarina is one of Mexico’s most famous “chinos”—despite the fact that she was likely from India, not China. In fact, any Asian that disembarked in Mexico, whether from China, Japan, the Philippines, India, or even further away, was called “chino.” It was not a particularly beneficial classification: “Chinos,” under Spanish law, could be enslaved; “Indios,” or indigenous populations, could not.
That’s just one part of Diego Luis’s historical investigation into the first Asians in the Americas in a book titled, appropriately, The First Asians in the Americas: A Transpacific History (Harvard University Press: 2024). Diego Javier Luis is Assistant Professor of History at Tufts University.
Today, Diego and I talk about Asians in the Spanish Empire, both in the Philippines and in Mexico, and some of the interesting ways that these first Asians tried to push back against their oppressors.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The First Asians in the Americas. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There’s a popular folk hero in Puebla, Mexico—Catarina de San Juan, who Mexicans hailed as a devoted religious figure after her death in 1688. She’s credited with creating the China Poblana dress, a connection of dubious historical veracity made several centuries after her death.</p><p>But Catarina is one of Mexico’s most famous “chinos”—despite the fact that she was likely from India, not China. In fact, any Asian that disembarked in Mexico, whether from China, Japan, the Philippines, India, or even further away, was called “chino.” It was not a particularly beneficial classification: “Chinos,” under Spanish law, could be enslaved; “Indios,” or indigenous populations, could not.</p><p>That’s just one part of Diego Luis’s historical investigation into the first Asians in the Americas in a book titled, appropriately, <a href="https://bookshop.org/a/12343/9780674271784"><em>The First Asians in the Americas: A Transpacific History</em></a><em> </em>(Harvard University Press: 2024). Diego Javier Luis is Assistant Professor of History at Tufts University.</p><p>Today, Diego and I talk about Asians in the Spanish Empire, both in the Philippines and in Mexico, and some of the interesting ways that these first Asians tried to push back against their oppressors.</p><p>Y<em>ou can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/the-first-asians-in-the-americas-a-transpacific-history-by-by-diego-javier-luis/"><em>The First Asians in the Americas</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3426</itunes:duration>
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      <title>Matthew Carr, "Blood and Faith: The Purging of Muslim Spain, 1492-1614" (Hurst, 2017)</title>
      <description>A centuries-old story with remarkable contemporary resonance, Blood and Faith: The Purging of Muslim Spain, 1492-1614 (Hurst, 2017) is celebrated journalist Matthew Carr's riveting and "richly detailed" (Choice) chronicle of what was, by 1614, the largest act of ethnic cleansing in European history.
Months after King Philip III of Spain signed an edict in 1609 denouncing the Muslim inhabitants of Spain as heretics, traitors, and apostates, the entire Muslim population of Spain was given three days to leave Spanish territory, on threat of death. In the brutal and traumatic exodus that followed, entire families and communities were forced to abandon homes and villages where they had lived for generations, leaving their property in the hands of their Christian neighbors. By 1613, an estimated 300,000 Muslims had been removed from Spanish territory.
Blood and Faith presents a remarkable window onto a little known period of modern Europe--a complex tale of competing faiths and beliefs, cultural oppression, and resistance against over-whelming odds that sheds new light on national identity and Islam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1402</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Carr</itunes:subtitle>
      <itunes:summary>A centuries-old story with remarkable contemporary resonance, Blood and Faith: The Purging of Muslim Spain, 1492-1614 (Hurst, 2017) is celebrated journalist Matthew Carr's riveting and "richly detailed" (Choice) chronicle of what was, by 1614, the largest act of ethnic cleansing in European history.
Months after King Philip III of Spain signed an edict in 1609 denouncing the Muslim inhabitants of Spain as heretics, traitors, and apostates, the entire Muslim population of Spain was given three days to leave Spanish territory, on threat of death. In the brutal and traumatic exodus that followed, entire families and communities were forced to abandon homes and villages where they had lived for generations, leaving their property in the hands of their Christian neighbors. By 1613, an estimated 300,000 Muslims had been removed from Spanish territory.
Blood and Faith presents a remarkable window onto a little known period of modern Europe--a complex tale of competing faiths and beliefs, cultural oppression, and resistance against over-whelming odds that sheds new light on national identity and Islam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A centuries-old story with remarkable contemporary resonance, <a href="https://bookshop.org/a/12343/9781595586407"><em>Blood and Faith: The Purging of Muslim Spain, 1492-1614</em></a> (Hurst, 2017) is celebrated journalist Matthew Carr's riveting and "richly detailed" (<em>Choice</em>) chronicle of what was, by 1614, the largest act of ethnic cleansing in European history.</p><p>Months after King Philip III of Spain signed an edict in 1609 denouncing the Muslim inhabitants of Spain as heretics, traitors, and apostates, the entire Muslim population of Spain was given three days to leave Spanish territory, on threat of death. In the brutal and traumatic exodus that followed, entire families and communities were forced to abandon homes and villages where they had lived for generations, leaving their property in the hands of their Christian neighbors. By 1613, an estimated 300,000 Muslims had been removed from Spanish territory.</p><p><em>Blood and Faith</em> presents a remarkable window onto a little known period of modern Europe--a complex tale of competing faiths and beliefs, cultural oppression, and resistance against over-whelming odds that sheds new light on national identity and Islam.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6667</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7402119477.mp3?updated=1704572428" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marcy Norton, "The Tame and the Wild: People and Animals after 1492" (Harvard UP, 2024)</title>
      <description>In The Tame and the Wild: People and Animals after 1492 (Harvard University Press, 2024), Dr. Marcy Norton offers a dramatic new interpretation of the encounter between Europe and the Americas that reveals the crucial role of animals in the shaping of the modern world.
When the men and women of the island of Guanahani first made contact with Christopher Columbus and his crew on October 12, 1492, the cultural differences between the two groups were vaster than the oceans that had separated them. There is perhaps no better demonstration than the divide in their respective ways of relating to animals. In this book, Dr. Norton tells a new history of the colonisation of the Americas, one that places wildlife and livestock at the centre of the story. She reveals that the encounters between European and Native American beliefs about animal life transformed societies on both sides of the Atlantic.
Europeans’ strategies and motives for conquest were inseparable from the horses that carried them in military campaigns and the dogs they deployed to terrorise Native peoples. Even more crucial were the sheep, cattle, pigs, and chickens whose flesh became food and whose skins became valuable commodities. Yet as central as the domestication of animals was to European plans in the Americas, Native peoples’ own practices around animals proved just as crucial in shaping the world after 1492. Cultures throughout the Caribbean, Amazonia, and Mexico were deeply invested in familiarisation: the practice of capturing wild animals—not only parrots and monkeys but even tapir, deer, and manatee—and turning some of them into “companion species.” These taming practices not only influenced the way Indigenous people responded to human and nonhuman intruders but also transformed European culture itself, paving the way for both zoological science and the modern pet.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 04 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marcy Norton</itunes:subtitle>
      <itunes:summary>In The Tame and the Wild: People and Animals after 1492 (Harvard University Press, 2024), Dr. Marcy Norton offers a dramatic new interpretation of the encounter between Europe and the Americas that reveals the crucial role of animals in the shaping of the modern world.
When the men and women of the island of Guanahani first made contact with Christopher Columbus and his crew on October 12, 1492, the cultural differences between the two groups were vaster than the oceans that had separated them. There is perhaps no better demonstration than the divide in their respective ways of relating to animals. In this book, Dr. Norton tells a new history of the colonisation of the Americas, one that places wildlife and livestock at the centre of the story. She reveals that the encounters between European and Native American beliefs about animal life transformed societies on both sides of the Atlantic.
Europeans’ strategies and motives for conquest were inseparable from the horses that carried them in military campaigns and the dogs they deployed to terrorise Native peoples. Even more crucial were the sheep, cattle, pigs, and chickens whose flesh became food and whose skins became valuable commodities. Yet as central as the domestication of animals was to European plans in the Americas, Native peoples’ own practices around animals proved just as crucial in shaping the world after 1492. Cultures throughout the Caribbean, Amazonia, and Mexico were deeply invested in familiarisation: the practice of capturing wild animals—not only parrots and monkeys but even tapir, deer, and manatee—and turning some of them into “companion species.” These taming practices not only influenced the way Indigenous people responded to human and nonhuman intruders but also transformed European culture itself, paving the way for both zoological science and the modern pet.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780674737525"><em>The Tame and the Wild: People and Animals after 1492</em></a> (Harvard University Press, 2024), Dr. Marcy Norton offers a dramatic new interpretation of the encounter between Europe and the Americas that reveals the crucial role of animals in the shaping of the modern world.</p><p>When the men and women of the island of Guanahani first made contact with Christopher Columbus and his crew on October 12, 1492, the cultural differences between the two groups were vaster than the oceans that had separated them. There is perhaps no better demonstration than the divide in their respective ways of relating to animals. In this book, Dr. Norton tells a new history of the colonisation of the Americas, one that places wildlife and livestock at the centre of the story. She reveals that the encounters between European and Native American beliefs about animal life transformed societies on both sides of the Atlantic.</p><p>Europeans’ strategies and motives for conquest were inseparable from the horses that carried them in military campaigns and the dogs they deployed to terrorise Native peoples. Even more crucial were the sheep, cattle, pigs, and chickens whose flesh became food and whose skins became valuable commodities. Yet as central as the domestication of animals was to European plans in the Americas, Native peoples’ own practices around animals proved just as crucial in shaping the world after 1492. Cultures throughout the Caribbean, Amazonia, and Mexico were deeply invested in familiarisation: the practice of capturing wild animals—not only parrots and monkeys but even tapir, deer, and manatee—and turning some of them into “companion species.” These taming practices not only influenced the way Indigenous people responded to human and nonhuman intruders but also transformed European culture itself, paving the way for both zoological science and the modern pet.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3638</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Max Deardorff, "A Tale of Two Granadas: Custom, Community, and Citizenship in the Spanish Empire, 1568–1668" (Cambridge UP, 2023)</title>
      <description>In 1570's New Kingdom of Granada (modern Colombia), a new generation of mestizo (half-Spanish, half-indigenous) men sought positions of increasing power in the colony's two largest cities. In response, Spanish nativist factions zealously attacked them as unequal and unqualified, unleashing an intense political battle that lasted almost two decades. At stake was whether membership in the small colonial community and thus access to its most lucrative professions should depend on limpieza de sangre (blood purity) or values-based integration (Christian citizenship). 
Max Deardoff's A Tale of Two Granadas: Custom, Community, and Citizenship in the Spanish Empire, 1568–1668 (Cambridge University Press, 2023) examines the vast, trans-Atlantic transformation of political ideas about subjecthood that ultimately allowed some colonial mestizos and indios ladinos (acculturated natives) to establish urban citizenship alongside Spaniards in colonial Santafé de Bogotá and Tunja. In a spirit of comparison, it illustrates how some of the descendants of Spain's last Muslims appealed to the same new conceptions of citizenship to avoid disenfranchisement in the face of growing prejudice.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Max Deardorff</itunes:subtitle>
      <itunes:summary>In 1570's New Kingdom of Granada (modern Colombia), a new generation of mestizo (half-Spanish, half-indigenous) men sought positions of increasing power in the colony's two largest cities. In response, Spanish nativist factions zealously attacked them as unequal and unqualified, unleashing an intense political battle that lasted almost two decades. At stake was whether membership in the small colonial community and thus access to its most lucrative professions should depend on limpieza de sangre (blood purity) or values-based integration (Christian citizenship). 
Max Deardoff's A Tale of Two Granadas: Custom, Community, and Citizenship in the Spanish Empire, 1568–1668 (Cambridge University Press, 2023) examines the vast, trans-Atlantic transformation of political ideas about subjecthood that ultimately allowed some colonial mestizos and indios ladinos (acculturated natives) to establish urban citizenship alongside Spaniards in colonial Santafé de Bogotá and Tunja. In a spirit of comparison, it illustrates how some of the descendants of Spain's last Muslims appealed to the same new conceptions of citizenship to avoid disenfranchisement in the face of growing prejudice.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1570's New Kingdom of Granada (modern Colombia), a new generation of mestizo (half-Spanish, half-indigenous) men sought positions of increasing power in the colony's two largest cities. In response, Spanish nativist factions zealously attacked them as unequal and unqualified, unleashing an intense political battle that lasted almost two decades. At stake was whether membership in the small colonial community and thus access to its most lucrative professions should depend on limpieza de sangre (blood purity) or values-based integration (Christian citizenship). </p><p>Max Deardoff's <a href="https://bookshop.org/a/12343/9781009335409"><em>A Tale of Two Granadas: Custom, Community, and Citizenship in the Spanish Empire, 1568–1668</em> </a>(Cambridge University Press, 2023) examines the vast, trans-Atlantic transformation of political ideas about subjecthood that ultimately allowed some colonial mestizos and indios ladinos (acculturated natives) to establish urban citizenship alongside Spaniards in colonial Santafé de Bogotá and Tunja. In a spirit of comparison, it illustrates how some of the descendants of Spain's last Muslims appealed to the same new conceptions of citizenship to avoid disenfranchisement in the face of growing prejudice.</p><p><em>﻿</em><a href="https://www.macalester.edu/history/facultystaff/ethan-besser-fredrick/"><em>Ethan Besser Fredrick</em></a><em> is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5900</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Elena Schneider, "The Occupation of Havana: War, Trade and Slavery in the Atlantic World" (UNC Press, 2018)</title>
      <description>Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, The Occupation of Havana: War, Trade and Slavery in the Atlantic World (University of North Carolina Press, 2018), Elena Schneider restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible.
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      <pubDate>Wed, 27 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elena Schneider</itunes:subtitle>
      <itunes:summary>Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, The Occupation of Havana: War, Trade and Slavery in the Atlantic World (University of North Carolina Press, 2018), Elena Schneider restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QqZC2W8gKNXPoZxnwwyQH5UAAAFpyZBfxgEAAAFKAYcQRMQ/https://www.amazon.com/dp/1469645351/?creativeASIN=1469645351&amp;linkCode=w61&amp;imprToken=Q1eI8bjz7GeP7Mks5-nxMg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Occupation of Havana: War, Trade and Slavery in the Atlantic World</em></a> (University of North Carolina Press, 2018), <a href="https://history.berkeley.edu/elena-schneider">Elena Schneider</a> restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[31f56540-a435-11ee-814a-f72c9dff26ed]]></guid>
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    <item>
      <title>António Costa Pinto, "An Authoritarian Third Way in the Era of Fascism: Diffusion, Models and Interactions in Europe and Latin America" (Routledge, 2021)</title>
      <description>António Costa Pinto's book An Authoritarian Third Way in the Era of Fascism: Diffusion, Models and Interactions in Europe and Latin America (Routledge, 2021) takes a transnational and comparative approach that analyses the process of diffusion of a third way​ in selected transitions to authoritarianism in Europe and Latin America.
When looking at the authoritarian wave of the 1930s, it is not difficult to see how some regimes appeared to offer an authoritarian third way somewhere between democracy and fascism. It is in this context that some Iberian dictatorships, such as those of Primo de Rivera in Spain, Salazar’s New State in Portugal and the short-lived Dollfuss regime in Austria are mentioned frequently. Especially during the 1930s, and in those parts of Europe under Axis control, these models were discussed and often adopted by several dictatorships. This book considers how and why these dictatorships on the periphery of Europe, especially Salazar’s New State in Portugal, inspired some of these regimes’ new political institutions particularly within Europe and Latin America. It pays special attention to how, as they proposed and pursued these authoritarian reforms, these domestic political actors also looked at these institutional models as suitable for their own countries.
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      <pubDate>Tue, 19 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1394</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with António Costa Pinto</itunes:subtitle>
      <itunes:summary>António Costa Pinto's book An Authoritarian Third Way in the Era of Fascism: Diffusion, Models and Interactions in Europe and Latin America (Routledge, 2021) takes a transnational and comparative approach that analyses the process of diffusion of a third way​ in selected transitions to authoritarianism in Europe and Latin America.
When looking at the authoritarian wave of the 1930s, it is not difficult to see how some regimes appeared to offer an authoritarian third way somewhere between democracy and fascism. It is in this context that some Iberian dictatorships, such as those of Primo de Rivera in Spain, Salazar’s New State in Portugal and the short-lived Dollfuss regime in Austria are mentioned frequently. Especially during the 1930s, and in those parts of Europe under Axis control, these models were discussed and often adopted by several dictatorships. This book considers how and why these dictatorships on the periphery of Europe, especially Salazar’s New State in Portugal, inspired some of these regimes’ new political institutions particularly within Europe and Latin America. It pays special attention to how, as they proposed and pursued these authoritarian reforms, these domestic political actors also looked at these institutional models as suitable for their own countries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>António Costa Pinto's book <a href="https://bookshop.org/a/12343/9780367569631"><em>An Authoritarian Third Way in the Era of Fascism: Diffusion, Models and Interactions in Europe and Latin America</em></a><em> </em>(Routledge, 2021) takes a transnational and comparative approach that analyses the process of diffusion of a third way​ in selected transitions to authoritarianism in Europe and Latin America.</p><p>When looking at the authoritarian wave of the 1930s, it is not difficult to see how some regimes appeared to offer an authoritarian third way somewhere between democracy and fascism. It is in this context that some Iberian dictatorships, such as those of Primo de Rivera in Spain, Salazar’s New State in Portugal and the short-lived Dollfuss regime in Austria are mentioned frequently. Especially during the 1930s, and in those parts of Europe under Axis control, these models were discussed and often adopted by several dictatorships. This book considers how and why these dictatorships on the periphery of Europe, especially Salazar’s New State in Portugal, inspired some of these regimes’ new political institutions particularly within Europe and Latin America. It pays special attention to how, as they proposed and pursued these authoritarian reforms, these domestic political actors also looked at these institutional models as suitable for their own countries.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5598</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Genealogies of Modernity Episode 6: A Medieval Anti-Racist</title>
      <description>What if racism shared an origin with opposition to racism? What if the condemnation of injustice gave rise both to an early form of anti-racism and to the racial hierarchies that haunt the modern era? Rolena Adornol, David Orique, María Cristina Ríos Espinosa tell the story of how Bartolomé de las Casas, a Dominican missionary to New Spain, came to racial consciousness in the presence of slavery. His intellectual rebellion spurred slavery’s apologists to more strident and sinister modes of defense – but also laid a lasting Christian groundwork for the fight against racial injustice.
 
Researcher, writer, and episode producer: Terence Sweeney, Assistant Teaching Professor, Honors College, Villanova University
Featured Scholars: 
Rolena Adorno, Sterling Professor Emerita of Spanish, Yale University
María Cristina Ríos Espinosa, Professor of Arts, Humanities, and Culture, University of Sor Juana’s Cloister, Mexico City
David Orique, Professor of History, Providence College
Special thanks: Chiyuma Eliott, Michael Sawyer

For transcript, teaching aids, and other resources, click here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 10 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/7967187e-9693-11ee-ac18-77a75a42d0c2/image/7dcac7.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>What if racism shared an origin with opposition to racism? </itunes:subtitle>
      <itunes:summary>What if racism shared an origin with opposition to racism? What if the condemnation of injustice gave rise both to an early form of anti-racism and to the racial hierarchies that haunt the modern era? Rolena Adornol, David Orique, María Cristina Ríos Espinosa tell the story of how Bartolomé de las Casas, a Dominican missionary to New Spain, came to racial consciousness in the presence of slavery. His intellectual rebellion spurred slavery’s apologists to more strident and sinister modes of defense – but also laid a lasting Christian groundwork for the fight against racial injustice.
 
Researcher, writer, and episode producer: Terence Sweeney, Assistant Teaching Professor, Honors College, Villanova University
Featured Scholars: 
Rolena Adorno, Sterling Professor Emerita of Spanish, Yale University
María Cristina Ríos Espinosa, Professor of Arts, Humanities, and Culture, University of Sor Juana’s Cloister, Mexico City
David Orique, Professor of History, Providence College
Special thanks: Chiyuma Eliott, Michael Sawyer

For transcript, teaching aids, and other resources, click here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if racism shared an origin with opposition to racism? What if the condemnation of injustice gave rise both to an early form of anti-racism <em>and</em> to the racial hierarchies that haunt the modern era? Rolena Adornol, David Orique, María Cristina Ríos Espinosa tell the story of how Bartolomé de las Casas, a Dominican missionary to New Spain, came to racial consciousness in the presence of slavery. His intellectual rebellion spurred slavery’s apologists to more strident and sinister modes of defense – but also laid a lasting Christian groundwork for the fight against racial injustice.</p><p> </p><p><strong>Researcher, writer, and episode producer: </strong><a href="https://www1.villanova.edu/university/liberal-arts-sciences/programs/humanities/faculty/biodetail.html?mail=terence.sweeney@villanova.edu&amp;xsl=bio_long">Terence Sweeney</a>, Assistant Teaching Professor, Honors College, Villanova University</p><p><strong>Featured Scholars: </strong></p><p><a href="https://span-port.yale.edu/people/rolena-adorno">Rolena Adorno</a>, Sterling Professor Emerita of Spanish, Yale University</p><p><a href="https://scholar.google.com.mx/citations?user=VXcwCQ0AAAAJ&amp;hl=es">María Cristina Ríos Espinosa</a>, Professor of Arts, Humanities, and Culture, University of Sor Juana’s Cloister, Mexico City</p><p><a href="https://history.providence.edu/faculty-members/fr-david-orique-o-p-ph-d/">David Orique</a>, Professor of History, Providence College</p><p><strong>Special thanks:</strong> Chiyuma Eliott, Michael Sawyer</p><p><br></p><p>For transcript, teaching aids, and other resources, click <a href="https://genealogiesofmodernity.org/season-ii">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3128</itunes:duration>
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      <title>Genealogies of Modernity Episode 5: Picturing Race in Colonial Mexico</title>
      <description>Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings’ insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past.

Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh

Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art

Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten

For transcript, teaching aids, and other resources, click here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 09 Dec 2023 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/4ede24f8-95df-11ee-8629-13fe8785ef8f/image/ebd84a.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Race is sometimes treated as a biological fact. It is actually a modern invention.</itunes:subtitle>
      <itunes:summary>Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings’ insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past.

Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh

Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art

Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten

For transcript, teaching aids, and other resources, click here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the <em>casta</em> paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings’ insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past.</p><p><br></p><p><strong>Researcher, writer, and episode producer: </strong><a href="https://www.haa.pitt.edu/people/christopher-j-nygren">Christopher Nygren</a>, Associate Professor, History of Art and Architecture, University of Pittsburgh</p><p><br></p><p><strong>Featured Scholar:</strong> <a href="https://independent.academia.edu/IlonaKatzewDeptHeadCuratorLatinAmericanArtLosAngelesCountyMuseumofArtKatzew">Ilona Katzew</a>, Curator and Head of Latin American Art, Los Angeles County Museum of Art</p><p><br></p><p><strong>Special thanks:</strong> Elise Lonich Ryan, Nayeli Riano, Jennifer Josten</p><p><br></p><p>For transcript, teaching aids, and other resources, click <a href="https://genealogiesofmodernity.org/season-ii">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3605</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Our Lady of Guadalupe and Aztec True Myth</title>
      <description>It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his tilma, resembles an indigenous Mexican myth. And this myth of the Flower World in “Cuicapeuhcayotl” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication. 
Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish conquistadores and encomenderos were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.


Misa Azteca on Soundcloud, composed by Joseph Julián González

The book, Guadalupe and the Flower World Prophecy (Sophia Institute Press, 2023)


Missio Dei interview with Joseph and Monique González with Jonathan Fessenden


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 09 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How the Flower World Bloomed into History in 1531</itunes:subtitle>
      <itunes:summary>It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his tilma, resembles an indigenous Mexican myth. And this myth of the Flower World in “Cuicapeuhcayotl” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication. 
Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish conquistadores and encomenderos were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.


Misa Azteca on Soundcloud, composed by Joseph Julián González

The book, Guadalupe and the Flower World Prophecy (Sophia Institute Press, 2023)


Missio Dei interview with Joseph and Monique González with Jonathan Fessenden


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his <em>tilma</em>, resembles an indigenous Mexican myth. And this myth of the Flower World in “<em>Cuicapeuhcayotl</em>” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication. </p><p>Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish <em>conquistadores</em> and <em>encomenderos</em> were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.</p><ul>
<li>
<a href="https://soundcloud.com/joseph_julian_gonzalez/sets/misa-azteca"><em>Misa Azteca</em></a> on Soundcloud, composed by Joseph Julián González</li>
<li>The book, <a href="https://bookshop.org/a/12343/9798889110330"><em>Guadalupe and the Flower World Prophecy</em></a><em> </em>(Sophia Institute Press, 2023)</li>
<li>
<a href="https://www.youtube.com/watch?v=tdHMNLXZmh0"><em>Missio Dei </em>interview</a> with Joseph and Monique González with Jonathan Fessenden</li>
</ul><p><br></p><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.﻿</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4098</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f31dd018-95da-11ee-ad39-ff7760ecb3a0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1735027484.mp3?updated=1702048424" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Abigail Agresta, "The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia" (Cornell UP, 2022)</title>
      <description>How did medieval people think about the environments in which they lived? 
In a world shaped by God, how did they treat environments marked by religious difference? The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia (Cornell UP, 2022) explores the answers to these questions in Valencia in the later Middle Ages. When Christians conquered the city in 1238, it was already one of the richest agricultural areas in the Mediterranean thanks to a network of irrigation canals constructed under Muslim rule. Despite this constructed environment, drought, flooding, plagues, and other natural disasters continued to confront civic leaders in the later medieval period.
Abigail Agresta argues that the city's Christian rulers took a technocratic approach to environmental challenges in the fourteenth century but by the mid-fifteenth century relied increasingly on religious ritual, reflecting a dramatic transformation in the city's religious identity. Using the records of Valencia's municipal council, she traces the council's efforts to expand the region's infrastructure in response to natural disasters, while simultaneously rendering the landscape within the city walls more visibly Christian. This having been achieved, Valencia's leaders began by the mid-fifteenth century to privilege rogations and other ritual responses over infrastructure projects. But these appeals to divine aid were less about desperation than confidence in the city's Christianity. Reversing traditional narratives of technological progress, The Keys to Bread and Wine shows how religious concerns shaped the governance of the environment, with far-reaching implications for the environmental and religious history of medieval Iberia.
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 06 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Abigail Agresta</itunes:subtitle>
      <itunes:summary>How did medieval people think about the environments in which they lived? 
In a world shaped by God, how did they treat environments marked by religious difference? The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia (Cornell UP, 2022) explores the answers to these questions in Valencia in the later Middle Ages. When Christians conquered the city in 1238, it was already one of the richest agricultural areas in the Mediterranean thanks to a network of irrigation canals constructed under Muslim rule. Despite this constructed environment, drought, flooding, plagues, and other natural disasters continued to confront civic leaders in the later medieval period.
Abigail Agresta argues that the city's Christian rulers took a technocratic approach to environmental challenges in the fourteenth century but by the mid-fifteenth century relied increasingly on religious ritual, reflecting a dramatic transformation in the city's religious identity. Using the records of Valencia's municipal council, she traces the council's efforts to expand the region's infrastructure in response to natural disasters, while simultaneously rendering the landscape within the city walls more visibly Christian. This having been achieved, Valencia's leaders began by the mid-fifteenth century to privilege rogations and other ritual responses over infrastructure projects. But these appeals to divine aid were less about desperation than confidence in the city's Christianity. Reversing traditional narratives of technological progress, The Keys to Bread and Wine shows how religious concerns shaped the governance of the environment, with far-reaching implications for the environmental and religious history of medieval Iberia.
Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did medieval people think about the environments in which they lived? </p><p>In a world shaped by God, how did they treat environments marked by religious difference? <a href="https://bookshop.org/a/12343/9781501764172"><em>The Keys to Bread and Wine: Faith, Nature, and Infrastructure in Late Medieval Valencia</em></a><em> </em>(Cornell UP, 2022) explores the answers to these questions in Valencia in the later Middle Ages. When Christians conquered the city in 1238, it was already one of the richest agricultural areas in the Mediterranean thanks to a network of irrigation canals constructed under Muslim rule. Despite this constructed environment, drought, flooding, plagues, and other natural disasters continued to confront civic leaders in the later medieval period.</p><p>Abigail Agresta argues that the city's Christian rulers took a technocratic approach to environmental challenges in the fourteenth century but by the mid-fifteenth century relied increasingly on religious ritual, reflecting a dramatic transformation in the city's religious identity. Using the records of Valencia's municipal council, she traces the council's efforts to expand the region's infrastructure in response to natural disasters, while simultaneously rendering the landscape within the city walls more visibly Christian. This having been achieved, Valencia's leaders began by the mid-fifteenth century to privilege rogations and other ritual responses over infrastructure projects. But these appeals to divine aid were less about desperation than confidence in the city's Christianity. Reversing traditional narratives of technological progress, <em>The Keys to Bread and Wine</em> shows how religious concerns shaped the governance of the environment, with far-reaching implications for the environmental and religious history of medieval Iberia.</p><p><em>Benjamin Phillips is an MA student in History at Ohio University. His primary field is Late Antique Cultural and Intellectual History.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2825</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK8077579535.mp3?updated=1701810923" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Roslyn Weiss, "Hasdai Crescas: Collected Writings" (Library of the Jewish People, 2023)</title>
      <description>Today I talked to Roslyn Weiss, editor of Hasdai Crescas: Collected Writings (Library of the Jewish People, 2023).
Hasdai Crescas spent his life in public service - as a rabbi and community leader in desperate times in 14th-century Spain. Despite having limited time for writing, he produced several important works, which Collected Writings presents in their entirety. The first of these, Epistle to the Jews of Avignon, he wrote in the immediate aftermath of the anti-Jewish riots in Aragon in 1391, chronicling the unimaginable horrors the Jewish communities endured - mass conversions, suicides, deaths, and the loss of great Torah scholars - as well as his own personal tragedy, the murder of his only son, "a lamb without blemish." 
To counter Christian efforts to convert Jews, Crescas composed two polemical works, only one of which has survived, The Refutation of the Christian Principles. Written in 1397-8, it offers reasoned arguments to challenge ten principles of Christianity. A great halakhist, Crescas penned many responsa, some of which are known because they were quoted by later halakhists. But only one extant work contains halakhic material - the Passover Sermon, dealing (in part) with the laws of Passover. Because of the urgent communal demands on his time, Crescas was unable to complete Lamp of the Lord, the two-volume work which was to be his response to Maimonides' Mishneh Torah and Guide of the Perplexed. His magisterial work, Light of the Lord, a work of intellectual rigor and deep religious sensibility, was his answer only to the Guide. In this brilliant work, completed in 1410, just before his death, Crescas rejects the purely intellectual Aristotelian God in favor of Judaism's God of love. It is a work suffused with love for God, the Torah, the rabbinic tradition, and the Jewish people.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 27 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>457</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roslyn Weiss</itunes:subtitle>
      <itunes:summary>Today I talked to Roslyn Weiss, editor of Hasdai Crescas: Collected Writings (Library of the Jewish People, 2023).
Hasdai Crescas spent his life in public service - as a rabbi and community leader in desperate times in 14th-century Spain. Despite having limited time for writing, he produced several important works, which Collected Writings presents in their entirety. The first of these, Epistle to the Jews of Avignon, he wrote in the immediate aftermath of the anti-Jewish riots in Aragon in 1391, chronicling the unimaginable horrors the Jewish communities endured - mass conversions, suicides, deaths, and the loss of great Torah scholars - as well as his own personal tragedy, the murder of his only son, "a lamb without blemish." 
To counter Christian efforts to convert Jews, Crescas composed two polemical works, only one of which has survived, The Refutation of the Christian Principles. Written in 1397-8, it offers reasoned arguments to challenge ten principles of Christianity. A great halakhist, Crescas penned many responsa, some of which are known because they were quoted by later halakhists. But only one extant work contains halakhic material - the Passover Sermon, dealing (in part) with the laws of Passover. Because of the urgent communal demands on his time, Crescas was unable to complete Lamp of the Lord, the two-volume work which was to be his response to Maimonides' Mishneh Torah and Guide of the Perplexed. His magisterial work, Light of the Lord, a work of intellectual rigor and deep religious sensibility, was his answer only to the Guide. In this brilliant work, completed in 1410, just before his death, Crescas rejects the purely intellectual Aristotelian God in favor of Judaism's God of love. It is a work suffused with love for God, the Torah, the rabbinic tradition, and the Jewish people.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Roslyn Weiss, editor of <a href="https://www.theljp.org/products/%E1%B8%A5asdai-crescas-collected-writings"><em>Hasdai Crescas: Collected Writings</em></a> (Library of the Jewish People, 2023).</p><p>Hasdai Crescas spent his life in public service - as a rabbi and community leader in desperate times in 14th-century Spain. Despite having limited time for writing, he produced several important works, which Collected Writings presents in their entirety. The first of these, Epistle to the Jews of Avignon, he wrote in the immediate aftermath of the anti-Jewish riots in Aragon in 1391, chronicling the unimaginable horrors the Jewish communities endured - mass conversions, suicides, deaths, and the loss of great Torah scholars - as well as his own personal tragedy, the murder of his only son, "a lamb without blemish." </p><p>To counter Christian efforts to convert Jews, Crescas composed two polemical works, only one of which has survived, The Refutation of the Christian Principles. Written in 1397-8, it offers reasoned arguments to challenge ten principles of Christianity. A great halakhist, Crescas penned many responsa, some of which are known because they were quoted by later halakhists. But only one extant work contains halakhic material - the Passover Sermon, dealing (in part) with the laws of Passover. Because of the urgent communal demands on his time, Crescas was unable to complete Lamp of the Lord, the two-volume work which was to be his response to Maimonides' Mishneh Torah and Guide of the Perplexed. His magisterial work, Light of the Lord, a work of intellectual rigor and deep religious sensibility, was his answer only to the Guide. In this brilliant work, completed in 1410, just before his death, Crescas rejects the purely intellectual Aristotelian God in favor of Judaism's God of love. It is a work suffused with love for God, the Torah, the rabbinic tradition, and the Jewish people.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4305</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7537879601.mp3?updated=1701269242" length="0" type="audio/mpeg"/>
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    <item>
      <title>Dalia Kandiyoti, "The Converso's Return: Conversion and Sephardi History in Contemporary Literature and Culture" (Stanford UP, 2020)</title>
      <description>Five centuries after the forced conversion of Spanish and Portuguese Jews to Catholicism, stories of these conversos' descendants uncovering long-hidden Jewish roots have come to light and taken hold of the literary and popular imagination. This seemingly remote history has inspired a wave of contemporary writing involving hidden artifacts, familial whispers and secrets, and clandestine Jewish ritual practices pointing to a past that had been presumed dead and buried. The Converso's Return: Conversion and Sephardi History in Contemporary Literature and Culture (Stanford UP, 2020) explores the cultural politics and literary impact of this reawakened interest in converso and crypto-Jewish history, ancestry, and identity, and asks what this fascination with lost-and-found heritage can tell us about how we relate to and make use of the past.
Dalia Kandiyoti offers nuanced interpretations of contemporary fictional and autobiographical texts about crypto-Jews in Cuba, Mexico, New Mexico, Spain, France, the Ottoman Empire, and Turkey. These works not only imagine what might be missing from the historical archive but also suggest an alternative historical consciousness that underscores uncommon convergences of and solidarities within Sephardi, Christian, Muslim, converso, and Sabbatean histories. Steeped in diaspora, Sephardi, transamerican, Iberian, and world literature studies, The Converso's Return illuminates how the converso narrative can enrich our understanding of history, genealogy, and collective memory.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>451</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dalia Kandiyoti</itunes:subtitle>
      <itunes:summary>Five centuries after the forced conversion of Spanish and Portuguese Jews to Catholicism, stories of these conversos' descendants uncovering long-hidden Jewish roots have come to light and taken hold of the literary and popular imagination. This seemingly remote history has inspired a wave of contemporary writing involving hidden artifacts, familial whispers and secrets, and clandestine Jewish ritual practices pointing to a past that had been presumed dead and buried. The Converso's Return: Conversion and Sephardi History in Contemporary Literature and Culture (Stanford UP, 2020) explores the cultural politics and literary impact of this reawakened interest in converso and crypto-Jewish history, ancestry, and identity, and asks what this fascination with lost-and-found heritage can tell us about how we relate to and make use of the past.
Dalia Kandiyoti offers nuanced interpretations of contemporary fictional and autobiographical texts about crypto-Jews in Cuba, Mexico, New Mexico, Spain, France, the Ottoman Empire, and Turkey. These works not only imagine what might be missing from the historical archive but also suggest an alternative historical consciousness that underscores uncommon convergences of and solidarities within Sephardi, Christian, Muslim, converso, and Sabbatean histories. Steeped in diaspora, Sephardi, transamerican, Iberian, and world literature studies, The Converso's Return illuminates how the converso narrative can enrich our understanding of history, genealogy, and collective memory.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Five centuries after the forced conversion of Spanish and Portuguese Jews to Catholicism, stories of these conversos' descendants uncovering long-hidden Jewish roots have come to light and taken hold of the literary and popular imagination. This seemingly remote history has inspired a wave of contemporary writing involving hidden artifacts, familial whispers and secrets, and clandestine Jewish ritual practices pointing to a past that had been presumed dead and buried. <a href="https://bookshop.org/a/12343/9781503612440"><em>The Converso's Return: Conversion and Sephardi History in Contemporary Literature and Culture </em></a>(Stanford UP, 2020) explores the cultural politics and literary impact of this reawakened interest in <em>converso</em> and crypto-Jewish history, ancestry, and identity, and asks what this fascination with lost-and-found heritage can tell us about how we relate to and make use of the past.</p><p>Dalia Kandiyoti offers nuanced interpretations of contemporary fictional and autobiographical texts about crypto-Jews in Cuba, Mexico, New Mexico, Spain, France, the Ottoman Empire, and Turkey. These works not only imagine what might be missing from the historical archive but also suggest an alternative historical consciousness that underscores uncommon convergences of and solidarities within Sephardi, Christian, Muslim, <em>converso</em>, and Sabbatean histories. Steeped in diaspora, Sephardi, transamerican, Iberian, and world literature studies, <em>The Converso's Return</em> illuminates how the <em>converso</em> narrative can enrich our understanding of history, genealogy, and collective memory.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4840</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR1947724968.mp3?updated=1701197913" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mariana-Cecilia Velazquez, "Cultural Representations of Piracy in England, Spain, and the Caribbean" (Routledge, 2023)</title>
      <description>Mariana-Cecilia Velazquez's book Cultural Representations of Piracy in England, Spain, and the Caribbean: Travelers, Traders, and Traitors, 1570 to 1604 (Routledge, 2023) examines the concept of piracy as an instrument for the advancement of legal, economic, and political agendas associated with early modern imperial conflicts in the Caribbean. Drawing on historical accounts, literary texts, legal treatises, and maps, the book traces the visual and narrative representations of Sir Francis Drake, who serves as a case study to understand the various usages of the terms "pirate" and "corsair." Through a comparative analysis, the book considers the connotations of the categories related to maritime predation—pirate, corsair, buccaneer, and filibuster—and nationalistic and religious denominations—Lutheran, Catholic, heretic, Spaniard, English, and Creole—to argue that the flexible usage of these terms corresponds to unequal colonial and imperial relations and ideological struggles.
Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mariana-Cecilia Velazquez</itunes:subtitle>
      <itunes:summary>Mariana-Cecilia Velazquez's book Cultural Representations of Piracy in England, Spain, and the Caribbean: Travelers, Traders, and Traitors, 1570 to 1604 (Routledge, 2023) examines the concept of piracy as an instrument for the advancement of legal, economic, and political agendas associated with early modern imperial conflicts in the Caribbean. Drawing on historical accounts, literary texts, legal treatises, and maps, the book traces the visual and narrative representations of Sir Francis Drake, who serves as a case study to understand the various usages of the terms "pirate" and "corsair." Through a comparative analysis, the book considers the connotations of the categories related to maritime predation—pirate, corsair, buccaneer, and filibuster—and nationalistic and religious denominations—Lutheran, Catholic, heretic, Spaniard, English, and Creole—to argue that the flexible usage of these terms corresponds to unequal colonial and imperial relations and ideological struggles.
Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mariana-Cecilia Velazquez's book <a href="https://bookshop.org/a/12343/9780367693565"><em>Cultural Representations of Piracy in England, Spain, and the Caribbean: Travelers, Traders, and Traitors, 1570 to 1604</em></a> (Routledge, 2023) examines the concept of piracy as an instrument for the advancement of legal, economic, and political agendas associated with early modern imperial conflicts in the Caribbean. Drawing on historical accounts, literary texts, legal treatises, and maps, the book traces the visual and narrative representations of Sir Francis Drake, who serves as a case study to understand the various usages of the terms "pirate" and "corsair." Through a comparative analysis, the book considers the connotations of the categories related to maritime predation—pirate, corsair, buccaneer, and filibuster—and nationalistic and religious denominations—Lutheran, Catholic, heretic, Spaniard, English, and Creole—to argue that the flexible usage of these terms corresponds to unequal colonial and imperial relations and ideological struggles.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kevin Passmore, "Fascism: A Very Short Introduction" (Oxford UP, 2014)</title>
      <description>What is fascism? Is it revolutionary? Or is it reactionary? Can it be both?
Fascism is notoriously hard to define. How do we make sense of an ideology that appeals to streetfighters and intellectuals alike? That calls for a return to tradition while maintaining a fascination with technology? And that preaches violence in the name of an ordered society?
In Fascism: A Very Short Introduction (Oxford UP, 2014), Kevin Passmore brilliantly unravels the paradoxes of one of the most important phenomena in the modern world--tracing its origins in the intellectual, political, and social crises of the late nineteenth century, the rise of fascism following World War I -including fascist regimes in Italy and Germany -and the fortunes of 'failed' fascist movements in Eastern Europe, Spain, and the Americas. He also considers fascism in culture, the new interest in transnational research, and the progress of the far right since 2002.
Dr. Kevin Passmore is a Reader in History at Cardiff University. His The Right in the Third Republic was published by OUP in November 2012. He has continued to publish widely on fascism since publication of the VSI in 2002, but has also written on the history of the social sciences and historical writing.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 22 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>418</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin Passmore</itunes:subtitle>
      <itunes:summary>What is fascism? Is it revolutionary? Or is it reactionary? Can it be both?
Fascism is notoriously hard to define. How do we make sense of an ideology that appeals to streetfighters and intellectuals alike? That calls for a return to tradition while maintaining a fascination with technology? And that preaches violence in the name of an ordered society?
In Fascism: A Very Short Introduction (Oxford UP, 2014), Kevin Passmore brilliantly unravels the paradoxes of one of the most important phenomena in the modern world--tracing its origins in the intellectual, political, and social crises of the late nineteenth century, the rise of fascism following World War I -including fascist regimes in Italy and Germany -and the fortunes of 'failed' fascist movements in Eastern Europe, Spain, and the Americas. He also considers fascism in culture, the new interest in transnational research, and the progress of the far right since 2002.
Dr. Kevin Passmore is a Reader in History at Cardiff University. His The Right in the Third Republic was published by OUP in November 2012. He has continued to publish widely on fascism since publication of the VSI in 2002, but has also written on the history of the social sciences and historical writing.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is fascism? Is it revolutionary? Or is it reactionary? Can it be both?</p><p>Fascism is notoriously hard to define. How do we make sense of an ideology that appeals to streetfighters and intellectuals alike? That calls for a return to tradition while maintaining a fascination with technology? And that preaches violence in the name of an ordered society?</p><p>In <a href="https://bookshop.org/a/12343/9780199685363"><em>Fascism: A Very Short Introduction</em></a><em> </em>(Oxford UP, 2014), Kevin Passmore brilliantly unravels the paradoxes of one of the most important phenomena in the modern world--tracing its origins in the intellectual, political, and social crises of the late nineteenth century, the rise of fascism following World War I -including fascist regimes in Italy and Germany -and the fortunes of 'failed' fascist movements in Eastern Europe, Spain, and the Americas. He also considers fascism in culture, the new interest in transnational research, and the progress of the far right since 2002.</p><p>Dr. Kevin Passmore is a Reader in History at Cardiff University. His The Right in the Third Republic was published by OUP in November 2012. He has continued to publish widely on fascism since publication of the VSI in 2002, but has also written on the history of the social sciences and historical writing.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2628</itunes:duration>
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    <item>
      <title>Elena Serrano, "Ladies of Honor and Merit. Gender, Useful Knowledge, and Politics in Enlightened Spain" (U Pittsburgh Press, 2022)</title>
      <description>In this episode I interview Elena Serrano, a research member of the Project Cirgen at the Universitat de València and Ramón y Cajal researcher at the Institut d'Història de la Ciència (Universidad Autónoma de Barcelona). She trained in the former Centre for the History of Science in the Universitat Autònoma de Barcelona and in the History of Science and Philosophy Department in Cambridge University before taking postdoctoral fellowships at the Max Planck Institute for the History of Science in Berlin, the Science History Institute in Philadelphia, and Sydney University.
In the late eighteenth century, enlightened politicians and upper-class women in Spain debated the right of women to join one of the country’s most prominent scientific institutions: the Madrid Economic Society of Friends of the Country. Societies such as these, as Elena Serrano describes in her book, were founded on the idea that laypeople could contribute to the advancement of their country by providing “useful knowledge,” and their fellows often referred to themselves as improvers, or friends of the country. After intense debates, the duchess of Benavente, along with nine distinguished ladies, claimed, won, and exercised the right of women to participate in shaping the future of their nation by inaugurating the Junta de Damas de Honor y Mérito, or the Committee of Ladies of Honor and Merit. Ten years later, the Junta established a network of over sixty correspondents extending from Tenerife to Asturias and Austria to Cuba. 
In ﻿Ladies of Honor and Merit. Gender, Useful Knowledge, and Politics in Enlightened Spain (U Pittsburgh Press, 2022), Serrano tells the unknown story of how the duchess and her peers—who succeeded in creating the only known female branch among some five hundred patriotic societies in the eighteenth century—shaped Spanish scientific culture. Her study reveals how the Junta, by stressing the value of their feminine nature in their efforts to reform education, rural economy, and the poor, produced and circulated useful knowledge and ultimately crystallized the European improvement movement in Spain within an otherwise all-male context.
Your host for this episode is Paula de la Cruz-Fernández.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elena Serrano</itunes:subtitle>
      <itunes:summary>In this episode I interview Elena Serrano, a research member of the Project Cirgen at the Universitat de València and Ramón y Cajal researcher at the Institut d'Història de la Ciència (Universidad Autónoma de Barcelona). She trained in the former Centre for the History of Science in the Universitat Autònoma de Barcelona and in the History of Science and Philosophy Department in Cambridge University before taking postdoctoral fellowships at the Max Planck Institute for the History of Science in Berlin, the Science History Institute in Philadelphia, and Sydney University.
In the late eighteenth century, enlightened politicians and upper-class women in Spain debated the right of women to join one of the country’s most prominent scientific institutions: the Madrid Economic Society of Friends of the Country. Societies such as these, as Elena Serrano describes in her book, were founded on the idea that laypeople could contribute to the advancement of their country by providing “useful knowledge,” and their fellows often referred to themselves as improvers, or friends of the country. After intense debates, the duchess of Benavente, along with nine distinguished ladies, claimed, won, and exercised the right of women to participate in shaping the future of their nation by inaugurating the Junta de Damas de Honor y Mérito, or the Committee of Ladies of Honor and Merit. Ten years later, the Junta established a network of over sixty correspondents extending from Tenerife to Asturias and Austria to Cuba. 
In ﻿Ladies of Honor and Merit. Gender, Useful Knowledge, and Politics in Enlightened Spain (U Pittsburgh Press, 2022), Serrano tells the unknown story of how the duchess and her peers—who succeeded in creating the only known female branch among some five hundred patriotic societies in the eighteenth century—shaped Spanish scientific culture. Her study reveals how the Junta, by stressing the value of their feminine nature in their efforts to reform education, rural economy, and the poor, produced and circulated useful knowledge and ultimately crystallized the European improvement movement in Spain within an otherwise all-male context.
Your host for this episode is Paula de la Cruz-Fernández.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode I interview Elena Serrano, a research member of the Project Cirgen at the Universitat de València and Ramón y Cajal researcher at the Institut d'Història de la Ciència (Universidad Autónoma de Barcelona). She trained in the former Centre for the History of Science in the Universitat Autònoma de Barcelona and in the History of Science and Philosophy Department in Cambridge University before taking postdoctoral fellowships at the Max Planck Institute for the History of Science in Berlin, the Science History Institute in Philadelphia, and Sydney University.</p><p>In the late eighteenth century, enlightened politicians and upper-class women in Spain debated the right of women to join one of the country’s most prominent scientific institutions: the Madrid Economic Society of Friends of the Country. Societies such as these, as Elena Serrano describes in her book, were founded on the idea that laypeople could contribute to the advancement of their country by providing “useful knowledge,” and their fellows often referred to themselves as improvers, or friends of the country. After intense debates, the duchess of Benavente, along with nine distinguished ladies, claimed, won, and exercised the right of women to participate in shaping the future of their nation by inaugurating the Junta de Damas de Honor y Mérito, or the Committee of Ladies of Honor and Merit. Ten years later, the Junta established a network of over sixty correspondents extending from Tenerife to Asturias and Austria to Cuba. </p><p>In <em>﻿</em><a href="https://bookshop.org/a/12343/9780822947165"><em>Ladies of Honor and Merit. Gender, Useful Knowledge, and Politics in Enlightened Spain</em></a><em> </em>(U Pittsburgh Press, 2022), Serrano tells the unknown story of how the duchess and her peers—who succeeded in creating the only known female branch among some five hundred patriotic societies in the eighteenth century—shaped Spanish scientific culture. Her study reveals how the Junta, by stressing the value of their feminine nature in their efforts to reform education, rural economy, and the poor, produced and circulated useful knowledge and ultimately crystallized the European improvement movement in Spain within an otherwise all-male context.</p><p>Your host for this episode is <a href="https://linktr.ee/pdelacruzfernandez">Paula de la Cruz-Fernánde</a>z.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Javier Garcia Oliva and Helen Hall, "Constitutional Culture, Independence, and Rights: Insights from Quebec, Scotland, and Catalonia" (U Toronto Press, 2023)</title>
      <description>In Constitutional Culture, Independence, and Rights: Insights from Quebec, Scotland, and Catalonia (University of Toronto Press, 2023), Dr. Javier García Oliva and Dr. Helen Hall coin the term "constitutional culture" to encapsulate the collective rules and expectations that govern the collective life within a jurisdiction. Significantly, these shared norms have both legal and social elements, including matters as diverse as standards of parenting, the modus operandi of police officers, and taboos around sexuality. Using Quebec, Scotland, and Catalonia as case studies, the book delves into what these constitutional battles mean for the rights, identity, and needs of everyday people, and it powerfully demonstrates why the hypothetical future independence of these regions would have far-reaching practical consequences, beyond the realm of political structures and academic theory.
The book does not present a magic bullet to resolve debates around independence – this is not its purpose, and the text in fact demonstrates why there is no objectively optimal approach in any or all contexts. Instead, it seeks to shed light on aspects of these situations often overlooked in discussions around the fate of nations, and it addresses what the consequences of constitutional paradigm shifts might be for individuals. Constitutional culture is a complex web of interconnected understandings and behaviours, and the vibrations from shaking or cutting a fundamental strand will be felt throughout the structure.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 17 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>681</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Javier Garcia Oliva and Helen Hall</itunes:subtitle>
      <itunes:summary>In Constitutional Culture, Independence, and Rights: Insights from Quebec, Scotland, and Catalonia (University of Toronto Press, 2023), Dr. Javier García Oliva and Dr. Helen Hall coin the term "constitutional culture" to encapsulate the collective rules and expectations that govern the collective life within a jurisdiction. Significantly, these shared norms have both legal and social elements, including matters as diverse as standards of parenting, the modus operandi of police officers, and taboos around sexuality. Using Quebec, Scotland, and Catalonia as case studies, the book delves into what these constitutional battles mean for the rights, identity, and needs of everyday people, and it powerfully demonstrates why the hypothetical future independence of these regions would have far-reaching practical consequences, beyond the realm of political structures and academic theory.
The book does not present a magic bullet to resolve debates around independence – this is not its purpose, and the text in fact demonstrates why there is no objectively optimal approach in any or all contexts. Instead, it seeks to shed light on aspects of these situations often overlooked in discussions around the fate of nations, and it addresses what the consequences of constitutional paradigm shifts might be for individuals. Constitutional culture is a complex web of interconnected understandings and behaviours, and the vibrations from shaking or cutting a fundamental strand will be felt throughout the structure.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781487505486"><em>Constitutional Culture, Independence, and Rights: Insights from Quebec, Scotland, and Catalonia</em></a><em> </em>(University of Toronto Press, 2023), Dr. Javier García Oliva and Dr. Helen Hall coin the term "constitutional culture" to encapsulate the collective rules and expectations that govern the collective life within a jurisdiction. Significantly, these shared norms have both legal and social elements, including matters as diverse as standards of parenting, the modus operandi of police officers, and taboos around sexuality. Using Quebec, Scotland, and Catalonia as case studies, the book delves into what these constitutional battles mean for the rights, identity, and needs of everyday people, and it powerfully demonstrates why the hypothetical future independence of these regions would have far-reaching practical consequences, beyond the realm of political structures and academic theory.</p><p>The book does not present a magic bullet to resolve debates around independence – this is not its purpose, and the text in fact demonstrates why there is no objectively optimal approach in any or all contexts. Instead, it seeks to shed light on aspects of these situations often overlooked in discussions around the fate of nations, and it addresses what the consequences of constitutional paradigm shifts might be for individuals. Constitutional culture is a complex web of interconnected understandings and behaviours, and the vibrations from shaking or cutting a fundamental strand will be felt throughout the structure.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR5104086487.mp3?updated=1697293738" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>A. Katie Harris, "The Stolen Bones of St. John of Matha: Forgery, Theft, and Sainthood in the Seventeenth Century" (Pennsylvania State UP, 2023)</title>
      <description>On the night of March 18, 1655, two Spanish friars broke into a church to steal the bones of the founder of their religious institution, the Order of the Most Holy Trinity. This book investigates this little-known incident of relic theft and the lengthy legal case that followed, together with the larger questions that surround the remains of saints in seventeenth-century Catholic Europe.
Drawing on a wealth of manuscript and print sources from the era, A. Katie Harris uses the case of St. John of Matha’s stolen remains to explore the roles played by saints’ relics, the anxieties invested in them, their cultural meanings, and the changing modes of thought with which early modern Catholics approached them. While in theory a relic’s authenticity and identity might be proved by supernatural evidence, in practice early modern Church authorities often reached for proofs grounded in the material, human world—preferences that were representative of the standardizing and streamlining of sixteenth- and seventeenth-century saint-making. Harris examines how Matha’s advocates deployed material and documentary proofs, locating them within a framework of Scholastic concepts of individuation, identity, change, and persistence, and applying moral certainty to accommodate the inherent uncertainty of human evidence and relic knowledge.
Engaging and accessible, The Stolen Bones of St. John of Matha: Forgery, Theft, and Sainthood in the Seventeenth Century (Penn State University Press, 2023) raises an array of important questions surrounding relic identity and authenticity in seventeenth-century Europe. It will be of interest to students, scholars, and casual readers interested in European history, religious history, material culture, and Renaissance studies.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 16 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with A. Katie Harris</itunes:subtitle>
      <itunes:summary>On the night of March 18, 1655, two Spanish friars broke into a church to steal the bones of the founder of their religious institution, the Order of the Most Holy Trinity. This book investigates this little-known incident of relic theft and the lengthy legal case that followed, together with the larger questions that surround the remains of saints in seventeenth-century Catholic Europe.
Drawing on a wealth of manuscript and print sources from the era, A. Katie Harris uses the case of St. John of Matha’s stolen remains to explore the roles played by saints’ relics, the anxieties invested in them, their cultural meanings, and the changing modes of thought with which early modern Catholics approached them. While in theory a relic’s authenticity and identity might be proved by supernatural evidence, in practice early modern Church authorities often reached for proofs grounded in the material, human world—preferences that were representative of the standardizing and streamlining of sixteenth- and seventeenth-century saint-making. Harris examines how Matha’s advocates deployed material and documentary proofs, locating them within a framework of Scholastic concepts of individuation, identity, change, and persistence, and applying moral certainty to accommodate the inherent uncertainty of human evidence and relic knowledge.
Engaging and accessible, The Stolen Bones of St. John of Matha: Forgery, Theft, and Sainthood in the Seventeenth Century (Penn State University Press, 2023) raises an array of important questions surrounding relic identity and authenticity in seventeenth-century Europe. It will be of interest to students, scholars, and casual readers interested in European history, religious history, material culture, and Renaissance studies.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the night of March 18, 1655, two Spanish friars broke into a church to steal the bones of the founder of their religious institution, the Order of the Most Holy Trinity. This book investigates this little-known incident of relic theft and the lengthy legal case that followed, together with the larger questions that surround the remains of saints in seventeenth-century Catholic Europe.</p><p>Drawing on a wealth of manuscript and print sources from the era, A. Katie Harris uses the case of St. John of Matha’s stolen remains to explore the roles played by saints’ relics, the anxieties invested in them, their cultural meanings, and the changing modes of thought with which early modern Catholics approached them. While in theory a relic’s authenticity and identity might be proved by supernatural evidence, in practice early modern Church authorities often reached for proofs grounded in the material, human world—preferences that were representative of the standardizing and streamlining of sixteenth- and seventeenth-century saint-making. Harris examines how Matha’s advocates deployed material and documentary proofs, locating them within a framework of Scholastic concepts of individuation, identity, change, and persistence, and applying moral certainty to accommodate the inherent uncertainty of human evidence and relic knowledge.</p><p>Engaging and accessible, <a href="https://bookshop.org/a/12343/9780271095356"><em>The Stolen Bones of St. John of Matha: Forgery, Theft, and Sainthood in the Seventeenth Century</em></a><em> </em>(Penn State University Press, 2023) raises an array of important questions surrounding relic identity and authenticity in seventeenth-century Europe. It will be of interest to students, scholars, and casual readers interested in European history, religious history, material culture, and Renaissance studies.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2882</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andrea Celli, "Dante and the Mediterranean Comedy: From Muslim Spain to Post-Colonial Italy" (Palgrave Macmillan, 2022)</title>
      <description>In Dante and the Mediterranean Comedy: From Muslim Spain to Post-Colonial Italy (Palgrave Macmillan, 2022), Andrea Celli explores the complex ways in which Dante’s Comedy could be considered ‘Mediterranean,’ ranging widely from Orientalist scholarship to prison wall graffiti in Palermo. He presents both a history of criticism that explores the 20th-century debates around Dante and Islam as well as a novel approach to interrogating Mediterranean possibilities in the reception and appropriation of Dante’s poem. Celli’s Mediterranean Dante is neither given over to the ‘clash of civilizations’ model nor to the idealized notion of a cultural melting pot, but instead to a nuanced perspective that moves beyond traditional binaries and paradigms. In a medieval mode, he draws attention to the possible use of Islamic sources in the punishment of Muhammad in Inferno 28 and explores affinities between Ibn Hazm’s 11th-century Andalusian work Ring of the Dove and Dante’s Vita Nuova. With an orientation to reception, he dwells at length on the 17th-century drawings and grafitti on the prison walls of the Palazzo Chiaramonte-Steri in Palermo that see a blending of high and low culture and connect Dante to broader Mediterranean culture in early modern Sicily. Dante and the Mediterranean Comedy breaks new ground in assembling such materials and critical perspectives; it urges us to both read the Comedy through the heuristic tool of the Mediterranean and to read the field of Mediterranean studies through Dante.
Akash Kumar is Assistant Professor of Italian Studies at the University of California, Berkeley. His research focuses on medieval Italian literature through the lens of Mediterranean and global culture, from the history of science to the origins of popular phenomena such as the game of chess. Recent work on a global Dante has appeared in the volume Migrants Shaping Europe, Past and Present (Manchester UP, 2022), MLN (2022), and the Blackwell Companion to World Literature (2020). Akash also serves as Editor of Dante Notes, the digital publication of the Dante Society of America.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea Celli</itunes:subtitle>
      <itunes:summary>In Dante and the Mediterranean Comedy: From Muslim Spain to Post-Colonial Italy (Palgrave Macmillan, 2022), Andrea Celli explores the complex ways in which Dante’s Comedy could be considered ‘Mediterranean,’ ranging widely from Orientalist scholarship to prison wall graffiti in Palermo. He presents both a history of criticism that explores the 20th-century debates around Dante and Islam as well as a novel approach to interrogating Mediterranean possibilities in the reception and appropriation of Dante’s poem. Celli’s Mediterranean Dante is neither given over to the ‘clash of civilizations’ model nor to the idealized notion of a cultural melting pot, but instead to a nuanced perspective that moves beyond traditional binaries and paradigms. In a medieval mode, he draws attention to the possible use of Islamic sources in the punishment of Muhammad in Inferno 28 and explores affinities between Ibn Hazm’s 11th-century Andalusian work Ring of the Dove and Dante’s Vita Nuova. With an orientation to reception, he dwells at length on the 17th-century drawings and grafitti on the prison walls of the Palazzo Chiaramonte-Steri in Palermo that see a blending of high and low culture and connect Dante to broader Mediterranean culture in early modern Sicily. Dante and the Mediterranean Comedy breaks new ground in assembling such materials and critical perspectives; it urges us to both read the Comedy through the heuristic tool of the Mediterranean and to read the field of Mediterranean studies through Dante.
Akash Kumar is Assistant Professor of Italian Studies at the University of California, Berkeley. His research focuses on medieval Italian literature through the lens of Mediterranean and global culture, from the history of science to the origins of popular phenomena such as the game of chess. Recent work on a global Dante has appeared in the volume Migrants Shaping Europe, Past and Present (Manchester UP, 2022), MLN (2022), and the Blackwell Companion to World Literature (2020). Akash also serves as Editor of Dante Notes, the digital publication of the Dante Society of America.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783031074011"><em>Dante and the Mediterranean Comedy: From Muslim Spain to Post-Colonial Italy</em></a><em> </em>(Palgrave Macmillan, 2022), Andrea Celli explores the complex ways in which Dante’s <em>Comedy </em>could be considered ‘Mediterranean,’ ranging widely from Orientalist scholarship to prison wall graffiti in Palermo. He presents both a history of criticism that explores the 20th-century debates around Dante and Islam as well as a novel approach to interrogating Mediterranean possibilities in the reception and appropriation of Dante’s poem. Celli’s Mediterranean Dante is neither given over to the ‘clash of civilizations’ model nor to the idealized notion of a cultural melting pot, but instead to a nuanced perspective that moves beyond traditional binaries and paradigms. In a medieval mode, he draws attention to the possible use of Islamic sources in the punishment of Muhammad in <em>Inferno </em>28 and explores affinities between Ibn Hazm’s 11th-century Andalusian work <em>Ring of the Dove</em> and Dante’s <em>Vita Nuova</em>. With an orientation to reception, he dwells at length on the 17th-century drawings and grafitti on the prison walls of the Palazzo Chiaramonte-Steri in Palermo that see a blending of high and low culture and connect Dante to broader Mediterranean culture in early modern Sicily. <em>Dante and the Mediterranean Comedy </em>breaks new ground in assembling such materials and critical perspectives; it urges us to both read the <em>Comedy </em>through the heuristic tool of the Mediterranean and to read the field of Mediterranean studies through Dante.</p><p><em>Akash Kumar is Assistant Professor of Italian Studies at the University of California, Berkeley. His research focuses on medieval Italian literature through the lens of Mediterranean and global culture, from the history of science to the origins of popular phenomena such as the game of chess. Recent work on a global Dante has appeared in the volume </em>Migrants Shaping Europe, Past and Present<em> (Manchester UP, 2022), MLN (2022), and the Blackwell Companion to World Literature (2020). Akash also serves as Editor of </em><a href="https://www.dantesociety.org/publications/dante-notes"><em>Dante Notes</em></a><em>, the digital publication of the Dante Society of America.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Making Sense of the 2023 Spanish Election</title>
      <description>What were the key factors shaping the 2023 Spanish general election? How did the progressive government of Pedro Sánchez defy expectations and secure enough votes that may allow it to continue in power? And how did mainstream parties engage with challenger parties such as the far-right Vox? Join Manoel Gehrke and Patricia Correa in this episode of the People, Power, Politics podcast to learn more about the strategies of political parties across the spectrum, the 2023 elections, and the dynamics of political activism and female representation.
Patricia Correa is a Senior Lecturer in Politics and International Relations at Aston University.
Manoel Gehrke is a Research Fellow at the University of Birmingham's Centre for Elections, Democracy, Accountability &amp; Representation (CEDAR).
The People, Power, Politics podcast brings you the latest insights into the factors that are shaping and re-shaping our political world. It is brought to you by the Centre for Elections, Democracy, Accountability and Representation (CEDAR) based at the University of Birmingham, United Kingdom. Join us to better understand the factors that promote and undermine democratic government around the world and follow us on Twitter at @CEDAR_Bham!
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Patricia Correa</itunes:subtitle>
      <itunes:summary>What were the key factors shaping the 2023 Spanish general election? How did the progressive government of Pedro Sánchez defy expectations and secure enough votes that may allow it to continue in power? And how did mainstream parties engage with challenger parties such as the far-right Vox? Join Manoel Gehrke and Patricia Correa in this episode of the People, Power, Politics podcast to learn more about the strategies of political parties across the spectrum, the 2023 elections, and the dynamics of political activism and female representation.
Patricia Correa is a Senior Lecturer in Politics and International Relations at Aston University.
Manoel Gehrke is a Research Fellow at the University of Birmingham's Centre for Elections, Democracy, Accountability &amp; Representation (CEDAR).
The People, Power, Politics podcast brings you the latest insights into the factors that are shaping and re-shaping our political world. It is brought to you by the Centre for Elections, Democracy, Accountability and Representation (CEDAR) based at the University of Birmingham, United Kingdom. Join us to better understand the factors that promote and undermine democratic government around the world and follow us on Twitter at @CEDAR_Bham!
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What were the key factors shaping the 2023 Spanish general election? How did the progressive government of Pedro Sánchez defy expectations and secure enough votes that may allow it to continue in power? And how did mainstream parties engage with challenger parties such as the far-right Vox? Join Manoel Gehrke and Patricia Correa in this episode of the People, Power, Politics podcast to learn more about the strategies of political parties across the spectrum, the 2023 elections, and the dynamics of political activism and female representation.</p><p><a href="https://research.aston.ac.uk/en/persons/patricia-correa">Patricia Correa</a> is a Senior Lecturer in Politics and International Relations at Aston University.</p><p><a href="https://www.birmingham.ac.uk/staff/profiles/gov/gehrke-manoel.aspx">Manoel Gehrke</a> is a Research Fellow at the University of Birmingham's Centre for Elections, Democracy, Accountability &amp; Representation (CEDAR).</p><p>The People, Power, Politics podcast brings you the latest insights into the factors that are shaping and re-shaping our political world. It is brought to you by <a href="https://www.birmingham.ac.uk/university/colleges/socsci/cedar/index.aspx">the Centre for Elections, Democracy, Accountability and Representation</a> (CEDAR) based at the University of Birmingham, United Kingdom. Join us to better understand the factors that promote and undermine democratic government around the world and follow us on Twitter at @CEDAR_Bham!</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1780</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a237d7d2-67ab-11ee-b75b-9bfe15d7fb46]]></guid>
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    </item>
    <item>
      <title>Edgar Garcia, "Emergency: Reading the Popol Vuh in a Time of Crisis" (U Chicago Press, 2022)</title>
      <description>Today’s guest is Edgar Garcia. Garcia’s new book Emergency: Reading the Popol Vuh in a Time of Crisis (University of Chicago Press, 2022). Emergency takes nine words—“birds,” “wealth,” “caves,” “television,” “demons,” “migrations,” “love,” “the sun,” and “Mormons”—and weaves a rich transhistorical narrative about the Popul Vuh sacred narrative. In these pages, Garcia explores how this text emerged in conditions of historical violence and persisted through over three hundred years, becoming a touchstone for Mesoamerican religious studies, decolonial activism, and literary adaptation.
Edgar Garcia is Professor of English at the University of Chicago. His previous books are Signs of the Americas: A Poetics of Pictography, Hieroglyphs, and Khipu (University of Chicago Press, 2020) and Skins of Columbus: A Dream Ethnography (Fence Books, 2019). He has also served as the guest editor of Fence, a literary magazine. Written during the COVID pandemic, Emergency was published in 2022.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 16 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edgar Garcia</itunes:subtitle>
      <itunes:summary>Today’s guest is Edgar Garcia. Garcia’s new book Emergency: Reading the Popol Vuh in a Time of Crisis (University of Chicago Press, 2022). Emergency takes nine words—“birds,” “wealth,” “caves,” “television,” “demons,” “migrations,” “love,” “the sun,” and “Mormons”—and weaves a rich transhistorical narrative about the Popul Vuh sacred narrative. In these pages, Garcia explores how this text emerged in conditions of historical violence and persisted through over three hundred years, becoming a touchstone for Mesoamerican religious studies, decolonial activism, and literary adaptation.
Edgar Garcia is Professor of English at the University of Chicago. His previous books are Signs of the Americas: A Poetics of Pictography, Hieroglyphs, and Khipu (University of Chicago Press, 2020) and Skins of Columbus: A Dream Ethnography (Fence Books, 2019). He has also served as the guest editor of Fence, a literary magazine. Written during the COVID pandemic, Emergency was published in 2022.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
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      <content:encoded>
        <![CDATA[<p>Today’s guest is Edgar Garcia. Garcia’s new book <a href="https://bookshop.org/a/12343/9780226818597"><em>Emergency: Reading the Popol Vuh in a Time of Crisis</em></a> (University of Chicago Press, 2022). <em>Emergency</em> takes nine words—“birds,” “wealth,” “caves,” “television,” “demons,” “migrations,” “love,” “the sun,” and “Mormons”—and weaves a rich transhistorical narrative about the Popul Vuh sacred narrative. In these pages, Garcia explores how this text emerged in conditions of historical violence and persisted through over three hundred years, becoming a touchstone for Mesoamerican religious studies, decolonial activism, and literary adaptation.</p><p>Edgar Garcia is Professor of English at the University of Chicago. His previous books are <em>Signs of the Americas: A Poetics of Pictography, Hieroglyphs, and Khipu</em> (University of Chicago Press, 2020) and <em>Skins of Columbus: A Dream Ethnography</em> (Fence Books, 2019). He has also served as the guest editor of <em>Fence</em>, a literary magazine. Written during the COVID pandemic, <em>Emergency</em> was published in 2022.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4297</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A Better Way to Buy Books</title>
      <description>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Andy Hunter, Founder and CEO, Bookshop.org</itunes:subtitle>
      <itunes:summary>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, <a href="https://bookshop.org/">Bookshop.org</a> has already raised more than $27,000,000. In this interview, <a href="https://www.linkedin.com/in/andy-hunter-64484224/">Andy Hunter</a>, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. </p><p>Andy Hunter is CEO and Founder of Bookshop.org. He also co-created <a href="https://lithub.com/">Literary Hub</a>.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7cef11ba-50b4-11ee-bad3-6f16b15a1ec4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR8419753127.mp3?updated=1694441399" length="0" type="audio/mpeg"/>
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    <item>
      <title>Yanna Yannakakis, "Since Time Immemorial: Native Custom and Law in Colonial Mexico" (Duke UP, 2023)</title>
      <description>In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents. 
By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future.
﻿Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yanna Yannakakis</itunes:subtitle>
      <itunes:summary>In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents. 
By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future.
﻿Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/since-time-immemorial"><em>Since Time Immemorial: Native Custom and Law in Colonial Mexico</em></a> (Duke UP, 2023),<em> </em>Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents. </p><p>By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future.</p><p><em>﻿</em><a href="https://www.txstate.edu/history/people/faculty/rivaya-martinez.html"><em>Joaquín Rivaya-Martínez</em></a><em> es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3732</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR5850864842.mp3?updated=1693675464" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>H. Norman Strickman, "The Secret of the Torah: A Translation of Abraham Ibn Ezra's Sefer Yesod Mora" (Kodesh Press, 2021)</title>
      <description>Rabbi Abraham Ibn Ezra is one of the most important Jewish personalities of all time. Aside from being a Bible commentator of great consequence, his works in Jewish philosophy - though less famous - impacted many of his successors, including Maimonides' Guide for the Perplexed, Nahmanides, and Rabbi Joseph Albo, as well as the Jewish mystics and Kabbalists. The Yesod Mora is one of the first books of Jewish philosophy written in Hebrew, which blazed the trail for philosophy to enter those parts of the Jewish world that were unfamiliar with Arabic.
Highlights of Ibn Ezra's The Secret of the Torah: A Translation of Abraham Ibn Ezra's Sefer Yesod Mora (Kodesh Press, 2021) include

the claim that we cannot properly understand the Bible and Talmud without studying logic, philosophy, and science;

when we are obligated to accept standard rabbinic interpretations of verses, and when we are permitted to draw our own conclusions;

the reasons for - and classification of - the commandments in the Torah;

the composition of the soul according to Jewish philosophy;

how we connect to God by achieving deveikut (communion) with God


This edition of Yesod Mora is based on a version originally published in 1995, with additional notes and critical analysis. The original Hebrew text has been supplied as well.
Editor, interpreter, and translator H. Norman Strickman is Rabbi emeritus of the Marine Park Jewish Center in Brooklyn and is a Professor emeritus of Jewish Studies at Touro College in New York City. He earned his ordination from Rabbi Dr. Joseph B. Soloveitchik and Rabbi Dr. Samuel Belkin of Yeshiva University. Dr. Strickman received his B.A. and M.H.L. degrees from Yeshiva University, and his Ph.D. from Dropsie University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>431</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with H. Norman Strickman</itunes:subtitle>
      <itunes:summary>Rabbi Abraham Ibn Ezra is one of the most important Jewish personalities of all time. Aside from being a Bible commentator of great consequence, his works in Jewish philosophy - though less famous - impacted many of his successors, including Maimonides' Guide for the Perplexed, Nahmanides, and Rabbi Joseph Albo, as well as the Jewish mystics and Kabbalists. The Yesod Mora is one of the first books of Jewish philosophy written in Hebrew, which blazed the trail for philosophy to enter those parts of the Jewish world that were unfamiliar with Arabic.
Highlights of Ibn Ezra's The Secret of the Torah: A Translation of Abraham Ibn Ezra's Sefer Yesod Mora (Kodesh Press, 2021) include

the claim that we cannot properly understand the Bible and Talmud without studying logic, philosophy, and science;

when we are obligated to accept standard rabbinic interpretations of verses, and when we are permitted to draw our own conclusions;

the reasons for - and classification of - the commandments in the Torah;

the composition of the soul according to Jewish philosophy;

how we connect to God by achieving deveikut (communion) with God


This edition of Yesod Mora is based on a version originally published in 1995, with additional notes and critical analysis. The original Hebrew text has been supplied as well.
Editor, interpreter, and translator H. Norman Strickman is Rabbi emeritus of the Marine Park Jewish Center in Brooklyn and is a Professor emeritus of Jewish Studies at Touro College in New York City. He earned his ordination from Rabbi Dr. Joseph B. Soloveitchik and Rabbi Dr. Samuel Belkin of Yeshiva University. Dr. Strickman received his B.A. and M.H.L. degrees from Yeshiva University, and his Ph.D. from Dropsie University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rabbi Abraham Ibn Ezra is one of the most important Jewish personalities of all time. Aside from being a Bible commentator of great consequence, his works in Jewish philosophy - though less famous - impacted many of his successors, including Maimonides' <em>Guide for the Perplexed</em>, Nahmanides, and Rabbi Joseph Albo, as well as the Jewish mystics and Kabbalists. The <em>Yesod Mora</em> is one of the first books of Jewish philosophy written in Hebrew, which blazed the trail for philosophy to enter those parts of the Jewish world that were unfamiliar with Arabic.</p><p>Highlights of Ibn Ezra's <a href="https://bookshop.org/a/12343/9781947857551"><em>The Secret of the Torah: A Translation of Abraham Ibn Ezra's Sefer Yesod Mora</em></a><em> </em>(Kodesh Press, 2021) include</p><ul>
<li>the claim that we cannot properly understand the Bible and Talmud without studying logic, philosophy, and science;</li>
<li>when we are obligated to accept standard rabbinic interpretations of verses, and when we are permitted to draw our own conclusions;</li>
<li>the reasons for - and classification of - the commandments in the Torah;</li>
<li>the composition of the soul according to Jewish philosophy;</li>
<li>how we connect to God by achieving <em>deveikut</em> (communion) with God</li>
</ul><p><br></p><p>This edition of Yesod Mora is based on a version originally published in 1995, with additional notes and critical analysis. The original Hebrew text has been supplied as well.</p><p>Editor, interpreter, and translator H. Norman Strickman is Rabbi emeritus of the Marine Park Jewish Center in Brooklyn and is a Professor emeritus of Jewish Studies at Touro College in New York City. He earned his ordination from Rabbi Dr. Joseph B. Soloveitchik and Rabbi Dr. Samuel Belkin of Yeshiva University. Dr. Strickman received his B.A. and M.H.L. degrees from Yeshiva University, and his Ph.D. from Dropsie University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3662</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4da2c69c-468f-11ee-a624-8b1e43f7004d]]></guid>
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    </item>
    <item>
      <title>Journalism History in Macau: A Abelha da China in its 200 Years</title>
      <description>How did the first newspaper in Macau come into being? What was the first foreign language newspaper on Chinese soil about? How was the dynamic between the Chinese and Portuguese press in the former Portuguese colony and now China’s Special Administrative Region? Hugo Pinto speaks about A Abelha da China (A Bee from China), the first newspaper in Macau, operated from September 1822 to August 1823.
In a conversation with Joanne Kuai, PhD candidate at Karlstad University, Sweden, and an affiliated PhD student at NIAS, Hugo Pinto speaks about the book project on A Abelha da China to commemorate it 200th anniversary. Co-edited with Duarte Drumond Braga, the book A Abelha da China nos seus 200 Anos. Casos, Personagens e Confrontos na Experiência Liberal de Macau (The China Bee in its 200 Years. Cases, Characters and Confrontations in the Liberal Experience of Macau) was published by the Scientific and Cultural Center of Macau in 2022.
Reflecting the complete historical background of its time, A Abelha da China would be taken up by other political agents. However, its legacy of insubordination would eventually live on. A newspaper that served as an official bulletin, and also as an arena for political confrontation, did not neglect a cultural and even literary dimension, as it carried within itself the mission of instructing its readers and denouncing the absolutist tyranny that, later, in reflux, would take over the newspaper itself.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University. We aim to produce timely, topical, and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 26 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Hugo Pinto</itunes:subtitle>
      <itunes:summary>How did the first newspaper in Macau come into being? What was the first foreign language newspaper on Chinese soil about? How was the dynamic between the Chinese and Portuguese press in the former Portuguese colony and now China’s Special Administrative Region? Hugo Pinto speaks about A Abelha da China (A Bee from China), the first newspaper in Macau, operated from September 1822 to August 1823.
In a conversation with Joanne Kuai, PhD candidate at Karlstad University, Sweden, and an affiliated PhD student at NIAS, Hugo Pinto speaks about the book project on A Abelha da China to commemorate it 200th anniversary. Co-edited with Duarte Drumond Braga, the book A Abelha da China nos seus 200 Anos. Casos, Personagens e Confrontos na Experiência Liberal de Macau (The China Bee in its 200 Years. Cases, Characters and Confrontations in the Liberal Experience of Macau) was published by the Scientific and Cultural Center of Macau in 2022.
Reflecting the complete historical background of its time, A Abelha da China would be taken up by other political agents. However, its legacy of insubordination would eventually live on. A newspaper that served as an official bulletin, and also as an arena for political confrontation, did not neglect a cultural and even literary dimension, as it carried within itself the mission of instructing its readers and denouncing the absolutist tyranny that, later, in reflux, would take over the newspaper itself.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University. We aim to produce timely, topical, and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the first newspaper in Macau come into being? What was the first foreign language newspaper on Chinese soil about? How was the dynamic between the Chinese and Portuguese press in the former Portuguese colony and now China’s Special Administrative Region? <a href="https://twitter.com/proximo_oriente">Hugo Pinto</a> speaks about A Abelha da China (A Bee from China), the first newspaper in Macau, operated from September 1822 to August 1823.</p><p>In a conversation with <a href="https://www.kau.se/en/researchers/joanne-kuai">Joanne Kuai</a>, PhD candidate at Karlstad University, Sweden, and an affiliated PhD student at NIAS, Hugo Pinto speaks about the book project on <a href="https://www.cccm.gov.pt/produto/a-abelha-da-china/">A Abelha da China</a> to commemorate it 200th anniversary. Co-edited with Duarte Drumond Braga, the book A Abelha da China nos seus 200 Anos. Casos, Personagens e Confrontos na Experiência Liberal de Macau (The China Bee in its 200 Years. Cases, Characters and Confrontations in the Liberal Experience of Macau) was published by the Scientific and Cultural Center of Macau in 2022.</p><p>Reflecting the complete historical background of its time, A Abelha da China would be taken up by other political agents. However, its legacy of insubordination would eventually live on. A newspaper that served as an official bulletin, and also as an arena for political confrontation, did not neglect a cultural and even literary dimension, as it carried within itself the mission of instructing its readers and denouncing the absolutist tyranny that, later, in reflux, would take over the newspaper itself.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University. We aim to produce timely, topical, and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">http://www.nias.ku.dk/</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Adam Jasienski, "Praying to Portraits: Audience, Identity, and the Inquisition in the Early Modern Hispanic World" (Penn State UP, 2023)</title>
      <description>Praying to Portraits: Audience, Identity, and Inquisition in the Early Modern Hispanic World (Penn State University Press, 2023), art historian Adam Jasienski examines the history, meaning, and cultural significance of a crucial image type in the early modern Hispanic world: the sacred portrait.
Across early modern Spain and Latin America, people prayed to portraits. They prayed to “true” effigies of saints, to simple portraits that were repainted as devotional objects, and even to images of living sitters depicted as holy figures. Jasienski places these difficult-to-classify image types within their historical context. He shows that rather than being harbingers of secular modernity and autonomous selfhood, portraits were privileged sites for mediating an individual’s relationship to the divine. Using Inquisition records, hagiographies, art-theoretical treatises, poems, and plays, Jasienski convincingly demonstrates that portraiture was at the very center of broader debates about the status of images in Spain and its colonies.
Highly original and persuasive, Praying to Portraits profoundly revises our understanding of early modern portraiture. It will intrigue art historians across geographical boundaries, and it will also find an audience among scholars of architecture, history, and religion in the early modern Hispanic world.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 21 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Jasienski</itunes:subtitle>
      <itunes:summary>Praying to Portraits: Audience, Identity, and Inquisition in the Early Modern Hispanic World (Penn State University Press, 2023), art historian Adam Jasienski examines the history, meaning, and cultural significance of a crucial image type in the early modern Hispanic world: the sacred portrait.
Across early modern Spain and Latin America, people prayed to portraits. They prayed to “true” effigies of saints, to simple portraits that were repainted as devotional objects, and even to images of living sitters depicted as holy figures. Jasienski places these difficult-to-classify image types within their historical context. He shows that rather than being harbingers of secular modernity and autonomous selfhood, portraits were privileged sites for mediating an individual’s relationship to the divine. Using Inquisition records, hagiographies, art-theoretical treatises, poems, and plays, Jasienski convincingly demonstrates that portraiture was at the very center of broader debates about the status of images in Spain and its colonies.
Highly original and persuasive, Praying to Portraits profoundly revises our understanding of early modern portraiture. It will intrigue art historians across geographical boundaries, and it will also find an audience among scholars of architecture, history, and religion in the early modern Hispanic world.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780271093444"><em>Praying to Portraits: Audience, Identity, and Inquisition in the Early Modern Hispanic World</em></a> (Penn State University Press, 2023)<em>, </em>art historian Adam Jasienski examines the history, meaning, and cultural significance of a crucial image type in the early modern Hispanic world: the sacred portrait.</p><p>Across early modern Spain and Latin America, people prayed to portraits. They prayed to “true” effigies of saints, to simple portraits that were repainted as devotional objects, and even to images of living sitters depicted as holy figures. Jasienski places these difficult-to-classify image types within their historical context. He shows that rather than being harbingers of secular modernity and autonomous selfhood, portraits were privileged sites for mediating an individual’s relationship to the divine. Using Inquisition records, hagiographies, art-theoretical treatises, poems, and plays, Jasienski convincingly demonstrates that portraiture was at the very center of broader debates about the status of images in Spain and its colonies.</p><p>Highly original and persuasive, <em>Praying to Portraits</em> profoundly revises our understanding of early modern portraiture. It will intrigue art historians across geographical boundaries, and it will also find an audience among scholars of architecture, history, and religion in the early modern Hispanic world.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3011</itunes:duration>
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    <item>
      <title>Yehuda Halper, "Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa" (Brill, 2021)</title>
      <description>In Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa (Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 15 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>426</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yehuda Halper</itunes:subtitle>
      <itunes:summary>In Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa (Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9789004448735"><em>Jewish Socratic Questions in an Age Without Plato: Permitting and Forbidding Open-Inquiry in 12-15th Century Europe and North Africa</em> </a>(Brill, 2021), Yehuda Halper examines Jewish depictions of Socrates and Socratic questioning of the divine among European and North African Jews of the 12th-15th centuries. Without direct access to Plato, their understanding of Socrates is indirect, based on legendary material, on fragmentary quotations from Plato, or on Aristotle. Out of these sources, Jewish authors of this period formed two distinct views of Socrates: one as a wise, ascetic, monotheist, and the other as a vocal skeptic. The latter view has its roots in Plato's Apology where Socrates describes his divine mandate to question all knowledge, including knowledge of the divine. After exploring how this and similar questions arise in the works of Judah Halevi and the Hebrew Averroes, Halper traces how such open-questioning of the divine arises in the works of Maimonides, Jacob Anatoli, Gersonides, and Abraham Bibago.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eric Van Young, "Stormy Passage: Mexico from Colony to Republic, 1750-1850" (Rowman &amp; Littlefield, 2022)</title>
      <description>In Stormy Passage: Mexico from Colony to Republic, 1750-1850 (Rowman &amp; Littlefield, 2022), Eric Van Young draws on four decades of extraordinary scholarship on colonial and nineteenth-century Mexico to capture the crucial hundred years of the country's transition from a Spanish colony to a modernized, independent nation. From the colonial twilight and the Bourbon Reforms to the wars of insurgency and independence from 1810-1821, from the consummation of independence to the instability, struggles, and tragic losses of the early Republican era, Van Young's social, economic, and political survey of an overlooked span of events provides a rare general history for English language readers. Stormy Passage is sure to become a benchmark text for students and scholars of Mexican history.
Eric Van Young is Distinguished Professor of History at the University of California, San Diego. He has published countless academic essays and reviews and is the author of several books, including Hacienda and Market in Eighteenth Century Mexico: The Rural Economy of the Guadalajara Region, 1675-1810 (University of California Press, 1981), The Other Rebellion: Popular Violence, Ideology, and the Struggle for Mexican Independence, 1810-1821 (Stanford University Press 2001), Writing Mexican History (Stanford University Press, 2012), and A Life together: Lucas Alamán and Mexico, 1792-1853 (Yale University Press, 2021). In addition to these authored works, he has edited and introduced several collected editions on Mexican history which have been published in English and Spanish. He is also an International Correspondent with the Academia Mexicana de la Historia.
Richard Grijalva is an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies at the University of Texas at Austin. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 27 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Van Young</itunes:subtitle>
      <itunes:summary>In Stormy Passage: Mexico from Colony to Republic, 1750-1850 (Rowman &amp; Littlefield, 2022), Eric Van Young draws on four decades of extraordinary scholarship on colonial and nineteenth-century Mexico to capture the crucial hundred years of the country's transition from a Spanish colony to a modernized, independent nation. From the colonial twilight and the Bourbon Reforms to the wars of insurgency and independence from 1810-1821, from the consummation of independence to the instability, struggles, and tragic losses of the early Republican era, Van Young's social, economic, and political survey of an overlooked span of events provides a rare general history for English language readers. Stormy Passage is sure to become a benchmark text for students and scholars of Mexican history.
Eric Van Young is Distinguished Professor of History at the University of California, San Diego. He has published countless academic essays and reviews and is the author of several books, including Hacienda and Market in Eighteenth Century Mexico: The Rural Economy of the Guadalajara Region, 1675-1810 (University of California Press, 1981), The Other Rebellion: Popular Violence, Ideology, and the Struggle for Mexican Independence, 1810-1821 (Stanford University Press 2001), Writing Mexican History (Stanford University Press, 2012), and A Life together: Lucas Alamán and Mexico, 1792-1853 (Yale University Press, 2021). In addition to these authored works, he has edited and introduced several collected editions on Mexican history which have been published in English and Spanish. He is also an International Correspondent with the Academia Mexicana de la Historia.
Richard Grijalva is an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies at the University of Texas at Austin. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9781442209015"><em>Stormy Passage: Mexico from Colony to Republic, 1750-1850</em></a><em> </em>(Rowman &amp; Littlefield, 2022), Eric Van Young draws on four decades of extraordinary scholarship on colonial and nineteenth-century Mexico to capture the crucial hundred years of the country's transition from a Spanish colony to a modernized, independent nation. From the colonial twilight and the Bourbon Reforms to the wars of insurgency and independence from 1810-1821, from the consummation of independence to the instability, struggles, and tragic losses of the early Republican era, Van Young's social, economic, and political survey of an overlooked span of events provides a rare general history for English language readers. <em>Stormy Passage </em>is sure to become a benchmark text for students and scholars of Mexican history.</p><p>Eric Van Young is Distinguished Professor of History at the University of California, San Diego. He has published countless academic essays and reviews and is the author of several books, including <em>Hacienda and Market in Eighteenth Century Mexico: The Rural Economy of the Guadalajara Region, 1675-1810 (</em>University of California Press, 1981)<em>, The Other Rebellion: Popular Violence, Ideology, and the Struggle for Mexican Independence, 1810-1821 </em>(Stanford University Press 2001)<em>, Writing Mexican History </em>(Stanford University Press, 2012)<em>, and A Life together: Lucas Alamán and Mexico, 1792-1853 </em>(Yale University Press, 2021). In addition to these authored works, he has edited and introduced several collected editions on Mexican history which have been published in English and Spanish. He is also an International Correspondent with the Academia Mexicana de la Historia.</p><p><em>Richard Grijalva is an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies at the University of Texas at Austin. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5388</itunes:duration>
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      <title>Yamin Levy, "The Mysticism of Andalusia: Exploring HaRambam's Mystical Tradition" (MHC Press, 2023)</title>
      <description>Yamin Levy's The Mysticism of Andalusia: Exploring HaRambam's Mystical Tradition (MHC Press, 2023) is a groundbreaking book that delves into the mystical tradition of Andalusia and specifically of Maimonides. Unlike Kabalah and the European mystical traditions, Andalusian mysticism is rooted in clear Halakhic and philosophical principles devoid of superstition and magic. This book examines Maimonides works which serve as a guide for those interested in pursuing mystical union with G-d. Topics such as prophecy, love and awe of G-d, silent meditation, the role of prophets, and the spiritual aspects of Jewish rituals are all explored in this book. The Mysticism of Andalusia offers a refreshing perspective and path forward for all who desire deep spiritual fulfillment without the rejection of the mind and self.
Ohad Fedida lives in Miami and is a psychology research and clinical assistant. He is pursuing a graduate degree in psychology, and is involved in a wide array of initiatives and studies from legal philosophy, Jewish programming, and psychology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 23 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>422</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yamin Levy</itunes:subtitle>
      <itunes:summary>Yamin Levy's The Mysticism of Andalusia: Exploring HaRambam's Mystical Tradition (MHC Press, 2023) is a groundbreaking book that delves into the mystical tradition of Andalusia and specifically of Maimonides. Unlike Kabalah and the European mystical traditions, Andalusian mysticism is rooted in clear Halakhic and philosophical principles devoid of superstition and magic. This book examines Maimonides works which serve as a guide for those interested in pursuing mystical union with G-d. Topics such as prophecy, love and awe of G-d, silent meditation, the role of prophets, and the spiritual aspects of Jewish rituals are all explored in this book. The Mysticism of Andalusia offers a refreshing perspective and path forward for all who desire deep spiritual fulfillment without the rejection of the mind and self.
Ohad Fedida lives in Miami and is a psychology research and clinical assistant. He is pursuing a graduate degree in psychology, and is involved in a wide array of initiatives and studies from legal philosophy, Jewish programming, and psychology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Yamin Levy's <a href="https://www.amazon.com/Mysticism-Andalusia-Exploring-HaRambams-Tradition/dp/B0BXNK5DF6"><em>The Mysticism of Andalusia: Exploring HaRambam's Mystical Tradition</em></a> (MHC Press, 2023) is a groundbreaking book that delves into the mystical tradition of Andalusia and specifically of Maimonides. Unlike Kabalah and the European mystical traditions, Andalusian mysticism is rooted in clear Halakhic and philosophical principles devoid of superstition and magic. This book examines Maimonides works which serve as a guide for those interested in pursuing mystical union with G-d. Topics such as prophecy, love and awe of G-d, silent meditation, the role of prophets, and the spiritual aspects of Jewish rituals are all explored in this book. <em>The Mysticism of Andalusia</em> offers a refreshing perspective and path forward for all who desire deep spiritual fulfillment without the rejection of the mind and self.</p><p><em>Ohad Fedida lives in Miami and is a psychology research and clinical assistant. He is pursuing a graduate degree in psychology, and is involved in a wide array of initiatives and studies from legal philosophy, Jewish programming, and psychology.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3210</itunes:duration>
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      <title>Stefan Rinke, "Conquistadors and Aztecs: A History of the Fall of Tenochtitlan" (Oxford UP, 2023)</title>
      <description>Five hundred years ago, a flotilla landed on the coast of Yucatán under the command of the Spanish conquistador Hérnan Cortés. While the official goal of the expedition was to explore and to expand the Christian faith, everyone involved knew that it was primarily about gold and the hunt for slaves.
That a few hundred Spaniards destroyed the Aztec empire--a highly developed culture--is an old chestnut, because the conquistadors, who had every means to make a profit, did not succeed alone. They encountered groups such as the Tlaxcaltecs, who suffered from the Aztec rule and were ready to enter into alliances with the foreigners to overthrow their old enemy. In addition, the conquerors benefited from the diseases brought from Europe, which killed hundreds of thousands of locals. 
Drawing on both Spanish and indigenous sources, this account of the conquest of Mexico from 1519 to 1521 not only offers a dramatic narrative of these events--including the fall of the Aztec capital of Tenochtitlan and the flight of the conquerors--but also represents the individual protagonists on both sides, their backgrounds, their diplomacy, and their struggles. It vividly portrays the tens of thousands of local warriors who faced off against each other during the fighting as they attempted to free themselves from tribute payments to the Aztecs.

Written by a leading historian of Latin America, Conquistadors and Aztecs: A History of the Fall of Tenochtitlan (Oxford UP, 2023) offers a timely portrayal of the fall of Tenochtitlan and the founding of an empire that would last for centuries.
﻿AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 22 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefan Rinke</itunes:subtitle>
      <itunes:summary>Five hundred years ago, a flotilla landed on the coast of Yucatán under the command of the Spanish conquistador Hérnan Cortés. While the official goal of the expedition was to explore and to expand the Christian faith, everyone involved knew that it was primarily about gold and the hunt for slaves.
That a few hundred Spaniards destroyed the Aztec empire--a highly developed culture--is an old chestnut, because the conquistadors, who had every means to make a profit, did not succeed alone. They encountered groups such as the Tlaxcaltecs, who suffered from the Aztec rule and were ready to enter into alliances with the foreigners to overthrow their old enemy. In addition, the conquerors benefited from the diseases brought from Europe, which killed hundreds of thousands of locals. 
Drawing on both Spanish and indigenous sources, this account of the conquest of Mexico from 1519 to 1521 not only offers a dramatic narrative of these events--including the fall of the Aztec capital of Tenochtitlan and the flight of the conquerors--but also represents the individual protagonists on both sides, their backgrounds, their diplomacy, and their struggles. It vividly portrays the tens of thousands of local warriors who faced off against each other during the fighting as they attempted to free themselves from tribute payments to the Aztecs.

Written by a leading historian of Latin America, Conquistadors and Aztecs: A History of the Fall of Tenochtitlan (Oxford UP, 2023) offers a timely portrayal of the fall of Tenochtitlan and the founding of an empire that would last for centuries.
﻿AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Five hundred years ago, a flotilla landed on the coast of Yucatán under the command of the Spanish conquistador Hérnan Cortés. While the official goal of the expedition was to explore and to expand the Christian faith, everyone involved knew that it was primarily about gold and the hunt for slaves.</p><p>That a few hundred Spaniards destroyed the Aztec empire--a highly developed culture--is an old chestnut, because the conquistadors, who had every means to make a profit, did not succeed alone. They encountered groups such as the Tlaxcaltecs, who suffered from the Aztec rule and were ready to enter into alliances with the foreigners to overthrow their old enemy. In addition, the conquerors benefited from the diseases brought from Europe, which killed hundreds of thousands of locals. </p><p>Drawing on both Spanish and indigenous sources, this account of the conquest of Mexico from 1519 to 1521 not only offers a dramatic narrative of these events--including the fall of the Aztec capital of Tenochtitlan and the flight of the conquerors--but also represents the individual protagonists on both sides, their backgrounds, their diplomacy, and their struggles. It vividly portrays the tens of thousands of local warriors who faced off against each other during the fighting as they attempted to free themselves from tribute payments to the Aztecs.</p><p><br></p><p>Written by a leading historian of Latin America, <a href="https://global.oup.com/academic/product/conquistadors-and-aztecs-9780197552469?cc=us&amp;lang=en&amp;"><em>Conquistadors and Aztecs: A History of the Fall of Tenochtitlan</em></a> (Oxford UP, 2023) offers a timely portrayal of the fall of Tenochtitlan and the founding of an empire that would last for centuries.</p><p><em>﻿</em><a href="https://ajwoodhams.com/"><em>AJ Woodhams</em></a><em> hosts the "</em><a href="https://ajwoodhams.com/warbookspodcast/"><em>War Books</em></a><em>" podcast. You can subscribe on Apple </em><a href="http://bit.ly/3ZCL0du"><em>here</em></a><em> and on Spotify </em><a href="https://spoti.fi/3kP9scZ"><em>here</em></a><em>. War Books is on </em><a href="https://www.youtube.com/@warbookspodcast/"><em>YouTube</em></a><em>, </em><a href="https://www.facebook.com/warbookspodcast"><em>Facebook</em></a><em> and </em><a href="https://www.instagram.com/warbookspodcast/"><em>Instagram</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR7840487045.mp3?updated=1689952836" length="0" type="audio/mpeg"/>
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    <item>
      <title>David Tavárez, "Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico" (U Texas Press, 2022)</title>
      <description>Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This Dr. Tavárez’s third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words &amp; Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Tavárez</itunes:subtitle>
      <itunes:summary>Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This Dr. Tavárez’s third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words &amp; Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p>This Dr. Tavárez’s third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book <a href="https://newbooksnetwork.com/david-tavarez-the-invisible-war-indigenous-devotions-discipline-and-dissent-in-colonial-mexico-stanford-up-2011#entry:32200@1:url"><em>The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico</em></a> (from Stanford University Press), and his 2017 edited volume <a href="https://newbooksnetwork.com/david-tavarez-words-and-worlds-turned-around-indigenous-christianities-in-colonial-latin-america-u-colorado-press-2017#entry:31389@1:url"><em>Words &amp; Worlds Turned Around</em></a> (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is <a href="https://bookshop.org/a/12343/9781477324516"><em>Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico</em></a> builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the <em>quela li</em>, or true custom, into the Colonial Spanish World and the Catholic Christian Faith.</p><p><em>Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/almost-good-catholics"><em>Almost Good Catholics podcast</em></a><em>, part of New Books Network Academic Partners.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4578</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR6991226485.mp3?updated=1688490965" length="0" type="audio/mpeg"/>
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    <item>
      <title>The Singer Sewing Machine in Spain and Mexico: Multinational Business, Gender, and Technologies</title>
      <description>Historian Paula de la Cruz-Fernandez talks about her book, Gendered Capitalism: Sewing Machines and Multinational Business in Spain and Mexico, 1850-1940 (Routledge, 2021), with Peoples &amp; Things host, Lee Vinsel. Gendered Capitalism tells the fascinating tale of how the Singer corporation operated in Spain and Mexico. Along the way, Cruz-Fernandez finds that selling sewing machines was not a top-down process by which an American corporation forced its products on unwilling consumers, but a complex development that involved collective entrepreneurship and most importantly the dreams, ideals, and efforts of women who worked with sewing machines in the home. The book raises larger questions about how we think about processes of technology adoption in different cultures and about the relationship between corporations and consumers.
Lee Vinsel is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, Moving Violations: Automobiles, Experts, and Regulations in the United States, was published by Johns Hopkins University Press in July 2019.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 26 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Paula A. De La Cruz-Fernández</itunes:subtitle>
      <itunes:summary>Historian Paula de la Cruz-Fernandez talks about her book, Gendered Capitalism: Sewing Machines and Multinational Business in Spain and Mexico, 1850-1940 (Routledge, 2021), with Peoples &amp; Things host, Lee Vinsel. Gendered Capitalism tells the fascinating tale of how the Singer corporation operated in Spain and Mexico. Along the way, Cruz-Fernandez finds that selling sewing machines was not a top-down process by which an American corporation forced its products on unwilling consumers, but a complex development that involved collective entrepreneurship and most importantly the dreams, ideals, and efforts of women who worked with sewing machines in the home. The book raises larger questions about how we think about processes of technology adoption in different cultures and about the relationship between corporations and consumers.
Lee Vinsel is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, Moving Violations: Automobiles, Experts, and Regulations in the United States, was published by Johns Hopkins University Press in July 2019.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historian Paula de la Cruz-Fernandez talks about her book, <a href="https://bookshop.org/a/12343/9780367770433"><em>Gendered Capitalism: Sewing Machines and Multinational Business in Spain and Mexico, 1850-1940</em></a><em> </em>(Routledge, 2021), with Peoples &amp; Things host, Lee Vinsel. <em>Gendered Capitalism</em> tells the fascinating tale of how the Singer corporation operated in Spain and Mexico. Along the way, Cruz-Fernandez finds that selling sewing machines was not a top-down process by which an American corporation forced its products on unwilling consumers, but a complex development that involved collective entrepreneurship and most importantly the dreams, ideals, and efforts of women who worked with sewing machines in the home. The book raises larger questions about how we think about processes of technology adoption in different cultures and about the relationship between corporations and consumers.</p><p><a href="https://liberalarts.vt.edu/departments-and-schools/department-of-science-technology-and-society/faculty/lee-vinsel.html"><em>Lee Vinsel</em></a><em> is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, </em><a href="https://bookshop.org/a/12343/9781421429656"><em>Moving Violations: Automobiles, Experts, and Regulations in the United States</em></a><em>, was published by Johns Hopkins University Press in July 2019.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4833</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[09110ac4-1373-11ee-b439-5fe7655a3a27]]></guid>
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    <item>
      <title>Felipe Valencia, "The Melancholy Void: Lyric and Masculinity in the Age of Góngora" (U Nebraska Press, 2021)</title>
      <description>On today’s episode on New Books Network, we're joined by Dr. Felipe Valencia, Associate Professor of Spanish in the World Languages and Cultures Department at Utah State University to discuss his book, The Melancholy Void: Lyric and Masculinity in the Age of Góngora, published by the University of Nebraska Press in 2021. At the turn of the seventeenth century, Spanish lyric underwent a notable development. Several Spanish poets reinvented lyric as a melancholy and masculinist discourse that sang of and perpetrated symbolic violence against the female beloved. This shift emerged in response to the rising prestige and commercial success of the epic and was enabled by the rich discourse on the link between melancholy and creativity in men. In The Melancholy Void Professor Valencia examines this reconstruction of the lyric in key texts of Spanish poetry from 1580 to 1620.
Dr. Julia M. Gossard hosts this episode. She is Associate Dean for Research in the College of Humanities and Social Sciences and Associate Professor of History at Utah State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 05 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Felipe Valencia</itunes:subtitle>
      <itunes:summary>On today’s episode on New Books Network, we're joined by Dr. Felipe Valencia, Associate Professor of Spanish in the World Languages and Cultures Department at Utah State University to discuss his book, The Melancholy Void: Lyric and Masculinity in the Age of Góngora, published by the University of Nebraska Press in 2021. At the turn of the seventeenth century, Spanish lyric underwent a notable development. Several Spanish poets reinvented lyric as a melancholy and masculinist discourse that sang of and perpetrated symbolic violence against the female beloved. This shift emerged in response to the rising prestige and commercial success of the epic and was enabled by the rich discourse on the link between melancholy and creativity in men. In The Melancholy Void Professor Valencia examines this reconstruction of the lyric in key texts of Spanish poetry from 1580 to 1620.
Dr. Julia M. Gossard hosts this episode. She is Associate Dean for Research in the College of Humanities and Social Sciences and Associate Professor of History at Utah State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On today’s episode on New Books Network, we're joined by Dr. Felipe Valencia, Associate Professor of Spanish in the World Languages and Cultures Department at Utah State University to discuss his book, <a href="https://bookshop.org/a/12343/9781496221148"><em>The Melancholy Void: Lyric and Masculinity in the Age of Góngora</em></a>, published by the University of Nebraska Press in 2021. At the turn of the seventeenth century, Spanish lyric underwent a notable development. Several Spanish poets reinvented lyric as a melancholy and masculinist discourse that sang of and perpetrated symbolic violence against the female beloved. This shift emerged in response to the rising prestige and commercial success of the epic and was enabled by the rich discourse on the link between melancholy and creativity in men. In <em>The Melancholy Void</em> Professor Valencia examines this reconstruction of the lyric in key texts of Spanish poetry from 1580 to 1620.</p><p><a href="https://chass.usu.edu/history/directory/julia-gossard"><em>Dr. Julia M. Gossard</em></a><em> hosts this episode. She is Associate Dean for Research in the College of Humanities and Social Sciences and Associate Professor of History at Utah State University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2137</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6e1f32aa-020d-11ee-922a-9b251e59b91a]]></guid>
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    <item>
      <title>Adrian Masters, "We, the King: Creating Royal Legislation in the Sixteenth-Century Spanish New World" (Cambridge UP, 2023)</title>
      <description>We, the King: Creating Royal Legislation in the Sixteenth-Century Spanish New World (Cambridge University Press, 2023) by Dr. Adrian Masters challenges the dominant top-down interpretation of the Spanish Empire and its monarchs' decrees in the New World, revealing how ordinary subjects had much more say in government and law-making than previously acknowledged.
During the viceregal period spanning the post-1492 conquest until 1598, the King signed more than 110,000 pages of decrees concerning state policies, minutiae, and everything in between. Through careful analysis of these decrees, Dr. Masters illustrates how law-making was aided and abetted by subjects from various backgrounds, including powerful court women, indigenous commoners, Afro-descendant raftsmen, secret saboteurs, pirates, sovereign Chiriguano Indians, and secretaries' wives. Subjects' innumerable petitions and labor prompted – and even phrased - a complex body of legislation and legal categories demonstrating the degree to which this empire was created from the “bottom up”.
Innovative and unique, We, the King reimagines our understandings of kingship, imperial rule, colonialism, and the origins of racial categories.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 03 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adrian Masters</itunes:subtitle>
      <itunes:summary>We, the King: Creating Royal Legislation in the Sixteenth-Century Spanish New World (Cambridge University Press, 2023) by Dr. Adrian Masters challenges the dominant top-down interpretation of the Spanish Empire and its monarchs' decrees in the New World, revealing how ordinary subjects had much more say in government and law-making than previously acknowledged.
During the viceregal period spanning the post-1492 conquest until 1598, the King signed more than 110,000 pages of decrees concerning state policies, minutiae, and everything in between. Through careful analysis of these decrees, Dr. Masters illustrates how law-making was aided and abetted by subjects from various backgrounds, including powerful court women, indigenous commoners, Afro-descendant raftsmen, secret saboteurs, pirates, sovereign Chiriguano Indians, and secretaries' wives. Subjects' innumerable petitions and labor prompted – and even phrased - a complex body of legislation and legal categories demonstrating the degree to which this empire was created from the “bottom up”.
Innovative and unique, We, the King reimagines our understandings of kingship, imperial rule, colonialism, and the origins of racial categories.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009315418"><em>We, the King: Creating Royal Legislation in the Sixteenth-Century Spanish New World</em></a> (Cambridge University Press, 2023) by Dr. Adrian Masters challenges the dominant top-down interpretation of the Spanish Empire and its monarchs' decrees in the New World, revealing how ordinary subjects had much more say in government and law-making than previously acknowledged.</p><p>During the viceregal period spanning the post-1492 conquest until 1598, the King signed more than 110,000 pages of decrees concerning state policies, minutiae, and everything in between. Through careful analysis of these decrees, Dr. Masters illustrates how law-making was aided and abetted by subjects from various backgrounds, including powerful court women, indigenous commoners, Afro-descendant raftsmen, secret saboteurs, pirates, sovereign Chiriguano Indians, and secretaries' wives. Subjects' innumerable petitions and labor prompted – and even phrased - a complex body of legislation and legal categories demonstrating the degree to which this empire was created from the “bottom up”.</p><p>Innovative and unique, We, the King reimagines our understandings of kingship, imperial rule, colonialism, and the origins of racial categories.</p><p>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4178</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christoph Kalter, "Postcolonial People: The Return from Africa and the Remaking of Portugal " (Cambridge UP, 2022)</title>
      <description>In the space of a few months in 1975, more than 500,000 Portuguese settlers fled their homes in Angola, Mozambique, Guinea-Bissau, Sao Tomé and Principe, and East Timor and “returned” to Portugal. These so-called retornados led to a 5-9% population surge during the tumult of the Carnation Revolution. How did Portugal, with its weak economy, handle this influx as its transitioned out of decades of dictatorship under the Estado Novo? Christoph Kalter’s Postcolonial People: The Return from Africa and the Remaking of Portugal (Cambridge University Press, 2022) analyzes this previously neglected chapter in the history of decolonization. Postcolonial People explores how European nations were remade by the end of empire, through the history of 'returning' settlers from Portuguese Africa.
Christoph Kalter is a historian of modern Western Europe in its global contexts. Currently Professor of Modern History at the University of Agder, Norway. He holds a PhD (2010) and a venia legendi (2019) in Modern History from the Freie Universität Berlin where he taught and conducted research from 2011 to 2020. His first book is The Discovery of the Third World: Decolonization and the Rise of the New Left in France, c. 1950-1976 (CUP 2016), originally published in German in 2011. Postcolonial People: The Return from Africa and the Remaking of Portugal is his second book.
 Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1320</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christoph Kalter</itunes:subtitle>
      <itunes:summary>In the space of a few months in 1975, more than 500,000 Portuguese settlers fled their homes in Angola, Mozambique, Guinea-Bissau, Sao Tomé and Principe, and East Timor and “returned” to Portugal. These so-called retornados led to a 5-9% population surge during the tumult of the Carnation Revolution. How did Portugal, with its weak economy, handle this influx as its transitioned out of decades of dictatorship under the Estado Novo? Christoph Kalter’s Postcolonial People: The Return from Africa and the Remaking of Portugal (Cambridge University Press, 2022) analyzes this previously neglected chapter in the history of decolonization. Postcolonial People explores how European nations were remade by the end of empire, through the history of 'returning' settlers from Portuguese Africa.
Christoph Kalter is a historian of modern Western Europe in its global contexts. Currently Professor of Modern History at the University of Agder, Norway. He holds a PhD (2010) and a venia legendi (2019) in Modern History from the Freie Universität Berlin where he taught and conducted research from 2011 to 2020. His first book is The Discovery of the Third World: Decolonization and the Rise of the New Left in France, c. 1950-1976 (CUP 2016), originally published in German in 2011. Postcolonial People: The Return from Africa and the Remaking of Portugal is his second book.
 Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the space of a few months in 1975, more than 500,000 Portuguese settlers fled their homes in Angola, Mozambique, Guinea-Bissau, Sao Tomé and Principe, and East Timor and “returned” to Portugal. These so-called <em>retornados</em> led to a 5-9% population surge during the tumult of the Carnation Revolution. How did Portugal, with its weak economy, handle this influx as its transitioned out of decades of dictatorship under the <em>Estado Novo</em>? Christoph Kalter’s <a href="https://bookshop.org/a/12343/9781108837699"><em>Postcolonial People: The Return from Africa and the Remaking of Portugal</em></a> (Cambridge University Press, 2022) analyzes this previously neglected chapter in the history of decolonization. <em>Postcolonial People</em> explores how European nations were remade by the end of empire, through the history of 'returning' settlers from Portuguese Africa.</p><p>Christoph Kalter is a historian of modern Western Europe in its global contexts. Currently Professor of Modern History at the University of Agder, Norway. He holds a PhD (2010) and a venia legendi (2019) in Modern History from the Freie Universität Berlin where he taught and conducted research from 2011 to 2020. His first book is <em>The Discovery of the Third World: Decolonization and the Rise of the New Left in France, c. 1950-1976</em> (CUP 2016), originally published in German in 2011. <em>Postcolonial People: The Return from Africa and the Remaking of Portugal</em> is his second book.</p><p><em> </em><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4210</itunes:duration>
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      <title>Maurizio Isabella, "Southern Europe in the Age of Revolutions" (Princeton UP, 2023)</title>
      <description>After the turbulent years of the Napoleonic Wars and the Congress of Vienna’s attempt to guarantee peace and stability across Europe, a new revolutionary movement emerged in the southern peripheries of the continent. 
In Southern Europe in the Age of Revolutions (Princeton University Press, 2023) Dr. Maurizio Isabella examines the historical moment in the 1820s when a series of simultaneous uprisings took the quest for constitutional government to Portugal, Spain, the Italian peninsula, Sicily and Greece. Dr. Isabella places these events in a broader global revolutionary context and, decentering conventional narratives of the origins of political modernity, reveals the existence of an original popular constitutional culture in southern Europe.
Dr. Isabella looks at the role played by secret societies, elections, petitions, protests and the experience of war as well as the circulation of information and individuals across seas and borders in politicising new sectors of society. By studying the mobilisation of the army, the clergy, artisans, rural communities and urban populations in favour of or against the revolutions, he shows that the uprisings in the South—although their ultimate fate was determined by the intervention of more powerful foreign countries—enjoyed considerable popular support in ideologically divided societies and led to the introduction of constitutions. Isabella argues that these movements informed the political life of Portugal and Spain for many decades and helped to forge a long-lasting revolutionary tradition in the Italian peninsula. The liberalism that emerged as a popular political force across southern Europe, he contends, was distinct from French and British varieties.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1321</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maurizio Isabella</itunes:subtitle>
      <itunes:summary>After the turbulent years of the Napoleonic Wars and the Congress of Vienna’s attempt to guarantee peace and stability across Europe, a new revolutionary movement emerged in the southern peripheries of the continent. 
In Southern Europe in the Age of Revolutions (Princeton University Press, 2023) Dr. Maurizio Isabella examines the historical moment in the 1820s when a series of simultaneous uprisings took the quest for constitutional government to Portugal, Spain, the Italian peninsula, Sicily and Greece. Dr. Isabella places these events in a broader global revolutionary context and, decentering conventional narratives of the origins of political modernity, reveals the existence of an original popular constitutional culture in southern Europe.
Dr. Isabella looks at the role played by secret societies, elections, petitions, protests and the experience of war as well as the circulation of information and individuals across seas and borders in politicising new sectors of society. By studying the mobilisation of the army, the clergy, artisans, rural communities and urban populations in favour of or against the revolutions, he shows that the uprisings in the South—although their ultimate fate was determined by the intervention of more powerful foreign countries—enjoyed considerable popular support in ideologically divided societies and led to the introduction of constitutions. Isabella argues that these movements informed the political life of Portugal and Spain for many decades and helped to forge a long-lasting revolutionary tradition in the Italian peninsula. The liberalism that emerged as a popular political force across southern Europe, he contends, was distinct from French and British varieties.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After the turbulent years of the Napoleonic Wars and the Congress of Vienna’s attempt to guarantee peace and stability across Europe, a new revolutionary movement emerged in the southern peripheries of the continent. </p><p>In <a href="https://bookshop.org/a/12343/9780691181707"><em>Southern Europe in the Age of Revolutions</em></a> (Princeton University Press, 2023) Dr. Maurizio Isabella examines the historical moment in the 1820s when a series of simultaneous uprisings took the quest for constitutional government to Portugal, Spain, the Italian peninsula, Sicily and Greece. Dr. Isabella places these events in a broader global revolutionary context and, decentering conventional narratives of the origins of political modernity, reveals the existence of an original popular constitutional culture in southern Europe.</p><p>Dr. Isabella looks at the role played by secret societies, elections, petitions, protests and the experience of war as well as the circulation of information and individuals across seas and borders in politicising new sectors of society. By studying the mobilisation of the army, the clergy, artisans, rural communities and urban populations in favour of or against the revolutions, he shows that the uprisings in the South—although their ultimate fate was determined by the intervention of more powerful foreign countries—enjoyed considerable popular support in ideologically divided societies and led to the introduction of constitutions. Isabella argues that these movements informed the political life of Portugal and Spain for many decades and helped to forge a long-lasting revolutionary tradition in the Italian peninsula. The liberalism that emerged as a popular political force across southern Europe, he contends, was distinct from French and British varieties.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2567</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Enrique Martino, "Touts: Recruiting Indentured Labor in the Gulf of Guinea" (de Gruyter, 2022)</title>
      <description>Touts: Recruiting Indentured Labor in the Gulf of Guinea (de Gruyter, 2022) is a historical account of the troubled formation of a colonial labor market in the Gulf of Guinea and a major contribution to the historiography of indentured labor, which has relatively few reference points in Africa. The setting is West Africa’s largest island, Fernando Po or Bioko in today’s Equatorial Guinea, 100 kilometers off the coast of Nigeria. The Spanish ruled this often-ignored island from the mid-nineteenth century until 1968. A booming plantation economy led to the arrival of several hundred thousand West African, principally Nigerian, contract workers on steamships and canoes. In Touts, Enrique Martino traces the confusing transition from slavery to other labor regimes, paying particular attention to the labor brokers and their financial, logistical, and clandestine techniques for bringing workers to the island.
Martino combines multi-sited archival research with the concept of touts as "lumpen-brokers" to offer a detailed study of how commercial labor relations could develop, shift and collapse through the recruiters’ own techniques, such as large wage advances and elaborate deceptions. The result is a pathbreaking reconnection of labor mobility, contract law, informal credit structures and exchange practices in African history.
Dr. Enrique Martino is currently a faculty member at the Complutense University of Madrid, and was previously a fellow at the Freiburg Institute for Advanced Studies.
Dr. Sara Katz is a Postdoctoral Associate in the History Department at Duke University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 20 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Enrique Martino</itunes:subtitle>
      <itunes:summary>Touts: Recruiting Indentured Labor in the Gulf of Guinea (de Gruyter, 2022) is a historical account of the troubled formation of a colonial labor market in the Gulf of Guinea and a major contribution to the historiography of indentured labor, which has relatively few reference points in Africa. The setting is West Africa’s largest island, Fernando Po or Bioko in today’s Equatorial Guinea, 100 kilometers off the coast of Nigeria. The Spanish ruled this often-ignored island from the mid-nineteenth century until 1968. A booming plantation economy led to the arrival of several hundred thousand West African, principally Nigerian, contract workers on steamships and canoes. In Touts, Enrique Martino traces the confusing transition from slavery to other labor regimes, paying particular attention to the labor brokers and their financial, logistical, and clandestine techniques for bringing workers to the island.
Martino combines multi-sited archival research with the concept of touts as "lumpen-brokers" to offer a detailed study of how commercial labor relations could develop, shift and collapse through the recruiters’ own techniques, such as large wage advances and elaborate deceptions. The result is a pathbreaking reconnection of labor mobility, contract law, informal credit structures and exchange practices in African history.
Dr. Enrique Martino is currently a faculty member at the Complutense University of Madrid, and was previously a fellow at the Freiburg Institute for Advanced Studies.
Dr. Sara Katz is a Postdoctoral Associate in the History Department at Duke University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783110754643"><em>Touts: Recruiting Indentured Labor in the Gulf of Guinea</em></a><em> </em>(de Gruyter, 2022) is a historical account of the troubled formation of a colonial labor market in the Gulf of Guinea and a major contribution to the historiography of indentured labor, which has relatively few reference points in Africa. The setting is West Africa’s largest island, Fernando Po or Bioko in today’s Equatorial Guinea, 100 kilometers off the coast of Nigeria. The Spanish ruled this often-ignored island from the mid-nineteenth century until 1968. A booming plantation economy led to the arrival of several hundred thousand West African, principally Nigerian, contract workers on steamships and canoes. In <em>Touts</em>, Enrique Martino traces the confusing transition from slavery to other labor regimes, paying particular attention to the labor brokers and their financial, logistical, and clandestine techniques for bringing workers to the island.</p><p>Martino combines multi-sited archival research with the concept of touts as "lumpen-brokers" to offer a detailed study of how commercial labor relations could develop, shift and collapse through the recruiters’ own techniques, such as large wage advances and elaborate deceptions. The result is a pathbreaking reconnection of labor mobility, contract law, informal credit structures and exchange practices in African history.</p><p>Dr. Enrique Martino is currently a faculty member at the Complutense University of Madrid, and was previously a fellow at the Freiburg Institute for Advanced Studies.</p><p><em>Dr. Sara Katz is a Postdoctoral Associate in the History Department at Duke University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2353</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nicole von Germeten, "Death in Old Mexico: The 1789 Dongo Murders and How They Shaped the History of a Nation" (Cambridge UP, 2023)</title>
      <description>In a Mexico City mansion on October 23, 1789, Don Joaquín Dongo and ten of his employees were brutally murdered by three killers armed with machetes. Investigators worked tirelessly to find the perpetrators, who were publicly executed two weeks later. Labeled the 'crime of the century,' these events and their aftermath have intrigued writers of fiction and nonfiction for over two centuries. Using a vast range of sources, Nicole von Germeten recreates a paper trail of Enlightenment-era greed and savagery, and highlights how the violence of the Mexican judiciary echoed the acts of the murderers. The Spanish government conducted dozens of executions in Mexico City's central square in this era, revealing how European imperialism in the Americas influenced perceptions of violence and how it was tolerated, encouraged, or suppressed. An evocative history, Death in Old Mexico: The 1789 Dongo Murders and How They Shaped the History of a Nation (Cambridge University Press, 2023) provides a compelling new perspective on late colonial Mexico City.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 30 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole von Germeten</itunes:subtitle>
      <itunes:summary>In a Mexico City mansion on October 23, 1789, Don Joaquín Dongo and ten of his employees were brutally murdered by three killers armed with machetes. Investigators worked tirelessly to find the perpetrators, who were publicly executed two weeks later. Labeled the 'crime of the century,' these events and their aftermath have intrigued writers of fiction and nonfiction for over two centuries. Using a vast range of sources, Nicole von Germeten recreates a paper trail of Enlightenment-era greed and savagery, and highlights how the violence of the Mexican judiciary echoed the acts of the murderers. The Spanish government conducted dozens of executions in Mexico City's central square in this era, revealing how European imperialism in the Americas influenced perceptions of violence and how it was tolerated, encouraged, or suppressed. An evocative history, Death in Old Mexico: The 1789 Dongo Murders and How They Shaped the History of a Nation (Cambridge University Press, 2023) provides a compelling new perspective on late colonial Mexico City.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a Mexico City mansion on October 23, 1789, Don Joaquín Dongo and ten of his employees were brutally murdered by three killers armed with machetes. Investigators worked tirelessly to find the perpetrators, who were publicly executed two weeks later. Labeled the 'crime of the century,' these events and their aftermath have intrigued writers of fiction and nonfiction for over two centuries. Using a vast range of sources, Nicole von Germeten recreates a paper trail of Enlightenment-era greed and savagery, and highlights how the violence of the Mexican judiciary echoed the acts of the murderers. The Spanish government conducted dozens of executions in Mexico City's central square in this era, revealing how European imperialism in the Americas influenced perceptions of violence and how it was tolerated, encouraged, or suppressed. An evocative history, <a href="https://bookshop.org/a/12343/9781009261500"><em>Death in Old Mexico: The 1789 Dongo Murders and How They Shaped the History of a Nation</em></a> (Cambridge University Press, 2023) provides a compelling new perspective on late colonial Mexico City.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4365</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ângela Barreto Xavier, "Religion and Empire in Portuguese India: Conversion, Resistance, and the Making of Goa" (SUNY Press, 2022)</title>
      <description>How did the colonization of Goa in the sixteenth and seventeenth centuries take place? How was it related to projects for the conversion of Goan colonial subjects to Catholicism? 
In Religion and Empire in Portuguese India: Conversion, Resistance, and the Making of Goa (SUNY Press, 2022), Ângela Barreto Xavier examines these questions through a reading of the relevant secular and missionary archives and texts. She shows how the twin drives of conversion and colonization in Portuguese India resulted in a variety of outcomes, ranging from negotiation to passive resistance to moments of extreme violence. Focusing on the rural hinterlands rather than the city of Goa itself, Barreto Xavier shows how Goan actors were able to seize hold of complex cultural resources in order to further their own projects and narrate their own myths and histories. In the process, she argues, Portuguese Goa emerged as a space with a specific identity that was a result of these contestations and interactions. The book de-essentializes the categories of colonizer and colonized, making visible instead their inner-group diversity of interests, their different modes of identification, and the specificity of local dynamics in their interactions and exchanges--in other words, the several threads that wove the fabric of colonial life.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ângela Barreto Xavier</itunes:subtitle>
      <itunes:summary>How did the colonization of Goa in the sixteenth and seventeenth centuries take place? How was it related to projects for the conversion of Goan colonial subjects to Catholicism? 
In Religion and Empire in Portuguese India: Conversion, Resistance, and the Making of Goa (SUNY Press, 2022), Ângela Barreto Xavier examines these questions through a reading of the relevant secular and missionary archives and texts. She shows how the twin drives of conversion and colonization in Portuguese India resulted in a variety of outcomes, ranging from negotiation to passive resistance to moments of extreme violence. Focusing on the rural hinterlands rather than the city of Goa itself, Barreto Xavier shows how Goan actors were able to seize hold of complex cultural resources in order to further their own projects and narrate their own myths and histories. In the process, she argues, Portuguese Goa emerged as a space with a specific identity that was a result of these contestations and interactions. The book de-essentializes the categories of colonizer and colonized, making visible instead their inner-group diversity of interests, their different modes of identification, and the specificity of local dynamics in their interactions and exchanges--in other words, the several threads that wove the fabric of colonial life.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the colonization of Goa in the sixteenth and seventeenth centuries take place? How was it related to projects for the conversion of Goan colonial subjects to Catholicism? </p><p>In <a href="https://bookshop.org/a/12343/9781438489124"><em>Religion and Empire in Portuguese India: Conversion, Resistance, and the Making of Goa</em></a><em> </em>(SUNY Press, 2022), Ângela Barreto Xavier examines these questions through a reading of the relevant secular and missionary archives and texts. She shows how the twin drives of conversion and colonization in Portuguese India resulted in a variety of outcomes, ranging from negotiation to passive resistance to moments of extreme violence. Focusing on the rural hinterlands rather than the city of Goa itself, Barreto Xavier shows how Goan actors were able to seize hold of complex cultural resources in order to further their own projects and narrate their own myths and histories. In the process, she argues, Portuguese Goa emerged as a space with a specific identity that was a result of these contestations and interactions. The book de-essentializes the categories of colonizer and colonized, making visible instead their inner-group diversity of interests, their different modes of identification, and the specificity of local dynamics in their interactions and exchanges--in other words, the several threads that wove the fabric of colonial life.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrew D. Berns, "The Land Is Mine: Sephardi Jews and Bible Commentary in the Renaissance" (U Pennsylvania Press, 2022)</title>
      <description>After their expulsion from Spain in 1492, Sephardi Jews such as Isaac Abravanel, Abraham Saba, and Isaac Arama wrote biblical commentaries that stressed the significance of land. They interpreted Judaism as a tradition whose best expression and ultimate fulfillment took place away from cities and in rural settings. Iberian-Jewish authors rooted their moral teachings in an ethical treatment of the natural world, elucidating ancient agricultural laws and scrutinizing the physical context and built environments of Bible stories. The Land Is Mine: Sephardi Jews and Bible Commentary in the Renaissance (U Pennsylvania Press, 2022) asks what inspired this and suggests that the answer lies not in timeless exegetical or theological trends, but in the material realities of late medieval and early modern Iberia, during a period of drastic changes in land use.
The book uses a highly traditional source base in a decidedly untraditional way. In Jewish Studies, Andrew D. Berns observes, biblical commentary is typically studied as an intramural activity. Though scholars have conceded that Jewish scriptural exegesis welcomes material and ideas from other fields and traditions, little to no work treats premodern Hebrew Bible commentary as also drawing upon Classical and Christian sources as well as contemporary writings on land management and political economy. Abravanel, Saba, and Arama were engaged with questions that had broad resonance during their lives: the proper way to treat the land, the best occupations to pursue, and the ideal setting for human community. Scriptural commentary was the forum in which they addressed these problems and posed solutions to them.
A work of intellectual history, The Land Is Mine demonstrates that it is impossible to understand Jewish culture without considering the physical realities on which it depended.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 02 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>387</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>After their expulsion from Spain in 1492, Sephardi Jews such as Isaac Abravanel, Abraham Saba, and Isaac Arama wrote biblical commentaries that stressed the significance of land. They interpreted Judaism as a tradition whose best expression and ultimate fulfillment took place away from cities and in rural settings. Iberian-Jewish authors rooted their moral teachings in an ethical treatment of the natural world, elucidating ancient agricultural laws and scrutinizing the physical context and built environments of Bible stories. The Land Is Mine: Sephardi Jews and Bible Commentary in the Renaissance (U Pennsylvania Press, 2022) asks what inspired this and suggests that the answer lies not in timeless exegetical or theological trends, but in the material realities of late medieval and early modern Iberia, during a period of drastic changes in land use.
The book uses a highly traditional source base in a decidedly untraditional way. In Jewish Studies, Andrew D. Berns observes, biblical commentary is typically studied as an intramural activity. Though scholars have conceded that Jewish scriptural exegesis welcomes material and ideas from other fields and traditions, little to no work treats premodern Hebrew Bible commentary as also drawing upon Classical and Christian sources as well as contemporary writings on land management and political economy. Abravanel, Saba, and Arama were engaged with questions that had broad resonance during their lives: the proper way to treat the land, the best occupations to pursue, and the ideal setting for human community. Scriptural commentary was the forum in which they addressed these problems and posed solutions to them.
A work of intellectual history, The Land Is Mine demonstrates that it is impossible to understand Jewish culture without considering the physical realities on which it depended.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After their expulsion from Spain in 1492, Sephardi Jews such as Isaac Abravanel, Abraham Saba, and Isaac Arama wrote biblical commentaries that stressed the significance of land. They interpreted Judaism as a tradition whose best expression and ultimate fulfillment took place away from cities and in rural settings. Iberian-Jewish authors rooted their moral teachings in an ethical treatment of the natural world, elucidating ancient agricultural laws and scrutinizing the physical context and built environments of Bible stories. <a href="https://bookshop.org/a/12343/9780812253696"><em>The Land Is Mine: Sephardi Jews and Bible Commentary in the Renaissance</em></a><em> </em>(U Pennsylvania Press, 2022) asks what inspired this and suggests that the answer lies not in timeless exegetical or theological trends, but in the material realities of late medieval and early modern Iberia, during a period of drastic changes in land use.</p><p>The book uses a highly traditional source base in a decidedly untraditional way. In Jewish Studies, Andrew D. Berns observes, biblical commentary is typically studied as an intramural activity. Though scholars have conceded that Jewish scriptural exegesis welcomes material and ideas from other fields and traditions, little to no work treats premodern Hebrew Bible commentary as also drawing upon Classical and Christian sources as well as contemporary writings on land management and political economy. Abravanel, Saba, and Arama were engaged with questions that had broad resonance during their lives: the proper way to treat the land, the best occupations to pursue, and the ideal setting for human community. Scriptural commentary was the forum in which they addressed these problems and posed solutions to them.</p><p>A work of intellectual history, <em>The Land Is Mine</em> demonstrates that it is impossible to understand Jewish culture without considering the physical realities on which it depended.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3888</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jeffrey Herlihy-Mera, "Decolonizing American Spanish: Eurocentrism and the Limits of Foreignness in the Imperial Ecosystem" (U Pittsburgh Press, 2022)</title>
      <description>Jeffrey joins the podcast to discuss the prevalence of English in the academic ecosystem and in research publishing. Jeffrey critiques the lackadaisical approach US institutions take towards Spanish language content and research and makes a strong argument to follow the Puerto-Rican model which sees greater opportunity, equality, and sophistication in multilingual academic research. About his book:
Despite a pronounced shift away from Eurocentrism in Spanish and Hispanic studies departments in US universities, many implicit and explicit vestiges of coloniality remain firmly in place. While certain national and linguistic expressions are privileged, others are silenced with predictable racial and gendered results. 
Decolonizing American Spanish: Eurocentrism and the Limits of Foreignness in the Imperial Ecosystem (U Pittsburgh Press, 2022) challenges not only the hegemony of Spain and its colonial pedagogies, but also the characterization of Spanish as a foreign language in the United States. By foregrounding Latin American cultures and local varieties of Spanish and reconceptualizing the foreign as domestic, Jeffrey Herlihy-Mera works to create new conceptual maps, revise inherited ones, and institutionalize marginalized and silenced voices and their stories. Considering the University of Puerto Rico as a point of context, this book brings attention to how translingual solidarity and education, a commitment to social transformation, and the engagement of student voices in their own languages can reinvent colonized education.
Jeffrey Herlihy-Mera is Professor at the University of Puerto Rico in Mayaguez.
Avi Staiman is the founder and CEO of Academic Language Experts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 04 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffrey Herlihy-Mera</itunes:subtitle>
      <itunes:summary>Jeffrey joins the podcast to discuss the prevalence of English in the academic ecosystem and in research publishing. Jeffrey critiques the lackadaisical approach US institutions take towards Spanish language content and research and makes a strong argument to follow the Puerto-Rican model which sees greater opportunity, equality, and sophistication in multilingual academic research. About his book:
Despite a pronounced shift away from Eurocentrism in Spanish and Hispanic studies departments in US universities, many implicit and explicit vestiges of coloniality remain firmly in place. While certain national and linguistic expressions are privileged, others are silenced with predictable racial and gendered results. 
Decolonizing American Spanish: Eurocentrism and the Limits of Foreignness in the Imperial Ecosystem (U Pittsburgh Press, 2022) challenges not only the hegemony of Spain and its colonial pedagogies, but also the characterization of Spanish as a foreign language in the United States. By foregrounding Latin American cultures and local varieties of Spanish and reconceptualizing the foreign as domestic, Jeffrey Herlihy-Mera works to create new conceptual maps, revise inherited ones, and institutionalize marginalized and silenced voices and their stories. Considering the University of Puerto Rico as a point of context, this book brings attention to how translingual solidarity and education, a commitment to social transformation, and the engagement of student voices in their own languages can reinvent colonized education.
Jeffrey Herlihy-Mera is Professor at the University of Puerto Rico in Mayaguez.
Avi Staiman is the founder and CEO of Academic Language Experts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jeffrey joins the podcast to discuss the prevalence of English in the academic ecosystem and in research publishing. Jeffrey critiques the lackadaisical approach US institutions take towards Spanish language content and research and makes a strong argument to follow the Puerto-Rican model which sees greater opportunity, equality, and sophistication in multilingual academic research. About his book:</p><p>Despite a pronounced shift away from Eurocentrism in Spanish and Hispanic studies departments in US universities, many implicit and explicit vestiges of coloniality remain firmly in place. While certain national and linguistic expressions are privileged, others are silenced with predictable racial and gendered results. </p><p><a href="https://bookshop.org/a/12343/9780822947264"><em>Decolonizing American Spanish: Eurocentrism and the Limits of Foreignness in the Imperial Ecosystem</em></a><em> </em>(U Pittsburgh Press, 2022) challenges not only the hegemony of Spain and its colonial pedagogies, but also the characterization of Spanish as a foreign language in the United States. By foregrounding Latin American cultures and local varieties of Spanish and reconceptualizing the foreign as domestic, Jeffrey Herlihy-Mera works to create new conceptual maps, revise inherited ones, and institutionalize marginalized and silenced voices and their stories. Considering the University of Puerto Rico as a point of context, this book brings attention to how translingual solidarity and education, a commitment to social transformation, and the engagement of student voices in their own languages can reinvent colonized education.</p><p>Jeffrey Herlihy-Mera is Professor at the University of Puerto Rico in Mayaguez.</p><p><a href="https://www.linkedin.com/in/avi-staiman-academic-language-experts/"><em>Avi Staiman</em></a><em> is the founder and CEO of </em><a href="https://www.aclang.com/"><em>Academic Language Experts</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2207</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Geoffrey Parker and Colin Martin, "Armada: The Spanish Enterprise and England's Deliverance In 1588" (Yale UP, 2022)</title>
      <description>In July 1588 the Spanish Armada sailed from Corunna to conquer England. Three weeks later an English fireship attack in the Channel--and then a fierce naval battle--foiled the planned invasion. Many myths still surround these events. The genius of Sir Francis Drake is exalted, while Spain's efforts are belittled. But what really happened during that fateful encounter?
Drawing on archives from around the world, Colin Martin and Geoffrey Parker also deploy vital new evidence from Armada shipwrecks off the coasts of Ireland and Scotland. Their gripping, beautifully illustrated account provides a fresh understanding of how the rival fleets came into being; how they looked, sounded, and smelled; and what happened when they finally clashed.
Looking beyond the events of 1588 to the complex politics which made war between England and Spain inevitable, and at the political and dynastic aftermath, Armada: The Spanish Enterprise and England's Deliverance In 1588 (Yale UP, 2022) deconstructs the many legends to reveal why, ultimately, the bold Spanish mission failed.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geoffrey Parker</itunes:subtitle>
      <itunes:summary>In July 1588 the Spanish Armada sailed from Corunna to conquer England. Three weeks later an English fireship attack in the Channel--and then a fierce naval battle--foiled the planned invasion. Many myths still surround these events. The genius of Sir Francis Drake is exalted, while Spain's efforts are belittled. But what really happened during that fateful encounter?
Drawing on archives from around the world, Colin Martin and Geoffrey Parker also deploy vital new evidence from Armada shipwrecks off the coasts of Ireland and Scotland. Their gripping, beautifully illustrated account provides a fresh understanding of how the rival fleets came into being; how they looked, sounded, and smelled; and what happened when they finally clashed.
Looking beyond the events of 1588 to the complex politics which made war between England and Spain inevitable, and at the political and dynastic aftermath, Armada: The Spanish Enterprise and England's Deliverance In 1588 (Yale UP, 2022) deconstructs the many legends to reveal why, ultimately, the bold Spanish mission failed.
Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In July 1588 the Spanish Armada sailed from Corunna to conquer England. Three weeks later an English fireship attack in the Channel--and then a fierce naval battle--foiled the planned invasion. Many myths still surround these events. The genius of Sir Francis Drake is exalted, while Spain's efforts are belittled. But what really happened during that fateful encounter?</p><p>Drawing on archives from around the world, Colin Martin and Geoffrey Parker also deploy vital new evidence from Armada shipwrecks off the coasts of Ireland and Scotland. Their gripping, beautifully illustrated account provides a fresh understanding of how the rival fleets came into being; how they looked, sounded, and smelled; and what happened when they finally clashed.</p><p>Looking beyond the events of 1588 to the complex politics which made war between England and Spain inevitable, and at the political and dynastic aftermath, <a href="https://bookshop.org/a/12343/9780300259865"><em>Armada: The Spanish Enterprise and England's Deliverance In 1588</em></a><em> </em>(Yale UP, 2022) deconstructs the many legends to reveal why, ultimately, the bold Spanish mission failed.</p><p><em>Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3993</itunes:duration>
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      <title>Caroline Dodds Pennock, "On Savage Shores: How Indigenous Americans Discovered Europe" (Knopf, 2023)</title>
      <description>On Savage Shores: How Indigenous Americans Discovered Europe (Knopf, 2023) by Dr. Caroline Dodds Pennock presents a landmark work of narrative history that shatters our Eurocentric understanding of the Age of Discovery.
We have long been taught to presume that modern global history began when the “Old World” encountered the “New”, when Christopher Columbus “discovered” America in 1492. But, as Dr. Pennock conclusively shows in this groundbreaking book, for tens of thousands of Aztecs, Maya, Totonacs, Inuit and others—enslaved people, diplomats, explorers, servants, traders—the reverse was true: they discovered Europe.
For them, Europe comprised savage shores, a land of riches and marvels, yet perplexing for its brutal disparities of wealth and quality of life, and its baffling beliefs. The story of these Indigenous Americans abroad is a story of abduction, loss, cultural appropriation, and, as they saw it, of apocalypse.
From the Brazilian king who met Henry VIII to the Aztecs who mocked up human sacrifice at the court of Charles V; from the Inuk baby who was put on show in a London pub to the mestizo children of Spaniards who returned “home” with their fathers; from the Inuit who harpooned ducks on the Avon river to the many servants employed by Europeans of every rank: here are a people who were rendered exotic, demeaned, and marginalized, but whose worldviews and cultures had a profound impact on European civilization.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 26 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caroline Dodds Pennock</itunes:subtitle>
      <itunes:summary>On Savage Shores: How Indigenous Americans Discovered Europe (Knopf, 2023) by Dr. Caroline Dodds Pennock presents a landmark work of narrative history that shatters our Eurocentric understanding of the Age of Discovery.
We have long been taught to presume that modern global history began when the “Old World” encountered the “New”, when Christopher Columbus “discovered” America in 1492. But, as Dr. Pennock conclusively shows in this groundbreaking book, for tens of thousands of Aztecs, Maya, Totonacs, Inuit and others—enslaved people, diplomats, explorers, servants, traders—the reverse was true: they discovered Europe.
For them, Europe comprised savage shores, a land of riches and marvels, yet perplexing for its brutal disparities of wealth and quality of life, and its baffling beliefs. The story of these Indigenous Americans abroad is a story of abduction, loss, cultural appropriation, and, as they saw it, of apocalypse.
From the Brazilian king who met Henry VIII to the Aztecs who mocked up human sacrifice at the court of Charles V; from the Inuk baby who was put on show in a London pub to the mestizo children of Spaniards who returned “home” with their fathers; from the Inuit who harpooned ducks on the Avon river to the many servants employed by Europeans of every rank: here are a people who were rendered exotic, demeaned, and marginalized, but whose worldviews and cultures had a profound impact on European civilization.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781524749262"><em>On Savage Shores: How Indigenous Americans Discovered Europe</em></a> (Knopf, 2023) by Dr. Caroline Dodds Pennock presents a landmark work of narrative history that shatters our Eurocentric understanding of the Age of Discovery.</p><p>We have long been taught to presume that modern global history began when the “Old World” encountered the “New”, when Christopher Columbus “discovered” America in 1492. But, as Dr. Pennock conclusively shows in this groundbreaking book, for tens of thousands of Aztecs, Maya, Totonacs, Inuit and others—enslaved people, diplomats, explorers, servants, traders—the reverse was true: they discovered Europe.</p><p>For them, Europe comprised savage shores, a land of riches and marvels, yet perplexing for its brutal disparities of wealth and quality of life, and its baffling beliefs. The story of these Indigenous Americans abroad is a story of abduction, loss, cultural appropriation, and, as they saw it, of apocalypse.</p><p>From the Brazilian king who met Henry VIII to the Aztecs who mocked up human sacrifice at the court of Charles V; from the Inuk baby who was put on show in a London pub to the mestizo children of Spaniards who returned “home” with their fathers; from the Inuit who harpooned ducks on the Avon river to the many servants employed by Europeans of every rank: here are a people who were rendered exotic, demeaned, and marginalized, but whose worldviews and cultures had a profound impact on European civilization.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3555</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nicole von Germeten, "The Enlightened Patrolman: Early Law Enforcement in Mexico City" (U Nebraska Press, 2022)</title>
      <description>When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as guarda faroleros, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.
In The Enlightened Patrolman: Early Law Enforcement in Mexico City (University of Nebraska Press, 2022) Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. The Enlightened Patrolman presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 31 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole von Germeten</itunes:subtitle>
      <itunes:summary>When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as guarda faroleros, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.
In The Enlightened Patrolman: Early Law Enforcement in Mexico City (University of Nebraska Press, 2022) Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. The Enlightened Patrolman presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as <em>guarda faroleros</em>, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.</p><p>In <a href="https://bookshop.org/a/12343/9781496233073"><em>The Enlightened Patrolman: Early Law Enforcement in Mexico City</em></a><em> </em>(University of Nebraska Press, 2022) Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. <em>The Enlightened Patrolman</em> presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.</p><p><em>﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mark A. Schneegurt, "Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews" (2020)</title>
      <description>A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews uncovers these hidden treasures.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>365</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark A. Schneegurt</itunes:subtitle>
      <itunes:summary>A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews uncovers these hidden treasures.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's <a href="https://bookshop.org/a/12343/9798583098026"><em>Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews</em></a> uncovers these hidden treasures.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4747</itunes:duration>
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    <item>
      <title>Wolfgang P. Müller, "Marriage Litigation in the Western Church, 1215-1517" (Cambridge UP, 2021)</title>
      <description>Wolfgang Muller, Marriage Litigation in the Western Church, 1215- 1517 (Cambridge University Press, 2021). From the establishment of a coherent doctrine on sacramental marriage to the eve of the Reformation, late medieval church courts were used for marriage cases in a variety of ways. Ranging widely across Western Europe, including the Upper and Lower Rhine regions, England, Italy, Catalonia, and Castile, this study explores the stark discrepancies in practice between the North of Europe and the South. Wolfgang P. Müller draws attention to the existence of public penitential proceedings in the North and their absence in the South, and explains the difference in demand, as well as highlighting variations in how individuals obtained written documentation of their marital status. Integrating legal and theological perspectives on marriage with late medieval social history, Müller addresses critical questions around the relationship between the church and medieval marriage, and what this reveals about both institutions.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 21 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wolfgang P. Müller</itunes:subtitle>
      <itunes:summary>Wolfgang Muller, Marriage Litigation in the Western Church, 1215- 1517 (Cambridge University Press, 2021). From the establishment of a coherent doctrine on sacramental marriage to the eve of the Reformation, late medieval church courts were used for marriage cases in a variety of ways. Ranging widely across Western Europe, including the Upper and Lower Rhine regions, England, Italy, Catalonia, and Castile, this study explores the stark discrepancies in practice between the North of Europe and the South. Wolfgang P. Müller draws attention to the existence of public penitential proceedings in the North and their absence in the South, and explains the difference in demand, as well as highlighting variations in how individuals obtained written documentation of their marital status. Integrating legal and theological perspectives on marriage with late medieval social history, Müller addresses critical questions around the relationship between the church and medieval marriage, and what this reveals about both institutions.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Wolfgang Muller, <a href="https://www.cambridge.org/nl/academic/subjects/history/european-history-1000-1450/marriage-litigation-western-church-12151517?format=HB"><em>Marriage Litigation in the Western Church, 1215- 1517</em></a> (Cambridge University Press, 2021). From the establishment of a coherent doctrine on sacramental marriage to the eve of the Reformation, late medieval church courts were used for marriage cases in a variety of ways. Ranging widely across Western Europe, including the Upper and Lower Rhine regions, England, Italy, Catalonia, and Castile, this study explores the stark discrepancies in practice between the North of Europe and the South. Wolfgang P. Müller draws attention to the existence of public penitential proceedings in the North and their absence in the South, and explains the difference in demand, as well as highlighting variations in how individuals obtained written documentation of their marital status. Integrating legal and theological perspectives on marriage with late medieval social history, Müller addresses critical questions around the relationship between the church and medieval marriage, and what this reveals about both institutions.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3169</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2695888701.mp3?updated=1674154339" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Future of the European Left</title>
      <description>Why is it so hard for left wing parties in the West to win elections? Some such as the UK Labour Party have headed to the centre. The history of Labour since 1979 tells the story – their record goes lost, lost, lost, lost, Blair, Blair, Blair, lost, lost, lost, lost. But what does heading the centre consist of? And are their alternative strategies? Listen to Owen Bennett Jones discuss leftist parties and what they need to do to win with Eunice Goes of the Richmond American International University.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eunice Goes</itunes:subtitle>
      <itunes:summary>Why is it so hard for left wing parties in the West to win elections? Some such as the UK Labour Party have headed to the centre. The history of Labour since 1979 tells the story – their record goes lost, lost, lost, lost, Blair, Blair, Blair, lost, lost, lost, lost. But what does heading the centre consist of? And are their alternative strategies? Listen to Owen Bennett Jones discuss leftist parties and what they need to do to win with Eunice Goes of the Richmond American International University.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is it so hard for left wing parties in the West to win elections? Some such as the UK Labour Party have headed to the centre. The history of Labour since 1979 tells the story – their record goes lost, lost, lost, lost, Blair, Blair, Blair, lost, lost, lost, lost. But what does heading the centre consist of? And are their alternative strategies? Listen to Owen Bennett Jones discuss leftist parties and what they need to do to win with <a href="https://www.richmond.ac.uk/school-of-communications-arts-social-sciences/dr-eunice-goes/">Eunice Goes</a> of the Richmond American International University.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2878</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[777bef2a-973a-11ed-927f-83224f831a26]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2472420593.mp3?updated=1674051220" length="0" type="audio/mpeg"/>
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    <item>
      <title>Holy Paradox and St. Teresa of Ávila: Mysticism in Sixteenth Century Spain</title>
      <description>Carlos Eire, author of The Life of Saint Teresa of Ávila: A Biography (2019) and professor of medieval and early modern European history and religion at Yale University, discusses the life of St. Teresa and mysticism in sixteenth-century Spain. He also talks a bit about his immigration to the United States as a child refugee from Cuba in the 1960s; his commentary and scholarship has earned him the title of “enemy of the state” in today’s communist Cuba.
·      Here is Professor Eire’s faculty webpage at Yale University.
·      Here are books by Carlos Eire available from Amazon.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 15 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Carlos Eire</itunes:subtitle>
      <itunes:summary>Carlos Eire, author of The Life of Saint Teresa of Ávila: A Biography (2019) and professor of medieval and early modern European history and religion at Yale University, discusses the life of St. Teresa and mysticism in sixteenth-century Spain. He also talks a bit about his immigration to the United States as a child refugee from Cuba in the 1960s; his commentary and scholarship has earned him the title of “enemy of the state” in today’s communist Cuba.
·      Here is Professor Eire’s faculty webpage at Yale University.
·      Here are books by Carlos Eire available from Amazon.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.yale.edu/people/carlos-eire">Carlos Eire</a>, author of <em>The Life of Saint Teresa of Ávila: A Biography </em>(2019) and professor of medieval and early modern European history and religion at Yale University, discusses the life of St. Teresa and mysticism in sixteenth-century Spain. He also talks a bit about his immigration to the United States as a child refugee from Cuba in the 1960s; his commentary and scholarship has earned him the title of “enemy of the state” in today’s communist Cuba.</p><p>·      Here is <a href="https://history.yale.edu/people/carlos-eire">Professor Eire’s faculty webpage at Yale University</a>.</p><p>·      Here are books by Carlos Eire <a href="https://smile.amazon.com/s?k=Carlos+Eire&amp;i=audible&amp;ref=dp_byline_sr_audible_1">available from Amazon.com</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3189</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10667972]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2725422692.mp3?updated=1673102959" length="0" type="audio/mpeg"/>
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    <item>
      <title>Miguel Valerio, "Sovereign Joy: Afro-Mexican Kings and Queens, 1539-1640" (Cambridge UP, 2022)</title>
      <description>Sovereign Joy Afro-Mexican Kings and Queens, 1539-1640 (Cambridge University Press, 2022) explores the performance of festive black kings and queens among Afro-Mexicans between 1539 and 1640. It illustrates how the first African and Afro-creole people in colonial Mexico transformed their ancestral culture into a shared identity among Afro-Mexicans, with particular focus on how public festival participation expressed their culture and subjectivities, as well as redefined their colonial condition and social standing. As the book shows, through performance, Afro-Mexicans affirmed their being: the sovereignty of joy, and the joy of sovereignty.
Dr. Miguel Valerio is assistant professor of Spanish at Washington University in St. Louis. He is a scholar of the African diaspora in the Iberian world and teaches courses in Afro-colonial culture and contemporary Afro-Latin American literature and culture. His research has focused on black Catholic brotherhoods or confraternities and Afro-creole festive practices in colonial Latin America, especially Mexico and Brazil. His work has been published in several academic journals, and he is also the co-editor of Indigenous and Black Confraternities in Colonial Latin America: Negotiating Status through Religious Practices (Amsterdam University Press, 2022). He is currently working on his second book project, Architects of Their World: The Artistic and Ritualistic Spaces of Afro-Brazilian Irmandades (under contract with Cambridge University Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 14 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Miguel Valerio</itunes:subtitle>
      <itunes:summary>Sovereign Joy Afro-Mexican Kings and Queens, 1539-1640 (Cambridge University Press, 2022) explores the performance of festive black kings and queens among Afro-Mexicans between 1539 and 1640. It illustrates how the first African and Afro-creole people in colonial Mexico transformed their ancestral culture into a shared identity among Afro-Mexicans, with particular focus on how public festival participation expressed their culture and subjectivities, as well as redefined their colonial condition and social standing. As the book shows, through performance, Afro-Mexicans affirmed their being: the sovereignty of joy, and the joy of sovereignty.
Dr. Miguel Valerio is assistant professor of Spanish at Washington University in St. Louis. He is a scholar of the African diaspora in the Iberian world and teaches courses in Afro-colonial culture and contemporary Afro-Latin American literature and culture. His research has focused on black Catholic brotherhoods or confraternities and Afro-creole festive practices in colonial Latin America, especially Mexico and Brazil. His work has been published in several academic journals, and he is also the co-editor of Indigenous and Black Confraternities in Colonial Latin America: Negotiating Status through Religious Practices (Amsterdam University Press, 2022). He is currently working on his second book project, Architects of Their World: The Artistic and Ritualistic Spaces of Afro-Brazilian Irmandades (under contract with Cambridge University Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781316514382"><em>Sovereign Joy Afro-Mexican Kings and Queens, 1539-1640</em></a><em> </em>(Cambridge University Press, 2022) explores the performance of festive black kings and queens among Afro-Mexicans between 1539 and 1640. It illustrates how the first African and Afro-creole people in colonial Mexico transformed their ancestral culture into a shared identity among Afro-Mexicans, with particular focus on how public festival participation expressed their culture and subjectivities, as well as redefined their colonial condition and social standing. As the book shows, through performance, Afro-Mexicans affirmed their being: the sovereignty of joy, and the joy of sovereignty.</p><p>Dr. Miguel Valerio is assistant professor of Spanish at Washington University in St. Louis. He is a scholar of the African diaspora in the Iberian world and teaches courses in Afro-colonial culture and contemporary Afro-Latin American literature and culture. His research has focused on black Catholic brotherhoods or confraternities and Afro-creole festive practices in colonial Latin America, especially Mexico and Brazil. His work has been published in several academic journals, and he is also the co-editor of <a href="https://www.aup.nl/en/book/9789463721547/indigenous-and-black-confraternities-in-colonial-latin-america"><em>Indigenous and Black Confraternities in Colonial Latin America: Negotiating Status through Religious Practices</em></a><em> </em>(Amsterdam University Press, 2022). He is currently working on his second book project, <em>Architects of Their World: The Artistic and Ritualistic Spaces of Afro-Brazilian Irmandades</em> (under contract with Cambridge University Press).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e92038ce-9286-11ed-8583-2785ae258fd0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8070809688.mp3?updated=1673534789" length="0" type="audio/mpeg"/>
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    <item>
      <title>Hélène Jawhara Piñer, "Jews, Food, and Spain: The Oldest Medieval Spanish Cookbook and the Sephardic Culinary Heritage" (Academic Studies Press, 2022)</title>
      <description>In Jews, Food, and Spain: The Oldest Medieval Spanish Cookbook and the Sephardic Culinary Heritage (Academic Studies Press, 2022), Hélène Jawhara Piñer presents readers with the dishes, ingredients, techniques, and aesthetic principles that make up a sophisticated and attractive cuisine, one that has had a mostly unremarked influence on modern Spanish and Portuguese recipes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>339</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hélène Jawhara Piñer</itunes:subtitle>
      <itunes:summary>In Jews, Food, and Spain: The Oldest Medieval Spanish Cookbook and the Sephardic Culinary Heritage (Academic Studies Press, 2022), Hélène Jawhara Piñer presents readers with the dishes, ingredients, techniques, and aesthetic principles that make up a sophisticated and attractive cuisine, one that has had a mostly unremarked influence on modern Spanish and Portuguese recipes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781644699188"><em>Jews, Food, and Spain: The Oldest Medieval Spanish Cookbook and the Sephardic Culinary Heritage</em></a> (Academic Studies Press, 2022), Hélène Jawhara Piñer presents readers with the dishes, ingredients, techniques, and aesthetic principles that make up a sophisticated and attractive cuisine, one that has had a mostly unremarked influence on modern Spanish and Portuguese recipes.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3455</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[528bfb7c-83b4-11ed-b280-5fd8a56f70e5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3836407380.mp3?updated=1671905025" length="0" type="audio/mpeg"/>
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    <item>
      <title>Noémie Ndiaye, "Scripts of Blackness: Early Modern Performance Culture and the Making of Race" (U Pennsylvania Press, 2022)</title>
      <description>Scripts of Blackness: Early Modern Performance Culture and the Making of Race (U Pennsylvania Press, 2022) shows how the early modern mass media of theatre and performance culture at-large helped turn blackness into a racial category, that is, into a type of difference justifying emerging social hierarchies and power relations in a new world order driven by colonialism and capitalism.
In this book, Noémie Ndiaye explores the techniques of impersonation used by white performers to represent Afro-diasporic people in England, France, and Spain in the sixteenth and seventeenth centuries, using a comparative and transnational framework. She reconstructs three specific performance techniques--black-up (cosmetic blackness), blackspeak (acoustic blackness), and black dances (kinetic blackness)--in order to map out the poetics of those techniques, and track a number of metaphorical strains that early modern playtexts regularly associated with them. Those metaphorical strains, the titular scripts of blackness of this book, operated across national borders and constituted resources, as they provided spectators and participants with new ways of thinking about the Afro-diasporic people who lived or could/would ultimately live in their midst.
Those scripts were often gendered and hinged on notions of demonization, exclusion, exploitation, animalization, commodification, sexualization, consensual enslavement, misogynoir, infantilization, and evocative association with other racialized minorities. Scripts of Blackness attempts to grasp the stories that Western Europeans told themselves through performative blackness, and the effects of those fictions on early modern Afro-diasporic subjects.
﻿Daniela Gutiérrez Flores is a Visiting Assistant Professor of Spanish Literature and Cultureat the Univeristy of California, Davis. She is interested in Food Studies, early modern history and literature, Latin American studies, and the history of material culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 21 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Noémie Ndiaye</itunes:subtitle>
      <itunes:summary>Scripts of Blackness: Early Modern Performance Culture and the Making of Race (U Pennsylvania Press, 2022) shows how the early modern mass media of theatre and performance culture at-large helped turn blackness into a racial category, that is, into a type of difference justifying emerging social hierarchies and power relations in a new world order driven by colonialism and capitalism.
In this book, Noémie Ndiaye explores the techniques of impersonation used by white performers to represent Afro-diasporic people in England, France, and Spain in the sixteenth and seventeenth centuries, using a comparative and transnational framework. She reconstructs three specific performance techniques--black-up (cosmetic blackness), blackspeak (acoustic blackness), and black dances (kinetic blackness)--in order to map out the poetics of those techniques, and track a number of metaphorical strains that early modern playtexts regularly associated with them. Those metaphorical strains, the titular scripts of blackness of this book, operated across national borders and constituted resources, as they provided spectators and participants with new ways of thinking about the Afro-diasporic people who lived or could/would ultimately live in their midst.
Those scripts were often gendered and hinged on notions of demonization, exclusion, exploitation, animalization, commodification, sexualization, consensual enslavement, misogynoir, infantilization, and evocative association with other racialized minorities. Scripts of Blackness attempts to grasp the stories that Western Europeans told themselves through performative blackness, and the effects of those fictions on early modern Afro-diasporic subjects.
﻿Daniela Gutiérrez Flores is a Visiting Assistant Professor of Spanish Literature and Cultureat the Univeristy of California, Davis. She is interested in Food Studies, early modern history and literature, Latin American studies, and the history of material culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512822632"><em>Scripts of Blackness: Early Modern Performance Culture and the Making of Race</em></a><em> </em>(U Pennsylvania Press, 2022) shows how the early modern mass media of theatre and performance culture at-large helped turn blackness into a racial category, that is, into a type of difference justifying emerging social hierarchies and power relations in a new world order driven by colonialism and capitalism.</p><p>In this book, Noémie Ndiaye explores the techniques of impersonation used by white performers to represent Afro-diasporic people in England, France, and Spain in the sixteenth and seventeenth centuries, using a comparative and transnational framework. She reconstructs three specific performance techniques--black-up (cosmetic blackness), blackspeak (acoustic blackness), and black dances (kinetic blackness)--in order to map out the poetics of those techniques, and track a number of metaphorical strains that early modern playtexts regularly associated with them. Those metaphorical strains, the titular scripts of blackness of this book, operated across national borders and constituted resources, as they provided spectators and participants with new ways of thinking about the Afro-diasporic people who lived or could/would ultimately live in their midst.</p><p>Those scripts were often gendered and hinged on notions of demonization, exclusion, exploitation, animalization, commodification, sexualization, consensual enslavement, misogynoir, infantilization, and evocative association with other racialized minorities. <em>Scripts of Blackness</em> attempts to grasp the stories that Western Europeans told themselves through performative blackness, and the effects of those fictions on early modern Afro-diasporic subjects.</p><p><em>﻿</em><a href="https://spanish.ucdavis.edu/people/daniela-gutierrez-flores-0"><em>Daniela Gutiérrez Flores</em></a><em> is a Visiting Assistant Professor of Spanish Literature and Cultureat the Univeristy of California, Davis. She is interested in Food Studies, early modern history and literature, Latin American studies, and the history of material culture.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Miguel de Cervantes' "Don Quixote"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Don Quixote was written by Spanish author Miguel de Cervantes. He wrote it in two parts. Part one was published in 1605, and part two ten years later, in 1615. The story is centered around a middle aged guy named Alonso Quijano who is obsessed with stories of brave medieval knights—so obsessed that he decides to create a new persona for himself and live in a fictitious world of his own creation as Don Quixote. Don Quixote goes on all sorts of misguided adventures; fighting a windmill, jousting with a flock of sheep, and usually losing these battles in humiliating fashion. Timothy Hampton is a professor of comparative literature and French at the University of California at Berkeley. He is the author of Fictions of Embassy: Literature and Diplomacy in Early Modern Europe See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Dec 2022 09:06:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/eb9c732a-197c-11ed-bc72-cb59ff4e7b96/image/WL-DonQuixote-blue.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Timothy Hampton</itunes:subtitle>
      <itunes:summary>Don Quixote was written by Spanish author Miguel de Cervantes. He wrote it in two parts. Part one was published in 1605, and part two ten years later, in 1615. The story is centered around a middle aged guy named Alonso Quijano who is obsessed with stories of brave medieval knights—so obsessed that he decides to create a new persona for himself and live in a fictitious world of his own creation as Don Quixote. Don Quixote goes on all sorts of misguided adventures; fighting a windmill, jousting with a flock of sheep, and usually losing these battles in humiliating fashion. Timothy Hampton is a professor of comparative literature and French at the University of California at Berkeley. He is the author of Fictions of Embassy: Literature and Diplomacy in Early Modern Europe See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Don Quixote was written by Spanish author Miguel de Cervantes. He wrote it in two parts. Part one was published in 1605, and part two ten years later, in 1615. The story is centered around a middle aged guy named Alonso Quijano who is obsessed with stories of brave medieval knights—so obsessed that he decides to create a new persona for himself and live in a fictitious world of his own creation as Don Quixote. Don Quixote goes on all sorts of misguided adventures; fighting a windmill, jousting with a flock of sheep, and usually losing these battles in humiliating fashion. Timothy Hampton is a professor of comparative literature and French at the University of California at Berkeley. He is the author of Fictions of Embassy: Literature and Diplomacy in Early Modern Europe See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1911</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Rebecca Ingram, "Women's Work: How Culinary Cultures Shaped Modern Spain" (Vanderbilt UP, 2022)</title>
      <description>Sandie Holguín (Professor of History and Coeditor of the Journal of Women’s History, University of Oklahoma) speaks with Rebecca Ingram (Associate Professor of Spanish in the Department of Languages, Cultures, and Literatures, University of San Diego) about her book, Women’s Work: How Culinary Cultures Shaped Modern Spain (Vanderbilt University Press, 2022).
Today Spain is widely known for its culinary achievements, drawing tourists from around the world to sample delights from Michelin-starred restaurants. But in the early twentieth century, visitors to Spain complained unceasingly about the poor, primitive qualities of Spanish food and its preparation. To Spanish intellectuals, this denigrated place of Spanish food within the European pantheon of “civilized” cuisines seemed misplaced, and they set about to correct this mischaracterization. It is during this period of Spain’s great imperial losses and uneven economic modernization that Ingram enters to analyze the place of culinary writing in Spain’s modernization process. Ingram dives deeply into the culinary writings of Spanish feminists like Emilia Pardo Bazán and Carmen de Burgos, and the decidedly-not-feminist polymath physician, Gregorio Marañón’, and she examines the culinary training ground for working-class women at Barcelona’s Institut de Cultura i Biblioteca Popular de la Dona. Through her deep reading of culinary paratexts, she elucidates the numerous debates around women’s labor and domesticity and its relationship to Spanish modernity. Ingram reveals "how culinary writing engaged these debates and reached women at the site of much of their daily labor—the kitchen—and, in this way, shaped their thinking."
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca Ingram</itunes:subtitle>
      <itunes:summary>Sandie Holguín (Professor of History and Coeditor of the Journal of Women’s History, University of Oklahoma) speaks with Rebecca Ingram (Associate Professor of Spanish in the Department of Languages, Cultures, and Literatures, University of San Diego) about her book, Women’s Work: How Culinary Cultures Shaped Modern Spain (Vanderbilt University Press, 2022).
Today Spain is widely known for its culinary achievements, drawing tourists from around the world to sample delights from Michelin-starred restaurants. But in the early twentieth century, visitors to Spain complained unceasingly about the poor, primitive qualities of Spanish food and its preparation. To Spanish intellectuals, this denigrated place of Spanish food within the European pantheon of “civilized” cuisines seemed misplaced, and they set about to correct this mischaracterization. It is during this period of Spain’s great imperial losses and uneven economic modernization that Ingram enters to analyze the place of culinary writing in Spain’s modernization process. Ingram dives deeply into the culinary writings of Spanish feminists like Emilia Pardo Bazán and Carmen de Burgos, and the decidedly-not-feminist polymath physician, Gregorio Marañón’, and she examines the culinary training ground for working-class women at Barcelona’s Institut de Cultura i Biblioteca Popular de la Dona. Through her deep reading of culinary paratexts, she elucidates the numerous debates around women’s labor and domesticity and its relationship to Spanish modernity. Ingram reveals "how culinary writing engaged these debates and reached women at the site of much of their daily labor—the kitchen—and, in this way, shaped their thinking."
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sandie Holguín (Professor of History and Coeditor of the<em> Journal of Women’s History, </em>University of Oklahoma<em>) </em>speaks with Rebecca Ingram (Associate Professor of Spanish in the Department of Languages, Cultures, and Literatures, University of San Diego) about her book, <a href="https://bookshop.org/a/12343/9780826504906"><em>Women’s Work: How Culinary Cultures Shaped Modern Spain</em></a><em> </em>(Vanderbilt University Press, 2022).</p><p>Today Spain is widely known for its culinary achievements, drawing tourists from around the world to sample delights from Michelin-starred restaurants. But in the early twentieth century, visitors to Spain complained unceasingly about the poor, primitive qualities of Spanish food and its preparation. To Spanish intellectuals, this denigrated place of Spanish food within the European pantheon of “civilized” cuisines seemed misplaced, and they set about to correct this mischaracterization. It is during this period of Spain’s great imperial losses and uneven economic modernization that Ingram enters to analyze the place of culinary writing in Spain’s modernization process. Ingram dives deeply into the culinary writings of Spanish feminists like Emilia Pardo Bazán and Carmen de Burgos, and the decidedly-not-feminist polymath physician, Gregorio Marañón’, and she examines the culinary training ground for working-class women at Barcelona’s Institut de Cultura i Biblioteca Popular de la Dona. Through her deep reading of culinary paratexts, she elucidates the numerous debates around women’s labor and domesticity and its relationship to Spanish modernity. Ingram reveals "how culinary writing engaged these debates and reached women at the site of much of their daily labor—the kitchen—and, in this way, shaped their thinking."</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3329</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cynthia Radding, "Bountiful Deserts: Sustaining Indigenous Worlds in Northern New Spain" (U Arizona Press, 2022)</title>
      <description>Common understandings drawn from biblical references, literature, and art portray deserts as barren places that are far from God and spiritual sustenance. In our own time, attention focuses on the rigors of climate change in arid lands and the perils of the desert in the northern Mexican borderlands for migrants seeking shelter and a new life.
Bountiful Deserts: Sustaining Indigenous Worlds in Northern New Spain (U Arizona Press, 2022) foregrounds the knowledge of Indigenous peoples in the arid lands of northwestern Mexico, for whom the desert was anything but barren or empty. Instead, they nurtured and harvested the desert as a bountiful and sacred space. Drawing together historical texts and oral testimonies, archaeology, and natural history, author Cynthia Radding develops the relationships between people and plants and the ways that Indigenous people sustained their worlds before European contact through the changes set in motion by Spanish encounters, highlighting the long process of colonial conflicts and adaptations over more than two centuries. This work reveals the spiritual power of deserts by weaving together the cultural practices of historical peoples and contemporary living communities, centered especially on the Yaqui/Yoeme and Mayo/Yoreme.
Radding uses the tools of history, anthropology, geography, and ecology to paint an expansive picture of Indigenous worlds before and during colonial encounters. She re-creates the Indigenous worlds in both their spiritual and material realms, bringing together the analytical dimension of scientific research and the wisdom of oral traditions in its exploration of different kinds of knowledge about the natural world.
Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1288</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cynthia Radding</itunes:subtitle>
      <itunes:summary>Common understandings drawn from biblical references, literature, and art portray deserts as barren places that are far from God and spiritual sustenance. In our own time, attention focuses on the rigors of climate change in arid lands and the perils of the desert in the northern Mexican borderlands for migrants seeking shelter and a new life.
Bountiful Deserts: Sustaining Indigenous Worlds in Northern New Spain (U Arizona Press, 2022) foregrounds the knowledge of Indigenous peoples in the arid lands of northwestern Mexico, for whom the desert was anything but barren or empty. Instead, they nurtured and harvested the desert as a bountiful and sacred space. Drawing together historical texts and oral testimonies, archaeology, and natural history, author Cynthia Radding develops the relationships between people and plants and the ways that Indigenous people sustained their worlds before European contact through the changes set in motion by Spanish encounters, highlighting the long process of colonial conflicts and adaptations over more than two centuries. This work reveals the spiritual power of deserts by weaving together the cultural practices of historical peoples and contemporary living communities, centered especially on the Yaqui/Yoeme and Mayo/Yoreme.
Radding uses the tools of history, anthropology, geography, and ecology to paint an expansive picture of Indigenous worlds before and during colonial encounters. She re-creates the Indigenous worlds in both their spiritual and material realms, bringing together the analytical dimension of scientific research and the wisdom of oral traditions in its exploration of different kinds of knowledge about the natural world.
Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Common understandings drawn from biblical references, literature, and art portray deserts as barren places that are far from God and spiritual sustenance. In our own time, attention focuses on the rigors of climate change in arid lands and the perils of the desert in the northern Mexican borderlands for migrants seeking shelter and a new life.</p><p><a href="https://bookshop.org/a/12343/9780816546923"><em>Bountiful Deserts: Sustaining Indigenous Worlds in Northern New Spain</em></a><em> </em>(U Arizona Press, 2022) foregrounds the knowledge of Indigenous peoples in the arid lands of northwestern Mexico, for whom the desert was anything but barren or empty. Instead, they nurtured and harvested the desert as a bountiful and sacred space. Drawing together historical texts and oral testimonies, archaeology, and natural history, author Cynthia Radding develops the relationships between people and plants and the ways that Indigenous people sustained their worlds before European contact through the changes set in motion by Spanish encounters, highlighting the long process of colonial conflicts and adaptations over more than two centuries. This work reveals the spiritual power of deserts by weaving together the cultural practices of historical peoples and contemporary living communities, centered especially on the Yaqui/Yoeme and Mayo/Yoreme.</p><p>Radding uses the tools of history, anthropology, geography, and ecology to paint an expansive picture of Indigenous worlds before and during colonial encounters. She re-creates the Indigenous worlds in both their spiritual and material realms, bringing together the analytical dimension of scientific research and the wisdom of oral traditions in its exploration of different kinds of knowledge about the natural world.</p><p>Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3476</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sandra Ott, "War, Judgment, And Memory In The Basque Borderlands, 1914-1945" (U Nevada Press, 2008)</title>
      <description>During the first half of the twentieth century, the French Basque province of Xiberoa was a place of refuge, conflict, and foreign occupation. With the liberation of France in 1944, many Xiberoans faced new conflicts arising from legal and civic judgments made during Vichy and German occupation. War, Judgment, And Memory In The Basque Borderlands, 1914-1945 (U Nevada Press, 2008) traces the roots of their divided memories of the era to local and official interpretations of judgment, behavior, and justice during those troubled times.
In order to understand how the Great War affected the Xiberoan Basques’ perceptions of themselves, Ott contrasts the experiences of people in four different communities located within a fifteen-mile radius. The author also examines how the disruption during the interwar years affected intracommunity relations during the Occupation, the Liberation, and its aftermath. This narrative reveals the diverse ways in which Basques responded to civil war, world war, and displacement, and to one another.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sandra Ott</itunes:subtitle>
      <itunes:summary>During the first half of the twentieth century, the French Basque province of Xiberoa was a place of refuge, conflict, and foreign occupation. With the liberation of France in 1944, many Xiberoans faced new conflicts arising from legal and civic judgments made during Vichy and German occupation. War, Judgment, And Memory In The Basque Borderlands, 1914-1945 (U Nevada Press, 2008) traces the roots of their divided memories of the era to local and official interpretations of judgment, behavior, and justice during those troubled times.
In order to understand how the Great War affected the Xiberoan Basques’ perceptions of themselves, Ott contrasts the experiences of people in four different communities located within a fifteen-mile radius. The author also examines how the disruption during the interwar years affected intracommunity relations during the Occupation, the Liberation, and its aftermath. This narrative reveals the diverse ways in which Basques responded to civil war, world war, and displacement, and to one another.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the first half of the twentieth century, the French Basque province of Xiberoa was a place of refuge, conflict, and foreign occupation. With the liberation of France in 1944, many Xiberoans faced new conflicts arising from legal and civic judgments made during Vichy and German occupation. <a href="https://www.amazon.com/Judgment-Memory-Basque-Borderlands-1914-1945/dp/0874170087"><em>War, Judgment, And Memory In The Basque Borderlands, 1914-1945 </em></a>(U Nevada Press, 2008) traces the roots of their divided memories of the era to local and official interpretations of judgment, behavior, and justice during those troubled times.</p><p>In order to understand how the Great War affected the Xiberoan Basques’ perceptions of themselves, Ott contrasts the experiences of people in four different communities located within a fifteen-mile radius. The author also examines how the disruption during the interwar years affected intracommunity relations during the Occupation, the Liberation, and its aftermath. This narrative reveals the diverse ways in which Basques responded to civil war, world war, and displacement, and to one another.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1293877971.mp3?updated=1670178990" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cristina Civantos, "Jamón and Halal: Lessons in Tolerance from Rural Andalucía" (Amherst College Press, 2022)</title>
      <description>In this episode, I interview Dr. Christina Civantos (University of Miami, FL, USA) about her open access book Jamón and Halal: Lessons in Tolerance from Rural Andalucía (Amherst College Press, 2022). This case study examines a rural town in Spain’s Andalucía in order to shed light on the workings of coexistence. The town of Órgiva’s diverse population includes hippies from across Europe, European converts to Sufi Islam, and immigrants from North Africa. Christina Civantos combines the analysis of written and visual cultural texts with oral narratives from residents. In this book, we see that although written and especially televisual narratives about the town highlight tolerance and multiculturalism, they mask tensions and power differentials. Toleration is an ongoing negotiation and this book shows us how we can identify the points of contact that create robust, respect-based tolerance.
Christina Civantos is a professor of Hispanic and Arabic literary and cultural studies at the University of Miami in Florida (USA). Her research focuses on Arabic-speaking immigrants in Hispano-America and Spain, South-South relations between Latin America and the Arab world, empire and coloniality, nationalisms, memory studies, and tolerance. She is the author of Between Argentines and Arabs: Argentine Orientalism, Arab Immigrants, and the Writing of Identity (2006), The Afterlife of al-Andalus: Muslim Iberia in Contemporary Arab and Hispanic Narratives (2017), and Jamón and Halal: Lessons in Tolerance from Rural Andalucía (2022), as well as numerous essays.
Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 05 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cristina Civantos</itunes:subtitle>
      <itunes:summary>In this episode, I interview Dr. Christina Civantos (University of Miami, FL, USA) about her open access book Jamón and Halal: Lessons in Tolerance from Rural Andalucía (Amherst College Press, 2022). This case study examines a rural town in Spain’s Andalucía in order to shed light on the workings of coexistence. The town of Órgiva’s diverse population includes hippies from across Europe, European converts to Sufi Islam, and immigrants from North Africa. Christina Civantos combines the analysis of written and visual cultural texts with oral narratives from residents. In this book, we see that although written and especially televisual narratives about the town highlight tolerance and multiculturalism, they mask tensions and power differentials. Toleration is an ongoing negotiation and this book shows us how we can identify the points of contact that create robust, respect-based tolerance.
Christina Civantos is a professor of Hispanic and Arabic literary and cultural studies at the University of Miami in Florida (USA). Her research focuses on Arabic-speaking immigrants in Hispano-America and Spain, South-South relations between Latin America and the Arab world, empire and coloniality, nationalisms, memory studies, and tolerance. She is the author of Between Argentines and Arabs: Argentine Orientalism, Arab Immigrants, and the Writing of Identity (2006), The Afterlife of al-Andalus: Muslim Iberia in Contemporary Arab and Hispanic Narratives (2017), and Jamón and Halal: Lessons in Tolerance from Rural Andalucía (2022), as well as numerous essays.
Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I interview Dr. Christina Civantos (University of Miami, FL, USA) about her open access book <a href="https://doi.org/10.3998/mpub.12404742"><em>Jamón and Halal: Lessons in Tolerance from Rural Andalucía</em></a> (Amherst College Press, 2022). This case study examines a rural town in Spain’s Andalucía in order to shed light on the workings of coexistence. The town of Órgiva’s diverse population includes hippies from across Europe, European converts to Sufi Islam, and immigrants from North Africa. Christina Civantos combines the analysis of written and visual cultural texts with oral narratives from residents. In this book, we see that although written and especially televisual narratives about the town highlight tolerance and multiculturalism, they mask tensions and power differentials. Toleration is an ongoing negotiation and this book shows us how we can identify the points of contact that create robust, respect-based tolerance.</p><p>Christina Civantos is a professor of Hispanic and Arabic literary and cultural studies at the University of Miami in Florida (USA). Her research focuses on Arabic-speaking immigrants in Hispano-America and Spain, South-South relations between Latin America and the Arab world, empire and coloniality, nationalisms, memory studies, and tolerance. She is the author of <em>Between Argentines and Arabs: Argentine Orientalism, Arab Immigrants, and the Writing of Identity</em> (2006), <em>The Afterlife of al-Andalus: Muslim Iberia in Contemporary Arab and Hispanic Narratives</em> (2017), and <em>Jamón and Halal: Lessons in Tolerance from Rural Andalucía</em> (2022), as well as numerous essays.</p><p><a href="https://www.linkedin.com/in/paula-de-la-cruz-fernandez-ph-d-6b36437/"><em>Paula De La Cruz-Fernandez</em></a><em> is a consultant, historian, and digital editor. Editor </em><a href="https://www.linkedin.com/company/72734215/admin/"><em>New Books Network en español</em></a><em>. </em><a href="https://www.edita.us/"><em>Edita</em></a><em> CEO.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3471</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Smith, "Women, Mysticism, and Hysteria in Fin-De-Siècle Spain" (Vanderbilt UP, 2021)</title>
      <description>Women, Mysticism, and Hysteria in Fin-De-Siècle Spain (Vanderbilt UP, 2021) argues that the reinterpretation of female mysticism as hysteria and nymphomania in late nineteenth and early twentieth century Spain was part of a larger project to suppress the growing female emancipation movement by sexualizing the female subject. This archival-historical work highlights the phenomenon in medical, social, and literary texts of the time, illustrating that despite many liberals' hostility toward the Church, secular doctors and intellectuals employed strikingly similar paradigms to those through which the early modern Spanish Church castigated female mysticism as demonic possession.
Author Jennifer Smith also directs modern historians to the writings of Emilia Pardo Bazán (1851-1921) as a thinker whose work points out mysticism's subversive potential in terms of the patriarchal order. The only woman author studied here, Pardo Bazán, unlike her male counterparts, rejected the hysteria diagnosis and promoted mysticism as a path for women's personal development and self-realization.
Jennifer Smith is an associate professor of Spanish and chair of the Department of Languages, Cultures, and International Trade at Southern Illinois University.
Carmen Gomez-Galisteo, Ph.D. is a lecturer at Centro de Educación Superior de Enseñanza e Investigación Educativa (CEIE).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 03 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Smith</itunes:subtitle>
      <itunes:summary>Women, Mysticism, and Hysteria in Fin-De-Siècle Spain (Vanderbilt UP, 2021) argues that the reinterpretation of female mysticism as hysteria and nymphomania in late nineteenth and early twentieth century Spain was part of a larger project to suppress the growing female emancipation movement by sexualizing the female subject. This archival-historical work highlights the phenomenon in medical, social, and literary texts of the time, illustrating that despite many liberals' hostility toward the Church, secular doctors and intellectuals employed strikingly similar paradigms to those through which the early modern Spanish Church castigated female mysticism as demonic possession.
Author Jennifer Smith also directs modern historians to the writings of Emilia Pardo Bazán (1851-1921) as a thinker whose work points out mysticism's subversive potential in terms of the patriarchal order. The only woman author studied here, Pardo Bazán, unlike her male counterparts, rejected the hysteria diagnosis and promoted mysticism as a path for women's personal development and self-realization.
Jennifer Smith is an associate professor of Spanish and chair of the Department of Languages, Cultures, and International Trade at Southern Illinois University.
Carmen Gomez-Galisteo, Ph.D. is a lecturer at Centro de Educación Superior de Enseñanza e Investigación Educativa (CEIE).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780826501868"><em>Women, Mysticism, and Hysteria in Fin-De-Siècle Spain</em></a><em> </em>(Vanderbilt UP, 2021) argues that the reinterpretation of female mysticism as hysteria and nymphomania in late nineteenth and early twentieth century Spain was part of a larger project to suppress the growing female emancipation movement by sexualizing the female subject. This archival-historical work highlights the phenomenon in medical, social, and literary texts of the time, illustrating that despite many liberals' hostility toward the Church, secular doctors and intellectuals employed strikingly similar paradigms to those through which the early modern Spanish Church castigated female mysticism as demonic possession.</p><p>Author Jennifer Smith also directs modern historians to the writings of Emilia Pardo Bazán (1851-1921) as a thinker whose work points out mysticism's subversive potential in terms of the patriarchal order. The only woman author studied here, Pardo Bazán, unlike her male counterparts, rejected the hysteria diagnosis and promoted mysticism as a path for women's personal development and self-realization.</p><p>Jennifer Smith is an associate professor of Spanish and chair of the Department of Languages, Cultures, and International Trade at Southern Illinois University.</p><p><a href="https://orcid.org/0000-0003-2580-9095"><em>Carmen Gomez-Galisteo</em></a><em>, Ph.D. is a lecturer at Centro de Educación Superior de Enseñanza e Investigación Educativa (CEIE).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1777</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kwasi Konadu, "Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire" (Hurst, 2022)</title>
      <description>Kwasi Konadu's book Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced.
While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kwasi Konadu</itunes:subtitle>
      <itunes:summary>Kwasi Konadu's book Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced.
While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. Many Black Women of this Fortress lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kwasi Konadu's book <a href="https://bookshop.org/a/12343/9781787386976"><em>Many Black Women of this Fortress: Graça, Mónica and Adwoa, Three Enslaved Women of Portugal's African Empire</em></a> (Hurst, 2022) presents rare evidence about the lives of three African women in the sixteenth century--the very period from which we can trace the origins of global empires, slavery, capitalism, modern religious dogma and anti-Black violence. These features of today's world took shape as Portugal built a global empire on African gold and bodies. Forced labor was essential to the world economy of the Atlantic basin, and afflicted many African women and girls who were enslaved and manumitted, baptised and unconvinced.</p><p>While some women liaised with European and mixed-race men along the West African coast, others, ordinary yet bold, pushed back against new forms of captivity, racial capitalism, religious orthodoxy and sexual violence, as if they were already self-governing. <em>Many Black Women of this Fortress</em> lays bare the insurgent ideas and actions of Graça, Mónica and Adwoa, charting how they advocated for themselves and exercised spiritual and female power. Theirs is a collective story, written from obscurity; from the forgotten and overlooked colonial records. By drawing attention to their lives, we dare to grasp the complexities of modernity's gestation.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6711</itunes:duration>
      <itunes:explicit>yes</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3705974365.mp3?updated=1669482099" length="0" type="audio/mpeg"/>
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    <item>
      <title>Xabier Irujo and Queralt Solé, "Nazi Juggernaut in the Basque Country and Catalonia" (Center for Basque Studies, 2019)</title>
      <description>Today I talked to Xabier Irujo about his book (co-authored with Queralt Solé) Nazi Juggernaut in the Basque Country and Catalonia (Center for Basque Studies, 2019).
Hitler and Mussolini's decision to help General Franco with war materiel and troops brought war to the Basque Country and Catalonia. Between 1936 and 1939, the German Condor Legion and the Italian Aviazione Legionaria carried out a brutal campaign of terror bombings that resulted in thousands of air strikes against open cities. This caused innumerable casualties among the civilian population. Franco's victory in 1939 caused the exile of hundreds of thousands of Basque and Catalan civilians, but the beginning of World War Two and the subsequent occupation of the Northern Basque Country and Northern Catalonia by German troops gave rise to new forms of repression: concentration camps, forced labor, executions and imprisonment. As a consequence, the period from 1936 to 1945 is one of the bloodiest episodes in the contemporary history of Catalonia and the Basque Country.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Xabier Irujo</itunes:subtitle>
      <itunes:summary>Today I talked to Xabier Irujo about his book (co-authored with Queralt Solé) Nazi Juggernaut in the Basque Country and Catalonia (Center for Basque Studies, 2019).
Hitler and Mussolini's decision to help General Franco with war materiel and troops brought war to the Basque Country and Catalonia. Between 1936 and 1939, the German Condor Legion and the Italian Aviazione Legionaria carried out a brutal campaign of terror bombings that resulted in thousands of air strikes against open cities. This caused innumerable casualties among the civilian population. Franco's victory in 1939 caused the exile of hundreds of thousands of Basque and Catalan civilians, but the beginning of World War Two and the subsequent occupation of the Northern Basque Country and Northern Catalonia by German troops gave rise to new forms of repression: concentration camps, forced labor, executions and imprisonment. As a consequence, the period from 1936 to 1945 is one of the bloodiest episodes in the contemporary history of Catalonia and the Basque Country.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Xabier Irujo about his book (co-authored with Queralt Solé) <a href="https://bookshop.org/a/12343/9781949805055"><em>Nazi Juggernaut in the Basque Country and Catalonia</em></a> (Center for Basque Studies, 2019).</p><p>Hitler and Mussolini's decision to help General Franco with war materiel and troops brought war to the Basque Country and Catalonia. Between 1936 and 1939, the German Condor Legion and the Italian Aviazione Legionaria carried out a brutal campaign of terror bombings that resulted in thousands of air strikes against open cities. This caused innumerable casualties among the civilian population. Franco's victory in 1939 caused the exile of hundreds of thousands of Basque and Catalan civilians, but the beginning of World War Two and the subsequent occupation of the Northern Basque Country and Northern Catalonia by German troops gave rise to new forms of repression: concentration camps, forced labor, executions and imprisonment. As a consequence, the period from 1936 to 1945 is one of the bloodiest episodes in the contemporary history of Catalonia and the Basque Country.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6882</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[af9e5368-6d94-11ed-bd4b-13e95e102eab]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8640195486.mp3?updated=1669472966" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Barba, "Country of the Cursed and the Driven: Slavery and the Texas Borderlands" (U Nebraska Press, 2021)</title>
      <description>Most of what people think they know about Texas history is wrong, argues Bucknell University history professor Paul Barba in Country of the Cursed and the Driven: Slavery in the Texas Borderlands (U Nebraska Press, 2021). Setting out to write a book on Texas history that didn't mention The Alamo, Barba instead views the region's past through the lenses of borderlands analysis, slavery and captivity, and anti-Blackness, to paint a very different picture than the Texas of popular memory. From the sixteenth century onwards, Texas was defined by captivity and kinship, two mutually constitutive sides of the same story. In a place where no one group - Spanish, Comanche, Anglo - could easily take the upper hand of power, all sides needed unfree people to perform colonial labor and conduct diplomacy across cultures. Slavery became critical to the region's history from the earliest days of colonization, and only deepened as Texas grew into an extension of the enslaved economy of the cotton south. Rather than a land of democratic freedom, the Texas of the eighteenth and nineteenth centuries is defined by captivity and struggle between colonized, colonizers, and those caught in between.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Barba</itunes:subtitle>
      <itunes:summary>Most of what people think they know about Texas history is wrong, argues Bucknell University history professor Paul Barba in Country of the Cursed and the Driven: Slavery in the Texas Borderlands (U Nebraska Press, 2021). Setting out to write a book on Texas history that didn't mention The Alamo, Barba instead views the region's past through the lenses of borderlands analysis, slavery and captivity, and anti-Blackness, to paint a very different picture than the Texas of popular memory. From the sixteenth century onwards, Texas was defined by captivity and kinship, two mutually constitutive sides of the same story. In a place where no one group - Spanish, Comanche, Anglo - could easily take the upper hand of power, all sides needed unfree people to perform colonial labor and conduct diplomacy across cultures. Slavery became critical to the region's history from the earliest days of colonization, and only deepened as Texas grew into an extension of the enslaved economy of the cotton south. Rather than a land of democratic freedom, the Texas of the eighteenth and nineteenth centuries is defined by captivity and struggle between colonized, colonizers, and those caught in between.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most of what people think they know about Texas history is wrong, argues Bucknell University history professor Paul Barba in <a href="https://bookshop.org/a/12343/9781496208354"><em>Country of the Cursed and the Driven: Slavery in the Texas Borderlands</em></a><em> </em>(U Nebraska Press, 2021). Setting out to write a book on Texas history that didn't mention The Alamo, Barba instead views the region's past through the lenses of borderlands analysis, slavery and captivity, and anti-Blackness, to paint a very different picture than the Texas of popular memory. From the sixteenth century onwards, Texas was defined by captivity and kinship, two mutually constitutive sides of the same story. In a place where no one group - Spanish, Comanche, Anglo - could easily take the upper hand of power, all sides needed unfree people to perform colonial labor and conduct diplomacy across cultures. Slavery became critical to the region's history from the earliest days of colonization, and only deepened as Texas grew into an extension of the enslaved economy of the cotton south. Rather than a land of democratic freedom, the Texas of the eighteenth and nineteenth centuries is defined by captivity and struggle between colonized, colonizers, and those caught in between.</p><p><a href="https://cas.stthomas.edu/departments/faculty/stephen-hausmann/"><em>Dr. Stephen R. Hausmann</em></a><em> is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3628</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e71f1ebc-6448-11ed-8b48-5755358004b3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5406269810.mp3?updated=1668450449" length="0" type="audio/mpeg"/>
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    <item>
      <title>Erin Alice Cowling, "Chocolate: How a New World Commodity Conquered Spanish Literature" (U Toronto Press, 2021)</title>
      <description>In terms of its popularity, as well as its production, chocolate was among the first foods to travel from the New World to Spain. Chocolate: How a New World Commodity Conquered Spanish Literature (U Toronto Press, 2021) considers chocolate as an object of collective memory used to bridge the transatlantic gap through Spanish literary works of the early modern period, tracing the mention of chocolate from indigenous legends and early chronicles of the conquistadors to the theatre and literature of Spain.
The book considers a variety of perspectives and material cultures, such as the pre-Colombian conception of chocolate, the commercial enterprise surrounding chocolate, and the darker side of chocolate's connections to witchcraft and sex. Encapsulating both historical and literary interests, Chocolate will appeal to anyone interested in the global history of chocolate.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 21 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin Alice Cowling</itunes:subtitle>
      <itunes:summary>In terms of its popularity, as well as its production, chocolate was among the first foods to travel from the New World to Spain. Chocolate: How a New World Commodity Conquered Spanish Literature (U Toronto Press, 2021) considers chocolate as an object of collective memory used to bridge the transatlantic gap through Spanish literary works of the early modern period, tracing the mention of chocolate from indigenous legends and early chronicles of the conquistadors to the theatre and literature of Spain.
The book considers a variety of perspectives and material cultures, such as the pre-Colombian conception of chocolate, the commercial enterprise surrounding chocolate, and the darker side of chocolate's connections to witchcraft and sex. Encapsulating both historical and literary interests, Chocolate will appeal to anyone interested in the global history of chocolate.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In terms of its popularity, as well as its production, chocolate was among the first foods to travel from the New World to Spain. <a href="https://bookshop.org/a/12343/9781487527204"><em>Chocolate: How a New World Commodity Conquered Spanish Literature</em></a> (U Toronto Press, 2021) considers chocolate as an object of collective memory used to bridge the transatlantic gap through Spanish literary works of the early modern period, tracing the mention of chocolate from indigenous legends and early chronicles of the conquistadors to the theatre and literature of Spain.</p><p>The book considers a variety of perspectives and material cultures, such as the pre-Colombian conception of chocolate, the commercial enterprise surrounding chocolate, and the darker side of chocolate's connections to witchcraft and sex. Encapsulating both historical and literary interests, <em>Chocolate</em> will appeal to anyone interested in the global history of chocolate.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2673</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8035148a-62c8-11ed-88be-67042fa2b99b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4974299744.mp3?updated=1668285326" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sarah Ifft Decker, "The Fruit of Her Hands: Jewish and Christian Women's Work in Medieval Catalan Cities" (Pennsylvania State, 2022)</title>
      <description>In the thriving urban economies of late thirteenth-century Catalonia, Jewish and Christian women labored to support their families and their communities. The Fruit of Her Hands: Jewish and Christian Women's Work in Medieval Catalan Cities (Penn State Press, 2022) examines how gender, socioeconomic status, and religious identity shaped how these women lived and worked.
Sarah Ifft Decker draws on thousands of notarial contracts as well as legal codes, urban ordinances, and Hebrew responsa literature to explore the lived experiences of Jewish and Christian women in the cities of Barcelona, Girona, and Vic between 1250 and 1350. Relying on an expanded definition of women's work that includes the management of household resources as well as wage labor and artisanal production, this study highlights the crucial contributions women made both to their families and to urban economies. Christian women, Ifft Decker finds, were deeply embedded in urban economic life in ways that challenge traditional dichotomies between women in northern and Mediterranean Europe. And while Jewish women typically played a less active role than their Christian counterparts, Ifft Decker shows how, in moments of communal change and crisis, they could and did assume prominent roles in urban economies.
Through its attention to the distinct experiences of Jewish and Christian women, The Fruit of Her Hands advances our understanding of Jewish acculturation in the Iberian Peninsula and the shared experiences of women of different faiths. It will be welcomed by specialists in gender studies and religious studies as well as students and scholars of medieval Iberia.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 07 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Ifft Decker</itunes:subtitle>
      <itunes:summary>In the thriving urban economies of late thirteenth-century Catalonia, Jewish and Christian women labored to support their families and their communities. The Fruit of Her Hands: Jewish and Christian Women's Work in Medieval Catalan Cities (Penn State Press, 2022) examines how gender, socioeconomic status, and religious identity shaped how these women lived and worked.
Sarah Ifft Decker draws on thousands of notarial contracts as well as legal codes, urban ordinances, and Hebrew responsa literature to explore the lived experiences of Jewish and Christian women in the cities of Barcelona, Girona, and Vic between 1250 and 1350. Relying on an expanded definition of women's work that includes the management of household resources as well as wage labor and artisanal production, this study highlights the crucial contributions women made both to their families and to urban economies. Christian women, Ifft Decker finds, were deeply embedded in urban economic life in ways that challenge traditional dichotomies between women in northern and Mediterranean Europe. And while Jewish women typically played a less active role than their Christian counterparts, Ifft Decker shows how, in moments of communal change and crisis, they could and did assume prominent roles in urban economies.
Through its attention to the distinct experiences of Jewish and Christian women, The Fruit of Her Hands advances our understanding of Jewish acculturation in the Iberian Peninsula and the shared experiences of women of different faiths. It will be welcomed by specialists in gender studies and religious studies as well as students and scholars of medieval Iberia.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the thriving urban economies of late thirteenth-century Catalonia, Jewish and Christian women labored to support their families and their communities. <a href="https://bookshop.org/a/12343/9780271093307"><em>The Fruit of Her Hands: Jewish and Christian Women's Work in Medieval Catalan Cities</em></a><em> </em>(Penn State Press, 2022) examines how gender, socioeconomic status, and religious identity shaped how these women lived and worked.</p><p>Sarah Ifft Decker draws on thousands of notarial contracts as well as legal codes, urban ordinances, and Hebrew <em>responsa</em> literature to explore the lived experiences of Jewish and Christian women in the cities of Barcelona, Girona, and Vic between 1250 and 1350. Relying on an expanded definition of women's work that includes the management of household resources as well as wage labor and artisanal production, this study highlights the crucial contributions women made both to their families and to urban economies. Christian women, Ifft Decker finds, were deeply embedded in urban economic life in ways that challenge traditional dichotomies between women in northern and Mediterranean Europe. And while Jewish women typically played a less active role than their Christian counterparts, Ifft Decker shows how, in moments of communal change and crisis, they could and did assume prominent roles in urban economies.</p><p>Through its attention to the distinct experiences of Jewish and Christian women, <em>The Fruit of Her Hands</em> advances our understanding of Jewish acculturation in the Iberian Peninsula and the shared experiences of women of different faiths. It will be welcomed by specialists in gender studies and religious studies as well as students and scholars of medieval Iberia.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2745</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6b0cbb4c-57cb-11ed-a738-e369ca86586c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1349324025.mp3?updated=1667077109" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mackenzie Cooley, "The Perfection of Nature: Animals, Breeding, and Race in the Renaissance" (U Chicago Press, 2022)</title>
      <description>The Renaissance is celebrated for the belief that individuals could fashion themselves to greatness, but there is a dark undercurrent to this fêted era of history. The same men and women who offered profound advancements in European understanding of the human condition—and laid the foundations of the Scientific Revolution—were also obsessed with controlling that condition and the wider natural world.
Tracing early modern artisanal practice, Mackenzie Cooley shows how the idea of race and theories of inheritance developed through animal breeding in the shadow of the Spanish Empire. While one strand of the Renaissance celebrated a liberal view of human potential, another limited it by biology, reducing man to beast and prince to stud. “Race,” Cooley explains, first referred to animal stock honed through breeding. To those who invented the concept, race was not inflexible, but the fragile result of reproductive work. As the Spanish empire expanded, the concept of race moved from nonhuman to human animals. Cooley reveals how, as the dangerous idea of controlled reproduction was brought to life again and again, a rich, complex, and ever-shifting language of race and breeding was born.
Adding nuance and historical context to discussions of race and human and animal relations, The Perfection of Nature: Animals, Breeding, and Race in the Renaissance (U Chicago Press, 2022) provides a close reading of undertheorized notions of generation and its discontents in the more-than-human world.
Rachel Pagones is an acupuncturist, educator, and author. Before moving to the UK in 2021 she was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mackenzie Cooley</itunes:subtitle>
      <itunes:summary>The Renaissance is celebrated for the belief that individuals could fashion themselves to greatness, but there is a dark undercurrent to this fêted era of history. The same men and women who offered profound advancements in European understanding of the human condition—and laid the foundations of the Scientific Revolution—were also obsessed with controlling that condition and the wider natural world.
Tracing early modern artisanal practice, Mackenzie Cooley shows how the idea of race and theories of inheritance developed through animal breeding in the shadow of the Spanish Empire. While one strand of the Renaissance celebrated a liberal view of human potential, another limited it by biology, reducing man to beast and prince to stud. “Race,” Cooley explains, first referred to animal stock honed through breeding. To those who invented the concept, race was not inflexible, but the fragile result of reproductive work. As the Spanish empire expanded, the concept of race moved from nonhuman to human animals. Cooley reveals how, as the dangerous idea of controlled reproduction was brought to life again and again, a rich, complex, and ever-shifting language of race and breeding was born.
Adding nuance and historical context to discussions of race and human and animal relations, The Perfection of Nature: Animals, Breeding, and Race in the Renaissance (U Chicago Press, 2022) provides a close reading of undertheorized notions of generation and its discontents in the more-than-human world.
Rachel Pagones is an acupuncturist, educator, and author. Before moving to the UK in 2021 she was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Renaissance is celebrated for the belief that individuals could fashion themselves to greatness, but there is a dark undercurrent to this fêted era of history. The same men and women who offered profound advancements in European understanding of the human condition—and laid the foundations of the Scientific Revolution—were also obsessed with controlling that condition and the wider natural world.</p><p>Tracing early modern artisanal practice, Mackenzie Cooley shows how the idea of race and theories of inheritance developed through animal breeding in the shadow of the Spanish Empire. While one strand of the Renaissance celebrated a liberal view of human potential, another limited it by biology, reducing man to beast and prince to stud. “Race,” Cooley explains, first referred to animal stock honed through breeding. To those who invented the concept, race was not inflexible, but the fragile result of reproductive work. As the Spanish empire expanded, the concept of race moved from nonhuman to human animals. Cooley reveals how, as the dangerous idea of controlled reproduction was brought to life again and again, a rich, complex, and ever-shifting language of race and breeding was born.</p><p>Adding nuance and historical context to discussions of race and human and animal relations, <a href="https://bookshop.org/a/12343/9780226822280"><em>The Perfection of Nature: Animals, Breeding, and Race in the Renaissance</em></a><em> </em>(U Chicago Press, 2022) provides a close reading of undertheorized notions of generation and its discontents in the more-than-human world.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author. Before moving to the UK in 2021 she was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3186</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fd42ea5e-53d9-11ed-811e-a764505b5d0f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4949192191.mp3?updated=1666643244" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ron E. Hassner, "Anatomy of Torture" (Cornell UP, 2022)</title>
      <description>Does torture "work?" Can controversial techniques such as waterboarding extract crucial and reliable intelligence? Since 9/11, this question has been angrily debated in the halls of power and the court of public opinion. In Anatomy of Torture (Cornell UP, 2022), Ron E. Hassner mines the archives of the Spanish Inquisition to propose an answer that will frustrate and infuriate both sides of the divide.

The Inquisition's scribes recorded every torment, every scream, and every confession in the torture chamber. Their transcripts reveal that Inquisitors used torture deliberately and meticulously, unlike the rash, improvised methods used by the United States after 9/11. In their relentless pursuit of underground Jewish communities in Spain and Mexico, the Inquisition tortured in cold blood. But they treated any information extracted with caution: torture was used to test information provided through other means, not to uncover startling new evidence.
Hassner's findings in Anatomy of Torture have important implications for ongoing torture debates. Rather than insist that torture is ineffective, torture critics should focus their attention on the morality of torture. If torture is evil, its efficacy is irrelevant. At the same time, torture defenders cannot advocate for torture as a counterterrorist "quick fix": torture has never located, nor will ever locate, the hypothetical "ticking bomb" that is frequently invoked to justify brutality in the name of security.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ron E. Hassner</itunes:subtitle>
      <itunes:summary>Does torture "work?" Can controversial techniques such as waterboarding extract crucial and reliable intelligence? Since 9/11, this question has been angrily debated in the halls of power and the court of public opinion. In Anatomy of Torture (Cornell UP, 2022), Ron E. Hassner mines the archives of the Spanish Inquisition to propose an answer that will frustrate and infuriate both sides of the divide.

The Inquisition's scribes recorded every torment, every scream, and every confession in the torture chamber. Their transcripts reveal that Inquisitors used torture deliberately and meticulously, unlike the rash, improvised methods used by the United States after 9/11. In their relentless pursuit of underground Jewish communities in Spain and Mexico, the Inquisition tortured in cold blood. But they treated any information extracted with caution: torture was used to test information provided through other means, not to uncover startling new evidence.
Hassner's findings in Anatomy of Torture have important implications for ongoing torture debates. Rather than insist that torture is ineffective, torture critics should focus their attention on the morality of torture. If torture is evil, its efficacy is irrelevant. At the same time, torture defenders cannot advocate for torture as a counterterrorist "quick fix": torture has never located, nor will ever locate, the hypothetical "ticking bomb" that is frequently invoked to justify brutality in the name of security.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Does torture "work?" Can controversial techniques such as waterboarding extract crucial and reliable intelligence? Since 9/11, this question has been angrily debated in the halls of power and the court of public opinion. In <a href="https://bookshop.org/a/12343/9781501762031"><em>Anatomy of Torture</em></a> (Cornell UP, 2022), Ron E. Hassner mines the archives of the Spanish Inquisition to propose an answer that will frustrate and infuriate both sides of the divide.</p><p><br></p><p>The Inquisition's scribes recorded every torment, every scream, and every confession in the torture chamber. Their transcripts reveal that Inquisitors used torture deliberately and meticulously, unlike the rash, improvised methods used by the United States after 9/11. In their relentless pursuit of underground Jewish communities in Spain and Mexico, the Inquisition tortured in cold blood. But they treated any information extracted with caution: torture was used to test information provided through other means, not to uncover startling new evidence.</p><p>Hassner's findings in <em>Anatomy of Torture</em> have important implications for ongoing torture debates. Rather than insist that torture is ineffective, torture critics should focus their attention on the morality of torture. If torture is evil, its efficacy is irrelevant. At the same time, torture defenders cannot advocate for torture as a counterterrorist "quick fix": torture has never located, nor will ever locate, the hypothetical "ticking bomb" that is frequently invoked to justify brutality in the name of security.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thomas E. Burman et al., "The Sea in the Middle: The Mediterranean World, 650-1650" (U California Press, 2022)</title>
      <description>The Sea in the Middle: The Mediterranean World, 650-1650 (U California Press, 2022) presents an original and revisionist narrative of the development of the medieval west from late antiquity to the dawn of modernity. This textbook is uniquely centered on the Mediterranean and emphasizes the role played by peoples and cultures of Africa, Asia, and Europe in an age when Christians, Muslims, and Jews of various denominations engaged with each other in both conflict and collaboration.
Key features:

Fifteen-chapter structure to aid classroom use

Sections in each chapter that feature key artifacts relevant to chapter themes

Dynamic visuals, including 190 photos and 20 maps

The Sea in the Middle and its sourcebook companion, Texts from the Middle, pair together to provide a framework and materials that guide students and scholars through this complex but essential history—one that will appeal to the diverse student bodies of today.
Thomas E. Burman is Professor of History at the University of Notre Dame and the Director of the Medieval Institute. He is a scholar of Christian-Muslim-Jewish intellectual and cultural history in the medieval Mediterranean. His book Reading the Qur’an in Latin Christendom was awarded the Jacques Barzun Prize in Cultural History.

Brian A. Catlos is Professor of Religious Studies at the University of Colorado Boulder, and the co-director of the Mediterranean Seminar. He works on Christian-Muslim-Jewish relations in the premodern Mediterranean. His most recent book, Kingdoms of Faith: A New History of Islamic Spain, is available in eight languages and as an audiobook.

Mark D. Meyerson is Professor in the Department of History and Centre for Medieval Studies at the University of Toronto. He works on Christian-Muslim-Jewish relations in the premodern Mediterranean and on the history of violence. His book A Jewish Renaissance in Fifteenth-Century Spain was runner-up for the National Jewish Book Award, USA.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Sea in the Middle: The Mediterranean World, 650-1650 (U California Press, 2022) presents an original and revisionist narrative of the development of the medieval west from late antiquity to the dawn of modernity. This textbook is uniquely centered on the Mediterranean and emphasizes the role played by peoples and cultures of Africa, Asia, and Europe in an age when Christians, Muslims, and Jews of various denominations engaged with each other in both conflict and collaboration.
Key features:

Fifteen-chapter structure to aid classroom use

Sections in each chapter that feature key artifacts relevant to chapter themes

Dynamic visuals, including 190 photos and 20 maps

The Sea in the Middle and its sourcebook companion, Texts from the Middle, pair together to provide a framework and materials that guide students and scholars through this complex but essential history—one that will appeal to the diverse student bodies of today.
Thomas E. Burman is Professor of History at the University of Notre Dame and the Director of the Medieval Institute. He is a scholar of Christian-Muslim-Jewish intellectual and cultural history in the medieval Mediterranean. His book Reading the Qur’an in Latin Christendom was awarded the Jacques Barzun Prize in Cultural History.

Brian A. Catlos is Professor of Religious Studies at the University of Colorado Boulder, and the co-director of the Mediterranean Seminar. He works on Christian-Muslim-Jewish relations in the premodern Mediterranean. His most recent book, Kingdoms of Faith: A New History of Islamic Spain, is available in eight languages and as an audiobook.

Mark D. Meyerson is Professor in the Department of History and Centre for Medieval Studies at the University of Toronto. He works on Christian-Muslim-Jewish relations in the premodern Mediterranean and on the history of violence. His book A Jewish Renaissance in Fifteenth-Century Spain was runner-up for the National Jewish Book Award, USA.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>The Sea in the Middle: The Mediterranean World, 650-1650 </em>(U California Press, 2022) presents an original and revisionist narrative of the development of the medieval west from late antiquity to the dawn of modernity. This textbook is uniquely centered on the Mediterranean and emphasizes the role played by peoples and cultures of Africa, Asia, and Europe in an age when Christians, Muslims, and Jews of various denominations engaged with each other in both conflict and collaboration.</p><p>Key features:</p><ul>
<li>Fifteen-chapter structure to aid classroom use</li>
<li>Sections in each chapter that feature key artifacts relevant to chapter themes</li>
<li>Dynamic visuals, including 190 photos and 20 maps</li>
</ul><p><em>The Sea in the Middle</em> and its sourcebook companion, <a href="https://bookshop.org/books/texts-from-the-middle-documents-from-the-mediterranean-world-650-1650/9780520296534"><em>Texts from the Middle</em></a>, pair together to provide a framework and materials that guide students and scholars through this complex but essential history—one that will appeal to the diverse student bodies of today.</p><p>Thomas E. Burman is Professor of History at the University of Notre Dame and the Director of the Medieval Institute. He is a scholar of Christian-Muslim-Jewish intellectual and cultural history in the medieval Mediterranean. His book <em>Reading the Qur’an in Latin Christendom</em> was awarded the Jacques Barzun Prize in Cultural History.</p><p><br></p><p>Brian A. Catlos is Professor of Religious Studies at the University of Colorado Boulder, and the co-director of the Mediterranean Seminar. He works on Christian-Muslim-Jewish relations in the premodern Mediterranean. His most recent book, <em>Kingdoms of Faith: A New History of Islamic Spain, </em>is available in eight languages and as an audiobook.</p><p><br></p><p>Mark D. Meyerson is Professor in the Department of History and Centre for Medieval Studies at the University of Toronto. He works on Christian-Muslim-Jewish relations in the premodern Mediterranean and on the history of violence. His book <em>A Jewish Renaissance in Fifteenth-Century Spain</em> was runner-up for the National Jewish Book Award, USA.</p><p><a href="https://www.linkedin.com/in/evan-zarkadas/"><em>Evan Zarkadas</em></a><em> (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3570</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tyler Wentzell, "Not for King or Country: Edward Cecil-Smith, the Communist Party of Canada, and the Spanish Civil War" (U Toronto Press, 2019)</title>
      <description>Over two decades before the hard lines of the Cold War were drawn in North America, and long before any accurate information about what was happening in the Soviet Union became available to the general public, communism appeared to many a viable alternative to the shortcomings of imperialism and of Western liberal capitalism. In an increasingly interconnected world whose old poles of geopolitical power were shifting, people everywhere grappled with the economic hardships of the Great Depression. It was an era of almost palpable disenchantment with existing paradigms and a global search for new ones. In North America, Canada found itself at the interface of two ideological spaces. On the one hand, it was part of the British world and was shaped by its institutions and political structures; on the other, it was exposed to the global appeal of communist ideas, either imported from Europe or home-grown. 
About 1700 Canadians were ready to risk their lives and go fight into a war that was not for their king, nor for their country, but in defense of an idea: the Civil War in Spain. This nominally Canadian unit – the Mackenzie-Papineau battalion –was coordinated by the Canadian Communist party and became part of the International Brigades in Spain. The volunteers that formed it joined the conflict despite the fact that the Canadian government was determined to keep Canada out of the war. 
Not for King or Country: Edward Cecil-Smith, the Communist Party of Canada, and the Spanish Civil War (U Toronto Press, 2019) tells the story of the Mackenzie-Papineau battalion through the fascinating biography of its commander, Edward Cecil-Smith. Born to missionary parents in China, Cecil-Smith gravitated towards left-wing radical politics in the 1920s, after his move to Canada, and joined the Communist Canadian party in 1931. His eventual involvement in the war in Spain was motivated not by traditional patriotism, but by a strong belief that global fascism had to be stopped.
Oana Godeanu-Kenworthy is Teaching Professor of American Studies at Miami University of Ohio. Her book, Between Empire and Republic: America in the Colonial Canadian Imagination, came out in 2022. Twitter: @OanaGodyKenw. Oana’s webpage.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tyler Wentzell</itunes:subtitle>
      <itunes:summary>Over two decades before the hard lines of the Cold War were drawn in North America, and long before any accurate information about what was happening in the Soviet Union became available to the general public, communism appeared to many a viable alternative to the shortcomings of imperialism and of Western liberal capitalism. In an increasingly interconnected world whose old poles of geopolitical power were shifting, people everywhere grappled with the economic hardships of the Great Depression. It was an era of almost palpable disenchantment with existing paradigms and a global search for new ones. In North America, Canada found itself at the interface of two ideological spaces. On the one hand, it was part of the British world and was shaped by its institutions and political structures; on the other, it was exposed to the global appeal of communist ideas, either imported from Europe or home-grown. 
About 1700 Canadians were ready to risk their lives and go fight into a war that was not for their king, nor for their country, but in defense of an idea: the Civil War in Spain. This nominally Canadian unit – the Mackenzie-Papineau battalion –was coordinated by the Canadian Communist party and became part of the International Brigades in Spain. The volunteers that formed it joined the conflict despite the fact that the Canadian government was determined to keep Canada out of the war. 
Not for King or Country: Edward Cecil-Smith, the Communist Party of Canada, and the Spanish Civil War (U Toronto Press, 2019) tells the story of the Mackenzie-Papineau battalion through the fascinating biography of its commander, Edward Cecil-Smith. Born to missionary parents in China, Cecil-Smith gravitated towards left-wing radical politics in the 1920s, after his move to Canada, and joined the Communist Canadian party in 1931. His eventual involvement in the war in Spain was motivated not by traditional patriotism, but by a strong belief that global fascism had to be stopped.
Oana Godeanu-Kenworthy is Teaching Professor of American Studies at Miami University of Ohio. Her book, Between Empire and Republic: America in the Colonial Canadian Imagination, came out in 2022. Twitter: @OanaGodyKenw. Oana’s webpage.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over two decades before the hard lines of the Cold War were drawn in North America, and long before any accurate information about what was happening in the Soviet Union became available to the general public, communism appeared to many a viable alternative to the shortcomings of imperialism and of Western liberal capitalism. In an increasingly interconnected world whose old poles of geopolitical power were shifting, people everywhere grappled with the economic hardships of the Great Depression. It was an era of almost palpable disenchantment with existing paradigms and a global search for new ones. In North America, Canada found itself at the interface of two ideological spaces. On the one hand, it was part of the British world and was shaped by its institutions and political structures; on the other, it was exposed to the global appeal of communist ideas, either imported from Europe or home-grown. </p><p>About 1700 Canadians were ready to risk their lives and go fight into a war that was not for their king, nor for their country, but in defense of an idea: the Civil War in Spain. This nominally Canadian unit – the Mackenzie-Papineau battalion –was coordinated by the Canadian Communist party and became part of the International Brigades in Spain. The volunteers that formed it joined the conflict despite the fact that the Canadian government was determined to keep Canada out of the war. </p><p><a href="https://bookshop.org/a/12343/9781487522889"><em>Not for King or Country: Edward Cecil-Smith, the Communist Party of Canada, and the Spanish Civil War</em></a><em> </em>(U Toronto Press, 2019) tells the story of the Mackenzie-Papineau battalion through the fascinating biography of its commander, Edward Cecil-Smith. Born to missionary parents in China, Cecil-Smith gravitated towards left-wing radical politics in the 1920s, after his move to Canada, and joined the Communist Canadian party in 1931. His eventual involvement in the war in Spain was motivated not by traditional patriotism, but by a strong belief that global fascism had to be stopped.</p><p><a href="http://www.miamioh.edu/cas/academics/departments/gic/about/faculty/godeanu-kenworthy/index.html"><em>Oana Godeanu-Kenworthy</em></a><em> is Teaching Professor of American Studies at Miami University of Ohio. Her book, </em><a href="https://rowman.com/ISBN/9781793635525/Between-Empire-and-Republic-America-in-the-Colonial-Canadian-Imagination"><em>Between Empire and Republic: America in the Colonial Canadian Imagination</em></a><em>, came out in 2022. Twitter: @OanaGodyKenw. </em><a href="https://miamioh.academia.edu/OanaGodeanuKenworthy"><em>Oana’s webpage</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2099</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carles Prado-Fonts, "Secondhand China: Spain, the East, and the Politics of Translation" (Northwestern UP, 2022)</title>
      <description>Today I spoke with Carles Prado-Fonts on his recently published book Secondhand China: Spain, the East, and the Politics of Translation (Northwestern UP, 2022). This transcultural study of cultural production brings to light the ways Spanish literature imagined China by relying on English- and French-language sources. Carles Prado-Fonts examines how the simultaneous dependence on and obscuring of translation in these cross-cultural representations created the illusion of a homogeneous West. He argues that Orientalism became an instrument of hegemony not only between “the West and the rest” but also within the West itself, where Spanish writers used representations of China to connect themselves to Europe, hone a national voice, or forward ideas of political and cultural modernity.
Uncovering an eclectic and surprising archive, Prado-Fonts draws on diverse cultural artifacts from popular literature, journalism, and early cinema to offer a rich account of how China was seen across the West between 1880 and 1930. Enrique Gaspar, Luis de Oteyza, Vicente Blasco Ibáñez, and lesser-known authors writing in Spanish and Catalan put themselves in dialogue with Leo Tolstoy, John Dewey, W. Somerset Maugham, Bertrand Russell, Pearl Buck, and André Malraux, as well as stereotypical figures from popular culture like Fu Manchu and Charlie Chan. Throughout, Prado-Fonts exposes translation as a technology of cultural hegemony and China as an appealing object for representation. A timely contribution to our understanding of how we create and consume knowledge about the world, Secondhand China is essential reading for scholars and students of Orientalism, postcolonial studies, translation studies, comparative literature, and cultural studies.
﻿Dr. Suvi Rautio is an anthropologist of China.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 07 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carles Prado-Fonts</itunes:subtitle>
      <itunes:summary>Today I spoke with Carles Prado-Fonts on his recently published book Secondhand China: Spain, the East, and the Politics of Translation (Northwestern UP, 2022). This transcultural study of cultural production brings to light the ways Spanish literature imagined China by relying on English- and French-language sources. Carles Prado-Fonts examines how the simultaneous dependence on and obscuring of translation in these cross-cultural representations created the illusion of a homogeneous West. He argues that Orientalism became an instrument of hegemony not only between “the West and the rest” but also within the West itself, where Spanish writers used representations of China to connect themselves to Europe, hone a national voice, or forward ideas of political and cultural modernity.
Uncovering an eclectic and surprising archive, Prado-Fonts draws on diverse cultural artifacts from popular literature, journalism, and early cinema to offer a rich account of how China was seen across the West between 1880 and 1930. Enrique Gaspar, Luis de Oteyza, Vicente Blasco Ibáñez, and lesser-known authors writing in Spanish and Catalan put themselves in dialogue with Leo Tolstoy, John Dewey, W. Somerset Maugham, Bertrand Russell, Pearl Buck, and André Malraux, as well as stereotypical figures from popular culture like Fu Manchu and Charlie Chan. Throughout, Prado-Fonts exposes translation as a technology of cultural hegemony and China as an appealing object for representation. A timely contribution to our understanding of how we create and consume knowledge about the world, Secondhand China is essential reading for scholars and students of Orientalism, postcolonial studies, translation studies, comparative literature, and cultural studies.
﻿Dr. Suvi Rautio is an anthropologist of China.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke with Carles Prado-Fonts on his recently published book <a href="https://bookshop.org/a/12343/9780810144767"><em>Secondhand China: Spain, the East, and the Politics of Translation</em></a> (Northwestern UP, 2022). This transcultural study of cultural production brings to light the ways Spanish literature imagined China by relying on English- and French-language sources. Carles Prado-Fonts examines how the simultaneous dependence on and obscuring of translation in these cross-cultural representations created the illusion of a homogeneous West. He argues that Orientalism became an instrument of hegemony not only between “the West and the rest” but also within the West itself, where Spanish writers used representations of China to connect themselves to Europe, hone a national voice, or forward ideas of political and cultural modernity.</p><p>Uncovering an eclectic and surprising archive, Prado-Fonts draws on diverse cultural artifacts from popular literature, journalism, and early cinema to offer a rich account of how China was seen across the West between 1880 and 1930. Enrique Gaspar, Luis de Oteyza, Vicente Blasco Ibáñez, and lesser-known authors writing in Spanish and Catalan put themselves in dialogue with Leo Tolstoy, John Dewey, W. Somerset Maugham, Bertrand Russell, Pearl Buck, and André Malraux, as well as stereotypical figures from popular culture like Fu Manchu and Charlie Chan. Throughout, Prado-Fonts exposes translation as a technology of cultural hegemony and China as an appealing object for representation. A timely contribution to our understanding of how we create and consume knowledge about the world, <em>Secondhand China </em>is essential reading for scholars and students of Orientalism, postcolonial studies, translation studies, comparative literature, and cultural studies.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/suvi-rautio-63ab9324/"><em>Dr. Suvi Rautio</em></a><em> is an anthropologist of China.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3545</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maria Berbara, "Sacrifice and Conversion in the Early Modern Atlantic World" (Harvard UP, 2022)</title>
      <description>When Europeans came to the American continent in the fifteenth and sixteenth centuries, they were confronted with what they perceived as sacrificial practices. Representations of Tupinamba cannibals, Aztecs slicing human hearts out, and idolatrous Incas flooded the early modern European imagination. But there was no less horror within European borders; during the early modern period no region was left untouched by the disasters of war.
Sacrifice and Conversion in the Early Modern Atlantic World (Harvard University Press, 2022), edited by Maria Berbara, illuminates a particular aspect of the mutual influences between the European invasions of the American continent and the crisis of Christianity during the Reform and its aftermaths: the conceptualization and representation of sacrifice. Because of its centrality in religious practices and systems, sacrifice becomes a crucial way to understand not only cultural exchange, but also the power struggles between American and European societies in colonial times. How do cultures interpret sacrificial practices other than their own? What is the role of these interpretations in conversion? From the central perspective of sacrifice, these essays examine the encounter between European and American sacrificial conceptions—expressed in texts, music, rituals, and images—and their intellectual, cultural, religious, ideological, and artistic derivations.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria Berbara</itunes:subtitle>
      <itunes:summary>When Europeans came to the American continent in the fifteenth and sixteenth centuries, they were confronted with what they perceived as sacrificial practices. Representations of Tupinamba cannibals, Aztecs slicing human hearts out, and idolatrous Incas flooded the early modern European imagination. But there was no less horror within European borders; during the early modern period no region was left untouched by the disasters of war.
Sacrifice and Conversion in the Early Modern Atlantic World (Harvard University Press, 2022), edited by Maria Berbara, illuminates a particular aspect of the mutual influences between the European invasions of the American continent and the crisis of Christianity during the Reform and its aftermaths: the conceptualization and representation of sacrifice. Because of its centrality in religious practices and systems, sacrifice becomes a crucial way to understand not only cultural exchange, but also the power struggles between American and European societies in colonial times. How do cultures interpret sacrificial practices other than their own? What is the role of these interpretations in conversion? From the central perspective of sacrifice, these essays examine the encounter between European and American sacrificial conceptions—expressed in texts, music, rituals, and images—and their intellectual, cultural, religious, ideological, and artistic derivations.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Europeans came to the American continent in the fifteenth and sixteenth centuries, they were confronted with what they perceived as sacrificial practices. Representations of Tupinamba cannibals, Aztecs slicing human hearts out, and idolatrous Incas flooded the early modern European imagination. But there was no less horror within European borders; during the early modern period no region was left untouched by the disasters of war.</p><p><a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674278806"><em>Sacrifice and Conversion in the Early Modern Atlantic World</em></a><em> </em>(Harvard University Press, 2022), edited by Maria Berbara, illuminates a particular aspect of the mutual influences between the European invasions of the American continent and the crisis of Christianity during the Reform and its aftermaths: the conceptualization and representation of sacrifice. Because of its centrality in religious practices and systems, sacrifice becomes a crucial way to understand not only cultural exchange, but also the power struggles between American and European societies in colonial times. How do cultures interpret sacrificial practices other than their own? What is the role of these interpretations in conversion? From the central perspective of sacrifice, these essays examine the encounter between European and American sacrificial conceptions—expressed in texts, music, rituals, and images—and their intellectual, cultural, religious, ideological, and artistic derivations.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2976</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Carballo, "Collision of Worlds: A Deep History of the Fall of Aztec Mexico and the Forging of New Spain" (Oxford UP, 2020)</title>
      <description>Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and initiated the globalized world we inhabit today. The violent clash that culminated in the Aztec-Spanish war of 1519-21 and the new colonial order it created were millennia in the making, entwining the previously independent cultural developments of both sides of the Atlantic.
Collision of Worlds: A Deep History of the Fall of Aztec Mexico and the Forging of New Spain (Oxford University Press, 2020) provides a deep history of this encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain, from their prehistories to the urban and imperial societies they built in the fourteenth and fifteenth centuries. Leading Mesoamerican archaeologist David M. Carballo offers a unique perspective on these fabled events with a focus on the physical world of places and things, their similarities and differences in trans-Atlantic perspective, and their interweaving in an encounter characterized by conquest and colonialism, but also resilience on the part of Native peoples. An engrossing and sweeping account, Collision of Worlds debunks long-held myths and contextualizes the deep roots and enduring consequences of the Aztec-Spanish conflict as never before.
Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 22 Sep 2022 20:46:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Carballo provides a deep history of the encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain...</itunes:subtitle>
      <itunes:summary>Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and initiated the globalized world we inhabit today. The violent clash that culminated in the Aztec-Spanish war of 1519-21 and the new colonial order it created were millennia in the making, entwining the previously independent cultural developments of both sides of the Atlantic.
Collision of Worlds: A Deep History of the Fall of Aztec Mexico and the Forging of New Spain (Oxford University Press, 2020) provides a deep history of this encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain, from their prehistories to the urban and imperial societies they built in the fourteenth and fifteenth centuries. Leading Mesoamerican archaeologist David M. Carballo offers a unique perspective on these fabled events with a focus on the physical world of places and things, their similarities and differences in trans-Atlantic perspective, and their interweaving in an encounter characterized by conquest and colonialism, but also resilience on the part of Native peoples. An engrossing and sweeping account, Collision of Worlds debunks long-held myths and contextualizes the deep roots and enduring consequences of the Aztec-Spanish conflict as never before.
Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and initiated the globalized world we inhabit today. The violent clash that culminated in the Aztec-Spanish war of 1519-21 and the new colonial order it created were millennia in the making, entwining the previously independent cultural developments of both sides of the Atlantic.</p><p><a href="https://www.amazon.com/dp/0190864354/?tag=newbooinhis-20"><em>Collision of Worlds: A Deep History of the Fall of Aztec Mexico and the Forging of New Spain</em></a> (Oxford University Press, 2020) provides a deep history of this encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain, from their prehistories to the urban and imperial societies they built in the fourteenth and fifteenth centuries. Leading Mesoamerican archaeologist <a href="http://www.bu.edu/archaeology/profile/carballo/">David M. Carballo</a> offers a unique perspective on these fabled events with a focus on the physical world of places and things, their similarities and differences in trans-Atlantic perspective, and their interweaving in an encounter characterized by conquest and colonialism, but also resilience on the part of Native peoples. An engrossing and sweeping account, <em>Collision of Worlds</em> debunks long-held myths and contextualizes the deep roots and enduring consequences of the Aztec-Spanish conflict as never before.</p><p><em>Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3767</itunes:duration>
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      <title>Theodore McLauchlin, "Desertion: Trust and Mistrust in Civil Wars" (Cornell UP, 2020)</title>
      <description>﻿Desertion: Trust and Mistrust in Civil Wars (Cornell UP, 2020) examines the personal and political factors behind soldiers' choices to stay in their unit or abandon their cause. Theodore McLauchlin's explores what might spur widespread desertion in a given group, how some armed groups manage to keep their soldiers fighting over long periods, and how committed soldiers are to their causes and their comrades.
To answer these questions, McLauchlin focuses on combatants in military units during the Spanish Civil War. He pushes against the preconception that individual soldiers' motivations are either personal or political, either selfish or ideological. Instead, he draws together the personal and the political, showing how soldiers come to trust each other—or not. Desertion demonstrates how the armed groups that hold together and survive are those that foster interpersonal connections, allowing soldiers the opportunity to prove their commitment to the fight.
McLauchlin argues that trust keeps soldiers in the fray, mistrust pushes them to leave, and political beliefs and military practices shape both. Desertion brings the reader into the world of soldiers and rigorously tests the factors underlying desertion. It asks, honestly and without judgment, what would you do in an army in a civil war? Would you stand and fight? Would you try to run away? And what if you found yourself fighting for a cause you no longer believe in or never did in the first place?
Theodore McLauchlin is Associate Professor at the Department of Political Science of the Université de Montréal and Director of the Centre d'études sur la paix et la sécurité internationales. His research interests lie in civil wars, international security, military behavior, and civil-military relations. He earned his Ph.D. at McGill University (2013), during which time he was also a visiting scholar at the Institut Barcelona d'Estudis Internacionals.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>620</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theodore McLauchlin</itunes:subtitle>
      <itunes:summary>﻿Desertion: Trust and Mistrust in Civil Wars (Cornell UP, 2020) examines the personal and political factors behind soldiers' choices to stay in their unit or abandon their cause. Theodore McLauchlin's explores what might spur widespread desertion in a given group, how some armed groups manage to keep their soldiers fighting over long periods, and how committed soldiers are to their causes and their comrades.
To answer these questions, McLauchlin focuses on combatants in military units during the Spanish Civil War. He pushes against the preconception that individual soldiers' motivations are either personal or political, either selfish or ideological. Instead, he draws together the personal and the political, showing how soldiers come to trust each other—or not. Desertion demonstrates how the armed groups that hold together and survive are those that foster interpersonal connections, allowing soldiers the opportunity to prove their commitment to the fight.
McLauchlin argues that trust keeps soldiers in the fray, mistrust pushes them to leave, and political beliefs and military practices shape both. Desertion brings the reader into the world of soldiers and rigorously tests the factors underlying desertion. It asks, honestly and without judgment, what would you do in an army in a civil war? Would you stand and fight? Would you try to run away? And what if you found yourself fighting for a cause you no longer believe in or never did in the first place?
Theodore McLauchlin is Associate Professor at the Department of Political Science of the Université de Montréal and Director of the Centre d'études sur la paix et la sécurité internationales. His research interests lie in civil wars, international security, military behavior, and civil-military relations. He earned his Ph.D. at McGill University (2013), during which time he was also a visiting scholar at the Institut Barcelona d'Estudis Internacionals.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501752940">﻿<em>Desertion: Trust and Mistrust in Civil Wars</em> </a>(Cornell UP, 2020) examines the personal and political factors behind soldiers' choices to stay in their unit or abandon their cause. Theodore McLauchlin's explores what might spur widespread desertion in a given group, how some armed groups manage to keep their soldiers fighting over long periods, and how committed soldiers are to their causes and their comrades.</p><p>To answer these questions, McLauchlin focuses on combatants in military units during the Spanish Civil War. He pushes against the preconception that individual soldiers' motivations are either personal or political, either selfish or ideological. Instead, he draws together the personal and the political, showing how soldiers come to trust each other—or not. <em>Desertion</em> demonstrates how the armed groups that hold together and survive are those that foster interpersonal connections, allowing soldiers the opportunity to prove their commitment to the fight.</p><p>McLauchlin argues that trust keeps soldiers in the fray, mistrust pushes them to leave, and political beliefs and military practices shape both. <em>Desertion</em> brings the reader into the world of soldiers and rigorously tests the factors underlying desertion. It asks, honestly and without judgment, what would you do in an army in a civil war? Would you stand and fight? Would you try to run away? And what if you found yourself fighting for a cause you no longer believe in or never did in the first place?</p><p>Theodore McLauchlin is Associate Professor at the Department of Political Science of the Université de Montréal and Director of the Centre d'études sur la paix et la sécurité internationales. His research interests lie in civil wars, international security, military behavior, and civil-military relations. He earned his Ph.D. at McGill University (2013), during which time he was also a visiting scholar at the Institut Barcelona d'Estudis Internacionals.</p><p><a href="https://labdelaa.expressions.syr.edu/"><em>Lamis Abdelaaty</em></a><em> is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of </em><a href="https://global.oup.com/academic/product/discrimination-and-delegation-9780197530061"><em>Discrimination and Delegation: Explaining State Responses to Refugees</em></a><em> (Oxford University Press, 2021). Email her comments at </em><a href="mailto:labdelaa@syr.edu"><em>labdelaa@syr.edu</em></a><em> or tweet to </em><a href="https://twitter.com/LAbdelaaty"><em>@LAbdelaaty</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3426</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Josep M. Fradera, "The Imperial Nation: Citizens and Subjects in the British, French, Spanish, and American Empires" (Princeton UP, 2018)</title>
      <description>How the legacy of monarchical empires shaped Britain, France, Spain, and the United States as they became liberal entities? Historians view the late eighteenth and early nineteenth centuries as a turning point when imperial monarchies collapsed and modern nations emerged. Treating this pivotal moment as a bridge rather than a break, Josep Fradera's The Imperial Nation: Citizens and Subjects in the British, French, Spanish, and American Empires (Princeton University Press, 2018) offers a sweeping examination of four of these modern powers—Great Britain, France, Spain, and the United States—and asks how, after the great revolutionary cycle in Europe and America, the history of monarchical empires shaped these new nations. Fradera explores this transition, paying particular attention to the relations between imperial centers and their sovereign territories and the constant and changing distinctions placed between citizens and subjects. 
The book argues that the essential struggle that lasted from the Seven Years’ War to the twentieth century was over the governance of dispersed and varied peoples: each empire tried to ensure domination through subordinate representation or by denying any representation at all. The most common approach echoed Napoleon’s “special laws,” which allowed France to reinstate slavery in its Caribbean possessions. The Spanish and Portuguese constitutions adopted “specialness” in the 1830s; the United States used comparable guidelines to distinguish between states, territories, and Indian reservations; and the British similarly ruled their dominions and colonies. In all these empires, the mix of indigenous peoples, European-origin populations, slaves and indentured workers, immigrants, and unassimilated social groups led to unequal and hierarchical political relations. Fradera considers not only political and constitutional transformations but also their social underpinnings. Presenting a fresh perspective on the ways in which nations descended and evolved from and throughout empires, The Imperial Nation highlights the ramifications of this entangled history for the subjects who lived in its shadows.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 09 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1263</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Josep M. Fradera</itunes:subtitle>
      <itunes:summary>How the legacy of monarchical empires shaped Britain, France, Spain, and the United States as they became liberal entities? Historians view the late eighteenth and early nineteenth centuries as a turning point when imperial monarchies collapsed and modern nations emerged. Treating this pivotal moment as a bridge rather than a break, Josep Fradera's The Imperial Nation: Citizens and Subjects in the British, French, Spanish, and American Empires (Princeton University Press, 2018) offers a sweeping examination of four of these modern powers—Great Britain, France, Spain, and the United States—and asks how, after the great revolutionary cycle in Europe and America, the history of monarchical empires shaped these new nations. Fradera explores this transition, paying particular attention to the relations between imperial centers and their sovereign territories and the constant and changing distinctions placed between citizens and subjects. 
The book argues that the essential struggle that lasted from the Seven Years’ War to the twentieth century was over the governance of dispersed and varied peoples: each empire tried to ensure domination through subordinate representation or by denying any representation at all. The most common approach echoed Napoleon’s “special laws,” which allowed France to reinstate slavery in its Caribbean possessions. The Spanish and Portuguese constitutions adopted “specialness” in the 1830s; the United States used comparable guidelines to distinguish between states, territories, and Indian reservations; and the British similarly ruled their dominions and colonies. In all these empires, the mix of indigenous peoples, European-origin populations, slaves and indentured workers, immigrants, and unassimilated social groups led to unequal and hierarchical political relations. Fradera considers not only political and constitutional transformations but also their social underpinnings. Presenting a fresh perspective on the ways in which nations descended and evolved from and throughout empires, The Imperial Nation highlights the ramifications of this entangled history for the subjects who lived in its shadows.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How the legacy of monarchical empires shaped Britain, France, Spain, and the United States as they became liberal entities? Historians view the late eighteenth and early nineteenth centuries as a turning point when imperial monarchies collapsed and modern nations emerged. Treating this pivotal moment as a bridge rather than a break, Josep Fradera's <a href="https://bookshop.org/a/12343/9780691167459"><em>The Imperial Nation: Citizens and Subjects in the British, French, Spanish, and American Empires </em></a>(Princeton University Press, 2018) offers a sweeping examination of four of these modern powers—Great Britain, France, Spain, and the United States—and asks how, after the great revolutionary cycle in Europe and America, the history of monarchical empires shaped these new nations. Fradera explores this transition, paying particular attention to the relations between imperial centers and their sovereign territories and the constant and changing distinctions placed between citizens and subjects. </p><p>The book argues that the essential struggle that lasted from the Seven Years’ War to the twentieth century was over the governance of dispersed and varied peoples: each empire tried to ensure domination through subordinate representation or by denying any representation at all. The most common approach echoed Napoleon’s “special laws,” which allowed France to reinstate slavery in its Caribbean possessions. The Spanish and Portuguese constitutions adopted “specialness” in the 1830s; the United States used comparable guidelines to distinguish between states, territories, and Indian reservations; and the British similarly ruled their dominions and colonies. In all these empires, the mix of indigenous peoples, European-origin populations, slaves and indentured workers, immigrants, and unassimilated social groups led to unequal and hierarchical political relations. Fradera considers not only political and constitutional transformations but also their social underpinnings. Presenting a fresh perspective on the ways in which nations descended and evolved from and throughout empires, <em>The Imperial Nation</em> highlights the ramifications of this entangled history for the subjects who lived in its shadows.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3264</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The Future of the Jesuits: A Discussion with Markus Friedrich</title>
      <description>After its founding in 1540 by an aristocrat turned spiritualist turned intellectual, Ignatius of Loyola, the Society of Jesus—or the Jesuits—established itself as one of the most influential and successful of all religious orders. The Jesuits were important in doctrine, politics, missionary work and of course education. At times they have been out of favour in the Vatican but they have produced a Pope too – Pope Francis. Markus Friedrich, Professor of Early Modern History at the University of Hamburg, has written The Jesuits: A History (Princeton UP, 2022), a comprehensive and readable history of the Jesuits – it was originally published in 2016 and is now out in an English translation.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Markus Friedrich</itunes:subtitle>
      <itunes:summary>After its founding in 1540 by an aristocrat turned spiritualist turned intellectual, Ignatius of Loyola, the Society of Jesus—or the Jesuits—established itself as one of the most influential and successful of all religious orders. The Jesuits were important in doctrine, politics, missionary work and of course education. At times they have been out of favour in the Vatican but they have produced a Pope too – Pope Francis. Markus Friedrich, Professor of Early Modern History at the University of Hamburg, has written The Jesuits: A History (Princeton UP, 2022), a comprehensive and readable history of the Jesuits – it was originally published in 2016 and is now out in an English translation.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After its founding in 1540 by an aristocrat turned spiritualist turned intellectual, Ignatius of Loyola, the Society of Jesus—or the Jesuits—established itself as one of the most influential and successful of all religious orders. The Jesuits were important in doctrine, politics, missionary work and of course education. At times they have been out of favour in the Vatican but they have produced a Pope too – Pope Francis. Markus Friedrich, Professor of Early Modern History at the University of Hamburg, has written <a href="https://bookshop.org/a/12343/9780691180120">The Jesuits: A History</a> (Princeton UP, 2022), a comprehensive and readable history of the Jesuits – it was originally published in 2016 and is now out in an English translation.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2672</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The Future of the European Union: A Discussion with Luuk van Middelaar</title>
      <description>The Brexit debate has been so all-consuming and filled with so much misinformation that many Brits and others can overlook some the challenges facing the European Union itself. Looked at in broad terms, it has been an astonishingly successful political project, having delivered 70 years of peace and prosperity. But what lies ahead? What issues does it need to tackle to maintain that kind of success? Luuk van Middelaar is a Dutch historian, Professor of EU law at Leiden University. He has worked at the heart of EU institutions and give his observations and analysis of the underlying tensions in the EU and what lies ahead.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 30 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Brexit debate has been so all-consuming and filled with so much misinformation that many Brits and others can overlook some the challenges facing the European Union itself. Looked at in broad terms, it has been an astonishingly successful political project, having delivered 70 years of peace and prosperity. But what lies ahead? What issues does it need to tackle to maintain that kind of success? Luuk van Middelaar is a Dutch historian, Professor of EU law at Leiden University. He has worked at the heart of EU institutions and give his observations and analysis of the underlying tensions in the EU and what lies ahead.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Brexit debate has been so all-consuming and filled with so much misinformation that many Brits and others can overlook some the challenges facing the European Union itself. Looked at in broad terms, it has been an astonishingly successful political project, having delivered 70 years of peace and prosperity. But what lies ahead? What issues does it need to tackle to maintain that kind of success? Luuk van Middelaar is a Dutch historian, Professor of EU law at Leiden University. He has worked at the heart of EU institutions and give his observations and analysis of the underlying tensions in the EU and what lies ahead.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2844</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jeroen Dewulf, "Afro-Atlantic Catholics: America's First Black Christians" (U Notre Dame Press, 2022)</title>
      <description>Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, São Tomé, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.
Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. Afro-Atlantic Catholics: America's First Black Christians (U Notre Dame Press, 2022) shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 26 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeroen Dewulf</itunes:subtitle>
      <itunes:summary>Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, São Tomé, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.
Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. Afro-Atlantic Catholics: America's First Black Christians (U Notre Dame Press, 2022) shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, São Tomé, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.</p><p>Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. <a href="https://bookshop.org/a/12343/9780268202804"><em>Afro-Atlantic Catholics: America's First Black Christians</em></a><em> </em>(U Notre Dame Press, 2022) shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2964</itunes:duration>
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      <title>Margarita R. Ochoa and Sara V. Guengerich, "Cacicas: The Indigenous Women Leaders of Spanish America, 1492-1825" (U Oklahoma Press, 2021)</title>
      <description>The term cacica was a Spanish linguistic invention, the female counterpart to caciques, the Arawak word for male indigenous leaders in Spanish America. But the term’s meaning was adapted and manipulated by natives, creating a new social stratum where it previously may not have existed. This book explores that transformation, a conscious construction and reshaping of identity from within.
Cacicas feature far and wide in the history of Spanish America, as female governors and tribute collectors and as relatives of ruling caciques—or their destitute widows. They played a crucial role in the establishment and success of Spanish rule, but were also instrumental in colonial natives’ resistance and self-definition.
Margarita R. Ochoa and Sara V. Guengerich's edited book Cacicas: The Indigenous Women Leaders of Spanish America, 1492-1825 (U Oklahoma Press, 2021), noted scholars uncover the history of colonial cacicas, moving beyond anecdotes of individuals in Spanish America. Their work focuses on the evolution of indigenous leadership, particularly the lineage and succession of these positions in different regions, through the lens of native women’s political activism. Such activism might mean the intervention of cacicas in the economic, familial, and religious realms or their participation in official and unofficial matters of governance. The authors explore the role of such personal authority and political influence across a broad geographic, chronological, and thematic range—in patterns of succession, the settling of frontier regions, interethnic relations and the importance of purity of blood, gender and family dynamics, legal and marital strategies for defending communities, and the continuation of indigenous governance.
This volume showcases colonial cacicas as historical subjects who constructed their consciousness around their place, whether symbolic or geographic, and articulated their own unique identities. It expands our understanding of the significant influence these women exerted—within but also well beyond the native communities of Spanish America.
Jane Scimeca is Professor of History at Brookdale Community College
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 26 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The term cacica was a Spanish linguistic invention, the female counterpart to caciques, the Arawak word for male indigenous leaders in Spanish America. But the term’s meaning was adapted and manipulated by natives, creating a new social stratum where it previously may not have existed. This book explores that transformation, a conscious construction and reshaping of identity from within.
Cacicas feature far and wide in the history of Spanish America, as female governors and tribute collectors and as relatives of ruling caciques—or their destitute widows. They played a crucial role in the establishment and success of Spanish rule, but were also instrumental in colonial natives’ resistance and self-definition.
Margarita R. Ochoa and Sara V. Guengerich's edited book Cacicas: The Indigenous Women Leaders of Spanish America, 1492-1825 (U Oklahoma Press, 2021), noted scholars uncover the history of colonial cacicas, moving beyond anecdotes of individuals in Spanish America. Their work focuses on the evolution of indigenous leadership, particularly the lineage and succession of these positions in different regions, through the lens of native women’s political activism. Such activism might mean the intervention of cacicas in the economic, familial, and religious realms or their participation in official and unofficial matters of governance. The authors explore the role of such personal authority and political influence across a broad geographic, chronological, and thematic range—in patterns of succession, the settling of frontier regions, interethnic relations and the importance of purity of blood, gender and family dynamics, legal and marital strategies for defending communities, and the continuation of indigenous governance.
This volume showcases colonial cacicas as historical subjects who constructed their consciousness around their place, whether symbolic or geographic, and articulated their own unique identities. It expands our understanding of the significant influence these women exerted—within but also well beyond the native communities of Spanish America.
Jane Scimeca is Professor of History at Brookdale Community College
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The term cacica was a Spanish linguistic invention, the female counterpart to caciques, the Arawak word for male indigenous leaders in Spanish America. But the term’s meaning was adapted and manipulated by natives, creating a new social stratum where it previously may not have existed. This book explores that transformation, a conscious construction and reshaping of identity from within.</p><p>Cacicas feature far and wide in the history of Spanish America, as female governors and tribute collectors and as relatives of ruling caciques—or their destitute widows. They played a crucial role in the establishment and success of Spanish rule, but were also instrumental in colonial natives’ resistance and self-definition.</p><p>Margarita R. Ochoa and Sara V. Guengerich's edited book <a href="https://bookshop.org/a/12343/9780806168623"><em>Cacicas: The Indigenous Women Leaders of Spanish America, 1492-1825</em></a> (U Oklahoma Press, 2021), noted scholars uncover the history of colonial cacicas, moving beyond anecdotes of individuals in Spanish America. Their work focuses on the evolution of indigenous leadership, particularly the lineage and succession of these positions in different regions, through the lens of native women’s political activism. Such activism might mean the intervention of cacicas in the economic, familial, and religious realms or their participation in official and unofficial matters of governance. The authors explore the role of such personal authority and political influence across a broad geographic, chronological, and thematic range—in patterns of succession, the settling of frontier regions, interethnic relations and the importance of purity of blood, gender and family dynamics, legal and marital strategies for defending communities, and the continuation of indigenous governance.</p><p>This volume showcases colonial cacicas as historical subjects who constructed their consciousness around their place, whether symbolic or geographic, and articulated their own unique identities. It expands our understanding of the significant influence these women exerted—within but also well beyond the native communities of Spanish America.</p><p><a href="https://www.brookdalecc.edu/academic-institutes-and-departments/business-social-sciences/history/history-faculty/jane-scimeca/"><em>Jane Scimeca</em></a><em> is Professor of History at Brookdale Community College</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Keith Thomson, "Born to Be Hanged: The Epic Story of the Gentlemen Pirates Who Raided the South Seas, Rescued a Princess, and Stole a Fortune" (Little Brown, 2022)</title>
      <description>The year is 1680, in the heart of the Golden Age of Piracy, and more than three hundred daring, hardened pirates—a potent mix of low-life scallywags and a rare breed of gentlemen buccaneers—gather on a remote Caribbean island. The plan: to wreak havoc on the Pacific coastline, raiding cities, mines, and merchant ships. The booty: the bright gleam of Spanish gold and the chance to become legends. So begins one of the greatest piratical adventures of the era—a story not given its full due until now.
Inspired by the intrepid forays of pirate turned Jamaican governor Captain Henry Morgan—yes, that Captain Morgan—the company crosses Panama on foot, slashing its way through the Darien Isthmus, one of the thickest jungles on the planet, and liberating a native princess along the way. After reaching the South Sea, the buccaneers, primarily Englishmen, plunder the Spanish Main in a series of historic assaults, often prevailing against staggering odds and superior firepower. A collective shudder racks the western coastline of South America as the English pirates, waging a kind of proxy war against the Spaniards, gleefully undertake a brief reign over Pacific waters, marauding up and down the continent.
With novelistic prose and a rip-roaring sense of adventure, in Born to Be Hanged: The Epic Story of the Gentlemen Pirates Who Raided the South Seas, Rescued a Princess, and Stole a Fortune (Little, Brown, 2022) Keith Thomson guides us through the pirates’ legendary two-year odyssey. We witness the buccaneers evading Indigenous tribes, Spanish conquistadors, and sometimes even their own English countrymen, all with the ever-present threat of the gallows for anyone captured. By fusing contemporaneous accounts with intensive research and previously unknown primary sources, Born to Be Hanged offers a rollicking account of one of the most astonishing pirate expeditions of all time.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 13 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Keith Thomson</itunes:subtitle>
      <itunes:summary>The year is 1680, in the heart of the Golden Age of Piracy, and more than three hundred daring, hardened pirates—a potent mix of low-life scallywags and a rare breed of gentlemen buccaneers—gather on a remote Caribbean island. The plan: to wreak havoc on the Pacific coastline, raiding cities, mines, and merchant ships. The booty: the bright gleam of Spanish gold and the chance to become legends. So begins one of the greatest piratical adventures of the era—a story not given its full due until now.
Inspired by the intrepid forays of pirate turned Jamaican governor Captain Henry Morgan—yes, that Captain Morgan—the company crosses Panama on foot, slashing its way through the Darien Isthmus, one of the thickest jungles on the planet, and liberating a native princess along the way. After reaching the South Sea, the buccaneers, primarily Englishmen, plunder the Spanish Main in a series of historic assaults, often prevailing against staggering odds and superior firepower. A collective shudder racks the western coastline of South America as the English pirates, waging a kind of proxy war against the Spaniards, gleefully undertake a brief reign over Pacific waters, marauding up and down the continent.
With novelistic prose and a rip-roaring sense of adventure, in Born to Be Hanged: The Epic Story of the Gentlemen Pirates Who Raided the South Seas, Rescued a Princess, and Stole a Fortune (Little, Brown, 2022) Keith Thomson guides us through the pirates’ legendary two-year odyssey. We witness the buccaneers evading Indigenous tribes, Spanish conquistadors, and sometimes even their own English countrymen, all with the ever-present threat of the gallows for anyone captured. By fusing contemporaneous accounts with intensive research and previously unknown primary sources, Born to Be Hanged offers a rollicking account of one of the most astonishing pirate expeditions of all time.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The year is 1680, in the heart of the Golden Age of Piracy, and more than three hundred daring, hardened pirates—a potent mix of low-life scallywags and a rare breed of gentlemen buccaneers—gather on a remote Caribbean island. The plan: to wreak havoc on the Pacific coastline, raiding cities, mines, and merchant ships. The booty: the bright gleam of Spanish gold and the chance to become legends. So begins one of the greatest piratical adventures of the era—a story not given its full due until now.</p><p>Inspired by the intrepid forays of pirate turned Jamaican governor Captain Henry Morgan—yes, that Captain Morgan—the company crosses Panama on foot, slashing its way through the Darien Isthmus, one of the thickest jungles on the planet, and liberating a native princess along the way. After reaching the South Sea, the buccaneers, primarily Englishmen, plunder the Spanish Main in a series of historic assaults, often prevailing against staggering odds and superior firepower. A collective shudder racks the western coastline of South America as the English pirates, waging a kind of proxy war against the Spaniards, gleefully undertake a brief reign over Pacific waters, marauding up and down the continent.</p><p>With novelistic prose and a rip-roaring sense of adventure, in <a href="https://bookshop.org/a/12343/9780316703611"><em>Born to Be Hanged: The Epic Story of the Gentlemen Pirates Who Raided the South Seas, Rescued a Princess, and Stole a Fortune</em></a> (Little, Brown, 2022) Keith Thomson guides us through the pirates’ legendary two-year odyssey. We witness the buccaneers evading Indigenous tribes, Spanish conquistadors, and sometimes even their own English countrymen, all with the ever-present threat of the gallows for anyone captured. By fusing contemporaneous accounts with intensive research and previously unknown primary sources, Born to Be Hanged offers a rollicking account of one of the most astonishing pirate expeditions of all time.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2412</itunes:duration>
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      <title>Nick Sharman, "Britain’s Informal Empire in Spain, 1830-1950: Free Trade, Protectionism and Military Power| (Palgrave Macmillan, 2021)</title>
      <description>Based on five years of archival research, Britain's Informal Empire in Spain, 1830-1950: Free Trade, Protectionism and Military Power offers a radical reinterpretation of Britain and Spain’s relationship during the growth, apogee and decline of the British Empire. It shows that from the early nineteenth century Britain turned Spain into an ‘informal’ colony, using its economic and military dominance to achieve its strategic and economic ends. Britain’s free trade campaign, which aimed to tear down the legal barriers to its explosive trade and investment expansion, undermined Spain’s attempts to achieve industrial take-off, demonstrating that the relationship between the two countries was imperial in nature, and not simply one of unequal national power. Exploring five key moments of crisis in their relations, from the First Carlist War in the 1830s to the Second World War, the author analyses Britain’s use of military force in achieving its goals, and the consequences that this had for economic and political policy-making in Spain. Ultimately, the Anglo-Spanish relationship was an early example of the interaction between industrial power and colonies, formal and informal, that characterised the post-World War Two period. An insightful read for anyone researching the British Empire and its colonies, this book offers an innovative perspective by closely examining the volatile relationship between two European powers.
Dr Nick Sharman is a Research Fellow at the University of Nottingham, Department of Modern Languages and Cultures. His subject is the economic and political relationship between Britain and Spain in the nineteenth and twentieth centuries. He has had a career in business and local and regional government and is currently a Councillor in the London Borough of Hackney, where he chairs the Audit Committee. Nick has a PhD from the University of Nottingham, an honours degree in economics and politics from Trinity College, Dublin, an MPhil in town planning from University College London, an MBA from Henley Management College and an MA in history from Royal Holloway University of London. He has written widely on strategic and regeneration issues in local and regional Government and, more recently, on the history of the Anglo-Spanish relationship. His book, Britain's Informal Empire in Spain, 1830-1950: Free Trade, Protectionism and Military Power, was published by Palgrave Macmillan in late 2021.
Luka Haeberle is an enthusiastic student of Latin American and economic history. His main areas of interest are political economy, labor history and political theory. You can find him on Twitter: @ChepoteLuka
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nick Sharman</itunes:subtitle>
      <itunes:summary>Based on five years of archival research, Britain's Informal Empire in Spain, 1830-1950: Free Trade, Protectionism and Military Power offers a radical reinterpretation of Britain and Spain’s relationship during the growth, apogee and decline of the British Empire. It shows that from the early nineteenth century Britain turned Spain into an ‘informal’ colony, using its economic and military dominance to achieve its strategic and economic ends. Britain’s free trade campaign, which aimed to tear down the legal barriers to its explosive trade and investment expansion, undermined Spain’s attempts to achieve industrial take-off, demonstrating that the relationship between the two countries was imperial in nature, and not simply one of unequal national power. Exploring five key moments of crisis in their relations, from the First Carlist War in the 1830s to the Second World War, the author analyses Britain’s use of military force in achieving its goals, and the consequences that this had for economic and political policy-making in Spain. Ultimately, the Anglo-Spanish relationship was an early example of the interaction between industrial power and colonies, formal and informal, that characterised the post-World War Two period. An insightful read for anyone researching the British Empire and its colonies, this book offers an innovative perspective by closely examining the volatile relationship between two European powers.
Dr Nick Sharman is a Research Fellow at the University of Nottingham, Department of Modern Languages and Cultures. His subject is the economic and political relationship between Britain and Spain in the nineteenth and twentieth centuries. He has had a career in business and local and regional government and is currently a Councillor in the London Borough of Hackney, where he chairs the Audit Committee. Nick has a PhD from the University of Nottingham, an honours degree in economics and politics from Trinity College, Dublin, an MPhil in town planning from University College London, an MBA from Henley Management College and an MA in history from Royal Holloway University of London. He has written widely on strategic and regeneration issues in local and regional Government and, more recently, on the history of the Anglo-Spanish relationship. His book, Britain's Informal Empire in Spain, 1830-1950: Free Trade, Protectionism and Military Power, was published by Palgrave Macmillan in late 2021.
Luka Haeberle is an enthusiastic student of Latin American and economic history. His main areas of interest are political economy, labor history and political theory. You can find him on Twitter: @ChepoteLuka
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on five years of archival research, <a href="https://www.amazon.com/Britains-Informal-Empire-Spain-1830-1950-ebook/dp/B09H5DQJG3"><em>Britain's Informal Empire in Spain, 1830-1950: Free Trade, Protectionism and Military Power</em></a> offers a radical reinterpretation of Britain and Spain’s relationship during the growth, apogee and decline of the British Empire. It shows that from the early nineteenth century Britain turned Spain into an ‘informal’ colony, using its economic and military dominance to achieve its strategic and economic ends. Britain’s free trade campaign, which aimed to tear down the legal barriers to its explosive trade and investment expansion, undermined Spain’s attempts to achieve industrial take-off, demonstrating that the relationship between the two countries was imperial in nature, and not simply one of unequal national power. Exploring five key moments of crisis in their relations, from the First Carlist War in the 1830s to the Second World War, the author analyses Britain’s use of military force in achieving its goals, and the consequences that this had for economic and political policy-making in Spain. Ultimately, the Anglo-Spanish relationship was an early example of the interaction between industrial power and colonies, formal and informal, that characterised the post-World War Two period. An insightful read for anyone researching the British Empire and its colonies, this book offers an innovative perspective by closely examining the volatile relationship between two European powers.</p><p>Dr Nick Sharman is a Research Fellow at the University of Nottingham, Department of Modern Languages and Cultures. His subject is the economic and political relationship between Britain and Spain in the nineteenth and twentieth centuries. He has had a career in business and local and regional government and is currently a Councillor in the London Borough of Hackney, where he chairs the Audit Committee. Nick has a PhD from the University of Nottingham, an honours degree in economics and politics from Trinity College, Dublin, an MPhil in town planning from University College London, an MBA from Henley Management College and an MA in history from Royal Holloway University of London. He has written widely on strategic and regeneration issues in local and regional Government and, more recently, on the history of the Anglo-Spanish relationship. His book, Britain's Informal Empire in Spain, 1830-1950: Free Trade, Protectionism and Military Power, was published by Palgrave Macmillan in late 2021.</p><p>Luka Haeberle is an enthusiastic student of Latin American and economic history. His main areas of interest are political economy, labor history and political theory. You can find him on Twitter:<em> </em><a href="https://twitter.com/ChepoteLuka"><em>@ChepoteLuka</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3646</itunes:duration>
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      <title>Christina Ramos, "Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment" (UNC Press, 2022)</title>
      <description>In Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment (UNC Press, 2022), Cristina Ramos tells us the story of Mexico city’s oldest public institution for the insane, the Hospital de San Hipólito. This institution, founded in 1567, was the first mental hospital in the New World. Remarkable as this fact may be, this book is not simply about the singularity of this institution­­­––though by placing this institution au pair with similar ones in the European context Ramos reframes traditional narratives in the history of psychiatry. What makes this book truly remarkable is that Ramos presents San Hipólito as both a microcosm and a colonial laboratory of the Hispanic Enlightenment. According to Ramos, during the late eighteenth-century madness became understood in increasingly medical terms, and San Hipólito served as a site of care, confinement, and knowledge production.
Heeding the call of scholars who ask that histories of medicine take a more complex view of religion, Ramos traces the medicalization of madness that took place under the Hispanic Enlightenment and shows that the main agents of medicalization were not philosophers or physicians, but the clergy and more surprisingly still, inquisitors. Transcending the walls of the hospital, Ramos takes us to other colonial institutions such as the Holy Office and the criminal secular courts and shows us the stories of the individuals who were taken to San Hipólito. Inquisitors were fundamental actors in this story because, in their purpose of establishing veracity, they were at the forefront of devising new models for undertaking the complexities of human reasoning and the nuances of intent. Bedlam in the New World is a book beautifully written and poignantly argued and will captive listeners who are interested in histories of medicine, madness, colonialism, and religion!
Lisette Varón-Carvajal is a PhD Candidate at Rutgers University. You can tweet and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christina Ramos</itunes:subtitle>
      <itunes:summary>In Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment (UNC Press, 2022), Cristina Ramos tells us the story of Mexico city’s oldest public institution for the insane, the Hospital de San Hipólito. This institution, founded in 1567, was the first mental hospital in the New World. Remarkable as this fact may be, this book is not simply about the singularity of this institution­­­––though by placing this institution au pair with similar ones in the European context Ramos reframes traditional narratives in the history of psychiatry. What makes this book truly remarkable is that Ramos presents San Hipólito as both a microcosm and a colonial laboratory of the Hispanic Enlightenment. According to Ramos, during the late eighteenth-century madness became understood in increasingly medical terms, and San Hipólito served as a site of care, confinement, and knowledge production.
Heeding the call of scholars who ask that histories of medicine take a more complex view of religion, Ramos traces the medicalization of madness that took place under the Hispanic Enlightenment and shows that the main agents of medicalization were not philosophers or physicians, but the clergy and more surprisingly still, inquisitors. Transcending the walls of the hospital, Ramos takes us to other colonial institutions such as the Holy Office and the criminal secular courts and shows us the stories of the individuals who were taken to San Hipólito. Inquisitors were fundamental actors in this story because, in their purpose of establishing veracity, they were at the forefront of devising new models for undertaking the complexities of human reasoning and the nuances of intent. Bedlam in the New World is a book beautifully written and poignantly argued and will captive listeners who are interested in histories of medicine, madness, colonialism, and religion!
Lisette Varón-Carvajal is a PhD Candidate at Rutgers University. You can tweet and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781469666563"><em>Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment</em></a><em> </em>(UNC Press, 2022), Cristina Ramos tells us the story of Mexico city’s oldest public institution for the insane, the <em>Hospital de San Hipólito</em>. This institution, founded in 1567, was the first mental hospital in the New World. Remarkable as this fact may be, this book is not simply about the singularity of this institution­­­––though by placing this institution au pair with similar ones in the European context Ramos reframes traditional narratives in the history of psychiatry. What makes this book truly remarkable is that Ramos present<em>s San Hipólito </em>as both a microcosm and a colonial laboratory of the Hispanic Enlightenment. According to Ramos, during the late eighteenth-century madness became understood in increasingly medical terms, and <em>San Hipólito</em> served as a site of care, confinement, and knowledge production.</p><p>Heeding the call of scholars who ask that histories of medicine take a more complex view of religion, Ramos traces the medicalization of madness that took place under the Hispanic Enlightenment and shows that the main agents of medicalization were not philosophers or physicians, but the clergy and more surprisingly still, inquisitors. Transcending the walls of the hospital, Ramos takes us to other colonial institutions such as the Holy Office and the criminal secular courts and shows us the stories of the individuals who were taken to <em>San Hipólito</em>. Inquisitors were fundamental actors in this story because, in their purpose of establishing veracity, they were at the forefront of devising new models for undertaking the complexities of human reasoning and the nuances of intent. <em>Bedlam in the New World</em> is a book beautifully written and poignantly argued and will captive listeners who are interested in histories of medicine, madness, colonialism, and religion!</p><p><em>Lisette Varón-Carvajal is a PhD Candidate at Rutgers University. You can tweet and suggest books at @LisetteVaron</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4022</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Felipe Fernandez-Armesto, "Straits: Beyond the Myth of Magellan" (U California Press, 2022)</title>
      <description>2019 marked the five-hundred year anniversary of the launch of Ferdinand Magellan’s voyage around the world–a milestone marked by commemorative sailings, museum exhibitions, and a joint submission from Spain and Portugal to UNESCO.
Two years later, the Philippines marked their own commemoration of Magellan’s voyage: the 500th anniversary of his death at the hands of local leader Lapu-Lapu.
A master voyager in Spain and Portugal, a defeated imperialist in the Philippines–these are just two of the ways that Magellan’s image has evolved and changed over the past five centuries. But what was the man actually like?
Felipe Fernandez-Armesto tries to get at who Magellan was in his latest book Straits: Beyond the Myth of Magellan (University of California Press: 2022). Relying on first-hand accounts of Magellan’s voyage, Felipe portrays Magellan as a self-promoter, devious over-promiser, lover of chivalric literature, ruthless authoritarian and, at the end, a believer in his own hype.
In this interview, Felipe and I talk about Magellan: the man, his voyage (and what it was actually supposed to do), and the legacy of his expedition.
Felipe holds the William P. Reynolds Chair of Mission in Arts and Letters at the University of Notre Dame, where he is a professor in the Departments of History and Classics and the Program in the History and Philosophy of Science. His most recent books are Out of Our Minds: What We Think and How We Came to Think It (University of California Press: 2019) and, as editor, The Oxford Illustrated History of the World (Oxford University Press: 2021)
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Straits. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Felipe Fernandez-Armesto</itunes:subtitle>
      <itunes:summary>2019 marked the five-hundred year anniversary of the launch of Ferdinand Magellan’s voyage around the world–a milestone marked by commemorative sailings, museum exhibitions, and a joint submission from Spain and Portugal to UNESCO.
Two years later, the Philippines marked their own commemoration of Magellan’s voyage: the 500th anniversary of his death at the hands of local leader Lapu-Lapu.
A master voyager in Spain and Portugal, a defeated imperialist in the Philippines–these are just two of the ways that Magellan’s image has evolved and changed over the past five centuries. But what was the man actually like?
Felipe Fernandez-Armesto tries to get at who Magellan was in his latest book Straits: Beyond the Myth of Magellan (University of California Press: 2022). Relying on first-hand accounts of Magellan’s voyage, Felipe portrays Magellan as a self-promoter, devious over-promiser, lover of chivalric literature, ruthless authoritarian and, at the end, a believer in his own hype.
In this interview, Felipe and I talk about Magellan: the man, his voyage (and what it was actually supposed to do), and the legacy of his expedition.
Felipe holds the William P. Reynolds Chair of Mission in Arts and Letters at the University of Notre Dame, where he is a professor in the Departments of History and Classics and the Program in the History and Philosophy of Science. His most recent books are Out of Our Minds: What We Think and How We Came to Think It (University of California Press: 2019) and, as editor, The Oxford Illustrated History of the World (Oxford University Press: 2021)
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Straits. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>2019 marked the five-hundred year anniversary of the launch of Ferdinand Magellan’s voyage around the world–a milestone marked by commemorative sailings, museum exhibitions, and a joint submission from Spain and Portugal to UNESCO.</p><p>Two years later, the Philippines marked their own commemoration of Magellan’s voyage: the 500th anniversary of his death at the hands of local leader Lapu-Lapu.</p><p>A master voyager in Spain and Portugal, a defeated imperialist in the Philippines–these are just two of the ways that Magellan’s image has evolved and changed over the past five centuries. But what was the man actually like?</p><p>Felipe Fernandez-Armesto tries to get at who Magellan was in his latest book <a href="https://bookshop.org/a/12343/9780520383364"><em>Straits: Beyond the Myth of Magellan</em></a><em> </em>(University of California Press: 2022). Relying on first-hand accounts of Magellan’s voyage, Felipe portrays Magellan as a self-promoter, devious over-promiser, lover of chivalric literature, ruthless authoritarian and, at the end, a believer in his own hype.</p><p>In this interview, Felipe and I talk about Magellan: the man, his voyage (and what it was <em>actually </em>supposed to do), and the legacy of his expedition.</p><p>Felipe holds the William P. Reynolds Chair of Mission in Arts and Letters at the University of Notre Dame, where he is a professor in the Departments of History and Classics and the Program in the History and Philosophy of Science. His most recent books are <em>Out of Our Minds: What We Think and How We Came to Think It </em>(University of California Press: 2019) and, as editor, <em>The Oxford Illustrated History of the World</em> (Oxford University Press: 2021)</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/straits-beyond-the-myth-of-magellan-by-felipe-fernandez-armesto/"><em>Straits</em></a><em>. Follow on</em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"> <em>Facebook</em></a><em> or on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2983</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3050914962.mp3?updated=1651521966" length="0" type="audio/mpeg"/>
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    <item>
      <title>Pandemic Perspectives 7: Covid 19 Political Lessons from Portugal</title>
      <description>In this Pandemic Perspectives Podcast, Ideas Roadshow founder and host Howard Burton talks to Portuguese Member of Parliament and internationally renowned biologist Alexandre Quintanilha about the many valuable lessons Portugal's handling of the COVID-19 pandemic could teach all of us, if only we'd take the time to pay attention.
Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (Pandemic Perspectives), book (Pandemic Perspectives: A filmmaker's journey in 10 essays) and a series of 24 detailed podcasts with many of the film's expert participants. Visit www.ideasroadshow.com for more details.
Howard Burton is the founder of Ideas Roadshow and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 20 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexandre Quintanilha</itunes:subtitle>
      <itunes:summary>In this Pandemic Perspectives Podcast, Ideas Roadshow founder and host Howard Burton talks to Portuguese Member of Parliament and internationally renowned biologist Alexandre Quintanilha about the many valuable lessons Portugal's handling of the COVID-19 pandemic could teach all of us, if only we'd take the time to pay attention.
Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (Pandemic Perspectives), book (Pandemic Perspectives: A filmmaker's journey in 10 essays) and a series of 24 detailed podcasts with many of the film's expert participants. Visit www.ideasroadshow.com for more details.
Howard Burton is the founder of Ideas Roadshow and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this <em>Pandemic Perspectives Podcast</em>, Ideas Roadshow founder and host Howard Burton talks to Portuguese Member of Parliament and internationally renowned biologist Alexandre Quintanilha about the many valuable lessons Portugal's handling of the COVID-19 pandemic could teach all of us, if only we'd take the time to pay attention.</p><p>Ideas Roadshow's Pandemic Perspectives Project consists of three distinct, reinforcing elements: a documentary film (<em>Pandemic Perspectives</em>), book (<em>Pandemic Perspectives: A filmmaker's journey in 10 essays</em>) and a series of 24 detailed podcasts with many of the film's expert participants. Visit <a href="http://www.ideasroadshow.com/">www.ideasroadshow.com</a> for more details.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3a020c7a-be4a-11ec-8726-7fadd5ca4b79]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4905021611.mp3?updated=1650198834" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zoltán Biedermann, "(Dis)connected Empires: Imperial Portugal, Sri Lankan Diplomacy, and the Making of a Habsburg Conquest in Asia" (Oxford UP, 2019)</title>
      <description>(Dis)connected Empires: Imperial Portugal, Sri Lankan Diplomacy, and the Making of a Habsburg Conquest in Asia (Oxford University Press, 2019) takes the reader on a global journey to explore the triangle formed during the sixteenth century between the Portuguese empire, the empire of Kotte in Sri Lanka, and the Catholic Monarchy of the Spanish Habsburgs. It explores nine decades of connections, cross-cultural diplomacy, and dialogue, to answer one troubling question: why, in the end, did one side decide to conquer the other? To find the answer, Biedermann explores the imperial ideas that shaped the politics of Renaissance Iberia and sixteenth-century Sri Lanka. (Dis)connected Empires argues that, whilst some of these ideas and the political idioms built around them were perceived as commensurate by the various parties involved, differences also emerged early on. This prepared the ground for a new kind of conquest politics, which changed the inter-imperial game at the end of the sixteenth century. The transition from suzerainty-driven to sovereignty-fixated empire-building changed the face of Lankan and Iberian politics forever, and is of relevance to global historians at large. Through its scrutiny of diplomacy, political letter-writing, translation practices, warfare, cartography, and art, (Dis)connected Empires paints a troubling panorama of connections breeding divergence and leading to communicational collapse. It examines a key chapter in the pre-history of British imperialism in Asia, highlighting how diplomacy and mutual understandings can, under certain conditions, produce conquest.
Please also see this related article by Dr. Biedermann (which was mentioned during the interview): https://www.journals.uchicago.edu/doi/abs/10.1086/714972
Dr. Zoltán Biedermann is Professor of Early Modern History in the School of European Languages, Culture and Society at University College London.
Samee Siddiqui is a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zoltán Biedermann</itunes:subtitle>
      <itunes:summary>(Dis)connected Empires: Imperial Portugal, Sri Lankan Diplomacy, and the Making of a Habsburg Conquest in Asia (Oxford University Press, 2019) takes the reader on a global journey to explore the triangle formed during the sixteenth century between the Portuguese empire, the empire of Kotte in Sri Lanka, and the Catholic Monarchy of the Spanish Habsburgs. It explores nine decades of connections, cross-cultural diplomacy, and dialogue, to answer one troubling question: why, in the end, did one side decide to conquer the other? To find the answer, Biedermann explores the imperial ideas that shaped the politics of Renaissance Iberia and sixteenth-century Sri Lanka. (Dis)connected Empires argues that, whilst some of these ideas and the political idioms built around them were perceived as commensurate by the various parties involved, differences also emerged early on. This prepared the ground for a new kind of conquest politics, which changed the inter-imperial game at the end of the sixteenth century. The transition from suzerainty-driven to sovereignty-fixated empire-building changed the face of Lankan and Iberian politics forever, and is of relevance to global historians at large. Through its scrutiny of diplomacy, political letter-writing, translation practices, warfare, cartography, and art, (Dis)connected Empires paints a troubling panorama of connections breeding divergence and leading to communicational collapse. It examines a key chapter in the pre-history of British imperialism in Asia, highlighting how diplomacy and mutual understandings can, under certain conditions, produce conquest.
Please also see this related article by Dr. Biedermann (which was mentioned during the interview): https://www.journals.uchicago.edu/doi/abs/10.1086/714972
Dr. Zoltán Biedermann is Professor of Early Modern History in the School of European Languages, Culture and Society at University College London.
Samee Siddiqui is a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198823391"><em>(Dis)connected Empires: Imperial Portugal, Sri Lankan Diplomacy, and the Making of a Habsburg Conquest in Asia</em></a> (Oxford University Press, 2019) takes the reader on a global journey to explore the triangle formed during the sixteenth century between the Portuguese empire, the empire of Kotte in Sri Lanka, and the Catholic Monarchy of the Spanish Habsburgs. It explores nine decades of connections, cross-cultural diplomacy, and dialogue, to answer one troubling question: why, in the end, did one side decide to conquer the other? To find the answer, Biedermann explores the imperial ideas that shaped the politics of Renaissance Iberia and sixteenth-century Sri Lanka. (Dis)connected Empires argues that, whilst some of these ideas and the political idioms built around them were perceived as commensurate by the various parties involved, differences also emerged early on. This prepared the ground for a new kind of conquest politics, which changed the inter-imperial game at the end of the sixteenth century. The transition from suzerainty-driven to sovereignty-fixated empire-building changed the face of Lankan and Iberian politics forever, and is of relevance to global historians at large. Through its scrutiny of diplomacy, political letter-writing, translation practices, warfare, cartography, and art, (Dis)connected Empires paints a troubling panorama of connections breeding divergence and leading to communicational collapse. It examines a key chapter in the pre-history of British imperialism in Asia, highlighting how diplomacy and mutual understandings can, under certain conditions, produce conquest.</p><p>Please also see this related article by Dr. Biedermann (which was mentioned during the interview): <a href="https://www.journals.uchicago.edu/doi/abs/10.1086/714972">https://www.journals.uchicago.edu/doi/abs/10.1086/714972</a></p><p><strong>Dr. Zoltán Biedermann</strong> is Professor of Early Modern History in the School of European Languages, Culture and Society at University College London.</p><p><strong><em>Samee Siddiqui</em></strong><em> is a PhD Candidate at the Department of History, University of North Carolina at Chapel Hill. His dissertation explores discussions relating to religion, race, and empire between South Asian and Japanese figures in Tokyo from 1905 until 1945.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6999394242.mp3?updated=1648571593" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jared Staller, "Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670" (Ohio UP, 2019)</title>
      <description>In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670 (Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780821423530"><em>Converging on Cannibals: Terrors of Slaving in Atlantic Africa, 1509-1670</em></a><em> </em>(Ohio UP, 2019), Jared Staller tells the history of how the myth of cannibalism in West Central Africa developed between 1509 and 1670 in the context of mis-understandings between European and Africans. Many of these misunderstandings were in fact intentional, given that the myth of cannibalism proved very useful to Portuguese slavers seeking to bypass the restrictions imposed by the Papacy as to who could be justifiably enslaved. On the African side, rulers of the Kongo kingdom used the discourse of cannibals to secure Portuguese support at a time of political upheaval. The increasing chaos and violence that resulted from the slow decline of existing political structures such as the Kongo, coupled with a protracted drought, contributed to the formation of new political formations that relied heavily on violence and terror and who found the myth of cannibalism useful in their attempts to compete and survive in a dangerous and insecure world. Back in Europe, stories about African cannibals were also used as a means to reflect on the religious conflicts of the Reformation and Counter-Reformation era, allowing the myth to be passed on and survive into the modern world. Staller tells this compelling story by re-reading the most important European sources where African cannibals are mentioned as well as the few African sources that exist for this period. By carefully cross-referencing these sources and building on the knowledge that historians of Africa have been able to secure from oral and ethnographic sources, Staller is able to revisit old debates in African historiography and demonstrate that European sources, when carefully read, can illuminate our understanding of African perspectives. The book includes a detailed explanation of the methodology used, suggested readings for every chapter and brief excerpts from the sources, all of which make this book a robust contribution to the history and historiography of Africa and the Atlantic world.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=brizuelagare"><em>Esperanza Brizuela-Garcia</em></a><em> is an associate professor of history at Montclair State University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4254</itunes:duration>
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      <title>Shawn Michael Austin, "Colonial Kinship: Guaraní, Spaniards, and Africans in Paraguay" (U New Mexico Press, 2020)</title>
      <description>In Colonial Kinship: Guaraní, Spaniards, and Africans in Paraguay (U New Mexico Press, 2020), historian Shawn Michael Austin traces the history of conquest and colonization in Paraguay during the sixteenth and seventeenth centuries. Emphasizing the social and cultural agency of Guaraní--one of the primary indigenous peoples of Paraguay--not only in Jesuit missions but also in colonial settlements and Indian pueblos scattered in and around the Spanish city of Asunción, Austin argues that interethnic relations and cultural change in Paraguay can only be properly understood through the Guaraní logic of kinship. In the colonial backwater of Paraguay, conquistadors were forced to marry into Guaraní families in order to acquire indigenous tributaries, thereby becoming brothers-in-law (tovajá) to Guaraní chieftains. This pattern of interethnic exchange infused colonial relations and institutions with Guaraní social meanings and expectations of reciprocity that forever changed Spaniards, African slaves, and their descendants. Austin demonstrates that Guaraní of diverse social and political positions actively shaped colonial society along indigenous lines.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shawn Michael Austin</itunes:subtitle>
      <itunes:summary>In Colonial Kinship: Guaraní, Spaniards, and Africans in Paraguay (U New Mexico Press, 2020), historian Shawn Michael Austin traces the history of conquest and colonization in Paraguay during the sixteenth and seventeenth centuries. Emphasizing the social and cultural agency of Guaraní--one of the primary indigenous peoples of Paraguay--not only in Jesuit missions but also in colonial settlements and Indian pueblos scattered in and around the Spanish city of Asunción, Austin argues that interethnic relations and cultural change in Paraguay can only be properly understood through the Guaraní logic of kinship. In the colonial backwater of Paraguay, conquistadors were forced to marry into Guaraní families in order to acquire indigenous tributaries, thereby becoming brothers-in-law (tovajá) to Guaraní chieftains. This pattern of interethnic exchange infused colonial relations and institutions with Guaraní social meanings and expectations of reciprocity that forever changed Spaniards, African slaves, and their descendants. Austin demonstrates that Guaraní of diverse social and political positions actively shaped colonial society along indigenous lines.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780826361967"><em>Colonial Kinship: Guaraní, Spaniards, and Africans in Paraguay</em></a><em> </em>(U New Mexico Press, 2020), historian Shawn Michael Austin traces the history of conquest and colonization in Paraguay during the sixteenth and seventeenth centuries. Emphasizing the social and cultural agency of Guaraní--one of the primary indigenous peoples of Paraguay--not only in Jesuit missions but also in colonial settlements and Indian pueblos scattered in and around the Spanish city of Asunción, Austin argues that interethnic relations and cultural change in Paraguay can only be properly understood through the Guaraní logic of kinship. In the colonial backwater of Paraguay, conquistadors were forced to marry into Guaraní families in order to acquire indigenous tributaries, thereby becoming brothers-in-law (<em>tovajá</em>) to Guaraní chieftains. This pattern of interethnic exchange infused colonial relations and institutions with Guaraní social meanings and expectations of reciprocity that forever changed Spaniards, African slaves, and their descendants. Austin demonstrates that Guaraní of diverse social and political positions actively shaped colonial society along indigenous lines.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2294283764.mp3?updated=1648835785" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adrian Shubert, "The Sword of Luchana: Baldomero Espartero and the Making of Modern Spain, 1793–1879" (U Toronto Press, 2021)</title>
      <description>Today I spoke to Prof. Adrian Shubert, professor of History at York University and a fellow of the Royal Society of Canada about his book on the nineteenth century Spanish soldier statesman Baldomero Espartero published by the University of Toronto Press in 2021.
Baldomero Espartero (1793–1879) who Shubert compares to Napoleon and Garibaldi and on whom a postage stamp was released in May 2020 in Spain (after the publication of The Sword..), led a life resembling that of a character created by Stendhal or Gabriel García Márquez. Indeed Espartero was famed to have been the peacemaker who promoted national unity who had brought an end to the horrific Carlist civil war, a highly internationalized conflict. He became the harbinger of a nationalism that was not elitist but collective.
In The Sword of Luchana: Baldomero Espartero and the Making of Modern Spain, 1793–1879 (U Toronto Press, 2021), based on comprehensive archival research in Spain, Argentina, and the United Kingdom, the historian explores the public and private lives of Espartero and his wife Jacinta who he describes as the power couple of 19th century Spain. He affirms that her role in his life and public life brought to the fore gender issues in the 19th century and were a constitutive part of the liberal revolution.
Shubert’s work touches diverse aspects during times of war, revolution, and political and social change and brings to life a Spanish hero who Karl Marx mentioned in his writings and who has fallen into oblivion.
Minni Sawhney is a professor of Hispanic Studies at the University of Delhi
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adrian Shubert</itunes:subtitle>
      <itunes:summary>Today I spoke to Prof. Adrian Shubert, professor of History at York University and a fellow of the Royal Society of Canada about his book on the nineteenth century Spanish soldier statesman Baldomero Espartero published by the University of Toronto Press in 2021.
Baldomero Espartero (1793–1879) who Shubert compares to Napoleon and Garibaldi and on whom a postage stamp was released in May 2020 in Spain (after the publication of The Sword..), led a life resembling that of a character created by Stendhal or Gabriel García Márquez. Indeed Espartero was famed to have been the peacemaker who promoted national unity who had brought an end to the horrific Carlist civil war, a highly internationalized conflict. He became the harbinger of a nationalism that was not elitist but collective.
In The Sword of Luchana: Baldomero Espartero and the Making of Modern Spain, 1793–1879 (U Toronto Press, 2021), based on comprehensive archival research in Spain, Argentina, and the United Kingdom, the historian explores the public and private lives of Espartero and his wife Jacinta who he describes as the power couple of 19th century Spain. He affirms that her role in his life and public life brought to the fore gender issues in the 19th century and were a constitutive part of the liberal revolution.
Shubert’s work touches diverse aspects during times of war, revolution, and political and social change and brings to life a Spanish hero who Karl Marx mentioned in his writings and who has fallen into oblivion.
Minni Sawhney is a professor of Hispanic Studies at the University of Delhi
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke to Prof. Adrian Shubert, professor of History at York University and a fellow of the Royal Society of Canada about his book on the nineteenth century Spanish soldier statesman Baldomero Espartero published by the University of Toronto Press in 2021.</p><p>Baldomero Espartero (1793–1879) who Shubert compares to Napoleon and Garibaldi and on whom a postage stamp was released in May 2020 in Spain (after the publication of <em>The Sword..</em>), led a life resembling that of a character created by Stendhal or Gabriel García Márquez. Indeed Espartero was famed to have been the peacemaker who promoted national unity who had brought an end to the horrific Carlist civil war, a highly internationalized conflict. He became the harbinger of a nationalism that was not elitist but collective.</p><p>In <a href="https://bookshop.org/a/12343/9781487508609"><em>The Sword of Luchana: Baldomero Espartero and the Making of Modern Spain, 1793–1879</em></a><em> </em>(U Toronto Press, 2021), based on comprehensive archival research in Spain, Argentina, and the United Kingdom, the historian explores the public and private lives of Espartero and his wife Jacinta who he describes as the power couple of 19th century Spain. He affirms that her role in his life and public life brought to the fore gender issues in the 19th century and were a constitutive part of the liberal revolution.</p><p>Shubert’s work touches diverse aspects during times of war, revolution, and political and social change and brings to life a Spanish hero who Karl Marx mentioned in his writings and who has fallen into oblivion.</p><p><a href="http://grs.du.ac.in/facultyStaff/faculty/Faculty%20Info/facultyinfoMinni18.pdf"><em>Minni Sawhney</em></a><em> is a professor of Hispanic Studies at the University of Delhi</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3182</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[60573c22-b03c-11ec-a7b9-1b76d786cd49]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3926325021.mp3?updated=1648653506" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Saptarishi Bandopadhyay, "All Is Well: Catastrophe and the Making of the Normal State" (Oxford UP, 2022)</title>
      <description>All Is Well: Catastrophe and the Making of the Normal State (Oxford UP, 2022) attempts to answer one of the most urgent questions of our time: what is the relationship between modern states and disasters? Disasters are commonly understood as exceptional occurrences that ruin societies and inspire ad hoc rituals of legal, administrative, and scientific control called 'disaster management.' States and the international institutions perform disaster management to protect society. The book challenges this traditional narrative. It interprets 'disaster management' as a historical struggle to conservate the existence and experience of catastrophes and produce idealized authorities capable of protecting society from uncertainty. It examines the emergence of this struggle in the eighteenth century and reveals how rulers and experts struggling to master God, Nature, and each other, inaugurated modern meanings of risk, normalcy, power, and responsibility.
By recovering this history of disaster management, the book reveals underlying legal structures and political-economies that smuggle the unspoken costs of modernity inside the rationalized representation of past catastrophes and future risks. Catastrophes, put bluntly, are not occurrences. They are inventions. Even in their most destructive forms, catastrophes are the stigmata through which the modern state renews itself. The book develops this argument by examining the Marseille plague (1720), the Lisbon earthquake (1755), and the Bengal famine (1770), and showing how eighteenth-century beliefs reverberate in structure and policies of 'global' disaster management today. It concludes that Climate Change and the national and international authorities designed to fight it, are products of three centuries of disaster management, and civilizational survival depends onreckoning with this past.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 18 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Saptarishi Bandopadhyay</itunes:subtitle>
      <itunes:summary>All Is Well: Catastrophe and the Making of the Normal State (Oxford UP, 2022) attempts to answer one of the most urgent questions of our time: what is the relationship between modern states and disasters? Disasters are commonly understood as exceptional occurrences that ruin societies and inspire ad hoc rituals of legal, administrative, and scientific control called 'disaster management.' States and the international institutions perform disaster management to protect society. The book challenges this traditional narrative. It interprets 'disaster management' as a historical struggle to conservate the existence and experience of catastrophes and produce idealized authorities capable of protecting society from uncertainty. It examines the emergence of this struggle in the eighteenth century and reveals how rulers and experts struggling to master God, Nature, and each other, inaugurated modern meanings of risk, normalcy, power, and responsibility.
By recovering this history of disaster management, the book reveals underlying legal structures and political-economies that smuggle the unspoken costs of modernity inside the rationalized representation of past catastrophes and future risks. Catastrophes, put bluntly, are not occurrences. They are inventions. Even in their most destructive forms, catastrophes are the stigmata through which the modern state renews itself. The book develops this argument by examining the Marseille plague (1720), the Lisbon earthquake (1755), and the Bengal famine (1770), and showing how eighteenth-century beliefs reverberate in structure and policies of 'global' disaster management today. It concludes that Climate Change and the national and international authorities designed to fight it, are products of three centuries of disaster management, and civilizational survival depends onreckoning with this past.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780197579190"><em>All Is Well: Catastrophe and the Making of the Normal State</em></a><em> </em>(Oxford UP, 2022) attempts to answer one of the most urgent questions of our time: what is the relationship between modern states and disasters? Disasters are commonly understood as exceptional occurrences that ruin societies and inspire ad hoc rituals of legal, administrative, and scientific control called 'disaster management.' States and the international institutions perform disaster management to protect society. The book challenges this traditional narrative. It interprets 'disaster management' as a historical struggle to conservate the existence and experience of catastrophes and produce idealized authorities capable of protecting society from uncertainty. It examines the emergence of this struggle in the eighteenth century and reveals how rulers and experts struggling to master God, Nature, and each other, inaugurated modern meanings of risk, normalcy, power, and responsibility.</p><p>By recovering this history of disaster management, the book reveals underlying legal structures and political-economies that smuggle the unspoken costs of modernity inside the rationalized representation of past catastrophes and future risks. Catastrophes, put bluntly, are not occurrences. They are inventions. Even in their most destructive forms, catastrophes are the stigmata through which the modern state renews itself. The book develops this argument by examining the Marseille plague (1720), the Lisbon earthquake (1755), and the Bengal famine (1770), and showing how eighteenth-century beliefs reverberate in structure and policies of 'global' disaster management today. It concludes that Climate Change and the national and international authorities designed to fight it, are products of three centuries of disaster management, and civilizational survival depends onreckoning with this past.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2515</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a131f33a-a0bb-11ec-abf2-07409a6ad74f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9441151032.mp3?updated=1646948911" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Albert A. Palacios, "Unlocking the Colonial Archive in Latin America"</title>
      <description>In this new episode about Digital Humanities at the New Books Network podcast channel we talk about digital projects, the use of Machine Learning technologies, and how they intersect with the Humanities. Albert A. Palacios, Digital Scholarship Coordinator at LLILAS Benson Latin American Studies and Collections (University of Texas at Austin), guides us through the different projects he is involved in. Specifically, he shares with us his experience at the “Unlocking the Colonial Archive: Harnessing Artificial Intelligence for Indigenous and Spanish American Historical Collections” initiative, “the Spanish Paleography and Digital Humanities Institute” program, and a partnership project with the College of Education at the University of Texas at Austin. Topics discussed include the use of digital tools like Transkribus and how it is used to read and transcribe early modern colonial documents. We also talk about how people can participate and become part of any of these initiatives. Join us and learn more!
Marcus Golding. News Book Network and News Book Network en Español host and collaborator.
Marcus Golding. Colaborador y anfitrión de News Book Network and News Book Network en Español.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Albert A. Palacios</itunes:subtitle>
      <itunes:summary>In this new episode about Digital Humanities at the New Books Network podcast channel we talk about digital projects, the use of Machine Learning technologies, and how they intersect with the Humanities. Albert A. Palacios, Digital Scholarship Coordinator at LLILAS Benson Latin American Studies and Collections (University of Texas at Austin), guides us through the different projects he is involved in. Specifically, he shares with us his experience at the “Unlocking the Colonial Archive: Harnessing Artificial Intelligence for Indigenous and Spanish American Historical Collections” initiative, “the Spanish Paleography and Digital Humanities Institute” program, and a partnership project with the College of Education at the University of Texas at Austin. Topics discussed include the use of digital tools like Transkribus and how it is used to read and transcribe early modern colonial documents. We also talk about how people can participate and become part of any of these initiatives. Join us and learn more!
Marcus Golding. News Book Network and News Book Network en Español host and collaborator.
Marcus Golding. Colaborador y anfitrión de News Book Network and News Book Network en Español.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this new episode about Digital Humanities at the New Books Network podcast channel we talk about digital projects, the use of Machine Learning technologies, and how they intersect with the Humanities. Albert A. Palacios, Digital Scholarship Coordinator at LLILAS Benson Latin American Studies and Collections (University of Texas at Austin), guides us through the different projects he is involved in. Specifically, he shares with us his experience at the “Unlocking the Colonial Archive: Harnessing Artificial Intelligence for Indigenous and Spanish American Historical Collections” initiative, “the Spanish Paleography and Digital Humanities Institute” program, and a partnership project with the College of Education at the University of Texas at Austin. Topics discussed include the use of digital tools like Transkribus and how it is used to read and transcribe early modern colonial documents. We also talk about how people can participate and become part of any of these initiatives. Join us and learn more!</p><p><a href="https://www.marcusgolding.com/"><em>Marcus Golding</em></a><em>. News Book Network and News Book Network en Español host and collaborator.</em></p><p><a href="https://www.marcusgolding.com/"><em>Marcus Golding</em></a><em>. Colaborador y anfitrión de News Book Network and News Book Network en Español.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3396</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ddbea94c-9af3-11ec-8b95-131ff04c005f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1961182887.mp3?updated=1646313495" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Edward Jones Corredera, "The Diplomatic Enlightenment: Spain, Europe, and the Age of Speculation" (Brill, 2021)</title>
      <description>The Diplomatic Enlightenment: Spain, Europe, and the Age of Speculation (Brill, 2021) reconfigures the study of the origins of the Enlightenment in the Spanish Empire. Challenging dominant interpretations of the period, this book shows that early eighteenth-century Spanish authors turned to Enlightenment ideas to reinvent Spain’s role in the European balance of power. And while international law grew to provide a legal framework that could safeguard peace, Spanish officials, diplomats, and authors, hardened by the failure of Spanish diplomacy, sought instead to regulate international relations by drawing on investment, profit, and self-interest. The book shows, on the basis of new archival research, that the Diplomatic Enlightenment sought to turn the Spanish Empire into a space for closer political cooperation with other European and non-European states and empires.
Edward Jones Corredera is a Senior Research Fellow at the Max Planck Institute for Comparative Public Law and International Law and a Fellow of the Royal Society of Arts. He completed his doctoral studies at the University of Cambridge in 2020.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 07 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Jones Corredera</itunes:subtitle>
      <itunes:summary>The Diplomatic Enlightenment: Spain, Europe, and the Age of Speculation (Brill, 2021) reconfigures the study of the origins of the Enlightenment in the Spanish Empire. Challenging dominant interpretations of the period, this book shows that early eighteenth-century Spanish authors turned to Enlightenment ideas to reinvent Spain’s role in the European balance of power. And while international law grew to provide a legal framework that could safeguard peace, Spanish officials, diplomats, and authors, hardened by the failure of Spanish diplomacy, sought instead to regulate international relations by drawing on investment, profit, and self-interest. The book shows, on the basis of new archival research, that the Diplomatic Enlightenment sought to turn the Spanish Empire into a space for closer political cooperation with other European and non-European states and empires.
Edward Jones Corredera is a Senior Research Fellow at the Max Planck Institute for Comparative Public Law and International Law and a Fellow of the Royal Society of Arts. He completed his doctoral studies at the University of Cambridge in 2020.
Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789004469068"><em>The Diplomatic Enlightenment: Spain, Europe, and the Age of Speculation</em></a> (Brill, 2021) reconfigures the study of the origins of the Enlightenment in the Spanish Empire. Challenging dominant interpretations of the period, this book shows that early eighteenth-century Spanish authors turned to Enlightenment ideas to reinvent Spain’s role in the European balance of power. And while international law grew to provide a legal framework that could safeguard peace, Spanish officials, diplomats, and authors, hardened by the failure of Spanish diplomacy, sought instead to regulate international relations by drawing on investment, profit, and self-interest. The book shows, on the basis of new archival research, that the Diplomatic Enlightenment sought to turn the Spanish Empire into a space for closer political cooperation with other European and non-European states and empires.</p><p>Edward Jones Corredera is a Senior Research Fellow at the Max Planck Institute for Comparative Public Law and International Law and a Fellow of the Royal Society of Arts. He completed his doctoral studies at the University of Cambridge in 2020.</p><p><em>Alexandra Ortolja-Baird is Lecturer in Digital History and Culture at the University of Portsmouth. She tweets at @timetravelallie.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3616</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f5f85f52-973e-11ec-8811-8b36076e5525]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6165804160.mp3?updated=1645906130" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Racheli Haliva, "Isaac Polqar: A Jewish Philosopher or a Philosopher and a Jew? (Walter de Gruyter, 2020)</title>
      <description>To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. Isaac Polqar: A Jewish Philosopher or a Philosopher and a Jew? (Walter de Gruyter, 2020) aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).
The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.
From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 07 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Racheli Haliva</itunes:subtitle>
      <itunes:summary>To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. Isaac Polqar: A Jewish Philosopher or a Philosopher and a Jew? (Walter de Gruyter, 2020) aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).
The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.
From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To date, scholars have skilfully discussed aspects of Polqar’s thought, and yet none of the existing studies offers a comprehensive examination that covers Polqar’s thought in its entirety. <a href="https://bookshop.org/a/12343/9783110568752"><em>Isaac Polqar: A Jewish Philosopher or a Philosopher and a Jew?</em></a> (Walter de Gruyter, 2020) aims to fill this lacuna by tracing and contextualizing both Polqar’s Islamic sources (al-Fārābī, Avicenna, and Averroes) and his Jewish sources (Maimonides and Isaac Albalag).</p><p>The study brings to light three of Polqar’s main purposes; (1) seeking to defend Judaism as a true religion against Christianity; (2) similarly to his fellow Jewish Averroists, Polqar wishes to defend the discipline of philosophy. By philosophy, Polqar means Averroes' interpretation of Aristotle. As a consequence, he offers an Averroistic interpretation of Judaism and becomes one of the main representatives of Jewish Averroism; (3) defending his philosophical interpretation of Judaism.</p><p>From a social and political point of view, Polqar's unreserved embrace of philosophy raised problems within the Jewish community; he had to refute the Jewish traditionalists’ charge that he was a heretic, led astray by philosophy. The main objective guiding this study is that Polqar advances a systematic naturalistic interpretation of Judaism, which in many cases does not agree with traditional Jewish views.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3519</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d831f226-9702-11ec-8f97-3ffdec68814d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9403684783.mp3?updated=1645880042" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lu Ann Homza, "Village Infernos and Witches' Advocates: Witch-hunting in Navarre, 1608-1614" (Pennsylvania State UP, 2022)</title>
      <description>Today we talk to Lu Ann Homza about her new book, Village Infernos and Witches' Advocates: Witch-Hunting in Navarre, 1608-1614 (Penn State Press, 2022). This book revises what we thought we knew about one of the most famous witch hunts in European history. Between 1608 and 1614, thousands of witchcraft accusations were leveled against men, women, and children in the northern Spanish kingdom of Navarre. The Inquisition intervened quickly but incompetently, and the denunciations continued to accelerate. As the phenomenon spread, children began to play a crucial role. Not only were they reportedly victims of the witches’ harmful magic, but hundreds of them also insisted that witches were taking them to the Devil’s gatherings against their will.
Presenting important archival discoveries, Lu Ann Homza restores the perspectives of illiterate, Basque-speaking individuals to the history of this shocking event and demonstrates what could happen when the Spanish Inquisition tried to take charge of a liminal space. Because the Spanish Inquisition was the body putting those accused of witchcraft on trial, modern scholars have depended upon Inquisition sources for their research. Homza’s groundbreaking book combines new readings of the Inquisitional evidence with fresh archival finds from non-Inquisitional sources, including local secular and religious courts, and from notarial and census records.
Expanding our understanding of this witch hunt as well as the history of children, community norms, and legal expertise in early modern Europe, Village Infernos and Witches’ Advocates is required reading for students and scholars of the Spanish Inquisition and the history of witchcraft in early modern Europe.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lu Ann Homza</itunes:subtitle>
      <itunes:summary>Today we talk to Lu Ann Homza about her new book, Village Infernos and Witches' Advocates: Witch-Hunting in Navarre, 1608-1614 (Penn State Press, 2022). This book revises what we thought we knew about one of the most famous witch hunts in European history. Between 1608 and 1614, thousands of witchcraft accusations were leveled against men, women, and children in the northern Spanish kingdom of Navarre. The Inquisition intervened quickly but incompetently, and the denunciations continued to accelerate. As the phenomenon spread, children began to play a crucial role. Not only were they reportedly victims of the witches’ harmful magic, but hundreds of them also insisted that witches were taking them to the Devil’s gatherings against their will.
Presenting important archival discoveries, Lu Ann Homza restores the perspectives of illiterate, Basque-speaking individuals to the history of this shocking event and demonstrates what could happen when the Spanish Inquisition tried to take charge of a liminal space. Because the Spanish Inquisition was the body putting those accused of witchcraft on trial, modern scholars have depended upon Inquisition sources for their research. Homza’s groundbreaking book combines new readings of the Inquisitional evidence with fresh archival finds from non-Inquisitional sources, including local secular and religious courts, and from notarial and census records.
Expanding our understanding of this witch hunt as well as the history of children, community norms, and legal expertise in early modern Europe, Village Infernos and Witches’ Advocates is required reading for students and scholars of the Spanish Inquisition and the history of witchcraft in early modern Europe.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we talk to Lu Ann Homza about her new book, <a href="https://bookshop.org/a/12343/9780271091815"><em>Village Infernos and Witches' Advocates: Witch-Hunting in Navarre, 1608-1614</em></a> (Penn State Press, 2022). This book revises what we thought we knew about one of the most famous witch hunts in European history. Between 1608 and 1614, thousands of witchcraft accusations were leveled against men, women, and children in the northern Spanish kingdom of Navarre. The Inquisition intervened quickly but incompetently, and the denunciations continued to accelerate. As the phenomenon spread, children began to play a crucial role. Not only were they reportedly victims of the witches’ harmful magic, but hundreds of them also insisted that witches were taking them to the Devil’s gatherings against their will.</p><p>Presenting important archival discoveries, Lu Ann Homza restores the perspectives of illiterate, Basque-speaking individuals to the history of this shocking event and demonstrates what could happen when the Spanish Inquisition tried to take charge of a liminal space. Because the Spanish Inquisition was the body putting those accused of witchcraft on trial, modern scholars have depended upon Inquisition sources for their research. Homza’s groundbreaking book combines new readings of the Inquisitional evidence with fresh archival finds from non-Inquisitional sources, including local secular and religious courts, and from notarial and census records.</p><p>Expanding our understanding of this witch hunt as well as the history of children, community norms, and legal expertise in early modern Europe, <em>Village Infernos and Witches’ Advocates</em> is required reading for students and scholars of the Spanish Inquisition and the history of witchcraft in early modern Europe.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1499072368.mp3?updated=1645619749" length="0" type="audio/mpeg"/>
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      <title>Mauro José Caraccioli, "Writing the New World: The Politics of Natural History in the Early Spanish Empire" (U Florida Press, 2021)</title>
      <description>Is natural history a genre of political thought? What do we miss about the substance of political ideas when we ignore the study of nature?
Writing the New World: The Politics of Natural History in the Early Spanish Empire (University of Florida Press, 2021) demonstrates how the natural historical writings of chroniclers, explorers, and missionaries “helped to lay out a distinct set of empirical foundations for modern political thought.” Dr. Mauro José Caraccioli connects scientific, historical, religious, and political ideals to show how Spanish natural history of the so-called “New World” was deeply political.
Political theorists focus on empire, racial hierarchy, conquest, and colonization but Caraccioli cautions not to ignore the “interplay between empire, faith, and the experiences of New World environments” that shaped Imperial Spain’s early efforts to shape culture and politics. That natural history context is essential to fully understand the context of early modern political thought. Caraccioli uses natural history texts written by early Spanish missionaries to create the “first work of political theory that accounts for New World exploration and evangelization as a dual science of domination.” The intersecting analysis of the ecological, political, religious, and historical makes this book an important one for the 21st century.
Dr. Mauro José Caraccioli is an assistant professor of political science and core faculty in the Alliance for Social, Political, Ethical, and Cultural Thought (ASPECT) at Virginia Tech.
Amber Gonzalez assisted with this podcast.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 21 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>582</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mauro José Caraccioli</itunes:subtitle>
      <itunes:summary>Is natural history a genre of political thought? What do we miss about the substance of political ideas when we ignore the study of nature?
Writing the New World: The Politics of Natural History in the Early Spanish Empire (University of Florida Press, 2021) demonstrates how the natural historical writings of chroniclers, explorers, and missionaries “helped to lay out a distinct set of empirical foundations for modern political thought.” Dr. Mauro José Caraccioli connects scientific, historical, religious, and political ideals to show how Spanish natural history of the so-called “New World” was deeply political.
Political theorists focus on empire, racial hierarchy, conquest, and colonization but Caraccioli cautions not to ignore the “interplay between empire, faith, and the experiences of New World environments” that shaped Imperial Spain’s early efforts to shape culture and politics. That natural history context is essential to fully understand the context of early modern political thought. Caraccioli uses natural history texts written by early Spanish missionaries to create the “first work of political theory that accounts for New World exploration and evangelization as a dual science of domination.” The intersecting analysis of the ecological, political, religious, and historical makes this book an important one for the 21st century.
Dr. Mauro José Caraccioli is an assistant professor of political science and core faculty in the Alliance for Social, Political, Ethical, and Cultural Thought (ASPECT) at Virginia Tech.
Amber Gonzalez assisted with this podcast.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is natural history a genre of political thought? What do we miss about the <em>substance </em>of political ideas when we ignore the study of nature?</p><p><a href="https://bookshop.org/a/12343/9781683401704"><em>Writing the New World: The Politics of Natural History in the Early Spanish Empire</em></a> (University of Florida Press, 2021) demonstrates how the natural historical writings of chroniclers, explorers, and missionaries “helped to lay out a distinct set of empirical foundations for modern political thought.” Dr. Mauro José Caraccioli connects scientific, historical, religious, and political ideals to show how Spanish natural history of the so-called “New World” was deeply political.</p><p>Political theorists focus on empire, racial hierarchy, conquest, and colonization but Caraccioli cautions not to ignore the “interplay between empire, faith, and the experiences of New World environments” that shaped Imperial Spain’s early efforts to shape culture and politics. That natural history context is essential to fully understand the context of early modern political thought. Caraccioli uses natural history texts written by early Spanish missionaries to create the “first work of political theory that accounts for New World exploration and evangelization as a dual science of domination.” The intersecting analysis of the ecological, political, religious, and historical makes this book an important one for the 21st century.</p><p>Dr. <a href="https://liberalarts.vt.edu/departments-and-schools/department-of-political-science/faculty/mauro-caraccioli.html">Mauro José Caraccioli</a> is an assistant professor of political science and core faculty in the Alliance for Social, Political, Ethical, and Cultural Thought (ASPECT) at Virginia Tech.</p><p>Amber Gonzalez assisted with this podcast.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3398</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[385f14ea-8eab-11ec-b01a-d73dd612dda1]]></guid>
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      <title>Sylvia Sellers-Garcia, "The Woman on the Windowsill: A Tale of Mystery in Several Parts" (Yale UP, 2020)</title>
      <description>On the morning of July 1, 1800, a surveyor and mapmaker named Cayetano Díaz opened the window of his study in Guatemala City to find a horrific sight: a pair of severed breasts. Offering a meticulously researched and evocative account of the quest to find the perpetrator and understand the motives behind such a brutal act, this volume pinpoints the sensational crime as a watershed moment in Guatemalan history that radically changed the nature of justice and the established social order.
In The Woman on the Windowsill: A Tale of Mystery in Several Parts (Yale UP, 2020), Sylvia Sellers-García reveals how this bizarre and macabre event spurred an increased attention to crime that resulted in more forceful policing and reflected important policy decisions not only in Guatemala but across Latin America. This fascinating book is both an engaging criminal case study and a broader consideration of the forces shaping Guatemala City at the brink of the modern era.
Elspeth Currie is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sylvia Sellers-Garcia</itunes:subtitle>
      <itunes:summary>On the morning of July 1, 1800, a surveyor and mapmaker named Cayetano Díaz opened the window of his study in Guatemala City to find a horrific sight: a pair of severed breasts. Offering a meticulously researched and evocative account of the quest to find the perpetrator and understand the motives behind such a brutal act, this volume pinpoints the sensational crime as a watershed moment in Guatemalan history that radically changed the nature of justice and the established social order.
In The Woman on the Windowsill: A Tale of Mystery in Several Parts (Yale UP, 2020), Sylvia Sellers-García reveals how this bizarre and macabre event spurred an increased attention to crime that resulted in more forceful policing and reflected important policy decisions not only in Guatemala but across Latin America. This fascinating book is both an engaging criminal case study and a broader consideration of the forces shaping Guatemala City at the brink of the modern era.
Elspeth Currie is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the morning of July 1, 1800, a surveyor and mapmaker named Cayetano Díaz opened the window of his study in Guatemala City to find a horrific sight: a pair of severed breasts. Offering a meticulously researched and evocative account of the quest to find the perpetrator and understand the motives behind such a brutal act, this volume pinpoints the sensational crime as a watershed moment in Guatemalan history that radically changed the nature of justice and the established social order.</p><p>In <a href="https://bookshop.org/a/12343/9780300234282"><em>The Woman on the Windowsill: A Tale of Mystery in Several Parts</em></a> (Yale UP, 2020), Sylvia Sellers-García reveals how this bizarre and macabre event spurred an increased attention to crime that resulted in more forceful policing and reflected important policy decisions not only in Guatemala but across Latin America. This fascinating book is both an engaging criminal case study and a broader consideration of the forces shaping Guatemala City at the brink of the modern era.</p><p><a href="https://www.bc.edu/content/bc-web/schools/mcas/departments/history/people/graduate-students/sam-hurwitz1.html"><em>Elspeth Currie</em></a><em> is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3090</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5451a612-7d5e-11ec-8683-334608f52d80]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2281146252.mp3?updated=1643060306" length="0" type="audio/mpeg"/>
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      <title>Ada Ferrer, "Cuba: An American History" (Scribner, 2021)</title>
      <description>“No country is ever just one thing.” In her new book Cuba: An American History (Scribner, 2021), NYU historian Ada Ferrer shows this again and again. In clear and engaging prose, Ferrer narrates five centuries of history from a decidedly different angle than previous one-volume studies; the main drivers of history in this book are not just familiar political figures and abstract historical forces, but a whole range of typically marginalized historical actors. Ferrer integrates the voices of the enslaved, ordinary Cubans, and her own family to reimagine what it means to tell the history of the island. Part of this reimagining also involves showing the many points of convergence between the history of the United States and Cuba. Ferrer uses many anecdotes—such as the story of the inauguration of a Vice President of the United States on a sugar plantation in Cuba—to suggest how the lines between Cuban and American history were often blurred together. The result is a finely crafted and deeply personal book that encourages readers to recognize Cuba’s contested past and its multiple identities.
Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ada Ferrer</itunes:subtitle>
      <itunes:summary>“No country is ever just one thing.” In her new book Cuba: An American History (Scribner, 2021), NYU historian Ada Ferrer shows this again and again. In clear and engaging prose, Ferrer narrates five centuries of history from a decidedly different angle than previous one-volume studies; the main drivers of history in this book are not just familiar political figures and abstract historical forces, but a whole range of typically marginalized historical actors. Ferrer integrates the voices of the enslaved, ordinary Cubans, and her own family to reimagine what it means to tell the history of the island. Part of this reimagining also involves showing the many points of convergence between the history of the United States and Cuba. Ferrer uses many anecdotes—such as the story of the inauguration of a Vice President of the United States on a sugar plantation in Cuba—to suggest how the lines between Cuban and American history were often blurred together. The result is a finely crafted and deeply personal book that encourages readers to recognize Cuba’s contested past and its multiple identities.
Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“No country is ever just one thing.” In her new book <a href="https://bookshop.org/a/12343/9781501154553"><em>Cuba: An American History</em></a> (Scribner, 2021), NYU historian Ada Ferrer shows this again and again. In clear and engaging prose, Ferrer narrates five centuries of history from a decidedly different angle than previous one-volume studies; the main drivers of history in this book are not just familiar political figures and abstract historical forces, but a whole range of typically marginalized historical actors. Ferrer integrates the voices of the enslaved, ordinary Cubans, and her own family to reimagine what it means to tell the history of the island. Part of this reimagining also involves showing the many points of convergence between the history of the United States and Cuba. Ferrer uses many anecdotes—such as the story of the inauguration of a Vice President of the United States on a sugar plantation in Cuba—to suggest how the lines between Cuban and American history were often blurred together. The result is a finely crafted and deeply personal book that encourages readers to recognize Cuba’s contested past and its multiple identities.</p><p><em>Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at </em><a href="mailto:steven.p.rodriguez@vanderbilt.edu"><em>steven.p.rodriguez@vanderbilt.edu</em></a><em> and follow his twitter at </em><a href="https://twitter.com/SPatrickRod"><em>@SPatrickRod</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3207</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f03143de-7e09-11ec-b535-774eafb549fb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9005950273.mp3?updated=1760732631" length="0" type="audio/mpeg"/>
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      <title>Jennifer Scheper Hughes, "The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas" (NYU Press, 2021)</title>
      <description>The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive
Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.
The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.
Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.
Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Scheper Hughes</itunes:subtitle>
      <itunes:summary>The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive
Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.
The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.
Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.
Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781479802555"><em>The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas</em></a> (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive</p><p>Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.</p><p><em>The Church of the Dead</em> offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.</p><p>Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.</p><p><em>Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: </em><a href="mailto:Brady.McCartney@UFL.edu"><em>Brady.McCartney@UFL.edu</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3304</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2971122549.mp3?updated=1642857664" length="0" type="audio/mpeg"/>
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      <title>Karlo Basta, "The Symbolic State: Minority Recognition, Majority Backlash, and Secession in Multinational Countries" (McGill-Queen's UP, 2021)</title>
      <description>In his new book, The Symbolic State: Minority Recognition, Majority Backlash, and Secession in Multinational Countries (McGill-Queen’s University Press, 2021), Karlo Basta argues that the nation-state is a double sleight of hand, naturalizing both the nation and the state encompassing it. No such naturalization is possible in multinational states. To explain why these states experience political crises that bring their very existence into question, standard accounts point to conflicts over resources, security, and power. This book turns the spotlight on institutional symbolism. When minority nations in multinational states press for more self-government, they are not only looking to protect their interests. They are asking to be recognized as political communities in their own right. Yet satisfying their demands for recognition threatens to provoke a reaction from members of majority nations who see such changes as a symbolic repudiation of their own vision of politics. Secessionist crises flare up when majority backlash reverses symbolic concessions to minority nations. Through a synoptic historical sweep of Canada, Spain, Yugoslavia, and Czechoslovakia, The Symbolic State shows us that institutions may be more important for what they mean than for what they do. Karlo Basta is a Lecturer at the School of Social and Political Science at the University of Edinburgh and co-director of the Centre on Constitutional Change.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 17 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>572</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karlo Basta</itunes:subtitle>
      <itunes:summary>In his new book, The Symbolic State: Minority Recognition, Majority Backlash, and Secession in Multinational Countries (McGill-Queen’s University Press, 2021), Karlo Basta argues that the nation-state is a double sleight of hand, naturalizing both the nation and the state encompassing it. No such naturalization is possible in multinational states. To explain why these states experience political crises that bring their very existence into question, standard accounts point to conflicts over resources, security, and power. This book turns the spotlight on institutional symbolism. When minority nations in multinational states press for more self-government, they are not only looking to protect their interests. They are asking to be recognized as political communities in their own right. Yet satisfying their demands for recognition threatens to provoke a reaction from members of majority nations who see such changes as a symbolic repudiation of their own vision of politics. Secessionist crises flare up when majority backlash reverses symbolic concessions to minority nations. Through a synoptic historical sweep of Canada, Spain, Yugoslavia, and Czechoslovakia, The Symbolic State shows us that institutions may be more important for what they mean than for what they do. Karlo Basta is a Lecturer at the School of Social and Political Science at the University of Edinburgh and co-director of the Centre on Constitutional Change.
Christian Axboe Nielsen is associate professor of history and human security at Aarhus University in Denmark.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="https://bookshop.org/a/12343/9780228008064"><em>The Symbolic State: Minority Recognition, Majority Backlash, and Secession in Multinational Countries</em></a><em> </em>(McGill-Queen’s University Press, 2021), Karlo Basta argues that the nation-state is a double sleight of hand, naturalizing both the nation and the state encompassing it. No such naturalization is possible in multinational states. To explain why these states experience political crises that bring their very existence into question, standard accounts point to conflicts over resources, security, and power. This book turns the spotlight on institutional symbolism. When minority nations in multinational states press for more self-government, they are not only looking to protect their interests. They are asking to be recognized as political communities in their own right. Yet satisfying their demands for recognition threatens to provoke a reaction from members of majority nations who see such changes as a symbolic repudiation of their own vision of politics. Secessionist crises flare up when majority backlash reverses symbolic concessions to minority nations. Through a synoptic historical sweep of Canada, Spain, Yugoslavia, and Czechoslovakia, The Symbolic State shows us that institutions may be more important for what they mean than for what they do. Karlo Basta is a Lecturer at the School of Social and Political Science at the University of Edinburgh and co-director of the Centre on Constitutional Change.</p><p><a href="https://pure.au.dk/portal/en/persons/christian-axboe-nielsen(edf4bb99-d66c-447a-89bd-40fa47a75f1d).html"><em>Christian Axboe Nielsen</em></a><em> is associate professor of history and human security at Aarhus University in Denmark.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4268</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4065757382.mp3?updated=1641930189" length="0" type="audio/mpeg"/>
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    <item>
      <title>Martin Conway, "Western Europe’s Democratic Age: 1945-1968" (Princeton UP, 2021)</title>
      <description>What happened in the years following World War II to create a democratic revolution in the western half of Europe? In Western Europe’s Democratic Age: 1945-1968 (Princeton UP, 2021), Martin Conway provides an innovative new account of how a stable, durable, and remarkably uniform model of parliamentary democracy emerged in Western Europe—and how this democratic ascendancy held fast until the latter decades of the twentieth century.
Drawing on a wide range of sources, Conway describes how Western Europe’s postwar democratic order was built by elite, intellectual, and popular forces. Much more than the consequence of the defeat of fascism and the rejection of Communism, this democratic order rested on universal male and female suffrage, but also on new forms of state authority and new political forces—primarily Christian and social democratic—that espoused democratic values. Above all, it gained the support of the people, for whom democracy provided a new model of citizenship that reflected the aspirations of a more prosperous society.
This democratic order did not, however, endure. Its hierarchies of class, gender, and race, which initially gave it its strength, as well as the strains of decolonization and social change, led to an explosion of demands for greater democratic freedoms in the 1960s, and to the much more contested democratic politics of Europe in the late twentieth century.
Western Europe’s Democratic Age is a compelling history that sheds new light not only on the past of European democracy but also on the unresolved question of its future.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 03 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martin Conway</itunes:subtitle>
      <itunes:summary>What happened in the years following World War II to create a democratic revolution in the western half of Europe? In Western Europe’s Democratic Age: 1945-1968 (Princeton UP, 2021), Martin Conway provides an innovative new account of how a stable, durable, and remarkably uniform model of parliamentary democracy emerged in Western Europe—and how this democratic ascendancy held fast until the latter decades of the twentieth century.
Drawing on a wide range of sources, Conway describes how Western Europe’s postwar democratic order was built by elite, intellectual, and popular forces. Much more than the consequence of the defeat of fascism and the rejection of Communism, this democratic order rested on universal male and female suffrage, but also on new forms of state authority and new political forces—primarily Christian and social democratic—that espoused democratic values. Above all, it gained the support of the people, for whom democracy provided a new model of citizenship that reflected the aspirations of a more prosperous society.
This democratic order did not, however, endure. Its hierarchies of class, gender, and race, which initially gave it its strength, as well as the strains of decolonization and social change, led to an explosion of demands for greater democratic freedoms in the 1960s, and to the much more contested democratic politics of Europe in the late twentieth century.
Western Europe’s Democratic Age is a compelling history that sheds new light not only on the past of European democracy but also on the unresolved question of its future.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happened in the years following World War II to create a democratic revolution in the western half of Europe? In <a href="https://press.princeton.edu/books/hardcover/9780691203485/western-europes-democratic-age"><em>Western Europe’s Democratic Age: 1945-1968</em></a><em> </em>(Princeton UP, 2021), Martin Conway provides an innovative new account of how a stable, durable, and remarkably uniform model of parliamentary democracy emerged in Western Europe—and how this democratic ascendancy held fast until the latter decades of the twentieth century.</p><p>Drawing on a wide range of sources, Conway describes how Western Europe’s postwar democratic order was built by elite, intellectual, and popular forces. Much more than the consequence of the defeat of fascism and the rejection of Communism, this democratic order rested on universal male and female suffrage, but also on new forms of state authority and new political forces—primarily Christian and social democratic—that espoused democratic values. Above all, it gained the support of the people, for whom democracy provided a new model of citizenship that reflected the aspirations of a more prosperous society.</p><p>This democratic order did not, however, endure. Its hierarchies of class, gender, and race, which initially gave it its strength, as well as the strains of decolonization and social change, led to an explosion of demands for greater democratic freedoms in the 1960s, and to the much more contested democratic politics of Europe in the late twentieth century.</p><p><em>Western Europe’s Democratic Age </em>is a compelling history that sheds new light not only on the past of European democracy but also on the unresolved question of its future.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2505</itunes:duration>
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      <title>Koldo Casla, "Spain and Its Achilles' Heels: The Strong Foundations of a Country's Weaknesses" (Rowman &amp; Littlefield, 2021)</title>
      <description>In Spain and Its Achilles' Heels: The Strong Foundations of a Country's Weaknesses (Rowman &amp; Littlefield Publishers, 2021), Koldo Casla asks: Why was Franco exhumed from the Valley of the Fallen in late 2019? How is it that he was there in the first place? Why did Catalonia erupt suddenly in October 2017? Why don’t you hear so much about the Basque Country anymore? How did Podemos gather momentum so quickly in 2014-15, and why did half of that support vanish five years later? Isn’t it counterintuitive that a Catholic-majority country also has the most LGBT-friendly society in the world?
Understanding the most significant events in recent Spanish politics requires spelling out the unspoken but enduring foundations of the country’s deepest fears and weaknesses, its Achilles' heels. In Greek mythology, an Achilles' heel is a vulnerability that can lead to downfall despite the apparent general strength of the full body. Casla uses this term to define the underlying factors that, while by no means unique, are characteristic of a particular society, delimit what is possible and shape the political debate. They are the primary political frailties without which a country’s politics cannot be properly comprehended.
Koldo Casla is a Lecturer in Law at the University of Essex and the Director of the Human Rights Centre Clinic
Kirk Meighoo is Public Relations Officer for the United National Congress, the Official Opposition in Trinidad and Tobago. His career has spanned media, academia, and politics for three decades.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 22 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Koldo Casla</itunes:subtitle>
      <itunes:summary>In Spain and Its Achilles' Heels: The Strong Foundations of a Country's Weaknesses (Rowman &amp; Littlefield Publishers, 2021), Koldo Casla asks: Why was Franco exhumed from the Valley of the Fallen in late 2019? How is it that he was there in the first place? Why did Catalonia erupt suddenly in October 2017? Why don’t you hear so much about the Basque Country anymore? How did Podemos gather momentum so quickly in 2014-15, and why did half of that support vanish five years later? Isn’t it counterintuitive that a Catholic-majority country also has the most LGBT-friendly society in the world?
Understanding the most significant events in recent Spanish politics requires spelling out the unspoken but enduring foundations of the country’s deepest fears and weaknesses, its Achilles' heels. In Greek mythology, an Achilles' heel is a vulnerability that can lead to downfall despite the apparent general strength of the full body. Casla uses this term to define the underlying factors that, while by no means unique, are characteristic of a particular society, delimit what is possible and shape the political debate. They are the primary political frailties without which a country’s politics cannot be properly comprehended.
Koldo Casla is a Lecturer in Law at the University of Essex and the Director of the Human Rights Centre Clinic
Kirk Meighoo is Public Relations Officer for the United National Congress, the Official Opposition in Trinidad and Tobago. His career has spanned media, academia, and politics for three decades.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781538164587"><em>In Spain and Its Achilles' Heels: The Strong Foundations of a Country's Weaknesses</em></a> (Rowman &amp; Littlefield Publishers, 2021), Koldo Casla asks: Why was Franco exhumed from the Valley of the Fallen in late 2019? How is it that he was there in the first place? Why did Catalonia erupt suddenly in October 2017? Why don’t you hear so much about the Basque Country anymore? How did Podemos gather momentum so quickly in 2014-15, and why did half of that support vanish five years later? Isn’t it counterintuitive that a Catholic-majority country also has the most LGBT-friendly society in the world?</p><p>Understanding the most significant events in recent Spanish politics requires spelling out the unspoken but enduring foundations of the country’s deepest fears and weaknesses, its Achilles' heels. In Greek mythology, an Achilles' heel is a vulnerability that can lead to downfall despite the apparent general strength of the full body. Casla uses this term to define the underlying factors that, while by no means unique, are characteristic of a particular society, delimit what is possible and shape the political debate. They are the primary political frailties without which a country’s politics cannot be properly comprehended.</p><p><a href="https://www.essex.ac.uk/people/casla69502/koldo-casla">Koldo Casla</a> is a Lecturer in Law at the University of Essex and the Director of the Human Rights Centre Clinic</p><p><a href="https://independent.academia.edu/KirkMeighoo"><em>Kirk Meighoo</em></a><em> is Public Relations Officer for the United National Congress, the Official Opposition in Trinidad and Tobago. His career has spanned media, academia, and politics for three decades.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4383</itunes:duration>
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    <item>
      <title>Luis Lobo-Guerrero et al., "Mapping, Connectivity, and the Making of European Empires" (Rowman and Littlefield, 2021)</title>
      <description>Luis Lobo-Guerrero is one of the three editors of this volume—Mapping, Connectivity, and the Making of European Empires—and one of the six contributing authors. He wrote the preface, “Poseidonians and the Tragedy of Mapping European Empires,” and the first two chapters, “Mapping and the Making of Imperial European Connectivity” and “Mapping and the Invention of the Early ‘Spanish’ Empire.” In this interview, Professor Lobo-Guerrero discusses the role of the map in imperial imagination over time. Thinking in terms of connectivity, Lobo-Guerrero discusses the new empires that leapt the Atlantic (or rather, “Ocean Sea”) into the unknown, and later dominated our world. In this conversation, Lobo-Guerrero relates the example of Juan de la Cosa’s 1500 mappa mundi and how this extraordinary specimen of cartography reveals the mentality of its makers and their understanding of the world.
Here's a link to a high quality image of the map discussed.
Here's a link to the previous interview with Lobo-Guerrero on his first book in the series.
Dr. Lobo-Guerrero is professor of History and Theory of International Relations at the University of Groningen. His works in post-structuralist thought, the history of early modern science, historical epistemology, and geopolitics—including topics of biopolitics and security and the big questions of globality and connectivity. He has written Insuring Security: Biopolitics, Security and Risk (2012), Insuring War: Sovereignty, Security and Risk (2013), and Insuring Life: Value, Security and Risk (2016), as well as two edited volumes, Imaginaries of Connectivity (2019), and Mapping, Connectivity, and the Making of European Empires (2021), the book he discusses today.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 22 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Luis Lobo-Guerrero</itunes:subtitle>
      <itunes:summary>Luis Lobo-Guerrero is one of the three editors of this volume—Mapping, Connectivity, and the Making of European Empires—and one of the six contributing authors. He wrote the preface, “Poseidonians and the Tragedy of Mapping European Empires,” and the first two chapters, “Mapping and the Making of Imperial European Connectivity” and “Mapping and the Invention of the Early ‘Spanish’ Empire.” In this interview, Professor Lobo-Guerrero discusses the role of the map in imperial imagination over time. Thinking in terms of connectivity, Lobo-Guerrero discusses the new empires that leapt the Atlantic (or rather, “Ocean Sea”) into the unknown, and later dominated our world. In this conversation, Lobo-Guerrero relates the example of Juan de la Cosa’s 1500 mappa mundi and how this extraordinary specimen of cartography reveals the mentality of its makers and their understanding of the world.
Here's a link to a high quality image of the map discussed.
Here's a link to the previous interview with Lobo-Guerrero on his first book in the series.
Dr. Lobo-Guerrero is professor of History and Theory of International Relations at the University of Groningen. His works in post-structuralist thought, the history of early modern science, historical epistemology, and geopolitics—including topics of biopolitics and security and the big questions of globality and connectivity. He has written Insuring Security: Biopolitics, Security and Risk (2012), Insuring War: Sovereignty, Security and Risk (2013), and Insuring Life: Value, Security and Risk (2016), as well as two edited volumes, Imaginaries of Connectivity (2019), and Mapping, Connectivity, and the Making of European Empires (2021), the book he discusses today.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Luis Lobo-Guerrero is one of the three editors of this volume—<em>Mapping, Connectivity, and the Making of European Empires</em>—and one of the six contributing authors. He wrote the preface, “Poseidonians and the Tragedy of Mapping European Empires,” and the first two chapters, “Mapping and the Making of Imperial European Connectivity” and “Mapping and the Invention of the Early ‘Spanish’ Empire.” In this interview, Professor Lobo-Guerrero discusses the role of the map in imperial imagination over time. Thinking in terms of connectivity, Lobo-Guerrero discusses the new empires that leapt the Atlantic (or rather, “Ocean Sea”) into the unknown, and later dominated our world. In this conversation, Lobo-Guerrero relates the example of Juan de la Cosa’s 1500 <em>mappa mundi </em>and how this extraordinary specimen of cartography reveals the mentality of its makers and their understanding of the world.</p><p>Here's a <a href="https://upload.wikimedia.org/wikipedia/commons/7/71/1500_map_by_Juan_de_la_Cosa.jpg">link</a> to a high quality image of the map discussed.</p><p>Here's a <a href="https://newbooksnetwork.com/imaginaries-of-connectivity">link</a> to the previous interview with Lobo-Guerrero on his first book in the series.</p><p>Dr. Lobo-Guerrero is professor of History and Theory of International Relations at the University of Groningen. His works in post-structuralist thought, the history of early modern science, historical epistemology, and geopolitics—including topics of biopolitics and security and the big questions of globality and connectivity. He has written <em>Insuring Security: Biopolitics, Security and Risk</em> (2012), <em>Insuring War: Sovereignty, Security and Risk</em> (2013), and <em>Insuring Life: Value, Security and Risk</em> (2016), as well as two edited volumes, <em>Imaginaries of Connectivity</em> (2019), and <em>Mapping, Connectivity, and the Making of European Empires </em>(2021), the book he discusses today.</p><p><em>Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3526</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anna McSweeney, "From Granada to Berlin: The Alhambra Cupola" (Kettler Verlag, 2020)</title>
      <description>Part of the series CAHIM Connecting Art Histories in the Museum, Anna McSweeney's book From Granada to Berlin: The Alhambra Cupola (Kettler Verlag, 2020) is the story of an extraordinary survivor from the Alhambra palace in Granada, Spain: the Alhambra cupola, now in the Museum of Islamic Art in Berlin. The cupola, a ceiling crafted from carved and painted wood, was made to crown an exquisite mirador in one of the earliest palace buildings of the Alhambra. The book is the cupola's biography from its medieval construction to its imminent redisplay in Berlin. It traces the long history of the Alhambra through the prism of the cupola, from the Muslim craftsmen who built it, to its adaptation by the Christian conquerors after the fall of Granada in 1492, to its creation as a heritage site. The cupola was sketched by artists from across Europe before it was dismantled by a German financier and taken to Berlin in the 19th century. It witnessed the dramatic events of the 20th century in Germany and was eventually bought by the Museum in 1978. In recent decades, the new visibility of the cupola to the wider public has prompted questions about the object and its movement from Granada to Berlin. Its removal from the Alhambra and the complex reasons behind this loss is central to this biography. Setting the cupola within the wider context of Islamic heritage, it considers the role of collecting practices in the transformation of living monuments into heritage sites in the 20th century. This book presents a focused study of this unique object that cuts across academic disciplines and geographic boundaries to reveal a new perspective on the legacy of Islamic art in Europe and its continuing relevance today.
Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna McSweeney</itunes:subtitle>
      <itunes:summary>Part of the series CAHIM Connecting Art Histories in the Museum, Anna McSweeney's book From Granada to Berlin: The Alhambra Cupola (Kettler Verlag, 2020) is the story of an extraordinary survivor from the Alhambra palace in Granada, Spain: the Alhambra cupola, now in the Museum of Islamic Art in Berlin. The cupola, a ceiling crafted from carved and painted wood, was made to crown an exquisite mirador in one of the earliest palace buildings of the Alhambra. The book is the cupola's biography from its medieval construction to its imminent redisplay in Berlin. It traces the long history of the Alhambra through the prism of the cupola, from the Muslim craftsmen who built it, to its adaptation by the Christian conquerors after the fall of Granada in 1492, to its creation as a heritage site. The cupola was sketched by artists from across Europe before it was dismantled by a German financier and taken to Berlin in the 19th century. It witnessed the dramatic events of the 20th century in Germany and was eventually bought by the Museum in 1978. In recent decades, the new visibility of the cupola to the wider public has prompted questions about the object and its movement from Granada to Berlin. Its removal from the Alhambra and the complex reasons behind this loss is central to this biography. Setting the cupola within the wider context of Islamic heritage, it considers the role of collecting practices in the transformation of living monuments into heritage sites in the 20th century. This book presents a focused study of this unique object that cuts across academic disciplines and geographic boundaries to reveal a new perspective on the legacy of Islamic art in Europe and its continuing relevance today.
Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Part of the series CAHIM Connecting Art Histories in the Museum, Anna McSweeney's book <a href="https://bookshop.org/a/12343/9783862068319"><em>From Granada to Berlin: The Alhambra Cupola</em></a> (Kettler Verlag, 2020) is the story of an extraordinary survivor from the Alhambra palace in Granada, Spain: the Alhambra cupola, now in the Museum of Islamic Art in Berlin. The cupola, a ceiling crafted from carved and painted wood, was made to crown an exquisite mirador in one of the earliest palace buildings of the Alhambra. The book is the cupola's biography from its medieval construction to its imminent redisplay in Berlin. It traces the long history of the Alhambra through the prism of the cupola, from the Muslim craftsmen who built it, to its adaptation by the Christian conquerors after the fall of Granada in 1492, to its creation as a heritage site. The cupola was sketched by artists from across Europe before it was dismantled by a German financier and taken to Berlin in the 19th century. It witnessed the dramatic events of the 20th century in Germany and was eventually bought by the Museum in 1978. In recent decades, the new visibility of the cupola to the wider public has prompted questions about the object and its movement from Granada to Berlin. Its removal from the Alhambra and the complex reasons behind this loss is central to this biography. Setting the cupola within the wider context of Islamic heritage, it considers the role of collecting practices in the transformation of living monuments into heritage sites in the 20th century. This book presents a focused study of this unique object that cuts across academic disciplines and geographic boundaries to reveal a new perspective on the legacy of Islamic art in Europe and its continuing relevance today.</p><p><em>Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3025</itunes:duration>
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      <title>Tibor Martí and Roberto Quiros Rosado, "Eagles Looking East and West: Dynasty, Ritual and Representation in Habsburg Hungary and Spain" (Brepols, 2021)</title>
      <description>The fifteen contributors to Eagles Looking East and West: Dynasty, Ritual and Representation in Habsburg Hungary and Spain (Brepols, 2021) describe politics and representation in the Kingdom of Hungary from the sixteenth to the eighteen century. Hungary was part of Habsburg Europe under the banner of the double-headed eagle which flew from Spain to Austria and their many possessions. Coronations, funerals, patronage, diplomacy, and artwork reveal how the special relationship between Hungary and Spain functioned and appeared. In this interview, Tibor Martí explains the purpose, spirit, and achievement of the book, and he goes into depth about his own essay in the volume on the chivalric order of the Golden Fleece as an instrument of diplomacy between these great European Catholic monarchies in the Early Modern world.
Tibor Martí is a Research Fellow in the Early Modern History Department at the Institute of History part of the Research Centre for the Humanities, in the Hungarian Academy of Science in Budapest and has been a lecturer at Pázmány Péter Catholic University in the Faculty of Philosophy and also the Faculty of the Humanities. He is author of dozens of articles and papers in English, Spanish, German, and Hungarian, all available at this link from Academia.com: https://tti.academia.edu/TiborMart%C3%AD.
Krzysztof Odyniec is a historian of Early Modern Europe specializing in sixteenth-century diplomacy and travel in Central Europe and the Spanish Empire.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tibor Martí</itunes:subtitle>
      <itunes:summary>The fifteen contributors to Eagles Looking East and West: Dynasty, Ritual and Representation in Habsburg Hungary and Spain (Brepols, 2021) describe politics and representation in the Kingdom of Hungary from the sixteenth to the eighteen century. Hungary was part of Habsburg Europe under the banner of the double-headed eagle which flew from Spain to Austria and their many possessions. Coronations, funerals, patronage, diplomacy, and artwork reveal how the special relationship between Hungary and Spain functioned and appeared. In this interview, Tibor Martí explains the purpose, spirit, and achievement of the book, and he goes into depth about his own essay in the volume on the chivalric order of the Golden Fleece as an instrument of diplomacy between these great European Catholic monarchies in the Early Modern world.
Tibor Martí is a Research Fellow in the Early Modern History Department at the Institute of History part of the Research Centre for the Humanities, in the Hungarian Academy of Science in Budapest and has been a lecturer at Pázmány Péter Catholic University in the Faculty of Philosophy and also the Faculty of the Humanities. He is author of dozens of articles and papers in English, Spanish, German, and Hungarian, all available at this link from Academia.com: https://tti.academia.edu/TiborMart%C3%AD.
Krzysztof Odyniec is a historian of Early Modern Europe specializing in sixteenth-century diplomacy and travel in Central Europe and the Spanish Empire.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The fifteen contributors to <a href="https://bookshop.org/a/12343/9782503581330"><em>Eagles Looking East and West: Dynasty, Ritual and Representation in Habsburg Hungary and Spain</em></a> (Brepols, 2021) describe politics and representation in the Kingdom of Hungary from the sixteenth to the eighteen century. Hungary was part of Habsburg Europe under the banner of the double-headed eagle which flew from Spain to Austria and their many possessions. Coronations, funerals, patronage, diplomacy, and artwork reveal how the special relationship between Hungary and Spain functioned and appeared. In this interview, Tibor Martí explains the purpose, spirit, and achievement of the book, and he goes into depth about his own essay in the volume on the chivalric order of the Golden Fleece as an instrument of diplomacy between these great European Catholic monarchies in the Early Modern world.</p><p>Tibor Martí is a Research Fellow in the Early Modern History Department at the Institute of History part of the Research Centre for the Humanities, in the Hungarian Academy of Science in Budapest and has been a lecturer at Pázmány Péter Catholic University in the Faculty of Philosophy and also the Faculty of the Humanities. He is author of dozens of articles and papers in English, Spanish, German, and Hungarian, all available at this link from Academia.com: <a href="https://tti.academia.edu/TiborMart%C3%AD">https://tti.academia.edu/TiborMart%C3%AD</a>.</p><p><em>Krzysztof Odyniec is a historian of Early Modern Europe specializing in sixteenth-century diplomacy and travel in Central Europe and the Spanish Empire.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2840</itunes:duration>
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    <item>
      <title>Gloria Maité Hernández, "Savoring God: Comparative Theopoetics" (Oxford UP, 2021)</title>
      <description>Gloria Maité Hernández's Savoring God: Comparative Theopoetics (Oxford UP, 2021) compares two mystical works central to the Christian Discalced Carmelite and the Hindu Bhakti traditions: the sixteenth-century Spanish Cántico espiritual (Spiritual Canticle), by John of the Cross, and the Sanskrit Rāsa Līlā, originated in the oral tradition. These texts are examined alongside theological commentaries: for the Cántico, the Comentarios written by John of the Cross on his own poem; for Rāsa Līlā, the foundational commentary by Srīdhara Swāmi along with commentaries by the sixteenth-century theologian Jīva Goswāmī, from the Gauḍīya Vaiṣṇava school, and other Gauḍīya theologians. 
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gloria Maité Hernández</itunes:subtitle>
      <itunes:summary>Gloria Maité Hernández's Savoring God: Comparative Theopoetics (Oxford UP, 2021) compares two mystical works central to the Christian Discalced Carmelite and the Hindu Bhakti traditions: the sixteenth-century Spanish Cántico espiritual (Spiritual Canticle), by John of the Cross, and the Sanskrit Rāsa Līlā, originated in the oral tradition. These texts are examined alongside theological commentaries: for the Cántico, the Comentarios written by John of the Cross on his own poem; for Rāsa Līlā, the foundational commentary by Srīdhara Swāmi along with commentaries by the sixteenth-century theologian Jīva Goswāmī, from the Gauḍīya Vaiṣṇava school, and other Gauḍīya theologians. 
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gloria Maité Hernández's <a href="https://bookshop.org/a/12343/9780190907365"><em>Savoring God: Comparative Theopoetics</em></a> (Oxford UP, 2021) compares two mystical works central to the Christian Discalced Carmelite and the Hindu Bhakti traditions: the sixteenth-century Spanish Cántico espiritual (Spiritual Canticle), by John of the Cross, and the Sanskrit Rāsa Līlā, originated in the oral tradition. These texts are examined alongside theological commentaries: for the Cántico, the Comentarios written by John of the Cross on his own poem; for Rāsa Līlā, the foundational commentary by Srīdhara Swāmi along with commentaries by the sixteenth-century theologian Jīva Goswāmī, from the Gauḍīya Vaiṣṇava school, and other Gauḍīya theologians. </p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2711</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vanesa Rodríguez-Galindo, "Madrid on the Move: Feeling Modern and Visually Aware in the Nineteenth Century" (Manchester UP, 2021)</title>
      <description>In her new book Madrid on the Move: Feeling Modern and Visually Aware in the Nineteenth Century (Manchester UP, 2021), Vanesa Rodríguez-Galindo explains how the modernization of this great city shaped and was shaped by print media and mass culture. A growing population, industrial immigration, mass connection with the wider world (making it both smaller and bigger), and the twilight of an empire shaped the Madrileños, their sense of identity, and their feelings of being modern and visually aware. A history of print media—and itself an example of print media—the book shows how people adapted to the dawning of a transnational, information age (perhaps a timely and familiar topic for today’s listener?) and presents a remarkable ‘glocal’ history of this event.
Vanesa Rodriguez Galindo is a cultural and visual historian, working in urban studies, print cultures in Spain and Latin America, transnationalism, and women’s studies. She holds an MA in Metropolitan History from the Institute of Historical Research, University of London, and a PhD in History of Art from UNED, Madrid.
Krzysztof Odyniec is a historian of the Spain and the Spanish Empire, specializing in sixteenth-century diplomacy and travel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 13 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanesa Rodríguez-Galindo</itunes:subtitle>
      <itunes:summary>In her new book Madrid on the Move: Feeling Modern and Visually Aware in the Nineteenth Century (Manchester UP, 2021), Vanesa Rodríguez-Galindo explains how the modernization of this great city shaped and was shaped by print media and mass culture. A growing population, industrial immigration, mass connection with the wider world (making it both smaller and bigger), and the twilight of an empire shaped the Madrileños, their sense of identity, and their feelings of being modern and visually aware. A history of print media—and itself an example of print media—the book shows how people adapted to the dawning of a transnational, information age (perhaps a timely and familiar topic for today’s listener?) and presents a remarkable ‘glocal’ history of this event.
Vanesa Rodriguez Galindo is a cultural and visual historian, working in urban studies, print cultures in Spain and Latin America, transnationalism, and women’s studies. She holds an MA in Metropolitan History from the Institute of Historical Research, University of London, and a PhD in History of Art from UNED, Madrid.
Krzysztof Odyniec is a historian of the Spain and the Spanish Empire, specializing in sixteenth-century diplomacy and travel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book <a href="https://bookshop.org/a/12343/9781526144362"><em>Madrid on the Move: Feeling Modern and Visually Aware in the Nineteenth Century</em></a> (Manchester UP, 2021), Vanesa Rodríguez-Galindo explains how the modernization of this great city shaped and was shaped by print media and mass culture. A growing population, industrial immigration, mass connection with the wider world (making it both smaller and bigger), and the twilight of an empire shaped the <em>Madrileños, </em>their sense of identity, and their feelings of being modern and visually aware. A history of print media—and itself an example of print media—the book shows how people adapted to the dawning of a transnational, information age (perhaps a timely and familiar topic for today’s listener?) and presents a remarkable ‘glocal’ history of this event.</p><p>Vanesa Rodriguez Galindo is a cultural and visual historian, working in urban studies, print cultures in Spain and Latin America, transnationalism, and women’s studies. She holds an MA in Metropolitan History from the Institute of Historical Research, University of London, and a PhD in History of Art from UNED, Madrid.</p><p><em>Krzysztof Odyniec is a historian of the Spain and the Spanish Empire, specializing in sixteenth-century diplomacy and travel.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5031669951.mp3?updated=1762489177" length="0" type="audio/mpeg"/>
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    <item>
      <title>Drew A. Thompson, "Filtering Histories: The Photographic Bureaucracy in Mozambique, 1960 to Recent Times" (U Michigan Press, 2021)</title>
      <description>Photographers and their images were critical to the making of Mozambique, first as a colony of Portugal and then as independent nation at war with apartheid in South Africa. When the Mozambique Liberation Front came to power, it invested substantial human and financial resources in institutional structures involving photography, and used them to insert the nation into global debates over photography's use. The materiality of the photographs created had effects that neither the colonial nor postcolonial state could have imagined.
Filtering Histories: The Photographic Bureaucracy in Mozambique, 1960 to Recent Times (U Michigan Press, 2021) tells a history of photography alongside state formation to understand the process of decolonization and state development after colonial rule. At the center of analysis are an array of photographic and illustrated materials from Mozambique, South Africa, Portugal, and Italy. Thompson recreates through oral histories and archival research the procedures and regulations that engulfed the practice and circulation of photography. If photographers and media bureaucracy were proactive in placing images of Mozambique in international news, Mozambicans were agents of self-representation, especially when it came to appearing or disappearing before the camera lens. Drawing attention to the multiple images that one published photograph may conceal, Filtering Histories introduces the popular and material formations of portraiture and photojournalism that informed photography's production, circulation, and archiving in a place like Mozambique. The book reveals how the use of photography by the colonial state and the liberation movement overlapped, and the role that photography played in the transition of power from colonialism to independence.
Drew A. Thompson is Assistant Professor of Historical and Africana Studies and Director of Africana Studies, Bard College.
Sara Katz is a postdoctoral associate in the history department at Duke University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Drew A. Thompson</itunes:subtitle>
      <itunes:summary>Photographers and their images were critical to the making of Mozambique, first as a colony of Portugal and then as independent nation at war with apartheid in South Africa. When the Mozambique Liberation Front came to power, it invested substantial human and financial resources in institutional structures involving photography, and used them to insert the nation into global debates over photography's use. The materiality of the photographs created had effects that neither the colonial nor postcolonial state could have imagined.
Filtering Histories: The Photographic Bureaucracy in Mozambique, 1960 to Recent Times (U Michigan Press, 2021) tells a history of photography alongside state formation to understand the process of decolonization and state development after colonial rule. At the center of analysis are an array of photographic and illustrated materials from Mozambique, South Africa, Portugal, and Italy. Thompson recreates through oral histories and archival research the procedures and regulations that engulfed the practice and circulation of photography. If photographers and media bureaucracy were proactive in placing images of Mozambique in international news, Mozambicans were agents of self-representation, especially when it came to appearing or disappearing before the camera lens. Drawing attention to the multiple images that one published photograph may conceal, Filtering Histories introduces the popular and material formations of portraiture and photojournalism that informed photography's production, circulation, and archiving in a place like Mozambique. The book reveals how the use of photography by the colonial state and the liberation movement overlapped, and the role that photography played in the transition of power from colonialism to independence.
Drew A. Thompson is Assistant Professor of Historical and Africana Studies and Director of Africana Studies, Bard College.
Sara Katz is a postdoctoral associate in the history department at Duke University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Photographers and their images were critical to the making of Mozambique, first as a colony of Portugal and then as independent nation at war with apartheid in South Africa. When the Mozambique Liberation Front came to power, it invested substantial human and financial resources in institutional structures involving photography, and used them to insert the nation into global debates over photography's use. The materiality of the photographs created had effects that neither the colonial nor postcolonial state could have imagined.</p><p><a href="https://bookshop.org/a/12343/9780472054640"><em>Filtering Histories: The Photographic Bureaucracy in Mozambique, 1960 to Recent Times</em></a> (U Michigan Press, 2021) tells a history of photography alongside state formation to understand the process of decolonization and state development after colonial rule. At the center of analysis are an array of photographic and illustrated materials from Mozambique, South Africa, Portugal, and Italy. Thompson recreates through oral histories and archival research the procedures and regulations that engulfed the practice and circulation of photography. If photographers and media bureaucracy were proactive in placing images of Mozambique in international news, Mozambicans were agents of self-representation, especially when it came to appearing or disappearing before the camera lens. Drawing attention to the multiple images that one published photograph may conceal, <em>Filtering Histories</em> introduces the popular and material formations of portraiture and photojournalism that informed photography's production, circulation, and archiving in a place like Mozambique. The book reveals how the use of photography by the colonial state and the liberation movement overlapped, and the role that photography played in the transition of power from colonialism to independence.</p><p>Drew A. Thompson is Assistant Professor of Historical and Africana Studies and Director of Africana Studies, Bard College.</p><p><em>Sara Katz is a postdoctoral associate in the history department at Duke University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5134</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Clara A. B. Joseph, "Christianity in India: The Anti-Colonial Turn" (Routledge, 2020)</title>
      <description>By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. A novel intervention, Clara A. B. Joseph's Christianity in India: The Anti-Colonial Turn (Routledge, 2020) takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Clara A. B. Joseph</itunes:subtitle>
      <itunes:summary>By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. A novel intervention, Clara A. B. Joseph's Christianity in India: The Anti-Colonial Turn (Routledge, 2020) takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. A novel intervention, Clara A. B. Joseph's <a href="https://bookshop.org/a/12343/9780367660338"><em>Christianity in India: The Anti-Colonial Turn</em></a> (Routledge, 2020) takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2209</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel C. Matt, "The Zohar" (Stanford UP, 2018)</title>
      <description>Emerging some seven hundred years ago in Spain, the Zohar is considered 'the great medieval compendium of mysticism, myth, and esoteric teaching' and perhaps 'the highest expression of Jewish literary imagination in the Middle Ages' (from Arthur Green's Introduction, vol. 1, pg. xxxi). The twelve volume English translation and encyclopedic commentary on the Zohar: Pritzker Edition by Stanford University Press has become the authoritative and standard version for the English-speaking world--and the first 9 volumes were composed by Daniel C. Matt.
Join us as we speak with Daniel Matt about the Zohar, Sefer ha-Zohar (The Book of Radiance), a classic text of Kabbalah which has mystified and amazed readers for centuries.
Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the The Zohar: Pritzker Edition (12 vols.), include The Essential Kabbalah (1995), God and the Big Bang (1996), and Zohar: Annotated and Explained (2002). Daniel also teaches an online Zohar course: www.sup.org/zohar/course
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel C. Matt</itunes:subtitle>
      <itunes:summary>Emerging some seven hundred years ago in Spain, the Zohar is considered 'the great medieval compendium of mysticism, myth, and esoteric teaching' and perhaps 'the highest expression of Jewish literary imagination in the Middle Ages' (from Arthur Green's Introduction, vol. 1, pg. xxxi). The twelve volume English translation and encyclopedic commentary on the Zohar: Pritzker Edition by Stanford University Press has become the authoritative and standard version for the English-speaking world--and the first 9 volumes were composed by Daniel C. Matt.
Join us as we speak with Daniel Matt about the Zohar, Sefer ha-Zohar (The Book of Radiance), a classic text of Kabbalah which has mystified and amazed readers for centuries.
Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the The Zohar: Pritzker Edition (12 vols.), include The Essential Kabbalah (1995), God and the Big Bang (1996), and Zohar: Annotated and Explained (2002). Daniel also teaches an online Zohar course: www.sup.org/zohar/course
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Emerging some seven hundred years ago in Spain, the Zohar is considered 'the great medieval compendium of mysticism, myth, and esoteric teaching' and perhaps 'the highest expression of Jewish literary imagination in the Middle Ages' (from Arthur Green's Introduction, vol. 1, pg. xxxi). The twelve volume English translation and encyclopedic commentary on the <em>Zohar: Pritzker Edition</em> by Stanford University Press has become the authoritative and standard version for the English-speaking world--and the first 9 volumes were composed by Daniel C. Matt.</p><p>Join us as we speak with Daniel Matt about the Zohar, <em>Sefer ha-Zohar</em> (The Book of Radiance), a classic text of Kabbalah which has mystified and amazed readers for centuries.</p><p>Daniel C. Matt is a leading authority on Jewish mysticism. He served as professor at the Graduate Theological Union in Berkeley, California, and has also taught at Stanford University and the Hebrew University of Jerusalem. His publications, in addition to the <a href="https://www.sup.org/books/title/?id=30152"><em>The Zohar: Pritzker Edition</em></a><em> </em>(12 vols.), include <em>The Essential Kabbalah</em> (1995), <em>God and the Big Bang</em> (1996), and <em>Zohar: Annotated and Explained</em> (2002). Daniel also teaches an online Zohar course: <a href="http://www.sup.org/zohar/course">www.sup.org/zohar/course</a></p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1"><em>The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</em></a><em>(Peeters, 2012),</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1"><em>Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</em></a> <em>(IVP Academic, 2015), and</em> <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential/dp/0830855394/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1609179050&amp;sr=8-1"><em>Exodus Old and New: A Biblical Theology of Redemption</em></a> <em>(IVP Academic, 2020). He can be reached at mmorales@gpts.edu</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3629</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Preston, "A People Betrayed: A History of Corruption, Political Incompetence and Social Division in Modern Spain" (Liveright, 2020)</title>
      <description>Sir Paul Preston’s A People Betrayed: A History of Corruption, Political Incompetence, and Social Division in Modern Spain (Liveright, 2020) is a masterful synthesis that offers a novel way of thinking about the turbulent history of Spain. Preston marshals an impressive amount of secondary and primary evidence to explain why corruption and political incompetence have consistently undermined the progress of Spain and created cleavages within Spanish society, eroding social cohesion and resulting in episodes of frequent violence. In examining these two themes of corruption and political incompetence, Preston avoids merely reproducing stereotypes of Spain as a backward and inherently violent country—the so-called “Black Legend” of Spain—and instead shows, with great nuance and appreciation for irony, the manifold ways that these two factors have decisively shaped modern Spain.
Preston, a professor at the London School of Economics, is the author of over a dozen books on the history of twentieth-century Spain. His work is marked by a critical engagement with the history of Spain, elegant prose, and virtuosic command of detail. Preston’s scholarship has been showered with many accolades from institutions inside and outside of the UK, and translated into numerous languages, including Spanish, Catalan, German, and Russian. Within Spain, Preston’s work is widely read and respected. His 2011 book, The Spanish Holocaust, has been central to informing discussions of historical memory about the Spanish Civil War by providing evidence of the systematic nature of the atrocities committed during this period.
 Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1093</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Preston</itunes:subtitle>
      <itunes:summary>Sir Paul Preston’s A People Betrayed: A History of Corruption, Political Incompetence, and Social Division in Modern Spain (Liveright, 2020) is a masterful synthesis that offers a novel way of thinking about the turbulent history of Spain. Preston marshals an impressive amount of secondary and primary evidence to explain why corruption and political incompetence have consistently undermined the progress of Spain and created cleavages within Spanish society, eroding social cohesion and resulting in episodes of frequent violence. In examining these two themes of corruption and political incompetence, Preston avoids merely reproducing stereotypes of Spain as a backward and inherently violent country—the so-called “Black Legend” of Spain—and instead shows, with great nuance and appreciation for irony, the manifold ways that these two factors have decisively shaped modern Spain.
Preston, a professor at the London School of Economics, is the author of over a dozen books on the history of twentieth-century Spain. His work is marked by a critical engagement with the history of Spain, elegant prose, and virtuosic command of detail. Preston’s scholarship has been showered with many accolades from institutions inside and outside of the UK, and translated into numerous languages, including Spanish, Catalan, German, and Russian. Within Spain, Preston’s work is widely read and respected. His 2011 book, The Spanish Holocaust, has been central to informing discussions of historical memory about the Spanish Civil War by providing evidence of the systematic nature of the atrocities committed during this period.
 Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
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      <content:encoded>
        <![CDATA[<p>Sir Paul Preston’s <a href="https://bookshop.org/a/12343/9780871408686"><em>A People Betrayed: A History of Corruption, Political Incompetence, and Social Division in Modern Spain</em></a> (Liveright, 2020) is a masterful synthesis that offers a novel way of thinking about the turbulent history of Spain. Preston marshals an impressive amount of secondary and primary evidence to explain why corruption and political incompetence have consistently undermined the progress of Spain and created cleavages within Spanish society, eroding social cohesion and resulting in episodes of frequent violence. In examining these two themes of corruption and political incompetence, Preston avoids merely reproducing stereotypes of Spain as a backward and inherently violent country—the so-called “Black Legend” of Spain—and instead shows, with great nuance and appreciation for irony, the manifold ways that these two factors have decisively shaped modern Spain.</p><p>Preston, a professor at the London School of Economics, is the author of over a dozen books on the history of twentieth-century Spain. His work is marked by a critical engagement with the history of Spain, elegant prose, and virtuosic command of detail. Preston’s scholarship has been showered with many accolades from institutions inside and outside of the UK, and translated into numerous languages, including Spanish, Catalan, German, and Russian. Within Spain, Preston’s work is widely read and respected. His 2011 book, <em>The Spanish Holocaust</em>, has been central to informing discussions of historical memory about the Spanish Civil War by providing evidence of the systematic nature of the atrocities committed during this period.</p><p><em> Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at </em><a href="mailto:steven.p.rodriguez@vanderbilt.edu"><em>steven.p.rodriguez@vanderbilt.edu</em></a><em> and follow his twitter at </em><a href="https://twitter.com/SPatrickRod"><em>@SPatrickRod</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3376</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Teofilo Ruiz, “The Consolations of History” (Open Agenda, 2021)</title>
      <description>The Consolations of History is based on an in-depth filmed conversation between Howard Burton and Teofilo Ruiz, Professor Emeritus of History at UCLA. Teo Ruiz is a scholar of the social and popular cultures of late medieval and early modern Spain and the Western Mediterranean. He received the University’s Distinguished Teaching Award and was awarded the National Humanities Medal by President Barack Obama for his “inspired teaching and writing”. This wide-ranging conversation provides captivating insights into his Cuban origins, how he became a professional historian, the challenges and excitement of teaching, and what the future might hold.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
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      <pubDate>Tue, 26 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with </itunes:subtitle>
      <itunes:summary>The Consolations of History is based on an in-depth filmed conversation between Howard Burton and Teofilo Ruiz, Professor Emeritus of History at UCLA. Teo Ruiz is a scholar of the social and popular cultures of late medieval and early modern Spain and the Western Mediterranean. He received the University’s Distinguished Teaching Award and was awarded the National Humanities Medal by President Barack Obama for his “inspired teaching and writing”. This wide-ranging conversation provides captivating insights into his Cuban origins, how he became a professional historian, the challenges and excitement of teaching, and what the future might hold.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/teofilo-ruiz/">The Consolations of History</a> is based on an in-depth filmed conversation between Howard Burton and Teofilo Ruiz, Professor Emeritus of History at UCLA. Teo Ruiz is a scholar of the social and popular cultures of late medieval and early modern Spain and the Western Mediterranean. He received the University’s Distinguished Teaching Award and was awarded the National Humanities Medal by President Barack Obama for his “inspired teaching and writing”. This wide-ranging conversation provides captivating insights into his Cuban origins, how he became a professional historian, the challenges and excitement of teaching, and what the future might hold.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>8806</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Luis Lobo-Guerrero et al., "Imaginaries of Connectivity: The Creation of Novel Spaces of Governance" (Rowman &amp; Littlefield, 2019)</title>
      <description>Imaginaries of Connectivity: The Creation of Novel Spaces of Governance (Rowman &amp; Littlefield, 2019) addresses the problem of how the creation of novel spaces of governance relates to imaginaries of connectivity in time. While connectivity seems almost ubiquitous today, it has been imagined and practiced in various ways and to varying political effects in different historical and geographical contexts. Often the conception of new connectivities also gives birth to new spaces of governance. The political denomination of spaces – whether maritime, continental, social, or virtual – reflects the situatedness of power. Yet, such crafting of new spaces also expresses particular imaginaries and technologies of connectivity that make governance possible. Whereas the study of international relations has traditionally focused on the role of agency and structure in power relations, the affects, beliefs, attitudes, and practices that intervene in how groups of people connect in given times have not attracted much scholarly attention
Overall, the detailed and original case studies examined in the book range from the 16th century, to the 19th century, to the present, and from Spain, to the Maritime Alps, to Germany, to the Mediterranean, to China, to East Asia. The historical and geographical variety of the cases serves to highlight the diversity of the meaning and function of connectivity in the constitution of novel spaces of governance.
 Krzysztof Odyniec is a historian of the Early Modern Europe, the Spanish Empire, and the Atlantic World, specializing in sixteenth-century diplomacy and travel.
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      <pubDate>Tue, 12 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1082</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Luis Lobo-Guerrero</itunes:subtitle>
      <itunes:summary>Imaginaries of Connectivity: The Creation of Novel Spaces of Governance (Rowman &amp; Littlefield, 2019) addresses the problem of how the creation of novel spaces of governance relates to imaginaries of connectivity in time. While connectivity seems almost ubiquitous today, it has been imagined and practiced in various ways and to varying political effects in different historical and geographical contexts. Often the conception of new connectivities also gives birth to new spaces of governance. The political denomination of spaces – whether maritime, continental, social, or virtual – reflects the situatedness of power. Yet, such crafting of new spaces also expresses particular imaginaries and technologies of connectivity that make governance possible. Whereas the study of international relations has traditionally focused on the role of agency and structure in power relations, the affects, beliefs, attitudes, and practices that intervene in how groups of people connect in given times have not attracted much scholarly attention
Overall, the detailed and original case studies examined in the book range from the 16th century, to the 19th century, to the present, and from Spain, to the Maritime Alps, to Germany, to the Mediterranean, to China, to East Asia. The historical and geographical variety of the cases serves to highlight the diversity of the meaning and function of connectivity in the constitution of novel spaces of governance.
 Krzysztof Odyniec is a historian of the Early Modern Europe, the Spanish Empire, and the Atlantic World, specializing in sixteenth-century diplomacy and travel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://rowman.com/ISBN/9781786611376/Imaginaries-of-Connectivity-The-Creation-of-Novel-Spaces-of-Governance"><em>Imaginaries of Connectivity: The Creation of Novel Spaces of Governance</em></a> (Rowman &amp; Littlefield, 2019) addresses the problem of how the creation of novel spaces of governance relates to imaginaries of connectivity in time. While connectivity seems almost ubiquitous today, it has been imagined and practiced in various ways and to varying political effects in different historical and geographical contexts. Often the conception of new connectivities also gives birth to new spaces of governance. The political denomination of spaces – whether maritime, continental, social, or virtual – reflects the situatedness of power. Yet, such crafting of new spaces also expresses particular imaginaries and technologies of connectivity that make governance possible. Whereas the study of international relations has traditionally focused on the role of agency and structure in power relations, the affects, beliefs, attitudes, and practices that intervene in how groups of people connect in given times have not attracted much scholarly attention</p><p>Overall, the detailed and original case studies examined in the book range from the 16th century, to the 19th century, to the present, and from Spain, to the Maritime Alps, to Germany, to the Mediterranean, to China, to East Asia. The historical and geographical variety of the cases serves to highlight the diversity of the meaning and function of connectivity in the constitution of novel spaces of governance.</p><p><em> Krzysztof Odyniec is a historian of the Early Modern Europe, the Spanish Empire, and the Atlantic World, specializing in sixteenth-century diplomacy and travel.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3675</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert C. Schwaller, "African Maroons in Sixteenth-Century Panama: A History in Documents" (U Oklahoma Press, 2021)</title>
      <description>From the 1520s through the 1580s, thousands of African slaves fled captivity in Spanish Panama and formed their own communities in the interior of the isthmus. African Maroons in Sixteenth-Century Panama (U Oklahoma Press, 2021), a primary source reader, edited by Robert C. Schwaller, documents this marronage in the context of five decades of African resistance to slavery.
The self-sufficiency of the Maroons, along with their periodic raids against Spanish settlements, sparked armed conflict as Spaniards sought to conquer the maroon communities and kill or re-enslave their populations. After decades of struggle, Maroons succeeded in negotiating a peace with Spanish authorities and establishing the first two free Black towns in the Americas. The little-known details of this dramatic history emerge in these pages, traced through official Spanish accounts, reports, and royal edicts, as well as excerpts from several English sources that recorded alliances between Maroons and English privateers in the region. The contrasting Spanish and English accounts reveal Maroons' attempts to turn European antagonism to their advantage; and, significantly, several accounts feature direct testimony from Maroons. Most importantly, this reader includes translations of the first peace agreements made between a European empire and African Maroons, and the founding documents of the free-Black communities of Santiago del Príncipe and Santa Cruz la Real—the culmination of the first successful African resistance movement in the Americas.
Schwaller has translated all the documents into English and presents each with a short introduction, thorough annotations, and full historical, cultural, and geographical context, making this volume accessible to undergraduate students while remaining a unique document collection for scholars.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert C. Schwaller</itunes:subtitle>
      <itunes:summary>From the 1520s through the 1580s, thousands of African slaves fled captivity in Spanish Panama and formed their own communities in the interior of the isthmus. African Maroons in Sixteenth-Century Panama (U Oklahoma Press, 2021), a primary source reader, edited by Robert C. Schwaller, documents this marronage in the context of five decades of African resistance to slavery.
The self-sufficiency of the Maroons, along with their periodic raids against Spanish settlements, sparked armed conflict as Spaniards sought to conquer the maroon communities and kill or re-enslave their populations. After decades of struggle, Maroons succeeded in negotiating a peace with Spanish authorities and establishing the first two free Black towns in the Americas. The little-known details of this dramatic history emerge in these pages, traced through official Spanish accounts, reports, and royal edicts, as well as excerpts from several English sources that recorded alliances between Maroons and English privateers in the region. The contrasting Spanish and English accounts reveal Maroons' attempts to turn European antagonism to their advantage; and, significantly, several accounts feature direct testimony from Maroons. Most importantly, this reader includes translations of the first peace agreements made between a European empire and African Maroons, and the founding documents of the free-Black communities of Santiago del Príncipe and Santa Cruz la Real—the culmination of the first successful African resistance movement in the Americas.
Schwaller has translated all the documents into English and presents each with a short introduction, thorough annotations, and full historical, cultural, and geographical context, making this volume accessible to undergraduate students while remaining a unique document collection for scholars.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the 1520s through the 1580s, thousands of African slaves fled captivity in Spanish Panama and formed their own communities in the interior of the isthmus. <a href="https://bookshop.org/a/12343/9780806169330"><em>African Maroons in Sixteenth-Century Panama</em></a> (U Oklahoma Press, 2021), a primary source reader, edited by <a href="https://history.ku.edu/people/robert-schwaller">Robert C. Schwaller</a>, documents this marronage in the context of five decades of African resistance to slavery.</p><p>The self-sufficiency of the Maroons, along with their periodic raids against Spanish settlements, sparked armed conflict as Spaniards sought to conquer the maroon communities and kill or re-enslave their populations. After decades of struggle, Maroons succeeded in negotiating a peace with Spanish authorities and establishing the first two free Black towns in the Americas. The little-known details of this dramatic history emerge in these pages, traced through official Spanish accounts, reports, and royal edicts, as well as excerpts from several English sources that recorded alliances between Maroons and English privateers in the region. The contrasting Spanish and English accounts reveal Maroons' attempts to turn European antagonism to their advantage; and, significantly, several accounts feature direct testimony from Maroons. Most importantly, this reader includes translations of the first peace agreements made between a European empire and African Maroons, and the founding documents of the free-Black communities of Santiago del Príncipe and Santa Cruz la Real—the culmination of the first successful African resistance movement in the Americas.</p><p>Schwaller has translated all the documents into English and presents each with a short introduction, thorough annotations, and full historical, cultural, and geographical context, making this volume accessible to undergraduate students while remaining a unique document collection for scholars.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4799</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Antonio Tomas, "Amlicar Cabral: The Life of a Reluctant Nationalist" (Oxford UP, 2020)</title>
      <description>Amilcar Cabral was one of the most significant African nationalists of his generation. Born in the Cape Verde Islands, Cabral led the African Party for the Independence of Guinea and Cape Verde (PAIGC) in its fight against Portuguese rule. In addition to helping found the party and then lead it, he also became a leading theoretician of revolutionary struggle and Marxism. Cabral shaped the larger independence struggle until his assassination in 1973, and though he did not live to see the independence of Cape Verde or Guinea Bissau, he remains an important source of inspiration for many revolutionaries.
Despite this, biographies and studies of Cabral have been relatively sparse. What English-language literature does exist on Cabral is somewhat dated. Dr. António Tomás’ Amílcar Cabral: The Life of a Reluctant Nationalist (Oxford UP, 2020) provides a fresh look at Cabral. Through archival research and a reexamination of Cabral’s own writings, Tomás sketches the development of Cabral’s nationalism and ideology from his early childhood and his studies in Portugal. Not only does this biography make clear the importance of Cabral’s life, but it sheds valuable light on the processes of decolonization and the complexities embedded within the liberation movements.
Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 29 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1077</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Antonio Tomas</itunes:subtitle>
      <itunes:summary>Amilcar Cabral was one of the most significant African nationalists of his generation. Born in the Cape Verde Islands, Cabral led the African Party for the Independence of Guinea and Cape Verde (PAIGC) in its fight against Portuguese rule. In addition to helping found the party and then lead it, he also became a leading theoretician of revolutionary struggle and Marxism. Cabral shaped the larger independence struggle until his assassination in 1973, and though he did not live to see the independence of Cape Verde or Guinea Bissau, he remains an important source of inspiration for many revolutionaries.
Despite this, biographies and studies of Cabral have been relatively sparse. What English-language literature does exist on Cabral is somewhat dated. Dr. António Tomás’ Amílcar Cabral: The Life of a Reluctant Nationalist (Oxford UP, 2020) provides a fresh look at Cabral. Through archival research and a reexamination of Cabral’s own writings, Tomás sketches the development of Cabral’s nationalism and ideology from his early childhood and his studies in Portugal. Not only does this biography make clear the importance of Cabral’s life, but it sheds valuable light on the processes of decolonization and the complexities embedded within the liberation movements.
Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amilcar Cabral was one of the most significant African nationalists of his generation. Born in the Cape Verde Islands, Cabral led the African Party for the Independence of Guinea and Cape Verde (PAIGC) in its fight against Portuguese rule. In addition to helping found the party and then lead it, he also became a leading theoretician of revolutionary struggle and Marxism. Cabral shaped the larger independence struggle until his assassination in 1973, and though he did not live to see the independence of Cape Verde or Guinea Bissau, he remains an important source of inspiration for many revolutionaries.</p><p>Despite this, biographies and studies of Cabral have been relatively sparse. What English-language literature does exist on Cabral is somewhat dated. Dr. António Tomás’ <a href="https://bookshop.org/a/12343/9780197525579"><em>Amílcar Cabral: The Life of a Reluctant Nationalist</em></a><em> </em>(Oxford UP, 2020) provides a fresh look at Cabral. Through archival research and a reexamination of Cabral’s own writings, Tomás sketches the development of Cabral’s nationalism and ideology from his early childhood and his studies in Portugal. Not only does this biography make clear the importance of Cabral’s life, but it sheds valuable light on the processes of decolonization and the complexities embedded within the liberation movements.</p><p><em>Zeb Larson is a recent graduate of The Ohio State University with a PhD in History. His research deals with the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3341</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Giles Tremlett, "The International Brigades: Fascism, Freedom and the Spanish Civil War" (Bloomsbury, 2021)</title>
      <description>When civil war broke out in Spain in 1936, tens of thousands of young men and women from across the world flocked there to fight against the Nationalist uprising. Though their history has been told before, Giles Tremlett’s The International Brigades: Fascism, Freedom and the Spanish Civil War (Bloomsbury, 2021) draws upon previously unavailable materials to tell the stories of the war they fought. Though these people came from a variety of backgrounds and held a range of different left-wing political views, what united them was their opposition to fascism. Despite their disorganization and lack of training, they made an impact on the battlefield soon after their deployment, and became a highly visible presence in the war against Francisco Franco’s Nationalist forces. While the Spanish Republic they fought for was ultimately defeated, Tremlett explains how many of those who served in the Brigades continued their struggle against fascism during the Second World War, reflecting the lasting legacy of their service for their cause.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 10 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1066</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Giles Tremlett</itunes:subtitle>
      <itunes:summary>When civil war broke out in Spain in 1936, tens of thousands of young men and women from across the world flocked there to fight against the Nationalist uprising. Though their history has been told before, Giles Tremlett’s The International Brigades: Fascism, Freedom and the Spanish Civil War (Bloomsbury, 2021) draws upon previously unavailable materials to tell the stories of the war they fought. Though these people came from a variety of backgrounds and held a range of different left-wing political views, what united them was their opposition to fascism. Despite their disorganization and lack of training, they made an impact on the battlefield soon after their deployment, and became a highly visible presence in the war against Francisco Franco’s Nationalist forces. While the Spanish Republic they fought for was ultimately defeated, Tremlett explains how many of those who served in the Brigades continued their struggle against fascism during the Second World War, reflecting the lasting legacy of their service for their cause.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When civil war broke out in Spain in 1936, tens of thousands of young men and women from across the world flocked there to fight against the Nationalist uprising. Though their history has been told before, Giles Tremlett’s <a href="https://bookshop.org/a/12343/9781408853986"><em>The International Brigades: Fascism, Freedom and the Spanish Civil War</em></a> (Bloomsbury, 2021) draws upon previously unavailable materials to tell the stories of the war they fought. Though these people came from a variety of backgrounds and held a range of different left-wing political views, what united them was their opposition to fascism. Despite their disorganization and lack of training, they made an impact on the battlefield soon after their deployment, and became a highly visible presence in the war against Francisco Franco’s Nationalist forces. While the Spanish Republic they fought for was ultimately defeated, Tremlett explains how many of those who served in the Brigades continued their struggle against fascism during the Second World War, reflecting the lasting legacy of their service for their cause.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3207</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hélène Jawhara Piñer, "Sephardi: Cooking the History. Recipes of the Jews of Spain and the Diaspora, from the 13th Century Onwards" (Cherry Orchard, 2021)</title>
      <description>Helene Jowhara-Piner has produced a masterpiece of culinary history. Sephardi: Cooking the History. Recipes of the Jews of Spain and the Diaspora, from the 13th Century Onwards (Cherry Orchard, 2021) recreates and reconstructs recipes of Sephardic Jews consumed during the Inquisition, the Renaissance and medieval Spain and North Africa into meals that anyone can prepare with ease in their own kitchen. Recipes from Turkey to Mexico, Brazil to Spain, are offered accompanied by anecdotes explaining the historical and aesthetic significance of each dish. This book is a perfect gift for Jewish holidays and special occasions on the Jewish calendar. 
Ari Barbalat holds a PhD in International Relations from the University of California in Los Angeles. He lives in Toronto with his family.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hélène Jawhara Piñer</itunes:subtitle>
      <itunes:summary>Helene Jowhara-Piner has produced a masterpiece of culinary history. Sephardi: Cooking the History. Recipes of the Jews of Spain and the Diaspora, from the 13th Century Onwards (Cherry Orchard, 2021) recreates and reconstructs recipes of Sephardic Jews consumed during the Inquisition, the Renaissance and medieval Spain and North Africa into meals that anyone can prepare with ease in their own kitchen. Recipes from Turkey to Mexico, Brazil to Spain, are offered accompanied by anecdotes explaining the historical and aesthetic significance of each dish. This book is a perfect gift for Jewish holidays and special occasions on the Jewish calendar. 
Ari Barbalat holds a PhD in International Relations from the University of California in Los Angeles. He lives in Toronto with his family.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Helene Jowhara-Piner has produced a masterpiece of culinary history. <a href="https://bookshop.org/a/12343/9781644695319"><em>Sephardi: Cooking the History. Recipes of the Jews of Spain and the Diaspora, from the 13th Century Onwards</em></a> (Cherry Orchard, 2021) recreates and reconstructs recipes of Sephardic Jews consumed during the Inquisition, the Renaissance and medieval Spain and North Africa into meals that anyone can prepare with ease in their own kitchen. Recipes from Turkey to Mexico, Brazil to Spain, are offered accompanied by anecdotes explaining the historical and aesthetic significance of each dish. This book is a perfect gift for Jewish holidays and special occasions on the Jewish calendar. </p><p><em>Ari Barbalat holds a PhD in International Relations from the University of California in Los Angeles. He lives in Toronto with his family.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Iker Saitua, "Basque Immigrants and Nevada's Sheep Industry: Geopolitics and the Making of an Agricultural Workforce, 1880-1954" (U Nevada Press, 2019)</title>
      <description>Ranching in the West meant more than cowboys and cattle drives, writes Dr. Iker Saitua, and assistant professor of public policy and economic history at the University of the Basque Country in Bilbao, Spain. Dr. Saitua’s new book, Basque Immigrants and Nevada’s Sheep Industry: Geopolitics and the Making of an Agricultural Workforce, 1880-1954 (University of Nevada Press, 2019), offers insight into the sheep herding industry in the American West through the lens of Basque immigration. Along with other European and Asian immigrants in the nineteenth century, Basques traveled from their homeland to the American West looking to make new lives and new fortunes for themselves. American racial stereotypes and immigration politics pushed many Basque immigrants to the high desert of Nevada, where they encountered very different conditions, and very different forms of ranching, than was typical back home in the Basque Country. Saitua traces their story through the end of the nineteenth century through the tumultuous years of the Spanish Civil War and World War II, up through the campaign by Nevada Senator Patrick McCarren to normalize relations between the United States and Franco’s Spain. Basque Immigrants and Nevada’s Sheep Industry offers a narrative that runs counter to many of the well-worn stories of who populated the American West, and how those people made their lives.
 Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Iker Saitua</itunes:subtitle>
      <itunes:summary>Ranching in the West meant more than cowboys and cattle drives, writes Dr. Iker Saitua, and assistant professor of public policy and economic history at the University of the Basque Country in Bilbao, Spain. Dr. Saitua’s new book, Basque Immigrants and Nevada’s Sheep Industry: Geopolitics and the Making of an Agricultural Workforce, 1880-1954 (University of Nevada Press, 2019), offers insight into the sheep herding industry in the American West through the lens of Basque immigration. Along with other European and Asian immigrants in the nineteenth century, Basques traveled from their homeland to the American West looking to make new lives and new fortunes for themselves. American racial stereotypes and immigration politics pushed many Basque immigrants to the high desert of Nevada, where they encountered very different conditions, and very different forms of ranching, than was typical back home in the Basque Country. Saitua traces their story through the end of the nineteenth century through the tumultuous years of the Spanish Civil War and World War II, up through the campaign by Nevada Senator Patrick McCarren to normalize relations between the United States and Franco’s Spain. Basque Immigrants and Nevada’s Sheep Industry offers a narrative that runs counter to many of the well-worn stories of who populated the American West, and how those people made their lives.
 Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ranching in the West meant more than cowboys and cattle drives, writes Dr. Iker Saitua, and assistant professor of public policy and economic history at the University of the Basque Country in Bilbao, Spain. Dr. Saitua’s new book, <a href="https://bookshop.org/a/12343/9781943859993"><em>Basque Immigrants and Nevada’s Sheep Industry: Geopolitics and the Making of an Agricultural Workforce, 1880-1954</em></a> (University of Nevada Press, 2019), offers insight into the sheep herding industry in the American West through the lens of Basque immigration. Along with other European and Asian immigrants in the nineteenth century, Basques traveled from their homeland to the American West looking to make new lives and new fortunes for themselves. American racial stereotypes and immigration politics pushed many Basque immigrants to the high desert of Nevada, where they encountered very different conditions, and very different forms of ranching, than was typical back home in the Basque Country. Saitua traces their story through the end of the nineteenth century through the tumultuous years of the Spanish Civil War and World War II, up through the campaign by Nevada Senator Patrick McCarren to normalize relations between the United States and Franco’s Spain. <em>Basque Immigrants and Nevada’s Sheep Industry</em> offers a narrative that runs counter to many of the well-worn stories of who populated the American West, and how those people made their lives.</p><p><em> Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3151</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stanley Mirvis, "The Jews of Eighteenth-Century Jamaica" (Yale UP, 2020)</title>
      <description>Stanley Mirvis' The Jews of Eighteenth-Century Jamaica: A Testamentary History of a Diaspora in Transition (Yale University Press, 2020) offers an in-depth look at the Portuguese Jews of Jamaica and their connections to broader European and Atlantic trade networks. Based on last wills and testaments composed by Jamaican Jews between 1673 and 1815, this book explores the social and familial experiences of one of the most critical yet understudied nodes of the Atlantic Portuguese Jewish Diaspora. Stanley Mirvis examines how Jamaica's Jews worked as traders, planters, pen keepers, physicians, fishermen, and metalworkers, and reveals how they remained both rooted in local Jamaican contexts as well as part of the larger Atlantic Jewish Diasporic community and networks.  
R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.
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      <pubDate>Mon, 23 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1057</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stanley Mirvis</itunes:subtitle>
      <itunes:summary>Stanley Mirvis' The Jews of Eighteenth-Century Jamaica: A Testamentary History of a Diaspora in Transition (Yale University Press, 2020) offers an in-depth look at the Portuguese Jews of Jamaica and their connections to broader European and Atlantic trade networks. Based on last wills and testaments composed by Jamaican Jews between 1673 and 1815, this book explores the social and familial experiences of one of the most critical yet understudied nodes of the Atlantic Portuguese Jewish Diaspora. Stanley Mirvis examines how Jamaica's Jews worked as traders, planters, pen keepers, physicians, fishermen, and metalworkers, and reveals how they remained both rooted in local Jamaican contexts as well as part of the larger Atlantic Jewish Diasporic community and networks.  
R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.
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      <content:encoded>
        <![CDATA[<p>Stanley Mirvis' <a href="https://bookshop.org/a/12343/9780300238815"><em>The Jews of Eighteenth-Century Jamaica: A Testamentary History of a Diaspora in Transition </em></a>(Yale University Press, 2020) offers an in-depth look at the Portuguese Jews of Jamaica and their connections to broader European and Atlantic trade networks. Based on last wills and testaments composed by Jamaican Jews between 1673 and 1815, this book explores the social and familial experiences of one of the most critical yet understudied nodes of the Atlantic Portuguese Jewish Diaspora. Stanley Mirvis examines how Jamaica's Jews worked as traders, planters, pen keepers, physicians, fishermen, and metalworkers, and reveals how they remained both rooted in local Jamaican contexts as well as part of the larger Atlantic Jewish Diasporic community and networks.  </p><p><em>R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Martha Few et al., "Baptism Through Incision: The Postmortem Cesarean Operation in the Spanish Empire" (Pennsylvania State UP, 2020)</title>
      <description>In 1804, King Charles IV of Spain enacted a royal order mandating the postmortem cesarean procedure in all of Spain's dominions. The Audiencia de Guatemala, way back in 1785, had already enacted a law mandating postmortem cesareans for all deceased pregnant women and even those suspected of being pregnant when they had passed away. Audiencias of other viceroyalties also enacted similar laws before 1804. What explains the emergence of the postmortem cesarean operation in colonial Latin America? What was the purpose of this procedure?
Baptism Through Incision: The Postmortem Cesarean Operation in the Spanish Empire (Penn State Press, 2020), edited by Drs. Martha Few, Zeb Tortorici, and Adam Warren tell us the story of the postmortem cesarean operation in the Spanish Empire during the eighteenth century, though the book builds a genealogy that situates this procedure in a longer history that begins in the medieval period (and even earlier!) and extends way up the twentieth century. Part of the Latin American Original series (LAO) of the Pennsylvania University Press, this book centers on the translation (made by Nina M. Scott) of a fascinating medicoreligious text: Pedro José de Arrese’s Physical, Canonical, Moral Principles . . . on the Baptism of Miscarried Fetuses and the Cesarean Operation on Women Who Die Pregnant.
Additionally, the editors present us with shorter excerpts of a wide range of texts (other medical treatises, scientific and political journals, medical instructions) that also deal with the postmortem cesarean operation in the Spanish American world. Here we talk about transatlantic enlightenment cultures; different conceptions of life and death; the co-existence and co-production of religion and medical procedures; the changes that the cesarean operation went through in the eighteenth and nineteenth centuries; and lastly, as usual, why this history matters to the present. A must for those listeners that want to learn more about the history of the body, medicine, and gender!
 Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
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      <pubDate>Mon, 16 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martha Few, Zeb Tortorici and Adam Warren</itunes:subtitle>
      <itunes:summary>In 1804, King Charles IV of Spain enacted a royal order mandating the postmortem cesarean procedure in all of Spain's dominions. The Audiencia de Guatemala, way back in 1785, had already enacted a law mandating postmortem cesareans for all deceased pregnant women and even those suspected of being pregnant when they had passed away. Audiencias of other viceroyalties also enacted similar laws before 1804. What explains the emergence of the postmortem cesarean operation in colonial Latin America? What was the purpose of this procedure?
Baptism Through Incision: The Postmortem Cesarean Operation in the Spanish Empire (Penn State Press, 2020), edited by Drs. Martha Few, Zeb Tortorici, and Adam Warren tell us the story of the postmortem cesarean operation in the Spanish Empire during the eighteenth century, though the book builds a genealogy that situates this procedure in a longer history that begins in the medieval period (and even earlier!) and extends way up the twentieth century. Part of the Latin American Original series (LAO) of the Pennsylvania University Press, this book centers on the translation (made by Nina M. Scott) of a fascinating medicoreligious text: Pedro José de Arrese’s Physical, Canonical, Moral Principles . . . on the Baptism of Miscarried Fetuses and the Cesarean Operation on Women Who Die Pregnant.
Additionally, the editors present us with shorter excerpts of a wide range of texts (other medical treatises, scientific and political journals, medical instructions) that also deal with the postmortem cesarean operation in the Spanish American world. Here we talk about transatlantic enlightenment cultures; different conceptions of life and death; the co-existence and co-production of religion and medical procedures; the changes that the cesarean operation went through in the eighteenth and nineteenth centuries; and lastly, as usual, why this history matters to the present. A must for those listeners that want to learn more about the history of the body, medicine, and gender!
 Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1804, King Charles IV of Spain enacted a royal order mandating the postmortem cesarean procedure in all of Spain's dominions. The Audiencia de Guatemala, way back in 1785, had already enacted a law mandating postmortem cesareans for all deceased pregnant women and even those suspected of being pregnant when they had passed away. Audiencias of other viceroyalties also enacted similar laws before 1804. What explains the emergence of the postmortem cesarean operation in colonial Latin America? What was the purpose of this procedure?</p><p><a href="https://bookshop.org/a/12343/9780271086071"><em>Baptism Through Incision: The Postmortem Cesarean Operation in the Spanish Empire</em></a><em> </em>(Penn State Press, 2020)<em>,</em> edited by Drs. Martha Few, Zeb Tortorici, and Adam Warren tell us the story of the postmortem cesarean operation in the Spanish Empire during the eighteenth century, though the book builds a genealogy that situates this procedure in a longer history that begins in the medieval period (and even earlier!) and extends way up the twentieth century. Part of the Latin American Original series (LAO) of the Pennsylvania University Press, this book centers on the translation (made by Nina M. Scott) of a fascinating medicoreligious text: Pedro José de Arrese’s <em>Physical, Canonical, Moral Principles . . . on the Baptism of Miscarried Fetuses and the Cesarean Operation on Women Who Die Pregnant</em>.</p><p>Additionally, the editors present us with shorter excerpts of a wide range of texts (other medical treatises, scientific and political journals, medical instructions) that also deal with the postmortem cesarean operation in the Spanish American world. Here we talk about transatlantic enlightenment cultures; different conceptions of life and death; the co-existence and co-production of religion and medical procedures; the changes that the cesarean operation went through in the eighteenth and nineteenth centuries; and lastly, as usual, why this history matters to the present. A must for those listeners that want to learn more about the history of the body, medicine, and gender!</p><p><em> Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5482</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9423660677.mp3?updated=1628510708" length="0" type="audio/mpeg"/>
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      <title>John Elliott, “The Passionate Historian” (Open Agenda, 2021)</title>
      <description>The Passionate Historian is based on an in-depth filmed conversation between Howard Burton and John Elliott, Professor of Modern History at University of Oxford. This extensive conversation provides behind-the-scenes insights into how an undergraduate encounter with a 17th-century painting of The Count-Duke Olivares led John Elliott on a lifelong odyssey to study the history of Spain, Europe and the Americas in the early modern period to become one of the greatest Spanish historians of our age.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
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      <pubDate>Tue, 10 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Elliot</itunes:subtitle>
      <itunes:summary>The Passionate Historian is based on an in-depth filmed conversation between Howard Burton and John Elliott, Professor of Modern History at University of Oxford. This extensive conversation provides behind-the-scenes insights into how an undergraduate encounter with a 17th-century painting of The Count-Duke Olivares led John Elliott on a lifelong odyssey to study the history of Spain, Europe and the Americas in the early modern period to become one of the greatest Spanish historians of our age.
Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
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      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/john-elliott/">The Passionate Historian</a> is based on an in-depth filmed conversation between Howard Burton and John Elliott, Professor of Modern History at University of Oxford. This extensive conversation provides behind-the-scenes insights into how an undergraduate encounter with a 17th-century painting of The Count-Duke Olivares led John Elliott on a lifelong odyssey to study the history of Spain, Europe and the Americas in the early modern period to become one of the greatest Spanish historians of our age.</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5282</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7082666402.mp3?updated=1624300670" length="0" type="audio/mpeg"/>
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      <title>Sophie L. Gonick, "Dispossession and Dissent: Migrants and the Struggle for Housing in Madrid" (Stanford UP, 2021)</title>
      <description>Since the 2008 financial crisis, complex capital flows have ravaged everyday communities across the globe. Housing in particular has become increasingly precarious. In response, many movements now contest the long-held promises and established terms of the private ownership of housing. Immigrant activism has played an important, if understudied, role in such struggles over collective consumption. In Dispossession and Dissent: Migrants and the Struggle for Housing in Madrid (Stanford UP, 2021), Sophie Gonick examines the intersection of homeownership and immigrant activism through an analysis of Spain's anti-evictions movement, now a hallmark for housing struggles across the globe.
Madrid was the crucible for Spain's urban planning and policy, its millennial economic boom (1998–2008), and its more recent mobilizations in response to crisis. During the boom, the city also experienced rapid, unprecedented immigration. Through extensive archival and ethnographic research, Gonick uncovers the city's histories of homeownership and immigration to demonstrate the pivotal role of Andean immigrants within this movement, as the first to contest dispossession from mortgage-related foreclosures and evictions. Consequently, they forged a potent politics of dissent, which drew upon migratory experiences and indigenous traditions of activism to contest foreclosures and evictions.
This interview is part of an NBN special series on “Mobilities and Methods.”
Sophie L. Gonick is Assistant Professor in the Department of Social and Cultural Analysis at New York University.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
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      <pubDate>Tue, 29 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sophie L. Gonick</itunes:subtitle>
      <itunes:summary>Since the 2008 financial crisis, complex capital flows have ravaged everyday communities across the globe. Housing in particular has become increasingly precarious. In response, many movements now contest the long-held promises and established terms of the private ownership of housing. Immigrant activism has played an important, if understudied, role in such struggles over collective consumption. In Dispossession and Dissent: Migrants and the Struggle for Housing in Madrid (Stanford UP, 2021), Sophie Gonick examines the intersection of homeownership and immigrant activism through an analysis of Spain's anti-evictions movement, now a hallmark for housing struggles across the globe.
Madrid was the crucible for Spain's urban planning and policy, its millennial economic boom (1998–2008), and its more recent mobilizations in response to crisis. During the boom, the city also experienced rapid, unprecedented immigration. Through extensive archival and ethnographic research, Gonick uncovers the city's histories of homeownership and immigration to demonstrate the pivotal role of Andean immigrants within this movement, as the first to contest dispossession from mortgage-related foreclosures and evictions. Consequently, they forged a potent politics of dissent, which drew upon migratory experiences and indigenous traditions of activism to contest foreclosures and evictions.
This interview is part of an NBN special series on “Mobilities and Methods.”
Sophie L. Gonick is Assistant Professor in the Department of Social and Cultural Analysis at New York University.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the 2008 financial crisis, complex capital flows have ravaged everyday communities across the globe. Housing in particular has become increasingly precarious. In response, many movements now contest the long-held promises and established terms of the private ownership of housing. Immigrant activism has played an important, if understudied, role in such struggles over collective consumption. In <a href="https://bookshop.org/a/12343/9781503614895"><em>Dispossession and Dissent: Migrants and the Struggle for Housing in Madrid</em></a><em> </em>(Stanford UP, 2021), Sophie Gonick examines the intersection of homeownership and immigrant activism through an analysis of Spain's anti-evictions movement, now a hallmark for housing struggles across the globe.</p><p>Madrid was the crucible for Spain's urban planning and policy, its millennial economic boom (1998–2008), and its more recent mobilizations in response to crisis. During the boom, the city also experienced rapid, unprecedented immigration. Through extensive archival and ethnographic research, Gonick uncovers the city's histories of homeownership and immigration to demonstrate the pivotal role of Andean immigrants within this movement, as the first to contest dispossession from mortgage-related foreclosures and evictions. Consequently, they forged a potent politics of dissent, which drew upon migratory experiences and indigenous traditions of activism to contest foreclosures and evictions.</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p><strong>Sophie L. Gonick</strong> is Assistant Professor in the Department of Social and Cultural Analysis at New York University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3268</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Diana Arbaiza, "The Spirit of Hispanism: Commerce, Culture, and Identity Across the Atlantic, 1875-1936" (U Notre Dame Press, 2020)</title>
      <description>In the late nineteenth century, Spanish intellectuals and entrepreneurs became captivated with Hispanism, a movement of transatlantic rapprochement between Spain and Latin America. Not only was this movement envisioned as a form of cultural empire to symbolically compensate for Spain?s colonial decline but it was also imagined as an opportunity to materially regain the Latin American markets. Paradoxically, a central trope of Hispanist discourse was the antimaterialistic character of Hispanic culture, allegedly the legacy of the moral superiority of Spanish colonialism in comparison with the commercial drive of modern colonial projects. This study examines how Spanish authors, economists, and entrepreneurs of various ideological backgrounds strove to reconcile the construction of Hispanic cultural identity with discourses of political economy and commercial interests surrounding the movement. 
Drawing from an interdisciplinary archive of literary essays, economic treatises, and political discourses, The Spirit of Hispanism: Commerce, Culture, and Identity Across the Atlantic, 1875-1936 (University of Notre Dame Press, 2020) revisits Peninsular Hispanism to underscore how the interlacing of cultural and commercial interests fundamentally shaped the Hispanist movement. The Spirit of Hispanism will appeal to scholars in Hispanic literary and cultural studies as well as historians and anthropologists who specialize in the history of Spain and Latin America.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diana Arbaiza</itunes:subtitle>
      <itunes:summary>In the late nineteenth century, Spanish intellectuals and entrepreneurs became captivated with Hispanism, a movement of transatlantic rapprochement between Spain and Latin America. Not only was this movement envisioned as a form of cultural empire to symbolically compensate for Spain?s colonial decline but it was also imagined as an opportunity to materially regain the Latin American markets. Paradoxically, a central trope of Hispanist discourse was the antimaterialistic character of Hispanic culture, allegedly the legacy of the moral superiority of Spanish colonialism in comparison with the commercial drive of modern colonial projects. This study examines how Spanish authors, economists, and entrepreneurs of various ideological backgrounds strove to reconcile the construction of Hispanic cultural identity with discourses of political economy and commercial interests surrounding the movement. 
Drawing from an interdisciplinary archive of literary essays, economic treatises, and political discourses, The Spirit of Hispanism: Commerce, Culture, and Identity Across the Atlantic, 1875-1936 (University of Notre Dame Press, 2020) revisits Peninsular Hispanism to underscore how the interlacing of cultural and commercial interests fundamentally shaped the Hispanist movement. The Spirit of Hispanism will appeal to scholars in Hispanic literary and cultural studies as well as historians and anthropologists who specialize in the history of Spain and Latin America.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late nineteenth century, Spanish intellectuals and entrepreneurs became captivated with Hispanism, a movement of transatlantic rapprochement between Spain and Latin America. Not only was this movement envisioned as a form of cultural empire to symbolically compensate for Spain?s colonial decline but it was also imagined as an opportunity to materially regain the Latin American markets. Paradoxically, a central trope of Hispanist discourse was the antimaterialistic character of Hispanic culture, allegedly the legacy of the moral superiority of Spanish colonialism in comparison with the commercial drive of modern colonial projects. This study examines how Spanish authors, economists, and entrepreneurs of various ideological backgrounds strove to reconcile the construction of Hispanic cultural identity with discourses of political economy and commercial interests surrounding the movement. </p><p>Drawing from an interdisciplinary archive of literary essays, economic treatises, and political discourses, <a href="https://bookshop.org/a/12343/9780268106935"><em>The Spirit of Hispanism: Commerce, Culture, and Identity Across the Atlantic, 1875-1936</em></a> (University of Notre Dame Press, 2020) revisits Peninsular Hispanism to underscore how the interlacing of cultural and commercial interests fundamentally shaped the Hispanist movement. <em>The Spirit of Hispanism</em> will appeal to scholars in Hispanic literary and cultural studies as well as historians and anthropologists who specialize in the history of Spain and Latin America.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3353</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paloma Fernández Pérez. "The Emergence of Modern Hospital Management and Organisation in the World 1880s-1930s" (Emerald, 2021)</title>
      <description>The Emergence of Modern Hospital Management and Organisation in the World 1880s-1930s (Emerald, 2021) uses a range of empirical evidence and case studies drawn from previously unpublished archival sources to offer one of the first international comparative studies on the transformation and modernization of hospital management globally, a century ago.
Focusing on the key years between the 1880s and the 1930s, when millions of people crossed the globe and created new large health care needs in the largest cities of the world, Paloma Fernández-Pérez analyzes core themes from a business history perspective, like organization, ownership and the professionalization of management, to reach a new understanding about the history of modern large scale healthcare institutions from the United States to China, with particular attention to Spain.
Paloma Fernández Pérez (PhD. in History University of California, Berkeley) is Professor of Economic History at the University of Barcelona. She is currently also a member of the Academic Board of the Emerging Markets Institute of the University of Cornell and an Invited Project Professor of the University of Kyoto in Japan. She is the founder, and coeditor in chief of the Journal of Evolutionary Studies in Business recently accepted for indexation in the Scopus database of journal
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      <pubDate>Wed, 28 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paloma Fernández Pérez</itunes:subtitle>
      <itunes:summary>The Emergence of Modern Hospital Management and Organisation in the World 1880s-1930s (Emerald, 2021) uses a range of empirical evidence and case studies drawn from previously unpublished archival sources to offer one of the first international comparative studies on the transformation and modernization of hospital management globally, a century ago.
Focusing on the key years between the 1880s and the 1930s, when millions of people crossed the globe and created new large health care needs in the largest cities of the world, Paloma Fernández-Pérez analyzes core themes from a business history perspective, like organization, ownership and the professionalization of management, to reach a new understanding about the history of modern large scale healthcare institutions from the United States to China, with particular attention to Spain.
Paloma Fernández Pérez (PhD. in History University of California, Berkeley) is Professor of Economic History at the University of Barcelona. She is currently also a member of the Academic Board of the Emerging Markets Institute of the University of Cornell and an Invited Project Professor of the University of Kyoto in Japan. She is the founder, and coeditor in chief of the Journal of Evolutionary Studies in Business recently accepted for indexation in the Scopus database of journal
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781787699908"><em>The Emergence of Modern Hospital Management and Organisation in the World 1880s-1930s</em></a> (Emerald, 2021) uses a range of empirical evidence and case studies drawn from previously unpublished archival sources to offer one of the first international comparative studies on the transformation and modernization of hospital management globally, a century ago.</p><p>Focusing on the key years between the 1880s and the 1930s, when millions of people crossed the globe and created new large health care needs in the largest cities of the world, Paloma Fernández-Pérez analyzes core themes from a business history perspective, like organization, ownership and the professionalization of management, to reach a new understanding about the history of modern large scale healthcare institutions from the United States to China, with particular attention to Spain.</p><p>Paloma Fernández Pérez (PhD. in History University of California, Berkeley) is <a href="https://www.ub.edu/business-school/member/fernandez-perez-paloma/">Professor of Economic History at the University of Barcelona</a>. She is currently also a member of the Academic Board of the Emerging Markets Institute of the University of Cornell and an Invited Project Professor of the University of Kyoto in Japan. She is the founder, and coeditor in chief of the <a href="https://revistes.ub.edu/index.php/JESB">Journal of Evolutionary Studies in Business</a> recently accepted for indexation in the Scopus database of journal</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2881</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4024045798.mp3?updated=1618424438" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>William B. Taylor, "Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico" (U California Press, 2021)</title>
      <description>Though poverty and vagrancy as social phenomena greatly preoccupied authorities of Colonial Mexico, the social and individual lives of vagabonds and strangers of Spanish American early modernity remain elusive to the historian. In his new book, Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico (University of California Press, 2021), William B. Taylor uncovers the fascinating stories of two wanderers in Colonial Mexico. Joseph Aguayo and Juan Atondo were priest impersonators and serial liers whose lives of deceit are recorded in archives of the Spanish Inquisition. Through their encounters with ecclesiastical authorities, Taylor shows how these two common men navigated colonial law, subversively shaped their identity in Mexican society as Spanish rule was coming to an end. 
How do we make sense of historical agents such as Aguayo and Atondo who have left few traces in the archive? Taylor turns to literary sources, specifically to Spanish picaresque novels. By engaging social history with works such as Mateo Alemán's Guzmán de Alfarache, Francisco de Quevedo's La vida del buscón and José Joaquín Fernández de Lizardi's El periquillo sarniento, Fugitive Freedom considers these cases through the lens of the cultural myth of the pícaro.
William B. Taylor is Muriel McKevitt Sonne Professor Emeritus of Latin American History, University of California Berkeley.
Daniela Gutierrez is a PhD candidate at the University of Chicago
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      <pubDate>Mon, 19 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William B. Taylor</itunes:subtitle>
      <itunes:summary>Though poverty and vagrancy as social phenomena greatly preoccupied authorities of Colonial Mexico, the social and individual lives of vagabonds and strangers of Spanish American early modernity remain elusive to the historian. In his new book, Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico (University of California Press, 2021), William B. Taylor uncovers the fascinating stories of two wanderers in Colonial Mexico. Joseph Aguayo and Juan Atondo were priest impersonators and serial liers whose lives of deceit are recorded in archives of the Spanish Inquisition. Through their encounters with ecclesiastical authorities, Taylor shows how these two common men navigated colonial law, subversively shaped their identity in Mexican society as Spanish rule was coming to an end. 
How do we make sense of historical agents such as Aguayo and Atondo who have left few traces in the archive? Taylor turns to literary sources, specifically to Spanish picaresque novels. By engaging social history with works such as Mateo Alemán's Guzmán de Alfarache, Francisco de Quevedo's La vida del buscón and José Joaquín Fernández de Lizardi's El periquillo sarniento, Fugitive Freedom considers these cases through the lens of the cultural myth of the pícaro.
William B. Taylor is Muriel McKevitt Sonne Professor Emeritus of Latin American History, University of California Berkeley.
Daniela Gutierrez is a PhD candidate at the University of Chicago
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though poverty and vagrancy as social phenomena greatly preoccupied authorities of Colonial Mexico, the social and individual lives of vagabonds and strangers of Spanish American early modernity remain elusive to the historian. In his new book, <a href="https://bookshop.org/a/12343/9780520368569"><em>Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico</em></a> (University of California Press, 2021), William B. Taylor uncovers the fascinating stories of two wanderers in Colonial Mexico. Joseph Aguayo and Juan Atondo were priest impersonators and serial liers whose lives of deceit are recorded in archives of the Spanish Inquisition. Through their encounters with ecclesiastical authorities, Taylor shows how these two common men navigated colonial law, subversively shaped their identity in Mexican society as Spanish rule was coming to an end. </p><p>How do we make sense of historical agents such as Aguayo and Atondo who have left few traces in the archive? Taylor turns to literary sources, specifically to Spanish picaresque novels. By engaging social history with works such as Mateo Alemán's <em>Guzmán de Alfarache</em>, Francisco de Quevedo's <em>La vida del buscón</em> and José Joaquín Fernández de Lizardi's <em>El periquillo sarniento, Fugitive Freedom</em> considers these cases through the lens of the cultural myth of the <em>pícaro</em>.</p><p>William B. Taylor is Muriel McKevitt Sonne Professor Emeritus of Latin American History, University of California Berkeley.</p><p><a href="https://rll.uchicago.edu/daniela-gutierrez-flores"><em>Daniela Gutierrez</em></a><em> is a PhD candidate at the University of Chicago</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5491</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7138089652.mp3?updated=1617458013" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cedric Cohen-Skalli, "Don Isaac Abravanel: An Intellectual Biography" (Brandeis UP, 2020)</title>
      <description>Don Isaac Abravanel (1437–1508) was an important forerunner of Jewish modernity. A merchant, banker, and court financier; a scholar versed in both Jewish and Christian writings; a preacher and exegete; and a prominent political actor in royal entourages and Jewish communities; Abravanel was one of the greatest leaders and thinkers of Iberian Jewry in the aftermath of the expulsion of 1492.
Cedric Cohen-Skalli’s Don Isaac Abravanel: An Intellectual Biography (Brandeis University Press, 2020) is the first new intellectual biography of Abravanel in twenty years and depicts his life in three cultural milieus — Portugal, Castile, and post-expulsion Italy — and analyzes his major literary accomplishments in each period. Abravanel was a traditionalist with innovative ideas, a man with one foot in the Middle Ages and the other in the Renaissance. An erudite scholar, author of a monumental exegetical opus that is still studied today, and an avid book collector, he was a transitional figure, defined by an age of contradictions. It is these very contradictions that make him such an important personality for understanding the dawn of Jewish modernity.
Cedric Cohen-Skalli teaches early modern and modern Jewish philosophy at the University of Haifa and is the director of the Bucerius Institute for the Research of Contemporary German History and Society.
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
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      <pubDate>Fri, 09 Apr 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>216</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cedric Cohen-Skalli</itunes:subtitle>
      <itunes:summary>Don Isaac Abravanel (1437–1508) was an important forerunner of Jewish modernity. A merchant, banker, and court financier; a scholar versed in both Jewish and Christian writings; a preacher and exegete; and a prominent political actor in royal entourages and Jewish communities; Abravanel was one of the greatest leaders and thinkers of Iberian Jewry in the aftermath of the expulsion of 1492.
Cedric Cohen-Skalli’s Don Isaac Abravanel: An Intellectual Biography (Brandeis University Press, 2020) is the first new intellectual biography of Abravanel in twenty years and depicts his life in three cultural milieus — Portugal, Castile, and post-expulsion Italy — and analyzes his major literary accomplishments in each period. Abravanel was a traditionalist with innovative ideas, a man with one foot in the Middle Ages and the other in the Renaissance. An erudite scholar, author of a monumental exegetical opus that is still studied today, and an avid book collector, he was a transitional figure, defined by an age of contradictions. It is these very contradictions that make him such an important personality for understanding the dawn of Jewish modernity.
Cedric Cohen-Skalli teaches early modern and modern Jewish philosophy at the University of Haifa and is the director of the Bucerius Institute for the Research of Contemporary German History and Society.
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Don Isaac Abravanel (1437–1508) was an important forerunner of Jewish modernity. A merchant, banker, and court financier; a scholar versed in both Jewish and Christian writings; a preacher and exegete; and a prominent political actor in royal entourages and Jewish communities; Abravanel was one of the greatest leaders and thinkers of Iberian Jewry in the aftermath of the expulsion of 1492.</p><p>Cedric Cohen-Skalli’s <a href="https://bookshop.org/a/12343/9781684580231"><em>Don Isaac Abravanel: An Intellectual Biography</em></a> (Brandeis University Press, 2020) is the first new intellectual biography of Abravanel in twenty years and depicts his life in three cultural milieus — Portugal, Castile, and post-expulsion Italy — and analyzes his major literary accomplishments in each period. Abravanel was a traditionalist with innovative ideas, a man with one foot in the Middle Ages and the other in the Renaissance. An erudite scholar, author of a monumental exegetical opus that is still studied today, and an avid book collector, he was a transitional figure, defined by an age of contradictions. It is these very contradictions that make him such an important personality for understanding the dawn of Jewish modernity.</p><p><a href="https://haifa.academia.edu/CedricCohenSkalli/CurriculumVitae">Cedric Cohen-Skalli</a> teaches early modern and modern Jewish philosophy at the University of Haifa and is the director of the Bucerius Institute for the Research of Contemporary German History and Society.</p><p><a href="https://jewishstudies.washington.edu/author/makena-mezistrano/">Makena Mezistrano</a> is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5795</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN3371659058.mp3?updated=1617025217" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mayte Green-Mercado, "Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean" (Cornell UP, 2019)</title>
      <description>Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019).
In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean.
Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 26 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>946</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mayte Green-Mercado</itunes:subtitle>
      <itunes:summary>Today we hear from Mayte Green-Mercado, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean (Cornell University Press, 2019).
In Visions of Deliverance, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as joferes through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean.
Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. Visions of Deliverance helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we hear from <a href="https://sasn.rutgers.edu/about-us/faculty-staff/mayte-green-mercado">Mayte Green-Mercado</a>, Assistant Professor of History at Rutgers University in Newark, New Jersey to talk about <a href="https://bookshop.org/books/visions-of-deliverance-moriscos-and-the-politics-of-prophecy-in-the-early-modern-mediterranean/9781501741463"><em>Visions of Deliverance: Moriscos and the Politics of Prophecy in the Early Modern Mediterranean</em></a> (Cornell University Press, 2019).</p><p>In <em>Visions of Deliverance</em>, Mayte Green-Mercado traces the circulation of Muslim and crypto-Muslim apocalyptic texts known as <em>joferes</em> through formal and informal networks of merchants, Sufis, and other channels of diffusion among Muslims and Christians across the Mediterranean from Constantinople and Venice to Morisco towns in eastern Spain. The movement of these prophecies from the eastern to the western edges of the Mediterranean illuminates strategies of Morisco cultural and political resistance, reconstructing both productive and oppositional interactions and exchanges between Muslims and Christians in the early modern Mediterranean.</p><p>Challenging a historiography that has primarily understood Morisco apocalyptic thought as the expression of a defeated group that was conscious of the loss of their culture and identity, Green-Mercado depicts Moriscos not simply as helpless victims of Christian oppression but as political actors whose use of end-times discourse helped defineNBN and construct their society anew. <em>Visions of Deliverance</em> helps us understand the implications of confessionalization, forced conversion, and assimilation in the early modern period and the intellectual and theological networks that shaped politics and identity across the Mediterranean in this era.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9430463654.mp3?updated=1615691770" length="0" type="audio/mpeg"/>
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    <item>
      <title>Juan José Ponce Vázquez, "Islanders and Empire: Smuggling and Political Defiance in Hispaniola, 1580–1690" (Cambridge UP, 2020)</title>
      <description>Dr. Juan José Ponce Vázquez's new book, Islanders and Empire: Smuggling and Political Defiance in Hispaniola, 1580-1690 (Cambridge UP, 2020) tracks the importance of smuggling to the society, economy, and politics of the island of Hispaniola in this “long seventeenth century.” Smuggling, in his words, made people's lives on the island, an island that had suffered from imperial commercial neglect and a declining sugar industry. Concomitant with this endemic smuggling, local elites began asserting their authority over local and imperial institutions on the island, taking advantage of royal officials’ isolation from the Spanish metropole and their need for local alliances. These factors, Dr. Ponce Vásquez argues, allowed local elites to gain immense wealth and power, alter the course of European inter-imperial struggles, limit, redirect, and suppress the Spanish crown’s policies, and thus take control of the destinies of Hispaniola, other Spanish Caribbean territories, and the Spanish Empire in the region during this period.
R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>933</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Juan José Ponce Vázquez</itunes:subtitle>
      <itunes:summary>Dr. Juan José Ponce Vázquez's new book, Islanders and Empire: Smuggling and Political Defiance in Hispaniola, 1580-1690 (Cambridge UP, 2020) tracks the importance of smuggling to the society, economy, and politics of the island of Hispaniola in this “long seventeenth century.” Smuggling, in his words, made people's lives on the island, an island that had suffered from imperial commercial neglect and a declining sugar industry. Concomitant with this endemic smuggling, local elites began asserting their authority over local and imperial institutions on the island, taking advantage of royal officials’ isolation from the Spanish metropole and their need for local alliances. These factors, Dr. Ponce Vásquez argues, allowed local elites to gain immense wealth and power, alter the course of European inter-imperial struggles, limit, redirect, and suppress the Spanish crown’s policies, and thus take control of the destinies of Hispaniola, other Spanish Caribbean territories, and the Spanish Empire in the region during this period.
R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Juan José Ponce Vázquez's new book, <a href="https://bookshop.org/a/12343/9781108477659"><em>Islanders and Empire: Smuggling and Political Defiance in Hispaniola, 1580-1690</em></a> (Cambridge UP, 2020) tracks the importance of smuggling to the society, economy, and politics of the island of Hispaniola in this “long seventeenth century.” Smuggling, in his words, made people's lives on the island, an island that had suffered from imperial commercial neglect and a declining sugar industry. Concomitant with this endemic smuggling, local elites began asserting their authority over local and imperial institutions on the island, taking advantage of royal officials’ isolation from the Spanish metropole and their need for local alliances. These factors, Dr. Ponce Vásquez argues, allowed local elites to gain immense wealth and power, alter the course of European inter-imperial struggles, limit, redirect, and suppress the Spanish crown’s policies, and thus take control of the destinies of Hispaniola, other Spanish Caribbean territories, and the Spanish Empire in the region during this period.</p><p><a href="https://history.columbia.edu/person/kleiser-randal/"><em>R. Grant Kleiser</em></a><em> is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3048</itunes:duration>
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      <title>Jelmer Vos, "Kongo in the Age of Empire, 1860–1913: The Breakdown of a Moral Order" (U Wisconsin Press, 2017)</title>
      <description>Kongo in the Age of Empire, 1860-1913: The Breakdown of a Moral Order (U Wisconsin Press, 2017) traces the history that led to a violent insurrection that erupted in the town of São Salvador, then capital of the Kongo Kingdom in 1913. The rebels were chiefs who sought to depose the King on account of his inability to prevent the violent means by which their followers were being recruited to work in Portuguese plantations. Jelmer Vos explains how the origins of the insurrection date back to the years that followed the abolition of the trans-Atlantic slave trade, when Portugal increased its political and economic presence in northern Angola and, to that end, sought the cooperation of the leaders of the Kongo kingdom. This was the latest iteration of an almost two-hundred year long relationship between the two states and marks the beginning of Portuguese colonial expansion in the region. The book offers a detailed and layered account of how the new relationship between the Portuguese and the Kongo elites allowed the latter to re-invigorate the economy of the Kingdom and reinforce their hold on power. The Portuguese, on their part, gained greater access to labor and other resources through the cooperation of Kongo leaders who effectively acted as intermediaries between the Portugal and the people of Kongo. The decline of the rubber trade and the creation of a plantation economy changed the nature and intensity of Portuguese demands and put increasing pressure on Kongo leaders to recruit workers for the plantations. This ultimately led to violence and the increasing discontent that erupted at the rebellion of 1913 when it was clear that the moral order that the King was charged to uphold and represent had broken.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
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      <pubDate>Tue, 16 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jelmer Vos</itunes:subtitle>
      <itunes:summary>Kongo in the Age of Empire, 1860-1913: The Breakdown of a Moral Order (U Wisconsin Press, 2017) traces the history that led to a violent insurrection that erupted in the town of São Salvador, then capital of the Kongo Kingdom in 1913. The rebels were chiefs who sought to depose the King on account of his inability to prevent the violent means by which their followers were being recruited to work in Portuguese plantations. Jelmer Vos explains how the origins of the insurrection date back to the years that followed the abolition of the trans-Atlantic slave trade, when Portugal increased its political and economic presence in northern Angola and, to that end, sought the cooperation of the leaders of the Kongo kingdom. This was the latest iteration of an almost two-hundred year long relationship between the two states and marks the beginning of Portuguese colonial expansion in the region. The book offers a detailed and layered account of how the new relationship between the Portuguese and the Kongo elites allowed the latter to re-invigorate the economy of the Kingdom and reinforce their hold on power. The Portuguese, on their part, gained greater access to labor and other resources through the cooperation of Kongo leaders who effectively acted as intermediaries between the Portugal and the people of Kongo. The decline of the rubber trade and the creation of a plantation economy changed the nature and intensity of Portuguese demands and put increasing pressure on Kongo leaders to recruit workers for the plantations. This ultimately led to violence and the increasing discontent that erupted at the rebellion of 1913 when it was clear that the moral order that the King was charged to uphold and represent had broken.
Esperanza Brizuela-Garcia is an associate professor of history at Montclair State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780299306205"><em>Kongo in the Age of Empire, 1860-1913: The Breakdown of a Moral Order</em></a><em> (U Wisconsin Press, 2017) </em>traces the history that led to a violent insurrection that erupted in the town of São Salvador, then capital of the Kongo Kingdom in 1913. The rebels were chiefs who sought to depose the King on account of his inability to prevent the violent means by which their followers were being recruited to work in Portuguese plantations. Jelmer Vos explains how the origins of the insurrection date back to the years that followed the abolition of the trans-Atlantic slave trade, when Portugal increased its political and economic presence in northern Angola and, to that end, sought the cooperation of the leaders of the Kongo kingdom. This was the latest iteration of an almost two-hundred year long relationship between the two states and marks the beginning of Portuguese colonial expansion in the region. The book offers a detailed and layered account of how the new relationship between the Portuguese and the Kongo elites allowed the latter to re-invigorate the economy of the Kingdom and reinforce their hold on power. The Portuguese, on their part, gained greater access to labor and other resources through the cooperation of Kongo leaders who effectively acted as intermediaries between the Portugal and the people of Kongo. The decline of the rubber trade and the creation of a plantation economy changed the nature and intensity of Portuguese demands and put increasing pressure on Kongo leaders to recruit workers for the plantations. This ultimately led to violence and the increasing discontent that erupted at the rebellion of 1913 when it was clear that the moral order that the King was charged to uphold and represent had broken.</p><p><a href="https://www.montclair.edu/profilepages/view_profile.php?username=brizuelagare"><em>Esperanza Brizuela-Garcia</em></a><em> is an associate professor of history at Montclair State University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4898</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Charles Hirschkind, "The Feeling of History: Islam, Romanticism, and Andalusia" (U Chicago Press, 2020)</title>
      <description>Charles Hirschkind’s lyrical and majestic new book The Feeling of History: Islam, Romanticism, and Andalusia (University of Chicago Press, 2020) represents a profound work of retrieval that launches and executes a stinging rebuke of an ontology of Europe that presumes its exceptionalism. The central focus of Hirschkind’s study is Andalucismo, or a discursive, aesthetic, and political tradition that seeks to disrupt the alleged cleavage between medieval and modern Spain by recovering the deep and penetrating imprints of Muslim Iberia on contemporary Spanish society. To engage Spain’s Muslim and Jewish past not as a bygone and irrelevant relic but as indelibly entwined to the present requires a form of attunement to the past that is activated by the sensoria and suspicious of historicist rigor. In the course of this poetically charged book, one meets a range of thinkers from across the political spectrum, and travels in unexpected avenues of inquiry such as the centrality of Flamenco to Andalucismo. 
The Feeling of History combines piercing attention to the productive importance of the sensoria in encountering the past with an astonishingly lucid critique of dominant strands of the discipline of history. What emerges from this exercise is not only a richly textured interrogation of a hugely important though often lampooned tradition of Andalucismo, but also a politically urgent reconsideration of modern secular conceptions of how the past must engage and make claims on the present.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
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      <pubDate>Fri, 12 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles Hirschkind</itunes:subtitle>
      <itunes:summary>Charles Hirschkind’s lyrical and majestic new book The Feeling of History: Islam, Romanticism, and Andalusia (University of Chicago Press, 2020) represents a profound work of retrieval that launches and executes a stinging rebuke of an ontology of Europe that presumes its exceptionalism. The central focus of Hirschkind’s study is Andalucismo, or a discursive, aesthetic, and political tradition that seeks to disrupt the alleged cleavage between medieval and modern Spain by recovering the deep and penetrating imprints of Muslim Iberia on contemporary Spanish society. To engage Spain’s Muslim and Jewish past not as a bygone and irrelevant relic but as indelibly entwined to the present requires a form of attunement to the past that is activated by the sensoria and suspicious of historicist rigor. In the course of this poetically charged book, one meets a range of thinkers from across the political spectrum, and travels in unexpected avenues of inquiry such as the centrality of Flamenco to Andalucismo. 
The Feeling of History combines piercing attention to the productive importance of the sensoria in encountering the past with an astonishingly lucid critique of dominant strands of the discipline of history. What emerges from this exercise is not only a richly textured interrogation of a hugely important though often lampooned tradition of Andalucismo, but also a politically urgent reconsideration of modern secular conceptions of how the past must engage and make claims on the present.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Charles Hirschkind’s lyrical and majestic new book <a href="https://bookshop.org/a/12343/9780226746951"><em>The Feeling of History: Islam, Romanticism, and Andalusia</em></a><em> </em>(University of Chicago Press, 2020) represents a profound work of retrieval that launches and executes a stinging rebuke of an ontology of Europe that presumes its exceptionalism. The central focus of Hirschkind’s study is Andalucismo, or a discursive, aesthetic, and political tradition that seeks to disrupt the alleged cleavage between medieval and modern Spain by recovering the deep and penetrating imprints of Muslim Iberia on contemporary Spanish society. To engage Spain’s Muslim and Jewish past not as a bygone and irrelevant relic but as indelibly entwined to the present requires a form of attunement to the past that is activated by the sensoria and suspicious of historicist rigor. In the course of this poetically charged book, one meets a range of thinkers from across the political spectrum, and travels in unexpected avenues of inquiry such as the centrality of Flamenco to Andalucismo. </p><p><em>The Feeling of History </em>combines piercing attention to the productive importance of the sensoria in encountering the past with an astonishingly lucid critique of dominant strands of the discipline of history. What emerges from this exercise is not only a richly textured interrogation of a hugely important though often lampooned tradition of Andalucismo, but also a politically urgent reconsideration of modern secular conceptions of how the past must engage and make claims on the present.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a>.<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5265</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>R. Alan Covey, "Inca Apocalypse: The Spanish Conquest and the Transformation of the Andean World" (Oxford UP, 2020)</title>
      <description>The arrival in 1532 of a small group of Spanish conquistadores at the Andean town of Cajamarca launched one of the most dramatic – and often misunderstood – events in world history. In Inca Apocalypse: The Spanish Conquest and the Transformation of the Andean World (Oxford UP, 2020), R. Alan Covey draws upon a wealth of new archaeological and archival discoveries to detail the remarkable events that ended one empire and transformed another. From this he builds a new narrative that highlights the apocalyptic mindsets of the two empires and how these shaped the interactions between the Spanish and the Inca. As Covey explains, the Spaniards arrived at a point when the Incan empire was coping with the disruptions caused by a civil war and a devastating pandemic. To the Inca and their neighbors, the Spaniards were yet another disruptive force, one that different groups in the region sought to exploit for their own purposes. The result was twenty years of political infighting and warfare, culminating in the defeat of insurrectionary Spaniards by a force of Incans fighting on behalf of the king of Spain. Though such maneuvering helped preserve a degree of status for the Inca elite, it opened the way for the gradual absorption of the Inca into the Spanish empire in a process that played out over the following century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>903</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with R. Alan Covey</itunes:subtitle>
      <itunes:summary>The arrival in 1532 of a small group of Spanish conquistadores at the Andean town of Cajamarca launched one of the most dramatic – and often misunderstood – events in world history. In Inca Apocalypse: The Spanish Conquest and the Transformation of the Andean World (Oxford UP, 2020), R. Alan Covey draws upon a wealth of new archaeological and archival discoveries to detail the remarkable events that ended one empire and transformed another. From this he builds a new narrative that highlights the apocalyptic mindsets of the two empires and how these shaped the interactions between the Spanish and the Inca. As Covey explains, the Spaniards arrived at a point when the Incan empire was coping with the disruptions caused by a civil war and a devastating pandemic. To the Inca and their neighbors, the Spaniards were yet another disruptive force, one that different groups in the region sought to exploit for their own purposes. The result was twenty years of political infighting and warfare, culminating in the defeat of insurrectionary Spaniards by a force of Incans fighting on behalf of the king of Spain. Though such maneuvering helped preserve a degree of status for the Inca elite, it opened the way for the gradual absorption of the Inca into the Spanish empire in a process that played out over the following century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The arrival in 1532 of a small group of Spanish <em>conquistadores</em> at the Andean town of Cajamarca launched one of the most dramatic – and often misunderstood – events in world history. In <a href="https://bookshop.org/a/12343/9780190299125"><em>Inca Apocalypse: The Spanish Conquest and the Transformation of the Andean World</em></a> (Oxford UP, 2020), R. Alan Covey draws upon a wealth of new archaeological and archival discoveries to detail the remarkable events that ended one empire and transformed another. From this he builds a new narrative that highlights the apocalyptic mindsets of the two empires and how these shaped the interactions between the Spanish and the Inca. As Covey explains, the Spaniards arrived at a point when the Incan empire was coping with the disruptions caused by a civil war and a devastating pandemic. To the Inca and their neighbors, the Spaniards were yet another disruptive force, one that different groups in the region sought to exploit for their own purposes. The result was twenty years of political infighting and warfare, culminating in the defeat of insurrectionary Spaniards by a force of Incans fighting on behalf of the king of Spain. Though such maneuvering helped preserve a degree of status for the Inca elite, it opened the way for the gradual absorption of the Inca into the Spanish empire in a process that played out over the following century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3105</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sara J. Brenneis and Gina Herrmann, "Spain, the Second World War, and the Holocaust: History and Representation" (U Toronto Press, 2020)</title>
      <description>Spain has for too long been considered peripheral to the human catastrophes of World War II and the Holocaust. This volume is the first broadly interdisciplinary, scholarly collection to situate Spain in a position of influence in the history and culture of the Second World War. Featuring essays by international experts in the fields of history, literary studies, cultural studies, political science, sociology, and film studies, this book clarifies historical issues within Spain while also demonstrating the impact of Spain's involvement in the Second World War on historical memory of the Holocaust. Many of the contributors have done extensive archival research, bringing new information and perspectives to the table, and in many cases the essays published here analyze primary and secondary material previously unavailable in English. 
In Spain, World War Two and the Holocaust: History and Representation (University of Toronto Press, 2020), Brenneis and Hermann have performed a valuable service for scholars of the Holocaust, its memory, and of World War Two generally. In particular, their ability to nuance traditional emphases on Spain's (and Spaniard's) role as a rescuer of Jews is important and timely. The book will be required reading for graduate students and others for the foreseeable future.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 22 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara J. Brenneis and Gina Herrmann</itunes:subtitle>
      <itunes:summary>Spain has for too long been considered peripheral to the human catastrophes of World War II and the Holocaust. This volume is the first broadly interdisciplinary, scholarly collection to situate Spain in a position of influence in the history and culture of the Second World War. Featuring essays by international experts in the fields of history, literary studies, cultural studies, political science, sociology, and film studies, this book clarifies historical issues within Spain while also demonstrating the impact of Spain's involvement in the Second World War on historical memory of the Holocaust. Many of the contributors have done extensive archival research, bringing new information and perspectives to the table, and in many cases the essays published here analyze primary and secondary material previously unavailable in English. 
In Spain, World War Two and the Holocaust: History and Representation (University of Toronto Press, 2020), Brenneis and Hermann have performed a valuable service for scholars of the Holocaust, its memory, and of World War Two generally. In particular, their ability to nuance traditional emphases on Spain's (and Spaniard's) role as a rescuer of Jews is important and timely. The book will be required reading for graduate students and others for the foreseeable future.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Spain has for too long been considered peripheral to the human catastrophes of World War II and the Holocaust. This volume is the first broadly interdisciplinary, scholarly collection to situate Spain in a position of influence in the history and culture of the Second World War. Featuring essays by international experts in the fields of history, literary studies, cultural studies, political science, sociology, and film studies, this book clarifies historical issues within Spain while also demonstrating the impact of Spain's involvement in the Second World War on historical memory of the Holocaust. Many of the contributors have done extensive archival research, bringing new information and perspectives to the table, and in many cases the essays published here analyze primary and secondary material previously unavailable in English. </p><p>In <a href="https://bookshop.org/a/12343/9781487505707"><em>Spain, World War Two and the Holocaust: History and Representation</em></a> (University of Toronto Press, 2020), Brenneis and Hermann have performed a valuable service for scholars of the Holocaust, its memory, and of World War Two generally. In particular, their ability to nuance traditional emphases on Spain's (and Spaniard's) role as a rescuer of Jews is important and timely. The book will be required reading for graduate students and others for the foreseeable future.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3870</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Who was Francisco Goya?: A Discussion with Janis Tomlinson</title>
      <description>The life of Francisco Goya (1746–1828) coincided with an age of transformation in Spanish history that brought upheavals in the country’s politics and at the court which Goya served, changes in society, the devastation of the Iberian Peninsula in the war against Napoleon, and an ensuing period of political instability. In this revelatory biography, Janis Tomlinson draws on a wide range of documents—including letters, court papers, and a sketchbook used by Goya in the early years of his career—to provide a nuanced portrait of a complex and multifaceted painter and printmaker, whose art is synonymous with compelling images of the people, events, and social revolution that defined his life and era.
Tomlinson challenges the popular image of the artist as an isolated figure obsessed with darkness and death, showing how Goya’s likeability and ambition contributed to his success at court, and offering new perspectives on his youth, rich family life, extensive travels, and lifelong friendships. She explores the full breadth of his imagery—from scenes inspired by life in Madrid to visions of worlds without reason, from royal portraits to the atrocities of war. She sheds light on the artist’s personal trials, including the deaths of six children and the onset of deafness in middle age, but also reconsiders the conventional interpretation of Goya’s late years as a period of disillusion, viewing them instead as years of liberated artistic invention, most famously in the murals on the walls of his country house, popularly known as the “black” paintings.
A monumental achievement, Goya: A Portrait of the Artist (Princeton UP, 2020) is the definitive biography of an artist whose faith in his art and his genius inspired paintings, drawings, prints, and frescoes that continue to captivate, challenge, and surprise us two centuries later.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 15 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Janis Tomlinson</itunes:subtitle>
      <itunes:summary>The life of Francisco Goya (1746–1828) coincided with an age of transformation in Spanish history that brought upheavals in the country’s politics and at the court which Goya served, changes in society, the devastation of the Iberian Peninsula in the war against Napoleon, and an ensuing period of political instability. In this revelatory biography, Janis Tomlinson draws on a wide range of documents—including letters, court papers, and a sketchbook used by Goya in the early years of his career—to provide a nuanced portrait of a complex and multifaceted painter and printmaker, whose art is synonymous with compelling images of the people, events, and social revolution that defined his life and era.
Tomlinson challenges the popular image of the artist as an isolated figure obsessed with darkness and death, showing how Goya’s likeability and ambition contributed to his success at court, and offering new perspectives on his youth, rich family life, extensive travels, and lifelong friendships. She explores the full breadth of his imagery—from scenes inspired by life in Madrid to visions of worlds without reason, from royal portraits to the atrocities of war. She sheds light on the artist’s personal trials, including the deaths of six children and the onset of deafness in middle age, but also reconsiders the conventional interpretation of Goya’s late years as a period of disillusion, viewing them instead as years of liberated artistic invention, most famously in the murals on the walls of his country house, popularly known as the “black” paintings.
A monumental achievement, Goya: A Portrait of the Artist (Princeton UP, 2020) is the definitive biography of an artist whose faith in his art and his genius inspired paintings, drawings, prints, and frescoes that continue to captivate, challenge, and surprise us two centuries later.
Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The life of Francisco Goya (1746–1828) coincided with an age of transformation in Spanish history that brought upheavals in the country’s politics and at the court which Goya served, changes in society, the devastation of the Iberian Peninsula in the war against Napoleon, and an ensuing period of political instability. In this revelatory biography, <a href="https://www.janistomlinson.com/">Janis Tomlinson</a> draws on a wide range of documents—including letters, court papers, and a sketchbook used by Goya in the early years of his career—to provide a nuanced portrait of a complex and multifaceted painter and printmaker, whose art is synonymous with compelling images of the people, events, and social revolution that defined his life and era.</p><p>Tomlinson challenges the popular image of the artist as an isolated figure obsessed with darkness and death, showing how Goya’s likeability and ambition contributed to his success at court, and offering new perspectives on his youth, rich family life, extensive travels, and lifelong friendships. She explores the full breadth of his imagery—from scenes inspired by life in Madrid to visions of worlds without reason, from royal portraits to the atrocities of war. She sheds light on the artist’s personal trials, including the deaths of six children and the onset of deafness in middle age, but also reconsiders the conventional interpretation of Goya’s late years as a period of disillusion, viewing them instead as years of liberated artistic invention, most famously in the murals on the walls of his country house, popularly known as the “black” paintings.</p><p>A monumental achievement, <a href="https://press.princeton.edu/books/hardcover/9780691192048/goya"><em>Goya: A Portrait of the Artist</em></a><em> </em>(Princeton UP, 2020) is the definitive biography of an artist whose faith in his art and his genius inspired paintings, drawings, prints, and frescoes that continue to captivate, challenge, and surprise us two centuries later.</p><p><em>Marshall Poe is the editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3298</itunes:duration>
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    <item>
      <title>Katharine Massam, "A Bridge Between: Spanish Benedictine Missionary Women in Australia" (ANU Press, 2020)</title>
      <description>Katharine Massam's A Bridge Between: Spanish Benedictine Missionary Women in Australia (ANU Press, 2020) is the first book detailing the Benedictine women who worked at New Norcia, examining their life in the Western Australian mission town. From the founding of a grand school intended for ‘nativas’, through to their house in the Kimberley-region, and the recruiting via a network of villages near Burgos in the north of Spain, this is a complex international history. A Bridge Between gathers a powerful, fragmented story from the margins of the archive, recalling the Aboriginal women who joined the community in the 1950s and the compelling reunion of missionaries and former students in 2001. By tracing the all-but-forgotten story of the community of Benedictine women who were central to the experience of the mission for many Aboriginal families in the twentieth century, this book lays a foundation for further work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 11 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katharine Massam</itunes:subtitle>
      <itunes:summary>Katharine Massam's A Bridge Between: Spanish Benedictine Missionary Women in Australia (ANU Press, 2020) is the first book detailing the Benedictine women who worked at New Norcia, examining their life in the Western Australian mission town. From the founding of a grand school intended for ‘nativas’, through to their house in the Kimberley-region, and the recruiting via a network of villages near Burgos in the north of Spain, this is a complex international history. A Bridge Between gathers a powerful, fragmented story from the margins of the archive, recalling the Aboriginal women who joined the community in the 1950s and the compelling reunion of missionaries and former students in 2001. By tracing the all-but-forgotten story of the community of Benedictine women who were central to the experience of the mission for many Aboriginal families in the twentieth century, this book lays a foundation for further work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Katharine Massam's <em>A Bridge Between: Spanish Benedictine Missionary Women in Australia</em> (ANU Press, 2020) is the first book detailing the Benedictine women who worked at New Norcia, examining their life in the Western Australian mission town. From the founding of a grand school intended for ‘nativas’, through to their house in the Kimberley-region, and the recruiting via a network of villages near Burgos in the north of Spain, this is a complex international history. <em>A Bridge Between</em> gathers a powerful, fragmented story from the margins of the archive, recalling the Aboriginal women who joined the community in the 1950s and the compelling reunion of missionaries and former students in 2001. By tracing the all-but-forgotten story of the community of Benedictine women who were central to the experience of the mission for many Aboriginal families in the twentieth century, this book lays a foundation for further work.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3894</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Norah L. A. Gharala, "Taxing Blackness: Free Afromexican Tribute in Bourbon New Spain" (U of Alabama Press, 2019)</title>
      <description>During the eighteenth century, hundreds of thousands of free descendants of Africans in Mexico faced a highly specific obligation to the Spanish crown, a tax based on their genealogy and status. This royal tribute symbolized imperial loyalties and social hierarchies. As the number of free people of color soared, this tax became a reliable source of revenue for the crown as well as a signal that colonial officials and ordinary people referenced to define and debate the nature of blackness.
Taxing Blackness: Free Afromexican Tribute in Bourbon New Spain (University of Alabama Press, 2019) examines the experiences of Afromexicans and this tribute to explore the meanings of race, political loyalty, and legal privileges within the Spanish colonial regime. Norah L. A. Gharala focuses on both the mechanisms officials used to define the status of free people of African descent and the responses of free Afromexicans to these categories and strategies. This study spans the eighteenth century and focuses on a single institution to offer readers a closer look at the place of Afromexican individuals in Bourbon New Spain, which was the most profitable and populous colony of the Spanish Atlantic.
As taxable subjects, many Afromexicans were deeply connected to the colonial regime and ongoing debates about how taxpayers should be defined, whether in terms of reputation or physical appearance. Gharala shows the profound ambivalence, and often hostility, that free people of African descent faced as they navigated a regime that simultaneously labeled them sources of tax revenue and dangerous vagabonds. Some free Afromexicans paid tribute to affirm their belonging and community ties. Others contested what they saw as a shameful imposition that could harm their families for generations. The microhistory includes numerous anecdotes from specific cases and people, bringing their history alive, resulting in a wealth of rural and urban, gender, and family insight.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Norah L. A. Gharala</itunes:subtitle>
      <itunes:summary>During the eighteenth century, hundreds of thousands of free descendants of Africans in Mexico faced a highly specific obligation to the Spanish crown, a tax based on their genealogy and status. This royal tribute symbolized imperial loyalties and social hierarchies. As the number of free people of color soared, this tax became a reliable source of revenue for the crown as well as a signal that colonial officials and ordinary people referenced to define and debate the nature of blackness.
Taxing Blackness: Free Afromexican Tribute in Bourbon New Spain (University of Alabama Press, 2019) examines the experiences of Afromexicans and this tribute to explore the meanings of race, political loyalty, and legal privileges within the Spanish colonial regime. Norah L. A. Gharala focuses on both the mechanisms officials used to define the status of free people of African descent and the responses of free Afromexicans to these categories and strategies. This study spans the eighteenth century and focuses on a single institution to offer readers a closer look at the place of Afromexican individuals in Bourbon New Spain, which was the most profitable and populous colony of the Spanish Atlantic.
As taxable subjects, many Afromexicans were deeply connected to the colonial regime and ongoing debates about how taxpayers should be defined, whether in terms of reputation or physical appearance. Gharala shows the profound ambivalence, and often hostility, that free people of African descent faced as they navigated a regime that simultaneously labeled them sources of tax revenue and dangerous vagabonds. Some free Afromexicans paid tribute to affirm their belonging and community ties. Others contested what they saw as a shameful imposition that could harm their families for generations. The microhistory includes numerous anecdotes from specific cases and people, bringing their history alive, resulting in a wealth of rural and urban, gender, and family insight.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the eighteenth century, hundreds of thousands of free descendants of Africans in Mexico faced a highly specific obligation to the Spanish crown, a tax based on their genealogy and status. This royal tribute symbolized imperial loyalties and social hierarchies. As the number of free people of color soared, this tax became a reliable source of revenue for the crown as well as a signal that colonial officials and ordinary people referenced to define and debate the nature of blackness.</p><p><a href="https://bookshop.org/a/12343/9780817320072"><em>Taxing Blackness: Free Afromexican Tribute in Bourbon New Spain</em></a><em> </em>(University of Alabama Press, 2019) examines the experiences of Afromexicans and this tribute to explore the meanings of race, political loyalty, and legal privileges within the Spanish colonial regime. Norah L. A. Gharala focuses on both the mechanisms officials used to define the status of free people of African descent and the responses of free Afromexicans to these categories and strategies. This study spans the eighteenth century and focuses on a single institution to offer readers a closer look at the place of Afromexican individuals in Bourbon New Spain, which was the most profitable and populous colony of the Spanish Atlantic.</p><p>As taxable subjects, many Afromexicans were deeply connected to the colonial regime and ongoing debates about how taxpayers should be defined, whether in terms of reputation or physical appearance. Gharala shows the profound ambivalence, and often hostility, that free people of African descent faced as they navigated a regime that simultaneously labeled them sources of tax revenue and dangerous vagabonds. Some free Afromexicans paid tribute to affirm their belonging and community ties. Others contested what they saw as a shameful imposition that could harm their families for generations. The microhistory includes numerous anecdotes from specific cases and people, bringing their history alive, resulting in a wealth of rural and urban, gender, and family insight.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (</em><a href="https://twitter.com/rachelgnew?lang=en"><em>@rachelgnew</em></a><em>).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2888</itunes:duration>
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    <item>
      <title>Marta V. Vicente, "Debating Sex and Gender in Eighteenth-Century Spain" (Cambridge UP, 2017)</title>
      <description>Today’s interview on New Books in History is with Dr. Marta Vicente, Professor of History at the University of Kansas to talk about her 2017 Cambridge University Press release, Debating Sex and Gender in Eighteenth-Century Spain.
Eighteenth-century debates continue to set the terms of modern-day discussions on how ‘nature and nurture’ shape sex and gender. Current dialogs – from the tension between ‘real’ and ‘ideal’ bodies, to how nature and society shape sexual difference – date back to the early modern period. Debating Sex and Gender is an innovative study of the creation of a two=sex modern of human sexuality based on different genitalia within Spain, reflecting the enlightened quest to promote social reproduction and stability. Drawing on primary sources such as medical treatises and legal literature, Vicente traces the lives of individuals whose ambiguous sex and gender made them examples for physicians, legislators, and educators for how nature, family upbringing, education, and the social environment shaped an individual’s sex. This book brings together insights form the histories of sexuality, medicine, and the law to shed new light on this timely and important field of study.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>881</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marta V. Vicente</itunes:subtitle>
      <itunes:summary>Today’s interview on New Books in History is with Dr. Marta Vicente, Professor of History at the University of Kansas to talk about her 2017 Cambridge University Press release, Debating Sex and Gender in Eighteenth-Century Spain.
Eighteenth-century debates continue to set the terms of modern-day discussions on how ‘nature and nurture’ shape sex and gender. Current dialogs – from the tension between ‘real’ and ‘ideal’ bodies, to how nature and society shape sexual difference – date back to the early modern period. Debating Sex and Gender is an innovative study of the creation of a two=sex modern of human sexuality based on different genitalia within Spain, reflecting the enlightened quest to promote social reproduction and stability. Drawing on primary sources such as medical treatises and legal literature, Vicente traces the lives of individuals whose ambiguous sex and gender made them examples for physicians, legislators, and educators for how nature, family upbringing, education, and the social environment shaped an individual’s sex. This book brings together insights form the histories of sexuality, medicine, and the law to shed new light on this timely and important field of study.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s interview on New Books in History is with <a href="https://history.ku.edu/marta-v-vicente">Dr. Marta Vicente</a>, Professor of History at the University of Kansas to talk about her 2017 Cambridge University Press release, <a href="https://bookshop.org/a/12343/9781108814218"><em>Debating Sex and Gender in Eighteenth-Century Spain</em></a><em>.</em></p><p>Eighteenth-century debates continue to set the terms of modern-day discussions on how ‘nature and nurture’ shape sex and gender. Current dialogs – from the tension between ‘real’ and ‘ideal’ bodies, to how nature and society shape sexual difference – date back to the early modern period. Debating Sex and Gender is an innovative study of the creation of a two=sex modern of human sexuality based on different genitalia within Spain, reflecting the enlightened quest to promote social reproduction and stability. Drawing on primary sources such as medical treatises and legal literature, Vicente traces the lives of individuals whose ambiguous sex and gender made them examples for physicians, legislators, and educators for how nature, family upbringing, education, and the social environment shaped an individual’s sex. This book brings together insights form the histories of sexuality, medicine, and the law to shed new light on this timely and important field of study.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3022</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>John Hartigan Jr., "Shaving the Beasts: Wild Horses and Ritual in Spain" (U Minnesota Press, 2020)</title>
      <description>Wild horses still roam the mountains of Galicia, Spain. But each year, in a ritual dating to the 1500s called rapa das bestas, villagers herd these “beasts” together and shave their manes and tails. Shaving the Beasts is a firsthand account of how the horses experience this traumatic rite, producing a profound revelation about the durability of sociality in the face of violent domination.
John Hartigan Jr. constructs an engrossing, day-by-day narrative chronicling the complex, nuanced social lives of wild horses and the impact of their traumatic ritual shearing every summer. His story generates intimate, individual portraits of these creatures while analyzing the social practices—like grazing and grooming—that are the building blocks of equine society. Shaving the Beasts: Wild Horses and Ritual in Spain (University of Minnesota Press, 2020) culminates in a searing portrayal of the inspiring resilience these creatures display as they endure and recover from rapa das bestas.
Turning away from “thick” description to “thin,” Hartigan moves toward a more observational form of study, focusing on behaviors over interpretations. This vivid approach provides new and important contributions to the study of animal behavior. Ultimately, he comes away with profound, penetrating insights into multispecies interactions and a strong alternative to humancentric ethnographic practices.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. You can reach her at galina.limorenko@epfl.ch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 18 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Hartigan Jr.</itunes:subtitle>
      <itunes:summary>Wild horses still roam the mountains of Galicia, Spain. But each year, in a ritual dating to the 1500s called rapa das bestas, villagers herd these “beasts” together and shave their manes and tails. Shaving the Beasts is a firsthand account of how the horses experience this traumatic rite, producing a profound revelation about the durability of sociality in the face of violent domination.
John Hartigan Jr. constructs an engrossing, day-by-day narrative chronicling the complex, nuanced social lives of wild horses and the impact of their traumatic ritual shearing every summer. His story generates intimate, individual portraits of these creatures while analyzing the social practices—like grazing and grooming—that are the building blocks of equine society. Shaving the Beasts: Wild Horses and Ritual in Spain (University of Minnesota Press, 2020) culminates in a searing portrayal of the inspiring resilience these creatures display as they endure and recover from rapa das bestas.
Turning away from “thick” description to “thin,” Hartigan moves toward a more observational form of study, focusing on behaviors over interpretations. This vivid approach provides new and important contributions to the study of animal behavior. Ultimately, he comes away with profound, penetrating insights into multispecies interactions and a strong alternative to humancentric ethnographic practices.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. You can reach her at galina.limorenko@epfl.ch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Wild horses still roam the mountains of Galicia, Spain. But each year, in a ritual dating to the 1500s called <em>rapa das bestas</em>, villagers herd these “beasts” together and shave their manes and tails. <em>Shaving the Beasts</em> is a firsthand account of how the horses experience this traumatic rite, producing a profound revelation about the durability of sociality in the face of violent domination.</p><p>John Hartigan Jr. constructs an engrossing, day-by-day narrative chronicling the complex, nuanced social lives of wild horses and the impact of their traumatic ritual shearing every summer. His story generates intimate, individual portraits of these creatures while analyzing the social practices—like grazing and grooming—that are the building blocks of equine society. <a href="https://bookshop.org/a/12343/9781517904746"><em>Shaving the Beasts: Wild Horses and Ritual in Spain</em></a><em> </em>(University of Minnesota Press, 2020) culminates in a searing portrayal of the inspiring resilience these creatures display as they endure and recover from <em>rapa das bestas</em>.</p><p>Turning away from “thick” description to “thin,” Hartigan moves toward a more observational form of study, focusing on behaviors over interpretations. This vivid approach provides new and important contributions to the study of animal behavior. Ultimately, he comes away with profound, penetrating insights into multispecies interactions and a strong alternative to humancentric ethnographic practices.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. You can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3774</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marissa J. Moorman, "Powerful Frequencies: Radio, State Power, and the Cold War in Angola, 1931-2002" (Ohio UP, 2019)</title>
      <description>Marissa J. Moorman's book Powerful Frequencies: Radio, State Power, and the Cold War in Angola, 1931–2002 (Ohio University Press, 2019) narrates Angolan history with the radio at its center. From its 1930s beginnings, radio has been used by actors as disparate as Portuguese settlers, guerrilla liberation movements, African nationalists and the postcolonial state to project and contest power across Angola’s sparsely populated territory. Moorman’s account pays special attention to the immateriality of radio, the clandestine and intimate experience of “listening in” while also attending to the technological—and techno-political—foundations on which that act of imagination relies.
Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 10 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Moorman narrates Angolan history with the radio at its center...</itunes:subtitle>
      <itunes:summary>Marissa J. Moorman's book Powerful Frequencies: Radio, State Power, and the Cold War in Angola, 1931–2002 (Ohio University Press, 2019) narrates Angolan history with the radio at its center. From its 1930s beginnings, radio has been used by actors as disparate as Portuguese settlers, guerrilla liberation movements, African nationalists and the postcolonial state to project and contest power across Angola’s sparsely populated territory. Moorman’s account pays special attention to the immateriality of radio, the clandestine and intimate experience of “listening in” while also attending to the technological—and techno-political—foundations on which that act of imagination relies.
Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marissa J. Moorman's book <a href="https://bookshop.org/a/12343/9780821423707"><em>Powerful Frequencies: Radio, State Power, and the Cold War in Angola, 1931–2002</em></a><em> (</em>Ohio University Press, 2019) narrates Angolan history with the radio at its center. From its 1930s beginnings, radio has been used by actors as disparate as Portuguese settlers, guerrilla liberation movements, African nationalists and the postcolonial state to project and contest power across Angola’s sparsely populated territory. Moorman’s account pays special attention to the immateriality of radio, the clandestine and intimate experience of “listening in” while also attending to the technological—and techno-political—foundations on which that act of imagination relies.</p><p><em>Elisa Prosperetti is a Visiting Assistant Professor in African history at Mount Holyoke College. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at </em><a href="http://elisaprosperetti.net/"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3870</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicole CuUnjieng Aboitiz, "Asian Place, Filipino Nation: A Global Intellectual History of the Philippine Revolution, 1887-1912" (Columbia UP, 2020)</title>
      <description>The Philippine Revolution of 1896-1905, which began against Spain and continued against the United States, took place in the context of imperial subjugation and local resistance across Southeast Asia. Yet scholarship on the revolution and the turn of the twentieth century in Asia more broadly has largely approached this pivotal moment in terms of relations with the West, at the expense of understanding the East-East and Global South connections that knit together the region's experience. Asian Place, Filipino Nation: A Global Intellectual History of the Philippine Revolution, 1887-1912 (Columbia UP, 2020) reconnects the Philippine Revolution to the histories of Southeast and East Asia through an innovative consideration of its transnational political setting and regional intellectual foundations.
Nicole CuUnjieng Aboitiz charts turn-of-the-twentieth-century Filipino thinkers' and revolutionaries' Asianist political organizing and proto-national thought, scrutinizing how their constructions of the place of Asia connected them to their regional neighbors. She details their material and affective engagement with Pan-Asianism, tracing how colonized peoples in the "periphery" of this imagined Asia--focusing on Filipinos, but with comparison to the Vietnamese--reformulated a political and intellectual project that envisioned anticolonial Asian solidarity with the Asian "center" of Japan. CuUnjieng Aboitiz argues that the revolutionary First Philippine Republic's harnessing of transnational networks of support, activism, and association represents the crucial first instance of Pan-Asianists lending material aid toward anticolonial revolution against a Western power. Uncovering the Pan-Asianism of the periphery and its critical role in shaping modern Asia, Asian Place, Filipino Nation offers a vital new perspective on the Philippine Revolution's global context and content.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>864</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Aboitiz reconnects the Philippine Revolution to the histories of Southeast and East Asia through an innovative consideration of its transnational political setting and regional intellectual foundations....</itunes:subtitle>
      <itunes:summary>The Philippine Revolution of 1896-1905, which began against Spain and continued against the United States, took place in the context of imperial subjugation and local resistance across Southeast Asia. Yet scholarship on the revolution and the turn of the twentieth century in Asia more broadly has largely approached this pivotal moment in terms of relations with the West, at the expense of understanding the East-East and Global South connections that knit together the region's experience. Asian Place, Filipino Nation: A Global Intellectual History of the Philippine Revolution, 1887-1912 (Columbia UP, 2020) reconnects the Philippine Revolution to the histories of Southeast and East Asia through an innovative consideration of its transnational political setting and regional intellectual foundations.
Nicole CuUnjieng Aboitiz charts turn-of-the-twentieth-century Filipino thinkers' and revolutionaries' Asianist political organizing and proto-national thought, scrutinizing how their constructions of the place of Asia connected them to their regional neighbors. She details their material and affective engagement with Pan-Asianism, tracing how colonized peoples in the "periphery" of this imagined Asia--focusing on Filipinos, but with comparison to the Vietnamese--reformulated a political and intellectual project that envisioned anticolonial Asian solidarity with the Asian "center" of Japan. CuUnjieng Aboitiz argues that the revolutionary First Philippine Republic's harnessing of transnational networks of support, activism, and association represents the crucial first instance of Pan-Asianists lending material aid toward anticolonial revolution against a Western power. Uncovering the Pan-Asianism of the periphery and its critical role in shaping modern Asia, Asian Place, Filipino Nation offers a vital new perspective on the Philippine Revolution's global context and content.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Philippine Revolution of 1896-1905, which began against Spain and continued against the United States, took place in the context of imperial subjugation and local resistance across Southeast Asia. Yet scholarship on the revolution and the turn of the twentieth century in Asia more broadly has largely approached this pivotal moment in terms of relations with the West, at the expense of understanding the East-East and Global South connections that knit together the region's experience. <a href="https://bookshop.org/a/12343/9780231192156"><em>Asian Place, Filipino Nation: A Global Intellectual History of the Philippine Revolution, 1887-1912</em></a><em> </em>(Columbia UP, 2020) reconnects the Philippine Revolution to the histories of Southeast and East Asia through an innovative consideration of its transnational political setting and regional intellectual foundations.</p><p>Nicole CuUnjieng Aboitiz charts turn-of-the-twentieth-century Filipino thinkers' and revolutionaries' Asianist political organizing and proto-national thought, scrutinizing how their constructions of the place of Asia connected them to their regional neighbors. She details their material and affective engagement with Pan-Asianism, tracing how colonized peoples in the "periphery" of this imagined Asia--focusing on Filipinos, but with comparison to the Vietnamese--reformulated a political and intellectual project that envisioned anticolonial Asian solidarity with the Asian "center" of Japan. CuUnjieng Aboitiz argues that the revolutionary First Philippine Republic's harnessing of transnational networks of support, activism, and association represents the crucial first instance of Pan-Asianists lending material aid toward anticolonial revolution against a Western power. Uncovering the Pan-Asianism of the periphery and its critical role in shaping modern Asia, <em>Asian Place, Filipino Nation</em> offers a vital new perspective on the Philippine Revolution's global context and content.</p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;">The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</a> (Oxford University Press, 2018)<em>. When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3602</itunes:duration>
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    <item>
      <title>Diana Darke, "Stealing from the Saracens: How Islamic Architecture Shaped Europe" (Hurst, 2020)</title>
      <description>Visitors around the world have travelled to Europe to see the tall spires and stained glass windows of the continent’s Gothic cathedrals: in Cologne, Chartres, Milan, Florence, York and Paris. The trappings of Gothic architecture have become shorthand for “medieval Europe”.
Yet in Stealing from the Saracens: How Islamic Architecture Shaped Europe (Hurst: 2020), Diana Darke investigates the Islamic origins of Gothic architecture, tracing its history through pre-Islamic Syria through the Islamic empires to the tall European cathedrals between the 12th and 17th centuries. The book sold out on its first day of sale, in part due to its review in The Guardian, which called the book "an exhilarating, meticulously researched book that sheds light on centuries of borrowing."
In this interivew, Diana Darke and I talk about the origins of what we consider to be “Gothic architecture”, how those styles came to Europe, how this history of cultural and intellectual exchange may have gotten lost, and what we miss when we code something as fully “European”, fully “Islamic”, or fully any kind of culture.
Diana Darke is an Arabist and cultural expert who has lived and worked in the Middle East for over thirty years. Among her better-known books are The Merchant of Syria: A History of Survival and My House in Damascus: An Inside View of the Syrian Crisis.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, where you can find its review of Stealing from the Saracens. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 03 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Darke investigates the Islamic origins of Gothic architecture, tracing its history through pre-Islamic Syria through the Islamic empires to the tall European cathedrals between the 12th and 17th centuries...</itunes:subtitle>
      <itunes:summary>Visitors around the world have travelled to Europe to see the tall spires and stained glass windows of the continent’s Gothic cathedrals: in Cologne, Chartres, Milan, Florence, York and Paris. The trappings of Gothic architecture have become shorthand for “medieval Europe”.
Yet in Stealing from the Saracens: How Islamic Architecture Shaped Europe (Hurst: 2020), Diana Darke investigates the Islamic origins of Gothic architecture, tracing its history through pre-Islamic Syria through the Islamic empires to the tall European cathedrals between the 12th and 17th centuries. The book sold out on its first day of sale, in part due to its review in The Guardian, which called the book "an exhilarating, meticulously researched book that sheds light on centuries of borrowing."
In this interivew, Diana Darke and I talk about the origins of what we consider to be “Gothic architecture”, how those styles came to Europe, how this history of cultural and intellectual exchange may have gotten lost, and what we miss when we code something as fully “European”, fully “Islamic”, or fully any kind of culture.
Diana Darke is an Arabist and cultural expert who has lived and worked in the Middle East for over thirty years. Among her better-known books are The Merchant of Syria: A History of Survival and My House in Damascus: An Inside View of the Syrian Crisis.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, where you can find its review of Stealing from the Saracens. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Visitors around the world have travelled to Europe to see the tall spires and stained glass windows of the continent’s Gothic cathedrals: in Cologne, Chartres, Milan, Florence, York and Paris. The trappings of Gothic architecture have become shorthand for “medieval Europe”.</p><p>Yet in <a href="https://bookshop.org/a/12343/9781787383050"><em>Stealing from the Saracens: How Islamic Architecture Shaped Europe</em></a><em> </em>(Hurst: 2020), Diana Darke investigates the Islamic origins of Gothic architecture, tracing its history through pre-Islamic Syria through the Islamic empires to the tall European cathedrals between the 12th and 17th centuries. The book sold out on its first day of sale, in part due to its review in <a href="https://www.theguardian.com/artanddesign/2020/aug/13/looted-landmarks-notre-dame-big-ben-st-marks-east-stealing-from-the-saracens"><em>The Guardian</em></a><em>, </em>which called the book "an exhilarating, meticulously researched book that sheds light on centuries of borrowing."</p><p>In this interivew, Diana Darke and I talk about the origins of what we consider to be “Gothic architecture”, how those styles came to Europe, how this history of cultural and intellectual exchange may have gotten lost, and what we miss when we code something as fully “European”, fully “Islamic”, or fully any kind of culture.</p><p>Diana Darke is an Arabist and cultural expert who has lived and worked in the Middle East for over thirty years. Among her better-known books are <em>The Merchant of Syria: A History of Survival</em> and <em>My House in Damascus: An Inside View of the Syrian Crisis</em>.</p><p>You can find more reviews, excerpts, interviews, and essays at <em>The Asian Review of Books, </em>where you can find its review of <a href="https://asianreviewofbooks.com/content/stealing-from-the-saracens-how-islamic-architecture-shaped-europe-by-diana-darke/"><em>Stealing from the Saracens</em></a><em>. </em>Follow on <a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/">Facebook</a> or on Twitter at <a href="https://twitter.com/BookReviewsAsia">@BookReviewsAsia</a>.</p><p><em>Nicholas Gordon is a reviewer for the Asian Review of Books. In his day job, he’s a researcher and writer for a think tank in economic and sustainable development. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at </em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2233</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amanda L. Scott, "The Basque Seroras: Local Religion, Gender, and Power in Northern Iberia, 1550–1800" (Cornell UP, 2020)</title>
      <description>Jane K. Wickersham (Associate Professor of History, University of Oklahoma) speaks with Amanda L. Scott (Assistant Professor, Penn State University) about her new book The Basque Seroras: Local Religion, Gender and Power in Northern Iberia, 1550-1800 (Cornell University Press, 2020).
Neither wives nor nuns, the seroras fulfilled an essential religious role in early modern Basque communities. Amanda L. Scott explores the lives of the devout laywomen who cared for and maintained churches and shrines in the Basque country, and in so doing reconceptualizes how to frame the social and religious limitations placed on early modern women.
Seroras performed essential religious work in their communities; yet they only made simple promises (rather than holy vows), rendering their religious vocations more flexible and their lifestyle more autonomous. Using a wide variety of archival sources, in over seven chapters Scott analyzes the seroras’ relationships with diocesan officials and local communities. Despite the Tridentine-era efforts to more strictly regulate the lives of religious women, Scott finds that both episcopal authorities and communities had a vested interest in negotiating and maintaining the seroras in their religious roles. They were seen as essential to the maintenance of the church, physically and spiritually, and as collaborators in furthering some aspects of Tridentine reform. Scott sensitively explores these women’s work, and the complexities, ambiguities, and conflicts engendered by their autonomous religious status. Scott, in this important book, closely examines the lived experiences of seroras to reach a new understanding of the nature of religious reform in early modern Iberia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>856</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Scott explores the lives of the devout laywomen who cared for and maintained churches and shrines in the Basque country...</itunes:subtitle>
      <itunes:summary>Jane K. Wickersham (Associate Professor of History, University of Oklahoma) speaks with Amanda L. Scott (Assistant Professor, Penn State University) about her new book The Basque Seroras: Local Religion, Gender and Power in Northern Iberia, 1550-1800 (Cornell University Press, 2020).
Neither wives nor nuns, the seroras fulfilled an essential religious role in early modern Basque communities. Amanda L. Scott explores the lives of the devout laywomen who cared for and maintained churches and shrines in the Basque country, and in so doing reconceptualizes how to frame the social and religious limitations placed on early modern women.
Seroras performed essential religious work in their communities; yet they only made simple promises (rather than holy vows), rendering their religious vocations more flexible and their lifestyle more autonomous. Using a wide variety of archival sources, in over seven chapters Scott analyzes the seroras’ relationships with diocesan officials and local communities. Despite the Tridentine-era efforts to more strictly regulate the lives of religious women, Scott finds that both episcopal authorities and communities had a vested interest in negotiating and maintaining the seroras in their religious roles. They were seen as essential to the maintenance of the church, physically and spiritually, and as collaborators in furthering some aspects of Tridentine reform. Scott sensitively explores these women’s work, and the complexities, ambiguities, and conflicts engendered by their autonomous religious status. Scott, in this important book, closely examines the lived experiences of seroras to reach a new understanding of the nature of religious reform in early modern Iberia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jane K. Wickersham (Associate Professor of History, University of Oklahoma) speaks with Amanda L. Scott (Assistant Professor, Penn State University) about her new book <a href="https://bookshop.org/a/12343/9781501747496"><em>The Basque Seroras: Local Religion, Gender and Power in Northern Iberia, 1550-1800</em></a><em> </em>(Cornell University Press, 2020).</p><p>Neither wives nor nuns, the <em>seroras</em> fulfilled an essential religious role in early modern Basque communities. Amanda L. Scott explores the lives of the devout laywomen who cared for and maintained churches and shrines in the Basque country, and in so doing reconceptualizes how to frame the social and religious limitations placed on early modern women.</p><p><em>Seroras</em> performed essential religious work in their communities; yet they only made simple promises (rather than holy vows), rendering their religious vocations more flexible and their lifestyle more autonomous. Using a wide variety of archival sources, in over seven chapters Scott analyzes the <em>seroras’ </em>relationships with diocesan officials and local communities. Despite the Tridentine-era efforts to more strictly regulate the lives of religious women, Scott finds that both episcopal authorities and communities had a vested interest in negotiating and maintaining the <em>seroras</em> in their religious roles. They were seen as essential to the maintenance of the church, physically and spiritually, and as collaborators in furthering some aspects of Tridentine reform. Scott sensitively explores these women’s work, and the complexities, ambiguities, and conflicts engendered by their autonomous religious status. Scott, in this important book, closely examines the lived experiences of <em>seroras</em> to reach a new understanding of the nature of religious reform in early modern Iberia.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3137</itunes:duration>
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    <item>
      <title>Peter Gordon and Juan José Morales, "Painter and Patron: The Maritime Silk Road in the Códice Casanatense" (Abbreviated Press, 2020)</title>
      <description>Today I talked to Peter Gordon and Juan José Morales about their book Painter and Patron: The Maritime Silk Road in the Códice Casanatense (Abbreviated Press, 2020).
The Códice Casanatense, or Codex Casanatense 1889 as it is formally known, is a 16th-century Indo-Portuguese collection of some 76 captioned watercolours now held in the Biblioteca Casanatense in Rome. Deposited there at the beginning of the 18th century, it resided in almost complete obscurity for two and half centuries and was not brought to scholarly attention until the 1950s. It has never been discussed in detail for the general reader.
Painted by an Indian artist, and annotated in Portuguese, the Codex is a remarkable work of collaboration that portrays the peoples, costumes and customs of a region extending from Africa to China. This region, crossed by Portuguese explorers and traders, maps on what is now commonly called the Maritime Silk Road. Lively and evocative, the Códice Casanatense is a unique historical record that provides a human window into an Asia that Europeans were only just entering and a first testimony of an encounter that would transform the world.
Although the painter has deep connections with Indian artistic traditions, he also drew upon the illustrations in Balthasar Sprenger's iconic 1509 Die Merfart, while the Codex itself was a source for the illustrations in Jan Huygen van Linschoten's classic end-of-the-century Itinerario. Both influenced and influencing, the Codex is unveiled as an archetypal example of East-West cultural and intellectual fusion.
Peter Gordon is editor of the Asian Review of Books and publisher of Chameleon Press. He was also a founder of the Man Asian Hong Kong International Literary Festival.
Juan José Morales is an entrepreneur and historian who has published a variety of works ranging from poetry anthologies to works on arts and culture.
Jenny Peruski is a Ph.D. candidate at Harvard University, Department of History of Art and Architecture. Her research focuses on ornamentation and bodily adornment in coastal eastern Africa. She can be reached by email at jperuski@g.harvard.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Painted by an Indian artist, and annotated in Portuguese, the Codex is a remarkable work of collaboration that portrays the peoples, costumes and customs of a region extending from Africa to China...</itunes:subtitle>
      <itunes:summary>Today I talked to Peter Gordon and Juan José Morales about their book Painter and Patron: The Maritime Silk Road in the Códice Casanatense (Abbreviated Press, 2020).
The Códice Casanatense, or Codex Casanatense 1889 as it is formally known, is a 16th-century Indo-Portuguese collection of some 76 captioned watercolours now held in the Biblioteca Casanatense in Rome. Deposited there at the beginning of the 18th century, it resided in almost complete obscurity for two and half centuries and was not brought to scholarly attention until the 1950s. It has never been discussed in detail for the general reader.
Painted by an Indian artist, and annotated in Portuguese, the Codex is a remarkable work of collaboration that portrays the peoples, costumes and customs of a region extending from Africa to China. This region, crossed by Portuguese explorers and traders, maps on what is now commonly called the Maritime Silk Road. Lively and evocative, the Códice Casanatense is a unique historical record that provides a human window into an Asia that Europeans were only just entering and a first testimony of an encounter that would transform the world.
Although the painter has deep connections with Indian artistic traditions, he also drew upon the illustrations in Balthasar Sprenger's iconic 1509 Die Merfart, while the Codex itself was a source for the illustrations in Jan Huygen van Linschoten's classic end-of-the-century Itinerario. Both influenced and influencing, the Codex is unveiled as an archetypal example of East-West cultural and intellectual fusion.
Peter Gordon is editor of the Asian Review of Books and publisher of Chameleon Press. He was also a founder of the Man Asian Hong Kong International Literary Festival.
Juan José Morales is an entrepreneur and historian who has published a variety of works ranging from poetry anthologies to works on arts and culture.
Jenny Peruski is a Ph.D. candidate at Harvard University, Department of History of Art and Architecture. Her research focuses on ornamentation and bodily adornment in coastal eastern Africa. She can be reached by email at jperuski@g.harvard.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Peter Gordon and Juan José Morales about their book <a href="https://bookshop.org/a/12343/9789887458609"><em>Painter and Patron: The Maritime Silk Road in the Códice Casanatense</em></a> (Abbreviated Press, 2020).</p><p>The Códice Casanatense, or Codex Casanatense 1889 as it is formally known, is a 16th-century Indo-Portuguese collection of some 76 captioned watercolours now held in the Biblioteca Casanatense in Rome. Deposited there at the beginning of the 18th century, it resided in almost complete obscurity for two and half centuries and was not brought to scholarly attention until the 1950s. It has never been discussed in detail for the general reader.</p><p>Painted by an Indian artist, and annotated in Portuguese, the Codex is a remarkable work of collaboration that portrays the peoples, costumes and customs of a region extending from Africa to China. This region, crossed by Portuguese explorers and traders, maps on what is now commonly called the Maritime Silk Road. Lively and evocative, the Códice Casanatense is a unique historical record that provides a human window into an Asia that Europeans were only just entering and a first testimony of an encounter that would transform the world.</p><p>Although the painter has deep connections with Indian artistic traditions, he also drew upon the illustrations in Balthasar Sprenger's iconic 1509 Die Merfart, while the Codex itself was a source for the illustrations in Jan Huygen van Linschoten's classic end-of-the-century Itinerario. Both influenced and influencing, the Codex is unveiled as an archetypal example of East-West cultural and intellectual fusion.</p><p>Peter Gordon is editor of the<em> Asian Review of Books</em> and publisher of Chameleon Press. He was also a founder of the Man Asian Hong Kong International Literary Festival.</p><p>Juan José Morales is an entrepreneur and historian who has published a variety of works ranging from poetry anthologies to works on arts and culture.</p><p><a href="http://harvard.academia.edu/JennyPeruski"><em>Jenny Peruski</em></a><em> is a Ph.D. candidate at Harvard University, Department of History of Art and Architecture. Her research focuses on ornamentation and bodily adornment in coastal eastern Africa. She can be reached by email at jperuski@g.harvard.edu.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jeppe Mulich, "In a Sea of Empires: Networks and Crossings in the Revolutionary Caribbean" (Cambridge UP, 2020)</title>
      <description>Jeppe Mulich's new book, In A Sea of Empires: Networks and Crossings in the Revolutionary Caribbean (Cambridge University Press, 2020) highlights the revolutionary fervor, political turmoil, conflict, and chaos in the Leeward Island region of the Caribbean in the late eighteenth and early nineteenth centuries. These tense dynamics created opportunities for interconnected politics, laws, and networks in this "microregion" as British, Danish, French, Spanish, and Swedish actors both competed and cooperated with one another. By exploring the transnational networks involved in trade, slavery, smuggling, privateering, and marronage, he emphasizes the border-crossing nature of life in the Leeward Islands that fostered conflicts between local interests and imperial policy and subverted formal imperial boundaries and claims to sovereignty. All-in-all, Dr. Mulich argues that this early period of "globalization" was in-part initiated from the bottom-up, with local peoples, local concerns, and various cross-border networks encouraging regional integration.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>851</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mulich highlights the revolutionary fervor, political turmoil, conflict, and chaos in the Leeward Island region of the Caribbean in the late eighteenth and early nineteenth centuries....</itunes:subtitle>
      <itunes:summary>Jeppe Mulich's new book, In A Sea of Empires: Networks and Crossings in the Revolutionary Caribbean (Cambridge University Press, 2020) highlights the revolutionary fervor, political turmoil, conflict, and chaos in the Leeward Island region of the Caribbean in the late eighteenth and early nineteenth centuries. These tense dynamics created opportunities for interconnected politics, laws, and networks in this "microregion" as British, Danish, French, Spanish, and Swedish actors both competed and cooperated with one another. By exploring the transnational networks involved in trade, slavery, smuggling, privateering, and marronage, he emphasizes the border-crossing nature of life in the Leeward Islands that fostered conflicts between local interests and imperial policy and subverted formal imperial boundaries and claims to sovereignty. All-in-all, Dr. Mulich argues that this early period of "globalization" was in-part initiated from the bottom-up, with local peoples, local concerns, and various cross-border networks encouraging regional integration.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jeppe Mulich's new book, <a href="https://bookshop.org/a/12343/9781108489720"><em>In A Sea of Empires: Networks and Crossings in the Revolutionary Caribbean</em></a><em> </em>(Cambridge University Press, 2020) highlights the revolutionary fervor, political turmoil, conflict, and chaos in the Leeward Island region of the Caribbean in the late eighteenth and early nineteenth centuries. These tense dynamics created opportunities for interconnected politics, laws, and networks in this "microregion" as British, Danish, French, Spanish, and Swedish actors both competed and cooperated with one another. By exploring the transnational networks involved in trade, slavery, smuggling, privateering, and marronage, he emphasizes the border-crossing nature of life in the Leeward Islands that fostered conflicts between local interests and imperial policy and subverted formal imperial boundaries and claims to sovereignty. All-in-all, Dr. Mulich argues that this early period of "globalization" was in-part initiated from the bottom-up, with local peoples, local concerns, and various cross-border networks encouraging regional integration.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ken Tully and Chad Leahy, "Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade" (Routledge, 2019)</title>
      <description>On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land. Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade (Routledge, 2019) introduces readers to this unique call to arms with the first-ever edition of the work since its publication in 1631. Aside from an annotated English translation of the sermon, this book also includes a series of introductory chapters providing historical context and textual commentary, followed by an anthology of Spanish crusading texts that testify to the persistence of the idea of crusade throughout the 17th century.
Quaresmius' impassioned and thoroughly reasoned plea is expressed through the voice of Jerusalem herself, personified as a woman in bondage. The friar draws on many of the same rhetorical traditions and theological assumptions that first launched the crusading movement at Clermont in 1095, while also bending those traditions to meet the unique concerns of 17th-century geopolitics in Europe and the Mediterranean. Quaresmius depicts the rescue of the Holy City from Turkish abuse as a just and necessary cause. Perhaps more unexpectedly, he also presents Jerusalem as sovereign Spanish territory, boldly calling on Philip as King of Jerusalem and Patron of the Holy Places to embrace his royal duty and reclaim what is rightly his on behalf of the universal faithful. Quaresmius' early modern call to crusade ultimately helps us rethink the popular assumption that, like the chivalry imagined by Don Quixote, the crusades somehow died along with the middle ages.
Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land...</itunes:subtitle>
      <itunes:summary>On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land. Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade (Routledge, 2019) introduces readers to this unique call to arms with the first-ever edition of the work since its publication in 1631. Aside from an annotated English translation of the sermon, this book also includes a series of introductory chapters providing historical context and textual commentary, followed by an anthology of Spanish crusading texts that testify to the persistence of the idea of crusade throughout the 17th century.
Quaresmius' impassioned and thoroughly reasoned plea is expressed through the voice of Jerusalem herself, personified as a woman in bondage. The friar draws on many of the same rhetorical traditions and theological assumptions that first launched the crusading movement at Clermont in 1095, while also bending those traditions to meet the unique concerns of 17th-century geopolitics in Europe and the Mediterranean. Quaresmius depicts the rescue of the Holy City from Turkish abuse as a just and necessary cause. Perhaps more unexpectedly, he also presents Jerusalem as sovereign Spanish territory, boldly calling on Philip as King of Jerusalem and Patron of the Holy Places to embrace his royal duty and reclaim what is rightly his on behalf of the universal faithful. Quaresmius' early modern call to crusade ultimately helps us rethink the popular assumption that, like the chivalry imagined by Don Quixote, the crusades somehow died along with the middle ages.
Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On Good Friday, 1626, Franciscus Quaresmius delivered a sermon in the Church of the Holy Sepulcher in Jerusalem calling on King Philip IV of Spain to undertake a crusade to 'liberate' the Holy Land. <a href="https://bookshop.org/a/12343/9780367260101"><em>Jerusalem Afflicted: Quaresmius, Spain, and the Idea of a 17th-century Crusade</em></a><em> </em>(Routledge, 2019) introduces readers to this unique call to arms with the first-ever edition of the work since its publication in 1631. Aside from an annotated English translation of the sermon, this book also includes a series of introductory chapters providing historical context and textual commentary, followed by an anthology of Spanish crusading texts that testify to the persistence of the idea of crusade throughout the 17th century.</p><p>Quaresmius' impassioned and thoroughly reasoned plea is expressed through the voice of Jerusalem herself, personified as a woman in bondage. The friar draws on many of the same rhetorical traditions and theological assumptions that first launched the crusading movement at Clermont in 1095, while also bending those traditions to meet the unique concerns of 17th-century geopolitics in Europe and the Mediterranean. Quaresmius depicts the rescue of the Holy City from Turkish abuse as a just and necessary cause. Perhaps more unexpectedly, he also presents Jerusalem as sovereign Spanish territory, boldly calling on Philip as King of Jerusalem and Patron of the Holy Places to embrace his royal duty and reclaim what is rightly his on behalf of the universal faithful. Quaresmius' early modern call to crusade ultimately helps us rethink the popular assumption that, like the chivalry imagined by Don Quixote, the crusades somehow died along with the middle ages.</p><p><a href="https://www.holycross.edu/academics/programs/spanish/faculty/elizabeth_spragins"><em>Elizabeth Spragins</em></a><em> is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter </em><a href="https://twitter.com/elspragins?lang=en"><em>@elspragins</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5260</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Martyn Rady, "The Habsburgs: To Rule the World" (Basic Books, 2020)</title>
      <description>In The Habsburgs: To Rule the World (Basic Books, 2020), Martyn Rady, Masaryk Professor of Central European History at University College London, tells the epic story of a dynasty and the world it built -- and then lost -- over nearly a millennium. From modest origins in what is to-day southern Germany and Switzerland, the Habsburgs gained control first of Austria in the 12th century and then the Holy Roman Empire in the fifteenth century. Then, in just a few decades, their possessions rapidly expanded to take in a large part of Europe, stretching from Hungary to Spain, and parts of the New World and the Far East. The Habsburgs continued to dominate Central Europe through the First World War.
Historians often depict the Habsburgs as leaders of a ramshackle empire. But in this wide-ranging view of their past, Professor Rady reveals Habsburg’s enduring power, driven by the belief that they were destined to rule the world as defenders of the Roman Catholic Church, guarantors of peace, and patrons of learning. The Habsburgs is a highly interesting and readable history of a remarkable dynasty that forever changed Europe and the world. A perfect book for the lay educated reader who has heard of the dynasty but wants to know more.
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>823</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rady  tells the epic story of a dynasty and the world it built -- and then lost -- over nearly a millennium...</itunes:subtitle>
      <itunes:summary>In The Habsburgs: To Rule the World (Basic Books, 2020), Martyn Rady, Masaryk Professor of Central European History at University College London, tells the epic story of a dynasty and the world it built -- and then lost -- over nearly a millennium. From modest origins in what is to-day southern Germany and Switzerland, the Habsburgs gained control first of Austria in the 12th century and then the Holy Roman Empire in the fifteenth century. Then, in just a few decades, their possessions rapidly expanded to take in a large part of Europe, stretching from Hungary to Spain, and parts of the New World and the Far East. The Habsburgs continued to dominate Central Europe through the First World War.
Historians often depict the Habsburgs as leaders of a ramshackle empire. But in this wide-ranging view of their past, Professor Rady reveals Habsburg’s enduring power, driven by the belief that they were destined to rule the world as defenders of the Roman Catholic Church, guarantors of peace, and patrons of learning. The Habsburgs is a highly interesting and readable history of a remarkable dynasty that forever changed Europe and the world. A perfect book for the lay educated reader who has heard of the dynasty but wants to know more.
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781541644502"><em>The Habsburgs: To Rule the World</em> </a>(Basic Books, 2020), Martyn Rady, Masaryk Professor of Central European History at University College London, tells the epic story of a dynasty and the world it built -- and then lost -- over nearly a millennium. From modest origins in what is to-day southern Germany and Switzerland, the Habsburgs gained control first of Austria in the 12th century and then the Holy Roman Empire in the fifteenth century. Then, in just a few decades, their possessions rapidly expanded to take in a large part of Europe, stretching from Hungary to Spain, and parts of the New World and the Far East. The Habsburgs continued to dominate Central Europe through the First World War.</p><p>Historians often depict the Habsburgs as leaders of a ramshackle empire. But in this wide-ranging view of their past, Professor Rady reveals Habsburg’s enduring power, driven by the belief that they were destined to rule the world as defenders of the Roman Catholic Church, guarantors of peace, and patrons of learning. <em>The Habsburgs</em> is a highly interesting and readable history of a remarkable dynasty that forever changed Europe and the world. A perfect book for the lay educated reader who has heard of the dynasty but wants to know more.</p><p><em>Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s </em>International Affairs<em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5814085649.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeffrey Alan Erbig Jr., "Where Caciques and Mapmakers Met: Border Making in 18th-Century South America" (UNC Press, 2020)</title>
      <description>In his new book, Where Caciques and Mapmakers Met: Border Making in Eighteenth-Century South America (UNC Press, 2020), Dr. Jeffrey Erbig charts the interplay between imperial and indigenous spatial imaginaries and shows the critical role that indigenous actors played in imperial border-making between the Spanish and the Portuguese in the Río de la Plata region during the mid-to-late eighteenth century. Dr. Erbig demonstrates how this process does not fit neatly into concepts of resistance or accommodation, as Hispano-Portuguese border-drawing from 1750 to the end of the century was in-part necessitated by indigenous actions, shaped by indigenous actors, and even reinforced the authority and autonomy of certain native polities. Far from peripheral players on an inevitable path to destruction as they are mostly remembered today, native peoples were essential to determining the early-modern history of the Río de la Plata. Centering the actions of indigenous agents and incorporating archival material from seven countries along with digital mapping techniques, Where Caciques and Mapmakers Met will prove to be an enduring contribution to the historiography of indigenous studies, the Río de la Plata region, cartography, and borderlands topics.
Dr. Jeffrey Erbig is an Assistant Professor of Latin American and Latino studies at the University of California, Santa Cruz.
Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>820</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Erbig charts the interplay between imperial and indigenous spatial imaginaries and shows the critical role that indigenous actors played in imperial border-making between the Spanish and the Portuguese in the Río de la Plata region during the mid-to-late eighteenth century...</itunes:subtitle>
      <itunes:summary>In his new book, Where Caciques and Mapmakers Met: Border Making in Eighteenth-Century South America (UNC Press, 2020), Dr. Jeffrey Erbig charts the interplay between imperial and indigenous spatial imaginaries and shows the critical role that indigenous actors played in imperial border-making between the Spanish and the Portuguese in the Río de la Plata region during the mid-to-late eighteenth century. Dr. Erbig demonstrates how this process does not fit neatly into concepts of resistance or accommodation, as Hispano-Portuguese border-drawing from 1750 to the end of the century was in-part necessitated by indigenous actions, shaped by indigenous actors, and even reinforced the authority and autonomy of certain native polities. Far from peripheral players on an inevitable path to destruction as they are mostly remembered today, native peoples were essential to determining the early-modern history of the Río de la Plata. Centering the actions of indigenous agents and incorporating archival material from seven countries along with digital mapping techniques, Where Caciques and Mapmakers Met will prove to be an enduring contribution to the historiography of indigenous studies, the Río de la Plata region, cartography, and borderlands topics.
Dr. Jeffrey Erbig is an Assistant Professor of Latin American and Latino studies at the University of California, Santa Cruz.
Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="https://bookshop.org/a/12343/9781469655048"><em>Where Caciques and Mapmakers Met: Border Making in Eighteenth-Century South America</em></a> (UNC Press, 2020), Dr. Jeffrey Erbig charts the interplay between imperial and indigenous spatial imaginaries and shows the critical role that indigenous actors played in imperial border-making between the Spanish and the Portuguese in the Río de la Plata region during the mid-to-late eighteenth century. Dr. Erbig demonstrates how this process does not fit neatly into concepts of resistance or accommodation, as Hispano-Portuguese border-drawing from 1750 to the end of the century was in-part necessitated by indigenous actions, shaped by indigenous actors, and even reinforced the authority and autonomy of certain native polities. Far from peripheral players on an inevitable path to destruction as they are mostly remembered today, native peoples were essential to determining the early-modern history of the Río de la Plata. Centering the actions of indigenous agents and incorporating archival material from seven countries along with digital mapping techniques, Where Caciques and Mapmakers Met will prove to be an enduring contribution to the historiography of indigenous studies, the Río de la Plata region, cartography, and borderlands topics.</p><p>Dr. Jeffrey Erbig is an Assistant Professor of Latin American and Latino studies at the University of California, Santa Cruz.</p><p><a href="https://history.columbia.edu/faculty/kleiser-randal/"><em>Grant Kleiser</em></a><em> is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4303</itunes:duration>
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    <item>
      <title>Charles F. Walker, "Witness to the Age of Revolution: The Odyssey of Juan Bautista Tupac Amaru" (Oxford UP, 2020)</title>
      <description>Charles F. Walker’s Witness to the Age of Revolution: The Odyssey of Juan Bautista Tupac Amaru, 2020, is part of Oxford University Press’ Graphic History Series, which takes serious archival research and puts it into a comic format. For this volume, the brilliant Liz Clarke illustrated Dr. Walker’s biography of a ½ brother of José Gabriel Condorcanqui Tupac Amaru, the leader of the 1780-1783 Tupac Amaru Rebellion. Juan Bautista was a relatively minor figure in the revolt who was arrested with scores of others in the Spanish repression of the rebellion but was not executed. Instead he spent decades in brutal confinement on three different continents. His life interacts with several phases of the Age of Revolution and offers a subaltern perspective on the era. Listeners should find the Latin American angle on the Age of Revolution particularly enlightening. Witness to the Age of Revolution does a stunning job at literally illustrating the sprawling Spanish empire from Peru to Argentina and Cadiz and on to North Africa. Liz Clarke’s gorgeous artwork bring images of Iberian colonialism to life in vivid color. We also get a solid introduction to maritime history as Juan Bautista is transported halfway around the world. Witness to the Age of Revolution is a fascinating story, comparable to the tales of the Man in the Iron mask as told by Alexandre Dumas. Walker’s account of Juan Bautista’s suffering, the friendship between the Andean prisoner and an Augustinian priest, and the rebel finally achieved his freedom will engross readers.
Charles Walker is Professor of History and the Director of the Hemispheric Institute on the Americas at the University of California, Davis, who has held a MacArthur Foundation Endowed Chair in International Human Rights.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 12 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>817</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For this volume, the brilliant Liz Clarke illustrated Dr. Walker’s biography of a ½ brother of José Gabriel Condorcanqui Tupac Amaru, the leader of the 1780-1783 Tupac Amaru Rebellion....</itunes:subtitle>
      <itunes:summary>Charles F. Walker’s Witness to the Age of Revolution: The Odyssey of Juan Bautista Tupac Amaru, 2020, is part of Oxford University Press’ Graphic History Series, which takes serious archival research and puts it into a comic format. For this volume, the brilliant Liz Clarke illustrated Dr. Walker’s biography of a ½ brother of José Gabriel Condorcanqui Tupac Amaru, the leader of the 1780-1783 Tupac Amaru Rebellion. Juan Bautista was a relatively minor figure in the revolt who was arrested with scores of others in the Spanish repression of the rebellion but was not executed. Instead he spent decades in brutal confinement on three different continents. His life interacts with several phases of the Age of Revolution and offers a subaltern perspective on the era. Listeners should find the Latin American angle on the Age of Revolution particularly enlightening. Witness to the Age of Revolution does a stunning job at literally illustrating the sprawling Spanish empire from Peru to Argentina and Cadiz and on to North Africa. Liz Clarke’s gorgeous artwork bring images of Iberian colonialism to life in vivid color. We also get a solid introduction to maritime history as Juan Bautista is transported halfway around the world. Witness to the Age of Revolution is a fascinating story, comparable to the tales of the Man in the Iron mask as told by Alexandre Dumas. Walker’s account of Juan Bautista’s suffering, the friendship between the Andean prisoner and an Augustinian priest, and the rebel finally achieved his freedom will engross readers.
Charles Walker is Professor of History and the Director of the Hemispheric Institute on the Americas at the University of California, Davis, who has held a MacArthur Foundation Endowed Chair in International Human Rights.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Charles F. Walker’s <a href="https://bookshop.org/a/12343/9780190941154"><em>Witness to the Age of Revolution: The Odyssey of Juan Bautista</em></a><em> Tupac Amaru</em>, 2020, is part of Oxford University Press’ Graphic History Series, which takes serious archival research and puts it into a comic format. For this volume, the brilliant Liz Clarke illustrated Dr. Walker’s biography of a ½ brother of José Gabriel Condorcanqui Tupac Amaru, the leader of the 1780-1783 Tupac Amaru Rebellion. Juan Bautista was a relatively minor figure in the revolt who was arrested with scores of others in the Spanish repression of the rebellion but was not executed. Instead he spent decades in brutal confinement on three different continents. His life interacts with several phases of the Age of Revolution and offers a subaltern perspective on the era. Listeners should find the Latin American angle on the Age of Revolution particularly enlightening. <em>Witness to the Age of Revolution</em> does a stunning job at literally illustrating the sprawling Spanish empire from Peru to Argentina and Cadiz and on to North Africa. Liz Clarke’s gorgeous artwork bring images of Iberian colonialism to life in vivid color. We also get a solid introduction to maritime history as Juan Bautista is transported halfway around the world. <em>Witness to the Age of Revolution</em> is a fascinating story, comparable to the tales of the Man in the Iron mask as told by Alexandre Dumas. Walker’s account of Juan Bautista’s suffering, the friendship between the Andean prisoner and an Augustinian priest, and the rebel finally achieved his freedom will engross readers.</p><p><a href="https://history.ucdavis.edu/people/cfwalker">Charles Walker</a> is Professor of History and the Director of the Hemispheric Institute on the Americas at the University of California, Davis, who has held a MacArthur Foundation Endowed Chair in International Human Rights.</p><p><a href="https://michaelvann.academia.edu"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford, 2018). When he’s not quietly reading or happily talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Tavárez, "The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico" (Stanford UP, 2011)</title>
      <description>David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This is his second time on the podcast; the first one was about his edited volume, Words &amp; Worlds Turned Around (2017), and here is the link for that discussion.
Today’s interview is about Professor Tavárez’s book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.
In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 01 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>811</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca...</itunes:subtitle>
      <itunes:summary>David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This is his second time on the podcast; the first one was about his edited volume, Words &amp; Worlds Turned Around (2017), and here is the link for that discussion.
Today’s interview is about Professor Tavárez’s book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.
In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.vassar.edu/faculty/tavarez/">David Tavárez</a> is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p>This is his second time on the podcast; the first one was about his edited volume, <em>Words &amp; Worlds Turned Around</em> (2017), and <a href="https://newbooksnetwork.com/david-tavarez-words-and-worlds-turned-around-indigenous-christianities-in-colonial-latin-america-u-colorado-press-2017/">here is the link for that discussion</a>.</p><p>Today’s interview is about Professor Tavárez’s book <a href="https://bookshop.org/a/12343/9780804773287"><em>The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico</em></a> (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.</p><p>In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview <a href="https://commons.wikimedia.org/wiki/File:An_auto_da_fe_in_the_Town_of_San_Bartolom%C3%A9_Otzolotepec_-_Google_Art_Project.jpg">can be seen here</a>.</p><p><em>Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Edgardo Pérez Morales, "No Limits to Their Sway: Cartagena’s Privateers and the Masterless Caribbean in the Age of Revolutions" (Vanderbilt UP, 2018)</title>
      <description>In No Limits to Their Sway: Cartagena’s Privateers and the Masterless Caribbean in the Age of Revolutions (Vanderbilt UP, 2018), Edgardo Pérez Morales investigates the hemispheric connections between the Spanish American colony of New Granada (or Colombia) and the greater Caribbean in the wake of the Haitian Revolution. Residents in the port city of Cartagena enjoyed independence from Spain creating a radically egalitarian revolutionary state in the years 1812 to 1815. Seeking to maintain their tenuous liberty while building diplomatic contact with the Republic of Haiti, the port attracted hundreds of Haitians, men of full or partial African ancestry, where they enlisted as privateers and obtained citizenship. Joined by other masterless crew from ports throughout the Atlantic world, these privateers traversed the Caribbean, attacking Spanish ships outside of Cuba to weaken Spanish power. In doing so, these men helped to construct a radical vision of the revolutionary Atlantic where mostly Afro-Caribbean privateers established supranational networks and communities, which supported and disrupted elite political visions. This work offers a perspective of the maritime dimensions of Latin American sovereignty in the age of revolutions.
Sharika Crawford is an associate professor of history at the United States Naval Academy. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Morales investigates the hemispheric connections between the Spanish American colony of New Granada (or Colombia) and the greater Caribbean in the wake of the Haitian Revolution...</itunes:subtitle>
      <itunes:summary>In No Limits to Their Sway: Cartagena’s Privateers and the Masterless Caribbean in the Age of Revolutions (Vanderbilt UP, 2018), Edgardo Pérez Morales investigates the hemispheric connections between the Spanish American colony of New Granada (or Colombia) and the greater Caribbean in the wake of the Haitian Revolution. Residents in the port city of Cartagena enjoyed independence from Spain creating a radically egalitarian revolutionary state in the years 1812 to 1815. Seeking to maintain their tenuous liberty while building diplomatic contact with the Republic of Haiti, the port attracted hundreds of Haitians, men of full or partial African ancestry, where they enlisted as privateers and obtained citizenship. Joined by other masterless crew from ports throughout the Atlantic world, these privateers traversed the Caribbean, attacking Spanish ships outside of Cuba to weaken Spanish power. In doing so, these men helped to construct a radical vision of the revolutionary Atlantic where mostly Afro-Caribbean privateers established supranational networks and communities, which supported and disrupted elite political visions. This work offers a perspective of the maritime dimensions of Latin American sovereignty in the age of revolutions.
Sharika Crawford is an associate professor of history at the United States Naval Academy. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781517904562"><em>No Limits to Their Sway: Cartagena’s Privateers and the Masterless Caribbean in the Age of Revolutions</em></a><em> </em>(Vanderbilt UP, 2018), Edgardo Pérez Morales investigates the hemispheric connections between the Spanish American colony of New Granada (or Colombia) and the greater Caribbean in the wake of the Haitian Revolution. Residents in the port city of Cartagena enjoyed independence from Spain creating a radically egalitarian revolutionary state in the years 1812 to 1815. Seeking to maintain their tenuous liberty while building diplomatic contact with the Republic of Haiti, the port attracted hundreds of Haitians, men of full or partial African ancestry, where they enlisted as privateers and obtained citizenship. Joined by other masterless crew from ports throughout the Atlantic world, these privateers traversed the Caribbean, attacking Spanish ships outside of Cuba to weaken Spanish power. In doing so, these men helped to construct a radical vision of the revolutionary Atlantic where mostly Afro-Caribbean privateers established supranational networks and communities, which supported and disrupted elite political visions. This work offers a perspective of the maritime dimensions of Latin American sovereignty in the age of revolutions.</p><p><a href="https://www.usna.edu/History/Faculty/Crawford.php"><em>Sharika Crawford</em></a><em> is an associate professor of history at the United States Naval Academy. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4439</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maurice S. Crandall, "These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912" (UNC Press, 2019)</title>
      <description>Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912 (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power.
Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule.
David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Crandall demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power...</itunes:subtitle>
      <itunes:summary>Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912 (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power.
Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule.
David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s <a href="https://bookshop.org/a/12343/9781469652665"><em>These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912</em></a> (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power.</p><p>Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule.</p><p><em>David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mark Santiago, "A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799" (U Oklahoma Press, 2018)</title>
      <description>In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north. This attack ended what had bene an uneasy peace between various Apache groups and the Spanish Empire. In A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799 (University of Oklahoma Press, 2018), Mark Santiago (the recently retired Director of the New Mexico Farm and Ranch Heritage Museum) examines why this peace broke down, as well as what the ensuing conflict looked like on the ground. Many historians argue that the 1790s were a period of peace in the Spanish/Apache borderlands, and Santiago presents an alternate view: that sustained conflict was the norm in this region during the twilight of the Spanish Empire. A Bad Peace and a Good War is remarkably detailed and well-researched and won the 2019 Robert Utley prize in military history from the Western History Association.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 11 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north....</itunes:subtitle>
      <itunes:summary>In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north. This attack ended what had bene an uneasy peace between various Apache groups and the Spanish Empire. In A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799 (University of Oklahoma Press, 2018), Mark Santiago (the recently retired Director of the New Mexico Farm and Ranch Heritage Museum) examines why this peace broke down, as well as what the ensuing conflict looked like on the ground. Many historians argue that the 1790s were a period of peace in the Spanish/Apache borderlands, and Santiago presents an alternate view: that sustained conflict was the norm in this region during the twilight of the Spanish Empire. A Bad Peace and a Good War is remarkably detailed and well-researched and won the 2019 Robert Utley prize in military history from the Western History Association.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north. This attack ended what had bene an uneasy peace between various Apache groups and the Spanish Empire. In <a href="https://bookshop.org/a/12343/9780806161556"><em>A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799</em></a> (University of Oklahoma Press, 2018), Mark Santiago (the recently retired Director of the New Mexico Farm and Ranch Heritage Museum) examines why this peace broke down, as well as what the ensuing conflict looked like on the ground. Many historians argue that the 1790s were a period of peace in the Spanish/Apache borderlands, and Santiago presents an alternate view: that sustained conflict was the norm in this region during the twilight of the Spanish Empire. <em>A Bad Peace and a Good War</em> is remarkably detailed and well-researched and won the 2019 Robert Utley prize in military history from the Western History Association.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pamila Gupta, "Portuguese Decolonization in the Indian Ocean World: History and Ethnography" (Bloomsbury, 2020)</title>
      <description>Pamila Gupta’s Portuguese Decolonization in the Indian Ocean World: History and Ethnography (Bloomsbury Academic Press, 2020), takes a unique approach to examining decolonization processes across Lusophone India and Southern Africa, focusing on Goa, Mozambique, Angola and South Africa, weaving together case studies using five interconnected themes.
Gupta considers decolonization through the twined lenses of history and ethnography, accessed through written, oral, visual and eyewitness accounts of how people experienced the transfer of state power. She looks at the materiality of decolonization as a movement of peoples across vast oceanic spaces, demonstrating how it was a process of dispossession for both the Portuguese formerly in power and ordinary colonial citizens and subjects.
She then discusses the production of race and class anxieties during decolonization, which took on a variety of forms but were often articulated through material objects. The book aims to move beyond linear histories of colonial independence by connecting its various regions using the theme of decolonization, offering a productive and new approach to writing post-national histories and ethnographies.
Finally, Gupta demonstrates the value of using different source materials to access narratives of decolonization, analyzing the work of Mozambican photographer Ricardo Rangel, and including lyrical prose and ethnographical observations.
Portuguese Decolonization in the Indian Ocean World provides a nuanced understanding of Lusophone decolonization, revealing the perspectives of people who experienced it. This book will be highly valuable for historians of the Indian Ocean world and decolonization, but also those interested in ethnography, diaspora studies and material culture.
Pamila Gupta is Associate Professor at WISER (Wits Institute for Social and Economic Research) at the University of Witwatersrand in Johannesburg, South Africa. She is the co-editor of Eyes Across the Water: Navigating the Indian Ocean (2010) and the author of The Relic State: St. Francis Xavier and the Politics of Ritual in Portuguese India (2014).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 17 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gupta takes a unique approach to examining decolonization processes across Lusophone India and Southern Africa...</itunes:subtitle>
      <itunes:summary>Pamila Gupta’s Portuguese Decolonization in the Indian Ocean World: History and Ethnography (Bloomsbury Academic Press, 2020), takes a unique approach to examining decolonization processes across Lusophone India and Southern Africa, focusing on Goa, Mozambique, Angola and South Africa, weaving together case studies using five interconnected themes.
Gupta considers decolonization through the twined lenses of history and ethnography, accessed through written, oral, visual and eyewitness accounts of how people experienced the transfer of state power. She looks at the materiality of decolonization as a movement of peoples across vast oceanic spaces, demonstrating how it was a process of dispossession for both the Portuguese formerly in power and ordinary colonial citizens and subjects.
She then discusses the production of race and class anxieties during decolonization, which took on a variety of forms but were often articulated through material objects. The book aims to move beyond linear histories of colonial independence by connecting its various regions using the theme of decolonization, offering a productive and new approach to writing post-national histories and ethnographies.
Finally, Gupta demonstrates the value of using different source materials to access narratives of decolonization, analyzing the work of Mozambican photographer Ricardo Rangel, and including lyrical prose and ethnographical observations.
Portuguese Decolonization in the Indian Ocean World provides a nuanced understanding of Lusophone decolonization, revealing the perspectives of people who experienced it. This book will be highly valuable for historians of the Indian Ocean world and decolonization, but also those interested in ethnography, diaspora studies and material culture.
Pamila Gupta is Associate Professor at WISER (Wits Institute for Social and Economic Research) at the University of Witwatersrand in Johannesburg, South Africa. She is the co-editor of Eyes Across the Water: Navigating the Indian Ocean (2010) and the author of The Relic State: St. Francis Xavier and the Politics of Ritual in Portuguese India (2014).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pamila Gupta’s <a href="https://www.amazon.com/Portuguese-Decolonization-Indian-Ocean-World-ebook/dp/B07H5PVBGK/?tag=newbooinhis-20"><em>Portuguese Decolonization in the Indian Ocean World: History and Ethnography</em></a> (Bloomsbury Academic Press, 2020), takes a unique approach to examining decolonization processes across Lusophone India and Southern Africa, focusing on Goa, Mozambique, Angola and South Africa, weaving together case studies using five interconnected themes.</p><p>Gupta considers decolonization through the twined lenses of history and ethnography, accessed through written, oral, visual and eyewitness accounts of how people experienced the transfer of state power. She looks at the materiality of decolonization as a movement of peoples across vast oceanic spaces, demonstrating how it was a process of dispossession for both the Portuguese formerly in power and ordinary colonial citizens and subjects.</p><p>She then discusses the production of race and class anxieties during decolonization, which took on a variety of forms but were often articulated through material objects. The book aims to move beyond linear histories of colonial independence by connecting its various regions using the theme of decolonization, offering a productive and new approach to writing post-national histories and ethnographies.</p><p>Finally, Gupta demonstrates the value of using different source materials to access narratives of decolonization, analyzing the work of Mozambican photographer Ricardo Rangel, and including lyrical prose and ethnographical observations.</p><p><em>Portuguese Decolonization in the Indian Ocean World</em> provides a nuanced understanding of Lusophone decolonization, revealing the perspectives of people who experienced it. This book will be highly valuable for historians of the Indian Ocean world and decolonization, but also those interested in ethnography, diaspora studies and material culture.</p><p><a href="https://wiser.wits.ac.za/users/pamila-gupta">Pamila Gupta</a> is Associate Professor at WISER (Wits Institute for Social and Economic Research) at the University of Witwatersrand in Johannesburg, South Africa. She is the co-editor of <em>Eyes Across the Water: Navigating the Indian Ocean</em> (2010) and the author of<em> The Relic State: St. Francis Xavier and the Politics of Ritual in Portuguese India </em>(2014).</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marion Kaplan, "Hitler’s Jewish Refugees: Hope and Anxiety in Portugal" (Yale UP, 2020)</title>
      <description>Marion Kaplan's riveting book, Hitler’s Jewish Refugees: Hope and Anxiety in Portugal (Yale University Press) describes the dramatic experiences of Jewish refugees as they fled Hitler’s regime and then lived in limbo in Portugal until they could reach safer havens abroad.
Drawing attention not only to the social and physical upheavals these refugees experienced, Marion Kaplan also highlights their feelings as they fled their homes and histories, while having to beg strangers for kindness. Portugal’s dictator, António de Oliveira Salazar, admitted the largest number of Jews fleeing westward—tens of thousands of them—but then set his secret police on those who did not move along quickly enough. Yet Portugal’s people left a lasting impression on refugees for their caring and generosity.
Most refugees in Portugal showed strength and stamina as they faced unimagined challenges. An emotional history of fleeing, this book probes how specific locations touched refugees’ inner lives, including the borders they nervously crossed or the overcrowded transatlantic ships that signaled their liberation.
Marion Kaplan is Skirball Professor of Modern Jewish History at New York University. She is the author of Between Dignity and Despair: Jewish Life in Nazi Germany and a three-time winner of the National Jewish Book Award.
Robin Buller is a Doctoral Candidate in History at UNC Chapel Hill and is a 2020-2021 dissertation fellow with the Association for Jewish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kaplan describes the dramatic experiences of Jewish refugees as they fled Hitler’s regime and then lived in limbo in Portugal until they could reach safer havens abroad...</itunes:subtitle>
      <itunes:summary>Marion Kaplan's riveting book, Hitler’s Jewish Refugees: Hope and Anxiety in Portugal (Yale University Press) describes the dramatic experiences of Jewish refugees as they fled Hitler’s regime and then lived in limbo in Portugal until they could reach safer havens abroad.
Drawing attention not only to the social and physical upheavals these refugees experienced, Marion Kaplan also highlights their feelings as they fled their homes and histories, while having to beg strangers for kindness. Portugal’s dictator, António de Oliveira Salazar, admitted the largest number of Jews fleeing westward—tens of thousands of them—but then set his secret police on those who did not move along quickly enough. Yet Portugal’s people left a lasting impression on refugees for their caring and generosity.
Most refugees in Portugal showed strength and stamina as they faced unimagined challenges. An emotional history of fleeing, this book probes how specific locations touched refugees’ inner lives, including the borders they nervously crossed or the overcrowded transatlantic ships that signaled their liberation.
Marion Kaplan is Skirball Professor of Modern Jewish History at New York University. She is the author of Between Dignity and Despair: Jewish Life in Nazi Germany and a three-time winner of the National Jewish Book Award.
Robin Buller is a Doctoral Candidate in History at UNC Chapel Hill and is a 2020-2021 dissertation fellow with the Association for Jewish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marion Kaplan's riveting book, <a href="https://www.amazon.com/Hitlers-Jewish-Refugees-Anxiety-Portugal/dp/0300244258/?tag=newbooinhis-20"><em>Hitler’s Jewish Refugees: Hope and Anxiety in Portugal</em></a> (Yale University Press) describes the dramatic experiences of Jewish refugees as they fled Hitler’s regime and then lived in limbo in Portugal until they could reach safer havens abroad.</p><p>Drawing attention not only to the social and physical upheavals these refugees experienced, Marion Kaplan also highlights their feelings as they fled their homes and histories, while having to beg strangers for kindness. Portugal’s dictator, António de Oliveira Salazar, admitted the largest number of Jews fleeing westward—tens of thousands of them—but then set his secret police on those who did not move along quickly enough. Yet Portugal’s people left a lasting impression on refugees for their caring and generosity.</p><p>Most refugees in Portugal showed strength and stamina as they faced unimagined challenges. An emotional history of fleeing, this book probes how specific locations touched refugees’ inner lives, including the borders they nervously crossed or the overcrowded transatlantic ships that signaled their liberation.</p><p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/marion-kaplan.html">Marion Kaplan</a> is Skirball Professor of Modern Jewish History at New York University. She is the author of <em>Between Dignity and Despair: Jewish Life in Nazi Germany</em> and a three-time winner of the National Jewish Book Award.</p><p><em>Robin Buller is a Doctoral Candidate in History at UNC Chapel Hill and is a 2020-2021 dissertation fellow with the Association for Jewish Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3111</itunes:duration>
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      <title>David Tavárez, "Words and Worlds Turned Around: Indigenous Christianities in Colonial Latin America" (U Colorado Press, 2017)</title>
      <description>Professor David Tavárez’s edited volume, Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.
The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.
This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.
For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.
David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>775</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tavarez and his colleagues tackle the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages...</itunes:subtitle>
      <itunes:summary>Professor David Tavárez’s edited volume, Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.
The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.
This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.
For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.
David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor David Tavárez’s edited volume, <a href="https://www.amazon.com/Words-Worlds-Turned-Around-Christianities/dp/1607326833/?tag=newbooinhis-20"><em>Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America</em></a> (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.</p><p>The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational <em>Spiritual Conquest of Mexico</em> a hundred years ago and James Lockhart’s <em>New Philology</em> fifty years ago.</p><p>This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.</p><p>For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.</p><p><a href="https://www.vassar.edu/faculty/tavarez/">David Tavárez</a> is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p><em>Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5355</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Allison Bigelow, "Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World" (UNC Press 2020)</title>
      <description>Historians of Latin America have long appreciated the central role of mining and metallurgy in the region. The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies. Our knowledge about this vital industry, however, remains invariably tethered to the elite sources and perspectives that were preserved in the written record. In Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World (UNC Press 2020), Allison Bigelow provides an important historiographical contribution by demonstrating how we can revisit these sources to trace the transmission of metallurgical knowledge from the colonized indigenous laborers who worked the ore to the metropolitan authors who codified practices and knowledge.
Rather than European science diffusing to colonial outposts, Bigelow’s studies of gold, silver, copper, and iron illustrate that the technologies that sustained Iberian imperialism were amalgamations like the ores themselves. From prospecting to refining, the making of imperial wealth required learning from indigenous ways of knowing and working the earth and its resources. Moreover, Mining Language goes beyond finding hybridity in the archive by teasing out how Europeans systematically (and sometimes not so systematically) erased the indigenous roots of knowledge and practices. Bigelow shows how as information traveled from American soils to European academies through translations and retranslations, identities became reified, fantasies were confirmed, meanings were lost and occasionally pure nonsense got into the mix.
Overall, Mining Language demonstrates the possibilities opened when we reconsider the history of technology to no longer center eye-popping inventions but instead the more quotidian practices that sustain life, create wealth, and enforce power. Seen thusly, the history of technology, power, and imperialism is not a story of implementation and adaptation, but rather one of syncretism and erasure. Scholars and readers interested in the social politics of knowledge production will find Mining Language a compelling and thought-provoking work that provides essential historical background to related issues in the 21st century.
Allison Bigelow is the Tom Scully Discovery Chair Associate Professor of Spanish at the University of Virginia.
Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>252</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies...</itunes:subtitle>
      <itunes:summary>Historians of Latin America have long appreciated the central role of mining and metallurgy in the region. The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies. Our knowledge about this vital industry, however, remains invariably tethered to the elite sources and perspectives that were preserved in the written record. In Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World (UNC Press 2020), Allison Bigelow provides an important historiographical contribution by demonstrating how we can revisit these sources to trace the transmission of metallurgical knowledge from the colonized indigenous laborers who worked the ore to the metropolitan authors who codified practices and knowledge.
Rather than European science diffusing to colonial outposts, Bigelow’s studies of gold, silver, copper, and iron illustrate that the technologies that sustained Iberian imperialism were amalgamations like the ores themselves. From prospecting to refining, the making of imperial wealth required learning from indigenous ways of knowing and working the earth and its resources. Moreover, Mining Language goes beyond finding hybridity in the archive by teasing out how Europeans systematically (and sometimes not so systematically) erased the indigenous roots of knowledge and practices. Bigelow shows how as information traveled from American soils to European academies through translations and retranslations, identities became reified, fantasies were confirmed, meanings were lost and occasionally pure nonsense got into the mix.
Overall, Mining Language demonstrates the possibilities opened when we reconsider the history of technology to no longer center eye-popping inventions but instead the more quotidian practices that sustain life, create wealth, and enforce power. Seen thusly, the history of technology, power, and imperialism is not a story of implementation and adaptation, but rather one of syncretism and erasure. Scholars and readers interested in the social politics of knowledge production will find Mining Language a compelling and thought-provoking work that provides essential historical background to related issues in the 21st century.
Allison Bigelow is the Tom Scully Discovery Chair Associate Professor of Spanish at the University of Virginia.
Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historians of Latin America have long appreciated the central role of mining and metallurgy in the region. The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies. Our knowledge about this vital industry, however, remains invariably tethered to the elite sources and perspectives that were preserved in the written record. In <a href="https://www.amazon.com/dp/1469654385/?tag=newbooinhis-20"><em>Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World</em></a> (UNC Press 2020), <a href="https://spanitalport.as.virginia.edu/people/profile/amb8fk">Allison Bigelow</a> provides an important historiographical contribution by demonstrating how we can revisit these sources to trace the transmission of metallurgical knowledge from the colonized indigenous laborers who worked the ore to the metropolitan authors who codified practices and knowledge.</p><p>Rather than European science diffusing to colonial outposts, Bigelow’s studies of gold, silver, copper, and iron illustrate that the technologies that sustained Iberian imperialism were amalgamations like the ores themselves. From prospecting to refining, the making of imperial wealth required learning from indigenous ways of knowing and working the earth and its resources. Moreover, <em>Mining Language</em> goes beyond finding hybridity in the archive by teasing out how Europeans systematically (and sometimes not so systematically) erased the indigenous roots of knowledge and practices. Bigelow shows how as information traveled from American soils to European academies through translations and retranslations, identities became reified, fantasies were confirmed, meanings were lost and occasionally pure nonsense got into the mix.</p><p>Overall, <em>Mining Language</em> demonstrates the possibilities opened when we reconsider the history of technology to no longer center eye-popping inventions but instead the more quotidian practices that sustain life, create wealth, and enforce power. Seen thusly, the history of technology, power, and imperialism is not a story of implementation and adaptation, but rather one of syncretism and erasure. Scholars and readers interested in the social politics of knowledge production will find <em>Mining Language</em> a compelling and thought-provoking work that provides essential historical background to related issues in the 21st century.</p><p>Allison Bigelow is the Tom Scully Discovery Chair Associate Professor of Spanish at the University of Virginia.</p><p><em>Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Richard Lachmann, "First Class Passengers on a Sinking Ship: Elite Politics and the Decline of Great Powers" (Verso, 2020)</title>
      <description>Richard Lachmann’s First Class Passengers on a Sinking Ship: Elite Politics and the Decline of Great Powers (Verso, 2020) is a two-for-one deal. The first half of the book is a historical analysis of why some empires transform their geopolitical power into global hegemony while others fail to do so, and why hegemons eventually lose their global predominance. Focusing on the great European empires (Spain, France, Britain, and the Netherlands), Lachmann argues that while imperial expansion can deliver more resources to their centers, they can also create dynamics of elite conflict and complacency that can either prevent an empire from attaining global preeminence, or prevent hegemons from undertaking reforms that would be necessary to maintain their power advantages over emerging rivals. His theoretical framework breaks from internalist theories of state formation and regime change by demonstrating how imperial expansion affects political development in the metropole.
In the second half of the book, Lachmann uses his theory of elite politics to analyze the decline of US geopolitical power from its post-World War II heights, which has manifested itself in rising inequality, increasing economic instability, and the failure to win wars despite its massive military budget. He shows how financialization has fostered predatory, short-termist accumulation strategies for economic elites, as they prioritize maximizing shareholder value over long-term investment. At the same time, military officers and weapons contractors team up to prevent reorganization of the military away from expensive high-tech conventional weapons towards resources that would be more useful for fighting insurgencies. In both cases, elites have been able to use their organizational resources to secure their own interests at the expense of the national interest.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 27 May 2020 07:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> Lachmann argues that while imperial expansion can deliver more resources to their centers, they can also create dynamics of elite conflict...</itunes:subtitle>
      <itunes:summary>Richard Lachmann’s First Class Passengers on a Sinking Ship: Elite Politics and the Decline of Great Powers (Verso, 2020) is a two-for-one deal. The first half of the book is a historical analysis of why some empires transform their geopolitical power into global hegemony while others fail to do so, and why hegemons eventually lose their global predominance. Focusing on the great European empires (Spain, France, Britain, and the Netherlands), Lachmann argues that while imperial expansion can deliver more resources to their centers, they can also create dynamics of elite conflict and complacency that can either prevent an empire from attaining global preeminence, or prevent hegemons from undertaking reforms that would be necessary to maintain their power advantages over emerging rivals. His theoretical framework breaks from internalist theories of state formation and regime change by demonstrating how imperial expansion affects political development in the metropole.
In the second half of the book, Lachmann uses his theory of elite politics to analyze the decline of US geopolitical power from its post-World War II heights, which has manifested itself in rising inequality, increasing economic instability, and the failure to win wars despite its massive military budget. He shows how financialization has fostered predatory, short-termist accumulation strategies for economic elites, as they prioritize maximizing shareholder value over long-term investment. At the same time, military officers and weapons contractors team up to prevent reorganization of the military away from expensive high-tech conventional weapons towards resources that would be more useful for fighting insurgencies. In both cases, elites have been able to use their organizational resources to secure their own interests at the expense of the national interest.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.albany.edu/sociology/faculty/richard-lachmann">Richard Lachmann</a>’s <a href="https://www.amazon.com/dp/1788734076/?tag=newbooinhis-20"><em>First Class Passengers on a Sinking Ship: Elite Politics and the Decline of Great Powers</em></a> (Verso, 2020) is a two-for-one deal. The first half of the book is a historical analysis of why some empires transform their geopolitical power into global hegemony while others fail to do so, and why hegemons eventually lose their global predominance. Focusing on the great European empires (Spain, France, Britain, and the Netherlands), Lachmann argues that while imperial expansion can deliver more resources to their centers, they can also create dynamics of elite conflict and complacency that can either prevent an empire from attaining global preeminence, or prevent hegemons from undertaking reforms that would be necessary to maintain their power advantages over emerging rivals. His theoretical framework breaks from internalist theories of state formation and regime change by demonstrating how imperial expansion affects political development in the metropole.</p><p>In the second half of the book, Lachmann uses his theory of elite politics to analyze the decline of US geopolitical power from its post-World War II heights, which has manifested itself in rising inequality, increasing economic instability, and the failure to win wars despite its massive military budget. He shows how financialization has fostered predatory, short-termist accumulation strategies for economic elites, as they prioritize maximizing shareholder value over long-term investment. At the same time, military officers and weapons contractors team up to prevent reorganization of the military away from expensive high-tech conventional weapons towards resources that would be more useful for fighting insurgencies. In both cases, elites have been able to use their organizational resources to secure their own interests at the expense of the national interest.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4215</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Victor Uribe-Urán, "Fatal Love: Spousal Killers, Law, and Punishment in the Late Colonial Spanish Atlantic" (Stanford UP, 2016)</title>
      <description>In his book Fatal Love: Spousal Killers, Law, and Punishment in the Late Colonial Spanish Atlantic (Stanford University Press 2016), Victor Uribe-Urán compares the cases of Spain, and the late-colonial societies of Mexico and Colombia, in a historical moment characterized by corporate patriarchy and enlightened punishment. Focusing on crimes of spousal murders, Uribe-Urán asks intriguing questions: who were the men and women that committed these crimes, and what were their reasons for doing so? How did the law, both royal and ecclesiastical, responded to such murders? In which instances did the monarch decide to forgive or show leniency, and when did justice opt for harsher punishment?
In answering these questions, Uribe-Urán challenges some traditional notions of how honor is supposed to work in Iberian societies. Also, he contributes to a growing scholarship that demonstrates that far from being secluded in their homes, women in colonial Spanish America had active public lives. This book is a fascinating read for those interested in Atlantic history, and also, for those who want to understand the long history of domestic and gender violence. As Uribe-Urán tells us by the end, domestic violence is the most widespread human right’s violations today; histories of this phenomenon, widespread and pervasive, are necessary for our contemporary quest for truly making domestic violence the serious crime that it really is.
Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Uribe-Urán compares the cases of Spain, and the late-colonial societies of Mexico and Colombia, in a historical moment characterized by corporate patriarchy and enlightened punishment...</itunes:subtitle>
      <itunes:summary>In his book Fatal Love: Spousal Killers, Law, and Punishment in the Late Colonial Spanish Atlantic (Stanford University Press 2016), Victor Uribe-Urán compares the cases of Spain, and the late-colonial societies of Mexico and Colombia, in a historical moment characterized by corporate patriarchy and enlightened punishment. Focusing on crimes of spousal murders, Uribe-Urán asks intriguing questions: who were the men and women that committed these crimes, and what were their reasons for doing so? How did the law, both royal and ecclesiastical, responded to such murders? In which instances did the monarch decide to forgive or show leniency, and when did justice opt for harsher punishment?
In answering these questions, Uribe-Urán challenges some traditional notions of how honor is supposed to work in Iberian societies. Also, he contributes to a growing scholarship that demonstrates that far from being secluded in their homes, women in colonial Spanish America had active public lives. This book is a fascinating read for those interested in Atlantic history, and also, for those who want to understand the long history of domestic and gender violence. As Uribe-Urán tells us by the end, domestic violence is the most widespread human right’s violations today; histories of this phenomenon, widespread and pervasive, are necessary for our contemporary quest for truly making domestic violence the serious crime that it really is.
Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="https://www.amazon.com/dp/0804794634/?tag=newbooinhis-20"><em>Fatal Love: Spousal Killers, Law, and Punishment in the Late Colonial Spanish Atlantic</em></a><em> </em>(Stanford University Press 2016), <a href="https://history.fiu.edu/people-1/people/victor-uribe/">Victor Uribe-Urán</a> compares the cases of Spain, and the late-colonial societies of Mexico and Colombia, in a historical moment characterized by corporate patriarchy and enlightened punishment. Focusing on crimes of spousal murders, Uribe-Urán asks intriguing questions: who were the men and women that committed these crimes, and what were their reasons for doing so? How did the law, both royal and ecclesiastical, responded to such murders? In which instances did the monarch decide to forgive or show leniency, and when did justice opt for harsher punishment?</p><p>In answering these questions, Uribe-Urán challenges some traditional notions of how honor is supposed to work in Iberian societies. Also, he contributes to a growing scholarship that demonstrates that far from being secluded in their homes, women in colonial Spanish America had active public lives. This book is a fascinating read for those interested in Atlantic history, and also, for those who want to understand the long history of domestic and gender violence. As Uribe-Urán tells us by the end, domestic violence is the most widespread human right’s violations today; histories of this phenomenon, widespread and pervasive, are necessary for our contemporary quest for truly making domestic violence the serious crime that it really is.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varón-Carvajal</em></a><em> is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4030</itunes:duration>
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      <title>Jeremy Black, "A Brief History of Portugal" (Robinson, 2020)</title>
      <description>Jeremy Black, professor of history at Exeter University, has written a vivacious and insightful survey of Portuguese history, designed for travellers to the country. A Brief History of Portugal (Robinson, 2020) does exactly what it says on the tin. Beginning with the arrival of the first humans, the book describes the legacies of Roman culture, the Islamic conquest and the Reconquista that followed, before exploring Portugal’s rise as an imperial power during early modernity. The book discusses the crises of the nineteenth century, the character of the Salazar regime, and the liberalisation of culture and society from the 1970s to the present day. Filled with facts, this short account offers tips for travellers, and a few hours of happy escape for those for whom travel – during the pandemic – is impossible.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 30 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>725</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Black's book does exactly what it says on the tin...</itunes:subtitle>
      <itunes:summary>Jeremy Black, professor of history at Exeter University, has written a vivacious and insightful survey of Portuguese history, designed for travellers to the country. A Brief History of Portugal (Robinson, 2020) does exactly what it says on the tin. Beginning with the arrival of the first humans, the book describes the legacies of Roman culture, the Islamic conquest and the Reconquista that followed, before exploring Portugal’s rise as an imperial power during early modernity. The book discusses the crises of the nineteenth century, the character of the Salazar regime, and the liberalisation of culture and society from the 1970s to the present day. Filled with facts, this short account offers tips for travellers, and a few hours of happy escape for those for whom travel – during the pandemic – is impossible.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jeremy Black, professor of history at Exeter University, has written a vivacious and insightful survey of Portuguese history, designed for travellers to the country. <a href="https://www.amazon.com/dp/1472143582/?tag=newbooinhis-20"><em>A Brief History of Portugal</em></a> (Robinson, 2020) does exactly what it says on the tin. Beginning with the arrival of the first humans, the book describes the legacies of Roman culture, the Islamic conquest and the Reconquista that followed, before exploring Portugal’s rise as an imperial power during early modernity. The book discusses the crises of the nineteenth century, the character of the Salazar regime, and the liberalisation of culture and society from the 1970s to the present day. Filled with facts, this short account offers tips for travellers, and a few hours of happy escape for those for whom travel – during the pandemic – is impossible.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html">Crawford Gribben</a> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of <a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;"><em>John Owen and English Puritanism</em></a> (Oxford University Press, 2016).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1985</itunes:duration>
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      <title>Karl Qualls, "Stalin’s Niños: Educating Spanish Civil War Refugee Children in the Soviet Union, 1937-1951" (U Toronto Press, 2020)</title>
      <description>Karl Qualls' new book Stalin’s Niños: Educating Spanish Civil War Refugee Children in the Soviet Union, 1937-1951 (University of Toronto Press, 2020) examines how the Soviet Union raised and educated nearly 3,000 child refugees of the Spanish Civil War. An analysis of the archival record and numerous letters, oral histories, and memoirs reveals that this little-known story exemplifies the Soviet transformation of children into future builders of communism and illuminates the educational techniques shared with other modern states. Classroom education taught patriotism for the two homelands and the importance of emulating Spanish and Soviet heroes, scientists, soldiers, and artists. Extra-curricular clubs and activities reinforced classroom experiences and helped discipline the mind, body, and behaviors. Adult mentors, like the heroes studied in the classroom, provided models to emulate and became the tangible expression of the ideal Spaniard and Soviet. The Basque and Spanish children thus were transformed into hybrid Hispano-Soviets fully engaged with their native language, culture, and traditions while also imbued with Russian language and culture and Soviet ideals of hard work, camaraderie, internationalism, and sacrifice for ideals and others.
Even during their horrific evacuation to the Soviet interior during World War II, the twenty-two Soviet boarding schools designed specifically for the Spanish refugee children – and better provisioned than those for Soviet children – served these displaced niños for fourteen years and transformed them into Red Army heroes, award-winning Soviet athletes and artists, successful educators and workers, and aids to Fidel Castro in building Cuba after his revolution. Stalin’s Niños also sheds new light on the education of non-Russian Soviet and international students and the process of constructing a supranational Soviet identity.
Karl Qualls is Professor of History and the John B. Parsons Chair in Liberal Arts and Sciences at Dickinson College in Carlisle, PA.
Steven Seegel is professor of history at University of Northern Colorado.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Qualls examines how the Soviet Union raised and educated nearly 3,000 child refugees of the Spanish Civil War...</itunes:subtitle>
      <itunes:summary>Karl Qualls' new book Stalin’s Niños: Educating Spanish Civil War Refugee Children in the Soviet Union, 1937-1951 (University of Toronto Press, 2020) examines how the Soviet Union raised and educated nearly 3,000 child refugees of the Spanish Civil War. An analysis of the archival record and numerous letters, oral histories, and memoirs reveals that this little-known story exemplifies the Soviet transformation of children into future builders of communism and illuminates the educational techniques shared with other modern states. Classroom education taught patriotism for the two homelands and the importance of emulating Spanish and Soviet heroes, scientists, soldiers, and artists. Extra-curricular clubs and activities reinforced classroom experiences and helped discipline the mind, body, and behaviors. Adult mentors, like the heroes studied in the classroom, provided models to emulate and became the tangible expression of the ideal Spaniard and Soviet. The Basque and Spanish children thus were transformed into hybrid Hispano-Soviets fully engaged with their native language, culture, and traditions while also imbued with Russian language and culture and Soviet ideals of hard work, camaraderie, internationalism, and sacrifice for ideals and others.
Even during their horrific evacuation to the Soviet interior during World War II, the twenty-two Soviet boarding schools designed specifically for the Spanish refugee children – and better provisioned than those for Soviet children – served these displaced niños for fourteen years and transformed them into Red Army heroes, award-winning Soviet athletes and artists, successful educators and workers, and aids to Fidel Castro in building Cuba after his revolution. Stalin’s Niños also sheds new light on the education of non-Russian Soviet and international students and the process of constructing a supranational Soviet identity.
Karl Qualls is Professor of History and the John B. Parsons Chair in Liberal Arts and Sciences at Dickinson College in Carlisle, PA.
Steven Seegel is professor of history at University of Northern Colorado.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.dickinson.edu/site/custom_scripts/dc_faculty_profile_index.php?fac=quallsk">Karl Qualls</a>' new book <a href="https://www.amazon.com/dp/1487522754/?tag=newbooinhis-20"><em>Stalin’s Niños: Educating Spanish Civil War Refugee Children in the Soviet Union, 1937-1951 </em></a>(University of Toronto Press, 2020) examines how the Soviet Union raised and educated nearly 3,000 child refugees of the Spanish Civil War. An analysis of the archival record and numerous letters, oral histories, and memoirs reveals that this little-known story exemplifies the Soviet transformation of children into future builders of communism and illuminates the educational techniques shared with other modern states. Classroom education taught patriotism for the two homelands and the importance of emulating Spanish and Soviet heroes, scientists, soldiers, and artists. Extra-curricular clubs and activities reinforced classroom experiences and helped discipline the mind, body, and behaviors. Adult mentors, like the heroes studied in the classroom, provided models to emulate and became the tangible expression of the ideal Spaniard and Soviet. The Basque and Spanish children thus were transformed into hybrid Hispano-Soviets fully engaged with their native language, culture, and traditions while also imbued with Russian language and culture and Soviet ideals of hard work, camaraderie, internationalism, and sacrifice for ideals and others.</p><p>Even during their horrific evacuation to the Soviet interior during World War II, the twenty-two Soviet boarding schools designed specifically for the Spanish refugee children – and better provisioned than those for Soviet children – served these displaced niños for fourteen years and transformed them into Red Army heroes, award-winning Soviet athletes and artists, successful educators and workers, and aids to Fidel Castro in building Cuba after his revolution. <em>Stalin’s Niños</em> also sheds new light on the education of non-Russian Soviet and international students and the process of constructing a supranational Soviet identity.</p><p>Karl Qualls is Professor of History and the John B. Parsons Chair in Liberal Arts and Sciences at Dickinson College in Carlisle, PA.</p><p><em>Steven Seegel is professor of history at University of Northern Colorado.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3600</itunes:duration>
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      <title>Brian A. Stauffer, "Victory on Earth or in Heaven: Mexico’s Religionero Rebellion" (U New Mexico Press, 2019)</title>
      <description>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada...</itunes:subtitle>
      <itunes:summary>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0826361277/?tag=newbooinhis-20"><em>Victory on Earth or in Heaven: Mexico’s Religionero Rebellio</em>n</a> (University of New Mexico Press, 2019), <a href="https://utexas.academia.edu/BrianStauffer">Brian A. Stauffer</a> reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Adrian J. Boas, "The Crusader World" (Routledge, 2015)</title>
      <description>The Crusader World (Routledge, 2015), edited by Adrian J. Boas, is a multidisciplinary survey of the current state of research in the field of crusader studies, an area of study which has become increasingly popular in recent years. In this volume Adrian Boas draws together an impressive range of academics, including work from renowned scholars as well as a number of though-provoking pieces from emerging researchers, in order to provide broad coverage of the major aspects of the period. This authoritative work will play an important role in the future direction of crusading studies.
This volume enriches present knowledge of the crusades, addressing such wide-ranging subjects as: intelligence and espionage, gender issues, religious celebrations in crusader Jerusalem, political struggles in crusader Antioch, the archaeological study of battle sites and fortifications, diseases suffered by the crusaders, crusading in northern Europe and Spain and the impact of Crusader art. The relationship between Crusaders and Muslims, two distinct and in many way opposing cultures, is also examined in depth, including a discussion of how the Franks perceived their enemies.
Arranged into eight thematic sections, The Crusader World considers many central issues as well as a large number of less familiar topics of the crusades, crusader society, history and culture. With over 100 photographs, line drawings and maps, this impressive collection of essays is a key resource for students and scholars alike.
Renee Garfinkel is a Jerusalem-based psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show.. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adrian Boas</itunes:subtitle>
      <itunes:summary>The Crusader World (Routledge, 2015), edited by Adrian J. Boas, is a multidisciplinary survey of the current state of research in the field of crusader studies, an area of study which has become increasingly popular in recent years. In this volume Adrian Boas draws together an impressive range of academics, including work from renowned scholars as well as a number of though-provoking pieces from emerging researchers, in order to provide broad coverage of the major aspects of the period. This authoritative work will play an important role in the future direction of crusading studies.
This volume enriches present knowledge of the crusades, addressing such wide-ranging subjects as: intelligence and espionage, gender issues, religious celebrations in crusader Jerusalem, political struggles in crusader Antioch, the archaeological study of battle sites and fortifications, diseases suffered by the crusaders, crusading in northern Europe and Spain and the impact of Crusader art. The relationship between Crusaders and Muslims, two distinct and in many way opposing cultures, is also examined in depth, including a discussion of how the Franks perceived their enemies.
Arranged into eight thematic sections, The Crusader World considers many central issues as well as a large number of less familiar topics of the crusades, crusader society, history and culture. With over 100 photographs, line drawings and maps, this impressive collection of essays is a key resource for students and scholars alike.
Renee Garfinkel is a Jerusalem-based psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show.. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0367867885/?tag=newbooinhis-20"><strong><em>The Crusader World</em></strong></a><strong> </strong>(Routledge, 2015), edited by <a href="https://www.adrianjboas.com/">Adrian J. Boas</a>, is a multidisciplinary survey of the current state of research in the field of crusader studies, an area of study which has become increasingly popular in recent years. In this volume Adrian Boas draws together an impressive range of academics, including work from renowned scholars as well as a number of though-provoking pieces from emerging researchers, in order to provide broad coverage of the major aspects of the period. This authoritative work will play an important role in the future direction of crusading studies.</p><p>This volume enriches present knowledge of the crusades, addressing such wide-ranging subjects as: intelligence and espionage, gender issues, religious celebrations in crusader Jerusalem, political struggles in crusader Antioch, the archaeological study of battle sites and fortifications, diseases suffered by the crusaders, crusading in northern Europe and Spain and the impact of Crusader art. The relationship between Crusaders and Muslims, two distinct and in many way opposing cultures, is also examined in depth, including a discussion of how the Franks perceived their enemies.</p><p>Arranged into eight thematic sections, <em>The Crusader World</em> considers many central issues as well as a large number of less familiar topics of the crusades, crusader society, history and culture. With over 100 photographs, line drawings and maps, this impressive collection of essays is a key resource for students and scholars alike.</p><p><em>Renee Garfinkel is a Jerusalem-based psychologist, writer, and Middle East commentator for the nationally syndicated TV program, The Armstrong Williams Show.. Write her at r.garfinkel@yahoo.com or tweet @embracingwisdom</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2859</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nicholas R. Jones, "Staging Habla de Negros: Radical Performance of the African Diaspora in Early Modern Spain" (Penn State UP, 2019)</title>
      <description>Nicholas R. Jones’s book, Staging Habla de Negros: Radical Performance of the African Diaspora in Early Modern Spain (Penn State University Press, 2019), analyzes white appropriations of black African voices in Spanish theater in the sixteenth through eighteenth centuries, when performing habla de negros—how Africanized Castilian was commonly referred to—was in fashion. Jones problematizes long-held beliefs among literary critics and linguists that habla de negros as represented in dominant Spanish literature was exclusively racist stereotypes, and instead seeks to theorize habla de negros as a radical performance that “allow[s] black expression and black sensibilities to emerge whether there are black bodies present or not.” This elegant book demonstrates that black voices, speakers, bodies, subjects, were visible, present, and constitutive parts of the early modern Castilian soundscape and society and succeeds in drawing modern readers’ attention to their importance. By centering black historical and literary figures, Jones shows how black populations of early modern Spain participated in the formation of Black experience beyond Brazil, the Caribbean and the United States.
Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jones problematizes long-held beliefs among literary critics and linguists that habla de negros as represented in dominant Spanish literature was exclusively racist stereotypes...</itunes:subtitle>
      <itunes:summary>Nicholas R. Jones’s book, Staging Habla de Negros: Radical Performance of the African Diaspora in Early Modern Spain (Penn State University Press, 2019), analyzes white appropriations of black African voices in Spanish theater in the sixteenth through eighteenth centuries, when performing habla de negros—how Africanized Castilian was commonly referred to—was in fashion. Jones problematizes long-held beliefs among literary critics and linguists that habla de negros as represented in dominant Spanish literature was exclusively racist stereotypes, and instead seeks to theorize habla de negros as a radical performance that “allow[s] black expression and black sensibilities to emerge whether there are black bodies present or not.” This elegant book demonstrates that black voices, speakers, bodies, subjects, were visible, present, and constitutive parts of the early modern Castilian soundscape and society and succeeds in drawing modern readers’ attention to their importance. By centering black historical and literary figures, Jones shows how black populations of early modern Spain participated in the formation of Black experience beyond Brazil, the Caribbean and the United States.
Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.bucknell.edu/fac-staff/nick-jones">Nicholas R. Jones</a>’s book, <a href="http://www.amazon.com/dp/0271083476/?tag=newbooinhis-20"><em>Staging Habla de Negros: Radical Performance of the African Diaspora in Early Modern Spain</em></a> (Penn State University Press, 2019), analyzes white appropriations of black African voices in Spanish theater in the sixteenth through eighteenth centuries, when performing <em>habla de negros</em>—how Africanized Castilian was commonly referred to—was in fashion. Jones problematizes long-held beliefs among literary critics and linguists that <em>habla de negros</em> as represented in dominant Spanish literature was exclusively racist stereotypes, and instead seeks to theorize <em>habla de negros</em> as a radical performance that “allow[s] black expression and black sensibilities to emerge whether there are black bodies present or not.” This elegant book demonstrates that black voices, speakers, bodies, subjects, were visible, present, and constitutive parts of the early modern Castilian soundscape and society and succeeds in drawing modern readers’ attention to their importance. By centering black historical and literary figures, Jones shows how black populations of early modern Spain participated in the formation of Black experience beyond Brazil, the Caribbean and the United States.</p><p><em>Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4694</itunes:duration>
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      <title>Pilar M. Herr, "Contested Nation: The Mapuche, Bandits, and State Formation in 19th-Century Chile" (U New Mexico Press, 2019)</title>
      <description>Pilar M. Herr’s new book Contested Nation: The Mapuche, Bandits, and State Formation in Nineteenth-Century Chile (University of New Mexico Press, 2019) places the independent Mapuche people and pro-Spanish Pincheira bandits at the heart of Chile’s nineteenth century. During the 1820s, while criollo elites struggled openly between themselves to form a stable, constitutional central government and define the meaning of citizenship, they agreed that the southern third of Chile formed an integral part of their newly-imagined nation.
This claim, Herr argues, erased the Mapuche people, who had defended their lands (known to the Spanish as Araucanía) for centuries from the Spanish conquest and subsequent colonial regime. To demonstrate how Mapuche leaders and bandits challenged Chile’s political and territorial claims, and threatened the viability of the young republic, Contested Nation looks at the smoldering war to the death (Guerra a muerte) between Chile and remaining pro-Spanish royalists that spilled over into Araucanía and across the Andes. This focus reveals how Mapuche and Chilean leaders drew on pre-Columbian negotiation rituals, known as parlamentos, alliance-making, and force to resolve the conflict. Herr’s study concludes that Chile’s exclusion of the Mapuche from its evolving definition of “citizen,” and it’s interest in dispossessing the Mapuche of their land to root out bandits and armed opponents, fundamentally altered the meaning of parlamentos and the viability of Mapuche autonomy.
Jesse Zarley is an assistant professor of history at Saint Joseph’s College on Long Island, where he teaches Latin American, Caribbean, and Global History. His research interests include the Mapuche, borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Río de la Plata. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 18 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Herr places the independent Mapuche people and pro-Spanish Pincheira bandits at the heart of Chile’s nineteenth century. During the 1820s,..</itunes:subtitle>
      <itunes:summary>Pilar M. Herr’s new book Contested Nation: The Mapuche, Bandits, and State Formation in Nineteenth-Century Chile (University of New Mexico Press, 2019) places the independent Mapuche people and pro-Spanish Pincheira bandits at the heart of Chile’s nineteenth century. During the 1820s, while criollo elites struggled openly between themselves to form a stable, constitutional central government and define the meaning of citizenship, they agreed that the southern third of Chile formed an integral part of their newly-imagined nation.
This claim, Herr argues, erased the Mapuche people, who had defended their lands (known to the Spanish as Araucanía) for centuries from the Spanish conquest and subsequent colonial regime. To demonstrate how Mapuche leaders and bandits challenged Chile’s political and territorial claims, and threatened the viability of the young republic, Contested Nation looks at the smoldering war to the death (Guerra a muerte) between Chile and remaining pro-Spanish royalists that spilled over into Araucanía and across the Andes. This focus reveals how Mapuche and Chilean leaders drew on pre-Columbian negotiation rituals, known as parlamentos, alliance-making, and force to resolve the conflict. Herr’s study concludes that Chile’s exclusion of the Mapuche from its evolving definition of “citizen,” and it’s interest in dispossessing the Mapuche of their land to root out bandits and armed opponents, fundamentally altered the meaning of parlamentos and the viability of Mapuche autonomy.
Jesse Zarley is an assistant professor of history at Saint Joseph’s College on Long Island, where he teaches Latin American, Caribbean, and Global History. His research interests include the Mapuche, borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Río de la Plata. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.greensburg.pitt.edu/people/pilar-maria-herr-phd">Pilar M. Herr</a>’s new book <a href="http://www.amazon.com/dp/0826360947/?tag=newbooinhis-20"><em>Contested Nation: The Mapuche, Bandits, and State Formation in Nineteenth-Century Chile</em></a><em> </em>(University of New Mexico Press, 2019) places the independent Mapuche people and pro-Spanish Pincheira bandits at the heart of Chile’s nineteenth century. During the 1820s, while criollo elites struggled openly between themselves to form a stable, constitutional central government and define the meaning of citizenship, they agreed that the southern third of Chile formed an integral part of their newly-imagined nation.</p><p>This claim, Herr argues, erased the Mapuche people, who had defended their lands (known to the Spanish as Araucanía) for centuries from the Spanish conquest and subsequent colonial regime. To demonstrate how Mapuche leaders and bandits challenged Chile’s political and territorial claims, and threatened the viability of the young republic, Contested Nation looks at the smoldering war to the death (<em>Guerra a muerte</em>) between Chile and remaining pro-Spanish royalists that spilled over into Araucanía and across the Andes. This focus reveals how Mapuche and Chilean leaders drew on pre-Columbian negotiation rituals, known as <em>parlamentos</em>, alliance-making, and force to resolve the conflict. Herr’s study concludes that Chile’s exclusion of the Mapuche from its evolving definition of “citizen,” and it’s interest in dispossessing the Mapuche of their land to root out bandits and armed opponents, fundamentally altered the meaning of <em>parlamentos</em> and the viability of Mapuche autonomy.</p><p><a href="https://www.sjcny.edu/directory/faculty/jesse-zarley-phd"><em>Jesse Zarley</em></a><em> is an assistant professor of history at Saint Joseph’s College on Long Island, where he teaches Latin American, Caribbean, and Global History. His research interests include the Mapuche, borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Río de la Plata. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3534</itunes:duration>
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      <title>Emily Colbert Cairns, "Esther in Early Modern Iberia and the Sephardic Diaspora: Queen of the Conversas" (Palgrave Macmillan, 2017)</title>
      <description>Emily Colbert Cairns’ book, Esther in Early Modern Iberia and the Sephardic Diaspora: Queen of the Conversas (Palgrave Macmillan, 2017), traces the biblical figure of Esther, the secret Jewish Queen, as she is reinvented as the patron saint for the early modern Sephardic community. This hybrid globetrotter emerges repeatedly in dramatic texts, poetry, and even visual representation in the global Sephardic diaspora on the Iberian Peninsula, Amsterdam, and New Spain. Colbert Cairns argues that Esther’s female body emerges as a site for power struggles and symbolic territory for drawing constantly moving communal boundaries. While certain early modern representations of Esther mobilize this queen promote traditional values for proper female behavior (obedience, deference to male authority, beauty), Colbert Cairns shows that Esther’s identity exceeds facile notions of national, ethnic, or racial identity and instead opens out a sense of Sephardic difference beyond geographical boundaries.
Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 23 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Colbert Cairns traces the biblical figure of Esther, the secret Jewish Queen, as she is reinvented as the patron saint for the early modern Sephardic community....</itunes:subtitle>
      <itunes:summary>Emily Colbert Cairns’ book, Esther in Early Modern Iberia and the Sephardic Diaspora: Queen of the Conversas (Palgrave Macmillan, 2017), traces the biblical figure of Esther, the secret Jewish Queen, as she is reinvented as the patron saint for the early modern Sephardic community. This hybrid globetrotter emerges repeatedly in dramatic texts, poetry, and even visual representation in the global Sephardic diaspora on the Iberian Peninsula, Amsterdam, and New Spain. Colbert Cairns argues that Esther’s female body emerges as a site for power struggles and symbolic territory for drawing constantly moving communal boundaries. While certain early modern representations of Esther mobilize this queen promote traditional values for proper female behavior (obedience, deference to male authority, beauty), Colbert Cairns shows that Esther’s identity exceeds facile notions of national, ethnic, or racial identity and instead opens out a sense of Sephardic difference beyond geographical boundaries.
Elizabeth Spragins is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://salve.edu/users/dr-emily-colbert-cairns">Emily Colbert Cairns</a>’ book, <a href="http://www.amazon.com/dp/3319862707/?tag=newbooinhis-20"><em>Esther in Early Modern Iberia and the Sephardic Diaspora: Queen of the Conversas</em></a> (Palgrave Macmillan, 2017), traces the biblical figure of Esther, the secret Jewish Queen, as she is reinvented as the patron saint for the early modern Sephardic community. This hybrid globetrotter emerges repeatedly in dramatic texts, poetry, and even visual representation in the global Sephardic diaspora on the Iberian Peninsula, Amsterdam, and New Spain. Colbert Cairns argues that Esther’s female body emerges as a site for power struggles and symbolic territory for drawing constantly moving communal boundaries. While certain early modern representations of Esther mobilize this queen promote traditional values for proper female behavior (obedience, deference to male authority, beauty), Colbert Cairns shows that Esther’s identity exceeds facile notions of national, ethnic, or racial identity and instead opens out a sense of Sephardic difference beyond geographical boundaries.</p><p><a href="https://www.holycross.edu/academics/programs/spanish/faculty/elizabeth_spragins"><em>Elizabeth Spragins</em></a><em> is assistant professor of Spanish at the College of the Holy Cross. Her current book project is on corpses in early modern Mediterranean narrative. You can follow her on Twitter @elspragins.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3244</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ariel Mae Lambe, "No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War" (UNC Press, 2019)</title>
      <description>Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 22 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lambe offers a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond...</itunes:subtitle>
      <itunes:summary>Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.uconn.edu/faculty-by-name/ariel-mae-lambe/">Ariel Mae Lambe</a>’s new book <a href="http://www.amazon.com/dp/1469652846/?tag=newbooinhis-20"><em>No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War</em></a><em> </em>(University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4204</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jorge Canizares-Esguerra, "Nature, Empire, And Nation: Explorations of the History of Science in the Iberian World" (Stanford UP, 2006)</title>
      <description>In the late 1500s, the mines of Potosí –a mountain in southern Bolivia — produced 60% of the world’s silver. It was a place of great wealth and terrible suffering. It is also a place, Jorge Canizares-Esguerra argues, that challenges the very idea of the Scientific Revolution. Canizares-Esguerra discusses Potosí and how its peoples and technologies shaped 16th century science. He is the Alice Drysdale Sheffield Professor of History at the University of Texas at Austin. His work has been honored by awards from the American Historical Association and the History of Science Society. Canizares-Esguerra is the author of (among other books) of Nature, Empire, And Nation: Explorations of the History of Science in the Iberian World (Stanford University Press, 2006).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the late 1500s, the mines of Potosí –a mountain in southern Bolivia — produced 60% of the world’s silver...</itunes:subtitle>
      <itunes:summary>In the late 1500s, the mines of Potosí –a mountain in southern Bolivia — produced 60% of the world’s silver. It was a place of great wealth and terrible suffering. It is also a place, Jorge Canizares-Esguerra argues, that challenges the very idea of the Scientific Revolution. Canizares-Esguerra discusses Potosí and how its peoples and technologies shaped 16th century science. He is the Alice Drysdale Sheffield Professor of History at the University of Texas at Austin. His work has been honored by awards from the American Historical Association and the History of Science Society. Canizares-Esguerra is the author of (among other books) of Nature, Empire, And Nation: Explorations of the History of Science in the Iberian World (Stanford University Press, 2006).
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late 1500s, the mines of Potosí –a mountain in southern Bolivia — produced 60% of the world’s silver. It was a place of great wealth and terrible suffering. It is also a place, <a href="https://liberalarts.utexas.edu/history/faculty/jc5543">Jorge Canizares-Esguerra</a> argues, that challenges the very idea of the Scientific Revolution. Canizares-Esguerra discusses Potosí and how its peoples and technologies shaped 16th century science. He is the Alice Drysdale Sheffield Professor of History at the University of Texas at Austin. His work has been honored by awards from the American Historical Association and the History of Science Society. Canizares-Esguerra is the author of (among other books) of <a href="http://www.amazon.com/dp/0804755442/?tag=newbooinhis-20"><em>Nature, Empire, And Nation: Explorations of the History of Science in the Iberian World</em></a> (Stanford University Press, 2006).</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2262</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Wheat, "Atlantic Africa and the Spanish Caribbean, 1570-1640" (UNC Press, 2016)</title>
      <description>David Wheat’s fantastic book Atlantic Africa and the Spanish Caribbean, 1570-1640 (University of North Carolina Press, 2016) argues that the extensive participation of Luso-Africans, Latinized Africans, and free people of color made possible Spain’s colonization of the Caribbean. For Wheat, the history of the region is entangled with older and deeper histories of Atlantic Africa and the Iberian world. Particularly, Wheat focuses on events and precedents that took place in Upper Guinea and West Central Africa, two regions that experienced very different patterns of exchange, conquest, and enslavement. Such emphasis on connection and entanglement pushes our listeners to move away from narratives that have argued that Africans and their descendants were brought to the New World simply to “replace” the labor of extinguishing indigenous communities. Instead, Wheat asks us to focus on the specific roles that these forced migrants had in the colonization of important Caribbean ports such as Cartagena de Indias, Havana, Panama City, Santo Domingo and their semirural hinterlands. We thus learn about the existence of Nharas and Morenas Horras, black women that held social power and prestige. We also hear about black peasants, men and women that were the basis of agricultural production, and that occasionally found ways to move up the social ladder, even managing to become property owners. This is then a nuanced story that complicates seemingly straightforward concepts such as “settler” and “colonialist,” and that asks us to re-conceptualize this period as one of social mobility, in which racial hierarchies were less stark and somewhat more flexible. As Wheat tell us by the end of the interview, this deep past teaches us that identities can, and have been in the past, flexible and prone to transformation. This is of course an important lesson for the present for questions about identity are ever more pressing in contemporary political debates.
Lisette Varón Caravajal is a doctoral student in history at Rutgers University. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 18 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wheat argues that the extensive participation of Luso-Africans, Latinized Africans, and free people of color made possible Spain’s colonization of the Caribbean...</itunes:subtitle>
      <itunes:summary>David Wheat’s fantastic book Atlantic Africa and the Spanish Caribbean, 1570-1640 (University of North Carolina Press, 2016) argues that the extensive participation of Luso-Africans, Latinized Africans, and free people of color made possible Spain’s colonization of the Caribbean. For Wheat, the history of the region is entangled with older and deeper histories of Atlantic Africa and the Iberian world. Particularly, Wheat focuses on events and precedents that took place in Upper Guinea and West Central Africa, two regions that experienced very different patterns of exchange, conquest, and enslavement. Such emphasis on connection and entanglement pushes our listeners to move away from narratives that have argued that Africans and their descendants were brought to the New World simply to “replace” the labor of extinguishing indigenous communities. Instead, Wheat asks us to focus on the specific roles that these forced migrants had in the colonization of important Caribbean ports such as Cartagena de Indias, Havana, Panama City, Santo Domingo and their semirural hinterlands. We thus learn about the existence of Nharas and Morenas Horras, black women that held social power and prestige. We also hear about black peasants, men and women that were the basis of agricultural production, and that occasionally found ways to move up the social ladder, even managing to become property owners. This is then a nuanced story that complicates seemingly straightforward concepts such as “settler” and “colonialist,” and that asks us to re-conceptualize this period as one of social mobility, in which racial hierarchies were less stark and somewhat more flexible. As Wheat tell us by the end of the interview, this deep past teaches us that identities can, and have been in the past, flexible and prone to transformation. This is of course an important lesson for the present for questions about identity are ever more pressing in contemporary political debates.
Lisette Varón Caravajal is a doctoral student in history at Rutgers University. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.msu.edu/people/faculty/david-wheat/">David Wheat</a>’s fantastic book <a href="http://www.amazon.com/dp/1469623412/?tag=newbooinhis-20"><em>Atlantic Africa and the Spanish Caribbean, 1570-1640</em></a> (University of North Carolina Press, 2016<em>) </em>argues that the extensive participation of Luso-Africans, Latinized Africans, and free people of color made possible Spain’s colonization of the Caribbean. For Wheat, the history of the region is entangled with older and deeper histories of Atlantic Africa and the Iberian world. Particularly, Wheat focuses on events and precedents that took place in Upper Guinea and West Central Africa, two regions that experienced very different patterns of exchange, conquest, and enslavement. Such emphasis on connection and entanglement pushes our listeners to move away from narratives that have argued that Africans and their descendants were brought to the New World simply to “replace” the labor of extinguishing indigenous communities. Instead, Wheat asks us to focus on the specific roles that these forced migrants had in the colonization of important Caribbean ports such as Cartagena de Indias, Havana, Panama City, Santo Domingo and their semirural hinterlands. We thus learn about the existence of <em>Nharas </em>and <em>Morenas Horras</em>, black women that held social power and prestige. We also hear about black peasants, men and women that were the basis of agricultural production, and that occasionally found ways to move up the social ladder, even managing to become property owners. This is then a nuanced story that complicates seemingly straightforward concepts such as “settler” and “colonialist,” and that asks us to re-conceptualize this period as one of social mobility, in which racial hierarchies were less stark and somewhat more flexible. As Wheat tell us by the end of the interview, this deep past teaches us that identities can, and have been in the past, flexible and prone to transformation. This is of course an important lesson for the present for questions about identity are ever more pressing in contemporary political debates.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varón Caravajal</em></a><em> is a doctoral student in history at Rutgers University. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3698</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph F. O'Callaghan, "Alfonso X, the Justinian of His Age" (Cornell UP, 2019)</title>
      <description>While monarchs throughout history used their power to make laws as a tool for governing their realms, rarely did they undertake the long and detailed work of drawing up an entire legal code. One of the few who did so was the Castilian king Alfonso X, and as Joseph F. O'Callaghan explains in his book Alfonso X, the Justinian of His Age: Law and Justice in Thirteenth-Century Castile (Cornell University Press, 2019) this legal code provides insights into both his reign and the larger issues facing his kingdom in the Middle Ages. As O’Callaghan details, many of its provisions were drawn up in response to the problems Alfonso dealt with as king, and the laws that formed the code reflected his means for addressing them. Yet this was just one factor shaping a comprehensive civil and criminal code that covered everything for the responsibilities of the crown to the legal processes available to his subjects. While the code reflected the many concerns of Alfonso’s age O’Callaghan demonstrates how its legacy is still felt today, as jurists and legal scholars on three continents continue to draw upon its precedents in shaping their analyses.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Nov 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph F. O'Callaghan</itunes:subtitle>
      <itunes:summary>While monarchs throughout history used their power to make laws as a tool for governing their realms, rarely did they undertake the long and detailed work of drawing up an entire legal code. One of the few who did so was the Castilian king Alfonso X, and as Joseph F. O'Callaghan explains in his book Alfonso X, the Justinian of His Age: Law and Justice in Thirteenth-Century Castile (Cornell University Press, 2019) this legal code provides insights into both his reign and the larger issues facing his kingdom in the Middle Ages. As O’Callaghan details, many of its provisions were drawn up in response to the problems Alfonso dealt with as king, and the laws that formed the code reflected his means for addressing them. Yet this was just one factor shaping a comprehensive civil and criminal code that covered everything for the responsibilities of the crown to the legal processes available to his subjects. While the code reflected the many concerns of Alfonso’s age O’Callaghan demonstrates how its legacy is still felt today, as jurists and legal scholars on three continents continue to draw upon its precedents in shaping their analyses.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While monarchs throughout history used their power to make laws as a tool for governing their realms, rarely did they undertake the long and detailed work of drawing up an entire legal code. One of the few who did so was the Castilian king Alfonso X, and as <a href="https://www.fordham.edu/info/20762/faculty/6419/joseph_f_ocallaghan">Joseph F. O'Callaghan</a> explains in his book <a href="http://www.amazon.com/dp/1501735896/?tag=newbooinhis-20"><em>Alfonso X, the Justinian of His Age: Law and Justice in Thirteenth-Century Castile</em></a> (Cornell University Press, 2019) this legal code provides insights into both his reign and the larger issues facing his kingdom in the Middle Ages. As O’Callaghan details, many of its provisions were drawn up in response to the problems Alfonso dealt with as king, and the laws that formed the code reflected his means for addressing them. Yet this was just one factor shaping a comprehensive civil and criminal code that covered everything for the responsibilities of the crown to the legal processes available to his subjects. While the code reflected the many concerns of Alfonso’s age O’Callaghan demonstrates how its legacy is still felt today, as jurists and legal scholars on three continents continue to draw upon its precedents in shaping their analyses.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3534</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jeremy Black, "A Brief History of Spain" (Robinson, 2019)</title>
      <description>Wonderfully concise and very readable, A Brief History of Spain (Robinson, 2019), is perfect for travelers as well as the discerning reader. Professor of History at Exeter University Jeremy Black’s book is a ‘must read’. This is an extraordinary tale of Spain, from early tribalism and Roman rule to the Moorish conquest in the 8th century, Spain's eighteenth-century revival under the Bourbons, the Peninsular War and revolution in Spanish America right up to the horrendous civil war and Generalissimo Francisco Franco's regime. A leitmotif running from Columbus's first voyage in 1492 was Spain's trans-oceanic empire which was central to the country's global impact and to a degree self-understanding. And the story continues with a look at contemporary Spain, not least Catalonia, and its future. Professor Black excels in covering not only political and military history, but also environmental and cultural factors. He looks, too, at what makes Spain's regions distinct, and how the history of the Iberian peninsula, could, at various points, have taken very different turns.
Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>627</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A leitmotif running from Columbus's first voyage in 1492 was Spain's trans-oceanic empire which was central to the country's global impact and to a degree self-understanding...</itunes:subtitle>
      <itunes:summary>Wonderfully concise and very readable, A Brief History of Spain (Robinson, 2019), is perfect for travelers as well as the discerning reader. Professor of History at Exeter University Jeremy Black’s book is a ‘must read’. This is an extraordinary tale of Spain, from early tribalism and Roman rule to the Moorish conquest in the 8th century, Spain's eighteenth-century revival under the Bourbons, the Peninsular War and revolution in Spanish America right up to the horrendous civil war and Generalissimo Francisco Franco's regime. A leitmotif running from Columbus's first voyage in 1492 was Spain's trans-oceanic empire which was central to the country's global impact and to a degree self-understanding. And the story continues with a look at contemporary Spain, not least Catalonia, and its future. Professor Black excels in covering not only political and military history, but also environmental and cultural factors. He looks, too, at what makes Spain's regions distinct, and how the history of the Iberian peninsula, could, at various points, have taken very different turns.
Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Wonderfully concise and very readable, <a href="http://www.amazon.com/dp/1472141687/?tag=newbooinhis-20"><em>A Brief History of Spain</em></a> (Robinson, 2019), is perfect for travelers as well as the discerning reader. Professor of History at Exeter University <a href="https://jeremyblackhistorian.wordpress.com/">Jeremy Black</a>’s book is a ‘must read’. This is an extraordinary tale of Spain, from early tribalism and Roman rule to the Moorish conquest in the 8th century, Spain's eighteenth-century revival under the Bourbons, the Peninsular War and revolution in Spanish America right up to the horrendous civil war and Generalissimo Francisco Franco's regime. A leitmotif running from Columbus's first voyage in 1492 was Spain's trans-oceanic empire which was central to the country's global impact and to a degree self-understanding. And the story continues with a look at contemporary Spain, not least Catalonia, and its future. Professor Black excels in covering not only political and military history, but also environmental and cultural factors. He looks, too, at what makes Spain's regions distinct, and how the history of the Iberian peninsula, could, at various points, have taken very different turns.</p><p><em>Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3156</itunes:duration>
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    <item>
      <title>Geoffrey Parker, "Emperor: A New Life of Charles V" (Yale UP, 2019)</title>
      <description>The Emperor Charles V (1500–1558), ruler of Spain, the Holy Roman Empire, the Netherlands, and much of Italy and Central and South America, has long intrigued many scholars of early modern Europe. But the elusive nature of the man (despite an abundance of documentation), his relentless travel and the control of his own image, together with the complexity of governing the world’s first transatlantic empire, complicate the task.
In Emperor: A New Life of Charles V (Yale UP, 2019), Professor Geoffrey Parker, one of the world’s leading historians of the period, has examined the surviving written sources in Dutch, French, German, Italian, Latin, and Spanish, as well as visual and material evidence. He explores the crucial decisions that created and preserved this vast empire, analyzes Charles’s achievements within the context of both personal and structural factors, and scrutinizes the intimate details of the ruler's life for clues to his character and inclinations. The result is a unique biography that interrogates every dimension of Charles’s reign and views the world through the emperor’s own eyes. A worthy successor to Karl Brandi's work of the 20th century. The Financial Times raves that “Parker has produced a masterpiece: an epic, detailed, and vivid life of this complex man and his impossibly large empire.” In short this is a book that any serious scholar of the period as well as the lay educated reader must have in his library.
Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>587</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Emperor Charles V (1500–1558), ruler of Spain, the Holy Roman Empire, the Netherlands, and much of Italy and Central and South America, has long intrigued many scholars of early modern Europe...</itunes:subtitle>
      <itunes:summary>The Emperor Charles V (1500–1558), ruler of Spain, the Holy Roman Empire, the Netherlands, and much of Italy and Central and South America, has long intrigued many scholars of early modern Europe. But the elusive nature of the man (despite an abundance of documentation), his relentless travel and the control of his own image, together with the complexity of governing the world’s first transatlantic empire, complicate the task.
In Emperor: A New Life of Charles V (Yale UP, 2019), Professor Geoffrey Parker, one of the world’s leading historians of the period, has examined the surviving written sources in Dutch, French, German, Italian, Latin, and Spanish, as well as visual and material evidence. He explores the crucial decisions that created and preserved this vast empire, analyzes Charles’s achievements within the context of both personal and structural factors, and scrutinizes the intimate details of the ruler's life for clues to his character and inclinations. The result is a unique biography that interrogates every dimension of Charles’s reign and views the world through the emperor’s own eyes. A worthy successor to Karl Brandi's work of the 20th century. The Financial Times raves that “Parker has produced a masterpiece: an epic, detailed, and vivid life of this complex man and his impossibly large empire.” In short this is a book that any serious scholar of the period as well as the lay educated reader must have in his library.
Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Emperor Charles V (1500–1558), ruler of Spain, the Holy Roman Empire, the Netherlands, and much of Italy and Central and South America, has long intrigued many scholars of early modern Europe. But the elusive nature of the man (despite an abundance of documentation), his relentless travel and the control of his own image, together with the complexity of governing the world’s first transatlantic empire, complicate the task.</p><p>In <a href="http://www.amazon.com/dp/0300196520/?tag=newbooinhis-20"><em>Emperor: A New Life of Charles V</em></a> (Yale UP, 2019), Professor <a href="https://history.osu.edu/people/parker.277">Geoffrey Parker</a>, one of the world’s leading historians of the period, has examined the surviving written sources in Dutch, French, German, Italian, Latin, and Spanish, as well as visual and material evidence. He explores the crucial decisions that created and preserved this vast empire, analyzes Charles’s achievements within the context of both personal and structural factors, and scrutinizes the intimate details of the ruler's life for clues to his character and inclinations. The result is a unique biography that interrogates every dimension of Charles’s reign and views the world through the emperor’s own eyes. A worthy successor to Karl Brandi's work of the 20th century. <em>The Financial Times</em> raves that “Parker has produced a masterpiece: an epic, detailed, and vivid life of this complex man and his impossibly large empire.” In short this is a book that any serious scholar of the period as well as the lay educated reader must have in his library.</p><p><em>Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to </em><a href="mailto:Charlescoutinho@aol.com"><em>Charlescoutinho@aol.com</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Nora Jaffary, "Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905" (UNC Press, 2016)</title>
      <description>Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.
According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.
Lisette Varon-Carvajal is a graduate student in history at Rutger’s University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jaffary tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico...</itunes:subtitle>
      <itunes:summary>Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.
According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.
Lisette Varon-Carvajal is a graduate student in history at Rutger’s University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.concordia.ca/artsci/history/faculty.html?fpid=nora-jaffary">Nora Jaffary</a>’s <a href="http://www.amazon.com/dp/1469629399/?tag=newbooinhis-20"><em>Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905</em></a> (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.</p><p>According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varon-Carvajal</em></a><em> is a graduate student in history at Rutger’s University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4219</itunes:duration>
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      <title>Tyson Reeder, "Smugglers, Pirates, and Patriots: Free Trade in the Age of Revolution" (U Pennsylvania Press, 2019)</title>
      <description>After emerging victorious from their revolution against the British Empire, many North Americans associated commercial freedom with independence and republicanism. Optimistic about the liberation movements sweeping Latin America, they were particularly eager to disrupt the Portuguese Empire. Anticipating the establishment of a Brazilian republic that they assumed would give them commercial preference, they aimed to aid Brazilian independence through contraband, plunder, and revolution. In contrast to the British Empire's reaction to the American Revolution, Lisbon officials liberalized imperial trade when revolutionary fervor threatened the Portuguese Empire in the 1780s and 1790s. In 1808, to save the empire from Napoleon's army, the Portuguese court relocated to Rio de Janeiro and opened Brazilian ports to foreign commerce. By 1822, the year Brazil declared independence, it had become the undisputed center of U.S. trade with the Portuguese Empire. However, by that point, Brazilians tended to associate freer trade with the consolidation of monarchical power and imperial strength, and, by the end of the 1820s, it was clear that Brazilians would retain a monarchy despite their independence.
Smugglers, Pirates, and Patriots: Free Trade in the Age of Revolution (University of Pennsylvania Press, 2019), delineates the differences between the British and Portuguese empires as they struggled with revolutionary tumult. It reveals how those differences led to turbulent transnational exchanges between the United States and Brazil as merchants, smugglers, rogue officials, slave traders, and pirates sought to trade outside legal confines. Tyson Reeder, an editor with the Papers of James Madison and Affiliated Assistant Professor of History at the University of Virginia, argues that although U.S. traders had forged their commerce with Brazil convinced that they could secure republican trade partners there, they were instead forced to reconcile their vision of the Americas as a haven for republics with the reality of a monarchy residing in the hemisphere. He shows that as twilight fell on the Age of Revolution, Brazil and the United States became fellow slave powers rather than fellow republics.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>604</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Reeder delineates the differences between the British and Portuguese empires as they struggled with revolutionary tumult...</itunes:subtitle>
      <itunes:summary>After emerging victorious from their revolution against the British Empire, many North Americans associated commercial freedom with independence and republicanism. Optimistic about the liberation movements sweeping Latin America, they were particularly eager to disrupt the Portuguese Empire. Anticipating the establishment of a Brazilian republic that they assumed would give them commercial preference, they aimed to aid Brazilian independence through contraband, plunder, and revolution. In contrast to the British Empire's reaction to the American Revolution, Lisbon officials liberalized imperial trade when revolutionary fervor threatened the Portuguese Empire in the 1780s and 1790s. In 1808, to save the empire from Napoleon's army, the Portuguese court relocated to Rio de Janeiro and opened Brazilian ports to foreign commerce. By 1822, the year Brazil declared independence, it had become the undisputed center of U.S. trade with the Portuguese Empire. However, by that point, Brazilians tended to associate freer trade with the consolidation of monarchical power and imperial strength, and, by the end of the 1820s, it was clear that Brazilians would retain a monarchy despite their independence.
Smugglers, Pirates, and Patriots: Free Trade in the Age of Revolution (University of Pennsylvania Press, 2019), delineates the differences between the British and Portuguese empires as they struggled with revolutionary tumult. It reveals how those differences led to turbulent transnational exchanges between the United States and Brazil as merchants, smugglers, rogue officials, slave traders, and pirates sought to trade outside legal confines. Tyson Reeder, an editor with the Papers of James Madison and Affiliated Assistant Professor of History at the University of Virginia, argues that although U.S. traders had forged their commerce with Brazil convinced that they could secure republican trade partners there, they were instead forced to reconcile their vision of the Americas as a haven for republics with the reality of a monarchy residing in the hemisphere. He shows that as twilight fell on the Age of Revolution, Brazil and the United States became fellow slave powers rather than fellow republics.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After emerging victorious from their revolution against the British Empire, many North Americans associated commercial freedom with independence and republicanism. Optimistic about the liberation movements sweeping Latin America, they were particularly eager to disrupt the Portuguese Empire. Anticipating the establishment of a Brazilian republic that they assumed would give them commercial preference, they aimed to aid Brazilian independence through contraband, plunder, and revolution. In contrast to the British Empire's reaction to the American Revolution, Lisbon officials liberalized imperial trade when revolutionary fervor threatened the Portuguese Empire in the 1780s and 1790s. In 1808, to save the empire from Napoleon's army, the Portuguese court relocated to Rio de Janeiro and opened Brazilian ports to foreign commerce. By 1822, the year Brazil declared independence, it had become the undisputed center of U.S. trade with the Portuguese Empire. However, by that point, Brazilians tended to associate freer trade with the consolidation of monarchical power and imperial strength, and, by the end of the 1820s, it was clear that Brazilians would retain a monarchy despite their independence.</p><p><a href="http://www.amazon.com/dp/0812251385/?tag=newbooinhis-20"><em>Smugglers, Pirates, and Patriots: Free Trade in the Age of Revolution</em></a> (University of Pennsylvania Press, 2019), delineates the differences between the British and Portuguese empires as they struggled with revolutionary tumult. It reveals how those differences led to turbulent transnational exchanges between the United States and Brazil as merchants, smugglers, rogue officials, slave traders, and pirates sought to trade outside legal confines. <a href="http://history.virginia.edu/people/profile/tfr5y">Tyson Reeder</a>, an editor with the Papers of James Madison and Affiliated Assistant Professor of History at the University of Virginia, argues that although U.S. traders had forged their commerce with Brazil convinced that they could secure republican trade partners there, they were instead forced to reconcile their vision of the Americas as a haven for republics with the reality of a monarchy residing in the hemisphere. He shows that as twilight fell on the Age of Revolution, Brazil and the United States became fellow slave powers rather than fellow republics.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4660</itunes:duration>
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      <title>Bianca Premo, "The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire" (Oxford UP, 2017)</title>
      <description>Bianca Premo’s award-winning book The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire, published by Oxford University Press in 2017, makes a powerful yet seemingly simple claim: during the eighteenth century, illiterate ordinary litigants in colonial Spanish America created enlightened ideas and practices by suing their social superiors in higher numbers and with novel claims. By focusing on civil suits undertaken by women, indigenous groups, and the enslaved, Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system—where ordinary litigants based their claims on natural rights, merit, and freedom. Such a transformation expanded through varied and diverse geographies; from metropolitan cities such as Mexico City and Lima, to rural indigenous regions of Oaxaca, and smaller, ethnically diverse, provincial cities such as Trujillo in Peru. As listeners will hear, The Enlightenment on Trial not only challenges traditional histories that have placed the origin of the Enlightenment solely in Western Europe, and in the minds of a few and select group of European men, but it also asks us to situate Latin America in a global conversation— one in which the ideas of ordinary citizens are the matter of intellectual history, and where our commonalities as humans are more important than our differences. This last point, as professor Premo reminds us at the end of the conversation, is an important lesson for our present, a moment in which arguments about radical alterity are used as a basis for exclusion. Instead, for Premo, it is important to highlight the histories that we share, the stories in which we all partake, and that we all need to recover from historical erasure.
Lisette Varon-Carvjal is a graduate student in history at Rutger's University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 02 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system...</itunes:subtitle>
      <itunes:summary>Bianca Premo’s award-winning book The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire, published by Oxford University Press in 2017, makes a powerful yet seemingly simple claim: during the eighteenth century, illiterate ordinary litigants in colonial Spanish America created enlightened ideas and practices by suing their social superiors in higher numbers and with novel claims. By focusing on civil suits undertaken by women, indigenous groups, and the enslaved, Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system—where ordinary litigants based their claims on natural rights, merit, and freedom. Such a transformation expanded through varied and diverse geographies; from metropolitan cities such as Mexico City and Lima, to rural indigenous regions of Oaxaca, and smaller, ethnically diverse, provincial cities such as Trujillo in Peru. As listeners will hear, The Enlightenment on Trial not only challenges traditional histories that have placed the origin of the Enlightenment solely in Western Europe, and in the minds of a few and select group of European men, but it also asks us to situate Latin America in a global conversation— one in which the ideas of ordinary citizens are the matter of intellectual history, and where our commonalities as humans are more important than our differences. This last point, as professor Premo reminds us at the end of the conversation, is an important lesson for our present, a moment in which arguments about radical alterity are used as a basis for exclusion. Instead, for Premo, it is important to highlight the histories that we share, the stories in which we all partake, and that we all need to recover from historical erasure.
Lisette Varon-Carvjal is a graduate student in history at Rutger's University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.fiu.edu/people-1/people/bianca-premo/">Bianca Premo</a>’s award-winning book <a href="http://www.amazon.com/dp/0190638737/?tag=newbooinhis-20"><em>The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire</em></a><em>,</em> published by Oxford University Press in 2017, makes a powerful yet seemingly simple claim: during the eighteenth century, illiterate ordinary litigants in colonial Spanish America created enlightened ideas and practices by suing their social superiors in higher numbers and with novel claims. By focusing on civil suits undertaken by women, indigenous groups, and the enslaved, Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system—where ordinary litigants based their claims on natural rights, merit, and freedom. Such a transformation expanded through varied and diverse geographies; from metropolitan cities such as Mexico City and Lima, to rural indigenous regions of Oaxaca, and smaller, ethnically diverse, provincial cities such as Trujillo in Peru. As listeners will hear, <em>The Enlightenment on Trial </em>not only challenges traditional histories that have placed the origin of the Enlightenment solely in Western Europe, and in the minds of a few and select group of European men, but it also asks us to situate Latin America in a global conversation— one in which the ideas of ordinary citizens are the matter of intellectual history, and where our commonalities as humans are more important than our differences. This last point, as professor Premo reminds us at the end of the conversation, is an important lesson for our present, a moment in which arguments about radical alterity are used as a basis for exclusion. Instead, for Premo, it is important to highlight the histories that we share, the stories in which we all partake, and that we all need to recover from historical erasure.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varon-Carvjal</em></a><em> is a graduate student in history at Rutger's University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4296</itunes:duration>
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      <title>Jesse Cromwell, "The Smugglers’ World: Illicit Trade and Atlantic Communities in Eighteenth-Century Venezuela" (UNC Press, 2018)</title>
      <description>Chocolate – nothing is more irresistible for a decadent treat or a rich drink to warm you on a cold winter’s evening. In eighteenth-century Venezuela, cacao became a life source for the colony. Neglected by the Spanish fleet system, Venezuelan colonists struggled to obtain European foods and goods. But, they found a solution in trading the highly coveted luxury good, cacao, for the necessities of life with contrabandists from the Dutch, English, and French Caribbean. Establishing an intricate contraband network, an intricate contraband network, Venezuelans normalized their subversions to imperial law. Today, we’re pleased to welcome Jesse Cromwell to discuss his new book, The Smugglers’ World: Illicit Trade and Atlantic Communities in Eighteenth-Century Venezuela (published in 2018 by the Omohundro Institute of Early American History and Culture and the University of North Carolina Press). This incredibly well researched and beautifully written book explores how smuggling in the Spanish Atlantic became more than an economic transaction or imperial worry. Persistent local need elevated smuggling to a communal ethos and Venezuelans defended their commercial autonomy through passive measures as well as violent protests when the Spanish state enacted the Bourbon reforms in the eighteenth century. Exchanges over smuggling between the Spanish empire and its colonial subjects formed a key part of empire making and maintenance in the eighteenth century.
Dr. Julia M. Gossard is assistant professor of history and distinguished assistant professor of honor’s education at Utah State University. A historian of 18th-century France, Julia is finishing her manuscript, Coercing Children, that examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on Twitter. To learn more about her teaching, research, and experience in digital humanities, visit her website.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>583</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This incredibly well researched and beautifully written book explores how smuggling in the Spanish Atlantic became more than an economic transaction or imperial worry...</itunes:subtitle>
      <itunes:summary>Chocolate – nothing is more irresistible for a decadent treat or a rich drink to warm you on a cold winter’s evening. In eighteenth-century Venezuela, cacao became a life source for the colony. Neglected by the Spanish fleet system, Venezuelan colonists struggled to obtain European foods and goods. But, they found a solution in trading the highly coveted luxury good, cacao, for the necessities of life with contrabandists from the Dutch, English, and French Caribbean. Establishing an intricate contraband network, an intricate contraband network, Venezuelans normalized their subversions to imperial law. Today, we’re pleased to welcome Jesse Cromwell to discuss his new book, The Smugglers’ World: Illicit Trade and Atlantic Communities in Eighteenth-Century Venezuela (published in 2018 by the Omohundro Institute of Early American History and Culture and the University of North Carolina Press). This incredibly well researched and beautifully written book explores how smuggling in the Spanish Atlantic became more than an economic transaction or imperial worry. Persistent local need elevated smuggling to a communal ethos and Venezuelans defended their commercial autonomy through passive measures as well as violent protests when the Spanish state enacted the Bourbon reforms in the eighteenth century. Exchanges over smuggling between the Spanish empire and its colonial subjects formed a key part of empire making and maintenance in the eighteenth century.
Dr. Julia M. Gossard is assistant professor of history and distinguished assistant professor of honor’s education at Utah State University. A historian of 18th-century France, Julia is finishing her manuscript, Coercing Children, that examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on Twitter. To learn more about her teaching, research, and experience in digital humanities, visit her website.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Chocolate – nothing is more irresistible for a decadent treat or a rich drink to warm you on a cold winter’s evening. In eighteenth-century Venezuela, cacao became a life source for the colony. Neglected by the Spanish fleet system, Venezuelan colonists struggled to obtain European foods and goods. But, they found a solution in trading the highly coveted luxury good, cacao, for the necessities of life with contrabandists from the Dutch, English, and French Caribbean. Establishing an intricate contraband network, an intricate contraband network, Venezuelans normalized their subversions to imperial law. Today, we’re pleased to welcome <a href="http://history.olemiss.edu/jesse-cromwell/">Jesse Cromwell</a> to discuss his new book, <a href="http://www.amazon.com/dp/1469636883/?tag=newbooinhis-20"><em>The Smugglers’ World</em>: <em>Illicit Trade and Atlantic Communities in Eighteenth-Century Venezuela</em></a> (published in 2018 by the Omohundro Institute of Early American History and Culture and the University of North Carolina Press). This incredibly well researched and beautifully written book explores how smuggling in the Spanish Atlantic became more than an economic transaction or imperial worry. Persistent local need elevated smuggling to a communal ethos and Venezuelans defended their commercial autonomy through passive measures as well as violent protests when the Spanish state enacted the Bourbon reforms in the eighteenth century. Exchanges over smuggling between the Spanish empire and its colonial subjects formed a key part of empire making and maintenance in the eighteenth century.</p><p><em>Dr. </em><a href="http://juliamgossard.com/"><em>Julia M. Gossard</em></a><em> is assistant professor of history and distinguished assistant professor of honor’s education at </em><a href="http://usu.edu/"><em>Utah State University</em></a><em>. A historian of 18th-century France, Julia is finishing her manuscript, </em><a href="https://juliamgossard.com/projects/manuscript/"><em>Coercing Children</em></a><em>, that examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on </em><a href="https://twitter.com/jmgossard"><em>Twitter</em></a><em>. To learn more about her teaching, research, and experience in digital humanities, visit her </em><a href="http://juliamgossard.com/"><em>website</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3140</itunes:duration>
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      <title>Geoffrey Parker, "Emperor: A New Life of Charles V" (Yale UP, 2019)</title>
      <description>From his accession to the Spanish throne in 1516 until his abdication in 1556, the Holy Roman Emperor Charles V dominated Europe in a way that no ruler had since Charlemagne. In Emperor: A New Life of Charles V (Yale University Press, 2019), Geoffrey Parker draws upon an enormous array of documentation to provide readers with a better understanding of Charles and the many challenges he faced over the course of his decades-long reign. A member of the Habsburg dynasty, Charles stared assuming his inheritance at an early age due to the premature death of his father Philip the Fair. With his election as Holy Roman Emperor in 1520, Charles was sovereign over a realm stretching across central and northwestern Europe to Spain and her rapidly expanding empire in the Americas. The nature of his domains and the challenges he faced, from the persistent military clashes with his French counterpart Francis I to the rise of Lutheranism in Germany, forced Charles to adopt a peripatetic existence, spending much of his reign on horseback crisscrossing Europe to manage his scattered territories. As Parker shows, most of these problems defied his best efforts to resolve them, which fueled his decision to retire to a monastery in Spain two years before his death in 1558.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 23 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Parker draws upon an enormous array of documentation to provide readers with a better understanding of Charles and the many challenges he faced over the course of his decades-long reign...</itunes:subtitle>
      <itunes:summary>From his accession to the Spanish throne in 1516 until his abdication in 1556, the Holy Roman Emperor Charles V dominated Europe in a way that no ruler had since Charlemagne. In Emperor: A New Life of Charles V (Yale University Press, 2019), Geoffrey Parker draws upon an enormous array of documentation to provide readers with a better understanding of Charles and the many challenges he faced over the course of his decades-long reign. A member of the Habsburg dynasty, Charles stared assuming his inheritance at an early age due to the premature death of his father Philip the Fair. With his election as Holy Roman Emperor in 1520, Charles was sovereign over a realm stretching across central and northwestern Europe to Spain and her rapidly expanding empire in the Americas. The nature of his domains and the challenges he faced, from the persistent military clashes with his French counterpart Francis I to the rise of Lutheranism in Germany, forced Charles to adopt a peripatetic existence, spending much of his reign on horseback crisscrossing Europe to manage his scattered territories. As Parker shows, most of these problems defied his best efforts to resolve them, which fueled his decision to retire to a monastery in Spain two years before his death in 1558.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From his accession to the Spanish throne in 1516 until his abdication in 1556, the Holy Roman Emperor Charles V dominated Europe in a way that no ruler had since Charlemagne. In <a href="http://www.amazon.com/dp/0300196520/?tag=newbooinhis-20"><em>Emperor: A New Life of Charles V</em></a> (Yale University Press, 2019), <a href="https://history.osu.edu/people/parker.277">Geoffrey Parker</a> draws upon an enormous array of documentation to provide readers with a better understanding of Charles and the many challenges he faced over the course of his decades-long reign. A member of the Habsburg dynasty, Charles stared assuming his inheritance at an early age due to the premature death of his father Philip the Fair. With his election as Holy Roman Emperor in 1520, Charles was sovereign over a realm stretching across central and northwestern Europe to Spain and her rapidly expanding empire in the Americas. The nature of his domains and the challenges he faced, from the persistent military clashes with his French counterpart Francis I to the rise of Lutheranism in Germany, forced Charles to adopt a peripatetic existence, spending much of his reign on horseback crisscrossing Europe to manage his scattered territories. As Parker shows, most of these problems defied his best efforts to resolve them, which fueled his decision to retire to a monastery in Spain two years before his death in 1558.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4024</itunes:duration>
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      <title>Sasha D. Pack, "The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border" (Stanford UP, 2019)</title>
      <description>In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated.
Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack’s study focuses on the nineteenth century. Europe’s new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere.
In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco.
Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>537</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland...</itunes:subtitle>
      <itunes:summary>In his new book, The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border(Stanford, 2019), Sasha D. Pack considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated.
Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack’s study focuses on the nineteenth century. Europe’s new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of convivencia (mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere.
In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco.
Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://www.amazon.com/dp/1503606678/?tag=newbooinhis-20"><em>The Deepest Border: The Strait of Gibraltar and the Making of the Hispano-African Border</em></a>(Stanford, 2019), <a href="https://arts-sciences.buffalo.edu/history/faculty/faculty-directory/pack-sasha.html">Sasha D. Pack</a> considers the Strait of Gibraltar as an untamed in-between space—from “shatter zone” to borderland. Far from the centers of authority of contending empires, the North African and Southern Iberian coast was a place where imperial, colonial, private, and piratical agents competed for local advantage. Sometimes they outmaneuvered each other; sometimes they cooperated.</p><p>Gibraltar entered European politics in the Middle Ages, and became a symbol of the Atlantic Empire in the Early Modern period (the Pillars of Hercules of Emperor Charles V are featured on the Spanish flag to this day), but Pack’s study focuses on the nineteenth century. Europe’s new imperialism, Britannic naval supremacy, the age of steam, the ever-present danger of cholera, all mark the change of a Spanish-Moorish border into a multilateral one. So too does the multicultural mix of Europeans and North Africans, Muslims, Jews, Catholics, and Protestants who brought a spirit of <em>convivencia </em>(mutual toleration) into the region, unlike the nineteenth- and twentieth- century homogenizing nationalism that was at play elsewhere.</p><p>In the middle of this theater, Dr. Pack follows the careers of adventuresome entrepreneurs, who manipulated the weak enforcement of conflicting laws in overlapping jurisdictions for their own gain. He calls these characters “slipstream potentates” because they maneuvered creatively in the wakes of great ships of state on their courses in the seas of international politics. (Other historians have called them “the last Barbary pirates.”) They bring color and detail to this already gripping narrative of international politics in Spain and North Africa in the century between Napoleon and Franco.</p><p>Sasha D. Pack is Associate Professor of History at the University of Buffalo. He studies Modern Europe, Spain and Portugal, and the Mediterranean, focusing on transnational and political history.</p><p><em>Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Daniel Nemser, "Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico" (U Texas Press, 2017)</title>
      <description>Daniel Nemser’s Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, Infrastructures of Race argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, race as well became naturalized. Infrastructures of Race provides essential historical background for present-day interrogations of how infrastructures – from aged water pipes to search engine algorithms – reinforce persistent racial inequalities. The challenges of de-racializing these often unnoticed foundations require a deep understanding of how race became so imbricated with technological environments. Through Nemser’s case studies, we can better apprehend the hundreds of years of oppression that have been built into our material lives.
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 28 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nemser examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power...</itunes:subtitle>
      <itunes:summary>Daniel Nemser’s Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, Infrastructures of Race argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, race as well became naturalized. Infrastructures of Race provides essential historical background for present-day interrogations of how infrastructures – from aged water pipes to search engine algorithms – reinforce persistent racial inequalities. The challenges of de-racializing these often unnoticed foundations require a deep understanding of how race became so imbricated with technological environments. Through Nemser’s case studies, we can better apprehend the hundreds of years of oppression that have been built into our material lives.
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://lsa.umich.edu/rll/people/faculty/dnemser.html">Daniel Nemser</a>’s <a href="http://www.amazon.com/dp/1477312609/?tag=newbooinhis-20"><em>Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico</em></a>(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, <em>Infrastructures of Race</em> argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, race as well became naturalized. <em>Infrastructures of Race</em> provides essential historical background for present-day interrogations of how infrastructures – from aged water pipes to search engine algorithms – reinforce persistent racial inequalities. The challenges of de-racializing these often unnoticed foundations require a deep understanding of how race became so imbricated with technological environments. Through Nemser’s case studies, we can better apprehend the hundreds of years of oppression that have been built into our material lives.</p><p><em>Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3806</itunes:duration>
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      <title>Paul Ramírez, "Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason" (Stanford UP, 2018)</title>
      <description>Paul Ramírez’s first book explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico. More than a scholarly intervention, Ramírez seeks to answer a very pragmatic and timely question: how and why do successful public health measures succeed? Through his surprising, nuanced, and complicated answer, Ramírez broadens our understanding of who counts as a vital actor in public health programs. Whereas historians have long thought of enlightened reform in the terms of absolutist monarchical power, Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason (Stanford University Press, 2018)cracks the nut to find within a effervescent world of competitive and cooperative medical cultures. Through careful analyses of the Royal Vaccination Campaign of the early 19th century as well as prior public methods of responding to epidemic disease, Ramírez demonstrates a consistent pattern of mutual exchange and influence between professional communities and lay populations, both indigenous and not. Refreshingly, he also reassesses the role of the Catholic Church: despite common assumptions of an inherent antipathy between science and religion (especially Catholicism), we see here the integral role of religious ideas, practices, rituals, personnel, and political power in the implementation of modern public health initiatives. The resulting picture of negotiation, conciliation, and experimentation is essential reading for both historians of public health, science, and Latin America, as well as readers in the medical humanities generally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 24 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ramirez explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico...</itunes:subtitle>
      <itunes:summary>Paul Ramírez’s first book explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico. More than a scholarly intervention, Ramírez seeks to answer a very pragmatic and timely question: how and why do successful public health measures succeed? Through his surprising, nuanced, and complicated answer, Ramírez broadens our understanding of who counts as a vital actor in public health programs. Whereas historians have long thought of enlightened reform in the terms of absolutist monarchical power, Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason (Stanford University Press, 2018)cracks the nut to find within a effervescent world of competitive and cooperative medical cultures. Through careful analyses of the Royal Vaccination Campaign of the early 19th century as well as prior public methods of responding to epidemic disease, Ramírez demonstrates a consistent pattern of mutual exchange and influence between professional communities and lay populations, both indigenous and not. Refreshingly, he also reassesses the role of the Catholic Church: despite common assumptions of an inherent antipathy between science and religion (especially Catholicism), we see here the integral role of religious ideas, practices, rituals, personnel, and political power in the implementation of modern public health initiatives. The resulting picture of negotiation, conciliation, and experimentation is essential reading for both historians of public health, science, and Latin America, as well as readers in the medical humanities generally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.history.northwestern.edu/people/faculty/core-faculty/paul-ramirez.html">Paul Ramírez</a>’s first book explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico. More than a scholarly intervention, Ramírez seeks to answer a very pragmatic and timely question: how and why do successful public health measures succeed? Through his surprising, nuanced, and complicated answer, Ramírez broadens our understanding of who counts as a vital actor in public health programs. Whereas historians have long thought of enlightened reform in the terms of absolutist monarchical power, <a href="http://www.amazon.com/dp/1503604330/?tag=newbooinhis-20"><em>Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason</em></a> (Stanford University Press, 2018)cracks the nut to find within a effervescent world of competitive and cooperative medical cultures. Through careful analyses of the Royal Vaccination Campaign of the early 19th century as well as prior public methods of responding to epidemic disease, Ramírez demonstrates a consistent pattern of mutual exchange and influence between professional communities and lay populations, both indigenous and not. Refreshingly, he also reassesses the role of the Catholic Church: despite common assumptions of an inherent antipathy between science and religion (especially Catholicism), we see here the integral role of religious ideas, practices, rituals, personnel, and political power in the implementation of modern public health initiatives. The resulting picture of negotiation, conciliation, and experimentation is essential reading for both historians of public health, science, and Latin America, as well as readers in the medical humanities generally.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3434</itunes:duration>
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    <item>
      <title>Daniel Hershenzon, "The Captive Sea: Slavery, Communication, and Commerce in Early Modern Spain and the Mediterranean" (U Penn Press, 2018)</title>
      <description>For hundreds of years, people living on the coasts of the Mediterranean Sea enslaved one another. Moslems from North Africa captured Italians, French, and Spaniards; and North African Moslems were in turn enslaved by those nations. As prisoners, their ransom and redemption became a form of commerce, which in a curious way created communication networks that brought together these different peoples. Captivity integrated the Mediterranean.
That is in part the argument of today’s guest on Historically Thinking, Daniel Hershenzon, an Assistant Professor in the Literature, Cultures, and Languages Department at the University of Connecticut. His new book is The Captive Sea: Slavery, Communication, and Commerce in Early Modern Spain and the Mediterranean (University of Pennsylvania Press, 2018). It’s a book that is the best possible kind of historical revisionism, challenging us to revise the way that we think about an “accepted past.”
Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>514</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For hundreds of years, people living on the coasts of  the Mediterranean Sea enslaved one another...</itunes:subtitle>
      <itunes:summary>For hundreds of years, people living on the coasts of the Mediterranean Sea enslaved one another. Moslems from North Africa captured Italians, French, and Spaniards; and North African Moslems were in turn enslaved by those nations. As prisoners, their ransom and redemption became a form of commerce, which in a curious way created communication networks that brought together these different peoples. Captivity integrated the Mediterranean.
That is in part the argument of today’s guest on Historically Thinking, Daniel Hershenzon, an Assistant Professor in the Literature, Cultures, and Languages Department at the University of Connecticut. His new book is The Captive Sea: Slavery, Communication, and Commerce in Early Modern Spain and the Mediterranean (University of Pennsylvania Press, 2018). It’s a book that is the best possible kind of historical revisionism, challenging us to revise the way that we think about an “accepted past.”
Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For hundreds of years, people living on the coasts of the Mediterranean Sea enslaved one another. Moslems from North Africa captured Italians, French, and Spaniards; and North African Moslems were in turn enslaved by those nations. As prisoners, their ransom and redemption became a form of commerce, which in a curious way created communication networks that brought together these different peoples. Captivity integrated the Mediterranean.</p><p>That is in part the argument of today’s guest on Historically Thinking, <a href="https://languages.uconn.edu/person/daniel-hershenzon/">Daniel Hershenzon</a>, an Assistant Professor in the Literature, Cultures, and Languages Department at the University of Connecticut. His new book is <a href="http://www.amazon.com/dp/0812250486/?tag=newbooinhis-20"><em>The Captive Sea: Slavery, Communication, and Commerce in Early Modern Spain and the Mediterranean </em></a>(University of Pennsylvania Press, 2018). It’s a book that is the best possible kind of historical revisionism, challenging us to revise the way that we think about an “accepted past.”</p><p><em>Al Zambone is a historian and the host of the podcast </em><a href="http://historicallythinking.org/"><em>Historically Thinking</em></a><em>. You can subscribe to Historically Thinking on </em><a href="https://podcasts.apple.com/us/podcast/historically-thinking-conversations/id965914326"><em>Apple Podcasts</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3576</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Toby Green, "A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution" (U Chicago Press, 2019)</title>
      <description>All too often, the history of early modern Africa is told from the perspective of outsiders. In his book A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution (University of Chicago Press, 2019), Toby Green draws upon a range of underutilized sources to describe the evolution of West Africa over a period of four transformative centuries. With these sources Green demonstrates that the region was integrated into the developing transcontinental trade networks far earlier than is often portrayed in more Western-centric accounts, and in ways that influenced the development of local communities long before European ships arrived off of their coast. The arrival of the Portuguese in the 15th century, however, shifted the dynamics of this trade in dramatic ways, changing kingdoms and reshaping economic priorities. While West Africa was an equal partner for the first two and a half centuries of this period, Green shows how the growing demand for slaves and the very different nature of slavery in the West during this period combined increasingly disadvantaged the region, while simultaneously changing the internal political dynamics of kingdoms and the societies within them.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>499</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Toby Green draws upon a range of underutilized sources to describe the evolution of West Africa over a period of four transformative centuries...</itunes:subtitle>
      <itunes:summary>All too often, the history of early modern Africa is told from the perspective of outsiders. In his book A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution (University of Chicago Press, 2019), Toby Green draws upon a range of underutilized sources to describe the evolution of West Africa over a period of four transformative centuries. With these sources Green demonstrates that the region was integrated into the developing transcontinental trade networks far earlier than is often portrayed in more Western-centric accounts, and in ways that influenced the development of local communities long before European ships arrived off of their coast. The arrival of the Portuguese in the 15th century, however, shifted the dynamics of this trade in dramatic ways, changing kingdoms and reshaping economic priorities. While West Africa was an equal partner for the first two and a half centuries of this period, Green shows how the growing demand for slaves and the very different nature of slavery in the West during this period combined increasingly disadvantaged the region, while simultaneously changing the internal political dynamics of kingdoms and the societies within them.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>All too often, the history of early modern Africa is told from the perspective of outsiders. In his book <a href="http://www.amazon.com/dp/022664457X/?tag=newbooinhis-20"><em>A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution</em></a> (University of Chicago Press, 2019), <a href="https://www.kcl.ac.uk/people/dr-toby-green-copy">Toby Green</a> draws upon a range of underutilized sources to describe the evolution of West Africa over a period of four transformative centuries. With these sources Green demonstrates that the region was integrated into the developing transcontinental trade networks far earlier than is often portrayed in more Western-centric accounts, and in ways that influenced the development of local communities long before European ships arrived off of their coast. The arrival of the Portuguese in the 15th century, however, shifted the dynamics of this trade in dramatic ways, changing kingdoms and reshaping economic priorities. While West Africa was an equal partner for the first two and a half centuries of this period, Green shows how the growing demand for slaves and the very different nature of slavery in the West during this period combined increasingly disadvantaged the region, while simultaneously changing the internal political dynamics of kingdoms and the societies within them.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4b4fe476-40bd-11ec-8c2c-379728819a36]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6102106714.mp3?updated=1720899821" length="0" type="audio/mpeg"/>
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      <title>Elena Schneider, "The Occupation of Havana: War, Trade and Slavery in the Atlantic World" (UNC Press, 2018)</title>
      <description>Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, The Occupation of Havana: War, Trade and Slavery in the Atlantic World (University of North Carolina Press, 2018), Elena Schneider restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers...</itunes:subtitle>
      <itunes:summary>Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, The Occupation of Havana: War, Trade and Slavery in the Atlantic World (University of North Carolina Press, 2018), Elena Schneider restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QqZC2W8gKNXPoZxnwwyQH5UAAAFpyZBfxgEAAAFKAYcQRMQ/https://www.amazon.com/dp/1469645351/?creativeASIN=1469645351&amp;linkCode=w61&amp;imprToken=Q1eI8bjz7GeP7Mks5-nxMg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Occupation of Havana: War, Trade and Slavery in the Atlantic World</em></a> (University of North Carolina Press, 2018), <a href="https://history.berkeley.edu/elena-schneider">Elena Schneider</a> restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kevin Ingram, "Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez" (Palgrave, 2018)</title>
      <description>It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Feb 2019 18:51:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ingram sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista...</itunes:subtitle>
      <itunes:summary>It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It was a delight to catch up with <a href="https://www.slu.edu/madrid/academics/faculty/kevin-ingram.php">Kevin Ingram</a>, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. <a href="https://aax-us-east.amazon-adsystem.com/x/c/QqD6wSZ2AKeeqUSdAyfIpeAAAAFoqwmmfQEAAAFKARaGzbI/https://www.amazon.com/dp/3319932357/?creativeASIN=3319932357&amp;linkCode=w61&amp;imprToken=IM-gZTw05VyVw0zoavNYig&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez</em></a> (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1958</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Zeb Tortorici, "Sins Against Nature: Sex and Archives in Colonial New Spain" (Duke UP, 2018)</title>
      <description>In Sins Against Nature: Sex and Archives in Colonial New Spain (Duke University Press, 2018), Zeb Tortorici analyzes a vast corpus of documents in order to understand how sex acts that were considered out of the norm were understood for over three centuries of Spanish control. Men and women often engaged in ‘unnatural’ sexual acts that not only revealed the relations of power in colonial society, but also the close interaction that archivists and historians have had with their stories. Sodomy, bestiality, priests soliciting during confession, as well as masturbation induced by erotic fantasies with saints and other religious characters, all disclose the role that religious and ecclesiastical institutions, archives, and historical analysis have had in erasing subjects, misclassifying them, or openly discounting their importance. Tortorici’s analysis proves that in order to reconstruct the past it is central to understand how documents were kept and categorized.
Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department-NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Feb 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Men and women often engaged in ‘unnatural’ sexual acts  revealed the relations of power in colonial society,...</itunes:subtitle>
      <itunes:summary>In Sins Against Nature: Sex and Archives in Colonial New Spain (Duke University Press, 2018), Zeb Tortorici analyzes a vast corpus of documents in order to understand how sex acts that were considered out of the norm were understood for over three centuries of Spanish control. Men and women often engaged in ‘unnatural’ sexual acts that not only revealed the relations of power in colonial society, but also the close interaction that archivists and historians have had with their stories. Sodomy, bestiality, priests soliciting during confession, as well as masturbation induced by erotic fantasies with saints and other religious characters, all disclose the role that religious and ecclesiastical institutions, archives, and historical analysis have had in erasing subjects, misclassifying them, or openly discounting their importance. Tortorici’s analysis proves that in order to reconstruct the past it is central to understand how documents were kept and categorized.
Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department-NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QuJCko7LY2x-CaB43YLlE-0AAAFom-qZsQEAAAFKAb4X7Ik/https://www.amazon.com/dp/0822371324/?creativeASIN=0822371324&amp;linkCode=w61&amp;imprToken=d0XX5gC4tcaqS9gdAC8mSg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Sins Against Nature: Sex and Archives in Colonial New Spain</em></a> (Duke University Press, 2018), <a href="http://as.nyu.edu/faculty/zeb-joseph-tortorici.html">Zeb Tortorici</a> analyzes a vast corpus of documents in order to understand how sex acts that were considered out of the norm were understood for over three centuries of Spanish control. Men and women often engaged in ‘unnatural’ sexual acts that not only revealed the relations of power in colonial society, but also the close interaction that archivists and historians have had with their stories. Sodomy, bestiality, priests soliciting during confession, as well as masturbation induced by erotic fantasies with saints and other religious characters, all disclose the role that religious and ecclesiastical institutions, archives, and historical analysis have had in erasing subjects, misclassifying them, or openly discounting their importance. Tortorici’s analysis proves that in order to reconstruct the past it is central to understand how documents were kept and categorized.</p><p><em>Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department-NYC campus.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3751</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jodi Campbell, "At the First Table: Food and Social Identity in Early Modern Spain" (U Nebraska Press, 2017)</title>
      <description>Jodi Campbell is Professor of History at Texas Christian University. She has written extensively on Spanish drama, royal history and women’s history. Her first book was published by Ashgate in 2006 and is titled Monarchy, Political Culture and Drama in Seventeenth-Century Madrid: Theater of Negotiation. She also co-edited Women in Port: Gendering Communities, Economies, and Social Networks in Atlantic Port Cities, 1500-1800 (Brill, 2012). Dr. Campbell’s new book, At the First Table: Food and Social Identity in Early Modern Spain (University of Nebraska Press, 2017) focuses on food as a mechanism for the performance of social identity in early modern Spain.
According to Dr. Campbell, early modern Spaniards adhered to strict regulations about food consumption based on their place in the social hierarchy as well as defined categories of gender, age, occupation and religion. The particular foods one ate as well as how they ate them were part of a display of identity and collective belonging.
This enticingly-written book fills a need in food scholarship to understand Spanish customs in the broader context of early modern European food culture. Spain followed some of the general European trends for adopting New World foods, such as sugar, but its Jewish and Muslim roots inflected Spain with its own particular food heritage.
“A phenomenal book… beautifully written and organized, and meticulously researched with a broad range of primary and secondary sources. There is nothing like it in English.”--Ken Albala, professor of history and the director of the Food Studies Program at the University of the Pacific and the author of Food in Early Modern Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 29 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>474</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>According to Dr. Campbell, early modern Spaniards adhered to strict regulations about food consumption based on their place in the social hierarchy as well as defined categories of gender, age, occupation and religion...</itunes:subtitle>
      <itunes:summary>Jodi Campbell is Professor of History at Texas Christian University. She has written extensively on Spanish drama, royal history and women’s history. Her first book was published by Ashgate in 2006 and is titled Monarchy, Political Culture and Drama in Seventeenth-Century Madrid: Theater of Negotiation. She also co-edited Women in Port: Gendering Communities, Economies, and Social Networks in Atlantic Port Cities, 1500-1800 (Brill, 2012). Dr. Campbell’s new book, At the First Table: Food and Social Identity in Early Modern Spain (University of Nebraska Press, 2017) focuses on food as a mechanism for the performance of social identity in early modern Spain.
According to Dr. Campbell, early modern Spaniards adhered to strict regulations about food consumption based on their place in the social hierarchy as well as defined categories of gender, age, occupation and religion. The particular foods one ate as well as how they ate them were part of a display of identity and collective belonging.
This enticingly-written book fills a need in food scholarship to understand Spanish customs in the broader context of early modern European food culture. Spain followed some of the general European trends for adopting New World foods, such as sugar, but its Jewish and Muslim roots inflected Spain with its own particular food heritage.
“A phenomenal book… beautifully written and organized, and meticulously researched with a broad range of primary and secondary sources. There is nothing like it in English.”--Ken Albala, professor of history and the director of the Food Studies Program at the University of the Pacific and the author of Food in Early Modern Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://addran.tcu.edu/faculty_staff/jodi-campbell/">Jodi Campbell</a> is Professor of History at Texas Christian University. She has written extensively on Spanish drama, royal history and women’s history. Her first book was published by Ashgate in 2006 and is titled <em>Monarchy, Political Culture and Drama in Seventeenth-Century Madrid: Theater of Negotiation. </em>She also co-edited <em>Women in Port: Gendering Communities, Economies, and Social Networks in Atlantic Port Cities, 1500-1800 </em>(Brill, 2012). Dr. Campbell’s new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QglKNlvhWJ2Uy7xfygtcZGcAAAFoimzliQEAAAFKAX77FDE/https://www.amazon.com/dp/0803290810/?creativeASIN=0803290810&amp;linkCode=w61&amp;imprToken=mpPRkCZpLbW-Ake7nFJmMQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>At the First Table: Food and Social Identity in Early Modern Spain </em></a>(University of Nebraska Press, 2017) focuses on food as a mechanism for the performance of social identity in early modern Spain.</p><p>According to Dr. Campbell, early modern Spaniards adhered to strict regulations about food consumption based on their place in the social hierarchy as well as defined categories of gender, age, occupation and religion. The particular foods one ate as well as how they ate them were part of a display of identity and collective belonging.</p><p>This enticingly-written book fills a need in food scholarship to understand Spanish customs in the broader context of early modern European food culture. Spain followed some of the general European trends for adopting New World foods, such as sugar, but its Jewish and Muslim roots inflected Spain with its own particular food heritage.</p><p>“A phenomenal book… beautifully written and organized, and meticulously researched with a broad range of primary and secondary sources. There is nothing like it in English.”--Ken Albala, professor of history and the director of the Food Studies Program at the University of the Pacific and the author of <em>Food in Early Modern Europe.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1997</itunes:duration>
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    <item>
      <title>Hugh Cagle, “Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700” (Cambridge UP, 2018)</title>
      <description>Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700 (Cambridge University Press, 2018) by Hugh Cagle is an exciting analysis of the production of the tropics as an idea and as a dimension of imperialism through the development of the Portuguese empire. The global connections forged by seafaring empires demanded new ways of conceiving a unified world. As the Portuguese were first to discover, the ancient canon provided little guidance, and far-flung colonies all seemed unique and defied coherent categorization. Through efforts to interpret, control, and economize a their outposts in Africa, Asia, and the Americas, the Portuguese developed novel and creative methods of producing knowledge within a globalizing world. Late in the 17th century, some of these efforts would coalesce around the idea of the tropics as physicians attempted to consolidate their authority over the health of the empire.  A space of prodigious nature and profuse disease, the tropics soon became an orienting notion of modern race theory and empires.

Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in seventeenth- and eighteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Oct 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c40aa8e2-40c2-11ec-983e-0b9d9f981df9/image/scitechsoc1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700 (Cambridge University Press, 2018) by Hugh Cagle is an exciting analysis of the production of the tropics as an idea and as a dimension of imperialism through the development ...</itunes:subtitle>
      <itunes:summary>Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700 (Cambridge University Press, 2018) by Hugh Cagle is an exciting analysis of the production of the tropics as an idea and as a dimension of imperialism through the development of the Portuguese empire. The global connections forged by seafaring empires demanded new ways of conceiving a unified world. As the Portuguese were first to discover, the ancient canon provided little guidance, and far-flung colonies all seemed unique and defied coherent categorization. Through efforts to interpret, control, and economize a their outposts in Africa, Asia, and the Americas, the Portuguese developed novel and creative methods of producing knowledge within a globalizing world. Late in the 17th century, some of these efforts would coalesce around the idea of the tropics as physicians attempted to consolidate their authority over the health of the empire.  A space of prodigious nature and profuse disease, the tropics soon became an orienting notion of modern race theory and empires.

Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in seventeenth- and eighteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/QnwYklNvrIzoDGxl6lq48CwAAAFmgha-LAEAAAFKAS-xf5c/https://www.amazon.com/dp/1107196639/ref=as_at?creativeASIN=1107196639&amp;linkCode=w61&amp;imprToken=I0Hcf7XolZv6jG97.ggMYg&amp;slotNum=0&amp;tag=newbooinhis-20">Assembling the Tropics: Science and Medicine in Portugal’s Empire, 1450-1700</a> (Cambridge University Press, 2018) by <a href="https://faculty.utah.edu/u0764001-Hugh_Cagle/teaching/index.hml">Hugh Cagle</a> is an exciting analysis of the production of the tropics as an idea and as a dimension of imperialism through the development of the Portuguese empire. The global connections forged by seafaring empires demanded new ways of conceiving a unified world. As the Portuguese were first to discover, the ancient canon provided little guidance, and far-flung colonies all seemed unique and defied coherent categorization. Through efforts to interpret, control, and economize a their outposts in Africa, Asia, and the Americas, the Portuguese developed novel and creative methods of producing knowledge within a globalizing world. Late in the 17th century, some of these efforts would coalesce around the idea of the tropics as physicians attempted to consolidate their authority over the health of the empire.  A space of prodigious nature and profuse disease, the tropics soon became an orienting notion of modern race theory and empires.</p><p><br></p><p>Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in seventeenth- and eighteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3543</itunes:duration>
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    <item>
      <title>Sara J. Brenneis, “Spaniards in Mauthausen: Representations of a Nazi Concentration Camp, 1940-2015” (U Toronto, 2018)</title>
      <description>To be quite honest, I had no idea there were any Spanish prisoners at Mauthausen.
That’s perhaps an unusual way to begin a blog post. But it reflects a real gap in the literature about the Holocaust, one that Sara J. Brenneis identifies and fills in her new book Spaniards in Mauthausen: Representations of a Nazi Concentration Camp, 1940-2015 (University of Toronto Press, 2018). Brenneis is interested in the ways Spanish prisoners (most of whom had fled Spain the aftermath of the Republican defeat in the Spanish Civil War) experienced the camp. She writes movingly about the efforts of the Spaniards to use their position as privileged prisoners to preserve records of their experience, records that give us great insight into their lives.
But she’s especially concerned with the way this experience was remembered. As she points out, that memory reflected the distinctive political and historical context of Spain. Some accounts by survivors and researchers did appear, particularly in the period immediately after Franco’s death. But Franco and his legacy ensured that public accounts would be both rare and circumspect. Only recently has there been a resurgence of interest in Spain, one that brings with it both historical and methodological experimentation and investigation.
It’s a fascinating book, one that sheds new light on an experience most scholars have passed over.

Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 10 Oct 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/401d5066-40b8-11ec-95af-271a497823cb/image/genocidestudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>To be quite honest, I had no idea there were any Spanish prisoners at Mauthausen. That’s perhaps an unusual way to begin a blog post.  But it reflects a real gap in the literature about the Holocaust, one that Sara J.</itunes:subtitle>
      <itunes:summary>To be quite honest, I had no idea there were any Spanish prisoners at Mauthausen.
That’s perhaps an unusual way to begin a blog post. But it reflects a real gap in the literature about the Holocaust, one that Sara J. Brenneis identifies and fills in her new book Spaniards in Mauthausen: Representations of a Nazi Concentration Camp, 1940-2015 (University of Toronto Press, 2018). Brenneis is interested in the ways Spanish prisoners (most of whom had fled Spain the aftermath of the Republican defeat in the Spanish Civil War) experienced the camp. She writes movingly about the efforts of the Spaniards to use their position as privileged prisoners to preserve records of their experience, records that give us great insight into their lives.
But she’s especially concerned with the way this experience was remembered. As she points out, that memory reflected the distinctive political and historical context of Spain. Some accounts by survivors and researchers did appear, particularly in the period immediately after Franco’s death. But Franco and his legacy ensured that public accounts would be both rare and circumspect. Only recently has there been a resurgence of interest in Spain, one that brings with it both historical and methodological experimentation and investigation.
It’s a fascinating book, one that sheds new light on an experience most scholars have passed over.

Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To be quite honest, I had no idea there were any Spanish prisoners at Mauthausen.</p><p>That’s perhaps an unusual way to begin a blog post. But it reflects a real gap in the literature about the Holocaust, one that <a href="https://www.amherst.edu/people/facstaff/sbrenneis">Sara J. Brenneis</a> identifies and fills in her new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QooJKIAynnc7mq7JxYpCKowAAAFl4q0vZgEAAAFKAcPqwg0/https://www.amazon.com/dp/1487521316/ref=as_at?creativeASIN=1487521316&amp;linkCode=w61&amp;imprToken=VLSHzGDFm-8bn.ZqXGcPhQ&amp;slotNum=0&amp;tag=newbooinhis-20">Spaniards in Mauthausen: Representations of a Nazi Concentration Camp, 1940-2015</a> (University of Toronto Press, 2018). Brenneis is interested in the ways Spanish prisoners (most of whom had fled Spain the aftermath of the Republican defeat in the Spanish Civil War) experienced the camp. She writes movingly about the efforts of the Spaniards to use their position as privileged prisoners to preserve records of their experience, records that give us great insight into their lives.</p><p>But she’s especially concerned with the way this experience was remembered. As she points out, that memory reflected the distinctive political and historical context of Spain. Some accounts by survivors and researchers did appear, particularly in the period immediately after Franco’s death. But Franco and his legacy ensured that public accounts would be both rare and circumspect. Only recently has there been a resurgence of interest in Spain, one that brings with it both historical and methodological experimentation and investigation.</p><p>It’s a fascinating book, one that sheds new light on an experience most scholars have passed over.</p><p><br></p><p><a href="https://newmanu.edu/directory?search=Kelly%20McFall&amp;hidedetails=false">Kelly McFall</a> is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3661</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>B. P. Owensby and  R. J. Ross, “Justice in a New World: Negotiating Legal Intelligibility in British, Iberian, and Indigenous America” (NYU Press, 2018)</title>
      <description>Justice in a New World: Negotiating Legal Intelligibility in British, Iberian, and Indigenous America (New York University Press, 2018), edited by Brian P. Owensby and Richard J. Ross, examines the conflict and interplay between settler and indigenous laws in the New World.
As British and Iberian empires expanded across the New World, differing notions of justice and legality played out against one another as settlers and indigenous people sought to negotiate their relationship. In order for settlers and natives to learn from, maneuver, resist, or accommodate each other, they had to grasp something of each other’s legal ideas and conceptions of justice.
This ambitious volume advances our understanding of how natives and settlers in both the British and Iberian New World empires struggled to use the other’s ideas of law and justice as a political, strategic, and moral resource. In so doing, indigenous people and settlers alike changed their own practices of law and dialogue about justice. Europeans and natives appealed to imperfect understandings of their interlocutors’ notions of justice and advanced their own conceptions during workaday negotiations, disputes, and assertions of right. Settlers’ and indigenous peoples’ legal presuppositions shaped and sometimes misdirected their attempts to employ each other’s law.
Natives and settlers construed and misconstrued each other’s legal commitments while learning about them, never quite sure whether they were on solid ground. Chapters explore the problem of “legal intelligibility”: How and to what extent did settler law and its associated notions of justice became intelligible—tactically, technically and morally—to natives, and vice versa? To address this question, the volume offers a critical comparison between English and Iberian New World empires. Chapters probe such topics as treaty negotiations, land sales, and the corporate privileges of indigenous peoples. Ultimately, Justice in a New World offers both a deeper understanding of the transformation of notions of justice and law among settlers and indigenous people, and a dual comparative study of what it means for laws and moral codes to be legally intelligible.

Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 28 Sep 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Justice in a New World: Negotiating Legal Intelligibility in British, Iberian, and Indigenous America (New York University Press, 2018), edited by Brian P. Owensby and Richard J. Ross, examines the conflict and interplay between settler and indigenous ...</itunes:subtitle>
      <itunes:summary>Justice in a New World: Negotiating Legal Intelligibility in British, Iberian, and Indigenous America (New York University Press, 2018), edited by Brian P. Owensby and Richard J. Ross, examines the conflict and interplay between settler and indigenous laws in the New World.
As British and Iberian empires expanded across the New World, differing notions of justice and legality played out against one another as settlers and indigenous people sought to negotiate their relationship. In order for settlers and natives to learn from, maneuver, resist, or accommodate each other, they had to grasp something of each other’s legal ideas and conceptions of justice.
This ambitious volume advances our understanding of how natives and settlers in both the British and Iberian New World empires struggled to use the other’s ideas of law and justice as a political, strategic, and moral resource. In so doing, indigenous people and settlers alike changed their own practices of law and dialogue about justice. Europeans and natives appealed to imperfect understandings of their interlocutors’ notions of justice and advanced their own conceptions during workaday negotiations, disputes, and assertions of right. Settlers’ and indigenous peoples’ legal presuppositions shaped and sometimes misdirected their attempts to employ each other’s law.
Natives and settlers construed and misconstrued each other’s legal commitments while learning about them, never quite sure whether they were on solid ground. Chapters explore the problem of “legal intelligibility”: How and to what extent did settler law and its associated notions of justice became intelligible—tactically, technically and morally—to natives, and vice versa? To address this question, the volume offers a critical comparison between English and Iberian New World empires. Chapters probe such topics as treaty negotiations, land sales, and the corporate privileges of indigenous peoples. Ultimately, Justice in a New World offers both a deeper understanding of the transformation of notions of justice and law among settlers and indigenous people, and a dual comparative study of what it means for laws and moral codes to be legally intelligible.

Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aax-us-east.amazon-adsystem.com/x/c/QpVThbjs9LO4ft32Ip4xeeoAAAFmAwx39wEAAAFKAZuqEWI/https://www.amazon.com/dp/1479807249/ref=as_at?creativeASIN=1479807249&amp;linkCode=w61&amp;imprToken=LMtxranoTDzWEv.3knUP9w&amp;slotNum=0&amp;tag=newbooinhis-20">Justice in a New World: Negotiating Legal Intelligibility in British, Iberian, and Indigenous America</a> (New York University Press, 2018), edited by <a href="https://globalinquiry.virginia.edu/about/bios">Brian P. Owensby</a> and <a href="https://law.illinois.edu/faculty-research/faculty-profiles/richard-j-ross/">Richard J. Ross</a>, examines the conflict and interplay between settler and indigenous laws in the New World.</p><p>As British and Iberian empires expanded across the New World, differing notions of justice and legality played out against one another as settlers and indigenous people sought to negotiate their relationship. In order for settlers and natives to learn from, maneuver, resist, or accommodate each other, they had to grasp something of each other’s legal ideas and conceptions of justice.</p><p>This ambitious volume advances our understanding of how natives and settlers in both the British and Iberian New World empires struggled to use the other’s ideas of law and justice as a political, strategic, and moral resource. In so doing, indigenous people and settlers alike changed their own practices of law and dialogue about justice. Europeans and natives appealed to imperfect understandings of their interlocutors’ notions of justice and advanced their own conceptions during workaday negotiations, disputes, and assertions of right. Settlers’ and indigenous peoples’ legal presuppositions shaped and sometimes misdirected their attempts to employ each other’s law.</p><p>Natives and settlers construed and misconstrued each other’s legal commitments while learning about them, never quite sure whether they were on solid ground. Chapters explore the problem of “legal intelligibility”: How and to what extent did settler law and its associated notions of justice became intelligible—tactically, technically and morally—to natives, and vice versa? To address this question, the volume offers a critical comparison between English and Iberian New World empires. Chapters probe such topics as treaty negotiations, land sales, and the corporate privileges of indigenous peoples. Ultimately, Justice in a New World offers both a deeper understanding of the transformation of notions of justice and law among settlers and indigenous people, and a dual comparative study of what it means for laws and moral codes to be legally intelligible.</p><p><br></p><p>Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78151]]></guid>
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    </item>
    <item>
      <title>Lorenzo Zamponi, “Social Movements, Memory and Media: Narrative in Action in the Italian and Spanish Student Movements” (Palgrave, 2018)</title>
      <description>How do social movements remember the past? How do collective memories affect their current strategic choices? In his book Social Movements, Memory and Media: Narrative in Action in the Italian and Spanish Student Movements (Palgrave, 2018), Lorenzo Zamponi provides an answer to these questions by analyzing the representations of specific episodes related to the Italian and Spanish student movements of the 1960s and 1970s, and the recollection of those events by current student activists.
By bridging the disciplines of memory studies and social movement studies, Lorenzo makes a significant contribution to our understanding of how cultural factors shape political action. Collective memories can serve as a way of legitimation and mobilization to social movements, but they can also limit their strategic choices by imposing certain past identities and contentious repertoires.
Researchers from all disciplines interested in the intersect between memory and social movement studies are encouraged to answer to the Call for Papers for a special issue to be published in Mobilization, edited by the author.

Felipe G. Santos is a PhD candidate at the Central European University and Visiting Research Fellow at the University of California Irvine. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 25 Sep 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do social movements remember the past? How do collective memories affect their current strategic choices? In his book Social Movements, Memory and Media: Narrative in Action in the Italian and Spanish Student Movements (Palgrave, 2018),</itunes:subtitle>
      <itunes:summary>How do social movements remember the past? How do collective memories affect their current strategic choices? In his book Social Movements, Memory and Media: Narrative in Action in the Italian and Spanish Student Movements (Palgrave, 2018), Lorenzo Zamponi provides an answer to these questions by analyzing the representations of specific episodes related to the Italian and Spanish student movements of the 1960s and 1970s, and the recollection of those events by current student activists.
By bridging the disciplines of memory studies and social movement studies, Lorenzo makes a significant contribution to our understanding of how cultural factors shape political action. Collective memories can serve as a way of legitimation and mobilization to social movements, but they can also limit their strategic choices by imposing certain past identities and contentious repertoires.
Researchers from all disciplines interested in the intersect between memory and social movement studies are encouraged to answer to the Call for Papers for a special issue to be published in Mobilization, edited by the author.

Felipe G. Santos is a PhD candidate at the Central European University and Visiting Research Fellow at the University of California Irvine. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do social movements remember the past? How do collective memories affect their current strategic choices? In his book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QpvKl0sAztfyDQ9kKaYuOUwAAAFl_CaaWQEAAAFKAVGLuyY/https://www.amazon.com/dp/3319685503/ref=as_at?creativeASIN=3319685503&amp;linkCode=w61&amp;imprToken=y5jxxKgB3PyyRSeHu23Ugw&amp;slotNum=0&amp;tag=newbooinhis-20">Social Movements, Memory and Media: Narrative in Action in the Italian and Spanish Student Movements</a> (Palgrave, 2018), <a href="https://en.sns.it/ugov/persone/lorenzo-zamponi">Lorenzo Zamponi</a> provides an answer to these questions by analyzing the representations of specific episodes related to the Italian and Spanish student movements of the 1960s and 1970s, and the recollection of those events by current student activists.</p><p>By bridging the disciplines of memory studies and social movement studies, Lorenzo makes a significant contribution to our understanding of how cultural factors shape political action. Collective memories can serve as a way of legitimation and mobilization to social movements, but they can also limit their strategic choices by imposing certain past identities and contentious repertoires.</p><p>Researchers from all disciplines interested in the intersect between memory and social movement studies are encouraged to answer to the <a href="https://gallery.mailchimp.com/45c85fbbc2df63be2a969739e/files/bbee7f1a-c7f4-4a64-b30f-b8e2ab42b5aa/Mobilization_Memory_2019_CFP.pdf">Call for Papers</a> for a special issue to be published in <a href="http://mobilizationjournal.org/">Mobilization</a>, edited by the author.</p><p><br></p><p><a href="https://pds.ceu.edu/people/felipe-g-santos">Felipe G. Santos</a> is a PhD candidate at the Central European University and Visiting Research Fellow at the University of California Irvine. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2068</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78129]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2484540700.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sir John Elliott, “Scots and Catalans: Union and Disunion” (Yale UP, 2018)</title>
      <description>Sir John Elliott, Regius Professor Emeritus of Modern History at Oxford University, one of the premier historians writing in English on Spanish and European History in the Early Modern period, has now delighted his many ardent readers and admirers by writing a superb book dealing with the comparative histories of Scottish and Catalan nationalism. Scots and Catalans: Union and Disunion (Yale University Press, 2018) is by turns both erudite and easily informative. Sir John’s book entrances the reader and provides a way for the lay educated public as well as the academic audience to make sense of these two differing and yet at crucial times similar nationalist movements. Another splendid book by the prize-winning author of The Revolt of the Catalans, Richelieu &amp; Olivares, The Count-Duke Olivares and The Empires of the Atlantic. The podcast was done from Sir John’s quarters at Oriel College at Oxford.

Charles Coutinho holds a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 18 Sep 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sir John Elliott, Regius Professor Emeritus of Modern History at Oxford University, one of the premier historians writing in English on Spanish and European History in the Early Modern period, has now delighted his many ardent readers and admirers by w...</itunes:subtitle>
      <itunes:summary>Sir John Elliott, Regius Professor Emeritus of Modern History at Oxford University, one of the premier historians writing in English on Spanish and European History in the Early Modern period, has now delighted his many ardent readers and admirers by writing a superb book dealing with the comparative histories of Scottish and Catalan nationalism. Scots and Catalans: Union and Disunion (Yale University Press, 2018) is by turns both erudite and easily informative. Sir John’s book entrances the reader and provides a way for the lay educated public as well as the academic audience to make sense of these two differing and yet at crucial times similar nationalist movements. Another splendid book by the prize-winning author of The Revolt of the Catalans, Richelieu &amp; Olivares, The Count-Duke Olivares and The Empires of the Atlantic. The podcast was done from Sir John’s quarters at Oriel College at Oxford.

Charles Coutinho holds a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/John_Elliott_(historian)">Sir John Elliott</a>, Regius Professor Emeritus of Modern History at Oxford University, one of the premier historians writing in English on Spanish and European History in the Early Modern period, has now delighted his many ardent readers and admirers by writing a superb book dealing with the comparative histories of Scottish and Catalan nationalism. <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qk970ZzlSoM8cZbLTZzqi_8AAAFl2S3KbgEAAAFKAT-8vw8/https://www.amazon.com/dp/0300234953/ref=as_at?creativeASIN=0300234953&amp;linkCode=w61&amp;imprToken=FphhfGK6mRfYkpm.CjQXNA&amp;slotNum=0&amp;tag=newbooinhis-20">Scots and Catalans: Union and Disunion</a> (Yale University Press, 2018) is by turns both erudite and easily informative. Sir John’s book entrances the reader and provides a way for the lay educated public as well as the academic audience to make sense of these two differing and yet at crucial times similar nationalist movements. Another splendid book by the prize-winning author of The Revolt of the Catalans, Richelieu &amp; Olivares, The Count-Duke Olivares and The Empires of the Atlantic. The podcast was done from Sir John’s quarters at Oriel College at Oxford.</p><p><br></p><p>Charles Coutinho holds a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. It you have a recent title to suggest for a podcast, please send an e-mail to <a href="mailto:Charlescoutinho@aol.com">Charlescoutinho@aol.com</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3523</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77912]]></guid>
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    <item>
      <title>Molly Warsh, “American Baroque: Pearls and the Nature of Empire, 1492-1700” (UNC Press, 2018)</title>
      <description>The early-modern Atlantic World was a chaotic place over which European empires frequently had little control. In her new book American Baroque: Pearls and the Nature of Empire, 1492-1700 (University of North Carolina Press, 2018), Molly Warsh uses the pearl trade to explain the complications around imperial economies and imaginations. ...
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      <pubDate>Tue, 07 Aug 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The early-modern Atlantic World was a chaotic place over which European empires frequently had little control. In her new book American Baroque: Pearls and the Nature of Empire, 1492-1700 (University of North Carolina Press, 2018),</itunes:subtitle>
      <itunes:summary>The early-modern Atlantic World was a chaotic place over which European empires frequently had little control. In her new book American Baroque: Pearls and the Nature of Empire, 1492-1700 (University of North Carolina Press, 2018), Molly Warsh uses the pearl trade to explain the complications around imperial economies and imaginations. ...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The early-modern Atlantic World was a chaotic place over which European empires frequently had little control. In her new book American Baroque: Pearls and the Nature of Empire, 1492-1700 (University of North Carolina Press, 2018), Molly Warsh uses the pearl trade to explain the complications around imperial economies and imaginations. ...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3148</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76680]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5663193407.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Allan Greer, “Property and Dispossession: Natives, Empires and Land in Early Modern North America” (Cambridge UP, 2018)</title>
      <description>In his Property and Dispossession: Natives, Empires and Land in Early Modern North America (Cambridge University Press, 2018), Allan Greer, Canada Research Chair in Colonial North America at McGill University in Montréal, examines the processes by which forms of land tenure emerged and natives were dispossessed from the sixteenth to the eighteenth centuries in New France (Canada), New Spain (Mexico), and New England. By focusing on land, territory, and property, he deploys the concept of ‘property formation’ to consider the ways in which Europeans and their Euro-American descendants remade New World space as they laid claim to the continent’s resources, extended the reach of empire, and established states and jurisdictions for themselves. Challenging long-held, binary assumptions of property as a single entity, which various groups did or did not possess, Greer highlights the diversity of indigenous and Euro-American property systems in the early modern period. The book’s geographic scope, comparative dimension, and placement of indigenous people on an equal plane with Europeans makes it unlike any previous study of early colonization and contact in the Americas.

Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
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      <pubDate>Mon, 06 Aug 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his Property and Dispossession: Natives, Empires and Land in Early Modern North America (Cambridge University Press, 2018), Allan Greer, Canada Research Chair in Colonial North America at McGill University in Montréal,</itunes:subtitle>
      <itunes:summary>In his Property and Dispossession: Natives, Empires and Land in Early Modern North America (Cambridge University Press, 2018), Allan Greer, Canada Research Chair in Colonial North America at McGill University in Montréal, examines the processes by which forms of land tenure emerged and natives were dispossessed from the sixteenth to the eighteenth centuries in New France (Canada), New Spain (Mexico), and New England. By focusing on land, territory, and property, he deploys the concept of ‘property formation’ to consider the ways in which Europeans and their Euro-American descendants remade New World space as they laid claim to the continent’s resources, extended the reach of empire, and established states and jurisdictions for themselves. Challenging long-held, binary assumptions of property as a single entity, which various groups did or did not possess, Greer highlights the diversity of indigenous and Euro-American property systems in the early modern period. The book’s geographic scope, comparative dimension, and placement of indigenous people on an equal plane with Europeans makes it unlike any previous study of early colonization and contact in the Americas.

Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.
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      <content:encoded>
        <![CDATA[<p>In his <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qgp3wHpSfnQN-12lQONA-1kAAAFk_OBYLgEAAAFKAdMX0NA/http://www.amazon.com/dp/1316613690/ref=as_at?creativeASIN=1316613690&amp;linkCode=w61&amp;imprToken=r3yZRuau7NpDgTZMVstvLA&amp;slotNum=0&amp;tag=newbooinhis-20">Property and Dispossession: Natives, Empires and Land in Early Modern North America</a> (Cambridge University Press, 2018), <a href="https://www.mcgill.ca/history/allan-greer">Allan Greer</a>, Canada Research Chair in Colonial North America at McGill University in Montréal, examines the processes by which forms of land tenure emerged and natives were dispossessed from the sixteenth to the eighteenth centuries in New France (Canada), New Spain (Mexico), and New England. By focusing on land, territory, and property, he deploys the concept of ‘property formation’ to consider the ways in which Europeans and their Euro-American descendants remade New World space as they laid claim to the continent’s resources, extended the reach of empire, and established states and jurisdictions for themselves. Challenging long-held, binary assumptions of property as a single entity, which various groups did or did not possess, Greer highlights the diversity of indigenous and Euro-American property systems in the early modern period. The book’s geographic scope, comparative dimension, and placement of indigenous people on an equal plane with Europeans makes it unlike any previous study of early colonization and contact in the Americas.</p><p><br></p><p>Ryan Tripp teaches a variety of History courses, such as Native American Cultures and History in North America, at Los Medanos Community College. He also teaches History courses for two universities. He has a <a href="https://m.soundcloud.com/user-399142700/history-soundbites-dr-ryan-tripp-presents-on-the-narragansett-ancient-constitution">Ph.D. in History</a> from the University of California, Davis, with a double minor that includes Native American Studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2784</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76623]]></guid>
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    <item>
      <title>William S. Kiser, “Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest” (U Pennsylvania Press, 2017)</title>
      <description>In recent years, historians have reevaluated the role of unfree labor in the nineteenth century American West. William S. Kiser, an assistant professor of history at Texas A&amp;M University – San Antonio, is part of this historiographical movement. Kiser’s new book, Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest (University of Pennsylvania Press, 2017) uses New Mexico as a case study to examine the various forms of coerced labor endemic to multiple successive southwestern societies, including indigenous polities and colonial Spain. Borderlands of Slavery takes an in depth look at how peonage and Indian captivity complicated the seemingly black and white debate over slavery in the antebellum United States, and the important role the question of New Mexico statehood played in enflaming the sectional conflict. The West in general, and New Mexico in particular, became pawns in a national struggle over the future of slavery and freedom, and the institution of peonage thrust the recently conquered southwest into the political spotlight. Kiser’s book is timely and important, and calls for historians to seek out less visible forms of unfreedom that existed well into the twentieth century in sometimes unexpected places.

Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
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      <pubDate>Mon, 30 Jul 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In recent years, historians have reevaluated the role of unfree labor in the nineteenth century American West. William S. Kiser, an assistant professor of history at Texas A&amp;M University – San Antonio, is part of this historiographical movement.</itunes:subtitle>
      <itunes:summary>In recent years, historians have reevaluated the role of unfree labor in the nineteenth century American West. William S. Kiser, an assistant professor of history at Texas A&amp;M University – San Antonio, is part of this historiographical movement. Kiser’s new book, Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest (University of Pennsylvania Press, 2017) uses New Mexico as a case study to examine the various forms of coerced labor endemic to multiple successive southwestern societies, including indigenous polities and colonial Spain. Borderlands of Slavery takes an in depth look at how peonage and Indian captivity complicated the seemingly black and white debate over slavery in the antebellum United States, and the important role the question of New Mexico statehood played in enflaming the sectional conflict. The West in general, and New Mexico in particular, became pawns in a national struggle over the future of slavery and freedom, and the institution of peonage thrust the recently conquered southwest into the political spotlight. Kiser’s book is timely and important, and calls for historians to seek out less visible forms of unfreedom that existed well into the twentieth century in sometimes unexpected places.

Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
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      <content:encoded>
        <![CDATA[<p>In recent years, historians have reevaluated the role of unfree labor in the nineteenth century American West. <a href="https://tamusa.digication.com/kiser_faculty_page/Welcome">William S. Kiser</a>, an assistant professor of history at Texas A&amp;M University – San Antonio, is part of this historiographical movement. Kiser’s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qn276lwFsd7FU4v94kcyvgwAAAFknjWDUQEAAAFKAVcboyk/http://www.amazon.com/dp/0812249038/ref=as_at?creativeASIN=0812249038&amp;linkCode=w61&amp;imprToken=hHLdv62S86u3fklvGvSKrg&amp;slotNum=0&amp;tag=newbooinhis-20">Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest</a> (University of Pennsylvania Press, 2017) uses New Mexico as a case study to examine the various forms of coerced labor endemic to multiple successive southwestern societies, including indigenous polities and colonial Spain. Borderlands of Slavery takes an in depth look at how peonage and Indian captivity complicated the seemingly black and white debate over slavery in the antebellum United States, and the important role the question of New Mexico statehood played in enflaming the sectional conflict. The West in general, and New Mexico in particular, became pawns in a national struggle over the future of slavery and freedom, and the institution of peonage thrust the recently conquered southwest into the political spotlight. Kiser’s book is timely and important, and calls for historians to seek out less visible forms of unfreedom that existed well into the twentieth century in sometimes unexpected places.</p><p><br></p><p>Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3111</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Samuel England, “Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts” (Edinburgh UP, 2017)</title>
      <description>In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text.

SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
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      <pubDate>Wed, 13 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-M...</itunes:subtitle>
      <itunes:summary>In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text.

SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his thrilling and sparkling new book, <a href="http://www.amazon.com/dp/1474425224/?tag=newbooinhis-20">Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts</a> (Edinburgh University Press, 2017), <a href="https://african.wisc.edu/faculty/england">Samuel England</a>, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text.</p><p><br></p><p><a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available <a href="https://fandm.academia.edu/SheraliTareen/">here</a>. He can be reached at <a href="mailto:sherali.tareen@fandm.edu">sherali.tareen@fandm.edu</a>. Listener feedback is most welcome.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2150</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74585]]></guid>
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      <title>Nicole Von Germeten, “Profit and Passion: Transactional Sex in Colonial Mexico” (U California Press, 2018)</title>
      <description>In Profit and Passion: Transactional Sex in Colonial Mexico (University of California Press, 2018), Nicole Von Germeten explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain. By using literature and extensive archival records, the author explores the gradual criminalization of places and people involved in transactional sex from the 16th to early 19th centuries. By avoiding the anachronistic introduction of terminology, debates, and depictions of current debates in regards to sex work, this book shows the complexities of sexual exchanges in the way they were accepted, rejected, and contested at the time. This broad historical perspective allows the reader, for instance, to understand the origins and causes of the stigma that words like prostitute/prostitution acquired during the 18th century, paving the way for debates that would take place in the following centuries, not only in Mexico, but in other parts of the world. Profit and Passion is an important contribution not only to the history of sexuality but also to ongoing debates in regards to sex work.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
 
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      <pubDate>Thu, 07 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/60e08fbe-40bf-11ec-8697-670179d25cfc/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Profit and Passion: Transactional Sex in Colonial Mexico (University of California Press, 2018), Nicole Von Germeten explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain.</itunes:subtitle>
      <itunes:summary>In Profit and Passion: Transactional Sex in Colonial Mexico (University of California Press, 2018), Nicole Von Germeten explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain. By using literature and extensive archival records, the author explores the gradual criminalization of places and people involved in transactional sex from the 16th to early 19th centuries. By avoiding the anachronistic introduction of terminology, debates, and depictions of current debates in regards to sex work, this book shows the complexities of sexual exchanges in the way they were accepted, rejected, and contested at the time. This broad historical perspective allows the reader, for instance, to understand the origins and causes of the stigma that words like prostitute/prostitution acquired during the 18th century, paving the way for debates that would take place in the following centuries, not only in Mexico, but in other parts of the world. Profit and Passion is an important contribution not only to the history of sexuality but also to ongoing debates in regards to sex work.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QtAVsbL29C_0GcljMgUTdP4AAAFj0TzUtgEAAAFKAXiIKCo/http://www.amazon.com/dp/0520297318/ref=as_at?creativeASIN=0520297318&amp;linkCode=w61&amp;imprToken=jPZIhH0dn0ZGbQNq2bbw5Q&amp;slotNum=0&amp;tag=newbooinhis-20">Profit and Passion: Transactional Sex in Colonial Mexico </a>(University of California Press, 2018), <a href="https://liberalarts.oregonstate.edu/users/nicole-von-germeten">Nicole Von Germeten</a> explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain. By using literature and extensive archival records, the author explores the gradual criminalization of places and people involved in transactional sex from the 16th to early 19th centuries. By avoiding the anachronistic introduction of terminology, debates, and depictions of current debates in regards to sex work, this book shows the complexities of sexual exchanges in the way they were accepted, rejected, and contested at the time. This broad historical perspective allows the reader, for instance, to understand the origins and causes of the stigma that words like prostitute/prostitution acquired during the 18th century, paving the way for debates that would take place in the following centuries, not only in Mexico, but in other parts of the world. Profit and Passion is an important contribution not only to the history of sexuality but also to ongoing debates in regards to sex work.</p><p><br></p><p>Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3756</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Matthew Restall, “When Montezuma Met Cortés: The True Story of the Meeting that Changed History” (Ecco, 2018)</title>
      <description>On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas—has long been the symbol of Cortés’s bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened?
Matthew Restall, Edwin Erle Sparks Professor of Latin American History at Pennsylvania State University and President of the American Society for Ethnohistory, departs from this traditional telling in his When Montezuma Met Cortés: The True Story of the Meeting that Changed History (Ecco, 2018). Restall uses “the Meeting”—what he dubs their first encounter—as the entry point into a comprehensive reevaluation of both Cortés and Montezuma. Drawing on rare primary sources and overlooked accounts by conquistadors and Aztecs alike, Restall explores Cortés’s and Montezuma’s posthumous reputations, their achievements and failures, and the worlds in which they lived—leading, step by step, to a dramatic inversion of the old story. As Restall takes us through this sweeping, revisionist account of a pivotal moment in modern civilization, he calls into question our view of the history of the Americas, and, indeed, of history itself.

Ryan Tripp teaches history at several community colleges, universities, and online extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization ...</itunes:subtitle>
      <itunes:summary>On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas—has long been the symbol of Cortés’s bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened?
Matthew Restall, Edwin Erle Sparks Professor of Latin American History at Pennsylvania State University and President of the American Society for Ethnohistory, departs from this traditional telling in his When Montezuma Met Cortés: The True Story of the Meeting that Changed History (Ecco, 2018). Restall uses “the Meeting”—what he dubs their first encounter—as the entry point into a comprehensive reevaluation of both Cortés and Montezuma. Drawing on rare primary sources and overlooked accounts by conquistadors and Aztecs alike, Restall explores Cortés’s and Montezuma’s posthumous reputations, their achievements and failures, and the worlds in which they lived—leading, step by step, to a dramatic inversion of the old story. As Restall takes us through this sweeping, revisionist account of a pivotal moment in modern civilization, he calls into question our view of the history of the Americas, and, indeed, of history itself.

Ryan Tripp teaches history at several community colleges, universities, and online extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas—has long been the symbol of Cortés’s bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened?</p><p><a href="http://history.psu.edu/directory/mxr40">Matthew Restall</a>, Edwin Erle Sparks Professor of Latin American History at Pennsylvania State University and President of the American Society for Ethnohistory, departs from this traditional telling in his <a href="http://aax-us-east.amazon-adsystem.com/x/c/QjCJAOyfBreyDnvR5z9RRxsAAAFjsxYb8wEAAAFKAQ3y_hU/http://www.amazon.com/dp/0062427261/ref=as_at?creativeASIN=0062427261&amp;linkCode=w61&amp;imprToken=cH8vpPqqXtXfaZqbWDZakg&amp;slotNum=0&amp;tag=newbooinhis-20">When Montezuma Met Cortés: The True Story of the Meeting that Changed History</a> (Ecco, 2018). Restall uses “the Meeting”—what he dubs their first encounter—as the entry point into a comprehensive reevaluation of both Cortés and Montezuma. Drawing on rare primary sources and overlooked accounts by conquistadors and Aztecs alike, Restall explores Cortés’s and Montezuma’s posthumous reputations, their achievements and failures, and the worlds in which they lived—leading, step by step, to a dramatic inversion of the old story. As Restall takes us through this sweeping, revisionist account of a pivotal moment in modern civilization, he calls into question our view of the history of the Americas, and, indeed, of history itself.</p><p><br></p><p>Ryan Tripp teaches history at several community colleges, universities, and online extensions. In 2014, he graduated from the University of California, Davis, with a <a href="https://soundcloud.com/user-399142700/history-soundbites-dr-ryan-tripp-presents-on-the-narragansett-ancient-constitution">Ph.D.</a> in History. His <a href="https://soundcloud.com/user-399142700/history-soundbites-dr-ryan-tripp-presents-on-the-narragansett-ancient-constitution">Ph.D.</a> double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3872</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74297]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1877719982.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rosina Lozano, “An American Language: The History of Spanish in the United States” (U California Press, 2018)</title>
      <description>In An American Language: The History of Spanish in the United States (University of California Press, 2018), Rosina Lozano details the entangled relationship between language and notions of individual, community, and national belonging in the U.S. Through an innovative analysis of Spanish-language newspapers, territorial and municipal records, federal officials’ correspondence, Senate hearings, election results, and so much more, Dr. Lozano eloquently explains how the Spanish language moved from one essential to the governance of the Southwest during the transition from Mexican to U.S. rule in the mid-to-late 19th  century to one of foreignness by the mid-20th century. Whereas much of the existing scholarship on the U.S. Southwest narrates the history of the region through the lenses of conquest and ethno-racial conflict and marginalization, Lozano provides new insight into the central role played by treaty citizens—the former residents of Mexico in California, New Mexico, Colorado, and Arizona—as, they pressed for language and political rights in the expanding U.S. nation-state. Meticulously researched, beautifully written, and persuasively argued, An American Language uncovers the multilingual history of the U.S. while also questioning static and monolithic conceptions of what it means to be an American. This important work not only reorients our understanding of the past, but also carries profound implications for our present and future.

David-James Gonzales (DJ) is incoming Assistant Professor of History at Brigham Young University (Fall 2018). He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD.
 
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      <pubDate>Mon, 28 May 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5af26ea4-40c1-11ec-b94f-e3f57947042d/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In An American Language: The History of Spanish in the United States (University of California Press, 2018), Rosina Lozano details the entangled relationship between language and notions of individual, community, and national belonging in the U.S.</itunes:subtitle>
      <itunes:summary>In An American Language: The History of Spanish in the United States (University of California Press, 2018), Rosina Lozano details the entangled relationship between language and notions of individual, community, and national belonging in the U.S. Through an innovative analysis of Spanish-language newspapers, territorial and municipal records, federal officials’ correspondence, Senate hearings, election results, and so much more, Dr. Lozano eloquently explains how the Spanish language moved from one essential to the governance of the Southwest during the transition from Mexican to U.S. rule in the mid-to-late 19th  century to one of foreignness by the mid-20th century. Whereas much of the existing scholarship on the U.S. Southwest narrates the history of the region through the lenses of conquest and ethno-racial conflict and marginalization, Lozano provides new insight into the central role played by treaty citizens—the former residents of Mexico in California, New Mexico, Colorado, and Arizona—as, they pressed for language and political rights in the expanding U.S. nation-state. Meticulously researched, beautifully written, and persuasively argued, An American Language uncovers the multilingual history of the U.S. while also questioning static and monolithic conceptions of what it means to be an American. This important work not only reorients our understanding of the past, but also carries profound implications for our present and future.

David-James Gonzales (DJ) is incoming Assistant Professor of History at Brigham Young University (Fall 2018). He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvvAyCe3JbTAu81o1Qwv-34AAAFjnkfBdwEAAAFKAS4Zmvo/http://www.amazon.com/dp/0520297075/ref=as_at?creativeASIN=0520297075&amp;linkCode=w61&amp;imprToken=b89EjbrcoQIrhl2wTRcuSw&amp;slotNum=0&amp;tag=newbooinhis-20">An American Language: The History of Spanish in the United States</a> (University of California Press, 2018), <a href="https://history.princeton.edu/people/rosina-lozano">Rosina Lozano</a> details the entangled relationship between language and notions of individual, community, and national belonging in the U.S. Through an innovative analysis of Spanish-language newspapers, territorial and municipal records, federal officials’ correspondence, Senate hearings, election results, and so much more, Dr. Lozano eloquently explains how the Spanish language moved from one essential to the governance of the Southwest during the transition from Mexican to U.S. rule in the mid-to-late 19th  century to one of foreignness by the mid-20th century. Whereas much of the existing scholarship on the U.S. Southwest narrates the history of the region through the lenses of conquest and ethno-racial conflict and marginalization, Lozano provides new insight into the central role played by treaty citizens—the former residents of Mexico in California, New Mexico, Colorado, and Arizona—as, they pressed for language and political rights in the expanding U.S. nation-state. Meticulously researched, beautifully written, and persuasively argued, An American Language uncovers the multilingual history of the U.S. while also questioning static and monolithic conceptions of what it means to be an American. This important work not only reorients our understanding of the past, but also carries profound implications for our present and future.</p><p><br></p><p><a href="https://usc.academia.edu/DavidJamesDJGonzales">David-James Gonzales</a> (DJ) is incoming Assistant Professor of History at Brigham Young University (Fall 2018). He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on <a href="https://twitter.com/djgonzophd?lang=en">Twitter @djgonzoPhD</a>.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2947</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74152]]></guid>
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      <title>Donatella della Porta, “Legacies and Memories in Movements: Justice and Democracy in Southern Europe” (Oxford UP, 2018)</title>
      <description>How do transitions to democracy affect the shape and participation of social movements in the present? In their new book, Legacies and Memories in Movements: Justice and Democracy in Southern Europe (Oxford University Press, 2018), Donatella della Porta and her collaborators develop a comparative historical study of social movements in Spain, Portugal, Italy and Greece, tracing some of the characteristics of the last anti-austerity protests to the shape transitions to democracy took in each country. Transitions to democracy represent critical junctures that affect historical legacies and memories in different ways. Participated pacts, where political elites play a major role and civil society is excluded from the negotiations, bring about closed and exclusive political opportunities. This leads movements to develop more radical repertoires, and erase or confront the memory of the transition in their framing. Conversely, eventful transitions, where civil society plays a leading role, produce political systems that are more open to social movements’ participation. This is reflected in more institutionally-active social movements who embrace the memory of the transition and use it as a legitimating frame.
The book puts into question the idealization of transitions led by political elites and provides a more nuanced analysis of the relations between the different actors that participate in these key historical episodes. Additionally, it provides a novel perspective on the impact that transitions have for the opportunities of political participation of society at large. This work will be of interest to political scientists, historians and sociologists alike and represents a major effort in bridging these disciplines under the umbrella of social movement studies.

Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 21 May 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do transitions to democracy affect the shape and participation of social movements in the present? In their new book, Legacies and Memories in Movements: Justice and Democracy in Southern Europe (Oxford University Press, 2018),</itunes:subtitle>
      <itunes:summary>How do transitions to democracy affect the shape and participation of social movements in the present? In their new book, Legacies and Memories in Movements: Justice and Democracy in Southern Europe (Oxford University Press, 2018), Donatella della Porta and her collaborators develop a comparative historical study of social movements in Spain, Portugal, Italy and Greece, tracing some of the characteristics of the last anti-austerity protests to the shape transitions to democracy took in each country. Transitions to democracy represent critical junctures that affect historical legacies and memories in different ways. Participated pacts, where political elites play a major role and civil society is excluded from the negotiations, bring about closed and exclusive political opportunities. This leads movements to develop more radical repertoires, and erase or confront the memory of the transition in their framing. Conversely, eventful transitions, where civil society plays a leading role, produce political systems that are more open to social movements’ participation. This is reflected in more institutionally-active social movements who embrace the memory of the transition and use it as a legitimating frame.
The book puts into question the idealization of transitions led by political elites and provides a more nuanced analysis of the relations between the different actors that participate in these key historical episodes. Additionally, it provides a novel perspective on the impact that transitions have for the opportunities of political participation of society at large. This work will be of interest to political scientists, historians and sociologists alike and represents a major effort in bridging these disciplines under the umbrella of social movement studies.

Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do transitions to democracy affect the shape and participation of social movements in the present? In their new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qi4dgE0MqXXhHXVGX3NdHksAAAFjfXeDFQEAAAFKAerHUQQ/http://www.amazon.com/dp/0190860936/ref=as_at?creativeASIN=0190860936&amp;linkCode=w61&amp;imprToken=GYLxwZgUTnsRi8BF0DurdQ&amp;slotNum=0&amp;tag=newbooinhis-20">Legacies and Memories in Movements: Justice and Democracy in Southern Europe</a> (Oxford University Press, 2018), <a href="https://en.wikipedia.org/wiki/Donatella_della_Porta">Donatella della Porta</a> and her collaborators develop a comparative historical study of social movements in Spain, Portugal, Italy and Greece, tracing some of the characteristics of the last anti-austerity protests to the shape transitions to democracy took in each country. Transitions to democracy represent critical junctures that affect historical legacies and memories in different ways. Participated pacts, where political elites play a major role and civil society is excluded from the negotiations, bring about closed and exclusive political opportunities. This leads movements to develop more radical repertoires, and erase or confront the memory of the transition in their framing. Conversely, eventful transitions, where civil society plays a leading role, produce political systems that are more open to social movements’ participation. This is reflected in more institutionally-active social movements who embrace the memory of the transition and use it as a legitimating frame.</p><p>The book puts into question the idealization of transitions led by political elites and provides a more nuanced analysis of the relations between the different actors that participate in these key historical episodes. Additionally, it provides a novel perspective on the impact that transitions have for the opportunities of political participation of society at large. This work will be of interest to political scientists, historians and sociologists alike and represents a major effort in bridging these disciplines under the umbrella of social movement studies.</p><p><br></p><p><a href="https://pds.ceu.edu/people/felipe-g-santos">Felipe G. Santos</a> is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73859]]></guid>
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      <title>Martha Few, “For All Humanity: Mesoamerican and Colonial Medicine in Enlightenment Guatemala” (U Arizona Press, 2015)</title>
      <description>Professor Martha Few’s For All Humanity: Mesoamerican and Colonial Medicine in Enlightenment Guatemala (University of Arizona Press, 2015) describes the implementation of public health reforms in late eighteenth-century Guatemala and the diverse ways that indigenous communities engaged and resisted these programs. Contrary to expectations, colonists were often ahead of administrators in Spain in adopting new medical methods, such as inoculating patients against smallpox. But bringing these to rural communities, some with a significant degree of autonomy, required adaptation and compromise; and if resistance was stiff, medical officers reacted with the persecution of indigenous practices in ways that mirrored the church’s anti-idolatry purges. By bringing Guatemala and its native residents into the networks of Atlantic medicine in the eighteenth century, For All Humanity illuminates the plurality of medical cultures that interacted in the production of the Enlightenment.
Martha Few is Professor of Latin American History and Gender, Women’s, and Sexuality Studies at Penn State University.
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      <pubDate>Fri, 18 May 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/e93def5c-40c2-11ec-b61d-2fdd7e2c71bc/image/scitechsoc1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Professor Martha Few’s For All Humanity: Mesoamerican and Colonial Medicine in Enlightenment Guatemala (University of Arizona Press, 2015) describes the implementation of public health reforms in late eighteenth-century Guatemala and the diverse ways t...</itunes:subtitle>
      <itunes:summary>Professor Martha Few’s For All Humanity: Mesoamerican and Colonial Medicine in Enlightenment Guatemala (University of Arizona Press, 2015) describes the implementation of public health reforms in late eighteenth-century Guatemala and the diverse ways that indigenous communities engaged and resisted these programs. Contrary to expectations, colonists were often ahead of administrators in Spain in adopting new medical methods, such as inoculating patients against smallpox. But bringing these to rural communities, some with a significant degree of autonomy, required adaptation and compromise; and if resistance was stiff, medical officers reacted with the persecution of indigenous practices in ways that mirrored the church’s anti-idolatry purges. By bringing Guatemala and its native residents into the networks of Atlantic medicine in the eighteenth century, For All Humanity illuminates the plurality of medical cultures that interacted in the production of the Enlightenment.
Martha Few is Professor of Latin American History and Gender, Women’s, and Sexuality Studies at Penn State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor <a href="http://history.psu.edu/directory/mzf52">Martha Few</a>’s <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qk8KW2FlehvXRsiwtpAkGcoAAAFjb1RyQwEAAAFKAQAPWQ4/http://www.amazon.com/dp/0816531870/ref=as_at?creativeASIN=0816531870&amp;linkCode=w61&amp;imprToken=GIlQmA2Wt1mWw1kiQB5fZw&amp;slotNum=0&amp;tag=newbooinhis-20">For All Humanity: Mesoamerican and Colonial Medicine in Enlightenment Guatemala</a> (University of Arizona Press, 2015) describes the implementation of public health reforms in late eighteenth-century Guatemala and the diverse ways that indigenous communities engaged and resisted these programs. Contrary to expectations, colonists were often ahead of administrators in Spain in adopting new medical methods, such as inoculating patients against smallpox. But bringing these to rural communities, some with a significant degree of autonomy, required adaptation and compromise; and if resistance was stiff, medical officers reacted with the persecution of indigenous practices in ways that mirrored the church’s anti-idolatry purges. By bringing Guatemala and its native residents into the networks of Atlantic medicine in the eighteenth century, For All Humanity illuminates the plurality of medical cultures that interacted in the production of the Enlightenment.</p><p>Martha Few is Professor of Latin American History and Gender, Women’s, and Sexuality Studies at Penn State University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3899</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73666]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1027986703.mp3" length="0" type="audio/mpeg"/>
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      <title>Gillian B. Fleming, “Juana I: Legitimacy and Conflict in Sixteenth-Century Castile” (Palgrave Macmillan, 2018)</title>
      <description>Labeled in history as “mad,” Juana of Castile was in fact a complex figure whose sometimes emotional nature was exploited by the men around her as a way of limiting her ability to exercise her power as queen. Gillian B. Fleming’s Juana I: Legitimacy and Conflict in Sixteenth-Century Castile (Palgrave Macmillan, 2018), a volume in the publisher’s “Queenship and Power” series, examines the struggles she faced in ruling that were posed by her husband, her father, and her son. The second daughter of Fernando of Aragon and Isabel of Castile, the bright and willful Juana was raised to assume the traditional duties of a royal woman. It was the death of her brother Juan and her older sister Isabel of Aragon that placed her in line to succeed her mother. Though designated as the ruler of Castile in her mother’s will, when Isabel died in 1504, Juana soon found herself confined as part of a struggle between her father and her husband Philip, over control of Castile. As Fleming explains, many of the steps she undertook to assert herself during this time often played into the arguments made about her unsuitability for ruling, which became a recurring theme in the efforts to deny her rightful authority. Even after the deaths of first her husband and then her father, her son Charles continued her confinement as a means of ensuring his control over her kingdom, a confinement that continued until her death in 1555.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 17 May 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/0eb7cdc2-40b7-11ec-9dd2-2b4c9d656011/image/biography1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Labeled in history as “mad,” Juana of Castile was in fact a complex figure whose sometimes emotional nature was exploited by the men around her as a way of limiting her ability to exercise her power as queen. Gillian B.</itunes:subtitle>
      <itunes:summary>Labeled in history as “mad,” Juana of Castile was in fact a complex figure whose sometimes emotional nature was exploited by the men around her as a way of limiting her ability to exercise her power as queen. Gillian B. Fleming’s Juana I: Legitimacy and Conflict in Sixteenth-Century Castile (Palgrave Macmillan, 2018), a volume in the publisher’s “Queenship and Power” series, examines the struggles she faced in ruling that were posed by her husband, her father, and her son. The second daughter of Fernando of Aragon and Isabel of Castile, the bright and willful Juana was raised to assume the traditional duties of a royal woman. It was the death of her brother Juan and her older sister Isabel of Aragon that placed her in line to succeed her mother. Though designated as the ruler of Castile in her mother’s will, when Isabel died in 1504, Juana soon found herself confined as part of a struggle between her father and her husband Philip, over control of Castile. As Fleming explains, many of the steps she undertook to assert herself during this time often played into the arguments made about her unsuitability for ruling, which became a recurring theme in the efforts to deny her rightful authority. Even after the deaths of first her husband and then her father, her son Charles continued her confinement as a means of ensuring his control over her kingdom, a confinement that continued until her death in 1555.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Labeled in history as “mad,” Juana of Castile was in fact a complex figure whose sometimes emotional nature was exploited by the men around her as a way of limiting her ability to exercise her power as queen. Gillian B. Fleming’s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QiP3BcqMHP2J4O4JzCdsA7UAAAFjahuiaQEAAAFKATum4eI/http://www.amazon.com/dp/3319743465/ref=as_at?creativeASIN=3319743465&amp;linkCode=w61&amp;imprToken=8XKUkkdb0adUmSwPpp6Jpw&amp;slotNum=0&amp;tag=newbooinhis-20">Juana I: Legitimacy and Conflict in Sixteenth-Century Castile</a> (Palgrave Macmillan, 2018), a volume in the publisher’s “Queenship and Power” series, examines the struggles she faced in ruling that were posed by her husband, her father, and her son. The second daughter of Fernando of Aragon and Isabel of Castile, the bright and willful Juana was raised to assume the traditional duties of a royal woman. It was the death of her brother Juan and her older sister Isabel of Aragon that placed her in line to succeed her mother. Though designated as the ruler of Castile in her mother’s will, when Isabel died in 1504, Juana soon found herself confined as part of a struggle between her father and her husband Philip, over control of Castile. As Fleming explains, many of the steps she undertook to assert herself during this time often played into the arguments made about her unsuitability for ruling, which became a recurring theme in the efforts to deny her rightful authority. Even after the deaths of first her husband and then her father, her son Charles continued her confinement as a means of ensuring his control over her kingdom, a confinement that continued until her death in 1555.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3813</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73647]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7263105211.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sandra Ott, “Living with the Enemy: German Occupation, Collaboration and Justice in the West Pyrenees, 1940-1948” (Cambridge UP,  2017)</title>
      <description>In her new book, Living with the Enemy: German Occupation, Collaboration and Justice in the West Pyrenees, 1940-1948 (Cambridge University Press, 2017), Sandra Ott, Associate Professor of Basque Studies at the University of Nevada, Reno examines German occupation of the Pyrenees. Particularly, Dr. Ott examines cases of collaboration and later justice and demonstrates how collaboration was often motivated out of base desires. She tells the story of this unique region through nine case studies of collaboration with a diverse group of characters bringing to life this fascinating history.
 
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      <pubDate>Mon, 09 Apr 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/55e3d5b4-40b8-11ec-a97b-9b50b54884c0/image/germanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In her new book, Living with the Enemy: German Occupation, Collaboration and Justice in the West Pyrenees, 1940-1948 (Cambridge University Press, 2017), Sandra Ott, Associate Professor of Basque Studies at the University of Nevada,</itunes:subtitle>
      <itunes:summary>In her new book, Living with the Enemy: German Occupation, Collaboration and Justice in the West Pyrenees, 1940-1948 (Cambridge University Press, 2017), Sandra Ott, Associate Professor of Basque Studies at the University of Nevada, Reno examines German occupation of the Pyrenees. Particularly, Dr. Ott examines cases of collaboration and later justice and demonstrates how collaboration was often motivated out of base desires. She tells the story of this unique region through nine case studies of collaboration with a diverse group of characters bringing to life this fascinating history.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QimcxMNoOihpqIxsnK-BPjcAAAFinAPpGwEAAAFKAZCfTvM/http://www.amazon.com/dp/1316630870/ref=as_at?creativeASIN=1316630870&amp;linkCode=w61&amp;imprToken=jS4Z3cVQVD.uk3aDw7nntw&amp;slotNum=0&amp;tag=newbooinhis-20">Living with the Enemy: German Occupation, Collaboration and Justice in the West Pyrenees, 1940-1948 </a>(Cambridge University Press, 2017), <a href="https://www.unr.edu/communication-studies/faculty-and-staff/sandra-ott">Sandra Ott</a>, Associate Professor of Basque Studies at the University of Nevada, Reno examines German occupation of the Pyrenees. Particularly, Dr. Ott examines cases of collaboration and later justice and demonstrates how collaboration was often motivated out of base desires. She tells the story of this unique region through nine case studies of collaboration with a diverse group of characters bringing to life this fascinating history.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3343</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72627]]></guid>
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    <item>
      <title>Jo Farb Hernandez, “Singular Spaces: From the Eccentric to the Extraordinary in Spanish Art Environments” (Raw Vision, 2013)</title>
      <description>Singular Spaces: From the Eccentric to the Extraordinary in Spanish Art Environments (Raw Vision, 2013) is an audacious tome. A comprehensive survey of 45 art environments on the Spanish mainland, it weighs just over eight and a half pounds and contains over 1300 color photographs (with over 4000 more plus site plans on the accompanying CD). Its author, Jo Farb Hernandez, is the Director of SPACES, a non-profit focused on art environments around the world. She first became interested in place-based creative constructions when she was an undergraduate in Wisconsin. In her introduction to Singular Spaces, she recounts how this particular book began: she and her husband were in the process of renovating an old farmhouse they’d purchased in Catalonia. They took a short road-trip to explore the area around their new home and chanced upon “the enormous roadside construction of Josep Pujiula I Vila, at that time one of the largest and most idiosyncratic art environments found worldwide” (16). Shortly thereafter Farb Hernandez began documenting Pujiula’s work while writing another book. In the process she came across more and more such endeavors that demanded her attention. Singular Spaces is devoted to those sites and like them, the book is the product of years of labor and dedication.
Singular Spaces features the work of 45 artists, all men. Alongside the photographs and descriptions of the art environments, Farb Hernandez also tells the stories of their creators’ lives, and details the history and development of each project. She also describes the challenges that many of the artists have faced, not least those posed by unhappy neighbors and unsympathetic municipal authorities. In fact, helping the men deal with local adversities has led to Farb Hernandez frequently taking on the role of advocate on behalf of her interlocutors.
A recent review in the Journal of American Folklore described Singular Spaces as “incredibly important for those who are interested in architecture, the politics of place and space, folk art and art in general, art and activism, the psychology of creativity, and relationships between tradition and the individual. Jo Farb Hernandez has written more than a survey of eccentric art spaces. She has opened a door to each artist and space so that they may be explored, analyzed, and, in some cases, loved by any who enjoy such contextual art forms.”

Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Mar 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Singular Spaces: From the Eccentric to the Extraordinary in Spanish Art Environments (Raw Vision, 2013) is an audacious tome. A comprehensive survey of 45 art environments on the Spanish mainland, it weighs just over eight and a half pounds and contain...</itunes:subtitle>
      <itunes:summary>Singular Spaces: From the Eccentric to the Extraordinary in Spanish Art Environments (Raw Vision, 2013) is an audacious tome. A comprehensive survey of 45 art environments on the Spanish mainland, it weighs just over eight and a half pounds and contains over 1300 color photographs (with over 4000 more plus site plans on the accompanying CD). Its author, Jo Farb Hernandez, is the Director of SPACES, a non-profit focused on art environments around the world. She first became interested in place-based creative constructions when she was an undergraduate in Wisconsin. In her introduction to Singular Spaces, she recounts how this particular book began: she and her husband were in the process of renovating an old farmhouse they’d purchased in Catalonia. They took a short road-trip to explore the area around their new home and chanced upon “the enormous roadside construction of Josep Pujiula I Vila, at that time one of the largest and most idiosyncratic art environments found worldwide” (16). Shortly thereafter Farb Hernandez began documenting Pujiula’s work while writing another book. In the process she came across more and more such endeavors that demanded her attention. Singular Spaces is devoted to those sites and like them, the book is the product of years of labor and dedication.
Singular Spaces features the work of 45 artists, all men. Alongside the photographs and descriptions of the art environments, Farb Hernandez also tells the stories of their creators’ lives, and details the history and development of each project. She also describes the challenges that many of the artists have faced, not least those posed by unhappy neighbors and unsympathetic municipal authorities. In fact, helping the men deal with local adversities has led to Farb Hernandez frequently taking on the role of advocate on behalf of her interlocutors.
A recent review in the Journal of American Folklore described Singular Spaces as “incredibly important for those who are interested in architecture, the politics of place and space, folk art and art in general, art and activism, the psychology of creativity, and relationships between tradition and the individual. Jo Farb Hernandez has written more than a survey of eccentric art spaces. She has opened a door to each artist and space so that they may be explored, analyzed, and, in some cases, loved by any who enjoy such contextual art forms.”

Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/QoPyPXAZXGWPQ-gFvjK-N0wAAAFiYqvREQEAAAFKAdYuJX4/http://www.amazon.com/dp/0615785654/ref=as_at?creativeASIN=0615785654&amp;linkCode=w61&amp;imprToken=8IFWUIWq95wqByIN-nLfsw&amp;slotNum=0&amp;tag=newbooinhis-20">Singular Spaces: From the Eccentric to the Extraordinary in Spanish Art Environments</a> (Raw Vision, 2013) is an audacious tome. A comprehensive survey of 45 art environments on the Spanish mainland, it weighs just over eight and a half pounds and contains over 1300 color photographs (with over 4000 more plus site plans on the accompanying CD). Its author, <a href="https://jofarbhernandez.com">Jo Farb Hernandez</a>, is the Director of SPACES, a non-profit focused on art environments around the world. She first became interested in place-based creative constructions when she was an undergraduate in Wisconsin. In her introduction to Singular Spaces, she recounts how this particular book began: she and her husband were in the process of renovating an old farmhouse they’d purchased in Catalonia. They took a short road-trip to explore the area around their new home and chanced upon “the enormous roadside construction of Josep Pujiula I Vila, at that time one of the largest and most idiosyncratic art environments found worldwide” (16). Shortly thereafter Farb Hernandez began documenting Pujiula’s work while writing another book. In the process she came across more and more such endeavors that demanded her attention. Singular Spaces is devoted to those sites and like them, the book is the product of years of labor and dedication.</p><p>Singular Spaces features the work of 45 artists, all men. Alongside the photographs and descriptions of the art environments, Farb Hernandez also tells the stories of their creators’ lives, and details the history and development of each project. She also describes the challenges that many of the artists have faced, not least those posed by unhappy neighbors and unsympathetic municipal authorities. In fact, helping the men deal with local adversities has led to Farb Hernandez frequently taking on the role of advocate on behalf of her interlocutors.</p><p>A recent review in the Journal of American Folklore described Singular Spaces as “incredibly important for those who are interested in architecture, the politics of place and space, folk art and art in general, art and activism, the psychology of creativity, and relationships between tradition and the individual. Jo Farb Hernandez has written more than a survey of eccentric art spaces. She has opened a door to each artist and space so that they may be explored, analyzed, and, in some cases, loved by any who enjoy such contextual art forms.”</p><p><br></p><p><a href="http://rachelhopkin.com/">Rachel Hopkin</a> is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72220]]></guid>
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    <item>
      <title>Kathryn Woolard, “Singular and Plural: Ideologies of Linguistic Authority in Twenty-First Century Catalonia” (Oxford UP, 2016)</title>
      <description>Kathryn Woolard is Professor Emerita and Research Professor of Anthropology at the University of California, San Diego. She has authored seminal works on language ideology and the sociolinguistic situation in Catalonia, including the present book Singular and Plural: Ideologies of Linguistic Authority in Twenty-First Century Catalonia (Oxford University Press, 2016) which won the 2017 Society for Linguistic Anthropology Edward Sapir Book Prize. Bringing together two of her longstanding areas of research interest in this book, Woolard develops a framework for analyzing ideologies of linguistic authority and applies it to the evolving political situation in Catalonia.
In this interview, Woolard discusses the key theoretical and contextual elements of the book, broadly following its three-part structure. First, the concepts of linguistic authenticity, anonymity, sociolinguistic naturalism are introduced, and Woolard sets out the changing ideological grounding of linguistic authority there over the course of twenty years of fieldwork in Catalonia. Next, Woolard’s theoretical framework is applied to the case of a popular satirical television program which catalyzed the sociolinguistic rehabilitation of a Catalonian president whose Castilian Spanish was better than his Catalan. Finally, Woolard discusses her early and recent fieldwork in a Catalan-medium high school, and her experiences of following up on research informants first interviewed twenty years ago.
This is a typically rich and fascinating volume from a pioneer of linguistic anthropology. Positioned as a corrective against the banal nationalism of mainstream media discourse about Spain and Catalonia, the book calls on us to rethink our ideologies of language, nationalism and cosmopolitanism, which have become so polarized in the West in recent years.
Kathryn Woolard wrote a post for Indiana University’s Communication, Media and Performance Anthropology blog (08/14/2017) in which she discusses ideas we talked about in the podcast. You can find it here.

John Weston is an Yliopistonopettaja (Associate Lecturer) at the Department of Language and Communication Studies at the University of Jyvaskyla. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Mar 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kathryn Woolard is Professor Emerita and Research Professor of Anthropology at the University of California, San Diego. She has authored seminal works on language ideology and the sociolinguistic situation in Catalonia,</itunes:subtitle>
      <itunes:summary>Kathryn Woolard is Professor Emerita and Research Professor of Anthropology at the University of California, San Diego. She has authored seminal works on language ideology and the sociolinguistic situation in Catalonia, including the present book Singular and Plural: Ideologies of Linguistic Authority in Twenty-First Century Catalonia (Oxford University Press, 2016) which won the 2017 Society for Linguistic Anthropology Edward Sapir Book Prize. Bringing together two of her longstanding areas of research interest in this book, Woolard develops a framework for analyzing ideologies of linguistic authority and applies it to the evolving political situation in Catalonia.
In this interview, Woolard discusses the key theoretical and contextual elements of the book, broadly following its three-part structure. First, the concepts of linguistic authenticity, anonymity, sociolinguistic naturalism are introduced, and Woolard sets out the changing ideological grounding of linguistic authority there over the course of twenty years of fieldwork in Catalonia. Next, Woolard’s theoretical framework is applied to the case of a popular satirical television program which catalyzed the sociolinguistic rehabilitation of a Catalonian president whose Castilian Spanish was better than his Catalan. Finally, Woolard discusses her early and recent fieldwork in a Catalan-medium high school, and her experiences of following up on research informants first interviewed twenty years ago.
This is a typically rich and fascinating volume from a pioneer of linguistic anthropology. Positioned as a corrective against the banal nationalism of mainstream media discourse about Spain and Catalonia, the book calls on us to rethink our ideologies of language, nationalism and cosmopolitanism, which have become so polarized in the West in recent years.
Kathryn Woolard wrote a post for Indiana University’s Communication, Media and Performance Anthropology blog (08/14/2017) in which she discusses ideas we talked about in the podcast. You can find it here.

John Weston is an Yliopistonopettaja (Associate Lecturer) at the Department of Language and Communication Studies at the University of Jyvaskyla. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.anthro.ucsd.edu/people/faculty/emeritus-profiles/kathryn-woolard.html">Kathryn Woolard</a> is Professor Emerita and Research Professor of Anthropology at the University of California, San Diego. She has authored seminal works on language ideology and the sociolinguistic situation in Catalonia, including the present book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QjlpRGisjCPuGDrgNM6aMdoAAAFh8oxYPgEAAAFKASV5BYI/http://www.amazon.com/dp/0190258624/ref=as_at?creativeASIN=0190258624&amp;linkCode=w61&amp;imprToken=GaXkk-jntjmbossnfTZeYw&amp;slotNum=0&amp;tag=newbooinhis-20">Singular and Plural: Ideologies of Linguistic Authority in Twenty-First Century Catalonia</a> (Oxford University Press, 2016) which won the 2017 Society for Linguistic Anthropology Edward Sapir Book Prize. Bringing together two of her longstanding areas of research interest in this book, Woolard develops a framework for analyzing ideologies of linguistic authority and applies it to the evolving political situation in Catalonia.</p><p>In this interview, Woolard discusses the key theoretical and contextual elements of the book, broadly following its three-part structure. First, the concepts of linguistic authenticity, anonymity, sociolinguistic naturalism are introduced, and Woolard sets out the changing ideological grounding of linguistic authority there over the course of twenty years of fieldwork in Catalonia. Next, Woolard’s theoretical framework is applied to the case of a popular satirical television program which catalyzed the sociolinguistic rehabilitation of a Catalonian president whose Castilian Spanish was better than his Catalan. Finally, Woolard discusses her early and recent fieldwork in a Catalan-medium high school, and her experiences of following up on research informants first interviewed twenty years ago.</p><p>This is a typically rich and fascinating volume from a pioneer of linguistic anthropology. Positioned as a corrective against the banal nationalism of mainstream media discourse about Spain and Catalonia, the book calls on us to rethink our ideologies of language, nationalism and cosmopolitanism, which have become so polarized in the West in recent years.</p><p>Kathryn Woolard wrote a post for Indiana University’s Communication, Media and Performance Anthropology blog (08/14/2017) in which she discusses ideas we talked about in the podcast. You can find it <a href="https://campanthropology.org/2017/08/14/kit-woolard-singular-and-plural/">here</a>.</p><p><br></p><p>John Weston is an Yliopistonopettaja (Associate Lecturer) at the Department of Language and Communication Studies at the University of Jyvaskyla. His research focuses on the relationships between language variation, knowledge and ethics. He can be reached at <a href="mailto:j.weston@qmul.ac.uk">j.weston@qmul.ac.uk</a>.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6029</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Benjamin R. Gampel, “Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392” (Cambridge UP, 2016)</title>
      <description>Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers.
The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama.
Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry.

Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Feb 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history,</itunes:subtitle>
      <itunes:summary>Benjamin R. Gampel‘s award winning volume Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392 (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers.
The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama.
Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry.

Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.jtsa.edu/benjamin-r-gampel">Benjamin R. Gampel</a>‘s award winning volume <a href="http://aax-us-east.amazon-adsystem.com/x/c/QtuwoN27qcoPnCY9IMJ_PB8AAAFhYuM-vAEAAAFKARj_5hU/http://www.amazon.com/dp/1107164516/ref=as_at?creativeASIN=1107164516&amp;linkCode=w61&amp;imprToken=xyq.X6wG3oGqDGaemN5jHA&amp;slotNum=0&amp;tag=newbooinhis-20">Anti-Jewish Riots in the Crown of Aragon and the Royal Response, 1391-1392</a> (Cambridge University Press, 2016) is the first total history of a lesser known period in Jewish history, overshadowed by the Spanish expulsion of 1492 which it would come to foreshadow. Over the course of ten months, Jews across large parts of the Iberian peninsula were murdered or forced to convert to Christianity, and entire communities were decimated—the intensity and duration of this period mark it as the most devastating attack on the Jews of pre-modern Christian Europe. While many historians have written studies about 1391-92 from isolated perspectives, in the face of an overwhelming number of local archives found throughout the peninsula, and the complexity of those sources, a unified narrative has, until now, remained a desideratum. In this methodological tour-de-force, Professor Gampel tells the story of Spanish Jewry and their relationship to royal power by reading state records and the almost daily correspondence of the royal family against the grain, telling the story of the subjects of these sources imbedded in the thick context of their composers.</p><p>The book is divided into two sections that mirror its title. The first is a detailed study of the violence of 1391-92 arranged according to the geographic regions of the peninsula—the Kingdoms of Castile, Valencia, and Aragon, Catalonia and the island of Majorca. Using a rich array of archival sources and in dialogue with contemporary historiography, Professor Gampel painstakingly sets out the limits of what we can know about the riots, both of the victims and the perpetrators, detailing each episode chronologically, in order to form a picture of the period as a whole. Central to the book is the question of how and why those tasked with protecting the Jewish communities failed to do so. To this end the second section is centered around three members of the Aragonese royal family—King Joan, Queen Iolant, and Duke Marti—and their response to the violence as it unfolded. Here we see the Jewish community as one of many competing interests the royal family faced, and thereby can better appreciate the contingencies of history. The two sections together provide both a deep macro and micro study of this crucial time in Jewish and Spanish history, exposing us not only to the story and context of the too often voiceless victims, but the lives of those in power as well. Its a narrative of tragic violence and the failure of the Royal Alliance, grounded in extensive historical research stripped of none of its drama.</p><p>Professor Benjamin R. Gampel is the the Dina and Eli Field Family Chair in Jewish History at The Jewish Theological Seminary in New York. You can hear more from him in his video lecture series on the history, society, and culture of medieval Sephardic Jewry.</p><p><br></p><p>Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem; his friends call him young Farabi.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4295</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70372]]></guid>
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      <title>Sam White, “A Cold Welcome: The Little Ice Age and Europe’s Encounter with North America” (Harvard UP, 2017)</title>
      <description>Sam White’s brand new book A Cold Welcome: The Little Ice Age and Europe’s Encounter with North America (Harvard University Press, 2017) turns the tales we learned in grade school about early European colonization of North America upside-down. In the last decades of the 16th and first decades of the 17th century, three empires—Spain, France and England—each sought to establish new colonial projects on the continent of North America. They had the misfortune to embark on these projects at the most severe point of a global climatic shift called the Little Ice Age, whose harsh winters, droughts and storms seemed to plague the unready Europeans at every turn. From Florida to Maine, North Carolina to New Mexico, climate and weather-related difficulties challenged European colonists in a multitude of ways, and White explains how even the nominally successful colony projects, like Jamestown, were lucky near-misses whose success was by no means inevitable. This is a totally new look at the early history of Europeans in North America, which holds significant lessons for coping with and thinking about our modern problems of anthropogenic climate change.
Sam White is associate professor of history at Ohio State University. An expert on climate and environmental history in the early modern period, he is also the author of the acclaimed book The Climate of Rebellion in the Early Modern Ottoman Empire (Cambridge University Press, 2011) and co-founder of the Climate History Network, a resource for historians and other professionals studying climate history and climate change.

Sean Munger is an author, historian, teacher and podcaster. He also has his own historical podcast, Second Decade.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 15 Dec 2017 13:22:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c12598c2-40b7-11ec-8524-475f81ad9ba0/image/environmentalstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Sam White’s brand new book A Cold Welcome: The Little Ice Age and Europe’s Encounter with North America (Harvard University Press, 2017) turns the tales we learned in grade school about early European colonization of North America upside-down.</itunes:subtitle>
      <itunes:summary>Sam White’s brand new book A Cold Welcome: The Little Ice Age and Europe’s Encounter with North America (Harvard University Press, 2017) turns the tales we learned in grade school about early European colonization of North America upside-down. In the last decades of the 16th and first decades of the 17th century, three empires—Spain, France and England—each sought to establish new colonial projects on the continent of North America. They had the misfortune to embark on these projects at the most severe point of a global climatic shift called the Little Ice Age, whose harsh winters, droughts and storms seemed to plague the unready Europeans at every turn. From Florida to Maine, North Carolina to New Mexico, climate and weather-related difficulties challenged European colonists in a multitude of ways, and White explains how even the nominally successful colony projects, like Jamestown, were lucky near-misses whose success was by no means inevitable. This is a totally new look at the early history of Europeans in North America, which holds significant lessons for coping with and thinking about our modern problems of anthropogenic climate change.
Sam White is associate professor of history at Ohio State University. An expert on climate and environmental history in the early modern period, he is also the author of the acclaimed book The Climate of Rebellion in the Early Modern Ottoman Empire (Cambridge University Press, 2011) and co-founder of the Climate History Network, a resource for historians and other professionals studying climate history and climate change.

Sean Munger is an author, historian, teacher and podcaster. He also has his own historical podcast, Second Decade.
 
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      <content:encoded>
        <![CDATA[<p>Sam White’s brand new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqyWQiV1qjbBXPXGyt2lmfQAAAFgVgpO1gEAAAFKAUTBHmo/http://www.amazon.com/dp/0674971922/ref=as_at?creativeASIN=0674971922&amp;linkCode=w61&amp;imprToken=aOLJTOlcoUzFvIeHfqtqIg&amp;slotNum=0&amp;tag=newbooinhis-20">A Cold Welcome: The Little Ice Age and Europe’s Encounter with North America</a> (<a href="http://www.hup.harvard.edu/catalog.php?isbn=9780674971929">Harvard University Press</a>, 2017) turns the tales we learned in grade school about early European colonization of North America upside-down. In the last decades of the 16th and first decades of the 17th century, three empires—Spain, France and England—each sought to establish new colonial projects on the continent of North America. They had the misfortune to embark on these projects at the most severe point of a global climatic shift called the Little Ice Age, whose harsh winters, droughts and storms seemed to plague the unready Europeans at every turn. From Florida to Maine, North Carolina to New Mexico, climate and weather-related difficulties challenged European colonists in a multitude of ways, and White explains how even the nominally successful colony projects, like Jamestown, were lucky near-misses whose success was by no means inevitable. This is a totally new look at the early history of Europeans in North America, which holds significant lessons for coping with and thinking about our modern problems of anthropogenic climate change.</p><p><a href="https://history.osu.edu/people/white.2426">Sam White</a> is associate professor of history at Ohio State University. An expert on climate and environmental history in the early modern period, he is also the author of the acclaimed book The Climate of Rebellion in the Early Modern Ottoman Empire (Cambridge University Press, 2011) and co-founder of the <a href="http://www.climatehistory.net/">Climate History Network</a>, a resource for historians and other professionals studying climate history and climate change.</p><p><br></p><p><a href="https://seanmunger.com">Sean Munger</a> is an author, historian, teacher and podcaster. He also has his own historical podcast, <a href="https://seconddecade.net">Second Decade</a>.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3144</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69096]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4203872451.mp3" length="0" type="audio/mpeg"/>
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      <title>David Head, “Privateers of the Americas: Spanish American Privateering from the United States in the Early Republic” (U. Georgia Press, 2015)</title>
      <description>When the nations of Latin America fought for their independence in the early 19th century, they commissioned privateers stationed in the United States to attack Spanish skipping. In Privateers of the Americas: Spanish American Privateering from the United States in the Early Republic (University of Georgia Press, 2015), David Head examines the activities of these privateers within the context of the contemporary Atlantic world. As Head explains, these privateers, most of whom were American citizens, existed in a complex environment of international politics, diplomacy, and economic activity. Operating in violation of U.S. law, they evaded the authorities in a variety of ways, from clandestine operations in the Louisiana bayous to deceptive claims to port authorities in Baltimore. While U.S. officials were often frustrated in their efforts to enforce the law, Head finds that civil claims were often pursued by the attacked merchants with greater success. It was only with the end of the wars, though, that the activities of these privateers came to an end, leaving them to embark upon lives often changed by their dramatic experiences.
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      <pubDate>Tue, 12 Dec 2017 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When the nations of Latin America fought for their independence in the early 19th century, they commissioned privateers stationed in the United States to attack Spanish skipping. In Privateers of the Americas: Spanish American Privateering from the Uni...</itunes:subtitle>
      <itunes:summary>When the nations of Latin America fought for their independence in the early 19th century, they commissioned privateers stationed in the United States to attack Spanish skipping. In Privateers of the Americas: Spanish American Privateering from the United States in the Early Republic (University of Georgia Press, 2015), David Head examines the activities of these privateers within the context of the contemporary Atlantic world. As Head explains, these privateers, most of whom were American citizens, existed in a complex environment of international politics, diplomacy, and economic activity. Operating in violation of U.S. law, they evaded the authorities in a variety of ways, from clandestine operations in the Louisiana bayous to deceptive claims to port authorities in Baltimore. While U.S. officials were often frustrated in their efforts to enforce the law, Head finds that civil claims were often pursued by the attacked merchants with greater success. It was only with the end of the wars, though, that the activities of these privateers came to an end, leaving them to embark upon lives often changed by their dramatic experiences.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When the nations of Latin America fought for their independence in the early 19th century, they commissioned privateers stationed in the United States to attack Spanish skipping. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qo6MOLKMFnyQKZ3X5jKx7ogAAAFgPRH6DAEAAAFKAfQqpgs/http://www.amazon.com/dp/0820348643/ref=as_at?creativeASIN=0820348643&amp;linkCode=w61&amp;imprToken=EKelPffOH9uIXe5fTQbiZg&amp;slotNum=0&amp;tag=newbooinhis-20">Privateers of the Americas: Spanish American Privateering from the United States in the Early Republic</a> (University of Georgia Press, 2015), <a href="https://www.davidheadhistory.com/">David Head</a> examines the activities of these privateers within the context of the contemporary Atlantic world. As Head explains, these privateers, most of whom were American citizens, existed in a complex environment of international politics, diplomacy, and economic activity. Operating in violation of U.S. law, they evaded the authorities in a variety of ways, from clandestine operations in the Louisiana bayous to deceptive claims to port authorities in Baltimore. While U.S. officials were often frustrated in their efforts to enforce the law, Head finds that civil claims were often pursued by the attacked merchants with greater success. It was only with the end of the wars, though, that the activities of these privateers came to an end, leaving them to embark upon lives often changed by their dramatic experiences.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2385</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68956]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4147739845.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Monica Ricketts, “Who Should Rule? Men of Arms, the Republic of Letters, and the Fall of the Spanish Empire” (Oxford UP, 2017)</title>
      <description>Monica Ricketts’ new book Who Should Rule? Men of Arms, the Republic of Letters, and the Fall of the Spanish Empire (Oxford University Press, 2017) presents readers with the connected histories of military cadres and intellectuals in Peru and Spain c. 1770-1830. The book advances the argument that a Crown-sponsored change in the idea of “merit” in the Spanish Empire made possible the rise to power of new military cadres and the renewal of the Hispanic republic of letters. Ricketts argues that these changes had important consequences as these two cohorts of individuals battled over who had the merits to rule the Empire during the captivity of Spanish king Ferdinand VII under Napoleon, and after independence in Peru. Such shift in the conception of merit accounted for the rise of men like Agustin Gamarra and Andres de Santa Cruz, two of the most prominent leaders of independent Peru, to high military rank in the Spanish imperial armies first, and in the revolutionary ones later. The quest for an intellectual renewal in Spain and Spanish America also led to a reinvigoration of a Spanish Atlantic republic of letters. There too new men rose to prominence based on their literary and intellectual achievements. Part of these Spanish Atlantic intellectuals would battle with the men of the military concerning whom had the most “merits” to govern in Spain and Spanish America. Ricketts’ book stimulates the reader to ask questions regarding the origins of “meritocratic” thinking in Spain and Latin America, as well as how coherent military bodies came into public life.

Alvaro Caso Bello is a Ph.D. Candidate at the Johns Hopkins University. He can be reached at acasobe1@jhu.edu.
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      <pubDate>Thu, 07 Dec 2017 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/4c74deea-40bf-11ec-bbd7-abb0322899d6/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Monica Ricketts’ new book Who Should Rule? Men of Arms, the Republic of Letters, and the Fall of the Spanish Empire (Oxford University Press, 2017) presents readers with the connected histories of military cadres and intellectuals in Peru and Spain c.</itunes:subtitle>
      <itunes:summary>Monica Ricketts’ new book Who Should Rule? Men of Arms, the Republic of Letters, and the Fall of the Spanish Empire (Oxford University Press, 2017) presents readers with the connected histories of military cadres and intellectuals in Peru and Spain c. 1770-1830. The book advances the argument that a Crown-sponsored change in the idea of “merit” in the Spanish Empire made possible the rise to power of new military cadres and the renewal of the Hispanic republic of letters. Ricketts argues that these changes had important consequences as these two cohorts of individuals battled over who had the merits to rule the Empire during the captivity of Spanish king Ferdinand VII under Napoleon, and after independence in Peru. Such shift in the conception of merit accounted for the rise of men like Agustin Gamarra and Andres de Santa Cruz, two of the most prominent leaders of independent Peru, to high military rank in the Spanish imperial armies first, and in the revolutionary ones later. The quest for an intellectual renewal in Spain and Spanish America also led to a reinvigoration of a Spanish Atlantic republic of letters. There too new men rose to prominence based on their literary and intellectual achievements. Part of these Spanish Atlantic intellectuals would battle with the men of the military concerning whom had the most “merits” to govern in Spain and Spanish America. Ricketts’ book stimulates the reader to ask questions regarding the origins of “meritocratic” thinking in Spain and Latin America, as well as how coherent military bodies came into public life.

Alvaro Caso Bello is a Ph.D. Candidate at the Johns Hopkins University. He can be reached at acasobe1@jhu.edu.
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      <content:encoded>
        <![CDATA[<p><a href="http://www.cla.temple.edu/history/faculty/monica-ricketts/">Monica Ricketts’</a> new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qu_m70l_jYtw_WECbSh9mLMAAAFgDt4gHQEAAAFKAU0JGd8/http://www.amazon.com/dp/0190494883/ref=as_at?creativeASIN=0190494883&amp;linkCode=w61&amp;imprToken=Mg.1Iy2eNvCGtqUFIOkkIw&amp;slotNum=0&amp;tag=newbooinhis-20">Who Should Rule? Men of Arms, the Republic of Letters, and the Fall of the Spanish Empire</a> (<a href="https://www.oupjapan.co.jp/en/node/20127?language=en">Oxford University Press</a>, 2017) presents readers with the connected histories of military cadres and intellectuals in Peru and Spain c. 1770-1830. The book advances the argument that a Crown-sponsored change in the idea of “merit” in the Spanish Empire made possible the rise to power of new military cadres and the renewal of the Hispanic republic of letters. Ricketts argues that these changes had important consequences as these two cohorts of individuals battled over who had the merits to rule the Empire during the captivity of Spanish king Ferdinand VII under Napoleon, and after independence in Peru. Such shift in the conception of merit accounted for the rise of men like Agustin Gamarra and Andres de Santa Cruz, two of the most prominent leaders of independent Peru, to high military rank in the Spanish imperial armies first, and in the revolutionary ones later. The quest for an intellectual renewal in Spain and Spanish America also led to a reinvigoration of a Spanish Atlantic republic of letters. There too new men rose to prominence based on their literary and intellectual achievements. Part of these Spanish Atlantic intellectuals would battle with the men of the military concerning whom had the most “merits” to govern in Spain and Spanish America. Ricketts’ book stimulates the reader to ask questions regarding the origins of “meritocratic” thinking in Spain and Latin America, as well as how coherent military bodies came into public life.</p><p><br></p><p><a href="https://johnshopkins.academia.edu/%C3%81lvaroCasoBello">Alvaro Caso Bello</a> is a Ph.D. Candidate at the Johns Hopkins University. He can be reached at <a href="mailto:acasobe1@jhu.edu">acasobe1@jhu.edu.</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3407</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68754]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6592349868.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Hussein Fancy, “The Mercenary Mediterranean: Sovereignty, Religion, and Violence in the Medieval Crown of Aragon” (U of Chicago Press, 2016)</title>
      <description>Hussein Fancy’s book The Mercenary Mediterranean: Sovereignty, Religion, and Violence in the Medieval Crown of Aragon (University of Chicago Press, 2016) begins with the description of five Muslim jenets, or cavalrymen, journeying through Spain in 1285 to serve as soldiers for the crown of Aragon. As Fancy explains, these men were not outliers, but just a few of the many thousands who were employed by successive Aragonese kings over the course of the 13th and 14th centuries, and their service challenges many of our long-held assumptions of the divide between the Christian and Islamic worlds during the Middle Ages. For the kings of Aragon, hiring jenets gave them a powerful force of light cavalry that could be used to foster their imperial ambitions, while the jenets themselves saw their service for Christian kings as fully compatible with their tradition of jihad. By describing their relationship, Fancy’s work highlights one of the many ties that linked Christian Aragon to Muslim North Africa, two regions that are usually treated separately rather than part of the interconnected Mediterranean world that emerges from his pages.
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      <pubDate>Sat, 12 Aug 2017 16:09:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hussein Fancy’s book The Mercenary Mediterranean: Sovereignty, Religion, and Violence in the Medieval Crown of Aragon (University of Chicago Press, 2016) begins with the description of five Muslim jenets, or cavalrymen,</itunes:subtitle>
      <itunes:summary>Hussein Fancy’s book The Mercenary Mediterranean: Sovereignty, Religion, and Violence in the Medieval Crown of Aragon (University of Chicago Press, 2016) begins with the description of five Muslim jenets, or cavalrymen, journeying through Spain in 1285 to serve as soldiers for the crown of Aragon. As Fancy explains, these men were not outliers, but just a few of the many thousands who were employed by successive Aragonese kings over the course of the 13th and 14th centuries, and their service challenges many of our long-held assumptions of the divide between the Christian and Islamic worlds during the Middle Ages. For the kings of Aragon, hiring jenets gave them a powerful force of light cavalry that could be used to foster their imperial ambitions, while the jenets themselves saw their service for Christian kings as fully compatible with their tradition of jihad. By describing their relationship, Fancy’s work highlights one of the many ties that linked Christian Aragon to Muslim North Africa, two regions that are usually treated separately rather than part of the interconnected Mediterranean world that emerges from his pages.
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      <content:encoded>
        <![CDATA[<p><a href="https://lsa.umich.edu/history/people/faculty/fancy.html">Hussein Fancy’</a>s book <a href="http://www.amazon.com/dp/022632964X/?tag=newbooinhis-20">The Mercenary Mediterranean: Sovereignty, Religion, and Violence in the Medieval Crown of Aragon</a> (University of Chicago Press, 2016) begins with the description of five Muslim jenets, or cavalrymen, journeying through Spain in 1285 to serve as soldiers for the crown of Aragon. As Fancy explains, these men were not outliers, but just a few of the many thousands who were employed by successive Aragonese kings over the course of the 13th and 14th centuries, and their service challenges many of our long-held assumptions of the divide between the Christian and Islamic worlds during the Middle Ages. For the kings of Aragon, hiring jenets gave them a powerful force of light cavalry that could be used to foster their imperial ambitions, while the jenets themselves saw their service for Christian kings as fully compatible with their tradition of jihad. By describing their relationship, Fancy’s work highlights one of the many ties that linked Christian Aragon to Muslim North Africa, two regions that are usually treated separately rather than part of the interconnected Mediterranean world that emerges from his pages.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2826</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66728]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8352963891.mp3" length="0" type="audio/mpeg"/>
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      <title>Carla Pestana, “The English Conquest of Jamaica: Oliver Cromwell’s Bid for Empire” (Harvard UP, 2017)</title>
      <description>Carla Pestana’s new book The English Conquest of Jamaica: Oliver Cromwell’s Bid for Empire (Harvard University Press, 2017) is a rousing look at a transformative moment in Caribbean history. Pestana details the various political, economic, and religious factors that inspired England’s government, led by its new Protector Oliver Cromwell, to...
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      <pubDate>Sat, 12 Aug 2017 11:48:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Carla Pestana’s new book The English Conquest of Jamaica: Oliver Cromwell’s Bid for Empire (Harvard University Press, 2017) is a rousing look at a transformative moment in Caribbean history. Pestana details the various political, economic,</itunes:subtitle>
      <itunes:summary>Carla Pestana’s new book The English Conquest of Jamaica: Oliver Cromwell’s Bid for Empire (Harvard University Press, 2017) is a rousing look at a transformative moment in Caribbean history. Pestana details the various political, economic, and religious factors that inspired England’s government, led by its new Protector Oliver Cromwell, to...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Carla Pestana’s new book The English Conquest of Jamaica: Oliver Cromwell’s Bid for Empire (Harvard University Press, 2017) is a rousing look at a transformative moment in Caribbean history. Pestana details the various political, economic, and religious factors that inspired England’s government, led by its new Protector Oliver Cromwell, to...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3820</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66705]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2474015076.mp3" length="0" type="audio/mpeg"/>
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      <title>Gerben Zaagsma, “Jewish Volunteers, the International Brigades and the Spanish Civil War” (Bloomsbury Academic, 2017)</title>
      <description>In Jewish Volunteers, the International Brigades and the Spanish Civil War (Bloomsbury Academic, 2017), Gerben Zaagsma, Senior researcher at the centre for contemporary and digital history at the University of Luxembourg, discusses the participation of volunteers of Jewish descent in the International Brigades during the Spanish Civil War, focusing particularly on the establishment of the Naftali Botwin Company, a Jewish military unit that was created in the Polish Dombrowski Brigade.
Zaagsma analyses the symbolic meaning of the participation of Jewish volunteers and the Botwin Company both during and after the civil war. He puts this participation in the broader context of Jewish involvement and Jewish/non-Jewish relations in the Left, and asks to what extent Jewishness and Jewish concerns mattered in the International Brigades and why the Botwin Company was actually created. To this end, the book examines representations of Jewish volunteers in the Parisian Yiddish press (both communist and non-communist).
In addition, he analyses the various ways in which the memory of the experiences of Jewish volunteers and the Botwin Company came to be constituted and constructed after the Second World War and the Holocaust. To that end the book traces how discourses about Jewish volunteers became decisively shaped by post-Holocaust debates on Jewish responses to fascism and Nazism, analyses how, and why, volunteers of Jewish descent eventually became Jewish volunteers after the war, and discusses claims that Jewish volunteers can be seen as ‘the first Jews to resist Hitler with arms’.

Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.
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      <pubDate>Mon, 24 Jul 2017 14:36:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Jewish Volunteers, the International Brigades and the Spanish Civil War (Bloomsbury Academic, 2017), Gerben Zaagsma, Senior researcher at the centre for contemporary and digital history at the University of Luxembourg,</itunes:subtitle>
      <itunes:summary>In Jewish Volunteers, the International Brigades and the Spanish Civil War (Bloomsbury Academic, 2017), Gerben Zaagsma, Senior researcher at the centre for contemporary and digital history at the University of Luxembourg, discusses the participation of volunteers of Jewish descent in the International Brigades during the Spanish Civil War, focusing particularly on the establishment of the Naftali Botwin Company, a Jewish military unit that was created in the Polish Dombrowski Brigade.
Zaagsma analyses the symbolic meaning of the participation of Jewish volunteers and the Botwin Company both during and after the civil war. He puts this participation in the broader context of Jewish involvement and Jewish/non-Jewish relations in the Left, and asks to what extent Jewishness and Jewish concerns mattered in the International Brigades and why the Botwin Company was actually created. To this end, the book examines representations of Jewish volunteers in the Parisian Yiddish press (both communist and non-communist).
In addition, he analyses the various ways in which the memory of the experiences of Jewish volunteers and the Botwin Company came to be constituted and constructed after the Second World War and the Holocaust. To that end the book traces how discourses about Jewish volunteers became decisively shaped by post-Holocaust debates on Jewish responses to fascism and Nazism, analyses how, and why, volunteers of Jewish descent eventually became Jewish volunteers after the war, and discusses claims that Jewish volunteers can be seen as ‘the first Jews to resist Hitler with arms’.

Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.
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      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1472505492/?tag=newbooinhis-20">Jewish Volunteers, the International Brigades and the Spanish Civil War</a> (<a href="https://www.bloomsbury.com/au/jewish-volunteers-the-international-brigades-and-the-spanish-civil-war-9781472513793/">Bloomsbury Academic</a>, 2017),<a href="http://gerbenzaagsma.org/"> Gerben Zaagsma</a>, Senior researcher at the centre for contemporary and digital history at the University of Luxembourg, discusses the participation of volunteers of Jewish descent in the International Brigades during the Spanish Civil War, focusing particularly on the establishment of the Naftali Botwin Company, a Jewish military unit that was created in the Polish Dombrowski Brigade.</p><p>Zaagsma analyses the symbolic meaning of the participation of Jewish volunteers and the Botwin Company both during and after the civil war. He puts this participation in the broader context of Jewish involvement and Jewish/non-Jewish relations in the Left, and asks to what extent Jewishness and Jewish concerns mattered in the International Brigades and why the Botwin Company was actually created. To this end, the book examines representations of Jewish volunteers in the Parisian Yiddish press (both communist and non-communist).</p><p>In addition, he analyses the various ways in which the memory of the experiences of Jewish volunteers and the Botwin Company came to be constituted and constructed after the Second World War and the Holocaust. To that end the book traces how discourses about Jewish volunteers became decisively shaped by post-Holocaust debates on Jewish responses to fascism and Nazism, analyses how, and why, volunteers of Jewish descent eventually became Jewish volunteers after the war, and discusses claims that Jewish volunteers can be seen as ‘the first Jews to resist Hitler with arms’.</p><p><br></p><p><a href="https://unimelb.academia.edu/MaxKaiser">Max Kaiser </a>is a PhD candidate at the University of Melbourne. He can be reached at <a href="mailto:kaiser@student.unimelb.edu.au">kaiser@student.unimelb.edu.au</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1980</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66253]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8437729802.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Raul Coronado, “A World Not to Come: A History of Latino Writing and Print Culture” (Harvard UP, 2013)</title>
      <description>In A World Not to Come: A History of Latino Writing and Print Culture (Harvard University Press 2013) Dr. Raul Coronado provides an intellectual history of the Spanish America’s decentered from the dominant narrative of Enlightenment, revolution, and independence stemming from Protestant Europe and British America. Examining pamphlets, broadsheets, manuscripts, and newspapers, Coronado situates the emergence of Spanish American revolutionary thought at the moment of rupture, when Napoleon Bonaparte invaded Spain and deposed King Fernando VII in 1808. It was at this moment, Coronado argues, when subjects of the Spanish Crown were thrust into the modern era with the task of envisioning and producing an alternative to the ancien regime. With an engaging and sweeping narrative that transports readers across time and space, Coronado explores the central actors and ideas that intersected in and developed out of the Spanish American borderlands to lead independence movements throughout Latin America during the first half of the 19th century. Rooted in the region that would become modern-day Texas, A World Not to Come explores the formation of community and identity, as well as the transmission of ideas, among Texas Mexicans during the eras of Mexican independence and U.S. westward expansion. In the process, Coronado provides a different history of modernity (“alternative west”) that is truly transnational in scope and content.

David-James Gonzales (DJ) has a PhD in History from the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latina/o identity and politics. His research centers on the intersection of Latina/o civic engagement and politics on the metropolitan development of Orange County, CA throughout the 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 13 Jul 2017 21:08:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/34fba36e-40c1-11ec-820c-878ee7009eee/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In A World Not to Come: A History of Latino Writing and Print Culture (Harvard University Press 2013) Dr. Raul Coronado provides an intellectual history of the Spanish America’s decentered from the dominant narrative of Enlightenment, revolution,</itunes:subtitle>
      <itunes:summary>In A World Not to Come: A History of Latino Writing and Print Culture (Harvard University Press 2013) Dr. Raul Coronado provides an intellectual history of the Spanish America’s decentered from the dominant narrative of Enlightenment, revolution, and independence stemming from Protestant Europe and British America. Examining pamphlets, broadsheets, manuscripts, and newspapers, Coronado situates the emergence of Spanish American revolutionary thought at the moment of rupture, when Napoleon Bonaparte invaded Spain and deposed King Fernando VII in 1808. It was at this moment, Coronado argues, when subjects of the Spanish Crown were thrust into the modern era with the task of envisioning and producing an alternative to the ancien regime. With an engaging and sweeping narrative that transports readers across time and space, Coronado explores the central actors and ideas that intersected in and developed out of the Spanish American borderlands to lead independence movements throughout Latin America during the first half of the 19th century. Rooted in the region that would become modern-day Texas, A World Not to Come explores the formation of community and identity, as well as the transmission of ideas, among Texas Mexicans during the eras of Mexican independence and U.S. westward expansion. In the process, Coronado provides a different history of modernity (“alternative west”) that is truly transnational in scope and content.

David-James Gonzales (DJ) has a PhD in History from the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latina/o identity and politics. His research centers on the intersection of Latina/o civic engagement and politics on the metropolitan development of Orange County, CA throughout the 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/067497090X/?tag=newbooinhis-20">A World Not to Come: A History of Latino Writing and Print Culture</a> (Harvard University Press 2013) <a href="http://ethnicstudies.berkeley.edu/people/faculty-profile/raul-coronado-1">Dr. Raul Coronado</a> provides an intellectual history of the Spanish America’s decentered from the dominant narrative of Enlightenment, revolution, and independence stemming from Protestant Europe and British America. Examining pamphlets, broadsheets, manuscripts, and newspapers, Coronado situates the emergence of Spanish American revolutionary thought at the moment of rupture, when Napoleon Bonaparte invaded Spain and deposed King Fernando VII in 1808. It was at this moment, Coronado argues, when subjects of the Spanish Crown were thrust into the modern era with the task of envisioning and producing an alternative to the ancien regime. With an engaging and sweeping narrative that transports readers across time and space, Coronado explores the central actors and ideas that intersected in and developed out of the Spanish American borderlands to lead independence movements throughout Latin America during the first half of the 19th century. Rooted in the region that would become modern-day Texas, A World Not to Come explores the formation of community and identity, as well as the transmission of ideas, among Texas Mexicans during the eras of Mexican independence and U.S. westward expansion. In the process, Coronado provides a different history of modernity (“alternative west”) that is truly transnational in scope and content.</p><p><br></p><p><a href="https://www.linkedin.com/in/david-james-gonzales-phd-5a9410a/">David-James Gonzales (DJ)</a> has a PhD in History from the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latina/o identity and politics. His research centers on the intersection of Latina/o civic engagement and politics on the metropolitan development of Orange County, CA throughout the 20th century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3922</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66099]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3253091856.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Linda Heywood, “Njinga of Angola: Africa’s Warrior Queen” (Harvard University Press, 2017)</title>
      <description>In the capital of the African nation of Angola today stands a statue to Njinga, the 17th century queen of the Ndongo and Matamba kingdoms. Its presence is a testament to her skills as a diplomat, warrior, and leader of her people, all of which she demonstrated over the course of a reign described by Linda Heywood in Njinga of Angola: Africa’s Warrior Queen (Harvard University Press, 2017). The daughter of the Ndongo king Mbande a Ngola, Njinga grew up in a west central Africa that was facing growing encroachment by Portugal, who were major customers in the regions slave trade. Seeking to extend their control, the Portuguese challenged Njinga’s succession to the throne in 1624, prompting a war that lasted for three decades. To persevere, Njinga had to navigate the complex politics of the region, gaining control of the Matamba kingdom and pursuing ties with both the Vatican and the Dutch to provide a counterweight to the Portuguese. The treaty signed with Portugal in 1656 was a testament to her success, allowing her to focus on establishing a legacy of an independent kingdom that she could pass on to her sister after her death.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 May 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the capital of the African nation of Angola today stands a statue to Njinga, the 17th century queen of the Ndongo and Matamba kingdoms. Its presence is a testament to her skills as a diplomat, warrior, and leader of her people,</itunes:subtitle>
      <itunes:summary>In the capital of the African nation of Angola today stands a statue to Njinga, the 17th century queen of the Ndongo and Matamba kingdoms. Its presence is a testament to her skills as a diplomat, warrior, and leader of her people, all of which she demonstrated over the course of a reign described by Linda Heywood in Njinga of Angola: Africa’s Warrior Queen (Harvard University Press, 2017). The daughter of the Ndongo king Mbande a Ngola, Njinga grew up in a west central Africa that was facing growing encroachment by Portugal, who were major customers in the regions slave trade. Seeking to extend their control, the Portuguese challenged Njinga’s succession to the throne in 1624, prompting a war that lasted for three decades. To persevere, Njinga had to navigate the complex politics of the region, gaining control of the Matamba kingdom and pursuing ties with both the Vatican and the Dutch to provide a counterweight to the Portuguese. The treaty signed with Portugal in 1656 was a testament to her success, allowing her to focus on establishing a legacy of an independent kingdom that she could pass on to her sister after her death.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the capital of the African nation of Angola today stands a statue to Njinga, the 17th century queen of the Ndongo and Matamba kingdoms. Its presence is a testament to her skills as a diplomat, warrior, and leader of her people, all of which she demonstrated over the course of a reign described by <a href="https://www.bu.edu/afam/faculty/linda-heywood/">Linda Heywood</a> in <a href="http://www.amazon.com/dp/0674971825/?tag=newbooinhis-20">Njinga of Angola: Africa’s Warrior Queen</a> (Harvard University Press, 2017). The daughter of the Ndongo king Mbande a Ngola, Njinga grew up in a west central Africa that was facing growing encroachment by Portugal, who were major customers in the regions slave trade. Seeking to extend their control, the Portuguese challenged Njinga’s succession to the throne in 1624, prompting a war that lasted for three decades. To persevere, Njinga had to navigate the complex politics of the region, gaining control of the Matamba kingdom and pursuing ties with both the Vatican and the Dutch to provide a counterweight to the Portuguese. The treaty signed with Portugal in 1656 was a testament to her success, allowing her to focus on establishing a legacy of an independent kingdom that she could pass on to her sister after her death.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3249</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64627]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2285476088.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Matthew James Crawford, “The Andean Wonder Drug: Cinchona Bark and Imperial Science in the Spanish Atlantic, 1630-1800” (U. Pittsburgh Press, 2016)</title>
      <description>Matthew James Crawford’s new book is a fascinating history of an object that was central to the history of science, technology, and medicine in the early modern Spanish Atlantic world. The Andean Wonder Drug: Cinchona Bark and Imperial Science in the Spanish Atlantic, 1630-1800 (University of Pittsburgh Press, 2016) looks closely at the struggles of the Spanish Empire in the second half of the eighteenth century to control the cinchona tree and its bark, and traces the history of quina as a product of local, imperial, and commercial networks in [the] eighteenth-century Atlantic World. Science and empire were deeply intertwined in the Spanish Atlantic, and Crawford offers a window into the epistemic culture produced by Spanish colonial governance and resulting encounters across and within the Andean and Atlantic contexts. Part One of the book looks carefully at what it meant to know nature in the early modern Atlantic World. It traces the transformations of quina from a local Andean remedy into a botanical commodity and an imperial natural resource from the mid-seventeenth to mid-eighteenth centuries, showing how these transformations resulted from the bark’s integration into Andean, Atlantic, and imperial networks of circulation of people, texts, objects, and images. Part Two of the book explores several key conflicts in the late eighteenth century that emerged as the Spanish Crown tried to assert greater control over the tree and its bark. It’s a story that will be of interest to the histories of science, medicine, natural history, and early modernity!
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      <pubDate>Thu, 23 Feb 2017 20:23:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/fd90dd0c-40c2-11ec-ab1e-bfceec49f5ee/image/scitechsoc1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Matthew James Crawford’s new book is a fascinating history of an object that was central to the history of science, technology, and medicine in the early modern Spanish Atlantic world. The Andean Wonder Drug: Cinchona Bark and Imperial Science in the S...</itunes:subtitle>
      <itunes:summary>Matthew James Crawford’s new book is a fascinating history of an object that was central to the history of science, technology, and medicine in the early modern Spanish Atlantic world. The Andean Wonder Drug: Cinchona Bark and Imperial Science in the Spanish Atlantic, 1630-1800 (University of Pittsburgh Press, 2016) looks closely at the struggles of the Spanish Empire in the second half of the eighteenth century to control the cinchona tree and its bark, and traces the history of quina as a product of local, imperial, and commercial networks in [the] eighteenth-century Atlantic World. Science and empire were deeply intertwined in the Spanish Atlantic, and Crawford offers a window into the epistemic culture produced by Spanish colonial governance and resulting encounters across and within the Andean and Atlantic contexts. Part One of the book looks carefully at what it meant to know nature in the early modern Atlantic World. It traces the transformations of quina from a local Andean remedy into a botanical commodity and an imperial natural resource from the mid-seventeenth to mid-eighteenth centuries, showing how these transformations resulted from the bark’s integration into Andean, Atlantic, and imperial networks of circulation of people, texts, objects, and images. Part Two of the book explores several key conflicts in the late eighteenth century that emerged as the Spanish Crown tried to assert greater control over the tree and its bark. It’s a story that will be of interest to the histories of science, medicine, natural history, and early modernity!
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.kent.edu/history/profile/matthew-crawford">Matthew James Crawford’s</a> new book is a fascinating history of an object that was central to the history of science, technology, and medicine in the early modern Spanish Atlantic world. <a href="http://www.amazon.com/dp/0822944529/?tag=newbooinhis-20">The Andean Wonder Drug: Cinchona Bark and Imperial Science in the Spanish Atlantic, 1630-1800 </a>(University of Pittsburgh Press, 2016) looks closely at the struggles of the Spanish Empire in the second half of the eighteenth century to control the cinchona tree and its bark, and traces the history of quina as a product of local, imperial, and commercial networks in [the] eighteenth-century Atlantic World. Science and empire were deeply intertwined in the Spanish Atlantic, and Crawford offers a window into the epistemic culture produced by Spanish colonial governance and resulting encounters across and within the Andean and Atlantic contexts. Part One of the book looks carefully at what it meant to know nature in the early modern Atlantic World. It traces the transformations of quina from a local Andean remedy into a botanical commodity and an imperial natural resource from the mid-seventeenth to mid-eighteenth centuries, showing how these transformations resulted from the bark’s integration into Andean, Atlantic, and imperial networks of circulation of people, texts, objects, and images. Part Two of the book explores several key conflicts in the late eighteenth century that emerged as the Spanish Crown tried to assert greater control over the tree and its bark. It’s a story that will be of interest to the histories of science, medicine, natural history, and early modernity!</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3709</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62685]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2644911976.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Larrie Ferreiro, “Brothers at Arms: Independence and the Men of France and Spain Who Saved It” (Knopf, 2016)</title>
      <description>Was the War for American Independence really about American independence? It depends on who you ask.
In his new book, Brothers at Arms: American Independence and the Men of France and Spain Who Saved It (Knopf, 2016), Larrie Ferreiro draws on decades of new research in archives and on battlefields across the US and Europe to detail the smuggling, espionage, gun running, and politicking that wrested the United States from British control. A revision of the national myth that the American colonies rose up and threw off imperial oversight solely by the unity found in the strength of their convictions, this globalist return to the 1760s and 70s weaves together military, economic, diplomatic, and social history with fascinating stories of the European soldiers, sailors, merchants, and ministers who conspired and collaborated to give the north American colonies a fighting chance. In Brothers at Arms, and in this interview, Dr. Ferreiro advances the argument that for the governments of France and Spain, defeating the British in the American colonies was as much about achieving their own interests in the sphere of European power as it was about heeding the call to advance the ideals of liberty and justice across the Atlantic, and that the relationships that developed between France, Spain, and the new United States did more to shape American institutions and ways of life that we often acknowledge.

Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carls work at carlnellis.wordpress.com.
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      <pubDate>Fri, 02 Dec 2016 21:31:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Was the War for American Independence really about American independence? It depends on who you ask. In his new book, Brothers at Arms: American Independence and the Men of France and Spain Who Saved It (Knopf, 2016),</itunes:subtitle>
      <itunes:summary>Was the War for American Independence really about American independence? It depends on who you ask.
In his new book, Brothers at Arms: American Independence and the Men of France and Spain Who Saved It (Knopf, 2016), Larrie Ferreiro draws on decades of new research in archives and on battlefields across the US and Europe to detail the smuggling, espionage, gun running, and politicking that wrested the United States from British control. A revision of the national myth that the American colonies rose up and threw off imperial oversight solely by the unity found in the strength of their convictions, this globalist return to the 1760s and 70s weaves together military, economic, diplomatic, and social history with fascinating stories of the European soldiers, sailors, merchants, and ministers who conspired and collaborated to give the north American colonies a fighting chance. In Brothers at Arms, and in this interview, Dr. Ferreiro advances the argument that for the governments of France and Spain, defeating the British in the American colonies was as much about achieving their own interests in the sphere of European power as it was about heeding the call to advance the ideals of liberty and justice across the Atlantic, and that the relationships that developed between France, Spain, and the new United States did more to shape American institutions and ways of life that we often acknowledge.

Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carls work at carlnellis.wordpress.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Was the War for American Independence really about American independence? It depends on who you ask.</p><p>In his new book, <a href="http://www.amazon.com/dp/1101875240/?tag=newbooinhis-20">Brothers at Arms: American Independence and the Men of France and Spain Who Saved It</a> (Knopf, 2016), <a href="http://historyarthistory.gmu.edu/people/lferreir">Larrie Ferreiro</a> draws on decades of new research in archives and on battlefields across the US and Europe to detail the smuggling, espionage, gun running, and politicking that wrested the United States from British control. A revision of the national myth that the American colonies rose up and threw off imperial oversight solely by the unity found in the strength of their convictions, this globalist return to the 1760s and 70s weaves together military, economic, diplomatic, and social history with fascinating stories of the European soldiers, sailors, merchants, and ministers who conspired and collaborated to give the north American colonies a fighting chance. In Brothers at Arms, and in this interview, Dr. Ferreiro advances the argument that for the governments of France and Spain, defeating the British in the American colonies was as much about achieving their own interests in the sphere of European power as it was about heeding the call to advance the ideals of liberty and justice across the Atlantic, and that the relationships that developed between France, Spain, and the new United States did more to shape American institutions and ways of life that we often acknowledge.</p><p><br></p><p>Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carls work at <a href="http://www.carlnellis.wordpress.com">carlnellis.wordpress.com</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3833</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61603]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8355159525.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kelly Watson, “Insatiable Appetites: Imperial Encounters with Cannibals in the North Atlantic World” (NYU Press, 2015)</title>
      <description>Kelly Watson’s Insatiable Appetites: Imperial Encounters with Cannibals in the North Atlantic World (New York University Press, 2015) explores the history of the New World through the lens of the cannibal myth. Watson establishes that accusations of cannibalism in the Americas during the early modern period became a valuable discursive tool to justify the European imperial project. She shows how early accounts of crazed cannibal women grounded the often discordant voices of Spanish explorers, colonial officials, and clergy into one persuasive call for action in the Caribbean and Mexico.
Watson shows how Spanish accounts followed similar calls for action against cannibals in ancient and medieval texts echoing the writings of Pliny and Herodotus. Although these claims were often exaggerated or fabricated, the cannibal myth became a kind of prehistory essential for the atrocities and enslavement of native peoples of the Americas. French and English colonists also employed the cannibal myth for their own interests. Watson shows how French Jesuit missionaries used the spectre of native cannibalism as a means to amplify their own sense of Christian martyrdom in Quebec. The English too used captivity narratives to reinforce their claim to North American lands as a something that was once wild and savage now made civilized through great diligence and personal risk. In all contexts, the cannibal myth identified and enhanced the masculine identities of the colonizers, enhancing a claim to subjectivity, justice, and reason to the perceived chaos of effeminized native peoples.

James Esposito is a historian and researcher interested in digital history, empire, and the history of technology. James can be reached via email at espositojamesj@gmail.com and on Twitter @james_esposito_ 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 11 Oct 2016 22:01:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kelly Watson’s Insatiable Appetites: Imperial Encounters with Cannibals in the North Atlantic World (New York University Press, 2015) explores the history of the New World through the lens of the cannibal myth.</itunes:subtitle>
      <itunes:summary>Kelly Watson’s Insatiable Appetites: Imperial Encounters with Cannibals in the North Atlantic World (New York University Press, 2015) explores the history of the New World through the lens of the cannibal myth. Watson establishes that accusations of cannibalism in the Americas during the early modern period became a valuable discursive tool to justify the European imperial project. She shows how early accounts of crazed cannibal women grounded the often discordant voices of Spanish explorers, colonial officials, and clergy into one persuasive call for action in the Caribbean and Mexico.
Watson shows how Spanish accounts followed similar calls for action against cannibals in ancient and medieval texts echoing the writings of Pliny and Herodotus. Although these claims were often exaggerated or fabricated, the cannibal myth became a kind of prehistory essential for the atrocities and enslavement of native peoples of the Americas. French and English colonists also employed the cannibal myth for their own interests. Watson shows how French Jesuit missionaries used the spectre of native cannibalism as a means to amplify their own sense of Christian martyrdom in Quebec. The English too used captivity narratives to reinforce their claim to North American lands as a something that was once wild and savage now made civilized through great diligence and personal risk. In all contexts, the cannibal myth identified and enhanced the masculine identities of the colonizers, enhancing a claim to subjectivity, justice, and reason to the perceived chaos of effeminized native peoples.

James Esposito is a historian and researcher interested in digital history, empire, and the history of technology. James can be reached via email at espositojamesj@gmail.com and on Twitter @james_esposito_ 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://avila.academia.edu/KellyWatson">Kelly Watson’s</a> <a href="http://www.amazon.com/dp/0814763472/?tag=newbooinhis-20">Insatiable Appetites: Imperial Encounters with Cannibals in the North Atlantic World</a> (New York University Press, 2015) explores the history of the New World through the lens of the cannibal myth. Watson establishes that accusations of cannibalism in the Americas during the early modern period became a valuable discursive tool to justify the European imperial project. She shows how early accounts of crazed cannibal women grounded the often discordant voices of Spanish explorers, colonial officials, and clergy into one persuasive call for action in the Caribbean and Mexico.</p><p>Watson shows how Spanish accounts followed similar calls for action against cannibals in ancient and medieval texts echoing the writings of Pliny and Herodotus. Although these claims were often exaggerated or fabricated, the cannibal myth became a kind of prehistory essential for the atrocities and enslavement of native peoples of the Americas. French and English colonists also employed the cannibal myth for their own interests. Watson shows how French Jesuit missionaries used the spectre of native cannibalism as a means to amplify their own sense of Christian martyrdom in Quebec. The English too used captivity narratives to reinforce their claim to North American lands as a something that was once wild and savage now made civilized through great diligence and personal risk. In all contexts, the cannibal myth identified and enhanced the masculine identities of the colonizers, enhancing a claim to subjectivity, justice, and reason to the perceived chaos of effeminized native peoples.</p><p><br></p><p>James Esposito is a historian and researcher interested in digital history, empire, and the history of technology. James can be reached via email at <a href="mailto:espositojamesj@gmail.com">espositojamesj@gmail.com</a> and on Twitter <a href="https://twitter.com/james_esposito_">@james_esposito_ </a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3634</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60775]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9470206200.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Megan C. Thomas, “Orientalists, Propagandists, and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism” (U. of Minnesota Press, 2012 )</title>
      <description>In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present.
Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.)

Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au
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      <pubDate>Fri, 30 Sep 2016 18:23:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences cont...</itunes:subtitle>
      <itunes:summary>In Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism (University of Minnesota Press, 2012), Megan Thomas offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present.
Megan Thomas joins New Books in Southeast Asian Studies to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the Anvil Publishing website to order the 2016 reprint of the book, with a new introduction by Caroline Hau.)

Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0816671974/?tag=newbooinhis-20">Orientalists, Propagandists and Ilustrados: Filipino Scholarship and the End of Spanish Colonialism</a> (University of Minnesota Press, 2012), <a href="http://politics.ucsc.edu/faculty/singleton.php?&amp;singleton=true&amp;cruz_id=mcthomas">Megan Thomas </a>offers a thoroughly researched and closely attentive account of how anthropological sciences contributed to the making of the Philippines. While attending to the political concerns that drive Edward Said’s critique of orientalism, Thomas corrects his thesis by pointing to how orientalist forms of knowledge and modes of inquiry could be put to the service of nascent nationalist projects. Filipino polymaths used expertise obtained in ethnology, philology, orthography, folklore and history to advance claims that situated them as the equals of, and sometimes superiors to, their archipelago’s Hispanic rulers. Drawing on Spanish, German, French, English and Tagalog language sources, Orientalists, Propagandists and Ilustrados is a study of the colonial encounter in the best traditions of Southeast Asian scholarship. Not only does it offer a nuanced telling of the colonial intellectual encounter with the islands, and an intelligent and engaged critique of postcolonial scholarship; it is also a compelling history of the Filipino present.</p><p>Megan Thomas joins <a href="http://newbooksnetwork.com/category/peoples-places/southeast-asian-studies/">New Books in Southeast Asian Studies </a>to discuss colonial forms of knowledge and the difference between India and the Philippines, racial theory in 19th century Filipino nationalism, the letter K controversy, and the legacy of the late, great Ben Anderson. (Visitors to the website in the Philippines can go to the <a href="http://www.anvilpublishing.com/shop/history-culture/orientalists-propagandists-and-ilustrados/">Anvil Publishing website</a> to order the 2016 reprint of the book, with a new introduction by Caroline Hau.)</p><p><br></p><p><a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60599]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3310773898.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Carsten Schapkow, “Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation” (Lexington Books, 2015)</title>
      <description>Why were German Jews so fascinated by Iberian Sephardic history? In Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation (Lexington Books, 2015), University of Oklahoma Professor Dr. Carsten Schapkow looks beyond the typical model of German-Jewish assimilation in response to emancipation in German lands a failed model, according to many to uncover the paradigm that Jews in Germany really spoke, wrote, and dreamed about during the long 19th century: the history of the Iberian Sephardic Jews as their model.
From popular journalists and authors such as Heinrich Graetz and Ludwig Philippson to elite academics, from scientists to philosophers, Jews in Germany imagined their future according to their understanding of Jewish life under Muslims and Christians in Spain and Portugal during the so-called Golden Age and the period of la convivencia. According to their understanding of that era in Iberia, Jews had served as cultural mediators, their language and other skills enabling Jews to benefit the majority culture. Jews integrated into the majority culture, according to this view, without sacrificing their identity. They were able to make a difference not only within Jewish history, that describes this era as a Golden Age, but also be regarded as important participants in Iberian culture, diplomacy, science, and philosophy. Dr. Schapkow draws on an impressive variety of sources to prove his point.
Dr. Schapkow spoke to New Books in Jewish Studies from Germany, sharing very interesting insights into both the history of Iberian Jews and the history of German Jews offering a window onto extraordinarily engaging questions. Read this exceptional book!
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Sep 2016 18:31:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why were German Jews so fascinated by Iberian Sephardic history? In Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation (Lexington Books, 2015), University of Oklahoma Professor Dr.</itunes:subtitle>
      <itunes:summary>Why were German Jews so fascinated by Iberian Sephardic history? In Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation (Lexington Books, 2015), University of Oklahoma Professor Dr. Carsten Schapkow looks beyond the typical model of German-Jewish assimilation in response to emancipation in German lands a failed model, according to many to uncover the paradigm that Jews in Germany really spoke, wrote, and dreamed about during the long 19th century: the history of the Iberian Sephardic Jews as their model.
From popular journalists and authors such as Heinrich Graetz and Ludwig Philippson to elite academics, from scientists to philosophers, Jews in Germany imagined their future according to their understanding of Jewish life under Muslims and Christians in Spain and Portugal during the so-called Golden Age and the period of la convivencia. According to their understanding of that era in Iberia, Jews had served as cultural mediators, their language and other skills enabling Jews to benefit the majority culture. Jews integrated into the majority culture, according to this view, without sacrificing their identity. They were able to make a difference not only within Jewish history, that describes this era as a Golden Age, but also be regarded as important participants in Iberian culture, diplomacy, science, and philosophy. Dr. Schapkow draws on an impressive variety of sources to prove his point.
Dr. Schapkow spoke to New Books in Jewish Studies from Germany, sharing very interesting insights into both the history of Iberian Jews and the history of German Jews offering a window onto extraordinarily engaging questions. Read this exceptional book!
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why were German Jews so fascinated by Iberian Sephardic history? In <a href="http://www.amazon.com/dp/1498508022/?tag=newbooinhis-20">Role Model and Countermodel: The Golden Age of Iberian Jewry and German Jewish Culture during the Era of Emancipation</a> (Lexington Books, 2015), University of Oklahoma Professor <a href="http://history.ou.edu/carsten-schapkow">Dr. Carsten Schapkow</a> looks beyond the typical model of German-Jewish assimilation in response to emancipation in German lands a failed model, according to many to uncover the paradigm that Jews in Germany really spoke, wrote, and dreamed about during the long 19th century: the history of the Iberian Sephardic Jews as their model.</p><p>From popular journalists and authors such as Heinrich Graetz and Ludwig Philippson to elite academics, from scientists to philosophers, Jews in Germany imagined their future according to their understanding of Jewish life under Muslims and Christians in Spain and Portugal during the so-called Golden Age and the period of la convivencia. According to their understanding of that era in Iberia, Jews had served as cultural mediators, their language and other skills enabling Jews to benefit the majority culture. Jews integrated into the majority culture, according to this view, without sacrificing their identity. They were able to make a difference not only within Jewish history, that describes this era as a Golden Age, but also be regarded as important participants in Iberian culture, diplomacy, science, and philosophy. Dr. Schapkow draws on an impressive variety of sources to prove his point.</p><p>Dr. Schapkow spoke to New Books in Jewish Studies from Germany, sharing very interesting insights into both the history of Iberian Jews and the history of German Jews offering a window onto extraordinarily engaging questions. Read this exceptional book!</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58221]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9955657297.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Seth Kimmel, “Parables of Coercion: Conversion and Knowledge at the End of Islamic Spain” (U of Chicago Press, 2015)</title>
      <description>In his path clearing new book, Parables of Coercion: Conversion and Knowledge at the End of Islamic Spain (University of Chicago Press, 2015), Seth Kimmel, Assistant Professor of Latin American and Iberian Cultures at Columbia University, presents a fascinating account of how conversion from Islam to Christianity was imagined, debated, and contested in early modern Spain. Shifting focus from the experiences of converts to intellectual discussions and disputes on matters such as coercion and assimilation, Kimmel demonstrates that such discussions were intimately tied to not only questions of religious reform but also to the demarcation of varied scholarly disciplines within Christianity. It is this nexus of knowledge, religious reform, and conversion that this book brilliantly explores and uncovers. Questioning binaries such as tolerance/intolerance and religious/secular, Kimmel highlights the complex material, intellectual, and political conditions and considerations that informed scholarly engagements with the questions and puzzles of religious conversion in early Modern Spain. In our conversation, we talked about the major themes and arguments of the book and its striking relevance to discourses on religious tolerance in the present. Parables of Coercion is at once beautifully written and unusually multilayered for a first book. It will also make an excellent choice for courses on Muslim-Christian relations, early modern religion, religious conversion, secularism, and Islamic Spain.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Apr 2016 13:18:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his path clearing new book, Parables of Coercion: Conversion and Knowledge at the End of Islamic Spain (University of Chicago Press, 2015), Seth Kimmel, Assistant Professor of Latin American and Iberian Cultures at Columbia University,</itunes:subtitle>
      <itunes:summary>In his path clearing new book, Parables of Coercion: Conversion and Knowledge at the End of Islamic Spain (University of Chicago Press, 2015), Seth Kimmel, Assistant Professor of Latin American and Iberian Cultures at Columbia University, presents a fascinating account of how conversion from Islam to Christianity was imagined, debated, and contested in early modern Spain. Shifting focus from the experiences of converts to intellectual discussions and disputes on matters such as coercion and assimilation, Kimmel demonstrates that such discussions were intimately tied to not only questions of religious reform but also to the demarcation of varied scholarly disciplines within Christianity. It is this nexus of knowledge, religious reform, and conversion that this book brilliantly explores and uncovers. Questioning binaries such as tolerance/intolerance and religious/secular, Kimmel highlights the complex material, intellectual, and political conditions and considerations that informed scholarly engagements with the questions and puzzles of religious conversion in early Modern Spain. In our conversation, we talked about the major themes and arguments of the book and its striking relevance to discourses on religious tolerance in the present. Parables of Coercion is at once beautifully written and unusually multilayered for a first book. It will also make an excellent choice for courses on Muslim-Christian relations, early modern religion, religious conversion, secularism, and Islamic Spain.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his path clearing new book, <a href="http://www.amazon.com/dp/022627828X/?tag=newbooinhis-20">Parables of Coercion: Conversion and Knowledge at the End of Islamic Spain</a> (University of Chicago Press, 2015), <a href="http://laic.columbia.edu/author/9876543210/">Seth Kimmel</a>, Assistant Professor of Latin American and Iberian Cultures at Columbia University, presents a fascinating account of how conversion from Islam to Christianity was imagined, debated, and contested in early modern Spain. Shifting focus from the experiences of converts to intellectual discussions and disputes on matters such as coercion and assimilation, Kimmel demonstrates that such discussions were intimately tied to not only questions of religious reform but also to the demarcation of varied scholarly disciplines within Christianity. It is this nexus of knowledge, religious reform, and conversion that this book brilliantly explores and uncovers. Questioning binaries such as tolerance/intolerance and religious/secular, Kimmel highlights the complex material, intellectual, and political conditions and considerations that informed scholarly engagements with the questions and puzzles of religious conversion in early Modern Spain. In our conversation, we talked about the major themes and arguments of the book and its striking relevance to discourses on religious tolerance in the present. Parables of Coercion is at once beautifully written and unusually multilayered for a first book. It will also make an excellent choice for courses on Muslim-Christian relations, early modern religion, religious conversion, secularism, and Islamic Spain.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2530</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=54821]]></guid>
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    <item>
      <title>David Sartorius, “Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba” (Duke UP, 2014)</title>
      <description>David Sartorius‘s recent book Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba (Duke University Press, 2014), examines Cuban society in the nineteenth century, and the islanders’ proclamations of loyalty to the colony and to Spain. He challenges the notion that Cubans grew increasingly independent minded as...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Feb 2016 13:36:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>David Sartorius‘s recent book Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba (Duke University Press, 2014), examines Cuban society in the nineteenth century, and the islanders’ proclamations of loyalty to the colony and to Spain.</itunes:subtitle>
      <itunes:summary>David Sartorius‘s recent book Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba (Duke University Press, 2014), examines Cuban society in the nineteenth century, and the islanders’ proclamations of loyalty to the colony and to Spain. He challenges the notion that Cubans grew increasingly independent minded as...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>David Sartorius‘s recent book Ever Faithful: Race, Loyalty, and the Ends of Empire in Spanish Cuba (Duke University Press, 2014), examines Cuban society in the nineteenth century, and the islanders’ proclamations of loyalty to the colony and to Spain. He challenges the notion that Cubans grew increasingly independent minded as...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2732</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53130]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6047317728.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Natale Zappia, “Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859” (UNC Press, 2014)</title>
      <description>In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River. Tracking the people, networks, economies, and social relations of an expansive indigenous world that includes parts of the modern-day states of Colorado, New Mexico, Utah, Arizona, California, Baja California, and Sonora, Mexico, Dr. Zappia narrates the history of the region through an examination of its diverse ecology and multiethnic political economy. Breaking from the Eurocentric narrative tropes of “discovery,” “conquest,” and “frontier,” Zappia’s interior world is a fluid borderland where the practices of trading and raiding are central in linking indigenous, Spanish, Mexican, and American people, ideas, and commodities into fragile interdependent networks emanating from indigenous trade centers and roadways along the Colorado and Gila Rivers. Traversing the pre-Columbian, Spanish, Mexican, and American eras, Traders and Raiders challenges us to consider anew the ecology, people, and developments that have shaped the region to the present-day.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Oct 2015 11:47:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/21a8c8be-40c1-11ec-a94f-2b2c0528af98/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River.</itunes:subtitle>
      <itunes:summary>In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River. Tracking the people, networks, economies, and social relations of an expansive indigenous world that includes parts of the modern-day states of Colorado, New Mexico, Utah, Arizona, California, Baja California, and Sonora, Mexico, Dr. Zappia narrates the history of the region through an examination of its diverse ecology and multiethnic political economy. Breaking from the Eurocentric narrative tropes of “discovery,” “conquest,” and “frontier,” Zappia’s interior world is a fluid borderland where the practices of trading and raiding are central in linking indigenous, Spanish, Mexican, and American people, ideas, and commodities into fragile interdependent networks emanating from indigenous trade centers and roadways along the Colorado and Gila Rivers. Traversing the pre-Columbian, Spanish, Mexican, and American eras, Traders and Raiders challenges us to consider anew the ecology, people, and developments that have shaped the region to the present-day.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1469615843/?tag=newbooinhis-20">Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859</a> (UNC Press, 2014) Assistant Professor of History at Whittier College <a href="http://www.whittier.edu/academics/history/Zappia">Natale Zappia</a> provides an in-depth look into the “interior world” of the Lower Colorado River. Tracking the people, networks, economies, and social relations of an expansive indigenous world that includes parts of the modern-day states of Colorado, New Mexico, Utah, Arizona, California, Baja California, and Sonora, Mexico, Dr. Zappia narrates the history of the region through an examination of its diverse ecology and multiethnic political economy. Breaking from the Eurocentric narrative tropes of “discovery,” “conquest,” and “frontier,” Zappia’s interior world is a fluid borderland where the practices of trading and raiding are central in linking indigenous, Spanish, Mexican, and American people, ideas, and commodities into fragile interdependent networks emanating from indigenous trade centers and roadways along the Colorado and Gila Rivers. Traversing the pre-Columbian, Spanish, Mexican, and American eras, Traders and Raiders challenges us to consider anew the ecology, people, and developments that have shaped the region to the present-day.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4514</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinostudies/?p=119]]></guid>
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      <title>Roberto Lint Sagarena, “Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place” (NYU Press, 2014)</title>
      <description>The (re)making of place has composed an essential aspect of Southern California history from the era of Spanish colonialism to the present. In Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place (NYU Press, 2014) Associate Professor of American Studies at Middlebury College Roberto Lint Sagarena examines the competing narratives of Anglo American conquest and ethnic Mexican reconquest following the U.S. War with Mexico in the mid-19th century. Employing a transnational lens that illuminates the commonalities between Spanish colonizers, Mexican criollos, Anglo American settlers, and ethnic Mexican Californians, Dr. Lint Sagarena argues that the ethno-nationalist histories of Aztlan and Arcadia share commonalities in logic, language, and symbolism that are rooted in religious culture and history. From Anglo American Hispanophilia to Chicana/o indigenismo, Professor Lint Sagarena sheds new light on the region’s long and conflicted history over its multi-ethnic past as well as the understanding by many of its inhabitants that “owning place requires owning history.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Sep 2015 11:58:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/49aab034-40c1-11ec-bc55-971f3a314d65/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>The (re)making of place has composed an essential aspect of Southern California history from the era of Spanish colonialism to the present. In Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place (NYU Press,</itunes:subtitle>
      <itunes:summary>The (re)making of place has composed an essential aspect of Southern California history from the era of Spanish colonialism to the present. In Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place (NYU Press, 2014) Associate Professor of American Studies at Middlebury College Roberto Lint Sagarena examines the competing narratives of Anglo American conquest and ethnic Mexican reconquest following the U.S. War with Mexico in the mid-19th century. Employing a transnational lens that illuminates the commonalities between Spanish colonizers, Mexican criollos, Anglo American settlers, and ethnic Mexican Californians, Dr. Lint Sagarena argues that the ethno-nationalist histories of Aztlan and Arcadia share commonalities in logic, language, and symbolism that are rooted in religious culture and history. From Anglo American Hispanophilia to Chicana/o indigenismo, Professor Lint Sagarena sheds new light on the region’s long and conflicted history over its multi-ethnic past as well as the understanding by many of its inhabitants that “owning place requires owning history.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The (re)making of place has composed an essential aspect of Southern California history from the era of Spanish colonialism to the present. In <a href="http://www.amazon.com/dp/1479850640/?tag=newbooinhis-20">Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place</a> (NYU Press, 2014) Associate Professor of American Studies at Middlebury College <a href="http://www.middlebury.edu/academics/amst/faculty/node/21991">Roberto Lint Sagarena</a> examines the competing narratives of Anglo American conquest and ethnic Mexican reconquest following the U.S. War with Mexico in the mid-19th century. Employing a transnational lens that illuminates the commonalities between Spanish colonizers, Mexican criollos, Anglo American settlers, and ethnic Mexican Californians, Dr. Lint Sagarena argues that the ethno-nationalist histories of Aztlan and Arcadia share commonalities in logic, language, and symbolism that are rooted in religious culture and history. From Anglo American Hispanophilia to Chicana/o indigenismo, Professor Lint Sagarena sheds new light on the region’s long and conflicted history over its multi-ethnic past as well as the understanding by many of its inhabitants that “owning place requires owning history.”</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3774</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/09/23/roberto-lint-sagarena-aztlan-and-arcadia-religion-ethnicity-and-the-creation-of-place-nyu-press-2014/]]></guid>
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    <item>
      <title>Robin Grier and Jerry F. Hough, “The Long Process of Development” (Cambridge UP, 2014)</title>
      <description>According to a popular saying, “Nothing succeeds like success.” As concernswhat economists and political scientists call “development”–that is, progress towards libertyand prosperity–the saying seems to be true. As a general rule, the countries that were relatively free and relatively prosperous 100 years ago are the ones that are relatively free and relatively prosperous today.200 years ago? Yes, more or less. 300 years ago? Well, probably. 400 years ago? A good argument could be made…
Why? According to one argument, the difference is caused by the rich praying on the poor. In a word, imperialism. But if you survey countries around the world, it’s not clear whether imperialism (and colonization) hurt or helped development. The Spanish thoroughly imperialized Mexico, and it’s pretty prosperous; no one really got into the interior of Africa and it’s not. And what are we to make of developmental differences within, say, prosperous Europe? No real imperialism there; a lot of bloody war, but no imperialism as such. Germany is free and prosperous. Russia is not free and not prosperous. Why is that?
In their impressive and refreshing bookThe Long Process of Development: Building Markets and States in Pre-industrial England, Spain and their Colonies (Cambridge University Press, 2014),Jerry F. Hough and Robin Grier argue that it’s not so much imperialism that impedes development, but style of governance and, especially, time. If autocratic governments do nothing buttake rents, thesocieties they rule will not develop, not ever, no matter how long or hard the governmentstry to development them. If they are even semi-popular and pro-trade, they will develop, though it will take a very, very long time. There’s no magic built. You can’t simply import democracy and capitalism and hope for a rapid transitionto freedom and prosperity.The process of development takes centuries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 11 May 2015 15:19:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>According to a popular saying, “Nothing succeeds like success.” As concernswhat economists and political scientists call “development”–that is, progress towards libertyand prosperity–the saying seems to be true. As a general rule,</itunes:subtitle>
      <itunes:summary>According to a popular saying, “Nothing succeeds like success.” As concernswhat economists and political scientists call “development”–that is, progress towards libertyand prosperity–the saying seems to be true. As a general rule, the countries that were relatively free and relatively prosperous 100 years ago are the ones that are relatively free and relatively prosperous today.200 years ago? Yes, more or less. 300 years ago? Well, probably. 400 years ago? A good argument could be made…
Why? According to one argument, the difference is caused by the rich praying on the poor. In a word, imperialism. But if you survey countries around the world, it’s not clear whether imperialism (and colonization) hurt or helped development. The Spanish thoroughly imperialized Mexico, and it’s pretty prosperous; no one really got into the interior of Africa and it’s not. And what are we to make of developmental differences within, say, prosperous Europe? No real imperialism there; a lot of bloody war, but no imperialism as such. Germany is free and prosperous. Russia is not free and not prosperous. Why is that?
In their impressive and refreshing bookThe Long Process of Development: Building Markets and States in Pre-industrial England, Spain and their Colonies (Cambridge University Press, 2014),Jerry F. Hough and Robin Grier argue that it’s not so much imperialism that impedes development, but style of governance and, especially, time. If autocratic governments do nothing buttake rents, thesocieties they rule will not develop, not ever, no matter how long or hard the governmentstry to development them. If they are even semi-popular and pro-trade, they will develop, though it will take a very, very long time. There’s no magic built. You can’t simply import democracy and capitalism and hope for a rapid transitionto freedom and prosperity.The process of development takes centuries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>According to a popular saying, “Nothing succeeds like success.” As concernswhat economists and political scientists call “development”–that is, progress towards libertyand prosperity–the saying seems to be true. As a general rule, the countries that were relatively free and relatively prosperous 100 years ago are the ones that are relatively free and relatively prosperous today.200 years ago? Yes, more or less. 300 years ago? Well, probably. 400 years ago? A good argument could be made…</p><p>Why? According to one argument, the difference is caused by the rich praying on the poor. In a word, imperialism. But if you survey countries around the world, it’s not clear whether imperialism (and colonization) hurt or helped development. The Spanish thoroughly imperialized Mexico, and it’s pretty prosperous; no one really got into the interior of Africa and it’s not. And what are we to make of developmental differences within, say, prosperous Europe? No real imperialism there; a lot of bloody war, but no imperialism as such. Germany is free and prosperous. Russia is not free and not prosperous. Why is that?</p><p>In their impressive and refreshing book<a href="http://www.amazon.com/dp/B00O0RKCF2/?tag=newbooinhis-20">The Long Process of Development: Building Markets and States in Pre-industrial England, Spain and their Colonies</a> (Cambridge University Press, 2014),<a href="http://polisci.duke.edu/people?Gurl=&amp;Uil=1582&amp;subpage=profile">Jerry F. Hough</a> and <a href="http://faculty-staff.ou.edu/G/Robin.M.Grier-1/home.html">Robin Grier </a>argue that it’s not so much imperialism that impedes development, but style of governance and, especially, time. If autocratic governments do nothing buttake rents, thesocieties they rule will not develop, not ever, no matter how long or hard the governmentstry to development them. If they are even semi-popular and pro-trade, they will develop, though it will take a very, very long time. There’s no magic built. You can’t simply import democracy and capitalism and hope for a rapid transitionto freedom and prosperity.The process of development takes centuries.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3793</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/bigideas/?p=726]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6092548288.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rebecca Earle, “The Body of the Conquistador” (Cambridge UP, 2012)</title>
      <description>Rebecca Earle‘s recent book The Body of the Conquistador: Food, Race and the Colonial Experience in Spanish America (Cambridge University Press, 2012) investigates the importance of food during the first two centuries of Spanish imperialism in the Americas. She explores how food took a central place in conceptions of bodily health and composition, both in the Old and New Worlds. Not only did the Spanish come to see themselves as different from Amerindians due to the different foods that they both ate, but missionaries worried about the potential to convert native peoples in the colonial absence of theologically-mandated wheat bread and grape wine. This work adds an important layer of analysis to studies of early Spanish imperialism, as well as to the historical debate on colonial ideas about race and perceptions of bodily difference.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 06 May 2015 12:14:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/87b71680-40bf-11ec-85ba-9b2d79e53402/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Rebecca Earle‘s recent book The Body of the Conquistador: Food, Race and the Colonial Experience in Spanish America (Cambridge University Press, 2012) investigates the importance of food during the first two centuries of Spanish imperialism in the Amer...</itunes:subtitle>
      <itunes:summary>Rebecca Earle‘s recent book The Body of the Conquistador: Food, Race and the Colonial Experience in Spanish America (Cambridge University Press, 2012) investigates the importance of food during the first two centuries of Spanish imperialism in the Americas. She explores how food took a central place in conceptions of bodily health and composition, both in the Old and New Worlds. Not only did the Spanish come to see themselves as different from Amerindians due to the different foods that they both ate, but missionaries worried about the potential to convert native peoples in the colonial absence of theologically-mandated wheat bread and grape wine. This work adds an important layer of analysis to studies of early Spanish imperialism, as well as to the historical debate on colonial ideas about race and perceptions of bodily difference.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www2.warwick.ac.uk/fac/arts/cas/staff/earle/">Rebecca Earle</a>‘s recent book <a href="http://www.amazon.com/dp/1107693292/?tag=newbooinhis-20">The Body of the Conquistador: Food, Race and the Colonial Experience in Spanish America</a> (Cambridge University Press, 2012) investigates the importance of food during the first two centuries of Spanish imperialism in the Americas. She explores how food took a central place in conceptions of bodily health and composition, both in the Old and New Worlds. Not only did the Spanish come to see themselves as different from Amerindians due to the different foods that they both ate, but missionaries worried about the potential to convert native peoples in the colonial absence of theologically-mandated wheat bread and grape wine. This work adds an important layer of analysis to studies of early Spanish imperialism, as well as to the historical debate on colonial ideas about race and perceptions of bodily difference.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2637</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/2015/05/06/rebecca-earle-the-body-of-the-conquistador-cambridge-up-2012/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3087167707.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mariana Candido, “An African Slaving Port and the Atlantic World” (Cambridge UP, 2013)</title>
      <description>Mariana Candido‘s book An African Slaving Port and the Atlantic World. Benguela and its Hinterland (Cambridge University Press, 2013) is a powerful and moving exploration of the history and development of the port of Benguela. Founded by the Portuguese in the early seventeenth century, Benguela, located on the central coast of present-day Angola, was the third largest port of slave embarkation on the coast of Africa. In discussing the impact of the trans-Atlantic slave trade on African societies, Candido looks at the formation of new elites, the collapse of old states, and the emergence of new ones. Her book offers a new perspective on the importance of the South Atlantic as a space for the circulation of people, ideas, and crops. But what makes this book truly distinctive is how Candido digs beneath the surface of her evidence to give readers a sense of the lived experiences and feelings of all involved in the trade: the unfortunate victims and those who benefited from the violent capture and selling of human beings. As historian John Thornton observes, Candido’s book “will be a starting point for studies of the region for years to come.”
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      <pubDate>Fri, 17 Apr 2015 18:02:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mariana Candido‘s book An African Slaving Port and the Atlantic World. Benguela and its Hinterland (Cambridge University Press, 2013) is a powerful and moving exploration of the history and development of the port of Benguela.</itunes:subtitle>
      <itunes:summary>Mariana Candido‘s book An African Slaving Port and the Atlantic World. Benguela and its Hinterland (Cambridge University Press, 2013) is a powerful and moving exploration of the history and development of the port of Benguela. Founded by the Portuguese in the early seventeenth century, Benguela, located on the central coast of present-day Angola, was the third largest port of slave embarkation on the coast of Africa. In discussing the impact of the trans-Atlantic slave trade on African societies, Candido looks at the formation of new elites, the collapse of old states, and the emergence of new ones. Her book offers a new perspective on the importance of the South Atlantic as a space for the circulation of people, ideas, and crops. But what makes this book truly distinctive is how Candido digs beneath the surface of her evidence to give readers a sense of the lived experiences and feelings of all involved in the trade: the unfortunate victims and those who benefited from the violent capture and selling of human beings. As historian John Thornton observes, Candido’s book “will be a starting point for studies of the region for years to come.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.drupal.ku.edu/mariana-candido">Mariana Candido</a>‘s book <a href="http://www.amazon.com/dp/1107011868/?tag=newbooinhis-20">An African Slaving Port and the Atlantic World. Benguela and its Hinterland</a> (Cambridge University Press, 2013) is a powerful and moving exploration of the history and development of the port of Benguela. Founded by the Portuguese in the early seventeenth century, Benguela, located on the central coast of present-day Angola, was the third largest port of slave embarkation on the coast of Africa. In discussing the impact of the trans-Atlantic slave trade on African societies, Candido looks at the formation of new elites, the collapse of old states, and the emergence of new ones. Her book offers a new perspective on the importance of the South Atlantic as a space for the circulation of people, ideas, and crops. But what makes this book truly distinctive is how Candido digs beneath the surface of her evidence to give readers a sense of the lived experiences and feelings of all involved in the trade: the unfortunate victims and those who benefited from the violent capture and selling of human beings. As historian John Thornton observes, Candido’s book “will be a starting point for studies of the region for years to come.”</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3495</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinafroamstudies.com/2015/04/17/mariana-candido-an-african-slaving-port-and-the-atlantic-world-cambridge-up-2013/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2677616551.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susan Byrne, “Law and History in Cervantes’ Don Quixote” (University of Toronto Press, 2013)</title>
      <description>Please listen to the fascinating conversation I had with Susan Byrne, Associate Professor of Spanish and Director of Undergraduate Studies for Spanish at Yale University, about her new work, Law and History in Cervantes’ Don Quixote (University of Toronto Press, 2013). Byrne leads us through a close reading of Cervantes’ most famous work, revealing an overwhelming amount of legal details, all of which tie into early modern Spanish debates.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Jan 2015 14:35:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/6bf266e6-40c1-11ec-87d5-17980fd055d5/image/law1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Please listen to the fascinating conversation I had with Susan Byrne, Associate Professor of Spanish and Director of Undergraduate Studies for Spanish at Yale University, about her new work, Law and History in Cervantes’ Don Quixote (University of Toro...</itunes:subtitle>
      <itunes:summary>Please listen to the fascinating conversation I had with Susan Byrne, Associate Professor of Spanish and Director of Undergraduate Studies for Spanish at Yale University, about her new work, Law and History in Cervantes’ Don Quixote (University of Toronto Press, 2013). Byrne leads us through a close reading of Cervantes’ most famous work, revealing an overwhelming amount of legal details, all of which tie into early modern Spanish debates.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Please listen to the fascinating conversation I had with <a href="http://span-port.yale.edu/people/susan-byrne">Susan Byrne</a>, Associate Professor of Spanish and Director of Undergraduate Studies for Spanish at Yale University, about her new work, <a href="http://www.amazon.com/dp/B00EKSZMHE/?tag=newbooinhis-20">Law and History in Cervantes’ Don Quixote</a> (University of Toronto Press, 2013). Byrne leads us through a close reading of Cervantes’ most famous work, revealing an overwhelming amount of legal details, all of which tie into early modern Spanish debates.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3501</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/law/?p=589]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5299806624.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Caterina Pizzigoni, “The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800” (Stanford UP, 2012)</title>
      <description>Caterina Pizzigoni’s book The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800 (Stanford University Press, 2012) provides a close examination of indigenous society in central Mexico. Analyzing more than 200 testamentary documents, Pizzigoni chronicles what Nahua homes looked like, who lived within them, and how indigenous households regulated their property and kinship connections. It is a fascinating portrait of daily life in an area that held firmly onto its Nahua traditions, while also incorporating certain aspects of Spanish imperialism. Her work provides vivid and detailed explorations of Nahua household practices in a period often overlooked in the history of Spanish colonization in Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 13 Nov 2014 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/ed9cee94-40be-11ec-986c-039c3156fdfc/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Caterina Pizzigoni’s book The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800 (Stanford University Press, 2012) provides a close examination of indigenous society in central Mexico.</itunes:subtitle>
      <itunes:summary>Caterina Pizzigoni’s book The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800 (Stanford University Press, 2012) provides a close examination of indigenous society in central Mexico. Analyzing more than 200 testamentary documents, Pizzigoni chronicles what Nahua homes looked like, who lived within them, and how indigenous households regulated their property and kinship connections. It is a fascinating portrait of daily life in an area that held firmly onto its Nahua traditions, while also incorporating certain aspects of Spanish imperialism. Her work provides vivid and detailed explorations of Nahua household practices in a period often overlooked in the history of Spanish colonization in Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Caterina Pizzigoni’s book <a href="http://www.amazon.com/dp/0804781370/?tag=newbooinhis-20">The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800</a> (Stanford University Press, 2012) provides a close examination of indigenous society in central Mexico. Analyzing more than 200 testamentary documents, Pizzigoni chronicles what Nahua homes looked like, who lived within them, and how indigenous households regulated their property and kinship connections. It is a fascinating portrait of daily life in an area that held firmly onto its Nahua traditions, while also incorporating certain aspects of Spanish imperialism. Her work provides vivid and detailed explorations of Nahua household practices in a period often overlooked in the history of Spanish colonization in Mexico.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinamericanstudies/?p=181]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9311198924.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Toby Green, “The Rise of the Trans-Atlantic Slave Trade in Western Africa, 1300-1589” (Cambridge UP, 2011)</title>
      <description>Slavery was pervasive in the Ancient World: you can find it in Mesopotamia, Egypt, Greece, and Rome. In Late Antiquity , however, slavery went into decline. It survived and even flourished in the Byzantine Empire and Muslim lands, yet it all but disappeared in Medieval Western and Central Europe.
Then, rather suddenly, slavery reappeared in the West, or rather in Western empires. By the early sixteenth century, Portuguese traders had laid the foundations of the trans-Atlantic slave trade. They bought or captured slaves in West Africa and then transported and sold those slaves to plantation owners in European-controlled regions in the New World (especially Brazil, the Caribbean Basin, and Mexico).
How, one might well ask, did the trans-Atlantic slave trade emerge so quickly, seemingly from nothing? In his fascinating book The Rise of the Trans-Atlantic Slave Trade in Western Africa, 1300-1589 (Cambridge University Press, 2011), historian Toby Green addresses this question. His answer is subtle and multi-faceted, but it might be boiled down to this: the Portuguese traders didn’t build the slave trade, they joined it, expanded it and, ultimately, transformed it. Listen in.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Jul 2014 14:57:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Slavery was pervasive in the Ancient World: you can find it in Mesopotamia, Egypt, Greece, and Rome. In Late Antiquity , however, slavery went into decline. It survived and even flourished in the Byzantine Empire and Muslim lands,</itunes:subtitle>
      <itunes:summary>Slavery was pervasive in the Ancient World: you can find it in Mesopotamia, Egypt, Greece, and Rome. In Late Antiquity , however, slavery went into decline. It survived and even flourished in the Byzantine Empire and Muslim lands, yet it all but disappeared in Medieval Western and Central Europe.
Then, rather suddenly, slavery reappeared in the West, or rather in Western empires. By the early sixteenth century, Portuguese traders had laid the foundations of the trans-Atlantic slave trade. They bought or captured slaves in West Africa and then transported and sold those slaves to plantation owners in European-controlled regions in the New World (especially Brazil, the Caribbean Basin, and Mexico).
How, one might well ask, did the trans-Atlantic slave trade emerge so quickly, seemingly from nothing? In his fascinating book The Rise of the Trans-Atlantic Slave Trade in Western Africa, 1300-1589 (Cambridge University Press, 2011), historian Toby Green addresses this question. His answer is subtle and multi-faceted, but it might be boiled down to this: the Portuguese traders didn’t build the slave trade, they joined it, expanded it and, ultimately, transformed it. Listen in.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Slavery was pervasive in the Ancient World: you can find it in Mesopotamia, Egypt, Greece, and Rome. In Late Antiquity , however, slavery went into decline. It survived and even flourished in the Byzantine Empire and Muslim lands, yet it all but disappeared in Medieval Western and Central Europe.</p><p>Then, rather suddenly, slavery reappeared in the West, or rather in Western empires. By the early sixteenth century, Portuguese traders had laid the foundations of the trans-Atlantic slave trade. They bought or captured slaves in West Africa and then transported and sold those slaves to plantation owners in European-controlled regions in the New World (especially Brazil, the Caribbean Basin, and Mexico).</p><p>How, one might well ask, did the trans-Atlantic slave trade emerge so quickly, seemingly from nothing? In his fascinating book <a href="http://www.amazon.com/dp/1107014360/?tag=newbooinhis-20">The Rise of the Trans-Atlantic Slave Trade in Western Africa, 1300-1589</a> (Cambridge University Press, 2011), historian <a href="http://www.kcl.ac.uk/artshums/depts/splas/people/staff/academic/green/index.aspx">Toby Green</a> addresses this question. His answer is subtle and multi-faceted, but it might be boiled down to this: the Portuguese traders didn’t build the slave trade, they joined it, expanded it and, ultimately, transformed it. Listen in.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2609</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8528]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9025987172.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brian A. Catlos, “Muslims of Medieval Latin Christendom, c.1050-1614” (Cambridge UP, 2014)</title>
      <description>In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Jul 2014 11:34:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more ...</itunes:subtitle>
      <itunes:summary>In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In Muslims of Medieval Latin Christendom, c.1050-1614 (Cambridge University Press, 2014), Brian A. Catlos, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the current political climate it might be easy to assume that Muslims in the ‘West’ have always been viewed in a negative light. However, when we examine the historical relationship between Muslims and their non-Muslim neighbors we find a much more complicated picture. In <a href="http://www.amazon.com/dp/0521889391/?tag=newbooinhis-20">Muslims of Medieval Latin Christendom, c.1050-1614</a> (Cambridge University Press, 2014), <a href="http://www.colorado.edu/religiousstudies/briancatlos/bio.html">Brian A. Catlos</a>, professor of Religious Studies at the University of Colorado, offers the first comprehensive overview of Muslim minorities in Latin Christian lands during the Middle Ages. The book provides a narrative history of regional Muslim subjects in the Latin west, including Islamic Sicily, Al-Andalus, expansion in the Near East, the Muslim communities of Medieval Hungary, and portraits of travelers, merchants, and slaves in Western Europe. Here we find that Muslims often had great deal of agency in structuring the subject/ruler relationship due to the material and economic contributions they made to local communities. The second half of the book explores thematic issues that were shared across Muslims communities of the Mediterranean world. Catlos surveys ideological, administrative, and practical matters, including Muslim concern about legitimacy and assimilation, legal culture, and everyday social life in these multi-confessional communities. In our conversation we discussed the reign of Christian Spains, Norman rule, the adoption of Arabo-Islamic culture, Morisco hybridity, Islam in Christian imagination, the role of Muslim women, and everyday public religious life.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3653</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=527]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7971520877.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Omar Valerio-Jimenez, “River of Hope: Forging Identity and Nation in the Rio Grande Borderlands” (Duke UP, 2013)</title>
      <description>Historically speaking, who you were depended on who your rulers were and the ethnic identity (including language, religion, and folkways) of “your” people. In the era of nation-states–that is, our era–these two characteristics have, for most people, been fused. Ethnic Germans live in Germany, ethnic Chinese live in China, ethnic Egyptians live in Egypt. The exceptions to this rule are two: ethnic minorities (e.g., Jews, Kurds, Uyghers, etc.) residing in nation-states and people who live in the shifting borderlands between nation-states.
Omar Valerio-JimÃ©nez‘s fascinating book River of Hope: Forging Identity and Nation in the Rio Grande Borderlands (Duke University Press, 2013) is about identity in one particularly interesting shifting borderland, that found in the Rio Grande region between New Spain/Mexico and the United States. Valerio-JimÃ©nez shows that the people of the Rio Grande were, ethnically speaking, many: a variety of native Americans, Spanish soldiers and colonists, Mexican and American immigrants of every stripe. The border shifted back and forth; the river and its people for the most part remained, adapting to new regimes and new conditions. Just “who” they were at any given time depended on a whole variety of factors, all of which are expertly explored by Valerio-JimÃ©nez. Listen in to our fascinating discussion.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 12 Jun 2014 10:01:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Historically speaking, who you were depended on who your rulers were and the ethnic identity (including language, religion, and folkways) of “your” people. In the era of nation-states–that is, our era–these two characteristics have, for most people,</itunes:subtitle>
      <itunes:summary>Historically speaking, who you were depended on who your rulers were and the ethnic identity (including language, religion, and folkways) of “your” people. In the era of nation-states–that is, our era–these two characteristics have, for most people, been fused. Ethnic Germans live in Germany, ethnic Chinese live in China, ethnic Egyptians live in Egypt. The exceptions to this rule are two: ethnic minorities (e.g., Jews, Kurds, Uyghers, etc.) residing in nation-states and people who live in the shifting borderlands between nation-states.
Omar Valerio-JimÃ©nez‘s fascinating book River of Hope: Forging Identity and Nation in the Rio Grande Borderlands (Duke University Press, 2013) is about identity in one particularly interesting shifting borderland, that found in the Rio Grande region between New Spain/Mexico and the United States. Valerio-JimÃ©nez shows that the people of the Rio Grande were, ethnically speaking, many: a variety of native Americans, Spanish soldiers and colonists, Mexican and American immigrants of every stripe. The border shifted back and forth; the river and its people for the most part remained, adapting to new regimes and new conditions. Just “who” they were at any given time depended on a whole variety of factors, all of which are expertly explored by Valerio-JimÃ©nez. Listen in to our fascinating discussion.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historically speaking, who you were depended on who your rulers were and the ethnic identity (including language, religion, and folkways) of “your” people. In the era of nation-states–that is, our era–these two characteristics have, for most people, been fused. Ethnic Germans live in Germany, ethnic Chinese live in China, ethnic Egyptians live in Egypt. The exceptions to this rule are two: ethnic minorities (e.g., Jews, Kurds, Uyghers, etc.) residing in nation-states and people who live in the shifting borderlands between nation-states.</p><p><a href="http://clas.uiowa.edu/history/people/omar-valerio-jim%C3%A9nez">Omar Valerio-JimÃ©nez</a>‘s fascinating book <a href="http://www.amazon.com/dp/0822351854/?tag=newbooinhis-20">River of Hope: Forging Identity and Nation in the Rio Grande Borderlands</a> (Duke University Press, 2013) is about identity in one particularly interesting shifting borderland, that found in the Rio Grande region between New Spain/Mexico and the United States. Valerio-JimÃ©nez shows that the people of the Rio Grande were, ethnically speaking, many: a variety of native Americans, Spanish soldiers and colonists, Mexican and American immigrants of every stripe. The border shifted back and forth; the river and its people for the most part remained, adapting to new regimes and new conditions. Just “who” they were at any given time depended on a whole variety of factors, all of which are expertly explored by Valerio-JimÃ©nez. Listen in to our fascinating discussion.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3715</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8398]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3546384669.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lance R. Blyth, “Chiricahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880” (Nebraska UP, 2012)</title>
      <description>Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 02 May 2013 17:53:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an im...</itunes:subtitle>
      <itunes:summary>Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As <a href="http://www.linkedin.com/in/lancerblyth">Lance R. Blyth</a> shows in his terrific book <a href="http://www.amazon.com/dp/0803237669/?tag=newbooinhis-20">Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880</a> (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=7668]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1000449635.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stanley Payne, “The Spanish Civil War” (Cambridge UP, 2012)</title>
      <description>The Spanish Civil War is one of those events that I have always felt I should know more about. Thanks to Stanley Payne‘s concise, lucid new work on the subject, I feel less that way. I do not exaggerate when I say that Payne, a Professor Emeritus at the University of Wisconsin, is the nation’s foremost expert on Spanish history and on historical fascism in general. That expertise shines in this book and really comes to the fore in this interview. Published by Cambridge University Press as part of its Essential Histories series, Payne’s work synthesizes a lifetime of study in Spain, laying out the origins of the civil war in Spain’s deeply fractured political culture, and tracing the international and military developments that led to Francisco Franco’s eventual triumph in 1939. As Payne points out, the Spanish Civil War has been mythologized for political purposes since the day it began, much to the detriment of our understanding of the real story. The details of how and why the war began, how it was fought, and what was at stake have too-often been lost in a public effort to assign blame or capture the war’s legacy for political purposes. Payne revels in debunking some of these myths while carefully balancing conflicting arguments and accounts. Enjoy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 13 Mar 2013 13:28:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/977144b8-40c1-11ec-ab1e-93cd74d40601/image/militaryhistory1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>The Spanish Civil War is one of those events that I have always felt I should know more about. Thanks to Stanley Payne‘s concise, lucid new work on the subject, I feel less that way. I do not exaggerate when I say that Payne,</itunes:subtitle>
      <itunes:summary>The Spanish Civil War is one of those events that I have always felt I should know more about. Thanks to Stanley Payne‘s concise, lucid new work on the subject, I feel less that way. I do not exaggerate when I say that Payne, a Professor Emeritus at the University of Wisconsin, is the nation’s foremost expert on Spanish history and on historical fascism in general. That expertise shines in this book and really comes to the fore in this interview. Published by Cambridge University Press as part of its Essential Histories series, Payne’s work synthesizes a lifetime of study in Spain, laying out the origins of the civil war in Spain’s deeply fractured political culture, and tracing the international and military developments that led to Francisco Franco’s eventual triumph in 1939. As Payne points out, the Spanish Civil War has been mythologized for political purposes since the day it began, much to the detriment of our understanding of the real story. The details of how and why the war began, how it was fought, and what was at stake have too-often been lost in a public effort to assign blame or capture the war’s legacy for political purposes. Payne revels in debunking some of these myths while carefully balancing conflicting arguments and accounts. Enjoy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Spanish Civil War is one of those events that I have always felt I should know more about. Thanks to <a href="http://history.wisc.edu/people/emeriti/payne.htm">Stanley Payne</a>‘s concise, lucid <a href="http://www.amazon.com/dp/0521174708/?tag=newbooinhis-20">new work on the subject</a>, I feel less that way. I do not exaggerate when I say that Payne, a Professor Emeritus at the University of Wisconsin, is the nation’s foremost expert on Spanish history and on historical fascism in general. That expertise shines in this book and really comes to the fore in this interview. Published by Cambridge University Press as part of its Essential Histories series, Payne’s work synthesizes a lifetime of study in Spain, laying out the origins of the civil war in Spain’s deeply fractured political culture, and tracing the international and military developments that led to Francisco Franco’s eventual triumph in 1939. As Payne points out, the Spanish Civil War has been mythologized for political purposes since the day it began, much to the detriment of our understanding of the real story. The details of how and why the war began, how it was fought, and what was at stake have too-often been lost in a public effort to assign blame or capture the war’s legacy for political purposes. Payne revels in debunking some of these myths while carefully balancing conflicting arguments and accounts. Enjoy.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3341</itunes:duration>
      <itunes:explicit>yes</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/militaryhistory/?p=681]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8171887157.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ilan Stavans and Steve Sheinkin, “El Iluminado: A Graphic Novel” (Basic Books, 2012)</title>
      <description>Are you looking for a good Hanukkah gift? A good Christmas gift? Heck, any gift? Or maybe you just want to read a terrific book? Well I’ve got just the ticket: Ilan Stavans and Steve Sheinkin‘s, El Iluminado: A Graphic Novel (Basic Books, 2012). Stavans and Scheinkin team up to perform a minor miracle: they not only tell the story of hispanic crypto-Jews (conversos, marranos) in the Old and New Worlds, but they do it in the most entertaining, compelling way possible–with a great, moving, thought-provoking, and often funny (yes, funny) mystery. This is how popular history should be done. El Iluminado is–or should be–a model for all those scholars who want to bring their work to the public. I strongly urge you to take a look at the book and perhaps give it to someone you love.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Dec 2012 14:10:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Are you looking for a good Hanukkah gift? A good Christmas gift? Heck, any gift? Or maybe you just want to read a terrific book? Well I’ve got just the ticket: Ilan Stavans and Steve Sheinkin‘s, El Iluminado: A Graphic Novel (Basic Books, 2012).</itunes:subtitle>
      <itunes:summary>Are you looking for a good Hanukkah gift? A good Christmas gift? Heck, any gift? Or maybe you just want to read a terrific book? Well I’ve got just the ticket: Ilan Stavans and Steve Sheinkin‘s, El Iluminado: A Graphic Novel (Basic Books, 2012). Stavans and Scheinkin team up to perform a minor miracle: they not only tell the story of hispanic crypto-Jews (conversos, marranos) in the Old and New Worlds, but they do it in the most entertaining, compelling way possible–with a great, moving, thought-provoking, and often funny (yes, funny) mystery. This is how popular history should be done. El Iluminado is–or should be–a model for all those scholars who want to bring their work to the public. I strongly urge you to take a look at the book and perhaps give it to someone you love.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Are you looking for a good Hanukkah gift? A good Christmas gift? Heck, any gift? Or maybe you just want to read a terrific book? Well I’ve got just the ticket: <a href="https://www.amherst.edu/people/facstaff/istavans">Ilan Stavans</a> and <a href="http://stevesheinkin.com/">Steve Sheinkin</a>‘s, <a href="http://www.amazon.com/dp/0465032575/?tag=newbooinhis-20">El Iluminado: A Graphic Novel</a> (Basic Books, 2012). Stavans and Scheinkin team up to perform a minor miracle: they not only tell the story of hispanic crypto-Jews (conversos, marranos) in the Old and New Worlds, but they do it in the most entertaining, compelling way possible–with a great, moving, thought-provoking, and often funny (yes, funny) mystery. This is how popular history should be done. <a href="http://www.perseusbooksgroup.com/basic/book_detail.jsp?isbn=0465032575">El Iluminado</a> is–or should be–a model for all those scholars who want to bring their work to the public. I strongly urge you to take a look at the book and perhaps give it to someone you love.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=7205]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7804986671.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniela Bleichmar, “Visible Empire: Botanical Expeditions and Visual Culture in the Hispanic Enlightenment” (University of Chicago Press, 2012)</title>
      <description>Daniela Bleichmar‘s new book is a story about 12,000 images.
In Visible Empire: Botanical Expeditions and Visual Culture in the Hispanic Enlightenment (University of Chicago Press, 2012), Bleichmar uses this vast (and gorgeous) archive of botanical images assembled by Spanish natural history expeditions to explore the connections between natural history, visual culture, and empire in the eighteenth century Hispanic world. In beautifully argued chapters, Bleichmar explores that ways that eighteenth century natural history expeditions were grounded in a visual epistemology where observation and representation were powerful tools for negotiating both scientific and imperial spheres. The “botanical reconquista” spanned fields, shops, gardens, and cabinets across the New World and the Old. Botanists, artists, and others employed images for collaboration and competition, developing distinct styles and practices for observing and representing the natural world. The expeditions’ taxonomic botanizing was ultimately more successful than their efforts to exploit the cinnamon, cinchona, and other products that comprised the “green gold” of the colonial herbarium. Nonetheless, they made imperial nature visible…even as they made much of the empire invisible. Enjoy the book! And be sure to check out the fifth chapter, which juxtaposes Casta paintings from Mexico with some fascinating and little-known paintings from Quito and Peru to deepen and extend our understanding of the visuality of Spanish empire in the eighteenth century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 26 Nov 2012 17:24:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/b5145b1c-40c2-11ec-b1c8-d7fd286dd3a1/image/scitechsoc1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Daniela Bleichmar‘s new book is a story about 12,000 images. In Visible Empire: Botanical Expeditions and Visual Culture in the Hispanic Enlightenment (University of Chicago Press, 2012), Bleichmar uses this vast (and gorgeous) archive of botanical ima...</itunes:subtitle>
      <itunes:summary>Daniela Bleichmar‘s new book is a story about 12,000 images.
In Visible Empire: Botanical Expeditions and Visual Culture in the Hispanic Enlightenment (University of Chicago Press, 2012), Bleichmar uses this vast (and gorgeous) archive of botanical images assembled by Spanish natural history expeditions to explore the connections between natural history, visual culture, and empire in the eighteenth century Hispanic world. In beautifully argued chapters, Bleichmar explores that ways that eighteenth century natural history expeditions were grounded in a visual epistemology where observation and representation were powerful tools for negotiating both scientific and imperial spheres. The “botanical reconquista” spanned fields, shops, gardens, and cabinets across the New World and the Old. Botanists, artists, and others employed images for collaboration and competition, developing distinct styles and practices for observing and representing the natural world. The expeditions’ taxonomic botanizing was ultimately more successful than their efforts to exploit the cinnamon, cinchona, and other products that comprised the “green gold” of the colonial herbarium. Nonetheless, they made imperial nature visible…even as they made much of the empire invisible. Enjoy the book! And be sure to check out the fifth chapter, which juxtaposes Casta paintings from Mexico with some fascinating and little-known paintings from Quito and Peru to deepen and extend our understanding of the visuality of Spanish empire in the eighteenth century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://dornsife.usc.edu/cf/faculty-and-staff/faculty.cfm?pid=1008270">Daniela Bleichmar</a>‘s new book is a story about 12,000 images.</p><p>In <a href="http://www.amazon.com/dp/0226058530/?tag=newbooinhis-20">Visible Empire: Botanical Expeditions and Visual Culture in the Hispanic Enlightenment</a> (University of Chicago Press, 2012), Bleichmar uses this vast (and gorgeous) archive of botanical images assembled by Spanish natural history expeditions to explore the connections between natural history, visual culture, and empire in the eighteenth century Hispanic world. In beautifully argued chapters, Bleichmar explores that ways that eighteenth century natural history expeditions were grounded in a visual epistemology where observation and representation were powerful tools for negotiating both scientific and imperial spheres. The “botanical reconquista” spanned fields, shops, gardens, and cabinets across the New World and the Old. Botanists, artists, and others employed images for collaboration and competition, developing distinct styles and practices for observing and representing the natural world. The expeditions’ taxonomic botanizing was ultimately more successful than their efforts to exploit the cinnamon, cinchona, and other products that comprised the “green gold” of the colonial herbarium. Nonetheless, they made imperial nature visible…even as they made much of the empire invisible. Enjoy the book! And be sure to check out the fifth chapter, which juxtaposes Casta paintings from Mexico with some fascinating and little-known paintings from Quito and Peru to deepen and extend our understanding of the visuality of Spanish empire in the eighteenth century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4020</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/scitechsoc/?p=409]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7849330707.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Catherine Higgs, “Chocolate Islands: Cocoa, Slavery, and Colonial Africa” (Ohio University Press, 2012)</title>
      <description>With elegant and accessible prose, Catherine Higgs takes us on a journey in Chocolate Islands: Cocoa, Slavery, and Colonial Africa (Ohio University Press, 2012). It is a fascinating voyage fueled by the correspondence of Joseph Burtt, a man who had helped found a utopian commune before being sent by the chocolate magnate William Cadbury in the early 1900s to investigate labor conditions on cocoa plantations in Africa. For almost two years, Burtt observed and wrote and fevered his way to the large Portuguese colony of Angola, to Mozambique in Portuguese East Africa, and finally to Transvaal in British southern Africa. Higgs’s wonderfully evocative account uses Burtt’s journey to tell a much larger story about competing British and Portuguese colonial interests in Africa that was fueled, in part, by tensions over very different notions of “labor” and “slavery.” It is a story of the co-creation of two vital commodities of the twentieth century – chocolate and human beings – that invites readers into the hospitals, roads, ships, and plantations that were such crucial sites of negotiation over the basic components of a free human life. It is an engaging and assignable book built on archival work that will satisfy both academic historians and a general audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 Nov 2012 17:42:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>With elegant and accessible prose, Catherine Higgs takes us on a journey in Chocolate Islands: Cocoa, Slavery, and Colonial Africa (Ohio University Press, 2012). It is a fascinating voyage fueled by the correspondence of Joseph Burtt,</itunes:subtitle>
      <itunes:summary>With elegant and accessible prose, Catherine Higgs takes us on a journey in Chocolate Islands: Cocoa, Slavery, and Colonial Africa (Ohio University Press, 2012). It is a fascinating voyage fueled by the correspondence of Joseph Burtt, a man who had helped found a utopian commune before being sent by the chocolate magnate William Cadbury in the early 1900s to investigate labor conditions on cocoa plantations in Africa. For almost two years, Burtt observed and wrote and fevered his way to the large Portuguese colony of Angola, to Mozambique in Portuguese East Africa, and finally to Transvaal in British southern Africa. Higgs’s wonderfully evocative account uses Burtt’s journey to tell a much larger story about competing British and Portuguese colonial interests in Africa that was fueled, in part, by tensions over very different notions of “labor” and “slavery.” It is a story of the co-creation of two vital commodities of the twentieth century – chocolate and human beings – that invites readers into the hospitals, roads, ships, and plantations that were such crucial sites of negotiation over the basic components of a free human life. It is an engaging and assignable book built on archival work that will satisfy both academic historians and a general audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With elegant and accessible prose, <a href="http://web.utk.edu/~history/faculty/f-higgs.htm">Catherine Higgs</a> takes us on a journey in <a href="http://www.amazon.com/dp/0821420062/?tag=newbooinhis-20">Chocolate Islands: Cocoa, Slavery, and Colonial Africa</a> (Ohio University Press, 2012). It is a fascinating voyage fueled by the correspondence of Joseph Burtt, a man who had helped found a utopian commune before being sent by the chocolate magnate William Cadbury in the early 1900s to investigate labor conditions on cocoa plantations in Africa. For almost two years, Burtt observed and wrote and fevered his way to the large Portuguese colony of Angola, to Mozambique in Portuguese East Africa, and finally to Transvaal in British southern Africa. Higgs’s wonderfully evocative account uses Burtt’s journey to tell a much larger story about competing British and Portuguese colonial interests in Africa that was fueled, in part, by tensions over very different notions of “labor” and “slavery.” It is a story of the co-creation of two vital commodities of the twentieth century – chocolate and human beings – that invites readers into the hospitals, roads, ships, and plantations that were such crucial sites of negotiation over the basic components of a free human life. It is an engaging and assignable book built on archival work that will satisfy both academic historians and a general audience.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4434</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=6952]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3479070925.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>David J. Silbey, “A War of Frontier and Empire: The Philippine-American War, 1899-1902” (Hill and Wang, 2008)</title>
      <description>The Spanish-American War was not only the beginning of a new imperial period for the United States, David Silbey observes in his book A War of Frontier and Empire: The Philippine-American War, 1899-1902 (Hill and Wang, 2008), it was also the point at which the Filipino people first began to conceive of themselves as a nation. Where Americans sought to conquer, control, and pacify their newly-purchased possessions, a nascent nationalist movement sought to create some sense of unity from the hundreds of different tribes, clans, and ethnic groups living in the archipelago. As David Silbey creates a new narrative of this highly controversial, yet little-understood period in American history, he also unveils a series of new interpretations of the war’s conduct, its haphazard administration across thousands of miles, and the new relationships growing between Filipinos and Americans even amidst war. In the end, the Philippine-American War certainly was a strange moment in the history of the US Army and American foreign policy. It was a counter-insurgency that worked, despite the pressures of racial intolerance and mutual misperceptions on the part of its participants. Silbey’s gifts as a writer combined with his skill as a historian create a short yet vital account of this generally forgotten period that is extremely relevant for readers today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Apr 2011 14:32:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/84c16104-40c1-11ec-9392-c7a79d548d01/image/militaryhistory1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>The Spanish-American War was not only the beginning of a new imperial period for the United States, David Silbey observes in his book A War of Frontier and Empire: The Philippine-American War, 1899-1902 (Hill and Wang, 2008),</itunes:subtitle>
      <itunes:summary>The Spanish-American War was not only the beginning of a new imperial period for the United States, David Silbey observes in his book A War of Frontier and Empire: The Philippine-American War, 1899-1902 (Hill and Wang, 2008), it was also the point at which the Filipino people first began to conceive of themselves as a nation. Where Americans sought to conquer, control, and pacify their newly-purchased possessions, a nascent nationalist movement sought to create some sense of unity from the hundreds of different tribes, clans, and ethnic groups living in the archipelago. As David Silbey creates a new narrative of this highly controversial, yet little-understood period in American history, he also unveils a series of new interpretations of the war’s conduct, its haphazard administration across thousands of miles, and the new relationships growing between Filipinos and Americans even amidst war. In the end, the Philippine-American War certainly was a strange moment in the history of the US Army and American foreign policy. It was a counter-insurgency that worked, despite the pressures of racial intolerance and mutual misperceptions on the part of its participants. Silbey’s gifts as a writer combined with his skill as a historian create a short yet vital account of this generally forgotten period that is extremely relevant for readers today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Spanish-American War was not only the beginning of a new imperial period for the United States, <a href="http://www.alvernia.edu/academics/arts-and-sciences/humanities/history/faculty/silbey.html">David Silbey</a> observes in his book <a href="http://www.amazon.com/dp/0809096617/?tag=newbooinhis-20">A War of Frontier and Empire: The Philippine-American War, 1899-1902</a> (Hill and Wang, 2008), it was also the point at which the Filipino people first began to conceive of themselves as a nation. Where Americans sought to conquer, control, and pacify their newly-purchased possessions, a nascent nationalist movement sought to create some sense of unity from the hundreds of different tribes, clans, and ethnic groups living in the archipelago. As David Silbey creates a new narrative of this highly controversial, yet little-understood period in American history, he also unveils a series of new interpretations of the war’s conduct, its haphazard administration across thousands of miles, and the new relationships growing between Filipinos and Americans even amidst war. In the end, the Philippine-American War certainly was a strange moment in the history of the US Army and American foreign policy. It was a counter-insurgency that worked, despite the pressures of racial intolerance and mutual misperceptions on the part of its participants. Silbey’s gifts as a writer combined with his skill as a historian create a short yet vital account of this generally forgotten period that is extremely relevant for readers today.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3425</itunes:duration>
      <itunes:explicit>yes</itunes:explicit>
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      <title>Jack Greene and Philip Morgan, “Atlantic History: A Critical Appraisal” (Oxford UP, 2008)</title>
      <description>This is the first in a series of podcasts that New Books in History is offering in conjunction with the National History Center. The NHC and Oxford University Press have initiated a book series called “Reinterpreting History.”The volumes in the series aim to convey to readers how and why historians revise and reinterpret their understanding of the past, and they do so by focusing on a particular historical topic, event, or idea that has long gained the attention of historians. The first contribution to the “Reinterpreting History” series is Atlantic History: A Critical Appraisal (Oxford University Press, 2008). Today we’ll be talking to the editors of the volume, Jack P. Greene and Philip D. Morgan. You may think that historians normally study states or nations, like France and China. But they also study areas of international or imperial interaction. The most famous example of this sort of “international” history is Fernand Braudel’s The Mediterranean and the Mediterranean World in the Age of Philip II (1949), but there are many others. Among them one finds contributions to “Atlantic History,” itself a relatively new field. Its object is the “Atlantic World,” roughly, the history of the interaction of four continents (Africa, Europe, North America, and South America) from the fifteenth to the eighteenth century. In this podcast, Greene and Morgan talk about the origin of the field, its work to date, and its prospects.
For an introduction to Atlantic history, see Bernard Bailyn, Atlantic History. Concepts and Contours (Harvard University Press, 2005) andJ. H. Elliot, Empires of the Atlantic World. Britain and Spain in America, 1492-1830 (Yale University Press, 2006).There is also a lively Atlantic history discussion list. See H-Atlantic.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 02 Oct 2009 17:58:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This is the first in a series of podcasts that New Books in History is offering in conjunction with the National History Center. The NHC and Oxford University Press have initiated a book series called “Reinterpreting History.</itunes:subtitle>
      <itunes:summary>This is the first in a series of podcasts that New Books in History is offering in conjunction with the National History Center. The NHC and Oxford University Press have initiated a book series called “Reinterpreting History.”The volumes in the series aim to convey to readers how and why historians revise and reinterpret their understanding of the past, and they do so by focusing on a particular historical topic, event, or idea that has long gained the attention of historians. The first contribution to the “Reinterpreting History” series is Atlantic History: A Critical Appraisal (Oxford University Press, 2008). Today we’ll be talking to the editors of the volume, Jack P. Greene and Philip D. Morgan. You may think that historians normally study states or nations, like France and China. But they also study areas of international or imperial interaction. The most famous example of this sort of “international” history is Fernand Braudel’s The Mediterranean and the Mediterranean World in the Age of Philip II (1949), but there are many others. Among them one finds contributions to “Atlantic History,” itself a relatively new field. Its object is the “Atlantic World,” roughly, the history of the interaction of four continents (Africa, Europe, North America, and South America) from the fifteenth to the eighteenth century. In this podcast, Greene and Morgan talk about the origin of the field, its work to date, and its prospects.
For an introduction to Atlantic history, see Bernard Bailyn, Atlantic History. Concepts and Contours (Harvard University Press, 2005) andJ. H. Elliot, Empires of the Atlantic World. Britain and Spain in America, 1492-1830 (Yale University Press, 2006).There is also a lively Atlantic history discussion list. See H-Atlantic.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is the first in a series of podcasts that New Books in History is offering in conjunction with the <a href="http://nationalhistorycenter.org/">National History Center</a>. The NHC and Oxford University Press have initiated a book series called “Reinterpreting History.”The volumes in the series aim to convey to readers how and why historians revise and reinterpret their understanding of the past, and they do so by focusing on a particular historical topic, event, or idea that has long gained the attention of historians. The first contribution to the “Reinterpreting History” series is <a href="http://www.amazon.com/dp/0195320344/?tag=newbooinhis-20">Atlantic History: A Critical Appraisal</a> (Oxford University Press, 2008). Today we’ll be talking to the editors of the volume, <a href="http://history.jhu.edu/">Jack P. Greene</a> and <a href="http://history.jhu.edu/Faculty_Bio/morgan.html">Philip D. Morgan.</a> You may think that historians normally study states or nations, like France and China. But they also study areas of international or imperial interaction. The most famous example of this sort of “international” history is Fernand Braudel’s The Mediterranean and the Mediterranean World in the Age of Philip II (1949), but there are many others. Among them one finds contributions to “Atlantic History,” itself a relatively new field. Its object is the “Atlantic World,” roughly, the history of the interaction of four continents (Africa, Europe, North America, and South America) from the fifteenth to the eighteenth century. In this podcast, Greene and Morgan talk about the origin of the field, its work to date, and its prospects.</p><p>For an introduction to Atlantic history, see Bernard Bailyn, <a href="http://books.google.com/books?id=_YEtHC4D6nkC&amp;dq=Bailyn+Atlantic+History&amp;printsec=frontcover&amp;source=bn&amp;hl=en&amp;ei=4zDGSpLSDIfU8Aaytek2&amp;sa=X&amp;oi=book_result&amp;ct=result&amp;resnum=4#v=onepage&amp;q=&amp;f=false">Atlantic History. Concepts and Contours</a> (Harvard University Press, 2005) andJ. H. Elliot, <a href="http://books.google.com/books?id=mkJwZGbwkqsC&amp;pg=PP1&amp;dq=John+Elliot+Atlantic&amp;ei=UzHGSrX0FY2mM67roNYD#v=onepage&amp;q=&amp;f=false">Empires of the Atlantic World. Britain and Spain in America, 1492-1830</a> (Yale University Press, 2006).There is also a lively Atlantic history discussion list. See <a href="http://www.h-net.org/~atlantic/">H-Atlantic</a>.</p><p>Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4054</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/?p=1284]]></guid>
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