<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0" xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:googleplay="http://www.google.com/schemas/play-podcasts/1.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:media="http://search.yahoo.com/mrss/" xmlns:content="http://purl.org/rss/1.0/modules/content/">
  <channel>
    <atom:link href="https://feeds.megaphone.fm/NBN4415150846" rel="self" type="application/rss+xml"/>
    <title>Behind the Book</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>Interviews with University of Nebraska Press authors.</description>
    <image>
      <url>https://megaphone.imgix.net/podcasts/de194a02-9370-11ed-a04d-bff8dab2b5e6/image/nebraskauplogo.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress</url>
      <title>Behind the Book</title>
      <link>https://newbooksnetwork.com</link>
    </image>
    <itunes:explicit>no</itunes:explicit>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>A Nebraska UP Podcast</itunes:subtitle>
    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>Interviews with University of Nebraska Press authors.</itunes:summary>
    <content:encoded>
      <![CDATA[<p>Interviews with University of Nebraska Press authors.</p>]]>
    </content:encoded>
    <itunes:owner>
      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
    </itunes:owner>
    <itunes:image href="https://megaphone.imgix.net/podcasts/de194a02-9370-11ed-a04d-bff8dab2b5e6/image/nebraskauplogo.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
    <itunes:category text="Arts">
      <itunes:category text="Books"/>
    </itunes:category>
    <itunes:category text="History">
    </itunes:category>
    <itunes:category text="Education">
    </itunes:category>
    <item>
      <title>Charles W. A. Prior, "Treaty Ground: Diplomacy and the Politics of Sovereignty, from Roanoke to the Republic" (U Nebraska Press, 2026)</title>
      <description>In Treaty Ground: Diplomacy and the Politics of Sovereignty, from Roanoke to the Republic (U Nebraska Press, 2026), Professor Charles W. A. Prior offers a new account of the sovereign claims of Native Americans, the Crown, and colonies in early America, arguing that Native American diplomacy shaped how sovereignty was negotiated and contested among all three, from Virginia’s founding to the ratification of the U.S. Constitution. Previous scholars have focused on the contested relationship between the British imperial state and the colonies it established along the Atlantic Coast without addressing how sovereign Native nations shaped the colonial process through warfare, diplomacy, trade, peace-making, and treaty-making.

Dr. Prior adopts a new interpretive framework for examining sovereignty in early America, arguing that the Native and colonial spaces of the Northeast were a treaty ground thickly layered with agreements and negotiated rules of interaction. Drawing on an extensive range of treaty records, writings on colonial and imperial affairs, letters, and official documents, Treaty Ground argues that sovereignty was negotiated within diplomacy and shaped the norms of war, the terms of peace and alliances, the rightful ownership of territory, and appropriate responses to treaty violations. This process in turn structured relations between the Crown and colonies and framed initial positions on how the power of congress related to that of the states.

Treaty Ground offers historical depth to our understanding of how Native nations articulated Indigenous power within colonialism, cuts settler colonialism down to size, and expands contemporary understandings of the sovereign relationships between Native nations in the United States and Canada.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.</description>
      <pubDate>Fri, 01 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Treaty Ground: Diplomacy and the Politics of Sovereignty, from Roanoke to the Republic (U Nebraska Press, 2026), Professor Charles W. A. Prior offers a new account of the sovereign claims of Native Americans, the Crown, and colonies in early America, arguing that Native American diplomacy shaped how sovereignty was negotiated and contested among all three, from Virginia’s founding to the ratification of the U.S. Constitution. Previous scholars have focused on the contested relationship between the British imperial state and the colonies it established along the Atlantic Coast without addressing how sovereign Native nations shaped the colonial process through warfare, diplomacy, trade, peace-making, and treaty-making.

Dr. Prior adopts a new interpretive framework for examining sovereignty in early America, arguing that the Native and colonial spaces of the Northeast were a treaty ground thickly layered with agreements and negotiated rules of interaction. Drawing on an extensive range of treaty records, writings on colonial and imperial affairs, letters, and official documents, Treaty Ground argues that sovereignty was negotiated within diplomacy and shaped the norms of war, the terms of peace and alliances, the rightful ownership of territory, and appropriate responses to treaty violations. This process in turn structured relations between the Crown and colonies and framed initial positions on how the power of congress related to that of the states.

Treaty Ground offers historical depth to our understanding of how Native nations articulated Indigenous power within colonialism, cuts settler colonialism down to size, and expands contemporary understandings of the sovereign relationships between Native nations in the United States and Canada.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496244840"><em>Treaty Ground: Diplomacy and the Politics of Sovereignty, from Roanoke to the Republic</em> </a>(U Nebraska Press, 2026), Professor Charles W. A. Prior offers a new account of the sovereign claims of Native Americans, the Crown, and colonies in early America, arguing that Native American diplomacy shaped how sovereignty was negotiated and contested among all three, from Virginia’s founding to the ratification of the U.S. Constitution. Previous scholars have focused on the contested relationship between the British imperial state and the colonies it established along the Atlantic Coast without addressing how sovereign Native nations shaped the colonial process through warfare, diplomacy, trade, peace-making, and treaty-making.</p>
<p>Dr. Prior adopts a new interpretive framework for examining sovereignty in early America, arguing that the Native and colonial spaces of the Northeast were a treaty ground thickly layered with agreements and negotiated rules of interaction. Drawing on an extensive range of treaty records, writings on colonial and imperial affairs, letters, and official documents, <em>Treaty Ground</em> argues that sovereignty was negotiated within diplomacy and shaped the norms of war, the terms of peace and alliances, the rightful ownership of territory, and appropriate responses to treaty violations. This process in turn structured relations between the Crown and colonies and framed initial positions on how the power of congress related to that of the states.</p>
<p><em>Treaty Ground</em> offers historical depth to our understanding of how Native nations articulated Indigenous power within colonialism, cuts settler colonialism down to size, and expands contemporary understandings of the sovereign relationships between Native nations in the United States and Canada.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p>]]>
      </content:encoded>
      <itunes:duration>3834</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ff6936f2-4454-11f1-9c3b-1bf4c68e97c0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1013018433.mp3?updated=1777527169" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samuel Holley-Kline, "In the Shadow of El Tajín: The Political Economy of Archaeology in Modern Mexico" (U Nebraska Press, 2025)</title>
      <description>Located in the Papantla municipality of the Mexican state of Veracruz, El Tajín is a UNESCO World Heritage site but a lesser-known tourist destination and national symbol. The Indigenous Totonac residents of the region know well that the site’s relative absence from discussions of global archaeology and heritage belies a century of wide-ranging labor, extractive industries, and commodity exchange.In the Shadow of El Tajín: The Political Economy of Archaeology in Modern Mexico (U Nebraska Press, 2025) tells the story of how a landscape of ancient mounds and ruins became an archaeological site, brings to light the network of actors who made it happen, and reveals the Indigenous histories silenced in the process. By drawing on the insights of Indigenous Totonac peoples who have lived and worked in El Tajín for more than a century, Sam Holley-Kline explores historical processes that made both the archaeological site and regional historical memory. In the Shadow of El Tajín decenters discussions of the state and tourism industry by focusing on the industries and workers who are integral to the functioning of the site but who have historically been overlooked by studies of the ancient past. Holley-Kline recovers local Indigenous histories in dialogue with broader trends in scholarship to demonstrate the rich recent past of El Tajín, a place better known for its ancient history.</description>
      <pubDate>Tue, 03 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Located in the Papantla municipality of the Mexican state of Veracruz, El Tajín is a UNESCO World Heritage site but a lesser-known tourist destination and national symbol. The Indigenous Totonac residents of the region know well that the site’s relative absence from discussions of global archaeology and heritage belies a century of wide-ranging labor, extractive industries, and commodity exchange.In the Shadow of El Tajín: The Political Economy of Archaeology in Modern Mexico (U Nebraska Press, 2025) tells the story of how a landscape of ancient mounds and ruins became an archaeological site, brings to light the network of actors who made it happen, and reveals the Indigenous histories silenced in the process. By drawing on the insights of Indigenous Totonac peoples who have lived and worked in El Tajín for more than a century, Sam Holley-Kline explores historical processes that made both the archaeological site and regional historical memory. In the Shadow of El Tajín decenters discussions of the state and tourism industry by focusing on the industries and workers who are integral to the functioning of the site but who have historically been overlooked by studies of the ancient past. Holley-Kline recovers local Indigenous histories in dialogue with broader trends in scholarship to demonstrate the rich recent past of El Tajín, a place better known for its ancient history.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Located in the Papantla municipality of the Mexican state of Veracruz, El Tajín is a UNESCO World Heritage site but a lesser-known tourist destination and national symbol. The Indigenous Totonac residents of the region know well that the site’s relative absence from discussions of global archaeology and heritage belies a century of wide-ranging labor, extractive industries, and commodity exchange.<a href="https://bookshop.org/a/12343/9781496234629"><br></a><a href="https://bookshop.org/a/12343/9781496234629">In the Shadow of El Tajín: The Political Economy of Archaeology in Modern Mexico</a> (U Nebraska Press, 2025) tells the story of how a landscape of ancient mounds and ruins became an archaeological site, brings to light the network of actors who made it happen, and reveals the Indigenous histories silenced in the process. By drawing on the insights of Indigenous Totonac peoples who have lived and worked in El Tajín for more than a century, Sam Holley-Kline explores historical processes that made both the archaeological site and regional historical memory. <em>In the Shadow of El Tajín</em> decenters discussions of the state and tourism industry by focusing on the industries and workers who are integral to the functioning of the site but who have historically been overlooked by studies of the ancient past. Holley-Kline recovers local Indigenous histories in dialogue with broader trends in scholarship to demonstrate the rich recent past of El Tajín, a place better known for its ancient history.</p>]]>
      </content:encoded>
      <itunes:duration>2752</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6243f874-0004-11f1-af94-3b7dc2a1c90a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9475806600.mp3?updated=1770015444" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John M. Findlay, "The Mobilized American West, 1940-2000" (U Nebraska Press, 2023)</title>
      <description>At the end of the 1930s, the West was in peril. A cultural and economic backwater, the Great Depression had all-but wiped out the extractive industries which had fueled the region's economy for decades. What catapulted the West into the global twentieth century was mobilization for World War II. 
In The Mobilized American West: 1940-2000 (U Nebraska Press, 2023), University of Washington emeritus professor John Findlay argues that once began, that mobilization never really ended, and continues to define the West to this day. As the latest entry in Nebraska's lauded History of the American West series, Findlay uses the latest scholarship to offer a synthetic look at the recent history of the West, a period that often gets short shrift in Western historiography. Findlay also takes new approaches, looking at the West through the lenses of family history and political culture, to make the case that the region is still distinct and worthy of study as a unique place. Findlay's West is a place of violence, democracy, competing interests, and of beauty, and is a grand confirmation that there are still rich veins to be mined in regional Western histories.</description>
      <pubDate>Sun, 18 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John M. Findlay</itunes:subtitle>
      <itunes:summary>At the end of the 1930s, the West was in peril. A cultural and economic backwater, the Great Depression had all-but wiped out the extractive industries which had fueled the region's economy for decades. What catapulted the West into the global twentieth century was mobilization for World War II. 
In The Mobilized American West: 1940-2000 (U Nebraska Press, 2023), University of Washington emeritus professor John Findlay argues that once began, that mobilization never really ended, and continues to define the West to this day. As the latest entry in Nebraska's lauded History of the American West series, Findlay uses the latest scholarship to offer a synthetic look at the recent history of the West, a period that often gets short shrift in Western historiography. Findlay also takes new approaches, looking at the West through the lenses of family history and political culture, to make the case that the region is still distinct and worthy of study as a unique place. Findlay's West is a place of violence, democracy, competing interests, and of beauty, and is a grand confirmation that there are still rich veins to be mined in regional Western histories.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the end of the 1930s, the West was in peril. A cultural and economic backwater, the Great Depression had all-but wiped out the extractive industries which had fueled the region's economy for decades. What catapulted the West into the global twentieth century was mobilization for World War II. </p><p>In <a href="https://bookshop.org/a/12343/9781496234773"><em>The Mobilized American West: 1940-2000</em></a> (U Nebraska Press, 2023), University of Washington emeritus professor John Findlay argues that once began, that mobilization never really ended, and continues to define the West to this day. As the latest entry in Nebraska's lauded <em>History of the American West</em> series, Findlay uses the latest scholarship to offer a synthetic look at the recent history of the West, a period that often gets short shrift in Western historiography. Findlay also takes new approaches, looking at the West through the lenses of family history and political culture, to make the case that the region is still distinct and worthy of study as a unique place. Findlay's West is a place of violence, democracy, competing interests, and of beauty, and is a grand confirmation that there are still rich veins to be mined in regional Western histories.</p>]]>
      </content:encoded>
      <itunes:duration>4274</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[91a24a56-f322-11f0-bbb0-63f832f89010]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7367181353.mp3?updated=1690052194" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Scott D. Seligman, "The Great Christmas Boycott Of 1906: Antisemitism and the Battle Over Christianity in the Public Schools" (U Nebraska Press, 2025)</title>
      <description>Today’s battles over Christianity in U.S. public schools have deep roots. In the nineteenth century, disputes were largely between Protestants and later-arriving Catholics, but in 1905 Jews entered the conflict in a dramatic way. That Christmas, Frank Harding, a Presbyterian principal in Brooklyn, urged his Jewish students to be more like Jesus. For Orthodox activist Albert Lucas, already fighting Christian settlement houses that sought to convert Jewish children, Harding’s remarks were the last straw. He accused the public schools of illegal proselytizing, and Jewish leaders quickly mobilized, petitioning for Harding’s removal and demanding clear limits on religious practices in public education—limits they argued were violated by Bible readings, the Lord’s Prayer, religious imagery, and Christmas pageants.

When the New York Board of Education refused to act decisively, Jewish parents staged a citywide boycott of the 1906 school Christmas pageants, keeping as many as three-quarters of students home in some neighborhoods. The board briefly barred sectarian hymns and religious material, but the decision provoked a fierce antisemitic backlash, framed in the press as a Jewish attack on Christmas, and most of the restrictions were soon reversed. The Great Christmas Boycott of 1906: Antisemitism and the Battle Over Christianity in the Public Schools (U Nebraska Press, 2025) ﻿shows how this conflict—over law, tradition, and the place of religion in public schools—has never truly ended. With decisive victories elusive, Jewish organizations today have shifted toward other, more strategic ways of confronting Christian nationalism.

Scott D. Seligman is a writer and historian. He is the author of numerous books, including The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac Books, 2020), the award-winning The Third Degree: The Triple Murder That Shook Washington and Changed American Criminal Justice (Potomac Books, 2018), and The First Chinese American: The Remarkable Life of Wong Chin Foo.

Rabbi Marc Katz is the Senior Rabbi of Temple Ner Tamid. He is the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life.</description>
      <pubDate>Wed, 24 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today’s battles over Christianity in U.S. public schools have deep roots. In the nineteenth century, disputes were largely between Protestants and later-arriving Catholics, but in 1905 Jews entered the conflict in a dramatic way. That Christmas, Frank Harding, a Presbyterian principal in Brooklyn, urged his Jewish students to be more like Jesus. For Orthodox activist Albert Lucas, already fighting Christian settlement houses that sought to convert Jewish children, Harding’s remarks were the last straw. He accused the public schools of illegal proselytizing, and Jewish leaders quickly mobilized, petitioning for Harding’s removal and demanding clear limits on religious practices in public education—limits they argued were violated by Bible readings, the Lord’s Prayer, religious imagery, and Christmas pageants.

When the New York Board of Education refused to act decisively, Jewish parents staged a citywide boycott of the 1906 school Christmas pageants, keeping as many as three-quarters of students home in some neighborhoods. The board briefly barred sectarian hymns and religious material, but the decision provoked a fierce antisemitic backlash, framed in the press as a Jewish attack on Christmas, and most of the restrictions were soon reversed. The Great Christmas Boycott of 1906: Antisemitism and the Battle Over Christianity in the Public Schools (U Nebraska Press, 2025) ﻿shows how this conflict—over law, tradition, and the place of religion in public schools—has never truly ended. With decisive victories elusive, Jewish organizations today have shifted toward other, more strategic ways of confronting Christian nationalism.

Scott D. Seligman is a writer and historian. He is the author of numerous books, including The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac Books, 2020), the award-winning The Third Degree: The Triple Murder That Shook Washington and Changed American Criminal Justice (Potomac Books, 2018), and The First Chinese American: The Remarkable Life of Wong Chin Foo.

Rabbi Marc Katz is the Senior Rabbi of Temple Ner Tamid. He is the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s battles over Christianity in U.S. public schools have deep roots. In the nineteenth century, disputes were largely between Protestants and later-arriving Catholics, but in 1905 Jews entered the conflict in a dramatic way. That Christmas, Frank Harding, a Presbyterian principal in Brooklyn, urged his Jewish students to be more like Jesus. For Orthodox activist Albert Lucas, already fighting Christian settlement houses that sought to convert Jewish children, Harding’s remarks were the last straw. He accused the public schools of illegal proselytizing, and Jewish leaders quickly mobilized, petitioning for Harding’s removal and demanding clear limits on religious practices in public education—limits they argued were violated by Bible readings, the Lord’s Prayer, religious imagery, and Christmas pageants.</p>
<p>When the New York Board of Education refused to act decisively, Jewish parents staged a citywide boycott of the 1906 school Christmas pageants, keeping as many as three-quarters of students home in some neighborhoods. The board briefly barred sectarian hymns and religious material, but the decision provoked a fierce antisemitic backlash, framed in the press as a Jewish attack on Christmas, and most of the restrictions were soon reversed. <a href="https://bookshop.org/a/12343/9781640126541">The Great Christmas Boycott of 1906: Antisemitism and the Battle Over Christianity in the Public Schools</a> (U Nebraska Press, 2025) ﻿shows how this conflict—over law, tradition, and the place of religion in public schools—has never truly ended. With decisive victories elusive, Jewish organizations today have shifted toward other, more strategic ways of confronting Christian nationalism.</p>
<p>Scott D. Seligman is a writer and historian. He is the author of numerous books, including The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac Books, 2020), the award-winning The Third Degree: The Triple Murder That Shook Washington and Changed American Criminal Justice (Potomac Books, 2018), and The First Chinese American: The Remarkable Life of Wong Chin Foo.</p>
<p>Rabbi Marc Katz is the Senior Rabbi of Temple Ner Tamid. He is the author of Yochanan's Gamble: Judaism's Pragmatic Approach to Life.</p>]]>
      </content:encoded>
      <itunes:duration>2348</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8ad3ed78-dce9-11f0-aafc-bfce3393ab82]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6230526898.mp3?updated=1766155853" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark Celinscak and Mehnaz Afridi, eds., "Global Approaches to the Holocaust: Memory, History and Representation" (U Nebraska Press, 2025)</title>
      <description>﻿The field of contemporary Holocaust studies is increasingly international in perspective. These approaches do not detach themselves from European history; rather, they incorporate perspectives and voices not always considered in more traditional Holocaust studies. The contributors to Global Approaches to the Holocaust: Memory, History and Representation (U Nebraska Press, 2025) take such an approach as they examine the Holocaust, adding to the historical and memorial reach of the subject through an international range of voices. Global Approaches to the Holocaust asks: What happens when scholars shift their focus from an exclusively European perspective of the Holocaust? What new insights are gained from exploring the impact of the Holocaust from outside the European milieu? How do countries that were not directly affected by Nazi policies of occupation and extermination remember the Holocaust? What does an expansive approach to the Holocaust entail? With essays about North and South Africa, Mauritius, Japan, Argentina, Mexico, Chile, the Philippines, the United States, Australia, Canada, India, Pakistan, Palestine, Colombia, New Zealand, and more, Global Approaches to the Holocaust seeks to create a critical voice in Holocaust studies that encompasses not only Europe but also Asia, Africa, South and North America, Australia, and the Middle East.</description>
      <pubDate>Tue, 16 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿The field of contemporary Holocaust studies is increasingly international in perspective. These approaches do not detach themselves from European history; rather, they incorporate perspectives and voices not always considered in more traditional Holocaust studies. The contributors to Global Approaches to the Holocaust: Memory, History and Representation (U Nebraska Press, 2025) take such an approach as they examine the Holocaust, adding to the historical and memorial reach of the subject through an international range of voices. Global Approaches to the Holocaust asks: What happens when scholars shift their focus from an exclusively European perspective of the Holocaust? What new insights are gained from exploring the impact of the Holocaust from outside the European milieu? How do countries that were not directly affected by Nazi policies of occupation and extermination remember the Holocaust? What does an expansive approach to the Holocaust entail? With essays about North and South Africa, Mauritius, Japan, Argentina, Mexico, Chile, the Philippines, the United States, Australia, Canada, India, Pakistan, Palestine, Colombia, New Zealand, and more, Global Approaches to the Holocaust seeks to create a critical voice in Holocaust studies that encompasses not only Europe but also Asia, Africa, South and North America, Australia, and the Middle East.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿The field of contemporary Holocaust studies is increasingly international in perspective. These approaches do not detach themselves from European history; rather, they incorporate perspectives and voices not always considered in more traditional Holocaust studies. The contributors to<a href="https://bookshop.org/a/12343/9781496244451"> Global Approaches to the Holocaust: Memory, History and Representation</a> (U Nebraska Press, 2025) take such an approach as they examine the Holocaust, adding to the historical and memorial reach of the subject through an international range of voices. Global Approaches to the Holocaust asks: What happens when scholars shift their focus from an exclusively European perspective of the Holocaust? What new insights are gained from exploring the impact of the Holocaust from outside the European milieu? How do countries that were not directly affected by Nazi policies of occupation and extermination remember the Holocaust? What does an expansive approach to the Holocaust entail? With essays about North and South Africa, Mauritius, Japan, Argentina, Mexico, Chile, the Philippines, the United States, Australia, Canada, India, Pakistan, Palestine, Colombia, New Zealand, and more, Global Approaches to the Holocaust seeks to create a critical voice in Holocaust studies that encompasses not only Europe but also Asia, Africa, South and North America, Australia, and the Middle East.</p>]]>
      </content:encoded>
      <itunes:duration>3758</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6e8ead7a-d950-11f0-9a9b-7fa389cb6662]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8644899270.mp3?updated=1765760018" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Melissa Byrnes, "Making Space: Neighbors, Officials, and North African Migrants in the Suburbs of Paris and Lyon" (U Nebraska Press, 2024) </title>
      <description>“A lot of things become possible when [the nation state] is not the only framework,” Melissa Byrnes reminds us in this deeply intimate local history of North African migrants in France. In this conversation about her new book, Making Space: Neighbors, Officials, and North African Migrants in the Suburbs of Paris and Lyon (U Nebraska Press, 2024) we learn about how questions Byrnes had about how we live with difference in our own communities brought her to this research on the suburbs of French cities in the dwindling decades of French imperialism. Focusing on four French suburbs from the 1950s to the 1970s, Byrnes examines how local officials – from mayors and city councilors to religious leaders to those operating public housing units – talked about North African migrants and the problems and opportunities of migration. In tracing the motivations of these French officials and local leaders, Byrnes examines what she calls “locally lived migration policies” to see how communities tried to make space for their neighbors against the backdrop of a national housing crisis, divergent political ideologies, and decolonization.

Melissa K. Byrnes is professor of modern European and world history at Southwestern University in Georgetown, Texas. Her research focuses on migration and activism in the context of French imperialism and decolonization and she previously coedited a volume on the colonial politics of population. Her new book, Making Space: Neighbors, Officials, and North African Migrants in the Suburbs of Paris and Lyon, is available now from Nebraska University Press, 2023.</description>
      <pubDate>Sat, 13 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“A lot of things become possible when [the nation state] is not the only framework,” Melissa Byrnes reminds us in this deeply intimate local history of North African migrants in France. In this conversation about her new book, Making Space: Neighbors, Officials, and North African Migrants in the Suburbs of Paris and Lyon (U Nebraska Press, 2024) we learn about how questions Byrnes had about how we live with difference in our own communities brought her to this research on the suburbs of French cities in the dwindling decades of French imperialism. Focusing on four French suburbs from the 1950s to the 1970s, Byrnes examines how local officials – from mayors and city councilors to religious leaders to those operating public housing units – talked about North African migrants and the problems and opportunities of migration. In tracing the motivations of these French officials and local leaders, Byrnes examines what she calls “locally lived migration policies” to see how communities tried to make space for their neighbors against the backdrop of a national housing crisis, divergent political ideologies, and decolonization.

Melissa K. Byrnes is professor of modern European and world history at Southwestern University in Georgetown, Texas. Her research focuses on migration and activism in the context of French imperialism and decolonization and she previously coedited a volume on the colonial politics of population. Her new book, Making Space: Neighbors, Officials, and North African Migrants in the Suburbs of Paris and Lyon, is available now from Nebraska University Press, 2023.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“A lot of things become possible when [the nation state] is not the only framework,” Melissa Byrnes reminds us in this deeply intimate local history of North African migrants in France. In this conversation about her new book, <a href="https://bookshop.org/a/12343/9781496237583">Making Space: Neighbors, Officials, and North African Migrants in the Suburbs of Paris and Lyon</a><em> </em>(U Nebraska Press, 2024) we learn about how questions Byrnes had about how we live with difference in our own communities brought her to this research on the suburbs of French cities in the dwindling decades of French imperialism. Focusing on four French suburbs from the 1950s to the 1970s, Byrnes examines how local officials – from mayors and city councilors to religious leaders to those operating public housing units – talked about North African migrants and the problems and opportunities of migration. In tracing the motivations of these French officials and local leaders, Byrnes examines what she calls “locally lived migration policies” to see how communities tried to make space for their neighbors against the backdrop of a national housing crisis, divergent political ideologies, and decolonization.</p>
<p>Melissa K. Byrnes is professor of modern European and world history at Southwestern University in Georgetown, Texas. Her research focuses on migration and activism in the context of French imperialism and decolonization and she previously coedited a volume on the colonial politics of population. Her new book, <em>Making Space: Neighbors, Officials, and North African Migrants in the Suburbs of Paris and Lyon</em>, is available now from Nebraska University Press, 2023.</p>]]>
      </content:encoded>
      <itunes:duration>4179</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[718eb380-d716-11f0-bf72-f39848032407]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4557098843.mp3?updated=1765515412" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paulette F. C. Steeves, "The Indigenous Paleolithic of the Western Hemisphere" (U Nebraska Press, 2021)</title>
      <description>The Indigenous Paleolithic of the Western Hemisphere (U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.
Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.
In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.
To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at https://tipdba.com/.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.</description>
      <pubDate>Sun, 30 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paulette F. C. Steeves</itunes:subtitle>
      <itunes:summary>The Indigenous Paleolithic of the Western Hemisphere (U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.
Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.
In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.
To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at https://tipdba.com/.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496202178"><em>The Indigenous Paleolithic of the Western Hemisphere</em></a><em> </em>(U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.</p><p>Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.</p><p>In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, <em>The Indigenous Paleolithic of the Western Hemisphere</em> includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.</p><p>To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at <a href="https://tipdba.com/">https://tipdba.com/</a>.</p><p><em>This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research </em><a href="https://sites.google.com/view/lukasrieppel/"><em>here</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c5d26e9a-cac9-11f0-b6e8-0f2046e9ff31]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5272257306.mp3?updated=1642703106" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Scott D. Seligman, "The Chief Rabbi's Funeral" (U Nebraska Press, 2024)</title>
      <description>On July 30, 1902, tens of thousands of mourners lined the streets of New York’s Lower East Side to bid farewell to the city’s chief rabbi, the eminent Talmudist Jacob Joseph. All went well until the procession crossed Sheriff Street, where the six-story R. Hoe and Company printing press factory towered over the intersection. Without warning, scraps of steel, iron bolts, and scalding water rained down and injured hundreds of mourners, courtesy of antisemitic factory workers. The police compounded the attack when they arrived on the scene; under orders from the inspector in charge, who made no effort to distinguish aggressors from victims, officers began beating up Jews, injuring dozens.To the Yiddish-language daily Forverts (Forward), the bloody attack on Jews was not unlike those that many Russian Jews remembered bitterly from the old country. But this was America, not Russia, and the Jewish community wasn’t going to stand for such treatment. Fed up with being persecuted, New York’s Jews, whose numbers and political influence had been growing, set a pattern for the future by deftly pursuing justice for the victims. They forced trials and disciplinary hearings, accelerated retirements and transfers within the corrupt police department, and engineered the resignation of the police commissioner. Scott D. Seligman’s The Chief Rabbi's Funeral (U Nebraska Press, 2024) is the first book-length account of this event and its aftermath.

Scott D. Seligman is a national award-winning historian and biographer with a special interest in the history of hyphenated Americans. He holds an undergraduate degree in American history from Princeton University and a master’s degree from Harvard University.

Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.

Mentioned in the podcast:


  Leonard Bloom, “A Successful Jewish Boycott of the New York City Public Schools –Christmas 1906,” American Jewish History 70 (December 1980): 180-188.

  Mary Cummings, Saving Sin City: William Travers Jerome, Stanford White, And The Original Crime Of The Century (Pegasus Books, 2019).

  Paula E. Hyman, “Immigrant Women and Consumer Protest: The New York City Kosher Meat Boycott of 1902,” American Jewish History 70, no. 1 (1980): 91–105.

  Pamela S. Nadell, Antisemitism, an American Tradition (W.W. Norton &amp; Company, 2025).

  Scott D. Seligman, The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac Books, 2020).

  Scott D. Seligman, The Great Christmas Boycott of 1906: Antisemitism and the Battle over Christianity in the Public Schools (Potomac Books, 2025).

  Matthew M. Silver, Louis Marshall and the Rise of Jewish Ethnicity in America: A Biography (Syracuse University Press, 2013).

  Historical Jewish Press

  American Newspapers Collection (Chronicling America)</description>
      <pubDate>Wed, 08 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On July 30, 1902, tens of thousands of mourners lined the streets of New York’s Lower East Side to bid farewell to the city’s chief rabbi, the eminent Talmudist Jacob Joseph. All went well until the procession crossed Sheriff Street, where the six-story R. Hoe and Company printing press factory towered over the intersection. Without warning, scraps of steel, iron bolts, and scalding water rained down and injured hundreds of mourners, courtesy of antisemitic factory workers. The police compounded the attack when they arrived on the scene; under orders from the inspector in charge, who made no effort to distinguish aggressors from victims, officers began beating up Jews, injuring dozens.To the Yiddish-language daily Forverts (Forward), the bloody attack on Jews was not unlike those that many Russian Jews remembered bitterly from the old country. But this was America, not Russia, and the Jewish community wasn’t going to stand for such treatment. Fed up with being persecuted, New York’s Jews, whose numbers and political influence had been growing, set a pattern for the future by deftly pursuing justice for the victims. They forced trials and disciplinary hearings, accelerated retirements and transfers within the corrupt police department, and engineered the resignation of the police commissioner. Scott D. Seligman’s The Chief Rabbi's Funeral (U Nebraska Press, 2024) is the first book-length account of this event and its aftermath.

Scott D. Seligman is a national award-winning historian and biographer with a special interest in the history of hyphenated Americans. He holds an undergraduate degree in American history from Princeton University and a master’s degree from Harvard University.

Geraldine Gudefin is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.

Mentioned in the podcast:


  Leonard Bloom, “A Successful Jewish Boycott of the New York City Public Schools –Christmas 1906,” American Jewish History 70 (December 1980): 180-188.

  Mary Cummings, Saving Sin City: William Travers Jerome, Stanford White, And The Original Crime Of The Century (Pegasus Books, 2019).

  Paula E. Hyman, “Immigrant Women and Consumer Protest: The New York City Kosher Meat Boycott of 1902,” American Jewish History 70, no. 1 (1980): 91–105.

  Pamela S. Nadell, Antisemitism, an American Tradition (W.W. Norton &amp; Company, 2025).

  Scott D. Seligman, The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac Books, 2020).

  Scott D. Seligman, The Great Christmas Boycott of 1906: Antisemitism and the Battle over Christianity in the Public Schools (Potomac Books, 2025).

  Matthew M. Silver, Louis Marshall and the Rise of Jewish Ethnicity in America: A Biography (Syracuse University Press, 2013).

  Historical Jewish Press

  American Newspapers Collection (Chronicling America)</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On July 30, 1902, tens of thousands of mourners lined the streets of New York’s Lower East Side to bid farewell to the city’s chief rabbi, the eminent Talmudist Jacob Joseph. All went well until the procession crossed Sheriff Street, where the six-story R. Hoe and Company printing press factory towered over the intersection. Without warning, scraps of steel, iron bolts, and scalding water rained down and injured hundreds of mourners, courtesy of antisemitic factory workers. The police compounded the attack when they arrived on the scene; under orders from the inspector in charge, who made no effort to distinguish aggressors from victims, officers began beating up Jews, injuring dozens.<br>To the Yiddish-language daily <em>Forverts</em> (<em>Forward</em>), the bloody attack on Jews was not unlike those that many Russian Jews remembered bitterly from the old country. But this was America, not Russia, and the Jewish community wasn’t going to stand for such treatment. Fed up with being persecuted, New York’s Jews, whose numbers and political influence had been growing, set a pattern for the future by deftly pursuing justice for the victims. They forced trials and disciplinary hearings, accelerated retirements and transfers within the corrupt police department, and engineered the resignation of the police commissioner. Scott D. Seligman’s <a href="https://bookshop.org/a/12343/9781640126183">The Chief Rabbi's Funeral</a><em> </em>(U Nebraska Press, 2024) is the first book-length account of this event and its aftermath.</p>
<p>Scott D. Seligman is a national award-winning historian and biographer with a special interest in the history of hyphenated Americans. He holds an undergraduate degree in American history from Princeton University and a master’s degree from Harvard University.</p>
<p><a href="https://huji.academia.edu/GeraldineGudefin">Geraldine Gudefin</a> is a modern Jewish historian researching Jewish migrations, family life, and legal pluralism. She is currently a Visiting Scholar at the Centre for Asian Legal Studies at the National University of Singapore, and is completing a book titled <em>An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939</em>.</p>
<p>Mentioned in the podcast:</p>
<ul>
  <li>Leonard Bloom, “A Successful Jewish Boycott of the New York City Public Schools –Christmas 1906,” <em>American Jewish History</em> 70 (December 1980): 180-188.</li>
  <li>Mary Cummings, <em>Saving Sin City: William Travers Jerome, Stanford White, And The Original Crime Of The Century</em> (Pegasus Books, 2019).</li>
  <li>Paula E. Hyman, “Immigrant Women and Consumer Protest: The New York City Kosher Meat Boycott of 1902,” <em>American Jewish History</em> 70, no. 1 (1980): 91–105.</li>
  <li>Pamela S. Nadell, <em>Antisemitism, an American Tradition</em> (W.W. Norton &amp; Company, 2025).</li>
  <li>Scott D. Seligman, <em>The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City</em> (Potomac Books, 2020).</li>
  <li>Scott D. Seligman, <em>The Great Christmas Boycott of 1906: Antisemitism and the Battle over Christianity in the Public Schools</em> (Potomac Books, 2025).</li>
  <li>Matthew M. Silver, <em>Louis Marshall and the Rise of Jewish Ethnicity in America: A Biography</em> (Syracuse University Press, 2013).</li>
  <li><a href="https://www.nli.org.il/en/discover/newspapers/jpress">Historical Jewish Press</a></li>
  <li><a href="https://www.google.com/search?q=Chronicling+America&amp;rlz=1C1VDKB_enUS1076MY1076&amp;oq=Chronicling+America&amp;gs_lcrp=EgZjaHJvbWUyBggAEEUYOTIMCAEQLhhDGIAEGIoFMgwIAhAAGEMYgAQYigUyDQgDEC4YxwEY0QMYgAQyCggEEAAYiwMYgAQyFggFEC4YxwEYiwMYqAMY0QMY0gMYgAQyCggGEAAYiwMYgAQyBggHEEUYQdIBCDMxNzRqMWo3qAIAsAIA&amp;sourceid=chrome&amp;ie=UTF-8">American Newspapers Collection (Chronicling America)</a></li>
</ul>]]>
      </content:encoded>
      <itunes:duration>3346</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[406d9016-a34d-11f0-b72b-67254423a084]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8125487187.mp3?updated=1759821512" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Liza Black, "Picturing Indians: Native Americans in Film, 1941-1960" (U Nebraska Press, 2020)</title>
      <description>Behind the braided wigs, buckskins, and excess bronzer that typified the mid-century "filmic Indian" lies a far richer, deeper history of Indigenous labor, survival, and agency. This history takes center stage in historian Liza Black's new book, Picturing Indians: Native Americans in Film, 1941-1960 (University of Nebraska Press, 2020), which looks at Indigenous peoples' experiences in the American film industry that so often relied upon and reproduced racialized stereotypes of "authentic Indians" to produce profit. Black shows how non-Native film producers, in producing monolithic and historically static Native caricatures for profit, reinforced settler colonial narratives on screen while simultaneously denying Indigenous actors, extras, and staff of their modernity.
Thorough in detail and innovative in analysis, Black incorporates film studies, Native and Indigenous studies, and history, shedding new light on the mid-century film industry and Native peoples' roles in it. Black chronicles the contours of American settler colonialism and its cultural and economic manifestations both on- and off-screen, giving the "authentic Indian" so familiar to non-Native audiences a much-needed dose of historical context. The result is an engaging story of Indigenous talent, labor, and livelihood that transcends critical moments in Native and U.S. histories alike.
Listeners can now purchase Picturing Indians using code 6AF20 for a 40% discount on the University of Nebraska Press' site.
Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</description>
      <pubDate>Fri, 08 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Behind the braided wigs, buckskins, and excess bronzer that typified the mid-century "filmic Indian" lies a far richer, deeper history of Indigenous labor, survival, and agency. This history takes center stage in historian Liza Black's new book, Picturing Indians: Native Americans in Film, 1941-1960 (University of Nebraska Press, 2020), which looks at Indigenous peoples' experiences in the American film industry that so often relied upon and reproduced racialized stereotypes of "authentic Indians" to produce profit. Black shows how non-Native film producers, in producing monolithic and historically static Native caricatures for profit, reinforced settler colonial narratives on screen while simultaneously denying Indigenous actors, extras, and staff of their modernity.
Thorough in detail and innovative in analysis, Black incorporates film studies, Native and Indigenous studies, and history, shedding new light on the mid-century film industry and Native peoples' roles in it. Black chronicles the contours of American settler colonialism and its cultural and economic manifestations both on- and off-screen, giving the "authentic Indian" so familiar to non-Native audiences a much-needed dose of historical context. The result is an engaging story of Indigenous talent, labor, and livelihood that transcends critical moments in Native and U.S. histories alike.
Listeners can now purchase Picturing Indians using code 6AF20 for a 40% discount on the University of Nebraska Press' site.
Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Behind the braided wigs, buckskins, and excess bronzer that typified the mid-century "filmic Indian" lies a far richer, deeper history of Indigenous labor, survival, and agency. This history takes center stage in historian <a href="https://history.indiana.edu/faculty_staff/faculty/black_liza.html">Liza Black</a>'s new book, <a href="https://bookshop.org/a/12343/9780803296800"><em>Picturing Indians: Native Americans in Film, 1941-1960</em></a> (University of Nebraska Press, 2020), which looks at Indigenous peoples' experiences in the American film industry that so often relied upon and reproduced racialized stereotypes of "authentic Indians" to produce profit. Black shows how non-Native film producers, in producing monolithic and historically static Native caricatures for profit, reinforced settler colonial narratives on screen while simultaneously denying Indigenous actors, extras, and staff of their modernity.</p><p>Thorough in detail and innovative in analysis, Black incorporates film studies, Native and Indigenous studies, and history, shedding new light on the mid-century film industry and Native peoples' roles in it. Black chronicles the contours of American settler colonialism and its cultural and economic manifestations both on- and off-screen, giving the "authentic Indian" so familiar to non-Native audiences a much-needed dose of historical context. The result is an engaging story of Indigenous talent, labor, and livelihood that transcends critical moments in Native and U.S. histories alike.</p><p>Listeners can now purchase Picturing Indians using code 6AF20 for a 40% discount on the <a href="https://www.nebraskapress.unl.edu/nebraska/9780803296800/">University of Nebraska Press' site</a>.</p><p><em>Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</em></p>]]>
      </content:encoded>
      <itunes:duration>2349</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[afcb710e-7304-11f0-a0b4-87208b452140]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3147311343.mp3?updated=1754513005" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>César Brioso, "Last Seasons in Havana: The Castro Revolution and the End of Professional Baseball In Cuba" (U Nebraska Press, 2019)</title>
      <description>Today we are joined by César Brioso, author of the book Last Seasons in Havana: The Castro Revolution and the End of Professional Baseball In Cuba (University of Nebraska Press, 2019). Blending the love for baseball fans in Cuba had during the 1950s with the political upheaval that led to Fidel Castro’s rise to power in 1959, Brioso weaves a fascinating tale. Brioso focuses on the last two seasons of the Havana Sugar Kings of the International League (1958-1959) and the last three seasons of the Cuban League (1958-1961). In the 1950s, Havana was a city teeming with rabid baseball fans, swanky hotels, luxurious casinos, and warm, tropical weather. Influential baseball men in Cuba like Bobby Maduro believed Havana was on the short list to earn a major league franchise when baseball expanded. But what happened politically signaled the death knell for those dreams. Castro may have been a big sports fan, but political events in Cuba would take “a sinister turn” as he and the Communists in his regime tightened their grip on the Caribbean island. Brioso’s extensive research, plus more than 20 interviews with former players, Maduro’s son, and even a man who spent a year as the batboy for the transplanted Sugar Kings in Jersey City, New Jersey, gives the reader a unique perspective about Cuba. Former major leaguers interviewed included Orlando Peña, Pedro Ramos, Cookie Rojas and Luis Tiant.
Bob D’Angelo was a sports journalist and sports copy editor for more than three decades and is currently a digital national content editor for Cox Media Group. He received his master’s degree in history from Southern New Hampshire University in May 2018. He is the author of Never Fear: The Life &amp; Times of Forest K. Ferguson Jr. (2015), reviews books on his blog, Bob D’Angelo’s Books &amp; Blogs, and has reviewed books for Sport  In American History. Can be reached at bdangelo57@gmail.com.</description>
      <pubDate>Mon, 04 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Blending the love for baseball fans in Cuba had during the 1950s with the political upheaval that led to Fidel Castro’s rise to power in 1959, Brioso weaves a fascinating tale...</itunes:subtitle>
      <itunes:summary>Today we are joined by César Brioso, author of the book Last Seasons in Havana: The Castro Revolution and the End of Professional Baseball In Cuba (University of Nebraska Press, 2019). Blending the love for baseball fans in Cuba had during the 1950s with the political upheaval that led to Fidel Castro’s rise to power in 1959, Brioso weaves a fascinating tale. Brioso focuses on the last two seasons of the Havana Sugar Kings of the International League (1958-1959) and the last three seasons of the Cuban League (1958-1961). In the 1950s, Havana was a city teeming with rabid baseball fans, swanky hotels, luxurious casinos, and warm, tropical weather. Influential baseball men in Cuba like Bobby Maduro believed Havana was on the short list to earn a major league franchise when baseball expanded. But what happened politically signaled the death knell for those dreams. Castro may have been a big sports fan, but political events in Cuba would take “a sinister turn” as he and the Communists in his regime tightened their grip on the Caribbean island. Brioso’s extensive research, plus more than 20 interviews with former players, Maduro’s son, and even a man who spent a year as the batboy for the transplanted Sugar Kings in Jersey City, New Jersey, gives the reader a unique perspective about Cuba. Former major leaguers interviewed included Orlando Peña, Pedro Ramos, Cookie Rojas and Luis Tiant.
Bob D’Angelo was a sports journalist and sports copy editor for more than three decades and is currently a digital national content editor for Cox Media Group. He received his master’s degree in history from Southern New Hampshire University in May 2018. He is the author of Never Fear: The Life &amp; Times of Forest K. Ferguson Jr. (2015), reviews books on his blog, Bob D’Angelo’s Books &amp; Blogs, and has reviewed books for Sport  In American History. Can be reached at bdangelo57@gmail.com.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by <a href="https://www.usatoday.com/staff/2058/cesar-brioso/">César Brioso</a>, author of the book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QtvN7Wtta4Zb2-7QEBvAvB4AAAFpXsFYCQEAAAFKARBuRKA/https://www.amazon.com/dp/1496205510/?creativeASIN=1496205510&amp;linkCode=w61&amp;imprToken=BHro4NaJIm1gRQ9NgBmD5A&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Last Seasons in Havana: The Castro Revolution and the End of Professional Baseball In Cuba</em></a> (University of Nebraska Press, 2019). Blending the love for baseball fans in Cuba had during the 1950s with the political upheaval that led to Fidel Castro’s rise to power in 1959, Brioso weaves a fascinating tale. Brioso focuses on the last two seasons of the Havana Sugar Kings of the International League (1958-1959) and the last three seasons of the Cuban League (1958-1961). In the 1950s, Havana was a city teeming with rabid baseball fans, swanky hotels, luxurious casinos, and warm, tropical weather. Influential baseball men in Cuba like Bobby Maduro believed Havana was on the short list to earn a major league franchise when baseball expanded. But what happened politically signaled the death knell for those dreams. Castro may have been a big sports fan, but political events in Cuba would take “a sinister turn” as he and the Communists in his regime tightened their grip on the Caribbean island. Brioso’s extensive research, plus more than 20 interviews with former players, Maduro’s son, and even a man who spent a year as the batboy for the transplanted Sugar Kings in Jersey City, New Jersey, gives the reader a unique perspective about Cuba. Former major leaguers interviewed included Orlando Peña, Pedro Ramos, Cookie Rojas and Luis Tiant.</p><p><em>Bob D’Angelo was a sports journalist and sports copy editor for more than three decades and is currently a digital national content editor for Cox Media Group. He received his master’s degree in history from Southern New Hampshire University in May 2018. He is the author of </em><a href="https://www.amazon.com/Never-Fear-Times-Forest-Ferguson/dp/1329047850/ref=sr_1_7?ie=UTF8&amp;qid=1527975338&amp;sr=8-7&amp;keywords=Bob+D%27Angelo">Never Fear: The Life &amp; Times of Forest K. Ferguson Jr</a><em>. (2015), reviews books on his blog, </em><a href="https://bobdangelobooks.weebly.com/the-sports-bookie">Bob D’Angelo’s Books &amp; Blogs</a><em>, and has reviewed books for </em><a href="https://ussporthistory.com/">Sport  In American History</a><em>. Can be reached at bdangelo57@gmail.com.</em></p><p><br></p>]]>
      </content:encoded>
      <itunes:duration>2569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[346b9b14-70a3-11f0-8476-470aa1839c62]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7214812080.mp3?updated=1754251365" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marc Katz, "Yochanan's Gamble: Judaism's Pragmatic Approach to Life" (U Nebraska Press, 2024)</title>
      <description>Some two thousand years ago, as the story goes, a rabbi named Yochanan makes the epitome of pragmatic gambles—wagering the entire fate of the Jewish people. In dialogue with the soon-to-be Roman emperor Vespasian, Yochanan tacitly acknowledges the Romans’ planned destruction of Jerusalem in return for a plot of land in a town called Yavneh. There, after the razing of Jerusalem, Jews will join with their teacher to reenvision a new Judaism—one not based on Temple rites but on real life in exile—laying the groundwork for today’s vibrant Judaism.In Rabbi Marc Katz’s novel examination, pragmatism is itself an authentic Jewish strategy for addressing moral questions. The rabbis of the Talmud model the process by demonstrating how to think situationally, weigh competing values, and make hard compromises. Leading rabbis ask, “What will work?” alongside “What is right?” They birth a malleable and nuanced system of law (halakhah) that is faithful to their received tradition and to the people and circumstances before them.By investigating how the rabbis navigate their own ethical challenges—determining truth, upholding compromise, convincing others, keeping peace with neighbors, avoiding infighting, weighing sinning in hopes of promoting a greater good—Yochanan’s Gamble: Judaism's Pragmatic Approach to Life (Jewish Publication Society, 2024) forges a new Jewish path forward for resolving moral conundrums in our day.

Rabbi Marc Katz is the rabbi at Temple Ner Tamid in Bloomfield, New Jersey. He is the author of The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort, a National Jewish Book Award finalist.

Caleb Zakarin is editor at the New Books Network.</description>
      <pubDate>Sun, 18 May 2025 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>646</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc Katz</itunes:subtitle>
      <itunes:summary>Some two thousand years ago, as the story goes, a rabbi named Yochanan makes the epitome of pragmatic gambles—wagering the entire fate of the Jewish people. In dialogue with the soon-to-be Roman emperor Vespasian, Yochanan tacitly acknowledges the Romans’ planned destruction of Jerusalem in return for a plot of land in a town called Yavneh. There, after the razing of Jerusalem, Jews will join with their teacher to reenvision a new Judaism—one not based on Temple rites but on real life in exile—laying the groundwork for today’s vibrant Judaism.In Rabbi Marc Katz’s novel examination, pragmatism is itself an authentic Jewish strategy for addressing moral questions. The rabbis of the Talmud model the process by demonstrating how to think situationally, weigh competing values, and make hard compromises. Leading rabbis ask, “What will work?” alongside “What is right?” They birth a malleable and nuanced system of law (halakhah) that is faithful to their received tradition and to the people and circumstances before them.By investigating how the rabbis navigate their own ethical challenges—determining truth, upholding compromise, convincing others, keeping peace with neighbors, avoiding infighting, weighing sinning in hopes of promoting a greater good—Yochanan’s Gamble: Judaism's Pragmatic Approach to Life (Jewish Publication Society, 2024) forges a new Jewish path forward for resolving moral conundrums in our day.

Rabbi Marc Katz is the rabbi at Temple Ner Tamid in Bloomfield, New Jersey. He is the author of The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort, a National Jewish Book Award finalist.

Caleb Zakarin is editor at the New Books Network.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Some two thousand years ago, as the story goes, a rabbi named Yochanan makes the epitome of pragmatic gambles—wagering the entire fate of the Jewish people. In dialogue with the soon-to-be Roman emperor Vespasian, Yochanan tacitly acknowledges the Romans’ planned destruction of Jerusalem in return for a plot of land in a town called Yavneh. There, after the razing of Jerusalem, Jews will join with their teacher to reenvision a new Judaism—one not based on Temple rites but on real life in exile—laying the groundwork for today’s vibrant Judaism.<br>In Rabbi Marc Katz’s novel examination, pragmatism is itself an authentic Jewish strategy for addressing moral questions. The rabbis of the Talmud model the process by demonstrating how to think situationally, weigh competing values, and make hard compromises. Leading rabbis ask, “What will work?” alongside “What is right?” They birth a malleable and nuanced system of law (<em>halakhah</em>) that is faithful to their received tradition and to the people and circumstances before them.<br>By investigating how the rabbis navigate their own ethical challenges—determining truth, upholding compromise, convincing others, keeping peace with neighbors, avoiding infighting, weighing sinning in hopes of promoting a greater good—<a href="https://bookshop.org/a/12343/9780827615564">Yochanan’s Gamble: Judaism's Pragmatic Approach to Life</a><em> </em>(Jewish Publication Society, 2024) forges a new Jewish path forward for resolving moral conundrums in our day.</p>
<p>Rabbi Marc Katz is the rabbi at Temple Ner Tamid in Bloomfield, New Jersey. He is the author of <em>The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort</em>, a National Jewish Book Award finalist.</p>
<p><em>Caleb Zakarin is editor at the New Books Network.</em></p>]]>
      </content:encoded>
      <itunes:duration>2936</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[849882f8-328e-11f0-aa59-2312618132a8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6214761048.mp3?updated=1747425159" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tom Lynch, "Outback and Out West: The Settler-Colonial Environmental Imaginary" (U Nebraska Press, 2022)</title>
      <description>People make sense of the world through stories, and stories about places inevitably shape how we treat, live on, and use those places. In Outback and Out West: The Settler Colonial Environmental Imaginary (U Nebraska Press, 2022), emeritus professor of English at the University of Nebraska Thomas Lynch takes those stories from two places - Australia and the arid American West - to compare how colonial stories have impacted land use practices. By placing Australian and American texts side by side, Lynch tracks the similar ways that settler colonialism played out across two deserts, while also highlighting important differences given the important ecological and social divergences between the two continents. Outback and Out West is also a book about material use. Rather than remaining in the realm of theory, Lynch places himself in the places he writes about, seeing first hand how settler colonial narratives have changed the land, and imploring readers to take concrete, identifiable, actions to nudge arid ecologies back toward health. Settlers found the West and the Outback strange upon first arrival - Lynch shows how recognizing that everyplace is not just normative, but is a home to somebody is the first step toward saving an ailing planet.</description>
      <pubDate>Sat, 29 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>People make sense of the world through stories, and stories about places inevitably shape how we treat, live on, and use those places. In Outback and Out West: The Settler Colonial Environmental Imaginary (U Nebraska Press, 2022), emeritus professor of English at the University of Nebraska Thomas Lynch takes those stories from two places - Australia and the arid American West - to compare how colonial stories have impacted land use practices. By placing Australian and American texts side by side, Lynch tracks the similar ways that settler colonialism played out across two deserts, while also highlighting important differences given the important ecological and social divergences between the two continents. Outback and Out West is also a book about material use. Rather than remaining in the realm of theory, Lynch places himself in the places he writes about, seeing first hand how settler colonial narratives have changed the land, and imploring readers to take concrete, identifiable, actions to nudge arid ecologies back toward health. Settlers found the West and the Outback strange upon first arrival - Lynch shows how recognizing that everyplace is not just normative, but is a home to somebody is the first step toward saving an ailing planet.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>People make sense of the world through stories, and stories about places inevitably shape how we treat, live on, and use those places. In <a href="https://bookshop.org/a/12343/9781496221971"><em>Outback and Out West: The Settler Colonial Environmental Imaginary</em></a> (U Nebraska Press, 2022), emeritus professor of English at the University of Nebraska Thomas Lynch takes those stories from two places - Australia and the arid American West - to compare how colonial stories have impacted land use practices. By placing Australian and American texts side by side, Lynch tracks the similar ways that settler colonialism played out across two deserts, while also highlighting important differences given the important ecological and social divergences between the two continents. <em>Outback and Out West</em> is also a book about material use. Rather than remaining in the realm of theory, Lynch places himself in the places he writes about, seeing first hand how settler colonial narratives have changed the land, and imploring readers to take concrete, identifiable, actions to nudge arid ecologies back toward health. Settlers found the West and the Outback strange upon first arrival - Lynch shows how recognizing that everyplace is not just normative, but is a home to somebody is the first step toward saving an ailing planet.</p>]]>
      </content:encoded>
      <itunes:duration>3677</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[efe72ccc-254a-11f0-9b9d-ab8a108cbddb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4711473599.mp3?updated=1743018678" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Terrence C. Petty, "Nazis at the Watercooler: War Criminals in Postwar German Government Agencies" (U Nebraska Press, 2023)</title>
      <description>After World War II, when a new German democracy was born in the western region of the vanquished Third Reich, tens of thousands of civil servants were hired to work for newly formed government agencies to get the new republic quickly on its feet. But there was an enormous flaw in the plan: no serious vetting system was put in place to keep war criminals out of government positions.
As discussed in Nazis at the Watercooler: War Criminals in Postwar German Government Agencies (University of Nebraska Press, 2024) by Terrence Petty, ex-Nazis—people who had been involved in mass murder, drafting antisemitic laws, and the persecution of Hitler’s opponents, as well as other depravities—resumed their careers without consequence in the newly created Federal Republic of Germany. Former Nazis who had established an early foothold in postwar government agencies helped each other get government work by writing letters of recommendation called Persilscheine. These “Persil Certificates,” named after a popular detergent, made an ex-Nazi’s recorded past just as clean as fresh laundry, and a whole generation of German government officials with Nazi pasts was never brought to account.
Ex-Nazis were given preference for government jobs even over victims of Nazi policies and anti-Hitler resisters. They swapped Nazi uniforms for suits, Hitler salutes for handshakes. And with help from the highest levels of West German government and even the CIA, they swept their crimes under the carpet and resurrected their careers. Nazis at the Watercooler illuminates the network of ex–Third Reich loyalists and the U.S. government’s complicity that enabled this mass impunity.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Fri, 24 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Terrence C. Petty</itunes:subtitle>
      <itunes:summary>After World War II, when a new German democracy was born in the western region of the vanquished Third Reich, tens of thousands of civil servants were hired to work for newly formed government agencies to get the new republic quickly on its feet. But there was an enormous flaw in the plan: no serious vetting system was put in place to keep war criminals out of government positions.
As discussed in Nazis at the Watercooler: War Criminals in Postwar German Government Agencies (University of Nebraska Press, 2024) by Terrence Petty, ex-Nazis—people who had been involved in mass murder, drafting antisemitic laws, and the persecution of Hitler’s opponents, as well as other depravities—resumed their careers without consequence in the newly created Federal Republic of Germany. Former Nazis who had established an early foothold in postwar government agencies helped each other get government work by writing letters of recommendation called Persilscheine. These “Persil Certificates,” named after a popular detergent, made an ex-Nazi’s recorded past just as clean as fresh laundry, and a whole generation of German government officials with Nazi pasts was never brought to account.
Ex-Nazis were given preference for government jobs even over victims of Nazi policies and anti-Hitler resisters. They swapped Nazi uniforms for suits, Hitler salutes for handshakes. And with help from the highest levels of West German government and even the CIA, they swept their crimes under the carpet and resurrected their careers. Nazis at the Watercooler illuminates the network of ex–Third Reich loyalists and the U.S. government’s complicity that enabled this mass impunity.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After World War II, when a new German democracy was born in the western region of the vanquished Third Reich, tens of thousands of civil servants were hired to work for newly formed government agencies to get the new republic quickly on its feet. But there was an enormous flaw in the plan: no serious vetting system was put in place to keep war criminals out of government positions.</p><p>As discussed in <a href="https://bookshop.org/a/12343/9781640125698"><em>Nazis at the Watercooler: War Criminals in Postwar German Government Agencies</em></a> (University of Nebraska Press, 2024) by Terrence Petty, ex-Nazis—people who had been involved in mass murder, drafting antisemitic laws, and the persecution of Hitler’s opponents, as well as other depravities—resumed their careers without consequence in the newly created Federal Republic of Germany. Former Nazis who had established an early foothold in postwar government agencies helped each other get government work by writing letters of recommendation called Persilscheine. These “Persil Certificates,” named after a popular detergent, made an ex-Nazi’s recorded past just as clean as fresh laundry, and a whole generation of German government officials with Nazi pasts was never brought to account.</p><p>Ex-Nazis were given preference for government jobs even over victims of Nazi policies and anti-Hitler resisters. They swapped Nazi uniforms for suits, Hitler salutes for handshakes. And with help from the highest levels of West German government and even the CIA, they swept their crimes under the carpet and resurrected their careers. Nazis at the Watercooler illuminates the network of ex–Third Reich loyalists and the U.S. government’s complicity that enabled this mass impunity.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>3533</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4c62cfee-e3e5-11ef-a0f3-4fe28161c14f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5796314609.mp3?updated=1737495405" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jacob Flaws, "Spaces of Treblinka: Retracing a Death Camp" (U Nebraska Press, 2024)</title>
      <description>In our conversation about Spaces of Treblinka: Retracing a Death Camp (University of Nebraska Press, 2024), Dr. Jacob Flaws expands the spatial realities of the Treblinka death camp and what it means to be a witness of the Holocaust.
Spaces of Treblinka utilizes testimonies, oral histories, and recollections from Jewish, German, and Polish witnesses to create a holistic representation of the Treblinka death camp during its operation. This narrative rejects the historical misconception that Treblinka was an isolated Nazi extermination camp with few witnesses and fewer survivors. Rather than the secret, sanitized site of industrial killing Treblinka was intended to be, Flaws argues, Treblinka’s mass murder was well known to the nearby townspeople who experienced the sights, sounds, smells, people, bodies, and train cars the camp ejected into the surrounding world.
Through spatial reality, Flaws portrays the conceptions, fantasies, ideological assumptions, and memories of Treblinka from witnesses in the camp and surrounding towns. To do so he identifies six key spaces that once composed the historical site of Treblinka: the ideological space, the behavioral space, the space of life and death, the interactional space, the sensory space, and the extended space. By examining these spaces Flaws reveals that there were more witnesses to Treblinka than previously realized, as the transnational groups near and within the camp overlapped and interacted. Spaces of Treblinka provides a staggering and profound reassessment of the relationship between knowing and not knowing and asks us to confront the timely warning that we, in our modern, interconnected world, can all become witnesses.
Dr. Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via https://www.andrewopace.com/. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.</description>
      <pubDate>Thu, 09 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Flaws</itunes:subtitle>
      <itunes:summary>In our conversation about Spaces of Treblinka: Retracing a Death Camp (University of Nebraska Press, 2024), Dr. Jacob Flaws expands the spatial realities of the Treblinka death camp and what it means to be a witness of the Holocaust.
Spaces of Treblinka utilizes testimonies, oral histories, and recollections from Jewish, German, and Polish witnesses to create a holistic representation of the Treblinka death camp during its operation. This narrative rejects the historical misconception that Treblinka was an isolated Nazi extermination camp with few witnesses and fewer survivors. Rather than the secret, sanitized site of industrial killing Treblinka was intended to be, Flaws argues, Treblinka’s mass murder was well known to the nearby townspeople who experienced the sights, sounds, smells, people, bodies, and train cars the camp ejected into the surrounding world.
Through spatial reality, Flaws portrays the conceptions, fantasies, ideological assumptions, and memories of Treblinka from witnesses in the camp and surrounding towns. To do so he identifies six key spaces that once composed the historical site of Treblinka: the ideological space, the behavioral space, the space of life and death, the interactional space, the sensory space, and the extended space. By examining these spaces Flaws reveals that there were more witnesses to Treblinka than previously realized, as the transnational groups near and within the camp overlapped and interacted. Spaces of Treblinka provides a staggering and profound reassessment of the relationship between knowing and not knowing and asks us to confront the timely warning that we, in our modern, interconnected world, can all become witnesses.
Dr. Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via https://www.andrewopace.com/. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In our conversation about <a href="https://bookshop.org/a/12343/9781496239730"><em>Spaces of Treblinka: Retracing a Death Camp</em></a> (University of Nebraska Press, 2024), Dr. Jacob Flaws expands the spatial realities of the Treblinka death camp and what it means to be a witness of the Holocaust.</p><p><em>Spaces of Treblinka</em> utilizes testimonies, oral histories, and recollections from Jewish, German, and Polish witnesses to create a holistic representation of the Treblinka death camp during its operation. This narrative rejects the historical misconception that Treblinka was an isolated Nazi extermination camp with few witnesses and fewer survivors. Rather than the secret, sanitized site of industrial killing Treblinka was intended to be, Flaws argues, Treblinka’s mass murder was well known to the nearby townspeople who experienced the sights, sounds, smells, people, bodies, and train cars the camp ejected into the surrounding world.</p><p>Through spatial reality, Flaws portrays the conceptions, fantasies, ideological assumptions, and memories of Treblinka from witnesses in the camp and surrounding towns. To do so he identifies six key spaces that once composed the historical site of Treblinka: the ideological space, the behavioral space, the space of life and death, the interactional space, the sensory space, and the extended space. By examining these spaces Flaws reveals that there were more witnesses to Treblinka than previously realized, as the transnational groups near and within the camp overlapped and interacted. <em>Spaces of Treblinka</em> provides a staggering and profound reassessment of the relationship between knowing and not knowing and asks us to confront the timely warning that we, in our modern, interconnected world, can all become witnesses.</p><p><strong>Dr. Andrew O. Pace</strong> is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at <a href="mailto:andrew.pace@usm.edu">andrew.pace@usm.edu</a> or via <a href="https://www.andrewopace.com/">https://www.andrewopace.com/</a>. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.</p>]]>
      </content:encoded>
      <itunes:duration>3287</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f039b9a4-be1d-11ef-95cd-83d03a74870d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6137813320.mp3?updated=1734622657" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jacob Flaws, "Spaces of Treblinka: Retracing a Death Camp" (U Nebraska Press, 2024)</title>
      <description>Spaces of Treblinka: Retracing a Death Camp (U Nebraska Press, 2024) utilizes testimonies, oral histories, and recollections from Jewish, German, and Polish witnesses to create a holistic representation of the Treblinka death camp during its operation. This narrative rejects the historical misconception that Treblinka was an isolated Nazi extermination camp with few witnesses and fewer survivors. Rather than the secret, sanitized site of industrial killing Treblinka was intended to be, Jacob Flaws argues, Treblinka’s mass murder was well known to the nearby townspeople who experienced the sights, sounds, smells, people, bodies, and train cars the camp ejected into the surrounding world.

Through spatial reality, Flaws portrays the conceptions, fantasies, ideological assumptions, and memories of Treblinka from witnesses in the camp and surrounding towns. To do so he identifies six key spaces that once composed the historical site of Treblinka: the ideological space, the behavioral space, the space of life and death, the interactional space, the sensory space, and the extended space. By examining these spaces Flaws reveals that there were more witnesses to Treblinka than previously realized, as the transnational groups near and within the camp overlapped and interacted. Spaces of Treblinka provides a staggering and profound reassessment of the relationship between knowing and not knowing and asks us to confront the timely warning that we, in our modern, interconnected world, can all become witnesses.</description>
      <pubDate>Mon, 09 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Flaws</itunes:subtitle>
      <itunes:summary>Spaces of Treblinka: Retracing a Death Camp (U Nebraska Press, 2024) utilizes testimonies, oral histories, and recollections from Jewish, German, and Polish witnesses to create a holistic representation of the Treblinka death camp during its operation. This narrative rejects the historical misconception that Treblinka was an isolated Nazi extermination camp with few witnesses and fewer survivors. Rather than the secret, sanitized site of industrial killing Treblinka was intended to be, Jacob Flaws argues, Treblinka’s mass murder was well known to the nearby townspeople who experienced the sights, sounds, smells, people, bodies, and train cars the camp ejected into the surrounding world.

Through spatial reality, Flaws portrays the conceptions, fantasies, ideological assumptions, and memories of Treblinka from witnesses in the camp and surrounding towns. To do so he identifies six key spaces that once composed the historical site of Treblinka: the ideological space, the behavioral space, the space of life and death, the interactional space, the sensory space, and the extended space. By examining these spaces Flaws reveals that there were more witnesses to Treblinka than previously realized, as the transnational groups near and within the camp overlapped and interacted. Spaces of Treblinka provides a staggering and profound reassessment of the relationship between knowing and not knowing and asks us to confront the timely warning that we, in our modern, interconnected world, can all become witnesses.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496239730"><em>Spaces of Treblinka: Retracing a Death Camp</em></a> (U Nebraska Press, 2024) utilizes testimonies, oral histories, and recollections from Jewish, German, and Polish witnesses to create a holistic representation of the Treblinka death camp during its operation. This narrative rejects the historical misconception that Treblinka was an isolated Nazi extermination camp with few witnesses and fewer survivors. Rather than the secret, sanitized site of industrial killing Treblinka was intended to be, Jacob Flaws argues, Treblinka’s mass murder was well known to the nearby townspeople who experienced the sights, sounds, smells, people, bodies, and train cars the camp ejected into the surrounding world.</p><p><br></p><p>Through spatial reality, Flaws portrays the conceptions, fantasies, ideological assumptions, and memories of Treblinka from witnesses in the camp and surrounding towns. To do so he identifies six key spaces that once composed the historical site of Treblinka: the ideological space, the behavioral space, the space of life and death, the interactional space, the sensory space, and the extended space. By examining these spaces Flaws reveals that there were more witnesses to Treblinka than previously realized, as the transnational groups near and within the camp overlapped and interacted. <em>Spaces of Treblinka</em> provides a staggering and profound reassessment of the relationship between knowing and not knowing and asks us to confront the timely warning that we, in our modern, interconnected world, can all become witnesses.</p>]]>
      </content:encoded>
      <itunes:duration>3491</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[457dfc8a-b4ba-11ef-80a6-4b79ece11ad4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6062521186.mp3?updated=1733589810" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>D. M. Giangreco, "Truman and the Bomb: The Untold Story" (Potomac Books, 2023)</title>
      <description>Many myths have grown up around President Harry S. Truman’s decision to use nuclear weapons against Imperial Japan. In destroying these myths, D. M. Giangreco’s Truman and the Bomb: The Untold Story (Potomac Books, 2023) will discomfort both Truman’s critics and his supporters, and force historians to reexamine what they think they know about the end of the Pacific War.
Myth: Truman didn’t know of the atomic bomb’s development before he became president.
Fact: Truman’s knowledge of the bomb is revealed in his own carefully worded letters to a Senate colleague and specifically discussed in the correspondence between the army officers assigned to his Senate investigating committee.
Myth: The huge casualty estimates cited by Truman and Secretary of War Henry Stimson were a postwar creation devised to hide their guilt for killing thousands of defenseless civilians.
Fact: The flagrantly misrepresented “low” numbers are based on narrow slices of highly qualified—and limited—U.S. Army projections printed in a variety of briefing documents and are not from the actual invasion planning against Japan.
Myth: Truman wanted to defeat Japan without any assistance from the Soviet Union and to freeze the USSR out of the postwar settlements.
Fact: President Franklin D. Roosevelt and President Truman desperately wanted Stalin’s involvement in the bloody endgame of World War II and worked diligently—and successfully—toward that end.
Using previously unpublished material, D. M. Giangreco busts these myths and more. An award-winning historian and expert on Truman, Giangreco is perfectly situated to debunk the many deep-rooted falsehoods about the roles played by American, Soviet, and Japanese leaders during the end of the World War II in the Pacific. Truman and the Bomb, a concise yet comprehensive study of Truman’s decision to use the atomic bomb, will prove to be a classic for studying presidential politics and influence on atomic warfare and its military and diplomatic components.
Making this book particularly valuable for professors and students as well as for military, diplomatic, and presidential historians and history buffs are extensive primary source materials, including the planned U.S. naval and air operations in support of the Soviet invasion of Manchuria. These documents support Giangreco’s arguments while enabling the reader to enter the mindsets of Truman and his administration as well as the war’s key Allied participants.
Dr. Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via https://www.andrewopace.com/. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.</description>
      <pubDate>Fri, 15 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with D. M. Giangreco</itunes:subtitle>
      <itunes:summary>Many myths have grown up around President Harry S. Truman’s decision to use nuclear weapons against Imperial Japan. In destroying these myths, D. M. Giangreco’s Truman and the Bomb: The Untold Story (Potomac Books, 2023) will discomfort both Truman’s critics and his supporters, and force historians to reexamine what they think they know about the end of the Pacific War.
Myth: Truman didn’t know of the atomic bomb’s development before he became president.
Fact: Truman’s knowledge of the bomb is revealed in his own carefully worded letters to a Senate colleague and specifically discussed in the correspondence between the army officers assigned to his Senate investigating committee.
Myth: The huge casualty estimates cited by Truman and Secretary of War Henry Stimson were a postwar creation devised to hide their guilt for killing thousands of defenseless civilians.
Fact: The flagrantly misrepresented “low” numbers are based on narrow slices of highly qualified—and limited—U.S. Army projections printed in a variety of briefing documents and are not from the actual invasion planning against Japan.
Myth: Truman wanted to defeat Japan without any assistance from the Soviet Union and to freeze the USSR out of the postwar settlements.
Fact: President Franklin D. Roosevelt and President Truman desperately wanted Stalin’s involvement in the bloody endgame of World War II and worked diligently—and successfully—toward that end.
Using previously unpublished material, D. M. Giangreco busts these myths and more. An award-winning historian and expert on Truman, Giangreco is perfectly situated to debunk the many deep-rooted falsehoods about the roles played by American, Soviet, and Japanese leaders during the end of the World War II in the Pacific. Truman and the Bomb, a concise yet comprehensive study of Truman’s decision to use the atomic bomb, will prove to be a classic for studying presidential politics and influence on atomic warfare and its military and diplomatic components.
Making this book particularly valuable for professors and students as well as for military, diplomatic, and presidential historians and history buffs are extensive primary source materials, including the planned U.S. naval and air operations in support of the Soviet invasion of Manchuria. These documents support Giangreco’s arguments while enabling the reader to enter the mindsets of Truman and his administration as well as the war’s key Allied participants.
Dr. Andrew O. Pace is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at andrew.pace@usm.edu or via https://www.andrewopace.com/. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many myths have grown up around President Harry S. Truman’s decision to use nuclear weapons against Imperial Japan. In destroying these myths, D. M. Giangreco’s <em>Truman and the Bomb: The Untold Story </em>(Potomac Books, 2023) will discomfort both Truman’s critics and his supporters, and force historians to reexamine what they <em>think</em> they know about the end of the Pacific War.</p><p><strong>Myth</strong>: Truman didn’t know of the atomic bomb’s development before he became president.</p><p><strong>Fact</strong>: Truman’s knowledge of the bomb is revealed in his own carefully worded letters to a Senate colleague and specifically discussed in the correspondence between the army officers assigned to his Senate investigating committee.</p><p><strong>Myth</strong>: The huge casualty estimates cited by Truman and Secretary of War Henry Stimson were a postwar creation devised to hide their guilt for killing thousands of defenseless civilians.</p><p><strong>Fact</strong>: The flagrantly misrepresented “low” numbers are based on narrow slices of highly qualified—and limited—U.S. Army projections printed in a variety of briefing documents and are not from the actual invasion planning against Japan.</p><p><strong>Myth</strong>: Truman wanted to defeat Japan without any assistance from the Soviet Union and to freeze the USSR out of the postwar settlements.</p><p><strong>Fact</strong>: President Franklin D. Roosevelt and President Truman desperately wanted Stalin’s involvement in the bloody endgame of World War II and worked diligently—and successfully—toward that end.</p><p>Using previously unpublished material, D. M. Giangreco busts these myths and more. An award-winning historian and expert on Truman, Giangreco is perfectly situated to debunk the many deep-rooted falsehoods about the roles played by American, Soviet, and Japanese leaders during the end of the World War II in the Pacific. <em>Truman and the Bomb</em>, a concise yet comprehensive study of Truman’s decision to use the atomic bomb, will prove to be a classic for studying presidential politics and influence on atomic warfare and its military and diplomatic components.</p><p>Making this book particularly valuable for professors and students as well as for military, diplomatic, and presidential historians and history buffs are extensive primary source materials, including the planned U.S. naval and air operations in support of the Soviet invasion of Manchuria. These documents support Giangreco’s arguments while enabling the reader to enter the mindsets of Truman and his administration as well as the war’s key Allied participants.</p><p><strong>Dr. Andrew O. Pace</strong> is a historian of the US in the world who specializes in the moral fog of war. He is currently a DPAA Research Partner Fellow at the University of Southern Mississippi and a co-host of the Diplomatic History Channel on the New Books Network. He is also working on a book about the reversal in US grand strategy from victory at all costs in World War II to peace at any price in the Vietnam War. He can be reached at <a href="mailto:andrew.pace@usm.edu">andrew.pace@usm.edu</a> or via <a href="https://www.andrewopace.com/">https://www.andrewopace.com/</a>. Andrew is not an employee of DPAA, he supports DPAA through a partnership. The views presented are those of the author and do not necessarily represent the views of DPAA, DoD or its components.</p>]]>
      </content:encoded>
      <itunes:duration>4188</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[81071eb8-a1fe-11ef-80bb-cfc59b3d5b14]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9047093751.mp3?updated=1731530737" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sharonah Esther Fredrick, "An Unholy Rebellion, Killing the Gods: Political Ideology and Insurrection in the Mayan Popul Vuh and the Andean Huarochiri Manuscript" (U Nebraska Press, 2024)</title>
      <description>An Unholy Rebellion, Killing the Gods: Political Ideology and Insurrection in the Mayan Popul Vuh and the Andean Huarochiri Manuscript (University of Nebraska Press, 2024) is the first comprehensive comparison of two of the greatest epics of the Indigenous peoples of Latin America: the Popul Vuh of the Quiché Maya of Guatemala and the Huarochiri Manuscript of Peru's lower Andean regions. The rebellious tone of both epics illuminates a heretofore overlooked aspect in Latin American Indigenous colonial writing: the sense of political injustice and spiritual sedition directed equally at European-imposed religious practice and at aspects of Indigenous belief. The link between spirituality and political upheaval in Native colonial writing has not been sufficiently explored until this work.
Sharonah Esther Fredrick applies a multidisciplinary approach that utilizes history, literature, archaeology, and anthropology in equal measure to situate the Mayan and Andean narratives within the paradigms of their developing civilizations. An Unholy Rebellion, Killing the Gods decolonizes readers' perspective by setting Mayan and Andean authorship center stage and illustrates the schisms and shifts in Native civilizations and literatures of Latin America in a way that other literary studies, which relegate Native literature as a prelude to Spanish-language literature, have not yet done. By demonstrating the power of Native American philosophy within the context of the conquest of Latin America, Fredrick illuminates the profound spiritual dissension and radically conflicting ideologies of the Mesoamerican and Andean worlds before and after the Spanish Conquest.
Books mentioned:


Breaking the Maya Code by Michael Coe


The Huarochiri Manuscript translated by Frank Salomon


Popol Vuh translated by Dennis Tedlock


Sharonah Esther Fredrick teaches in the College of Charleston's Department of Hispanic Studies. She is the Colonial Americas editor for Routledge Resources Online--The Renaissance World.
Caleb Zakarin is editor of the New Books Network.</description>
      <pubDate>Sun, 10 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sharonah Esther Fredrick</itunes:subtitle>
      <itunes:summary>An Unholy Rebellion, Killing the Gods: Political Ideology and Insurrection in the Mayan Popul Vuh and the Andean Huarochiri Manuscript (University of Nebraska Press, 2024) is the first comprehensive comparison of two of the greatest epics of the Indigenous peoples of Latin America: the Popul Vuh of the Quiché Maya of Guatemala and the Huarochiri Manuscript of Peru's lower Andean regions. The rebellious tone of both epics illuminates a heretofore overlooked aspect in Latin American Indigenous colonial writing: the sense of political injustice and spiritual sedition directed equally at European-imposed religious practice and at aspects of Indigenous belief. The link between spirituality and political upheaval in Native colonial writing has not been sufficiently explored until this work.
Sharonah Esther Fredrick applies a multidisciplinary approach that utilizes history, literature, archaeology, and anthropology in equal measure to situate the Mayan and Andean narratives within the paradigms of their developing civilizations. An Unholy Rebellion, Killing the Gods decolonizes readers' perspective by setting Mayan and Andean authorship center stage and illustrates the schisms and shifts in Native civilizations and literatures of Latin America in a way that other literary studies, which relegate Native literature as a prelude to Spanish-language literature, have not yet done. By demonstrating the power of Native American philosophy within the context of the conquest of Latin America, Fredrick illuminates the profound spiritual dissension and radically conflicting ideologies of the Mesoamerican and Andean worlds before and after the Spanish Conquest.
Books mentioned:


Breaking the Maya Code by Michael Coe


The Huarochiri Manuscript translated by Frank Salomon


Popol Vuh translated by Dennis Tedlock


Sharonah Esther Fredrick teaches in the College of Charleston's Department of Hispanic Studies. She is the Colonial Americas editor for Routledge Resources Online--The Renaissance World.
Caleb Zakarin is editor of the New Books Network.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>An </em><a href="https://bookshop.org/a/12343/9781496236753"><em>Unholy Rebellion, Killing the Gods: Political Ideology and Insurrection in the Mayan Popul Vuh and the Andean Huarochiri Manuscript</em></a> (University of Nebraska Press, 2024) is the first comprehensive comparison of two of the greatest epics of the Indigenous peoples of Latin America: the <em>Popul Vuh</em> of the Quiché Maya of Guatemala and the <em>Huarochiri Manuscript</em> of Peru's lower Andean regions. The rebellious tone of both epics illuminates a heretofore overlooked aspect in Latin American Indigenous colonial writing: the sense of political injustice and spiritual sedition directed equally at European-imposed religious practice and at aspects of Indigenous belief. The link between spirituality and political upheaval in Native colonial writing has not been sufficiently explored until this work.</p><p>Sharonah Esther Fredrick applies a multidisciplinary approach that utilizes history, literature, archaeology, and anthropology in equal measure to situate the Mayan and Andean narratives within the paradigms of their developing civilizations. <em>An Unholy Rebellion, Killing the Gods</em> decolonizes readers' perspective by setting Mayan and Andean authorship center stage and illustrates the schisms and shifts in Native civilizations and literatures of Latin America in a way that other literary studies, which relegate Native literature as a prelude to Spanish-language literature, have not yet done. By demonstrating the power of Native American philosophy within the context of the conquest of Latin America, Fredrick illuminates the profound spiritual dissension and radically conflicting ideologies of the Mesoamerican and Andean worlds before and after the Spanish Conquest.</p><p>Books mentioned:</p><ul>
<li>
<a href="https://bookshop.org/a/12343/9780500289556"><em>Breaking the Maya Code</em></a> by Michael Coe</li>
<li>
<a href="https://bookshop.org/a/12343/9780292730533"><em>The Huarochiri Manuscript </em></a>translated by Frank Salomon</li>
<li>
<a href="https://bookshop.org/a/12343/9780684818450"><em>Popol Vuh </em></a>translated by Dennis Tedlock</li>
</ul><p><br></p><p>Sharonah Esther Fredrick teaches in the College of Charleston's Department of Hispanic Studies. She is the Colonial Americas editor for <em>Routledge Resources Online--The Renaissance World</em>.</p><p><em>Caleb Zakarin is editor of the New Books Network.</em></p>]]>
      </content:encoded>
      <itunes:duration>3418</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b653e6d6-a20e-11ef-a656-bf676f9eef53]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9982057115.mp3?updated=1731097562" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Sarandinaki, "In Search of the Romanovs: A Family's Quest to Solve One of History's Most Brutal Crimes" (U Nebraska Press, 2024)</title>
      <description>In Search of the Romanovs: A Family's Quest to Solve One of History's Most Brutal Crimes (University of Nebraska Press, 2024) is a thrilling, true-life detective story about the search for the missing members of the Romanov royal family, murdered by Bolsheviks in 1918, and one family's involvement in the hundred-year-old forensic investigation into their deaths, clandestine burials, and the recovery and authentication of the remains.
Peter Sarandinaki is a retired sea captain now living in Toms River, New Jersey, with his wife. He is the great-grandson of Lieutenant General Sergei Nikolaevich Rozanov, the White Army commander in the eastern Amur region of Russia who was among the first men to enter the Ipatiev House in Yekaterinburg, where the Romanovs were murdered. Sarandinaki has worked on the Romanov case for more than thirty years.
Caleb Zakarin is editor of the New Books Network.</description>
      <pubDate>Sat, 26 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Sarandinaki</itunes:subtitle>
      <itunes:summary>In Search of the Romanovs: A Family's Quest to Solve One of History's Most Brutal Crimes (University of Nebraska Press, 2024) is a thrilling, true-life detective story about the search for the missing members of the Romanov royal family, murdered by Bolsheviks in 1918, and one family's involvement in the hundred-year-old forensic investigation into their deaths, clandestine burials, and the recovery and authentication of the remains.
Peter Sarandinaki is a retired sea captain now living in Toms River, New Jersey, with his wife. He is the great-grandson of Lieutenant General Sergei Nikolaevich Rozanov, the White Army commander in the eastern Amur region of Russia who was among the first men to enter the Ipatiev House in Yekaterinburg, where the Romanovs were murdered. Sarandinaki has worked on the Romanov case for more than thirty years.
Caleb Zakarin is editor of the New Books Network.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781640121560"><em>In Search of the Romanovs: A Family's Quest to Solve One of History's Most Brutal Crimes</em></a><em> </em>(University of Nebraska Press, 2024) is a thrilling, true-life detective story about the search for the missing members of the Romanov royal family, murdered by Bolsheviks in 1918, and one family's involvement in the hundred-year-old forensic investigation into their deaths, clandestine burials, and the recovery and authentication of the remains.</p><p>Peter Sarandinaki is a retired sea captain now living in Toms River, New Jersey, with his wife. He is the great-grandson of Lieutenant General Sergei Nikolaevich Rozanov, the White Army commander in the eastern Amur region of Russia who was among the first men to enter the Ipatiev House in Yekaterinburg, where the Romanovs were murdered. Sarandinaki has worked on the Romanov case for more than thirty years.</p><p><em>Caleb Zakarin is editor of the New Books Network.</em></p>]]>
      </content:encoded>
      <itunes:duration>2469</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[faa5984c-9238-11ef-9290-27f20df8bc16]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3764801958.mp3?updated=1729796446" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Benjamin Bergholtz, "Swallowing a World: Globalization and the Maximalist Novel" (U Nebraska Press, 2024)</title>
      <description>Swallowing a World: Globalization and the Maximalist Novel (U Nebraska Press, 2024) offers a new theorization of the maximalist novel. Though it’s typically cast as a (white, male) genre of U.S. fiction, maximalism, Benjamin Bergholtz argues, is an aesthetic response to globalization and a global phenomenon in its own right.
Bergholtz considers a selection of massive and meandering novels that crisscross from London and Lusaka to Kingston, Kabul, and Kashmir and that represent, formally reproduce, and ultimately invite reflection on the effects of globalization. Each chapter takes up a maximalist novel that simultaneously maps and formally mimics a cornerstone of globalization, such as the postcolonial culture industry (Salman Rushdie’s Midnight’s Children), the rebirth of fundamentalism (Zadie Smith’s White Teeth), the transnational commodification of violence (Marlon James’s A Brief History of Seven Killings), the obstruction of knowledge by narrative (Zia Haider Rahman’s In the Light of What We Know), and globalization’s gendered, asymmetrical growth (Namwali Serpell’s The Old Drift).
By reframing analysis of maximalism around globalization, Swallowing a World not only reimagines one of the most perplexing genres of the late twentieth and early twenty-first centuries but also sheds light on some of the most perplexing political problems of our precarious present.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.</description>
      <pubDate>Mon, 21 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>318</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Bergholtz</itunes:subtitle>
      <itunes:summary>Swallowing a World: Globalization and the Maximalist Novel (U Nebraska Press, 2024) offers a new theorization of the maximalist novel. Though it’s typically cast as a (white, male) genre of U.S. fiction, maximalism, Benjamin Bergholtz argues, is an aesthetic response to globalization and a global phenomenon in its own right.
Bergholtz considers a selection of massive and meandering novels that crisscross from London and Lusaka to Kingston, Kabul, and Kashmir and that represent, formally reproduce, and ultimately invite reflection on the effects of globalization. Each chapter takes up a maximalist novel that simultaneously maps and formally mimics a cornerstone of globalization, such as the postcolonial culture industry (Salman Rushdie’s Midnight’s Children), the rebirth of fundamentalism (Zadie Smith’s White Teeth), the transnational commodification of violence (Marlon James’s A Brief History of Seven Killings), the obstruction of knowledge by narrative (Zia Haider Rahman’s In the Light of What We Know), and globalization’s gendered, asymmetrical growth (Namwali Serpell’s The Old Drift).
By reframing analysis of maximalism around globalization, Swallowing a World not only reimagines one of the most perplexing genres of the late twentieth and early twenty-first centuries but also sheds light on some of the most perplexing political problems of our precarious present.
Arnab Dutta Roy is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496231284"><em>Swallowing a World: Globalization and the Maximalist Novel</em></a><em> </em>(U Nebraska Press, 2024) offers a new theorization of the maximalist novel. Though it’s typically cast as a (white, male) genre of U.S. fiction, maximalism, Benjamin Bergholtz argues, is an aesthetic response to globalization and a global phenomenon in its own right.</p><p>Bergholtz considers a selection of massive and meandering novels that crisscross from London and Lusaka to Kingston, Kabul, and Kashmir and that represent, formally reproduce, and ultimately invite reflection on the effects of globalization. Each chapter takes up a maximalist novel that simultaneously maps and formally mimics a cornerstone of globalization, such as the postcolonial culture industry (Salman Rushdie’s Midnight’s Children), the rebirth of fundamentalism (Zadie Smith’s White Teeth), the transnational commodification of violence (Marlon James’s A Brief History of Seven Killings), the obstruction of knowledge by narrative (Zia Haider Rahman’s In the Light of What We Know), and globalization’s gendered, asymmetrical growth (Namwali Serpell’s The Old Drift).</p><p>By reframing analysis of maximalism around globalization, Swallowing a World not only reimagines one of the most perplexing genres of the late twentieth and early twenty-first centuries but also sheds light on some of the most perplexing political problems of our precarious present.</p><p><strong>Arnab Dutta Roy</strong> is Assistant Professor of World Literature and Postcolonial Theory at Florida Gulf Coast University.</p>]]>
      </content:encoded>
      <itunes:duration>3008</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6ca5e95a-8e3e-11ef-9e62-43386c094546]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9915039975.mp3?updated=1729358758" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yolonda Youngs, "Framing Nature: The Creation of an American Icon at the Grand Canyon" (U Nebraska Press, 2024)</title>
      <description>Perhaps no American landscape is as iconic as the rainbow rocks of Arizona's Grand Canyon. Yet, as the geographer Yolonda Youngs argues, the Grand Canyon many people think they know is but one sliver of the story of the wider Grand Canyon as a historical and physical place. 
In Framing Nature: The Creation of an American Icon at the Grand Canyon (U Nebraska Press, 2024), Youngs, a Cal State - San Bernardino professor, tracks the history of the canyon from the perspective of spatial, physical, and visual culture studies. In doing so, she shows how the ways we think of a place shape how humans use that place. In the case of the Grand Canyon, that means the "classic" perspective that people recognize of the canyon from the south rim, means that changes to the riparian landscape hundreds of feet below often go unnoticed. Wider changes in American visual culture, including the development of postcards, film, and television, also shaped tourist expectations - visitors expecting to see rapids, for instance, rather than the fern groves and waterfalls which also form critical parts of the wider Grand Canyon environment. As the cliche goes, a picture is worth a thousand words, and in the example of the Grand Canyon, those same storytelling pictures also shape use in ways that continue up through the present day.</description>
      <pubDate>Wed, 09 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yolonda Youngs</itunes:subtitle>
      <itunes:summary>Perhaps no American landscape is as iconic as the rainbow rocks of Arizona's Grand Canyon. Yet, as the geographer Yolonda Youngs argues, the Grand Canyon many people think they know is but one sliver of the story of the wider Grand Canyon as a historical and physical place. 
In Framing Nature: The Creation of an American Icon at the Grand Canyon (U Nebraska Press, 2024), Youngs, a Cal State - San Bernardino professor, tracks the history of the canyon from the perspective of spatial, physical, and visual culture studies. In doing so, she shows how the ways we think of a place shape how humans use that place. In the case of the Grand Canyon, that means the "classic" perspective that people recognize of the canyon from the south rim, means that changes to the riparian landscape hundreds of feet below often go unnoticed. Wider changes in American visual culture, including the development of postcards, film, and television, also shaped tourist expectations - visitors expecting to see rapids, for instance, rather than the fern groves and waterfalls which also form critical parts of the wider Grand Canyon environment. As the cliche goes, a picture is worth a thousand words, and in the example of the Grand Canyon, those same storytelling pictures also shape use in ways that continue up through the present day.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Perhaps no American landscape is as iconic as the rainbow rocks of Arizona's Grand Canyon. Yet, as the geographer Yolonda Youngs argues, the Grand Canyon many people think they know is but one sliver of the story of the wider Grand Canyon as a historical and physical place. </p><p>In <a href="https://bookshop.org/a/12343/9781496202185"><em>Framing Nature: The Creation of an American Icon at the Grand Canyon</em> </a>(U Nebraska Press, 2024), Youngs, a Cal State - San Bernardino professor, tracks the history of the canyon from the perspective of spatial, physical, and visual culture studies. In doing so, she shows how the ways we think of a place shape how humans use that place. In the case of the Grand Canyon, that means the "classic" perspective that people recognize of the canyon from the south rim, means that changes to the riparian landscape hundreds of feet below often go unnoticed. Wider changes in American visual culture, including the development of postcards, film, and television, also shaped tourist expectations - visitors expecting to see rapids, for instance, rather than the fern groves and waterfalls which also form critical parts of the wider Grand Canyon environment. As the cliche goes, a picture is worth a thousand words, and in the example of the Grand Canyon, those same storytelling pictures also shape use in ways that continue up through the present day.</p>]]>
      </content:encoded>
      <itunes:duration>3821</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[91e3735e-84ed-11ef-b4e5-674690f70b0d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6661532419.mp3?updated=1728334828" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Waitman Wade Beorn, "Between the Wires: The Janowska Camp and the Holocaust in Lviv" (U Nebraska Press, 2024)</title>
      <description>Waitman Wade Beorn's book Between the Wires: The Janowska Camp and the Holocaust in Lviv (University of Nebraska Press, 2024) tells for the first time the history of the Janowska camp in Lviv, Ukraine. Located in a city with the third-largest ghetto in Nazi-occupied Europe, Janowska remains one of the least-known sites of the Holocaust, despite being one of the deadliest. Simultaneously a prison, a slave labor camp, a transit camp to the gas chambers, and an extermination site, this hybrid camp played a complex role in the Holocaust.
Based on extensive archival research, Between the Wires explores the evolution and the connection to Lviv of this rare urban camp. Waitman Wade Beorn reveals the exceptional brutality of the SS staff alongside an almost unimaginable will to survive among prisoners facing horrendous suffering, whose resistance included an armed uprising. This integrated chronicle of perpetrators, victims, and bystanders follows the history of the camp into the postwar era, including attempts to bring its criminals to justice</description>
      <pubDate>Fri, 27 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Waitman Wade Beorn</itunes:subtitle>
      <itunes:summary>Waitman Wade Beorn's book Between the Wires: The Janowska Camp and the Holocaust in Lviv (University of Nebraska Press, 2024) tells for the first time the history of the Janowska camp in Lviv, Ukraine. Located in a city with the third-largest ghetto in Nazi-occupied Europe, Janowska remains one of the least-known sites of the Holocaust, despite being one of the deadliest. Simultaneously a prison, a slave labor camp, a transit camp to the gas chambers, and an extermination site, this hybrid camp played a complex role in the Holocaust.
Based on extensive archival research, Between the Wires explores the evolution and the connection to Lviv of this rare urban camp. Waitman Wade Beorn reveals the exceptional brutality of the SS staff alongside an almost unimaginable will to survive among prisoners facing horrendous suffering, whose resistance included an armed uprising. This integrated chronicle of perpetrators, victims, and bystanders follows the history of the camp into the postwar era, including attempts to bring its criminals to justice</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Waitman Wade Beorn's book <a href="https://bookshop.org/a/12343/9781496237590"><em>Between the Wires: The Janowska Camp and the Holocaust in Lviv</em></a> (University of Nebraska Press, 2024) tells for the first time the history of the Janowska camp in Lviv, Ukraine. Located in a city with the third-largest ghetto in Nazi-occupied Europe, Janowska remains one of the least-known sites of the Holocaust, despite being one of the deadliest. Simultaneously a prison, a slave labor camp, a transit camp to the gas chambers, and an extermination site, this hybrid camp played a complex role in the Holocaust.</p><p>Based on extensive archival research, Between the Wires explores the evolution and the connection to Lviv of this rare urban camp. Waitman Wade Beorn reveals the exceptional brutality of the SS staff alongside an almost unimaginable will to survive among prisoners facing horrendous suffering, whose resistance included an armed uprising. This integrated chronicle of perpetrators, victims, and bystanders follows the history of the camp into the postwar era, including attempts to bring its criminals to justice</p>]]>
      </content:encoded>
      <itunes:duration>5196</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[54929f84-7b7e-11ef-b58f-f3389b5d69e4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3951941031.mp3?updated=1727294456" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Kroening Seitz, "A Different Trek: Radical Geographies of Deep Space Nine" (U Nebraska Press, 2023)</title>
      <description>A different kind of Star Trek television series debuted in 1993. Deep Space Nine was set not on a starship but a space station near a postcolonial planet still reeling from a genocidal occupation. The crew was led by a reluctant Black American commander and an extraterrestrial first officer who had until recently been an anticolonial revolutionary. DS9 extended Star Trek’s tradition of critical social commentary but did so by transgressing many of Star Trek’s previous taboos, including religion, money, eugenics, and interpersonal conflict. DS9 imagined a twenty-fourth century that was less a glitzy utopia than a critical mirror of contemporary U.S. racism, capitalism, imperialism, and heteropatriarchy.
Thirty years after its premiere, DS9 is beloved by critics and fans but remains marginalised in scholarly studies of science fiction. Drawing on cultural geography, Black studies, and feminist and queer studies, A Different Trek: Radical Geographies of Deep Space Nine (University of Nebraska Press, 2023) by Dr. David Seitz is the first scholarly monograph dedicated to a critical interpretation of DS9’s allegorical world-building. If DS9 has been vindicated aesthetically, this book argues that its prophetic, place-based critiques of 1990s U.S. politics, which deepened the foundations of many of our current crises, have been vindicated politically, to a degree most scholars and even many fans have yet to fully appreciate.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Fri, 20 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Kroening Seitz</itunes:subtitle>
      <itunes:summary>A different kind of Star Trek television series debuted in 1993. Deep Space Nine was set not on a starship but a space station near a postcolonial planet still reeling from a genocidal occupation. The crew was led by a reluctant Black American commander and an extraterrestrial first officer who had until recently been an anticolonial revolutionary. DS9 extended Star Trek’s tradition of critical social commentary but did so by transgressing many of Star Trek’s previous taboos, including religion, money, eugenics, and interpersonal conflict. DS9 imagined a twenty-fourth century that was less a glitzy utopia than a critical mirror of contemporary U.S. racism, capitalism, imperialism, and heteropatriarchy.
Thirty years after its premiere, DS9 is beloved by critics and fans but remains marginalised in scholarly studies of science fiction. Drawing on cultural geography, Black studies, and feminist and queer studies, A Different Trek: Radical Geographies of Deep Space Nine (University of Nebraska Press, 2023) by Dr. David Seitz is the first scholarly monograph dedicated to a critical interpretation of DS9’s allegorical world-building. If DS9 has been vindicated aesthetically, this book argues that its prophetic, place-based critiques of 1990s U.S. politics, which deepened the foundations of many of our current crises, have been vindicated politically, to a degree most scholars and even many fans have yet to fully appreciate.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A different kind of Star Trek television series debuted in 1993. Deep Space Nine was set not on a starship but a space station near a postcolonial planet still reeling from a genocidal occupation. The crew was led by a reluctant Black American commander and an extraterrestrial first officer who had until recently been an anticolonial revolutionary. DS9 extended Star Trek’s tradition of critical social commentary but did so by transgressing many of Star Trek’s previous taboos, including religion, money, eugenics, and interpersonal conflict. DS9 imagined a twenty-fourth century that was less a glitzy utopia than a critical mirror of contemporary U.S. racism, capitalism, imperialism, and heteropatriarchy.</p><p>Thirty years after its premiere, DS9 is beloved by critics and fans but remains marginalised in scholarly studies of science fiction. Drawing on cultural geography, Black studies, and feminist and queer studies, <a href="https://bookshop.org/a/12343/9781496235428"><em>A Different Trek: Radical Geographies of Deep Space Nine</em></a> (University of Nebraska Press, 2023) by Dr. David Seitz is the first scholarly monograph dedicated to a critical interpretation of DS9’s allegorical world-building. If DS9 has been vindicated aesthetically, this book argues that its prophetic, place-based critiques of 1990s U.S. politics, which deepened the foundations of many of our current crises, have been vindicated politically, to a degree most scholars and even many fans have yet to fully appreciate.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>3440</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3431a724-769e-11ef-922c-4b33b2ad2ccd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8960157174.mp3?updated=1726761868" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Derek Taira, "Forward without Fear: Native Hawaiians and American Education in Territorial Hawai'i, 1900-1941" (U Nebraska Press, 2024)</title>
      <description>During Hawai‘i’s territorial period (1900–1959), Native Hawaiians resisted assimilation by refusing to replace Native culture, identity, and history with those of the United States. By actively participating in U.S. public schools, Hawaiians resisted the suppression of their language and culture, subjection to a foreign curriculum, and denial of their cultural heritage and history, which was critical for Hawai‘i’s political evolution within the manifest destiny of the United States.
In Forward without Fear: Native Hawaiians and American Education in Territorial Hawai'i, 1900-1941 (U Nebraska Press, 2024), Derek Taira reveals that many Native Hawaiians in the first forty years of the territorial period neither subscribed nor succumbed to public schools’ aggressive efforts to assimilate and Americanize them but instead engaged with American education to envision and support an alternate future, one in which they could exclude themselves from settler society to maintain their cultural distinctiveness and protect their Indigenous identity. Taira thus places great emphasis on how they would have understood their actions—as flexible and productive steps for securing their cultural sovereignty and safeguarding their future as Native Hawaiians—and reshapes historical understanding of this era as one solely focused on settler colonial domination, oppression, and elimination to a more balanced and optimistic narrative that identifies and highlights Indigenous endurance, resistance, and hopefulness.</description>
      <pubDate>Sat, 27 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Derek Taira</itunes:subtitle>
      <itunes:summary>During Hawai‘i’s territorial period (1900–1959), Native Hawaiians resisted assimilation by refusing to replace Native culture, identity, and history with those of the United States. By actively participating in U.S. public schools, Hawaiians resisted the suppression of their language and culture, subjection to a foreign curriculum, and denial of their cultural heritage and history, which was critical for Hawai‘i’s political evolution within the manifest destiny of the United States.
In Forward without Fear: Native Hawaiians and American Education in Territorial Hawai'i, 1900-1941 (U Nebraska Press, 2024), Derek Taira reveals that many Native Hawaiians in the first forty years of the territorial period neither subscribed nor succumbed to public schools’ aggressive efforts to assimilate and Americanize them but instead engaged with American education to envision and support an alternate future, one in which they could exclude themselves from settler society to maintain their cultural distinctiveness and protect their Indigenous identity. Taira thus places great emphasis on how they would have understood their actions—as flexible and productive steps for securing their cultural sovereignty and safeguarding their future as Native Hawaiians—and reshapes historical understanding of this era as one solely focused on settler colonial domination, oppression, and elimination to a more balanced and optimistic narrative that identifies and highlights Indigenous endurance, resistance, and hopefulness.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During Hawai‘i’s territorial period (1900–1959), Native Hawaiians resisted assimilation by refusing to replace Native culture, identity, and history with those of the United States. By actively participating in U.S. public schools, Hawaiians resisted the suppression of their language and culture, subjection to a foreign curriculum, and denial of their cultural heritage and history, which was critical for Hawai‘i’s political evolution within the manifest destiny of the United States.</p><p>In <a href="https://bookshop.org/a/12343/9781496236166"><em>Forward without Fear: Native Hawaiians and American Education in Territorial Hawai'i, 1900-1941</em></a><em> </em>(U Nebraska Press, 2024), Derek Taira reveals that many Native Hawaiians in the first forty years of the territorial period neither subscribed nor succumbed to public schools’ aggressive efforts to assimilate and Americanize them but instead engaged with American education to envision and support an alternate future, one in which they could exclude themselves from settler society to maintain their cultural distinctiveness and protect their Indigenous identity. Taira thus places great emphasis on how they would have understood their actions—as flexible and productive steps for securing their cultural sovereignty and safeguarding their future as Native Hawaiians—and reshapes historical understanding of this era as one solely focused on settler colonial domination, oppression, and elimination to a more balanced and optimistic narrative that identifies and highlights Indigenous endurance, resistance, and hopefulness.</p>]]>
      </content:encoded>
      <itunes:duration>3017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[daffb45a-4b8e-11ef-8cf5-735e4fe2d8d1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6955393670.mp3?updated=1722027975" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Mallery, "City of Vice: Transience and San Francisco's Urban History, 1848-1917" (U Nebraska Press, 2024)</title>
      <description>San Francisco began its American life as a city largely made up of transient men, arriving from afar to participate in the gold rush and various attendant enterprises. This large population of men on the move made the new and booming city a hub of what "respectable" easterners considered vice: drinking, gambling, and sex work, among other activities. 
In City of Vice: Transience and San Francisco's Urban History, 1848-1917 (U Nebraska Press, 2024), historical architect James Mallery describes how and why San Francisco became the titular "city of vice" by tracking the people and activities that local elites would rather have stayed hidden. In doing so, he paints a remarkable picture of a city undertaking remarkable growth and the limits of elite power to control the habits of a large, mobile, urban population. Through famous San Francisco neighborhoods like Chinatown and the Tenderloin, out to the city's "Outside Lands" outskirts, Mallery shows how neighborhoods are defined by more than just the sum of activities outsiders might see as immoral - they're complex places made up of of complex people, and that even the most run down neighborhood has a brilliant history worth telling.</description>
      <pubDate>Tue, 16 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Mallery</itunes:subtitle>
      <itunes:summary>San Francisco began its American life as a city largely made up of transient men, arriving from afar to participate in the gold rush and various attendant enterprises. This large population of men on the move made the new and booming city a hub of what "respectable" easterners considered vice: drinking, gambling, and sex work, among other activities. 
In City of Vice: Transience and San Francisco's Urban History, 1848-1917 (U Nebraska Press, 2024), historical architect James Mallery describes how and why San Francisco became the titular "city of vice" by tracking the people and activities that local elites would rather have stayed hidden. In doing so, he paints a remarkable picture of a city undertaking remarkable growth and the limits of elite power to control the habits of a large, mobile, urban population. Through famous San Francisco neighborhoods like Chinatown and the Tenderloin, out to the city's "Outside Lands" outskirts, Mallery shows how neighborhoods are defined by more than just the sum of activities outsiders might see as immoral - they're complex places made up of of complex people, and that even the most run down neighborhood has a brilliant history worth telling.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>San Francisco began its American life as a city largely made up of transient men, arriving from afar to participate in the gold rush and various attendant enterprises. This large population of men on the move made the new and booming city a hub of what "respectable" easterners considered vice: drinking, gambling, and sex work, among other activities. </p><p>In <a href="https://bookshop.org/a/12343/9781496230263"><em>City of Vice: Transience and San Francisco's Urban History, 1848-1917</em></a> (U Nebraska Press, 2024), historical architect James Mallery describes how and why San Francisco became the titular "city of vice" by tracking the people and activities that local elites would rather have stayed hidden. In doing so, he paints a remarkable picture of a city undertaking remarkable growth and the limits of elite power to control the habits of a large, mobile, urban population. Through famous San Francisco neighborhoods like Chinatown and the Tenderloin, out to the city's "Outside Lands" outskirts, Mallery shows how neighborhoods are defined by more than just the sum of activities outsiders might see as immoral - they're complex places made up of of complex people, and that even the most run down neighborhood has a brilliant history worth telling.</p>]]>
      </content:encoded>
      <itunes:duration>3791</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a5f59e88-42e1-11ef-82d0-d338c9bc5c88]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6693469784.mp3?updated=1721073966" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David H. Wilson, "Northern Paiutes of the Malheur: High Desert Reckoning in Oregon Country" (U Nebraska Press, 2022)</title>
      <description>Between the mid-19th century and the start of the twentieth century, the Northern Paiute people of the Great Basin went from a self-sufficient tribe well-adapted to living on the harsh desert homelands, to a people singled out by the Native activist Henry Roe Cloud for their dire social and economic position. 
The story of how this happened is told in Northern Paiutes of the Malheur: High Desert Reckoning in Oregon Country (Bison Books, 2022) by David H. Wilson, Jr. By focusing on the human stories that make up the arc of nineteenth century Paiute history, Wilson argues that many historians have gotten the Paiute story wrong, and that greater attention needs to be paid to Native sources, rather than taking the words of American generals at face value. Through characters like O.O. Howard, Sarah Winnemucca, and James Wilbur, Wilson tells the epic story of adaptability and change, even in the face of great tragedy, that sets the Paiute's apart as a singular part of American Western history. </description>
      <pubDate>Sat, 29 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David H. Wilson</itunes:subtitle>
      <itunes:summary>Between the mid-19th century and the start of the twentieth century, the Northern Paiute people of the Great Basin went from a self-sufficient tribe well-adapted to living on the harsh desert homelands, to a people singled out by the Native activist Henry Roe Cloud for their dire social and economic position. 
The story of how this happened is told in Northern Paiutes of the Malheur: High Desert Reckoning in Oregon Country (Bison Books, 2022) by David H. Wilson, Jr. By focusing on the human stories that make up the arc of nineteenth century Paiute history, Wilson argues that many historians have gotten the Paiute story wrong, and that greater attention needs to be paid to Native sources, rather than taking the words of American generals at face value. Through characters like O.O. Howard, Sarah Winnemucca, and James Wilbur, Wilson tells the epic story of adaptability and change, even in the face of great tragedy, that sets the Paiute's apart as a singular part of American Western history. </itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the mid-19th century and the start of the twentieth century, the Northern Paiute people of the Great Basin went from a self-sufficient tribe well-adapted to living on the harsh desert homelands, to a people singled out by the Native activist Henry Roe Cloud for their dire social and economic position. </p><p>The story of how this happened is told in <a href="https://bookshop.org/a/12343/9781496230454"><em>Northern Paiutes of the Malheur: High Desert Reckoning in Oregon Country</em></a> (Bison Books, 2022) by David H. Wilson, Jr. By focusing on the human stories that make up the arc of nineteenth century Paiute history, Wilson argues that many historians have gotten the Paiute story wrong, and that greater attention needs to be paid to Native sources, rather than taking the words of American generals at face value. Through characters like O.O. Howard, Sarah Winnemucca, and James Wilbur, Wilson tells the epic story of adaptability and change, even in the face of great tragedy, that sets the Paiute's apart as a singular part of American Western history. </p>]]>
      </content:encoded>
      <itunes:duration>3703</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[31cd32a2-356f-11ef-b2b8-5bb26c50e099]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9053382135.mp3?updated=1719594972" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shannon Bontrager, "Death at the Edges of Empire: Fallen Soldiers, Cultural Memory, and the Making of an American Nation, 1863-1921" (U Nebraska Press, 2020)</title>
      <description>Hundreds of thousands of individuals perished in the epic conflict of the American Civil War. As battles raged and the specter of death and dying hung over the divided nation, the living worked not only to bury their dead but also to commemorate them. President Abraham Lincoln’s Gettysburg Address perhaps best voiced the public yearning to memorialize the war dead. His address marked the beginning of a new tradition of commemorating American soldiers and also signaled a transformation in the relationship between the government and the citizenry through an embedded promise and obligation for the living to remember the dead.
In Death at the Edges of Empire: Fallen Soldiers, Cultural Memory, and the Making of an American Nation, 1863-1921 (U Nebraska Press, 2020) Shannon Bontrager examines the culture of death, burial, and commemoration of American war dead. By focusing on the Civil War, the Spanish-Cuban-American War, the Philippine-American War, and World War I, Bontrager produces a history of collective memories of war expressed through American cultural traditions emerging within broader transatlantic and transpacific networks. Examining the pragmatic collaborations between middle-class Americans and government officials negotiating the contradictory terrain of empire and nation, Death at the Edges of Empire shows how Americans imposed modern order on the inevitability of death as well as how they used the war dead to reimagine political identities and opportunities into imperial ambitions.
Alex Beckstrand is a PhD candidate in history at the University of Connecticut and an officer in the Marine Corps Reserves.</description>
      <pubDate>Tue, 11 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shannon Bontrager</itunes:subtitle>
      <itunes:summary>Hundreds of thousands of individuals perished in the epic conflict of the American Civil War. As battles raged and the specter of death and dying hung over the divided nation, the living worked not only to bury their dead but also to commemorate them. President Abraham Lincoln’s Gettysburg Address perhaps best voiced the public yearning to memorialize the war dead. His address marked the beginning of a new tradition of commemorating American soldiers and also signaled a transformation in the relationship between the government and the citizenry through an embedded promise and obligation for the living to remember the dead.
In Death at the Edges of Empire: Fallen Soldiers, Cultural Memory, and the Making of an American Nation, 1863-1921 (U Nebraska Press, 2020) Shannon Bontrager examines the culture of death, burial, and commemoration of American war dead. By focusing on the Civil War, the Spanish-Cuban-American War, the Philippine-American War, and World War I, Bontrager produces a history of collective memories of war expressed through American cultural traditions emerging within broader transatlantic and transpacific networks. Examining the pragmatic collaborations between middle-class Americans and government officials negotiating the contradictory terrain of empire and nation, Death at the Edges of Empire shows how Americans imposed modern order on the inevitability of death as well as how they used the war dead to reimagine political identities and opportunities into imperial ambitions.
Alex Beckstrand is a PhD candidate in history at the University of Connecticut and an officer in the Marine Corps Reserves.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hundreds of thousands of individuals perished in the epic conflict of the American Civil War. As battles raged and the specter of death and dying hung over the divided nation, the living worked not only to bury their dead but also to commemorate them. President Abraham Lincoln’s Gettysburg Address perhaps best voiced the public yearning to memorialize the war dead. His address marked the beginning of a new tradition of commemorating American soldiers and also signaled a transformation in the relationship between the government and the citizenry through an embedded promise and obligation for the living to remember the dead.</p><p>In <a href="https://bookshop.org/a/12343/9781496229045"><em>Death at the Edges of Empire: Fallen Soldiers, Cultural Memory, and the Making of an American Nation, 1863-1921</em></a> (U Nebraska Press, 2020) Shannon Bontrager examines the culture of death, burial, and commemoration of American war dead. By focusing on the Civil War, the Spanish-Cuban-American War, the Philippine-American War, and World War I, Bontrager produces a history of collective memories of war expressed through American cultural traditions emerging within broader transatlantic and transpacific networks. Examining the pragmatic collaborations between middle-class Americans and government officials negotiating the contradictory terrain of empire and nation, <em>Death at the Edges of Empire</em> shows how Americans imposed modern order on the inevitability of death as well as how they used the war dead to reimagine political identities and opportunities into imperial ambitions.</p><p><em>Alex Beckstrand is a PhD candidate in history at the University of Connecticut and an officer in the Marine Corps Reserves.</em></p>]]>
      </content:encoded>
      <itunes:duration>6078</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fb08346e-2683-11ef-853a-87248ded3be2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5325724422.mp3?updated=1717953502" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel P. Ott, "Harvesting History: McCormick's Reaper, Heritage Branding, and Historical Forgery" (U Nebraska Press, 2023)</title>
      <description>Cyrus McCormick invented the revolutionary mechanical reaper in 1831...right? At least, that's how the story has been told for decades. In Harvesting History: McCormick's Reaper, Heritage Branding, and Historical Forgery (U Nebraska Press, 2023), National Park Service historian Daniel Ott argues that not only have textbooks and other sources of historical knowledge gotten this wrong, but that they've done so because of a massive PR campaign. Ott argues that McCormick, his family, and the company that bears his name, all engaged in a multi-decade long fight to convince potential buyers that their reaper was the first, and given the potentially millions of dollars at stake in a competitive farm implement marketplace, claiming so was no exercise in arcane trivia. In the late 19th and early 20th century. McCormick's company recruited salesmen, advertisers, and newly professionalized historians to shape a narrative about the reaper that sanded over the complex and contingent nature of its invention, and turned McCormick into an American hero. The history told by these groups was malleable enough to fit changing times, as populists and progressives came and went - the claim of "first" gave McCormick's reaper credibility its competitiors could never match. Harvesting History is a story about the importance of getting the story right, and why some people will go to great lengths to make sure we keep getting the story wrong.</description>
      <pubDate>Mon, 20 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel P. Ott</itunes:subtitle>
      <itunes:summary>Cyrus McCormick invented the revolutionary mechanical reaper in 1831...right? At least, that's how the story has been told for decades. In Harvesting History: McCormick's Reaper, Heritage Branding, and Historical Forgery (U Nebraska Press, 2023), National Park Service historian Daniel Ott argues that not only have textbooks and other sources of historical knowledge gotten this wrong, but that they've done so because of a massive PR campaign. Ott argues that McCormick, his family, and the company that bears his name, all engaged in a multi-decade long fight to convince potential buyers that their reaper was the first, and given the potentially millions of dollars at stake in a competitive farm implement marketplace, claiming so was no exercise in arcane trivia. In the late 19th and early 20th century. McCormick's company recruited salesmen, advertisers, and newly professionalized historians to shape a narrative about the reaper that sanded over the complex and contingent nature of its invention, and turned McCormick into an American hero. The history told by these groups was malleable enough to fit changing times, as populists and progressives came and went - the claim of "first" gave McCormick's reaper credibility its competitiors could never match. Harvesting History is a story about the importance of getting the story right, and why some people will go to great lengths to make sure we keep getting the story wrong.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Cyrus McCormick invented the revolutionary mechanical reaper in 1831...right? At least, that's how the story has been told for decades. In <a href="https://bookshop.org/a/12343/9781496206985"><em>Harvesting History: McCormick's Reaper, Heritage Branding, and Historical Forgery</em></a><em> </em>(U Nebraska Press, 2023), National Park Service historian Daniel Ott argues that not only have textbooks and other sources of historical knowledge gotten this wrong, but that they've done so because of a massive PR campaign. Ott argues that McCormick, his family, and the company that bears his name, all engaged in a multi-decade long fight to convince potential buyers that their reaper was the first, and given the potentially millions of dollars at stake in a competitive farm implement marketplace, claiming so was no exercise in arcane trivia. In the late 19th and early 20th century. McCormick's company recruited salesmen, advertisers, and newly professionalized historians to shape a narrative about the reaper that sanded over the complex and contingent nature of its invention, and turned McCormick into an American hero. The history told by these groups was malleable enough to fit changing times, as populists and progressives came and went - the claim of "first" gave McCormick's reaper credibility its competitiors could never match. <em>Harvesting History</em> is a story about the importance of getting the story right, and why some people will go to great lengths to make sure we keep getting the story wrong.</p>]]>
      </content:encoded>
      <itunes:duration>3859</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[794835d6-1518-11ef-8239-3b8a1f66dd52]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8522404703.mp3?updated=1716040198" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hanne Elliot Fønss Nielsen, "Brand Antarctica: How Global Consumer Culture Shapes Our Perceptions of the Ice Continent" (U Nebraska Press, 2023)</title>
      <description>Antarctica is, and has always been, very much “for sale.” Whales, seals, and ice have all been marketed as valuable commodities, but so have the stories of explorers. The modern media industry developed in parallel with land-based Antarctic exploration, and early expedition leaders needed publicity to generate support for their endeavours. Their lectures, narratives, photographs, and films were essentially advertisements for their adventures. At the same time, popular media began to use the newly encountered continent to draw attention to commercial products. These advertisements both trace the commercialization of Antarctica and reveal how commercial settings have shaped the dominant imaginaries of the place.
By contextualising and analysing Antarctic advertisements from the late nineteenth century to the present, Brand Antarctica: How Global Consumer Culture Shapes Our Perceptions of the Ice Continent (University of Nebraska Press, 2023) by Dr. Hanne Elliot Fønss Nielsen identifies five key framings of the South Polar continent: a place for heroes, a place of extremity, a place of purity, a place to protect, and a place that transforms. Demonstrating how these conceptual framings of Antarctica in turn circulate through our culture, Dr. Hanne Elliot Fønss Nielsen challenges common assumptions about Antarctica’s past and present, encouraging readers to rethink their own relationship with the Far South.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Wed, 01 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hanne Elliot Fønss Nielsen</itunes:subtitle>
      <itunes:summary>Antarctica is, and has always been, very much “for sale.” Whales, seals, and ice have all been marketed as valuable commodities, but so have the stories of explorers. The modern media industry developed in parallel with land-based Antarctic exploration, and early expedition leaders needed publicity to generate support for their endeavours. Their lectures, narratives, photographs, and films were essentially advertisements for their adventures. At the same time, popular media began to use the newly encountered continent to draw attention to commercial products. These advertisements both trace the commercialization of Antarctica and reveal how commercial settings have shaped the dominant imaginaries of the place.
By contextualising and analysing Antarctic advertisements from the late nineteenth century to the present, Brand Antarctica: How Global Consumer Culture Shapes Our Perceptions of the Ice Continent (University of Nebraska Press, 2023) by Dr. Hanne Elliot Fønss Nielsen identifies five key framings of the South Polar continent: a place for heroes, a place of extremity, a place of purity, a place to protect, and a place that transforms. Demonstrating how these conceptual framings of Antarctica in turn circulate through our culture, Dr. Hanne Elliot Fønss Nielsen challenges common assumptions about Antarctica’s past and present, encouraging readers to rethink their own relationship with the Far South.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Antarctica is, and has always been, very much “for sale.” Whales, seals, and ice have all been marketed as valuable commodities, but so have the stories of explorers. The modern media industry developed in parallel with land-based Antarctic exploration, and early expedition leaders needed publicity to generate support for their endeavours. Their lectures, narratives, photographs, and films were essentially advertisements for their adventures. At the same time, popular media began to use the newly encountered continent to draw attention to commercial products. These advertisements both trace the commercialization of Antarctica and reveal how commercial settings have shaped the dominant imaginaries of the place.</p><p>By contextualising and analysing Antarctic advertisements from the late nineteenth century to the present, <a href="https://bookshop.org/a/12343/9781496221216"><em>Brand Antarctica: How Global Consumer Culture Shapes Our Perceptions of the Ice Continent</em></a> (University of Nebraska Press, 2023) by Dr. Hanne Elliot Fønss Nielsen identifies five key framings of the South Polar continent: a place for heroes, a place of extremity, a place of purity, a place to protect, and a place that transforms. Demonstrating how these conceptual framings of Antarctica in turn circulate through our culture, Dr. Hanne Elliot Fønss Nielsen challenges common assumptions about Antarctica’s past and present, encouraging readers to rethink their own relationship with the Far South.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>3867</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c317dff2-0714-11ef-be0d-f7d91521dc1b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7255694109.mp3?updated=1714497530" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jerry Grillo, "Big Cat: The Life of Baseball Hall of Famer Johnny Mize" (U Nebraska Press, 2024)</title>
      <description>Johnny Mize was one of the greatest hitters in baseball’s golden age of great hitters. Born and raised in tiny Demorest, Georgia, in the northeast Georgia mountains, Mize emerged from the heart of Dixie as a Bunyonesque slugger, a quiet but sharp-witted man from a broken home who became a professional player at seventeen, embarking on an extended tour of the expansive St. Louis Cardinals Minor League system.
Mize then spent fifteen seasons terrorizing Major League pitchers as a member of those Cardinals, the New York Giants of Mel Ott and Leo Durocher, and finally with the New York Yankees, who won a record five straight World Series with Mize as their ace in the hole—the best pinch hitter in the American League. Few hitters have combined such meticulous bat control with brute power the way Mize did. Mize was a line-drive hitter who rarely struck out and also hit for distance, to all fields, and usually for a high average. Nicknamed the Big Cat, “nobody had a better, smoother, easier swing than John,” said Cardinals teammate Don Gutteridge. “It was picture perfect.”
Tabbed as a can’t-miss Hall of Famer, then all but forgotten, Mize spent twenty-eight years waiting for the call from Cooperstown before he was finally inducted in 1981, delighting fans with his straightforward commentary and sly sense of humor during a memorable induction speech.
From the backroads of the Minor Leagues to the sunny Caribbean, where he played alongside the best Black and Latin players as a twenty-one-year-old, and to the Major Leagues, where he became a ten-time All-Star, home run champion, and World Series hero, Mize forged a memorable trail along baseball’s landscape. Big Cat: The Life of Baseball Hall of Famer Johnny Mize (U Nebraska Press, 2024) is the first complete biography of the Big Cat.
Paul Knepper covered the New York Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</description>
      <pubDate>Wed, 17 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>272</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jerry Grillo</itunes:subtitle>
      <itunes:summary>Johnny Mize was one of the greatest hitters in baseball’s golden age of great hitters. Born and raised in tiny Demorest, Georgia, in the northeast Georgia mountains, Mize emerged from the heart of Dixie as a Bunyonesque slugger, a quiet but sharp-witted man from a broken home who became a professional player at seventeen, embarking on an extended tour of the expansive St. Louis Cardinals Minor League system.
Mize then spent fifteen seasons terrorizing Major League pitchers as a member of those Cardinals, the New York Giants of Mel Ott and Leo Durocher, and finally with the New York Yankees, who won a record five straight World Series with Mize as their ace in the hole—the best pinch hitter in the American League. Few hitters have combined such meticulous bat control with brute power the way Mize did. Mize was a line-drive hitter who rarely struck out and also hit for distance, to all fields, and usually for a high average. Nicknamed the Big Cat, “nobody had a better, smoother, easier swing than John,” said Cardinals teammate Don Gutteridge. “It was picture perfect.”
Tabbed as a can’t-miss Hall of Famer, then all but forgotten, Mize spent twenty-eight years waiting for the call from Cooperstown before he was finally inducted in 1981, delighting fans with his straightforward commentary and sly sense of humor during a memorable induction speech.
From the backroads of the Minor Leagues to the sunny Caribbean, where he played alongside the best Black and Latin players as a twenty-one-year-old, and to the Major Leagues, where he became a ten-time All-Star, home run champion, and World Series hero, Mize forged a memorable trail along baseball’s landscape. Big Cat: The Life of Baseball Hall of Famer Johnny Mize (U Nebraska Press, 2024) is the first complete biography of the Big Cat.
Paul Knepper covered the New York Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Johnny Mize was one of the greatest hitters in baseball’s golden age of great hitters. Born and raised in tiny Demorest, Georgia, in the northeast Georgia mountains, Mize emerged from the heart of Dixie as a Bunyonesque slugger, a quiet but sharp-witted man from a broken home who became a professional player at seventeen, embarking on an extended tour of the expansive St. Louis Cardinals Minor League system.</p><p>Mize then spent fifteen seasons terrorizing Major League pitchers as a member of those Cardinals, the New York Giants of Mel Ott and Leo Durocher, and finally with the New York Yankees, who won a record five straight World Series with Mize as their ace in the hole—the best pinch hitter in the American League. Few hitters have combined such meticulous bat control with brute power the way Mize did. Mize was a line-drive hitter who rarely struck out and also hit for distance, to all fields, and usually for a high average. Nicknamed the Big Cat, “nobody had a better, smoother, easier swing than John,” said Cardinals teammate Don Gutteridge. “It was picture perfect.”</p><p>Tabbed as a can’t-miss Hall of Famer, then all but forgotten, Mize spent twenty-eight years waiting for the call from Cooperstown before he was finally inducted in 1981, delighting fans with his straightforward commentary and sly sense of humor during a memorable induction speech.</p><p>From the backroads of the Minor Leagues to the sunny Caribbean, where he played alongside the best Black and Latin players as a twenty-one-year-old, and to the Major Leagues, where he became a ten-time All-Star, home run champion, and World Series hero, Mize forged a memorable trail along baseball’s landscape. <a href="https://bookshop.org/a/12343/9781496235442"><em>Big Cat: The Life of Baseball Hall of Famer Johnny Mize</em></a> (U Nebraska Press, 2024) is the first complete biography of the Big Cat.</p><p><em>Paul Knepper covered the New York Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</em></p>]]>
      </content:encoded>
      <itunes:duration>3801</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[45a1311a-fb69-11ee-ba37-a7abf2a5d244]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5414492996.mp3?updated=1713214443" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Carter, "Richard Nixon: California's Native Son" (U Nebraska Press, 2023)</title>
      <description>Born in Yorba Linda and raised in Whittier, California, Nixon succeeded early in life, excelling in academics while enjoying athletics through high school. At Whittier College he graduated at the top of his class and was voted Best Man on Campus. During his career at Whittier's oldest law firm, he was respected professionally and became a chief trial attorney. As a military man in the South Pacific during World War II, he was admired by his fellow servicemen. Returning to his Quaker roots after the war, he was elected to the U.S. House of Representatives, the Senate, and the vice presidency, all within six short years. After losing to John Kennedy in the 1960 presidential campaign, Nixon returned to Southern California to practice law. After losing his gubernatorial race he reinvented himself: he moved to New York and was elected president of the United States in 1968. He returned to Southern California after Watergate and his resignation to heal before once again taking a place on the world stage.
Richard Nixon: California's Native Son (University of Nebraska Press, 2023) is the story of Nixon's Southern California journey from his birth in Yorba Linda to his final resting place just a few yards from the home in which he was born.
Paul Carter is an attorney with more than twenty years of experience in investigation and trial work.
Caleb Zakarin is an Editor at New Books Network.</description>
      <pubDate>Fri, 29 Mar 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Carter,</itunes:subtitle>
      <itunes:summary>Born in Yorba Linda and raised in Whittier, California, Nixon succeeded early in life, excelling in academics while enjoying athletics through high school. At Whittier College he graduated at the top of his class and was voted Best Man on Campus. During his career at Whittier's oldest law firm, he was respected professionally and became a chief trial attorney. As a military man in the South Pacific during World War II, he was admired by his fellow servicemen. Returning to his Quaker roots after the war, he was elected to the U.S. House of Representatives, the Senate, and the vice presidency, all within six short years. After losing to John Kennedy in the 1960 presidential campaign, Nixon returned to Southern California to practice law. After losing his gubernatorial race he reinvented himself: he moved to New York and was elected president of the United States in 1968. He returned to Southern California after Watergate and his resignation to heal before once again taking a place on the world stage.
Richard Nixon: California's Native Son (University of Nebraska Press, 2023) is the story of Nixon's Southern California journey from his birth in Yorba Linda to his final resting place just a few yards from the home in which he was born.
Paul Carter is an attorney with more than twenty years of experience in investigation and trial work.
Caleb Zakarin is an Editor at New Books Network.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Born in Yorba Linda and raised in Whittier, California, Nixon succeeded early in life, excelling in academics while enjoying athletics through high school. At Whittier College he graduated at the top of his class and was voted Best Man on Campus. During his career at Whittier's oldest law firm, he was respected professionally and became a chief trial attorney. As a military man in the South Pacific during World War II, he was admired by his fellow servicemen. Returning to his Quaker roots after the war, he was elected to the U.S. House of Representatives, the Senate, and the vice presidency, all within six short years. After losing to John Kennedy in the 1960 presidential campaign, Nixon returned to Southern California to practice law. After losing his gubernatorial race he reinvented himself: he moved to New York and was elected president of the United States in 1968. He returned to Southern California after Watergate and his resignation to heal before once again taking a place on the world stage.</p><p><a href="https://bookshop.org/a/12343/9781640125605"><em>Richard Nixon: California's Native Son</em></a><em> </em>(University of Nebraska Press, 2023)<em> </em>is the story of Nixon's Southern California journey from his birth in Yorba Linda to his final resting place just a few yards from the home in which he was born.</p><p>Paul Carter is an attorney with more than twenty years of experience in investigation and trial work.</p><p><em>Caleb Zakarin is an Editor at New Books Network.</em></p>]]>
      </content:encoded>
      <itunes:duration>7172</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9598ddc8-ed07-11ee-80f0-0f1d99dcc74a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6522487226.mp3?updated=1711645444" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brent M. Rogers, "Buffalo Bill and the Mormons" (U Nebraska Press, 2024)</title>
      <description>In this never-before-told history of Buffalo Bill and the Mormons, Brent M. Rogers presents the intersections in the epic histories of William F. "Buffalo Bill" Cody and the Latter-day Saints from 1846 through 1917. In Cody's autobiography he claimed to have been a member of the U.S. Army wagon train that was burned by the Saints during the Utah War of 1857-58. Less than twenty years later he began his stage career and gained notoriety by performing anti-Mormon dramas. By early 1900 he actively recruited Latter-day Saints to help build infrastructure and encourage growth in the region surrounding his town of Cody, Wyoming.
In Buffalo Bill and the Mormons (U Nebraska Press, 2024), Rogers unravels this history and the fascinating trajectory that took America's most famous celebrity from foe to friend of the Latter-day Saints. In doing so, the book demonstrates how the evolving relationship between Cody and the Latter-day Saints can help readers better understand the political and cultural perceptions of Mormons and the American West.
Brent M. Rogers connects the histories of William F. ""Buffalo Bill"" Cody and the Mormons, highlighting two pillars of the American West to better understand cultural and political perceptions, image-making, and performance from the 1840s through the early 1900s.</description>
      <pubDate>Sun, 24 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brent M. Rogers</itunes:subtitle>
      <itunes:summary>In this never-before-told history of Buffalo Bill and the Mormons, Brent M. Rogers presents the intersections in the epic histories of William F. "Buffalo Bill" Cody and the Latter-day Saints from 1846 through 1917. In Cody's autobiography he claimed to have been a member of the U.S. Army wagon train that was burned by the Saints during the Utah War of 1857-58. Less than twenty years later he began his stage career and gained notoriety by performing anti-Mormon dramas. By early 1900 he actively recruited Latter-day Saints to help build infrastructure and encourage growth in the region surrounding his town of Cody, Wyoming.
In Buffalo Bill and the Mormons (U Nebraska Press, 2024), Rogers unravels this history and the fascinating trajectory that took America's most famous celebrity from foe to friend of the Latter-day Saints. In doing so, the book demonstrates how the evolving relationship between Cody and the Latter-day Saints can help readers better understand the political and cultural perceptions of Mormons and the American West.
Brent M. Rogers connects the histories of William F. ""Buffalo Bill"" Cody and the Mormons, highlighting two pillars of the American West to better understand cultural and political perceptions, image-making, and performance from the 1840s through the early 1900s.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this never-before-told history of Buffalo Bill and the Mormons, Brent M. Rogers presents the intersections in the epic histories of William F. "Buffalo Bill" Cody and the Latter-day Saints from 1846 through 1917. In Cody's autobiography he claimed to have been a member of the U.S. Army wagon train that was burned by the Saints during the Utah War of 1857-58. Less than twenty years later he began his stage career and gained notoriety by performing anti-Mormon dramas. By early 1900 he actively recruited Latter-day Saints to help build infrastructure and encourage growth in the region surrounding his town of Cody, Wyoming.</p><p>In <a href="https://bookshop.org/a/12343/9781496213181"><em>Buffalo Bill and the Mormons</em></a><em> </em>(U Nebraska Press, 2024), Rogers unravels this history and the fascinating trajectory that took America's most famous celebrity from foe to friend of the Latter-day Saints. In doing so, the book demonstrates how the evolving relationship between Cody and the Latter-day Saints can help readers better understand the political and cultural perceptions of Mormons and the American West.</p><p>Brent M. Rogers connects the histories of William F. ""Buffalo Bill"" Cody and the Mormons, highlighting two pillars of the American West to better understand cultural and political perceptions, image-making, and performance from the 1840s through the early 1900s.</p>]]>
      </content:encoded>
      <itunes:duration>1817</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[79562db6-e87d-11ee-b819-0733869b684a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1743101882.mp3?updated=1711133626" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Angela Wanhalla, "Of Love and War: Pacific Brides of World War II" (U Nebraska Press, 2023)</title>
      <description>Between 1942 and 1945 more than two million servicemen occupied the southern Pacific theater, the majority of whom were Americans in service with the U.S. Army, Navy, Air Force, and Marines. During the occupation, American servicemen married approximately 1,800 women from New Zealand and the island Pacific, creating legal bonds through marriage and through children. Additionally, American servicemen fathered an estimated four thousand nonmarital children with Indigenous women in the South Pacific Command Area.
In Of Love and War: Pacific Brides of World War II (University of Nebraska Press, 2023) Dr. Angela Wanhalla details the intimate relationships forged during wartime between women and U.S. servicemen stationed in the South Pacific, traces the fate of wartime marriages, and addresses consequences for the women and children left behind. Paying particular attention to the experiences of women in New Zealand and in the island Pacific—including Tonga, Fiji, Samoa, and the Cook Islands—Of Love and War aims to illuminate the impact of global war on these women, their families, and Pacific societies. Dr. Wanhalla argues that Pacific war brides are an important though largely neglected cohort whose experiences of U.S. military occupation expand our understanding of global war. By examining the effects of American law on the marital opportunities of couples, their ability to reunite in the immediate postwar years, and the citizenship status of any children born of wartime relationships, Dr. Wanhalla makes a significant contribution to a flourishing scholarship concerned with the intersections between race, gender, sexuality, and militarization in the World War II era.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Sun, 25 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2023</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Angela Wanhalla</itunes:subtitle>
      <itunes:summary>Between 1942 and 1945 more than two million servicemen occupied the southern Pacific theater, the majority of whom were Americans in service with the U.S. Army, Navy, Air Force, and Marines. During the occupation, American servicemen married approximately 1,800 women from New Zealand and the island Pacific, creating legal bonds through marriage and through children. Additionally, American servicemen fathered an estimated four thousand nonmarital children with Indigenous women in the South Pacific Command Area.
In Of Love and War: Pacific Brides of World War II (University of Nebraska Press, 2023) Dr. Angela Wanhalla details the intimate relationships forged during wartime between women and U.S. servicemen stationed in the South Pacific, traces the fate of wartime marriages, and addresses consequences for the women and children left behind. Paying particular attention to the experiences of women in New Zealand and in the island Pacific—including Tonga, Fiji, Samoa, and the Cook Islands—Of Love and War aims to illuminate the impact of global war on these women, their families, and Pacific societies. Dr. Wanhalla argues that Pacific war brides are an important though largely neglected cohort whose experiences of U.S. military occupation expand our understanding of global war. By examining the effects of American law on the marital opportunities of couples, their ability to reunite in the immediate postwar years, and the citizenship status of any children born of wartime relationships, Dr. Wanhalla makes a significant contribution to a flourishing scholarship concerned with the intersections between race, gender, sexuality, and militarization in the World War II era.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1942 and 1945 more than two million servicemen occupied the southern Pacific theater, the majority of whom were Americans in service with the U.S. Army, Navy, Air Force, and Marines. During the occupation, American servicemen married approximately 1,800 women from New Zealand and the island Pacific, creating legal bonds through marriage and through children. Additionally, American servicemen fathered an estimated four thousand nonmarital children with Indigenous women in the South Pacific Command Area.</p><p>In <a href="https://bookshop.org/a/12343/9781496205100"><em>Of Love and War: Pacific Brides of World War II</em> </a>(University of Nebraska Press, 2023) Dr. Angela Wanhalla details the intimate relationships forged during wartime between women and U.S. servicemen stationed in the South Pacific, traces the fate of wartime marriages, and addresses consequences for the women and children left behind. Paying particular attention to the experiences of women in New Zealand and in the island Pacific—including Tonga, Fiji, Samoa, and the Cook Islands—Of Love and War aims to illuminate the impact of global war on these women, their families, and Pacific societies. Dr. Wanhalla argues that Pacific war brides are an important though largely neglected cohort whose experiences of U.S. military occupation expand our understanding of global war. By examining the effects of American law on the marital opportunities of couples, their ability to reunite in the immediate postwar years, and the citizenship status of any children born of wartime relationships, Dr. Wanhalla makes a significant contribution to a flourishing scholarship concerned with the intersections between race, gender, sexuality, and militarization in the World War II era.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>3959</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5dfc7336-d31f-11ee-b752-c7ad48609e3c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2286852536.mp3?updated=1708784678" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alex Squadron, "Life in the G: Minor League Basketball and the Relentless Pursuit of the NBA" (U Nebraska Press, 2023)</title>
      <description>Welcome to the G League--the official minor league of the National Basketball Association. Life in the G: Minor League Basketball and the Relentless Pursuit of the NBA (University of Nebraska Press, 2023) is about the arduous quest to achieve an improbable goal: making it to the NBA. Zeroing in on the Birmingham Squadron and four of its players--Jared Harper, Joe Young, Zylan Cheatham, and Malcolm Hill--Alex Squadron details the pursuit of a dream in what turned out to be the most remarkable season in the history of minor league sports.
Life in the G League is far from glamorous. Players make enormous sacrifices and work unimaginable hours in the hope that someone in the NBA will give them a chance. To this day, very few fans--even the most passionate followers of the NBA--know much about the G League. In the fall of 2021, the Birmingham Squadron granted author Alex Squadron complete access to the team to capture the experience of playing in the league.
That year, with hundreds of NBA players sidelined by the highly contagious Omicron variant of COVID-19, the G League saw a record number of call-ups. Sports Illustrated labeled it "the year of the NBA replacement player." Many of those players stayed in the NBA, earning life-changing contracts and taking on significant roles for their new teams. In addition to recounting the organization's inaugural season, Squadron's access to the Birmingham Squadron enabled him to document the incredible journeys of G League players and to tell the larger story of life in the G. This is the inspiring tale of an unforgettable season and the emotional roller coaster for everyone involved in the chase for an NBA dream.
Alex Squadron is a sports journalist who has worked as an associate editor for SLAM, producing cover stories on NBA stars and reporting on numerous marquee events, including the NBA Finals, NBA All-Star Weekend, and FIBA World Cup in China.
Caleb Zakarin is the Assistant Editor of the New Books Network.</description>
      <pubDate>Mon, 05 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alex Squadron</itunes:subtitle>
      <itunes:summary>Welcome to the G League--the official minor league of the National Basketball Association. Life in the G: Minor League Basketball and the Relentless Pursuit of the NBA (University of Nebraska Press, 2023) is about the arduous quest to achieve an improbable goal: making it to the NBA. Zeroing in on the Birmingham Squadron and four of its players--Jared Harper, Joe Young, Zylan Cheatham, and Malcolm Hill--Alex Squadron details the pursuit of a dream in what turned out to be the most remarkable season in the history of minor league sports.
Life in the G League is far from glamorous. Players make enormous sacrifices and work unimaginable hours in the hope that someone in the NBA will give them a chance. To this day, very few fans--even the most passionate followers of the NBA--know much about the G League. In the fall of 2021, the Birmingham Squadron granted author Alex Squadron complete access to the team to capture the experience of playing in the league.
That year, with hundreds of NBA players sidelined by the highly contagious Omicron variant of COVID-19, the G League saw a record number of call-ups. Sports Illustrated labeled it "the year of the NBA replacement player." Many of those players stayed in the NBA, earning life-changing contracts and taking on significant roles for their new teams. In addition to recounting the organization's inaugural season, Squadron's access to the Birmingham Squadron enabled him to document the incredible journeys of G League players and to tell the larger story of life in the G. This is the inspiring tale of an unforgettable season and the emotional roller coaster for everyone involved in the chase for an NBA dream.
Alex Squadron is a sports journalist who has worked as an associate editor for SLAM, producing cover stories on NBA stars and reporting on numerous marquee events, including the NBA Finals, NBA All-Star Weekend, and FIBA World Cup in China.
Caleb Zakarin is the Assistant Editor of the New Books Network.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to the G League--the official minor league of the National Basketball Association. <a href="https://bookshop.org/a/12343/9781496235855"><em>Life in the G: Minor League Basketball and the Relentless Pursuit of the NBA</em></a><em> </em>(University of Nebraska Press, 2023) is about the arduous quest to achieve an improbable goal: making it to the NBA. Zeroing in on the Birmingham Squadron and four of its players--Jared Harper, Joe Young, Zylan Cheatham, and Malcolm Hill--Alex Squadron details the pursuit of a dream in what turned out to be the most remarkable season in the history of minor league sports.</p><p>Life in the G League is far from glamorous. Players make enormous sacrifices and work unimaginable hours in the hope that someone in the NBA will give them a chance. To this day, very few fans--even the most passionate followers of the NBA--know much about the G League. In the fall of 2021, the Birmingham Squadron granted author Alex Squadron complete access to the team to capture the experience of playing in the league.</p><p>That year, with hundreds of NBA players sidelined by the highly contagious Omicron variant of COVID-19, the G League saw a record number of call-ups. <em>Sports Illustrated</em> labeled it "the year of the NBA replacement player." Many of those players stayed in the NBA, earning life-changing contracts and taking on significant roles for their new teams. In addition to recounting the organization's inaugural season, Squadron's access to the Birmingham Squadron enabled him to document the incredible journeys of G League players and to tell the larger story of life in the G. This is the inspiring tale of an unforgettable season and the emotional roller coaster for everyone involved in the chase for an NBA dream.</p><p>Alex Squadron is a sports journalist who has worked as an associate editor for SLAM, producing cover stories on NBA stars and reporting on numerous marquee events, including the NBA Finals, NBA All-Star Weekend, and FIBA World Cup in China.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p>]]>
      </content:encoded>
      <itunes:duration>2271</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1cac6310-c53b-11ee-abf9-f3e795c43eee]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7462548345.mp3?updated=1707067184" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Scott D. Seligman, "Murder in Manchuria: The True Story of a Jewish Virtuoso, Russian Fascists, a French Diplomat, and a Japanese Spy in Occupied China" (U Nebraska Press, 2023)</title>
      <description>On an August night in 1933 Harbin in then-Japanese controlled Manchuria–Semyon Kaspe, French citizen, famed concert musician, and Russian Jew, is abducted after a night out. Suspicion falls on the city’s fervently anti-semitic Russian fascists. Yet despite pressure from the French consulate, the Japanese police slow-walk the investigation—and three months later, Semyon is found dead.
The abduction, murder and trial catch the world’s attention right as Japan is trying to win international support for the puppet state of Manchukuo—and it’s the subject of Scott Seligman’s latest book, Murder in Manchuria: The True Story of a Jewish Virtuoso, Russian Fascists, a French Diplomat, and a Japanese Spy in Occupied China (U Nebraska Press, 2023)
In this interview, Scott and I talk about Harbin, the major players in Semyon’s abduction and murder, and how the investigation and trial became an international sensation.
Scott D. Seligman is a writer and historian. He is the national award-winning author of numerous books, including The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac: 2020), The Third Degree: The Triple Murder that Shook Washington and Changed American Criminal Justice (Potomac: 2018), and The First Chinese American: The Remarkable Life of Wong Chin Foo (Hong Kong University Press: 2013)
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Murder in Manchuria. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.</description>
      <pubDate>Thu, 28 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott D. Seligman</itunes:subtitle>
      <itunes:summary>On an August night in 1933 Harbin in then-Japanese controlled Manchuria–Semyon Kaspe, French citizen, famed concert musician, and Russian Jew, is abducted after a night out. Suspicion falls on the city’s fervently anti-semitic Russian fascists. Yet despite pressure from the French consulate, the Japanese police slow-walk the investigation—and three months later, Semyon is found dead.
The abduction, murder and trial catch the world’s attention right as Japan is trying to win international support for the puppet state of Manchukuo—and it’s the subject of Scott Seligman’s latest book, Murder in Manchuria: The True Story of a Jewish Virtuoso, Russian Fascists, a French Diplomat, and a Japanese Spy in Occupied China (U Nebraska Press, 2023)
In this interview, Scott and I talk about Harbin, the major players in Semyon’s abduction and murder, and how the investigation and trial became an international sensation.
Scott D. Seligman is a writer and historian. He is the national award-winning author of numerous books, including The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City (Potomac: 2020), The Third Degree: The Triple Murder that Shook Washington and Changed American Criminal Justice (Potomac: 2018), and The First Chinese American: The Remarkable Life of Wong Chin Foo (Hong Kong University Press: 2013)
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Murder in Manchuria. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On an August night in 1933 Harbin in then-Japanese controlled Manchuria–Semyon Kaspe, French citizen, famed concert musician, and Russian Jew, is abducted after a night out. Suspicion falls on the city’s fervently anti-semitic Russian fascists. Yet despite pressure from the French consulate, the Japanese police slow-walk the investigation—and three months later, Semyon is found dead.</p><p>The abduction, murder and trial catch the world’s attention right as Japan is trying to win international support for the puppet state of Manchukuo—and it’s the subject of Scott Seligman’s latest book, <a href="https://bookshop.org/a/12343/9781640125841"><em>Murder in Manchuria: The True Story of a Jewish Virtuoso, Russian Fascists, a French Diplomat, and a Japanese Spy in Occupied China</em></a><em> </em>(U Nebraska Press, 2023)</p><p>In this interview, Scott and I talk about Harbin, the major players in Semyon’s abduction and murder, and how the investigation and trial became an international sensation.</p><p>Scott D. Seligman is a writer and historian. He is the national award-winning author of numerous books, including <em>The Great Kosher Meat War of 1902: Immigrant Housewives and the Riots That Shook New York City</em> (Potomac: 2020), <em>The Third Degree: The Triple Murder that Shook Washington and Changed American Criminal Justice</em> (Potomac: 2018), and <em>The First Chinese American: The Remarkable Life of Wong Chin Foo</em> (Hong Kong University Press: 2013)</p><p>Y<em>ou can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/murder-in-manchuria-the-true-story-of-a-jewish-virtuoso-russian-fascists-a-french-diplomat-and-a-japanese-spy-in-occupied-china-by-scott-d-seligman/"><em>Murder in Manchuria</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2587</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[26accc30-a293-11ee-9040-53eaf1c3edc1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8021127823.mp3?updated=1703447029" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>George MacLeod, "Mediating Violence from Africa: Francophone Literature, Film, and Testimony After the Cold War" (U Nebraska Press, 2023)</title>
      <description>George MacLeod's book Mediating Violence from Africa: Francophone Literature, Film, and Testimony After the Cold War (U Nebraska Press, 2023) explores how African and non-African Francophone authors, filmmakers, editors, and scholars have packaged, interpreted, and filmed the violent histories of post–Cold War Francophone Africa. This violence, much of which unfolded in front of Western television cameras, included the use of child soldiers facilitated by the Soviet Union’s castoff Kalashnikov rifles, the rise of Islamist terrorism in West Africa, and the horrific genocide against the Tutsi in Rwanda.
Through close readings of fictionalized child-soldier narratives, cinematic representations of Islamist militants, genocide survivor testimony, and Western scholarship, George S. MacLeod analyzes the ways Francophone African authors and filmmakers, as well as their editors and scholarly critics, negotiate the aesthetic, political, cultural, and ethical implications of making these traumatic stories visible. MacLeod argues for the need to periodize these productions within a “post–Cold War” framework to emphasize how shifts in post-1989 political discourse are echoed, contested, or subverted by contemporary Francophone authors, filmmakers, and Western scholars.
The questions raised in Mediating Violence from Africa are of vital importance today. How the world engages with and responds to stories of recent violence and loss from Africa has profound implications for the affected communities and individuals. More broadly, in an era in which stories and images of violence, from terror attacks to school shootings to police brutality, are disseminated almost instantly and with minimal context, these theoretical questions have implications for debates surrounding the ethics of representing trauma, the politicization of memory, and Africa’s place in a global (as opposed to a postcolonial or Euro-African) economic and political landscape.
﻿Annie deSaussure holds a Ph.D. in French from Yale University and is an Assistant Professor of French and Francophone Studies in the Department of Languages and Literary Studies at Lafayette College.</description>
      <pubDate>Sun, 24 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with George MacLeod</itunes:subtitle>
      <itunes:summary>George MacLeod's book Mediating Violence from Africa: Francophone Literature, Film, and Testimony After the Cold War (U Nebraska Press, 2023) explores how African and non-African Francophone authors, filmmakers, editors, and scholars have packaged, interpreted, and filmed the violent histories of post–Cold War Francophone Africa. This violence, much of which unfolded in front of Western television cameras, included the use of child soldiers facilitated by the Soviet Union’s castoff Kalashnikov rifles, the rise of Islamist terrorism in West Africa, and the horrific genocide against the Tutsi in Rwanda.
Through close readings of fictionalized child-soldier narratives, cinematic representations of Islamist militants, genocide survivor testimony, and Western scholarship, George S. MacLeod analyzes the ways Francophone African authors and filmmakers, as well as their editors and scholarly critics, negotiate the aesthetic, political, cultural, and ethical implications of making these traumatic stories visible. MacLeod argues for the need to periodize these productions within a “post–Cold War” framework to emphasize how shifts in post-1989 political discourse are echoed, contested, or subverted by contemporary Francophone authors, filmmakers, and Western scholars.
The questions raised in Mediating Violence from Africa are of vital importance today. How the world engages with and responds to stories of recent violence and loss from Africa has profound implications for the affected communities and individuals. More broadly, in an era in which stories and images of violence, from terror attacks to school shootings to police brutality, are disseminated almost instantly and with minimal context, these theoretical questions have implications for debates surrounding the ethics of representing trauma, the politicization of memory, and Africa’s place in a global (as opposed to a postcolonial or Euro-African) economic and political landscape.
﻿Annie deSaussure holds a Ph.D. in French from Yale University and is an Assistant Professor of French and Francophone Studies in the Department of Languages and Literary Studies at Lafayette College.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>George MacLeod's book<a href="https://bookshop.org/a/12343/9781496230638"> <em>Mediating Violence from Africa: Francophone Literature, Film, and Testimony After the Cold War</em></a><em> </em>(U Nebraska Press, 2023) explores how African and non-African Francophone authors, filmmakers, editors, and scholars have packaged, interpreted, and filmed the violent histories of post–Cold War Francophone Africa. This violence, much of which unfolded in front of Western television cameras, included the use of child soldiers facilitated by the Soviet Union’s castoff Kalashnikov rifles, the rise of Islamist terrorism in West Africa, and the horrific genocide against the Tutsi in Rwanda.</p><p>Through close readings of fictionalized child-soldier narratives, cinematic representations of Islamist militants, genocide survivor testimony, and Western scholarship, George S. MacLeod analyzes the ways Francophone African authors and filmmakers, as well as their editors and scholarly critics, negotiate the aesthetic, political, cultural, and ethical implications of making these traumatic stories visible. MacLeod argues for the need to periodize these productions within a “post–Cold War” framework to emphasize how shifts in post-1989 political discourse are echoed, contested, or subverted by contemporary Francophone authors, filmmakers, and Western scholars.</p><p>The questions raised in <em>Mediating Violence from Africa</em> are of vital importance today. How the world engages with and responds to stories of recent violence and loss from Africa has profound implications for the affected communities and individuals. More broadly, in an era in which stories and images of violence, from terror attacks to school shootings to police brutality, are disseminated almost instantly and with minimal context, these theoretical questions have implications for debates surrounding the ethics of representing trauma, the politicization of memory, and Africa’s place in a global (as opposed to a postcolonial or Euro-African) economic and political landscape.</p><p><em>﻿</em><a href="https://twitter.com/ADeSaussure?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor"><em>Annie deSaussure</em></a><em> holds a Ph.D. in French from Yale University and is an Assistant Professor of French and Francophone Studies in the Department of Languages and Literary Studies at Lafayette College.</em></p>]]>
      </content:encoded>
      <itunes:duration>4756</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[74255ec6-a1af-11ee-b7dc-9f219d694b09]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2074154474.mp3?updated=1703349034" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lindsey Claire Smith, "Urban Homelands: Writing the Native City from Oklahoma" (U Nebraska Press, 2023)</title>
      <description>What do Tulsa, Santa Fe, and New Orleans have in common? When viewed from the perspective of Indigenous arts and culture, the answer is quite a bit. In Urban Homelands: Writing the Native City from Oklahoma (U Nebraska, 2023), Oklahoma State University professor of English Lindsey Claire Smith draws connections between Indigenous art, particularly writing, and these two cities to the east and west. By focusing on mobility between urban Native spaces, Smith shows how the vibrant arts scene in Tulsa has influenced artists in Indigenous homelands far removed from Oklahoma. By telling stories through fiction, visual art, and other media, Native artists claim these cities as urban homelands, linking together disparate places through the shared link of Indigeneity. 
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota and is the Assistant Director of the American Society for Environmental History.</description>
      <pubDate>Sun, 10 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lindsey Claire Smith</itunes:subtitle>
      <itunes:summary>What do Tulsa, Santa Fe, and New Orleans have in common? When viewed from the perspective of Indigenous arts and culture, the answer is quite a bit. In Urban Homelands: Writing the Native City from Oklahoma (U Nebraska, 2023), Oklahoma State University professor of English Lindsey Claire Smith draws connections between Indigenous art, particularly writing, and these two cities to the east and west. By focusing on mobility between urban Native spaces, Smith shows how the vibrant arts scene in Tulsa has influenced artists in Indigenous homelands far removed from Oklahoma. By telling stories through fiction, visual art, and other media, Native artists claim these cities as urban homelands, linking together disparate places through the shared link of Indigeneity. 
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota and is the Assistant Director of the American Society for Environmental History.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do Tulsa, Santa Fe, and New Orleans have in common? When viewed from the perspective of Indigenous arts and culture, the answer is quite a bit. In <a href="https://bookshop.org/a/12343/9781496215536"><em>Urban Homelands: Writing the Native City from Oklahoma</em></a> (U Nebraska, 2023), Oklahoma State University professor of English Lindsey Claire Smith draws connections between Indigenous art, particularly writing, and these two cities to the east and west. By focusing on mobility between urban Native spaces, Smith shows how the vibrant arts scene in Tulsa has influenced artists in Indigenous homelands far removed from Oklahoma. By telling stories through fiction, visual art, and other media, Native artists claim these cities as urban homelands, linking together disparate places through the shared link of Indigeneity. </p><p><a href="https://cas.stthomas.edu/departments/faculty/stephen-hausmann/"><em>Dr. Stephen R. Hausmann</em></a><em> is an assistant professor of history at the University of St. Thomas in Minnesota and is the Assistant Director of the American Society for Environmental History.</em></p>]]>
      </content:encoded>
      <itunes:duration>2108</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aae26320-96bd-11ee-89c5-5b7bb5b1adb1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5572772322.mp3?updated=1702145417" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Steven P. Gietschier, "Baseball: The Turbulent Midcentury Years" (U Nebraska Press, 2023)</title>
      <description>Baseball: The Turbulent Midcentury Years (University of Nebraska Press, 2023) explores the history of organized baseball during the middle of the twentieth century, examining the sport on and off the field and contextualizing its development as both sport and business within the broader contours of American history. Steven P. Gietschier begins with the Great Depression, looking at how those years of economic turmoil shaped the sport and how baseball responded. Gietschier covers a then-burgeoning group of owners, players, and key figures--among them Branch Rickey, Larry MacPhail, Hank Greenberg, Ford Frick, and several others--whose stories figure prominently in baseball's past and some of whom are still prominent in its collective consciousness.
Combining narrative and analysis, Gietschier tells the game's history across more than three decades while simultaneously exploring its politics and economics, including, for example, how the game confronted and barely survived the United States' entry into World War II; how owners controlled their labor supply--the players; and how the business of baseball interacted with the federal government. He reveals how baseball handled the return to peacetime and the defining postwar decade, including the integration of the game, the demise of the Negro Leagues, the emergence of television, and the first efforts to move franchises and expand into new markets. Gietschier considers much of the work done by biographers, scholars, and baseball researchers to inform a new and current history of baseball in one of its more important and transformational periods.
Steven P. Gietschier is an archival consultant for The Sporting News.
Caleb Zakarin is the Assistant Editor of the New Books Network.</description>
      <pubDate>Sat, 23 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>257</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven P. Gietschier</itunes:subtitle>
      <itunes:summary>Baseball: The Turbulent Midcentury Years (University of Nebraska Press, 2023) explores the history of organized baseball during the middle of the twentieth century, examining the sport on and off the field and contextualizing its development as both sport and business within the broader contours of American history. Steven P. Gietschier begins with the Great Depression, looking at how those years of economic turmoil shaped the sport and how baseball responded. Gietschier covers a then-burgeoning group of owners, players, and key figures--among them Branch Rickey, Larry MacPhail, Hank Greenberg, Ford Frick, and several others--whose stories figure prominently in baseball's past and some of whom are still prominent in its collective consciousness.
Combining narrative and analysis, Gietschier tells the game's history across more than three decades while simultaneously exploring its politics and economics, including, for example, how the game confronted and barely survived the United States' entry into World War II; how owners controlled their labor supply--the players; and how the business of baseball interacted with the federal government. He reveals how baseball handled the return to peacetime and the defining postwar decade, including the integration of the game, the demise of the Negro Leagues, the emergence of television, and the first efforts to move franchises and expand into new markets. Gietschier considers much of the work done by biographers, scholars, and baseball researchers to inform a new and current history of baseball in one of its more important and transformational periods.
Steven P. Gietschier is an archival consultant for The Sporting News.
Caleb Zakarin is the Assistant Editor of the New Books Network.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496235374"><em>Baseball: The Turbulent Midcentury Years</em></a><em> </em>(University of Nebraska Press, 2023) explores the history of organized baseball during the middle of the twentieth century, examining the sport on and off the field and contextualizing its development as both sport and business within the broader contours of American history. Steven P. Gietschier begins with the Great Depression, looking at how those years of economic turmoil shaped the sport and how baseball responded. Gietschier covers a then-burgeoning group of owners, players, and key figures--among them Branch Rickey, Larry MacPhail, Hank Greenberg, Ford Frick, and several others--whose stories figure prominently in baseball's past and some of whom are still prominent in its collective consciousness.</p><p>Combining narrative and analysis, Gietschier tells the game's history across more than three decades while simultaneously exploring its politics and economics, including, for example, how the game confronted and barely survived the United States' entry into World War II; how owners controlled their labor supply--the players; and how the business of baseball interacted with the federal government. He reveals how baseball handled the return to peacetime and the defining postwar decade, including the integration of the game, the demise of the Negro Leagues, the emergence of television, and the first efforts to move franchises and expand into new markets. Gietschier considers much of the work done by biographers, scholars, and baseball researchers to inform a new and current history of baseball in one of its more important and transformational periods.</p><p><strong>Steven P. Gietschier</strong> is an archival consultant for <em>The Sporting News</em>.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p>]]>
      </content:encoded>
      <itunes:duration>3103</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[43b303ec-58c1-11ee-be4c-6ba6539a261a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR3315064810.mp3?updated=1695331054" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erik Sherman, "Daybreak at Chavez Ravine: Fernandomania and the Remaking of the Los Angeles Dodgers" (U Nebraska Press, 2023)</title>
      <description>Fernando Valenzuela was only twenty years old when Tom Lasorda chose him as the Dodgers' opening-day starting pitcher in 1981. Born in the remote Mexican town of Etchohuaquila, the left-hander had moved to the United States less than two years before. He became an instant icon, and his superlative rookie season produced Cy Young and Rookie of the Year awards--and a World Series victory over the Yankees.
Forty years later, there hasn't been a player since who created as many Dodgers fans. After the Dodgers' move to Los Angeles from Brooklyn in the late 1950s, relations were badly strained between the organization and the Latin world. Mexican Americans had been evicted from their homes in Chavez Ravine, Los Angeles--some forcibly--for well below market value so the city could sell the land to team owner Walter O'Malley for a new stadium. For a generation of working-class Mexican Americans, the Dodgers became a source of great anguish over the next two decades.
However, that bitterness toward the Dodgers vanished during the 1981 season when Valenzuela attracted the fan base the Dodgers had tried in vain to reach for years. El Toro, as he was called, captured the imagination of the baseball world. A hero in Mexico, a legend in Los Angeles, and a phenomenon throughout the United States, Valenzuela did more to change that tense political environment than anyone in the history of baseball. A new fan base flooded Dodger Stadium and ballparks around the United States whenever Valenzuela pitched in a phenomenon that quickly became known as Fernandomania, which continued throughout a Dodger career that included six straight All-Star game appearances.
Daybreak at Chavez Ravine: Fernandomania and the Remaking of the Los Angeles Dodgers (University of Nebraska Press, 2023) retells Valenzuela's arrival and permanent influence on Dodgers history while bringing redemption to the organization's controversial beginnings in LA. Through new interviews with players, coaches, broadcasters, and media, Erik Sherman reveals a new side of this intensely private man and brings fresh insight to the ways he transformed the Dodgers and started a phenomenon that radically altered the country's cultural and sporting landscape.
Erik Sherman is a baseball historian and the New York Times best-selling author of Kings of Queens: Life beyond Baseball with the '86 Mets and Two Sides of Glory: The 1986 Boston Red Sox in Their Own Words. 
Caleb Zakarin is the Assistant Editor of the New Books Network.</description>
      <pubDate>Wed, 06 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erik Sherman</itunes:subtitle>
      <itunes:summary>Fernando Valenzuela was only twenty years old when Tom Lasorda chose him as the Dodgers' opening-day starting pitcher in 1981. Born in the remote Mexican town of Etchohuaquila, the left-hander had moved to the United States less than two years before. He became an instant icon, and his superlative rookie season produced Cy Young and Rookie of the Year awards--and a World Series victory over the Yankees.
Forty years later, there hasn't been a player since who created as many Dodgers fans. After the Dodgers' move to Los Angeles from Brooklyn in the late 1950s, relations were badly strained between the organization and the Latin world. Mexican Americans had been evicted from their homes in Chavez Ravine, Los Angeles--some forcibly--for well below market value so the city could sell the land to team owner Walter O'Malley for a new stadium. For a generation of working-class Mexican Americans, the Dodgers became a source of great anguish over the next two decades.
However, that bitterness toward the Dodgers vanished during the 1981 season when Valenzuela attracted the fan base the Dodgers had tried in vain to reach for years. El Toro, as he was called, captured the imagination of the baseball world. A hero in Mexico, a legend in Los Angeles, and a phenomenon throughout the United States, Valenzuela did more to change that tense political environment than anyone in the history of baseball. A new fan base flooded Dodger Stadium and ballparks around the United States whenever Valenzuela pitched in a phenomenon that quickly became known as Fernandomania, which continued throughout a Dodger career that included six straight All-Star game appearances.
Daybreak at Chavez Ravine: Fernandomania and the Remaking of the Los Angeles Dodgers (University of Nebraska Press, 2023) retells Valenzuela's arrival and permanent influence on Dodgers history while bringing redemption to the organization's controversial beginnings in LA. Through new interviews with players, coaches, broadcasters, and media, Erik Sherman reveals a new side of this intensely private man and brings fresh insight to the ways he transformed the Dodgers and started a phenomenon that radically altered the country's cultural and sporting landscape.
Erik Sherman is a baseball historian and the New York Times best-selling author of Kings of Queens: Life beyond Baseball with the '86 Mets and Two Sides of Glory: The 1986 Boston Red Sox in Their Own Words. 
Caleb Zakarin is the Assistant Editor of the New Books Network.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fernando Valenzuela was only twenty years old when Tom Lasorda chose him as the Dodgers' opening-day starting pitcher in 1981. Born in the remote Mexican town of Etchohuaquila, the left-hander had moved to the United States less than two years before. He became an instant icon, and his superlative rookie season produced Cy Young and Rookie of the Year awards--and a World Series victory over the Yankees.</p><p>Forty years later, there hasn't been a player since who created as many Dodgers fans. After the Dodgers' move to Los Angeles from Brooklyn in the late 1950s, relations were badly strained between the organization and the Latin world. Mexican Americans had been evicted from their homes in Chavez Ravine, Los Angeles--some forcibly--for well below market value so the city could sell the land to team owner Walter O'Malley for a new stadium. For a generation of working-class Mexican Americans, the Dodgers became a source of great anguish over the next two decades.</p><p>However, that bitterness toward the Dodgers vanished during the 1981 season when Valenzuela attracted the fan base the Dodgers had tried in vain to reach for years. El Toro, as he was called, captured the imagination of the baseball world. A hero in Mexico, a legend in Los Angeles, and a phenomenon throughout the United States, Valenzuela did more to change that tense political environment than anyone in the history of baseball. A new fan base flooded Dodger Stadium and ballparks around the United States whenever Valenzuela pitched in a phenomenon that quickly became known as Fernandomania, which continued throughout a Dodger career that included six straight All-Star game appearances.</p><p><a href="https://bookshop.org/a/12343/9781496231017"><em>Daybreak at Chavez Ravine: Fernandomania and the Remaking of the Los Angeles Dodgers</em></a><em> </em>(University of Nebraska Press, 2023) retells Valenzuela's arrival and permanent influence on Dodgers history while bringing redemption to the organization's controversial beginnings in LA. Through new interviews with players, coaches, broadcasters, and media, Erik Sherman reveals a new side of this intensely private man and brings fresh insight to the ways he transformed the Dodgers and started a phenomenon that radically altered the country's cultural and sporting landscape.</p><p><strong>Erik Sherman</strong> is a baseball historian and the <em>New York Times</em> best-selling author of <em>Kings of Queens: Life beyond Baseball with the '86 Mets</em> and <em>Two Sides of Glory: The 1986 Boston Red Sox in Their Own Words. </em></p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p>]]>
      </content:encoded>
      <itunes:duration>2794</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fee4befa-4b5e-11ee-b278-3358da39f2cd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR9843755416.mp3?updated=1693858611" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew Bentley and John D. Bloom, "The Imperial Gridiron: Manhood, Civilization, and Football at the Carlisle Indian Industrial School" (U Nebraska Press, 2022)</title>
      <description>The Imperial Gridiron: Manhood, Civilization, and Football at the Carlisle Indian Industrial School (University of Nebraska Press, 2022) examines the competing versions of manhood at the Carlisle Indian Industrial School between 1879 and 1918. Students often arrived at Carlisle already engrained with Indigenous ideals of masculinity. On many occasions these ideals would come into conflict with the models of manhood created by the school’s original superintendent, Richard Henry Pratt. Pratt believed that Native Americans required the “embrace of civilization,” and he emphasized the qualities of self-control, Christian ethics, and retaliatory masculinity. He encouraged sportsmanship and fair play over victory.
Pratt’s successors, however, adopted a different approach, and victory was enshrined as the main objective of Carlisle sports. As major stars like Jim Thorpe and Lewis Tewanima came to the fore, this change in approach created a conflict over manhood within the school: should the competitive athletic model be promoted, or should Carlisle focus on the more self-controlled, Christian ideal as promoted by the school’s Young Men’s Christian Association? The answer came from the 1914 congressional investigation of Carlisle. After this grueling investigation, Carlisle’s model of manhood starkly reverted to the form of the Pratt years, and by the time the school closed in 1918, the school’s standards of masculinity had come full circle.
Bennett Koerber is a senior research associate at Taylor Research Group. He can be reached at bennettkoerber@taylorresearchgroup.com</description>
      <pubDate>Sun, 30 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John D. Bloom</itunes:subtitle>
      <itunes:summary>The Imperial Gridiron: Manhood, Civilization, and Football at the Carlisle Indian Industrial School (University of Nebraska Press, 2022) examines the competing versions of manhood at the Carlisle Indian Industrial School between 1879 and 1918. Students often arrived at Carlisle already engrained with Indigenous ideals of masculinity. On many occasions these ideals would come into conflict with the models of manhood created by the school’s original superintendent, Richard Henry Pratt. Pratt believed that Native Americans required the “embrace of civilization,” and he emphasized the qualities of self-control, Christian ethics, and retaliatory masculinity. He encouraged sportsmanship and fair play over victory.
Pratt’s successors, however, adopted a different approach, and victory was enshrined as the main objective of Carlisle sports. As major stars like Jim Thorpe and Lewis Tewanima came to the fore, this change in approach created a conflict over manhood within the school: should the competitive athletic model be promoted, or should Carlisle focus on the more self-controlled, Christian ideal as promoted by the school’s Young Men’s Christian Association? The answer came from the 1914 congressional investigation of Carlisle. After this grueling investigation, Carlisle’s model of manhood starkly reverted to the form of the Pratt years, and by the time the school closed in 1918, the school’s standards of masculinity had come full circle.
Bennett Koerber is a senior research associate at Taylor Research Group. He can be reached at bennettkoerber@taylorresearchgroup.com</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496213372"><em>The Imperial Gridiron: Manhood, Civilization, and Football at the Carlisle Indian Industrial School</em></a> (University of Nebraska Press, 2022)<em> </em>examines the competing versions of manhood at the Carlisle Indian Industrial School between 1879 and 1918. Students often arrived at Carlisle already engrained with Indigenous ideals of masculinity. On many occasions these ideals would come into conflict with the models of manhood created by the school’s original superintendent, Richard Henry Pratt. Pratt believed that Native Americans required the “embrace of civilization,” and he emphasized the qualities of self-control, Christian ethics, and retaliatory masculinity. He encouraged sportsmanship and fair play over victory.</p><p>Pratt’s successors, however, adopted a different approach, and victory was enshrined as the main objective of Carlisle sports. As major stars like Jim Thorpe and Lewis Tewanima came to the fore, this change in approach created a conflict over manhood within the school: should the competitive athletic model be promoted, or should Carlisle focus on the more self-controlled, Christian ideal as promoted by the school’s Young Men’s Christian Association? The answer came from the 1914 congressional investigation of Carlisle. After this grueling investigation, Carlisle’s model of manhood starkly reverted to the form of the Pratt years, and by the time the school closed in 1918, the school’s standards of masculinity had come full circle.</p><p><em>Bennett Koerber is a senior research associate at Taylor Research Group. He can be reached at bennettkoerber@taylorresearchgroup.com</em></p>]]>
      </content:encoded>
      <itunes:duration>3536</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9d4c2e7c-2d85-11ee-bee1-434d5254fa8e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR1465355643.mp3?updated=1690576650" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John M. Findlay, "The Mobilized American West, 1940-2000" (U Nebraska Press, 2023)</title>
      <description>At the end of the 1930s, the West was in peril. A cultural and economic backwater, the Great Depression had all-but wiped out the extractive industries which had fueled the region's economy for decades. What catapulted the West into the global twentieth century was mobilization for World War II. 
In The Mobilized American West: 1940-2000 (U Nebraska Press, 2023), University of Washington emeritus professor John Findlay argues that once began, that mobilization never really ended, and continues to define the West to this day. As the latest entry in Nebraska's lauded History of the American West series, Findlay uses the latest scholarship to offer a synthetic look at the recent history of the West, a period that often gets short shrift in Western historiography. Findlay also takes new approaches, looking at the West through the lenses of family history and political culture, to make the case that the region is still distinct and worthy of study as a unique place. Findlay's West is a place of violence, democracy, competing interests, and of beauty, and is a grand confirmation that there are still rich veins to be mined in regional Western histories.</description>
      <pubDate>Mon, 24 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John M. Findlay</itunes:subtitle>
      <itunes:summary>At the end of the 1930s, the West was in peril. A cultural and economic backwater, the Great Depression had all-but wiped out the extractive industries which had fueled the region's economy for decades. What catapulted the West into the global twentieth century was mobilization for World War II. 
In The Mobilized American West: 1940-2000 (U Nebraska Press, 2023), University of Washington emeritus professor John Findlay argues that once began, that mobilization never really ended, and continues to define the West to this day. As the latest entry in Nebraska's lauded History of the American West series, Findlay uses the latest scholarship to offer a synthetic look at the recent history of the West, a period that often gets short shrift in Western historiography. Findlay also takes new approaches, looking at the West through the lenses of family history and political culture, to make the case that the region is still distinct and worthy of study as a unique place. Findlay's West is a place of violence, democracy, competing interests, and of beauty, and is a grand confirmation that there are still rich veins to be mined in regional Western histories.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the end of the 1930s, the West was in peril. A cultural and economic backwater, the Great Depression had all-but wiped out the extractive industries which had fueled the region's economy for decades. What catapulted the West into the global twentieth century was mobilization for World War II. </p><p>In <a href="https://bookshop.org/a/12343/9781496234773"><em>The Mobilized American West: 1940-2000</em></a> (U Nebraska Press, 2023), University of Washington emeritus professor John Findlay argues that once began, that mobilization never really ended, and continues to define the West to this day. As the latest entry in Nebraska's lauded <em>History of the American West</em> series, Findlay uses the latest scholarship to offer a synthetic look at the recent history of the West, a period that often gets short shrift in Western historiography. Findlay also takes new approaches, looking at the West through the lenses of family history and political culture, to make the case that the region is still distinct and worthy of study as a unique place. Findlay's West is a place of violence, democracy, competing interests, and of beauty, and is a grand confirmation that there are still rich veins to be mined in regional Western histories.</p>]]>
      </content:encoded>
      <itunes:duration>4274</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[847cc57e-28c0-11ee-9cb3-1b67bc404848]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR8816134621.mp3?updated=1690052194" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Julie Carr, "Mud, Blood, and Ghosts: Populism, Eugenics, and Spiritualism in the American West" (U Nebraska Press, 2023)</title>
      <description>In Mud, Blood, and Ghosts: Populism, Eugenics, and Spiritualism in the American West (U Nebraska Press, 2023), University of Colorado poet and English professor Julie Carr uses family legend and lore to tell a history of the American West at the turn of the twentieth century. By tracking the story of her larger-than-life great-grandfather, the late nineteenth century People's Party politician and Nebraska settler Omer Kem, Carr explains her family's ties to systems and trends critical to understanding the American past, including race, colonialism, capitalism, and religion. Told from a unique voice all her own, Carr's narrative seamlessly ties together family, local, and national stories into a tale of American West and the region's politics which speaks clearly to the political divides in today's America. Mud, Blood, and Ghosts shows how the spirits of the past linger shockingly close at hand, even in the present day.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</description>
      <pubDate>Fri, 14 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julie Carr</itunes:subtitle>
      <itunes:summary>In Mud, Blood, and Ghosts: Populism, Eugenics, and Spiritualism in the American West (U Nebraska Press, 2023), University of Colorado poet and English professor Julie Carr uses family legend and lore to tell a history of the American West at the turn of the twentieth century. By tracking the story of her larger-than-life great-grandfather, the late nineteenth century People's Party politician and Nebraska settler Omer Kem, Carr explains her family's ties to systems and trends critical to understanding the American past, including race, colonialism, capitalism, and religion. Told from a unique voice all her own, Carr's narrative seamlessly ties together family, local, and national stories into a tale of American West and the region's politics which speaks clearly to the political divides in today's America. Mud, Blood, and Ghosts shows how the spirits of the past linger shockingly close at hand, even in the present day.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496228024"><em>Mud, Blood, and Ghosts: Populism, Eugenics, and Spiritualism in the American West</em></a><em> </em>(U Nebraska Press, 2023), University of Colorado poet and English professor Julie Carr uses family legend and lore to tell a history of the American West at the turn of the twentieth century. By tracking the story of her larger-than-life great-grandfather, the late nineteenth century People's Party politician and Nebraska settler Omer Kem, Carr explains her family's ties to systems and trends critical to understanding the American past, including race, colonialism, capitalism, and religion. Told from a unique voice all her own, Carr's narrative seamlessly ties together family, local, and national stories into a tale of American West and the region's politics which speaks clearly to the political divides in today's America. <em>Mud, Blood, and Ghosts</em> shows how the spirits of the past linger shockingly close at hand, even in the present day.</p><p><a href="https://cas.stthomas.edu/departments/faculty/stephen-hausmann/"><em>Dr. Stephen R. Hausmann</em></a><em> is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p>]]>
      </content:encoded>
      <itunes:duration>4239</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2f96c81c-21a8-11ee-9341-cf7d2e0bc988]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR6694440663.mp3?updated=1689272166" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lee Lowenfish, "Baseball's Endangered Species: Inside the Craft of Scouting by Those Who Lived It" (U Nebraska Press, 2023)</title>
      <description>Scouting has been called pro baseball’s personalized way of renewing itself from year to year and a pathway to the game’s past. It takes a very special person to be a baseball scout: normal family life is out of the question because travel is a constant companion. Yet for those with the genuine calling for it, there could be no other life. Hearing the special thwack off the bat that indicates a raw prospect may be the real deal is the dream that keeps true scouts going. Scouts have the difficult task of not only discovering and signing new players but envisioning the trajectory of raw talent into the future. But the place of the traditional scout has become increasingly dire.
In 2016 Major League Baseball eliminated the MLB Scouting Bureau that had been created in the 1970s to augment the regular scouting staffs of individual teams. On the eve of the 2017 playoffs that saw the Houston Astros crowned as World Series champions, the team dismissed ten professional scouts and by 2019 halved the number of all their scouts to less than twenty. More and more teams are replacing their experienced talent hunters with people versed in digital video and analytics but who have limited field knowledge of the game, driven by the Moneyball-inspired trend to favor analytics, data, and algorithms over instinct and observation.
In Baseball's Endangered Species: Inside the Craft of Scouting by Those Who Lived It (U Nebraska Press, 2023), Lee Lowenfish explores in-depth how scouting has been affected by the surging use of metrics along with other changes in modern baseball business history: expansion of the Major Leagues in 1961 and 1962, the introduction of the amateur free agent draft in 1965, and the coming of Major League free agency after the 1976 season. With an approach that is part historical, biographical, and oral history, Baseball’s Endangered Species is a comprehensive look at the scouting profession and the tradition of hands-on evaluation. At a time when baseball is drenched with statistics, many of them redundant or of questionable value, Lowenfish explores through the eyes and ears of scouts the vital question of “makeup”: how a player copes with failure, baseball’s essential, painful truth.
Paul Knepper covered the New York Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</description>
      <pubDate>Sun, 11 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lee Lowenfish</itunes:subtitle>
      <itunes:summary>Scouting has been called pro baseball’s personalized way of renewing itself from year to year and a pathway to the game’s past. It takes a very special person to be a baseball scout: normal family life is out of the question because travel is a constant companion. Yet for those with the genuine calling for it, there could be no other life. Hearing the special thwack off the bat that indicates a raw prospect may be the real deal is the dream that keeps true scouts going. Scouts have the difficult task of not only discovering and signing new players but envisioning the trajectory of raw talent into the future. But the place of the traditional scout has become increasingly dire.
In 2016 Major League Baseball eliminated the MLB Scouting Bureau that had been created in the 1970s to augment the regular scouting staffs of individual teams. On the eve of the 2017 playoffs that saw the Houston Astros crowned as World Series champions, the team dismissed ten professional scouts and by 2019 halved the number of all their scouts to less than twenty. More and more teams are replacing their experienced talent hunters with people versed in digital video and analytics but who have limited field knowledge of the game, driven by the Moneyball-inspired trend to favor analytics, data, and algorithms over instinct and observation.
In Baseball's Endangered Species: Inside the Craft of Scouting by Those Who Lived It (U Nebraska Press, 2023), Lee Lowenfish explores in-depth how scouting has been affected by the surging use of metrics along with other changes in modern baseball business history: expansion of the Major Leagues in 1961 and 1962, the introduction of the amateur free agent draft in 1965, and the coming of Major League free agency after the 1976 season. With an approach that is part historical, biographical, and oral history, Baseball’s Endangered Species is a comprehensive look at the scouting profession and the tradition of hands-on evaluation. At a time when baseball is drenched with statistics, many of them redundant or of questionable value, Lowenfish explores through the eyes and ears of scouts the vital question of “makeup”: how a player copes with failure, baseball’s essential, painful truth.
Paul Knepper covered the New York Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scouting has been called pro baseball’s personalized way of renewing itself from year to year and a pathway to the game’s past. It takes a very special person to be a baseball scout: normal family life is out of the question because travel is a constant companion. Yet for those with the genuine calling for it, there could be no other life. Hearing the special <em>thwack </em>off the bat that indicates a raw prospect may be the real deal is the dream that keeps true scouts going. Scouts have the difficult task of not only discovering and signing new players but envisioning the trajectory of raw talent into the future. But the place of the traditional scout has become increasingly dire.</p><p>In 2016 Major League Baseball eliminated the MLB Scouting Bureau that had been created in the 1970s to augment the regular scouting staffs of individual teams. On the eve of the 2017 playoffs that saw the Houston Astros crowned as World Series champions, the team dismissed ten professional scouts and by 2019 halved the number of all their scouts to less than twenty. More and more teams are replacing their experienced talent hunters with people versed in digital video and analytics but who have limited field knowledge of the game, driven by the <em>Moneyball</em>-inspired trend to favor analytics, data, and algorithms over instinct and observation.</p><p>In <a href="https://bookshop.org/a/12343/9781496214812"><em>Baseball's Endangered Species: Inside the Craft of Scouting by Those Who Lived It</em></a><em> </em>(U Nebraska Press, 2023), Lee Lowenfish explores in-depth how scouting has been affected by the surging use of metrics along with other changes in modern baseball business history: expansion of the Major Leagues in 1961 and 1962, the introduction of the amateur free agent draft in 1965, and the coming of Major League free agency after the 1976 season. With an approach that is part historical, biographical, and oral history, <em>Baseball’s Endangered Species </em>is a comprehensive look at the scouting profession and the tradition of hands-on evaluation. At a time when baseball is drenched with statistics, many of them redundant or of questionable value, Lowenfish explores through the eyes and ears of scouts the vital question of “makeup”: how a player copes with failure, baseball’s essential, painful truth.</p><p><em>Paul Knepper covered the New York Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</em></p>]]>
      </content:encoded>
      <itunes:duration>3186</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[219e9dd2-0797-11ee-8377-3f5818c631c4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR4231401299.mp3?updated=1686405725" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alicia Gutierrez-Romine, "From Back Alley to the Border: Criminal Abortion in California, 1920-1969" (U Nebraska Press, 2020)</title>
      <description>In From Back Alley to the Border: Criminal Abortion in California, 1920-1969 (U Nebraska Press, 2020), Alicia Gutierrez-Romine examines the history of criminal abortion in California and the role abortion providers played in exposing and exploiting the faults in California’s anti-abortion statute throughout the twentieth century. Focused on the patients who used this underground network and the physicians who facilitated it, Gutierrez-Romine provides insight into the world of illegal abortion from the 1920s through the 1960s, including regular physicians as well as women and African American abortionists, and the investigations, scandals, and trials that surrounded them.

During the 1930s the Pacific Coast Abortion Ring, a large, coast-wide, and comparatively safe abortion syndicate, became the target of law enforcement agencies, forcing those needing abortions across the border into Mexico and ushering in an era of Tijuana “abortion tourism” in the early 1950s. The movement south of the border ultimately compelled the California Supreme Court to rule its abortion statute “void for vagueness” in People v. Belous in 1969—four years before Roe v. Wade.

Gutierrez-Romine presents the first book focused on abortion on the West Coast and the U.S.-Mexico border and provides a new approach to studying how providers of illegal abortions and their clients navigated this underground network. In the post-Dobbs moment, From Back Alley to the Border shows us how little we have learned from history.
﻿Jeannette Cockroft is an associate professor of history and political science at Schreiner University.</description>
      <pubDate>Sun, 21 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alicia Gutierrez-Romine</itunes:subtitle>
      <itunes:summary>In From Back Alley to the Border: Criminal Abortion in California, 1920-1969 (U Nebraska Press, 2020), Alicia Gutierrez-Romine examines the history of criminal abortion in California and the role abortion providers played in exposing and exploiting the faults in California’s anti-abortion statute throughout the twentieth century. Focused on the patients who used this underground network and the physicians who facilitated it, Gutierrez-Romine provides insight into the world of illegal abortion from the 1920s through the 1960s, including regular physicians as well as women and African American abortionists, and the investigations, scandals, and trials that surrounded them.

During the 1930s the Pacific Coast Abortion Ring, a large, coast-wide, and comparatively safe abortion syndicate, became the target of law enforcement agencies, forcing those needing abortions across the border into Mexico and ushering in an era of Tijuana “abortion tourism” in the early 1950s. The movement south of the border ultimately compelled the California Supreme Court to rule its abortion statute “void for vagueness” in People v. Belous in 1969—four years before Roe v. Wade.

Gutierrez-Romine presents the first book focused on abortion on the West Coast and the U.S.-Mexico border and provides a new approach to studying how providers of illegal abortions and their clients navigated this underground network. In the post-Dobbs moment, From Back Alley to the Border shows us how little we have learned from history.
﻿Jeannette Cockroft is an associate professor of history and political science at Schreiner University.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496211835"><em>From Back Alley to the Border: Criminal Abortion in California, 1920-1969</em></a><em> </em>(U Nebraska Press, 2020), Alicia Gutierrez-Romine examines the history of criminal abortion in California and the role abortion providers played in exposing and exploiting the faults in California’s anti-abortion statute throughout the twentieth century. Focused on the patients who used this underground network and the physicians who facilitated it, Gutierrez-Romine provides insight into the world of illegal abortion from the 1920s through the 1960s, including regular physicians as well as women and African American abortionists, and the investigations, scandals, and trials that surrounded them.</p><p><br></p><p>During the 1930s the Pacific Coast Abortion Ring, a large, coast-wide, and comparatively safe abortion syndicate, became the target of law enforcement agencies, forcing those needing abortions across the border into Mexico and ushering in an era of Tijuana “abortion tourism” in the early 1950s. The movement south of the border ultimately compelled the California Supreme Court to rule its abortion statute “void for vagueness” in <em>People v. Belous</em> in 1969—four years before <em>Roe v. Wade</em>.</p><p><br></p><p>Gutierrez-Romine presents the first book focused on abortion on the West Coast and the U.S.-Mexico border and provides a new approach to studying how providers of illegal abortions and their clients navigated this underground network. In the post-<em>Dobbs</em> moment, <em>From Back Alley to the Border</em> shows us how little we have learned from history.</p><p><em>﻿Jeannette Cockroft is an associate professor of history and political science at Schreiner University.</em></p>]]>
      </content:encoded>
      <itunes:duration>3312</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3ef2b9c0-f335-11ed-919f-f328224cb77d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3004735998.mp3?updated=1684164566" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bedross Der Matossian, "Denial of Genocides in the Twenty-First Century" (U Nebraska Press, 2023)</title>
      <description>Throughout the twenty-first century, genocide denial has evolved and adapted with new strategies to augment and complement established modes of denial. In addition to outright negation, denial of genocide encompasses a range of techniques, including disputes over numbers, contestation of legal definitions, blaming the victim, and various modes of intimidation, such as threats of legal action. Arguably the most effective strategy has been denial through the purposeful creation of misinformation.
Denial of Genocides in the Twenty-First Century (U Nebraska Press, 2023) brings together leading scholars from across disciplines to add to the body of genocide scholarship that is challenged by denialist literature. By concentrating on factors such as the role of communications and news media, global and national social networks, the weaponization of information by authoritarian regimes and political parties, court cases in the United States and Europe, freedom of speech, and postmodernist thought, this volume discusses how genocide denial is becoming a fact of daily life in the twenty-first century.
An interview with the author: Nebraska News.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org</description>
      <pubDate>Fri, 12 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bedross Der Matossian</itunes:subtitle>
      <itunes:summary>Throughout the twenty-first century, genocide denial has evolved and adapted with new strategies to augment and complement established modes of denial. In addition to outright negation, denial of genocide encompasses a range of techniques, including disputes over numbers, contestation of legal definitions, blaming the victim, and various modes of intimidation, such as threats of legal action. Arguably the most effective strategy has been denial through the purposeful creation of misinformation.
Denial of Genocides in the Twenty-First Century (U Nebraska Press, 2023) brings together leading scholars from across disciplines to add to the body of genocide scholarship that is challenged by denialist literature. By concentrating on factors such as the role of communications and news media, global and national social networks, the weaponization of information by authoritarian regimes and political parties, court cases in the United States and Europe, freedom of speech, and postmodernist thought, this volume discusses how genocide denial is becoming a fact of daily life in the twenty-first century.
An interview with the author: Nebraska News.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout the twenty-first century, genocide denial has evolved and adapted with new strategies to augment and complement established modes of denial. In addition to outright negation, denial of genocide encompasses a range of techniques, including disputes over numbers, contestation of legal definitions, blaming the victim, and various modes of intimidation, such as threats of legal action. Arguably the most effective strategy has been denial through the purposeful creation of misinformation.</p><p><a href="https://bookshop.org/a/12343/9781496225108"><em>Denial of Genocides in the Twenty-First Century</em></a> (U Nebraska Press, 2023) brings together leading scholars from across disciplines to add to the body of genocide scholarship that is challenged by denialist literature. By concentrating on factors such as the role of communications and news media, global and national social networks, the weaponization of information by authoritarian regimes and political parties, court cases in the United States and Europe, freedom of speech, and postmodernist thought, this volume discusses how genocide denial is becoming a fact of daily life in the twenty-first century.</p><p>An interview with the author: <a href="https://news.unl.edu/newsrooms/today/article/der-matossian-explores-genocide-denialism-in-the-21st-century/">Nebraska News</a>.</p><p><em>Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org</em></p>]]>
      </content:encoded>
      <itunes:duration>3747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[589a3ad8-ee99-11ed-92ee-fb91c60a9ae6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8964549443.mp3?updated=1683987469" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Deborah Bauer, "Marianne Is Watching: Intelligence, Counterintelligence, and the Origins of the French Surveillance State" (U Nebraska Press, 2021)</title>
      <description>In the wake of its defeat in the Franco-Prussian War (1870-71), the French Third Republic sought to rebuild its strength to avenge its defeat and secure itself as a major world power. To help achieve these ends, the first professional intelligence services were created to help secure French interests against all possible enemies - both foreign and internal. This gripping story of French intelligence during the late nineteenth century is the subject of Deborah Bauer's Marianne Is Watching: Intelligence, Counterintelligence, and the Origins of the French Surveillance State (‎University of Nebraska Press, 2021).
Dr. Deborah Bauer is an associate professor of history at Purdue University Fort Wayne. Her research has focused primarily on the cultural, diplomatic, and military history of France and the French Empire at the end of the nineteenth and early twentieth centuries.
Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.</description>
      <pubDate>Mon, 01 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deborah Bauer</itunes:subtitle>
      <itunes:summary>In the wake of its defeat in the Franco-Prussian War (1870-71), the French Third Republic sought to rebuild its strength to avenge its defeat and secure itself as a major world power. To help achieve these ends, the first professional intelligence services were created to help secure French interests against all possible enemies - both foreign and internal. This gripping story of French intelligence during the late nineteenth century is the subject of Deborah Bauer's Marianne Is Watching: Intelligence, Counterintelligence, and the Origins of the French Surveillance State (‎University of Nebraska Press, 2021).
Dr. Deborah Bauer is an associate professor of history at Purdue University Fort Wayne. Her research has focused primarily on the cultural, diplomatic, and military history of France and the French Empire at the end of the nineteenth and early twentieth centuries.
Stephen Satkiewicz is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the wake of its defeat in the Franco-Prussian War (1870-71), the French Third Republic sought to rebuild its strength to avenge its defeat and secure itself as a major world power. To help achieve these ends, the first professional intelligence services were created to help secure French interests against all possible enemies - both foreign and internal. This gripping story of French intelligence during the late nineteenth century is the subject of Deborah Bauer's <a href="https://bookshop.org/a/12343/9781496223722"><em>Marianne Is Watching: Intelligence, Counterintelligence, and the Origins of the French Surveillance State</em></a><em> </em>(‎University of Nebraska Press, 2021).</p><p><a href="https://www.pfw.edu/about-pfw/who-we-are/directories/deborah-bauer">Dr. Deborah Bauer</a> is an associate professor of history at Purdue University Fort Wayne. Her research has focused primarily on the cultural, diplomatic, and military history of France and the French Empire at the end of the nineteenth and early twentieth centuries.</p><p><a href="https://newbooksnetwork.com/hosts/profile/80a6e543-4bd9-4fcc-bd76-5fb2e0083ef0"><em>Stephen Satkiewicz</em></a><em> is an independent scholar whose research areas are related to Civilizational Analysis, Social Complexity, Big History, Historical Sociology, military history, War studies, International Relations, Geopolitics, as well as Russian and East European history.</em></p>]]>
      </content:encoded>
      <itunes:duration>6023</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4f289964-e50b-11ed-b361-2f82a5132ad9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6410450111.mp3?updated=1682616047" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elliott West, "Continental Reckoning: The American West in the Age of Expansion" (U Nebraska Press, 2023)</title>
      <description>In Continental Reckoning: The American West in the Age of Expansion (U Nebraska Press, 2023) renowned historian Elliott West presents a sweeping narrative of the American West and its vital role in the transformation of the nation. In the 1840s, by which time the United States had expanded to the Pacific, what would become the West was home to numerous vibrant Native cultures and vague claims by other nations. Thirty years later it was organized into states and territories and bound into the nation and world by an infrastructure of rails, telegraph wires, and roads and by a racial and ethnic order, with its Indigenous peoples largely dispossessed and confined to reservations.
Unprecedented exploration uncovered the West’s extraordinary resources, beginning with the discovery of gold in California within days of the United States acquiring the territory following the Mexican-American War. As those resources were developed, often by the most modern methods and through modern corporate enterprise, half of the contiguous United States was physically transformed. Continental Reckoning guides the reader through the rippling, multiplying changes wrought in the western half of the country, arguing that these changes should be given equal billing with the Civil War in this crucial transition of national life.
As the West was acquired, integrated into the nation, and made over physically and culturally, the United States shifted onto a course of accelerated economic growth, a racial reordering and redefinition of citizenship, engagement with global revolutions of science and technology, and invigorated involvement with the larger world. The creation of the West and the emergence of modern America were intimately related. Neither can be understood without the other. With masterful prose and a critical eye, West presents a fresh approach to the dawn of the American West, one of the most pivotal periods of American history.
Andrew R. Graybill is professor of history and director of the William P. Clements Center for Southwest Studies at Southern Methodist University in Dallas, Texas. He is the author of The Red and the White: A Family Saga of the American West (Liveright, 2013).</description>
      <pubDate>Sun, 23 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elliott West</itunes:subtitle>
      <itunes:summary>In Continental Reckoning: The American West in the Age of Expansion (U Nebraska Press, 2023) renowned historian Elliott West presents a sweeping narrative of the American West and its vital role in the transformation of the nation. In the 1840s, by which time the United States had expanded to the Pacific, what would become the West was home to numerous vibrant Native cultures and vague claims by other nations. Thirty years later it was organized into states and territories and bound into the nation and world by an infrastructure of rails, telegraph wires, and roads and by a racial and ethnic order, with its Indigenous peoples largely dispossessed and confined to reservations.
Unprecedented exploration uncovered the West’s extraordinary resources, beginning with the discovery of gold in California within days of the United States acquiring the territory following the Mexican-American War. As those resources were developed, often by the most modern methods and through modern corporate enterprise, half of the contiguous United States was physically transformed. Continental Reckoning guides the reader through the rippling, multiplying changes wrought in the western half of the country, arguing that these changes should be given equal billing with the Civil War in this crucial transition of national life.
As the West was acquired, integrated into the nation, and made over physically and culturally, the United States shifted onto a course of accelerated economic growth, a racial reordering and redefinition of citizenship, engagement with global revolutions of science and technology, and invigorated involvement with the larger world. The creation of the West and the emergence of modern America were intimately related. Neither can be understood without the other. With masterful prose and a critical eye, West presents a fresh approach to the dawn of the American West, one of the most pivotal periods of American history.
Andrew R. Graybill is professor of history and director of the William P. Clements Center for Southwest Studies at Southern Methodist University in Dallas, Texas. He is the author of The Red and the White: A Family Saga of the American West (Liveright, 2013).</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496233585"><em>Continental Reckoning: The American West in the Age of Expansion</em></a><em> </em>(U Nebraska Press, 2023) renowned historian Elliott West presents a sweeping narrative of the American West and its vital role in the transformation of the nation. In the 1840s, by which time the United States had expanded to the Pacific, what would become the West was home to numerous vibrant Native cultures and vague claims by other nations. Thirty years later it was organized into states and territories and bound into the nation and world by an infrastructure of rails, telegraph wires, and roads and by a racial and ethnic order, with its Indigenous peoples largely dispossessed and confined to reservations.</p><p>Unprecedented exploration uncovered the West’s extraordinary resources, beginning with the discovery of gold in California within days of the United States acquiring the territory following the Mexican-American War. As those resources were developed, often by the most modern methods and through modern corporate enterprise, half of the contiguous United States was physically transformed. <em>Continental Reckoning</em> guides the reader through the rippling, multiplying changes wrought in the western half of the country, arguing that these changes should be given equal billing with the Civil War in this crucial transition of national life.</p><p>As the West was acquired, integrated into the nation, and made over physically and culturally, the United States shifted onto a course of accelerated economic growth, a racial reordering and redefinition of citizenship, engagement with global revolutions of science and technology, and invigorated involvement with the larger world. The creation of the West and the emergence of modern America were intimately related. Neither can be understood without the other. With masterful prose and a critical eye, West presents a fresh approach to the dawn of the American West, one of the most pivotal periods of American history.</p><p><a href="https://www.smu.edu/Dedman/Academics/Departments/History/People/FacultyStaff/AndrewGraybill"><em>Andrew R. Graybill</em></a><em> is professor of history and director of the William P. Clements Center for Southwest Studies at Southern Methodist University in Dallas, Texas. He is the author of The Red and the White: A Family Saga of the American West (Liveright, 2013).</em></p>]]>
      </content:encoded>
      <itunes:duration>4306</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2be57ad2-de2e-11ed-81e2-c71cd4c1b625]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1815577084.mp3?updated=1681852625" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Giusi Russo, "Women, Empires, and Body Politics at the United Nations, 1946-1975" (U Nebraska Press, 2023)</title>
      <description>In Women, Empires, and Body Politics at the United Nations, 1946–1975 (University of Nebraska Press, 2023), Giusi Russo focuses on the first decades of the United Nations Commission on the Status of Women (CSW) to examine gender politics in the postwar period. The Commission was comprised of a diverse group of women whose ideas about equality often clashed. Shaped by Cold War politics and the process of decolonization, the CSW’s work grappled with issues like polygamy, family planning, FGM, and women’s role in development. Through its interactions with women and women’s bodies in the colonial world, the CSW moved from concerns with law to practice, and from formal public rights like civic equality and political participation to private rights concerning marriage and reproduction. Russo brings in the voices of a range of CSW delegates to highlight how women representing newly independent nations pushed back against narratives that rested on an imperial feminist foundation. Their rhetoric demonstrates how body politics were intertwined with broader geopolitical trends, and recenters prevailing understandings of the CSW that underestimate its influence prior to 1975. Russo argues that women living under colonial and postcolonial systems were key actors in defining the politics of women’s rights at the UN.
Rebecca Turkington is a PhD Candidate in History at Cambridge University studying transnational women’s networks.</description>
      <pubDate>Sat, 18 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Giusi Russo</itunes:subtitle>
      <itunes:summary>In Women, Empires, and Body Politics at the United Nations, 1946–1975 (University of Nebraska Press, 2023), Giusi Russo focuses on the first decades of the United Nations Commission on the Status of Women (CSW) to examine gender politics in the postwar period. The Commission was comprised of a diverse group of women whose ideas about equality often clashed. Shaped by Cold War politics and the process of decolonization, the CSW’s work grappled with issues like polygamy, family planning, FGM, and women’s role in development. Through its interactions with women and women’s bodies in the colonial world, the CSW moved from concerns with law to practice, and from formal public rights like civic equality and political participation to private rights concerning marriage and reproduction. Russo brings in the voices of a range of CSW delegates to highlight how women representing newly independent nations pushed back against narratives that rested on an imperial feminist foundation. Their rhetoric demonstrates how body politics were intertwined with broader geopolitical trends, and recenters prevailing understandings of the CSW that underestimate its influence prior to 1975. Russo argues that women living under colonial and postcolonial systems were key actors in defining the politics of women’s rights at the UN.
Rebecca Turkington is a PhD Candidate in History at Cambridge University studying transnational women’s networks.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496205810"><em>Women, Empires, and Body Politics at the United Nations, 1946–1975</em> </a>(University of Nebraska Press, 2023), Giusi Russo focuses on the first decades of the United Nations Commission on the Status of Women (CSW) to examine gender politics in the postwar period. The Commission was comprised of a diverse group of women whose ideas about equality often clashed. Shaped by Cold War politics and the process of decolonization, the CSW’s work grappled with issues like polygamy, family planning, FGM, and women’s role in development. Through its interactions with women and women’s bodies in the colonial world, the CSW moved from concerns with law to practice, and from formal public rights like civic equality and political participation to private rights concerning marriage and reproduction. Russo brings in the voices of a range of CSW delegates to highlight how women representing newly independent nations pushed back against narratives that rested on an imperial feminist foundation. Their rhetoric demonstrates how body politics were intertwined with broader geopolitical trends, and recenters prevailing understandings of the CSW that underestimate its influence prior to 1975. Russo argues that women living under colonial and postcolonial systems were key actors in defining the politics of women’s rights at the UN.</p><p><a href="https://twitter.com/rcturk"><em>Rebecca Turkington</em></a><em> is a PhD Candidate in History at Cambridge University studying transnational women’s networks.</em></p>]]>
      </content:encoded>
      <itunes:duration>4195</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5825b42a-c058-11ed-8642-f7525d5f0f26]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7165158258.mp3?updated=1678572535" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew S. Henry, "Hydronarratives: Water, Environmental Justice, and a Just Transition" (U Nebraska Press, 2023)</title>
      <description>The story of water in the United States is one of ecosystemic disruption and social injustice. From the Standing Rock Indian Reservation and Flint, Michigan, to the Appalachian coal and gas fields and the Gulf Coast, low-income communities, Indigenous communities, and communities of color face the disproportionate effects of floods, droughts, sea level rise, and water contamination. 
In Hydronarratives: Water, Environmental Justice, and a Just Transition (U Nebraska Press, 2023) Matthew S. Henry examines cultural representations that imagine a just transition, a concept rooted in the U.S. labor and environmental justice movements to describe an alternative economic paradigm predicated on sustainability, economic and social equity, and climate resilience. Focused on regions of water insecurity, from central Arizona to central Appalachia, Henry explores how writers, artists, and activists have creatively responded to intensifying water crises in the United States and argues that narrative and storytelling are critical to environmental and social justice advocacy. By drawing on a wide and comprehensive range of narrative texts, historical documentation, policy papers, and literary and cultural scholarship, Henry presents a timely project that examines the social movement, just transition, and the logic of the Green New Deal, in addition to contemporary visions of environmental justice.</description>
      <pubDate>Wed, 15 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew S. Henry</itunes:subtitle>
      <itunes:summary>The story of water in the United States is one of ecosystemic disruption and social injustice. From the Standing Rock Indian Reservation and Flint, Michigan, to the Appalachian coal and gas fields and the Gulf Coast, low-income communities, Indigenous communities, and communities of color face the disproportionate effects of floods, droughts, sea level rise, and water contamination. 
In Hydronarratives: Water, Environmental Justice, and a Just Transition (U Nebraska Press, 2023) Matthew S. Henry examines cultural representations that imagine a just transition, a concept rooted in the U.S. labor and environmental justice movements to describe an alternative economic paradigm predicated on sustainability, economic and social equity, and climate resilience. Focused on regions of water insecurity, from central Arizona to central Appalachia, Henry explores how writers, artists, and activists have creatively responded to intensifying water crises in the United States and argues that narrative and storytelling are critical to environmental and social justice advocacy. By drawing on a wide and comprehensive range of narrative texts, historical documentation, policy papers, and literary and cultural scholarship, Henry presents a timely project that examines the social movement, just transition, and the logic of the Green New Deal, in addition to contemporary visions of environmental justice.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of water in the United States is one of ecosystemic disruption and social injustice. From the Standing Rock Indian Reservation and Flint, Michigan, to the Appalachian coal and gas fields and the Gulf Coast, low-income communities, Indigenous communities, and communities of color face the disproportionate effects of floods, droughts, sea level rise, and water contamination. </p><p>In <a href="https://bookshop.org/a/12343/9781496233752"><em>Hydronarratives: Water, Environmental Justice, and a Just Transition</em></a><em> </em>(U Nebraska Press, 2023) Matthew S. Henry examines cultural representations that imagine a <em>just transition</em>, a concept rooted in the U.S. labor and environmental justice movements to describe an alternative economic paradigm predicated on sustainability, economic and social equity, and climate resilience. Focused on regions of water insecurity, from central Arizona to central Appalachia, Henry explores how writers, artists, and activists have creatively responded to intensifying water crises in the United States and argues that narrative and storytelling are critical to environmental and social justice advocacy. By drawing on a wide and comprehensive range of narrative texts, historical documentation, policy papers, and literary and cultural scholarship, Henry presents a timely project that examines the social movement, just transition, and the logic of the Green New Deal, in addition to contemporary visions of environmental justice.</p>]]>
      </content:encoded>
      <itunes:duration>3121</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c48c983a-a952-11ed-bf86-0f169ca8596f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5678948365.mp3?updated=1676041409" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adam Elder, "New Kids in the World Cup: The Totally Late '80s and Early '90s Tale of the Team That Changed American Soccer Forever" (U Nebraska Press, 2022)</title>
      <description>In 1990, though no one knew it then, a fearless group of players changed the sport of soccer in the United States forever. Young, bronzed, and mulleted, they were America’s finest athletes in a sport that America loved to hate. Even sportswriters rooted against them. Yet this team defied massive odds and qualified for the World Cup, and made making possible America’s current obsession with the world’s most popular game.
In this era the U.S. Soccer Federation’s preceding head coach had a better-paying day job as a black-tie restaurant waiter. Players earned $20 a day. The crowd at home games cheered for their opponent and the fields were even mismarked.
In Latin America the U.S. team bus had a machine gun turret mounted on the back, locals would sabotage their hotel, and in the stadiums spectators would rain coins, batteries, and plastic bags of urine down on the American players.
The world considered the U.S. team to be total imposters — the Milli Vanilli of soccer. Yet on the biggest stage of all, in the 1990 World Cup, this undaunted American squad and their wise coach earned the adoration of Italy’s star players and their fans in a gladiator-like match in Rome’s deafening Stadio Olimpico.
From windswept soccer fields in the U.S. heartland to the CIA-infested cauldron of Central America and the Caribbean, behind the recently toppled Iron Curtain and into the great European soccer cathedrals, Adam Elder's New Kids in the World Cup: The Totally Late '80s and Early '90s Tale of the Team That Changed American Soccer Forever (U Nebraska Press, 2022) is the origin story of modern American soccer in a time when power ballads were inescapable, and mainstream America was discovering hip-hop. It’s the true adventure of America’s most important soccer team, which made everything possible that’s come since—including America finally falling in love with soccer.
Robert Sherwood is a professor of history at Georgia Military College. He works on Swiss, Swiss-American and Sports History.</description>
      <pubDate>Sun, 05 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Elder</itunes:subtitle>
      <itunes:summary>In 1990, though no one knew it then, a fearless group of players changed the sport of soccer in the United States forever. Young, bronzed, and mulleted, they were America’s finest athletes in a sport that America loved to hate. Even sportswriters rooted against them. Yet this team defied massive odds and qualified for the World Cup, and made making possible America’s current obsession with the world’s most popular game.
In this era the U.S. Soccer Federation’s preceding head coach had a better-paying day job as a black-tie restaurant waiter. Players earned $20 a day. The crowd at home games cheered for their opponent and the fields were even mismarked.
In Latin America the U.S. team bus had a machine gun turret mounted on the back, locals would sabotage their hotel, and in the stadiums spectators would rain coins, batteries, and plastic bags of urine down on the American players.
The world considered the U.S. team to be total imposters — the Milli Vanilli of soccer. Yet on the biggest stage of all, in the 1990 World Cup, this undaunted American squad and their wise coach earned the adoration of Italy’s star players and their fans in a gladiator-like match in Rome’s deafening Stadio Olimpico.
From windswept soccer fields in the U.S. heartland to the CIA-infested cauldron of Central America and the Caribbean, behind the recently toppled Iron Curtain and into the great European soccer cathedrals, Adam Elder's New Kids in the World Cup: The Totally Late '80s and Early '90s Tale of the Team That Changed American Soccer Forever (U Nebraska Press, 2022) is the origin story of modern American soccer in a time when power ballads were inescapable, and mainstream America was discovering hip-hop. It’s the true adventure of America’s most important soccer team, which made everything possible that’s come since—including America finally falling in love with soccer.
Robert Sherwood is a professor of history at Georgia Military College. He works on Swiss, Swiss-American and Sports History.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1990, though no one knew it then, a fearless group of players changed the sport of soccer in the United States forever. Young, bronzed, and mulleted, they were America’s finest athletes in a sport that America loved to hate. Even sportswriters rooted against them. Yet this team defied massive odds and qualified for the World Cup, and made making possible America’s current obsession with the world’s most popular game.</p><p>In this era the U.S. Soccer Federation’s preceding head coach had a better-paying day job as a black-tie restaurant waiter. Players earned $20 a day. The crowd at home games cheered for their opponent and the fields were even mismarked.</p><p>In Latin America the U.S. team bus had a machine gun turret mounted on the back, locals would sabotage their hotel, and in the stadiums spectators would rain coins, batteries, and plastic bags of urine down on the American players.</p><p>The world considered the U.S. team to be total imposters — the Milli Vanilli of soccer. Yet on the biggest stage of all, in the 1990 World Cup, this undaunted American squad and their wise coach earned the adoration of Italy’s star players and their fans in a gladiator-like match in Rome’s deafening Stadio Olimpico.</p><p>From windswept soccer fields in the U.S. heartland to the CIA-infested cauldron of Central America and the Caribbean, behind the recently toppled Iron Curtain and into the great European soccer cathedrals, Adam Elder's <a href="https://bookshop.org/a/12343/9781496229434"><em>New Kids in the World Cup: The Totally Late '80s and Early '90s Tale of the Team That Changed American Soccer Forever</em></a><em> </em>(U Nebraska Press, 2022) is the origin story of modern American soccer in a time when power ballads were inescapable, and mainstream America was discovering hip-hop. It’s the true adventure of America’s most important soccer team, which made everything possible that’s come since—including America finally falling in love with soccer.</p><p><em>Robert Sherwood is a professor of history at Georgia Military College. He works on Swiss, Swiss-American and Sports History.</em></p>]]>
      </content:encoded>
      <itunes:duration>3160</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[889c74b6-a737-11ed-9503-afcda96b5302]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9895752733.mp3?updated=1675114687" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Spencer D. Segalla, "Empire and Catastrophe: Decolonization and Environmental Disaster in North Africa and Mediterranean France since 1954" (U Nebraska Press, 2021)</title>
      <description>Spencer Segalla’s Empire and Catastrophe: Decolonization and Environmental Disaster in North Africa and Mediterranean France since 1954 (U Nebraska Press, 2021) explores natural and anthropogenic disasters during the years of decolonization and Cold War. Four disasters make up the core of the book: the 1954 earthquake in Algeria’s Chélif Valley, just weeks before the onset of the Algerian Revolution; a mass poisoning in Morocco in 1959 caused by toxic substances from an American military base; the 1959 Malpasset dam collapse in Fréjus, France, which devastated the Algerian immigrant community in the town but which was blamed on Algerian sabotage; and the 1960 earthquake in Agadir, Morocco, which set off a public relations war between the United States, France, and the Soviet Union, and which ignited a Moroccan national debate over modernity, identity, architecture, and urban planning. Spencer Segalla argues for the integration of environmental events into narratives of political and cultural decolonization. Empire and Catastrophe will interest environmental historians, North Africa area studies specialists, and historians of France and French imperialism. Empire and Catastrophe: Decolonization and Environmental Disaster in North Africa and Mediterranean France since 1954 is available open access online for no charge.
Dr. Segalla, professor of history at the University of Tampa, completed his Ph.D. at Stonybrook in 2003. In addition to Empire and Catastrophe, he has published The Moroccan Soul: French Education, Colonial Ethnology, and Muslim Resistance, 1912-1956 with the University of Nebraska Press in 2009.
﻿Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</description>
      <pubDate>Sat, 04 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Spencer D. Segalla</itunes:subtitle>
      <itunes:summary>Spencer Segalla’s Empire and Catastrophe: Decolonization and Environmental Disaster in North Africa and Mediterranean France since 1954 (U Nebraska Press, 2021) explores natural and anthropogenic disasters during the years of decolonization and Cold War. Four disasters make up the core of the book: the 1954 earthquake in Algeria’s Chélif Valley, just weeks before the onset of the Algerian Revolution; a mass poisoning in Morocco in 1959 caused by toxic substances from an American military base; the 1959 Malpasset dam collapse in Fréjus, France, which devastated the Algerian immigrant community in the town but which was blamed on Algerian sabotage; and the 1960 earthquake in Agadir, Morocco, which set off a public relations war between the United States, France, and the Soviet Union, and which ignited a Moroccan national debate over modernity, identity, architecture, and urban planning. Spencer Segalla argues for the integration of environmental events into narratives of political and cultural decolonization. Empire and Catastrophe will interest environmental historians, North Africa area studies specialists, and historians of France and French imperialism. Empire and Catastrophe: Decolonization and Environmental Disaster in North Africa and Mediterranean France since 1954 is available open access online for no charge.
Dr. Segalla, professor of history at the University of Tampa, completed his Ph.D. at Stonybrook in 2003. In addition to Empire and Catastrophe, he has published The Moroccan Soul: French Education, Colonial Ethnology, and Muslim Resistance, 1912-1956 with the University of Nebraska Press in 2009.
﻿Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Spencer Segalla’s<em> </em><a href="https://bookshop.org/a/12343/9781496219633"><em>Empire and Catastrophe: Decolonization and Environmental Disaster in North Africa and Mediterranean France since 1954</em></a><em> </em>(U Nebraska Press, 2021) explores natural and anthropogenic disasters during the years of decolonization and Cold War. Four disasters make up the core of the book: the 1954 earthquake in Algeria’s Chélif Valley, just weeks before the onset of the Algerian Revolution; a mass poisoning in Morocco in 1959 caused by toxic substances from an American military base; the 1959 Malpasset dam collapse in Fréjus, France, which devastated the Algerian immigrant community in the town but which was blamed on Algerian sabotage; and the 1960 earthquake in Agadir, Morocco, which set off a public relations war between the United States, France, and the Soviet Union, and which ignited a Moroccan national debate over modernity, identity, architecture, and urban planning. Spencer Segalla argues for the integration of environmental events into narratives of political and cultural decolonization. <em>Empire and Catastrophe</em> will interest environmental historians, North Africa area studies specialists, and historians of France and French imperialism. <em>Empire and Catastrophe: Decolonization and Environmental Disaster in North Africa and Mediterranean France since 1954</em> is available open access online for no charge.</p><p>Dr. Segalla, professor of history at the University of Tampa, completed his Ph.D. at Stonybrook in 2003. In addition to <em>Empire and Catastrophe</em>, he has published <em>The Moroccan Soul: French Education, Colonial Ethnology, and Muslim Resistance, 1912-1956</em> with the University of Nebraska Press in 2009.</p><p><em>﻿</em><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p>]]>
      </content:encoded>
      <itunes:duration>5030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d5908358-a727-11ed-8d05-b7f48dfe99bd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5311208234.mp3?updated=1674933787" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicole von Germeten, "The Enlightened Patrolman: Early Law Enforcement in Mexico City" (U Nebraska Press, 2022)</title>
      <description>When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as guarda faroleros, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.
In The Enlightened Patrolman: Early Law Enforcement in Mexico City (University of Nebraska Press, 2022) Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. The Enlightened Patrolman presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</description>
      <pubDate>Tue, 31 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole von Germeten</itunes:subtitle>
      <itunes:summary>When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as guarda faroleros, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.
In The Enlightened Patrolman: Early Law Enforcement in Mexico City (University of Nebraska Press, 2022) Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. The Enlightened Patrolman presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as <em>guarda faroleros</em>, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.</p><p>In <a href="https://bookshop.org/a/12343/9781496233073"><em>The Enlightened Patrolman: Early Law Enforcement in Mexico City</em></a><em> </em>(University of Nebraska Press, 2022) Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. <em>The Enlightened Patrolman</em> presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.</p><p><em>﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p>]]>
      </content:encoded>
      <itunes:duration>4425</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[514924b4-a728-11ed-8cae-9f5d7e3e1d08]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9749330874.mp3?updated=1674683664" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Amy Kohout, "Taking the Field: Soldiers, Nature, and Empire on American Frontiers" (U Nebraska Press, 2023)</title>
      <description>The US military didn't just conquer its way across the US West and the Pacific - it also collected and categorized across these spaces too. In Taking the Field: Soldiers, Nature, and Empire on American Frontiers (U Nebraska Press, 2023), Colorado College's Amy Kohout examines the role of soldiers in the construction of imperial knowledge. By examining how soldiers interpreted the people and places they encountered in the West and in the Philippines at the end of the nineteenth century, Kohout explains how science and the military worked hand in hand to define ideas like wilderness and nature in places newly acquired and explored by the growing American empire. The book addresses a range of topics, from birds to the Black Hills to World's Fairs, and shows how following one's sources can lead a historian to some very interesting, as well as messy, places and conclusions. 
﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</description>
      <pubDate>Sun, 22 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amy Kohout</itunes:subtitle>
      <itunes:summary>The US military didn't just conquer its way across the US West and the Pacific - it also collected and categorized across these spaces too. In Taking the Field: Soldiers, Nature, and Empire on American Frontiers (U Nebraska Press, 2023), Colorado College's Amy Kohout examines the role of soldiers in the construction of imperial knowledge. By examining how soldiers interpreted the people and places they encountered in the West and in the Philippines at the end of the nineteenth century, Kohout explains how science and the military worked hand in hand to define ideas like wilderness and nature in places newly acquired and explored by the growing American empire. The book addresses a range of topics, from birds to the Black Hills to World's Fairs, and shows how following one's sources can lead a historian to some very interesting, as well as messy, places and conclusions. 
﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The US military didn't just conquer its way across the US West and the Pacific - it also collected and categorized across these spaces too. In <a href="https://bookshop.org/a/12343/9781496233769"><em>Taking the Field: Soldiers, Nature, and Empire on American Frontiers</em></a> (U Nebraska Press, 2023), Colorado College's Amy Kohout examines the role of soldiers in the construction of imperial knowledge. By examining how soldiers interpreted the people and places they encountered in the West and in the Philippines at the end of the nineteenth century, Kohout explains how science and the military worked hand in hand to define ideas like wilderness and nature in places newly acquired and explored by the growing American empire. The book addresses a range of topics, from birds to the Black Hills to World's Fairs, and shows how following one's sources can lead a historian to some very interesting, as well as messy, places and conclusions. </p><p><em>﻿</em><a href="https://cas.stthomas.edu/departments/faculty/stephen-hausmann/"><em>Dr. Stephen R. Hausmann</em></a><em> is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p>]]>
      </content:encoded>
      <itunes:duration>4331</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[38ffb930-a715-11ed-b43f-67876c83dd5f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6034044612.mp3?updated=1674238170" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Harry Gamble, "Contesting French West Africa: Battles Over Schools and the Colonial Order, 1900–1950" (U Nebraska Press, 2017)</title>
      <description>After the turn of the twentieth century, schools played a pivotal role in the construction of French West Africa. But as this dynamic, deeply researched study reveals, the expanding school system also became the site of escalating conflicts. As French authorities worked to develop truncated schools for colonial "subjects," many African students and young elites framed educational projects of their own. Weaving together a complex narrative and rich variety of voices, Harry Gamble explores the high stakes of colonial education.
With the disruptions of World War II, contests soon took on new configurations. Seeking to forestall postwar challenges to colonial rule, French authorities showed a new willingness to envision broad reforms, in education as in other areas. Exploiting the new context of the Fourth Republic and the extension of citizenship, African politicians demanded an end to separate and inferior schools. 
Harry Gamble's book Contesting French West Africa: Battles Over Schools and the Colonial Order, 1900–1950 (U Nebraska Press, 2017) critically examines the move toward educational integration that took shape during the immediate postwar period. Growing linkages to the metropolitan school system ultimately had powerful impacts on the course of decolonization and the making of postcolonial Africa.</description>
      <pubDate>Tue, 17 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harry Gamble</itunes:subtitle>
      <itunes:summary>After the turn of the twentieth century, schools played a pivotal role in the construction of French West Africa. But as this dynamic, deeply researched study reveals, the expanding school system also became the site of escalating conflicts. As French authorities worked to develop truncated schools for colonial "subjects," many African students and young elites framed educational projects of their own. Weaving together a complex narrative and rich variety of voices, Harry Gamble explores the high stakes of colonial education.
With the disruptions of World War II, contests soon took on new configurations. Seeking to forestall postwar challenges to colonial rule, French authorities showed a new willingness to envision broad reforms, in education as in other areas. Exploiting the new context of the Fourth Republic and the extension of citizenship, African politicians demanded an end to separate and inferior schools. 
Harry Gamble's book Contesting French West Africa: Battles Over Schools and the Colonial Order, 1900–1950 (U Nebraska Press, 2017) critically examines the move toward educational integration that took shape during the immediate postwar period. Growing linkages to the metropolitan school system ultimately had powerful impacts on the course of decolonization and the making of postcolonial Africa.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After the turn of the twentieth century, schools played a pivotal role in the construction of French West Africa. But as this dynamic, deeply researched study reveals, the expanding school system also became the site of escalating conflicts. As French authorities worked to develop truncated schools for colonial "subjects," many African students and young elites framed educational projects of their own. Weaving together a complex narrative and rich variety of voices, Harry Gamble explores the high stakes of colonial education.</p><p>With the disruptions of World War II, contests soon took on new configurations. Seeking to forestall postwar challenges to colonial rule, French authorities showed a new willingness to envision broad reforms, in education as in other areas. Exploiting the new context of the Fourth Republic and the extension of citizenship, African politicians demanded an end to separate and inferior schools. </p><p>Harry Gamble's book <a href="https://bookshop.org/a/12343/9780803295490"><em>Contesting French West Africa: Battles Over Schools and the Colonial Order, 1900–1950</em></a><em> </em>(U Nebraska Press, 2017) critically examines the move toward educational integration that took shape during the immediate postwar period. Growing linkages to the metropolitan school system ultimately had powerful impacts on the course of decolonization and the making of postcolonial Africa.</p>]]>
      </content:encoded>
      <itunes:duration>5844</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b567c542-a65e-11ed-8153-431fbf0f6226]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1368453819.mp3?updated=1674388434" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Amanda Hendrix-Komoto, "Imperial Zions: Religion, Race, and Family in the American West and the Pacific" (U Nebraska Press, 2022)</title>
      <description>The Church of Jesus Christ of Latter-Day Saints has always been globally situated, argues Montana State history professor Amanda Hendrix-Komoto in Imperial Zions: Religion, Race, and Family in the American West and the Pacific (U Nebraska, 2022). Through mission work, polygamous marriage, and extensive kinship networks, LDS members sought to create Zions - holy Mormon spaces - throughout the world through relationships with Indigenous people from the Intermountain West to Tahiti and the Hawai'ian islands. This process found both successful conversions, as well as pain and violence, since despite LDS insistence that they offered an alternative to American settler colonialism, often church members could be just as imperially-minded as their non-Mormon peers. Nonetheless, Hendrix-Komoto argues that the history of Indigenous people and the LDS Church is complex, and cannot be understood without placing a uniquely Mormon idea of the family at the very center.</description>
      <pubDate>Tue, 03 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amanda Hendrix-Komoto</itunes:subtitle>
      <itunes:summary>The Church of Jesus Christ of Latter-Day Saints has always been globally situated, argues Montana State history professor Amanda Hendrix-Komoto in Imperial Zions: Religion, Race, and Family in the American West and the Pacific (U Nebraska, 2022). Through mission work, polygamous marriage, and extensive kinship networks, LDS members sought to create Zions - holy Mormon spaces - throughout the world through relationships with Indigenous people from the Intermountain West to Tahiti and the Hawai'ian islands. This process found both successful conversions, as well as pain and violence, since despite LDS insistence that they offered an alternative to American settler colonialism, often church members could be just as imperially-minded as their non-Mormon peers. Nonetheless, Hendrix-Komoto argues that the history of Indigenous people and the LDS Church is complex, and cannot be understood without placing a uniquely Mormon idea of the family at the very center.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Church of Jesus Christ of Latter-Day Saints has always been globally situated, argues Montana State history professor Amanda Hendrix-Komoto in <a href="https://bookshop.org/a/12343/9781496233462"><em>Imperial Zions: Religion, Race, and Family in the American West and the Pacific</em></a><em> </em>(U Nebraska, 2022). Through mission work, polygamous marriage, and extensive kinship networks, LDS members sought to create Zions - holy Mormon spaces - throughout the world through relationships with Indigenous people from the Intermountain West to Tahiti and the Hawai'ian islands. This process found both successful conversions, as well as pain and violence, since despite LDS insistence that they offered an alternative to American settler colonialism, often church members could be just as imperially-minded as their non-Mormon peers. Nonetheless, Hendrix-Komoto argues that the history of Indigenous people and the LDS Church is complex, and cannot be understood without placing a uniquely Mormon idea of the family at the very center.</p>]]>
      </content:encoded>
      <itunes:duration>5923</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[11801a80-a661-11ed-a214-7b2f7d0b1708]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3903482407.mp3?updated=1672689300" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brenden W. Rensink, "The North American West in the Twenty-First Century" (U Nebraska Press, 2022)</title>
      <description>In 1893 Frederick Jackson Turner famously argued that the generational process of meeting and conquering the supposedly uncivilized western frontier is what forged American identity. In the late twentieth century, “new western” historians dissected the mythologized western histories that Turner and others had long used to embody American triumph and progress. While Turner’s frontier is no more, the West continues to present America with challenging processes to wrestle, navigate, and overcome.
The North American West in the Twenty-First Century (U Nebraska Press, 2022), edited by Brenden W. Rensink, takes stories of the late twentieth-century “modern West” and carefully pulls them toward the present—explicitly tracing continuity with or unexpected divergence from trajectories established in the 1980s and 1990s. Considering a broad range of topics, including environment, Indigenous peoples, geography, migration, and politics, these essays straddle multiple modern frontiers, not least of which is the temporal frontier between our unsettled past and uncertain future. These forays into the twenty-first-century West will inspire more scholars to pull histories to the present and by doing so reinsert scholarly findings into contemporary public awareness.</description>
      <pubDate>Wed, 21 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brenden W. Rensink</itunes:subtitle>
      <itunes:summary>In 1893 Frederick Jackson Turner famously argued that the generational process of meeting and conquering the supposedly uncivilized western frontier is what forged American identity. In the late twentieth century, “new western” historians dissected the mythologized western histories that Turner and others had long used to embody American triumph and progress. While Turner’s frontier is no more, the West continues to present America with challenging processes to wrestle, navigate, and overcome.
The North American West in the Twenty-First Century (U Nebraska Press, 2022), edited by Brenden W. Rensink, takes stories of the late twentieth-century “modern West” and carefully pulls them toward the present—explicitly tracing continuity with or unexpected divergence from trajectories established in the 1980s and 1990s. Considering a broad range of topics, including environment, Indigenous peoples, geography, migration, and politics, these essays straddle multiple modern frontiers, not least of which is the temporal frontier between our unsettled past and uncertain future. These forays into the twenty-first-century West will inspire more scholars to pull histories to the present and by doing so reinsert scholarly findings into contemporary public awareness.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1893 Frederick Jackson Turner famously argued that the generational process of meeting and conquering the supposedly uncivilized western frontier is what forged American identity. In the late twentieth century, “new western” historians dissected the mythologized western histories that Turner and others had long used to embody American triumph and progress. While Turner’s frontier is no more, the West continues to present America with challenging processes to wrestle, navigate, and overcome.</p><p><a href="https://bookshop.org/a/12343/9781496233028"><em>The North American West in the Twenty-First Century</em></a><em> </em>(U Nebraska Press, 2022), edited by Brenden W. Rensink, takes stories of the late twentieth-century “modern West” and carefully pulls them toward the present—explicitly tracing continuity with or unexpected divergence from trajectories established in the 1980s and 1990s. Considering a broad range of topics, including environment, Indigenous peoples, geography, migration, and politics, these essays straddle multiple modern frontiers, not least of which is the temporal frontier between our unsettled past and uncertain future. These forays into the twenty-first-century West will inspire more scholars to pull histories to the present and by doing so reinsert scholarly findings into contemporary public awareness.</p>]]>
      </content:encoded>
      <itunes:duration>3525</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[594dfc2e-a715-11ed-91b4-7f48d7367e9c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5691812083.mp3?updated=1671284819" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Weeks, "Cattle Beet Capital: Making Industrial Agriculture in Northern Colorado" (U Nebraska Press, 2022)</title>
      <description>In 1870 several hundred settlers arrived at a patch of land at the confluence of the South Platte and Cache la Poudre Rivers in Colorado Territory. Their planned agricultural community, which they named Greeley, was centered around small landholdings, shared irrigation, and a variety of market crops. One hundred years later, Greeley was the home of the world’s largest concentrated cattle-feeding operation, with the resources of an entire region directed toward manufacturing beef. How did that transformation happen? Cattle Beet Capital: Making Industrial Agriculture in Northern Colorado (U Nebraska Press, 2022) is animated by that question.

Expanding outward from Greeley to all of northern Colorado, Cattle Beet Capital shows how the beet sugar industry came to dominate the region in the early twentieth century through a reciprocal relationship with its growers that supported a healthy and sustainable agriculture while simultaneously exploiting tens of thousands of migrant laborers. Michael Weeks shows how the state provided much of the scaffolding for the industry in the form of tariffs and research that synchronized with the agendas of industry and large farmers. The transformations that led to commercial feedlots began during the 1930s as farmers replaced crop rotations and seasonal livestock operations with densely packed cattle pens, mono-cropped corn, and the products pouring out of agro-industrial labs and factories. Using the lens of the northern Colorado region, Cattle Beet Capital illuminates the historical processes that made our modern food systems.
Michael Weeks is a lecturer of history at Utah Valley University.
Troy A. Hallsell is the 341st Missile Wing Historian at Malmstrom AFB. MT. The ideas expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, or Department of Defense.</description>
      <pubDate>Sat, 17 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Weeks</itunes:subtitle>
      <itunes:summary>In 1870 several hundred settlers arrived at a patch of land at the confluence of the South Platte and Cache la Poudre Rivers in Colorado Territory. Their planned agricultural community, which they named Greeley, was centered around small landholdings, shared irrigation, and a variety of market crops. One hundred years later, Greeley was the home of the world’s largest concentrated cattle-feeding operation, with the resources of an entire region directed toward manufacturing beef. How did that transformation happen? Cattle Beet Capital: Making Industrial Agriculture in Northern Colorado (U Nebraska Press, 2022) is animated by that question.

Expanding outward from Greeley to all of northern Colorado, Cattle Beet Capital shows how the beet sugar industry came to dominate the region in the early twentieth century through a reciprocal relationship with its growers that supported a healthy and sustainable agriculture while simultaneously exploiting tens of thousands of migrant laborers. Michael Weeks shows how the state provided much of the scaffolding for the industry in the form of tariffs and research that synchronized with the agendas of industry and large farmers. The transformations that led to commercial feedlots began during the 1930s as farmers replaced crop rotations and seasonal livestock operations with densely packed cattle pens, mono-cropped corn, and the products pouring out of agro-industrial labs and factories. Using the lens of the northern Colorado region, Cattle Beet Capital illuminates the historical processes that made our modern food systems.
Michael Weeks is a lecturer of history at Utah Valley University.
Troy A. Hallsell is the 341st Missile Wing Historian at Malmstrom AFB. MT. The ideas expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, or Department of Defense.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1870 several hundred settlers arrived at a patch of land at the confluence of the South Platte and Cache la Poudre Rivers in Colorado Territory. Their planned agricultural community, which they named Greeley, was centered around small landholdings, shared irrigation, and a variety of market crops. One hundred years later, Greeley was the home of the world’s largest concentrated cattle-feeding operation, with the resources of an entire region directed toward manufacturing beef. How did that transformation happen? <a href="https://bookshop.org/a/12343/9781496208415"><em>Cattle Beet Capital: Making Industrial Agriculture in Northern Colorado</em></a><em> </em>(U Nebraska Press, 2022) is animated by that question.</p><p><br></p><p>Expanding outward from Greeley to all of northern Colorado, <em>Cattle Beet Capital </em>shows how the beet sugar industry came to dominate the region in the early twentieth century through a reciprocal relationship with its growers that supported a healthy and sustainable agriculture while simultaneously exploiting tens of thousands of migrant laborers. Michael Weeks shows how the state provided much of the scaffolding for the industry in the form of tariffs and research that synchronized with the agendas of industry and large farmers. The transformations that led to commercial feedlots began during the 1930s as farmers replaced crop rotations and seasonal livestock operations with densely packed cattle pens, mono-cropped corn, and the products pouring out of agro-industrial labs and factories. Using the lens of the northern Colorado region, <em>Cattle Beet Capital </em>illuminates the historical processes that made our modern food systems.</p><p>Michael Weeks is a lecturer of history at Utah Valley University.</p><p><em>Troy A. Hallsell is the 341st Missile Wing Historian at Malmstrom AFB. MT. The ideas expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, or Department of Defense.</em></p>]]>
      </content:encoded>
      <itunes:duration>4979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c3ac9096-a71d-11ed-805a-a71e4b699ed9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9794408094.mp3?updated=1670866961" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Barba, "Country of the Cursed and the Driven: Slavery and the Texas Borderlands" (U Nebraska Press, 2021)</title>
      <description>Most of what people think they know about Texas history is wrong, argues Bucknell University history professor Paul Barba in Country of the Cursed and the Driven: Slavery in the Texas Borderlands (U Nebraska Press, 2021). Setting out to write a book on Texas history that didn't mention The Alamo, Barba instead views the region's past through the lenses of borderlands analysis, slavery and captivity, and anti-Blackness, to paint a very different picture than the Texas of popular memory. From the sixteenth century onwards, Texas was defined by captivity and kinship, two mutually constitutive sides of the same story. In a place where no one group - Spanish, Comanche, Anglo - could easily take the upper hand of power, all sides needed unfree people to perform colonial labor and conduct diplomacy across cultures. Slavery became critical to the region's history from the earliest days of colonization, and only deepened as Texas grew into an extension of the enslaved economy of the cotton south. Rather than a land of democratic freedom, the Texas of the eighteenth and nineteenth centuries is defined by captivity and struggle between colonized, colonizers, and those caught in between.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</description>
      <pubDate>Tue, 22 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Barba</itunes:subtitle>
      <itunes:summary>Most of what people think they know about Texas history is wrong, argues Bucknell University history professor Paul Barba in Country of the Cursed and the Driven: Slavery in the Texas Borderlands (U Nebraska Press, 2021). Setting out to write a book on Texas history that didn't mention The Alamo, Barba instead views the region's past through the lenses of borderlands analysis, slavery and captivity, and anti-Blackness, to paint a very different picture than the Texas of popular memory. From the sixteenth century onwards, Texas was defined by captivity and kinship, two mutually constitutive sides of the same story. In a place where no one group - Spanish, Comanche, Anglo - could easily take the upper hand of power, all sides needed unfree people to perform colonial labor and conduct diplomacy across cultures. Slavery became critical to the region's history from the earliest days of colonization, and only deepened as Texas grew into an extension of the enslaved economy of the cotton south. Rather than a land of democratic freedom, the Texas of the eighteenth and nineteenth centuries is defined by captivity and struggle between colonized, colonizers, and those caught in between.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most of what people think they know about Texas history is wrong, argues Bucknell University history professor Paul Barba in <a href="https://bookshop.org/a/12343/9781496208354"><em>Country of the Cursed and the Driven: Slavery in the Texas Borderlands</em></a><em> </em>(U Nebraska Press, 2021). Setting out to write a book on Texas history that didn't mention The Alamo, Barba instead views the region's past through the lenses of borderlands analysis, slavery and captivity, and anti-Blackness, to paint a very different picture than the Texas of popular memory. From the sixteenth century onwards, Texas was defined by captivity and kinship, two mutually constitutive sides of the same story. In a place where no one group - Spanish, Comanche, Anglo - could easily take the upper hand of power, all sides needed unfree people to perform colonial labor and conduct diplomacy across cultures. Slavery became critical to the region's history from the earliest days of colonization, and only deepened as Texas grew into an extension of the enslaved economy of the cotton south. Rather than a land of democratic freedom, the Texas of the eighteenth and nineteenth centuries is defined by captivity and struggle between colonized, colonizers, and those caught in between.</p><p><a href="https://cas.stthomas.edu/departments/faculty/stephen-hausmann/"><em>Dr. Stephen R. Hausmann</em></a><em> is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p>]]>
      </content:encoded>
      <itunes:duration>3628</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ee326d72-a71d-11ed-918d-f3f342b22a8b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2205494434.mp3?updated=1668450449" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ryan Poll, "Aquaman and the War Against Oceans: Comics Activism and Allegory in the Anthropocene" (U Nebraska Press, 2022)</title>
      <description>In Aquaman and the War against Oceans (University of Nebraska Press, 2022), Ryan Poll explores ways the New 52 reimagining of Aquaman--a massive overhaul and rebranding of all DC Comics--transformed the character from a joke to an important figure of ecological justice. In this series, Aquaman becomes an accessible figure for charting environmental violences endemic to global capitalism and for developing a progressive and popular ecological imagination. Poll argues that The New 52 Aquaman should be read as an allegory that responds to the crises of the Anthropocene, in which the oceans have become a site of warfare and mass death. Poll contends that the series, which works to bridge the terrestrial and watery worlds, can be understood as a form of comics activism by visualizing and verbalizing how the oceans are both beyond the projects of the "human" and "humanism," and simultaneously, all-too-human geographies that are inextricable from the violent structures of capitalism, white supremacy, and patriarchy. The New 52 Aquaman, Poll demonstrates, proves an important form of ocean literacy in particular and ecological literacy more generally.
Rebekah Buchanan is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.</description>
      <pubDate>Mon, 14 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ryan Poll</itunes:subtitle>
      <itunes:summary>In Aquaman and the War against Oceans (University of Nebraska Press, 2022), Ryan Poll explores ways the New 52 reimagining of Aquaman--a massive overhaul and rebranding of all DC Comics--transformed the character from a joke to an important figure of ecological justice. In this series, Aquaman becomes an accessible figure for charting environmental violences endemic to global capitalism and for developing a progressive and popular ecological imagination. Poll argues that The New 52 Aquaman should be read as an allegory that responds to the crises of the Anthropocene, in which the oceans have become a site of warfare and mass death. Poll contends that the series, which works to bridge the terrestrial and watery worlds, can be understood as a form of comics activism by visualizing and verbalizing how the oceans are both beyond the projects of the "human" and "humanism," and simultaneously, all-too-human geographies that are inextricable from the violent structures of capitalism, white supremacy, and patriarchy. The New 52 Aquaman, Poll demonstrates, proves an important form of ocean literacy in particular and ecological literacy more generally.
Rebekah Buchanan is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.nebraskapress.unl.edu/nebraska/9781496225856/"><em>Aquaman and the War against Oceans</em></a><em> </em>(University of Nebraska Press, 2022), Ryan Poll explores ways the New 52 reimagining of Aquaman--a massive overhaul and rebranding of all DC Comics--transformed the character from a joke to an important figure of ecological justice. In this series, Aquaman becomes an accessible figure for charting environmental violences endemic to global capitalism and for developing a progressive and popular ecological imagination. Poll argues that The New 52 Aquaman should be read as an allegory that responds to the crises of the Anthropocene, in which the oceans have become a site of warfare and mass death. Poll contends that the series, which works to bridge the terrestrial and watery worlds, can be understood as a form of comics activism by visualizing and verbalizing how the oceans are both beyond the projects of the "human" and "humanism," and simultaneously, all-too-human geographies that are inextricable from the violent structures of capitalism, white supremacy, and patriarchy. The New 52 Aquaman, Poll demonstrates, proves an important form of ocean literacy in particular and ecological literacy more generally.</p><p><a href="https://rebekahjbuchanan.com/"><em>Rebekah Buchanan</em></a><em> is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.</em></p>]]>
      </content:encoded>
      <itunes:duration>2512</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0473ca74-a735-11ed-8040-f75d29786d9b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8502888627.mp3?updated=1668178267" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rosemary Lévy Zumwalt, "Franz Boas: The Emergence of the Anthropologist" (U Nebraska Press, 2019)</title>
      <description>Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century.
In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's Franz Boas: The Emergence of the Anthropologist (University of Nebraska Press, 2019).
﻿Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.</description>
      <pubDate>Tue, 27 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rosemary Lévy Zumwalt</itunes:subtitle>
      <itunes:summary>Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century.
In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's Franz Boas: The Emergence of the Anthropologist (University of Nebraska Press, 2019).
﻿Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Franz Boas is remembered today as one of the most important figures in the history of anthropology. In the United States, he is widely created with creating the modern field of anthropology or at least being one of the key people involved in its creation. And yet despite this fact, no biography of the life of Franz Boas has ever been written -- until now. In the first volume of what will be a two-volume work, Rosemary Lévy Zumwalt tracks Boas's life from his birth in 1858 to his permanent appointment at Columbia University at the close of the nineteenth century.</p><p>In this interview, channel host Alex Golub talks with Rosemary about the young man behind the legend, including Boas's romance with his wife Marie Krackowizer, the years he spent in the academic wilderness trying to find a permanent position, and his remarkable ability to balance life and family work. Along the way Rosemary and Alex discuss her writing project more broadly: How can we reconcile the image of Boas as a social justice activist with the fact that he trafficked in human remains? Would Boas have been a success if he did not have rich relatives to support him in what we would today call his 'adjunct years'? How do you successfully spend twenty years writing a two-volume biography of a prolific scholar who lived to be 82? For answers to these questions and more, please give a listen to this interview about Rosemary Lévy Zumwalt's <a href="https://bookshop.org/a/12343/9781496215543"><em>Franz Boas: The Emergence of the Anthropologist</em></a><em> </em>(University of Nebraska Press, 2019).</p><p><em>﻿</em><a href="https://alex.golub.name/"><em>Alex Golub</em></a><em> is associate professor of anthropology, University of Hawai‘i at Mānoa.</em></p>]]>
      </content:encoded>
      <itunes:duration>3297</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[98af17aa-a71e-11ed-9f9d-c73f3865616a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3075165454.mp3?updated=1663620219" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Serin D. Houston, "Imagining Seattle: Social Values in Urban Governance" (U Nebraska Press, 2019)</title>
      <description>In Imagining Seattle: Social Values in Urban Governance (University of Nebraska Press, 2019), the geographer Serin Houston complicates Seattle’s liberal and progressive reputation through a close ethnographic study of its urban governance. She sheds light on the institutional classism and racism and market-orientated thinking that pervades the decisions and practices of environmentalism and economic growth in the city. Houston’s finds three major social values--social justice, sustainability, and creativity—pervade policy creation in the city and condition privileges and oppressions.
Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern United States history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate</description>
      <pubDate>Thu, 22 Sep 2022 20:32:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Houston’s finds three major social values--social justice, sustainability, and creativity—pervade policy creation in the city and condition privileges and oppressions...</itunes:subtitle>
      <itunes:summary>In Imagining Seattle: Social Values in Urban Governance (University of Nebraska Press, 2019), the geographer Serin Houston complicates Seattle’s liberal and progressive reputation through a close ethnographic study of its urban governance. She sheds light on the institutional classism and racism and market-orientated thinking that pervades the decisions and practices of environmentalism and economic growth in the city. Houston’s finds three major social values--social justice, sustainability, and creativity—pervade policy creation in the city and condition privileges and oppressions.
Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern United States history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/080324875X/?tag=newbooinhis-20"><em>Imagining Seattle: Social Values in Urban Governance </em></a>(University of Nebraska Press, 2019), the geographer <a href="https://www.mtholyoke.edu/people/serin-houston">Serin Houston</a> complicates Seattle’s liberal and progressive reputation through a close ethnographic study of its urban governance. She sheds light on the institutional classism and racism and market-orientated thinking that pervades the decisions and practices of environmentalism and economic growth in the city. Houston’s finds three major social values--social justice, sustainability, and creativity—pervade policy creation in the city and condition privileges and oppressions.</p><p><em>Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern United States history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. </em><a href="https://twitter.com/rydriskelltate"><em>@rydriskelltate</em></a></p>]]>
      </content:encoded>
      <itunes:duration>2686</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1916d230-a71e-11ed-b00e-6f79cb729bff]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5337904672.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ellie D. Hernández et al., "Transmovimientos: Latinx Queer Migrations, Bodies, and Spaces" (U Nebraska Press, 2021)</title>
      <description>Edited by Ellie D. Hernandez, Eddy Francisco Alvarez Jr., and Magda García, Transmovimientos: Latinx Queer Migrations, Bodies, and Space (University of Nebraska Press, 2021) focuses on queer, trans, and gender nonconforming communities of immigrants and social dissidents who reflect on and write about diaspora and migratory movements while navigating geographical and embodied spaces across gendered and racialized contexts. It forms a nuanced conversation between scholarship and social activism that speaks in concrete ways about diasporic and migratory LGBTQ communities who suffer from immoral immigration policies and political discourses that produce untenable living situations. It received the silver medal in the Best LGBTQ Themed book category at the 2022 International Latino Book Prize.
Dr. Ellie D. Hernandez is an Associate Professor in the department of Chicana/o Studies at the University of California at Santa Barbara where she teaches and writes extensively on Chicanx literature and culture, citizenship, transnational Chicana/o and Latina/o cultural production, and Latinx LGBTQ Studies. She is also the author of Postnationalism in Chicana/o Literature and Culture and co-editor of The UnMaking of Latina/o Citizenship: Culture, Politics, and Aesthetics.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.</description>
      <pubDate>Tue, 13 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ellie D. Hernández</itunes:subtitle>
      <itunes:summary>Edited by Ellie D. Hernandez, Eddy Francisco Alvarez Jr., and Magda García, Transmovimientos: Latinx Queer Migrations, Bodies, and Space (University of Nebraska Press, 2021) focuses on queer, trans, and gender nonconforming communities of immigrants and social dissidents who reflect on and write about diaspora and migratory movements while navigating geographical and embodied spaces across gendered and racialized contexts. It forms a nuanced conversation between scholarship and social activism that speaks in concrete ways about diasporic and migratory LGBTQ communities who suffer from immoral immigration policies and political discourses that produce untenable living situations. It received the silver medal in the Best LGBTQ Themed book category at the 2022 International Latino Book Prize.
Dr. Ellie D. Hernandez is an Associate Professor in the department of Chicana/o Studies at the University of California at Santa Barbara where she teaches and writes extensively on Chicanx literature and culture, citizenship, transnational Chicana/o and Latina/o cultural production, and Latinx LGBTQ Studies. She is also the author of Postnationalism in Chicana/o Literature and Culture and co-editor of The UnMaking of Latina/o Citizenship: Culture, Politics, and Aesthetics.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edited by Ellie D. Hernandez, Eddy Francisco Alvarez Jr., and Magda García,<a href="https://bookshop.org/a/12343/9781496226754"> <em>Transmovimientos: Latinx Queer Migrations, Bodies, and Space</em></a><em> </em>(University of Nebraska Press, 2021) focuses on queer, trans, and gender nonconforming communities of immigrants and social dissidents who reflect on and write about diaspora and migratory movements while navigating geographical and embodied spaces across gendered and racialized contexts. It forms a nuanced conversation between scholarship and social activism that speaks in concrete ways about diasporic and migratory LGBTQ communities who suffer from immoral immigration policies and political discourses that produce untenable living situations. It received the silver medal in the Best LGBTQ Themed book category at the 2022 International Latino Book Prize.</p><p>Dr. Ellie D. Hernandez is an Associate Professor in the department of Chicana/o Studies at the University of California at Santa Barbara where she teaches and writes extensively on Chicanx literature and culture, citizenship, transnational Chicana/o and Latina/o cultural production, and Latinx LGBTQ Studies. She is also the author of <em>Postnationalism in Chicana/o Literature and Culture</em> and co-editor of <em>The UnMaking of Latina/o Citizenship: Culture, Politics, and Aesthetics</em>.</p><p><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p>]]>
      </content:encoded>
      <itunes:duration>2293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9d741336-a722-11ed-91b4-3b0dfaf7bc84]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5560963115.mp3?updated=1662489107" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alicia Gutierrez-Romine, "From Back Alley to the Border: Criminal Abortion in California, 1920-1969" (U Nebraska Press, 2020)</title>
      <description>Before 1973's landmark Roe v. Wade decision, abortion in California was illegal for both doctors performing and women seeking the procedure. In From Back Alley to the Border: Criminal Abortion in California, 1920-1969 (U Nebraska Press, 2020), Dr. Alicia Gutierrez-Romine, an associate professor of history at La Sierra University, examines the experiences of doctors and patients in southern California during the mid-twentieth century. For doctors, performing abortions carried a good deal of risk, including extensive sentences of jail time. For women, the procedure was often safe, but not always, and carried risk of infection and even death. Women could use resources like the Pacific Coast Abortion Ring, a network of doctors willing to perform abortions, or even cross the border into Mexico, but every aspect of illegal reproductive medicine carried risks, moreso if patient or doctor were Black or poor. This is a relevant book and Gutierrez provides a window not just into the past, but into a post-Dobbs American future.
﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</description>
      <pubDate>Wed, 24 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alicia Gutierrez-Romine</itunes:subtitle>
      <itunes:summary>Before 1973's landmark Roe v. Wade decision, abortion in California was illegal for both doctors performing and women seeking the procedure. In From Back Alley to the Border: Criminal Abortion in California, 1920-1969 (U Nebraska Press, 2020), Dr. Alicia Gutierrez-Romine, an associate professor of history at La Sierra University, examines the experiences of doctors and patients in southern California during the mid-twentieth century. For doctors, performing abortions carried a good deal of risk, including extensive sentences of jail time. For women, the procedure was often safe, but not always, and carried risk of infection and even death. Women could use resources like the Pacific Coast Abortion Ring, a network of doctors willing to perform abortions, or even cross the border into Mexico, but every aspect of illegal reproductive medicine carried risks, moreso if patient or doctor were Black or poor. This is a relevant book and Gutierrez provides a window not just into the past, but into a post-Dobbs American future.
﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before 1973's landmark Roe v. Wade decision, abortion in California was illegal for both doctors performing and women seeking the procedure. In <a href="https://bookshop.org/a/12343/9781496211835"><em>From Back Alley to the Border: Criminal Abortion in California, 1920-1969</em></a><em> </em>(U Nebraska Press, 2020), Dr. Alicia Gutierrez-Romine, an associate professor of history at La Sierra University, examines the experiences of doctors and patients in southern California during the mid-twentieth century. For doctors, performing abortions carried a good deal of risk, including extensive sentences of jail time. For women, the procedure was often safe, but not always, and carried risk of infection and even death. Women could use resources like the Pacific Coast Abortion Ring, a network of doctors willing to perform abortions, or even cross the border into Mexico, but every aspect of illegal reproductive medicine carried risks, moreso if patient or doctor were Black or poor. This is a relevant book and Gutierrez provides a window not just into the past, but into a post-Dobbs American future.</p><p><em>﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p>]]>
      </content:encoded>
      <itunes:duration>3992</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6b897428-a660-11ed-926e-5791bc9c3140]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3360473969.mp3?updated=1660678090" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Oliver Davis and Tim Dean, "Hatred of Sex" (U Nebraska Press, 2022)</title>
      <description>How well do we understand our relationship to sex? According to Oliver Davis and Tim Dean, authors of the new book Hatred of Sex (University of Nebraska Press, 2022), we tend to overlook the “unpleasurable pleasures” that are integral to sex. Sex undoes us, destabilizes us, takes us out of ourselves. Many of our 21st century cultural products—Queer Theory, traumatology, intersectional studies—secretly “hate” sex for these very reasons and build such hatred into their ideas. In our interview, Davis and Dean explain why a full understanding and experience of sex require our reckoning with these truths, and they offer conceptual tools for undertaking such a reckoning. This interview is a must-listen for anyone curious about the unspoken dimensions of sex.
Oliver Davis is a professor of French studies at the University of Warwick. He is the author of Jacques Rancière and editor of Rancière Now. Tim Dean is James M. Benson Professor in English at the University of Illinois at Urbana-Champaign. He is the author of Unlimited Intimacy: Reflections on the Subculture of Barebacking and Beyond Sexuality.
Eugenio Duarte, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.</description>
      <pubDate>Thu, 11 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oliver Davis and Tim Dean</itunes:subtitle>
      <itunes:summary>How well do we understand our relationship to sex? According to Oliver Davis and Tim Dean, authors of the new book Hatred of Sex (University of Nebraska Press, 2022), we tend to overlook the “unpleasurable pleasures” that are integral to sex. Sex undoes us, destabilizes us, takes us out of ourselves. Many of our 21st century cultural products—Queer Theory, traumatology, intersectional studies—secretly “hate” sex for these very reasons and build such hatred into their ideas. In our interview, Davis and Dean explain why a full understanding and experience of sex require our reckoning with these truths, and they offer conceptual tools for undertaking such a reckoning. This interview is a must-listen for anyone curious about the unspoken dimensions of sex.
Oliver Davis is a professor of French studies at the University of Warwick. He is the author of Jacques Rancière and editor of Rancière Now. Tim Dean is James M. Benson Professor in English at the University of Illinois at Urbana-Champaign. He is the author of Unlimited Intimacy: Reflections on the Subculture of Barebacking and Beyond Sexuality.
Eugenio Duarte, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How well do we understand our relationship to sex? According to Oliver Davis and Tim Dean, authors of the new book <a href="https://bookshop.org/a/12343/9781496230591"><em>Hatred of Sex</em></a> (University of Nebraska Press, 2022), we tend to overlook the “unpleasurable pleasures” that are integral to sex. Sex undoes us, destabilizes us, takes us out of ourselves. Many of our 21st century cultural products—Queer Theory, traumatology, intersectional studies—secretly “hate” sex for these very reasons and build such hatred into their ideas. In our interview, Davis and Dean explain why a full understanding and experience of sex require our reckoning with these truths, and they offer conceptual tools for undertaking such a reckoning. This interview is a must-listen for anyone curious about the unspoken dimensions of sex.</p><p>Oliver Davis is a professor of French studies at the University of Warwick. He is the author of <em>Jacques Rancière</em> and editor of <em>Rancière Now</em>. Tim Dean is James M. Benson Professor in English at the University of Illinois at Urbana-Champaign. He is the author of <em>Unlimited Intimacy: Reflections on the Subculture of Barebacking </em>and <em>Beyond Sexuality</em>.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.</em></p>]]>
      </content:encoded>
      <itunes:duration>2795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1ab8d6f8-a735-11ed-8606-831ff7487cb1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4536219055.mp3?updated=1659560405" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Wayne Allen, "Thinking about Good and Evil: Jewish Views from Antiquity to Modernity" (U Nebraska Press, 2021)</title>
      <description>oday I talked to Rabbi Wayne Allen about his book Thinking about Good and Evil: Jewish Views from Antiquity to Modernity (U Nebraska Press, 2021).
Starting with the Bible and Apocrypha, Rabbi Allen takes us through the Talmud; medieval Jewish philosophers and Jewish mystical sources; the Ba’al Shem Tov and his disciples; early modern thinkers such as Spinoza, Mendelssohn, and Luzzatto; and, finally, modern thinkers such as Cohen, Buber, Kaplan, and Plaskow. Each chapter analyzes individual thinkers’ arguments and synthesizes their collective ideas on the nature of good and evil and questions of justice. Allen also exposes vastly divergent Jewish thinking about the Holocaust: traditionalist (e.g., Ehrenreich), revisionist (e.g., Rubenstein, Jonas), and deflective (e.g., Soloveitchik, Wiesel).

Rabbi Allen’s engaging, accessible volume illuminates well-known, obscure, and novel Jewish solutions to the problem of good and evil.
﻿Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</description>
      <pubDate>Wed, 03 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>306</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wayne Allen</itunes:subtitle>
      <itunes:summary>oday I talked to Rabbi Wayne Allen about his book Thinking about Good and Evil: Jewish Views from Antiquity to Modernity (U Nebraska Press, 2021).
Starting with the Bible and Apocrypha, Rabbi Allen takes us through the Talmud; medieval Jewish philosophers and Jewish mystical sources; the Ba’al Shem Tov and his disciples; early modern thinkers such as Spinoza, Mendelssohn, and Luzzatto; and, finally, modern thinkers such as Cohen, Buber, Kaplan, and Plaskow. Each chapter analyzes individual thinkers’ arguments and synthesizes their collective ideas on the nature of good and evil and questions of justice. Allen also exposes vastly divergent Jewish thinking about the Holocaust: traditionalist (e.g., Ehrenreich), revisionist (e.g., Rubenstein, Jonas), and deflective (e.g., Soloveitchik, Wiesel).

Rabbi Allen’s engaging, accessible volume illuminates well-known, obscure, and novel Jewish solutions to the problem of good and evil.
﻿Matthew Miller is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>oday I talked to Rabbi Wayne Allen about his book <a href="https://bookshop.org/a/12343/9780827614710"><em>Thinking about Good and Evil: Jewish Views from Antiquity to Modernity</em></a> (U Nebraska Press, 2021).</p><p>Starting with the Bible and Apocrypha, Rabbi Allen takes us through the Talmud; medieval Jewish philosophers and Jewish mystical sources; the Ba’al Shem Tov and his disciples; early modern thinkers such as Spinoza, Mendelssohn, and Luzzatto; and, finally, modern thinkers such as Cohen, Buber, Kaplan, and Plaskow. Each chapter analyzes individual thinkers’ arguments and synthesizes their collective ideas on the nature of good and evil and questions of justice. Allen also exposes vastly divergent Jewish thinking about the Holocaust: traditionalist (e.g., Ehrenreich), revisionist (e.g., Rubenstein, Jonas), and deflective (e.g., Soloveitchik, Wiesel).</p><p><br></p><p>Rabbi Allen’s engaging, accessible volume illuminates well-known, obscure, and novel Jewish solutions to the problem of good and evil.</p><p><em>﻿</em><a href="https://www.linkedin.com/in/mjmiller7/"><em>Matthew Miller</em></a><em> is a graduate of Yeshivat Yesodei HaTorah. He studied Jewish Studies and Linguistics at McGill for his BA and completed an MA in Hebrew Linguistics at Queen Mary University of London. He works with Jewish organizations in media and content distribution, such as TheHabura.com and RabbiEfremGoldberg.org.</em></p>]]>
      </content:encoded>
      <itunes:duration>3597</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[19aa7f44-a728-11ed-ba4e-d73f82d1a2dc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3823746253.mp3?updated=1658937620" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anthony W. Wood, "Black Montana: Settler Colonialism and the Erosion of the Racial Frontier, 1877-1930" (U Nebraska Press, 2021)</title>
      <description>Toward the end of the nineteenth century, many African Americans moved westward as Greater Reconstruction came to a close. Though, along with Euro-Americans, Black settlers appropriated the land of Native Americans, sometimes even contributing to ongoing violence against Indigenous people, this migration often defied the goals of settler states in the American West.
In Black Montana: Settler Colonialism and the Erosion of the Racial Frontier, 1877-1930 (U Nebraska Press, 2021), Anthony W. Wood explores the entanglements of race, settler colonialism, and the emergence of state and regional identity in the American West during the nineteenth and twentieth centuries. By producing conditions of social, cultural, and economic precarity that undermined Black Montanans' networks of kinship, community, and financial security, the state of Montana, in its capacity as a settler colony, worked to exclude the Black community that began to form inside its borders after Reconstruction.
Black Montana depicts the history of Montana's Black community from 1877 until the 1930s, a period in western American history that represents a significant moment and unique geography in the life of the U.S. settler-colonial project.</description>
      <pubDate>Thu, 14 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>311</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony W. Wood</itunes:subtitle>
      <itunes:summary>Toward the end of the nineteenth century, many African Americans moved westward as Greater Reconstruction came to a close. Though, along with Euro-Americans, Black settlers appropriated the land of Native Americans, sometimes even contributing to ongoing violence against Indigenous people, this migration often defied the goals of settler states in the American West.
In Black Montana: Settler Colonialism and the Erosion of the Racial Frontier, 1877-1930 (U Nebraska Press, 2021), Anthony W. Wood explores the entanglements of race, settler colonialism, and the emergence of state and regional identity in the American West during the nineteenth and twentieth centuries. By producing conditions of social, cultural, and economic precarity that undermined Black Montanans' networks of kinship, community, and financial security, the state of Montana, in its capacity as a settler colony, worked to exclude the Black community that began to form inside its borders after Reconstruction.
Black Montana depicts the history of Montana's Black community from 1877 until the 1930s, a period in western American history that represents a significant moment and unique geography in the life of the U.S. settler-colonial project.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Toward the end of the nineteenth century, many African Americans moved westward as Greater Reconstruction came to a close. Though, along with Euro-Americans, Black settlers appropriated the land of Native Americans, sometimes even contributing to ongoing violence against Indigenous people, this migration often defied the goals of settler states in the American West.</p><p>In <a href="https://bookshop.org/a/12343/9781496219435"><em>Black Montana: Settler Colonialism and the Erosion of the Racial Frontier, 1877-1930</em></a><em> </em>(U Nebraska Press, 2021), Anthony W. Wood explores the entanglements of race, settler colonialism, and the emergence of state and regional identity in the American West during the nineteenth and twentieth centuries. By producing conditions of social, cultural, and economic precarity that undermined Black Montanans' networks of kinship, community, and financial security, the state of Montana, in its capacity as a settler colony, worked to exclude the Black community that began to form inside its borders after Reconstruction.</p><p><em>Black Montana</em> depicts the history of Montana's Black community from 1877 until the 1930s, a period in western American history that represents a significant moment and unique geography in the life of the U.S. settler-colonial project.</p>]]>
      </content:encoded>
      <itunes:duration>3571</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[89fd4aa8-a65e-11ed-afcc-6f3371017228]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1339412394.mp3?updated=1657379546" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jennifer J. Hill, "Birthing the West: Mothers and Midwives in the Rockies and Plains" (U Nebraska Press, 2022)</title>
      <description>Childbirth defines families, communities, and nations. In Birthing the West, Jennifer J. Hill fills the silences around historical reproduction with copious new evidence and an enticing narrative, describing a process of settlement in the American West that depended on the nurturing connections of reproductive caregivers and the authority of mothers over birth.
Economic and cultural development depended on childbirth. Hill’s expanded vision suggests that the mantra of cattle drives and military campaigns leaves out essential events and falls far short of an accurate representation of American expansion. The picture that emerges in Birthing the West presents a more complete understanding of the American West: no less moving or engaging than the typical stories of extraction and exploration but concurrently intriguing and complex.
Birthing the West: Mothers and Midwives in the Rockies and Plains (U Nebraska Press, 2022) unearths the woman-centric practice of childbirth across Montana, the Dakotas, and Wyoming, a region known as a death zone for pregnant women and their infants. As public health entities struggled to establish authority over its isolated inhabitants, they collaborated with physicians, eroding the power and control of mothers and midwives. The transition from home to hospital and from midwife to doctor created a dramatic shift in the intimately personal act of birth.
Jennifer J. Hill is an associate teaching professor of American studies at Montana State University and serves as the executive director of the Women’s Reproductive History Alliance, a digital museum dedicated to educating the public on reproductive history.
Troy A. Hallsell is the 341st Missile Wing Historian at Malmstrom AFB, Montana. The ideas represented in this podcast do not reflect the 341st Missile Wing, United States Air Force, or the Department of Defense.</description>
      <pubDate>Mon, 11 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer J. Hill</itunes:subtitle>
      <itunes:summary>Childbirth defines families, communities, and nations. In Birthing the West, Jennifer J. Hill fills the silences around historical reproduction with copious new evidence and an enticing narrative, describing a process of settlement in the American West that depended on the nurturing connections of reproductive caregivers and the authority of mothers over birth.
Economic and cultural development depended on childbirth. Hill’s expanded vision suggests that the mantra of cattle drives and military campaigns leaves out essential events and falls far short of an accurate representation of American expansion. The picture that emerges in Birthing the West presents a more complete understanding of the American West: no less moving or engaging than the typical stories of extraction and exploration but concurrently intriguing and complex.
Birthing the West: Mothers and Midwives in the Rockies and Plains (U Nebraska Press, 2022) unearths the woman-centric practice of childbirth across Montana, the Dakotas, and Wyoming, a region known as a death zone for pregnant women and their infants. As public health entities struggled to establish authority over its isolated inhabitants, they collaborated with physicians, eroding the power and control of mothers and midwives. The transition from home to hospital and from midwife to doctor created a dramatic shift in the intimately personal act of birth.
Jennifer J. Hill is an associate teaching professor of American studies at Montana State University and serves as the executive director of the Women’s Reproductive History Alliance, a digital museum dedicated to educating the public on reproductive history.
Troy A. Hallsell is the 341st Missile Wing Historian at Malmstrom AFB, Montana. The ideas represented in this podcast do not reflect the 341st Missile Wing, United States Air Force, or the Department of Defense.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Childbirth defines families, communities, and nations. In Birthing the West, Jennifer J. Hill fills the silences around historical reproduction with copious new evidence and an enticing narrative, describing a process of settlement in the American West that depended on the nurturing connections of reproductive caregivers and the authority of mothers over birth.</p><p>Economic and cultural development depended on childbirth. Hill’s expanded vision suggests that the mantra of cattle drives and military campaigns leaves out essential events and falls far short of an accurate representation of American expansion. The picture that emerges in Birthing the West presents a more complete understanding of the American West: no less moving or engaging than the typical stories of extraction and exploration but concurrently intriguing and complex.</p><p><a href="https://bookshop.org/a/12343/9781496226853"><em>Birthing the West: Mothers and Midwives in the Rockies and Plains</em></a><em> </em>(U Nebraska Press, 2022) unearths the woman-centric practice of childbirth across Montana, the Dakotas, and Wyoming, a region known as a death zone for pregnant women and their infants. As public health entities struggled to establish authority over its isolated inhabitants, they collaborated with physicians, eroding the power and control of mothers and midwives. The transition from home to hospital and from midwife to doctor created a dramatic shift in the intimately personal act of birth.</p><p>Jennifer J. Hill is an associate teaching professor of American studies at Montana State University and serves as the executive director of the Women’s Reproductive History Alliance, a digital museum dedicated to educating the public on reproductive history.</p><p><em>Troy A. Hallsell is the 341st Missile Wing Historian at Malmstrom AFB, Montana. The ideas represented in this podcast do not reflect the 341st Missile Wing, United States Air Force, or the Department of Defense.</em></p>]]>
      </content:encoded>
      <itunes:duration>2953</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[570a9820-a71d-11ed-b512-479f7c5294c1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9355408396.mp3?updated=1656960494" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sarah Deutsch, "Making a Modern U.S. West: The Contested Terrain of a Region and Its Borders, 1898-1940" (U Nebraska Press, 2022)</title>
      <description>In less than half a century, the American West changed dramatically from a region of dynamic borders, politics, and identities to a more fixed zone of borders and demarcations. This is the argument made by Sarah Deutsch, professor of history at Duke University, in Making a Modern U.S. West: The Contested Terrain of a Region and Its Borders, 1898-1940 (U Nebraska Press, 2022), a major new synthetic work and part of Nebraska’s History of the American West series. In this wide ranging and transnational book. Deutsch connects movements often seen as separate, such radical organizing in the labor movement, in Mexican politics, and women’s suffrage, to make the case that Western politics in the early 20th century were particularly unsettled, the region’s political future yet undecided. Similarly fluid dynamics defined racial and sexual histories of the region. It was World War I and the years following when the US government found the tools it deemed necessary to define and categorize people and places in ways that would curtail this fluidity. A remarkable work, Deutsch strongly makes the case that the early 20th century was a crucial period for defining how exactly the modern US West would look.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</description>
      <pubDate>Mon, 13 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Deutsch</itunes:subtitle>
      <itunes:summary>In less than half a century, the American West changed dramatically from a region of dynamic borders, politics, and identities to a more fixed zone of borders and demarcations. This is the argument made by Sarah Deutsch, professor of history at Duke University, in Making a Modern U.S. West: The Contested Terrain of a Region and Its Borders, 1898-1940 (U Nebraska Press, 2022), a major new synthetic work and part of Nebraska’s History of the American West series. In this wide ranging and transnational book. Deutsch connects movements often seen as separate, such radical organizing in the labor movement, in Mexican politics, and women’s suffrage, to make the case that Western politics in the early 20th century were particularly unsettled, the region’s political future yet undecided. Similarly fluid dynamics defined racial and sexual histories of the region. It was World War I and the years following when the US government found the tools it deemed necessary to define and categorize people and places in ways that would curtail this fluidity. A remarkable work, Deutsch strongly makes the case that the early 20th century was a crucial period for defining how exactly the modern US West would look.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In less than half a century, the American West changed dramatically from a region of dynamic borders, politics, and identities to a more fixed zone of borders and demarcations. This is the argument made by Sarah Deutsch, professor of history at Duke University, in <a href="https://bookshop.org/a/12343/9781496228611"><em>Making a Modern U.S. West: The Contested Terrain of a Region and Its Borders, 1898-1940</em></a> (U Nebraska Press, 2022), a major new synthetic work and part of Nebraska’s History of the American West series. In this wide ranging and transnational book. Deutsch connects movements often seen as separate, such radical organizing in the labor movement, in Mexican politics, and women’s suffrage, to make the case that Western politics in the early 20th century were particularly unsettled, the region’s political future yet undecided. Similarly fluid dynamics defined racial and sexual histories of the region. It was World War I and the years following when the US government found the tools it deemed necessary to define and categorize people and places in ways that would curtail this fluidity. A remarkable work, Deutsch strongly makes the case that the early 20th century was a crucial period for defining how exactly the modern US West would look.</p><p><em>Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p>]]>
      </content:encoded>
      <itunes:duration>3273</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3cb0a2f2-a71e-11ed-9aaa-7796a6147468]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5983702871.mp3?updated=1654185761" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dustin Tahmahkera, "Cinematic Comanches: The Lone Ranger in the Media Borderlands" (U Nebraska Press, 2022)</title>
      <description>For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In Cinematic Comanches: The Lone Ranger in the Media Borderlands (U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity.

Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney’s The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera’s extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today.
Joaquín Rivaya-Martínez an associate professor of History at Texas State University.</description>
      <pubDate>Tue, 07 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dustin Tahmahkera</itunes:subtitle>
      <itunes:summary>For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In Cinematic Comanches: The Lone Ranger in the Media Borderlands (U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity.

Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, Cinematic Comanches moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney’s The Lone Ranger and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera’s extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, Cinematic Comanches calls for considering mediated contributions to the cultural resurgence of Comanches today.
Joaquín Rivaya-Martínez an associate professor of History at Texas State University.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For centuries Comanches have captivated imaginations. Yet their story in popular accounts abruptly stops in 1875, when the last free Comanches entered a reservation in southwestern Oklahoma. In <a href="https://bookshop.org/a/12343/9780803286887"><em>Cinematic Comanches: The Lone Ranger in the Media Borderlands</em></a><em> </em>(U Nebraska Press, 2022), the first tribal-specific history of Comanches in film and media, Quanah Parker descendant Dustin Tahmahkera examines how Comanches represent themselves and are represented by others in recent media. Telling a story of Comanche family and extended kin and their relations to film, Tahmahkera reframes a distorted and defeated history of Comanches into a vibrant story of cinematic traditions, agency, and cultural continuity.</p><p><br></p><p>Co-starring a long list of Comanche actors, filmmakers, consultants, critics, and subjects, <em>Cinematic Comanches</em> moves through the politics of tribal representation and history to highlight the production of Comanchería cinema. From early silent films and 1950s Westerns to Disney’s <em>The Lone Ranger</em> and the story of how Comanches captured its controversial Comanche lead Johnny Depp, Tahmahkera argues that Comanche nationhood can be strengthened through cinema. Tahmahkera’s extensive research includes interviews with elder LaDonna Harris, who adopted Depp during filming in one of the most contested films in recent Indigenous cinematic history. In the fragmented popular narrative of the rise and fall of Comanches, <em>Cinematic Comanches</em> calls for considering mediated contributions to the cultural resurgence of Comanches today.</p><p><a href="https://www.txstate.edu/history/people/faculty/rivaya-martinez.html"><em>Joaquín Rivaya-Martínez</em></a><em> an associate professor of History at Texas State University.</em></p>]]>
      </content:encoded>
      <itunes:duration>3868</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[18bc6604-a734-11ed-add6-0bff393595bb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4316331565.mp3?updated=1654282588" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel J. Burge, "A Failed Vision of Empire: The Collapse of Manifest Destiny, 1845-1872" (U Nebraska Press, 2022)</title>
      <description>Ask you average high school student or undergraduate about nineteenth century US history and if nothing else, they likely know the phrase "manifest destiny." The idea that the United States was destined, even pre-ordained, to construct a continent-spanning nation is widely assumed to have been a motivating force in American political life in during the pre-Civil War era, and is similarly thought to have largely come to fruition. 
Not so, argues Dr. Daniel Joseph Burge, research coordinator and associate editor at the Kentucky Historical Society. In A Failed Vision of Empire: The Collapse of Manifest Destiny, 1845-1872 (U Nebraska Press, 2022), Burge argues that the concept of manifest destiny was always controversial, partisan, and indeed, was ultimately a failure. Pro-expansionist writers like John O'Sullivan and politicians such as Henry Seward foresaw Cuba, Canada, and even Latin America as destined to become American states, but these places stubbornly retained their independence instead. Burge argues that historians have only reified the idea of Manifest Destiny in the twentieth and early twenty-first centuries, not questioning whether this idea was in fact the engine of expansion many assumed it to be. A Failed Vision of Empire joins a growing chorus of scholars who argue that manifest destiny was in fact neither American destiny, nor a reality which manifested itself at all.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</description>
      <pubDate>Mon, 30 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel J. Burge</itunes:subtitle>
      <itunes:summary>Ask you average high school student or undergraduate about nineteenth century US history and if nothing else, they likely know the phrase "manifest destiny." The idea that the United States was destined, even pre-ordained, to construct a continent-spanning nation is widely assumed to have been a motivating force in American political life in during the pre-Civil War era, and is similarly thought to have largely come to fruition. 
Not so, argues Dr. Daniel Joseph Burge, research coordinator and associate editor at the Kentucky Historical Society. In A Failed Vision of Empire: The Collapse of Manifest Destiny, 1845-1872 (U Nebraska Press, 2022), Burge argues that the concept of manifest destiny was always controversial, partisan, and indeed, was ultimately a failure. Pro-expansionist writers like John O'Sullivan and politicians such as Henry Seward foresaw Cuba, Canada, and even Latin America as destined to become American states, but these places stubbornly retained their independence instead. Burge argues that historians have only reified the idea of Manifest Destiny in the twentieth and early twenty-first centuries, not questioning whether this idea was in fact the engine of expansion many assumed it to be. A Failed Vision of Empire joins a growing chorus of scholars who argue that manifest destiny was in fact neither American destiny, nor a reality which manifested itself at all.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ask you average high school student or undergraduate about nineteenth century US history and if nothing else, they likely know the phrase "manifest destiny." The idea that the United States was destined, even pre-ordained, to construct a continent-spanning nation is widely assumed to have been a motivating force in American political life in during the pre-Civil War era, and is similarly thought to have largely come to fruition. </p><p>Not so, argues Dr. Daniel Joseph Burge, research coordinator and associate editor at the Kentucky Historical Society. In <a href="https://bookshop.org/a/12343/9781496228079"><em>A Failed Vision of Empire: The Collapse of Manifest Destiny, 1845-1872</em></a> (U Nebraska Press, 2022), Burge argues that the concept of manifest destiny was always controversial, partisan, and indeed, was ultimately a failure. Pro-expansionist writers like John O'Sullivan and politicians such as Henry Seward foresaw Cuba, Canada, and even Latin America as destined to become American states, but these places stubbornly retained their independence instead. Burge argues that historians have only reified the idea of Manifest Destiny in the twentieth and early twenty-first centuries, not questioning whether this idea was in fact the engine of expansion many assumed it to be. <em>A Failed Vision of Empire</em> joins a growing chorus of scholars who argue that manifest destiny was in fact neither American destiny, nor a reality which manifested itself at all.</p><p><em>Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p>]]>
      </content:encoded>
      <itunes:duration>5715</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[67ae6d58-a715-11ed-b43f-03c36f72fd30]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5677565121.mp3?updated=1653079534" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ashley M. Williard, "Engendering Islands: Sexuality, Reproduction, and Violence in the Early French Caribbean" (U Nebraska Press, 2021)</title>
      <description>In Engendering Islands: Sexuality, Reproduction, and Violence in the Early French Caribbean (University of Nebraska Press, 2021), Dr. Ashley M. Williard demonstrates how problematics of gender played a central role in defining colonial others, male and female, at the moment when slavery was first introduced in the French-controlled Antilles. The book argues that seventeenth-century French Caribbean reconstructions of masculinity and femininity helped sustain and justify occupation, slavery, and nascent ideas of race. In the face of historical silences, Williard’s close readings of archival and narrative texts reveals the words, images, and perspectives that reflected and produced new ideas of human difference in this colonial context. Juridical, religious, and medical discourses expose the interdependence of multiple conditions—male and female, enslaved and free, Black and white, Indigenous and displaced, normative and disabled—in the islands claimed for the French Crown.
﻿R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.</description>
      <pubDate>Mon, 30 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ashley M. Williard</itunes:subtitle>
      <itunes:summary>In Engendering Islands: Sexuality, Reproduction, and Violence in the Early French Caribbean (University of Nebraska Press, 2021), Dr. Ashley M. Williard demonstrates how problematics of gender played a central role in defining colonial others, male and female, at the moment when slavery was first introduced in the French-controlled Antilles. The book argues that seventeenth-century French Caribbean reconstructions of masculinity and femininity helped sustain and justify occupation, slavery, and nascent ideas of race. In the face of historical silences, Williard’s close readings of archival and narrative texts reveals the words, images, and perspectives that reflected and produced new ideas of human difference in this colonial context. Juridical, religious, and medical discourses expose the interdependence of multiple conditions—male and female, enslaved and free, Black and white, Indigenous and displaced, normative and disabled—in the islands claimed for the French Crown.
﻿R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496220240"><em>Engendering Islands: Sexuality, Reproduction, and Violence in the Early French Caribbean</em></a> (University of Nebraska Press, 2021), Dr. Ashley M. Williard demonstrates how problematics of gender played a central role in defining colonial others, male and female, at the moment when slavery was first introduced in the French-controlled Antilles. The book argues that seventeenth-century French Caribbean reconstructions of masculinity and femininity helped sustain and justify occupation, slavery, and nascent ideas of race. In the face of historical silences, Williard’s close readings of archival and narrative texts reveals the words, images, and perspectives that reflected and produced new ideas of human difference in this colonial context. Juridical, religious, and medical discourses expose the interdependence of multiple conditions—male and female, enslaved and free, Black and white, Indigenous and displaced, normative and disabled—in the islands claimed for the French Crown.</p><p><em>﻿</em><a href="https://grantkleiser.academia.edu/"><em>R. Grant Kleiser</em></a><em> is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.</em></p>]]>
      </content:encoded>
      <itunes:duration>2851</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e2294894-a721-11ed-9879-fbb21c02853b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2601500713.mp3?updated=1653079220" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Abby Seiff, "Troubling the Water: A Dying Lake and a Vanishing World in Cambodia" (U Nebraska Press, 2022)</title>
      <description>Tonlé Sap is one of Southeast Asia’s, if not one of the world’s, natural wonders. Between the dry and wet seasons, the lake expands almost six times in size to cover an area the size of Kuwait. The flows are so strong that the Tonlé Sap river actually reverses course, with water from the lake flowing into the Mekong river.
And that means the lake is one of the most biodiverse in the world, with fish populations that have sustained fishing communities for generations.
But the lake is currently stressed by climate change, overfishing, and hydropower damming. Abby Seiff’s Troubling the Water: A Dying Lake and a Vanishing World in Cambodia (U of Nebraska Press, 2022) tells the stories of those who live along the lake’s shores, and how they try to keep their lives and livelihoods going.
In this interview, Abby and I talk about Tonlé Sap, how it’s changed in recent years–and what the lake’s communities tell us about what it means to be a climate refugee.
Abby Seiff is a journalist who was based in Southeast Asia for nearly a decade, working as an editor at the Cambodia Daily and the Phnom Penh Post and writing for publications such as Time, the Economist, Al Jazeera, and Pacific Standard, among others. She is now a freelance correspondent.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Troubling the Water. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.</description>
      <pubDate>Thu, 12 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Abby Seiff</itunes:subtitle>
      <itunes:summary>Tonlé Sap is one of Southeast Asia’s, if not one of the world’s, natural wonders. Between the dry and wet seasons, the lake expands almost six times in size to cover an area the size of Kuwait. The flows are so strong that the Tonlé Sap river actually reverses course, with water from the lake flowing into the Mekong river.
And that means the lake is one of the most biodiverse in the world, with fish populations that have sustained fishing communities for generations.
But the lake is currently stressed by climate change, overfishing, and hydropower damming. Abby Seiff’s Troubling the Water: A Dying Lake and a Vanishing World in Cambodia (U of Nebraska Press, 2022) tells the stories of those who live along the lake’s shores, and how they try to keep their lives and livelihoods going.
In this interview, Abby and I talk about Tonlé Sap, how it’s changed in recent years–and what the lake’s communities tell us about what it means to be a climate refugee.
Abby Seiff is a journalist who was based in Southeast Asia for nearly a decade, working as an editor at the Cambodia Daily and the Phnom Penh Post and writing for publications such as Time, the Economist, Al Jazeera, and Pacific Standard, among others. She is now a freelance correspondent.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Troubling the Water. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tonlé Sap is one of Southeast Asia’s, if not one of the world’s, natural wonders. Between the dry and wet seasons, the lake expands almost six times in size to cover an area the size of Kuwait. The flows are so strong that the Tonlé Sap river actually reverses course, with water from the lake flowing into the Mekong river.</p><p>And that means the lake is one of the most biodiverse in the world, with fish populations that have sustained fishing communities for generations.</p><p>But the lake is currently stressed by climate change, overfishing, and hydropower damming. Abby Seiff’s <a href="https://bookshop.org/a/12343/9781640124769"><em>Troubling the Water: A Dying Lake and a Vanishing World in Cambodia</em></a> (U of Nebraska Press, 2022) tells the stories of those who live along the lake’s shores, and how they try to keep their lives and livelihoods going.</p><p>In this interview, Abby and I talk about Tonlé Sap, how it’s changed in recent years–and what the lake’s communities tell us about what it means to be a climate refugee.</p><p>Abby Seiff is a journalist who was based in Southeast Asia for nearly a decade, working as an editor at the Cambodia Daily and the Phnom Penh Post and writing for publications such as Time, the Economist, Al Jazeera, and Pacific Standard, among others. She is now a freelance correspondent.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/troubling-the-water-a-dying-lake-and-a-vanishing-world-in-cambodia-by-abby-seiff/"><em>Troubling the Water</em></a><em>. Follow on</em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"> <em>Facebook</em></a><em> or on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2362</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b6af2736-a71e-11ed-974b-33c15f0954d5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6542858616.mp3?updated=1652040287" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ellen Baumler, "The Life of the Afterlife in the Big Sky State: A History of Montana's Cemeteries" (U Nebraska Press, 2021)</title>
      <description>The Life of the Afterlife in the Big Sky State: A History of Montana's Cemeteries (U Nebraska Press, 2021) is a groundbreaking history of death in Montana. It offers a unique, reflective, and sensitive perspective on the evolution of customs and burial grounds. Beginning with Montana’s first known burial site, Ellen Baumler considers the archaeological records of early interments in rock ledges, under cairns, in trees, and on open-air scaffolds.
Contact with Europeans at trading posts and missions brought new burial practices. Later, crude “boot hills” and pioneer graveyards evolved into orderly cemeteries. Planned cemeteries became the hallmark of civilization and the measure of an educated community. Baumler explores this history, yet untold about Montana. She traces the pathway from primitive beginnings to park-like, architecturally planned burial grounds where people could recreate, educate their children, and honor the dead.
The Life of the Afterlife in the Big Sky State is not a comprehensive listing of the many hundreds of cemeteries across Montana. Rather it discusses cultural identity evidenced through burial practices, changing methods of interments and why those came about, and the evolution of cemeteries as the “last great necessity” in organized communities. Through examples and anecdotes, the book examines how we remember those who have passed on.
Dr. Ellen Baumler was was the interpretive historian at the Montana Historical Society from 1992 until her retirement in 2018. She is the author or editor of numerous books, including Girl from the Gulches: The Story of Mary Ronan and Dark Spaces: Montana’s Historic Penitentiary at Deer Lodge. Baumler won Montana’s Governor’s Award for the Humanities and the Peter Yegen Jr. Award from the Montana Association of Museums for excellence and distinction in fostering the advancement of Montana’s museums.
Troy A. Hallsell, PhD is the 341st Missile Wing Historian at Malmstrom AFB. The ideas expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, or the Department of Defense.</description>
      <pubDate>Mon, 28 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ellen Baumler</itunes:subtitle>
      <itunes:summary>The Life of the Afterlife in the Big Sky State: A History of Montana's Cemeteries (U Nebraska Press, 2021) is a groundbreaking history of death in Montana. It offers a unique, reflective, and sensitive perspective on the evolution of customs and burial grounds. Beginning with Montana’s first known burial site, Ellen Baumler considers the archaeological records of early interments in rock ledges, under cairns, in trees, and on open-air scaffolds.
Contact with Europeans at trading posts and missions brought new burial practices. Later, crude “boot hills” and pioneer graveyards evolved into orderly cemeteries. Planned cemeteries became the hallmark of civilization and the measure of an educated community. Baumler explores this history, yet untold about Montana. She traces the pathway from primitive beginnings to park-like, architecturally planned burial grounds where people could recreate, educate their children, and honor the dead.
The Life of the Afterlife in the Big Sky State is not a comprehensive listing of the many hundreds of cemeteries across Montana. Rather it discusses cultural identity evidenced through burial practices, changing methods of interments and why those came about, and the evolution of cemeteries as the “last great necessity” in organized communities. Through examples and anecdotes, the book examines how we remember those who have passed on.
Dr. Ellen Baumler was was the interpretive historian at the Montana Historical Society from 1992 until her retirement in 2018. She is the author or editor of numerous books, including Girl from the Gulches: The Story of Mary Ronan and Dark Spaces: Montana’s Historic Penitentiary at Deer Lodge. Baumler won Montana’s Governor’s Award for the Humanities and the Peter Yegen Jr. Award from the Montana Association of Museums for excellence and distinction in fostering the advancement of Montana’s museums.
Troy A. Hallsell, PhD is the 341st Missile Wing Historian at Malmstrom AFB. The ideas expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, or the Department of Defense.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496214805"><em>The Life of the Afterlife in the Big Sky State: A History of Montana's Cemeteries</em></a><em> </em>(U Nebraska Press, 2021) is a groundbreaking history of death in Montana. It offers a unique, reflective, and sensitive perspective on the evolution of customs and burial grounds. Beginning with Montana’s first known burial site, Ellen Baumler considers the archaeological records of early interments in rock ledges, under cairns, in trees, and on open-air scaffolds.</p><p>Contact with Europeans at trading posts and missions brought new burial practices. Later, crude “boot hills” and pioneer graveyards evolved into orderly cemeteries. Planned cemeteries became the hallmark of civilization and the measure of an educated community. Baumler explores this history, yet untold about Montana. She traces the pathway from primitive beginnings to park-like, architecturally planned burial grounds where people could recreate, educate their children, and honor the dead.</p><p><em>The Life of the Afterlife in the Big Sky State </em>is not a comprehensive listing of the many hundreds of cemeteries across Montana. Rather it discusses cultural identity evidenced through burial practices, changing methods of interments and why those came about, and the evolution of cemeteries as the “last great necessity” in organized communities. Through examples and anecdotes, the book examines how we remember those who have passed on.</p><p>Dr. Ellen Baumler was was the interpretive historian at the Montana Historical Society from 1992 until her retirement in 2018. She is the author or editor of numerous books, including <em>Girl from the Gulches: The Story of Mary Ronan</em> and <em>Dark Spaces: Montana’s Historic Penitentiary at Deer Lodge</em>. Baumler won Montana’s Governor’s Award for the Humanities and the Peter Yegen Jr. Award from the Montana Association of Museums for excellence and distinction in fostering the advancement of Montana’s museums.</p><p><em>Troy A. Hallsell, PhD is the 341st Missile Wing Historian at Malmstrom AFB. The ideas expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, or the Department of Defense.</em></p>]]>
      </content:encoded>
      <itunes:duration>3162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1f54ee62-a71d-11ed-8771-3b7c84e0e4d5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7724656473.mp3?updated=1647631860" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Martin Rizzo-Martinez, "We Are Not Animals: Indigenous Politics of Survival, Rebellion, and Reconstitution in Nineteenth-Century California" (U Nebraska Press, 2022)</title>
      <description>Josefa Velasquez lived a long and full life. When Josefa wasn't co-running a tamale factory and cantina just outside of Wastonville, she was hosting friends and family at her saloon, where "drinking, dancing, and eating tomales" abounded. Josefa's friend, Maria Ascenciόn Solόrsano, was surprised she lived so long: "this woman lived like a rich woman, she ate of the best and drank of the best, and in spite of that she lasted long." "Surely," deduced Maria, Josefa "must have taken after her ancestors." Josefa Velasquez "had no fear of anything," another testament to her ancestors. Josefa had been born in a mission, and she outlived the institution that silenced generations of Indigenous peoples across California starting in the late eighteenth century. Josefa "lasted long," and so have her descendants, who today make up the Amah Mutsun Tribal Band.
Read a conventional history of the California missions, and you may not meet the lively Josefa Velasquez, hear the voice of her friend Maria Ascenciόn Solόrsano, or know that their descendants still live in the Santa Cruz region today. But when Indigenous voices are placed at the center of California history, they create a remarkable collective testimony to Indigenous survival. This is what makes We Are Not Animals: Indigenous Politics of Survival, Rebellion, and Reconstitution in Nineteenth-Century California (University of Nebraska Press, 2022) such a powerful book. With creative use of mission archives and oral history, author Martin Rizzo-Martinez shows how Indigenous peoples in the Santa Cruz region resisted waves of colonization throughout the late eighteenth and nineteenth centuries. This politics of rebellion took many forms, ranging from mass mobilization against missions themselves (like the 1793 Quiroste-led rebellion against Mission Santa Cruz) to unflinching assertions of Indigenous identity (such as Macedonia Lorenzo's 1851 testimony who, after stating "himself an Indian," was deemed an "incompetent" witness in American courts). Against increasingly considerable odds, Indigenous peoples repeatedly rejected various efforts of erasure, in turn revealing them as colonialism's great failure. An homage to Indigenous peoples' long struggle against colonization in California, We Are Not Animals narrates a critical history of how Indigenous families fought for their futures.
Author Martin Rizzo-Martinez is the state park historian of California State Park's Santa Cruz District. Dr. Rizzo-Martinez is currently producing a podcast, Challenging Colonialism, that brings Indigenous voices back to the center of California history. He is also working on a documentary project about the 2015 Walk for the Ancestors pilgrimage in honor of Indigenous ancestors who suffered and perished in the Mission system. Listeners can purchase We Are Not Animals from the University of Nebraska Press for 40% off using discount code: 6AS21.
Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</description>
      <pubDate>Wed, 09 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martin Rizzo-Martinez</itunes:subtitle>
      <itunes:summary>Josefa Velasquez lived a long and full life. When Josefa wasn't co-running a tamale factory and cantina just outside of Wastonville, she was hosting friends and family at her saloon, where "drinking, dancing, and eating tomales" abounded. Josefa's friend, Maria Ascenciόn Solόrsano, was surprised she lived so long: "this woman lived like a rich woman, she ate of the best and drank of the best, and in spite of that she lasted long." "Surely," deduced Maria, Josefa "must have taken after her ancestors." Josefa Velasquez "had no fear of anything," another testament to her ancestors. Josefa had been born in a mission, and she outlived the institution that silenced generations of Indigenous peoples across California starting in the late eighteenth century. Josefa "lasted long," and so have her descendants, who today make up the Amah Mutsun Tribal Band.
Read a conventional history of the California missions, and you may not meet the lively Josefa Velasquez, hear the voice of her friend Maria Ascenciόn Solόrsano, or know that their descendants still live in the Santa Cruz region today. But when Indigenous voices are placed at the center of California history, they create a remarkable collective testimony to Indigenous survival. This is what makes We Are Not Animals: Indigenous Politics of Survival, Rebellion, and Reconstitution in Nineteenth-Century California (University of Nebraska Press, 2022) such a powerful book. With creative use of mission archives and oral history, author Martin Rizzo-Martinez shows how Indigenous peoples in the Santa Cruz region resisted waves of colonization throughout the late eighteenth and nineteenth centuries. This politics of rebellion took many forms, ranging from mass mobilization against missions themselves (like the 1793 Quiroste-led rebellion against Mission Santa Cruz) to unflinching assertions of Indigenous identity (such as Macedonia Lorenzo's 1851 testimony who, after stating "himself an Indian," was deemed an "incompetent" witness in American courts). Against increasingly considerable odds, Indigenous peoples repeatedly rejected various efforts of erasure, in turn revealing them as colonialism's great failure. An homage to Indigenous peoples' long struggle against colonization in California, We Are Not Animals narrates a critical history of how Indigenous families fought for their futures.
Author Martin Rizzo-Martinez is the state park historian of California State Park's Santa Cruz District. Dr. Rizzo-Martinez is currently producing a podcast, Challenging Colonialism, that brings Indigenous voices back to the center of California history. He is also working on a documentary project about the 2015 Walk for the Ancestors pilgrimage in honor of Indigenous ancestors who suffered and perished in the Mission system. Listeners can purchase We Are Not Animals from the University of Nebraska Press for 40% off using discount code: 6AS21.
Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Josefa Velasquez lived a long and full life. When Josefa wasn't co-running a tamale factory and cantina just outside of Wastonville, she was hosting friends and family at her saloon, where "drinking, dancing, and eating tomales" abounded. Josefa's friend, Maria Ascenciόn Solόrsano, was surprised she lived so long: "this woman lived like a rich woman, she ate of the best and drank of the best, and in spite of that she lasted long." "Surely," deduced Maria, Josefa "must have taken after her ancestors." Josefa Velasquez "had no fear of anything," another testament to her ancestors. Josefa had been born in a mission, and she outlived the institution that silenced generations of Indigenous peoples across California starting in the late eighteenth century. Josefa "lasted long," and so have her descendants, who today make up the Amah Mutsun Tribal Band.</p><p>Read a conventional history of the California missions, and you may not meet the lively Josefa Velasquez, hear the voice of her friend Maria Ascenciόn Solόrsano, or know that their descendants still live in the Santa Cruz region today. But when Indigenous voices are placed at the center of California history, they create a remarkable collective testimony to Indigenous survival. This is what makes <a href="https://bookshop.org/a/12343/9781496219626"><em>We Are Not Animals: Indigenous Politics of Survival, Rebellion, and Reconstitution in Nineteenth-Century California</em></a> (University of Nebraska Press, 2022) such a powerful book. With creative use of mission archives and oral history, author Martin Rizzo-Martinez shows how Indigenous peoples in the Santa Cruz region resisted waves of colonization throughout the late eighteenth and nineteenth centuries. This politics of rebellion took many forms, ranging from mass mobilization against missions themselves (like the 1793 Quiroste-led rebellion against Mission Santa Cruz) to unflinching assertions of Indigenous identity (such as Macedonia Lorenzo's 1851 testimony who, after stating "himself an Indian," was deemed an "incompetent" witness in American courts). Against increasingly considerable odds, Indigenous peoples repeatedly rejected various efforts of erasure, in turn revealing them as colonialism's great failure. An homage to Indigenous peoples' long struggle against colonization in California, We Are Not Animals narrates a critical history of how Indigenous families fought for their futures.</p><p>Author Martin Rizzo-Martinez is the state park historian of California State Park's Santa Cruz District. Dr. Rizzo-Martinez is currently producing a podcast, <a href="https://rss.com/podcasts/challengingcolonialism/">Challenging Colonialism</a>, that brings Indigenous voices back to the center of California history. He is also working on a documentary project about the 2015 <a href="http://walkfortheancestors.org/">Walk for the Ancestors</a> pilgrimage in honor of Indigenous ancestors who suffered and perished in the Mission system. Listeners can purchase We Are Not Animals from the <a href="https://www.nebraskapress.unl.edu/nebraska/9781496219626/">University of Nebraska Press</a> for 40% off using discount code: 6AS21.</p><p><em>Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</em></p>]]>
      </content:encoded>
      <itunes:duration>3042</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[897cfc6e-a734-11ed-9569-8324719f394c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6692181178.mp3?updated=1646495728" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Molly P. Rozum, "Grasslands Grown: Creating Place on the U.S. Northern Plains and Canadian Prairies" (U Nebraska Press, 2021)</title>
      <description>In Grasslands Grown: Creating Place on the U.S. Northern Plains and Canadian Rockies (University of Nebraska Press, 2021), Molly P. Rozum explores the two related concepts of regional identity and sense of place by examining a single North American ecological region: the U.S. Great Plains and the Canadian Prairie Provinces. All or parts of modern-day Alberta, Montana, Saskatchewan, North Dakota, South Dakota, and Manitoba form the center of this transnational region. As children, the first postconquest generation of northern grasslands residents worked, played, and traveled with domestic and wild animals, which introduced them to ecology and shaped sense-of-place rhythms. As adults, members of this generation of settler society worked to adapt to the northern grasslands by practicing both agricultural diversification and environmental conservation. Rozum argues that environmental awareness, including its ecological and cultural aspects, is key to forming a sense of place and a regional identity. The two concepts overlap and reinforce each other: place is more local, ecological, and emotional-sensual, and region is more ideational, national, and geographic in tone. This captivating study examines the growth of place and regional identities as they took shape within generations and over the life cycle.
Molly P. Rozum is the Ronald R. Nelson Chair of Great Plains and South Dakota History and Director of Graduate Studies at the University of South Dakota.
Troy A. Hallsell is the 341st Missile Wing Historian at Malmstrom AFB, MT. The opinions expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, and Department of Defense.</description>
      <pubDate>Fri, 11 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Molly P. Rozum</itunes:subtitle>
      <itunes:summary>In Grasslands Grown: Creating Place on the U.S. Northern Plains and Canadian Rockies (University of Nebraska Press, 2021), Molly P. Rozum explores the two related concepts of regional identity and sense of place by examining a single North American ecological region: the U.S. Great Plains and the Canadian Prairie Provinces. All or parts of modern-day Alberta, Montana, Saskatchewan, North Dakota, South Dakota, and Manitoba form the center of this transnational region. As children, the first postconquest generation of northern grasslands residents worked, played, and traveled with domestic and wild animals, which introduced them to ecology and shaped sense-of-place rhythms. As adults, members of this generation of settler society worked to adapt to the northern grasslands by practicing both agricultural diversification and environmental conservation. Rozum argues that environmental awareness, including its ecological and cultural aspects, is key to forming a sense of place and a regional identity. The two concepts overlap and reinforce each other: place is more local, ecological, and emotional-sensual, and region is more ideational, national, and geographic in tone. This captivating study examines the growth of place and regional identities as they took shape within generations and over the life cycle.
Molly P. Rozum is the Ronald R. Nelson Chair of Great Plains and South Dakota History and Director of Graduate Studies at the University of South Dakota.
Troy A. Hallsell is the 341st Missile Wing Historian at Malmstrom AFB, MT. The opinions expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, and Department of Defense.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.nebraskapress.unl.edu/nebraska/9780803285767/"><em>Grasslands Grown: Creating Place on the U.S. Northern Plains and Canadian Rockies</em> </a>(University of Nebraska Press, 2021), Molly P. Rozum explores the two related concepts of regional identity and sense of place by examining a single North American ecological region: the U.S. Great Plains and the Canadian Prairie Provinces. All or parts of modern-day Alberta, Montana, Saskatchewan, North Dakota, South Dakota, and Manitoba form the center of this transnational region. As children, the first postconquest generation of northern grasslands residents worked, played, and traveled with domestic and wild animals, which introduced them to ecology and shaped sense-of-place rhythms. As adults, members of this generation of settler society worked to adapt to the northern grasslands by practicing both agricultural diversification and environmental conservation. Rozum argues that environmental awareness, including its ecological and cultural aspects, is key to forming a sense of place and a regional identity. The two concepts overlap and reinforce each other: place is more local, ecological, and emotional-sensual, and region is more ideational, national, and geographic in tone. This captivating study examines the growth of place and regional identities as they took shape within generations and over the life cycle.</p><p>Molly P. Rozum is the Ronald R. Nelson Chair of Great Plains and South Dakota History and Director of Graduate Studies at the University of South Dakota.</p><p><em>Troy A. Hallsell is the 341st Missile Wing Historian at Malmstrom AFB, MT. The opinions expressed in this podcast do not represent the 341st Missile Wing, United States Air Force, and Department of Defense.</em></p>]]>
      </content:encoded>
      <itunes:duration>3575</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[dbec5678-a71d-11ed-aa16-1f9beec44e1c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8215926471.mp3?updated=1644075451" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susie S. Porter, "From Angel to Office Worker: Middle-Class Identity and Female Consciousness in Mexico, 1890-1950" (U Nebraska Press, 2018)</title>
      <description>On this episode I spoke to Dr. Susie Porter, Professor in History and in Gender Studies at the University of Utah. She is the author Working Women in Mexico City: Public Discourses and Material Conditions, 1879-1931 published in 2003, and in today's podcast we will be talking about her more recent book From Angel to Office Worker: Middle-Class Identity and Female Consciousness in Mexico, 1890–1950, which is part of The Mexican Experience Series of the University of Nebraska Press.
In late nineteenth-century Mexico a woman’s presence in the home was a marker of middle-class identity. However, as economic conditions declined during the Mexican Revolution and jobs traditionally held by women disappeared, a growing number of women began to look for work outside the domestic sphere. As these “angels of the home” began to take office jobs, middle-class identity became more porous.
To understand how office workers shaped middle-class identities in Mexico, From Angel to Office Worker examines the material conditions of women’s work and analyzes how women themselves reconfigured public debates over their employment. At the heart of the women’s movement was a labor movement led by secretaries and office workers whose demands included respect for seniority, equal pay for equal work, and resources to support working mothers, both married and unmarried. Office workers also developed a critique of gender inequality and sexual exploitation both within and outside the workplace. From Angel to Office Worker is a major contribution to modern Mexican history as historians begin to ask new questions about the relationships between labor, politics, and the cultural and public spheres.
Your host, Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO.</description>
      <pubDate>Tue, 08 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susie S. Porter</itunes:subtitle>
      <itunes:summary>On this episode I spoke to Dr. Susie Porter, Professor in History and in Gender Studies at the University of Utah. She is the author Working Women in Mexico City: Public Discourses and Material Conditions, 1879-1931 published in 2003, and in today's podcast we will be talking about her more recent book From Angel to Office Worker: Middle-Class Identity and Female Consciousness in Mexico, 1890–1950, which is part of The Mexican Experience Series of the University of Nebraska Press.
In late nineteenth-century Mexico a woman’s presence in the home was a marker of middle-class identity. However, as economic conditions declined during the Mexican Revolution and jobs traditionally held by women disappeared, a growing number of women began to look for work outside the domestic sphere. As these “angels of the home” began to take office jobs, middle-class identity became more porous.
To understand how office workers shaped middle-class identities in Mexico, From Angel to Office Worker examines the material conditions of women’s work and analyzes how women themselves reconfigured public debates over their employment. At the heart of the women’s movement was a labor movement led by secretaries and office workers whose demands included respect for seniority, equal pay for equal work, and resources to support working mothers, both married and unmarried. Office workers also developed a critique of gender inequality and sexual exploitation both within and outside the workplace. From Angel to Office Worker is a major contribution to modern Mexican history as historians begin to ask new questions about the relationships between labor, politics, and the cultural and public spheres.
Your host, Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode I spoke to Dr. Susie Porter, Professor in History and in Gender Studies at the University of Utah. She is the author <em>Working Women in Mexico City: Public Discourses and Material Conditions, 1879-1931</em> published in 2003, and in today's podcast we will be talking about her more recent book <a href="https://bookshop.org/a/12343/9781496204219"><em>From Angel to Office Worker: Middle-Class Identity and Female Consciousness in Mexico, 1890–1950</em></a>, which is part of The Mexican Experience Series of the University of Nebraska Press.</p><p>In late nineteenth-century Mexico a woman’s presence in the home was a marker of middle-class identity. However, as economic conditions declined during the Mexican Revolution and jobs traditionally held by women disappeared, a growing number of women began to look for work outside the domestic sphere. As these “angels of the home” began to take office jobs, middle-class identity became more porous.</p><p>To understand how office workers shaped middle-class identities in Mexico, <em>From Angel to Office Worker</em> examines the material conditions of women’s work and analyzes how women themselves reconfigured public debates over their employment. At the heart of the women’s movement was a labor movement led by secretaries and office workers whose demands included respect for seniority, equal pay for equal work, and resources to support working mothers, both married and unmarried. Office workers also developed a critique of gender inequality and sexual exploitation both within and outside the workplace. <em>From Angel to Office Worker</em> is a major contribution to modern Mexican history as historians begin to ask new questions about the relationships between labor, politics, and the cultural and public spheres.</p><p><em>Your host, </em><a href="https://www.linkedin.com/in/paula-de-la-cruz-fernandez-ph-d-6b36437/"><em>Paula De La Cruz-Fernandez</em></a><em> is a consultant, historian, and digital editor. Editor </em><a href="https://www.linkedin.com/company/72734215/admin/"><em>New Books Network en español</em></a><em>. </em><a href="https://www.edita.us/"><em>Edita</em></a><em> CEO.</em></p>]]>
      </content:encoded>
      <itunes:duration>3166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2256485e-a722-11ed-8815-4be85b5a15fe]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3737252627.mp3?updated=1643731267" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paulette F. C. Steeves, "The Indigenous Paleolithic of the Western Hemisphere" (U Nebraska Press, 2021)</title>
      <description>The Indigenous Paleolithic of the Western Hemisphere (U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.
Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.
In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.
To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at https://tipdba.com/.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.</description>
      <pubDate>Thu, 27 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paulette F. C. Steeves</itunes:subtitle>
      <itunes:summary>The Indigenous Paleolithic of the Western Hemisphere (U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.
Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.
In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, The Indigenous Paleolithic of the Western Hemisphere includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.
To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at https://tipdba.com/.
This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research here.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496202178"><em>The Indigenous Paleolithic of the Western Hemisphere</em></a><em> </em>(U Nebraska Press, 2021) is a reclaimed history of the deep past of Indigenous people in North and South America during the Paleolithic. Paulette F. C. Steeves mines evidence from archaeology sites and Paleolithic environments, landscapes, and mammalian and human migrations to make the case that people have been in the Western Hemisphere not only just prior to Clovis sites (10,200 years ago) but for more than 60,000 years, and likely more than 100,000 years.</p><p>Steeves discusses the political history of American anthropology to focus on why pre-Clovis sites have been dismissed by the field for nearly a century. She explores supporting evidence from genetics and linguistic anthropology regarding First Peoples and time frames of early migrations. Additionally, she highlights the work and struggles faced by a small yet vibrant group of American and European archaeologists who have excavated and reported on numerous pre-Clovis archaeology sites.</p><p>In this first book on Paleolithic archaeology of the Americas written from an Indigenous perspective, <em>The Indigenous Paleolithic of the Western Hemisphere</em> includes Indigenous oral traditions, archaeological evidence, and a critical and decolonizing discussion of the development of archaeology in the Americas.</p><p>To learn more about Steeves’ research, please visit The Indigenous Paleolithic Database of the Americas at <a href="https://tipdba.com/">https://tipdba.com/</a>.</p><p><em>This interview was conducted by Lukas Rieppel, a historian at Brown University. You can learn more about his research </em><a href="https://sites.google.com/view/lukasrieppel/"><em>here</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[14370712-a7c8-11ed-a033-5be2f927165e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2919404675.mp3?updated=1642703106" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Traci Brynne Voyles, "The Settler Sea: California's Salton Sea and the Consequences of Colonialism" (U Nebraska Press, 2021)</title>
      <description>The Salton Sea is a kaleidoscope. To some people, it's a waste land, a place of death only suitable for a dumping ground. For others, it's a clarion call, a warning for what humanity faces in our anthropogenically climate changed future. For still others, it's simply home. In The Settler Sea: California's Salton Sea and the Consequences of Colonialism (U Nebraska Press, 2021) Dr. Traci Brynne Voyles, associate professor of women's and gender studies at the University of Oklahoma, argues that the this place has defied people's expectations and attempts at control for hundreds of years, and that the key to understanding the Salton Sea (and indeed, all environments) is to recognize that they never just mean one thing. Part environmental history, part work of environmental justice studies, The Settler Sea tackles topics as diverse as damming, geology, and the history of birding in southern California - it is a book as wide ranging and hard to pin down as contentious sea at its center.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</description>
      <pubDate>Wed, 19 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Traci Brynne Voyles</itunes:subtitle>
      <itunes:summary>The Salton Sea is a kaleidoscope. To some people, it's a waste land, a place of death only suitable for a dumping ground. For others, it's a clarion call, a warning for what humanity faces in our anthropogenically climate changed future. For still others, it's simply home. In The Settler Sea: California's Salton Sea and the Consequences of Colonialism (U Nebraska Press, 2021) Dr. Traci Brynne Voyles, associate professor of women's and gender studies at the University of Oklahoma, argues that the this place has defied people's expectations and attempts at control for hundreds of years, and that the key to understanding the Salton Sea (and indeed, all environments) is to recognize that they never just mean one thing. Part environmental history, part work of environmental justice studies, The Settler Sea tackles topics as diverse as damming, geology, and the history of birding in southern California - it is a book as wide ranging and hard to pin down as contentious sea at its center.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Salton Sea is a kaleidoscope. To some people, it's a waste land, a place of death only suitable for a dumping ground. For others, it's a clarion call, a warning for what humanity faces in our anthropogenically climate changed future. For still others, it's simply home. In <a href="https://bookshop.org/a/12343/9781496216731"><em>The Settler Sea: California's Salton Sea and the Consequences of Colonialism</em></a><em> </em>(U Nebraska Press, 2021) Dr. Traci Brynne Voyles, associate professor of women's and gender studies at the University of Oklahoma, argues that the this place has defied people's expectations and attempts at control for hundreds of years, and that the key to understanding the Salton Sea (and indeed, all environments) is to recognize that they never just mean one thing. Part environmental history, part work of environmental justice studies, <em>The Settler Sea </em>tackles topics as diverse as damming, geology, and the history of birding in southern California - it is a book as wide ranging and hard to pin down as contentious sea at its center.</p><p><em>Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p>]]>
      </content:encoded>
      <itunes:duration>4856</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[61e983a4-a71e-11ed-bd53-37d2e58b5c9d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3923807177.mp3?updated=1642097711" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shannon Bontrager, "Death at the Edges of Empire: Fallen Soldiers, Cultural Memory, and the Making of an American Nation, 1863-1921" (U Nebraska Press, 2020)</title>
      <description>Hundreds of thousands of individuals perished in the epic conflict of the American Civil War. As battles raged and the specter of death and dying hung over the divided nation, the living worked not only to bury their dead but also to commemorate them. President Abraham Lincoln’s Gettysburg Address perhaps best voiced the public yearning to memorialize the war dead. His address marked the beginning of a new tradition of commemorating American soldiers and also signaled a transformation in the relationship between the government and the citizenry through an embedded promise and obligation for the living to remember the dead.
In Death at the Edges of Empire: Fallen Soldiers, Cultural Memory, and the Making of an American Nation, 1863-1921 (U Nebraska Press, 2020) Shannon Bontrager examines the culture of death, burial, and commemoration of American war dead. By focusing on the Civil War, the Spanish-Cuban-American War, the Philippine-American War, and World War I, Bontrager produces a history of collective memories of war expressed through American cultural traditions emerging within broader transatlantic and transpacific networks. Examining the pragmatic collaborations between middle-class Americans and government officials negotiating the contradictory terrain of empire and nation, Death at the Edges of Empire shows how Americans imposed modern order on the inevitability of death as well as how they used the war dead to reimagine political identities and opportunities into imperial ambitions.
Alex Beckstrand is a PhD candidate in history at the University of Connecticut and an officer in the Marine Corps Reserves.</description>
      <pubDate>Thu, 23 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shannon Bontrager</itunes:subtitle>
      <itunes:summary>Hundreds of thousands of individuals perished in the epic conflict of the American Civil War. As battles raged and the specter of death and dying hung over the divided nation, the living worked not only to bury their dead but also to commemorate them. President Abraham Lincoln’s Gettysburg Address perhaps best voiced the public yearning to memorialize the war dead. His address marked the beginning of a new tradition of commemorating American soldiers and also signaled a transformation in the relationship between the government and the citizenry through an embedded promise and obligation for the living to remember the dead.
In Death at the Edges of Empire: Fallen Soldiers, Cultural Memory, and the Making of an American Nation, 1863-1921 (U Nebraska Press, 2020) Shannon Bontrager examines the culture of death, burial, and commemoration of American war dead. By focusing on the Civil War, the Spanish-Cuban-American War, the Philippine-American War, and World War I, Bontrager produces a history of collective memories of war expressed through American cultural traditions emerging within broader transatlantic and transpacific networks. Examining the pragmatic collaborations between middle-class Americans and government officials negotiating the contradictory terrain of empire and nation, Death at the Edges of Empire shows how Americans imposed modern order on the inevitability of death as well as how they used the war dead to reimagine political identities and opportunities into imperial ambitions.
Alex Beckstrand is a PhD candidate in history at the University of Connecticut and an officer in the Marine Corps Reserves.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hundreds of thousands of individuals perished in the epic conflict of the American Civil War. As battles raged and the specter of death and dying hung over the divided nation, the living worked not only to bury their dead but also to commemorate them. President Abraham Lincoln’s Gettysburg Address perhaps best voiced the public yearning to memorialize the war dead. His address marked the beginning of a new tradition of commemorating American soldiers and also signaled a transformation in the relationship between the government and the citizenry through an embedded promise and obligation for the living to remember the dead.</p><p>In <a href="https://bookshop.org/a/12343/9781496229045"><em>Death at the Edges of Empire: Fallen Soldiers, Cultural Memory, and the Making of an American Nation, 1863-1921</em></a> (U Nebraska Press, 2020) Shannon Bontrager examines the culture of death, burial, and commemoration of American war dead. By focusing on the Civil War, the Spanish-Cuban-American War, the Philippine-American War, and World War I, Bontrager produces a history of collective memories of war expressed through American cultural traditions emerging within broader transatlantic and transpacific networks. Examining the pragmatic collaborations between middle-class Americans and government officials negotiating the contradictory terrain of empire and nation, <em>Death at the Edges of Empire</em> shows how Americans imposed modern order on the inevitability of death as well as how they used the war dead to reimagine political identities and opportunities into imperial ambitions.</p><p><em>Alex Beckstrand is a PhD candidate in history at the University of Connecticut and an officer in the Marine Corps Reserves.</em></p>]]>
      </content:encoded>
      <itunes:duration>6078</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7821525e-a733-11ed-90ed-6ba04f755eaa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7600431284.mp3?updated=1717953502" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew T. Jarboe, "Indian Soldiers in World War I: Race and Representation in an Imperial War" (U Nebraska Press, 2021)</title>
      <description>More than one million Indian soldiers were deployed during World War I, serving in the Indian army as part of Britain's imperial war effort. These men fought in France and Belgium, Egypt and East Africa, and at Gallipoli, in Palestine, and in Mesopotamia. While Indian contributions to the war have long been recognized (unlike other colonial contributions), it has long been disparaged and lacked significant scholarly attention, especially in the western academy.
In Indian Soldiers in World War I: Race and Representation in an Imperial War (University of Nebraska Press, 2021), Andrew T. Jarboe reconstructs the Indian experience of the war, examining the contested representations that British and Indian audiences drew from the soldiers' wartime experiences and the impacts these representations had on the British Empire's racial politics. Presenting overlooked or forgotten connections, Jarboe argues that Indian participation contributed decisively to the war effort. At the same time, Indian participation in the war led to a hardening of the British Empire's prewar racist ideologies and governing policies, and did not result in advancement toward Indian national aspirations or improvements in racial equality. When Indian soldiers participated in the brutal suppression of anti-government demonstrations in India at war's end, they set the stage for the eventual end of British rule in south Asia.
Indian Soldiers in World War I will interest readers with an interest in World War I, imperial history, South Asian history, and is an important contribution to a growing field of scholarship about the contributions of colonial subjects to the war effort--and how broken promises made during the war continue to have ramifications long after decolonization.
Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas.</description>
      <pubDate>Wed, 01 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew T. Jarboe</itunes:subtitle>
      <itunes:summary>More than one million Indian soldiers were deployed during World War I, serving in the Indian army as part of Britain's imperial war effort. These men fought in France and Belgium, Egypt and East Africa, and at Gallipoli, in Palestine, and in Mesopotamia. While Indian contributions to the war have long been recognized (unlike other colonial contributions), it has long been disparaged and lacked significant scholarly attention, especially in the western academy.
In Indian Soldiers in World War I: Race and Representation in an Imperial War (University of Nebraska Press, 2021), Andrew T. Jarboe reconstructs the Indian experience of the war, examining the contested representations that British and Indian audiences drew from the soldiers' wartime experiences and the impacts these representations had on the British Empire's racial politics. Presenting overlooked or forgotten connections, Jarboe argues that Indian participation contributed decisively to the war effort. At the same time, Indian participation in the war led to a hardening of the British Empire's prewar racist ideologies and governing policies, and did not result in advancement toward Indian national aspirations or improvements in racial equality. When Indian soldiers participated in the brutal suppression of anti-government demonstrations in India at war's end, they set the stage for the eventual end of British rule in south Asia.
Indian Soldiers in World War I will interest readers with an interest in World War I, imperial history, South Asian history, and is an important contribution to a growing field of scholarship about the contributions of colonial subjects to the war effort--and how broken promises made during the war continue to have ramifications long after decolonization.
Christopher S. Rose is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>More than one million Indian soldiers were deployed during World War I, serving in the Indian army as part of Britain's imperial war effort. These men fought in France and Belgium, Egypt and East Africa, and at Gallipoli, in Palestine, and in Mesopotamia. While Indian contributions to the war have long been recognized (unlike other colonial contributions), it has long been disparaged and lacked significant scholarly attention, especially in the western academy.</p><p>In <a href="https://bookshop.org/a/12343/9781496206787"><em>Indian Soldiers in World War I: Race and Representation in an Imperial War</em></a> (University of Nebraska Press, 2021), Andrew T. Jarboe reconstructs the Indian experience of the war, examining the contested representations that British and Indian audiences drew from the soldiers' wartime experiences and the impacts these representations had on the British Empire's racial politics. Presenting overlooked or forgotten connections, Jarboe argues that Indian participation contributed decisively to the war effort. At the same time, Indian participation in the war led to a hardening of the British Empire's prewar racist ideologies and governing policies, and did not result in advancement toward Indian national aspirations or improvements in racial equality. When Indian soldiers participated in the brutal suppression of anti-government demonstrations in India at war's end, they set the stage for the eventual end of British rule in south Asia.</p><p><em>Indian Soldiers in World War I</em> will interest readers with an interest in World War I, imperial history, South Asian history, and is an important contribution to a growing field of scholarship about the contributions of colonial subjects to the war effort--and how broken promises made during the war continue to have ramifications long after decolonization.</p><p><a href="http://www.christophersrose.com/"><em>Christopher S. Rose</em></a><em> is a social historian of medicine focusing on Egypt and the Eastern Mediterranean in the 19th and 20th century. He currently teaches History at St. Edward's University in Austin, Texas and Our Lady of the Lake University in San Antonio, Texas.</em></p>]]>
      </content:encoded>
      <itunes:duration>3746</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[32e33244-a723-11ed-93c9-2f2eff62faee]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1359117554.mp3?updated=1637935782" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kenneth O'Reilly, "Asphalt: A History" (U Nebraska Press, 2021)</title>
      <description>In Asphalt: A History (U Nebraska Press, 2021), Kenneth O’Reilly provides a history of this everyday substance. By tracing the history of asphalt—in both its natural and processed forms—from ancient times to the present, O’Reilly sets out to identify its importance within various contexts of human society and culture. Although O’Reilly argues that asphalt creates our environment, he believes it also eventually threatens it. Looking at its role in economics, politics, and global warming, O’Reilly explores asphalt’s contribution to the history, and future, of America and the world.
Mohamed Gamal-Eldin is a historian of Modern Egypt, who is interested in questions related to the built environment, urban history, architecture, social history and environmental ecology of urban centers in 19th and early 20th century Egypt, the Middle East and globally.</description>
      <pubDate>Mon, 22 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kenneth O'Reilly</itunes:subtitle>
      <itunes:summary>In Asphalt: A History (U Nebraska Press, 2021), Kenneth O’Reilly provides a history of this everyday substance. By tracing the history of asphalt—in both its natural and processed forms—from ancient times to the present, O’Reilly sets out to identify its importance within various contexts of human society and culture. Although O’Reilly argues that asphalt creates our environment, he believes it also eventually threatens it. Looking at its role in economics, politics, and global warming, O’Reilly explores asphalt’s contribution to the history, and future, of America and the world.
Mohamed Gamal-Eldin is a historian of Modern Egypt, who is interested in questions related to the built environment, urban history, architecture, social history and environmental ecology of urban centers in 19th and early 20th century Egypt, the Middle East and globally.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496222077"><em>Asphalt: A History</em></a><em> </em>(U Nebraska Press, 2021), Kenneth O’Reilly provides a history of this everyday substance. By tracing the history of asphalt—in both its natural and processed forms—from ancient times to the present, O’Reilly sets out to identify its importance within various contexts of human society and culture. Although O’Reilly argues that asphalt creates our environment, he believes it also eventually threatens it. Looking at its role in economics, politics, and global warming, O’Reilly explores asphalt’s contribution to the history, and future, of America and the world.</p><p><em>Mohamed Gamal-Eldin is a historian of Modern Egypt, who is interested in questions related to the built environment, urban history, architecture, social history and environmental ecology of urban centers in 19th and early 20th century Egypt, the Middle East and globally.</em></p>]]>
      </content:encoded>
      <itunes:duration>5133</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[324a58b8-a722-11ed-9272-5b04f34bcd6d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1089311027.mp3?updated=1637423984" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Barak-Gorodetsky, "Judah Magnes: The Prophetic Politics of a Religious Binationalist" (U Nebraska Press, 2021)</title>
      <description>In this episode, I interview David Barak-Gorodetzky about his new book, Judah Magnes: The Prophetic Politics of a Religious Binationalist (U Nebraska Press, 2021). This comprehensive intellectual biography of Judah Magnes—the Reform rabbi, American Zionist leader, and inaugural Hebrew University chancellor—offers novel analysis of how theology and politics intertwined to drive Magnes’s writings and activism—especially his championing of a binational state—against all odds. Like a prophet unable to suppress his prophecy, Magnes could not resist a religious calling to take political action, whatever the cost. In Palestine no one understood his uniquely American pragmatism and insistence that a constitutional system was foundational for a just society. Jewish leaders regarded his prophetic politics as overly conciliatory and dangerous for negotiations. Magnes’s central European allies in striving for a binational Palestine, including Martin Buber, credited him with restoring their faith in politics, but they ultimately retreated from binationalism to welcome the new State of Israel. In candidly portraying the complex Magnes as he understood himself, Barak-Gorodetsky elucidates why Magnes persevered, despite evident lack of Arab interest, to advocate binationalism with Truman in May 1948 at the ultimate price of Jewish sovereignty. Accompanying Magnes on his long-misunderstood journey, we gain a unique broader perspective: on early peacemaking efforts in Israel/Palestine, the American Jewish role in the history of the state, binationalism as political theology, an American view of binationalism, and the charged realities of Israel today.
Bar Guzi is PhD candidate at Brandeis University. His research focuses on modern Jewish thought and theology. Bar’s dissertation discerns and conceptualizes a non-supernaturalistic current of American Jewish thought that is nevertheless profoundly concerned with God. He can be found on Twitter and reached via email at bguzi@brandeis.edu.</description>
      <pubDate>Thu, 18 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>252</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Barak-Gorodetsky</itunes:subtitle>
      <itunes:summary>In this episode, I interview David Barak-Gorodetzky about his new book, Judah Magnes: The Prophetic Politics of a Religious Binationalist (U Nebraska Press, 2021). This comprehensive intellectual biography of Judah Magnes—the Reform rabbi, American Zionist leader, and inaugural Hebrew University chancellor—offers novel analysis of how theology and politics intertwined to drive Magnes’s writings and activism—especially his championing of a binational state—against all odds. Like a prophet unable to suppress his prophecy, Magnes could not resist a religious calling to take political action, whatever the cost. In Palestine no one understood his uniquely American pragmatism and insistence that a constitutional system was foundational for a just society. Jewish leaders regarded his prophetic politics as overly conciliatory and dangerous for negotiations. Magnes’s central European allies in striving for a binational Palestine, including Martin Buber, credited him with restoring their faith in politics, but they ultimately retreated from binationalism to welcome the new State of Israel. In candidly portraying the complex Magnes as he understood himself, Barak-Gorodetsky elucidates why Magnes persevered, despite evident lack of Arab interest, to advocate binationalism with Truman in May 1948 at the ultimate price of Jewish sovereignty. Accompanying Magnes on his long-misunderstood journey, we gain a unique broader perspective: on early peacemaking efforts in Israel/Palestine, the American Jewish role in the history of the state, binationalism as political theology, an American view of binationalism, and the charged realities of Israel today.
Bar Guzi is PhD candidate at Brandeis University. His research focuses on modern Jewish thought and theology. Bar’s dissertation discerns and conceptualizes a non-supernaturalistic current of American Jewish thought that is nevertheless profoundly concerned with God. He can be found on Twitter and reached via email at bguzi@brandeis.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I interview David Barak-Gorodetzky about his new book, <a href="https://bookshop.org/a/12343/9780827615168"><em>Judah Magnes: The Prophetic Politics of a Religious Binationalist</em></a><em> </em>(U Nebraska Press, 2021). This comprehensive intellectual biography of Judah Magnes—the Reform rabbi, American Zionist leader, and inaugural Hebrew University chancellor—offers novel analysis of how theology and politics intertwined to drive Magnes’s writings and activism—especially his championing of a binational state—against all odds. Like a prophet unable to suppress his prophecy, Magnes could not resist a religious calling to take political action, whatever the cost. In Palestine no one understood his uniquely American pragmatism and insistence that a constitutional system was foundational for a just society. Jewish leaders regarded his prophetic politics as overly conciliatory and dangerous for negotiations. Magnes’s central European allies in striving for a binational Palestine, including Martin Buber, credited him with restoring their faith in politics, but they ultimately retreated from binationalism to welcome the new State of Israel. In candidly portraying the complex Magnes as he understood himself, Barak-Gorodetsky elucidates why Magnes persevered, despite evident lack of Arab interest, to advocate binationalism with Truman in May 1948 at the ultimate price of Jewish sovereignty. Accompanying Magnes on his long-misunderstood journey, we gain a unique broader perspective: on early peacemaking efforts in Israel/Palestine, the American Jewish role in the history of the state, binationalism as political theology, an American view of binationalism, and the charged realities of Israel today.</p><p><em>Bar Guzi is PhD candidate at Brandeis University. His research focuses on modern Jewish thought and theology. Bar’s dissertation discerns and conceptualizes a non-supernaturalistic current of American Jewish thought that is nevertheless profoundly concerned with God. He can be found on </em><a href="https://twitter.com/bar_guzi"><em>Twitter</em></a><em> and reached via email at bguzi@brandeis.edu.</em></p>]]>
      </content:encoded>
      <itunes:duration>2393</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[02420598-a728-11ed-b656-bf42ea4cee8f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4349749260.mp3?updated=1636819552" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrea E. Duffy, "Nomad's Land: Pastoralism and French Environmental Policy in the Nineteenth-Century Mediterranean World" (U Nebraska Press, 2019)</title>
      <description>Chronicling the retreat of mobile pastoralization from Mediterranean coastlines, Andrea Duffy's Nomad's Land: Pastoralism and French Environmental Policy in the Nineteenth-Century Mediterranean World (U Nebraska Press, 2019) investigates a mystery: where did the sheep go? Duffy seeks the answer by exploring the relationship between forestry policy and pasteurization by comparing and contrasting the implementation of French Forestry in France's Provence, French colonial Algeria, and Ottoman Anatolia. Anxieties over deforestation drove the French forestry regime to marginalize active transhumant pastoral communities around the inner sea while altering imperial institutions and Mediterranean landscapes. The focus on the Mediterranean engages with a transnational study exhibiting the visible and invisible patterns and distinctions over time and shared space. Overstepping the political divisions among states highlights the geographical and ecological features framing the importance of diverging geographical and ecological features helpful in studying environmental studies. The Mediterranean framework of her argument works to investigate social and cultural connections while cutting across traditional political and ideological frontiers. An accessible, well-researched, and well-organized Nomad's Land demonstrates the legacy of Scientific Forestry, which contributed to the decline of forests and mobile pastoralism, reshaped traditional lands into a modern Mediterranean World.</description>
      <pubDate>Mon, 25 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrea E. Duffy</itunes:subtitle>
      <itunes:summary>Chronicling the retreat of mobile pastoralization from Mediterranean coastlines, Andrea Duffy's Nomad's Land: Pastoralism and French Environmental Policy in the Nineteenth-Century Mediterranean World (U Nebraska Press, 2019) investigates a mystery: where did the sheep go? Duffy seeks the answer by exploring the relationship between forestry policy and pasteurization by comparing and contrasting the implementation of French Forestry in France's Provence, French colonial Algeria, and Ottoman Anatolia. Anxieties over deforestation drove the French forestry regime to marginalize active transhumant pastoral communities around the inner sea while altering imperial institutions and Mediterranean landscapes. The focus on the Mediterranean engages with a transnational study exhibiting the visible and invisible patterns and distinctions over time and shared space. Overstepping the political divisions among states highlights the geographical and ecological features framing the importance of diverging geographical and ecological features helpful in studying environmental studies. The Mediterranean framework of her argument works to investigate social and cultural connections while cutting across traditional political and ideological frontiers. An accessible, well-researched, and well-organized Nomad's Land demonstrates the legacy of Scientific Forestry, which contributed to the decline of forests and mobile pastoralism, reshaped traditional lands into a modern Mediterranean World.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Chronicling the retreat of mobile pastoralization from Mediterranean coastlines, Andrea Duffy's <a href="https://bookshop.org/a/12343/9780803290976"><em>Nomad's Land: Pastoralism and French Environmental Policy in the Nineteenth-Century Mediterranean World</em></a> (U Nebraska Press, 2019)<em> </em>investigates a mystery: where did the sheep go? Duffy seeks the answer by exploring the relationship between forestry policy and pasteurization by comparing and contrasting the implementation of French Forestry in France's Provence, French colonial Algeria, and Ottoman Anatolia. Anxieties over deforestation drove the French forestry regime to marginalize active transhumant pastoral communities around the inner sea while altering imperial institutions and Mediterranean landscapes. The focus on the Mediterranean engages with a transnational study exhibiting the visible and invisible patterns and distinctions over time and shared space. Overstepping the political divisions among states highlights the geographical and ecological features framing the importance of diverging geographical and ecological features helpful in studying environmental studies. The Mediterranean framework of her argument works to investigate social and cultural connections while cutting across traditional political and ideological frontiers. An accessible, well-researched, and well-organized <em>Nomad's Land </em>demonstrates the legacy of Scientific Forestry, which contributed to the decline of forests and mobile pastoralism, reshaped traditional lands into a modern Mediterranean World.</p>]]>
      </content:encoded>
      <itunes:duration>3931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[54f96c0a-a722-11ed-9569-bfd1c06e210a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8989320878.mp3?updated=1634577067" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rebecca DeWolf, "Gendered Citizenship: The Original Conflict Over the Equal Rights Amendment, 1920-1963" (U Nebraska Press, 2021)</title>
      <description>In Political Science, we are very familiar with the work of scholars who try to unpack why the ERA failed to get the required states. But Gendered Citizenship: The Original Conflict over the Equal Rights Amendment, 1920-1963 published by the University of Nebraska in 2021 interrogates how earlier debates on the ERA transcended traditional political divides and ultimately redefined the concept of citizenship in the United States. By using a rich collection of public and private sources, Dr. Rebecca DeWolf shows that support for and opposition to the ERA was not tied to either conservatism or liberalism. Instead unusual allies coalesced around two competing views of citizenship – what DeWolf calls the emancipatory and the protectionist. Gendered Citizenship argues that the early conflict over the ERA changed the definition of rights -- and the catalyst for that change was the 19th amendment. Those opposing the ERA provided a modern justification for separate and distinct standards of rights for men and women citizens -- and that formulation still haunts 21st century politics.
Dr. Rebecca DeWolf is a historian focused on gender and women’s history, politics, and United States' constitutional culture. She has received the Dirksen Center Congressional Research Grant as well as grants from American University to do her archival research on the ERA. Her writing has appeared in the Washington Post, History News Network, New America Weekly, and Frontiers.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.</description>
      <pubDate>Mon, 25 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>555</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca DeWolf</itunes:subtitle>
      <itunes:summary>In Political Science, we are very familiar with the work of scholars who try to unpack why the ERA failed to get the required states. But Gendered Citizenship: The Original Conflict over the Equal Rights Amendment, 1920-1963 published by the University of Nebraska in 2021 interrogates how earlier debates on the ERA transcended traditional political divides and ultimately redefined the concept of citizenship in the United States. By using a rich collection of public and private sources, Dr. Rebecca DeWolf shows that support for and opposition to the ERA was not tied to either conservatism or liberalism. Instead unusual allies coalesced around two competing views of citizenship – what DeWolf calls the emancipatory and the protectionist. Gendered Citizenship argues that the early conflict over the ERA changed the definition of rights -- and the catalyst for that change was the 19th amendment. Those opposing the ERA provided a modern justification for separate and distinct standards of rights for men and women citizens -- and that formulation still haunts 21st century politics.
Dr. Rebecca DeWolf is a historian focused on gender and women’s history, politics, and United States' constitutional culture. She has received the Dirksen Center Congressional Research Grant as well as grants from American University to do her archival research on the ERA. Her writing has appeared in the Washington Post, History News Network, New America Weekly, and Frontiers.
Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Political Science, we are very familiar with the work of scholars who try to unpack why the ERA failed to get the required states. But <a href="https://bookshop.org/a/12343/9781496215567"><em>Gendered Citizenship: The Original Conflict over the Equal Rights Amendment, 1920-1963</em></a><em> </em>published by the University of Nebraska in 2021 interrogates how earlier debates on the ERA transcended traditional political divides and ultimately redefined the concept of citizenship in the United States. By using a rich collection of public and private sources, Dr. Rebecca DeWolf shows that support for and opposition to the ERA was not tied to either conservatism or liberalism. Instead unusual allies coalesced around two competing views of citizenship – what DeWolf calls the emancipatory and the protectionist. <em>Gendered Citizenship </em>argues that the early conflict over the ERA changed the definition of rights -- and the catalyst for that change was the 19th amendment. Those opposing the ERA provided a modern justification for separate and distinct standards of rights for men and women citizens -- and that formulation still haunts 21st century politics.</p><p>Dr. <a href="https://www.rebeccadewolf.com/">Rebecca DeWolf</a> is a historian focused on gender and women’s history, politics, and United States' constitutional culture. She has received the Dirksen Center Congressional Research Grant as well as grants from American University to do her archival research on the ERA. Her writing has appeared in the <em>Washington Post</em>, <em>History News Network</em>, <em>New America Weekly</em>, and <em>Frontiers</em>.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.</em></p>]]>
      </content:encoded>
      <itunes:duration>4475</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[db52d1a8-a734-11ed-a81e-075a99adabdf]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2754970694.mp3?updated=1634756032" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rocio Gomez, "Silver Veins, Dusty Lungs: Mining, Water, and Public Health in Zacatecas, 1835-1946" (U Nebraska Press, 2020)</title>
      <description>In Mexico environmental struggles have been fought since the nineteenth century in such places as Zacatecas, where United States and European mining interests have come into open conflict with rural and city residents over water access, environmental health concerns, and disease compensation.
In Silver Veins, Dusty Lungs: Mining, Water, and Public Health in Zacatecas, 1835-1946 (U Nebraska Press, 2020), Rocio Gomez examines the detrimental effects of the silver mining industry on water resources and public health in the city of Zacatecas and argues that the human labor necessary to the mining industry made the worker and the mine inseparable through the land, water, and air. Tensions arose between farmers and the mining industry over water access while the city struggled with mudslides, droughts, and water source contamination. Silicosis-tuberculosis, along with accidents caused by mining technologies like jackhammers and ore-crushers, debilitated scores of miners. By emphasizing the perspective of water and public health, Gomez illustrates that the human body and the environment are not separate entities but rather in a state of constant interaction.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew).</description>
      <pubDate>Fri, 15 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rocio Gomez</itunes:subtitle>
      <itunes:summary>In Mexico environmental struggles have been fought since the nineteenth century in such places as Zacatecas, where United States and European mining interests have come into open conflict with rural and city residents over water access, environmental health concerns, and disease compensation.
In Silver Veins, Dusty Lungs: Mining, Water, and Public Health in Zacatecas, 1835-1946 (U Nebraska Press, 2020), Rocio Gomez examines the detrimental effects of the silver mining industry on water resources and public health in the city of Zacatecas and argues that the human labor necessary to the mining industry made the worker and the mine inseparable through the land, water, and air. Tensions arose between farmers and the mining industry over water access while the city struggled with mudslides, droughts, and water source contamination. Silicosis-tuberculosis, along with accidents caused by mining technologies like jackhammers and ore-crushers, debilitated scores of miners. By emphasizing the perspective of water and public health, Gomez illustrates that the human body and the environment are not separate entities but rather in a state of constant interaction.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew).</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Mexico environmental struggles have been fought since the nineteenth century in such places as Zacatecas, where United States and European mining interests have come into open conflict with rural and city residents over water access, environmental health concerns, and disease compensation.</p><p>In <a href="https://bookshop.org/a/12343/9781496221117"><em>Silver Veins, Dusty Lungs: Mining, Water, and Public Health in Zacatecas, 1835-1946</em></a><em> </em>(U Nebraska Press, 2020), Rocio Gomez examines the detrimental effects of the silver mining industry on water resources and public health in the city of Zacatecas and argues that the human labor necessary to the mining industry made the worker and the mine inseparable through the land, water, and air. Tensions arose between farmers and the mining industry over water access while the city struggled with mudslides, droughts, and water source contamination. Silicosis-tuberculosis, along with accidents caused by mining technologies like jackhammers and ore-crushers, debilitated scores of miners. By emphasizing the perspective of water and public health, Gomez illustrates that the human body and the environment are not separate entities but rather in a state of constant interaction.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (</em><a href="https://twitter.com/rachelgnew?lang=en"><em>@rachelgnew</em></a><em>).</em></p>]]>
      </content:encoded>
      <itunes:duration>2458</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9d82c150-a728-11ed-8d75-5b71f6da8e87]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9635981655.mp3?updated=1633555723" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katherine Wiltenburg Todrys, "Black Snake: Standing Rock, the Dakota Access Pipeline, and Environmental Justice" (U Nebraska Press, 2021)</title>
      <description>The controversial Dakota Access Pipeline (DAPL) made headlines around the world in 2016. Supporters called the pipeline key to safely transporting American oil from the Bakken oil fields of the northern plains to markets nationwide, essential to both national security and prosperity. Native activists named it the "black snake," referring to an ancient prophecy about a terrible snake that would one day devour the earth. Activists rallied near the Standing Rock Reservation in North Dakota for months in opposition to DAPL, winning an unprecedented but temporary victory before the federal government ultimately permitted the pipeline. Oil began flowing on June 1, 2017.
The water protector camps drew global support and united more than three hundred tribes in perhaps the largest Native alliance in U.S. history. While it faced violent opposition, the peaceful movement against DAPL has become one of the most crucial human rights movements of our time.
Katherine Wiltenburg Todrys' book Black Snake: Standing Rock, the Dakota Access Pipeline, and Environmental Justice (U Nebraska Press, 2021) is the story of four leaders--LaDonna Allard, Jasilyn Charger, Lisa DeVille, and Kandi White--and their fight against the pipeline. It is the story of Native nations combating environmental injustice and longtime discrimination and rebuilding their communities. It is the story of a new generation of environmental activists, galvanized at Standing Rock, becoming the protectors of America's natural resources.
 Ryan Driskell Tate writes on fossil fuels, climate change, and the American West. He holds a Ph.D. from Rutgers University, and is completing a book on fossil fuel development in the Powder River Basin.</description>
      <pubDate>Wed, 01 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Wiltenburg Todrys</itunes:subtitle>
      <itunes:summary>The controversial Dakota Access Pipeline (DAPL) made headlines around the world in 2016. Supporters called the pipeline key to safely transporting American oil from the Bakken oil fields of the northern plains to markets nationwide, essential to both national security and prosperity. Native activists named it the "black snake," referring to an ancient prophecy about a terrible snake that would one day devour the earth. Activists rallied near the Standing Rock Reservation in North Dakota for months in opposition to DAPL, winning an unprecedented but temporary victory before the federal government ultimately permitted the pipeline. Oil began flowing on June 1, 2017.
The water protector camps drew global support and united more than three hundred tribes in perhaps the largest Native alliance in U.S. history. While it faced violent opposition, the peaceful movement against DAPL has become one of the most crucial human rights movements of our time.
Katherine Wiltenburg Todrys' book Black Snake: Standing Rock, the Dakota Access Pipeline, and Environmental Justice (U Nebraska Press, 2021) is the story of four leaders--LaDonna Allard, Jasilyn Charger, Lisa DeVille, and Kandi White--and their fight against the pipeline. It is the story of Native nations combating environmental injustice and longtime discrimination and rebuilding their communities. It is the story of a new generation of environmental activists, galvanized at Standing Rock, becoming the protectors of America's natural resources.
 Ryan Driskell Tate writes on fossil fuels, climate change, and the American West. He holds a Ph.D. from Rutgers University, and is completing a book on fossil fuel development in the Powder River Basin.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The controversial Dakota Access Pipeline (DAPL) made headlines around the world in 2016. Supporters called the pipeline key to safely transporting American oil from the Bakken oil fields of the northern plains to markets nationwide, essential to both national security and prosperity. Native activists named it the "black snake," referring to an ancient prophecy about a terrible snake that would one day devour the earth. Activists rallied near the Standing Rock Reservation in North Dakota for months in opposition to DAPL, winning an unprecedented but temporary victory before the federal government ultimately permitted the pipeline. Oil began flowing on June 1, 2017.</p><p>The water protector camps drew global support and united more than three hundred tribes in perhaps the largest Native alliance in U.S. history. While it faced violent opposition, the peaceful movement against DAPL has become one of the most crucial human rights movements of our time.</p><p>Katherine Wiltenburg Todrys' book<em> </em><a href="https://bookshop.org/a/12343/9781496222664"><em>Black Snake: Standing Rock, the Dakota Access Pipeline, and Environmental Justice</em></a><em> </em>(U Nebraska Press, 2021) is the story of four leaders--LaDonna Allard, Jasilyn Charger, Lisa DeVille, and Kandi White--and their fight against the pipeline. It is the story of Native nations combating environmental injustice and longtime discrimination and rebuilding their communities. It is the story of a new generation of environmental activists, galvanized at Standing Rock, becoming the protectors of America's natural resources.</p><p><em> </em><a href="https://www.ryandriskelltate.com/"><em>Ryan Driskell Tate</em></a><em> writes on fossil fuels, climate change, and the American West. He holds a Ph.D. from Rutgers University, and is completing a book on fossil fuel development in the Powder River Basin.</em></p>]]>
      </content:encoded>
      <itunes:duration>2689</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[655bcade-a71d-11ed-90fd-f7c7325cb24f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1763558961.mp3?updated=1629775252" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alison Rose Jefferson, "Living the California Dream: African American Leisure Sites during the Jim Crow Era" (U Nebraska Press, 2020)</title>
      <description>Living the California Dream: African American Leisure Sites During the Jim Crow Era (Nebraska, 2020) is about the places where the past and future meet. Throughout the early twentieth century, African Americans moved to California for jobs, for the beautiful weather and landscapes, and to start futures for themselves and their families. Like their white neighbors, they found sites of play and fun across the Southern California environment, from lakes to beaches to country clubs. Dr. Alison Rose Jefferson, an independent scholar and conservation consultant, describes several instance of place making - imbuing beaches and other locations with meaning and memories for the African Americans across the region - and how whites in Southern California reacted with racist backlash against Black leisure in public places. Jefferson, who has worked closely with various groups in greater Los Angeles to promote public memory of the sites covered in the book, describes how contestation over the meaning of these places has continued into the present day. At its core, this is a book about people having fun, and how people have made meaning, or resisted those meanings, at places where people have always flocked for a good time.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</description>
      <pubDate>Mon, 09 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alison Rose Jefferson</itunes:subtitle>
      <itunes:summary>Living the California Dream: African American Leisure Sites During the Jim Crow Era (Nebraska, 2020) is about the places where the past and future meet. Throughout the early twentieth century, African Americans moved to California for jobs, for the beautiful weather and landscapes, and to start futures for themselves and their families. Like their white neighbors, they found sites of play and fun across the Southern California environment, from lakes to beaches to country clubs. Dr. Alison Rose Jefferson, an independent scholar and conservation consultant, describes several instance of place making - imbuing beaches and other locations with meaning and memories for the African Americans across the region - and how whites in Southern California reacted with racist backlash against Black leisure in public places. Jefferson, who has worked closely with various groups in greater Los Angeles to promote public memory of the sites covered in the book, describes how contestation over the meaning of these places has continued into the present day. At its core, this is a book about people having fun, and how people have made meaning, or resisted those meanings, at places where people have always flocked for a good time.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496201300"><em>Living the California Dream: African American Leisure Sites During the Jim Crow Era</em></a> (Nebraska, 2020) is about the places where the past and future meet. Throughout the early twentieth century, African Americans moved to California for jobs, for the beautiful weather and landscapes, and to start futures for themselves and their families. Like their white neighbors, they found sites of play and fun across the Southern California environment, from lakes to beaches to country clubs. Dr. Alison Rose Jefferson, an independent scholar and conservation consultant, describes several instance of place making - imbuing beaches and other locations with meaning and memories for the African Americans across the region - and how whites in Southern California reacted with racist backlash against Black leisure in public places. Jefferson, who has worked closely with various groups in greater Los Angeles to promote public memory of the sites covered in the book, describes how contestation over the meaning of these places has continued into the present day. At its core, this is a book about people having fun, and how people have made meaning, or resisted those meanings, at places where people have always flocked for a good time.</p><p><em>Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p>]]>
      </content:encoded>
      <itunes:duration>4090</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c2226556-a660-11ed-bf3a-872d11f40e47]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7906475888.mp3?updated=1627402003" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Greg Larson, "Clubbie: A Minor League Baseball Memoir" (U Nebraska Press, 2021)</title>
      <description>Today we are joined by Greg Larson, author of Clubbie: A Minor League Baseball Memoir (University of Nebraska, 2021). In Clubbie, Larson shares his unique perspective from his two-year stint as clubhouse attendant for the Aberdeen IronBirds, a Class A short-season affiliate of the Baltimore Orioles. Larson’s starry-eyed perceptions about the game were quickly erased by the reality of a job that was time-consuming and thankless. Larson brings the reader into the minor-league clubhouse, showing how young baseball professionals are literally playing for their jobs on a day-to-day basis. As the clubhouse attendant, Larson was charged with doing laundry, making sure the players had food after the game, and keeping players supplied with equipment. He writes about the scams run by food concession officials, and also describes some of the ingenious ways he added to his own bank account. Players had to pay clubhouse dues on a limited salary, and while Larson made more than the players, broken bats, deals with beer distributors and other team staff members helped him survive. Larson spent a year living out of a converted equipment closet at Ripken Stadium to save on living expenses, and his observations are memorable. Larson’s vivid portraits of Alan Mills, Gary Allenson, Matt Merullo and Brian Graham — and himself — create a fascinating look at baseball from the bottom, looking up.
Bob D’Angelo earned his master’s degree in history from Southern New Hampshire University in May 2018. He earned his bachelor’s degree in journalism from the University of Florida and spent more than three decades as a sportswriter and sports copy editor, including 28 years on the sports copy desk at The Tampa (Fla.) Tribune. He is currently a digital news producer for Cox Media Group. Bob can be reached at bdangelo57@gmail.com. For more information, visit Bob D’Angelo’s Books and Blogs.</description>
      <pubDate>Tue, 03 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Greg Larson</itunes:subtitle>
      <itunes:summary>Today we are joined by Greg Larson, author of Clubbie: A Minor League Baseball Memoir (University of Nebraska, 2021). In Clubbie, Larson shares his unique perspective from his two-year stint as clubhouse attendant for the Aberdeen IronBirds, a Class A short-season affiliate of the Baltimore Orioles. Larson’s starry-eyed perceptions about the game were quickly erased by the reality of a job that was time-consuming and thankless. Larson brings the reader into the minor-league clubhouse, showing how young baseball professionals are literally playing for their jobs on a day-to-day basis. As the clubhouse attendant, Larson was charged with doing laundry, making sure the players had food after the game, and keeping players supplied with equipment. He writes about the scams run by food concession officials, and also describes some of the ingenious ways he added to his own bank account. Players had to pay clubhouse dues on a limited salary, and while Larson made more than the players, broken bats, deals with beer distributors and other team staff members helped him survive. Larson spent a year living out of a converted equipment closet at Ripken Stadium to save on living expenses, and his observations are memorable. Larson’s vivid portraits of Alan Mills, Gary Allenson, Matt Merullo and Brian Graham — and himself — create a fascinating look at baseball from the bottom, looking up.
Bob D’Angelo earned his master’s degree in history from Southern New Hampshire University in May 2018. He earned his bachelor’s degree in journalism from the University of Florida and spent more than three decades as a sportswriter and sports copy editor, including 28 years on the sports copy desk at The Tampa (Fla.) Tribune. He is currently a digital news producer for Cox Media Group. Bob can be reached at bdangelo57@gmail.com. For more information, visit Bob D’Angelo’s Books and Blogs.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by Greg Larson, author of <a href="https://bookshop.org/a/12343/9781496224293"><em>Clubbie: A Minor League Baseball Memoir</em></a> (University of Nebraska, 2021). In <em>Clubbie</em>, Larson shares his unique perspective from his two-year stint as clubhouse attendant for the Aberdeen IronBirds, a Class A short-season affiliate of the Baltimore Orioles. Larson’s starry-eyed perceptions about the game were quickly erased by the reality of a job that was time-consuming and thankless. Larson brings the reader into the minor-league clubhouse, showing how young baseball professionals are literally playing for their jobs on a day-to-day basis. As the clubhouse attendant, Larson was charged with doing laundry, making sure the players had food after the game, and keeping players supplied with equipment. He writes about the scams run by food concession officials, and also describes some of the ingenious ways he added to his own bank account. Players had to pay clubhouse dues on a limited salary, and while Larson made more than the players, broken bats, deals with beer distributors and other team staff members helped him survive. Larson spent a year living out of a converted equipment closet at Ripken Stadium to save on living expenses, and his observations are memorable. Larson’s vivid portraits of Alan Mills, Gary Allenson, Matt Merullo and Brian Graham — and himself — create a fascinating look at baseball from the bottom, looking up.</p><p><em>Bob D’Angelo earned his master’s degree in history from Southern New Hampshire University in May 2018. He earned his bachelor’s degree in journalism from the University of Florida and spent more than three decades as a sportswriter and sports copy editor, including 28 years on the sports copy desk at The Tampa (Fla.) Tribune. He is currently a digital news producer for Cox Media Group. Bob can be reached at </em><a href="mailto:bdangelo57@gmail.com">bdangelo57@gmail.com</a><em>. For more information, visit </em><a href="http://bobdangelobooks.weebly.com/the-sports-bookie">Bob D’Angelo’s Books and Blogs</a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2218</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6a76bee0-a7c0-11ed-9e17-5b180ea2dbd8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5846986626.mp3?updated=1626875743" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Simon Ferdinand, "Mapping Beyond Measure: Art, Cartography, and the Space of Global Modernity" (U Nebraska Press, 2019)</title>
      <description>In Mapping Beyond Measure: Art, Cartography, and the Space of Global Modernity (U Nebraska Press, 2019), Simon Ferdinand analyzes diverse map-based works of painting, collage, film, walking performance, and digital drawing, made in Britain, Japan, the Netherlands, Ukraine, the United States, and the former Soviet Union, arguing that together they challenge the dominant modern view of the world as a measurable and malleable geometrical space.</description>
      <pubDate>Tue, 27 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Ferdinand</itunes:subtitle>
      <itunes:summary>In Mapping Beyond Measure: Art, Cartography, and the Space of Global Modernity (U Nebraska Press, 2019), Simon Ferdinand analyzes diverse map-based works of painting, collage, film, walking performance, and digital drawing, made in Britain, Japan, the Netherlands, Ukraine, the United States, and the former Soviet Union, arguing that together they challenge the dominant modern view of the world as a measurable and malleable geometrical space.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496217585"><em>Mapping Beyond Measure: Art, Cartography, and the Space of Global Modernity</em></a><em> </em>(U Nebraska Press, 2019), Simon Ferdinand analyzes diverse map-based works of painting, collage, film, walking performance, and digital drawing, made in Britain, Japan, the Netherlands, Ukraine, the United States, and the former Soviet Union, arguing that together they challenge the dominant modern view of the world as a measurable and malleable geometrical space.</p>]]>
      </content:encoded>
      <itunes:duration>2376</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fedee736-a722-11ed-b75c-43ea4cd08d43]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1587929487.mp3?updated=1626276303" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Phillip T. Lohaus, "Power and Complacency: American Survival in an Age of International Competition" (U Nebraska Press, 2021)</title>
      <description>Why has the United States, the world’s premier military and economic power, struggled recently to achieve its foreign policy desiderata? How might America’s leaders reconsider the application of power for a world of asymmetric and unconventional threats? In his new book, Power and Complacency: American Survival in an Age of International Competition (Potomac Books, 2021), American Enterprise Institute Visiting Fellow Philip Lohaus explores the roots of America’s “efficacy deficit” and offers recommendations for how the United States can ensure a favorable place on an increasingly crowded global stage.
Lohaus argues that the American way of competition, rooted in a black-and-white approach to conflict and an overreliance on technology, impedes effectiveness in the amorphous landscape of the 21st-century conflict. By tracing the geographic and historical development of the United States, China, Russia, and Iran, Lohaus shows that America’s principal competitors have developed more dynamic approaches to competition and conflict outside of warfare. Unless the United States adapts, Lohaus writes, it will find itself on the path to decline.
Before joining the American Enterprise Institute, Lohus previously served as an Intelligence Analyst in the US Department of Defense, where he deployed to Iraq and Afghanistan. He is currently a Reserve Officer in the US Navy.
John Sakellariadis is a 2021-2022 Fulbright US Student Research Grantee. He holds a Master’s degree in public policy from the School of International and Public Affairs at Columbia and a Bachelor’s degree in History &amp; Literature from Harvard University.</description>
      <pubDate>Wed, 21 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Phillip T. Lohaus</itunes:subtitle>
      <itunes:summary>Why has the United States, the world’s premier military and economic power, struggled recently to achieve its foreign policy desiderata? How might America’s leaders reconsider the application of power for a world of asymmetric and unconventional threats? In his new book, Power and Complacency: American Survival in an Age of International Competition (Potomac Books, 2021), American Enterprise Institute Visiting Fellow Philip Lohaus explores the roots of America’s “efficacy deficit” and offers recommendations for how the United States can ensure a favorable place on an increasingly crowded global stage.
Lohaus argues that the American way of competition, rooted in a black-and-white approach to conflict and an overreliance on technology, impedes effectiveness in the amorphous landscape of the 21st-century conflict. By tracing the geographic and historical development of the United States, China, Russia, and Iran, Lohaus shows that America’s principal competitors have developed more dynamic approaches to competition and conflict outside of warfare. Unless the United States adapts, Lohaus writes, it will find itself on the path to decline.
Before joining the American Enterprise Institute, Lohus previously served as an Intelligence Analyst in the US Department of Defense, where he deployed to Iraq and Afghanistan. He is currently a Reserve Officer in the US Navy.
John Sakellariadis is a 2021-2022 Fulbright US Student Research Grantee. He holds a Master’s degree in public policy from the School of International and Public Affairs at Columbia and a Bachelor’s degree in History &amp; Literature from Harvard University.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why has the United States, the world’s premier military and economic power, struggled recently to achieve its foreign policy desiderata? How might America’s leaders reconsider the application of power for a world of asymmetric and unconventional threats? In his new book,<em> </em><a href="https://bookshop.org/a/12343/9781640122260"><em>Power and Complacency: American Survival in an Age of International Competition</em></a><em> </em>(Potomac Books, 2021), American Enterprise Institute Visiting Fellow Philip Lohaus explores the roots of America’s “efficacy deficit” and offers recommendations for how the United States can ensure a favorable place on an increasingly crowded global stage.</p><p>Lohaus argues that the American way of competition, rooted in a black-and-white approach to conflict and an overreliance on technology, impedes effectiveness in the amorphous landscape of the 21st-century conflict. By tracing the geographic and historical development of the United States, China, Russia, and Iran, Lohaus shows that America’s principal competitors have developed more dynamic approaches to competition and conflict outside of warfare. Unless the United States adapts, Lohaus writes, it will find itself on the path to decline.</p><p>Before joining the American Enterprise Institute, Lohus previously served as an Intelligence Analyst in the US Department of Defense, where he deployed to Iraq and Afghanistan. He is currently a Reserve Officer in the US Navy.</p><p><em>John Sakellariadis is a 2021-2022 Fulbright US Student Research Grantee. He holds a Master’s degree in public policy from the School of International and Public Affairs at Columbia and a Bachelor’s degree in History &amp; Literature from Harvard University.</em></p>]]>
      </content:encoded>
      <itunes:duration>2323</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[889aa27a-a733-11ed-93b3-0fc24940811c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8446931899.mp3?updated=1625688804" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patricia E. Rubertone, "Native Providence: Memory, Community, and Survivance in the Northeast" (U Nebraska Press, 2020)</title>
      <description>A city of modest size, Providence, Rhode Island, had the third-largest Native American population in the United States by the first decade of the nineteenth century. Patricia E. Rubertone's Native Providence: Memory, Community, and Survivance in the Northeast (University of Nebraska Press, 2020) tells their stories at this historical moment and in the decades before and after, a time when European Americans claimed that Northeast Natives had mostly vanished.
Denied their rightful place in modernity, men, women, and children from Narragansett, Nipmuc, Pequot, Wampanoag, and other ancestral communities traveled diverse and complicated routes to make their homes in this city. They found each other, carved out livelihoods, and created neighborhoods that became their urban homelands—new places of meaningful attachments. Accounts of individual lives and family histories emerge from historical and anthropological research in archives, government offices, historical societies, libraries, and museums and from community memories, geography, and landscape.
Patricia E. Rubertone chronicles the survivance of the Native people who stayed, left and returned, who faced involuntary displacement by urban renewal, who lived in Provi­dence briefly, or who made their presence known both there and in the wider indigenous and settler-colonial worlds. These individuals reenvision the city’s past through everyday experiences and illuminate documentary and spatial tactics of inequality that erased Native people from most nineteenth- and early twentieth-century history.</description>
      <pubDate>Mon, 28 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patricia E. Rubertone</itunes:subtitle>
      <itunes:summary>A city of modest size, Providence, Rhode Island, had the third-largest Native American population in the United States by the first decade of the nineteenth century. Patricia E. Rubertone's Native Providence: Memory, Community, and Survivance in the Northeast (University of Nebraska Press, 2020) tells their stories at this historical moment and in the decades before and after, a time when European Americans claimed that Northeast Natives had mostly vanished.
Denied their rightful place in modernity, men, women, and children from Narragansett, Nipmuc, Pequot, Wampanoag, and other ancestral communities traveled diverse and complicated routes to make their homes in this city. They found each other, carved out livelihoods, and created neighborhoods that became their urban homelands—new places of meaningful attachments. Accounts of individual lives and family histories emerge from historical and anthropological research in archives, government offices, historical societies, libraries, and museums and from community memories, geography, and landscape.
Patricia E. Rubertone chronicles the survivance of the Native people who stayed, left and returned, who faced involuntary displacement by urban renewal, who lived in Provi­dence briefly, or who made their presence known both there and in the wider indigenous and settler-colonial worlds. These individuals reenvision the city’s past through everyday experiences and illuminate documentary and spatial tactics of inequality that erased Native people from most nineteenth- and early twentieth-century history.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A city of modest size, Providence, Rhode Island, had the third-largest Native American population in the United States by the first decade of the nineteenth century. <a href="https://vivo.brown.edu/display/pruberto#Research">Patricia E. Rubertone</a>'s <a href="https://bookshop.org/a/12343/9781496217554"><em>Native Providence: Memory, Community, and Survivance in the Northeast</em></a> (University of Nebraska Press, 2020) tells their stories at this historical moment and in the decades before and after, a time when European Americans claimed that Northeast Natives had mostly vanished.</p><p>Denied their rightful place in modernity, men, women, and children from Narragansett, Nipmuc, Pequot, Wampanoag, and other ancestral communities traveled diverse and complicated routes to make their homes in this city. They found each other, carved out livelihoods, and created neighborhoods that became their urban homelands—new places of meaningful attachments. Accounts of individual lives and family histories emerge from historical and anthropological research in archives, government offices, historical societies, libraries, and museums and from community memories, geography, and landscape.</p><p>Patricia E. Rubertone chronicles the survivance of the Native people who stayed, left and returned, who faced involuntary displacement by urban renewal, who lived in Provi­dence briefly, or who made their presence known both there and in the wider indigenous and settler-colonial worlds. These individuals reenvision the city’s past through everyday experiences and illuminate documentary and spatial tactics of inequality that erased Native people from most nineteenth- and early twentieth-century history.</p>]]>
      </content:encoded>
      <itunes:duration>5162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9cd6c204-a734-11ed-b378-a7eb5c305a25]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1497696678.mp3?updated=1625045052" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Edward G. Longacre, "Unsung Hero of Gettysburg: The Story of Union General David McMurtrie Gregg" (U Nebraska Press, 2021)</title>
      <description>Today I talked to Edward G. Longacre about his new book Unsung Hero of Gettysburg: The Story of Union General David McMurtrie Gregg (University of Nebraska Press, 2021).
On the 3rd day of the Battle of Gettysburg, Union cavalry officer David Gregg ensured that Jeb Stuart’s Confederate cavalry troops didn’t succeed. Stuart’s orders were to attack the right flank of the Army of the Potomac and create a pincer movement by attacking from behind while Pickett’s forces made their disastrous frontal attack known as Pickett’s charge. Outnumbered by probably 2 to 1, Gregg’s men and the commandeered cavalry led by George Custer held off the Confederate horsemen, helping to seal the military victory. Gregg and Custer got along well but could hardly have been more different. One was reserved, the other flamboyant. And it would of course be Custer who went down in the history books for being impulsive, while the levelheaded Gregg provided solid leadership whether at Gettysburg or elsewhere during the war. This episode goes into all of that and more, including what type of person tended to be most attracted to the cavalry (independent, hell-for-leather types).
Ed Longacre is a retired historian for the U.S. Department of Defense and the award-winning author of numerous books on the Civil War in addition to writing top-secret documents for the U.S. Airforce. One of his ancestors took part in the torching of part of William and Mary College during the Civil War as an act of revenge following the Confederate seizure of some of his comrades in arms.
Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his related blog, visit https://emotionswizard.com.</description>
      <pubDate>Thu, 24 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward G. Longacre</itunes:subtitle>
      <itunes:summary>Today I talked to Edward G. Longacre about his new book Unsung Hero of Gettysburg: The Story of Union General David McMurtrie Gregg (University of Nebraska Press, 2021).
On the 3rd day of the Battle of Gettysburg, Union cavalry officer David Gregg ensured that Jeb Stuart’s Confederate cavalry troops didn’t succeed. Stuart’s orders were to attack the right flank of the Army of the Potomac and create a pincer movement by attacking from behind while Pickett’s forces made their disastrous frontal attack known as Pickett’s charge. Outnumbered by probably 2 to 1, Gregg’s men and the commandeered cavalry led by George Custer held off the Confederate horsemen, helping to seal the military victory. Gregg and Custer got along well but could hardly have been more different. One was reserved, the other flamboyant. And it would of course be Custer who went down in the history books for being impulsive, while the levelheaded Gregg provided solid leadership whether at Gettysburg or elsewhere during the war. This episode goes into all of that and more, including what type of person tended to be most attracted to the cavalry (independent, hell-for-leather types).
Ed Longacre is a retired historian for the U.S. Department of Defense and the award-winning author of numerous books on the Civil War in addition to writing top-secret documents for the U.S. Airforce. One of his ancestors took part in the torching of part of William and Mary College during the Civil War as an act of revenge following the Confederate seizure of some of his comrades in arms.
Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (https://www.sensorylogic.com). To check out his related blog, visit https://emotionswizard.com.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Edward G. Longacre about his new book <a href="https://bookshop.org/a/12343/9781640124295"><em>Unsung Hero of Gettysburg: The Story of Union General David McMurtrie Gregg</em></a> (University of Nebraska Press, 2021).</p><p>On the 3rd day of the Battle of Gettysburg, Union cavalry officer David Gregg ensured that Jeb Stuart’s Confederate cavalry troops didn’t succeed. Stuart’s orders were to attack the right flank of the Army of the Potomac and create a pincer movement by attacking from behind while Pickett’s forces made their disastrous frontal attack known as Pickett’s charge. Outnumbered by probably 2 to 1, Gregg’s men and the commandeered cavalry led by George Custer held off the Confederate horsemen, helping to seal the military victory. Gregg and Custer got along well but could hardly have been more different. One was reserved, the other flamboyant. And it would of course be Custer who went down in the history books for being impulsive, while the levelheaded Gregg provided solid leadership whether at Gettysburg or elsewhere during the war. This episode goes into all of that and more, including what type of person tended to be most attracted to the cavalry (independent, hell-for-leather types).</p><p>Ed Longacre is a retired historian for the U.S. Department of Defense and the award-winning author of numerous books on the Civil War in addition to writing top-secret documents for the U.S. Airforce. One of his ancestors took part in the torching of part of William and Mary College during the Civil War as an act of revenge following the Confederate seizure of some of his comrades in arms.</p><p><em>Dan Hill, PhD, is the author of eight books and leads Sensory Logic, Inc. (</em><a href="https://www.sensorylogic.com/"><em>https://www.sensorylogic.com</em></a><em>). To check out his related blog, visit </em><a href="https://emotionswizard.com/"><em>https://emotionswizard.com</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>1944</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[01ba4cb0-a71f-11ed-b8cb-9f0a705e5c1c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2669175379.mp3?updated=1624021327" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bob Kuska and Archie Clark, "Shake and Bake: The Life and Times of NBA Great Archie Clark" (U Nebraska Press, 2021)</title>
      <description>Shake and Bake is the story of Archie Clark, one of the top playmaking guards in the 1970s pre-merger NBA. While not one of the game’s most recognized superstars, Clark was a seminal player in NBA history who staggered defenders with the game’s greatest crossover dribble (“shake and bake”) and is credited by his peers as the originator of today’s popular step-back move.
Signed as the Lakers third-round draft pick in 1966, Clark worked his way into the starting lineup in his rookie year. But Clark was more than a guaranteed double-double whenever he stepped on the floor. He was a deep-thinking trailblazer for players’ rights. Clark often challenged coaches and owners on principle, much to the detriment of his career and NBA legacy, signing on as a named litigant in the seminal Robertson v. NBA antitrust case that smashed the player reserve system and jump-started the modern NBA.
Paul Knepper used to cover the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in September 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</description>
      <pubDate>Mon, 14 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bob Kuska and Archie Clark</itunes:subtitle>
      <itunes:summary>Shake and Bake is the story of Archie Clark, one of the top playmaking guards in the 1970s pre-merger NBA. While not one of the game’s most recognized superstars, Clark was a seminal player in NBA history who staggered defenders with the game’s greatest crossover dribble (“shake and bake”) and is credited by his peers as the originator of today’s popular step-back move.
Signed as the Lakers third-round draft pick in 1966, Clark worked his way into the starting lineup in his rookie year. But Clark was more than a guaranteed double-double whenever he stepped on the floor. He was a deep-thinking trailblazer for players’ rights. Clark often challenged coaches and owners on principle, much to the detriment of his career and NBA legacy, signing on as a named litigant in the seminal Robertson v. NBA antitrust case that smashed the player reserve system and jump-started the modern NBA.
Paul Knepper used to cover the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in September 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780803226548"><em>Shake and Bake</em></a> is the story of Archie Clark, one of the top playmaking guards in the 1970s pre-merger NBA. While not one of the game’s most recognized superstars, Clark was a seminal player in NBA history who staggered defenders with the game’s greatest crossover dribble (“shake and bake”) and is credited by his peers as the originator of today’s popular step-back move.</p><p>Signed as the Lakers third-round draft pick in 1966, Clark worked his way into the starting lineup in his rookie year. But Clark was more than a guaranteed double-double whenever he stepped on the floor. He was a deep-thinking trailblazer for players’ rights. Clark often challenged coaches and owners on principle, much to the detriment of his career and NBA legacy, signing on as a named litigant in the seminal <em>Robertson v. NBA</em> antitrust case that smashed the player reserve system and jump-started the modern NBA.</p><p><em>Paul Knepper used to cover the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in September 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</em></p>]]>
      </content:encoded>
      <itunes:duration>3120</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0cd608f4-a7c0-11ed-a824-6f3af5ef23dc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1427875964.mp3?updated=1622226765" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joy Schulz, "Hawaiian by Birth: Missionary Children, Bicultural Identity, and U. S. Colonialism in the Pacific" (U Nebraska Press, 2020)</title>
      <description>Twelve companies of American missionaries were sent to the Hawaiian Islands between 1819 and 1848 with the goal of spreading American Christianity and New England values. By the 1850s American missionary families in the islands had birthed more than 250 white children, considered Hawaiian subjects by the indigenous monarchy and U.S. citizens by missionary parents. In Hawaiian by Birth: Missionary Children, Bicultural Identity, and U. S. Colonialism in the Pacific (University of Nebraska Press, 2020) Joy Schulz explores the tensions among the competing parental, cultural, and educational interests affecting these children and, in turn, the impact the children had on nineteenth-century U.S. foreign policy.
These children of white missionaries would eventually alienate themselves from the Hawaiian monarchy and indigenous population by securing disproportionate economic and political power. Their childhoods—complicated by both Hawaiian and American influences—led to significant political and international ramifications once the children reached adulthood. Almost none chose to follow their parents into the missionary profession, and many rejected the Christian faith. Almost all supported the annexation of Hawai‘i despite their parents’ hope that the islands would remain independent.
Whether the missionary children moved to the U.S. mainland, stayed in the islands, or traveled the world, they took with them a sense of racial privilege and cultural superiority. Schulz adds children’s voices to the historical record with this first comprehensive study of the white children born in the Hawaiian Islands between 1820 and 1850 and their path toward political revolution.
Joy Schulz is Professor of History at Metropolitan Community College in Omaha, Nebraska
Holger Droessler is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific. @HolgerDroessler.</description>
      <pubDate>Fri, 11 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1007</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joy Schulz</itunes:subtitle>
      <itunes:summary>Twelve companies of American missionaries were sent to the Hawaiian Islands between 1819 and 1848 with the goal of spreading American Christianity and New England values. By the 1850s American missionary families in the islands had birthed more than 250 white children, considered Hawaiian subjects by the indigenous monarchy and U.S. citizens by missionary parents. In Hawaiian by Birth: Missionary Children, Bicultural Identity, and U. S. Colonialism in the Pacific (University of Nebraska Press, 2020) Joy Schulz explores the tensions among the competing parental, cultural, and educational interests affecting these children and, in turn, the impact the children had on nineteenth-century U.S. foreign policy.
These children of white missionaries would eventually alienate themselves from the Hawaiian monarchy and indigenous population by securing disproportionate economic and political power. Their childhoods—complicated by both Hawaiian and American influences—led to significant political and international ramifications once the children reached adulthood. Almost none chose to follow their parents into the missionary profession, and many rejected the Christian faith. Almost all supported the annexation of Hawai‘i despite their parents’ hope that the islands would remain independent.
Whether the missionary children moved to the U.S. mainland, stayed in the islands, or traveled the world, they took with them a sense of racial privilege and cultural superiority. Schulz adds children’s voices to the historical record with this first comprehensive study of the white children born in the Hawaiian Islands between 1820 and 1850 and their path toward political revolution.
Joy Schulz is Professor of History at Metropolitan Community College in Omaha, Nebraska
Holger Droessler is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific. @HolgerDroessler.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Twelve companies of American missionaries were sent to the Hawaiian Islands between 1819 and 1848 with the goal of spreading American Christianity and New England values. By the 1850s American missionary families in the islands had birthed more than 250 white children, considered Hawaiian subjects by the indigenous monarchy and U.S. citizens by missionary parents. In <a href="https://bookshop.org/a/12343/9781496219497"><em>Hawaiian by Birth: Missionary Children, Bicultural Identity, and U. S. Colonialism in the Pacific</em></a> (University of Nebraska Press, 2020) Joy Schulz explores the tensions among the competing parental, cultural, and educational interests affecting these children and, in turn, the impact the children had on nineteenth-century U.S. foreign policy.</p><p>These children of white missionaries would eventually alienate themselves from the Hawaiian monarchy and indigenous population by securing disproportionate economic and political power. Their childhoods—complicated by both Hawaiian and American influences—led to significant political and international ramifications once the children reached adulthood. Almost none chose to follow their parents into the missionary profession, and many rejected the Christian faith. Almost all supported the annexation of Hawai‘i despite their parents’ hope that the islands would remain independent.</p><p>Whether the missionary children moved to the U.S. mainland, stayed in the islands, or traveled the world, they took with them a sense of racial privilege and cultural superiority. Schulz adds children’s voices to the historical record with this first comprehensive study of the white children born in the Hawaiian Islands between 1820 and 1850 and their path toward political revolution.</p><p>Joy Schulz is Professor of History at Metropolitan Community College in Omaha, Nebraska</p><p><a href="http://wpi.edu/people/faculty/hdroessler"><em>Holger Droessler</em></a><em> is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific. </em><a href="https://twitter.com/HolgerDroessler"><em>@HolgerDroessler</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>3353</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[555a4f0c-a727-11ed-b970-17d91ce8c0eb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5161615904.mp3?updated=1622150761" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Frank Ruda, "Abolishing Freedom: A Plea for a Contemporary Use of Fatalism" (U Nebraska Press, 2016)</title>
      <description>Frank Ruda's book Abolishing Freedom. A Plea for a Contemporary Use of Fatalism (University of Nebraska Press 2016) presents a compelling reading of authors diverse as Martin Luther, Descartes, Kant, Hegel, and Freud. They grapple with the limits of human freedom, and obviously so. Because we understand freedom - at least since Aristotle - as a capacity or a capability to choose freely between different options. Expressed with a formulation of Harry Frankfurt: "An action is free only if the agent could have done otherwise." However, Ruda - who is Senior Lecturer in Philosophy at the University of Dundee - shows that this intuitive and classical formulation of freedom of choice is deceptive. It suggests that we can choose the amount of freedom we want to live up to in the same way in which we can choose between tea or coffee. But this is a trivialization of freedom. We do not get up in the morning determined to be more free this week than last week. And one reason for this is that freedom is not at our disposal. As such it touches upon questions of fate and predestination. Philosophers from Luther to Hegel and from Descartes to Freud know this. They conceptualize through the concept of freedom a point of negativity, or – metaphorically speaking – a ground zero of human agency and autonomy. This is why topics such as fatalism, predestination, morality or divine providence, to name just a few, guide the argument of the book: to abolish freedom for the sake of freedom.
The Interview is conducted by Dominik Finkelde SJ, Professor of Philosophy at the Munich School of Philosophy and Sophie Adloff, student of philosophy.</description>
      <pubDate>Mon, 12 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frank Ruda</itunes:subtitle>
      <itunes:summary>Frank Ruda's book Abolishing Freedom. A Plea for a Contemporary Use of Fatalism (University of Nebraska Press 2016) presents a compelling reading of authors diverse as Martin Luther, Descartes, Kant, Hegel, and Freud. They grapple with the limits of human freedom, and obviously so. Because we understand freedom - at least since Aristotle - as a capacity or a capability to choose freely between different options. Expressed with a formulation of Harry Frankfurt: "An action is free only if the agent could have done otherwise." However, Ruda - who is Senior Lecturer in Philosophy at the University of Dundee - shows that this intuitive and classical formulation of freedom of choice is deceptive. It suggests that we can choose the amount of freedom we want to live up to in the same way in which we can choose between tea or coffee. But this is a trivialization of freedom. We do not get up in the morning determined to be more free this week than last week. And one reason for this is that freedom is not at our disposal. As such it touches upon questions of fate and predestination. Philosophers from Luther to Hegel and from Descartes to Freud know this. They conceptualize through the concept of freedom a point of negativity, or – metaphorically speaking – a ground zero of human agency and autonomy. This is why topics such as fatalism, predestination, morality or divine providence, to name just a few, guide the argument of the book: to abolish freedom for the sake of freedom.
The Interview is conducted by Dominik Finkelde SJ, Professor of Philosophy at the Munich School of Philosophy and Sophie Adloff, student of philosophy.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Frank Ruda's book <a href="https://bookshop.org/a/12343/9780803284371"><em>Abolishing Freedom. A Plea for a Contemporary Use of Fatalism</em></a> (University of Nebraska Press 2016) presents a compelling reading of authors diverse as Martin Luther, Descartes, Kant, Hegel, and Freud. They grapple with the limits of human freedom, and obviously so. Because we understand freedom - at least since Aristotle - as a capacity or a capability to choose freely between different options. Expressed with a formulation of Harry Frankfurt: "An action is free only if the agent could have done otherwise." However, Ruda - who is Senior Lecturer in Philosophy at the University of Dundee - shows that this intuitive and classical formulation of freedom of choice is deceptive. It suggests that we can choose the amount of freedom we want to live up to in the same way in which we can choose between tea or coffee. But this is a trivialization of freedom. We do not get up in the morning determined to be more free this week than last week. And one reason for this is that freedom is not at our disposal. As such it touches upon questions of fate and predestination. Philosophers from Luther to Hegel and from Descartes to Freud know this. They conceptualize through the concept of freedom a point of negativity, or – metaphorically speaking – a <em>ground zero</em> of human agency and autonomy. This is why topics such as fatalism, predestination, morality or divine providence, to name just a few, guide the argument of the book: to abolish freedom for the sake of freedom.</p><p><em>The Interview is conducted by Dominik Finkelde SJ, Professor of Philosophy at the Munich School of Philosophy and Sophie Adloff, student of philosophy.</em></p>]]>
      </content:encoded>
      <itunes:duration>4667</itunes:duration>
      <guid isPermaLink="false"><![CDATA[0480da4c-a722-11ed-a6ba-53fd071bc076]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7709710347.mp3?updated=1616790722" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Linda Heidenreich, "Nepantla Squared: Transgender Mestiz@ Histories in Times of Global Shift" (U Nebraska Press, 2020)</title>
      <description>In the Nahuatl language, nepantla refers to the ancient Mesoamerican “philosophy that views the world through motion-change,” binding past, present and potential futures together in creative tension (p. xvii). In Nepantla Squared: Transgender Mestiz@ Histories in Times of Global Shift (University of Nebraska Press, 2020), Prof. Linda Heidenreich relies on this concept to reflect expansively about identity, subjectivity, and the research process in this volume, mapping potential connections and useful collusions between Chicanx studies and trans studies. In five deeply researched and resonant chapters, they recover the histories of trans mestiz@s, focusing particularly on the lives of Jack Garland in late nineteenth-century California, and Gwen Amber Rose Araujo in late twentieth-century California. In this conversation, Heidenreich and Prof. Mirelsie Velazquez reflect on how the concept of nepantla invites all historians to consider the self and the now as part of the warp and weave of any inquiry into the past. Join us for an impassioned conversation about weaving together rage and hope to imagine a future of possibilities beyond borders.
Mirelsie Velazquez is an Associate Professor &amp; Rainbolt Family Endowed Presidential Professor, Department of Educational Leadership and Policy Studies, University of Oklahoma.</description>
      <pubDate>Wed, 17 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>938</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Linda Heidenreich</itunes:subtitle>
      <itunes:summary>In the Nahuatl language, nepantla refers to the ancient Mesoamerican “philosophy that views the world through motion-change,” binding past, present and potential futures together in creative tension (p. xvii). In Nepantla Squared: Transgender Mestiz@ Histories in Times of Global Shift (University of Nebraska Press, 2020), Prof. Linda Heidenreich relies on this concept to reflect expansively about identity, subjectivity, and the research process in this volume, mapping potential connections and useful collusions between Chicanx studies and trans studies. In five deeply researched and resonant chapters, they recover the histories of trans mestiz@s, focusing particularly on the lives of Jack Garland in late nineteenth-century California, and Gwen Amber Rose Araujo in late twentieth-century California. In this conversation, Heidenreich and Prof. Mirelsie Velazquez reflect on how the concept of nepantla invites all historians to consider the self and the now as part of the warp and weave of any inquiry into the past. Join us for an impassioned conversation about weaving together rage and hope to imagine a future of possibilities beyond borders.
Mirelsie Velazquez is an Associate Professor &amp; Rainbolt Family Endowed Presidential Professor, Department of Educational Leadership and Policy Studies, University of Oklahoma.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the Nahuatl language, <em>nepantla</em> refers to the ancient Mesoamerican “philosophy that views the world through motion-change,” binding past, present and potential futures together in creative tension (p. xvii). In <a href="https://bookshop.org/a/12343/9781496221964"><em>Nepantla Squared: Transgender Mestiz@ Histories in Times of Global Shift</em></a> (University of Nebraska Press, 2020), Prof. Linda Heidenreich relies on this concept to reflect expansively about identity, subjectivity, and the research process in this volume, mapping potential connections and useful collusions between Chicanx studies and trans studies. In five deeply researched and resonant chapters, they recover the histories of trans mestiz@s, focusing particularly on the lives of Jack Garland in late nineteenth-century California, and Gwen Amber Rose Araujo in late twentieth-century California. In this conversation, Heidenreich and Prof. Mirelsie Velazquez reflect on how the concept of <em>nepantla </em>invites all historians to consider the self and the now as part of the warp and weave of any inquiry into the past. Join us for an impassioned conversation about weaving together rage and hope to imagine a future of possibilities beyond borders.</p><p><em>Mirelsie Velazquez is an Associate Professor &amp; Rainbolt Family Endowed Presidential Professor, Department of Educational Leadership and Policy Studies, University of Oklahoma.</em></p>]]>
      </content:encoded>
      <itunes:duration>2561</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8d9df0b2-a727-11ed-b75c-b703b0c1f47b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2957290731.mp3?updated=1614880730" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Madden, "Disparates: Essays" (U of Nebraska Press, 2020)</title>
      <description>Today I interview Patrick Madden, an essayist. 
Now, for most of us, an essay—that thing we were assigned to write in high school or maybe that thing we stayed up all night writing in college—doesn't immediately evoke feelings of joy and excitement or associations of pleasure and profundity. 
No, an essay isn't something we usually chose to do. And we can take that view of the essay even further. I'm guessing most of us didn't grow up hoping to be an essayist. In fact, we might be surprised to recall that such an identity actually exists. 
When, after all, is the last time you met an essayist, if you ever have? Well, I'm happy to say that, if you haven't, today is the day, and I couldn't think of a better essayist to dispel any wizened views of the essay that you or I might hold than Madden. 
His new book Disparates: Essays (University of Nebraska Press, 2020) is full of delights and surprises and goofy jokes and riffs on rock lyrics and doodles and, just as often, moving insights on how all of these things are intrinsic to what makes us human. And in the spirit of Madden's essays, this interview also has a surprise guest, one who's intelligence and good humor has made this conversation a high for me in nearly a decade of conversations for the New Books Network.
Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at eric@ericlemay.org.</description>
      <pubDate>Fri, 12 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Madden</itunes:subtitle>
      <itunes:summary>Today I interview Patrick Madden, an essayist. 
Now, for most of us, an essay—that thing we were assigned to write in high school or maybe that thing we stayed up all night writing in college—doesn't immediately evoke feelings of joy and excitement or associations of pleasure and profundity. 
No, an essay isn't something we usually chose to do. And we can take that view of the essay even further. I'm guessing most of us didn't grow up hoping to be an essayist. In fact, we might be surprised to recall that such an identity actually exists. 
When, after all, is the last time you met an essayist, if you ever have? Well, I'm happy to say that, if you haven't, today is the day, and I couldn't think of a better essayist to dispel any wizened views of the essay that you or I might hold than Madden. 
His new book Disparates: Essays (University of Nebraska Press, 2020) is full of delights and surprises and goofy jokes and riffs on rock lyrics and doodles and, just as often, moving insights on how all of these things are intrinsic to what makes us human. And in the spirit of Madden's essays, this interview also has a surprise guest, one who's intelligence and good humor has made this conversation a high for me in nearly a decade of conversations for the New Books Network.
Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at eric@ericlemay.org.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I interview <a href="https://humanities.byu.edu/person/patrick-madden/">Patrick Madden</a>, an essayist. </p><p>Now, for most of us, an essay—that thing we were assigned to write in high school or maybe that thing we stayed up all night writing in college—doesn't immediately evoke feelings of joy and excitement or associations of pleasure and profundity. </p><p>No, an essay isn't something we usually chose to do. And we can take that view of the essay even further. I'm guessing most of us didn't grow up hoping to be an essayist. In fact, we might be surprised to recall that such an identity actually exists. </p><p>When, after all, is the last time you met an essayist, if you ever have? Well, I'm happy to say that, if you haven't, today is the day, and I couldn't think of a better essayist to dispel any wizened views of the essay that you or I might hold than Madden. </p><p>His new book <a href="https://bookshop.org/a/12343/9781496202444"><em>Disparates: Essays</em></a> (University of Nebraska Press, 2020) is full of delights and surprises and goofy jokes and riffs on rock lyrics and doodles and, just as often, moving insights on how all of these things are intrinsic to what makes us human. And in the spirit of Madden's essays, this interview also has a surprise guest, one who's intelligence and good humor has made this conversation a high for me in nearly a decade of conversations for the New Books Network.</p><p><em>Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at </em><a href="mailto:eric@ericlemay.org"><em>eric@ericlemay.org</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>3457</itunes:duration>
      <guid isPermaLink="false"><![CDATA[31b209ee-a733-11ed-9f1a-a3d4f8dbdc61]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6614901347.mp3?updated=1614328339" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Madden, "Disparates: Essays" (U of Nebraska Press, 2020)</title>
      <description>Today I interview Patrick Madden, an essayist. 
Now, for most of us, an essay—that thing we were assigned to write in high school or maybe that thing we stayed up all night writing in college—doesn't immediately evoke feelings of joy and excitement or associations of pleasure and profundity. 
No, an essay isn't something we usually chose to do. And we can take that view of the essay even further. I'm guessing most of us didn't grow up hoping to be an essayist. In fact, we might be surprised to recall that such an identity actually exists. 
When, after all, is the last time you met an essayist, if you ever have? Well, I'm happy to say that, if you haven't, today is the day, and I couldn't think of a better essayist to dispel any wizened views of the essay that you or I might hold than Madden. 
His new book Disparates: Essays (University of Nebraska Press, 2020) is full of delights and surprises and goofy jokes and riffs on rock lyrics and doodles and, just as often, moving insights on how all of these things are intrinsic to what makes us human. And in the spirit of Madden's essays, this interview also has a surprise guest, one who's intelligence and good humor has made this conversation a high for me in nearly a decade of conversations for the New Books Network.
Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at eric@ericlemay.org.</description>
      <pubDate>Fri, 12 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Madden</itunes:subtitle>
      <itunes:summary>Today I interview Patrick Madden, an essayist. 
Now, for most of us, an essay—that thing we were assigned to write in high school or maybe that thing we stayed up all night writing in college—doesn't immediately evoke feelings of joy and excitement or associations of pleasure and profundity. 
No, an essay isn't something we usually chose to do. And we can take that view of the essay even further. I'm guessing most of us didn't grow up hoping to be an essayist. In fact, we might be surprised to recall that such an identity actually exists. 
When, after all, is the last time you met an essayist, if you ever have? Well, I'm happy to say that, if you haven't, today is the day, and I couldn't think of a better essayist to dispel any wizened views of the essay that you or I might hold than Madden. 
His new book Disparates: Essays (University of Nebraska Press, 2020) is full of delights and surprises and goofy jokes and riffs on rock lyrics and doodles and, just as often, moving insights on how all of these things are intrinsic to what makes us human. And in the spirit of Madden's essays, this interview also has a surprise guest, one who's intelligence and good humor has made this conversation a high for me in nearly a decade of conversations for the New Books Network.
Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at eric@ericlemay.org.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I interview <a href="https://humanities.byu.edu/person/patrick-madden/">Patrick Madden</a>, an essayist. </p><p>Now, for most of us, an essay—that thing we were assigned to write in high school or maybe that thing we stayed up all night writing in college—doesn't immediately evoke feelings of joy and excitement or associations of pleasure and profundity. </p><p>No, an essay isn't something we usually chose to do. And we can take that view of the essay even further. I'm guessing most of us didn't grow up hoping to be an essayist. In fact, we might be surprised to recall that such an identity actually exists. </p><p>When, after all, is the last time you met an essayist, if you ever have? Well, I'm happy to say that, if you haven't, today is the day, and I couldn't think of a better essayist to dispel any wizened views of the essay that you or I might hold than Madden. </p><p>His new book <a href="https://bookshop.org/a/12343/9781496202444"><em>Disparates: Essays</em></a> (University of Nebraska Press, 2020) is full of delights and surprises and goofy jokes and riffs on rock lyrics and doodles and, just as often, moving insights on how all of these things are intrinsic to what makes us human. And in the spirit of Madden's essays, this interview also has a surprise guest, one who's intelligence and good humor has made this conversation a high for me in nearly a decade of conversations for the New Books Network.</p><p><em>Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at </em><a href="mailto:eric@ericlemay.org"><em>eric@ericlemay.org</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>3457</itunes:duration>
      <guid isPermaLink="false"><![CDATA[dbbc49ac-9371-11ed-a895-f35de99125fc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3170848657.mp3?updated=1614328339" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joshua Mendelsohn, "The Cap: How Larry Fleisher and David Stern Built the Modern NBA" (U Nebraska Press, 2020)</title>
      <description>Today the salary cap is an NBA institution, something fans take for granted as part of the fabric of the league or an obstacle to their favorite team’s chances to win a championship. In the early 1980s, however, a salary cap was not only novel but nonexistent. The Cap: How Larry Fleisher and David Stern Built the Modern NBA (University of Nebraska Press, 2020) tells the fascinating, behind-the-scenes story of the deal between the NBA and the National Basketball Players Association that created the salary cap in 1983, the first in all of sports, against the backdrop of a looming players’ strike on one side and threatened economic collapse on the other.
Joshua Mendelsohn illustrates how the salary cap was more than just professional basketball’s economic foundation—it was a grand bargain, a compromise meant to end the chaos that had gripped the sport since the early 1960s. The NBA had spent decades in a vulnerable position financially and legally, unique in professional sports. It entered the 1980s badly battered, something no one knew better than a few legendary NBA figures: Larry Fleisher, general counsel and negotiator for the National Basketball Players Association; Larry O’Brien, the commissioner; and David Stern, who led negotiations for the NBA and would be named the commissioner a few months after the salary cap deal was reached.
As a result, in 1983 the NBA and its players made a novel settlement. The players gave up infinite pay increases, but they gained a guaranteed piece of the league’s revenue and free agency to play where they wished—a combination that did not exist before in professional sports but as a result became standard for the NBA, NFL, and NHL as well.
The Cap explores in detail not only the high-stakes negotiations in the early 1980s but all the twists and turns through the decades that led the parties to reach a salary cap compromise. It is a compelling story that involves notable players, colorful owners, visionary league and union officials, and a sport trying to solidify a bright future despite a turbulent past and present. This is a story missing from the landscape of basketball history.
Paul Knepper used to cover the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in September 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</description>
      <pubDate>Tue, 02 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Joshua Mendelsohn</itunes:subtitle>
      <itunes:summary>Today the salary cap is an NBA institution, something fans take for granted as part of the fabric of the league or an obstacle to their favorite team’s chances to win a championship. In the early 1980s, however, a salary cap was not only novel but nonexistent. The Cap: How Larry Fleisher and David Stern Built the Modern NBA (University of Nebraska Press, 2020) tells the fascinating, behind-the-scenes story of the deal between the NBA and the National Basketball Players Association that created the salary cap in 1983, the first in all of sports, against the backdrop of a looming players’ strike on one side and threatened economic collapse on the other.
Joshua Mendelsohn illustrates how the salary cap was more than just professional basketball’s economic foundation—it was a grand bargain, a compromise meant to end the chaos that had gripped the sport since the early 1960s. The NBA had spent decades in a vulnerable position financially and legally, unique in professional sports. It entered the 1980s badly battered, something no one knew better than a few legendary NBA figures: Larry Fleisher, general counsel and negotiator for the National Basketball Players Association; Larry O’Brien, the commissioner; and David Stern, who led negotiations for the NBA and would be named the commissioner a few months after the salary cap deal was reached.
As a result, in 1983 the NBA and its players made a novel settlement. The players gave up infinite pay increases, but they gained a guaranteed piece of the league’s revenue and free agency to play where they wished—a combination that did not exist before in professional sports but as a result became standard for the NBA, NFL, and NHL as well.
The Cap explores in detail not only the high-stakes negotiations in the early 1980s but all the twists and turns through the decades that led the parties to reach a salary cap compromise. It is a compelling story that involves notable players, colorful owners, visionary league and union officials, and a sport trying to solidify a bright future despite a turbulent past and present. This is a story missing from the landscape of basketball history.
Paul Knepper used to cover the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in September 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today the salary cap is an NBA institution, something fans take for granted as part of the fabric of the league or an obstacle to their favorite team’s chances to win a championship. In the early 1980s, however, a salary cap was not only novel but nonexistent. <a href="https://bookshop.org/a/12343/9781496218780"><em>The Cap: How Larry Fleisher and David Stern Built the Modern NBA</em></a><em> </em>(University of Nebraska Press, 2020) tells the fascinating, behind-the-scenes story of the deal between the NBA and the National Basketball Players Association that created the salary cap in 1983, the first in all of sports, against the backdrop of a looming players’ strike on one side and threatened economic collapse on the other.</p><p>Joshua Mendelsohn illustrates how the salary cap was more than just professional basketball’s economic foundation—it was a grand bargain, a compromise meant to end the chaos that had gripped the sport since the early 1960s. The NBA had spent decades in a vulnerable position financially and legally, unique in professional sports. It entered the 1980s badly battered, something no one knew better than a few legendary NBA figures: Larry Fleisher, general counsel and negotiator for the National Basketball Players Association; Larry O’Brien, the commissioner; and David Stern, who led negotiations for the NBA and would be named the commissioner a few months after the salary cap deal was reached.</p><p>As a result, in 1983 the NBA and its players made a novel settlement. The players gave up infinite pay increases, but they gained a guaranteed piece of the league’s revenue and free agency to play where they wished—a combination that did not exist before in professional sports but as a result became standard for the NBA, NFL, and NHL as well.</p><p>The Cap explores in detail not only the high-stakes negotiations in the early 1980s but all the twists and turns through the decades that led the parties to reach a salary cap compromise. It is a compelling story that involves notable players, colorful owners, visionary league and union officials, and a sport trying to solidify a bright future despite a turbulent past and present. This is a story missing from the landscape of basketball history.</p><p><em>Paul Knepper used to cover the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in September 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</em></p>]]>
      </content:encoded>
      <itunes:duration>3743</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[895f188e-a7c0-11ed-b62d-971b332f358f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2765788912.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Grant Wood, "The Business of Leisure: Tourism History in Latin America and the Caribbean" (U Nebraska Press, 2021)</title>
      <description>Professor Andrew Grant Wood’s new edited volume, The Business of Leisure: Tourism History in Latin America and the Caribbean (University of Nebraska Press, 2021), explores the political, economic, and cultural dimensions of tourism in the region and its relationship to nationalism, imperialism, development, and many other themes. The volume also provides a new way of understanding the relationship between the United States and Latin America during the twentieth century, showing how Latin American and US elites used tourism to create lucrative business deals, shape domestic and international politics, and bolster exceptionalist national histories. On this episode of the podcast, I talk with Wood about the book, along with Anadelia Romo and Elizabeth Manley, two contributors to the volume.
Steven P. Rodriguez is a PhD candidate in history at Vanderbilt University. His research focuses on the history of Latin American student migration to the United States during the first half of the twentieth century. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.</description>
      <pubDate>Wed, 27 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Grant Wood</itunes:subtitle>
      <itunes:summary>Professor Andrew Grant Wood’s new edited volume, The Business of Leisure: Tourism History in Latin America and the Caribbean (University of Nebraska Press, 2021), explores the political, economic, and cultural dimensions of tourism in the region and its relationship to nationalism, imperialism, development, and many other themes. The volume also provides a new way of understanding the relationship between the United States and Latin America during the twentieth century, showing how Latin American and US elites used tourism to create lucrative business deals, shape domestic and international politics, and bolster exceptionalist national histories. On this episode of the podcast, I talk with Wood about the book, along with Anadelia Romo and Elizabeth Manley, two contributors to the volume.
Steven P. Rodriguez is a PhD candidate in history at Vanderbilt University. His research focuses on the history of Latin American student migration to the United States during the first half of the twentieth century. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor Andrew Grant Wood’s new edited volume, <a href="https://bookshop.org/a/12343/9781496213228"><em>The Business of Leisure: Tourism History in Latin America and the Caribbean</em> </a>(University of Nebraska Press, 2021), explores the political, economic, and cultural dimensions of tourism in the region and its relationship to nationalism, imperialism, development, and many other themes. The volume also provides a new way of understanding the relationship between the United States and Latin America during the twentieth century, showing how Latin American and US elites used tourism to create lucrative business deals, shape domestic and international politics, and bolster exceptionalist national histories. On this episode of the podcast, I talk with Wood about the book, along with Anadelia Romo and Elizabeth Manley, two contributors to the volume.</p><p><a href="https://as.vanderbilt.edu/history/bio/steven-rodriguez"><em>Steven P. Rodriguez</em></a><em> is a PhD candidate in history at Vanderbilt University. His research focuses on the history of Latin American student migration to the United States during the first half of the twentieth century. You can reach him at </em><a href="mailto:teven.p.rodriguez@vanderbilt.edu"><em>steven.p.rodriguez@vanderbilt.edu</em></a><em> and follow his twitter at </em><a href="https://twitter.com/SPatrickRod"><em>@SPatrickRod</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>4087</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d4252380-a721-11ed-8f0f-7b7975015576]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5368447325.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Claire M. Wolnisty, "A Different Manifest Destiny: U. S. Southern Identity and Citizenship in Nineteenth-Century South America" (U Nebraska Press, 2020)</title>
      <description>The story of Manifest Destiny and the role of expansion in American slavery is dominated by the history of Western migration. In A Different Manifest Destiny: U.S. Southern Identity and Citizenship in Nineteenth-Century South America (University of Nebraska Press, 2020), Claire M. Wolnisty shows that the South had a long history of looking not just West, but South to protect the future of a proslavery southern system. In the antebellum era, multiple groups of southerners built connections in Latin America to establish an empire rooted in slavery and promote their vision of southern identity. They positioned slave labor as not just compatible but key to creating a modern society and economy. Dr. Wolnisty, an assistant professor at Austin College, discusses how these ideas played out among three main groups--filibusters, commercial expansionists, and postwar southern emigrants--explaining how their efforts at expansion played important roles in defining Southern identity and the limits of their efforts. This history helps us broaden our understanding of expansion, southern identity, and Manifest Destiny.
Christine Lamberson is a historian. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s.</description>
      <pubDate>Tue, 05 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>887</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claire M. Wolnisty</itunes:subtitle>
      <itunes:summary>The story of Manifest Destiny and the role of expansion in American slavery is dominated by the history of Western migration. In A Different Manifest Destiny: U.S. Southern Identity and Citizenship in Nineteenth-Century South America (University of Nebraska Press, 2020), Claire M. Wolnisty shows that the South had a long history of looking not just West, but South to protect the future of a proslavery southern system. In the antebellum era, multiple groups of southerners built connections in Latin America to establish an empire rooted in slavery and promote their vision of southern identity. They positioned slave labor as not just compatible but key to creating a modern society and economy. Dr. Wolnisty, an assistant professor at Austin College, discusses how these ideas played out among three main groups--filibusters, commercial expansionists, and postwar southern emigrants--explaining how their efforts at expansion played important roles in defining Southern identity and the limits of their efforts. This history helps us broaden our understanding of expansion, southern identity, and Manifest Destiny.
Christine Lamberson is a historian. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of Manifest Destiny and the role of expansion in American slavery is dominated by the history of Western migration. In <a href="https://bookshop.org/a/12343/9781496207906"><em>A Different Manifest Destiny: U.S. Southern Identity and Citizenship in Nineteenth-Century South America</em></a><em> </em>(University of Nebraska Press, 2020), Claire M. Wolnisty shows that the South had a long history of looking not just West, but South to protect the future of a proslavery southern system. In the antebellum era, multiple groups of southerners built connections in Latin America to establish an empire rooted in slavery and promote their vision of southern identity. They positioned slave labor as not just compatible but key to creating a modern society and economy. Dr. Wolnisty, an assistant professor at Austin College, discusses how these ideas played out among three main groups--filibusters, commercial expansionists, and postwar southern emigrants--explaining how their efforts at expansion played important roles in defining Southern identity and the limits of their efforts. This history helps us broaden our understanding of expansion, southern identity, and Manifest Destiny.</p><p><a href="https://www.linkedin.com/in/christine-lamberson/"><em>Christine Lamberson</em></a><em> is a historian. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s.</em></p>]]>
      </content:encoded>
      <itunes:duration>2990</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[49d4b676-a723-11ed-b55a-cf8a88020508]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7492365783.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bethany Maile, "Anything Will Be Easy After This: A Western Identity Crisis" (U Nebraska Press, 2020)</title>
      <description>There is something quintessentially American about the idea of the west. Though the time of western expansion has long since passed, stories about cowboys on horses and pioneers panning for gold resonate with us to this day, living on in our books, our movies, and our in cultural imaginations. Through these stories, the west has come to represent values like stoicism, self-reliance, and rugged individualism. For many who call it home, the west also represents a heritage, a tradition, and a way of life. But how many of these collective conceptions of the west are actually true?
In her stunning debut essay collection, Anything Will Be Easy After This: A Western Identity Crisis (University of Nebraska Press, 2020), author Bethany Maile reaches into the depths of her childhood on the prairies of Eagle, Idaho to determine where the many myths about the American west begin and end. To help answer these questions, Maile goes on expeditions to an Idaho rodeo pageant, a Lady Antebellum concert, a livestock auction house, a gun range, and more. All the while, Maile attempts to reconcile her western sense of self, with what she knows to be true: that when we tell ourselves the same stories over and over again, without evolution, a piece of them—and of us—begins to die.
Today on New Books in Literature, please join us as we sit down with Bethany Maile to learn more about Anything Will Be Easy After This: A Western Identity Crisis, available now from the University of Nebraska Press (2020).
Zoë Bossiere is a doctoral candidate at Ohio University, where she studies and teaches creative writing and rhetoric &amp; composition. She is the managing editor of Brevity: A Journal of Concise Literary Nonfiction, and the co-editor of its anthology, The Best of Brevity (Rose Metal Press, 2020).</description>
      <pubDate>Wed, 30 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bethany Maile</itunes:subtitle>
      <itunes:summary>There is something quintessentially American about the idea of the west. Though the time of western expansion has long since passed, stories about cowboys on horses and pioneers panning for gold resonate with us to this day, living on in our books, our movies, and our in cultural imaginations. Through these stories, the west has come to represent values like stoicism, self-reliance, and rugged individualism. For many who call it home, the west also represents a heritage, a tradition, and a way of life. But how many of these collective conceptions of the west are actually true?
In her stunning debut essay collection, Anything Will Be Easy After This: A Western Identity Crisis (University of Nebraska Press, 2020), author Bethany Maile reaches into the depths of her childhood on the prairies of Eagle, Idaho to determine where the many myths about the American west begin and end. To help answer these questions, Maile goes on expeditions to an Idaho rodeo pageant, a Lady Antebellum concert, a livestock auction house, a gun range, and more. All the while, Maile attempts to reconcile her western sense of self, with what she knows to be true: that when we tell ourselves the same stories over and over again, without evolution, a piece of them—and of us—begins to die.
Today on New Books in Literature, please join us as we sit down with Bethany Maile to learn more about Anything Will Be Easy After This: A Western Identity Crisis, available now from the University of Nebraska Press (2020).
Zoë Bossiere is a doctoral candidate at Ohio University, where she studies and teaches creative writing and rhetoric &amp; composition. She is the managing editor of Brevity: A Journal of Concise Literary Nonfiction, and the co-editor of its anthology, The Best of Brevity (Rose Metal Press, 2020).</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is something quintessentially American about the idea of the west. Though the time of western expansion has long since passed, stories about cowboys on horses and pioneers panning for gold resonate with us to this day, living on in our books, our movies, and our in cultural imaginations. Through these stories, the west has come to represent values like stoicism, self-reliance, and rugged individualism. For many who call it home, the west also represents a heritage, a tradition, and a way of life. But how many of these collective conceptions of the west are actually true?</p><p>In her stunning debut essay collection, <a href="https://bookshop.org/a/12343/9781496220219"><em>Anything Will Be Easy After This: A Western Identity Crisis</em></a><em> </em>(University of Nebraska Press, 2020), author <a href="https://www.bethanymaile.com/">Bethany Maile</a> reaches into the depths of her childhood on the prairies of Eagle, Idaho to determine where the many myths about the American west begin and end. To help answer these questions, Maile goes on expeditions to an Idaho rodeo pageant, a Lady Antebellum concert, a livestock auction house, a gun range, and more. All the while, Maile attempts to reconcile her western sense of self, with what she knows to be true: that when we tell ourselves the same stories over and over again, without evolution, a piece of them—and of us—begins to die.</p><p>Today on New Books in Literature, please join us as we sit down with Bethany Maile to learn more about <em>Anything Will Be Easy After This: A Western Identity Crisis</em>, available now from the University of Nebraska Press (2020).</p><p><a href="https://www.zoebossiere.com/"><em>Zoë Bossiere</em></a><em> is a doctoral candidate at Ohio University, where she studies and teaches creative writing and rhetoric &amp; composition. She is the managing editor of </em>Brevity: A Journal of Concise Literary Nonfiction<em>, and the co-editor of its anthology, </em>The Best of Brevity<em> (Rose Metal Press, 2020).</em></p>]]>
      </content:encoded>
      <itunes:duration>2456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0efc8a78-a733-11ed-b970-df9ff65423d4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7508361535.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Liza Black, "Picturing Indians: Native Americans in Film, 1941-1960" (U Nebraska Press, 2020)</title>
      <description>Behind the braided wigs, buckskins, and excess bronzer that typified the mid-century "filmic Indian" lies a far richer, deeper history of Indigenous labor, survival, and agency. This history takes center stage in historian Liza Black's new book, Picturing Indians: Native Americans in Film, 1941-1960 (University of Nebraska Press, 2020), which looks at Indigenous peoples' experiences in the American film industry that so often relied upon and reproduced racialized stereotypes of "authentic Indians" to produce profit. Black shows how non-Native film producers, in producing monolithic and historically static Native caricatures for profit, reinforced settler colonial narratives on screen while simultaneously denying Indigenous actors, extras, and staff of their modernity.
Thorough in detail and innovative in analysis, Black incorporates film studies, Native and Indigenous studies, and history, shedding new light on the mid-century film industry and Native peoples' roles in it. Black chronicles the contours of American settler colonialism and its cultural and economic manifestations both on- and off-screen, giving the "authentic Indian" so familiar to non-Native audiences a much-needed dose of historical context. The result is an engaging story of Indigenous talent, labor, and livelihood that transcends critical moments in Native and U.S. histories alike.
Listeners can now purchase Picturing Indians using code 6AF20 for a 40% discount on the University of Nebraska Press' site.
Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</description>
      <pubDate>Fri, 20 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Behind the braided wigs, buckskins, and excess bronzer that typified the mid-century "filmic Indian" lies a far richer, deeper history of Indigenous labor, survival, and agency...</itunes:subtitle>
      <itunes:summary>Behind the braided wigs, buckskins, and excess bronzer that typified the mid-century "filmic Indian" lies a far richer, deeper history of Indigenous labor, survival, and agency. This history takes center stage in historian Liza Black's new book, Picturing Indians: Native Americans in Film, 1941-1960 (University of Nebraska Press, 2020), which looks at Indigenous peoples' experiences in the American film industry that so often relied upon and reproduced racialized stereotypes of "authentic Indians" to produce profit. Black shows how non-Native film producers, in producing monolithic and historically static Native caricatures for profit, reinforced settler colonial narratives on screen while simultaneously denying Indigenous actors, extras, and staff of their modernity.
Thorough in detail and innovative in analysis, Black incorporates film studies, Native and Indigenous studies, and history, shedding new light on the mid-century film industry and Native peoples' roles in it. Black chronicles the contours of American settler colonialism and its cultural and economic manifestations both on- and off-screen, giving the "authentic Indian" so familiar to non-Native audiences a much-needed dose of historical context. The result is an engaging story of Indigenous talent, labor, and livelihood that transcends critical moments in Native and U.S. histories alike.
Listeners can now purchase Picturing Indians using code 6AF20 for a 40% discount on the University of Nebraska Press' site.
Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Behind the braided wigs, buckskins, and excess bronzer that typified the mid-century "filmic Indian" lies a far richer, deeper history of Indigenous labor, survival, and agency. This history takes center stage in historian <a href="https://history.indiana.edu/faculty_staff/faculty/black_liza.html">Liza Black</a>'s new book, <a href="https://bookshop.org/a/12343/9780803296800"><em>Picturing Indians: Native Americans in Film, 1941-1960</em></a> (University of Nebraska Press, 2020), which looks at Indigenous peoples' experiences in the American film industry that so often relied upon and reproduced racialized stereotypes of "authentic Indians" to produce profit. Black shows how non-Native film producers, in producing monolithic and historically static Native caricatures for profit, reinforced settler colonial narratives on screen while simultaneously denying Indigenous actors, extras, and staff of their modernity.</p><p>Thorough in detail and innovative in analysis, Black incorporates film studies, Native and Indigenous studies, and history, shedding new light on the mid-century film industry and Native peoples' roles in it. Black chronicles the contours of American settler colonialism and its cultural and economic manifestations both on- and off-screen, giving the "authentic Indian" so familiar to non-Native audiences a much-needed dose of historical context. The result is an engaging story of Indigenous talent, labor, and livelihood that transcends critical moments in Native and U.S. histories alike.</p><p>Listeners can now purchase Picturing Indians using code 6AF20 for a 40% discount on the <a href="https://www.nebraskapress.unl.edu/nebraska/9780803296800/">University of Nebraska Press' site</a>.</p><p><em>Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</em></p>]]>
      </content:encoded>
      <itunes:duration>2349</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5b380fd8-a734-11ed-90fd-73198bfc4053]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4990736660.mp3?updated=1754513005" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kat D. Williams, "Isabel 'Lefty' Alvarez: The Improbable Life of a Cuban American Baseball Star" (U Nebraska Press, 2020)</title>
      <description>For many of its participants, the All-American Girls Professional Baseball League (AAGPBL) offered them an opportunity to change their lives, yet few were as transformed as that of Isabel “Lefty” Alvarez. As Kat D. Williams details in Isabel “Lefty” Alvarez: The Improbable Life of a Cuban-American Baseball Star (University of Nebraska Press, 2020), playing in the league gave her the chance for a new start in a different country. Williams highlights the role Lefty’s mother María played in encouraging her to take up sports as a way of escaping their family’s slide into poverty. Lefty’s involvement with baseball coincided with a unique period of opportunities for women in the sport, one that she embraced first by playing for an all-Cuban team then by signing a contract with the AAGPBL. Though a knee injury and the demise of the AAGPBL ended her professional career, Lefty remained in the United States after its demise, finding employment and becoming an active participant in the AAGPBL reunions that began in the 1980s.</description>
      <pubDate>Mon, 16 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For many of its participants, the All-American Girls Professional Baseball League (AAGPBL) offered them an opportunity to change their lives, yet few were as transformed as that of Isabel “Lefty” Alvarez...</itunes:subtitle>
      <itunes:summary>For many of its participants, the All-American Girls Professional Baseball League (AAGPBL) offered them an opportunity to change their lives, yet few were as transformed as that of Isabel “Lefty” Alvarez. As Kat D. Williams details in Isabel “Lefty” Alvarez: The Improbable Life of a Cuban-American Baseball Star (University of Nebraska Press, 2020), playing in the league gave her the chance for a new start in a different country. Williams highlights the role Lefty’s mother María played in encouraging her to take up sports as a way of escaping their family’s slide into poverty. Lefty’s involvement with baseball coincided with a unique period of opportunities for women in the sport, one that she embraced first by playing for an all-Cuban team then by signing a contract with the AAGPBL. Though a knee injury and the demise of the AAGPBL ended her professional career, Lefty remained in the United States after its demise, finding employment and becoming an active participant in the AAGPBL reunions that began in the 1980s.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For many of its participants, the All-American Girls Professional Baseball League (AAGPBL) offered them an opportunity to change their lives, yet few were as transformed as that of Isabel “Lefty” Alvarez. As Kat D. Williams details in <a href="https://bookshop.org/a/12343/9781496218827"><em>Isabel “Lefty” Alvarez: The Improbable Life of a Cuban-American Baseball Star</em></a> (University of Nebraska Press, 2020), playing in the league gave her the chance for a new start in a different country. Williams highlights the role Lefty’s mother María played in encouraging her to take up sports as a way of escaping their family’s slide into poverty. Lefty’s involvement with baseball coincided with a unique period of opportunities for women in the sport, one that she embraced first by playing for an all-Cuban team then by signing a contract with the AAGPBL. Though a knee injury and the demise of the AAGPBL ended her professional career, Lefty remained in the United States after its demise, finding employment and becoming an active participant in the AAGPBL reunions that began in the 1980s.</p>]]>
      </content:encoded>
      <itunes:duration>2735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3c01e784-a71f-11ed-8cae-5f576ddcbd8e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8560903555.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Denise E. Bates, "Basket Diplomacy: Leadership, Alliance-Building, and Resilience among the Coushatta Tribe of Louisiana, 1884-1984" (U Nebraska Press, 2020)</title>
      <description>Before the Coushatta Tribe of Louisiana became one of the state’s top private employers—with its vast landholdings and economic enterprises—they lived well below the poverty line and lacked any clear legal status.
After settling in the Bayou Blue in 1884, they forged friendships with their neighbors, sparked local tourism, and struck strategic alliances with civic and business leaders, aid groups, legislators, and other tribes. Coushattas also engaged the public with stories about the tribe’s culture, history, and economic interests that intersected with the larger community, all while battling legal marginalization exacerbated by inconsistent government reports regarding their citizenship, treaty status, and eligibility for federal Indian services.
Well into the twentieth century, the tribe had to overcome several major hurdles, including lobbying the Louisiana legislature to pass the state’s first tribal recognition resolution (1972), convincing the Department of the Interior to formally acknowledge the Coushatta Tribe through administrative channels (1973), and engaging in an effort to acquire land and build infrastructure.
Basket Diplomacy: Leadership, Alliance-Building, and Resilience among the Coushatta Tribe of Louisiana, 1884-1984 (University of Nebraska Press) demonstrates how the Coushatta community worked together—each generation laying a foundation for the next—and how they leveraged opportunities so that existing and newly acquired knowledge, timing, and skill worked in tandem.
Denise E. Bates is a historian and an assistant professor of leadership and interdisciplinary studies at Arizona State University.
David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.</description>
      <pubDate>Fri, 02 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Before the Coushatta Tribe of Louisiana became one of the state’s top private employers—with its vast landholdings and economic enterprises—they lived well below the poverty line and lacked any clear legal status....</itunes:subtitle>
      <itunes:summary>Before the Coushatta Tribe of Louisiana became one of the state’s top private employers—with its vast landholdings and economic enterprises—they lived well below the poverty line and lacked any clear legal status.
After settling in the Bayou Blue in 1884, they forged friendships with their neighbors, sparked local tourism, and struck strategic alliances with civic and business leaders, aid groups, legislators, and other tribes. Coushattas also engaged the public with stories about the tribe’s culture, history, and economic interests that intersected with the larger community, all while battling legal marginalization exacerbated by inconsistent government reports regarding their citizenship, treaty status, and eligibility for federal Indian services.
Well into the twentieth century, the tribe had to overcome several major hurdles, including lobbying the Louisiana legislature to pass the state’s first tribal recognition resolution (1972), convincing the Department of the Interior to formally acknowledge the Coushatta Tribe through administrative channels (1973), and engaging in an effort to acquire land and build infrastructure.
Basket Diplomacy: Leadership, Alliance-Building, and Resilience among the Coushatta Tribe of Louisiana, 1884-1984 (University of Nebraska Press) demonstrates how the Coushatta community worked together—each generation laying a foundation for the next—and how they leveraged opportunities so that existing and newly acquired knowledge, timing, and skill worked in tandem.
Denise E. Bates is a historian and an assistant professor of leadership and interdisciplinary studies at Arizona State University.
David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before the Coushatta Tribe of Louisiana became one of the state’s top private employers—with its vast landholdings and economic enterprises—they lived well below the poverty line and lacked any clear legal status.</p><p>After settling in the Bayou Blue in 1884, they forged friendships with their neighbors, sparked local tourism, and struck strategic alliances with civic and business leaders, aid groups, legislators, and other tribes. Coushattas also engaged the public with stories about the tribe’s culture, history, and economic interests that intersected with the larger community, all while battling legal marginalization exacerbated by inconsistent government reports regarding their citizenship, treaty status, and eligibility for federal Indian services.</p><p>Well into the twentieth century, the tribe had to overcome several major hurdles, including lobbying the Louisiana legislature to pass the state’s first tribal recognition resolution (1972), convincing the Department of the Interior to formally acknowledge the Coushatta Tribe through administrative channels (1973), and engaging in an effort to acquire land and build infrastructure.</p><p><a href="https://bookshop.org/a/12343/9781496212085"><em>Basket Diplomacy: Leadership, Alliance-Building, and Resilience among the Coushatta Tribe of Louisiana, 1884-1984</em></a> (University of Nebraska Press) demonstrates how the Coushatta community worked together—each generation laying a foundation for the next—and how they leveraged opportunities so that existing and newly acquired knowledge, timing, and skill worked in tandem.</p><p><a href="https://sustainability.asu.edu/person/denise-bates/">Denise E. Bates</a> is a historian and an assistant professor of leadership and interdisciplinary studies at Arizona State University.</p><p><em>David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.</em></p>]]>
      </content:encoded>
      <itunes:duration>2929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f56c2ea0-a733-11ed-9f9d-27f37670213b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5647560292.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Laura Westengard, "Gothic Queer Culture: Marginalized Communities and the Ghosts of Insidious Trauma" (U Nebraska Press, 2019)</title>
      <description>In Gothic Queer Culture: Marginalized Communities and the Ghosts of Insidious Trauma (University of Nebraska Press), Laura Westengard examines the intersection of queerness and the gothic.
Westengard’s scope is broad enough to encompass Lady Gaga’s meat dress, lesbian pulp fiction, Dracula, queer literature, and sadomasochistic performance art. What brings these diverse cultural objects together is the way they re-appropriate tropes of the gothic that have been used to marginalize queer and gender-variant people throughout history.
If mainstream culture depicts queer people as predatory, monstrous, and threatening, the artists analyzed in Gothic Queer Culture find beauty and meaning in gothic tropes: in the crypt-like undergrounds of lesbian bars, the vampiric performance art of Ron Athey, and in the Frankensteinian practice of juxtaposing conflicting genres in the same text.
The gothic then becomes a way to process trauma and rewrite the often-conservative genre of the gothic as something proudly queer, unsettled, and unsettling.
Laura Westengard is an associate professor of English at the New York City College of Technology, City University of New York.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.</description>
      <pubDate>Thu, 10 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Westengard examines the intersection of queerness and the gothic...</itunes:subtitle>
      <itunes:summary>In Gothic Queer Culture: Marginalized Communities and the Ghosts of Insidious Trauma (University of Nebraska Press), Laura Westengard examines the intersection of queerness and the gothic.
Westengard’s scope is broad enough to encompass Lady Gaga’s meat dress, lesbian pulp fiction, Dracula, queer literature, and sadomasochistic performance art. What brings these diverse cultural objects together is the way they re-appropriate tropes of the gothic that have been used to marginalize queer and gender-variant people throughout history.
If mainstream culture depicts queer people as predatory, monstrous, and threatening, the artists analyzed in Gothic Queer Culture find beauty and meaning in gothic tropes: in the crypt-like undergrounds of lesbian bars, the vampiric performance art of Ron Athey, and in the Frankensteinian practice of juxtaposing conflicting genres in the same text.
The gothic then becomes a way to process trauma and rewrite the often-conservative genre of the gothic as something proudly queer, unsettled, and unsettling.
Laura Westengard is an associate professor of English at the New York City College of Technology, City University of New York.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496217028"><em>Gothic Queer Culture: Marginalized Communities and the Ghosts of Insidious Trauma</em> </a>(University of Nebraska Press), Laura Westengard examines the intersection of queerness and the gothic.</p><p>Westengard’s scope is broad enough to encompass Lady Gaga’s meat dress, lesbian pulp fiction, Dracula, queer literature, and sadomasochistic performance art. What brings these diverse cultural objects together is the way they re-appropriate tropes of the gothic that have been used to marginalize queer and gender-variant people throughout history.</p><p>If mainstream culture depicts queer people as predatory, monstrous, and threatening, the artists analyzed in <em>Gothic Queer Culture</em> find beauty and meaning in gothic tropes: in the crypt-like undergrounds of lesbian bars, the vampiric performance art of Ron Athey, and in the Frankensteinian practice of juxtaposing conflicting genres in the same text.</p><p>The gothic then becomes a way to process trauma and rewrite the often-conservative genre of the gothic as something proudly queer, unsettled, and unsettling.</p><p><a href="http://www.citytech.cuny.edu/faculty/Lwestengard">Laura Westengard</a> is an associate professor of English at the New York City College of Technology, City University of New York.</p><p><em>Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is </em><a href="http://AndyJBoyd.com"><em>AndyJBoyd.com</em></a><em>, and he can be reached at </em><a href="mailto:andyjamesboyd@gmail.com"><em>andyjamesboyd@gmail.com</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>3800</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a991d98e-a734-11ed-9aaa-b78f66dd743f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9912683206.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David R. M. Beck, "Unfair Labor?: American Indians and the 1893 World's Columbian Exposition in Chicago" (U Nebraska Press, 2019)</title>
      <description>The 1893 World’s Columbian Exposition was in many ways the crowning event of the nineteenth century United States. Held in Chicago, the metropolis of the West, and visited by tens of millions of people from around the world, it showcased America’s past, present, and future. And Indigenous people were there at center stage. In Unfair Labor?: American Indians and the 1893 World's Columbian Exposition in Chicago (University of Nebraska Press, 2019), David R. M. Beck, professor of Native American Studies at the University of Montana, addresses the question framed in the title: was the work done by Native people at the exposition fair? Beck goes to great lengths in answering the question and indeed, argues that there was not one single answer. Hundreds of Indigenous people from across North and South America attended the event and gave artifacts to be showcased, and the range of compensation received varied widely. Beck’s study is an entry in the burgeoning field of Native labor history, as well as a new perspective on the much-studied 1893 Chicago fair. Unfair Labor? shows that the story of Indians at the 1893 Expo was complex, dynamic, and often deeply personal.
Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.</description>
      <pubDate>Wed, 19 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The 1893 World’s Columbian Exposition was in many ways the crowning event of the nineteenth century United States....</itunes:subtitle>
      <itunes:summary>The 1893 World’s Columbian Exposition was in many ways the crowning event of the nineteenth century United States. Held in Chicago, the metropolis of the West, and visited by tens of millions of people from around the world, it showcased America’s past, present, and future. And Indigenous people were there at center stage. In Unfair Labor?: American Indians and the 1893 World's Columbian Exposition in Chicago (University of Nebraska Press, 2019), David R. M. Beck, professor of Native American Studies at the University of Montana, addresses the question framed in the title: was the work done by Native people at the exposition fair? Beck goes to great lengths in answering the question and indeed, argues that there was not one single answer. Hundreds of Indigenous people from across North and South America attended the event and gave artifacts to be showcased, and the range of compensation received varied widely. Beck’s study is an entry in the burgeoning field of Native labor history, as well as a new perspective on the much-studied 1893 Chicago fair. Unfair Labor? shows that the story of Indians at the 1893 Expo was complex, dynamic, and often deeply personal.
Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 1893 World’s Columbian Exposition was in many ways the crowning event of the nineteenth century United States. Held in Chicago, the metropolis of the West, and visited by tens of millions of people from around the world, it showcased America’s past, present, and future. And Indigenous people were there at center stage. In <a href="https://www.amazon.com/dp/1496206835/?tag=newbooinhis-20"><em>Unfair Labor?: American Indians and the 1893 World's Columbian Exposition in Chicago</em></a> (University of Nebraska Press, 2019), <a href="http://hs.umt.edu/history/people/?s=Beck">David R. M. Beck</a>, professor of Native American Studies at the University of Montana, addresses the question framed in the title: was the work done by Native people at the exposition fair? Beck goes to great lengths in answering the question and indeed, argues that there was not one single answer. Hundreds of Indigenous people from across North and South America attended the event and gave artifacts to be showcased, and the range of compensation received varied widely. Beck’s study is an entry in the burgeoning field of Native labor history, as well as a new perspective on the much-studied 1893 Chicago fair. <em>Unfair Labor?</em> shows that the story of Indians at the 1893 Expo was complex, dynamic, and often deeply personal.</p><p><em>Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.</em></p>]]>
      </content:encoded>
      <itunes:duration>4736</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ab0925f0-a71c-11ed-9aaa-c7606ea6aaed]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6399122493.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mia Fischer, "Terrorizing Gender: Transgender Visibility and the Surveillance Practices of the U.S. Security State" (U Nebraska Press, 2019)</title>
      <description>In Terrorizing Gender: Transgender Visibility and the Surveillance Practices of the U.S. Security State, Mia Fischer traces how media and state actors collude in the violent disciplining of trans women, exposing the traps of visibility by illustrating that dominant representations of trans people as deceptive, deviant, and threatening are integral to justifying, normalizing, and reinforcing the state-sanctioned violence enacted against them.

Bringing together transgender, queer, critical race, legal, surveillance, and media studies, Fisher analyzes the cases of Chelsea Manning, CeCe McDonald, and Monica Jones and shows how the heightened visibility of transgender people has actually occasioned a conservative backlash characterized by the increased surveillance of trans people by the security state.
Terrorizing Gender concludes that the current moment of trans visibility constitutes a contingent cultural and national belonging, given the gendered and racialized violence that the state continues to enact against trans communities, particularly those of color.
 
Dr. Mia Fischer is an Assistant Professor in the Department of Communication at the University of Colorado Denver. Her research and teaching focuses on LGBTQ media representations and the ongoing struggles of LGBTQ communities to access civil rights. Her work has been published in several academic journals, including Feminist Media Studies, Communication, Culture &amp; Critique, Sexualities, and Communication &amp; Sport. She also co-leads the Denver Pen Pal Collaborative (DPPC), a collaborative prison-pen-pal project.
Dr. Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.</description>
      <pubDate>Wed, 08 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mia Fischer traces how media and state actors collude in the violent disciplining of trans women...</itunes:subtitle>
      <itunes:summary>In Terrorizing Gender: Transgender Visibility and the Surveillance Practices of the U.S. Security State, Mia Fischer traces how media and state actors collude in the violent disciplining of trans women, exposing the traps of visibility by illustrating that dominant representations of trans people as deceptive, deviant, and threatening are integral to justifying, normalizing, and reinforcing the state-sanctioned violence enacted against them.

Bringing together transgender, queer, critical race, legal, surveillance, and media studies, Fisher analyzes the cases of Chelsea Manning, CeCe McDonald, and Monica Jones and shows how the heightened visibility of transgender people has actually occasioned a conservative backlash characterized by the increased surveillance of trans people by the security state.
Terrorizing Gender concludes that the current moment of trans visibility constitutes a contingent cultural and national belonging, given the gendered and racialized violence that the state continues to enact against trans communities, particularly those of color.
 
Dr. Mia Fischer is an Assistant Professor in the Department of Communication at the University of Colorado Denver. Her research and teaching focuses on LGBTQ media representations and the ongoing struggles of LGBTQ communities to access civil rights. Her work has been published in several academic journals, including Feminist Media Studies, Communication, Culture &amp; Critique, Sexualities, and Communication &amp; Sport. She also co-leads the Denver Pen Pal Collaborative (DPPC), a collaborative prison-pen-pal project.
Dr. Isabel Machado is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Terrorizing-Gender-Transgender-Surveillance-Interdisciplinary-ebook/dp/B07NW73P88/?tag=newbooinhis-20"><em>Terrorizing Gender: Transgender Visibility and the Surveillance Practices of the U.S. Security State</em></a>, Mia Fischer traces how media and state actors collude in the violent disciplining of trans women, exposing the traps of visibility by illustrating that dominant representations of trans people as deceptive, deviant, and threatening are integral to justifying, normalizing, and reinforcing the state-sanctioned violence enacted against them.</p><p><br></p><p>Bringing together transgender, queer, critical race, legal, surveillance, and media studies, Fisher analyzes the cases of Chelsea Manning, CeCe McDonald, and Monica Jones and shows how the heightened visibility of transgender people has actually occasioned a conservative backlash characterized by the increased surveillance of trans people by the security state.</p><p><em>Terrorizing Gender</em> concludes that the current moment of trans visibility constitutes a contingent cultural and national belonging, given the gendered and racialized violence that the state continues to enact against trans communities, particularly those of color.</p><p> </p><p>Dr. <a href="https://miafischer.wordpress.com/">Mia Fischer</a> is an Assistant Professor in the Department of Communication at the University of Colorado Denver. Her research and teaching focuses on LGBTQ media representations and the ongoing struggles of LGBTQ communities to access civil rights. Her work has been published in several academic journals, including <em>Feminist Media Studies</em>, <em>Communication, Culture &amp; Critique</em>, <em>Sexualities</em>, and <em>Communication &amp; Sport</em>. She also co-leads the Denver Pen Pal Collaborative (DPPC), a collaborative prison-pen-pal project.</p><p><em>Dr. </em><a href="https://memphis.academia.edu/IsabelMachado"><em>Isabel Machado</em></a><em> is a Postdoctoral Fellow in Gender and Sexuality Studies at the Department of History of the University of Memphis.</em></p>]]>
      </content:encoded>
      <itunes:duration>3192</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b6484d6e-a722-11ed-b00e-1b644dc92d3c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1381833367.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Josh Cerretti, "Abuses of the Erotic: Militarizing Sexuality in the Post-Cold War United States" (U Nebraska Press, 2020)</title>
      <description>In this episode, Jana Byars talks to Josh Cerretti, Associate Professor of History and Women, Gender, and Sexuality Studies at Western Washington University about his new book, Abuses of the Erotic: Militarizing Sexuality in the Post-Cold War United States  (University of Nebraska Press, 2020). In Cerretti’s own words, “In Abuses of the Erotic, I argue that the connections between sexuality and militarism apparent in the wake of September 11, 2001, are best understood in reference to the decade that immediately preceded that day. The first decade following the Cold War became the last decade before the War on Terror in large measure through changes in the relationship between sexuality and militarism. That is, I argue that a project of militarizing sexuality succeeded in the 1990s United States, and, furthermore, the mass mobilizations of state violence collectively known as the “War on Terror” could not have happened without sexualities having been militarized.” Our theory-heavy conversation covers the militarizing of sexual violence, conceptions of domestic space and protection, and homonormativity and gender performance. This is a fun and far-ranging conversation about a compelling and challenging read.</description>
      <pubDate>Fri, 26 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>742</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cerretti argue that a project of militarizing sexuality succeeded in the 1990s United States...</itunes:subtitle>
      <itunes:summary>In this episode, Jana Byars talks to Josh Cerretti, Associate Professor of History and Women, Gender, and Sexuality Studies at Western Washington University about his new book, Abuses of the Erotic: Militarizing Sexuality in the Post-Cold War United States  (University of Nebraska Press, 2020). In Cerretti’s own words, “In Abuses of the Erotic, I argue that the connections between sexuality and militarism apparent in the wake of September 11, 2001, are best understood in reference to the decade that immediately preceded that day. The first decade following the Cold War became the last decade before the War on Terror in large measure through changes in the relationship between sexuality and militarism. That is, I argue that a project of militarizing sexuality succeeded in the 1990s United States, and, furthermore, the mass mobilizations of state violence collectively known as the “War on Terror” could not have happened without sexualities having been militarized.” Our theory-heavy conversation covers the militarizing of sexual violence, conceptions of domestic space and protection, and homonormativity and gender performance. This is a fun and far-ranging conversation about a compelling and challenging read.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, <a href="https://www.sit.edu/sit_faculty/jana-byars-phd/">Jana Byars</a> talks to <a href="https://chss.wwu.edu/people/cerretj">Josh Cerretti</a>, Associate Professor of History and Women, Gender, and Sexuality Studies at Western Washington University about his new book, <a href="https://www.amazon.com/dp/1496205561/?tag=newbooinhis-20"><em>Abuses of the Erotic: Militarizing Sexuality in the Post-Cold War United States </em></a> (University of Nebraska Press, 2020). In Cerretti’s own words, “In <em>Abuses of the Erotic</em>, I argue that the connections between sexuality and militarism apparent in the wake of September 11, 2001, are best understood in reference to the decade that immediately preceded that day. The first decade following the Cold War became the last decade before the War on Terror in large measure through changes in the relationship between sexuality and militarism. That is, I argue that a project of <em>militarizing sexuality </em>succeeded in the 1990s United States, and, furthermore, the mass mobilizations of state violence collectively known as the “War on Terror” could not have happened without sexualities having been militarized.” Our theory-heavy conversation covers the militarizing of sexual violence, conceptions of domestic space and protection, and homonormativity and gender performance. This is a fun and far-ranging conversation about a compelling and challenging read.</p>]]>
      </content:encoded>
      <itunes:duration>3672</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[417b448c-a727-11ed-9272-7b799182ec2f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6971628171.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Harney, "Empire of Infields: Baseball in Taiwan and Cultural Identity, 1895-1968" (U Nebraska Press, 2019)</title>
      <description>Today we are joined by John Harney, Associate Professor of History and Chair of the Asian Studies Department at Centre College, and author of Empire of Infields: Baseball in Taiwan and Cultural Identity, 1895-1968 (University of Nebraska Press, 2019). In our conversation, we discussed the origins of baseball in Taiwan, the role of baseball in the Japanese imperial system, and the complicated nature of Taiwanese national identity.
In Empire of Infields, Harney engages with the historiography of baseball in Taiwan. He argues that baseball was not necessarily a place for the formation of a Taiwanese nationalist identity, nor was it a space for colonial resistance to the Japanese, but instead it was a site for mutual engagement and cultural genesis with the Japanese and different groups of Taiwanese people. He considers Taiwanese baseball transnationally within the larger frames of the Japanese imperial nation-state and the Kuomintang’s retrocession Sinicization project. He shows how and why indigenous Taiwanese players travelled the empire, young Japanese and ethnically Chinese Taiwanese people competed in the same international high school baseball competitions, and postwar Japanese students won the Little League World Series.
His discussion of Taiwanese identity encompasses the islands diverse populations throughout the twentieth century. He focuses less on baseball as resistance and instead is interested in the way that baseball helped to produce lasting connections between Taiwan and Japan. In the postwar, Chiang Kai-Shek responded ambivalent to the Taiwanese game. Baseball offered the regime ties to the United States and opportunities to compete internationally, but it also threatened to produce Taiwanese nationalism that would undermine their argument for continued rule of the mainland. Taiwan’s post-imperial connections with Japan remained important as Taiwanese baseball remained linked with the metropole. Taiwanese players competing in Japan and Japanese news regularly appearing in their erstwhile colony.
Although Harney’s work proceeds largely chronologically, he balances between two periods: the era of Japense colonialism (1895-1945) and the postwar period (1945-1968). Within each section, his work moves thematically, engaging with related issues of Taiwanese nationalism, Japanese educational systems, race under empire, the Cold War, and the trans-Pacific histories of sports.
Empire of Infields will appeal to readers interested in Taiwanese, Chinese, and Japanese history as well as people fascinated by international baseball.
Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</description>
      <pubDate>Mon, 22 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Harney argues that baseball was not necessarily a place for the formation of a Taiwanese nationalist identity, nor was it a space for colonial resistance to the Japanese, but instead it was a site for mutual engagement and cultural genesis with the Japanese...</itunes:subtitle>
      <itunes:summary>Today we are joined by John Harney, Associate Professor of History and Chair of the Asian Studies Department at Centre College, and author of Empire of Infields: Baseball in Taiwan and Cultural Identity, 1895-1968 (University of Nebraska Press, 2019). In our conversation, we discussed the origins of baseball in Taiwan, the role of baseball in the Japanese imperial system, and the complicated nature of Taiwanese national identity.
In Empire of Infields, Harney engages with the historiography of baseball in Taiwan. He argues that baseball was not necessarily a place for the formation of a Taiwanese nationalist identity, nor was it a space for colonial resistance to the Japanese, but instead it was a site for mutual engagement and cultural genesis with the Japanese and different groups of Taiwanese people. He considers Taiwanese baseball transnationally within the larger frames of the Japanese imperial nation-state and the Kuomintang’s retrocession Sinicization project. He shows how and why indigenous Taiwanese players travelled the empire, young Japanese and ethnically Chinese Taiwanese people competed in the same international high school baseball competitions, and postwar Japanese students won the Little League World Series.
His discussion of Taiwanese identity encompasses the islands diverse populations throughout the twentieth century. He focuses less on baseball as resistance and instead is interested in the way that baseball helped to produce lasting connections between Taiwan and Japan. In the postwar, Chiang Kai-Shek responded ambivalent to the Taiwanese game. Baseball offered the regime ties to the United States and opportunities to compete internationally, but it also threatened to produce Taiwanese nationalism that would undermine their argument for continued rule of the mainland. Taiwan’s post-imperial connections with Japan remained important as Taiwanese baseball remained linked with the metropole. Taiwanese players competing in Japan and Japanese news regularly appearing in their erstwhile colony.
Although Harney’s work proceeds largely chronologically, he balances between two periods: the era of Japense colonialism (1895-1945) and the postwar period (1945-1968). Within each section, his work moves thematically, engaging with related issues of Taiwanese nationalism, Japanese educational systems, race under empire, the Cold War, and the trans-Pacific histories of sports.
Empire of Infields will appeal to readers interested in Taiwanese, Chinese, and Japanese history as well as people fascinated by international baseball.
Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by <a href="https://www.centre.edu/directory/name/john-harney/">John Harney</a>, Associate Professor of History and Chair of the Asian Studies Department at Centre College, and author of <a href="https://www.centre.edu/directory/name/john-harney/"><em>Empire of Infields: Baseball in Taiwan and Cultural Identity, 1895-1968</em></a> (University of Nebraska Press, 2019). In our conversation, we discussed the origins of baseball in Taiwan, the role of baseball in the Japanese imperial system, and the complicated nature of Taiwanese national identity.</p><p>In <em>Empire of Infields</em>, Harney engages with the historiography of baseball in Taiwan. He argues that baseball was not necessarily a place for the formation of a Taiwanese nationalist identity, nor was it a space for colonial resistance to the Japanese, but instead it was a site for mutual engagement and cultural genesis with the Japanese and different groups of Taiwanese people. He considers Taiwanese baseball transnationally within the larger frames of the Japanese imperial nation-state and the Kuomintang’s retrocession Sinicization project. He shows how and why indigenous Taiwanese players travelled the empire, young Japanese and ethnically Chinese Taiwanese people competed in the same international high school baseball competitions, and postwar Japanese students won the Little League World Series.</p><p>His discussion of Taiwanese identity encompasses the islands diverse populations throughout the twentieth century. He focuses less on baseball as resistance and instead is interested in the way that baseball helped to produce lasting connections between Taiwan and Japan. In the postwar, Chiang Kai-Shek responded ambivalent to the Taiwanese game. Baseball offered the regime ties to the United States and opportunities to compete internationally, but it also threatened to produce Taiwanese nationalism that would undermine their argument for continued rule of the mainland. Taiwan’s post-imperial connections with Japan remained important as Taiwanese baseball remained linked with the metropole. Taiwanese players competing in Japan and Japanese news regularly appearing in their erstwhile colony.</p><p>Although Harney’s work proceeds largely chronologically, he balances between two periods: the era of Japense colonialism (1895-1945) and the postwar period (1945-1968). Within each section, his work moves thematically, engaging with related issues of Taiwanese nationalism, Japanese educational systems, race under empire, the Cold War, and the trans-Pacific histories of sports.</p><p><em>Empire of Infields</em> will appeal to readers interested in Taiwanese, Chinese, and Japanese history as well as people fascinated by international baseball.</p><p><em>Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled</em> A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948<em>, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</em></p>]]>
      </content:encoded>
      <itunes:duration>3731</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[80187b12-a7c0-11ed-9a46-ab8f14128ade]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2040546103.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mitchell Nathanson, "Bouton: The Life of a Baseball Original" (U Nebraska Press, 2020)</title>
      <description>Today we are joined by Dr. Mitchell Nathanson, author of the book Bouton: The Life of a Baseball Original (University of Nebraska Press, 2020). Nathanson, a professor of law at the Jeffrey S. Moorad Center for the Study of Sports at Villanova University, examines the life of Jim Bouton, a journeyman pitcher whose 1970 book, “Ball Four,” was a lightning rod for controversy and became one of the best sports books of all time. Nathanson examines the dynamics behind the crafting and publishing of “Ball Four,” Bouton’s diary of the 1969 major league baseball season. He examines the contributions of Leonard Shecter, the former New York Post sportswriter who helped shape Bouton’s narrative. More importantly, Nathanson presents a more well-rounded portrait of Bouton, a free-thinking man who marched to his own beat and was not afraid to buck the establishment. Bouton’s youth, his early successes with the New York Yankees and fall from grace are chronicled. Well-researched with interviews from key figures in his lifetime, “Bouton” provides context and reveals the man behind a work that was vilified fifty years ago as a “kiss-and-tell” book but is now lauded as a sports classic. Nathanson brings fresh perspective and delivers an unvarnished, critical view of Bouton.
Bob D’Angelo earned his master’s degree in history from Southern New Hampshire University in May 2018. He earned his bachelor’s degree in journalism from the University of Florida and spent more than three decades as a sportswriter and sports copy editor, including 28 years on the sports copy desk at The Tampa (Fla.) Tribune. He is currently a digital news producer for Cox Media Group. Bob can be reached at bdangelo57@gmail.com. For more information, visit Bob D’Angelo’s Books and Blogs.</description>
      <pubDate>Mon, 25 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nathanson examines the life of Jim Bouton, a journeyman pitcher whose 1970 book, “Ball Four,” was a lightning rod for controversy and became one of the best sports books of all time....</itunes:subtitle>
      <itunes:summary>Today we are joined by Dr. Mitchell Nathanson, author of the book Bouton: The Life of a Baseball Original (University of Nebraska Press, 2020). Nathanson, a professor of law at the Jeffrey S. Moorad Center for the Study of Sports at Villanova University, examines the life of Jim Bouton, a journeyman pitcher whose 1970 book, “Ball Four,” was a lightning rod for controversy and became one of the best sports books of all time. Nathanson examines the dynamics behind the crafting and publishing of “Ball Four,” Bouton’s diary of the 1969 major league baseball season. He examines the contributions of Leonard Shecter, the former New York Post sportswriter who helped shape Bouton’s narrative. More importantly, Nathanson presents a more well-rounded portrait of Bouton, a free-thinking man who marched to his own beat and was not afraid to buck the establishment. Bouton’s youth, his early successes with the New York Yankees and fall from grace are chronicled. Well-researched with interviews from key figures in his lifetime, “Bouton” provides context and reveals the man behind a work that was vilified fifty years ago as a “kiss-and-tell” book but is now lauded as a sports classic. Nathanson brings fresh perspective and delivers an unvarnished, critical view of Bouton.
Bob D’Angelo earned his master’s degree in history from Southern New Hampshire University in May 2018. He earned his bachelor’s degree in journalism from the University of Florida and spent more than three decades as a sportswriter and sports copy editor, including 28 years on the sports copy desk at The Tampa (Fla.) Tribune. He is currently a digital news producer for Cox Media Group. Bob can be reached at bdangelo57@gmail.com. For more information, visit Bob D’Angelo’s Books and Blogs.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by Dr. <a href="https://www1.villanova.edu/villanova/law/academics/faculty/Facultyprofiles/MitchNathanson.html">Mitchell Nathanson</a>, author of the book <a href="https://www.amazon.com/dp/1496217705/?tag=newbooinhis-20"><em>Bouton: The Life of a Baseball Original</em></a> (University of Nebraska Press, 2020). Nathanson, a professor of law at the Jeffrey S. Moorad Center for the Study of Sports at Villanova University, examines the life of Jim Bouton, a journeyman pitcher whose 1970 book, “Ball Four,” was a lightning rod for controversy and became one of the best sports books of all time. Nathanson examines the dynamics behind the crafting and publishing of “Ball Four,” Bouton’s diary of the 1969 major league baseball season. He examines the contributions of Leonard Shecter, the former New York Post sportswriter who helped shape Bouton’s narrative. More importantly, Nathanson presents a more well-rounded portrait of Bouton, a free-thinking man who marched to his own beat and was not afraid to buck the establishment. Bouton’s youth, his early successes with the New York Yankees and fall from grace are chronicled. Well-researched with interviews from key figures in his lifetime, “Bouton” provides context and reveals the man behind a work that was vilified fifty years ago as a “kiss-and-tell” book but is now lauded as a sports classic. Nathanson brings fresh perspective and delivers an unvarnished, critical view of Bouton.</p><p><em>Bob D’Angelo earned his master’s degree in history from Southern New Hampshire University in May 2018. He earned his bachelor’s degree in journalism from the University of Florida and spent more than three decades as a sportswriter and sports copy editor, including 28 years on the sports copy desk at The Tampa (Fla.) Tribune. He is currently a digital news producer for Cox Media Group. Bob can be reached at </em><a href="mailto:bdangelo57@gmail.com">bdangelo57@gmail.com</a><em>. For more information, visit </em><a href="http://bobdangelobooks.weebly.com/the-sports-bookie">Bob D’Angelo’s Books and Blogs</a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>4485</itunes:duration>
      <guid isPermaLink="false"><![CDATA[98d918a0-a7c0-11ed-bdf8-33391c5cc910]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4486883713.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David Block, "Pastime Lost: The Humble, Original and Now Completely Forgotten Game of English Baseball" (U Nebraska Press, 2019)</title>
      <description>Today we are joined by David Block, author of Pastime Lost: The Humble, Original and Now Completely Forgotten Game of English Baseball (University of Nebraska Press, 2019). Block is a baseball historian whose research has focused on the origins of the game. Pastime Lost was a finalist for the 2020 Seymour Medal, awarded by the Society for American Baseball Research to the best book of baseball history or biography published the preceding year. His previous book, Baseball before We Knew It: A Search for the Roots of the Game, won the 2006 Seymour Medal as well as the 2006 North American Society for Sport History book award. It is considered the definitive study of baseball's origins.
In Pastime Lost, Block painstakingly recovers the origins of baseball games through a close reading of a wide variety of 18th-century sources including newspaper clippings, novels, and diaries. He also does a statistical analysis of those sources. He discovers that English baseball was a popular folk sport for more than two hundred years, predominantly in the home counties, but also being played as widely as Scotland and Wales. The game enjoyed widespread acceptance among men and women, elites such as Frederick, the Prince of Wales, and ordinary people, especially in the countryside. By the middle of the 19th century, English baseball faded under increased challenges from other ball games including rounders, bat and ball, and cricket. By the first half of the twentieth century, English baseball largely vanished and is now almost completely forgotten. Nevertheless, it is the likely parent of many popular ball games today – even as Block argues, American baseball.
Block’s Pastime Lost, which mixed rich historical investigation with Bill Bryson-esque rollicks across the English countryside, will appeal to readers interested in the long history of bat and ball games.
Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled Sport and physical culture in Occupied France: Authoritarianism, Agency, and Everyday Life, examines physical culture in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</description>
      <pubDate>Wed, 15 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Block painstakingly recovers the origins of baseball games through a close reading of a wide variety of 18th-century sources including newspaper clippings, novels, and diaries...</itunes:subtitle>
      <itunes:summary>Today we are joined by David Block, author of Pastime Lost: The Humble, Original and Now Completely Forgotten Game of English Baseball (University of Nebraska Press, 2019). Block is a baseball historian whose research has focused on the origins of the game. Pastime Lost was a finalist for the 2020 Seymour Medal, awarded by the Society for American Baseball Research to the best book of baseball history or biography published the preceding year. His previous book, Baseball before We Knew It: A Search for the Roots of the Game, won the 2006 Seymour Medal as well as the 2006 North American Society for Sport History book award. It is considered the definitive study of baseball's origins.
In Pastime Lost, Block painstakingly recovers the origins of baseball games through a close reading of a wide variety of 18th-century sources including newspaper clippings, novels, and diaries. He also does a statistical analysis of those sources. He discovers that English baseball was a popular folk sport for more than two hundred years, predominantly in the home counties, but also being played as widely as Scotland and Wales. The game enjoyed widespread acceptance among men and women, elites such as Frederick, the Prince of Wales, and ordinary people, especially in the countryside. By the middle of the 19th century, English baseball faded under increased challenges from other ball games including rounders, bat and ball, and cricket. By the first half of the twentieth century, English baseball largely vanished and is now almost completely forgotten. Nevertheless, it is the likely parent of many popular ball games today – even as Block argues, American baseball.
Block’s Pastime Lost, which mixed rich historical investigation with Bill Bryson-esque rollicks across the English countryside, will appeal to readers interested in the long history of bat and ball games.
Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled Sport and physical culture in Occupied France: Authoritarianism, Agency, and Everyday Life, examines physical culture in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by<a href="http://mlb.mlb.com/mlb/mediacenter/baseball_discovered/whoswho.jsp?content=david_block"> David Block</a>, author of <a href="https://www.amazon.com/dp/149620851X/?tag=newbooinhis-20"><em>Pastime Lost: The Humble, Original and Now Completely Forgotten Game of English Baseball</em></a><em> </em>(University of Nebraska Press, 2019). Block is a baseball historian whose research has focused on the origins of the game. <em>Pastime Lost </em>was a finalist for the 2020 Seymour Medal, awarded by the Society for American Baseball Research to the best book of baseball history or biography published the preceding year. His previous book, <em>Baseball before We Knew It: A Search for the Roots of the Game</em>, won the 2006 Seymour Medal as well as the 2006 North American Society for Sport History book award. It is considered the definitive study of baseball's origins.</p><p>In <em>Pastime Lost, </em>Block painstakingly recovers the origins of baseball games through a close reading of a wide variety of 18th-century sources including newspaper clippings, novels, and diaries. He also does a statistical analysis of those sources. He discovers that English baseball was a popular folk sport for more than two hundred years, predominantly in the home counties, but also being played as widely as Scotland and Wales. The game enjoyed widespread acceptance among men and women, elites such as Frederick, the Prince of Wales, and ordinary people, especially in the countryside. By the middle of the 19th century, English baseball faded under increased challenges from other ball games including rounders, bat and ball, and cricket. By the first half of the twentieth century, English baseball largely vanished and is now almost completely forgotten. Nevertheless, it is the likely parent of many popular ball games today – even as Block argues, American baseball.</p><p>Block’s <em>Pastime Lost, </em>which mixed rich historical investigation with Bill Bryson-esque rollicks across the English countryside, will appeal to readers interested in the long history of bat and ball games.</p><p><a href="https://www.mq.edu.au/about_us/faculties_and_departments/faculty_of_arts/mhpir/staff/staff/dr_keith_rathbone/"><em>Keith Rathbone</em></a><em> is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled Sport and physical culture in Occupied France: Authoritarianism, Agency, and Everyday Life, examines physical culture in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</em></p>]]>
      </content:encoded>
      <itunes:duration>3269</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5faff896-a7c0-11ed-adb6-93a5fad30f81]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4520604572.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>B. J. Hollars, "Midwestern Strange: Hunting Monsters, Martians, and the Weird in Flyover Country" (U Nebraska Press, 2019)</title>
      <description>For a year, B. J. Hollars traveled the Midwest, or Flyover country as he refers to it, in search of monsters, aliens, and oddities. Midwestern Strange: Hunting Monsters, Martians, and the Weird in Flyover Country (University of Nebraska Press, 2019) documents his encounters with the weird and wonderful. Hollars examines aliens who share pancakes with a plumber, Mothman, Hodag, and other strange creatures and experiences in small town America. In Midwestern Strange, Hollars shares his visits with the people who have experienced and study these creatures. His goal is not to debunk the mysteries but instead to seek them out as a way to show the importance of these stories and experiences to small towns and the people who are part of the lore. Hollars deftly combines memoir and journalism offering informative and often humorous stories of the monsters, Martians, and weird that may encourage you to take a road trip through flyover country and visit some unusual Midwest landmarks.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.</description>
      <pubDate>Fri, 13 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hollars examines aliens who share pancakes with a plumber, Mothman, Hodag, and other strange creatures and experiences in small town America...</itunes:subtitle>
      <itunes:summary>For a year, B. J. Hollars traveled the Midwest, or Flyover country as he refers to it, in search of monsters, aliens, and oddities. Midwestern Strange: Hunting Monsters, Martians, and the Weird in Flyover Country (University of Nebraska Press, 2019) documents his encounters with the weird and wonderful. Hollars examines aliens who share pancakes with a plumber, Mothman, Hodag, and other strange creatures and experiences in small town America. In Midwestern Strange, Hollars shares his visits with the people who have experienced and study these creatures. His goal is not to debunk the mysteries but instead to seek them out as a way to show the importance of these stories and experiences to small towns and the people who are part of the lore. Hollars deftly combines memoir and journalism offering informative and often humorous stories of the monsters, Martians, and weird that may encourage you to take a road trip through flyover country and visit some unusual Midwest landmarks.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For a year, <a href="http://www.bjhollars.com/">B. J. Hollars</a> traveled the Midwest, or Flyover country as he refers to it, in search of monsters, aliens, and oddities. <a href="http://www.amazon.com/dp/1496215605/?tag=newbooinhis-20"><em>Midwestern Strange: Hunting Monsters, Martians, and the Weird in Flyover Country</em></a> (University of Nebraska Press, 2019) documents his encounters with the weird and wonderful. Hollars examines aliens who share pancakes with a plumber, Mothman, Hodag, and other strange creatures and experiences in small town America. In <em>Midwestern Strange, </em>Hollars shares his visits with the people who have experienced and study these creatures. His goal is not to debunk the mysteries but instead to seek them out as a way to show the importance of these stories and experiences to small towns and the people who are part of the lore. Hollars deftly combines memoir and journalism offering informative and often humorous stories of the monsters, Martians, and weird that may encourage you to take a road trip through flyover country and visit some unusual Midwest landmarks.</p><p><a href="https://wiu.academia.edu/RebekahBuchanan"><em>Rebekah Buchanan</em></a><em> is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of </em><a href="https://www.peterlang.com/view/product/30541">Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics</a> (Peter Lang, 2018)<em>. You can find more about her on her website, follow her on Twitter </em><a href="https://twitter.com/rj_buchanan"><em>@rj_buchanan</em></a><em> or email her at </em><a href="mailto:rj-buchanan@wiu.edu"><em>rj-buchanan@wiu.edu</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2524</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f86e94f2-a734-11ed-b9f8-9385a396494d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9386414396.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Roger Gilles, "Women on the Move: The Forgotten Era of Women’s Bicycle Racing" (U Nebraska Press, 2018)</title>
      <description>Today we are joined by Roger Gilles, Director of the Honors College and Professor of Writing at Grand Valley State University, and author of Women on the Move: The Forgotten Era of Women’s Bicycle Racing (University of Nebraska Press, 2018). In our conversation, we discussed the rise of women’s velodrome racing in the American Midwest in the 1890s, the business of six-day cycling, and the gender politics of women’s racing.
In Women on the Move, Gilles recovers the history of women’s cycle racing in the 1890s. Female scorchers like Tillie “The Terrible Swede” Anderson, Lizzie Glaw, and Dottie Farnsworth barnstormed across the Midwest from Oklahoma City to Pittsburgh. Their sport proved to be popular, even more so than men’s endurance six-day events. They raced on steeply banked short tracks, pedalled at speeds up to 30 miles per hour, braved severe injuries from crashes, dealt with wardrobe malfunctions, and won enormous prizes. They were America’s first famous female athletes.
Gilles’ work traces the intersections that gave rise to women’s bicycle racing in the 1890s. Tillie Anderson and the other racers navigated the cycling boom, which followed the invention of the safety bike; the rise of the suffrage movement; the increasing industrialization of midwestern cities; the migration of millions of Europeans to the United States; and the gender politics of the Victorian era.
The craze ended almost as quickly as it began in the early 20th century – replaced by automobile racing, undermined by charges of fixing, undercut by lower revenues, and damaged by the increasingly strategic and tactical insight of the racers that made the sport more professional but less exciting for spectators.
Women on the Move restores women’s racing to the pantheon of 19th century American sport and will appeal to readers interested in the overlap between cycling, sports business, migration, and gender.
Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</description>
      <pubDate>Tue, 11 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gilles recovers the history of women’s cycle racing in the 1890s...</itunes:subtitle>
      <itunes:summary>Today we are joined by Roger Gilles, Director of the Honors College and Professor of Writing at Grand Valley State University, and author of Women on the Move: The Forgotten Era of Women’s Bicycle Racing (University of Nebraska Press, 2018). In our conversation, we discussed the rise of women’s velodrome racing in the American Midwest in the 1890s, the business of six-day cycling, and the gender politics of women’s racing.
In Women on the Move, Gilles recovers the history of women’s cycle racing in the 1890s. Female scorchers like Tillie “The Terrible Swede” Anderson, Lizzie Glaw, and Dottie Farnsworth barnstormed across the Midwest from Oklahoma City to Pittsburgh. Their sport proved to be popular, even more so than men’s endurance six-day events. They raced on steeply banked short tracks, pedalled at speeds up to 30 miles per hour, braved severe injuries from crashes, dealt with wardrobe malfunctions, and won enormous prizes. They were America’s first famous female athletes.
Gilles’ work traces the intersections that gave rise to women’s bicycle racing in the 1890s. Tillie Anderson and the other racers navigated the cycling boom, which followed the invention of the safety bike; the rise of the suffrage movement; the increasing industrialization of midwestern cities; the migration of millions of Europeans to the United States; and the gender politics of the Victorian era.
The craze ended almost as quickly as it began in the early 20th century – replaced by automobile racing, undermined by charges of fixing, undercut by lower revenues, and damaged by the increasingly strategic and tactical insight of the racers that made the sport more professional but less exciting for spectators.
Women on the Move restores women’s racing to the pantheon of 19th century American sport and will appeal to readers interested in the overlap between cycling, sports business, migration, and gender.
Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by <a href="https://www.gvsu.edu/writing/roger-gilles-58.htm">Roger Gilles</a>, Director of the Honors College and Professor of Writing at Grand Valley State University, and author of <a href="http://www.amazon.com/dp/1496204174/?tag=newbooinhis-20"><em>Women on the Move: The Forgotten Era of Women’s Bicycle Racing</em></a> (University of Nebraska Press, 2018). In our conversation, we discussed the rise of women’s velodrome racing in the American Midwest in the 1890s, the business of six-day cycling, and the gender politics of women’s racing.</p><p>In <em>Women on the Move</em>, Gilles recovers the history of women’s cycle racing in the 1890s. Female scorchers like Tillie “The Terrible Swede” Anderson, Lizzie Glaw, and Dottie Farnsworth barnstormed across the Midwest from Oklahoma City to Pittsburgh. Their sport proved to be popular, even more so than men’s endurance six-day events. They raced on steeply banked short tracks, pedalled at speeds up to 30 miles per hour, braved severe injuries from crashes, dealt with wardrobe malfunctions, and won enormous prizes. They were America’s first famous female athletes.</p><p>Gilles’ work traces the intersections that gave rise to women’s bicycle racing in the 1890s. Tillie Anderson and the other racers navigated the cycling boom, which followed the invention of the safety bike; the rise of the suffrage movement; the increasing industrialization of midwestern cities; the migration of millions of Europeans to the United States; and the gender politics of the Victorian era.</p><p>The craze ended almost as quickly as it began in the early 20th century – replaced by automobile racing, undermined by charges of fixing, undercut by lower revenues, and damaged by the increasingly strategic and tactical insight of the racers that made the sport more professional but less exciting for spectators.</p><p><em>Women on the Move</em> restores women’s racing to the pantheon of 19th century American sport and will appeal to readers interested in the overlap between cycling, sports business, migration, and gender.</p><p><em>Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</em></p>]]>
      </content:encoded>
      <itunes:duration>3684</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8da16602-a7c7-11ed-8eb9-47992c4d6909]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4796242763.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brad Balukjian, "The Wax Pack: On the Open Road in Search of Baseball’s Afterlife" (U Nebraska Press, 2020)</title>
      <description>Today we are joined by Brad Balukjian, author of the book The Wax Pack: On the Open Road in Search of Baseball’s Afterlife (University of Nebraska, 2020). A combination of Charles Kuralt and Lawrence Ritter, Balukjian’s work examines 14 baseball players pulled from a pack of 1986 Topps baseball cards. Balukjian takes the reader on a cross-country tour to meet these now-retired players, who have dealt with being out of the spotlight in different ways. Some stories have a melancholy tone, while others demonstrate that life does not end when a player hangs up his uniform for the last time. Balukjian is a savvy observer of people, and his interactions with the former players are sprinkled with personal observations and the author’s own personal issues. There is a chapter devoted to each player, plus a narrative of Balukjian’s visit with former employees at the Topps factory in Duryea, Pennsylvania. Balukjian owns a Ph.D. in entomology from the University of California at Berkeley, and he spent a year in Tahiti working on his doctorate. He currently is director of the Natural History and Sustainability Program and teaches biology at Merritt College in Oakland, California. Regardless of his academic standing, Balukjian remains a baseball fan at heart and still remembers the excitement of opening cards during the wax pack era. Not only did Balukjian thumb through a pack of cards; he met most of the men pictured on them and shared their compelling stories.
Bob D’Angelo earned his master’s degree in history from Southern New Hampshire University in May 2018. He earned his bachelor’s degree in journalism from the University of Florida and spent more than three decades as a sportswriter and sports copy editor, including 28 years on the sports copy desk at The Tampa (Fla.) Tribune. He is currently a digital news producer for Cox Media Group. Bob can be reached at bdangelo57@gmail.com. For more information, visit Bob D’Angelo’s Books and Blogs.</description>
      <pubDate>Thu, 06 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A combination of Charles Kuralt and Lawrence Ritter, Balukjian’s work examines 14 baseball players pulled from a pack of 1986 Topps baseball cards...</itunes:subtitle>
      <itunes:summary>Today we are joined by Brad Balukjian, author of the book The Wax Pack: On the Open Road in Search of Baseball’s Afterlife (University of Nebraska, 2020). A combination of Charles Kuralt and Lawrence Ritter, Balukjian’s work examines 14 baseball players pulled from a pack of 1986 Topps baseball cards. Balukjian takes the reader on a cross-country tour to meet these now-retired players, who have dealt with being out of the spotlight in different ways. Some stories have a melancholy tone, while others demonstrate that life does not end when a player hangs up his uniform for the last time. Balukjian is a savvy observer of people, and his interactions with the former players are sprinkled with personal observations and the author’s own personal issues. There is a chapter devoted to each player, plus a narrative of Balukjian’s visit with former employees at the Topps factory in Duryea, Pennsylvania. Balukjian owns a Ph.D. in entomology from the University of California at Berkeley, and he spent a year in Tahiti working on his doctorate. He currently is director of the Natural History and Sustainability Program and teaches biology at Merritt College in Oakland, California. Regardless of his academic standing, Balukjian remains a baseball fan at heart and still remembers the excitement of opening cards during the wax pack era. Not only did Balukjian thumb through a pack of cards; he met most of the men pictured on them and shared their compelling stories.
Bob D’Angelo earned his master’s degree in history from Southern New Hampshire University in May 2018. He earned his bachelor’s degree in journalism from the University of Florida and spent more than three decades as a sportswriter and sports copy editor, including 28 years on the sports copy desk at The Tampa (Fla.) Tribune. He is currently a digital news producer for Cox Media Group. Bob can be reached at bdangelo57@gmail.com. For more information, visit Bob D’Angelo’s Books and Blogs.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by <a href="https://www.merritt.edu/wp/nhs/faculty/">Brad Balukjian</a>, author of the book <a href="http://www.amazon.com/dp/1496218744/?tag=newbooinhis-20"><em>The Wax Pack: On the Open Road in Search of Baseball’s Afterlife</em></a> (University of Nebraska, 2020). A combination of Charles Kuralt and Lawrence Ritter, Balukjian’s work examines 14 baseball players pulled from a pack of 1986 Topps baseball cards. Balukjian takes the reader on a cross-country tour to meet these now-retired players, who have dealt with being out of the spotlight in different ways. Some stories have a melancholy tone, while others demonstrate that life does not end when a player hangs up his uniform for the last time. Balukjian is a savvy observer of people, and his interactions with the former players are sprinkled with personal observations and the author’s own personal issues. There is a chapter devoted to each player, plus a narrative of Balukjian’s visit with former employees at the Topps factory in Duryea, Pennsylvania. Balukjian owns a Ph.D. in entomology from the University of California at Berkeley, and he spent a year in Tahiti working on his doctorate. He currently is director of the Natural History and Sustainability Program and teaches biology at Merritt College in Oakland, California. Regardless of his academic standing, Balukjian remains a baseball fan at heart and still remembers the excitement of opening cards during the wax pack era. Not only did Balukjian thumb through a pack of cards; he met most of the men pictured on them and shared their compelling stories.</p><p><em>Bob D’Angelo earned his master’s degree in history from Southern New Hampshire University in May 2018. He earned his bachelor’s degree in journalism from the University of Florida and spent more than three decades as a sportswriter and sports copy editor, including 28 years on the sports copy desk at The Tampa (Fla.) Tribune. He is currently a digital news producer for Cox Media Group. Bob can be reached at </em><a href="mailto:bdangelo57@gmail.com">bdangelo57@gmail.com</a><em>. For more information, visit </em><a href="http://bobdangelobooks.weebly.com/the-sports-bookie">Bob D’Angelo’s Books and Blogs</a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2154</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[24a6a718-a7c0-11ed-bead-e72c576cc313]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7320658795.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>William Westermeyer, "Back to America: Identity, Political Culture, and the Tea Party Movement" (U Nebraska 2019)</title>
      <description>With his new book Back to America: Identity, Political Culture, and the Tea Party Movement (University of Nebraska, 2019), Professor William Westermeyer explores the once-powerful Tea Party Movement and the changing nature of political culture in the contemporary United States. Through extended fieldwork with local Tea Party groups, he documents the distinctive cultural world of the Tea Party Movement and the personal journeys that drew participants to it. He identifies feelings of political dislocation and disempowerment among Tea Party members, as well as fears about the perceived decline of the country due to secularization. Westermeyer addresses issues of race within the Tea Party as well, arguing that dismissing the Tea Party as a white supremacist movement misses the complexity of how Tea Party members think about and talk about race. He also considers tensions and differences within and between local Tea Party groups, as well as their varying relationships to the national movement. Ultimately, Westermeyer argues, understanding the Tea Party movement—its popularity and the cultural world it figured—is as crucial today as it was during the Party’s heyday, for while the Tea Party Movement and Trumpism are not the same thing, Westermeyer writes, “as Mark Twain might have said, they sure rhyme.”
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.</description>
      <pubDate>Wed, 18 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Westermeyer explores the once-powerful Tea Party Movement and the changing nature of political culture in the contemporary United States...</itunes:subtitle>
      <itunes:summary>With his new book Back to America: Identity, Political Culture, and the Tea Party Movement (University of Nebraska, 2019), Professor William Westermeyer explores the once-powerful Tea Party Movement and the changing nature of political culture in the contemporary United States. Through extended fieldwork with local Tea Party groups, he documents the distinctive cultural world of the Tea Party Movement and the personal journeys that drew participants to it. He identifies feelings of political dislocation and disempowerment among Tea Party members, as well as fears about the perceived decline of the country due to secularization. Westermeyer addresses issues of race within the Tea Party as well, arguing that dismissing the Tea Party as a white supremacist movement misses the complexity of how Tea Party members think about and talk about race. He also considers tensions and differences within and between local Tea Party groups, as well as their varying relationships to the national movement. Ultimately, Westermeyer argues, understanding the Tea Party movement—its popularity and the cultural world it figured—is as crucial today as it was during the Party’s heyday, for while the Tea Party Movement and Trumpism are not the same thing, Westermeyer writes, “as Mark Twain might have said, they sure rhyme.”
Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With his new book <a href="http://www.amazon.com/dp/1496217594/?tag=newbooinhis-20"><em>Back to America: Identity, Political Culture, and the Tea Party Movement</em></a> (University of Nebraska, 2019), Professor <a href="https://usca.academia.edu/WilliamWestermeyer/CurriculumVitae">William Westermeyer</a> explores the once-powerful Tea Party Movement and the changing nature of political culture in the contemporary United States. Through extended fieldwork with local Tea Party groups, he documents the distinctive cultural world of the Tea Party Movement and the personal journeys that drew participants to it. He identifies feelings of political dislocation and disempowerment among Tea Party members, as well as fears about the perceived decline of the country due to secularization. Westermeyer addresses issues of race within the Tea Party as well, arguing that dismissing the Tea Party as a white supremacist movement misses the complexity of how Tea Party members think about and talk about race. He also considers tensions and differences within and between local Tea Party groups, as well as their varying relationships to the national movement. Ultimately, Westermeyer argues, understanding the Tea Party movement—its popularity and the cultural world it figured—is as crucial today as it was during the Party’s heyday, for while the Tea Party Movement and Trumpism are not the same thing, Westermeyer writes, “as Mark Twain might have said, they sure rhyme.”</p><p><em>Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of </em>A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment<em>. Her research concerns the changing nature of work in the contemporary U.S. She is currently writing a book on the professional organizing industry. To contact her or to suggest a recent title, email clane@fullerton.edu.</em></p>]]>
      </content:encoded>
      <itunes:duration>4400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[125fc1ae-a660-11ed-a2b7-27b3341c73c1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9193726564.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katya Cengel, "From Chernobyl with Love" (U Nebraska Press, 2019)</title>
      <description>Katya Cengel’s From Chernobyl with Love: Reporting from the Ruins of the Soviet Union (University of Nebraska Press, 2019) is an engaging memoir of a Western newspaper reporter’s youthful experiences in Latvia and Ukraine, in the turbulent years from the late 1990’s through the early 2000’s. Interspersed with lively anecdotes, the author brings a unique perspective on the struggles of the post-Soviet era, from the day-to-day vicissitudes of “getting by,” to the broader struggles and dynamics that led to the Orange Revolution in Ukraine.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</description>
      <pubDate>Wed, 11 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cengel has written an engaging memoir of a Western newspaper reporter’s youthful experiences in Latvia and Ukraine...</itunes:subtitle>
      <itunes:summary>Katya Cengel’s From Chernobyl with Love: Reporting from the Ruins of the Soviet Union (University of Nebraska Press, 2019) is an engaging memoir of a Western newspaper reporter’s youthful experiences in Latvia and Ukraine, in the turbulent years from the late 1990’s through the early 2000’s. Interspersed with lively anecdotes, the author brings a unique perspective on the struggles of the post-Soviet era, from the day-to-day vicissitudes of “getting by,” to the broader struggles and dynamics that led to the Orange Revolution in Ukraine.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://katyacengel.com/">Katya Cengel</a>’s <a href="http://www.amazon.com/dp/1640122044/?tag=newbooinhis-20"><em>From Chernobyl with Love: Reporting from the Ruins of the Soviet Union</em></a><em> </em>(University of Nebraska Press, 2019) is an engaging memoir of a Western newspaper reporter’s youthful experiences in Latvia and Ukraine, in the turbulent years from the late 1990’s through the early 2000’s. Interspersed with lively anecdotes, the author brings a unique perspective on the struggles of the post-Soviet era, from the day-to-day vicissitudes of “getting by,” to the broader struggles and dynamics that led to the Orange Revolution in Ukraine.</p><p><a href="https://w.umwestern.edu/faculty/aaron-weinacht-ph-d/"><em>Aaron Weinacht</em></a><em> is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p>]]>
      </content:encoded>
      <itunes:duration>3479</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ff8da31c-9371-11ed-8ade-9fb83483501c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7793793679.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katya Cengel, "From Chernobyl with Love" (U Nebraska Press, 2019)</title>
      <description>Katya Cengel’s From Chernobyl with Love: Reporting from the Ruins of the Soviet Union (University of Nebraska Press, 2019) is an engaging memoir of a Western newspaper reporter’s youthful experiences in Latvia and Ukraine, in the turbulent years from the late 1990’s through the early 2000’s. Interspersed with lively anecdotes, the author brings a unique perspective on the struggles of the post-Soviet era, from the day-to-day vicissitudes of “getting by,” to the broader struggles and dynamics that led to the Orange Revolution in Ukraine.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</description>
      <pubDate>Wed, 11 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cengel has written an engaging memoir of a Western newspaper reporter’s youthful experiences in Latvia and Ukraine...</itunes:subtitle>
      <itunes:summary>Katya Cengel’s From Chernobyl with Love: Reporting from the Ruins of the Soviet Union (University of Nebraska Press, 2019) is an engaging memoir of a Western newspaper reporter’s youthful experiences in Latvia and Ukraine, in the turbulent years from the late 1990’s through the early 2000’s. Interspersed with lively anecdotes, the author brings a unique perspective on the struggles of the post-Soviet era, from the day-to-day vicissitudes of “getting by,” to the broader struggles and dynamics that led to the Orange Revolution in Ukraine.
Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://katyacengel.com/">Katya Cengel</a>’s <a href="http://www.amazon.com/dp/1640122044/?tag=newbooinhis-20"><em>From Chernobyl with Love: Reporting from the Ruins of the Soviet Union</em></a><em> </em>(University of Nebraska Press, 2019) is an engaging memoir of a Western newspaper reporter’s youthful experiences in Latvia and Ukraine, in the turbulent years from the late 1990’s through the early 2000’s. Interspersed with lively anecdotes, the author brings a unique perspective on the struggles of the post-Soviet era, from the day-to-day vicissitudes of “getting by,” to the broader struggles and dynamics that led to the Orange Revolution in Ukraine.</p><p><a href="https://w.umwestern.edu/faculty/aaron-weinacht-ph-d/"><em>Aaron Weinacht</em></a><em> is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.</em></p>]]>
      </content:encoded>
      <itunes:duration>3479</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d782ebf6-a736-11ed-af44-b742acbeccfb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3807437985.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Kerasotis, "Alou: My Baseball Journey" (U Nebraska Press, 2018)</title>
      <description>All aficionados of baseball are familiar with the pathbreaking role of Jackie Robinson in reintegrating the game back in 1947. What many fans are less familiar with are the issues that Latinos of color endured both in the minor leagues and the Majors starting back in the 1950s. How difficult was it for a mulato, a person who had never endured (or even heard of) Jim Crow, to come to grips with the “peculiarities” of life in the United States, while simultaneously trying to learn a new language as well as trying play well enough in order to move up the various rungs of a particular franchise’s farm system?
The story of Major League great (as a player and manager) Felipe Alou sheds light on this important topic. Alou started playing organized baseball late in life (early teens), endured poverty and hardship in his native Dominican Republic, and then helped to break down barriers of language and perception throughout his long career on the field and in the dugout. All the while, he played with skill, dignity, and intelligence; helping to shatter the stereotypes that professional baseball (and many in the United States) embraced about Spanish-speakers.
Felipe utilized his position as a player, coach, and manager to help various clubs win ball games; but he also did even more important things. He challenged the notion that Latinos are lazy and not tactical in their approach and understanding of baseball. By doing this, he has opened many possibilities for the current and upcoming generation of Latinos in the game. No longer are Spanish-surnamed players merely perceived as athletes, now they have Alou, and others, to look toward as role models for entering into the off-the-field aspect of the game. The book, Alou: My Baseball Journey (University of Nebraska Press, 2018), which is co-authored with Peter Kerasotis, documents the life, struggles, and successes of this great ambassador of the game of baseball.
Jorge Iber is a professor of history at Texas Tech University.</description>
      <pubDate>Tue, 26 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alou started playing organized baseball late in life (early teens), endured poverty and hardship in his native Dominican Republic, and then helped to break down barriers of language and perception throughout his long career on the field and in the dugout...</itunes:subtitle>
      <itunes:summary>All aficionados of baseball are familiar with the pathbreaking role of Jackie Robinson in reintegrating the game back in 1947. What many fans are less familiar with are the issues that Latinos of color endured both in the minor leagues and the Majors starting back in the 1950s. How difficult was it for a mulato, a person who had never endured (or even heard of) Jim Crow, to come to grips with the “peculiarities” of life in the United States, while simultaneously trying to learn a new language as well as trying play well enough in order to move up the various rungs of a particular franchise’s farm system?
The story of Major League great (as a player and manager) Felipe Alou sheds light on this important topic. Alou started playing organized baseball late in life (early teens), endured poverty and hardship in his native Dominican Republic, and then helped to break down barriers of language and perception throughout his long career on the field and in the dugout. All the while, he played with skill, dignity, and intelligence; helping to shatter the stereotypes that professional baseball (and many in the United States) embraced about Spanish-speakers.
Felipe utilized his position as a player, coach, and manager to help various clubs win ball games; but he also did even more important things. He challenged the notion that Latinos are lazy and not tactical in their approach and understanding of baseball. By doing this, he has opened many possibilities for the current and upcoming generation of Latinos in the game. No longer are Spanish-surnamed players merely perceived as athletes, now they have Alou, and others, to look toward as role models for entering into the off-the-field aspect of the game. The book, Alou: My Baseball Journey (University of Nebraska Press, 2018), which is co-authored with Peter Kerasotis, documents the life, struggles, and successes of this great ambassador of the game of baseball.
Jorge Iber is a professor of history at Texas Tech University.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>All aficionados of baseball are familiar with the pathbreaking role of Jackie Robinson in reintegrating the game back in 1947. What many fans are less familiar with are the issues that Latinos of color endured both in the minor leagues and the Majors starting back in the 1950s. How difficult was it for a mulato, a person who had never endured (or even heard of) Jim Crow, to come to grips with the “peculiarities” of life in the United States, while simultaneously trying to learn a new language as well as trying play well enough in order to move up the various rungs of a particular franchise’s farm system?</p><p>The story of Major League great (as a player and manager) <a href="https://en.wikipedia.org/wiki/Felipe_Alou">Felipe Alou</a> sheds light on this important topic. Alou started playing organized baseball late in life (early teens), endured poverty and hardship in his native Dominican Republic, and then helped to break down barriers of language and perception throughout his long career on the field and in the dugout. All the while, he played with skill, dignity, and intelligence; helping to shatter the stereotypes that professional baseball (and many in the United States) embraced about Spanish-speakers.</p><p>Felipe utilized his position as a player, coach, and manager to help various clubs win ball games; but he also did even more important things. He challenged the notion that Latinos are lazy and not tactical in their approach and understanding of baseball. By doing this, he has opened many possibilities for the current and upcoming generation of Latinos in the game. No longer are Spanish-surnamed players merely perceived as athletes, now they have Alou, and others, to look toward as role models for entering into the off-the-field aspect of the game. The book, <a href="http://www.amazon.com/dp/1496201523/?tag=newbooinhis-20"><em>Alou: My Baseball Journey</em></a> (University of Nebraska Press, 2018), which is co-authored with <a href="http://www.heypeterk.com/bio/">Peter Kerasotis</a>, documents the life, struggles, and successes of this great ambassador of the game of baseball.</p><p><a href="https://www.depts.ttu.edu/artsandsciences/DeanOffice/aboutIber.php"><em>Jorge Iber</em></a><em> is a professor of history at Texas Tech University.</em></p>]]>
      </content:encoded>
      <itunes:duration>3303</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[281e8cca-a7c6-11ed-9b7f-f7103fd88d87]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2776951741.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Han F. Vermeulen, "Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment" (U Nebraska Press, 2015)</title>
      <description>The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Winner of the 2017 International Convention of Asia Scholars Book Prize, Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment (University of Nebraska Press, 2015; paperback edition, 2018), delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”
Han F. Vermeulen, alumnus of Leiden University and research associate at the Max Planck Institute for Social Anthropology in Halle, Germany, explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries. Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</description>
      <pubDate>Mon, 11 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>650</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Where did ethnography come from?</itunes:subtitle>
      <itunes:summary>The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Winner of the 2017 International Convention of Asia Scholars Book Prize, Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment (University of Nebraska Press, 2015; paperback edition, 2018), delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”
Han F. Vermeulen, alumnus of Leiden University and research associate at the Max Planck Institute for Social Anthropology in Halle, Germany, explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries. Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Winner of the 2017 International Convention of Asia Scholars Book Prize, <a href="http://www.amazon.com/dp/080325542X/?tag=newbooinhis-20"><em>Before Boas: The Genesis of Ethnography and Ethnology in the German Enlightenment</em></a> (University of Nebraska Press, 2015; paperback edition, 2018), delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”</p><p><a href="https://www.eth.mpg.de/vermeulen">Han F. Vermeulen</a>, alumnus of Leiden University and research associate at the Max Planck Institute for Social Anthropology in Halle, Germany, explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in Göttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries. Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p>]]>
      </content:encoded>
      <itunes:duration>6189</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5d367c4a-a723-11ed-b5b5-3fdead2ba92e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9169095069.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vladimir Dzuro, "The Investigator: Demons of the Balkan War" (U Nebraska Press, 2019)</title>
      <description>In his new book, The Investigator: Demons of the Balkan War (University of Nebraska Press, 2019), Vladimir Dzuro, a retired Czech police commissioner, provides a first-hand look at the establishment of the International Crime Tribunal for Yugoslavia to prosecute Balkan war criminals. In contrast to the Nuremberg trials, these trials relied upon the traditional work of police detectives to provide the evidence and witnesses for the trials in the Hague. Through his thoughtful yet tantalizing narrative, Dzuro humanizes both the victims and the perpetrators of these late twentieth century acts of genocide.</description>
      <pubDate>Tue, 22 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dzuro provides a first-hand look at the establishment of the International Crime Tribunal for Yugoslavia to prosecute Balkan war criminals...</itunes:subtitle>
      <itunes:summary>In his new book, The Investigator: Demons of the Balkan War (University of Nebraska Press, 2019), Vladimir Dzuro, a retired Czech police commissioner, provides a first-hand look at the establishment of the International Crime Tribunal for Yugoslavia to prosecute Balkan war criminals. In contrast to the Nuremberg trials, these trials relied upon the traditional work of police detectives to provide the evidence and witnesses for the trials in the Hague. Through his thoughtful yet tantalizing narrative, Dzuro humanizes both the victims and the perpetrators of these late twentieth century acts of genocide.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://www.amazon.com/dp/1640121951/?tag=newbooinhis-20"><em>The Investigator: Demons of the Balkan War</em></a> (University of Nebraska Press, 2019), <a href="https://warcrimeinvestigator.com/">Vladimir Dzuro</a>, a retired Czech police commissioner, provides a first-hand look at the establishment of the International Crime Tribunal for Yugoslavia to prosecute Balkan war criminals. In contrast to the Nuremberg trials, these trials relied upon the traditional work of police detectives to provide the evidence and witnesses for the trials in the Hague. Through his thoughtful yet tantalizing narrative, Dzuro humanizes both the victims and the perpetrators of these late twentieth century acts of genocide.</p>]]>
      </content:encoded>
      <itunes:duration>3385</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ed6e32f4-a722-11ed-86ee-b33ccb7f894e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7819503636.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elena Albarrán, "Seen and Heard in Mexico: Children and Revolutionary Cultural Nationalism" (U Nebraska Press, 2014)</title>
      <description>Elena Jackson Albarrán’s book Seen and Heard in Mexico: Children and Revolutionary Cultural Nationalism (University of Nebraska Press, 2014) explores the changing politics of childhood during the period 1920-1940, in the wake of the Mexican Revolution. That conflict, a civil war which brought down an authoritarian regime, came with new political ideas about social justice that would elevate workers and peasants as quintessential revolutionary citizens. In the context of state formation and nation-building efforts, children became a key target population for revolutionary government programs to forge future citizens. Though interest in childrearing and health had been growing since the nineteenth century, in the 1920s and 1930s, the new state invested in children as never before and paid careful attention to the opinions of the nation’s youngest generation. The chapters examine state programs for art education, radio, and puppet theater as well as youth’s highly publicized incursion into civic life as spokespeople and representatives, both nationally and internationally. Drawing from an unusually-rich body of sources that attest to the importance ascribed to children in this era, Albarrán emphasizes how children received cultural messages and political ideas handed down by adults and found ways to make revolutionary scripts their own. The author notes that programming for children did not offer a universal vision of the Mexican child: rather, state officials crafted different opportunities for urban and rural populations, and some forms of participation were accessible only to children with a certain level of resources. Children pointed out these inequities, negotiating for the more inclusive horizon of opportunities that revolutionary tenets seemed to promise. Thus, Albarrán shows that children contributed to the contentious construction of ideas about the Mexican nation as critical interlocutors and as active citizens.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about inequality, privilege, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</description>
      <pubDate>Wed, 16 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Albarran explores the changing politics of childhood during the period 1920-1940, in the wake of the Mexican Revolution...</itunes:subtitle>
      <itunes:summary>Elena Jackson Albarrán’s book Seen and Heard in Mexico: Children and Revolutionary Cultural Nationalism (University of Nebraska Press, 2014) explores the changing politics of childhood during the period 1920-1940, in the wake of the Mexican Revolution. That conflict, a civil war which brought down an authoritarian regime, came with new political ideas about social justice that would elevate workers and peasants as quintessential revolutionary citizens. In the context of state formation and nation-building efforts, children became a key target population for revolutionary government programs to forge future citizens. Though interest in childrearing and health had been growing since the nineteenth century, in the 1920s and 1930s, the new state invested in children as never before and paid careful attention to the opinions of the nation’s youngest generation. The chapters examine state programs for art education, radio, and puppet theater as well as youth’s highly publicized incursion into civic life as spokespeople and representatives, both nationally and internationally. Drawing from an unusually-rich body of sources that attest to the importance ascribed to children in this era, Albarrán emphasizes how children received cultural messages and political ideas handed down by adults and found ways to make revolutionary scripts their own. The author notes that programming for children did not offer a universal vision of the Mexican child: rather, state officials crafted different opportunities for urban and rural populations, and some forms of participation were accessible only to children with a certain level of resources. Children pointed out these inequities, negotiating for the more inclusive horizon of opportunities that revolutionary tenets seemed to promise. Thus, Albarrán shows that children contributed to the contentious construction of ideas about the Mexican nation as critical interlocutors and as active citizens.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about inequality, privilege, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://miamioh.edu/cas/academics/departments/history/about/faculty/albarran/index.html">Elena Jackson Albarrán</a>’s book <a href="http://www.amazon.com/dp/0803265344/?tag=newbooinhis-20"><em>Seen and Heard in Mexico: Children and Revolutionary Cultural Nationalism</em></a> (University of Nebraska Press, 2014) explores the changing politics of childhood during the period 1920-1940, in the wake of the Mexican Revolution. That conflict, a civil war which brought down an authoritarian regime, came with new political ideas about social justice that would elevate workers and peasants as quintessential revolutionary citizens. In the context of state formation and nation-building efforts, children became a key target population for revolutionary government programs to forge future citizens. Though interest in childrearing and health had been growing since the nineteenth century, in the 1920s and 1930s, the new state invested in children as never before and paid careful attention to the opinions of the nation’s youngest generation. The chapters examine state programs for art education, radio, and puppet theater as well as youth’s highly publicized incursion into civic life as spokespeople and representatives, both nationally and internationally. Drawing from an unusually-rich body of sources that attest to the importance ascribed to children in this era, Albarrán emphasizes how children received cultural messages and political ideas handed down by adults and found ways to make revolutionary scripts their own. The author notes that programming for children did not offer a universal vision of the Mexican child: rather, state officials crafted different opportunities for urban and rural populations, and some forms of participation were accessible only to children with a certain level of resources. Children pointed out these inequities, negotiating for the more inclusive horizon of opportunities that revolutionary tenets seemed to promise. Thus, Albarrán shows that children contributed to the contentious construction of ideas about the Mexican nation as critical interlocutors and as active citizens.</p><p><em>Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about inequality, privilege, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</em></p>]]>
      </content:encoded>
      <itunes:duration>2887</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3b5acd88-a728-11ed-b00e-c7d1d6094887]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4403480101.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David A. F. Sweet, "Three Seconds in Munich: The Controversial 1972 Olympic Basketball Final" (U Nebraska Press, 2019)</title>
      <description>One. Two. Three.
That’s as long as it took to sear the souls of a dozen young American men, thanks to the craziest, most controversial finish in the history of the Olympics—the 1972 gold-medal basketball contest between the United States of America and the Union of Soviet Socialist Republics, the world’s two superpowers at the time.
The U.S. team, whose unbeaten Olympic streak dated back to when Adolf Hitler reigned over the Berlin Games, believed it had won the gold medal that September in Munich—not once, but twice. But it was the third time the final seconds were played that counted.
What happened? The head of international basketball—flouting rules he himself had created—trotted onto the court and demanded twice that time be put back on the clock. A referee allowed an illegal substitution and an illegal free-throw shooter for the Soviets while calling a slew of late fouls on the U.S. players. The American players became the only Olympic athletes in the history of the games to refuse their medals.
Of course, the 1972 Olympics are remembered primarily for a far graver matter, when eleven Israeli team members were killed by Palestinian terrorists, stunning the world and temporarily stopping the games. One American player, Tommy Burleson, had a gun to his head as the hostages were marched past him before their deaths.
In his new book Three Seconds in Munich: The Controversial 1972 Olympic Basketball Final(University of Nebraska Press, 2019), David A. F. Sweet relates the horror of terrorism, the pain of losing the most controversial championship game in sports history to a hated rival, and the consequences of the players’ decision to shun their Olympic medals to this day.
Paul Knepper is an attorney and writer who was born and raised in New York and currently resides in Austin. He used to write about basketball for Bleacher Report and is currently working on his first book, tentatively titled: No Layups Allowed: Ewing, Oakley, Starks and the Combative New York Knicks Teams of the 1990s. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</description>
      <pubDate>Tue, 24 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sweet relates the horror of terrorism, the pain of losing the most controversial championship game in sports history to a hated rival, and the consequences of the players’ decision to shun their Olympic medals to this day...</itunes:subtitle>
      <itunes:summary>One. Two. Three.
That’s as long as it took to sear the souls of a dozen young American men, thanks to the craziest, most controversial finish in the history of the Olympics—the 1972 gold-medal basketball contest between the United States of America and the Union of Soviet Socialist Republics, the world’s two superpowers at the time.
The U.S. team, whose unbeaten Olympic streak dated back to when Adolf Hitler reigned over the Berlin Games, believed it had won the gold medal that September in Munich—not once, but twice. But it was the third time the final seconds were played that counted.
What happened? The head of international basketball—flouting rules he himself had created—trotted onto the court and demanded twice that time be put back on the clock. A referee allowed an illegal substitution and an illegal free-throw shooter for the Soviets while calling a slew of late fouls on the U.S. players. The American players became the only Olympic athletes in the history of the games to refuse their medals.
Of course, the 1972 Olympics are remembered primarily for a far graver matter, when eleven Israeli team members were killed by Palestinian terrorists, stunning the world and temporarily stopping the games. One American player, Tommy Burleson, had a gun to his head as the hostages were marched past him before their deaths.
In his new book Three Seconds in Munich: The Controversial 1972 Olympic Basketball Final(University of Nebraska Press, 2019), David A. F. Sweet relates the horror of terrorism, the pain of losing the most controversial championship game in sports history to a hated rival, and the consequences of the players’ decision to shun their Olympic medals to this day.
Paul Knepper is an attorney and writer who was born and raised in New York and currently resides in Austin. He used to write about basketball for Bleacher Report and is currently working on his first book, tentatively titled: No Layups Allowed: Ewing, Oakley, Starks and the Combative New York Knicks Teams of the 1990s. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One. Two. Three.</p><p>That’s as long as it took to sear the souls of a dozen young American men, thanks to the craziest, most controversial finish in the history of the Olympics—the 1972 gold-medal basketball contest between the United States of America and the Union of Soviet Socialist Republics, the world’s two superpowers at the time.</p><p>The U.S. team, whose unbeaten Olympic streak dated back to when Adolf Hitler reigned over the Berlin Games, believed it had won the gold medal that September in Munich—not once, but twice. But it was the third time the final seconds were played that counted.</p><p>What happened? The head of international basketball—flouting rules he himself had created—trotted onto the court and demanded twice that time be put back on the clock. A referee allowed an illegal substitution and an illegal free-throw shooter for the Soviets while calling a slew of late fouls on the U.S. players. The American players became the only Olympic athletes in the history of the games to refuse their medals.</p><p>Of course, the 1972 Olympics are remembered primarily for a far graver matter, when eleven Israeli team members were killed by Palestinian terrorists, stunning the world and temporarily stopping the games. One American player, Tommy Burleson, had a gun to his head as the hostages were marched past him before their deaths.</p><p>In his new book <a href="http://www.amazon.com/dp/0803299966/?tag=newbooinhis-20"><em>Three Seconds in Munich: The Controversial 1972 Olympic Basketball Final</em></a>(University of Nebraska Press, 2019), <a href="https://twitter.com/davidafsweet?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">David A. F. Sweet</a> relates the horror of terrorism, the pain of losing the most controversial championship game in sports history to a hated rival, and the consequences of the players’ decision to shun their Olympic medals to this day.</p><p><em>Paul Knepper is an attorney and writer who was born and raised in New York and currently resides in Austin. He used to write about basketball for Bleacher Report and is currently working on his first book, tentatively titled: No Layups Allowed: Ewing, Oakley, Starks and the Combative New York Knicks Teams of the 1990s. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</em></p>]]>
      </content:encoded>
      <itunes:duration>2224</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[528a7a1a-a7c0-11ed-89dd-1f5a38fb9a37]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7534781579.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lisa Greenwald, "Daughters of 1968: Redefining French Feminism and the Women’s Liberation Movement" (U Nebraska Press, 2019)</title>
      <description>May ’68 marked a watershed moment in French society, culture, and political life. The feminist movement was no exception. Women took to the streets and meeting halls around the country, challenging outdated sexual standards, fighting for reproductive freedom, and articulating women’s oppression in radically new ways. In Daughters of 1968: Redefining French Feminism and the Women’s Liberation Movement (University of Nebraska Press, 2019), Dr. Lisa Greenwald offers a refreshingly new perspective on the history of French feminism, beginning with the liberation of France in 1944--when women were granted the right to vote--to 1981 and the election of a Socialist president who promised to transform women’s status in French society. Greenwald examines the endless challenges of collective organizing, along with the fractious ideological divisions and strategic differences among the various feminist groups that emerged after the events of May. In this interview, she discusses influential figures in the movement such as Gisèle Halimi and Simone Veil and the fight to legalize abortion, Simone de Beauvoir and the influence of The Second Sex on feminists after May ’68, and Antoinette Fouque and the tensions surrounding the Psych-et-Po group. She concludes the interview with an insightful analysis of current debates surrounding the #MeToo movement in France.
Lisa Greenwald, Ph.D. spent almost a decade working in and researching the women’s movement in France, supported by an Andrew W. Mellon Fellowship and grants from the French government. She has worked as a consultant and in-house historian for a variety of nonprofits and foundations in France, Chicago, and New York. She teaches history at Stuyvesant High School in New York City.
Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.</description>
      <pubDate>Thu, 15 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>572</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>May ’68 marked a watershed moment in French society, culture, and political life...</itunes:subtitle>
      <itunes:summary>May ’68 marked a watershed moment in French society, culture, and political life. The feminist movement was no exception. Women took to the streets and meeting halls around the country, challenging outdated sexual standards, fighting for reproductive freedom, and articulating women’s oppression in radically new ways. In Daughters of 1968: Redefining French Feminism and the Women’s Liberation Movement (University of Nebraska Press, 2019), Dr. Lisa Greenwald offers a refreshingly new perspective on the history of French feminism, beginning with the liberation of France in 1944--when women were granted the right to vote--to 1981 and the election of a Socialist president who promised to transform women’s status in French society. Greenwald examines the endless challenges of collective organizing, along with the fractious ideological divisions and strategic differences among the various feminist groups that emerged after the events of May. In this interview, she discusses influential figures in the movement such as Gisèle Halimi and Simone Veil and the fight to legalize abortion, Simone de Beauvoir and the influence of The Second Sex on feminists after May ’68, and Antoinette Fouque and the tensions surrounding the Psych-et-Po group. She concludes the interview with an insightful analysis of current debates surrounding the #MeToo movement in France.
Lisa Greenwald, Ph.D. spent almost a decade working in and researching the women’s movement in France, supported by an Andrew W. Mellon Fellowship and grants from the French government. She has worked as a consultant and in-house historian for a variety of nonprofits and foundations in France, Chicago, and New York. She teaches history at Stuyvesant High School in New York City.
Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>May ’68 marked a watershed moment in French society, culture, and political life. The feminist movement was no exception. Women took to the streets and meeting halls around the country, challenging outdated sexual standards, fighting for reproductive freedom, and articulating women’s oppression in radically new ways. In <a href="http://www.amazon.com/dp/1496217713/?tag=newbooinhis-20"><em>Daughters of 1968: Redefining French Feminism and the Women’s Liberation Movement</em></a> (University of Nebraska Press, 2019), Dr. <a href="https://www.linkedin.com/in/lisa-greenwald-ph-d-56286555/">Lisa Greenwald</a> offers a refreshingly new perspective on the history of French feminism, beginning with the liberation of France in 1944--when women were granted the right to vote--to 1981 and the election of a Socialist president who promised to transform women’s status in French society. Greenwald examines the endless challenges of collective organizing, along with the fractious ideological divisions and strategic differences among the various feminist groups that emerged after the events of May. In this interview, she discusses influential figures in the movement such as Gisèle Halimi and Simone Veil and the fight to legalize abortion, Simone de Beauvoir and the influence of <em>The Second Sex</em> on feminists after May ’68, and Antoinette Fouque and the tensions surrounding the Psych-et-Po group. She concludes the interview with an insightful analysis of current debates surrounding the #MeToo movement in France.</p><p>Lisa Greenwald, Ph.D. spent almost a decade working in and researching the women’s movement in France, supported by an Andrew W. Mellon Fellowship and grants from the French government. She has worked as a consultant and in-house historian for a variety of nonprofits and foundations in France, Chicago, and New York. She teaches history at Stuyvesant High School in New York City.</p><p><em>Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.</em></p>]]>
      </content:encoded>
      <itunes:duration>3184</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bed887dc-a727-11ed-a929-0fe8ebdc5e27]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1223149406.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph U. Lenti, "Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico" (U Nebraska Press, 2017)</title>
      <description>Dr. Joseph U. Lenti’s Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico’s working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti’s work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico.
Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&amp;M University Press, 2019. Follow Julian on Twitter @JulianDodson4.</description>
      <pubDate>Tue, 13 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lenti focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in 1968...</itunes:subtitle>
      <itunes:summary>Dr. Joseph U. Lenti’s Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico’s working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti’s work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico.
Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&amp;M University Press, 2019. Follow Julian on Twitter @JulianDodson4.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="https://www.linkedin.com/in/joseph-u-lenti-084a0b161/">Joseph U. Lent</a>i’s <a href="http://www.amazon.com/dp/1496200497/?tag=newbooinhis-20"><em>Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico</em></a> (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico’s working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti’s work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico.</p><p><em>Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of </em>Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930<em>. College Station: Texas A&amp;M University Press, 2019. Follow Julian on Twitter @JulianDodson4.</em></p>]]>
      </content:encoded>
      <itunes:duration>2981</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2cfbffb4-a728-11ed-b656-0f43edcc508a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5038017442.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Douglas Sheflin, "Legacies of Dust: Land Use and Labor on the Colorado Plains" (U Nebraska Press, 2019)</title>
      <description>The “Dust Bowl” remains a mainstay in American history textbooks. When dust storms swept over the southern plains in the 1930s, they upended farming communities and left thousands of migrants in search of brighter horizons in the “Dirty Thirties.” The historian Douglas Sheflin takes a closer look at the Dust Bowl’s long-term legacy in the often overlooked Colorado plains that border Kansas and Oklahoma. His book, Legacies of Dust: Land Use and Labor on the Colorado Plains (University of Nebraska, 2019), shows that the Dust Bowl changed the environment, land-use patterns, and labor structures in the region for decades beyond the disaster.
Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern US history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate</description>
      <pubDate>Wed, 10 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sheflin takes a closer look at the Dust Bowl’s long-term legacy in the often overlooked Colorado plains that border Kansas and Oklahoma...</itunes:subtitle>
      <itunes:summary>The “Dust Bowl” remains a mainstay in American history textbooks. When dust storms swept over the southern plains in the 1930s, they upended farming communities and left thousands of migrants in search of brighter horizons in the “Dirty Thirties.” The historian Douglas Sheflin takes a closer look at the Dust Bowl’s long-term legacy in the often overlooked Colorado plains that border Kansas and Oklahoma. His book, Legacies of Dust: Land Use and Labor on the Colorado Plains (University of Nebraska, 2019), shows that the Dust Bowl changed the environment, land-use patterns, and labor structures in the region for decades beyond the disaster.
Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern US history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The “Dust Bowl” remains a mainstay in American history textbooks. When dust storms swept over the southern plains in the 1930s, they upended farming communities and left thousands of migrants in search of brighter horizons in the “Dirty Thirties.” The historian <a href="https://history.colostate.edu/author/sheflin/">Douglas Sheflin</a> takes a closer look at the Dust Bowl’s long-term legacy in the often overlooked Colorado plains that border Kansas and Oklahoma. His book, <a href="http://www.amazon.com/dp/0803285531/?tag=newbooinhis-20"><em>Legacies of Dust: Land Use and Labor on the Colorado Plains</em></a> (University of Nebraska, 2019), shows that the Dust Bowl changed the environment, land-use patterns, and labor structures in the region for decades beyond the disaster.</p><p><em>Ryan Driskell Tate is a Ph.D. candidate in American history at Rutgers University. He teaches courses on modern US history, environmental history, and histories of labor and capitalism. He is completing a book on energy development in the American West. @rydriskelltate</em></p>]]>
      </content:encoded>
      <itunes:duration>3134</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fa7e3b3e-a71c-11ed-835f-f754759f292e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1093625039.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lina del Castillo, "Crafting a Republic for the World: Scientific, Geographic and Historiographic Inventions of Colombia" (U Nebraska Press, 2018)</title>
      <description>Lina del Castillo’s book explores scientific, geographic, and historiographic inventions in nineteenth-century Colombia. In this fascinating book, well-known figures of Colombia’s history (such as Francisco José de Caldas, and José María Samper) are cast under new light, while unexplored institutions such as the Instituto Caldas and the Colegio Militar are analyzed in-depth and with striking clarity. By bring such wide array of historical actors and institutions, del Castillo provides a nuanced historical narrative were liberal and conservative elites are not portrayed as ideological rivals, but as allies in the collective enterprise of republicanism, a project unrivaled at the time. But Crafting a Republic for the World: Scientific, Geographic and Historiographic Inventions of Colombia (University of Nebraska, 2018) is more timely and original is in its analysis of colonial legacies. How, and to what purposes, were colonial legacies invented in Colombia during the nineteenth century? For del Castillo, ‘colonial legacies’ have been a powerful lens to interpret not just Colombian history, but Latin American history more generally. This way of understanding Latin America has portrayed the region as a static place shackled to the past by the pervasive legacies of Spanish colonialism. Ultimately, del Castillo invites us to reconsider not only the way we interpret Latin American history, but also how we understand the history of the United States, its relationship with British colonialism, and its ties with the history of Latin America and the Caribbean.</description>
      <pubDate>Tue, 09 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lina del Castillo’s book explores scientific, geographic, and historiographic inventions in nineteenth-century Colombia...</itunes:subtitle>
      <itunes:summary>Lina del Castillo’s book explores scientific, geographic, and historiographic inventions in nineteenth-century Colombia. In this fascinating book, well-known figures of Colombia’s history (such as Francisco José de Caldas, and José María Samper) are cast under new light, while unexplored institutions such as the Instituto Caldas and the Colegio Militar are analyzed in-depth and with striking clarity. By bring such wide array of historical actors and institutions, del Castillo provides a nuanced historical narrative were liberal and conservative elites are not portrayed as ideological rivals, but as allies in the collective enterprise of republicanism, a project unrivaled at the time. But Crafting a Republic for the World: Scientific, Geographic and Historiographic Inventions of Colombia (University of Nebraska, 2018) is more timely and original is in its analysis of colonial legacies. How, and to what purposes, were colonial legacies invented in Colombia during the nineteenth century? For del Castillo, ‘colonial legacies’ have been a powerful lens to interpret not just Colombian history, but Latin American history more generally. This way of understanding Latin America has portrayed the region as a static place shackled to the past by the pervasive legacies of Spanish colonialism. Ultimately, del Castillo invites us to reconsider not only the way we interpret Latin American history, but also how we understand the history of the United States, its relationship with British colonialism, and its ties with the history of Latin America and the Caribbean.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://liberalarts.utexas.edu/history/faculty/ld9277">Lina del Castillo</a>’s book explores scientific, geographic, and historiographic inventions in nineteenth-century Colombia. In this fascinating book, well-known figures of Colombia’s history (such as Francisco José de Caldas, and José María Samper) are cast under new light, while unexplored institutions such as the Instituto Caldas and the Colegio Militar are analyzed in-depth and with striking clarity. By bring such wide array of historical actors and institutions, del Castillo provides a nuanced historical narrative were liberal and conservative elites are not portrayed as ideological rivals, but as allies in the collective enterprise of republicanism, a project unrivaled at the time. But <a href="http://www.amazon.com/dp/0803290748/?tag=newbooinhis-20"><em>Crafting a Republic for the World: Scientific, Geographic and Historiographic Inventions of Colombia </em></a>(University of Nebraska, 2018) is more timely and original is in its analysis of colonial legacies. How, and to what purposes, were colonial legacies invented in Colombia during the nineteenth century? For del Castillo, ‘colonial legacies’ have been a powerful lens to interpret not just Colombian history, but Latin American history more generally. This way of understanding Latin America has portrayed the region as a static place shackled to the past by the pervasive legacies of Spanish colonialism. Ultimately, del Castillo invites us to reconsider not only the way we interpret Latin American history, but also how we understand the history of the United States, its relationship with British colonialism, and its ties with the history of Latin America and the Caribbean.</p>]]>
      </content:encoded>
      <itunes:duration>3954</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ff1fa60e-a7c7-11ed-a24b-f76b74abc2d0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7007834362.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chris Donnelly, "Doc, Donnie, The Kid and Billy Brawl: How the 1985 Mets and Yankees Fought For New York’s Baseball Soul" (U Nebraska Press, 2019)</title>
      <description>Chris Donnelly's new book Doc, Donnie, The Kid and Billy Brawl: How the 1985 Mets and Yankees Fought For New York’s Baseball Soul (University of Nebraska Press, 2019) focuses on the 1985 New York baseball season, a season like no other since the Mets came to town in 1962. Never before had both the Yankees and the Mets been in contention for the playoffs so late in the same season. For months New York fans dreamed of the first Subway Series in nearly thirty years, and the Mets and the Yankees vied for their hearts.
Despite their nearly identical records, the two teams were drastically different in performance and clubhouse atmosphere. The Mets were filled with young, homegrown talent led by outfielder Darryl Strawberry and pitcher Dwight Gooden. They were complemented by veterans including Keith Hernandez, Gary Carter, Ray Knight, and George Foster. Meanwhile the Yankees featured some of the game’s greatest talent. Rickey Henderson, Dave Winfield, Don Mattingly, and Don Baylor led a dynamic offense, while veterans such as Ron Guidry and Phil Niekro rounded out the pitching staff. But the Yankees’ abundance of talent was easily overshadowed by their dominating owner, George Steinbrenner, whose daily intrusiveness made the 1985 Yankees appear more like a soap opera than a baseball team. Steinbrenner’s antics were highlighted by a bizarre relationship with the erratic Billy Martin, who he hired for a fourth time after firing manager Yogi Berra just 16 games into the season.
Paul Knepper is an attorney and writer who was born and raised in New York and currently resides in Austin. He used to write about basketball for Bleacher Report and is currently working on his first book about the New York Knicks teams of the 1990s. You can reach him at paulknepper@gmail.com and follow him on Twitter @paulieknep.</description>
      <pubDate>Tue, 18 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Donnelly focuses on the 1985 New York baseball season, a season like no other since the Mets came to town in 1962...</itunes:subtitle>
      <itunes:summary>Chris Donnelly's new book Doc, Donnie, The Kid and Billy Brawl: How the 1985 Mets and Yankees Fought For New York’s Baseball Soul (University of Nebraska Press, 2019) focuses on the 1985 New York baseball season, a season like no other since the Mets came to town in 1962. Never before had both the Yankees and the Mets been in contention for the playoffs so late in the same season. For months New York fans dreamed of the first Subway Series in nearly thirty years, and the Mets and the Yankees vied for their hearts.
Despite their nearly identical records, the two teams were drastically different in performance and clubhouse atmosphere. The Mets were filled with young, homegrown talent led by outfielder Darryl Strawberry and pitcher Dwight Gooden. They were complemented by veterans including Keith Hernandez, Gary Carter, Ray Knight, and George Foster. Meanwhile the Yankees featured some of the game’s greatest talent. Rickey Henderson, Dave Winfield, Don Mattingly, and Don Baylor led a dynamic offense, while veterans such as Ron Guidry and Phil Niekro rounded out the pitching staff. But the Yankees’ abundance of talent was easily overshadowed by their dominating owner, George Steinbrenner, whose daily intrusiveness made the 1985 Yankees appear more like a soap opera than a baseball team. Steinbrenner’s antics were highlighted by a bizarre relationship with the erratic Billy Martin, who he hired for a fourth time after firing manager Yogi Berra just 16 games into the season.
Paul Knepper is an attorney and writer who was born and raised in New York and currently resides in Austin. He used to write about basketball for Bleacher Report and is currently working on his first book about the New York Knicks teams of the 1990s. You can reach him at paulknepper@gmail.com and follow him on Twitter @paulieknep.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://twitter.com/cdonnelly81?lang=en">Chris Donnelly</a>'s new book <a href="http://www.amazon.com/dp/1496205537/?tag=newbooinhis-20"><em>Doc, Donnie, The Kid and Billy Brawl: How the 1985 Mets and Yankees Fought For New York’s Baseball Soul</em></a> (University of Nebraska Press, 2019) focuses on the 1985 New York baseball season, a season like no other since the Mets came to town in 1962. Never before had both the Yankees and the Mets been in contention for the playoffs so late in the same season. For months New York fans dreamed of the first Subway Series in nearly thirty years, and the Mets and the Yankees vied for their hearts.</p><p>Despite their nearly identical records, the two teams were drastically different in performance and clubhouse atmosphere. The Mets were filled with young, homegrown talent led by outfielder Darryl Strawberry and pitcher Dwight Gooden. They were complemented by veterans including Keith Hernandez, Gary Carter, Ray Knight, and George Foster. Meanwhile the Yankees featured some of the game’s greatest talent. Rickey Henderson, Dave Winfield, Don Mattingly, and Don Baylor led a dynamic offense, while veterans such as Ron Guidry and Phil Niekro rounded out the pitching staff. But the Yankees’ abundance of talent was easily overshadowed by their dominating owner, George Steinbrenner, whose daily intrusiveness made the 1985 Yankees appear more like a soap opera than a baseball team. Steinbrenner’s antics were highlighted by a bizarre relationship with the erratic Billy Martin, who he hired for a fourth time after firing manager Yogi Berra just 16 games into the season.</p><p><em>Paul Knepper is an attorney and writer who was born and raised in New York and currently resides in Austin. He used to write about basketball for Bleacher Report and is currently working on his first book about the New York Knicks teams of the 1990s. You can reach him at </em><a href="mailto:paulknepper@gmail.com"><em>paulknepper@gmail.com</em></a><em> and follow him on Twitter @paulieknep.</em></p>]]>
      </content:encoded>
      <itunes:duration>2869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3ebb52c0-a7c0-11ed-a8fb-a7506b16487f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3238679529.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sandra Mendiola García, "Street Democracy: Vendors, Violence, and Public Space in Late Twentieth-Century Mexico" (U Nebraska Press, 2017)</title>
      <description>In Street Democracy: Vendors, Violence, and Public Space in Late Twentieth-Century Mexico (University of Nebraska Press, 2017), Sandra C. Mendiola García analyzes independent union activism among street vendors facing state repression and the displacing forces of neoliberalism. Set in Puebla, Mexico’s fourth largest city, Street Democracy traces how these informal workers were politicized in the 1960s and 1970s and collaborated with working-class, leftwing student activists. After forming the Unión Popular de Vendedores Ambulantes in 1973, the vendors maintained their independence from the ruling party, the Partido Revolucionario Institucional. Mendiola documents the UPVA’s varied strategies of resistance and democratic practices as well as the forms of state violence inflicted upon the rank-and-file members and leadership. She shows that Mexico’s Dirty War was waged not only on dissident students, guerrilla organizations, and peasant groups, but also on these mobilized street vendors who paid a high price for their refusal to collaborate with the ruling party. Street Democracy is also a history of the right to public space in the neoliberalizing city. Mendiola reveals how historical preservation efforts spearheaded by Puebla’s elites served to displace the city’s poor- and working-class citizens from the urban center, making way for transnational capital to move into the most commercially viable zones. As street vendors were pushed toward the city’s margins, the UPVA nevertheless has managed to adapt and survive to the present. Drawing from varied sources, including municipal records, secret police documents, and oral histories, Mendiola’s Street Democracy encourages readers to rethink what we know about labor organizing in twentieth-century Mexico and makes important contributions to the histories of student activism, democracy, and urban development.
Rachel Grace Newman has a Ph.D. in History from Columbia University. Her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</description>
      <pubDate>Thu, 23 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Garcia analyzes independent union activism among street vendors facing state repression and the displacing forces of neoliberalism...</itunes:subtitle>
      <itunes:summary>In Street Democracy: Vendors, Violence, and Public Space in Late Twentieth-Century Mexico (University of Nebraska Press, 2017), Sandra C. Mendiola García analyzes independent union activism among street vendors facing state repression and the displacing forces of neoliberalism. Set in Puebla, Mexico’s fourth largest city, Street Democracy traces how these informal workers were politicized in the 1960s and 1970s and collaborated with working-class, leftwing student activists. After forming the Unión Popular de Vendedores Ambulantes in 1973, the vendors maintained their independence from the ruling party, the Partido Revolucionario Institucional. Mendiola documents the UPVA’s varied strategies of resistance and democratic practices as well as the forms of state violence inflicted upon the rank-and-file members and leadership. She shows that Mexico’s Dirty War was waged not only on dissident students, guerrilla organizations, and peasant groups, but also on these mobilized street vendors who paid a high price for their refusal to collaborate with the ruling party. Street Democracy is also a history of the right to public space in the neoliberalizing city. Mendiola reveals how historical preservation efforts spearheaded by Puebla’s elites served to displace the city’s poor- and working-class citizens from the urban center, making way for transnational capital to move into the most commercially viable zones. As street vendors were pushed toward the city’s margins, the UPVA nevertheless has managed to adapt and survive to the present. Drawing from varied sources, including municipal records, secret police documents, and oral histories, Mendiola’s Street Democracy encourages readers to rethink what we know about labor organizing in twentieth-century Mexico and makes important contributions to the histories of student activism, democracy, and urban development.
Rachel Grace Newman has a Ph.D. in History from Columbia University. Her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0803269714/?tag=newbooinhis-20"><em>Street Democracy: Vendors, Violence, and Public Space in Late Twentieth-Century Mexico</em></a> (University of Nebraska Press, 2017), <a href="https://lmas.unt.edu/faculty/dr-sandra-mendiola-garcia">Sandra C. Mendiola García</a> analyzes independent union activism among street vendors facing state repression and the displacing forces of neoliberalism. Set in Puebla, Mexico’s fourth largest city, <em>Street Democracy</em> traces how these informal workers were politicized in the 1960s and 1970s and collaborated with working-class, leftwing student activists. After forming the Unión Popular de Vendedores Ambulantes in 1973, the vendors maintained their independence from the ruling party, the Partido Revolucionario Institucional. Mendiola documents the UPVA’s varied strategies of resistance and democratic practices as well as the forms of state violence inflicted upon the rank-and-file members and leadership. She shows that Mexico’s Dirty War was waged not only on dissident students, guerrilla organizations, and peasant groups, but also on these mobilized street vendors who paid a high price for their refusal to collaborate with the ruling party. <em>Street Democracy</em> is also a history of the right to public space in the neoliberalizing city. Mendiola reveals how historical preservation efforts spearheaded by Puebla’s elites served to displace the city’s poor- and working-class citizens from the urban center, making way for transnational capital to move into the most commercially viable zones. As street vendors were pushed toward the city’s margins, the UPVA nevertheless has managed to adapt and survive to the present. Drawing from varied sources, including municipal records, secret police documents, and oral histories, Mendiola’s Street Democracy encourages readers to rethink what we know about labor organizing in twentieth-century Mexico and makes important contributions to the histories of student activism, democracy, and urban development.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> has a Ph.D. in History from Columbia University. Her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</em></p>]]>
      </content:encoded>
      <itunes:duration>3358</itunes:duration>
      <guid isPermaLink="false"><![CDATA[aea3054e-a728-11ed-b683-4f5ee4facc20]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7029309809.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rosalyn LaPier, "Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet" (U Nebraska Press, 2017)</title>
      <description>In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History.
Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.</description>
      <pubDate>Thu, 16 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will...</itunes:subtitle>
      <itunes:summary>In Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet(University of Nebraska Press, 2017), author Rosalyn LaPier, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. Invisible Reality won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History.
Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1496201507/?tag=newbooinhis-20"><em>Invisible Reality: Storytellers, Storytakers, and the Supernatural World of the Blackfeet</em></a>(University of Nebraska Press, 2017), author <a href="https://www.rosalynlapier.com/">Rosalyn LaPier</a>, an associate professor in environmental studies at the University of Montana, complicates several narratives about Native people and the nonhuman world. Rather than “living in harmony with nature,” as stereotyped by the ecological Indian mythos, the Blackfeet people of the northern plains believed they could marshal supernatural forces to bend the nonhuman world to their will. Stories and narratives about these powerful supernatural forces from Native voices filtered through white anthropologists notes and recordings via a robust storytelling economy that existed on the Blackfeet Reservation during the early decades of the twentieth century. Rather than “exploiting Grandma,” Blackfeet storytellers used their leverage as keepers of Indigenous knowledge to extract cash payments from whites seeking Blackfeet narratives and knowledge. LaPier’s book is part personal narrative, part environmental history, and part religious studies analysis of the Blackfeet and their worldview during the tumultuous transition between independence and reservation life and emphasizes the resilience of Blackfeet religion and spiritual practices up to today. <em>Invisible Reality</em> won multiple prizes from the Western History Association in 2018, including the inaugural Donald L. Fixico Prize in American Indian and Canadian First Nations History.</p><p><em>Stephen Hausmann is an Assistant Professor of US History at the University of St. Thomas in Minnesota. He teaches courses on modern US history, environmental history, and Indigenous history and is currently working on his book manuscript, an environmental history of the Black Hills of South Dakota and Wyoming.</em></p>]]>
      </content:encoded>
      <itunes:duration>3529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[09ffbc08-a71e-11ed-94f2-3333463ecbdd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1795642108.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kathleen Keller, "Colonial Suspects: Suspicion, Imperial Rule, and Colonial Society in Interwar French West Africa" (U Nebraska Press, 2018)</title>
      <description>Kathleen Keller’s new book, Colonial Suspects: Suspicion, Imperial Rule, and Colonial Society in Interwar French West Africa (University of Nebraska Press, 2018) is teeming with mysterious persons, foreigners, misfits, and the surveillance of numerous figures who appeared to threaten the stability of empire. In this detailed and compelling study of what the author has termed the “culture of suspicion” of the years between the world wars, readers are exposed to a range of colonial personalities, practices, and anxieties. Another great title in the University of Nebraska Press’s series, "France Overseas: Studies in Empire and Decolonization," the book is a history of intrigue in a distinct region of the French empire that was connected to a more global circulation of bodies and ideas in this period.
Focused on suspects and surveillance in the port city of Dakar in Senegal, the book traces a variety of ways in which colonial authorities sought to suppress forms of political activity including communism, pan-Africanism, anticolonialism, black radicalism, and pan-Islamism. Reading carefully a set of sources generated by imperial administrators fearful of a rising resistance to French rule from different quarters, the book explores the attitudes and representations of authorities while pursuing the life stories and experiences of the suspects themselves. Offering readers a fascinating new account of a pivotal period in the history of French empire, Colonial Suspects makes exciting contributions to the historiographies of French West Africa, the interwar years, the movement of people and politics, as well as the study of imperial authority and the colonial imagination more broadly.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.
*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.</description>
      <pubDate>Mon, 01 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Focused on suspects and surveillance in the port city of Dakar in Senegal, the book traces a variety of ways in which colonial authorities sought to suppress forms of political activity including communism, pan-Africanism, anticolonialism, black radicalism, and pan-Islamism...</itunes:subtitle>
      <itunes:summary>Kathleen Keller’s new book, Colonial Suspects: Suspicion, Imperial Rule, and Colonial Society in Interwar French West Africa (University of Nebraska Press, 2018) is teeming with mysterious persons, foreigners, misfits, and the surveillance of numerous figures who appeared to threaten the stability of empire. In this detailed and compelling study of what the author has termed the “culture of suspicion” of the years between the world wars, readers are exposed to a range of colonial personalities, practices, and anxieties. Another great title in the University of Nebraska Press’s series, "France Overseas: Studies in Empire and Decolonization," the book is a history of intrigue in a distinct region of the French empire that was connected to a more global circulation of bodies and ideas in this period.
Focused on suspects and surveillance in the port city of Dakar in Senegal, the book traces a variety of ways in which colonial authorities sought to suppress forms of political activity including communism, pan-Africanism, anticolonialism, black radicalism, and pan-Islamism. Reading carefully a set of sources generated by imperial administrators fearful of a rising resistance to French rule from different quarters, the book explores the attitudes and representations of authorities while pursuing the life stories and experiences of the suspects themselves. Offering readers a fascinating new account of a pivotal period in the history of French empire, Colonial Suspects makes exciting contributions to the historiographies of French West Africa, the interwar years, the movement of people and politics, as well as the study of imperial authority and the colonial imagination more broadly.
Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.
*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://gustavus.edu/profiles/kkeller2">Kathleen Keller</a>’s new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qrd7pSwLUunfBcqr15omTIMAAAFpxn6qCAEAAAFKAYOGlzI/https://www.amazon.com/dp/0803296916/?creativeASIN=0803296916&amp;linkCode=w61&amp;imprToken=V2Vop4WriNRnMYOl63RYag&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Colonial Suspects: Suspicion, Imperial Rule, and Colonial Society in Interwar French West Africa</em></a> (University of Nebraska Press, 2018) is teeming with mysterious persons, foreigners, misfits, and the surveillance of numerous figures who appeared to threaten the stability of empire. In this detailed and compelling study of what the author has termed the “culture of suspicion” of the years between the world wars, readers are exposed to a range of colonial personalities, practices, and anxieties. Another great title in the University of Nebraska Press’s series, "France Overseas: Studies in Empire and Decolonization," the book is a history of intrigue in a distinct region of the French empire that was connected to a more global circulation of bodies and ideas in this period.</p><p>Focused on suspects and surveillance in the port city of Dakar in Senegal, the book traces a variety of ways in which colonial authorities sought to suppress forms of political activity including communism, pan-Africanism, anticolonialism, black radicalism, and pan-Islamism. Reading carefully a set of sources generated by imperial administrators fearful of a rising resistance to French rule from different quarters, the book explores the attitudes and representations of authorities while pursuing the life stories and experiences of the suspects themselves. Offering readers a fascinating new account of a pivotal period in the history of French empire, <em>Colonial Suspects </em>makes exciting contributions to the historiographies of French West Africa, the interwar years, the movement of people and politics, as well as the study of imperial authority and the colonial imagination more broadly.</p><p><em>Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: </em><a href="mailto:panchasi@sfu.ca"><em>panchasi@sfu.ca</em></a><em>.</em></p><p>*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit <a href="https://agonyklub.com/">https://agonyklub.com/</a>.</p>]]>
      </content:encoded>
      <itunes:duration>3703</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[72f41606-a722-11ed-996c-fbb292a82543]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8908830813.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>César Brioso, "Last Seasons in Havana: The Castro Revolution and the End of Professional Baseball In Cuba" (U Nebraska Press, 2019)</title>
      <description>Today we are joined by César Brioso, author of the book Last Seasons in Havana: The Castro Revolution and the End of Professional Baseball In Cuba (University of Nebraska Press, 2019). Blending the love for baseball fans in Cuba had during the 1950s with the political upheaval that led to Fidel Castro’s rise to power in 1959, Brioso weaves a fascinating tale. Brioso focuses on the last two seasons of the Havana Sugar Kings of the International League (1958-1959) and the last three seasons of the Cuban League (1958-1961). In the 1950s, Havana was a city teeming with rabid baseball fans, swanky hotels, luxurious casinos, and warm, tropical weather. Influential baseball men in Cuba like Bobby Maduro believed Havana was on the short list to earn a major league franchise when baseball expanded. But what happened politically signaled the death knell for those dreams. Castro may have been a big sports fan, but political events in Cuba would take “a sinister turn” as he and the Communists in his regime tightened their grip on the Caribbean island. Brioso’s extensive research, plus more than 20 interviews with former players, Maduro’s son, and even a man who spent a year as the batboy for the transplanted Sugar Kings in Jersey City, New Jersey, gives the reader a unique perspective about Cuba. Former major leaguers interviewed included Orlando Peña, Pedro Ramos, Cookie Rojas and Luis Tiant.
Bob D’Angelo was a sports journalist and sports copy editor for more than three decades and is currently a digital national content editor for Cox Media Group. He received his master’s degree in history from Southern New Hampshire University in May 2018. He is the author of Never Fear: The Life &amp; Times of Forest K. Ferguson Jr. (2015), reviews books on his blog, Bob D’Angelo’s Books &amp; Blogs, and has reviewed books for Sport In American History. Can be reached at bdangelo57@gmail.com.</description>
      <pubDate>Fri, 15 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Blending the love for baseball fans in Cuba had during the 1950s with the political upheaval that led to Fidel Castro’s rise to power in 1959, Brioso weaves a fascinating tale...</itunes:subtitle>
      <itunes:summary>Today we are joined by César Brioso, author of the book Last Seasons in Havana: The Castro Revolution and the End of Professional Baseball In Cuba (University of Nebraska Press, 2019). Blending the love for baseball fans in Cuba had during the 1950s with the political upheaval that led to Fidel Castro’s rise to power in 1959, Brioso weaves a fascinating tale. Brioso focuses on the last two seasons of the Havana Sugar Kings of the International League (1958-1959) and the last three seasons of the Cuban League (1958-1961). In the 1950s, Havana was a city teeming with rabid baseball fans, swanky hotels, luxurious casinos, and warm, tropical weather. Influential baseball men in Cuba like Bobby Maduro believed Havana was on the short list to earn a major league franchise when baseball expanded. But what happened politically signaled the death knell for those dreams. Castro may have been a big sports fan, but political events in Cuba would take “a sinister turn” as he and the Communists in his regime tightened their grip on the Caribbean island. Brioso’s extensive research, plus more than 20 interviews with former players, Maduro’s son, and even a man who spent a year as the batboy for the transplanted Sugar Kings in Jersey City, New Jersey, gives the reader a unique perspective about Cuba. Former major leaguers interviewed included Orlando Peña, Pedro Ramos, Cookie Rojas and Luis Tiant.
Bob D’Angelo was a sports journalist and sports copy editor for more than three decades and is currently a digital national content editor for Cox Media Group. He received his master’s degree in history from Southern New Hampshire University in May 2018. He is the author of Never Fear: The Life &amp; Times of Forest K. Ferguson Jr. (2015), reviews books on his blog, Bob D’Angelo’s Books &amp; Blogs, and has reviewed books for Sport In American History. Can be reached at bdangelo57@gmail.com.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by <a href="https://www.usatoday.com/staff/2058/cesar-brioso/">César Brioso</a>, author of the book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QtvN7Wtta4Zb2-7QEBvAvB4AAAFpXsFYCQEAAAFKARBuRKA/https://www.amazon.com/dp/1496205510/?creativeASIN=1496205510&amp;linkCode=w61&amp;imprToken=BHro4NaJIm1gRQ9NgBmD5A&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Last Seasons in Havana: The Castro Revolution and the End of Professional Baseball In Cuba</em></a> (University of Nebraska Press, 2019). Blending the love for baseball fans in Cuba had during the 1950s with the political upheaval that led to Fidel Castro’s rise to power in 1959, Brioso weaves a fascinating tale. Brioso focuses on the last two seasons of the Havana Sugar Kings of the International League (1958-1959) and the last three seasons of the Cuban League (1958-1961). In the 1950s, Havana was a city teeming with rabid baseball fans, swanky hotels, luxurious casinos, and warm, tropical weather. Influential baseball men in Cuba like Bobby Maduro believed Havana was on the short list to earn a major league franchise when baseball expanded. But what happened politically signaled the death knell for those dreams. Castro may have been a big sports fan, but political events in Cuba would take “a sinister turn” as he and the Communists in his regime tightened their grip on the Caribbean island. Brioso’s extensive research, plus more than 20 interviews with former players, Maduro’s son, and even a man who spent a year as the batboy for the transplanted Sugar Kings in Jersey City, New Jersey, gives the reader a unique perspective about Cuba. Former major leaguers interviewed included Orlando Peña, Pedro Ramos, Cookie Rojas and Luis Tiant.</p><p><em>Bob D’Angelo was a sports journalist and sports copy editor for more than three decades and is currently a digital national content editor for Cox Media Group. He received his master’s degree in history from Southern New Hampshire University in May 2018. He is the author of </em><a href="https://www.amazon.com/Never-Fear-Times-Forest-Ferguson/dp/1329047850/ref=sr_1_7?ie=UTF8&amp;qid=1527975338&amp;sr=8-7&amp;keywords=Bob+D%27Angelo">Never Fear: The Life &amp; Times of Forest K. Ferguson Jr</a><em>. (2015), reviews books on his blog, </em><a href="https://bobdangelobooks.weebly.com/the-sports-bookie">Bob D’Angelo’s Books &amp; Blogs</a><em>, and has reviewed books for </em><a href="https://ussporthistory.com/">Sport In American History</a><em>. Can be reached at bdangelo57@gmail.com.</em></p>]]>
      </content:encoded>
      <itunes:duration>2569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[318cdb14-a7c0-11ed-a7b8-3319e2e7da9a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8273438196.mp3?updated=1754251365" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Micah McCrary, "Island in the City" (U Nebraska Press, 2018)</title>
      <description>If you read a lot of nonfiction, you may be familiar with what some call the “memoir quandary”—the complaint that memoir and autobiography are too narrowly focused on the writer’s life to be of real interest to anyone but themselves. To avoid this criticism, many nonfiction writers attempt to achieve greater relatability and universality in their writing. But is this appeal really more desirable than the art of telling a good story? While there’s nothing wrong with seeking common ground, one of the magical qualities of writing is how it can not only transport the reader to new places and experiences, but also introduce them to perspectives they might not have considered before.
As a recent entry in the University of Nebraska Press’ award-winning American Lives Series, Micah McCrary’s Island in the City (2018) challenges us to consider both personal and political implications of one man’s life experiences through intimately intersectional prose. As a black and queer-identifying man, McCrary examines these identities through keen exploration of gender, sexuality, race, class, geography, and more in order to comment on the simultaneous singularity and ubiquity of human experience. Though McCrary is careful to note that his is an autobiography of one man, and that he can speak for no one but himself, Island in the City is nevertheless a radical exercise in empathetic connection.
Today on New Books in Literature, join us as we sit down with author Micah McCrary to hear more about Island in the City, available now from the University of Nebraska Press (2018).
Zoë Bossiere is a doctoral student at Ohio University, where she studies creative nonfiction and teaches writing classes. For more NBn interviews, follow her on Twitter @zoebossiereor head to zoebossiere.com.</description>
      <pubDate>Fri, 08 Feb 2019 17:08:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As a black and queer-identifying man, McCrary examines these identities through keen exploration of gender, sexuality, race, class, geography, and more...</itunes:subtitle>
      <itunes:summary>If you read a lot of nonfiction, you may be familiar with what some call the “memoir quandary”—the complaint that memoir and autobiography are too narrowly focused on the writer’s life to be of real interest to anyone but themselves. To avoid this criticism, many nonfiction writers attempt to achieve greater relatability and universality in their writing. But is this appeal really more desirable than the art of telling a good story? While there’s nothing wrong with seeking common ground, one of the magical qualities of writing is how it can not only transport the reader to new places and experiences, but also introduce them to perspectives they might not have considered before.
As a recent entry in the University of Nebraska Press’ award-winning American Lives Series, Micah McCrary’s Island in the City (2018) challenges us to consider both personal and political implications of one man’s life experiences through intimately intersectional prose. As a black and queer-identifying man, McCrary examines these identities through keen exploration of gender, sexuality, race, class, geography, and more in order to comment on the simultaneous singularity and ubiquity of human experience. Though McCrary is careful to note that his is an autobiography of one man, and that he can speak for no one but himself, Island in the City is nevertheless a radical exercise in empathetic connection.
Today on New Books in Literature, join us as we sit down with author Micah McCrary to hear more about Island in the City, available now from the University of Nebraska Press (2018).
Zoë Bossiere is a doctoral student at Ohio University, where she studies creative nonfiction and teaches writing classes. For more NBn interviews, follow her on Twitter @zoebossiereor head to zoebossiere.com.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you read a lot of nonfiction, you may be familiar with what some call the “memoir quandary”—the complaint that memoir and autobiography are too narrowly focused on the writer’s life to be of real interest to anyone but themselves. To avoid this criticism, many nonfiction writers attempt to achieve greater relatability and universality in their writing. But is this appeal really more desirable than the art of telling a good story? While there’s nothing wrong with seeking common ground, one of the magical qualities of writing is how it can not only transport the reader to new places and experiences, but also introduce them to perspectives they might not have considered before.</p><p>As a recent entry in the University of Nebraska Press’ award-winning American Lives Series, <a href="https://micahmccrary.wordpress.com">Micah McCrary</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qmc6SOf3UtXFp1Z0rO1maZ8AAAFoqxkPJwEAAAFKAZGpBsI/https://www.amazon.com/dp/1496207866/?creativeASIN=1496207866&amp;linkCode=w61&amp;imprToken=yUWZOhf3-G9hFSrtYHVAMQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Island in the City</em></a> (2018) challenges us to consider both personal and political implications of one man’s life experiences through intimately intersectional prose. As a black and queer-identifying man, McCrary examines these identities through keen exploration of gender, sexuality, race, class, geography, and more in order to comment on the simultaneous singularity and ubiquity of human experience. Though McCrary is careful to note that his is an autobiography of one man, and that he can speak for no one but himself, <em>Island in the City</em> is nevertheless a radical exercise in empathetic connection.</p><p>Today on New Books in Literature, join us as we sit down with author Micah McCrary to hear more about <em>Island in the City</em>, available now from the University of Nebraska Press (2018).</p><p><em>Zoë Bossiere is a doctoral student at Ohio University, where she studies creative nonfiction and teaches writing classes. For more NBn interviews, follow her on Twitter</em> <a href="https://twitter.com/zoebossiere?lang=en"><em>@zoebossiere</em></a><em>or head to</em> <a href="http://www.zoebossiere.com"><em>zoebossiere.com</em></a><em>. </em></p>]]>
      </content:encoded>
      <itunes:duration>2584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1ea21556-a733-11ed-8270-2f368b357a50]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9483434259.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jodi Campbell, "At the First Table: Food and Social Identity in Early Modern Spain" (U Nebraska Press, 2017)</title>
      <description>Jodi Campbell is Professor of History at Texas Christian University. She has written extensively on Spanish drama, royal history and women’s history. Her first book was published by Ashgate in 2006 and is titled Monarchy, Political Culture and Drama in Seventeenth-Century Madrid: Theater of Negotiation. She also co-edited Women in Port: Gendering Communities, Economies, and Social Networks in Atlantic Port Cities, 1500-1800 (Brill, 2012). Dr. Campbell’s new book, At the First Table: Food and Social Identity in Early Modern Spain (University of Nebraska Press, 2017) focuses on food as a mechanism for the performance of social identity in early modern Spain.
According to Dr. Campbell, early modern Spaniards adhered to strict regulations about food consumption based on their place in the social hierarchy as well as defined categories of gender, age, occupation and religion. The particular foods one ate as well as how they ate them were part of a display of identity and collective belonging.
This enticingly-written book fills a need in food scholarship to understand Spanish customs in the broader context of early modern European food culture. Spain followed some of the general European trends for adopting New World foods, such as sugar, but its Jewish and Muslim roots inflected Spain with its own particular food heritage.
“A phenomenal book… beautifully written and organized, and meticulously researched with a broad range of primary and secondary sources. There is nothing like it in English.”--Ken Albala, professor of history and the director of the Food Studies Program at the University of the Pacific and the author of Food in Early Modern Europe.</description>
      <pubDate>Tue, 29 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>474</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>According to Dr. Campbell, early modern Spaniards adhered to strict regulations about food consumption based on their place in the social hierarchy as well as defined categories of gender, age, occupation and religion...</itunes:subtitle>
      <itunes:summary>Jodi Campbell is Professor of History at Texas Christian University. She has written extensively on Spanish drama, royal history and women’s history. Her first book was published by Ashgate in 2006 and is titled Monarchy, Political Culture and Drama in Seventeenth-Century Madrid: Theater of Negotiation. She also co-edited Women in Port: Gendering Communities, Economies, and Social Networks in Atlantic Port Cities, 1500-1800 (Brill, 2012). Dr. Campbell’s new book, At the First Table: Food and Social Identity in Early Modern Spain (University of Nebraska Press, 2017) focuses on food as a mechanism for the performance of social identity in early modern Spain.
According to Dr. Campbell, early modern Spaniards adhered to strict regulations about food consumption based on their place in the social hierarchy as well as defined categories of gender, age, occupation and religion. The particular foods one ate as well as how they ate them were part of a display of identity and collective belonging.
This enticingly-written book fills a need in food scholarship to understand Spanish customs in the broader context of early modern European food culture. Spain followed some of the general European trends for adopting New World foods, such as sugar, but its Jewish and Muslim roots inflected Spain with its own particular food heritage.
“A phenomenal book… beautifully written and organized, and meticulously researched with a broad range of primary and secondary sources. There is nothing like it in English.”--Ken Albala, professor of history and the director of the Food Studies Program at the University of the Pacific and the author of Food in Early Modern Europe.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://addran.tcu.edu/faculty_staff/jodi-campbell/">Jodi Campbell</a> is Professor of History at Texas Christian University. She has written extensively on Spanish drama, royal history and women’s history. Her first book was published by Ashgate in 2006 and is titled <em>Monarchy, Political Culture and Drama in Seventeenth-Century Madrid: Theater of Negotiation. </em>She also co-edited <em>Women in Port: Gendering Communities, Economies, and Social Networks in Atlantic Port Cities, 1500-1800 </em>(Brill, 2012). Dr. Campbell’s new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QglKNlvhWJ2Uy7xfygtcZGcAAAFoimzliQEAAAFKAX77FDE/https://www.amazon.com/dp/0803290810/?creativeASIN=0803290810&amp;linkCode=w61&amp;imprToken=mpPRkCZpLbW-Ake7nFJmMQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>At the First Table: Food and Social Identity in Early Modern Spain </em></a>(University of Nebraska Press, 2017) focuses on food as a mechanism for the performance of social identity in early modern Spain.</p><p>According to Dr. Campbell, early modern Spaniards adhered to strict regulations about food consumption based on their place in the social hierarchy as well as defined categories of gender, age, occupation and religion. The particular foods one ate as well as how they ate them were part of a display of identity and collective belonging.</p><p>This enticingly-written book fills a need in food scholarship to understand Spanish customs in the broader context of early modern European food culture. Spain followed some of the general European trends for adopting New World foods, such as sugar, but its Jewish and Muslim roots inflected Spain with its own particular food heritage.</p><p>“A phenomenal book… beautifully written and organized, and meticulously researched with a broad range of primary and secondary sources. There is nothing like it in English.”--Ken Albala, professor of history and the director of the Food Studies Program at the University of the Pacific and the author of <em>Food in Early Modern Europe.</em></p>]]>
      </content:encoded>
      <itunes:duration>1997</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d21761ac-a726-11ed-852a-3b483653f9dd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6138150244.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Harry Franqui-Rivera, "Soldiers of the Nation: Military Service and Modern Puerto Rico, 1868-1952" (U Nebraska Press, 2018)</title>
      <description>As the island of Puerto Rico transitioned from Spanish to U.S. imperial rule, the military and political mobilization of popular sectors of its society played important roles in the evolution of its national identities and subsequent political choices. While scholars of American imperialism have examined the political, economic, and cultural aspects of U.S. colonialism in Puerto Rico, few have considered the integral role of Puerto Rican men in colonial military service and in helping to consolidate the empire.
In Soldiers of the Nation: Military Service and Modern Puerto Rico, 1868-1952 (University of Nebraska Press, 2018),Harry Franqui-Rivera argues that the emergence of strong and complicated Puerto Rican national identities is deeply rooted in the long history of colonial military organizations on the island. Franqui-Rivera examines the patterns of inclusion-exclusion within the military and the various forms of citizenship that are subsequently transformed into socioeconomic and political enfranchisement. Analyzing the armed forces as an agent of cultural homogenization, Franqui-Rivera further explains the formation and evolution of Puerto Rican national identities that eventually led to the creation of the Estado Libre Asociado (the commonwealth) in 1952. Franqui-Rivera concludes that Puerto Rican soldiers were neither cannon fodder for the metropolis nor the pawns of the criollo political elites. Rather, they were men with complex identities who demonstrated a liberal, popular, and broad definition of Puertorriqueñidad.</description>
      <pubDate>Thu, 10 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As the island of Puerto Rico transitioned from Spanish to U.S. imperial rule, the military and political mobilization of popular sectors of its society played important roles in the evolution of its national identities and subsequent political choices...</itunes:subtitle>
      <itunes:summary>As the island of Puerto Rico transitioned from Spanish to U.S. imperial rule, the military and political mobilization of popular sectors of its society played important roles in the evolution of its national identities and subsequent political choices. While scholars of American imperialism have examined the political, economic, and cultural aspects of U.S. colonialism in Puerto Rico, few have considered the integral role of Puerto Rican men in colonial military service and in helping to consolidate the empire.
In Soldiers of the Nation: Military Service and Modern Puerto Rico, 1868-1952 (University of Nebraska Press, 2018),Harry Franqui-Rivera argues that the emergence of strong and complicated Puerto Rican national identities is deeply rooted in the long history of colonial military organizations on the island. Franqui-Rivera examines the patterns of inclusion-exclusion within the military and the various forms of citizenship that are subsequently transformed into socioeconomic and political enfranchisement. Analyzing the armed forces as an agent of cultural homogenization, Franqui-Rivera further explains the formation and evolution of Puerto Rican national identities that eventually led to the creation of the Estado Libre Asociado (the commonwealth) in 1952. Franqui-Rivera concludes that Puerto Rican soldiers were neither cannon fodder for the metropolis nor the pawns of the criollo political elites. Rather, they were men with complex identities who demonstrated a liberal, popular, and broad definition of Puertorriqueñidad.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the island of Puerto Rico transitioned from Spanish to U.S. imperial rule, the military and political mobilization of popular sectors of its society played important roles in the evolution of its national identities and subsequent political choices. While scholars of American imperialism have examined the political, economic, and cultural aspects of U.S. colonialism in Puerto Rico, few have considered the integral role of Puerto Rican men in colonial military service and in helping to consolidate the empire.</p><p>In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QmeRXo-z93r-yjHlBJF6QF0AAAFoH_hL3QEAAAFKAU3NM1M/https://www.amazon.com/dp/0803278675/?creativeASIN=0803278675&amp;linkCode=w61&amp;imprToken=x2GNZDmPuARYSN4y33Hfjg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Soldiers of the Nation: Military Service and Modern Puerto Rico, 1868-1952</em></a> (University of Nebraska Press, 2018),<a href="https://centropr.hunter.cuny.edu/harry-franqui-rivera">Harry Franqui-Rivera</a> argues that the emergence of strong and complicated Puerto Rican national identities is deeply rooted in the long history of colonial military organizations on the island. Franqui-Rivera examines the patterns of inclusion-exclusion within the military and the various forms of citizenship that are subsequently transformed into socioeconomic and political enfranchisement. Analyzing the armed forces as an agent of cultural homogenization, Franqui-Rivera further explains the formation and evolution of Puerto Rican national identities that eventually led to the creation of the Estado Libre Asociado (the commonwealth) in 1952. Franqui-Rivera concludes that Puerto Rican soldiers were neither cannon fodder for the metropolis nor the pawns of the <em>criollo</em> political elites. Rather, they were men with complex identities who demonstrated a liberal, popular, and broad definition of <em>Puertorriqueñidad</em>.</p>]]>
      </content:encoded>
      <itunes:duration>5378</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6aeadede-a733-11ed-93ad-9fc8ac02dfb7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6273121370.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert C. Trumpbour and Kenneth Womack, "The Eighth Wonder of the World: The Life of Houston's Iconic Astrodome" (U Nebraska Press, 2016)</title>
      <description>It rose against the Texas sun in all its architectural audacity: a domed stadium big enough to cover a baseball field. When it opened in 1965, the Houston Astrodome defied engineering precedent and forever changed professional sports. Today, its legacy today is complicated, and its future remains uncertain.
Robert Trumpbour and Kenneth Womack tell the story of this groundbreaking building in The Eighth Wonder of the World The Life of Houston's Iconic Astrodome (University of Nebraska Press, 2016). The book won the Seymour Medal from the Society for American Baseball Research in 2017.
Trumpbour is professor of communications at Penn State University. He is also the author of The New Cathedrals: Politics and Media in the History of Stadium Construction (Syracuse Univ. Press, 2006). Womack is a dean and professor of English at Monmouth University, and the author of several books, including Long and Winding Roads: The Evolving Artistry of the Beatles (Bloomsbury, 2007).</description>
      <pubDate>Wed, 12 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It rose against the Texas sun in all its architectural audacity: a domed stadium big enough to cover a baseball field...</itunes:subtitle>
      <itunes:summary>It rose against the Texas sun in all its architectural audacity: a domed stadium big enough to cover a baseball field. When it opened in 1965, the Houston Astrodome defied engineering precedent and forever changed professional sports. Today, its legacy today is complicated, and its future remains uncertain.
Robert Trumpbour and Kenneth Womack tell the story of this groundbreaking building in The Eighth Wonder of the World The Life of Houston's Iconic Astrodome (University of Nebraska Press, 2016). The book won the Seymour Medal from the Society for American Baseball Research in 2017.
Trumpbour is professor of communications at Penn State University. He is also the author of The New Cathedrals: Politics and Media in the History of Stadium Construction (Syracuse Univ. Press, 2006). Womack is a dean and professor of English at Monmouth University, and the author of several books, including Long and Winding Roads: The Evolving Artistry of the Beatles (Bloomsbury, 2007).</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It rose against the Texas sun in all its architectural audacity: a domed stadium big enough to cover a baseball field. When it opened in 1965, the Houston Astrodome defied engineering precedent and forever changed professional sports. Today, its legacy today is complicated, and its future remains uncertain.</p><p><a href="https://altoona.psu.edu/person/robert-c-trumpbour-phd">Robert Trumpbour</a> and <a href="https://kennethwomack.com/">Kenneth Womack</a> tell the story of this groundbreaking building in <a href="https://aax-us-east.amazon-adsystem.com/x/c/QneFs1MWs-g4X0VJrW2kbssAAAFnj9fZXwEAAAFKAT_3Yfs/https://www.amazon.com/dp/0803255454/?creativeASIN=0803255454&amp;linkCode=w61&amp;imprToken=p-xTB3sB2HSnEFcWR1tW5g&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Eighth Wonder of the World The Life of Houston's Iconic Astrodome</em></a> (University of Nebraska Press, 2016). The book won the Seymour Medal from the Society for American Baseball Research in 2017.</p><p>Trumpbour is professor of communications at Penn State University. He is also the author of <em>The New Cathedrals: Politics and Media in the History of Stadium Construction</em> (Syracuse Univ. Press, 2006). Womack is a dean and professor of English at Monmouth University, and the author of several books, including <em>Long and Winding Roads: The Evolving Artistry of the Beatles</em> (Bloomsbury, 2007).</p>]]>
      </content:encoded>
      <itunes:duration>3230</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2acd9a14-a7c7-11ed-89dd-d3301740d1f3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4618853807.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sara Komarnisky, "Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life" (U Nebraska Press, 2018)</title>
      <description>“There are Mexicans in Alaska?” This was the response Sara Komarnisky heard repeatedly when describing her research on three generations of transnational migrants who divide their time between Anchorage, Alaska and Acuitzio del Canje, Michoacán, Mexico. In her multi-sited ethnography, Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life (University of Nebraska Press, 2018), Komarnisky explores these migrants’ experiences of mobility—across space and time—and the processes by which they get used to this transnational way of life. This engaging book offers a persuasive case for reimagining how we think about immigration, identity, and national boundaries.
 Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment(Cornell 2011). Her research concerns the changing nature of work in the contemporary U.S., and she is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to clane@fullerton.edu.</description>
      <pubDate>Thu, 06 Dec 2018 11:25:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“There are Mexicans in Alaska?” This was the response Sara Komarnisky heard repeatedly when describing her research on three generations of transnational migrants....</itunes:subtitle>
      <itunes:summary>“There are Mexicans in Alaska?” This was the response Sara Komarnisky heard repeatedly when describing her research on three generations of transnational migrants who divide their time between Anchorage, Alaska and Acuitzio del Canje, Michoacán, Mexico. In her multi-sited ethnography, Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life (University of Nebraska Press, 2018), Komarnisky explores these migrants’ experiences of mobility—across space and time—and the processes by which they get used to this transnational way of life. This engaging book offers a persuasive case for reimagining how we think about immigration, identity, and national boundaries.
 Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment(Cornell 2011). Her research concerns the changing nature of work in the contemporary U.S., and she is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to clane@fullerton.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“There are Mexicans in Alaska?” This was the response <a href="https://www.nwtspor.ca/about/staff/sara-komarnisky">Sara Komarnisky</a> heard repeatedly when describing her research on three generations of transnational migrants who divide their time between Anchorage, Alaska and Acuitzio del Canje, Michoacán, Mexico. In her multi-sited ethnography, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qq3L_uW7dV5iB00W4b_gXPUAAAFna8E9oAEAAAFKAUXFbZ8/https://www.amazon.com/dp/1496205634/ref=as_at?creativeASIN=1496205634&amp;linkCode=w61&amp;imprToken=nj6ulR0Iic9akHw-ShUKgg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life</em></a> (University of Nebraska Press, 2018), Komarnisky explores these migrants’ experiences of mobility—across space and time—and the processes by which they get used to this transnational way of life. This engaging book offers a persuasive case for reimagining how we think about immigration, identity, and national boundaries.</p><p><em> </em><a href="http://amst.fullerton.edu/faculty/c_lane.aspx"><em>Carrie Lane</em></a><em> is a Professor of American Studies at California State University, Fullerton and author of </em><a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100974400"><em>A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment</em></a>(Cornell 2011)<em>. Her research concerns the changing nature of work in the contemporary U.S., and she is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to </em><a href="mailto:clane@fullerton.edu"><em>clane@fullerton.edu</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>3331</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e6b57936-a65f-11ed-a2d5-a361021e5d78]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6043878474.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patricia Lorcin and Todd Shepard, “French Mediterraneans: Transnational and Imperial Histories” (U Nebraska Press, 2016)</title>
      <description>Following a 2011 meeting of the annual Mediterranean Workshop at the University of Minnesota, Patricia Lorcin (a co-convener) approached Todd Shepard (one of the workshop participants that year) about editing a volume focused on the Mediterranean in the modern period. From the beginning, these two editors of French Mediterraneans: Transnational and Imperial Histories (University of Nebraska Press, 2016) envisioned a collection that would bring together authors whose work pushes against the boundaries of French and European history (from outside of and within these regional fields). Analyzing the history of the Mediterranean as geographic, social, cultural, political, intellectual, and discursive space from the nineteenth century to the era of decolonization, the book offers a critical history of the region understood in its transnational and imperial complexity.
The volume is organized in three parts. Focused on maps and mapping, the first includes essays by Ali Yaycioglu, Ian Coller, Andrew Arsan, and Spencer Segalla. Examining frameworks of migration, the next section features essays by Edhem Eldem, Marc Aymes, Julia Clancy-Smith, and Mary Dewhurst Lewis. In the third part of the collection, authors Sarah Stein, Susan Miller, Ellen Amster, and Emma Kuby interrogate the margins of Mediterranean religious identity, medicine, and the legacies of the Holocaust. Through the analysis of a range of historical actors, events, and the mobilization of different methods and sources, the essays all think carefully through how forms of difference have shaped and divided the region over centuries: nations and borders, language, ethnicity, race, religion, class, and gender. Diverse in their objects of study and approaches, the essays in the volume share a preoccupation with the study of French Mediterraneans plural in their imaginations, populations, and politics throughout the era of modern imperialism.

Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.
*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as “hazy”). To hear more, please visit https://agonyklub.com/</description>
      <pubDate>Wed, 24 Oct 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Following a 2011 meeting of the annual Mediterranean Workshop at the University of Minnesota, Patricia Lorcin (a co-convener) approached Todd Shepard (one of the workshop participants that year) about editing a volume focused on the Mediterranean in th...</itunes:subtitle>
      <itunes:summary>Following a 2011 meeting of the annual Mediterranean Workshop at the University of Minnesota, Patricia Lorcin (a co-convener) approached Todd Shepard (one of the workshop participants that year) about editing a volume focused on the Mediterranean in the modern period. From the beginning, these two editors of French Mediterraneans: Transnational and Imperial Histories (University of Nebraska Press, 2016) envisioned a collection that would bring together authors whose work pushes against the boundaries of French and European history (from outside of and within these regional fields). Analyzing the history of the Mediterranean as geographic, social, cultural, political, intellectual, and discursive space from the nineteenth century to the era of decolonization, the book offers a critical history of the region understood in its transnational and imperial complexity.
The volume is organized in three parts. Focused on maps and mapping, the first includes essays by Ali Yaycioglu, Ian Coller, Andrew Arsan, and Spencer Segalla. Examining frameworks of migration, the next section features essays by Edhem Eldem, Marc Aymes, Julia Clancy-Smith, and Mary Dewhurst Lewis. In the third part of the collection, authors Sarah Stein, Susan Miller, Ellen Amster, and Emma Kuby interrogate the margins of Mediterranean religious identity, medicine, and the legacies of the Holocaust. Through the analysis of a range of historical actors, events, and the mobilization of different methods and sources, the essays all think carefully through how forms of difference have shaped and divided the region over centuries: nations and borders, language, ethnicity, race, religion, class, and gender. Diverse in their objects of study and approaches, the essays in the volume share a preoccupation with the study of French Mediterraneans plural in their imaginations, populations, and politics throughout the era of modern imperialism.

Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.
*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as “hazy”). To hear more, please visit https://agonyklub.com/</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following a 2011 meeting of the annual Mediterranean Workshop at the University of Minnesota, <a href="https://apps.cla.umn.edu/directory/profiles/plorcin">Patricia Lorcin</a> (a co-convener) approached <a href="https://history.jhu.edu/directory/todd-shepard/">Todd Shepard</a> (one of the workshop participants that year) about editing a volume focused on the Mediterranean in the modern period. From the beginning, these two editors of <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvusdaasLCORPIctiIWYEJEAAAFmoRR0XgEAAAFKAXDo16c/https://www.amazon.com/dp/0803249934/ref=as_at?creativeASIN=0803249934&amp;linkCode=w61&amp;imprToken=Jk-WJm5Vnu8JRYsVrOi8Lw&amp;slotNum=0&amp;tag=newbooinhis-20">French Mediterraneans: Transnational and Imperial Histories</a> (University of Nebraska Press, 2016) envisioned a collection that would bring together authors whose work pushes against the boundaries of French and European history (from outside of and within these regional fields). Analyzing the history of the Mediterranean as geographic, social, cultural, political, intellectual, and discursive space from the nineteenth century to the era of decolonization, the book offers a critical history of the region understood in its transnational and imperial complexity.</p><p>The volume is organized in three parts. Focused on maps and mapping, the first includes essays by Ali Yaycioglu, Ian Coller, Andrew Arsan, and Spencer Segalla. Examining frameworks of migration, the next section features essays by Edhem Eldem, Marc Aymes, Julia Clancy-Smith, and Mary Dewhurst Lewis. In the third part of the collection, authors Sarah Stein, Susan Miller, Ellen Amster, and Emma Kuby interrogate the margins of Mediterranean religious identity, medicine, and the legacies of the Holocaust. Through the analysis of a range of historical actors, events, and the mobilization of different methods and sources, the essays all think carefully through how forms of difference have shaped and divided the region over centuries: nations and borders, language, ethnicity, race, religion, class, and gender. Diverse in their objects of study and approaches, the essays in the volume share a preoccupation with the study of French Mediterraneans plural in their imaginations, populations, and politics throughout the era of modern imperialism.</p><p><br></p><p>Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: <a href="mailto:panchasi@sfu.ca">panchasi@sfu.ca</a>.</p><p>*The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as “hazy”). To hear more, please visit https://agonyklub.com/</p>]]>
      </content:encoded>
      <itunes:duration>3570</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78878]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9193192651.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Smadar Lavie, “Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture (Revised Edition)” (U Nebraska Press, 2018)</title>
      <description>In Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture (Revised Edition) (University of Nebraska Press, 2018), Smadar Lavie analyzes the racial and gender justice protest movements in Israel. She suggests that Israeli bureaucracy is based on a theological notion that inserts the categories of religion, gender, and race into the foundation of citizenship. In this revised and updated edition Lavie connects intra-Jewish racial and gendered dynamics to the 2014 Gaza War, providing an extensive afterword that focuses on the developments in Mizraḥi feminist politics and culture between 2014 and 2016 and its relation to Palestinians. 

Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.</description>
      <pubDate>Tue, 23 Oct 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture (Revised Edition) (University of Nebraska Press, 2018), Smadar Lavie analyzes the racial and gender justice protest movements in Israel.</itunes:subtitle>
      <itunes:summary>In Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture (Revised Edition) (University of Nebraska Press, 2018), Smadar Lavie analyzes the racial and gender justice protest movements in Israel. She suggests that Israeli bureaucracy is based on a theological notion that inserts the categories of religion, gender, and race into the foundation of citizenship. In this revised and updated edition Lavie connects intra-Jewish racial and gendered dynamics to the 2014 Gaza War, providing an extensive afterword that focuses on the developments in Mizraḥi feminist politics and culture between 2014 and 2016 and its relation to Palestinians. 

Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QgNtKQzAiVq-if6m1mu2P_kAAAFlSTr5rwEAAAFKAQivIc4/http://www.amazon.com/dp/1496205545/ref=as_at?creativeASIN=1496205545&amp;linkCode=w61&amp;imprToken=fT21D3Wx1qQKydwpyKJzMQ&amp;slotNum=0&amp;tag=newbooinhis-20">Wrapped in the Flag of Israel: Mizrahi Single Mothers and Bureaucratic Torture</a> (Revised Edition) (University of Nebraska Press, 2018), <a href="https://berkeley.academia.edu/SmadarLavie">Smadar Lavie</a> analyzes the racial and gender justice protest movements in Israel. She suggests that Israeli bureaucracy is based on a theological notion that inserts the categories of religion, gender, and race into the foundation of citizenship. In this revised and updated edition Lavie connects intra-Jewish racial and gendered dynamics to the 2014 Gaza War, providing an extensive afterword that focuses on the developments in Mizraḥi feminist politics and culture between 2014 and 2016 and its relation to Palestinians. </p><p><br></p><p><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html">Yaacov Yadgar</a> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is <a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a>. You can read more of Yadgar’s work <a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html">here</a>.</p>]]>
      </content:encoded>
      <itunes:duration>2242</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=77235]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8452487214.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Victoria Lamont, “Westerns: A Women’s History” (U Nebraska Press, 2016)</title>
      <description>Westerns are having a bit of a moment in the early twenty-first century. Westworld was recently nominated for eight Emmys, the hit show Deadwood is slated for a return to television in the next few years, and in 2015 Quentin Tarantino’s The Hateful Eight grossed over $150 million. Victoria Lamont’s Westerns: A Women’s History (University of Nebraska Press, 2016), looks at the first moment of the Western over a century ago. The Western is traditionally thought of as an overtly masculine genre with male writers telling stories about mostly male protagonists (think The Man in Black, John Wayne, and Gus McCrae). Lamont, an associate professor of English at the University of Waterloo, examines several books from the 1880s to the 1920s and argues that women writers were crucial to the development of the genre’s forms, with some books even predating Owen Wister’s supposedly genre-founding title, The Virginian. Moreover, these women published mostly under their own names and found considerable financial success and critical acclaim. In doing so, they used the genre to critique gender roles, class structures, and American colonialism. It was not until the 1920s that mass market literature magazines and pulp publishers began to market Westerns as by, for, and about men, and in doing so erased the genre’s female history. Lamont places these authors in their context, and in doing so reveals much about female life and literature in the turn of the century American West.

Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.</description>
      <pubDate>Fri, 19 Oct 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Westerns are having a bit of a moment in the early twenty-first century. Westworld was recently nominated for eight Emmys, the hit show Deadwood is slated for a return to television in the next few years, and in 2015 Quentin Tarantino’s The Hateful Eig...</itunes:subtitle>
      <itunes:summary>Westerns are having a bit of a moment in the early twenty-first century. Westworld was recently nominated for eight Emmys, the hit show Deadwood is slated for a return to television in the next few years, and in 2015 Quentin Tarantino’s The Hateful Eight grossed over $150 million. Victoria Lamont’s Westerns: A Women’s History (University of Nebraska Press, 2016), looks at the first moment of the Western over a century ago. The Western is traditionally thought of as an overtly masculine genre with male writers telling stories about mostly male protagonists (think The Man in Black, John Wayne, and Gus McCrae). Lamont, an associate professor of English at the University of Waterloo, examines several books from the 1880s to the 1920s and argues that women writers were crucial to the development of the genre’s forms, with some books even predating Owen Wister’s supposedly genre-founding title, The Virginian. Moreover, these women published mostly under their own names and found considerable financial success and critical acclaim. In doing so, they used the genre to critique gender roles, class structures, and American colonialism. It was not until the 1920s that mass market literature magazines and pulp publishers began to market Westerns as by, for, and about men, and in doing so erased the genre’s female history. Lamont places these authors in their context, and in doing so reveals much about female life and literature in the turn of the century American West.

Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Westerns are having a bit of a moment in the early twenty-first century. Westworld was recently nominated for eight Emmys, the hit show Deadwood is slated for a return to television in the next few years, and in 2015 Quentin Tarantino’s The Hateful Eight grossed over $150 million. <a href="https://uwaterloo.ca/english/people-profiles/victoria-lamont">Victoria Lamont</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qq0vr8yaUrRgHn6n8KfXdRQAAAFmjGjiBQEAAAFKAbaS9vI/https://www.amazon.com/dp/0803237626/ref=as_at?creativeASIN=0803237626&amp;linkCode=w61&amp;imprToken=Fk5fBfSI4EiE25IPyB8Lxg&amp;slotNum=0&amp;tag=newbooinhis-20">Westerns: A Women’s History</a> (University of Nebraska Press, 2016), looks at the first moment of the Western over a century ago. The Western is traditionally thought of as an overtly masculine genre with male writers telling stories about mostly male protagonists (think The Man in Black, John Wayne, and Gus McCrae). Lamont, an associate professor of English at the University of Waterloo, examines several books from the 1880s to the 1920s and argues that women writers were crucial to the development of the genre’s forms, with some books even predating Owen Wister’s supposedly genre-founding title, The Virginian. Moreover, these women published mostly under their own names and found considerable financial success and critical acclaim. In doing so, they used the genre to critique gender roles, class structures, and American colonialism. It was not until the 1920s that mass market literature magazines and pulp publishers began to market Westerns as by, for, and about men, and in doing so erased the genre’s female history. Lamont places these authors in their context, and in doing so reveals much about female life and literature in the turn of the century American West.</p><p><br></p><p>Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.</p>]]>
      </content:encoded>
      <itunes:duration>3154</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78653]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7091700927.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David C. Posthumus, “All My Relatives: Exploring Lakota Ontology, Belief, and Ritual” (U Nebraska Press, 2018)</title>
      <description>In All My Relatives: Exploring Lakota Ontology, Belief, and Ritual (University of Nebraska Press, 2018), David C. Posthumus, Assistant Professor of Anthropology and Native American Studies at the University of South Dakota, offers the first revisionist history of the Lakotas’ religion and culture in a generation. He applies key insights from what has been called the “ontological turn,” particularly the dual notions of interiority/soul/spirit and physicality/body and an extended notion of personhood, as proposed by A. Irving Hallowell and Philippe Descola, which includes humans as well as nonhumans. All My Relatives demonstrates how a new animist framework can connect and articulate otherwise disparate and obscure elements of Lakota ethnography. Stripped of its problematic nineteenth-century social evolutionary elements and viewed as an ontological or spiritual alternative, this reevaluated concept of animism for a twenty-first-century sensibility provides a compelling lens through which traditional Lakota mythology, dreams and visions, and ceremony may be productively analyzed and more fully understood.
Posthumus explores how Lakota animist beliefs permeate the understanding of the real world in relation to such phenomena as the personhood of rocks, ghosts or spirits of deceased humans and animals, meteorological phenomena, familiar spirits or spirit helpers, and medicine bundles. All My Relatives offers new insights into traditional Lakota culture for a deeper and more enduring understanding of indigenous cosmology, ontology, and religion.

Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.</description>
      <pubDate>Mon, 15 Oct 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In All My Relatives: Exploring Lakota Ontology, Belief, and Ritual (University of Nebraska Press, 2018), David C. Posthumus, Assistant Professor of Anthropology and Native American Studies at the University of South Dakota,</itunes:subtitle>
      <itunes:summary>In All My Relatives: Exploring Lakota Ontology, Belief, and Ritual (University of Nebraska Press, 2018), David C. Posthumus, Assistant Professor of Anthropology and Native American Studies at the University of South Dakota, offers the first revisionist history of the Lakotas’ religion and culture in a generation. He applies key insights from what has been called the “ontological turn,” particularly the dual notions of interiority/soul/spirit and physicality/body and an extended notion of personhood, as proposed by A. Irving Hallowell and Philippe Descola, which includes humans as well as nonhumans. All My Relatives demonstrates how a new animist framework can connect and articulate otherwise disparate and obscure elements of Lakota ethnography. Stripped of its problematic nineteenth-century social evolutionary elements and viewed as an ontological or spiritual alternative, this reevaluated concept of animism for a twenty-first-century sensibility provides a compelling lens through which traditional Lakota mythology, dreams and visions, and ceremony may be productively analyzed and more fully understood.
Posthumus explores how Lakota animist beliefs permeate the understanding of the real world in relation to such phenomena as the personhood of rocks, ghosts or spirits of deceased humans and animals, meteorological phenomena, familiar spirits or spirit helpers, and medicine bundles. All My Relatives offers new insights into traditional Lakota culture for a deeper and more enduring understanding of indigenous cosmology, ontology, and religion.

Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qj-J3JKBYKjjlfaX-dqeY84AAAFmTsZsDAEAAAFKAbzzqRI/https://www.amazon.com/dp/080329994X/ref=as_at?creativeASIN=080329994X&amp;linkCode=w61&amp;imprToken=X4xOQzmVj4sc5XJRnAbxLA&amp;slotNum=0&amp;tag=newbooinhis-20">All My Relatives: Exploring Lakota Ontology, Belief, and Ritual</a> (University of Nebraska Press, 2018), <a href="https://www.usd.edu/faculty-and-staff/David-Posthumus">David C. Posthumus</a>, Assistant Professor of Anthropology and Native American Studies at the University of South Dakota, offers the first revisionist history of the Lakotas’ religion and culture in a generation. He applies key insights from what has been called the “ontological turn,” particularly the dual notions of interiority/soul/spirit and physicality/body and an extended notion of personhood, as proposed by A. Irving Hallowell and Philippe Descola, which includes humans as well as nonhumans. All My Relatives demonstrates how a new animist framework can connect and articulate otherwise disparate and obscure elements of Lakota ethnography. Stripped of its problematic nineteenth-century social evolutionary elements and viewed as an ontological or spiritual alternative, this reevaluated concept of animism for a twenty-first-century sensibility provides a compelling lens through which traditional Lakota mythology, dreams and visions, and ceremony may be productively analyzed and more fully understood.</p><p>Posthumus explores how Lakota animist beliefs permeate the understanding of the real world in relation to such phenomena as the personhood of rocks, ghosts or spirits of deceased humans and animals, meteorological phenomena, familiar spirits or spirit helpers, and medicine bundles. All My Relatives offers new insights into traditional Lakota culture for a deeper and more enduring understanding of indigenous cosmology, ontology, and religion.</p><p><br></p><p>Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a <a href="https://m.soundcloud.com/user-399142700/history-soundbites-dr-ryan-tripp-presents-on-the-narragansett-ancient-constitution">Ph.D. in History</a> from the University of California, Davis, with a double minor that includes Native American Studies.</p>]]>
      </content:encoded>
      <itunes:duration>4915</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78532]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7895536579.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jack Gilden, “Collision of Wills: Johnny Unitas, Don Shula, and the Rise of the Modern NFL” (U Nebraska Press, 2018)</title>
      <description>Today we are joined by Jack Gilden, author of the book Collision of Wills: Johnny Unitas, Don Shula, and the Rise of the Modern NFL (University of Nebraska Press, 2018). In this groundbreaking book, Gilden takes the reader back to the Baltimore Colts of the mid-1960s, led by the best...</description>
      <pubDate>Fri, 05 Oct 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Today we are joined by Jack Gilden, author of the book Collision of Wills: Johnny Unitas, Don Shula, and the Rise of the Modern NFL (University of Nebraska Press, 2018). In this groundbreaking book, Gilden takes the reader back to the Baltimore Colts o...</itunes:subtitle>
      <itunes:summary>Today we are joined by Jack Gilden, author of the book Collision of Wills: Johnny Unitas, Don Shula, and the Rise of the Modern NFL (University of Nebraska Press, 2018). In this groundbreaking book, Gilden takes the reader back to the Baltimore Colts of the mid-1960s, led by the best...</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by Jack Gilden, author of the book Collision of Wills: Johnny Unitas, Don Shula, and the Rise of the Modern NFL (University of Nebraska Press, 2018). In this groundbreaking book, Gilden takes the reader back to the Baltimore Colts of the mid-1960s, led by the best...</p>]]>
      </content:encoded>
      <itunes:duration>2795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78263]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9515128404.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Antonio Sotomayor, “The Sovereign Colony: Olympic Sport, National Identity, and International Politics in Puerto Rico” (U Nebraska Press, 2016)</title>
      <description>Today we are joined by Antonio Sotomayor, Assistant Professor and Librarian of Latin American and Caribbean studies at the University of Illinois at Urbana-Champaign. Sotomayor is the author of The Sovereign Colony: Olympic Sport, National Identity, and International Politics in Puerto Rico (University of Nebraska Press, 2016), which asks the question...</description>
      <pubDate>Thu, 20 Sep 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Today we are joined by Antonio Sotomayor, Assistant Professor and Librarian of Latin American and Caribbean studies at the University of Illinois at Urbana-Champaign.  Sotomayor is the author of The Sovereign Colony: Olympic Sport, National Identity,</itunes:subtitle>
      <itunes:summary>Today we are joined by Antonio Sotomayor, Assistant Professor and Librarian of Latin American and Caribbean studies at the University of Illinois at Urbana-Champaign. Sotomayor is the author of The Sovereign Colony: Olympic Sport, National Identity, and International Politics in Puerto Rico (University of Nebraska Press, 2016), which asks the question...</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by Antonio Sotomayor, Assistant Professor and Librarian of Latin American and Caribbean studies at the University of Illinois at Urbana-Champaign. Sotomayor is the author of The Sovereign Colony: Olympic Sport, National Identity, and International Politics in Puerto Rico (University of Nebraska Press, 2016), which asks the question...</p>]]>
      </content:encoded>
      <itunes:duration>4038</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=78043]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3031668539.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>D. G. Surdam and M. J. Haupert, “The Age of Ruth and Landis: The Economics of Baseball during the Roaring Twenties” (U Nebraska Press, 2018)</title>
      <description>Today we are joined by David George Surdam, co-author with Michael J. Haupert of the book The Age of Ruth and Landis: The Economics of Baseball during the Roaring Twenties (University of Nebraska Press, 2018). In this work, which blends a liberal mix of sports and economics, Surdam and Haupert...</description>
      <pubDate>Mon, 03 Sep 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Today we are joined by David George Surdam, co-author with Michael J. Haupert of the book The Age of Ruth and Landis: The Economics of Baseball during the Roaring Twenties (University of Nebraska Press, 2018). In this work,</itunes:subtitle>
      <itunes:summary>Today we are joined by David George Surdam, co-author with Michael J. Haupert of the book The Age of Ruth and Landis: The Economics of Baseball during the Roaring Twenties (University of Nebraska Press, 2018). In this work, which blends a liberal mix of sports and economics, Surdam and Haupert...</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by David George Surdam, co-author with Michael J. Haupert of the book The Age of Ruth and Landis: The Economics of Baseball during the Roaring Twenties (University of Nebraska Press, 2018). In this work, which blends a liberal mix of sports and economics, Surdam and Haupert...</p>]]>
      </content:encoded>
      <itunes:duration>3115</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77513]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3664825647.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Averell Smith, “The Pitcher and the Dictator: Satchel Paige’s Unlikely Season in the Dominican Republic” (U Nebraska Press, 2018)</title>
      <description>Today we are joined by Averell “Ace” Smith, The Pitcher and the Dictator: Satchel Paige’s Unlikely Season in the Dominican Republic (University of Nebraska Press, 2018). Smith is a political consultant and a lifelong baseball fan who became enamored with the game when he bought a copy of the 1956...</description>
      <pubDate>Thu, 26 Apr 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Today we are joined by Averell “Ace” Smith, The Pitcher and the Dictator: Satchel Paige’s Unlikely Season in the Dominican Republic (University of Nebraska Press, 2018). Smith is a political consultant and a lifelong baseball fan who became enamored wi...</itunes:subtitle>
      <itunes:summary>Today we are joined by Averell “Ace” Smith, The Pitcher and the Dictator: Satchel Paige’s Unlikely Season in the Dominican Republic (University of Nebraska Press, 2018). Smith is a political consultant and a lifelong baseball fan who became enamored with the game when he bought a copy of the 1956...</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by Averell “Ace” Smith, The Pitcher and the Dictator: Satchel Paige’s Unlikely Season in the Dominican Republic (University of Nebraska Press, 2018). Smith is a political consultant and a lifelong baseball fan who became enamored with the game when he bought a copy of the 1956...</p>]]>
      </content:encoded>
      <itunes:duration>3135</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73066]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4077724713.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brandi Denison, “Ute Land Religion in the American West, 1879-2009” (U Nebraska Press, 2017)</title>
      <description>Land is central in the construction of identity for many communities. For Ute Native Americans the meaning of a twelve million acre homeland in western Colorado is intricately linked to the various ways they understand their heritage and future. Brandi Denison, Assistant Professor of Philosophy and Religious Studies at University of North Florida, narrates the history of this community’s removal, remembrance, and return to this land in Ute Land Religion in the American West, 1879-2009 (University of Nebraska Press, 2017). She argues that discourses about religion were essential to settler colonialism in the American West. These took shape through justifications for the displacement of Utes, in civilizing missionary projects, imagined nostalgia about pre-contact Colorado, and as a means for Ute to warrant inclusion and return. The category of religion was deployed in a variety of ways by natives and white settlers in order to establish, deny, exclude, and restore communities within the region. In our conversation we discuss the shift from notions of dirt to land, Ute engagement with the term religion, land and religious identity, Nathan Meeker and the 1879 conflict in the White River valley, Ute removal, sexual purity, morality and rape, Ute Land Religion in fiction and anthropology, the Meeker Massacre Pageant, the Smoking River Powwow, and attempts at reconciliation.

Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.</description>
      <pubDate>Mon, 05 Mar 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Land is central in the construction of identity for many communities. For Ute Native Americans the meaning of a twelve million acre homeland in western Colorado is intricately linked to the various ways they understand their heritage and future.</itunes:subtitle>
      <itunes:summary>Land is central in the construction of identity for many communities. For Ute Native Americans the meaning of a twelve million acre homeland in western Colorado is intricately linked to the various ways they understand their heritage and future. Brandi Denison, Assistant Professor of Philosophy and Religious Studies at University of North Florida, narrates the history of this community’s removal, remembrance, and return to this land in Ute Land Religion in the American West, 1879-2009 (University of Nebraska Press, 2017). She argues that discourses about religion were essential to settler colonialism in the American West. These took shape through justifications for the displacement of Utes, in civilizing missionary projects, imagined nostalgia about pre-contact Colorado, and as a means for Ute to warrant inclusion and return. The category of religion was deployed in a variety of ways by natives and white settlers in order to establish, deny, exclude, and restore communities within the region. In our conversation we discuss the shift from notions of dirt to land, Ute engagement with the term religion, land and religious identity, Nathan Meeker and the 1879 conflict in the White River valley, Ute removal, sexual purity, morality and rape, Ute Land Religion in fiction and anthropology, the Meeker Massacre Pageant, the Smoking River Powwow, and attempts at reconciliation.

Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Land is central in the construction of identity for many communities. For Ute Native Americans the meaning of a twelve million acre homeland in western Colorado is intricately linked to the various ways they understand their heritage and future. <a href="http://www.drbrandidenison.com/about.html">Brandi Denison</a>, Assistant Professor of Philosophy and Religious Studies at University of North Florida, narrates the history of this community’s removal, remembrance, and return to this land in <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qkrja_didf21-2ijriH-85AAAAFh5sJUWQEAAAFKAQEeV4o/http://www.amazon.com/dp/0803276745/ref=as_at?creativeASIN=0803276745&amp;linkCode=w61&amp;imprToken=wsx6eEzzETRb7PemPkfSOw&amp;slotNum=0&amp;tag=newbooinhis-20">Ute Land Religion in the American West, 1879-2009</a> (University of Nebraska Press, 2017). She argues that discourses about religion were essential to settler colonialism in the American West. These took shape through justifications for the displacement of Utes, in civilizing missionary projects, imagined nostalgia about pre-contact Colorado, and as a means for Ute to warrant inclusion and return. The category of religion was deployed in a variety of ways by natives and white settlers in order to establish, deny, exclude, and restore communities within the region. In our conversation we discuss the shift from notions of dirt to land, Ute engagement with the term religion, land and religious identity, Nathan Meeker and the 1879 conflict in the White River valley, Ute removal, sexual purity, morality and rape, Ute Land Religion in fiction and anthropology, the Meeker Massacre Pageant, the Smoking River Powwow, and attempts at reconciliation.</p><p><br></p><p><a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p>]]>
      </content:encoded>
      <itunes:duration>3731</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71324]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8503188507.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Church, “Paradise Destroyed: Catastrophe and Citizenship in the French Caribbean” (U. Nebraska Press, 2017)</title>
      <description>Hurricanes, fires, a volcano eruption: disasters are political, as Christopher Church argues. His new book, Paradise Destroyed: Catastrophe and Citizenship in the French Caribbean (University of Nebraska Press, 2017), elaborates on the particular politics of catastrophe in the French colonies of Martinique and Guadeloupe. Using an array of methods ranging...</description>
      <pubDate>Mon, 18 Dec 2017 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hurricanes, fires, a volcano eruption: disasters are political, as Christopher Church argues. His new book, Paradise Destroyed: Catastrophe and Citizenship in the French Caribbean (University of Nebraska Press, 2017),</itunes:subtitle>
      <itunes:summary>Hurricanes, fires, a volcano eruption: disasters are political, as Christopher Church argues. His new book, Paradise Destroyed: Catastrophe and Citizenship in the French Caribbean (University of Nebraska Press, 2017), elaborates on the particular politics of catastrophe in the French colonies of Martinique and Guadeloupe. Using an array of methods ranging...</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hurricanes, fires, a volcano eruption: disasters are political, as Christopher Church argues. His new book, Paradise Destroyed: Catastrophe and Citizenship in the French Caribbean (University of Nebraska Press, 2017), elaborates on the particular politics of catastrophe in the French colonies of Martinique and Guadeloupe. Using an array of methods ranging...</p>]]>
      </content:encoded>
      <itunes:duration>2338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69092]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9042476334.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jacqueline Emery, “Recovering Native American Writings in the Boarding School Press” (U. Nebraska Press, 2017)</title>
      <description>During the late nineteenth and early twentieth centuries, Native American students from across the United States attended federally-managed boarding schools where they were taught English, math, and a variety of vocational skills, all for the purpose of forcing their assimilation into white, American society. While enrolled at these schools, students also showcased their writing, editing, and printing skills by publishing school newspapers. In Recovering Native American Writings in the Boarding School Press (University of Nebraska Press, 2017), Assistant Professor of English Jacqueline Emery provides the first comprehensive collection of Native American writings published in boarding school newspapers, and demonstrates the ways in which students used these periodicals to both challenge and reflect assimilationist practices at the schools. The collection includes student-authored letters, editorials, fiction, and folklore, and examines the writings of Gertrude Bonin, Charles Eastman, and Luther Standing Bear, among additional, lesser-known writers.

Samantha M. Williams is a PhD candidate in History at the University of California, Santa Cruz. She is currently writing her dissertation, which examines the history of the Stewart Indian School in Carson City, Nevada through the lenses of settler colonialism and public history. She can be reached at swillia7@ucsc.edu.</description>
      <pubDate>Mon, 04 Dec 2017 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>During the late nineteenth and early twentieth centuries, Native American students from across the United States attended federally-managed boarding schools where they were taught English, math, and a variety of vocational skills,</itunes:subtitle>
      <itunes:summary>During the late nineteenth and early twentieth centuries, Native American students from across the United States attended federally-managed boarding schools where they were taught English, math, and a variety of vocational skills, all for the purpose of forcing their assimilation into white, American society. While enrolled at these schools, students also showcased their writing, editing, and printing skills by publishing school newspapers. In Recovering Native American Writings in the Boarding School Press (University of Nebraska Press, 2017), Assistant Professor of English Jacqueline Emery provides the first comprehensive collection of Native American writings published in boarding school newspapers, and demonstrates the ways in which students used these periodicals to both challenge and reflect assimilationist practices at the schools. The collection includes student-authored letters, editorials, fiction, and folklore, and examines the writings of Gertrude Bonin, Charles Eastman, and Luther Standing Bear, among additional, lesser-known writers.

Samantha M. Williams is a PhD candidate in History at the University of California, Santa Cruz. She is currently writing her dissertation, which examines the history of the Stewart Indian School in Carson City, Nevada through the lenses of settler colonialism and public history. She can be reached at swillia7@ucsc.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the late nineteenth and early twentieth centuries, Native American students from across the United States attended federally-managed boarding schools where they were taught English, math, and a variety of vocational skills, all for the purpose of forcing their assimilation into white, American society. While enrolled at these schools, students also showcased their writing, editing, and printing skills by publishing school newspapers. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QtlwqUhLFVZdXwUhv1MMho8AAAFgCfXjvAEAAAFKAXXLiAs/http://www.amazon.com/dp/0803276753/ref=as_at?creativeASIN=0803276753&amp;linkCode=w61&amp;imprToken=-U2x73u3ZXfY.hu7dC.ssA&amp;slotNum=0&amp;tag=newbooinhis-20">Recovering Native American Writings in the Boarding School Press</a> (<a href="http://www.nebraskapress.unl.edu/university-of-nebraska-press/9780803276758/">University of Nebraska Press</a>, 2017), Assistant Professor of English <a href="https://www.oldwestbury.edu/people/emeryj">Jacqueline Emery</a> provides the first comprehensive collection of Native American writings published in boarding school newspapers, and demonstrates the ways in which students used these periodicals to both challenge and reflect assimilationist practices at the schools. The collection includes student-authored letters, editorials, fiction, and folklore, and examines the writings of Gertrude Bonin, Charles Eastman, and Luther Standing Bear, among additional, lesser-known writers.</p><p><br></p><p>Samantha M. Williams is a PhD candidate in History at the University of California, Santa Cruz. She is currently writing her dissertation, which examines the history of the Stewart Indian School in Carson City, Nevada through the lenses of settler colonialism and public history. She can be reached at <a href="mailto:swillia7@ucsc.edu">swillia7@ucsc.edu</a>.</p>]]>
      </content:encoded>
      <itunes:duration>2350</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68735]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3589521592.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Laura E. Smith, “Horace Poolaw: Photographer of American Indian Modernity” (U. Nebraska Press, 2016)</title>
      <description>In Horace Poolaw, Photographer of American Indian Modernity (University of Nebraska Press, 2016), Laura E. Smith, Assistant Professor of Art History at Michigan State University, unravels the compelling life story of Kiowa photographer Horace Poolaw (1906-84), one of the first professional Native American photographers. Born on the Kiowa reservation in Anadarko, Oklahoma, Poolaw bought his first camera at the age of fifteen and began taking photos of family, friends, and noted leaders in the Kiowa community, also capturing successive years of powwows and pageants at various fairs, expositions, and other events. Though Poolaw earned some income as a professional photographer, he farmed, raised livestock, and took other jobs to help fund his passion for documenting his community. Smith examines the cultural and artistic significance of Poolaw’s life in professional photography from 1925 to 1945 in light of European and modernist discourses on photography, portraiture, the function of art, Native American identity, and American Indian religious and political activism. Rather than through the lens of Native people’s inevitable extinction or within a discourse of artistic modernism, Smith evaluates Poolaw’s photography within art history and Native American history, simultaneously questioning the category of fine artist in relation to the creative lives of Native peoples.</description>
      <pubDate>Tue, 28 Nov 2017 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Horace Poolaw, Photographer of American Indian Modernity (University of Nebraska Press, 2016), Laura E. Smith, Assistant Professor of Art History at Michigan State University, unravels the compelling life story of Kiowa photographer Horace Poolaw (1...</itunes:subtitle>
      <itunes:summary>In Horace Poolaw, Photographer of American Indian Modernity (University of Nebraska Press, 2016), Laura E. Smith, Assistant Professor of Art History at Michigan State University, unravels the compelling life story of Kiowa photographer Horace Poolaw (1906-84), one of the first professional Native American photographers. Born on the Kiowa reservation in Anadarko, Oklahoma, Poolaw bought his first camera at the age of fifteen and began taking photos of family, friends, and noted leaders in the Kiowa community, also capturing successive years of powwows and pageants at various fairs, expositions, and other events. Though Poolaw earned some income as a professional photographer, he farmed, raised livestock, and took other jobs to help fund his passion for documenting his community. Smith examines the cultural and artistic significance of Poolaw’s life in professional photography from 1925 to 1945 in light of European and modernist discourses on photography, portraiture, the function of art, Native American identity, and American Indian religious and political activism. Rather than through the lens of Native people’s inevitable extinction or within a discourse of artistic modernism, Smith evaluates Poolaw’s photography within art history and Native American history, simultaneously questioning the category of fine artist in relation to the creative lives of Native peoples.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qudr-Khhcq-PkbjYi5IJIiYAAAFf7xaH2gEAAAFKAZ66ye4/http://www.amazon.com/dp/0803237855/ref=as_at?creativeASIN=0803237855&amp;linkCode=w61&amp;imprToken=csUALl9ONJXzz-e77iVQFA&amp;slotNum=0&amp;tag=newbooinhis-20">Horace Poolaw, Photographer of American Indian Modernity</a> (<a href="http://www.nebraskapress.unl.edu/nebraska/9780803237858/">University of Nebraska Press</a>, 2016), <a href="http://www.art.msu.edu/who-we-are/faculty-staff/laurasmith/">Laura E. Smith</a>, Assistant Professor of Art History at Michigan State University, unravels the compelling life story of Kiowa photographer Horace Poolaw (1906-84), one of the first professional Native American photographers. Born on the Kiowa reservation in Anadarko, Oklahoma, Poolaw bought his first camera at the age of fifteen and began taking photos of family, friends, and noted leaders in the Kiowa community, also capturing successive years of powwows and pageants at various fairs, expositions, and other events. Though Poolaw earned some income as a professional photographer, he farmed, raised livestock, and took other jobs to help fund his passion for documenting his community. Smith examines the cultural and artistic significance of Poolaw’s life in professional photography from 1925 to 1945 in light of European and modernist discourses on photography, portraiture, the function of art, Native American identity, and American Indian religious and political activism. Rather than through the lens of Native people’s inevitable extinction or within a discourse of artistic modernism, Smith evaluates Poolaw’s photography within art history and Native American history, simultaneously questioning the category of fine artist in relation to the creative lives of Native peoples.</p>]]>
      </content:encoded>
      <itunes:duration>2193</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68581]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5449556506.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carla Joinson, “Vanished in Hiawatha: The Story of the Canton Asylum for Insane Indians” (U. Nebraska, 2016)</title>
      <description>Between 1902 and 1934, hundreds of Native American men, women, and children were institutionalized at the Canton Asylum for Insane Indians; only nine of them, however, were officially committed by court order. In Vanished in Hiawatha: The Story of the Canton Asylum for Insane Indians (University of Nebraska Press, 2016), independent scholar Carla Joinson examines the history of the only insane asylum in United States history dedicated solely to the institutionalization of Native Americans. Vanished in Hiawatha further connects the establishment of the Canton Asylum with efforts to assimilate Indigenous populations during the first three decades of the twentieth century, and considers how and why the institution remained open for three decades, given the ongoing mismanagement and mistreatment of Native patients at the facility.

Samantha M. Williams is a PhD candidate in History at the University of California, Santa Cruz. She is currently writing her dissertation, which examines the history of the Stewart Indian School in Carson City, Nevada through the lenses of settler colonialism and public history. She can be reached at swillia7@ucsc.edu.</description>
      <pubDate>Wed, 08 Nov 2017 16:47:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Between 1902 and 1934, hundreds of Native American men, women, and children were institutionalized at the Canton Asylum for Insane Indians; only nine of them, however, were officially committed by court order.</itunes:subtitle>
      <itunes:summary>Between 1902 and 1934, hundreds of Native American men, women, and children were institutionalized at the Canton Asylum for Insane Indians; only nine of them, however, were officially committed by court order. In Vanished in Hiawatha: The Story of the Canton Asylum for Insane Indians (University of Nebraska Press, 2016), independent scholar Carla Joinson examines the history of the only insane asylum in United States history dedicated solely to the institutionalization of Native Americans. Vanished in Hiawatha further connects the establishment of the Canton Asylum with efforts to assimilate Indigenous populations during the first three decades of the twentieth century, and considers how and why the institution remained open for three decades, given the ongoing mismanagement and mistreatment of Native patients at the facility.

Samantha M. Williams is a PhD candidate in History at the University of California, Santa Cruz. She is currently writing her dissertation, which examines the history of the Stewart Indian School in Carson City, Nevada through the lenses of settler colonialism and public history. She can be reached at swillia7@ucsc.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1902 and 1934, hundreds of Native American men, women, and children were institutionalized at the Canton Asylum for Insane Indians; only nine of them, however, were officially committed by court order. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QsoGHdxG1ne8qCcV3iZNQcgAAAFfnEELJgEAAAFKAfAX6tw/http://www.amazon.com/dp/080328098X/ref=as_at?creativeASIN=080328098X&amp;linkCode=w61&amp;imprToken=1ShA9HLS3jgrGj1Xu09SnQ&amp;slotNum=0&amp;tag=newbooinhis-20">Vanished in Hiawatha: The Story of the Canton Asylum for Insane Indians</a> (<a href="http://www.nebraskapress.unl.edu/bison/9780803280984/">University of Nebraska Press</a>, 2016), independent scholar <a href="http://carlajoinson.com/">Carla Joinson</a> examines the history of the only insane asylum in United States history dedicated solely to the institutionalization of Native Americans. Vanished in Hiawatha further connects the establishment of the Canton Asylum with efforts to assimilate Indigenous populations during the first three decades of the twentieth century, and considers how and why the institution remained open for three decades, given the ongoing mismanagement and mistreatment of Native patients at the facility.</p><p><br></p><p>Samantha M. Williams is a PhD candidate in History at the University of California, Santa Cruz. She is currently writing her dissertation, which examines the history of the Stewart Indian School in Carson City, Nevada through the lenses of settler colonialism and public history. She can be reached at <a href="mailto:swillia7@ucsc.edu">swillia7@ucsc.edu</a>.</p>]]>
      </content:encoded>
      <itunes:duration>2919</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68198]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7851046003.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark Glickman, “Stolen Words: The Nazi Plunder of Jewish Books” (The Jewish Publication Society, 2016)</title>
      <description>In Stolen Words: The Nazi Plunder of Jewish Books (The Jewish Publication Society, 2016), Rabbi Mark Glickman, of Temple Bnai Tikvah in Calgary, examines the massive theft of Jewish books by the Nazis. He offers a compelling account of the history of Jewish books in Europe, the place of Jewish books and culture in Nazi ideology and Jewish efforts to save these books during the Holocaust and rescue and redistribute them after the war. This book is a highly readable contribution, which should bring this little known history to a wide audience.

Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.</description>
      <pubDate>Fri, 17 Feb 2017 21:54:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Stolen Words: The Nazi Plunder of Jewish Books (The Jewish Publication Society, 2016), Rabbi Mark Glickman, of Temple Bnai Tikvah in Calgary, examines the massive theft of Jewish books by the Nazis. He offers a compelling account of the history of J...</itunes:subtitle>
      <itunes:summary>In Stolen Words: The Nazi Plunder of Jewish Books (The Jewish Publication Society, 2016), Rabbi Mark Glickman, of Temple Bnai Tikvah in Calgary, examines the massive theft of Jewish books by the Nazis. He offers a compelling account of the history of Jewish books in Europe, the place of Jewish books and culture in Nazi ideology and Jewish efforts to save these books during the Holocaust and rescue and redistribute them after the war. This book is a highly readable contribution, which should bring this little known history to a wide audience.

Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0827612087/?tag=newbooinhis-20">Stolen Words: The Nazi Plunder of Jewish Books</a> (<a href="https://jps.org/books/stolen-words/">The Jewish Publication Society</a>, 2016), <a href="http://templebnaitikvah.org/2565-2/">Rabbi Mark Glickman</a>, of Temple Bnai Tikvah in Calgary, examines the massive theft of Jewish books by the Nazis. He offers a compelling account of the history of Jewish books in Europe, the place of Jewish books and culture in Nazi ideology and Jewish efforts to save these books during the Holocaust and rescue and redistribute them after the war. This book is a highly readable contribution, which should bring this little known history to a wide audience.</p><p><br></p><p>Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at <a href="mailto:kaiser@student.unimelb.edu.au">kaiser@student.unimelb.edu.au</a>.</p>]]>
      </content:encoded>
      <itunes:duration>2065</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62759]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7492919909.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Norman L. Macht, “The Grand Old Man of Baseball: Connie Mack in His Final Years, 1932-1956” (U. of Nebraska Press, 2015)</title>
      <description>At the start of The Grand Old Man of Baseball: Connie Mack in His Final Years, 1932-1956, the third volume of Norman L. Macht’s biography of baseball legend Connie Mack, the Philadelphia A’s which he owned and managed had just lost the 1931 World Series to the St. Louis Cardinals. Though Mack would run the team for another eighteen seasons, never again would they win a pennant during his tenure. Macht chronicles the team’s struggles during the Great Depression to stay afloat, as Mack was forced to sell off his best players simply to meet his obligations. By the end of the decade, the improving economic conditions and the adoption of night games improved the financial picture, only for the outbreak of World War II to leave baseball hobbled once more. By the time the A’s contended for the pennant again in1948, the 86-year-old Mack was slowed by strokes and on the verge of a long-anticipated retirement, yet still managing from the dugout as best he could. Macht shows that, despite Mack’s willingness to innovate and experiment, his failure to embrace the farm system early on doomed his team to seasonal struggles to post winning records, while his decision to pass along management of the club to his sons Roy and Earle nearly bankrupted the organization and led to their move out of Philadelphia just a few years later.</description>
      <pubDate>Tue, 28 Jun 2016 19:18:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/bcecff76-a721-11ed-86b6-ebdb0f697155/image/biography1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>At the start of The Grand Old Man of Baseball: Connie Mack in His Final Years, 1932-1956, the third volume of Norman L. Macht’s biography of baseball legend Connie Mack, the Philadelphia A’s which he owned and managed had just lost the 1931 World Serie...</itunes:subtitle>
      <itunes:summary>At the start of The Grand Old Man of Baseball: Connie Mack in His Final Years, 1932-1956, the third volume of Norman L. Macht’s biography of baseball legend Connie Mack, the Philadelphia A’s which he owned and managed had just lost the 1931 World Series to the St. Louis Cardinals. Though Mack would run the team for another eighteen seasons, never again would they win a pennant during his tenure. Macht chronicles the team’s struggles during the Great Depression to stay afloat, as Mack was forced to sell off his best players simply to meet his obligations. By the end of the decade, the improving economic conditions and the adoption of night games improved the financial picture, only for the outbreak of World War II to leave baseball hobbled once more. By the time the A’s contended for the pennant again in1948, the 86-year-old Mack was slowed by strokes and on the verge of a long-anticipated retirement, yet still managing from the dugout as best he could. Macht shows that, despite Mack’s willingness to innovate and experiment, his failure to embrace the farm system early on doomed his team to seasonal struggles to post winning records, while his decision to pass along management of the club to his sons Roy and Earle nearly bankrupted the organization and led to their move out of Philadelphia just a few years later.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the start of <a href="http://www.amazon.com/dp/0803237650/?tag=newbooinhis-20">The Grand Old Man of Baseball: Connie Mack in His Final Years, 1932-1956</a>, the third volume of <a href="http://www.baseball-reference.com/bullpen/Norman_L._Macht">Norman L. Macht’s</a> biography of baseball legend Connie Mack, the Philadelphia A’s which he owned and managed had just lost the 1931 World Series to the St. Louis Cardinals. Though Mack would run the team for another eighteen seasons, never again would they win a pennant during his tenure. Macht chronicles the team’s struggles during the Great Depression to stay afloat, as Mack was forced to sell off his best players simply to meet his obligations. By the end of the decade, the improving economic conditions and the adoption of night games improved the financial picture, only for the outbreak of World War II to leave baseball hobbled once more. By the time the A’s contended for the pennant again in1948, the 86-year-old Mack was slowed by strokes and on the verge of a long-anticipated retirement, yet still managing from the dugout as best he could. Macht shows that, despite Mack’s willingness to innovate and experiment, his failure to embrace the farm system early on doomed his team to seasonal struggles to post winning records, while his decision to pass along management of the club to his sons Roy and Earle nearly bankrupted the organization and led to their move out of Philadelphia just a few years later.</p>]]>
      </content:encoded>
      <itunes:duration>3309</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=57826]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8968040156.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Woolford, “This Benevolent Experiment” (U of Nebraska Press, 2015)</title>
      <description>I grew up in Michigan, in the United States, where I was surrounded by places named with Native American names. I drove to Saginaw to play in basketball tournaments and to Pontiac to watch an NBA team play. Now in Kansas, I live near towns called Kiowa and Cherokee. But for much of my life, despite my profession as an historian, names like these were just background noise in the everyday reality of my life, not reminders of the fact that Native Americans have lived in and with the presence of settlers for centuries.
Andrew Woolford has done much to help me recognize and understand this. Woolford is one of the preeminent scholars on the relationship between “natives” and settlers in the United States and Canada. He is also one of the most thoughtful voices in considering whether this relationship should be called genocidal.
In my discussion with him, we tried to get at the essence of his ideas by looking at three of his works. We begin with the volume of essays he co-edited with Alexander Hinton and Jeff Benvenuto, titled Colonial Genocide in Indigenous North America. The book collects the contributions of a variety of authors researching the issue. The essays generally offer focused examinations of specific issues of events. But the editors also offer valuable reflections on what we know and don’t know about the subject. It’s an outstanding resource for people interested in the question broadly. We then move on to Woolford’s own work, titled This Benevolent Experiment:Indigenous Boarding Schools, Genocide, and Redress in Canada and the United States (University of Nebraska Press, 2015).The book is a wonderful examination of the Indigenous school systems in Canada and the United States in the late 19th and 20th centuries. Woolford extracts from his research a wonderful new metaphor to illustrate the way in which genocide worked in North America, one that has much broader utility in the field. And he offers a careful, well-reasoned explanation for why he thinks genocide is indeed the most appropriate term for the cultural and physical violent that characterized the period. Both books are excellent.
Finally, while we didn’t have much time to address it specifically, Woolford edited a recent special edition of the Journal of Genocide Research focusing on the topic. It’s also a rich source of information and insight.
Put together, the three works offer perhaps the best way into the growing field of genocide studies in North America.</description>
      <pubDate>Wed, 01 Jun 2016 13:12:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I grew up in Michigan, in the United States, where I was surrounded by places named with Native American names. I drove to Saginaw to play in basketball tournaments and to Pontiac to watch an NBA team play. Now in Kansas,</itunes:subtitle>
      <itunes:summary>I grew up in Michigan, in the United States, where I was surrounded by places named with Native American names. I drove to Saginaw to play in basketball tournaments and to Pontiac to watch an NBA team play. Now in Kansas, I live near towns called Kiowa and Cherokee. But for much of my life, despite my profession as an historian, names like these were just background noise in the everyday reality of my life, not reminders of the fact that Native Americans have lived in and with the presence of settlers for centuries.
Andrew Woolford has done much to help me recognize and understand this. Woolford is one of the preeminent scholars on the relationship between “natives” and settlers in the United States and Canada. He is also one of the most thoughtful voices in considering whether this relationship should be called genocidal.
In my discussion with him, we tried to get at the essence of his ideas by looking at three of his works. We begin with the volume of essays he co-edited with Alexander Hinton and Jeff Benvenuto, titled Colonial Genocide in Indigenous North America. The book collects the contributions of a variety of authors researching the issue. The essays generally offer focused examinations of specific issues of events. But the editors also offer valuable reflections on what we know and don’t know about the subject. It’s an outstanding resource for people interested in the question broadly. We then move on to Woolford’s own work, titled This Benevolent Experiment:Indigenous Boarding Schools, Genocide, and Redress in Canada and the United States (University of Nebraska Press, 2015).The book is a wonderful examination of the Indigenous school systems in Canada and the United States in the late 19th and 20th centuries. Woolford extracts from his research a wonderful new metaphor to illustrate the way in which genocide worked in North America, one that has much broader utility in the field. And he offers a careful, well-reasoned explanation for why he thinks genocide is indeed the most appropriate term for the cultural and physical violent that characterized the period. Both books are excellent.
Finally, while we didn’t have much time to address it specifically, Woolford edited a recent special edition of the Journal of Genocide Research focusing on the topic. It’s also a rich source of information and insight.
Put together, the three works offer perhaps the best way into the growing field of genocide studies in North America.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I grew up in Michigan, in the United States, where I was surrounded by places named with Native American names. I drove to Saginaw to play in basketball tournaments and to Pontiac to watch an NBA team play. Now in Kansas, I live near towns called Kiowa and Cherokee. But for much of my life, despite my profession as an historian, names like these were just background noise in the everyday reality of my life, not reminders of the fact that Native Americans have lived in and with the presence of settlers for centuries.</p><p><a href="http://umanitoba.ca/faculties/arts/departments/sociology/facstaff/woolford.html">Andrew Woolford</a> has done much to help me recognize and understand this. Woolford is one of the preeminent scholars on the relationship between “natives” and settlers in the United States and Canada. He is also one of the most thoughtful voices in considering whether this relationship should be called genocidal.</p><p>In my discussion with him, we tried to get at the essence of his ideas by looking at three of his works. We begin with the volume of essays he co-edited with Alexander Hinton and Jeff Benvenuto, titled <a href="https://www.amazon.com/Colonial-Genocide-Indigenous-North-America/dp/0822357798/ref=sr_1_1?s=books&amp;ie=UTF8&amp;qid=1464785548&amp;sr=1-1&amp;keywords=colonial+genocide+in+indigenous+north+america">Colonial Genocide in Indigenous North America</a>. The book collects the contributions of a variety of authors researching the issue. The essays generally offer focused examinations of specific issues of events. But the editors also offer valuable reflections on what we know and don’t know about the subject. It’s an outstanding resource for people interested in the question broadly. We then move on to Woolford’s own work, titled <a href="http://www.amazon.com/dp/0803276729/?tag=newbooinhis-20">This Benevolent Experiment:Indigenous Boarding Schools, Genocide, and Redress in Canada and the United States </a>(University of Nebraska Press, 2015).The book is a wonderful examination of the Indigenous school systems in Canada and the United States in the late 19th and 20th centuries. Woolford extracts from his research a wonderful new metaphor to illustrate the way in which genocide worked in North America, one that has much broader utility in the field. And he offers a careful, well-reasoned explanation for why he thinks genocide is indeed the most appropriate term for the cultural and physical violent that characterized the period. Both books are excellent.</p><p>Finally, while we didn’t have much time to address it specifically, Woolford edited a recent <a href="http://www.tandfonline.com/toc/cjgr20/17/4">special edition</a> of the Journal of Genocide Research focusing on the topic. It’s also a rich source of information and insight.</p><p>Put together, the three works offer perhaps the best way into the growing field of genocide studies in North America.</p>]]>
      </content:encoded>
      <itunes:duration>3203</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55909]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7444860827.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Frank P. Barajas, “Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961” (U. Nebraska Press, 2012)</title>
      <description>In Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961 (University of Nebraska Press, 2012) Dr. Frank P. Barajas details the central role of Mexican labor in the development of the agriculturally rich coastal plane located between Los Angeles and Santa Barbara. In this thoroughly researched history, Barajas relates the curious unions (i.e., unlikely partnerships) formed between agricultural industrialists and small independent growers on the one hand, and a multi-ethnic milieu of Mexican, Japanese, and Filipino laborers on the other. The alliance of small growers with agribusiness dictated a pattern of commercial, residential, and municipal development that simultaneously integrated Mexican laborers into the lowest tier of the local economy, while also segregating them and other people of color residentially and socially. This schizophrenic pattern of economic and spatial development resulted in unintended cross-cultural interactions among people of color that provided the locus of ethnic community formation and worker resistance. Providing insight into the shifting economic and demographic conditions across the Oxnard Plain, Barajas details the long history of Mexican labor resistance in the Sugar Beet Strikes of 1903 and 1933, the Citrus Strike of 1941, and the local campaign against the Bracero Program in the late 1950s. Each mobilization against Mexican worker exploitation required the formation of alliances that at times bridged class and ethno-racial divisions. Understanding the significance of these curious unions, Barajas argues, reinterprets the history of Southern California and the place of ethnic Mexicans within it.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJ is currently writing a dissertation on the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.</description>
      <pubDate>Sat, 30 Apr 2016 13:16:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/cd35b8d0-a728-11ed-8e54-432acecea6b1/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961 (University of Nebraska Press, 2012) Dr. Frank P. Barajas details the central role of Mexican labor in the development of the agriculturally rich coastal plane ...</itunes:subtitle>
      <itunes:summary>In Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961 (University of Nebraska Press, 2012) Dr. Frank P. Barajas details the central role of Mexican labor in the development of the agriculturally rich coastal plane located between Los Angeles and Santa Barbara. In this thoroughly researched history, Barajas relates the curious unions (i.e., unlikely partnerships) formed between agricultural industrialists and small independent growers on the one hand, and a multi-ethnic milieu of Mexican, Japanese, and Filipino laborers on the other. The alliance of small growers with agribusiness dictated a pattern of commercial, residential, and municipal development that simultaneously integrated Mexican laborers into the lowest tier of the local economy, while also segregating them and other people of color residentially and socially. This schizophrenic pattern of economic and spatial development resulted in unintended cross-cultural interactions among people of color that provided the locus of ethnic community formation and worker resistance. Providing insight into the shifting economic and demographic conditions across the Oxnard Plain, Barajas details the long history of Mexican labor resistance in the Sugar Beet Strikes of 1903 and 1933, the Citrus Strike of 1941, and the local campaign against the Bracero Program in the late 1950s. Each mobilization against Mexican worker exploitation required the formation of alliances that at times bridged class and ethno-racial divisions. Understanding the significance of these curious unions, Barajas argues, reinterprets the history of Southern California and the place of ethnic Mexicans within it.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJ is currently writing a dissertation on the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/080323791X/?tag=newbooinhis-20">Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961</a> (University of Nebraska Press, 2012) Dr. <a href="http://ciapps.csuci.edu/FacultyBiographies/frank.barajas">Frank P. Barajas</a> details the central role of Mexican labor in the development of the agriculturally rich coastal plane located between Los Angeles and Santa Barbara. In this thoroughly researched history, Barajas relates the curious unions (i.e., unlikely partnerships) formed between agricultural industrialists and small independent growers on the one hand, and a multi-ethnic milieu of Mexican, Japanese, and Filipino laborers on the other. The alliance of small growers with agribusiness dictated a pattern of commercial, residential, and municipal development that simultaneously integrated Mexican laborers into the lowest tier of the local economy, while also segregating them and other people of color residentially and socially. This schizophrenic pattern of economic and spatial development resulted in unintended cross-cultural interactions among people of color that provided the locus of ethnic community formation and worker resistance. Providing insight into the shifting economic and demographic conditions across the Oxnard Plain, Barajas details the long history of Mexican labor resistance in the Sugar Beet Strikes of 1903 and 1933, the Citrus Strike of 1941, and the local campaign against the Bracero Program in the late 1950s. Each mobilization against Mexican worker exploitation required the formation of alliances that at times bridged class and ethno-racial divisions. Understanding the significance of these curious unions, Barajas argues, reinterprets the history of Southern California and the place of ethnic Mexicans within it.</p><p><br></p><p><a href="http://dornsife.usc.edu/cf/hist/student-display.cfm?Person_ID=1035531">David-James Gonzales</a> (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJ is currently writing a dissertation on the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.</p>]]>
      </content:encoded>
      <itunes:duration>4317</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55319]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2283741176.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Madden, “Sublime Physick: Essays” (U of Nebraska Press, 2016)</title>
      <description>After I read Patrick Madden‘s fascinating new collection of essays, entitled Sublime Physick: Essays (University of Nebraska Press, 2016), I found myself struggling with the best way to describe it. Madden’s subjects range from the nature of time to spittingâ€”yes, spitting, as when you spit on the ground or, worse, at someoneâ€”to the almost inevitable way that artists and writers, even as they attempt to be original, end up repeating, reusing, and rearranging the work of other artists and writers.
Madden studied physics before coming to the essay, so he tries to grapple with fundamental principles and questions, not quite seeking any grand unified theory (he doesn’t really believe one exists, nor would he want one), but always dimly aware of it right outside the periphery. Though his essays are personal, there are plenty of externalities. There are even some mathematics. But there aren’t any equations. The essays all derive, in some way, from the physical world, and all reach toward the sublime.
I’m beginning to believe that, for Madden, everything we know is a kind of sublime physick, an abstraction that we think we know in two distinct forms, yet which is really a unity: matter-energy, space-time, mind-body, emotion-intellect, self-others, inside-outside, nonfiction-fiction. I could go on listing these apparently opposed terms, and yet, where they meet Madden’s work, he always finds beauty.</description>
      <pubDate>Thu, 10 Mar 2016 12:13:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>After I read Patrick Madden‘s fascinating new collection of essays, entitled Sublime Physick: Essays (University of Nebraska Press, 2016), I found myself struggling with the best way to describe it. Madden’s subjects range from the nature of time to sp...</itunes:subtitle>
      <itunes:summary>After I read Patrick Madden‘s fascinating new collection of essays, entitled Sublime Physick: Essays (University of Nebraska Press, 2016), I found myself struggling with the best way to describe it. Madden’s subjects range from the nature of time to spittingâ€”yes, spitting, as when you spit on the ground or, worse, at someoneâ€”to the almost inevitable way that artists and writers, even as they attempt to be original, end up repeating, reusing, and rearranging the work of other artists and writers.
Madden studied physics before coming to the essay, so he tries to grapple with fundamental principles and questions, not quite seeking any grand unified theory (he doesn’t really believe one exists, nor would he want one), but always dimly aware of it right outside the periphery. Though his essays are personal, there are plenty of externalities. There are even some mathematics. But there aren’t any equations. The essays all derive, in some way, from the physical world, and all reach toward the sublime.
I’m beginning to believe that, for Madden, everything we know is a kind of sublime physick, an abstraction that we think we know in two distinct forms, yet which is really a unity: matter-energy, space-time, mind-body, emotion-intellect, self-others, inside-outside, nonfiction-fiction. I could go on listing these apparently opposed terms, and yet, where they meet Madden’s work, he always finds beauty.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After I read <a href="http://essays.quotidiana.org/">Patrick Madden</a>‘s fascinating new collection of essays, entitled <a href="http://www.amazon.com/dp/080323984X/?tag=newbooinhis-20">Sublime Physick: Essays</a> (University of Nebraska Press, 2016), I found myself struggling with the best way to describe it. Madden’s subjects range from the nature of time to spittingâ€”yes, spitting, as when you spit on the ground or, worse, at someoneâ€”to the almost inevitable way that artists and writers, even as they attempt to be original, end up repeating, reusing, and rearranging the work of other artists and writers.</p><p>Madden studied physics before coming to the essay, so he tries to grapple with fundamental principles and questions, not quite seeking any grand unified theory (he doesn’t really believe one exists, nor would he want one), but always dimly aware of it right outside the periphery. Though his essays are personal, there are plenty of externalities. There are even some mathematics. But there aren’t any equations. The essays all derive, in some way, from the physical world, and all reach toward the sublime.</p><p>I’m beginning to believe that, for Madden, everything we know is a kind of sublime physick, an abstraction that we think we know in two distinct forms, yet which is really a unity: matter-energy, space-time, mind-body, emotion-intellect, self-others, inside-outside, nonfiction-fiction. I could go on listing these apparently opposed terms, and yet, where they meet Madden’s work, he always finds beauty.</p>]]>
      </content:encoded>
      <itunes:duration>3345</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53435]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9993093097.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yael Raviv, “Falafel Nation: Cuisine and the Making of National Identity in Israel” (University of Nebraska Press, 2015)</title>
      <description>In the late nineteenth century, Jewish immigrants inspired by Zionism began to settle in Palestine. Their goal was not only to establish a politically sovereign state, but also to create a new, modern, Hebrew nation. With the establishment of the State of Israel in 1948, the Zionist movement realized its political goal. It then sought to acculturate the multitude of Jewish immigrant groups in the new state into a unified national culture. Yael Raviv highlights the role of food and cuisine in the construction of the Israeli nation.
Raviv’s book, Falafel Nation: Cuisine and the Making of National Identity in Israel (University of Nebraska Press, 2015) examines how national ideology impacted cuisine, and vice versa, during different periods of Jewish settlement in Palestine and Israel. Early settlers, inspired by socialist ideology and dedicated to agricultural work, viewed food as a necessity and treated culinary pleasure as a feature of bourgeois culture to be shunned. Working the land, and later buying “Hebrew” agricultural products, however, were patriotic performances of the nation. With increased Jewish migration, the situation changed. Cuisine emerged as an aspect of capitalist consumer culture, linked to individual choice and variety. As Israel became more cosmopolitan, its food scene grew. Israeli institutions professionalized cooking and emphasized ethnic diversity. Culinary pleasure, no longer shunned, even moved into the public sphere, as picnics and barbeques became a national obsession. Food Nation takes us on a historical journey through a century of Jewish foodways in Palestine and Israel, highlighting their essential role in creating an Israeli nation.</description>
      <pubDate>Thu, 17 Dec 2015 12:47:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the late nineteenth century, Jewish immigrants inspired by Zionism began to settle in Palestine. Their goal was not only to establish a politically sovereign state, but also to create a new, modern, Hebrew nation.</itunes:subtitle>
      <itunes:summary>In the late nineteenth century, Jewish immigrants inspired by Zionism began to settle in Palestine. Their goal was not only to establish a politically sovereign state, but also to create a new, modern, Hebrew nation. With the establishment of the State of Israel in 1948, the Zionist movement realized its political goal. It then sought to acculturate the multitude of Jewish immigrant groups in the new state into a unified national culture. Yael Raviv highlights the role of food and cuisine in the construction of the Israeli nation.
Raviv’s book, Falafel Nation: Cuisine and the Making of National Identity in Israel (University of Nebraska Press, 2015) examines how national ideology impacted cuisine, and vice versa, during different periods of Jewish settlement in Palestine and Israel. Early settlers, inspired by socialist ideology and dedicated to agricultural work, viewed food as a necessity and treated culinary pleasure as a feature of bourgeois culture to be shunned. Working the land, and later buying “Hebrew” agricultural products, however, were patriotic performances of the nation. With increased Jewish migration, the situation changed. Cuisine emerged as an aspect of capitalist consumer culture, linked to individual choice and variety. As Israel became more cosmopolitan, its food scene grew. Israeli institutions professionalized cooking and emphasized ethnic diversity. Culinary pleasure, no longer shunned, even moved into the public sphere, as picnics and barbeques became a national obsession. Food Nation takes us on a historical journey through a century of Jewish foodways in Palestine and Israel, highlighting their essential role in creating an Israeli nation.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late nineteenth century, Jewish immigrants inspired by Zionism began to settle in Palestine. Their goal was not only to establish a politically sovereign state, but also to create a new, modern, Hebrew nation. With the establishment of the State of Israel in 1948, the Zionist movement realized its political goal. It then sought to acculturate the multitude of Jewish immigrant groups in the new state into a unified national culture. <a href="http://www.umamifestival.org/">Yael Raviv</a> highlights the role of food and cuisine in the construction of the Israeli nation.</p><p>Raviv’s book, <a href="http://www.amazon.com/dp/0803290179/?tag=newbooinhis-20">Falafel Nation: Cuisine and the Making of National Identity in Israel </a>(University of Nebraska Press, 2015) examines how national ideology impacted cuisine, and vice versa, during different periods of Jewish settlement in Palestine and Israel. Early settlers, inspired by socialist ideology and dedicated to agricultural work, viewed food as a necessity and treated culinary pleasure as a feature of bourgeois culture to be shunned. Working the land, and later buying “Hebrew” agricultural products, however, were patriotic performances of the nation. With increased Jewish migration, the situation changed. Cuisine emerged as an aspect of capitalist consumer culture, linked to individual choice and variety. As Israel became more cosmopolitan, its food scene grew. Israeli institutions professionalized cooking and emphasized ethnic diversity. Culinary pleasure, no longer shunned, even moved into the public sphere, as picnics and barbeques became a national obsession. Food Nation takes us on a historical journey through a century of Jewish foodways in Palestine and Israel, highlighting their essential role in creating an Israeli nation.</p>]]>
      </content:encoded>
      <itunes:duration>2573</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/food/?p=447]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1566785209.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anton Weiss-Wendt, “The Nazi Genocide of the Roma” (Berghahn, 2015) and “Racial Science in Hitler’s New Europe” (U of Nebraska Press, 2013)</title>
      <description>Normally I don’t try and talk about two books in the same interview. But, in discussing the interview, Anton Weiss-Wendt suggested that it made sense to pair The Nazi Genocide of the Roma (Berghahn Books, 2015) and Racial Science in Hitler’s New Europe, 1938-1945 (University of Nebraska Press, 2013) together. His instinct was sound. While they deal with different subjects, they share a common approach and structure that casts new light on each subject individually and on the war more generally.
Often, works on the Holocaust focus on Germany, Poland and the USSR while marginalizing smaller and weaker countries. The two books here certainly address these countries. But they do the topic a great service by bringing other areas to the forefront. Each book is structured geographically, with contributors examining the course of racial science or the genocide of the Roma in a specific country. This allows the authors to look in depth at the historical context that led to different decisions and ideas. And it allows them to honor the agency of Rumanians or Croations or Latvians rather than simply surveying German actions in specific regions.
Such an approach might have led to a series of essays that ran parallel to each other without ever touching on common themes. Fortunately, Weiss-Wendt (and his co-editor, Rory Yeomans) make sure that doesn’t happen. Instead, the careful construction of the essays and the thoughtful introductions shed light on patterns of behavior and the interactions that shaped genocide across Eastern Europe. In doing so, they’ve added to our knowledge not just of the genocide of the Roma or of racial science, but of the role and actions of peoples heretofore largely ignored in the literature.</description>
      <pubDate>Mon, 06 Jul 2015 13:18:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c2e51a52-a722-11ed-a48b-6f7aa234ec64/image/genocidestudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Normally I don’t try and talk about two books in the same interview. But, in discussing the interview, Anton Weiss-Wendt suggested that it made sense to pair The Nazi Genocide of the Roma (Berghahn Books, 2015) and Racial Science in Hitler’s New Europe...</itunes:subtitle>
      <itunes:summary>Normally I don’t try and talk about two books in the same interview. But, in discussing the interview, Anton Weiss-Wendt suggested that it made sense to pair The Nazi Genocide of the Roma (Berghahn Books, 2015) and Racial Science in Hitler’s New Europe, 1938-1945 (University of Nebraska Press, 2013) together. His instinct was sound. While they deal with different subjects, they share a common approach and structure that casts new light on each subject individually and on the war more generally.
Often, works on the Holocaust focus on Germany, Poland and the USSR while marginalizing smaller and weaker countries. The two books here certainly address these countries. But they do the topic a great service by bringing other areas to the forefront. Each book is structured geographically, with contributors examining the course of racial science or the genocide of the Roma in a specific country. This allows the authors to look in depth at the historical context that led to different decisions and ideas. And it allows them to honor the agency of Rumanians or Croations or Latvians rather than simply surveying German actions in specific regions.
Such an approach might have led to a series of essays that ran parallel to each other without ever touching on common themes. Fortunately, Weiss-Wendt (and his co-editor, Rory Yeomans) make sure that doesn’t happen. Instead, the careful construction of the essays and the thoughtful introductions shed light on patterns of behavior and the interactions that shaped genocide across Eastern Europe. In doing so, they’ve added to our knowledge not just of the genocide of the Roma or of racial science, but of the role and actions of peoples heretofore largely ignored in the literature.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Normally I don’t try and talk about two books in the same interview. But, in discussing the interview, <a href="http://www.hlsenteret.no/om/medarbeidere/forskning/anton-weiss-wendt/">Anton Weiss-Wendt</a> suggested that it made sense to pair <a href="http://www.amazon.com/dp/0857458426/?tag=newbooinhis-20">The Nazi Genocide of the Roma</a> (Berghahn Books, 2015) and <a href="http://www.amazon.com/dp/0803245076/?tag=newbooinhis-20">Racial Science in Hitler’s New Europe, 1938-1945 </a>(University of Nebraska Press, 2013) together. His instinct was sound. While they deal with different subjects, they share a common approach and structure that casts new light on each subject individually and on the war more generally.</p><p>Often, works on the Holocaust focus on Germany, Poland and the USSR while marginalizing smaller and weaker countries. The two books here certainly address these countries. But they do the topic a great service by bringing other areas to the forefront. Each book is structured geographically, with contributors examining the course of racial science or the genocide of the Roma in a specific country. This allows the authors to look in depth at the historical context that led to different decisions and ideas. And it allows them to honor the agency of Rumanians or Croations or Latvians rather than simply surveying German actions in specific regions.</p><p>Such an approach might have led to a series of essays that ran parallel to each other without ever touching on common themes. Fortunately, Weiss-Wendt (and his co-editor, <a href="http://www.cas.bg/en/cas-former-fellows/rory-yeomans-314.html">Rory Yeomans</a>) make sure that doesn’t happen. Instead, the careful construction of the essays and the thoughtful introductions shed light on patterns of behavior and the interactions that shaped genocide across Eastern Europe. In doing so, they’ve added to our knowledge not just of the genocide of the Roma or of racial science, but of the role and actions of peoples heretofore largely ignored in the literature.</p>]]>
      </content:encoded>
      <itunes:duration>4633</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksineasterneuropeanstudies.com/2015/07/06/anton-weiss-wendt-the-nazi-genocide-of-the-roma-berghahn-2015-and-racial-science-in-hitlers-new-europe-u-of-nebraska-press-2013/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3066244083.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John-Paul Himka and Joanna Beata Michlic, “Bringing the Dark Past to Light” (U of Nebraska Press, 2013)</title>
      <description>I’ll be leaving soon to take students on a European travel course. During the three weeks we’ll be gone, in addition to cathedrals, museums and castles, they’ll visit Auschwitz, the Memorial to the Murdered Jews of Europe and a variety of other Holocaust related sights. And I’ll ask them to think about what we can say about how people in East-Central Europe remember the Holocaust based on the places they’ve visited.
This is not simply a matter of historical reckoning. The responses to the recent op-ed by FBI director James Comey show how important the question is in contemporary politics. They also show how limited our understanding of the dynamics of memory in Eastern Europe has been.
My answers to the students’ questions will be enormously more sophisticated and thoughtful after having read the work of John-Paul Himka and Joanna Beata Michlic. Their recent edited collection titled Bringing the Dark Past to Light: The Reception of the Holocaust in Postcommunist Europe (University of Nebraska Press, 2013) is a remarkable collection of essays. The book surveys the state of memory and memorialization in each of the countries of the former Soviet Block. It highlights broadly similar responses while explaining differences between the countries. And the editors explain why they believe it is so important to, as they say, bring the dark past to light. In doing so, they begin the process of bringing our understanding of the memory of the Holocaust in this region to the same level of sophistication we now bring to the subject in Western Europe.</description>
      <pubDate>Wed, 29 Apr 2015 12:30:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d9771e6e-a722-11ed-b307-e36c4823f489/image/genocidestudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>I’ll be leaving soon to take students on a European travel course. During the three weeks we’ll be gone, in addition to cathedrals, museums and castles, they’ll visit Auschwitz, the Memorial to the Murdered Jews of Europe and a variety of other Holocau...</itunes:subtitle>
      <itunes:summary>I’ll be leaving soon to take students on a European travel course. During the three weeks we’ll be gone, in addition to cathedrals, museums and castles, they’ll visit Auschwitz, the Memorial to the Murdered Jews of Europe and a variety of other Holocaust related sights. And I’ll ask them to think about what we can say about how people in East-Central Europe remember the Holocaust based on the places they’ve visited.
This is not simply a matter of historical reckoning. The responses to the recent op-ed by FBI director James Comey show how important the question is in contemporary politics. They also show how limited our understanding of the dynamics of memory in Eastern Europe has been.
My answers to the students’ questions will be enormously more sophisticated and thoughtful after having read the work of John-Paul Himka and Joanna Beata Michlic. Their recent edited collection titled Bringing the Dark Past to Light: The Reception of the Holocaust in Postcommunist Europe (University of Nebraska Press, 2013) is a remarkable collection of essays. The book surveys the state of memory and memorialization in each of the countries of the former Soviet Block. It highlights broadly similar responses while explaining differences between the countries. And the editors explain why they believe it is so important to, as they say, bring the dark past to light. In doing so, they begin the process of bringing our understanding of the memory of the Holocaust in this region to the same level of sophistication we now bring to the subject in Western Europe.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I’ll be leaving soon to take students on a European travel course. During the three weeks we’ll be gone, in addition to cathedrals, museums and castles, they’ll visit Auschwitz, the Memorial to the Murdered Jews of Europe and a variety of other Holocaust related sights. And I’ll ask them to think about what we can say about how people in East-Central Europe remember the Holocaust based on the places they’ve visited.</p><p>This is not simply a matter of historical reckoning. The responses to the recent <a href="http://www.washingtonpost.com/opinions/the-scariest-lesson-of-the-holocaust/2015/04/16/ffa8e23c-e468-11e4-905f-cc896d379a32_story.html">op-ed</a> by FBI director James Comey show how important the question is in contemporary politics. They also show how limited our understanding of the dynamics of memory in Eastern Europe has been.</p><p>My answers to the students’ questions will be enormously more sophisticated and thoughtful after having read the work of <a href="http://www.historyandclassics.ualberta.ca/People/Faculty/HimkaJohnPaul.aspx">John-Paul Himka</a> and <a href="http://www.brandeis.edu/hbi/childrenholocaust/about.html">Joanna Beata Michlic</a>. Their recent edited collection titled <a href="http://www.amazon.com/dp/080322544X/?tag=newbooinhis-20">Bringing the Dark Past to Light: The Reception of the Holocaust in Postcommunist Europe</a> (University of Nebraska Press, 2013) is a remarkable collection of essays. The book surveys the state of memory and memorialization in each of the countries of the former Soviet Block. It highlights broadly similar responses while explaining differences between the countries. And the editors explain why they believe it is so important to, as they say, bring the dark past to light. In doing so, they begin the process of bringing our understanding of the memory of the Holocaust in this region to the same level of sophistication we now bring to the subject in Western Europe.</p>]]>
      </content:encoded>
      <itunes:duration>4358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksineasterneuropeanstudies.com/2015/04/29/john-paul-himka-and-joanna-beata-michlic-bringing-the-dark-past-to-light-u-of-nebraska-press-2013/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2860015342.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Margaret D. Jacobs, “A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World” (University of Nebraska Press, 2014)</title>
      <description>In 2012, a young Cherokee girl named Veronica became famous. The widespread and often coercive adoption and fostering of Indigenous children by non-Native families has long been known, discussed, and challenged in Indian Country. Now, because of an interview on Dr. Phil with the white South Carolina couple seeking to adopt Veronica, the issue went national.
Veronica’s mother had agreed to the adoption, but her father, a citizen of the Cherokee Nation, wanted to raise her. And according to the Indian Child Welfare Act of 1978 (ICWA), Indian children should grow up in Indian families whenever possible.
The Supreme Court disagreed. In a 5-4 decision in June 2013, they remanded the case to the South Carolina Supreme Court, who promptly placed Veronica with the white couple.
This story opens Margaret D. Jacobs’ new book, A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World (University of Nebraska Press, 2014). But instead of trading in the shallow myths that characterized mainstream media coverage of the “Baby Veronica” case, Jacobs offers a nuanced and often troubling history that puts such incidents in context, documenting the mid-century explosion of adoption and fostering of Indigenous children by white families, not only in the United States but other settler colonial countries like Australia and Canada.
Jacobs’ book is one of trauma and violence, but also of courage and resistance, as Indigenous families struggled to reclaim the care of their children, leading to the ICWA in the United States and to national investigations, landmark apologies, and redress in Australia and Canada.</description>
      <pubDate>Thu, 05 Mar 2015 11:10:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 2012, a young Cherokee girl named Veronica became famous. The widespread and often coercive adoption and fostering of Indigenous children by non-Native families has long been known, discussed, and challenged in Indian Country. Now,</itunes:subtitle>
      <itunes:summary>In 2012, a young Cherokee girl named Veronica became famous. The widespread and often coercive adoption and fostering of Indigenous children by non-Native families has long been known, discussed, and challenged in Indian Country. Now, because of an interview on Dr. Phil with the white South Carolina couple seeking to adopt Veronica, the issue went national.
Veronica’s mother had agreed to the adoption, but her father, a citizen of the Cherokee Nation, wanted to raise her. And according to the Indian Child Welfare Act of 1978 (ICWA), Indian children should grow up in Indian families whenever possible.
The Supreme Court disagreed. In a 5-4 decision in June 2013, they remanded the case to the South Carolina Supreme Court, who promptly placed Veronica with the white couple.
This story opens Margaret D. Jacobs’ new book, A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World (University of Nebraska Press, 2014). But instead of trading in the shallow myths that characterized mainstream media coverage of the “Baby Veronica” case, Jacobs offers a nuanced and often troubling history that puts such incidents in context, documenting the mid-century explosion of adoption and fostering of Indigenous children by white families, not only in the United States but other settler colonial countries like Australia and Canada.
Jacobs’ book is one of trauma and violence, but also of courage and resistance, as Indigenous families struggled to reclaim the care of their children, leading to the ICWA in the United States and to national investigations, landmark apologies, and redress in Australia and Canada.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2012, a young Cherokee girl named Veronica became famous. The widespread and often coercive adoption and fostering of Indigenous children by non-Native families has long been known, discussed, and challenged in Indian Country. Now, because of an interview on Dr. Phil with the white South Carolina couple seeking to adopt Veronica, the issue went national.</p><p>Veronica’s mother had agreed to the adoption, but her father, a citizen of the Cherokee Nation, wanted to raise her. And according to the <a href="http://www.nicwa.org/indian_child_welfare_act/">Indian Child Welfare Act</a> of 1978 (ICWA), Indian children should grow up in Indian families whenever possible.</p><p>The Supreme Court <a href="http://colorlines.com/archives/2013/06/supreme_court_strikes_a_hard_blow_to_tribal_sovereignty_in_adoption_case.html">disagreed</a>. In a 5-4 decision in June 2013, they remanded the case to the South Carolina Supreme Court, who promptly placed Veronica with the white couple.</p><p>This story opens <a href="http://history.unl.edu/margaret-jacobs">Margaret D. Jacobs’</a> new book, <a href="http://www.amazon.com/dp/0803255365/?tag=newbooinhis-20">A Generation Removed: The Fostering and Adoption of Indigenous Children in the Postwar World</a> (University of Nebraska Press, 2014). But instead of trading in the shallow myths that characterized mainstream media coverage of the “Baby Veronica” case, Jacobs offers a nuanced and often troubling history that puts such incidents in context, documenting the mid-century explosion of adoption and fostering of Indigenous children by white families, not only in the United States but other settler colonial countries like Australia and Canada.</p><p>Jacobs’ book is one of trauma and violence, but also of courage and resistance, as Indigenous families struggled to reclaim the care of their children, leading to the ICWA in the United States and to national investigations, landmark apologies, and redress in Australia and Canada.</p>]]>
      </content:encoded>
      <itunes:duration>3779</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/nativeamericanstudies/?p=638]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8006637492.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Melanie C. Hawthorne, "Finding the Woman Who Didn't Exist: The Curious Life of Gisele d'Estoc" (U Nebraska Press, 2014)</title>
      <description>"Why write the biography of a nobody?" That is the question with which Melanie C. Hawthorne begins Finding the Woman Who Didn't Exist: The Curious Life of Gisele d'Estoc (University of Nebraska Press, 2014) but in justifying the writing of such a life and then, in turn, excavating its contours, Hawthorne winds up exploring a number of issues fundamental to the genre of biography. In particular, the biographer's inability fill all gaps, the frequent encounters with dead ends and his/her reliance, at times almost wholly, upon sheer luck. Also, the legacies of the biographers who have gone before us. In d'Estoc's case, as Hawthorne writes, "It is almost as though these experts avoided finding proof of d'Estoc's existence and one has to ask why."
One of the significant contributions of Finding the Woman Who Didn't Exist is its transparency- Hawthorne's willingness to include in her text the details of research, alongside serious critical engagement with the notion of what it means to be a researcher in the humanities and why humanities research matters. This flows seamlessly throughout her exploration of d'Estoc's life as she explores the fluidity of life stories, the need to continually rearrange and reevaluate them, "to keep creating unexpected bends on the old narrative paths in order to wake us up to seeing them in a new light." To illustrate this, she uses the story of a 19th century French writer/artist/anarchist, a woman who once pretended to be someone else and whose false identity ultimately historically hijacked the original. It's a story steeped in its times and yet one which also appears surprisingly modern here, and one which- as it is written- highlights fundamental truths about the genre.
One of my favorites is this: "Stories teach us not to take things for granted, and the final lesson of biography is that despite the fact that specific stories always begin and end somewhere, in real life there are no such definitive markers." The story Hawthorne presents of d'Estoc is deliberately left messy, which is- in the end- perhaps its greatest strength.</description>
      <pubDate>Mon, 11 Aug 2014 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melanie C. Hawthorne</itunes:subtitle>
      <itunes:summary>"Why write the biography of a nobody?" That is the question with which Melanie C. Hawthorne begins Finding the Woman Who Didn't Exist: The Curious Life of Gisele d'Estoc (University of Nebraska Press, 2014) but in justifying the writing of such a life and then, in turn, excavating its contours, Hawthorne winds up exploring a number of issues fundamental to the genre of biography. In particular, the biographer's inability fill all gaps, the frequent encounters with dead ends and his/her reliance, at times almost wholly, upon sheer luck. Also, the legacies of the biographers who have gone before us. In d'Estoc's case, as Hawthorne writes, "It is almost as though these experts avoided finding proof of d'Estoc's existence and one has to ask why."
One of the significant contributions of Finding the Woman Who Didn't Exist is its transparency- Hawthorne's willingness to include in her text the details of research, alongside serious critical engagement with the notion of what it means to be a researcher in the humanities and why humanities research matters. This flows seamlessly throughout her exploration of d'Estoc's life as she explores the fluidity of life stories, the need to continually rearrange and reevaluate them, "to keep creating unexpected bends on the old narrative paths in order to wake us up to seeing them in a new light." To illustrate this, she uses the story of a 19th century French writer/artist/anarchist, a woman who once pretended to be someone else and whose false identity ultimately historically hijacked the original. It's a story steeped in its times and yet one which also appears surprisingly modern here, and one which- as it is written- highlights fundamental truths about the genre.
One of my favorites is this: "Stories teach us not to take things for granted, and the final lesson of biography is that despite the fact that specific stories always begin and end somewhere, in real life there are no such definitive markers." The story Hawthorne presents of d'Estoc is deliberately left messy, which is- in the end- perhaps its greatest strength.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Why write the biography of a nobody?" That is the question with which <a href="http://internationalstudies.tamu.edu/html/bio--m-hawthorne.html">Melanie C. Hawthorne</a> begins <a href="http://www.amazon.com/dp/0803240341/?tag=newbooinhis-20"><em>Finding the Woman Who Didn't Exist: The Curious Life of Gisele d'Estoc</em></a> (University of Nebraska Press, 2014) but in justifying the writing of such a life and then, in turn, excavating its contours, Hawthorne winds up exploring a number of issues fundamental to the genre of biography. In particular, the biographer's inability fill all gaps, the frequent encounters with dead ends and his/her reliance, at times almost wholly, upon sheer luck. Also, the legacies of the biographers who have gone before us. In d'Estoc's case, as Hawthorne writes, "It is almost as though these experts <em>avoided</em> finding proof of d'Estoc's existence and one has to ask why."</p><p>One of the significant contributions of <em>Finding the Woman Who Didn't Exist</em> is its transparency- Hawthorne's willingness to include in her text the details of research, alongside serious critical engagement with the notion of what it means to be a researcher in the humanities and why humanities research matters. This flows seamlessly throughout her exploration of d'Estoc's life as she explores the fluidity of life stories, the need to continually rearrange and reevaluate them, "to keep creating unexpected bends on the old narrative paths in order to wake us up to seeing them in a new light." To illustrate this, she uses the story of a 19th century French writer/artist/anarchist, a woman who once pretended to be someone else and whose false identity ultimately historically hijacked the original. It's a story steeped in its times and yet one which also appears surprisingly modern here, and one which- as it is written- highlights fundamental truths about the genre.</p><p>One of my favorites is this: "Stories teach us not to take things for granted, and the final lesson of biography is that despite the fact that specific stories always begin and end somewhere, in real life there are no such definitive markers." The story Hawthorne presents of d'Estoc is deliberately left messy, which is- in the end- perhaps its greatest strength.</p>]]>
      </content:encoded>
      <itunes:duration>1763</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aa08becc-a721-11ed-b39b-539a032cf98a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5388952707.mp3?updated=1626638664" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Thomas H. Guthrie, “Recognizing Heritage: The Politics of Multiculturalism in New Mexico” (University of Nebraska Press, 2013)</title>
      <description>New Mexico is a cultural borderland, marked by the interaction of Indian, Spanish, Mexican, and Anglo-American peoples over the past four hundred years. The question of how to commemorate this history and promote the traditions that arose from it is the subject of ongoing discussing, disagreement, and activism. In Recognizing Heritage: the Politics of Multiculturalism in New Mexico (University of Nebraska Press, 2013), Thomas H. Guthrie examines the work of scholars, community activists, politicians, and federal officials at several sites in Northern New Mexico – work meant to preserve the region’s Indian and Hispanic heritage and the state’s “multicultural” character, exemplified by the 2008 creation of the Northern Rio Grande National Heritage Area across the region.
Recognizing Heritage offers a robust critique of the multicultural model at work in New Mexico. While Guthrie notes that both Anglo-Americans and Indian or Hispanic activists are well-meaning in their efforts to make Indian and Hispanic culture more visible, he argues that their tendency to frame these cultures within the past, in terms of “heritage,” are socially and politically counterproductive. The emphasis of the “authenticity” of Indian craftsmanship, or the reduction of Hispanic history to the legacy of the Spanish Empire, erases the current diversity and changing nature of Indian and Hispanic lifestyles and identities. The focus on Indian and Hispanic heritage also hides the historically and culturally specific place of Anglo-Americans in New Mexico, including the ongoing effects of American colonization. Guthrie suggests that the advocates of multiculturalism, including anthropologists such as himself, must integrate present social and political realities into their discussion of heritage, a change that would further the goal of justice and real cultural equality in New Mexico.</description>
      <pubDate>Thu, 20 Feb 2014 13:06:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/bdd20038-a728-11ed-b1b4-1f752740c4cd/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>New Mexico is a cultural borderland, marked by the interaction of Indian, Spanish, Mexican, and Anglo-American peoples over the past four hundred years. The question of how to commemorate this history and promote the traditions that arose from it is th...</itunes:subtitle>
      <itunes:summary>New Mexico is a cultural borderland, marked by the interaction of Indian, Spanish, Mexican, and Anglo-American peoples over the past four hundred years. The question of how to commemorate this history and promote the traditions that arose from it is the subject of ongoing discussing, disagreement, and activism. In Recognizing Heritage: the Politics of Multiculturalism in New Mexico (University of Nebraska Press, 2013), Thomas H. Guthrie examines the work of scholars, community activists, politicians, and federal officials at several sites in Northern New Mexico – work meant to preserve the region’s Indian and Hispanic heritage and the state’s “multicultural” character, exemplified by the 2008 creation of the Northern Rio Grande National Heritage Area across the region.
Recognizing Heritage offers a robust critique of the multicultural model at work in New Mexico. While Guthrie notes that both Anglo-Americans and Indian or Hispanic activists are well-meaning in their efforts to make Indian and Hispanic culture more visible, he argues that their tendency to frame these cultures within the past, in terms of “heritage,” are socially and politically counterproductive. The emphasis of the “authenticity” of Indian craftsmanship, or the reduction of Hispanic history to the legacy of the Spanish Empire, erases the current diversity and changing nature of Indian and Hispanic lifestyles and identities. The focus on Indian and Hispanic heritage also hides the historically and culturally specific place of Anglo-Americans in New Mexico, including the ongoing effects of American colonization. Guthrie suggests that the advocates of multiculturalism, including anthropologists such as himself, must integrate present social and political realities into their discussion of heritage, a change that would further the goal of justice and real cultural equality in New Mexico.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>New Mexico is a cultural borderland, marked by the interaction of Indian, Spanish, Mexican, and Anglo-American peoples over the past four hundred years. The question of how to commemorate this history and promote the traditions that arose from it is the subject of ongoing discussing, disagreement, and activism. In <a href="http://www.amazon.com/Recognizing-Heritage-Politics-Multiculturalism-Mexico/dp/0803249799">Recognizing Heritage: the Politics of Multiculturalism in New Mexico </a>(University of Nebraska Press, 2013), <a href="http://www.guilford.edu/about/faculty-staff/profile/index.aspx?linkid=292&amp;moduleid=17">Thomas H. Guthrie</a> examines the work of scholars, community activists, politicians, and federal officials at several sites in Northern New Mexico – work meant to preserve the region’s Indian and Hispanic heritage and the state’s “multicultural” character, exemplified by the 2008 creation of the Northern Rio Grande National Heritage Area across the region.</p><p>Recognizing Heritage offers a robust critique of the multicultural model at work in New Mexico. While Guthrie notes that both Anglo-Americans and Indian or Hispanic activists are well-meaning in their efforts to make Indian and Hispanic culture more visible, he argues that their tendency to frame these cultures within the past, in terms of “heritage,” are socially and politically counterproductive. The emphasis of the “authenticity” of Indian craftsmanship, or the reduction of Hispanic history to the legacy of the Spanish Empire, erases the current diversity and changing nature of Indian and Hispanic lifestyles and identities. The focus on Indian and Hispanic heritage also hides the historically and culturally specific place of Anglo-Americans in New Mexico, including the ongoing effects of American colonization. Guthrie suggests that the advocates of multiculturalism, including anthropologists such as himself, must integrate present social and political realities into their discussion of heritage, a change that would further the goal of justice and real cultural equality in New Mexico.</p>]]>
      </content:encoded>
      <itunes:duration>3157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinamericanstudies/?p=108]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6761880778.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ravi K. Perry, “Black Mayors, White Majorities: The Balancing Act of Racial Politics” (University of Nebraska Press, 2014)</title>
      <description>Do black mayors face a different governing challenge than other mayors? Ravi K. Perry explores this question in his Black Mayors, White Majorities: The Balancing Act of Racial Politics (University of Nebraska Press, 2014). Perry is assistant professor of political science at Mississippi State University.
Using the cities of Toledo and Dayton, Ohio as his starting point, Perry’s book investigates the ways black mayors govern in majority white cities. He compares how Jack Ford, mayor of Toledo from 2002-2006, and Rhine McLin, mayor of Dayton from 2002-2010, use targeted universalism to balance the need to represent black and white constituents. This balancing act is a tenuous one for black mayors with such high expectations and often limited authority to deliver the range of needs of the community. Perry’s research ranges from historical analysis of election results and rhetorical analysis of speeches to deliver a thoughtful look at two interesting political figures and an understudied area of political science scholarship.</description>
      <pubDate>Mon, 03 Feb 2014 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Do black mayors face a different governing challenge than other mayors? Ravi K. Perry explores this question in his Black Mayors, White Majorities: The Balancing Act of Racial Politics (University of Nebraska Press, 2014).</itunes:subtitle>
      <itunes:summary>Do black mayors face a different governing challenge than other mayors? Ravi K. Perry explores this question in his Black Mayors, White Majorities: The Balancing Act of Racial Politics (University of Nebraska Press, 2014). Perry is assistant professor of political science at Mississippi State University.
Using the cities of Toledo and Dayton, Ohio as his starting point, Perry’s book investigates the ways black mayors govern in majority white cities. He compares how Jack Ford, mayor of Toledo from 2002-2006, and Rhine McLin, mayor of Dayton from 2002-2010, use targeted universalism to balance the need to represent black and white constituents. This balancing act is a tenuous one for black mayors with such high expectations and often limited authority to deliver the range of needs of the community. Perry’s research ranges from historical analysis of election results and rhetorical analysis of speeches to deliver a thoughtful look at two interesting political figures and an understudied area of political science scholarship.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do black mayors face a different governing challenge than other mayors? <a href="http://www.raviperry.com/">Ravi K. Perry</a> explores this question in his <a href="http://www.amazon.com/dp/080324536X/?tag=newbooinhis-20">Black Mayors, White Majorities: The Balancing Act of Racial Politics</a> (University of Nebraska Press, 2014). Perry is assistant professor of political science at Mississippi State University.</p><p>Using the cities of Toledo and Dayton, Ohio as his starting point, Perry’s book investigates the ways black mayors govern in majority white cities. He compares how Jack Ford, mayor of Toledo from 2002-2006, and Rhine McLin, mayor of Dayton from 2002-2010, use targeted universalism to balance the need to represent black and white constituents. This balancing act is a tenuous one for black mayors with such high expectations and often limited authority to deliver the range of needs of the community. Perry’s research ranges from historical analysis of election results and rhetorical analysis of speeches to deliver a thoughtful look at two interesting political figures and an understudied area of political science scholarship.</p>]]>
      </content:encoded>
      <itunes:duration>1510</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=1152]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8820954814.mp3?updated=1543616643" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lauren Coodley, “Upton Sinclair: California Socialist, Celebrity Intellectual” (University of Nebraska Press, 2013)</title>
      <description>Everybody knows the author of The Jungle was Upton Sinclair (or, if they’re a little confused, they might say Sinclair Lewis). As Lauren Coodley shows in her new biography Upton Sinclair: California Socialist, Celebrity Intellectual (University of Nebraska Press, 2013), there was a lot more to Upton Sinclair. For one thing, he was the author of nearly eighty books that were not entitled The Jungle. One of those, Dragon’s Teeth (part of the World’s End series), won him the Pulitzer Prize for fiction. Sinclair was also a socialist, feminist, anti-communist, dietary reformer, and prohibitionist. And, as Coodley reminds us, he was a prominent celebrity, a born contrarian who took almost as much pleasure at defying his fellow socialists as he did infuriating the rich, powerful, and complacent.</description>
      <pubDate>Sat, 01 Feb 2014 14:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Everybody knows the author of The Jungle was Upton Sinclair (or, if they’re a little confused, they might say Sinclair Lewis). As Lauren Coodley shows in her new biography Upton Sinclair: California Socialist,</itunes:subtitle>
      <itunes:summary>Everybody knows the author of The Jungle was Upton Sinclair (or, if they’re a little confused, they might say Sinclair Lewis). As Lauren Coodley shows in her new biography Upton Sinclair: California Socialist, Celebrity Intellectual (University of Nebraska Press, 2013), there was a lot more to Upton Sinclair. For one thing, he was the author of nearly eighty books that were not entitled The Jungle. One of those, Dragon’s Teeth (part of the World’s End series), won him the Pulitzer Prize for fiction. Sinclair was also a socialist, feminist, anti-communist, dietary reformer, and prohibitionist. And, as Coodley reminds us, he was a prominent celebrity, a born contrarian who took almost as much pleasure at defying his fellow socialists as he did infuriating the rich, powerful, and complacent.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Everybody knows the author of The Jungle was Upton Sinclair (or, if they’re a little confused, they might say Sinclair Lewis). As <a href="http://laurencoodley.com/">Lauren Coodley</a> shows in her new biography <a href="http://www.amazon.com/dp/0803243820/?tag=newbooinhis-20">Upton Sinclair: California Socialist, Celebrity Intellectual</a> (University of Nebraska Press, 2013), there was a lot more to Upton Sinclair. For one thing, he was the author of nearly eighty books that were not entitled The Jungle. One of those, Dragon’s Teeth (part of the World’s End series), won him the Pulitzer Prize for fiction. Sinclair was also a socialist, feminist, anti-communist, dietary reformer, and prohibitionist. And, as Coodley reminds us, he was a prominent celebrity, a born contrarian who took almost as much pleasure at defying his fellow socialists as he did infuriating the rich, powerful, and complacent.</p>]]>
      </content:encoded>
      <itunes:duration>3353</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=491]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2761311768.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lawrence R. Samuel, “Shrink: A Cultural History of Psychoanalysis in America” (Nebraska UP, 2013)</title>
      <description>Before the Second World War, very few Americans visited psychologists or psychiatrists. Today, millions and millions of Americans do. How did seeing a “shrink” become, quite suddenly, a typical part of the “American Experience?” In his fascinating book Shrink: A Cultural History of Psychoanalysis in America (Nebraska University Press, 2013), Lawrence R. Samuel examines the arrival, remarkable growth, and transformation of psychoanalysis in the United States. As Samuel shows, Americans have a kind of love-hate relationship with their “shrinks”: sometimes they love them and sometimes they loath them. The “shrinks” seem to know that their clients are fickle, and so they “re-brand” their technique with some regularity. Sometimes it’s “analysis,” sometimes it’s “therapy,” sometimes it’s just “counseling.” But, regardless of what it’s called, it’s always some variation on the “talking cure” and it can always be traced to Freud.</description>
      <pubDate>Thu, 20 Jun 2013 14:13:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Before the Second World War, very few Americans visited psychologists or psychiatrists. Today, millions and millions of Americans do. How did seeing a “shrink” become, quite suddenly, a typical part of the “American Experience?</itunes:subtitle>
      <itunes:summary>Before the Second World War, very few Americans visited psychologists or psychiatrists. Today, millions and millions of Americans do. How did seeing a “shrink” become, quite suddenly, a typical part of the “American Experience?” In his fascinating book Shrink: A Cultural History of Psychoanalysis in America (Nebraska University Press, 2013), Lawrence R. Samuel examines the arrival, remarkable growth, and transformation of psychoanalysis in the United States. As Samuel shows, Americans have a kind of love-hate relationship with their “shrinks”: sometimes they love them and sometimes they loath them. The “shrinks” seem to know that their clients are fickle, and so they “re-brand” their technique with some regularity. Sometimes it’s “analysis,” sometimes it’s “therapy,” sometimes it’s just “counseling.” But, regardless of what it’s called, it’s always some variation on the “talking cure” and it can always be traced to Freud.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before the Second World War, very few Americans visited psychologists or psychiatrists. Today, millions and millions of Americans do. How did seeing a “shrink” become, quite suddenly, a typical part of the “American Experience?” In his fascinating book <a href="http://www.amazon.com/dp/0803244762/?tag=newbooinhis-20">Shrink: A Cultural History of Psychoanalysis in America</a> (Nebraska University Press, 2013), <a href="http://www.psychologytoday.com/experts/lawrence-r-samuel-phd">Lawrence R. Samuel</a> examines the arrival, remarkable growth, and transformation of psychoanalysis in the United States. As Samuel shows, Americans have a kind of love-hate relationship with their “shrinks”: sometimes they love them and sometimes they loath them. The “shrinks” seem to know that their clients are fickle, and so they “re-brand” their technique with some regularity. Sometimes it’s “analysis,” sometimes it’s “therapy,” sometimes it’s just “counseling.” But, regardless of what it’s called, it’s always some variation on the “talking cure” and it can always be traced to Freud.</p>]]>
      </content:encoded>
      <itunes:duration>235</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=7660]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4299170033.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ron Kaplan, “501 Baseball Books Fans Must Read before They Die” (University of Nebraska Press, 2013)</title>
      <description>WorldCat is the largest online catalog in the world, accessing the collections of more than 72,000 libraries in 170 countries and territories. Using the catalog, a subject search of particular sports turns up the following tally of book titles in the world’s libraries: Boxing: 5164, Hockey: 7083, Cricket: 10,881, Horse...</description>
      <pubDate>Fri, 17 May 2013 20:46:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>WorldCat is the largest online catalog in the world, accessing the collections of more than 72,000 libraries in 170 countries and territories. Using the catalog, a subject search of particular sports turns up the following tally of book titles in the w...</itunes:subtitle>
      <itunes:summary>WorldCat is the largest online catalog in the world, accessing the collections of more than 72,000 libraries in 170 countries and territories. Using the catalog, a subject search of particular sports turns up the following tally of book titles in the world’s libraries: Boxing: 5164, Hockey: 7083, Cricket: 10,881, Horse...</itunes:summary>
      <content:encoded>
        <![CDATA[<p>WorldCat is the largest online catalog in the world, accessing the collections of more than 72,000 libraries in 170 countries and territories. Using the catalog, a subject search of particular sports turns up the following tally of book titles in the world’s libraries: Boxing: 5164, Hockey: 7083, Cricket: 10,881, Horse...</p>]]>
      </content:encoded>
      <itunes:duration>2630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/sports/?p=989]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7356674549.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lance R. Blyth, “Chiricahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880” (Nebraska UP, 2012)</title>
      <description>Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story.</description>
      <pubDate>Thu, 02 May 2013 17:53:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an im...</itunes:subtitle>
      <itunes:summary>Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As Lance R. Blyth shows in his terrific book Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880 (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most people today think of war–or really violence of any sort–as for the most part useless. It’s better, we say, just to talk things out or perhaps buy our enemies off. And that usually works. But what if you lived in a culture where fighting was an important part of social status and earning a living? What if, say, you couldn’t get married unless you had gone to war? What if, say, you couldn’t feed your family without raiding your enemies? Such was the case with Chiricahua Apache of the Southwest. As <a href="http://www.linkedin.com/in/lancerblyth">Lance R. Blyth</a> shows in his terrific book <a href="http://www.amazon.com/dp/0803237669/?tag=newbooinhis-20">Chirichahua and Janos: Communities of Violence in the Southwestern Borderlands, 1680-1880</a> (Nebraska UP, 2012), war was a necessary part of Chiricahua life, at least in the 17th and 18th centuries. They needed to fight the Spanish in Janos, and there was nothing the Spanish could really do to stop them, at least in the long term. Of course the Spanish–who were, it should be said, invaders–fought back. And so the two communities entered into a two century-long struggle that only ended with the “removal” of the Chiricahua Apache by the United States in the nineteenth century. Listen to Lance tell the fascinating story.</p>]]>
      </content:encoded>
      <itunes:duration>3569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=7668]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8598298848.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Newman, “On Records: Delaware Indians, Colonists, and the Media of History and Memory” (University of Nebraska Press, 2012)</title>
      <description>Can the spoken word be a reliable record of past events?
For many Native people, the answer is unequivocally affirmative. Histories of family, tribe, and nation, narratives of origin and migration, foodways and ceremonies, and the provisions of countless treaties have been passed down through successive generations without written documents. The colonizing society has maintained a starkly different view, elevating the written word to a position of authority and dismissing the authenticity of oral tradition. Are these two views irreconcilable?
Exploring the contested memorialization of four controversial episodes in the history of the Delaware (or Lenape) Indians’ encounter with settlers, Andrew Newman finds unexpected connections between colonial documents, recorded oral traditions, and material culture. On Records: Delaware Indians, Colonists, and the Media of History and Memory (University of Nebraska Press, 2012) is a thoughtful meditation on how we know the past.</description>
      <pubDate>Mon, 01 Apr 2013 14:42:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Can the spoken word be a reliable record of past events? For many Native people, the answer is unequivocally affirmative. Histories of family, tribe, and nation, narratives of origin and migration, foodways and ceremonies,</itunes:subtitle>
      <itunes:summary>Can the spoken word be a reliable record of past events?
For many Native people, the answer is unequivocally affirmative. Histories of family, tribe, and nation, narratives of origin and migration, foodways and ceremonies, and the provisions of countless treaties have been passed down through successive generations without written documents. The colonizing society has maintained a starkly different view, elevating the written word to a position of authority and dismissing the authenticity of oral tradition. Are these two views irreconcilable?
Exploring the contested memorialization of four controversial episodes in the history of the Delaware (or Lenape) Indians’ encounter with settlers, Andrew Newman finds unexpected connections between colonial documents, recorded oral traditions, and material culture. On Records: Delaware Indians, Colonists, and the Media of History and Memory (University of Nebraska Press, 2012) is a thoughtful meditation on how we know the past.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can the spoken word be a reliable record of past events?</p><p>For many Native people, the answer is unequivocally affirmative. Histories of family, tribe, and nation, narratives of origin and migration, foodways and ceremonies, and the provisions of countless treaties have been passed down through successive generations without written documents. The colonizing society has maintained a starkly different view, elevating the written word to a position of authority and dismissing the authenticity of oral tradition. Are these two views irreconcilable?</p><p>Exploring the contested memorialization of four controversial episodes in the history of the <a href="http://www.delawarenation.com/">Delaware</a> (or Lenape) Indians’ encounter with settlers, <a href="http://andrewnewmanphd.wordpress.com/">Andrew Newman</a> finds unexpected connections between colonial documents, recorded oral traditions, and material culture. <a href="http://www.amazon.com/dp/0803239866/?tag=newbooinhis-20">On Records: Delaware Indians, Colonists, and the Media of History and Memory</a> (University of Nebraska Press, 2012) is a thoughtful meditation on how we know the past.</p>]]>
      </content:encoded>
      <itunes:duration>3614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/nativeamericanstudies/?p=451]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9579016407.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Zimbalist, “In the Best Interests of Baseball: Governing the National Pastime” (University of Nebraska Press, 2013)</title>
      <description>In 2008, when entertainment magnate Lalit Modi launched the Indian Premier League, he took a title that was new to the world of cricket: Commissioner. Modi’s idea for the structure of the IPL had American origins. He had studied in the United States in the mid-1980s, where he encountered the...</description>
      <pubDate>Fri, 15 Mar 2013 19:44:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 2008, when entertainment magnate Lalit Modi launched the Indian Premier League, he took a title that was new to the world of cricket: Commissioner. Modi’s idea for the structure of the IPL had American origins.</itunes:subtitle>
      <itunes:summary>In 2008, when entertainment magnate Lalit Modi launched the Indian Premier League, he took a title that was new to the world of cricket: Commissioner. Modi’s idea for the structure of the IPL had American origins. He had studied in the United States in the mid-1980s, where he encountered the...</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2008, when entertainment magnate Lalit Modi launched the Indian Premier League, he took a title that was new to the world of cricket: Commissioner. Modi’s idea for the structure of the IPL had American origins. He had studied in the United States in the mid-1980s, where he encountered the...</p>]]>
      </content:encoded>
      <itunes:duration>2970</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/sports/?p=956]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6810625488.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Barrie Jean Borich, “Body Geographic” (University of Nebraska Press, 2012)</title>
      <description>Every time I fly into Chicago at night, I’m amazed by the grid I see out of the portal: those hundreds of thousands of almost identical lots, 25 by 125 feet, that are made visible by the city’s 250,000-odd street lights, block after block, all sprawling westward out of the darkness of Lake Michigan like a dream of Euclidian order. I’m amazed because it’s so unnatural, so not the way we make sense of the places where we live our everyday lives. The grid is the living image of an abstract ideal: that a place can be quantified, cut up, understood, and settled.
The truth is very different, especially in a city like Chicago. Places are wild. Their pasts rear up and reveal themselves; their foundations give way. In all their layered complexity, contradiction, and intractability, places are about as quantifiable as people, a fact Barrie Jean Borich makes explicit in her new book, Body Geographic (University of Nebraska Press, 2012). Borich sets out to map not only the city of Chicago and the other places she and her family have lived, but also to discover the hidden geographies in her own skin–the personal and collective histories, the experiences and desires, that make her who she is. The result is a book that’s insightful, lyrically beautiful, and uncompromising in its search for a self as rich as the cities in which she lives.</description>
      <pubDate>Fri, 08 Mar 2013 15:39:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Every time I fly into Chicago at night, I’m amazed by the grid I see out of the portal: those hundreds of thousands of almost identical lots, 25 by 125 feet, that are made visible by the city’s 250,000-odd street lights, block after block,</itunes:subtitle>
      <itunes:summary>Every time I fly into Chicago at night, I’m amazed by the grid I see out of the portal: those hundreds of thousands of almost identical lots, 25 by 125 feet, that are made visible by the city’s 250,000-odd street lights, block after block, all sprawling westward out of the darkness of Lake Michigan like a dream of Euclidian order. I’m amazed because it’s so unnatural, so not the way we make sense of the places where we live our everyday lives. The grid is the living image of an abstract ideal: that a place can be quantified, cut up, understood, and settled.
The truth is very different, especially in a city like Chicago. Places are wild. Their pasts rear up and reveal themselves; their foundations give way. In all their layered complexity, contradiction, and intractability, places are about as quantifiable as people, a fact Barrie Jean Borich makes explicit in her new book, Body Geographic (University of Nebraska Press, 2012). Borich sets out to map not only the city of Chicago and the other places she and her family have lived, but also to discover the hidden geographies in her own skin–the personal and collective histories, the experiences and desires, that make her who she is. The result is a book that’s insightful, lyrically beautiful, and uncompromising in its search for a self as rich as the cities in which she lives.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every time I fly into Chicago at night, I’m amazed by the grid I see out of the portal: those hundreds of thousands of almost identical lots, 25 by 125 feet, that are made visible by the city’s 250,000-odd street lights, block after block, all sprawling westward out of the darkness of Lake Michigan like a dream of Euclidian order. I’m amazed because it’s so unnatural, so not the way we make sense of the places where we live our everyday lives. The grid is the living image of an abstract ideal: that a place can be quantified, cut up, understood, and settled.</p><p>The truth is very different, especially in a city like Chicago. Places are wild. Their pasts rear up and reveal themselves; their foundations give way. In all their layered complexity, contradiction, and intractability, places are about as quantifiable as people, a fact <a href="http://www.barriejeanborich.net/">Barrie Jean Borich</a> makes explicit in her new book, <a href="http://www.amazon.com/dp/0803239858/?tag=newbooinhis-20">Body Geographic</a> (University of Nebraska Press, 2012). Borich sets out to map not only the city of Chicago and the other places she and her family have lived, but also to discover the hidden geographies in her own skin–the personal and collective histories, the experiences and desires, that make her who she is. The result is a book that’s insightful, lyrically beautiful, and uncompromising in its search for a self as rich as the cities in which she lives.</p>]]>
      </content:encoded>
      <itunes:duration>2858</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/literature/?p=46]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3406327154.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joy Porter, “Native American Freemasonry: Associationalism and Performance in America” (University of Nebraska Press, 2011)</title>
      <description>Joy Porter is the author of Native American Freemasonry: Associationalism and Performance in America (University of Nebraska Press, 2011). She has also written several other publications, including, To Be Indian: The Life of Iroquois-Seneca Arthur Caswell Parker (University of Oklahoma Press, 2001) and Land &amp; Spirit in Native America (Praeger Press, 2012), and she co-edited a book with Kenneth M. Roemer, entitled The Cambridge Companion to Native American Literature (Cambridge University Press, 2005). In her latest book, she carefully tells the fascinating story of an elusive subject that sparks many historical debates: the organizational history and inclusion of Native American freemasons in America. She covers the broad chronology of freemasonry in general, from the British origins in the sixteenth-century to freemasonry in America from the eighteenth- to the twentieth-centuries. She explains how freemasonry is one of many institutions that exemplified the process of the transatlantic exchange of ideas from Europe to the Americas. More specifically, she examines the Native American freemasonry from an interdisciplinary approach, such as using theories from performance studies and socio-psychological ideas of associationalism. Furthermore, she examines Native American freemasonry from the lense of understanding the idea of “ornamentalism” (a concept borrowed from Edward Said’s work, Orientalism) to evoke the historical and racial perceptions of Native Americans from the colonial era, and how some of these ideas shifted over time. Listen in.</description>
      <pubDate>Mon, 11 Feb 2013 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Joy Porter is the author of Native American Freemasonry: Associationalism and Performance in America (University of Nebraska Press, 2011).  She has also written several other publications, including, To Be Indian: The Life of Iroquois-Seneca Arthur Cas...</itunes:subtitle>
      <itunes:summary>Joy Porter is the author of Native American Freemasonry: Associationalism and Performance in America (University of Nebraska Press, 2011). She has also written several other publications, including, To Be Indian: The Life of Iroquois-Seneca Arthur Caswell Parker (University of Oklahoma Press, 2001) and Land &amp; Spirit in Native America (Praeger Press, 2012), and she co-edited a book with Kenneth M. Roemer, entitled The Cambridge Companion to Native American Literature (Cambridge University Press, 2005). In her latest book, she carefully tells the fascinating story of an elusive subject that sparks many historical debates: the organizational history and inclusion of Native American freemasons in America. She covers the broad chronology of freemasonry in general, from the British origins in the sixteenth-century to freemasonry in America from the eighteenth- to the twentieth-centuries. She explains how freemasonry is one of many institutions that exemplified the process of the transatlantic exchange of ideas from Europe to the Americas. More specifically, she examines the Native American freemasonry from an interdisciplinary approach, such as using theories from performance studies and socio-psychological ideas of associationalism. Furthermore, she examines Native American freemasonry from the lense of understanding the idea of “ornamentalism” (a concept borrowed from Edward Said’s work, Orientalism) to evoke the historical and racial perceptions of Native Americans from the colonial era, and how some of these ideas shifted over time. Listen in.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www2.hull.ac.uk/fass/history/ourstaff/joyporter.aspx">Joy Porter</a> is the author of <a href="http://www.amazon.com/dp/0803225474/?tag=newbooinhis-20">Native American Freemasonry: Associationalism and Performance in America</a> (University of Nebraska Press, 2011). She has also written several other publications, including, To Be Indian: The Life of Iroquois-Seneca Arthur Caswell Parker (University of Oklahoma Press, 2001) and Land &amp; Spirit in Native America (Praeger Press, 2012), and she co-edited a book with Kenneth M. Roemer, entitled The Cambridge Companion to Native American Literature (Cambridge University Press, 2005). In her latest book, she carefully tells the fascinating story of an elusive subject that sparks many historical debates: the organizational history and inclusion of Native American freemasons in America. She covers the broad chronology of freemasonry in general, from the British origins in the sixteenth-century to freemasonry in America from the eighteenth- to the twentieth-centuries. She explains how freemasonry is one of many institutions that exemplified the process of the transatlantic exchange of ideas from Europe to the Americas. More specifically, she examines the Native American freemasonry from an interdisciplinary approach, such as using theories from performance studies and socio-psychological ideas of associationalism. Furthermore, she examines Native American freemasonry from the lense of understanding the idea of “ornamentalism” (a concept borrowed from Edward Said’s work, Orientalism) to evoke the historical and racial perceptions of Native Americans from the colonial era, and how some of these ideas shifted over time. Listen in.</p>]]>
      </content:encoded>
      <itunes:duration>1467</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/nativeamericanstudies/?p=416]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2786611402.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Meredith Roman, “Opposing Jim Crow: African Americans and the Soviet Indictment of US Racism, 1928-1937” (University of Nebraska Press, 2012)</title>
      <description>In December 1958, US Senator Hubert H. Humphery recalled that at some point during an eight hour meeting with Nikita Khrushchev, the Soviet Premier “tore off on a whole long lecture” that the Senator wished he could remember because it was “the best speech I could ever make in my...</description>
      <pubDate>Fri, 21 Dec 2012 17:25:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In December 1958, US Senator Hubert H. Humphery recalled that at some point during an eight hour meeting with Nikita Khrushchev, the Soviet Premier “tore off on a whole long lecture” that the Senator wished he could remember because it was “the best sp...</itunes:subtitle>
      <itunes:summary>In December 1958, US Senator Hubert H. Humphery recalled that at some point during an eight hour meeting with Nikita Khrushchev, the Soviet Premier “tore off on a whole long lecture” that the Senator wished he could remember because it was “the best speech I could ever make in my...</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In December 1958, US Senator Hubert H. Humphery recalled that at some point during an eight hour meeting with Nikita Khrushchev, the Soviet Premier “tore off on a whole long lecture” that the Senator wished he could remember because it was “the best speech I could ever make in my...</p>]]>
      </content:encoded>
      <itunes:duration>3339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/russianstudies/?p=733]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6462805586.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brendan C. Lindsay, “Murder State: California’s Native American Genocide, 1846-1873” (University of Nebraska Press, 2012)</title>
      <description>Brendan C. Lindsay‘s impressive if deeply troubling new book centers on two concepts long considered anathema: democracy and genocide. One is an ideal of self-government, the other history’s most unspeakable crime. Yet as Lindsay deftly describes, Euro-American settlers in California harnessed democratic governance to expel, enslave and ultimately murder 90% of a population on their ancestral homelands in the mid-to-late 19th century.
Murder State: California’s Native Genocide, 1846-1873 (University of Nebraska Press, 2012) is difficult but vital reading for residents of any state. Culling evidence from newspapers, public records, and personal narratives, Lindsay’s lays out an ironclad case that “genocide” is precisely the word to describe to the process faced by Native people in California, despite its rarified usage in academic and public discourse.</description>
      <pubDate>Sun, 09 Sep 2012 19:10:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Brendan C. Lindsay‘s impressive if deeply troubling new book centers on two concepts long considered anathema: democracy and genocide. One is an ideal of self-government, the other history’s most unspeakable crime. Yet as Lindsay deftly describes,</itunes:subtitle>
      <itunes:summary>Brendan C. Lindsay‘s impressive if deeply troubling new book centers on two concepts long considered anathema: democracy and genocide. One is an ideal of self-government, the other history’s most unspeakable crime. Yet as Lindsay deftly describes, Euro-American settlers in California harnessed democratic governance to expel, enslave and ultimately murder 90% of a population on their ancestral homelands in the mid-to-late 19th century.
Murder State: California’s Native Genocide, 1846-1873 (University of Nebraska Press, 2012) is difficult but vital reading for residents of any state. Culling evidence from newspapers, public records, and personal narratives, Lindsay’s lays out an ironclad case that “genocide” is precisely the word to describe to the process faced by Native people in California, despite its rarified usage in academic and public discourse.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.cah.ucf.edu/staff.php?id=469">Brendan C. Lindsay</a>‘s impressive if deeply troubling new book centers on two concepts long considered anathema: democracy and genocide. One is an ideal of self-government, the other history’s most unspeakable crime. Yet as Lindsay deftly describes, Euro-American settlers in California harnessed democratic governance to expel, enslave and ultimately murder 90% of a population on their ancestral homelands in the mid-to-late 19th century.</p><p><a href="http://www.amazon.com/dp/080322480X/?tag=newbooinhis-20">Murder State: California’s Native Genocide, 1846-1873</a> (University of Nebraska Press, 2012) is difficult but vital reading for residents of any state. Culling evidence from newspapers, public records, and personal narratives, Lindsay’s lays out an ironclad case that “genocide” is precisely the word to describe to the process faced by Native people in California, despite its rarified usage in academic and public discourse.</p>]]>
      </content:encoded>
      <itunes:duration>3543</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/nativeamericanstudies/?p=275]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7705240185.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Timothy Grainey, “Beyond ‘Bend It Like Beckham’: The Global Phenomenon of Women’s Soccer” (University of Nebraska Press, 2012)</title>
      <description>Two days before this year’s Champions League final between Chelsea and Bayern Munich, the top two women’s clubs in Europe played on the same pitch, at Munich’s Olympic Stadium, in the final match of the Women’s Champions League. In a pairing of the defending champion, Olympique Lyon, and the club...</description>
      <pubDate>Fri, 22 Jun 2012 13:25:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Two days before this year’s Champions League final between Chelsea and Bayern Munich, the top two women’s clubs in Europe played on the same pitch, at Munich’s Olympic Stadium, in the final match of the Women’s Champions League.</itunes:subtitle>
      <itunes:summary>Two days before this year’s Champions League final between Chelsea and Bayern Munich, the top two women’s clubs in Europe played on the same pitch, at Munich’s Olympic Stadium, in the final match of the Women’s Champions League. In a pairing of the defending champion, Olympique Lyon, and the club...</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two days before this year’s Champions League final between Chelsea and Bayern Munich, the top two women’s clubs in Europe played on the same pitch, at Munich’s Olympic Stadium, in the final match of the Women’s Champions League. In a pairing of the defending champion, Olympique Lyon, and the club...</p>]]>
      </content:encoded>
      <itunes:duration>3160</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/sports/?p=592]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1864325550.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert K. Fitts, “Banzai Babe Ruth: Baseball, Espionage, and Assassination during the 1934 Tour of Japan” (University of Nebraska Press, 2012)</title>
      <description>There are three Americans in the Japanese Baseball Hall of Fame. One is Horace Wilson, the professor of English who brought his students outside for a game in 1872, thus introducing baseball to Japan. Another is Wally Yonamine, the Hawaii-born Nisei who played professional baseball in Japan in the 1950s...</description>
      <pubDate>Mon, 23 Apr 2012 12:30:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>There are three Americans in the Japanese Baseball Hall of Fame. One is Horace Wilson, the professor of English who brought his students outside for a game in 1872, thus introducing baseball to Japan. Another is Wally Yonamine,</itunes:subtitle>
      <itunes:summary>There are three Americans in the Japanese Baseball Hall of Fame. One is Horace Wilson, the professor of English who brought his students outside for a game in 1872, thus introducing baseball to Japan. Another is Wally Yonamine, the Hawaii-born Nisei who played professional baseball in Japan in the 1950s...</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are three Americans in the Japanese Baseball Hall of Fame. One is Horace Wilson, the professor of English who brought his students outside for a game in 1872, thus introducing baseball to Japan. Another is Wally Yonamine, the Hawaii-born Nisei who played professional baseball in Japan in the 1950s...</p>]]>
      </content:encoded>
      <itunes:duration>3551</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/sports/?p=507]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4440464188.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher DeRosa, “Political Indoctrination in the U.S. Army from World War II to the Vietnam War”  (University of Nebraska Press, 2006)</title>
      <description>One of the greatest challenges American military leaders have faced since the American Revolution has been to motivate citizens to forego their own sense of private identity in favor of the collective identity needed to wage war effectively. This problem became more acute in the twentieth century, when mass conscript armies were raised from a disparate American landscape of ethnic enclaves and highly localized regional communities. These challenges, and the US Army’s response from the start of the Second World War through the Cold War until the end of the Vietnam War, are the subject of Christopher DeRosa‘s book Political Indoctrination in the U.S. Army from World War II to the Vietnam War (University of Nebraska Press, 2006). DeRosa investigates the cultures and mechanisms of creating political cohesion in the draftee army during the heyday of American conscription. Insofar as it focuses on the intellectual and cultural legacy of a military institution, DeRosa’s work is clearly identifiable as a contribution to the so-called “New Military History.” But the book also represents just the sort of synthesis of military and social history that is at the core of the “War and Society” approach, in that it places military institutions squarely within the context of the societies they serve.</description>
      <pubDate>Mon, 20 Jun 2011 16:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/59002170-a733-11ed-9bb1-0b526b75e6a1/image/militaryhistory1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>One of the greatest challenges American military leaders have faced since the American Revolution has been to motivate citizens to forego their own sense of private identity in favor of the collective identity needed to wage war effectively.</itunes:subtitle>
      <itunes:summary>One of the greatest challenges American military leaders have faced since the American Revolution has been to motivate citizens to forego their own sense of private identity in favor of the collective identity needed to wage war effectively. This problem became more acute in the twentieth century, when mass conscript armies were raised from a disparate American landscape of ethnic enclaves and highly localized regional communities. These challenges, and the US Army’s response from the start of the Second World War through the Cold War until the end of the Vietnam War, are the subject of Christopher DeRosa‘s book Political Indoctrination in the U.S. Army from World War II to the Vietnam War (University of Nebraska Press, 2006). DeRosa investigates the cultures and mechanisms of creating political cohesion in the draftee army during the heyday of American conscription. Insofar as it focuses on the intellectual and cultural legacy of a military institution, DeRosa’s work is clearly identifiable as a contribution to the so-called “New Military History.” But the book also represents just the sort of synthesis of military and social history that is at the core of the “War and Society” approach, in that it places military institutions squarely within the context of the societies they serve.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the greatest challenges American military leaders have faced since the American Revolution has been to motivate citizens to forego their own sense of private identity in favor of the collective identity needed to wage war effectively. This problem became more acute in the twentieth century, when mass conscript armies were raised from a disparate American landscape of ethnic enclaves and highly localized regional communities. These challenges, and the US Army’s response from the start of the Second World War through the Cold War until the end of the Vietnam War, are the subject of <a href="http://www.monmouth.edu/academics/history_and_anthropology/derosa.asp">Christopher DeRosa</a>‘s book <a href="http://www.amazon.com/dp/080321734X/?tag=newbooinhis-20">Political Indoctrination in the U.S. Army from World War II to the Vietnam War</a> (University of Nebraska Press, 2006). DeRosa investigates the cultures and mechanisms of creating political cohesion in the draftee army during the heyday of American conscription. Insofar as it focuses on the intellectual and cultural legacy of a military institution, DeRosa’s work is clearly identifiable as a contribution to the so-called “New Military History.” But the book also represents just the sort of synthesis of military and social history that is at the core of the “War and Society” approach, in that it places military institutions squarely within the context of the societies they serve.</p>]]>
      </content:encoded>
      <itunes:duration>4027</itunes:duration>
      <itunes:explicit>yes</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/militaryhistory/?p=308]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5482646519.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>William Beezley, “Mexicans in Revolution, 1910-1946” (University of Nebraska Press, 2009)</title>
      <description>It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and China). Over 20 million people in the U.S. say they are of “Mexican descent.” But all I can tell you about Mexican history is that the Aztecs built some really impressive pyramids, then the Spanish took over, then the Mexicans threw the Spanish out, then “we” beat the Mexicans and grabbed a bunch of their territory, then there was a confusing period involving France, and then Pancho Villa and Emiliano Zapata did some revolutionary stuff. The only phrase that comes to mind when I think of the period that followed–1910 to the present–is “illegal aliens.” My ignorance is just pathetic (not to mention irresponsible). So I was really happy when William H. Beezley told me that he and Colin M. MacLachlan had written a kind of primer on the Mexican history in the first half of the twentieth-century. Beezley’s Mexicans in Revolution, 1910-1946 (University of Nebraska Press, 2009) is a model of concision and clarity. Beezleyand MacLachlan do more with less better than almost any historian I know. I’ve tried my hand at this “boil-it-all-down” genre of historical writing, so I can tell you that it’s tough to pull off successfully (not that I did). Beezley and MacLachlan do. I recommend this short introduction to any American who doesn’t know enough about the origins of modern Mexico. If all so-benighted Americans bought a copy, Mexicans in Revolution, 1910-1946 would sell something on the order of 250 million copies. Bill and Colin have their fingers crossed, and so do I.
Please become a fan of “New Books in History” on Facebook if you haven’t already.</description>
      <pubDate>Fri, 08 May 2009 00:28:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and...</itunes:subtitle>
      <itunes:summary>It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and China). Over 20 million people in the U.S. say they are of “Mexican descent.” But all I can tell you about Mexican history is that the Aztecs built some really impressive pyramids, then the Spanish took over, then the Mexicans threw the Spanish out, then “we” beat the Mexicans and grabbed a bunch of their territory, then there was a confusing period involving France, and then Pancho Villa and Emiliano Zapata did some revolutionary stuff. The only phrase that comes to mind when I think of the period that followed–1910 to the present–is “illegal aliens.” My ignorance is just pathetic (not to mention irresponsible). So I was really happy when William H. Beezley told me that he and Colin M. MacLachlan had written a kind of primer on the Mexican history in the first half of the twentieth-century. Beezley’s Mexicans in Revolution, 1910-1946 (University of Nebraska Press, 2009) is a model of concision and clarity. Beezleyand MacLachlan do more with less better than almost any historian I know. I’ve tried my hand at this “boil-it-all-down” genre of historical writing, so I can tell you that it’s tough to pull off successfully (not that I did). Beezley and MacLachlan do. I recommend this short introduction to any American who doesn’t know enough about the origins of modern Mexico. If all so-benighted Americans bought a copy, Mexicans in Revolution, 1910-1946 would sell something on the order of 250 million copies. Bill and Colin have their fingers crossed, and so do I.
Please become a fan of “New Books in History” on Facebook if you haven’t already.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and China). Over 20 million people in the U.S. say they are of “Mexican descent.” But all I can tell you about Mexican history is that the Aztecs built some really impressive pyramids, then the Spanish took over, then the Mexicans threw the Spanish out, then “we” beat the Mexicans and grabbed a bunch of their territory, then there was a confusing period involving France, and then Pancho Villa and Emiliano Zapata did some revolutionary stuff. The only phrase that comes to mind when I think of the period that followed–1910 to the present–is “illegal aliens.” My ignorance is just pathetic (not to mention irresponsible). So I was really happy when<a href="http://history.arizona.edu/faculty/faculty.php?id=183"> William H. Beezley</a> told me that he and <a href="http://history.tulane.edu/web/people.asp?id=ColinMMaclachlan.txt">Colin M. MacLachlan</a> had written a kind of primer on the Mexican history in the first half of the twentieth-century. Beezley’s <a href="http://www.amazon.com/dp/0803224478/?tag=newbooinhis-20">Mexicans in Revolution, 1910-1946</a> (University of Nebraska Press, 2009) is a model of concision and clarity. Beezleyand MacLachlan do more with less better than almost any historian I know. I’ve tried <a href="http://press.princeton.edu/titles/7642.html">my hand</a> at this “boil-it-all-down” genre of historical writing, so I can tell you that it’s tough to pull off successfully (not that I did). Beezley and MacLachlan do. I recommend this short introduction to any American who doesn’t know enough about the origins of modern Mexico. If all so-benighted Americans bought a copy, <a href="http://www.amazon.com/dp/0803224478/?tag=newbooinhis-20">Mexicans in Revolution, 1910-1946</a> would sell something on the order of 250 million copies. Bill and Colin have their fingers crossed, and so do I.</p><p>Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p>]]>
      </content:encoded>
      <itunes:duration>4006</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/?p=858]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3148890529.mp3" length="0" type="audio/mpeg"/>
    </item>
  </channel>
</rss>
