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    <title>New Books in Mexican Studies</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</description>
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      <title>New Books in Mexican Studies</title>
      <link>https://newbooksnetwork.com</link>
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    <itunes:explicit>no</itunes:explicit>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>Interviews with scholars of Mexico about their new book</itunes:subtitle>
    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</itunes:summary>
    <content:encoded>
      <![CDATA[<p>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.</p>
<p>Discover our 150+ channels and browse our 28,000+ episodes on our website: <a href="http://newbooksnetwork.com">⁠<u>newbooksnetwork.com</u>⁠</a></p>
<p>Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: <a href="https://newbooksnetwork.substack.com/">⁠<u>https://newbooksnetwork.substack.com/</u>⁠</a></p>
<p>Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</p>]]>
    </content:encoded>
    <itunes:owner>
      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
    </itunes:owner>
    <itunes:image href="https://megaphone.imgix.net/podcasts/eb1cb0f8-cfa9-11ec-b5fb-0b53c72705cb/image/921bc264a1a7915ee077a735df498752.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
    <itunes:category text="History">
    </itunes:category>
    <itunes:category text="Science">
      <itunes:category text="Social Sciences"/>
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    <itunes:category text="Arts">
      <itunes:category text="Books"/>
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    <item>
      <title>Rachel Grace Newman, "The Future in Their Hands: Making Mexico's Foreign-Educated Elite" (U California Press, 2026)</title>
      <description>The Future in Their Hands: Making Mexico's Foreign-Educated Elite (U California Press, 2026), by Dr. Rachel Grace Newman is a deep history of the politics of foreign education in Mexico, where many influential figures have degrees from European or US institutions. Reconstructing the history of student mobility from the late nineteenth to the late twentieth century, Dr. Newman unveils the social hierarchies, political languages, and institutional mechanisms that created Mexico’s foreign-educated elite.

Study abroad began as a private phenomenon for young elites to acquire specific forms of knowledge and to preserve their status. But after the 1910 revolution, elites gradually convinced the Mexican state, under the guise of modernizing the nation, to underwrite their ambitions with merit-based scholarships. Student mobility naturalized the expectation that Mexico’s sovereignty and development required knowledge from elsewhere. For historians of Mexico and other countries with foreign-educated elites, this open-access book reveals the subtle, insidious processes by which states reinforce privilege through education policy.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 10 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Future in Their Hands: Making Mexico's Foreign-Educated Elite (U California Press, 2026), by Dr. Rachel Grace Newman is a deep history of the politics of foreign education in Mexico, where many influential figures have degrees from European or US institutions. Reconstructing the history of student mobility from the late nineteenth to the late twentieth century, Dr. Newman unveils the social hierarchies, political languages, and institutional mechanisms that created Mexico’s foreign-educated elite.

Study abroad began as a private phenomenon for young elites to acquire specific forms of knowledge and to preserve their status. But after the 1910 revolution, elites gradually convinced the Mexican state, under the guise of modernizing the nation, to underwrite their ambitions with merit-based scholarships. Student mobility naturalized the expectation that Mexico’s sovereignty and development required knowledge from elsewhere. For historians of Mexico and other countries with foreign-educated elites, this open-access book reveals the subtle, insidious processes by which states reinforce privilege through education policy.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520412743"><em>The Future in Their Hands: Making Mexico's Foreign-Educated Elite</em> </a>(U California Press, 2026), by Dr. Rachel Grace Newman is a deep history of the politics of foreign education in Mexico, where many influential figures have degrees from European or US institutions. Reconstructing the history of student mobility from the late nineteenth to the late twentieth century, Dr. Newman unveils the social hierarchies, political languages, and institutional mechanisms that created Mexico’s foreign-educated elite.</p>
<p>Study abroad began as a private phenomenon for young elites to acquire specific forms of knowledge and to preserve their status. But after the 1910 revolution, elites gradually convinced the Mexican state, under the guise of modernizing the nation, to underwrite their ambitions with merit-based scholarships. Student mobility naturalized the expectation that Mexico’s sovereignty and development required knowledge from elsewhere. For historians of Mexico and other countries with foreign-educated elites, this open-access book reveals the subtle, insidious processes by which states reinforce privilege through education policy.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3568</itunes:duration>
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    <item>
      <title>Richard Ivan Jobs and Steven Van Wolputte, "In the Land of the Lacandón: A Graphic History of Adventure and Imperialism" (McGill-Queen’s UP, 2025)</title>
      <description>In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 02 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in In the Land of the Lacandón: A Graphic History of Adventure and Imperialism (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.In the Land of the Lacandón illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-1930s the amateur French ethnographer and filmmaker Bernard de Colmont ventured into the mountainous state of Chiapas to study the Lacandón people and broadcast their way of life to a curious European public. Considered a “lost tribe,” the Lacandón were thought to be the closest living relatives of the ancient Maya.<br>De Colmont became a celebrity explorer whose adventures generated considerable attention. The Lacandón themselves, however, were silenced in his tale. Nearly a century later, in <a href="https://bookshop.org/a/12343/9780228024767">In the Land of the Lacandón: A Graphic History of Adventure and Imperialism</a> (McGill-Queen’s UP, 2025), Dr. Richard Ivan Jobs and Dr. Steven Van Wolputte have taken up this story in all its complexity, creating a graphic history from de Colmont’s narratives and images in the form of a heroic adventure comic. An essay contextualizing and historicizing the tale follows, as does an evocative, reflective poem by Tsotsil writer Manuel Bolom Pale, which offers an Indigenous perspective on the encounter. A captivating experiment in form, the book puts an immersive new spin on studying the past.<br><em>In the Land of the Lacandón</em> illuminates de Colmont’s expedition against the backdrop of late imperialism on the eve of the Second World War in Europe. It investigates the history of exploration, science, and media, revealing how these narratives represented and constructed Indigenous Peoples for the public – and how such representations continue to resonate.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2931</itunes:duration>
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      <title>David-James Gonzales, "Breaking Down the Walls of Segregation: Mexican American Grassroots Politics and Civil Rights in Orange County, California" (Oxford UP, 2025) </title>
      <description>On March 2, 1945, five Mexican American families and their Jewish American lawyer filed a class-action lawsuit against four school districts in Orange County, California, to end the segregation of ethnic Mexican children. In a shocking decision, the court ruled in favor of plaintiffs, setting a legal and historical precedent in Mendez, et al. v. Westminster School District of Orange County that shook the foundations of Jim Crow America and led to the end of de jure school segregation across the nation.

Breaking Down the Walls of Segregation: Mexican American Grassroots Politics and Civil Rights in Orange County, California (Oxford UP, 2025) tells the story of how ethnic Mexicans in a relatively unknown agricultural backwater built the unprecedented movement that led to this decision. Beginning in the 1880s, David-James Gonzales details the social and economic history of Orange County, explaining how citrus capitalists, seeking increased market share and profitability, established the walls of segregation to manage ethnic Mexican family labor. By the early 1930s, ethnic Mexicans were segregated into over fifty underserved colonias and barrios. Without training or support from national civil rights organizations, they mobilized against segregation and inequality beginning in the late 1920s. Ethnic Mexican grassroots organizations proliferated throughout the county, intent on engaging in civic affairs and ending anti-Mexican discrimination and segregation. This movement, comprised of immigrants, citizens, parents, children, emerging activists, and their non-Mexican allies, paved the way for the growth of LULAC and nationwide organizing. As an essential part of the "long civil rights movement," the ethnic Mexican struggle against segregation in Orange County illustrates how minoritized groups have historically pushed US social, economic, and political institutions to live up to the nation's founding ideals.

David-James Gonzales is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On March 2, 1945, five Mexican American families and their Jewish American lawyer filed a class-action lawsuit against four school districts in Orange County, California, to end the segregation of ethnic Mexican children. In a shocking decision, the court ruled in favor of plaintiffs, setting a legal and historical precedent in Mendez, et al. v. Westminster School District of Orange County that shook the foundations of Jim Crow America and led to the end of de jure school segregation across the nation.

Breaking Down the Walls of Segregation: Mexican American Grassroots Politics and Civil Rights in Orange County, California (Oxford UP, 2025) tells the story of how ethnic Mexicans in a relatively unknown agricultural backwater built the unprecedented movement that led to this decision. Beginning in the 1880s, David-James Gonzales details the social and economic history of Orange County, explaining how citrus capitalists, seeking increased market share and profitability, established the walls of segregation to manage ethnic Mexican family labor. By the early 1930s, ethnic Mexicans were segregated into over fifty underserved colonias and barrios. Without training or support from national civil rights organizations, they mobilized against segregation and inequality beginning in the late 1920s. Ethnic Mexican grassroots organizations proliferated throughout the county, intent on engaging in civic affairs and ending anti-Mexican discrimination and segregation. This movement, comprised of immigrants, citizens, parents, children, emerging activists, and their non-Mexican allies, paved the way for the growth of LULAC and nationwide organizing. As an essential part of the "long civil rights movement," the ethnic Mexican struggle against segregation in Orange County illustrates how minoritized groups have historically pushed US social, economic, and political institutions to live up to the nation's founding ideals.

David-James Gonzales is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On March 2, 1945, five Mexican American families and their Jewish American lawyer filed a class-action lawsuit against four school districts in Orange County, California, to end the segregation of ethnic Mexican children. In a shocking decision, the court ruled in favor of plaintiffs, setting a legal and historical precedent in <em>Mendez, et al. v. Westminster School District of Orange County</em> that shook the foundations of Jim Crow America and led to the end of de jure school segregation across the nation.<br></p>
<p><a href="https://bookshop.org/a/12343/9780197839454">Breaking Down the Walls of Segregation: Mexican American Grassroots Politics and Civil Rights in Orange County, California</a> (Oxford UP, 2025) tells the story of how ethnic Mexicans in a relatively unknown agricultural backwater built the unprecedented movement that led to this decision. Beginning in the 1880s, David-James Gonzales details the social and economic history of Orange County, explaining how citrus capitalists, seeking increased market share and profitability, established the walls of segregation to manage ethnic Mexican family labor. By the early 1930s, ethnic Mexicans were segregated into over fifty underserved colonias and barrios. Without training or support from national civil rights organizations, they mobilized against segregation and inequality beginning in the late 1920s. Ethnic Mexican grassroots organizations proliferated throughout the county, intent on engaging in civic affairs and ending anti-Mexican discrimination and segregation. This movement, comprised of immigrants, citizens, parents, children, emerging activists, and their non-Mexican allies, paved the way for the growth of LULAC and nationwide organizing. As an essential part of the "long civil rights movement," the ethnic Mexican struggle against segregation in Orange County illustrates how minoritized groups have historically pushed US social, economic, and political institutions to live up to the nation's founding ideals.</p>
<p>David-James Gonzales is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3640</itunes:duration>
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    <item>
      <title>Ruth Mandujano López, "Steamships Across the Pacific: Maritime Journeys between Mexico, China, and Japan, 1867–1914" (U Hong Kong Press, 2025)</title>
      <description>How did the movement of people, goods, and ships reshape connections between Latin America and Asia in the late nineteenth and early twentieth centuries?

In Steamships Across the Pacific: Maritime Journeys between Mexico, China, and Japan, 1867–1914 (U Hong Kong Press, 2025), Ruth Mandujano López examines this question through the lens of maritime travel. Focusing on Mexico’s participation in emerging steamship networks linking it to China and Japan, the book traces how these routes facilitated new forms of mobility, exchange, and encounter across the Pacific world.

Steamships Across the Pacific is organized around specific voyages. Each chapter centers on a particular steamship journey and follows the people who traveled on the ships and observed the locations around them, including scientific voyages and chartered steamers filled with would-be immigrants. This structure allows Mandujano López to foreground the lived experience of transpacific travel, showing how these journeys were shaped by — and also shaped — larger processes of imperialism, mobility, and modernization. As such, this book will appeal to readers interested in global history, Pacific worlds, and the history of migration and mobility.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How did the movement of people, goods, and ships reshape connections between Latin America and Asia in the late nineteenth and early twentieth centuries?

In Steamships Across the Pacific: Maritime Journeys between Mexico, China, and Japan, 1867–1914 (U Hong Kong Press, 2025), Ruth Mandujano López examines this question through the lens of maritime travel. Focusing on Mexico’s participation in emerging steamship networks linking it to China and Japan, the book traces how these routes facilitated new forms of mobility, exchange, and encounter across the Pacific world.

Steamships Across the Pacific is organized around specific voyages. Each chapter centers on a particular steamship journey and follows the people who traveled on the ships and observed the locations around them, including scientific voyages and chartered steamers filled with would-be immigrants. This structure allows Mandujano López to foreground the lived experience of transpacific travel, showing how these journeys were shaped by — and also shaped — larger processes of imperialism, mobility, and modernization. As such, this book will appeal to readers interested in global history, Pacific worlds, and the history of migration and mobility.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the movement of people, goods, and ships reshape connections between Latin America and Asia in the late nineteenth and early twentieth centuries?</p>
<p>In <a href="https://hkupress.hku.hk/steamships_across_pacific"><em>Steamships Across the Pacific: Maritime Journeys between Mexico, China, and Japan, 1867–1914</em> </a>(U Hong Kong Press, 2025), <a href="https://institutofranklin.net/en/ruth-mandujano-lopez">Ruth Mandujano López</a> examines this question through the lens of maritime travel. Focusing on Mexico’s participation in emerging steamship networks linking it to China and Japan, the book traces how these routes facilitated new forms of mobility, exchange, and encounter across the Pacific world.</p>
<p><em>Steamships Across the Pacific </em>is organized around specific voyages. Each chapter centers on a particular steamship journey and follows the people who traveled on the ships and observed the locations around them, including scientific voyages and chartered steamers filled with would-be immigrants. This structure allows Mandujano López to foreground the lived experience of transpacific travel, showing how these journeys were shaped by — and also shaped — larger processes of imperialism, mobility, and modernization. As such, this book will appeal to readers interested in global history, Pacific worlds, and the history of migration and mobility.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4834</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Why Did Langston Hughes's "Troubled Lands" Go Unpublished for Nearly a Century?: A Conversation with Ricardo Wilson</title>
      <description>Why did Langston Hughes's translations of Mexican and Cuban stories go unpublished for nearly a century?

A landmark book—the first complete publication of Langston Hughes’s translations of thirty-three stories by eighteen Mexican and Cuban writers In late 1934, Langston Hughes, already established as a leading voice of literary Black America, traveled to Mexico City, where he stayed for more than five months and began translating short fiction by prominent Mexican and Cuban writers. These stories, as he wrote to a friend, explore “the revolutions and uprisings, sugar cane, Negroes, Indians, corrupt generals, [and] American imperialists,” and are “mostly all left stories, because practically all the writers down here are left these days.” But when Hughes proposed publishing the stories as a book, to be titled Troubled Lands: Stories of Mexico and Cuba as Translated by Langston Hughes (Princeton University Press, 2026), his agent discouraged him from further pursuing the project and it remained unpublished, until now, with only a handful of the translations making their way into contemporary magazines. This volume presents Hughes’s translations of these stories together for the first time as he originally envisioned. Edited by Ricardo Wilson, the book also features an introduction and brief biographies of the included writers. Troubled Lands features thirty-three stories by eighteen writers, including Rafael Felipe Muñoz, Nellie Campobello, Lino Novás Calvo, Luis Felipe Rodríguez, Germán List Arzubide, Pablo de la Torriente-Brau, and Juan de la Cabada. The collection depicts Mexico in the wake of its revolution and Cuba in the years between the brutal regimes of Machado and Batista. Hughes was a noted translator of poetry, but his commitment to translating fiction is less well known. Troubled Lands provides a window into this important dimension of his work and illuminates his deep interest in Mexico and Cuba.

Ricardo A. Wilson II is a creative writer and scholar. He is associate professor of English at Williams College and founder and executive director of The Outpost Foundation.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why did Langston Hughes's translations of Mexican and Cuban stories go unpublished for nearly a century?

A landmark book—the first complete publication of Langston Hughes’s translations of thirty-three stories by eighteen Mexican and Cuban writers In late 1934, Langston Hughes, already established as a leading voice of literary Black America, traveled to Mexico City, where he stayed for more than five months and began translating short fiction by prominent Mexican and Cuban writers. These stories, as he wrote to a friend, explore “the revolutions and uprisings, sugar cane, Negroes, Indians, corrupt generals, [and] American imperialists,” and are “mostly all left stories, because practically all the writers down here are left these days.” But when Hughes proposed publishing the stories as a book, to be titled Troubled Lands: Stories of Mexico and Cuba as Translated by Langston Hughes (Princeton University Press, 2026), his agent discouraged him from further pursuing the project and it remained unpublished, until now, with only a handful of the translations making their way into contemporary magazines. This volume presents Hughes’s translations of these stories together for the first time as he originally envisioned. Edited by Ricardo Wilson, the book also features an introduction and brief biographies of the included writers. Troubled Lands features thirty-three stories by eighteen writers, including Rafael Felipe Muñoz, Nellie Campobello, Lino Novás Calvo, Luis Felipe Rodríguez, Germán List Arzubide, Pablo de la Torriente-Brau, and Juan de la Cabada. The collection depicts Mexico in the wake of its revolution and Cuba in the years between the brutal regimes of Machado and Batista. Hughes was a noted translator of poetry, but his commitment to translating fiction is less well known. Troubled Lands provides a window into this important dimension of his work and illuminates his deep interest in Mexico and Cuba.

Ricardo A. Wilson II is a creative writer and scholar. He is associate professor of English at Williams College and founder and executive director of The Outpost Foundation.

Caleb Zakarin is CEO and Publisher of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did Langston Hughes's translations of Mexican and Cuban stories go unpublished for nearly a century?</p>
<p>A landmark book—the first complete publication of Langston Hughes’s translations of thirty-three stories by eighteen Mexican and Cuban writers In late 1934, Langston Hughes, already established as a leading voice of literary Black America, traveled to Mexico City, where he stayed for more than five months and began translating short fiction by prominent Mexican and Cuban writers. These stories, as he wrote to a friend, explore “the revolutions and uprisings, sugar cane, Negroes, Indians, corrupt generals, [and] American imperialists,” and are “mostly all left stories, because practically all the writers down here are left these days.” But when Hughes proposed publishing the stories as a book, to be titled <a href="https://bookshop.org/a/12343/9780691268415">Troubled Lands: Stories of Mexico and Cuba as Translated by Langston Hughes</a><em> </em>(Princeton University Press, 2026), his agent discouraged him from further pursuing the project and it remained unpublished, until now, with only a handful of the translations making their way into contemporary magazines. This volume presents Hughes’s translations of these stories together for the first time as he originally envisioned. Edited by Ricardo Wilson, the book also features an introduction and brief biographies of the included writers. <em>Troubled Lands</em> features thirty-three stories by eighteen writers, including Rafael Felipe Muñoz, Nellie Campobello, Lino Novás Calvo, Luis Felipe Rodríguez, Germán List Arzubide, Pablo de la Torriente-Brau, and Juan de la Cabada. The collection depicts Mexico in the wake of its revolution and Cuba in the years between the brutal regimes of Machado and Batista. Hughes was a noted translator of poetry, but his commitment to translating fiction is less well known. <em>Troubled Lands</em> provides a window into this important dimension of his work and illuminates his deep interest in Mexico and Cuba.</p>
<p>Ricardo A. Wilson II is a creative writer and scholar. He is associate professor of English at Williams College and founder and executive director of <a href="https://www.outposttheresidency.org/">The Outpost Foundation</a>.</p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2904</itunes:duration>
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    <item>
      <title>Lucia Motolinia, "Unity through Particularism: How Electoral Reforms Influence Parties and Legislative Behavior" (Cambridge UP, 2026)</title>
      <description>Why do supposedly accountability-enhancing electoral reforms often fail in young democracies? How can legislators serve their constituents when parties control the necessary resources? Unity through Particularism: How Electoral Reforms Influence Parties and Legislative Behavior (Cambridge University Press, 2026) by Dr. Lucia Motolinia sheds light on these questions and more by explaining how parties can use personal vote-seeking incentives in order to decrease intra-party dissent. Studying a unique electoral reform in Mexico, the book provides a detailed description of how institutional incentives can conflict. It draws on a variety of rich, original data sources on legislative behavior and organization in 20 Mexican states to develop a novel explanation of how electoral reforms can amplify competing institutional incentives. In settings where legislative rules and candidate selection procedures favor parties, legislators may lack the resources necessary to build voter support. If this is the case, party leaders can condition access to these resources on loyalty to the party's political agenda.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why do supposedly accountability-enhancing electoral reforms often fail in young democracies? How can legislators serve their constituents when parties control the necessary resources? Unity through Particularism: How Electoral Reforms Influence Parties and Legislative Behavior (Cambridge University Press, 2026) by Dr. Lucia Motolinia sheds light on these questions and more by explaining how parties can use personal vote-seeking incentives in order to decrease intra-party dissent. Studying a unique electoral reform in Mexico, the book provides a detailed description of how institutional incentives can conflict. It draws on a variety of rich, original data sources on legislative behavior and organization in 20 Mexican states to develop a novel explanation of how electoral reforms can amplify competing institutional incentives. In settings where legislative rules and candidate selection procedures favor parties, legislators may lack the resources necessary to build voter support. If this is the case, party leaders can condition access to these resources on loyalty to the party's political agenda.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do supposedly accountability-enhancing electoral reforms often fail in young democracies? How can legislators serve their constituents when parties control the necessary resources? <em>Unity through Particularism: How Electoral Reforms Influence Parties and Legislative Behavior</em> (Cambridge University Press, 2026) by Dr. Lucia Motolinia sheds light on these questions and more by explaining how parties can use personal vote-seeking incentives in order to decrease intra-party dissent. Studying a unique electoral reform in Mexico, the book provides a detailed description of how institutional incentives can conflict. It draws on a variety of rich, original data sources on legislative behavior and organization in 20 Mexican states to develop a novel explanation of how electoral reforms can amplify competing institutional incentives. In settings where legislative rules and candidate selection procedures favor parties, legislators may lack the resources necessary to build voter support. If this is the case, party leaders can condition access to these resources on loyalty to the party's political agenda.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1709</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0dcb6060-26e3-11f1-8c8e-77115bbeb195]]></guid>
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    <item>
      <title>Anne W. Johnson, "Mexico in Space: From La Raza Cósmica to the Space Race" (U Arizona Press, 2026)</title>
      <description>From Aztec sun stones to satellite launches, from muralist visions to dark sky parks, Mexico's engagement with outer space is fundamental to its identity. Mexico in Space: From La Raza Cósmica to the Space Race (University of Arizona Press, 2026) offers a groundbreaking look at how the country has navigated the tensions between technological dependence and sovereign dreams.

Anthropologist Anne W. Johnson reveals Mexico's unique relationship with outer space, describing Indigenous knowledge, nationalist projects, artistic visions, and community practices. Through rich ethnographic detail and historical insight, Johnson challenges the notion that space is for everyone and shows whose voices truly shape the world's cosmic futures. Johnson introduces us to satellite engineers, community astronomers, space generation youth, and artists imagining Mars, each crafting alternative cosmic futures.

As space exploration increasingly becomes the domain of billionaires and superpowers, this book offers a compelling counternarrative, demonstrating how Mexican cosmic engagements suggest more just, inclusive ways of inhabiting Earth and beyond and providing vital lessons for reimagining humanity's place in the cosmos.

Anne W. Johnson is a professor in the graduate program in social anthropology in the Department of Social and Political Science at the Universidad Iberoamericana in Mexico City.

Caleb Zakarin is the CEO and Publisher of the New Books Network. He lives in New York City.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 12 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From Aztec sun stones to satellite launches, from muralist visions to dark sky parks, Mexico's engagement with outer space is fundamental to its identity. Mexico in Space: From La Raza Cósmica to the Space Race (University of Arizona Press, 2026) offers a groundbreaking look at how the country has navigated the tensions between technological dependence and sovereign dreams.

Anthropologist Anne W. Johnson reveals Mexico's unique relationship with outer space, describing Indigenous knowledge, nationalist projects, artistic visions, and community practices. Through rich ethnographic detail and historical insight, Johnson challenges the notion that space is for everyone and shows whose voices truly shape the world's cosmic futures. Johnson introduces us to satellite engineers, community astronomers, space generation youth, and artists imagining Mars, each crafting alternative cosmic futures.

As space exploration increasingly becomes the domain of billionaires and superpowers, this book offers a compelling counternarrative, demonstrating how Mexican cosmic engagements suggest more just, inclusive ways of inhabiting Earth and beyond and providing vital lessons for reimagining humanity's place in the cosmos.

Anne W. Johnson is a professor in the graduate program in social anthropology in the Department of Social and Political Science at the Universidad Iberoamericana in Mexico City.

Caleb Zakarin is the CEO and Publisher of the New Books Network. He lives in New York City.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From Aztec sun stones to satellite launches, from muralist visions to dark sky parks, Mexico's engagement with outer space is fundamental to its identity. <a href="https://bookshop.org/a/12343/9780816554836">Mexico in Space: From La Raza Cósmica to the Space Race</a><em> </em>(University of Arizona Press, 2026) offers a groundbreaking look at how the country has navigated the tensions between technological dependence and sovereign dreams.</p>
<p>Anthropologist Anne W. Johnson reveals Mexico's unique relationship with outer space, describing Indigenous knowledge, nationalist projects, artistic visions, and community practices. Through rich ethnographic detail and historical insight, Johnson challenges the notion that space is for everyone and shows whose voices truly shape the world's cosmic futures. Johnson introduces us to satellite engineers, community astronomers, space generation youth, and artists imagining Mars, each crafting alternative cosmic futures.</p>
<p>As space exploration increasingly becomes the domain of billionaires and superpowers, this book offers a compelling counternarrative, demonstrating how Mexican cosmic engagements suggest more just, inclusive ways of inhabiting Earth and beyond and providing vital lessons for reimagining humanity's place in the cosmos.</p>
<p>Anne W. Johnson is a professor in the graduate program in social anthropology in the Department of Social and Political Science at the Universidad Iberoamericana in Mexico City.</p>
<p><em>Caleb Zakarin is the CEO and Publisher of the New Books Network. He lives in New York City.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3153</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pablo Zavala, "Forging a Mexican People: Collective Subjectivities in Postrevolutionary Print Culture, 1917-1968" (U Arizona Press, 2026)</title>
      <description>Forging a Mexican People: Collective Subjectivities in Postrevolutionary Print Culture, 1917–1968 (University of Arizona Press, 2026) shows how illustrated print culture helped to construct and deconstruct versions of “a people” in postrevolutionary Mexico.

Through meticulous research, Dr. Pablo Zavala uncovers the ways photographers, graphic artists, writers, and activists used print culture to challenge hegemonic conceptions of state-guided narratives and forge alternative collective subjectivities. This book offers a fresh perspective on the sociopolitical landscape of postrevolutionary Mexico, revealing how cultural artifacts simultaneously crafted and reflected the people vis-à-vis different political and social categories. By examining print culture, editorial practices, and related processes such as the creation, consumption, and distribution of said culture, Dr. Zavala’s research contributes to scholarship that has recently reexamined the construction of nationalism by moving away from the focus on state formation and addressing the horizontal and aesthetic dimensions in products by cultural producers from nonstate and grassroots political sectors.

Dr. Zavala examines the conceptual parameters of el pueblo by analyzing El Universal Ilustrado, El Machete, the Taller de Gráfica Popular, the protest graphic art used in Mexico City’s 1968 popular student movement, and graphic art used in California’s Chicano farmworkers’ struggle. Based on in-depth archival research, the work includes primary sources that have never been digitized, offering readers unique insights into the visual manifestations of Mexico’s postrevolutionary identity and their enduring significance.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 10 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Forging a Mexican People: Collective Subjectivities in Postrevolutionary Print Culture, 1917–1968 (University of Arizona Press, 2026) shows how illustrated print culture helped to construct and deconstruct versions of “a people” in postrevolutionary Mexico.

Through meticulous research, Dr. Pablo Zavala uncovers the ways photographers, graphic artists, writers, and activists used print culture to challenge hegemonic conceptions of state-guided narratives and forge alternative collective subjectivities. This book offers a fresh perspective on the sociopolitical landscape of postrevolutionary Mexico, revealing how cultural artifacts simultaneously crafted and reflected the people vis-à-vis different political and social categories. By examining print culture, editorial practices, and related processes such as the creation, consumption, and distribution of said culture, Dr. Zavala’s research contributes to scholarship that has recently reexamined the construction of nationalism by moving away from the focus on state formation and addressing the horizontal and aesthetic dimensions in products by cultural producers from nonstate and grassroots political sectors.

Dr. Zavala examines the conceptual parameters of el pueblo by analyzing El Universal Ilustrado, El Machete, the Taller de Gráfica Popular, the protest graphic art used in Mexico City’s 1968 popular student movement, and graphic art used in California’s Chicano farmworkers’ struggle. Based on in-depth archival research, the work includes primary sources that have never been digitized, offering readers unique insights into the visual manifestations of Mexico’s postrevolutionary identity and their enduring significance.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780816553464">Forging a Mexican People: Collective Subjectivities in Postrevolutionary Print Culture, 1917–1968</a> (University of Arizona Press, 2026) shows how illustrated print culture helped to construct and deconstruct versions of “a people” in postrevolutionary Mexico.</p>
<p>Through meticulous research, Dr. Pablo Zavala uncovers the ways photographers, graphic artists, writers, and activists used print culture to challenge hegemonic conceptions of state-guided narratives and forge alternative collective subjectivities. This book offers a fresh perspective on the sociopolitical landscape of postrevolutionary Mexico, revealing how cultural artifacts simultaneously crafted and reflected the people vis-à-vis different political and social categories. By examining print culture, editorial practices, and related processes such as the creation, consumption, and distribution of said culture, Dr. Zavala’s research contributes to scholarship that has recently reexamined the construction of nationalism by moving away from the focus on state formation and addressing the horizontal and aesthetic dimensions in products by cultural producers from nonstate and grassroots political sectors.</p>
<p>Dr. Zavala examines the conceptual parameters of el pueblo by analyzing El Universal Ilustrado, El Machete, the Taller de Gráfica Popular, the protest graphic art used in Mexico City’s 1968 popular student movement, and graphic art used in California’s Chicano farmworkers’ struggle. Based on in-depth archival research, the work includes primary sources that have never been digitized, offering readers unique insights into the visual manifestations of Mexico’s postrevolutionary identity and their enduring significance.</p>
<p>This interview was conducted by Dr. Miranda Melcher whose<a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"> book</a> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on <a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher">New Books with Miranda Melcher</a>, wherever you get your podcasts.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3909</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Gillingham, "Mexico: A 500-Year History" (Atlantic Monthly Press, 2025)</title>
      <description>Mexico is among the most unique nations in the world, writes Northwestern University historian Paul Gillingham in Mexico: A 500-Year History (Atlantic Monthly Press, 2025). The country has several claims to fame in this regard - one of the first to abolish slavery, North America's first Black president, North America's only Indigenous president, and its only woman president. Gillingham explains the rich, complex, often bloody, and just as often inspiring history of this place from its early sixteenth century origins, into the turn of the twenty first century. Along the way, readers learn that much of what many Americans think they know about Mexico - a place of violence, drugs, and political chaos - is actually myth. In this sweeping account of Mexican history, the resilience and fortitude of the Mexican people shine through as a major theme in this important synthetic work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 07 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Mexico is among the most unique nations in the world, writes Northwestern University historian Paul Gillingham in Mexico: A 500-Year History (Atlantic Monthly Press, 2025). The country has several claims to fame in this regard - one of the first to abolish slavery, North America's first Black president, North America's only Indigenous president, and its only woman president. Gillingham explains the rich, complex, often bloody, and just as often inspiring history of this place from its early sixteenth century origins, into the turn of the twenty first century. Along the way, readers learn that much of what many Americans think they know about Mexico - a place of violence, drugs, and political chaos - is actually myth. In this sweeping account of Mexican history, the resilience and fortitude of the Mexican people shine through as a major theme in this important synthetic work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexico is among the most unique nations in the world, writes Northwestern University historian Paul Gillingham in <a href="https://bookshop.org/a/12343/9780802164841">Mexico: A 500-Year History</a> (Atlantic Monthly Press, 2025). The country has several claims to fame in this regard - one of the first to abolish slavery, North America's first Black president, North America's only Indigenous president, and its only woman president. Gillingham explains the rich, complex, often bloody, and just as often inspiring history of this place from its early sixteenth century origins, into the turn of the twenty first century. Along the way, readers learn that much of what many Americans think they know about Mexico - a place of violence, drugs, and political chaos - is actually myth. In this sweeping account of Mexican history, the resilience and fortitude of the Mexican people shine through as a major theme in this important synthetic work.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4533</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e447d1e6-1865-11f1-a68c-c70797b4090b]]></guid>
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    <item>
      <title>Maurice Rafael Magaña, "Cartographies of Youth Resistance: Hip-Hop, Punk, and Urban Autonomy in Mexico" (U California Press, 2020)</title>
      <description>In Cartographies of Youth Resistance: Hip-Hop, Punk, and Urban Autonomy in Mexico (U California Press, 2020), based on a decade of ethnographic fieldwork, Maurice Magaña considers how urban and migrant youth in Oaxaca embrace subcultures from hip-hop to punk and adopt creative organizing practices to create meaningful channels of participation in local social and political life. In the process, young people remake urban space and construct new identities in ways that directly challenge elite visions of their city and essentialist notions of what it means to be indigenous in the contemporary era. Cartographies of Youth Resistance is essential reading for students and scholars interested in youth politics and culture in Mexico, social movements, urban studies, and migration.
Dr. Magaña is sociocultural anthropologist and Assistant Professor of Mexican American studies at the university of Arizona.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 01 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maurice Rafael Magaña</itunes:subtitle>
      <itunes:summary>In Cartographies of Youth Resistance: Hip-Hop, Punk, and Urban Autonomy in Mexico (U California Press, 2020), based on a decade of ethnographic fieldwork, Maurice Magaña considers how urban and migrant youth in Oaxaca embrace subcultures from hip-hop to punk and adopt creative organizing practices to create meaningful channels of participation in local social and political life. In the process, young people remake urban space and construct new identities in ways that directly challenge elite visions of their city and essentialist notions of what it means to be indigenous in the contemporary era. Cartographies of Youth Resistance is essential reading for students and scholars interested in youth politics and culture in Mexico, social movements, urban studies, and migration.
Dr. Magaña is sociocultural anthropologist and Assistant Professor of Mexican American studies at the university of Arizona.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520344624"><em>Cartographies of Youth Resistance: Hip-Hop, Punk, and Urban Autonomy in Mexico</em></a> (U California Press, 2020), based on a decade of ethnographic fieldwork, Maurice Magaña considers how urban and migrant youth in Oaxaca embrace subcultures from hip-hop to punk and adopt creative organizing practices to create meaningful channels of participation in local social and political life. In the process, young people remake urban space and construct new identities in ways that directly challenge elite visions of their city and essentialist notions of what it means to be indigenous in the contemporary era. <em>Cartographies of Youth Resistance</em> is essential reading for students and scholars interested in youth politics and culture in Mexico, social movements, urban studies, and migration.</p><p>Dr. Magaña is sociocultural anthropologist and Assistant Professor of Mexican American studies at the university of Arizona.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[92603a2a-cfae-11ec-af41-8bcf286de354]]></guid>
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    <item>
      <title>Allison Powers, "Arbitrating Empire: United States Expansion and the Transformation of International Law" (Oxford UP, 2024)</title>
      <description>Arbitrating Empire: United States Expansion and the Transformation of International Law (Oxford UP, 2024) by Dr. Allison Powers offers a new history of the emergence of the United States as a global power-one shaped as much by attempts to insulate the US government from international legal scrutiny as it was by efforts to project influence across the globe. Drawing on extensive archival research in the United States, Mexico, Panama, and the United Kingdom, the book traces how thousands of dispossessed residents of US-annexed territories petitioned international Claims Commissions between the 1870s and the 1930s to charge the United States with violating international legal protections for life and property.Through attention to the consequences of their unexpected claims, Dr. Powers demonstrates how colonized subjects, refugees from slavery, and migrant workers transformed a series of tribunals designed to establish the legality of US imperial interventions into sites through which to challenge the legitimacy of US colonial governance. One of the first social histories of international law, the book argues that contests over meanings of sovereignty and state responsibility that would reshape the mid-twentieth-century international order were waged not only at diplomatic conferences, but also in Arizona copper mines, Texas cotton fields, Samoan port cities, Cuban sugar plantations, and the locks and stops of the Panama Canal.Arbitrating Empire uncovers how ordinary people used international law to hold the United States accountable for state-sanctioned violence during the decades when the nation was first becoming a global empire-and demonstrates why State Department attempts to erase their claims transformed international law in ways that continue to shield the US government from liability to this day.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Arbitrating Empire: United States Expansion and the Transformation of International Law (Oxford UP, 2024) by Dr. Allison Powers offers a new history of the emergence of the United States as a global power-one shaped as much by attempts to insulate the US government from international legal scrutiny as it was by efforts to project influence across the globe. Drawing on extensive archival research in the United States, Mexico, Panama, and the United Kingdom, the book traces how thousands of dispossessed residents of US-annexed territories petitioned international Claims Commissions between the 1870s and the 1930s to charge the United States with violating international legal protections for life and property.Through attention to the consequences of their unexpected claims, Dr. Powers demonstrates how colonized subjects, refugees from slavery, and migrant workers transformed a series of tribunals designed to establish the legality of US imperial interventions into sites through which to challenge the legitimacy of US colonial governance. One of the first social histories of international law, the book argues that contests over meanings of sovereignty and state responsibility that would reshape the mid-twentieth-century international order were waged not only at diplomatic conferences, but also in Arizona copper mines, Texas cotton fields, Samoan port cities, Cuban sugar plantations, and the locks and stops of the Panama Canal.Arbitrating Empire uncovers how ordinary people used international law to hold the United States accountable for state-sanctioned violence during the decades when the nation was first becoming a global empire-and demonstrates why State Department attempts to erase their claims transformed international law in ways that continue to shield the US government from liability to this day.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780190093006">Arbitrating Empire: United States Expansion and the Transformation of International Law</a> (Oxford UP, 2024) by Dr. Allison Powers offers a new history of the emergence of the United States as a global power-one shaped as much by attempts to insulate the US government from international legal scrutiny as it was by efforts to project influence across the globe. Drawing on extensive archival research in the United States, Mexico, Panama, and the United Kingdom, the book traces how thousands of dispossessed residents of US-annexed territories petitioned international Claims Commissions between the 1870s and the 1930s to charge the United States with violating international legal protections for life and property.<br>Through attention to the consequences of their unexpected claims, Dr. Powers demonstrates how colonized subjects, refugees from slavery, and migrant workers transformed a series of tribunals designed to establish the legality of US imperial interventions into sites through which to challenge the legitimacy of US colonial governance. One of the first social histories of international law, the book argues that contests over meanings of sovereignty and state responsibility that would reshape the mid-twentieth-century international order were waged not only at diplomatic conferences, but also in Arizona copper mines, Texas cotton fields, Samoan port cities, Cuban sugar plantations, and the locks and stops of the Panama Canal.<br><em>Arbitrating Empire</em> uncovers how ordinary people used international law to hold the United States accountable for state-sanctioned violence during the decades when the nation was first becoming a global empire-and demonstrates why State Department attempts to erase their claims transformed international law in ways that continue to shield the US government from liability to this day.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2669</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e16a01ce-1027-11f1-bc00-47590213fd68]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4936850748.mp3?updated=1771790166" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samuel Holley-Kline, "In the Shadow of El Tajín: The Political Economy of Archaeology in Modern Mexico" (U Nebraska Press, 2025)</title>
      <description>Located in the Papantla municipality of the Mexican state of Veracruz, El Tajín is a UNESCO World Heritage site but a lesser-known tourist destination and national symbol. The Indigenous Totonac residents of the region know well that the site’s relative absence from discussions of global archaeology and heritage belies a century of wide-ranging labor, extractive industries, and commodity exchange.In the Shadow of El Tajín: The Political Economy of Archaeology in Modern Mexico (U Nebraska Press, 2025) tells the story of how a landscape of ancient mounds and ruins became an archaeological site, brings to light the network of actors who made it happen, and reveals the Indigenous histories silenced in the process. By drawing on the insights of Indigenous Totonac peoples who have lived and worked in El Tajín for more than a century, Sam Holley-Kline explores historical processes that made both the archaeological site and regional historical memory. In the Shadow of El Tajín decenters discussions of the state and tourism industry by focusing on the industries and workers who are integral to the functioning of the site but who have historically been overlooked by studies of the ancient past. Holley-Kline recovers local Indigenous histories in dialogue with broader trends in scholarship to demonstrate the rich recent past of El Tajín, a place better known for its ancient history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Located in the Papantla municipality of the Mexican state of Veracruz, El Tajín is a UNESCO World Heritage site but a lesser-known tourist destination and national symbol. The Indigenous Totonac residents of the region know well that the site’s relative absence from discussions of global archaeology and heritage belies a century of wide-ranging labor, extractive industries, and commodity exchange.In the Shadow of El Tajín: The Political Economy of Archaeology in Modern Mexico (U Nebraska Press, 2025) tells the story of how a landscape of ancient mounds and ruins became an archaeological site, brings to light the network of actors who made it happen, and reveals the Indigenous histories silenced in the process. By drawing on the insights of Indigenous Totonac peoples who have lived and worked in El Tajín for more than a century, Sam Holley-Kline explores historical processes that made both the archaeological site and regional historical memory. In the Shadow of El Tajín decenters discussions of the state and tourism industry by focusing on the industries and workers who are integral to the functioning of the site but who have historically been overlooked by studies of the ancient past. Holley-Kline recovers local Indigenous histories in dialogue with broader trends in scholarship to demonstrate the rich recent past of El Tajín, a place better known for its ancient history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Located in the Papantla municipality of the Mexican state of Veracruz, El Tajín is a UNESCO World Heritage site but a lesser-known tourist destination and national symbol. The Indigenous Totonac residents of the region know well that the site’s relative absence from discussions of global archaeology and heritage belies a century of wide-ranging labor, extractive industries, and commodity exchange.<a href="https://bookshop.org/a/12343/9781496234629"><br></a><a href="https://bookshop.org/a/12343/9781496234629">In the Shadow of El Tajín: The Political Economy of Archaeology in Modern Mexico</a> (U Nebraska Press, 2025) tells the story of how a landscape of ancient mounds and ruins became an archaeological site, brings to light the network of actors who made it happen, and reveals the Indigenous histories silenced in the process. By drawing on the insights of Indigenous Totonac peoples who have lived and worked in El Tajín for more than a century, Sam Holley-Kline explores historical processes that made both the archaeological site and regional historical memory. <em>In the Shadow of El Tajín</em> decenters discussions of the state and tourism industry by focusing on the industries and workers who are integral to the functioning of the site but who have historically been overlooked by studies of the ancient past. Holley-Kline recovers local Indigenous histories in dialogue with broader trends in scholarship to demonstrate the rich recent past of El Tajín, a place better known for its ancient history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2752</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4feb8ff2-0004-11f1-a379-2f0bb1f115a4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7896857359.mp3?updated=1770015444" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ignacio M. Sánchez Prado, "Taco" (Bloomsbury, 2025)</title>
      <description>Taco (Bloomsbury, 2025) is a deep dive into the most iconic Mexican food from the perspective of a Mexico City native. In a narrative that moves from Mexico to the United States and back, Dr. Ignacio M. Sánchez Prado discusses the definition of the taco, the question of the tortilla and the taco shell, and the existence of the taco as a modern social touchstone that has been shaped by history and geography.

﻿﻿ Challenging the idea of centrality and authenticity, in this latest addition to the Object Lessons series, Dr. Sánchez Prado shows instead that the taco is a contemporary, transcultural food that has always been subject to transformation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Taco (Bloomsbury, 2025) is a deep dive into the most iconic Mexican food from the perspective of a Mexico City native. In a narrative that moves from Mexico to the United States and back, Dr. Ignacio M. Sánchez Prado discusses the definition of the taco, the question of the tortilla and the taco shell, and the existence of the taco as a modern social touchstone that has been shaped by history and geography.

﻿﻿ Challenging the idea of centrality and authenticity, in this latest addition to the Object Lessons series, Dr. Sánchez Prado shows instead that the taco is a contemporary, transcultural food that has always been subject to transformation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9798765135624">Taco</a><em> </em>(Bloomsbury, 2025) is a deep dive into the most iconic Mexican food from the perspective of a Mexico City native. In a narrative that moves from Mexico to the United States and back, Dr. Ignacio M. Sánchez Prado discusses the definition of the taco, the question of the tortilla and the taco shell, and the existence of the taco as a modern social touchstone that has been shaped by history and geography.</p>
<p>﻿﻿ Challenging the idea of centrality and authenticity, in this latest addition to the <em>Object Lessons </em>series, Dr. Sánchez Prado shows instead that the taco is a contemporary, transcultural food that has always been subject to transformation.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2206</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bc42a2b6-f4ac-11f0-b4b0-4f677f9fa296]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2493147744.mp3?updated=1768768398" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Karma F. Frierson, "Local Color: Reckoning with Blackness in the Port City of Veracruz" (U California Press, 2025)</title>
      <description>The Caribbean port city of Veracruz is many things. It is where the Spanish first settled and last left the colony that would go on to become Mexico. It is a destination boasting the “happiest Carnival in the world,” nightly live music, and public dancing. It is also where Blackness is an integral and celebrated part of local culture and history, but not of the individual self. In Local Color: Reckoning with Blackness in the Port City of Veracruz (University of California Press, 2025), anthropologist Karma F. Frierson follows Veracruzanos as they reckon with the Afro-Caribbean roots of their distinctive history, traditions, and culture. As residents learn to be more jarocho, or more local to Veracruz, Frierson examines how people both internalize and externalize the centrality of Blackness in their regional identity. Frierson provocatively asks readers to consider a manifestation of Mexican Blackness unconcerned with self-identification as Black in favor of the active pursuit and cultivation of a collective and regionalized Blackness.

Karma F. Frierson is Assistant Professor of Black Studies at the University of Rochester.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>392</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Caribbean port city of Veracruz is many things. It is where the Spanish first settled and last left the colony that would go on to become Mexico. It is a destination boasting the “happiest Carnival in the world,” nightly live music, and public dancing. It is also where Blackness is an integral and celebrated part of local culture and history, but not of the individual self. In Local Color: Reckoning with Blackness in the Port City of Veracruz (University of California Press, 2025), anthropologist Karma F. Frierson follows Veracruzanos as they reckon with the Afro-Caribbean roots of their distinctive history, traditions, and culture. As residents learn to be more jarocho, or more local to Veracruz, Frierson examines how people both internalize and externalize the centrality of Blackness in their regional identity. Frierson provocatively asks readers to consider a manifestation of Mexican Blackness unconcerned with self-identification as Black in favor of the active pursuit and cultivation of a collective and regionalized Blackness.

Karma F. Frierson is Assistant Professor of Black Studies at the University of Rochester.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Caribbean port city of Veracruz is many things. It is where the Spanish first settled and last left the colony that would go on to become Mexico. It is a destination boasting the “happiest Carnival in the world,” nightly live music, and public dancing. It is also where Blackness is an integral and celebrated part of local culture and history, but not of the individual self. In <em>Local Color: Reckoning with Blackness in the Port City of Veracruz</em> (University of California Press, 2025), anthropologist Karma F. Frierson follows Veracruzanos as they reckon with the Afro-Caribbean roots of their distinctive history, traditions, and culture. As residents learn to be more <em>jarocho</em>, or more local to Veracruz, Frierson examines how people both internalize and externalize the centrality of Blackness in their regional identity. Frierson provocatively asks readers to consider a manifestation of Mexican Blackness unconcerned with self-identification as Black in favor of the active pursuit and cultivation of a collective and regionalized Blackness.</p>
<p><strong>Karma F. Frierson</strong> is Assistant Professor of Black Studies at the University of Rochester.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[95ed1388-dc49-11f0-b860-e7b2ee2ee6d2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1841827214.mp3?updated=1766087551" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Irvin Ibargüen, "Caught in the Current: Mexico's Struggle to Regulate Emigration, 1940-1980" (UNC Press, 2025)</title>
      <description>Migration between the United States and Mexico is often compared to the river that runs along the border: a "flow" of immigrants, a "flood" of documented and undocumented workers, a "dam" that has broken. Scholars, journalists, and novelists often tell this story from a south-to-north perspective, emphasizing Mexican migration to the United States, and the American response to the influx of people crossing its borders. In Caught in the Current, Irvin Ibargüen offers a Mexico-centered history of migration in the mid-twentieth century. Drawing on Mexican periodicals and archival sources, he explores how the Mexican state sought to manage US-bound migration. Ibargüen examines Mexico's efforts to blunt migration's impact on its economy, social order, and reputation, at times even aiming to restrict the flow of migrants. As a transnational history, the book highlights how Mexico's policies to moderate out-migration were contested by both the United States and migrants themselves, dooming them to fail. Ultimately, Caught in the Current reveals how both countries manipulated the border to impose control over a phenomenon that quickly escaped legal and political boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 21 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Migration between the United States and Mexico is often compared to the river that runs along the border: a "flow" of immigrants, a "flood" of documented and undocumented workers, a "dam" that has broken. Scholars, journalists, and novelists often tell this story from a south-to-north perspective, emphasizing Mexican migration to the United States, and the American response to the influx of people crossing its borders. In Caught in the Current, Irvin Ibargüen offers a Mexico-centered history of migration in the mid-twentieth century. Drawing on Mexican periodicals and archival sources, he explores how the Mexican state sought to manage US-bound migration. Ibargüen examines Mexico's efforts to blunt migration's impact on its economy, social order, and reputation, at times even aiming to restrict the flow of migrants. As a transnational history, the book highlights how Mexico's policies to moderate out-migration were contested by both the United States and migrants themselves, dooming them to fail. Ultimately, Caught in the Current reveals how both countries manipulated the border to impose control over a phenomenon that quickly escaped legal and political boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Migration between the United States and Mexico is often compared to the river that runs along the border: a "flow" of immigrants, a "flood" of documented and undocumented workers, a "dam" that has broken. Scholars, journalists, and novelists often tell this story from a south-to-north perspective, emphasizing Mexican migration to the United States, and the American response to the influx of people crossing its borders. In Caught in the Current, Irvin Ibargüen offers a Mexico-centered history of migration in the mid-twentieth century. Drawing on Mexican periodicals and archival sources, he explores how the Mexican state sought to manage US-bound migration. Ibargüen examines Mexico's efforts to blunt migration's impact on its economy, social order, and reputation, at times even aiming to restrict the flow of migrants. As a transnational history, the book highlights how Mexico's policies to moderate out-migration were contested by both the United States and migrants themselves, dooming them to fail. Ultimately, Caught in the Current reveals how both countries manipulated the border to impose control over a phenomenon that quickly escaped legal and political boundaries.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3192</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[38486270-db93-11f0-9fe2-f7b71413e8ab]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4522082335.mp3?updated=1766009195" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Montserrat Bonvehi Rosich and Seth Denizen, "Thinking Through Soil: Wastewater Agriculture in the Mezquital Valley" (Harvard UP, 2025)</title>
      <description>To think through soil is to engage with some of the most critical issues of our time. In addition to its agricultural role in feeding eight billion people, soil has become the primary agent of carbon storage in global climate models, and it is crucial for biodiversity, flood control, and freshwater resources. Perhaps no other material is asked to do so much for the human environment, and yet our basic conceptual model of what soil is and how it works remains surprisingly vague.

In cities, soil occupies a blurry category whose boundaries are both empirically uncertain and politically contested. Soil functions as a nexus for environmental processes through which the planet’s most fundamental material transformations occur, but conjuring what it actually is serves as a useful exercise in reframing environmental thought, design thinking, and city and regional planning toward a healthier, more ethical, and more sustainable future.

Through a sustained analysis of the world’s largest wastewater agricultural system, located in the Mexico City–Mezquital hydrological region, Thinking Through Soil: Wastewater Agriculture in the Mezquital Valley (Harvard UP, 2025) by Montserrat Bonvehi Rosich &amp; Dr. Seth Denizen imagines what a better environmental future might look like in central Mexico. More broadly, this case study offers a new image of soil that captures its shifting identity, explains its profound importance to rural and urban life, and argues for its capacity to save our planet.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 10 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>To think through soil is to engage with some of the most critical issues of our time. In addition to its agricultural role in feeding eight billion people, soil has become the primary agent of carbon storage in global climate models, and it is crucial for biodiversity, flood control, and freshwater resources. Perhaps no other material is asked to do so much for the human environment, and yet our basic conceptual model of what soil is and how it works remains surprisingly vague.

In cities, soil occupies a blurry category whose boundaries are both empirically uncertain and politically contested. Soil functions as a nexus for environmental processes through which the planet’s most fundamental material transformations occur, but conjuring what it actually is serves as a useful exercise in reframing environmental thought, design thinking, and city and regional planning toward a healthier, more ethical, and more sustainable future.

Through a sustained analysis of the world’s largest wastewater agricultural system, located in the Mexico City–Mezquital hydrological region, Thinking Through Soil: Wastewater Agriculture in the Mezquital Valley (Harvard UP, 2025) by Montserrat Bonvehi Rosich &amp; Dr. Seth Denizen imagines what a better environmental future might look like in central Mexico. More broadly, this case study offers a new image of soil that captures its shifting identity, explains its profound importance to rural and urban life, and argues for its capacity to save our planet.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To think through soil is to engage with some of the most critical issues of our time. In addition to its agricultural role in feeding eight billion people, soil has become the primary agent of carbon storage in global climate models, and it is crucial for biodiversity, flood control, and freshwater resources. Perhaps no other material is asked to do so much for the human environment, and yet our basic conceptual model of what soil is and how it works remains surprisingly vague.</p>
<p>In cities, soil occupies a blurry category whose boundaries are both empirically uncertain and politically contested. Soil functions as a nexus for environmental processes through which the planet’s most fundamental material transformations occur, but conjuring what it actually is serves as a useful exercise in reframing environmental thought, design thinking, and city and regional planning toward a healthier, more ethical, and more sustainable future.</p>
<p>Through a sustained analysis of the world’s largest wastewater agricultural system, located in the Mexico City–Mezquital hydrological region, <a href="https://bookshop.org/a/12343/9780674298958">Thinking Through Soil: Wastewater Agriculture in the Mezquital Valley</a> (Harvard UP, 2025) by Montserrat Bonvehi Rosich &amp; Dr. Seth Denizen imagines what a better environmental future might look like in central Mexico. More broadly, this case study offers a new image of soil that captures its shifting identity, explains its profound importance to rural and urban life, and argues for its capacity to save our planet.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3713</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2583611c-d4b8-11f0-a211-bb57cf8e9ed7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1675064851.mp3?updated=1765255607" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erika Pani, "Torn Asunder: Republican Crises and Civil Wars in the United States and Mexico, 1848-1867" (UNC ﻿Press, 2025)</title>
      <description>Between the late 1840s and the late 1860s, the United States and Mexico had quite a bit in common. Both suffered from reactionary succession movements, both faced brutal civil wars, and both had to figure out a method of reconstructing broken nations in their aftermath. In Torn Asunder: Republican Crises and Civil Wars in the United States and Mexico, 1848-1867 ﻿(UNC ﻿Press, 2025), Colegio de Mexico history professor Erika Pani draws out these comparisons to explain the strengths, weaknesses, and possibilities of nineteenth century republican institutions. What she reveals is that, for all their different contexts and outcomes, the Mexican and American republics both buckled but did not break in very similar ways. The experiences of these governments in an era of crisis serves as a lesson in the flexibility of republican government in our own moment of global reactionary and authoritarian revolt.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between the late 1840s and the late 1860s, the United States and Mexico had quite a bit in common. Both suffered from reactionary succession movements, both faced brutal civil wars, and both had to figure out a method of reconstructing broken nations in their aftermath. In Torn Asunder: Republican Crises and Civil Wars in the United States and Mexico, 1848-1867 ﻿(UNC ﻿Press, 2025), Colegio de Mexico history professor Erika Pani draws out these comparisons to explain the strengths, weaknesses, and possibilities of nineteenth century republican institutions. What she reveals is that, for all their different contexts and outcomes, the Mexican and American republics both buckled but did not break in very similar ways. The experiences of these governments in an era of crisis serves as a lesson in the flexibility of republican government in our own moment of global reactionary and authoritarian revolt.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the late 1840s and the late 1860s, the United States and Mexico had quite a bit in common. Both suffered from reactionary succession movements, both faced brutal civil wars, and both had to figure out a method of reconstructing broken nations in their aftermath. In <a href="https://bookshop.org/a/12343/9781469689074">Torn Asunder: Republican Crises and Civil Wars in the United States and Mexico, 1848-1867</a><em> </em>﻿(UNC ﻿Press, 2025), Colegio de Mexico history professor Erika Pani draws out these comparisons to explain the strengths, weaknesses, and possibilities of nineteenth century republican institutions. What she reveals is that, for all their different contexts and outcomes, the Mexican and American republics both buckled but did not break in very similar ways. The experiences of these governments in an era of crisis serves as a lesson in the flexibility of republican government in our own moment of global reactionary and authoritarian revolt.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3457</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9366b29a-c9a7-11f0-be22-4f49a55846e4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4000795682.mp3?updated=1764038185" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pyet DeSpain, "Rooted in Fire: A Celebration of Native American and Mexican Cooking" (HarperOne, 2025)</title>
      <description>Chef Pyet DeSpain joins the New Books Network to discuss her new cookbook, Rooted in Fire: A Celebration of Native American and Mexican Cooking ﻿﻿(HarperOne, 2025). Drawing from her Potawatomi and Mexican heritage, DeSpain shares recipes that connect past and present, including bison meatballs with Wojape BBQ sauce, raspberry mezcal quail, and poblano-corn tamales. Each dish reflects her effort to preserve tradition while creating something new.

In this conversation, Pyet talks about growing up between two cultures and how understanding their shared roots changed her approach to food and identity. She reflects on rediscovering ancestral ingredients, the meaning of her tribe’s “keeper of the fire” role, and the importance of gratitude and ceremony in her cooking.

She also speaks about the family members, chefs, friends and home cooks who inspire her to keep Native American and Mexican foodways alive, ensuring that these traditions continue to be seen, shared, and celebrated.

Interview by Laura Goldberg, longtime food blogger at here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Chef Pyet DeSpain joins the New Books Network to discuss her new cookbook, Rooted in Fire: A Celebration of Native American and Mexican Cooking ﻿﻿(HarperOne, 2025). Drawing from her Potawatomi and Mexican heritage, DeSpain shares recipes that connect past and present, including bison meatballs with Wojape BBQ sauce, raspberry mezcal quail, and poblano-corn tamales. Each dish reflects her effort to preserve tradition while creating something new.

In this conversation, Pyet talks about growing up between two cultures and how understanding their shared roots changed her approach to food and identity. She reflects on rediscovering ancestral ingredients, the meaning of her tribe’s “keeper of the fire” role, and the importance of gratitude and ceremony in her cooking.

She also speaks about the family members, chefs, friends and home cooks who inspire her to keep Native American and Mexican foodways alive, ensuring that these traditions continue to be seen, shared, and celebrated.

Interview by Laura Goldberg, longtime food blogger at here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Chef Pyet DeSpain joins the New Books Network to discuss her new cookbook, <a href="https://bookshop.org/a/12343/9780063304079">Rooted in Fire: A Celebration of Native American and Mexican Cooking </a>﻿﻿(HarperOne, 2025). Drawing from her Potawatomi and Mexican heritage, DeSpain shares recipes that connect past and present, including bison meatballs with Wojape BBQ sauce, raspberry mezcal quail, and poblano-corn tamales. Each dish reflects her effort to preserve tradition while creating something new.</p>
<p>In this conversation, Pyet talks about growing up between two cultures and how understanding their shared roots changed her approach to food and identity. She reflects on rediscovering ancestral ingredients, the meaning of her tribe’s “keeper of the fire” role, and the importance of gratitude and ceremony in her cooking.</p>
<p>She also speaks about the family members, chefs, friends and home cooks who inspire her to keep Native American and Mexican foodways alive, ensuring that these traditions continue to be seen, shared, and celebrated.</p>
<p><em>Interview by Laura Goldberg, longtime food blogger at </em><a href="http://www.vittlesvamp.com/"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3045</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6eb94844-c520-11f0-96fd-cff018dd9eb7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8257154916.mp3?updated=1763540541" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vania Smith-Oka, "Becoming Gods: Medical Training in Mexican Hospitals" (Rutgers UP, 2021)</title>
      <description>In Becoming Gods: Medical Training in Mexican Hospitals (Rutgers University Press, 2021), Vania Smith-Oka follows a cohort of interns throughout their year of medical training in hospitals to understand how medical students become medical doctors. She ethnographically tracks their engagements with one another, interactions with patients, experiences with doctors, and presentations of cases to show how medical students undergo a nuanced process of accumulating knowledge and practical experience in shaping their medical selves. Smith-Oka illuminates the gendered aspects of this process, whereby the medical interns’ gender informs the kind of treatment they receive from other doctors and the kinds of possibilities they imagine for their careers and areas of medical practice. She documents the lives of the interns during which time they develop their medical selves and come to understand the tacit values of medical practice. The book is full of descriptive vignettes and ethnographic details that make it accessible to undergraduate students. It would be of interest to those in medical anthropology, hospital ethnography, medical education as well as people interested in how expertise is acquired and developed. The book examines medical interns’ transformations through ordinary and extraordinary moments, through active and passive learning where they not only acquire new knowledge but also new ways of being.
Vania Smith-Oka is an associate professor in the Department of Anthropology at the University of Notre Dame in Indiana. She is the Director of the Health, Humanities, and Society Program at the John J. Reilly Center.
Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 08 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vania Smith-Oka</itunes:subtitle>
      <itunes:summary>In Becoming Gods: Medical Training in Mexican Hospitals (Rutgers University Press, 2021), Vania Smith-Oka follows a cohort of interns throughout their year of medical training in hospitals to understand how medical students become medical doctors. She ethnographically tracks their engagements with one another, interactions with patients, experiences with doctors, and presentations of cases to show how medical students undergo a nuanced process of accumulating knowledge and practical experience in shaping their medical selves. Smith-Oka illuminates the gendered aspects of this process, whereby the medical interns’ gender informs the kind of treatment they receive from other doctors and the kinds of possibilities they imagine for their careers and areas of medical practice. She documents the lives of the interns during which time they develop their medical selves and come to understand the tacit values of medical practice. The book is full of descriptive vignettes and ethnographic details that make it accessible to undergraduate students. It would be of interest to those in medical anthropology, hospital ethnography, medical education as well as people interested in how expertise is acquired and developed. The book examines medical interns’ transformations through ordinary and extraordinary moments, through active and passive learning where they not only acquire new knowledge but also new ways of being.
Vania Smith-Oka is an associate professor in the Department of Anthropology at the University of Notre Dame in Indiana. She is the Director of the Health, Humanities, and Society Program at the John J. Reilly Center.
Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781978819658"><em>Becoming Gods: Medical Training in Mexican Hospitals</em></a> (Rutgers University Press, 2021), Vania Smith-Oka follows a cohort of interns throughout their year of medical training in hospitals to understand how medical students become medical doctors. She ethnographically tracks their engagements with one another, interactions with patients, experiences with doctors, and presentations of cases to show how medical students undergo a nuanced process of accumulating knowledge and practical experience in shaping their medical selves. Smith-Oka illuminates the gendered aspects of this process, whereby the medical interns’ gender informs the kind of treatment they receive from other doctors and the kinds of possibilities they imagine for their careers and areas of medical practice. She documents the lives of the interns during which time they develop their medical selves and come to understand the tacit values of medical practice. The book is full of descriptive vignettes and ethnographic details that make it accessible to undergraduate students. It would be of interest to those in medical anthropology, hospital ethnography, medical education as well as people interested in how expertise is acquired and developed. The book examines medical interns’ transformations through ordinary and extraordinary moments, through active and passive learning where they not only acquire new knowledge but also new ways of being.</p><p>Vania Smith-Oka is an associate professor in the Department of Anthropology at the University of Notre Dame in Indiana. She is the Director of the Health, Humanities, and Society Program at the John J. Reilly Center.</p><p><a href="https://dornsife.usc.edu/cf/anth/faculty_display.cfm?person_id=1080560"><em>Reighan Gillam</em></a><em> is an assistant professor in the Department of Anthropology at the University of Southern California.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2945</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3333196614.mp3?updated=1762488644" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rick A López, "Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570-1914" (U Arizona Press, 2025)</title>
      <description>Since the first moment of conquest, colonizers and the colonized alike in Mexico confronted questions about what it meant to be from this place, what natural resources it offered, and who had the right to control those resources and on what basis.

Focusing on the ways people, environment, and policies have been affected by political boundaries, in Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570–1914 (University of Arizona Press, 2025) historian Dr. Rick A. López explores the historical connections between political identities and the natural world. Dr. López analyzes how scientific intellectuals laid claim to nature within Mexico, first on behalf of the Spanish Empire and then in the name of the republic, during three transformative moments: the Hernández expedition of the late sixteenth century; the Royal Botanical Expedition of the late eighteenth century; and the heyday of scientific societies such as the Sociedad Mexicana de Historia Natural of the late nineteenth century.

This work traces how scientific intellectuals studied and debated what it meant to know and claim the flora that sprang from Mexican soil—ranging from individual plants to forests and vegetated landscapes—and the importance they placed on indigeneity. It also points to the short- and long-term consequences of these efforts. Dr. López draws on archival and published sources produced from the sixteenth century through the start of the twentieth century and gives special attention to the use of visual images such as scientific illustrations and landscape art. López employs the term “visualization” in recognition of the degree to which officials, botanists, and draftsmen produced imagery and also how they and others viewed nature.

Rooted in Place reveals how scientific endeavors were not just about cataloging flora but were deeply intertwined with the construction of identity and the political landscape at three pivotal moments in Mexican history.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 28 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Since the first moment of conquest, colonizers and the colonized alike in Mexico confronted questions about what it meant to be from this place, what natural resources it offered, and who had the right to control those resources and on what basis.

Focusing on the ways people, environment, and policies have been affected by political boundaries, in Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570–1914 (University of Arizona Press, 2025) historian Dr. Rick A. López explores the historical connections between political identities and the natural world. Dr. López analyzes how scientific intellectuals laid claim to nature within Mexico, first on behalf of the Spanish Empire and then in the name of the republic, during three transformative moments: the Hernández expedition of the late sixteenth century; the Royal Botanical Expedition of the late eighteenth century; and the heyday of scientific societies such as the Sociedad Mexicana de Historia Natural of the late nineteenth century.

This work traces how scientific intellectuals studied and debated what it meant to know and claim the flora that sprang from Mexican soil—ranging from individual plants to forests and vegetated landscapes—and the importance they placed on indigeneity. It also points to the short- and long-term consequences of these efforts. Dr. López draws on archival and published sources produced from the sixteenth century through the start of the twentieth century and gives special attention to the use of visual images such as scientific illustrations and landscape art. López employs the term “visualization” in recognition of the degree to which officials, botanists, and draftsmen produced imagery and also how they and others viewed nature.

Rooted in Place reveals how scientific endeavors were not just about cataloging flora but were deeply intertwined with the construction of identity and the political landscape at three pivotal moments in Mexican history.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the first moment of conquest, colonizers and the colonized alike in Mexico confronted questions about what it meant to be from this place, what natural resources it offered, and who had the right to control those resources and on what basis.</p>
<p>Focusing on the ways people, environment, and policies have been affected by political boundaries, in <em>Rooted in Place: Botany, Indigeneity, and Art in the Construction of Mexican Nature, 1570–1914</em> (University of Arizona Press, 2025) historian Dr. Rick A. López explores the historical connections between political identities and the natural world. Dr. López analyzes how scientific intellectuals laid claim to nature within Mexico, first on behalf of the Spanish Empire and then in the name of the republic, during three transformative moments: the Hernández expedition of the late sixteenth century; the Royal Botanical Expedition of the late eighteenth century; and the heyday of scientific societies such as the Sociedad Mexicana de Historia Natural of the late nineteenth century.</p>
<p>This work traces how scientific intellectuals studied and debated what it meant to know and claim the flora that sprang from Mexican soil—ranging from individual plants to forests and vegetated landscapes—and the importance they placed on indigeneity. It also points to the short- and long-term consequences of these efforts. Dr. López draws on archival and published sources produced from the sixteenth century through the start of the twentieth century and gives special attention to the use of visual images such as scientific illustrations and landscape art. López employs the term “visualization” in recognition of the degree to which officials, botanists, and draftsmen produced imagery and also how they and others viewed nature.</p>
<p><em>Rooted in Place</em> reveals how scientific endeavors were not just about cataloging flora but were deeply intertwined with the construction of identity and the political landscape at three pivotal moments in Mexican history.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4e334e00-6b23-11f0-b4ce-2bebd86898a3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3910168827.mp3?updated=1753933966" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Aileen Teague, "Policing on Drugs: The United States, Mexico, and the Origins of the Modern Drug War, 1969-2000" (Oxford UP, 2025)</title>
      <description>Today, images of cartels, security agents donning face coverings, graphs depicting egregious murder rates, and military guards at US border crossings influence the world's perception of Mexico. Mexico's so-called drug war, as generally conceived by journalists and academics, was the product of recent cartel turf wars, the end of the PRI's single party rule in 2000, and enhanced US border security measures post-9/11. These explanations are compelling, but they overlook state actions beginning in the 1970s that set the foundation for drug violence over the longer term.

In Policing on Drugs: The United States, Mexico, and the Origins of the Modern Drug War, 1969-2000 (Oxford University Press, 2025), Aileen Teague chronicles a largely ignored but critical prehistory of intensified bilateral antidrug efforts by exploring their origins and inherent contradictions in Mexico. Beginning in the 1960s, US leaders externalized their aggressive domestic drug control practices by forcing junior partners such as Mexico into adopting their policies. Leaders on both sides of the border situated counternarcotics within a larger paradigm of militarized policing, which increased the power and influence of the military and aggressive counternarcotics in both countries. However, different security imperatives motivated US and Mexican agents, complicating enforcement in Mexico. Between 1969 and 2000, Mexico's embrace of America's punitive antidrug policies strengthened the coercive capacities of the Mexican state, exacerbated crime, and were so ineffective in an era of open trade blocs that they hastened the expansion of the drug trade.

Drawing on such sources as records from the Drug Enforcement Administration (DEA), the US State Department, interviews with key officials, accounts from Mexican journalists, and rarely seen Mexican intelligence reports, Teague relates the war on drugs as a transnational story with deep historical roots in US and Mexican conceptions of policing and security. The negative impacts of US-led counternarcotics policies in Mexico can be attributed to the complex relationship between the United States' and Mexico's shared approach to the drug war--with critical implications for present-day relations.

Aileen Teague is an Assistant Professor of International Affairs at the Bush School of Government and Public Service at Texas A&amp;M University. She is a former Marine Corps officer and a fellow at the Quincy Institute for Responsible Statecraft.

Caleb Zakarin is editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 22 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today, images of cartels, security agents donning face coverings, graphs depicting egregious murder rates, and military guards at US border crossings influence the world's perception of Mexico. Mexico's so-called drug war, as generally conceived by journalists and academics, was the product of recent cartel turf wars, the end of the PRI's single party rule in 2000, and enhanced US border security measures post-9/11. These explanations are compelling, but they overlook state actions beginning in the 1970s that set the foundation for drug violence over the longer term.

In Policing on Drugs: The United States, Mexico, and the Origins of the Modern Drug War, 1969-2000 (Oxford University Press, 2025), Aileen Teague chronicles a largely ignored but critical prehistory of intensified bilateral antidrug efforts by exploring their origins and inherent contradictions in Mexico. Beginning in the 1960s, US leaders externalized their aggressive domestic drug control practices by forcing junior partners such as Mexico into adopting their policies. Leaders on both sides of the border situated counternarcotics within a larger paradigm of militarized policing, which increased the power and influence of the military and aggressive counternarcotics in both countries. However, different security imperatives motivated US and Mexican agents, complicating enforcement in Mexico. Between 1969 and 2000, Mexico's embrace of America's punitive antidrug policies strengthened the coercive capacities of the Mexican state, exacerbated crime, and were so ineffective in an era of open trade blocs that they hastened the expansion of the drug trade.

Drawing on such sources as records from the Drug Enforcement Administration (DEA), the US State Department, interviews with key officials, accounts from Mexican journalists, and rarely seen Mexican intelligence reports, Teague relates the war on drugs as a transnational story with deep historical roots in US and Mexican conceptions of policing and security. The negative impacts of US-led counternarcotics policies in Mexico can be attributed to the complex relationship between the United States' and Mexico's shared approach to the drug war--with critical implications for present-day relations.

Aileen Teague is an Assistant Professor of International Affairs at the Bush School of Government and Public Service at Texas A&amp;M University. She is a former Marine Corps officer and a fellow at the Quincy Institute for Responsible Statecraft.

Caleb Zakarin is editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, images of cartels, security agents donning face coverings, graphs depicting egregious murder rates, and military guards at US border crossings influence the world's perception of Mexico. Mexico's so-called drug war, as generally conceived by journalists and academics, was the product of recent cartel turf wars, the end of the PRI's single party rule in 2000, and enhanced US border security measures post-9/11. These explanations are compelling, but they overlook state actions beginning in the 1970s that set the foundation for drug violence over the longer term.</p>
<p>In <a href="https://bookshop.org/a/12343/9780197761861">Policing on Drugs: The United States, Mexico, and the Origins of the Modern Drug War, 1969-2000</a><em> </em>(Oxford University Press, 2025), Aileen Teague chronicles a largely ignored but critical prehistory of intensified bilateral antidrug efforts by exploring their origins and inherent contradictions in Mexico. Beginning in the 1960s, US leaders externalized their aggressive domestic drug control practices by forcing junior partners such as Mexico into adopting their policies. Leaders on both sides of the border situated counternarcotics within a larger paradigm of militarized policing, which increased the power and influence of the military and aggressive counternarcotics in both countries. However, different security imperatives motivated US and Mexican agents, complicating enforcement in Mexico. Between 1969 and 2000, Mexico's embrace of America's punitive antidrug policies strengthened the coercive capacities of the Mexican state, exacerbated crime, and were so ineffective in an era of open trade blocs that they hastened the expansion of the drug trade.</p>
<p>Drawing on such sources as records from the Drug Enforcement Administration (DEA), the US State Department, interviews with key officials, accounts from Mexican journalists, and rarely seen Mexican intelligence reports, Teague relates the war on drugs as a transnational story with deep historical roots in US and Mexican conceptions of policing and security. The negative impacts of US-led counternarcotics policies in Mexico can be attributed to the complex relationship between the United States' and Mexico's shared approach to the drug war--with critical implications for present-day relations.</p>
<p>Aileen Teague is an Assistant Professor of International Affairs at the Bush School of Government and Public Service at Texas A&amp;M University. She is a former Marine Corps officer and a fellow at the Quincy Institute for Responsible Statecraft.</p>
<p><em>Caleb Zakarin is editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[69f93d80-ae11-11f0-b262-fb04551d43fa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3516966526.mp3?updated=1761005305" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Martin Austin Nesvig, "The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico" (Cambridge UP, 2025)</title>
      <description>The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico (Cambridge UP, 2025) tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women - the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others - routinely adapted Native ritual into hybrid magic and cosmology. In this episode Dr. Martin Nesvig (University of Miami) and Leah Cargin (University of Oklahoma) discuss processes of acculturation, early colonial witchcraft practices, and doing historical research at Mexico’s national archive.

This episode is hosted by Leah Cargin
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico (Cambridge UP, 2025) tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women - the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others - routinely adapted Native ritual into hybrid magic and cosmology. In this episode Dr. Martin Nesvig (University of Miami) and Leah Cargin (University of Oklahoma) discuss processes of acculturation, early colonial witchcraft practices, and doing historical research at Mexico’s national archive.

This episode is hosted by Leah Cargin
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009550529">The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico</a> (Cambridge UP, 2025) tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women - the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others - routinely adapted Native ritual into hybrid magic and cosmology. In this episode Dr. Martin Nesvig (University of Miami) and Leah Cargin (University of Oklahoma) discuss processes of acculturation, early colonial witchcraft practices, and doing historical research at Mexico’s national archive.</p>
<p>This episode is hosted by Leah Cargin</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3647</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Martin Austin Nesvig, "The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico" (Cambridge UP, 2025)</title>
      <description>The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico (Cambridge UP, 2025) by Dr. Martin Austin Nesvig tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women – the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others – routinely adapted Native ritual into hybrid magic and cosmology. Through a radical rethinking of colonial knowledge, Dr. Nesvig uncovers a world previously left in the shadows of historical writing, revealing a fascinating and vibrant multi-ethnic community of witches, midwives, and healers.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 14 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico (Cambridge UP, 2025) by Dr. Martin Austin Nesvig tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women – the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others – routinely adapted Native ritual into hybrid magic and cosmology. Through a radical rethinking of colonial knowledge, Dr. Nesvig uncovers a world previously left in the shadows of historical writing, revealing a fascinating and vibrant multi-ethnic community of witches, midwives, and healers.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009550529">The Women Who Threw Corn: Witchcraft and Inquisition in Sixteenth-Century Mexico</a> (Cambridge UP, 2025) by Dr. Martin Austin Nesvig tells the stories of women from Spain, North Africa, Senegambia, and Canaries accused of sorcery in sixteenth-century Mexico for adapting native magic and healing practices. These non-native women – the mulata of Seville who cured the evil eye; the Canarian daughter of a Count who ate peyote and mixed her bath water into a man's mustard supply; the wife of a Spanish conquistador who let her hair loose and chanted to a Mesoamerican god while sweeping at midnight; the wealthy Basque woman with a tattoo of a red devil; and many others – routinely adapted Native ritual into hybrid magic and cosmology. Through a radical rethinking of colonial knowledge, Dr. Nesvig uncovers a world previously left in the shadows of historical writing, revealing a fascinating and vibrant multi-ethnic community of witches, midwives, and healers.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3889</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1176aafa-8f88-11f0-857a-97c0597899cf]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7405034229.mp3?updated=1757647678" length="0" type="audio/mpeg"/>
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    <item>
      <title>Brian A. Stauffer, "Victory on Earth or in Heaven: Mexico’s Religionero Rebellion" (U New Mexico Press, 2019)</title>
      <description>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 31 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0826361277/?tag=newbooinhis-20"><em>Victory on Earth or in Heaven: Mexico’s Religionero Rebellio</em>n</a> (University of New Mexico Press, 2019), <a href="https://utexas.academia.edu/BrianStauffer">Brian A. Stauffer</a> reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Philis Barragán-Goetz, "Reading, Writing, and Revolution: Escuelitas and the Emergence of a Mexican American Identity in Texas" (U Texas Press, 2020)</title>
      <description>Debates about Ethnic Studies in K-12 and Higher Education have highlighted the importance of culturally inclusive pedagogy in schools. Despite discussions about Ethnic Studies, there is a more extended history of Mexican-origin people pushing for culturally responsive education. In Reading, Writing, and Revolution: Escuelitas and the Emergence of a Mexican American Identity in Texas (University of Texas Press, 2020), historian Philis M. Barragán-Goetz argues that through cultural negotiation, escuelitas (community schools) shaped Mexican American identity and civil rights activism in the late 19th and early 20th century.
Barragán Goetz weaves in oral histories, government documents, newspapers, and archival sources to demonstrate the power in grassroots organizing for educational justice in Texas. She debunks a popular myth that Mexican Americans have not cared for education throughout history. Barragán Goetz writes that the progressive education movement in the late 19th century was not all that progressive if we examine the lived experienced of Mexican-origin people. Activists such as Idar Family, Villegas de Magnon, Maria Villarreal, Maria Renteria, and many involved in the two main Mexican American civil rights organizations of the time provided a foundation for Latina/os to be part of the fight for educational inclusion in the 20th century. Reading, Writing, and Revolution is not merely a book about educational history; it is a trailblazing study on how Mexican Americans have relied on any tools available to create a more inclusive educational system for themselves and their community.
Philis M. Barragán Goetz is an Assistant Professor of History at Texas A&amp;M University - San Antonio. She earned her Ph.D. from the University of Texas at Austin. She can be found on Twitter: @philismaria
Tiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 28 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Barragán-Goetz argues that through cultural negotiation, escuelitas (community schools) shaped Mexican American identity and civil rights activism in the late 19th and early 20th century...</itunes:subtitle>
      <itunes:summary>Debates about Ethnic Studies in K-12 and Higher Education have highlighted the importance of culturally inclusive pedagogy in schools. Despite discussions about Ethnic Studies, there is a more extended history of Mexican-origin people pushing for culturally responsive education. In Reading, Writing, and Revolution: Escuelitas and the Emergence of a Mexican American Identity in Texas (University of Texas Press, 2020), historian Philis M. Barragán-Goetz argues that through cultural negotiation, escuelitas (community schools) shaped Mexican American identity and civil rights activism in the late 19th and early 20th century.
Barragán Goetz weaves in oral histories, government documents, newspapers, and archival sources to demonstrate the power in grassroots organizing for educational justice in Texas. She debunks a popular myth that Mexican Americans have not cared for education throughout history. Barragán Goetz writes that the progressive education movement in the late 19th century was not all that progressive if we examine the lived experienced of Mexican-origin people. Activists such as Idar Family, Villegas de Magnon, Maria Villarreal, Maria Renteria, and many involved in the two main Mexican American civil rights organizations of the time provided a foundation for Latina/os to be part of the fight for educational inclusion in the 20th century. Reading, Writing, and Revolution is not merely a book about educational history; it is a trailblazing study on how Mexican Americans have relied on any tools available to create a more inclusive educational system for themselves and their community.
Philis M. Barragán Goetz is an Assistant Professor of History at Texas A&amp;M University - San Antonio. She earned her Ph.D. from the University of Texas at Austin. She can be found on Twitter: @philismaria
Tiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Debates about Ethnic Studies in K-12 and Higher Education have highlighted the importance of culturally inclusive pedagogy in schools. Despite discussions about Ethnic Studies, there is a more extended history of Mexican-origin people pushing for culturally responsive education. In <a href="https://www.amazon.com/dp/1477320911/?tag=newbooinhis-20"><em>Reading, Writing, and Revolution: Escuelitas and the Emergence of a Mexican American Identity in Texas</em></a> (University of Texas Press, 2020), historian <a href="https://www.tamusa.edu/college-of-arts-and-sciences/communication-history-philosophy/history/faculty/philis-barragan-goetz-bio.html">Philis M. Barragán-Goetz</a> argues that through cultural negotiation, escuelitas (community schools) shaped Mexican American identity and civil rights activism in the late 19th and early 20th century.</p><p>Barragán Goetz weaves in oral histories, government documents, newspapers, and archival sources to demonstrate the power in grassroots organizing for educational justice in Texas. She debunks a popular myth that Mexican Americans have not cared for education throughout history. Barragán Goetz writes that the progressive education movement in the late 19th century was not all that progressive if we examine the lived experienced of Mexican-origin people. Activists such as Idar Family, Villegas de Magnon, Maria Villarreal, Maria Renteria, and many involved in the two main Mexican American civil rights organizations of the time provided a foundation for Latina/os to be part of the fight for educational inclusion in the 20th century. Reading, Writing, and Revolution is not merely a book about educational history; it is a trailblazing study on how Mexican Americans have relied on any tools available to create a more inclusive educational system for themselves and their community.</p><p>Philis M. Barragán Goetz is an Assistant Professor of History at Texas A&amp;M University - San Antonio. She earned her Ph.D. from the University of Texas at Austin. She can be found on Twitter: @philismaria</p><p><em>Tiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3124</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Raymond Jonas, "Habsburgs on the Rio Grande: The Rise and Fall of the Second Mexican Empire" (Harvard UP, 2024)</title>
      <description>For a few years in the middle of the nineteenth century, Mexico was ruled by an Austrian and defended by a French army. This often neglected story is more than just historical trivia - it's a way of understanding 19th century imperial politics, and global insurgencies today. In Habsburgs on the Rio Grande: The Rise and Fall of the Second Mexican Empire (Harvard UP, 2024), University of Washington professor Raymond Jonas explains the genesis, course, and end of this strange twist in the historical record. Jonas argues that, even deep into the nineteenth century, a successful American republic posed an existential threat to European monarchies, so much so that in the early 1860s a combined force of Spain, France, and Britain sent soldiers to North America to impose a monarchy on an unwilling population. The Second Empire under Emperor Maximilian I was short lived, however, and his rule never extended much past the capital city. Yet as Jonas argues, the fact that Mexican anti-monarchist partisans could fight the might of Europe and oust the monarchy has lessons to teach today about autocracy and resistance in the early twenty first century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 23 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For a few years in the middle of the nineteenth century, Mexico was ruled by an Austrian and defended by a French army. This often neglected story is more than just historical trivia - it's a way of understanding 19th century imperial politics, and global insurgencies today. In Habsburgs on the Rio Grande: The Rise and Fall of the Second Mexican Empire (Harvard UP, 2024), University of Washington professor Raymond Jonas explains the genesis, course, and end of this strange twist in the historical record. Jonas argues that, even deep into the nineteenth century, a successful American republic posed an existential threat to European monarchies, so much so that in the early 1860s a combined force of Spain, France, and Britain sent soldiers to North America to impose a monarchy on an unwilling population. The Second Empire under Emperor Maximilian I was short lived, however, and his rule never extended much past the capital city. Yet as Jonas argues, the fact that Mexican anti-monarchist partisans could fight the might of Europe and oust the monarchy has lessons to teach today about autocracy and resistance in the early twenty first century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For a few years in the middle of the nineteenth century, Mexico was ruled by an Austrian and defended by a French army. This often neglected story is more than just historical trivia - it's a way of understanding 19th century imperial politics, and global insurgencies today. In <a href="https://bookshop.org/a/12343/9780674258570">Habsburgs on the Rio Grande: The Rise and Fall of the Second Mexican Empire</a> (Harvard UP, 2024), University of Washington professor Raymond Jonas explains the genesis, course, and end of this strange twist in the historical record. Jonas argues that, even deep into the nineteenth century, a successful American republic posed an existential threat to European monarchies, so much so that in the early 1860s a combined force of Spain, France, and Britain sent soldiers to North America to impose a monarchy on an unwilling population. The Second Empire under Emperor Maximilian I was short lived, however, and his rule never extended much past the capital city. Yet as Jonas argues, the fact that Mexican anti-monarchist partisans could fight the might of Europe and oust the monarchy has lessons to teach today about autocracy and resistance in the early twenty first century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah E. K. Smith, "Trading on Art: Cultural Diplomacy and Free Trade in North America" (UBC Press, 2025)</title>
      <description>hat is the relationship between culture and trade? In Trading on Art: Cultural Diplomacy and Free Trade in North America Sarah E. K. Smith, an Associate Professor in the Faculty of Information and Media Studies at Western University and the Canada Research Chair (Tier 2) in Art, Culture and Global Relations, examines the history of cultural relations between Canada, the USA and Mexico at the turn of the twenty-first century. The book considers how North America was conceptualised by cultural practices such as art and video, as well as how the arts engaged and responded to free trade agreements in that period. As the world confronts a very different trading and cultural context, the book is essential reading for anyone interested in the future, as well as the past, of cross-national cultural exchange. The book will also be available open access in 2026
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 02 Aug 2025 08:05:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>544</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>hat is the relationship between culture and trade? In Trading on Art: Cultural Diplomacy and Free Trade in North America Sarah E. K. Smith, an Associate Professor in the Faculty of Information and Media Studies at Western University and the Canada Research Chair (Tier 2) in Art, Culture and Global Relations, examines the history of cultural relations between Canada, the USA and Mexico at the turn of the twenty-first century. The book considers how North America was conceptualised by cultural practices such as art and video, as well as how the arts engaged and responded to free trade agreements in that period. As the world confronts a very different trading and cultural context, the book is essential reading for anyone interested in the future, as well as the past, of cross-national cultural exchange. The book will also be available open access in 2026
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>hat is the relationship between culture and trade? In <a href="https://www.ubcpress.ca/trading-on-art">Trading on Art: Cultural Diplomacy and Free Trade in North America</a> <a href="https://bsky.app/profile/smithsarah.bsky.social">Sarah E. K. Smith</a>, an <a href="https://saraheksmith.com/about/">Associate Professor</a> in the Faculty of Information and Media Studies at Western University and the <a href="https://www.fims.uwo.ca/research/fellowships_chairs/canada_research_chair.html">Canada Research Chair (Tier 2) in Art, Culture and Global Relations</a>, examines the history of cultural relations between Canada, the USA and Mexico at the turn of the twenty-first century. The book considers how North America was conceptualised by cultural practices such as art and video, as well as how the arts engaged and responded to free trade agreements in that period. As the world confronts a very different trading and cultural context, the book is essential reading for anyone interested in the future, as well as the past, of cross-national cultural exchange. The book will also be available open access in 2026</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2040</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a2022c52-6d69-11f0-b4a8-8b4599f6f9c2]]></guid>
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    <item>
      <title>Daniel Morales, "Between Here and There: The Political Economy of Transnational Mexican Migration, 1900-1942" (Oxford UP, 2024)</title>
      <description>Between Here and There is the first history of the creation of modern US-Mexico migration patterns narrated from multiple geographic and institutional sites. This book analyzes the interplay between the US and Mexican governments, civic organizations, and migrants on both sides of the border and offers a revisionist and comprehensive view of Mexican migration as it was established in the early twentieth century and reproduced throughout the century as a socioeconomic system that reached from Texas borderlands to western agricultural regions like California as well as to Midwestern farming and industrial areas. The book illustrates how large-scale migration became entrenched in the socioeconomic fabric of the United States and Mexico. Mexican migration operates through an interconnected transnational migrant economy made up of self-reinforcing local economic logics, information diffusion, and locally based transnational social networks. From central Mexico, the book expands across the United States and back to Mexico to show how the migrant economy spread and reacted to the political and economic crisis in the 1930s. In the 1930s, migrants fought for recognition in both societies. Those who returned to Mexico used an expansive vision to lay claim to citizenship and land there. Those who stayed in the United States joined efforts to lay claim to better pay, working conditions, and rights from the New Deal state, creating a base for later organizing. These dynamics shaped the establishment of the Bracero Program that brought in more than four million workers and has continued to frame large-scale Mexican migration until today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between Here and There is the first history of the creation of modern US-Mexico migration patterns narrated from multiple geographic and institutional sites. This book analyzes the interplay between the US and Mexican governments, civic organizations, and migrants on both sides of the border and offers a revisionist and comprehensive view of Mexican migration as it was established in the early twentieth century and reproduced throughout the century as a socioeconomic system that reached from Texas borderlands to western agricultural regions like California as well as to Midwestern farming and industrial areas. The book illustrates how large-scale migration became entrenched in the socioeconomic fabric of the United States and Mexico. Mexican migration operates through an interconnected transnational migrant economy made up of self-reinforcing local economic logics, information diffusion, and locally based transnational social networks. From central Mexico, the book expands across the United States and back to Mexico to show how the migrant economy spread and reacted to the political and economic crisis in the 1930s. In the 1930s, migrants fought for recognition in both societies. Those who returned to Mexico used an expansive vision to lay claim to citizenship and land there. Those who stayed in the United States joined efforts to lay claim to better pay, working conditions, and rights from the New Deal state, creating a base for later organizing. These dynamics shaped the establishment of the Bracero Program that brought in more than four million workers and has continued to frame large-scale Mexican migration until today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Between Here and There</em> is the first history of the creation of modern US-Mexico migration patterns narrated from multiple geographic and institutional sites. This book analyzes the interplay between the US and Mexican governments, civic organizations, and migrants on both sides of the border and offers a revisionist and comprehensive view of Mexican migration as it was established in the early twentieth century and reproduced throughout the century as a socioeconomic system that reached from Texas borderlands to western agricultural regions like California as well as to Midwestern farming and industrial areas. The book illustrates how large-scale migration became entrenched in the socioeconomic fabric of the United States and Mexico. Mexican migration operates through an interconnected transnational migrant economy made up of self-reinforcing local economic logics, information diffusion, and locally based transnational social networks. From central Mexico, the book expands across the United States and back to Mexico to show how the migrant economy spread and reacted to the political and economic crisis in the 1930s. In the 1930s, migrants fought for recognition in both societies. Those who returned to Mexico used an expansive vision to lay claim to citizenship and land there. Those who stayed in the United States joined efforts to lay claim to better pay, working conditions, and rights from the New Deal state, creating a base for later organizing. These dynamics shaped the establishment of the Bracero Program that brought in more than four million workers and has continued to frame large-scale Mexican migration until today.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3646</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ec5656b6-6bc0-11f0-9e75-d75d7ddc238c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4618541021.mp3?updated=1753936609" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jürgen Buchenau and David S. Dalton, "Anti-Catholicism in the Mexican Revolution, 1913-1940" (Simon and Schuster, 2024)</title>
      <description>Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church’s adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation’s educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 11 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church’s adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation’s educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780826366924">Anti-Catholicism in the Mexican Revolution, 1913–1940</a> examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church’s adversaries has remained much less understood.<br>This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation’s educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).<br>Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3756</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elena Jackson Albarran, "Good Neighbor Empires: Children and Cultural Capital in the Americas" (Brill, 2024)</title>
      <description>A class of child artists in Mexico, a ship full of child refugees from Spain, classrooms of child pageant actors, and a pair of boy ambassadors revealed facets of hemispheric politics in the Good Neighbor era. Good Neighbor Empires: Children and Cultural Capital in the Americas (Brill, 2024) by Dr. Elena Jackson Albarran explores how and why culture-makers in the Americas tuned into to children as producers of cultural capital to advance their transnational projects. In many instances, prevailing conceptions of children as innocent, primitive, dependent, and underdeveloped informed perceptions of Latin America as an infantilized region, a lesser "Other Americas" on the continent. In other cases, children's interventions in the cultural politics, economic projects, and diplomatic endeavors of the interwar period revealed that Latin American children saw themselves as modern, professional, participants in forging inter-American relationships.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A class of child artists in Mexico, a ship full of child refugees from Spain, classrooms of child pageant actors, and a pair of boy ambassadors revealed facets of hemispheric politics in the Good Neighbor era. Good Neighbor Empires: Children and Cultural Capital in the Americas (Brill, 2024) by Dr. Elena Jackson Albarran explores how and why culture-makers in the Americas tuned into to children as producers of cultural capital to advance their transnational projects. In many instances, prevailing conceptions of children as innocent, primitive, dependent, and underdeveloped informed perceptions of Latin America as an infantilized region, a lesser "Other Americas" on the continent. In other cases, children's interventions in the cultural politics, economic projects, and diplomatic endeavors of the interwar period revealed that Latin American children saw themselves as modern, professional, participants in forging inter-American relationships.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A class of child artists in Mexico, a ship full of child refugees from Spain, classrooms of child pageant actors, and a pair of boy ambassadors revealed facets of hemispheric politics in the Good Neighbor era. <a href="https://bookshop.org/a/12343/9789004709966">Good Neighbor Empires: Children and Cultural Capital in the Americas</a> (Brill, 2024) by Dr. Elena Jackson Albarran explores how and why culture-makers in the Americas tuned into to children as producers of cultural capital to advance their transnational projects. In many instances, prevailing conceptions of children as innocent, primitive, dependent, and underdeveloped informed perceptions of Latin America as an infantilized region, a lesser "Other Americas" on the continent. In other cases, children's interventions in the cultural politics, economic projects, and diplomatic endeavors of the interwar period revealed that Latin American children saw themselves as modern, professional, participants in forging inter-American relationships.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2382</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Fernando Pérez-Montesinos, "Landscaping Indigenous Mexico: The Liberal State and Capitalism in the Purépecha Highlands" (U Texas Press, 2025)</title>
      <description>Fernando Pérez-Montesinos's first book, Landscaping Indigenous Mexico: The Liberal State and Capitalism in the Purépecha Highlands (University of Texas Press, 2025), focuses on the Purépecha people of Michoacán, Mexico, and examines why and how long-standing patterns of communal landholding changed in response to liberal policies, railroad expansion, and the rise of the timber industry in Mexico.

A history of the Purépecha people's survival amid environmental and political changes.

Fernando Pérez-Montesinos holds that landscapes are more than geological formations; they are living records of human struggles. Landscaping Indigenous Mexico unearths the history of Juátarhu, an Indigenous landscape shaped and nurtured by the Purépecha—a formidable Mesoamerican people whose power once rivaled that of the Aztecs. Although cataclysmic changes came with European contact and colonization, Juátarhu’s enduring agroecology continued to sustain local life through centuries of challenges.

Contesting essentialist narratives of Indigenous penury, Pérez Montesinos shows how Purépechas thrived after Mexican independence in 1821, using Juátarhu’s diverse agroecology to negotiate continued autonomy amid waves of national economic and political upheaval. After 1870, however, autonomy waned under the pressure of land privatization policies, state intervention, and industrial logging. On the eve of the Mexican Revolution in 1910, Purépechas stood at a critical juncture: Would the Indigenous landscape endure or succumb? Offering a fresh perspective on a seemingly well-worn subject, Pérez Montesinos argues that Michoacán, long considered a peripheral revolutionary region, saw one of the era’s most radical events: the destruction of the liberal order and the timber capitalism of Juátarhu.

Fernando Pérez-Montesinos is a historian of modern Mexico with a focus on the nineteenth century and the Mexican revolution at the University of California, Los Angeles (UCLA). His research combines environmental, social, and indigenous history to study the connections between processes of land privatization, class and state formation, and ecological change. At UCLA, he teaches courses on modern Latin America and Mexico, as well as environmental and indigenous history. I am currently one of the senior editors of the Hispanic American Historical Review. A chilango at heart, he enjoys tacos al pastor, the Mexican summer rains, and playing fingerstyle guitar.

Hugo Peralta-Ramírez is a doctoral student in Colonial Mexican History at the University of California, Los Angeles (UCLA) where he works on the intersection of land, labor, and law among the indigenous communities of Oaxaca.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 07 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Fernando Pérez-Montesinos's first book, Landscaping Indigenous Mexico: The Liberal State and Capitalism in the Purépecha Highlands (University of Texas Press, 2025), focuses on the Purépecha people of Michoacán, Mexico, and examines why and how long-standing patterns of communal landholding changed in response to liberal policies, railroad expansion, and the rise of the timber industry in Mexico.

A history of the Purépecha people's survival amid environmental and political changes.

Fernando Pérez-Montesinos holds that landscapes are more than geological formations; they are living records of human struggles. Landscaping Indigenous Mexico unearths the history of Juátarhu, an Indigenous landscape shaped and nurtured by the Purépecha—a formidable Mesoamerican people whose power once rivaled that of the Aztecs. Although cataclysmic changes came with European contact and colonization, Juátarhu’s enduring agroecology continued to sustain local life through centuries of challenges.

Contesting essentialist narratives of Indigenous penury, Pérez Montesinos shows how Purépechas thrived after Mexican independence in 1821, using Juátarhu’s diverse agroecology to negotiate continued autonomy amid waves of national economic and political upheaval. After 1870, however, autonomy waned under the pressure of land privatization policies, state intervention, and industrial logging. On the eve of the Mexican Revolution in 1910, Purépechas stood at a critical juncture: Would the Indigenous landscape endure or succumb? Offering a fresh perspective on a seemingly well-worn subject, Pérez Montesinos argues that Michoacán, long considered a peripheral revolutionary region, saw one of the era’s most radical events: the destruction of the liberal order and the timber capitalism of Juátarhu.

Fernando Pérez-Montesinos is a historian of modern Mexico with a focus on the nineteenth century and the Mexican revolution at the University of California, Los Angeles (UCLA). His research combines environmental, social, and indigenous history to study the connections between processes of land privatization, class and state formation, and ecological change. At UCLA, he teaches courses on modern Latin America and Mexico, as well as environmental and indigenous history. I am currently one of the senior editors of the Hispanic American Historical Review. A chilango at heart, he enjoys tacos al pastor, the Mexican summer rains, and playing fingerstyle guitar.

Hugo Peralta-Ramírez is a doctoral student in Colonial Mexican History at the University of California, Los Angeles (UCLA) where he works on the intersection of land, labor, and law among the indigenous communities of Oaxaca.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fernando Pérez-Montesinos's first book, <a href="https://utpress.utexas.edu/9781477330999/">Landscaping Indigenous Mexico: The Liberal State and Capitalism in the Purépecha Highlands</a> (University of Texas Press, 2025), focuses on the Purépecha people of Michoacán, Mexico, and examines why and how long-standing patterns of communal landholding changed in response to liberal policies, railroad expansion, and the rise of the timber industry in Mexico.</p>
<p><strong>A history of the Purépecha people's survival amid environmental and political changes.</strong></p>
<p>Fernando Pérez-Montesinos holds that landscapes are more than geological formations; they are living records of human struggles. <em>Landscaping Indigenous Mexico</em> unearths the history of Juátarhu, an Indigenous landscape shaped and nurtured by the Purépecha—a formidable Mesoamerican people whose power once rivaled that of the Aztecs. Although cataclysmic changes came with European contact and colonization, Juátarhu’s enduring agroecology continued to sustain local life through centuries of challenges.</p>
<p>Contesting essentialist narratives of Indigenous penury, Pérez Montesinos shows how Purépechas thrived after Mexican independence in 1821, using Juátarhu’s diverse agroecology to negotiate continued autonomy amid waves of national economic and political upheaval. After 1870, however, autonomy waned under the pressure of land privatization policies, state intervention, and industrial logging. On the eve of the Mexican Revolution in 1910, Purépechas stood at a critical juncture: Would the Indigenous landscape endure or succumb? Offering a fresh perspective on a seemingly well-worn subject, Pérez Montesinos argues that Michoacán, long considered a peripheral revolutionary region, saw one of the era’s most radical events: the destruction of the liberal order and the timber capitalism of Juátarhu.</p>
<p><a href="https://history.ucla.edu/person/fernando-perez-montesinos/">Fernando Pérez-Montesinos</a> is a historian of modern Mexico with a focus on the nineteenth century and the Mexican revolution at the University of California, Los Angeles (UCLA). His research combines environmental, social, and indigenous history to study the connections between processes of land privatization, class and state formation, and ecological change. At UCLA, he teaches courses on modern Latin America and Mexico, as well as environmental and indigenous history. I am currently one of the senior editors of the <em>Hispanic American Historical Review</em>. A <em>chilango </em>at heart, he enjoys tacos al pastor, the Mexican summer rains, and playing fingerstyle guitar.</p>
<p><a href="https://history.ucla.edu/person/hugo-peralta-ramirez/">Hugo Peralta-Ramírez</a><em> is a doctoral student in Colonial Mexican History at the University of California, Los Angeles (UCLA) where he works on the intersection of land, labor, and law among the indigenous communities of Oaxaca.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4316</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Emily Colbert Cairns and Nieves Romero-Diaz, "Early Modern Maternities in the Iberian Atlantic" (Amsterdam UP, 2024)</title>
      <description>Emily Colbert Cairns of Salve Regina University and Nieves Romero-Díaz of Mount Holyoke join Jana Byars to talk about Early Modern Maternities in the Iberian Atlantic (Amsterdam University Press, 2024). It is the first volume to emphasize women's personal experiences and their life trajectories as mothers within the Peninsula and across the Atlantic. Although an official discourse that defined the conditions of motherhood emerged in the eighteenth century, before this period there were many different articulations of motherhood through which women negotiated hierarchical relationships, power struggles and alliances. While the individual experiences were unique and depended upon the positionality of race and class, the complexities of being a mother were universal. The wide variety of written and visual documents included in this volume highlight women's voices in the first person along with more subtle references to motherhood as well as silences. This collection broadens our understanding of the complexities of motherhood, addressing the pressures of becoming a mother, miscarriage, the acts of giving birth and lactation and the ordeals of raising children.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 17 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Colbert Cairns and Nieves Romero-Díaz </itunes:subtitle>
      <itunes:summary>Emily Colbert Cairns of Salve Regina University and Nieves Romero-Díaz of Mount Holyoke join Jana Byars to talk about Early Modern Maternities in the Iberian Atlantic (Amsterdam University Press, 2024). It is the first volume to emphasize women's personal experiences and their life trajectories as mothers within the Peninsula and across the Atlantic. Although an official discourse that defined the conditions of motherhood emerged in the eighteenth century, before this period there were many different articulations of motherhood through which women negotiated hierarchical relationships, power struggles and alliances. While the individual experiences were unique and depended upon the positionality of race and class, the complexities of being a mother were universal. The wide variety of written and visual documents included in this volume highlight women's voices in the first person along with more subtle references to motherhood as well as silences. This collection broadens our understanding of the complexities of motherhood, addressing the pressures of becoming a mother, miscarriage, the acts of giving birth and lactation and the ordeals of raising children.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Emily Colbert Cairns of Salve Regina University and Nieves Romero-Díaz of Mount Holyoke join Jana Byars to talk about <a href="https://bookshop.org/p/books/early-modern-maternities-in-the-iberian-atlantic-nieves-romero-diaz/21507884?ean=9789463727297&amp;next=t">Early Modern Maternities in the Iberian Atlantic </a>(Amsterdam University Press, 2024). It is the first volume to emphasize women's personal experiences and their life trajectories as mothers within the Peninsula and across the Atlantic. Although an official discourse that defined the conditions of motherhood emerged in the eighteenth century, before this period there were many different articulations of motherhood through which women negotiated hierarchical relationships, power struggles and alliances. While the individual experiences were unique and depended upon the positionality of race and class, the complexities of being a mother were universal. The wide variety of written and visual documents included in this volume highlight women's voices in the first person along with more subtle references to motherhood as well as silences. This collection broadens our understanding of the complexities of motherhood, addressing the pressures of becoming a mother, miscarriage, the acts of giving birth and lactation and the ordeals of raising children.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2809</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4c2fce66-324e-11f0-8a4d-5f0a95084692]]></guid>
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    <item>
      <title>Nolan L. Cabrera and Robert S. Chang, "Banned: The Fight for Mexican American Studies in the Streets and in the Courts" (Cambridge UP, 2025)</title>
      <description>In Banned: The Fight for Mexican American Studies in the Streets and in the Courts (Cambridge UP, 2025), readers are taken on a journey through the intense racial politics surrounding the banning of Mexican American Studies in Tucson, Arizona. This book details the state-sponsored racism that led to the elimination of this highly successful program, and the grassroots and legal resistance that followed. Through extensive research and firsthand narratives, readers will gain a deep understanding of the controversy surrounding this historic case. The legal challenge successfully overturned the Arizona law and became a central symbol in the modern-day Ethnic Studies renaissance. This work is a must-read for anyone interested in understanding the power of community activism, the importance of fighting for educational equity, and why the example of Tucson created an alternative blueprint for how we can challenge states that are currently banning critical race theory.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nolan L. Cabrera and Robert S. Chang</itunes:subtitle>
      <itunes:summary>In Banned: The Fight for Mexican American Studies in the Streets and in the Courts (Cambridge UP, 2025), readers are taken on a journey through the intense racial politics surrounding the banning of Mexican American Studies in Tucson, Arizona. This book details the state-sponsored racism that led to the elimination of this highly successful program, and the grassroots and legal resistance that followed. Through extensive research and firsthand narratives, readers will gain a deep understanding of the controversy surrounding this historic case. The legal challenge successfully overturned the Arizona law and became a central symbol in the modern-day Ethnic Studies renaissance. This work is a must-read for anyone interested in understanding the power of community activism, the importance of fighting for educational equity, and why the example of Tucson created an alternative blueprint for how we can challenge states that are currently banning critical race theory.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781009563581">Banned: The Fight for Mexican American Studies in the Streets and in the Courts </a>(Cambridge UP, 2025), readers are taken on a journey through the intense racial politics surrounding the banning of Mexican American Studies in Tucson, Arizona. This book details the state-sponsored racism that led to the elimination of this highly successful program, and the grassroots and legal resistance that followed. Through extensive research and firsthand narratives, readers will gain a deep understanding of the controversy surrounding this historic case. The legal challenge successfully overturned the Arizona law and became a central symbol in the modern-day Ethnic Studies renaissance. This work is a must-read for anyone interested in understanding the power of community activism, the importance of fighting for educational equity, and why the example of Tucson created an alternative blueprint for how we can challenge states that are currently banning critical race theory.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[969959ba-2a9f-11f0-99bc-3b2f65921931]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7358764073.mp3?updated=1746553108" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephanie Schmidt, "Child Martyrs and Militant Evangelization in New Spain: Missionary Narratives, Nahua Perspectives" (U Texas Press, 2025)</title>
      <description>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.

In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie Schmidt</itunes:subtitle>
      <itunes:summary>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.

In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.</p>
<p>In <a href="https://bookshop.org/a/12343/9781477330548">Child Martyrs and Militant Evangelization in New Spain</a> (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d4a16e2a-284a-11f0-8ff6-1b0dae2caf22]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5205637448.mp3?updated=1746296908" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Diana Graizbord, "Indicators of Democracy: The Politics and Promise of Evaluation Expertise in Mexico" (Stanford UP, 2024)</title>
      <description>The spread of democracy across the Global South has taken many different forms, but certain features are consistent: implementing a system of elections and an overarching mission of serving the will and well-being of a country's citizens. But how do we hold politicians accountable for such a mission? How are we to understand the efficacy of the policies they put forth? 

In Indicators of Democracy (Stanford UP, 2024), Diana Graizbord exposes the complex, often-hidden world of the institutions that are meant to ensure democratic accountability and transparency. Taking the case of Mexico's National Council for the Evaluation of Social Development Policy (CONEVAL), Graizbord provides a deep theory of what happens when democratic aspirations intersect with technocratic ambitions. Analyzing what it takes to establish and sustain monitoring and evaluation as a form of official state expertise, Graizbord is able to put forward the contours of technodemocracy—a democratic political project that hinges on the power of experts to shape politics in unexpected but profound ways.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 02 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>413</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diana Graizbord</itunes:subtitle>
      <itunes:summary>The spread of democracy across the Global South has taken many different forms, but certain features are consistent: implementing a system of elections and an overarching mission of serving the will and well-being of a country's citizens. But how do we hold politicians accountable for such a mission? How are we to understand the efficacy of the policies they put forth? 

In Indicators of Democracy (Stanford UP, 2024), Diana Graizbord exposes the complex, often-hidden world of the institutions that are meant to ensure democratic accountability and transparency. Taking the case of Mexico's National Council for the Evaluation of Social Development Policy (CONEVAL), Graizbord provides a deep theory of what happens when democratic aspirations intersect with technocratic ambitions. Analyzing what it takes to establish and sustain monitoring and evaluation as a form of official state expertise, Graizbord is able to put forward the contours of technodemocracy—a democratic political project that hinges on the power of experts to shape politics in unexpected but profound ways.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The spread of democracy across the Global South has taken many different forms, but certain features are consistent: implementing a system of elections and an overarching mission of serving the will and well-being of a country's citizens. But how do we hold politicians accountable for such a mission? How are we to understand the efficacy of the policies they put forth? </p>
<p>In <a href="https://bookshop.org/a/12343/9781503630833">Indicators of Democracy</a> (Stanford UP, 2024), Diana Graizbord exposes the complex, often-hidden world of the institutions that are meant to ensure democratic accountability and transparency. Taking the case of Mexico's National Council for the Evaluation of Social Development Policy (CONEVAL), Graizbord provides a deep theory of what happens when democratic aspirations intersect with technocratic ambitions. Analyzing what it takes to establish and sustain monitoring and evaluation as a form of official state expertise, Graizbord is able to put forward the contours of technodemocracy—a democratic political project that hinges on the power of experts to shape politics in unexpected but profound ways.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3044</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a133c3ec-25f9-11f0-ae1f-eb1bf8de29fa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9996615937.mp3?updated=1746042054" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Television, Translation, and Algorithms on Netflix</title>
      <description>How do media producers appeal to international audiences in the streaming era?

In this episode of the Global Media &amp; Communication podcast, our host Juan Llamas-Rodriguez interviews Elia Cornelio Marí about her research on Mexican melodramas, Netflix algorithms, and television in translation.

In this episode you will hear about:


  Why melodrama became an important genre in the development of Netflix’s original series across Latin America



  How translation affects the reception of television in Mexico and Italy



  The concept of “cultural proximity” and how it helps explain what TV series become popular across different national cultures


The Global Media &amp; Communication podcast series is a multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the best scholarship to bear on enduring global questions and pressing contemporary issues.

Guest Biography:

Elia Cornelio Marí is Assistant Professor at the Universidad Juárez Autónoma de Tabasco, Mexico. She holds a PhD in Communication, Technology and Society by La Sapienza University of Rome, and a M.A. in Media Studies by the University of Texas at Austin. She specializes in television studies. Her publications focus on the original production of Netflix for Mexico, the reception of dubbed television by international audiences, and the practice of binge-watching among college students. She is a member of RELATA, the Latin American Network of Audience and Reception Studies.

Host Biography:

Juan Llamas-Rodriguez is a researcher and educator interested in how media theories allow us to critically analyze social phenomena on a global scale. He works as assistant professor in the Annenberg School for Communication and associate director of the Center for Advanced Research in Global Communication at the University of Pennsylvania. He is the author of Border Tunnels: A Media Theory of the US-Mexico Underground (University of Minnesota Press, 2023) and Y Tu Mamá También: A Queer Film Classic (McGill-Queen’s University Press, 2025), and editor of Media Travels: Toward an Atlas of Global Media (Amherst College Press, 2025).

Credits﻿Interview by: Juan Llamas-Rodriguez

Produced by: Juan Llamas-RodriguezEdited by: Anna Gamarnik

Keywords: algorithms, animation, dubbing, Mexico, Netflix, translation
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Elia Cornelio Marí</itunes:subtitle>
      <itunes:summary>How do media producers appeal to international audiences in the streaming era?

In this episode of the Global Media &amp; Communication podcast, our host Juan Llamas-Rodriguez interviews Elia Cornelio Marí about her research on Mexican melodramas, Netflix algorithms, and television in translation.

In this episode you will hear about:


  Why melodrama became an important genre in the development of Netflix’s original series across Latin America



  How translation affects the reception of television in Mexico and Italy



  The concept of “cultural proximity” and how it helps explain what TV series become popular across different national cultures


The Global Media &amp; Communication podcast series is a multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the best scholarship to bear on enduring global questions and pressing contemporary issues.

Guest Biography:

Elia Cornelio Marí is Assistant Professor at the Universidad Juárez Autónoma de Tabasco, Mexico. She holds a PhD in Communication, Technology and Society by La Sapienza University of Rome, and a M.A. in Media Studies by the University of Texas at Austin. She specializes in television studies. Her publications focus on the original production of Netflix for Mexico, the reception of dubbed television by international audiences, and the practice of binge-watching among college students. She is a member of RELATA, the Latin American Network of Audience and Reception Studies.

Host Biography:

Juan Llamas-Rodriguez is a researcher and educator interested in how media theories allow us to critically analyze social phenomena on a global scale. He works as assistant professor in the Annenberg School for Communication and associate director of the Center for Advanced Research in Global Communication at the University of Pennsylvania. He is the author of Border Tunnels: A Media Theory of the US-Mexico Underground (University of Minnesota Press, 2023) and Y Tu Mamá También: A Queer Film Classic (McGill-Queen’s University Press, 2025), and editor of Media Travels: Toward an Atlas of Global Media (Amherst College Press, 2025).

Credits﻿Interview by: Juan Llamas-Rodriguez

Produced by: Juan Llamas-RodriguezEdited by: Anna Gamarnik

Keywords: algorithms, animation, dubbing, Mexico, Netflix, translation
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do media producers appeal to international audiences in the streaming era?</p>
<p>In this episode of the Global Media &amp; Communication podcast, our host Juan Llamas-Rodriguez interviews Elia Cornelio Marí about her research on Mexican melodramas, Netflix algorithms, and television in translation.</p>
<p>In this episode you will hear about:</p>
<ul>
  <li>Why melodrama became an important genre in the development of Netflix’s original series across Latin America</li>
</ul>
<ul>
  <li>How translation affects the reception of television in Mexico and Italy</li>
</ul>
<ul>
  <li>The concept of “cultural proximity” and how it helps explain what TV series become popular across different national cultures</li>
</ul>
<p>The Global Media &amp; Communication podcast series is a multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the best scholarship to bear on enduring global questions and pressing contemporary issues.</p>
<p><strong>Guest Biography:</strong></p>
<p><strong>Elia Cornelio Marí</strong> is Assistant Professor at the Universidad Juárez Autónoma de Tabasco, Mexico. She holds a PhD in Communication, Technology and Society by La Sapienza University of Rome, and a M.A. in Media Studies by the University of Texas at Austin. She specializes in television studies. Her publications focus on the original production of Netflix for Mexico, the reception of dubbed television by international audiences, and the practice of binge-watching among college students. She is a member of RELATA, the Latin American Network of Audience and Reception Studies.</p>
<p><strong>Host Biography:</strong></p>
<p><strong>Juan Llamas-Rodriguez</strong> is a researcher and educator interested in how media theories allow us to critically analyze social phenomena on a global scale. He works as assistant professor in the Annenberg School for Communication and associate director of the Center for Advanced Research in Global Communication at the University of Pennsylvania. He is the author of <em>Border Tunnels: A Media Theory of the US-Mexico Underground</em> (University of Minnesota Press, 2023) and <em>Y Tu Mamá También: A Queer Film Classic</em> (McGill-Queen’s University Press, 2025), and editor of <em>Media Travels: Toward an Atlas of Global Media</em> (Amherst College Press, 2025).</p>
<p><strong>Credits</strong>﻿<br>Interview by: Juan Llamas-Rodriguez</p>
<p>Produced by: Juan Llamas-Rodriguez<br>Edited by: Anna Gamarnik</p>
<p><strong>Keywords:</strong> algorithms, animation, dubbing, Mexico, Netflix, translation</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3236</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0802c324-22c7-11f0-9628-2355e4e611ca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8982820706.mp3?updated=1745690485" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Enrique C. Ochoa, "México Between Feast and Famine: Food, Corporate Power, and Inequality" (U Arizona Press, 2025)</title>
      <description>As the birthplace of maize and a celebrated culinary destination, Mexico stands at the crossroads of gastronomic richness and stark social disparities. In México Between Feast and Famine: Food, Corporate Power, and Inequality (University of Arizona Press, 2025), Dr. Enrique C. Ochoa unveils the historical and contemporary forces behind Mexico’s polarized food systems.
México Between Feast and Famine provides one of the first comprehensive analyses of Mexico’s food systems and how they reflect the contradictions and inequalities at the heart of Mexico. Ochoa examines the historical roots and contemporary manifestations of neoliberal policies that have reshaped food production, distribution, and consumption in Mexico. Dr. Ochoa analyzes the histories of Mexico’s mega food companies, including GRUMA, Bimbo, Oxxo, Aurrera/Walmex, and reveals how corporations have captured the food system at the same time that diet-related diseases have soared. The author not only examines the economic and political dimensions of food production but also interrogates the social and cultural impacts.
As debates around food sovereignty, globalization, and sustainable development intensify globally, México Between Feast and Famine provides a timely analysis that counters conventional narratives about Mexican cuisine. Even as it looks back, this work looks to the future, where more equitable and sustainable food systems prioritize social justice and community well-being.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 19 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Enrique C. Ochoa</itunes:subtitle>
      <itunes:summary>As the birthplace of maize and a celebrated culinary destination, Mexico stands at the crossroads of gastronomic richness and stark social disparities. In México Between Feast and Famine: Food, Corporate Power, and Inequality (University of Arizona Press, 2025), Dr. Enrique C. Ochoa unveils the historical and contemporary forces behind Mexico’s polarized food systems.
México Between Feast and Famine provides one of the first comprehensive analyses of Mexico’s food systems and how they reflect the contradictions and inequalities at the heart of Mexico. Ochoa examines the historical roots and contemporary manifestations of neoliberal policies that have reshaped food production, distribution, and consumption in Mexico. Dr. Ochoa analyzes the histories of Mexico’s mega food companies, including GRUMA, Bimbo, Oxxo, Aurrera/Walmex, and reveals how corporations have captured the food system at the same time that diet-related diseases have soared. The author not only examines the economic and political dimensions of food production but also interrogates the social and cultural impacts.
As debates around food sovereignty, globalization, and sustainable development intensify globally, México Between Feast and Famine provides a timely analysis that counters conventional narratives about Mexican cuisine. Even as it looks back, this work looks to the future, where more equitable and sustainable food systems prioritize social justice and community well-being.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the birthplace of maize and a celebrated culinary destination, Mexico stands at the crossroads of gastronomic richness and stark social disparities. In <a href="https://bookshop.org/a/12343/9780816552214"><em>México Between Feast and Famine: Food, Corporate Power, and Inequality</em></a> (University of Arizona Press, 2025), Dr. Enrique C. Ochoa unveils the historical and contemporary forces behind Mexico’s polarized food systems.</p><p><em>México Between Feast and Famine</em> provides one of the first comprehensive analyses of Mexico’s food systems and how they reflect the contradictions and inequalities at the heart of Mexico. Ochoa examines the historical roots and contemporary manifestations of neoliberal policies that have reshaped food production, distribution, and consumption in Mexico. Dr. Ochoa analyzes the histories of Mexico’s mega food companies, including GRUMA, Bimbo, Oxxo, Aurrera/Walmex, and reveals how corporations have captured the food system at the same time that diet-related diseases have soared. The author not only examines the economic and political dimensions of food production but also interrogates the social and cultural impacts.</p><p>As debates around food sovereignty, globalization, and sustainable development intensify globally, <em>México Between Feast and Famine</em> provides a timely analysis that counters conventional narratives about Mexican cuisine. Even as it looks back, this work looks to the future, where more equitable and sustainable food systems prioritize social justice and community well-being.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5f017b78-1c61-11f0-bd6a-b3795210c81b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2696536202.mp3?updated=1744987462" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ieva Jusionyte on American Guns in Mexico: Exit Wounds (EF, JP)</title>
      <description>John and Elizabeth had the chance to talk with Ieva Jusionyte, anthropologist, journalist, emergency medical technician. Her award-winning books include Exit Wounds, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions.
Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence.
Mentioned in this episode:

Sidney Mintz, Sweetness and Power (1985)

Allen Feldman, Formations of Violence (1991)

Roberto Bolaño, 2666 (2004)

Yuri Herrera, Signs Preceding the End of the World (2009) tr. by Lisa Dillman, see RTB episode 48 "Transform, not Transfer: Lisa Dillman on Translation


Deborah Thomas, Political Life in the Wake of the Plantation, 2019

Cormac McCarthy, Blood Meridian (1985)

Giorgio Agamben, Homo Sacer (1998) and the "state of exception"

Thomas Pynchon's Gravity's Rainbow (1973) and the "zone"

Nathan Thrall, A Day in the Life of Abed Salama (2023)

Recallable Books/Films
Ieva suggested E.P Thompson, Whigs and Hunters: the Origin of the Black Act (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, A History of Bombing (2000), for the ways in which the book's structure enacts its argument.
Elizabeth went with the documentary by Raul Paz Pastrana, Border South (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience.
John prasied the contested Northern Irish spaces of Anna Burns' novel Milkman (2018)
Listen and Read Here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 03 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>John and Elizabeth had the chance to talk with Ieva Jusionyte, anthropologist, journalist, emergency medical technician. Her award-winning books include Exit Wounds, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions.
Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence.
Mentioned in this episode:

Sidney Mintz, Sweetness and Power (1985)

Allen Feldman, Formations of Violence (1991)

Roberto Bolaño, 2666 (2004)

Yuri Herrera, Signs Preceding the End of the World (2009) tr. by Lisa Dillman, see RTB episode 48 "Transform, not Transfer: Lisa Dillman on Translation


Deborah Thomas, Political Life in the Wake of the Plantation, 2019

Cormac McCarthy, Blood Meridian (1985)

Giorgio Agamben, Homo Sacer (1998) and the "state of exception"

Thomas Pynchon's Gravity's Rainbow (1973) and the "zone"

Nathan Thrall, A Day in the Life of Abed Salama (2023)

Recallable Books/Films
Ieva suggested E.P Thompson, Whigs and Hunters: the Origin of the Black Act (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, A History of Bombing (2000), for the ways in which the book's structure enacts its argument.
Elizabeth went with the documentary by Raul Paz Pastrana, Border South (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience.
John prasied the contested Northern Irish spaces of Anna Burns' novel Milkman (2018)
Listen and Read Here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John and Elizabeth had the chance to talk with <a href="https://www.ievajusionyte.com/about">Ieva Jusionyte, </a>anthropologist, journalist, emergency medical technician. Her award-winning books include <a href="https://www.ucpress.edu/books/exit-wounds/hardcover">Exit Wounds</a>, which uses anthropological and journalistic methods to follow guns purchased in the United States through organized crime scenes in Mexico, and their legal, social and personal repercussions.</p><p>Ieva described researching the topic, balancing structural understandings of how guns become entangled with people on both sides of the border with an emphasis on individual stories. The three also talked about how language captures and fails to capture violence, the ways violence and the fear of violence organize space, and the importance of a humble, responsive, and empathetic approach to speaking with people touched by gun violence.</p><p>Mentioned in this episode:</p><ul>
<li>Sidney Mintz, <a href="https://www.penguinrandomhouse.com/books/322123/sweetness-and-power-by-sidney-w-mintz/"><em>Sweetness and Power</em></a> (1985)</li>
<li>Allen Feldman, <a href="https://press.uchicago.edu/ucp/books/book/chicago/F/bo3644948.html"><em>Formations of Violence </em></a>(1991)</li>
<li>Roberto Bolaño, <a href="https://en.wikipedia.org/wiki/2666">2666</a> (2004)</li>
<li>Yuri Herrera, <a href="https://www.theguardian.com/books/2015/apr/22/signs-preceding-the-end-of-the-world-yuri-herrera-review-mexican-migrants"><em>Signs Preceding the End of the World</em></a> (2009) tr. by Lisa Dillman, see RTB episode <a href="https://recallthisbook.org/2021/01/14/48-transform-not-transfer-lisa-dillman-on-translation-pw-ef/">48 "Transform, not Transfer: Lisa Dillman on Translation</a>
</li>
<li>Deborah Thomas, <a href="https://www.dukeupress.edu/political-life-in-the-wake-of-the-plantation"><em>Political Life in the Wake of the Plantation</em></a><em>,</em> 2019</li>
<li>Cormac McCarthy,<a href="https://en.wikipedia.org/wiki/Blood_Meridian"> <em>Blood Meridian</em></a> (1985)</li>
<li>Giorgio Agamben, <a href="https://www.sup.org/books/religious-studies/homo-sacer"><em>Homo Sacer</em> </a>(1998) and the "state of exception"</li>
<li>Thomas Pynchon's <a href="https://en.wikipedia.org/wiki/Gravity%27s_Rainbow"><em>Gravity's Rainbow</em></a> (1973) and the "zone"</li>
<li>Nathan Thrall, <a href="https://www.nathanthrall.com/a-day-in-the-life-of-abed-salama-us"><em>A Day in the Life of Abed Salama</em></a> (2023)</li>
</ul><p><strong>Recallable Books/Films</strong></p><p>Ieva suggested E.P Thompson, <a href="https://www.breviarystuff.org.uk/e-p-thompson-whigs-and-hunters/"><em>Whigs and Hunters: the Origin of the Black Act</em></a> (1975) for its thoughtful framing of state violence and its incredible detail, and also Sven Lindqvist, <a href="https://thenewpress.com/books/history-of-bombing"><em>A History of Bombing</em></a> (2000), for the ways in which the book's structure enacts its argument.</p><p>Elizabeth went with the documentary by Raul Paz Pastrana, <a href="https://www.imdb.com/title/tt9099138/"><em>Border South</em></a> (2019), which also weaves together the stories of those affected, including the anthropologist Jason De León, in ways that account for the multidimensionality of human experience.</p><p>John prasied the contested Northern Irish spaces of Anna Burns' novel <a href="https://en.wikipedia.org/wiki/Milkman_(novel)"><em>Milkman</em></a> (2018)</p><p>Listen and <a href="https://recallthisbook.org/wp-content/uploads/2025/03/rtb-147-ieva-transcript-exit-wounds.pdf">Read</a> Here.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3395</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8a3fcf38-1081-11f0-afc0-b7aa77413baa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3883900024.mp3?updated=1743681729" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Political Entertainment in a Post-Authoritarian Democracy</title>
      <description>Welcome to the Global Media &amp; Communication podcast series, a multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the best scholarship to bear on enduring global questions and pressing contemporary issues.
Today, our host Juan Llamas-Rodriguez interviews Martín Echeverría about his book Political Entertainment in a Post Authoritarian Democracy: Humor in the Mexican Media (Routledge, 2024), co-written with Frida Rodelo.
In this episode you will hear about:

The affordances and limitations of YouTube for the political media ecosystem

The role of memes in generating political interest among politically disinterested groups

How people’s distrust of news organizations impact the communication environment for political news

How restrictions on political speech have shifted in Mexico in the last few decades

Guest Biography:
Martín Echeverría is the Head of the Center for Studies in Political Communication at the Benemérita Universidad Autónoma de Puebla, Mexico. He holds a PhD in Communication and Culture from the University of Seville, Spain, and serves as Co-Chair of the Political Communication Section of the International Association of Media and Communication Research (IAMCR). His research, which focuses on the mediatization of politics, media systems, and the reception and political effects of media, has been published in leading journals such as The International Journal of Press/Politics, International Journal of Communication, Journalism Studies, and top Latin American outlets. He is the author and editor of several books, including Media and Politics in Post-Authoritarian Mexico: The Continuing Struggle for Democracy (Palgrave Macmillan, 2024) and Political Entertainment in a Post-Authoritarian Democracy (Routledge, 2023), the latter receiving the AEJMC 2024 Knudson Award for the best book on Latin American media in the United States.
Host Biography:
Juan Llamas-Rodriguez is a researcher and educator interested in how media theories allow us to critically analyze social phenomena on a global scale. He works as assistant professor in the Annenberg School for Communication and associate director of the Center for Advanced Research in Global Communication at the University of Pennsylvania. He is the author of Border Tunnels: A Media Theory of the US-Mexico Underground (University of Minnesota Press, 2023) and Y Tu Mamá También: A Queer Film Classic (McGill-Queen’s University Press, 2025), and editor of Media Travels: Toward an Atlas of Global Media (Amherst College Press, 2025).
Credits

Interview by: Juan Llamas-Rodriguez

Produced by: Juan Llamas-Rodriguez 

Edited by: Anna Gamarnik

Keywords: authoritarianism, memes, Mexico, political communication, political satire, YouTube
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 01 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Martín Echeverría</itunes:subtitle>
      <itunes:summary>Welcome to the Global Media &amp; Communication podcast series, a multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the best scholarship to bear on enduring global questions and pressing contemporary issues.
Today, our host Juan Llamas-Rodriguez interviews Martín Echeverría about his book Political Entertainment in a Post Authoritarian Democracy: Humor in the Mexican Media (Routledge, 2024), co-written with Frida Rodelo.
In this episode you will hear about:

The affordances and limitations of YouTube for the political media ecosystem

The role of memes in generating political interest among politically disinterested groups

How people’s distrust of news organizations impact the communication environment for political news

How restrictions on political speech have shifted in Mexico in the last few decades

Guest Biography:
Martín Echeverría is the Head of the Center for Studies in Political Communication at the Benemérita Universidad Autónoma de Puebla, Mexico. He holds a PhD in Communication and Culture from the University of Seville, Spain, and serves as Co-Chair of the Political Communication Section of the International Association of Media and Communication Research (IAMCR). His research, which focuses on the mediatization of politics, media systems, and the reception and political effects of media, has been published in leading journals such as The International Journal of Press/Politics, International Journal of Communication, Journalism Studies, and top Latin American outlets. He is the author and editor of several books, including Media and Politics in Post-Authoritarian Mexico: The Continuing Struggle for Democracy (Palgrave Macmillan, 2024) and Political Entertainment in a Post-Authoritarian Democracy (Routledge, 2023), the latter receiving the AEJMC 2024 Knudson Award for the best book on Latin American media in the United States.
Host Biography:
Juan Llamas-Rodriguez is a researcher and educator interested in how media theories allow us to critically analyze social phenomena on a global scale. He works as assistant professor in the Annenberg School for Communication and associate director of the Center for Advanced Research in Global Communication at the University of Pennsylvania. He is the author of Border Tunnels: A Media Theory of the US-Mexico Underground (University of Minnesota Press, 2023) and Y Tu Mamá También: A Queer Film Classic (McGill-Queen’s University Press, 2025), and editor of Media Travels: Toward an Atlas of Global Media (Amherst College Press, 2025).
Credits

Interview by: Juan Llamas-Rodriguez

Produced by: Juan Llamas-Rodriguez 

Edited by: Anna Gamarnik

Keywords: authoritarianism, memes, Mexico, political communication, political satire, YouTube
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to the Global Media &amp; Communication podcast series, a multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the best scholarship to bear on enduring global questions and pressing contemporary issues.</p><p>Today, our host Juan Llamas-Rodriguez interviews Martín Echeverría about his book <em>Political Entertainment in a Post Authoritarian Democracy: Humor in the Mexican Media</em> (Routledge, 2024), co-written with Frida Rodelo.</p><p>In this episode you will hear about:</p><ul>
<li>The affordances and limitations of YouTube for the political media ecosystem</li>
<li>The role of memes in generating political interest among politically disinterested groups</li>
<li>How people’s distrust of news organizations impact the communication environment for political news</li>
<li>How restrictions on political speech have shifted in Mexico in the last few decades</li>
</ul><p><strong>Guest Biography:</strong></p><p><strong>Martín Echeverría</strong> is the Head of the Center for Studies in Political Communication at the Benemérita Universidad Autónoma de Puebla, Mexico. He holds a PhD in Communication and Culture from the University of Seville, Spain, and serves as Co-Chair of the Political Communication Section of the International Association of Media and Communication Research (IAMCR). His research, which focuses on the mediatization of politics, media systems, and the reception and political effects of media, has been published in leading journals such as <em>The International Journal of Press/Politics</em>, <em>International Journal of Communication</em>, <em>Journalism Studies</em>, and top Latin American outlets. He is the author and editor of several books, including <em>Media and Politics in Post-Authoritarian Mexico: The Continuing Struggle for Democracy</em> (Palgrave Macmillan, 2024) and <em>Political Entertainment in a Post-Authoritarian Democracy</em> (Routledge, 2023), the latter receiving the AEJMC 2024 Knudson Award for the best book on Latin American media in the United States.</p><p><strong>Host Biography:</strong></p><p><strong>Juan Llamas-Rodriguez</strong> is a researcher and educator interested in how media theories allow us to critically analyze social phenomena on a global scale. He works as assistant professor in the Annenberg School for Communication and associate director of the Center for Advanced Research in Global Communication at the University of Pennsylvania. He is the author of <em>Border Tunnels: A Media Theory of the US-Mexico Underground</em> (University of Minnesota Press, 2023) and <em>Y Tu Mamá También: A Queer Film Classic</em> (McGill-Queen’s University Press, 2025), and editor of <em>Media Travels: Toward an Atlas of Global Media</em> (Amherst College Press, 2025).</p><p><strong>Credits</strong></p><ul>
<li>Interview by: Juan Llamas-Rodriguez</li>
<li>Produced by: Juan Llamas-Rodriguez </li>
<li>Edited by: Anna Gamarnik</li>
</ul><p><strong>Keywords:</strong> authoritarianism, memes, Mexico, political communication, political satire, YouTube</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3610</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aef426fc-0cbd-11f0-8f86-8beb7e66ee8d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1210854764.mp3?updated=1743267097" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Walls, Warnings, and the War on Fentanyl: Peter Andreas on Trump’s Border Politics</title>
      <description>In this episode of International Horizons, Peter Andreas, John Hay Professor of International Studies at Brown University and author of Border Games: The Politics of Policing the U.S.-Mexico Divide, 3rd edition (Cornell UP, 2022) and The Illicit Global Economy (Oxford UP, 2025), joins RBI Director John Torpey to unpack the myths and realities of border control, illicit trade, and tariffs in the era of Trump. Why do Trump’s border policies resonate with so many despite lower deportation numbers than previous administrations? How are fentanyl, tariffs, and military threats shaping U.S. relations with Mexico and Canada? Andreas explains the performative politics of the border, the historical amnesia around immigration enforcement, and why the lines between legal and illegal economies are blurrier than we think.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Andreas</itunes:subtitle>
      <itunes:summary>In this episode of International Horizons, Peter Andreas, John Hay Professor of International Studies at Brown University and author of Border Games: The Politics of Policing the U.S.-Mexico Divide, 3rd edition (Cornell UP, 2022) and The Illicit Global Economy (Oxford UP, 2025), joins RBI Director John Torpey to unpack the myths and realities of border control, illicit trade, and tariffs in the era of Trump. Why do Trump’s border policies resonate with so many despite lower deportation numbers than previous administrations? How are fentanyl, tariffs, and military threats shaping U.S. relations with Mexico and Canada? Andreas explains the performative politics of the border, the historical amnesia around immigration enforcement, and why the lines between legal and illegal economies are blurrier than we think.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of <em>International Horizons</em>, Peter Andreas, John Hay Professor of International Studies at Brown University and author of <a href="https://bookshop.org/a/12343/9781501765780"><em>Border Games: The Politics of Policing the U.S.-Mexico Divide,</em></a><em> 3rd edition </em>(Cornell UP, 2022) and <a href="https://bookshop.org/a/12343/9780197543689"><em>The Illicit Global Economy</em></a><em> </em>(Oxford UP, 2025), joins RBI Director John Torpey to unpack the myths and realities of border control, illicit trade, and tariffs in the era of Trump. Why do Trump’s border policies resonate with so many despite lower deportation numbers than previous administrations? How are fentanyl, tariffs, and military threats shaping U.S. relations with Mexico and Canada? Andreas explains the performative politics of the border, the historical amnesia around immigration enforcement, and why the lines between legal and illegal economies are blurrier than we think.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2041</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[66f0675e-0ca8-11f0-9586-ffc6e8bc3ff5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7265179227.mp3?updated=1743255181" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vanessa Freije, "Citizens of Scandal: Journalism, Secrecy, and the Politics of Reckoning in Mexico" (Duke UP, 2020)</title>
      <description>In Citizens of Scandal: Journalism, Secrecy, and the Politics of Reckoning in Mexico (Duke UP, 2020), Vanessa Freije explores the causes and consequences of political scandals in Mexico from the 1960s through the 1980s. Tracing the process by which Mexico City reporters denounced official wrongdoing, she shows that by the 1980s political scandals were a common feature of the national media diet. News stories of state embezzlement, torture, police violence, and electoral fraud provided collective opportunities to voice dissent and offered an important, though unpredictable and inequitable, mechanism for political representation. The publicity of wrongdoing also disrupted top-down attempts by the ruling Partido Revolucionario Institucional to manage public discourse, exposing divisions within the party and forcing government officials to grapple with popular discontent. While critical reporters denounced corruption, they also withheld many secrets from public discussion, sometimes out of concern for their safety. Freije highlights the tensions-between free speech and censorship, representation and exclusion, and transparency and secrecy-that defined the Mexican public sphere in the late twentieth century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 30 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanessa Freije</itunes:subtitle>
      <itunes:summary>In Citizens of Scandal: Journalism, Secrecy, and the Politics of Reckoning in Mexico (Duke UP, 2020), Vanessa Freije explores the causes and consequences of political scandals in Mexico from the 1960s through the 1980s. Tracing the process by which Mexico City reporters denounced official wrongdoing, she shows that by the 1980s political scandals were a common feature of the national media diet. News stories of state embezzlement, torture, police violence, and electoral fraud provided collective opportunities to voice dissent and offered an important, though unpredictable and inequitable, mechanism for political representation. The publicity of wrongdoing also disrupted top-down attempts by the ruling Partido Revolucionario Institucional to manage public discourse, exposing divisions within the party and forcing government officials to grapple with popular discontent. While critical reporters denounced corruption, they also withheld many secrets from public discussion, sometimes out of concern for their safety. Freije highlights the tensions-between free speech and censorship, representation and exclusion, and transparency and secrecy-that defined the Mexican public sphere in the late twentieth century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478010883">Citizens of Scandal: Journalism, Secrecy, and the Politics of Reckoning in Mexico</a> (Duke UP, 2020), Vanessa Freije explores the causes and consequences of political scandals in Mexico from the 1960s through the 1980s. Tracing the process by which Mexico City reporters denounced official wrongdoing, she shows that by the 1980s political scandals were a common feature of the national media diet. News stories of state embezzlement, torture, police violence, and electoral fraud provided collective opportunities to voice dissent and offered an important, though unpredictable and inequitable, mechanism for political representation. The publicity of wrongdoing also disrupted top-down attempts by the ruling Partido Revolucionario Institucional to manage public discourse, exposing divisions within the party and forcing government officials to grapple with popular discontent. While critical reporters denounced corruption, they also withheld many secrets from public discussion, sometimes out of concern for their safety. Freije highlights the tensions-between free speech and censorship, representation and exclusion, and transparency and secrecy-that defined the Mexican public sphere in the late twentieth century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[83dd9a3e-0b4b-11f0-8bed-43ea3c0b360e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4713719946.mp3?updated=1743108794" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Tejani, "A Machine to Move Ocean and Earth: The Making of the Port of Los Angeles and America" (Norton, 2024)</title>
      <description>The Port of Los Angeles is all around us. Objects we use on a daily basis pass through it: furniture, apparel, electronics, automobiles, and much more. The busiest container port in the Western hemisphere, it claims one-sixth of all US ocean shipping. Yet despite its centrality to our world, the port and the story of its making have been neglected in histories of the United States. In A Machine to Move Ocean and Earth: The Making of the Port of Los Angeles and America (WW Norton, 2024), historian Dr. James Tejani corrects that significant omission, charting the port’s rise out of the mud and salt marsh of San Pedro estuary—and showing how the story of the port is the story of modern, globalized America itself.
By the mid-nineteenth century, Americans had identified the West Coast as the republic’s destiny, a gateway to the riches of the Pacific. In a narrative spanning decades and stretching to Washington, DC, the Pacific Northwest, Civil War Richmond, Southwest deserts, and even overseas to Europe, Hawaii, and Asia, Tejani demonstrates how San Pedro came to be seen as all-important to the nation’s future. It was not virgin land, but dominated by powerful Mexican estates that would not be dislodged easily. Yet American scientists, including the great surveyor George Davidson, imperialist politicians such as Jefferson Davis and William Gwin, and hopeful land speculators, among them the future Union Army general Edward Ord, would wrest control of the estuary, and set the scene for the violence, inequality, and engineering marvels to come.
San Pedro was no place for a harbor, Dr. Tejani reveals. The port was carved in defiance of nature, using new engineering techniques and massive mechanical dredgers. Business titans such as Collis Huntington and Edward H. Harriman brought their money and corporate influence to the task. But they were outmatched by government reformers, laying the foundations for the port, for the modern city of Los Angeles, and for our globalized world. Interweaving the natural history of San Pedro into this all-too-human history, Dr. Tejani vividly describes how a wild coast was made into the engine of American power. A story of imperial dreams and personal ambition, A Machine to Move Ocean and Earth is necessary reading for anyone who seeks to understand what the United States was, what it is now, and what it will be.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Tejani</itunes:subtitle>
      <itunes:summary>The Port of Los Angeles is all around us. Objects we use on a daily basis pass through it: furniture, apparel, electronics, automobiles, and much more. The busiest container port in the Western hemisphere, it claims one-sixth of all US ocean shipping. Yet despite its centrality to our world, the port and the story of its making have been neglected in histories of the United States. In A Machine to Move Ocean and Earth: The Making of the Port of Los Angeles and America (WW Norton, 2024), historian Dr. James Tejani corrects that significant omission, charting the port’s rise out of the mud and salt marsh of San Pedro estuary—and showing how the story of the port is the story of modern, globalized America itself.
By the mid-nineteenth century, Americans had identified the West Coast as the republic’s destiny, a gateway to the riches of the Pacific. In a narrative spanning decades and stretching to Washington, DC, the Pacific Northwest, Civil War Richmond, Southwest deserts, and even overseas to Europe, Hawaii, and Asia, Tejani demonstrates how San Pedro came to be seen as all-important to the nation’s future. It was not virgin land, but dominated by powerful Mexican estates that would not be dislodged easily. Yet American scientists, including the great surveyor George Davidson, imperialist politicians such as Jefferson Davis and William Gwin, and hopeful land speculators, among them the future Union Army general Edward Ord, would wrest control of the estuary, and set the scene for the violence, inequality, and engineering marvels to come.
San Pedro was no place for a harbor, Dr. Tejani reveals. The port was carved in defiance of nature, using new engineering techniques and massive mechanical dredgers. Business titans such as Collis Huntington and Edward H. Harriman brought their money and corporate influence to the task. But they were outmatched by government reformers, laying the foundations for the port, for the modern city of Los Angeles, and for our globalized world. Interweaving the natural history of San Pedro into this all-too-human history, Dr. Tejani vividly describes how a wild coast was made into the engine of American power. A story of imperial dreams and personal ambition, A Machine to Move Ocean and Earth is necessary reading for anyone who seeks to understand what the United States was, what it is now, and what it will be.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Port of Los Angeles is all around us. Objects we use on a daily basis pass through it: furniture, apparel, electronics, automobiles, and much more. The busiest container port in the Western hemisphere, it claims one-sixth of all US ocean shipping. Yet despite its centrality to our world, the port and the story of its making have been neglected in histories of the United States. In<a href="https://bookshop.org/a/12343/9781324093558"> <em>A Machine to Move Ocean and Earth: The Making of the Port of Los Angeles and America</em></a> (WW Norton, 2024), historian Dr. James Tejani corrects that significant omission, charting the port’s rise out of the mud and salt marsh of San Pedro estuary—and showing how the story of the port is the story of modern, globalized America itself.</p><p>By the mid-nineteenth century, Americans had identified the West Coast as the republic’s destiny, a gateway to the riches of the Pacific. In a narrative spanning decades and stretching to Washington, DC, the Pacific Northwest, Civil War Richmond, Southwest deserts, and even overseas to Europe, Hawaii, and Asia, Tejani demonstrates how San Pedro came to be seen as all-important to the nation’s future. It was not virgin land, but dominated by powerful Mexican estates that would not be dislodged easily. Yet American scientists, including the great surveyor George Davidson, imperialist politicians such as Jefferson Davis and William Gwin, and hopeful land speculators, among them the future Union Army general Edward Ord, would wrest control of the estuary, and set the scene for the violence, inequality, and engineering marvels to come.</p><p>San Pedro was no place for a harbor, Dr. Tejani reveals. The port was carved in defiance of nature, using new engineering techniques and massive mechanical dredgers. Business titans such as Collis Huntington and Edward H. Harriman brought their money and corporate influence to the task. But they were outmatched by government reformers, laying the foundations for the port, for the modern city of Los Angeles, and for our globalized world. Interweaving the natural history of San Pedro into this all-too-human history, Dr. Tejani vividly describes how a wild coast was made into the engine of American power. A story of imperial dreams and personal ambition, <em>A Machine to Move Ocean and Earth</em> is necessary reading for anyone who seeks to understand what the United States was, what it is now, and what it will be.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3188</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lina-Maria Murillo, "Fighting for Control: Power, Reproductive Care, and Race in the US-Mexico Borderlands" (UNC Press, 2025)</title>
      <description>The first birth control clinic in El Paso, Texas, opened in 1937. Since then, Mexican-origin women living in the border cities of El Paso and Ciudad Juárez have confronted various interest groups determined to control their reproductive lives, including a heavily funded international population control campaign led by Planned Parenthood Federation of America as well as the Catholic Church and Mexican American activists. Uncovering nearly one hundred years of struggle, Lina-Maria Murillo reveals how Mexican-origin women on both sides of the border fought to reclaim autonomy and care for themselves and their communities.
Faced with a family planning movement steeped in eugenic ideology, working-class Mexican-origin women strategically demanded additional health services and then formed their own clinics to provide care on their own terms. Along the way, they developed what Murillo calls reproductive care— quotidian acts of community solidarity—as activists organized for better housing, education, wages, as well as access to birth control, abortion, and more. In Fighting for Control: Power, Reproductive Care, and Race in the US-Mexico Borderlands (UNC Press, 2025), Murillo lays bare Mexican-origin women's long battle for human dignity and power in the borderlands as reproductive freedom in Texas once again hangs in the balance.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 09 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lina-Maria Murillo</itunes:subtitle>
      <itunes:summary>The first birth control clinic in El Paso, Texas, opened in 1937. Since then, Mexican-origin women living in the border cities of El Paso and Ciudad Juárez have confronted various interest groups determined to control their reproductive lives, including a heavily funded international population control campaign led by Planned Parenthood Federation of America as well as the Catholic Church and Mexican American activists. Uncovering nearly one hundred years of struggle, Lina-Maria Murillo reveals how Mexican-origin women on both sides of the border fought to reclaim autonomy and care for themselves and their communities.
Faced with a family planning movement steeped in eugenic ideology, working-class Mexican-origin women strategically demanded additional health services and then formed their own clinics to provide care on their own terms. Along the way, they developed what Murillo calls reproductive care— quotidian acts of community solidarity—as activists organized for better housing, education, wages, as well as access to birth control, abortion, and more. In Fighting for Control: Power, Reproductive Care, and Race in the US-Mexico Borderlands (UNC Press, 2025), Murillo lays bare Mexican-origin women's long battle for human dignity and power in the borderlands as reproductive freedom in Texas once again hangs in the balance.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first birth control clinic in El Paso, Texas, opened in 1937. Since then, Mexican-origin women living in the border cities of El Paso and Ciudad Juárez have confronted various interest groups determined to control their reproductive lives, including a heavily funded international population control campaign led by Planned Parenthood Federation of America as well as the Catholic Church and Mexican American activists. Uncovering nearly one hundred years of struggle, Lina-Maria Murillo reveals how Mexican-origin women on both sides of the border fought to reclaim autonomy and care for themselves and their communities.</p><p>Faced with a family planning movement steeped in eugenic ideology, working-class Mexican-origin women strategically demanded additional health services and then formed their own clinics to provide care on their own terms. Along the way, they developed what Murillo calls reproductive care— quotidian acts of community solidarity—as activists organized for better housing, education, wages, as well as access to birth control, abortion, and more. In <a href="https://bookshop.org/a/12343/9781469682594">Fighting for Control: Power, Reproductive Care, and Race in the US-Mexico Borderlands</a> (UNC Press, 2025), Murillo lays bare Mexican-origin women's long battle for human dignity and power in the borderlands as reproductive freedom in Texas once again hangs in the balance.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4107</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e90d8c30-fc2c-11ef-b3c5-632100ce2127]]></guid>
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    <item>
      <title>Vera Tiesler, "Ancient Maya Teeth: Dental Modification, Cosmology, and Social Identity in Mesoamerica" (U Texas Press, 2024)</title>
      <description>Dental modification was common across ancient societies, but perhaps none were more avid practitioners than the Maya. They filed their teeth flat or pointy, polished and drilled them, and crafted decorative inlays of jade and pyrite. Unusually, Maya of all social classes, ages, and professions engaged in dental modification. What did it mean to them?
Ancient Maya Teeth: Dental Modification, Cosmology, and Social Identity in Mesoamerica (University of Texas Press, 2024) by Dr. Vera Tiesler is the most comprehensive study of Maya dental modification ever published, based on thousands of teeth recovered from 130 sites spanning three millennia. Esteemed archaeologist Dr. Tiesler sifts the evidence, much of it gathered with her own hands and illustrated here with more than a hundred photographs. Exploring the underlying theory and practice of dental modification, Tiesler raises key questions. How did modifications vary across the individual's lifespan? What tools were used? How did the Maya deal with pain—and malpractice? How did they keep their dentitions healthy, functioning, and beautiful? What were the relationships among gender, social identity, and particular dental-modification choices? Addressing these and other issues, Ancient Maya Teeth reveals how dental-modification customs shifted over the centuries, indexing other significant developments in Mayan cultural history.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vera Tiesler</itunes:subtitle>
      <itunes:summary>Dental modification was common across ancient societies, but perhaps none were more avid practitioners than the Maya. They filed their teeth flat or pointy, polished and drilled them, and crafted decorative inlays of jade and pyrite. Unusually, Maya of all social classes, ages, and professions engaged in dental modification. What did it mean to them?
Ancient Maya Teeth: Dental Modification, Cosmology, and Social Identity in Mesoamerica (University of Texas Press, 2024) by Dr. Vera Tiesler is the most comprehensive study of Maya dental modification ever published, based on thousands of teeth recovered from 130 sites spanning three millennia. Esteemed archaeologist Dr. Tiesler sifts the evidence, much of it gathered with her own hands and illustrated here with more than a hundred photographs. Exploring the underlying theory and practice of dental modification, Tiesler raises key questions. How did modifications vary across the individual's lifespan? What tools were used? How did the Maya deal with pain—and malpractice? How did they keep their dentitions healthy, functioning, and beautiful? What were the relationships among gender, social identity, and particular dental-modification choices? Addressing these and other issues, Ancient Maya Teeth reveals how dental-modification customs shifted over the centuries, indexing other significant developments in Mayan cultural history.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dental modification was common across ancient societies, but perhaps none were more avid practitioners than the Maya. They filed their teeth flat or pointy, polished and drilled them, and crafted decorative inlays of jade and pyrite. Unusually, Maya of all social classes, ages, and professions engaged in dental modification. What did it mean to them?</p><p><a href="https://bookshop.org/a/12343/9781477327579"><em>Ancient Maya Teeth: Dental Modification, Cosmology, and Social Identity in Mesoamerica</em></a> (University of Texas Press, 2024) by Dr. Vera Tiesler is the most comprehensive study of Maya dental modification ever published, based on thousands of teeth recovered from 130 sites spanning three millennia. Esteemed archaeologist Dr. Tiesler sifts the evidence, much of it gathered with her own hands and illustrated here with more than a hundred photographs. Exploring the underlying theory and practice of dental modification, Tiesler raises key questions. How did modifications vary across the individual's lifespan? What tools were used? How did the Maya deal with pain—and malpractice? How did they keep their dentitions healthy, functioning, and beautiful? What were the relationships among gender, social identity, and particular dental-modification choices? Addressing these and other issues, Ancient Maya Teeth reveals how dental-modification customs shifted over the centuries, indexing other significant developments in Mayan cultural history.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rebecca Janzen, "Unlawful Violence: Mexican Law and Cultural Production" (Vanderbilt UP, 2022)</title>
      <description>Violence has only increased in Mexico since 2000: 23,000 murders were recorded in 2016, and 29,168 in 2017.
The abundance of laws and constitutional amendments that have cropped up in response are mirrored in Mexico's fragmented cultural production of the same period. Contemporary Mexican literature grapples with this splintered reality through non-linear stories from multiple perspectives, often told through shifts in time. The novels, such as Jorge Volpi's Una novela criminal [A Novel Crime] (2018) and Julián Herbert's La casa del dolor ajeno [The House of the Pain of Others] (2015) take multiple perspectives and follow non-linear plotlines; other examples, such as the very short stories in ¡Basta! 100 mujeres contra la violencia de género [Enough! 100 Women against Gender-Based Violence] (2013), present perspectives from multiple authors.
Few scholars compare cultural production and legal texts in situations like Mexico, where extreme violence coexists with a high number of human rights laws. Unlawful Violence: Mexican Law and Cultural Production (Vanderbilt UP, 2022) measures fictional accounts of human rights against new laws that include constitutional amendments to reform legal proceedings, laws that protect children, laws that condemn violence against women, and laws that protect migrants and Indigenous peoples. It also explores debates about these laws in the Mexican house of representatives and senate, as well as interactions between the law and the Mexican public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca Janzen</itunes:subtitle>
      <itunes:summary>Violence has only increased in Mexico since 2000: 23,000 murders were recorded in 2016, and 29,168 in 2017.
The abundance of laws and constitutional amendments that have cropped up in response are mirrored in Mexico's fragmented cultural production of the same period. Contemporary Mexican literature grapples with this splintered reality through non-linear stories from multiple perspectives, often told through shifts in time. The novels, such as Jorge Volpi's Una novela criminal [A Novel Crime] (2018) and Julián Herbert's La casa del dolor ajeno [The House of the Pain of Others] (2015) take multiple perspectives and follow non-linear plotlines; other examples, such as the very short stories in ¡Basta! 100 mujeres contra la violencia de género [Enough! 100 Women against Gender-Based Violence] (2013), present perspectives from multiple authors.
Few scholars compare cultural production and legal texts in situations like Mexico, where extreme violence coexists with a high number of human rights laws. Unlawful Violence: Mexican Law and Cultural Production (Vanderbilt UP, 2022) measures fictional accounts of human rights against new laws that include constitutional amendments to reform legal proceedings, laws that protect children, laws that condemn violence against women, and laws that protect migrants and Indigenous peoples. It also explores debates about these laws in the Mexican house of representatives and senate, as well as interactions between the law and the Mexican public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Violence has only increased in Mexico since 2000: 23,000 murders were recorded in 2016, and 29,168 in 2017.</p><p>The abundance of laws and constitutional amendments that have cropped up in response are mirrored in Mexico's fragmented cultural production of the same period. Contemporary Mexican literature grapples with this splintered reality through non-linear stories from multiple perspectives, often told through shifts in time. The novels, such as Jorge Volpi's <em>Una novela criminal</em> [<em>A Novel Crime</em>] (2018) and Julián Herbert's <em>La casa del dolor ajeno</em> [<em>The House of the Pain of Others</em>] (2015) take multiple perspectives and follow non-linear plotlines; other examples, such as the very short stories in <em>¡Basta! 100 mujeres contra la violencia de género</em> [<em>Enough! 100 Women against Gender-Based Violence</em>] (2013), present perspectives from multiple authors.</p><p>Few scholars compare cultural production and legal texts in situations like Mexico, where extreme violence coexists with a high number of human rights laws. <a href="https://bookshop.org/a/12343/9780826504449"><em>Unlawful Violence: Mexican Law and Cultural Production </em></a>(Vanderbilt UP, 2022) measures fictional accounts of human rights against new laws that include constitutional amendments to reform legal proceedings, laws that protect children, laws that condemn violence against women, and laws that protect migrants and Indigenous peoples. It also explores debates about these laws in the Mexican house of representatives and senate, as well as interactions between the law and the Mexican public.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3411</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[399cbfec-f85c-11ef-8025-e7ef9badc04e]]></guid>
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    </item>
    <item>
      <title>Martín Alberto Gonzalez, "Why You Always So Political?: The Experiences and Resiliencies of Mexican/Mexican American/Xicanx Students in Higher Education" (Viva Oxnard, 2023)</title>
      <description>As of 2018, only about one in ten Mexican/Mexican American/Xicanx (MMAX) students graduate with a college degree. Drawing on in-depth interviews, participant observations, pláticas, document analyses, and literature on race, space, and racism in higher education, Why you always so political?: The Experiences and Resiliencies of Mexican/Mexican American/Xicanx Students in Higher Education (Viva Oxnard, 2024) by Dr. Martín Alberto Gonzalez documents the narratives of 20 MMAX undergraduate students at a private, historically and predominantly white university in the Northeast United States. Utilizing counterstorytelling as a research method, Martín Alberto Gonzalez argues that the racially hostile campus environment experienced by MMAX students at their respective university manifests itself as a form of educational-environmental racism. By providing culturally relevant counterstories about racism in higher education, this book offers an accessible tool for teaching and learning about the harsh realities of Students of Color who attend predominantly white universities.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 08 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martín Alberto Gonzalez</itunes:subtitle>
      <itunes:summary>As of 2018, only about one in ten Mexican/Mexican American/Xicanx (MMAX) students graduate with a college degree. Drawing on in-depth interviews, participant observations, pláticas, document analyses, and literature on race, space, and racism in higher education, Why you always so political?: The Experiences and Resiliencies of Mexican/Mexican American/Xicanx Students in Higher Education (Viva Oxnard, 2024) by Dr. Martín Alberto Gonzalez documents the narratives of 20 MMAX undergraduate students at a private, historically and predominantly white university in the Northeast United States. Utilizing counterstorytelling as a research method, Martín Alberto Gonzalez argues that the racially hostile campus environment experienced by MMAX students at their respective university manifests itself as a form of educational-environmental racism. By providing culturally relevant counterstories about racism in higher education, this book offers an accessible tool for teaching and learning about the harsh realities of Students of Color who attend predominantly white universities.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As of 2018, only about one in ten Mexican/Mexican American/Xicanx (MMAX) students graduate with a college degree. Drawing on in-depth interviews, participant observations, pláticas, document analyses, and literature on race, space, and racism in higher education, <a href="https://www.martinalbertogonzalez.com/product/hardcover-why-you-always-so-political-the-experiences-and-resiliencies-of-mexican-mexican-america"><em>Why you always so political?: The Experiences and Resiliencies of Mexican/Mexican American/Xicanx Students in Higher Education</em></a> (Viva Oxnard, 2024) by Dr. Martín Alberto Gonzalez documents the narratives of 20 MMAX undergraduate students at a private, historically and predominantly white university in the Northeast United States. Utilizing counterstorytelling as a research method, Martín Alberto Gonzalez argues that the racially hostile campus environment experienced by MMAX students at their respective university manifests itself as a form of educational-environmental racism. By providing culturally relevant counterstories about racism in higher education, this book offers an accessible tool for teaching and learning about the harsh realities of Students of Color who attend predominantly white universities.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4503</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[01853516-e4b2-11ef-a3ee-3311f66f79eb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7280109390.mp3?updated=1738864121" length="0" type="audio/mpeg"/>
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    <item>
      <title>Andrew Laird, "Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico" (Oxford UP, 2024)</title>
      <description>Andrew Laird, of Brown University, discusses Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico (Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders.
While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. Aztec Latin reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 18 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Laird</itunes:subtitle>
      <itunes:summary>Andrew Laird, of Brown University, discusses Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico (Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders.
While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. Aztec Latin reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Andrew Laird, of Brown University, discusses <a href="https://bookshop.org/a/12343/9780197586358"><em>Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico</em></a><em> </em>(Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders.</p><p>While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. <em>Aztec Latin</em> reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2505</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8a21c1f4-d432-11ef-80f8-3fe3ab3f1772]]></guid>
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    <item>
      <title>Victor M. Valle, "The Poetics of Fire: Metaphors of Chile Eating in the Borderlands" (U New Mexico Press, 2023)</title>
      <description>Chile is more than just spice, writes Pulitzer prize-winning journalist and Cal Poly Ethnic Studies professor Victor Valle in The Poetics of Fire: Metaphors of Chile Eating in the Borderlands (U New Mexico Press, 2023). By tracing the meaning of chile as a plant and chile eating as an act. Valle shows how Indigenous cultivation and culinary practices troubled colonizers, sustained cultures, and fostered exchange. The Poetics of Fire calls for decolonization of chile cultivation and a renewed embrace of Indigenous ideals toward land and nourishment, arguing that chiles serve as a connection point between pre-colonization Indigenous societies and twentieth century (and beyond) Chicanx and Latinx communities. At once food studies, Indigenous studies, and Latinx studies, The Poetics of Fire dispenses with Scoville units and instead thinks about how chile is a window for understanding a decolonized world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victor M. Valle</itunes:subtitle>
      <itunes:summary>Chile is more than just spice, writes Pulitzer prize-winning journalist and Cal Poly Ethnic Studies professor Victor Valle in The Poetics of Fire: Metaphors of Chile Eating in the Borderlands (U New Mexico Press, 2023). By tracing the meaning of chile as a plant and chile eating as an act. Valle shows how Indigenous cultivation and culinary practices troubled colonizers, sustained cultures, and fostered exchange. The Poetics of Fire calls for decolonization of chile cultivation and a renewed embrace of Indigenous ideals toward land and nourishment, arguing that chiles serve as a connection point between pre-colonization Indigenous societies and twentieth century (and beyond) Chicanx and Latinx communities. At once food studies, Indigenous studies, and Latinx studies, The Poetics of Fire dispenses with Scoville units and instead thinks about how chile is a window for understanding a decolonized world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Chile is more than just spice, writes Pulitzer prize-winning journalist and Cal Poly Ethnic Studies professor Victor Valle in <a href="https://bookshop.org/a/12343/9780826365545"><em>The Poetics of Fire: Metaphors of Chile Eating in the Borderlands</em></a><em> </em>(U New Mexico Press, 2023). By tracing the meaning of chile as a plant and chile eating as an act. Valle shows how Indigenous cultivation and culinary practices troubled colonizers, sustained cultures, and fostered exchange. <em>The Poetics of Fire</em> calls for decolonization of chile cultivation and a renewed embrace of Indigenous ideals toward land and nourishment, arguing that chiles serve as a connection point between pre-colonization Indigenous societies and twentieth century (and beyond) Chicanx and Latinx communities. At once food studies, Indigenous studies, and Latinx studies, <em>The Poetics of Fire</em> dispenses with Scoville units and instead thinks about how chile is a window for understanding a decolonized world.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6f19230c-d40f-11ef-937d-839f69b645d7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6138041961.mp3?updated=1737034840" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Wright, "Indigenous Autonomy at La Junta de Los Rios: Traders, Allies, and Migrants on New Spain's Northern Frontier" (Texas Tech UP, 2023)</title>
      <description>Today I talked to Robert Wright about Indigenous Autonomy at La Junta de Los Rios: Traders, Allies, and Migrants on New Spain's Northern Frontier (Texas Tech UP, 2023).
The Indigenous nations of the valley of the Rio Grande that is now centered upon Ojinaga, Chihuahua, and Presidio, Texas―the La Junta valley in colonial times―had a long and unique history with Hispanics during the colonial period.
Their valley was the initial route to New Mexico and West Texas explored by Spanish conquistadors in the 1500s. In the mid-1600s, the Juntans began engaging in long-distance migrant labor in Nueva Vizcaya, and in the 1680s they began inviting Franciscan missionaries and serving as important military allies to Hispanic troops.
Yet for seventy-five years only the missionaries, without any Hispanic military or civilians, lived among them, due to both the remoteness of their valley from Hispanic settlements and the Juntans' insistence upon their autonomy. This is unique in Spanish colonial annals on the northern frontier of New Spain.
This detailed research study adds much new information and many corrections to the rare previous studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 12 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1530</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Wright</itunes:subtitle>
      <itunes:summary>Today I talked to Robert Wright about Indigenous Autonomy at La Junta de Los Rios: Traders, Allies, and Migrants on New Spain's Northern Frontier (Texas Tech UP, 2023).
The Indigenous nations of the valley of the Rio Grande that is now centered upon Ojinaga, Chihuahua, and Presidio, Texas―the La Junta valley in colonial times―had a long and unique history with Hispanics during the colonial period.
Their valley was the initial route to New Mexico and West Texas explored by Spanish conquistadors in the 1500s. In the mid-1600s, the Juntans began engaging in long-distance migrant labor in Nueva Vizcaya, and in the 1680s they began inviting Franciscan missionaries and serving as important military allies to Hispanic troops.
Yet for seventy-five years only the missionaries, without any Hispanic military or civilians, lived among them, due to both the remoteness of their valley from Hispanic settlements and the Juntans' insistence upon their autonomy. This is unique in Spanish colonial annals on the northern frontier of New Spain.
This detailed research study adds much new information and many corrections to the rare previous studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Robert Wright about <a href="https://bookshop.org/a/12343/9781682831915"><em>Indigenous Autonomy at La Junta de Los Rios: Traders, Allies, and Migrants on New Spain's Northern Frontier</em></a> (Texas Tech UP, 2023).</p><p>The Indigenous nations of the valley of the Rio Grande that is now centered upon Ojinaga, Chihuahua, and Presidio, Texas―the La Junta valley in colonial times―had a long and unique history with Hispanics during the colonial period.</p><p>Their valley was the initial route to New Mexico and West Texas explored by Spanish conquistadors in the 1500s. In the mid-1600s, the Juntans began engaging in long-distance migrant labor in Nueva Vizcaya, and in the 1680s they began inviting Franciscan missionaries and serving as important military allies to Hispanic troops.</p><p>Yet for seventy-five years only the missionaries, without any Hispanic military or civilians, lived among them, due to both the remoteness of their valley from Hispanic settlements and the Juntans' insistence upon their autonomy. This is unique in Spanish colonial annals on the northern frontier of New Spain.</p><p>This detailed research study adds much new information and many corrections to the rare previous studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2945</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ee246d02-d034-11ef-896a-5f02579aedaa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6161659715.mp3?updated=1736611302" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Benjamin T. Smith, "The Dope: The Real History of the Mexican Drug Trade" (W. W. Norton, 2021)</title>
      <description>For over a century Mexico has been embroiled in a drug war dictated by the demands of their neighbor to the north. In The Dope: The Real History of the Mexican Drug Trade (W. W. Norton, 2021), Benjamin T. Smith offers a history of the trade and its effects upon the people of Mexico. As he reveals, at the start of the 20th century drugs such as marijuana and opium were largely on the margins of Mexican society, used mainly by soldiers, prisoners, and immigrants. The association of marijuana with a bohemian subculture in the early 1920s prompted the first punitive laws against it, while the use of opium by Chinese immigrants led Mexican officials to target the drug as a means to arrest the country’s Chinese population.
Yet the drug trade thrived thanks to the growing demand for marijuana and heroin in the United States. In response, American officials pressured their Mexican counterparts to end drug production and distribution in their country, even to the point of ending the effort to provide heroin in a regulated way for the country’s relatively small population of heroin addicts. Yet these efforts often foundered on the economic factors involved, with many government officials protecting the trade either for personal profit or for the financial benefits the trade provided to their states. This trade only grew in the postwar era, as the explosion of drug use in the 1960s and the crackdown on the European heroin trade made Mexico an increasingly important supplier of narcotics to the United States. The vast profits to be made from this changed the nature of the trade from small-scale family-managed operations to much more complex organizations that increasingly employed violence to ensure their share of it. As Smith details, the consequences of this have proven enormously detrimental both to the Mexican state and to the Mexican people.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1041</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin T. Smith</itunes:subtitle>
      <itunes:summary>For over a century Mexico has been embroiled in a drug war dictated by the demands of their neighbor to the north. In The Dope: The Real History of the Mexican Drug Trade (W. W. Norton, 2021), Benjamin T. Smith offers a history of the trade and its effects upon the people of Mexico. As he reveals, at the start of the 20th century drugs such as marijuana and opium were largely on the margins of Mexican society, used mainly by soldiers, prisoners, and immigrants. The association of marijuana with a bohemian subculture in the early 1920s prompted the first punitive laws against it, while the use of opium by Chinese immigrants led Mexican officials to target the drug as a means to arrest the country’s Chinese population.
Yet the drug trade thrived thanks to the growing demand for marijuana and heroin in the United States. In response, American officials pressured their Mexican counterparts to end drug production and distribution in their country, even to the point of ending the effort to provide heroin in a regulated way for the country’s relatively small population of heroin addicts. Yet these efforts often foundered on the economic factors involved, with many government officials protecting the trade either for personal profit or for the financial benefits the trade provided to their states. This trade only grew in the postwar era, as the explosion of drug use in the 1960s and the crackdown on the European heroin trade made Mexico an increasingly important supplier of narcotics to the United States. The vast profits to be made from this changed the nature of the trade from small-scale family-managed operations to much more complex organizations that increasingly employed violence to ensure their share of it. As Smith details, the consequences of this have proven enormously detrimental both to the Mexican state and to the Mexican people.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For over a century Mexico has been embroiled in a drug war dictated by the demands of their neighbor to the north. In <a href="https://bookshop.org/a/12343/9781324006558"><em>The Dope: The Real History of the Mexican Drug Trade</em></a><em> </em>(W. W. Norton, 2021), Benjamin T. Smith offers a history of the trade and its effects upon the people of Mexico. As he reveals, at the start of the 20th century drugs such as marijuana and opium were largely on the margins of Mexican society, used mainly by soldiers, prisoners, and immigrants. The association of marijuana with a bohemian subculture in the early 1920s prompted the first punitive laws against it, while the use of opium by Chinese immigrants led Mexican officials to target the drug as a means to arrest the country’s Chinese population.</p><p>Yet the drug trade thrived thanks to the growing demand for marijuana and heroin in the United States. In response, American officials pressured their Mexican counterparts to end drug production and distribution in their country, even to the point of ending the effort to provide heroin in a regulated way for the country’s relatively small population of heroin addicts. Yet these efforts often foundered on the economic factors involved, with many government officials protecting the trade either for personal profit or for the financial benefits the trade provided to their states. This trade only grew in the postwar era, as the explosion of drug use in the 1960s and the crackdown on the European heroin trade made Mexico an increasingly important supplier of narcotics to the United States. The vast profits to be made from this changed the nature of the trade from small-scale family-managed operations to much more complex organizations that increasingly employed violence to ensure their share of it. As Smith details, the consequences of this have proven enormously detrimental both to the Mexican state and to the Mexican people.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2679</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a658ea10-c937-11ef-b520-0f5aa317390b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4569196582.mp3?updated=1735842838" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elyse Ona Singer, "Lawful Sins: Abortion Rights and Reproductive Governance in Mexico" (Stanford UP, 2022)</title>
      <description>Mexico is at the center of the global battle over abortion. In 2007, a watershed reform legalized the procedure in the national capital, making it one of just three places across Latin America where it was permitted at the time. Abortion care is now available on demand and free of cost through a pioneering program of the Mexico City Ministry of Health, which has served hundreds of thousands of women. At the same time, abortion laws have grown harsher in several states outside the capital as part of a coordinated national backlash.
In Lawful Sins: Abortion Rights and Reproductive Governance in Mexico (Stanford University Press, 2022), Dr. Elyse Ona Singer argues that while pregnant women in Mexico today have options that were unavailable just over a decade ago, they are also subject to the expanded reach of the Mexican state and the Catholic Church over their bodies and reproductive lives. By analyzing the moral politics of clinical encounters in Mexico City's public abortion program, Lawful Sins offers a critical account of the relationship among reproductive rights, gendered citizenship, and public healthcare. With timely insights on global struggles for reproductive justice, Dr. Singer reorients prevailing perspectives that approach abortion rights as a hallmark of women's citizenship in liberal societies.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elyse Ona Singer</itunes:subtitle>
      <itunes:summary>Mexico is at the center of the global battle over abortion. In 2007, a watershed reform legalized the procedure in the national capital, making it one of just three places across Latin America where it was permitted at the time. Abortion care is now available on demand and free of cost through a pioneering program of the Mexico City Ministry of Health, which has served hundreds of thousands of women. At the same time, abortion laws have grown harsher in several states outside the capital as part of a coordinated national backlash.
In Lawful Sins: Abortion Rights and Reproductive Governance in Mexico (Stanford University Press, 2022), Dr. Elyse Ona Singer argues that while pregnant women in Mexico today have options that were unavailable just over a decade ago, they are also subject to the expanded reach of the Mexican state and the Catholic Church over their bodies and reproductive lives. By analyzing the moral politics of clinical encounters in Mexico City's public abortion program, Lawful Sins offers a critical account of the relationship among reproductive rights, gendered citizenship, and public healthcare. With timely insights on global struggles for reproductive justice, Dr. Singer reorients prevailing perspectives that approach abortion rights as a hallmark of women's citizenship in liberal societies.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexico is at the center of the global battle over abortion. In 2007, a watershed reform legalized the procedure in the national capital, making it one of just three places across Latin America where it was permitted at the time. Abortion care is now available on demand and free of cost through a pioneering program of the Mexico City Ministry of Health, which has served hundreds of thousands of women. At the same time, abortion laws have grown harsher in several states outside the capital as part of a coordinated national backlash.</p><p>In <a href="https://bookshop.org/a/12343/9781503631472"><em>Lawful Sins: Abortion Rights and Reproductive Governance in Mexico</em></a> (Stanford University Press, 2022), Dr. Elyse Ona Singer argues that while pregnant women in Mexico today have options that were unavailable just over a decade ago, they are also subject to the expanded reach of the Mexican state and the Catholic Church over their bodies and reproductive lives. By analyzing the moral politics of clinical encounters in Mexico City's public abortion program, <em>Lawful Sins</em> offers a critical account of the relationship among reproductive rights, gendered citizenship, and public healthcare. With timely insights on global struggles for reproductive justice, Dr. Singer reorients prevailing perspectives that approach abortion rights as a hallmark of women's citizenship in liberal societies.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e8c1fde2-b320-11ef-b759-4f699a62239d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5859630588.mp3?updated=1733414799" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Maria Angela Diaz, "A Continuous State of War: Empire Building and Race Making in the Civil War–Era Gulf South" (U Georgia Press, 2024)</title>
      <description>From 1845 to 1865 the Gulf of Mexico was at the center of American expansion and southern imperialism. A Continuous State of War: Empire Building and Race Making in the Civil War–Era Gulf South (University of Georgia Press, 2024) by Dr. Maria Angela Diaz tells the story of several communities, such as Galveston, New Orleans, and Pensacola, as well as countries such as Mexico and Cuba, to uncover the way that wars within the upper rim of the Gulf of Mexico facilitated American and southern attempts to conquer Latin American nations. In the push for westward expansion that preceded the Civil War, white southerners along with other Americans engaged in violent conquest in Latin America and the American West. Through the wars that are chronicled here, white southern concepts of race became more rigidly fixed.

Dr. Maria Angela Diaz covers several conflicts leading up to the Civil War with Mexicans, Cubans, and Native Americans. She places the Civil War within this framework and follows the trajectory of relations with Latin America through the end of the Civil War and ex-Confederates’ attempts to emigrate abroad. Gulf Coast communities facilitated both the physical efforts to seize territory and the construction of the highly racialized imperialist ideas that reimagined Latin America as a region that could secure the South’s future. Yet the pursuit of that territory created a fluctuating and uncertain situation that shaped the choices of the diverse peoples who lived along the upper rim of the Gulf of Mexico in ways they did not expect.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 30 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria Angela Diaz</itunes:subtitle>
      <itunes:summary>From 1845 to 1865 the Gulf of Mexico was at the center of American expansion and southern imperialism. A Continuous State of War: Empire Building and Race Making in the Civil War–Era Gulf South (University of Georgia Press, 2024) by Dr. Maria Angela Diaz tells the story of several communities, such as Galveston, New Orleans, and Pensacola, as well as countries such as Mexico and Cuba, to uncover the way that wars within the upper rim of the Gulf of Mexico facilitated American and southern attempts to conquer Latin American nations. In the push for westward expansion that preceded the Civil War, white southerners along with other Americans engaged in violent conquest in Latin America and the American West. Through the wars that are chronicled here, white southern concepts of race became more rigidly fixed.

Dr. Maria Angela Diaz covers several conflicts leading up to the Civil War with Mexicans, Cubans, and Native Americans. She places the Civil War within this framework and follows the trajectory of relations with Latin America through the end of the Civil War and ex-Confederates’ attempts to emigrate abroad. Gulf Coast communities facilitated both the physical efforts to seize territory and the construction of the highly racialized imperialist ideas that reimagined Latin America as a region that could secure the South’s future. Yet the pursuit of that territory created a fluctuating and uncertain situation that shaped the choices of the diverse peoples who lived along the upper rim of the Gulf of Mexico in ways they did not expect.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From 1845 to 1865 the Gulf of Mexico was at the center of American expansion and southern imperialism. <a href="https://bookshop.org/a/12343/9780820366494"><em>A Continuous State of War: Empire Building and Race Making in the Civil War–Era Gulf South</em></a> (University of Georgia Press, 2024) by Dr. Maria Angela Diaz tells the story of several communities, such as Galveston, New Orleans, and Pensacola, as well as countries such as Mexico and Cuba, to uncover the way that wars within the upper rim of the Gulf of Mexico facilitated American and southern attempts to conquer Latin American nations. In the push for westward expansion that preceded the Civil War, white southerners along with other Americans engaged in violent conquest in Latin America and the American West. Through the wars that are chronicled here, white southern concepts of race became more rigidly fixed.</p><p><br></p><p>Dr. Maria Angela Diaz covers several conflicts leading up to the Civil War with Mexicans, Cubans, and Native Americans. She places the Civil War within this framework and follows the trajectory of relations with Latin America through the end of the Civil War and ex-Confederates’ attempts to emigrate abroad. Gulf Coast communities facilitated both the physical efforts to seize territory and the construction of the highly racialized imperialist ideas that reimagined Latin America as a region that could secure the South’s future. Yet the pursuit of that territory created a fluctuating and uncertain situation that shaped the choices of the diverse peoples who lived along the upper rim of the Gulf of Mexico in ways they did not expect.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[18d07f62-ad96-11ef-b2ff-8b4ce373a09c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6048044281.mp3?updated=1732805219" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Without Parents or Papers: A Discussion with Stephanie L. Canizales</title>
      <description>Today’s book is: Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States (U California Press, 2024), a which explores how each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California, Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. Sin Padres, Ni Papeles illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.
Our guest is: Dr. Stephanie L. Canizales, who is a researcher, author, and professor at the University of California, Berkeley, and the Faculty Director of the Berkeley Interdisciplinary Migration Initiative. She specializes in the study of international migration and immigrant integration, with particular interest in the experiences of Latin American migrants in the United States. Throughout her research and writing, Stephanie explores the role of immigration policy in shaping the everyday lives of migrant children and their families, how immigrants and the communities they arrive to (re)make one another mutually, and the meanings immigrants make of success and wellbeing within an increasingly unequal US society. She is the author of Sin Padres, Ni Papeles.
Our host is: Dr. Christina Gessler, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Playlist for listeners:

We Are Not Dreamers

Immigration Realities

The Ungrateful Refugee

Who Gets Believed

Reunited


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? You’ll find them all archived here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 21 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>240</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today’s book is: Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States (U California Press, 2024), a which explores how each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California, Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. Sin Padres, Ni Papeles illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.
Our guest is: Dr. Stephanie L. Canizales, who is a researcher, author, and professor at the University of California, Berkeley, and the Faculty Director of the Berkeley Interdisciplinary Migration Initiative. She specializes in the study of international migration and immigrant integration, with particular interest in the experiences of Latin American migrants in the United States. Throughout her research and writing, Stephanie explores the role of immigration policy in shaping the everyday lives of migrant children and their families, how immigrants and the communities they arrive to (re)make one another mutually, and the meanings immigrants make of success and wellbeing within an increasingly unequal US society. She is the author of Sin Padres, Ni Papeles.
Our host is: Dr. Christina Gessler, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Playlist for listeners:

We Are Not Dreamers

Immigration Realities

The Ungrateful Refugee

Who Gets Believed

Reunited


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? You’ll find them all archived here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s book is:<em> </em><a href="https://bookshop.org/a/12343/9780520396197"><em>Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States</em></a> (U California Press, 2024), a which explores how each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California, Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. <em>Sin Padres, Ni Papeles</em> illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.</p><p>Our guest is: Dr. Stephanie L. Canizales, who is a researcher, author, and professor at the University of California, Berkeley, and the Faculty Director of the Berkeley Interdisciplinary Migration Initiative. She specializes in the study of international migration and immigrant integration, with particular interest in the experiences of Latin American migrants in the United States. Throughout her research and writing, Stephanie explores the role of immigration policy in shaping the everyday lives of migrant children and their families, how immigrants and the communities they arrive to (re)make one another mutually, and the meanings immigrants make of success and wellbeing within an increasingly unequal US society. She is the author of <em>Sin Padres, Ni Papeles</em>.</p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.</p><p>Playlist for listeners:</p><ul>
<li><a href="https://newbooksnetwork.com/we-are-not-dreamers-undocumented-scholars-theorize-undocumented-life-in-the-united-states#entry:205111@1:url">We Are Not Dreamers</a></li>
<li><a href="https://newbooksnetwork.com/immigration-realities#entry:338495@1:url">Immigration Realities</a></li>
<li><a href="https://newbooksnetwork.com/the-ungrateful-refugee#entry:228574@1:url">The Ungrateful Refugee</a></li>
<li><a href="https://newbooksnetwork.com/who-gets-believed#entry:215454@1:url">Who Gets Believed</a></li>
<li><a href="https://newbooksnetwork.com/reunited#entry:345729@1:url">Reunited</a></li>
</ul><p><br></p><p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 225+ Academic Life episodes? You’ll find them all archived <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[be3ab192-9a05-11ef-b29b-97163e73888c]]></guid>
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    </item>
    <item>
      <title>Michael J. Alarid, "Hispano Bastion: New Mexican Power in the Age of Manifest Destiny, 1837-1860" (U New Mexico Press, 2022)</title>
      <description>In Hispano Bastion: New Mexican Power in the Age of Manifest Destiny, 1837-1860 (University of New Mexico Press, 2023), historian Dr. Michael J. Alarid examines New Mexico's transition from Spanish to Mexican to US control during the nineteenth century and illuminates how emerging class differences played a crucial role in the regime change.
After Mexico won independence from Spain in 1821, trade between Mexico and the United States attracted wealthy Hispanos into a new market economy and increased trade along El Camino Real, turning it into a burgeoning exchange route. As landowning Hispanos benefited from the Santa Fe trade, traditional relationships between wealthy and poor Nuevomexicanos--whom Alarid calls patrónes and vecinos--started to shift. Far from being displaced by US colonialism, wealthy Nuevomexicanos often worked in concert with new American officials after US troops marched into New Mexico in 1846, and in the process, Dr. Alarid argues, the patrónes abandoned their customary obligations to vecinos, who were now evolving into a working class. Wealthy Nuevomexicanos, the book argues, succeeded in preserving New Mexico as a Hispano bastion, but they did so at the expense of poor vecinos.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 19 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1492</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael J. Alarid</itunes:subtitle>
      <itunes:summary>In Hispano Bastion: New Mexican Power in the Age of Manifest Destiny, 1837-1860 (University of New Mexico Press, 2023), historian Dr. Michael J. Alarid examines New Mexico's transition from Spanish to Mexican to US control during the nineteenth century and illuminates how emerging class differences played a crucial role in the regime change.
After Mexico won independence from Spain in 1821, trade between Mexico and the United States attracted wealthy Hispanos into a new market economy and increased trade along El Camino Real, turning it into a burgeoning exchange route. As landowning Hispanos benefited from the Santa Fe trade, traditional relationships between wealthy and poor Nuevomexicanos--whom Alarid calls patrónes and vecinos--started to shift. Far from being displaced by US colonialism, wealthy Nuevomexicanos often worked in concert with new American officials after US troops marched into New Mexico in 1846, and in the process, Dr. Alarid argues, the patrónes abandoned their customary obligations to vecinos, who were now evolving into a working class. Wealthy Nuevomexicanos, the book argues, succeeded in preserving New Mexico as a Hispano bastion, but they did so at the expense of poor vecinos.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780826366252"><em>Hispano Bastion: New Mexican Power in the Age of Manifest Destiny, 1837-1860</em></a> (University of New Mexico Press, 2023), historian Dr. Michael J. Alarid examines New Mexico's transition from Spanish to Mexican to US control during the nineteenth century and illuminates how emerging class differences played a crucial role in the regime change.</p><p>After Mexico won independence from Spain in 1821, trade between Mexico and the United States attracted wealthy Hispanos into a new market economy and increased trade along El Camino Real, turning it into a burgeoning exchange route. As landowning Hispanos benefited from the Santa Fe trade, traditional relationships between wealthy and poor Nuevomexicanos--whom Alarid calls patrónes and vecinos--started to shift. Far from being displaced by US colonialism, wealthy Nuevomexicanos often worked in concert with new American officials after US troops marched into New Mexico in 1846, and in the process, Dr. Alarid argues, the patrónes abandoned their customary obligations to vecinos, who were now evolving into a working class. Wealthy Nuevomexicanos, the book argues, succeeded in preserving New Mexico as a Hispano bastion, but they did so at the expense of poor vecinos.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2414</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Reunited: Family Separation and Central American Youth Migration</title>
      <description>Today’s book is: Reunited: Family Separation and Central American Youth Migration (Russell Sage Foundation, 2024), by Dr. Ernesto Castañeda and Daniel Jenks, which explains the reasons for Central American youth migration, describes the journey, and documents how minors experienced separation from their families and their subsequent reunification. Castañeda and Jenks find that these minors migrate on their own for three main reasons: gang violence, lack of educational and economic opportunity, and a longing for family reunification. 
The authors recount these young migrants’ journey to the U.S. border, detailing the difficulties passing through Mexico, their encounters with U.S. Customs and Border Protection officials, and staying in shelters while their sponsorship, placement, and departure are arranged. The authors also describe the tensions the youth face when they reunite with family members they may view as strangers. Despite their biological, emotional, and financial bonds to these relatives, the youth must learn how to relate to new authority figures and decide whether or how to follow their rules. They are likely to have lived through traumatizing experiences that inhibit their integration. Consequently, schools and social service organizations are crucial, the authors argue, for enhancing youth migrants’ sense of belonging and their integration into their new communities. Bilingual programs, Spanish-speaking PTA groups, message boards, mentoring of immigrant children, and after-school programs for members of reunited families are all helpful in supporting immigrant youth as they learn English, finish high school, apply to college, and find jobs. Offering a complex exploration of youth migration and family reunification, Reunited provides a moving account of how young Central American migrants make the journey north and ultimately reintegrate with their families in the United States.
Our guest is: Dr. Ernesto Castañeda, who is director of the Center for Latin American and Latino studies at American University.
The co-author is: Daniel Jenks, who is a doctoral student at the University of Pennsylvania.
Our host is: Dr. Christina Gessler, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Playlist for listeners:

Immigration Realities

Community Building

The Fight To Save the Town

Hands Up, Don't Shoot: Researching Racial Injustice

We Are Not Dreamers


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? You’ll find them all archived here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 17 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Ernesto Castañeda</itunes:subtitle>
      <itunes:summary>Today’s book is: Reunited: Family Separation and Central American Youth Migration (Russell Sage Foundation, 2024), by Dr. Ernesto Castañeda and Daniel Jenks, which explains the reasons for Central American youth migration, describes the journey, and documents how minors experienced separation from their families and their subsequent reunification. Castañeda and Jenks find that these minors migrate on their own for three main reasons: gang violence, lack of educational and economic opportunity, and a longing for family reunification. 
The authors recount these young migrants’ journey to the U.S. border, detailing the difficulties passing through Mexico, their encounters with U.S. Customs and Border Protection officials, and staying in shelters while their sponsorship, placement, and departure are arranged. The authors also describe the tensions the youth face when they reunite with family members they may view as strangers. Despite their biological, emotional, and financial bonds to these relatives, the youth must learn how to relate to new authority figures and decide whether or how to follow their rules. They are likely to have lived through traumatizing experiences that inhibit their integration. Consequently, schools and social service organizations are crucial, the authors argue, for enhancing youth migrants’ sense of belonging and their integration into their new communities. Bilingual programs, Spanish-speaking PTA groups, message boards, mentoring of immigrant children, and after-school programs for members of reunited families are all helpful in supporting immigrant youth as they learn English, finish high school, apply to college, and find jobs. Offering a complex exploration of youth migration and family reunification, Reunited provides a moving account of how young Central American migrants make the journey north and ultimately reintegrate with their families in the United States.
Our guest is: Dr. Ernesto Castañeda, who is director of the Center for Latin American and Latino studies at American University.
The co-author is: Daniel Jenks, who is a doctoral student at the University of Pennsylvania.
Our host is: Dr. Christina Gessler, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Playlist for listeners:

Immigration Realities

Community Building

The Fight To Save the Town

Hands Up, Don't Shoot: Researching Racial Injustice

We Are Not Dreamers


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? You’ll find them all archived here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s book is: <a href="https://bookshop.org/a/12343/9780871544995"><em>Reunited: Family Separation and Central American Youth Migration</em></a><em> </em>(Russell Sage Foundation, 2024), by Dr. Ernesto Castañeda and Daniel Jenks, which explains the reasons for Central American youth migration, describes the journey, and documents how minors experienced separation from their families and their subsequent reunification. Castañeda and Jenks find that these minors migrate on their own for three main reasons: gang violence, lack of educational and economic opportunity, and a longing for family reunification. </p><p>The authors recount these young migrants’ journey to the U.S. border, detailing the difficulties passing through Mexico, their encounters with U.S. Customs and Border Protection officials, and staying in shelters while their sponsorship, placement, and departure are arranged. The authors also describe the tensions the youth face when they reunite with family members they may view as strangers. Despite their biological, emotional, and financial bonds to these relatives, the youth must learn how to relate to new authority figures and decide whether or how to follow their rules. They are likely to have lived through traumatizing experiences that inhibit their integration. Consequently, schools and social service organizations are crucial, the authors argue, for enhancing youth migrants’ sense of belonging and their integration into their new communities. Bilingual programs, Spanish-speaking PTA groups, message boards, mentoring of immigrant children, and after-school programs for members of reunited families are all helpful in supporting immigrant youth as they learn English, finish high school, apply to college, and find jobs. Offering a complex exploration of youth migration and family reunification, <em>Reunited</em> provides a moving account of how young Central American migrants make the journey north and ultimately reintegrate with their families in the United States.</p><p>Our guest is: Dr. <a href="https://ernestocastaneda.com/">Ernesto</a> Castañeda, who is director of the Center for Latin American and Latino studies at American University.</p><p>The co-author is: Daniel Jenks, who is a doctoral student at the University of Pennsylvania.</p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.</p><p>Playlist for listeners:</p><ul>
<li><a href="https://newbooksnetwork.com/immigration-realities#entry:338495@1:url">Immigration Realities</a></li>
<li><a href="https://newbooksnetwork.com/community-building-and-how-we-show-up#entry:133560@1:url">Community Building</a></li>
<li><a href="https://newbooksnetwork.com/the-fight-to-save-the-town#entry:167629@1:url">The Fight To Save the Town</a></li>
<li><a href="https://newbooksnetwork.com/researching-racial-injustice#entry:39399@1:url">Hands Up, Don't Shoot: Researching Racial Injustice</a></li>
<li><a href="https://newbooksnetwork.com/we-are-not-dreamers-undocumented-scholars-theorize-undocumented-life-in-the-united-states#entry:205111@1:url">We Are Not Dreamers</a></li>
</ul><p><br></p><p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? You’ll find them all archived <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3896</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dan La Botz, "Riding with the Revolution: The American Left in the Mexican Revolution, 1900-1925" (Brill, 2024)</title>
      <description>Dan La Botz's book Riding with the Revolution: The American Left in the Mexican Revolution, 1900-1925 (Brill, 2024) tells the story of Americans who from 1900 to 1925 became involved with the Mexican Revolution. John Reed actually saddled up and rode with Pancho Villa. Later, American war resisters crossed the Rio Grande into Mexico, where they helped found the Communist Party, the Industrial Workers of the World, and a Feminist Council. Protestant ministers, Socialist Eugene Debs, Samuel Gompers head of the AFL, the anarchist Emma Goldman, and Communists John Reed, Louis Fraina, Bertram Wolfe, as well as foreign politicos M.N. Roy, Sen Katayama, and Alexander Borodin all took a hand in the Mexican labor movement. Dan La Botz is the author of twelve books, and his latest is part of Brill’s Historical Materialism series.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 15 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dan La Botz</itunes:subtitle>
      <itunes:summary>Dan La Botz's book Riding with the Revolution: The American Left in the Mexican Revolution, 1900-1925 (Brill, 2024) tells the story of Americans who from 1900 to 1925 became involved with the Mexican Revolution. John Reed actually saddled up and rode with Pancho Villa. Later, American war resisters crossed the Rio Grande into Mexico, where they helped found the Communist Party, the Industrial Workers of the World, and a Feminist Council. Protestant ministers, Socialist Eugene Debs, Samuel Gompers head of the AFL, the anarchist Emma Goldman, and Communists John Reed, Louis Fraina, Bertram Wolfe, as well as foreign politicos M.N. Roy, Sen Katayama, and Alexander Borodin all took a hand in the Mexican labor movement. Dan La Botz is the author of twelve books, and his latest is part of Brill’s Historical Materialism series.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dan La Botz's book <a href="https://bookshop.org/a/12343/9789004271340"><em>Riding with the Revolution: The American Left in the Mexican Revolution, 1900-1925 </em></a>(Brill, 2024) tells the story of Americans who from 1900 to 1925 became involved with the Mexican Revolution. John Reed actually saddled up and rode with Pancho Villa. Later, American war resisters crossed the Rio Grande into Mexico, where they helped found the Communist Party, the Industrial Workers of the World, and a Feminist Council. Protestant ministers, Socialist Eugene Debs, Samuel Gompers head of the AFL, the anarchist Emma Goldman, and Communists John Reed, Louis Fraina, Bertram Wolfe, as well as foreign politicos M.N. Roy, Sen Katayama, and Alexander Borodin all took a hand in the Mexican labor movement. Dan La Botz is the author of twelve books, and his latest is part of Brill’s Historical Materialism series.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4065</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c69047ce-88be-11ef-b351-73c81b4822ff]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1382716569.mp3?updated=1728754439" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eric R. Schlereth, "Quitting the Nation: Emigrant Rights in North America" (UNC Press, 2024)</title>
      <description>Perceptions of the United States as a nation of immigrants are so commonplace that its history as a nation of emigrants is forgotten. However, once the United States came into existence, its citizens immediately asserted rights to emigrate for political allegiances elsewhere. Quitting the Nation: Emigrant Rights in North America (UNC Press, 2024) recovers this unfamiliar story by braiding the histories of citizenship and the North American borderlands to explain the evolution of emigrant rights between 1750 and 1870.
Eric R. Schlereth traces the legal and political origins of emigrant rights in contests to decide who possessed them and who did not. At the same time, it follows the thousands of people that exercised emigration right citizenship by leaving the United States for settlements elsewhere in North America. Ultimately, Schlereth shows that national allegiance was often no more powerful than the freedom to cast it aside. The advent of emigrant rights had lasting implications, for it suggested that people are free to move throughout the world and to decide for themselves the nation they belong to. This claim remains urgent in the twenty-first century as limitations on personal mobility persist inside the United States and at its borders.
This interview was conducted by Hannah Nolan, a PhD Candidate at the University of Maryland, College Park. Her work focuses upon the intersection of memory, partisanship, and ethnic identity during the early republic to explore the construction of Irish and American identities in the United States.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1489</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric R. Schlereth</itunes:subtitle>
      <itunes:summary>Perceptions of the United States as a nation of immigrants are so commonplace that its history as a nation of emigrants is forgotten. However, once the United States came into existence, its citizens immediately asserted rights to emigrate for political allegiances elsewhere. Quitting the Nation: Emigrant Rights in North America (UNC Press, 2024) recovers this unfamiliar story by braiding the histories of citizenship and the North American borderlands to explain the evolution of emigrant rights between 1750 and 1870.
Eric R. Schlereth traces the legal and political origins of emigrant rights in contests to decide who possessed them and who did not. At the same time, it follows the thousands of people that exercised emigration right citizenship by leaving the United States for settlements elsewhere in North America. Ultimately, Schlereth shows that national allegiance was often no more powerful than the freedom to cast it aside. The advent of emigrant rights had lasting implications, for it suggested that people are free to move throughout the world and to decide for themselves the nation they belong to. This claim remains urgent in the twenty-first century as limitations on personal mobility persist inside the United States and at its borders.
This interview was conducted by Hannah Nolan, a PhD Candidate at the University of Maryland, College Park. Her work focuses upon the intersection of memory, partisanship, and ethnic identity during the early republic to explore the construction of Irish and American identities in the United States.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Perceptions of the United States as a nation of immigrants are so commonplace that its history as a nation of emigrants is forgotten. However, once the United States came into existence, its citizens immediately asserted rights to emigrate for political allegiances elsewhere. <a href="https://bookshop.org/a/12343/9781469678535"><em>Quitting the Nation: Emigrant Rights in North America </em></a>(UNC Press, 2024) recovers this unfamiliar story by braiding the histories of citizenship and the North American borderlands to explain the evolution of emigrant rights between 1750 and 1870.</p><p>Eric R. Schlereth traces the legal and political origins of emigrant rights in contests to decide who possessed them and who did not. At the same time, it follows the thousands of people that exercised emigration right citizenship by leaving the United States for settlements elsewhere in North America. Ultimately, Schlereth shows that national allegiance was often no more powerful than the freedom to cast it aside. The advent of emigrant rights had lasting implications, for it suggested that people are free to move throughout the world and to decide for themselves the nation they belong to. This claim remains urgent in the twenty-first century as limitations on personal mobility persist inside the United States and at its borders.</p><p><em>This interview was conducted by Hannah Nolan, a PhD Candidate at the University of Maryland, College Park. Her work focuses upon the intersection of memory, partisanship, and ethnic identity during the early republic to explore the construction of Irish and American identities in the United States.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3243</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[24646f9c-88a6-11ef-8cbb-2757bdf14673]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9002801398.mp3?updated=1728743938" length="0" type="audio/mpeg"/>
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    <item>
      <title>Israel G. Solares, "Underground Leviathan: Corporate Sovereignty and Mining in the Americas" (U Nevada Press, 2024)</title>
      <description>Underground Leviathan: Corporate Sovereignty and Mining in the Americas (U Nevada Press, 2024) explores the emergence, dynamics, and lasting impacts of a mining firm, the United States Company. Through its exercise of sovereign power across the borders of North America in the early twentieth century, the transnational US Company shaped the business, environmental, political, and scientific landscape. Between its initial incorporation in Maine in 1906 and its final demise in the 1980s, the mining company held properties in Utah, Colorado, California, Nevada, Alaska, Mexico, and Canada. The firm was a prototypical management-ruled corporation, which strategically planned and manipulated the technological, production, economic, urban, environmental, political, and cultural activities wherever it operated, all while shaping social actors internationally, including managers, engineers, workers, neighbours, and farmers.
In this study, he aims to unearth the hidden relationships between communities that transcend national states. Throughout the book, the author points out how modern corporations are run by a kaleidoscope of interests and groups, and many of the issues they face are relevant today. 
Israel García Solares was born and raised in the Xochimilco neighbourhood of Mexico City. I studied for an undergraduate and master's in economics at Mexico's National University (UNAM) and a PhD in History at El Colegio de México. García Solares is currently an Assistant Professor at the Institute for Research in Applied Mathematics and Systems at UNAM, and his research focuses on the global history of technological actors in the 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 05 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Israel G. Solares</itunes:subtitle>
      <itunes:summary>Underground Leviathan: Corporate Sovereignty and Mining in the Americas (U Nevada Press, 2024) explores the emergence, dynamics, and lasting impacts of a mining firm, the United States Company. Through its exercise of sovereign power across the borders of North America in the early twentieth century, the transnational US Company shaped the business, environmental, political, and scientific landscape. Between its initial incorporation in Maine in 1906 and its final demise in the 1980s, the mining company held properties in Utah, Colorado, California, Nevada, Alaska, Mexico, and Canada. The firm was a prototypical management-ruled corporation, which strategically planned and manipulated the technological, production, economic, urban, environmental, political, and cultural activities wherever it operated, all while shaping social actors internationally, including managers, engineers, workers, neighbours, and farmers.
In this study, he aims to unearth the hidden relationships between communities that transcend national states. Throughout the book, the author points out how modern corporations are run by a kaleidoscope of interests and groups, and many of the issues they face are relevant today. 
Israel García Solares was born and raised in the Xochimilco neighbourhood of Mexico City. I studied for an undergraduate and master's in economics at Mexico's National University (UNAM) and a PhD in History at El Colegio de México. García Solares is currently an Assistant Professor at the Institute for Research in Applied Mathematics and Systems at UNAM, and his research focuses on the global history of technological actors in the 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781647791360"><em>Underground Leviathan: Corporate Sovereignty and Mining in the Americas</em></a> (U Nevada Press, 2024) explores the emergence, dynamics, and lasting impacts of a mining firm, the United States Company. Through its exercise of sovereign power across the borders of North America in the early twentieth century, the transnational US Company shaped the business, environmental, political, and scientific landscape. Between its initial incorporation in Maine in 1906 and its final demise in the 1980s, the mining company held properties in Utah, Colorado, California, Nevada, Alaska, Mexico, and Canada. The firm was a prototypical management-ruled corporation, which strategically planned and manipulated the technological, production, economic, urban, environmental, political, and cultural activities wherever it operated, all while shaping social actors internationally, including managers, engineers, workers, neighbours, and farmers.</p><p>In this study, he aims to unearth the hidden relationships between communities that transcend national states. Throughout the book, the author points out how modern corporations are run by a kaleidoscope of interests and groups, and many of the issues they face are relevant today. </p><p><strong>Israel García Solares</strong> was born and raised in the Xochimilco neighbourhood of Mexico City. I studied for an undergraduate and master's in economics at Mexico's National University (UNAM) and a PhD in History at El Colegio de México. García Solares is currently an Assistant Professor at the Institute for Research in Applied Mathematics and Systems at UNAM, and his research focuses on the global history of technological actors in the 20th century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1909</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Estelle Tarica, "Holocaust Consciousness and Cold War Violence in Latin America" (SUNY Press, 2022)</title>
      <description>Holocaust Consciousness and Cold War Violence in Latin America (SUNY Press, 2022) proposes the existence of a recognizably distinct Holocaust consciousness in Latin America since the 1970s. Community leaders, intellectuals, writers, and political activists facing state repression have seen themselves reflected in Holocaust histories and have used Holocaust terms to describe human rights atrocities in their own countries. In so doing, they have developed a unique, controversial approach to the memory of the Holocaust that is little known outside the region. Estelle Tarica deepens our understanding of Holocaust awareness in a global context by examining diverse Jewish and non-Jewish voices, focusing on Argentina, Mexico, and Guatemala. What happens, she asks, when we find the Holocaust invoked in unexpected places and in relation to other events, such as the Argentine "Dirty War" or the Mayan genocide in Guatemala? The book draws on meticulous research in two areas that have rarely been brought into contact—Holocaust Studies and Latin American Studies—and aims to illuminate the topic for readers who may be new to the fields.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 29 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1483</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Estelle Tarica</itunes:subtitle>
      <itunes:summary>Holocaust Consciousness and Cold War Violence in Latin America (SUNY Press, 2022) proposes the existence of a recognizably distinct Holocaust consciousness in Latin America since the 1970s. Community leaders, intellectuals, writers, and political activists facing state repression have seen themselves reflected in Holocaust histories and have used Holocaust terms to describe human rights atrocities in their own countries. In so doing, they have developed a unique, controversial approach to the memory of the Holocaust that is little known outside the region. Estelle Tarica deepens our understanding of Holocaust awareness in a global context by examining diverse Jewish and non-Jewish voices, focusing on Argentina, Mexico, and Guatemala. What happens, she asks, when we find the Holocaust invoked in unexpected places and in relation to other events, such as the Argentine "Dirty War" or the Mayan genocide in Guatemala? The book draws on meticulous research in two areas that have rarely been brought into contact—Holocaust Studies and Latin American Studies—and aims to illuminate the topic for readers who may be new to the fields.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781438487946"><em>Holocaust Consciousness and Cold War Violence in Latin America</em></a> (SUNY Press, 2022) proposes the existence of a recognizably distinct Holocaust consciousness in Latin America since the 1970s. Community leaders, intellectuals, writers, and political activists facing state repression have seen themselves reflected in Holocaust histories and have used Holocaust terms to describe human rights atrocities in their own countries. In so doing, they have developed a unique, controversial approach to the memory of the Holocaust that is little known outside the region. Estelle Tarica deepens our understanding of Holocaust awareness in a global context by examining diverse Jewish and non-Jewish voices, focusing on Argentina, Mexico, and Guatemala. What happens, she asks, when we find the Holocaust invoked in unexpected places and in relation to other events, such as the Argentine "Dirty War" or the Mayan genocide in Guatemala? The book draws on meticulous research in two areas that have rarely been brought into contact—Holocaust Studies and Latin American Studies—and aims to illuminate the topic for readers who may be new to the fields.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3839</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jason Ramsey, "Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda" (Routledge, 2023)</title>
      <description>A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference. 
By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History’ as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged.
Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 17 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>323</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Ramsey</itunes:subtitle>
      <itunes:summary>A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference. 
By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History’ as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged.
Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. <a href="https://bookshop.org/a/12343/9780367253660"><em>Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda</em></a> (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference. </p><p>By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History’ as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged.</p><p>Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5560</itunes:duration>
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      <title>Will Grant, "Populista: The Rise of Latin America's 21st Century Strongman" (Bloomsbury, 2021)</title>
      <description>Today I talked to Will Grant about his book Populista: The Rise of Latin America's 21st Century Strongman (Bloomsbury, 2021).
or more than six decades, Fidel Castro's words have echoed through the politics of Latin America. His towering political influence still looms over the region today. The swing to the Left in Latin America, known as the 'Pink Tide', was the most important political movement in the Western Hemisphere in the 21st century. It involved some of the biggest, most colorful and most controversial characters in Latin America for decades, leaders who would leave an indelible mark on their nations and who were adored and reviled in equal measure. Parties became secondary to individual leaders and populism reigned from Venezuela to Brazil, from Central America to the Caribbean, financed by a spike in commodity prices and the oil-backed largesse of Venezuela's charismatic socialist president, Hugo Chávez. 
Yet within a decade and a half, it was all over. Today, this wave of populism has left the Americas in the hands of some of the most authoritarian and dangerous leaders since the military dictatorships of the 1970s.
Will Grant is one of the UK's leading broadcast journalists on Latin American affairs. He has been a BBC correspondent in Latin America since 2007 with successive deployments to Venezuela, Mexico and Cuba. Across his career, he has been responsible for covering the region from Patagonia to the Rio Grande and has traveled to every part of the continent in that time. He is currently based in Havana and Mexico City.
Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 17 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Will Grant</itunes:subtitle>
      <itunes:summary>Today I talked to Will Grant about his book Populista: The Rise of Latin America's 21st Century Strongman (Bloomsbury, 2021).
or more than six decades, Fidel Castro's words have echoed through the politics of Latin America. His towering political influence still looms over the region today. The swing to the Left in Latin America, known as the 'Pink Tide', was the most important political movement in the Western Hemisphere in the 21st century. It involved some of the biggest, most colorful and most controversial characters in Latin America for decades, leaders who would leave an indelible mark on their nations and who were adored and reviled in equal measure. Parties became secondary to individual leaders and populism reigned from Venezuela to Brazil, from Central America to the Caribbean, financed by a spike in commodity prices and the oil-backed largesse of Venezuela's charismatic socialist president, Hugo Chávez. 
Yet within a decade and a half, it was all over. Today, this wave of populism has left the Americas in the hands of some of the most authoritarian and dangerous leaders since the military dictatorships of the 1970s.
Will Grant is one of the UK's leading broadcast journalists on Latin American affairs. He has been a BBC correspondent in Latin America since 2007 with successive deployments to Venezuela, Mexico and Cuba. Across his career, he has been responsible for covering the region from Patagonia to the Rio Grande and has traveled to every part of the continent in that time. He is currently based in Havana and Mexico City.
Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Will Grant about his book <a href="https://www.bloomsbury.com/us/populista-9781789543971/"><em>Populista: The Rise of Latin America's 21st Century Strongman</em></a><em> </em>(Bloomsbury, 2021).</p><p>or more than six decades, Fidel Castro's words have echoed through the politics of Latin America. His towering political influence still looms over the region today. The swing to the Left in Latin America, known as the 'Pink Tide', was the most important political movement in the Western Hemisphere in the 21st century. It involved some of the biggest, most colorful and most controversial characters in Latin America for decades, leaders who would leave an indelible mark on their nations and who were adored and reviled in equal measure. Parties became secondary to individual leaders and populism reigned from Venezuela to Brazil, from Central America to the Caribbean, financed by a spike in commodity prices and the oil-backed largesse of Venezuela's charismatic socialist president, Hugo Chávez. </p><p>Yet within a decade and a half, it was all over. Today, this wave of populism has left the Americas in the hands of some of the most authoritarian and dangerous leaders since the military dictatorships of the 1970s.</p><p>Will Grant is one of the UK's leading broadcast journalists on Latin American affairs. He has been a BBC correspondent in Latin America since 2007 with successive deployments to Venezuela, Mexico and Cuba. Across his career, he has been responsible for covering the region from Patagonia to the Rio Grande and has traveled to every part of the continent in that time. He is currently based in Havana and Mexico City.</p><p><em>Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3314</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aaron M. Hyman, "Rubens in Repeat: The Logic of the Copy in Colonial Latin America" (Getty, 2021)</title>
      <description>Peter Paul Rubens (1577–1640) never crossed the Atlantic himself, but his impact in colonial Latin America was profound. Prints made after the Flemish artist’s designs were routinely sent from Europe to the Spanish Americas, where artists used them to make all manner of objects.
Rubens in Repeat: The Logic of the Copy in Colonial Latin America (Getty Research Institute, 2021) by Dr. Aaron M. Hyman is the first comprehensive study of this transatlantic phenomenon, despite broad recognition that it was one of the most important forces to shape the artistic landscapes of the region. Copying, particularly in colonial contexts, has traditionally held negative implications that have discouraged its serious exploration. Yet analysing the interpretation of printed sources and recontextualizing the resulting works within period discourse and their original spaces of display allow a new critical reassessment of this broad category of art produced in colonial Latin America—art that has all too easily been dismissed as derivative and thus unworthy of sustained interest and investigation. This book takes a new approach to the paradigms of artistic authorship that emerged alongside these complex creative responses, focusing on the viceroyalties of New Spain and Peru in the seventeenth and eighteenth centuries. It argues that the use of European prints was an essential component of the very framework in which colonial artists forged ideas about what it meant to be a creator.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron M. Hyman</itunes:subtitle>
      <itunes:summary>Peter Paul Rubens (1577–1640) never crossed the Atlantic himself, but his impact in colonial Latin America was profound. Prints made after the Flemish artist’s designs were routinely sent from Europe to the Spanish Americas, where artists used them to make all manner of objects.
Rubens in Repeat: The Logic of the Copy in Colonial Latin America (Getty Research Institute, 2021) by Dr. Aaron M. Hyman is the first comprehensive study of this transatlantic phenomenon, despite broad recognition that it was one of the most important forces to shape the artistic landscapes of the region. Copying, particularly in colonial contexts, has traditionally held negative implications that have discouraged its serious exploration. Yet analysing the interpretation of printed sources and recontextualizing the resulting works within period discourse and their original spaces of display allow a new critical reassessment of this broad category of art produced in colonial Latin America—art that has all too easily been dismissed as derivative and thus unworthy of sustained interest and investigation. This book takes a new approach to the paradigms of artistic authorship that emerged alongside these complex creative responses, focusing on the viceroyalties of New Spain and Peru in the seventeenth and eighteenth centuries. It argues that the use of European prints was an essential component of the very framework in which colonial artists forged ideas about what it meant to be a creator.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peter Paul Rubens (1577–1640) never crossed the Atlantic himself, but his impact in colonial Latin America was profound. Prints made after the Flemish artist’s designs were routinely sent from Europe to the Spanish Americas, where artists used them to make all manner of objects.</p><p><a href="https://bookshop.org/a/12343/9781606066867"><em>Rubens in Repeat: The Logic of the Copy in Colonial Latin America</em></a> (Getty Research Institute, 2021) by Dr. Aaron M. Hyman is the first comprehensive study of this transatlantic phenomenon, despite broad recognition that it was one of the most important forces to shape the artistic landscapes of the region. Copying, particularly in colonial contexts, has traditionally held negative implications that have discouraged its serious exploration. Yet analysing the interpretation of printed sources and recontextualizing the resulting works within period discourse and their original spaces of display allow a new critical reassessment of this broad category of art produced in colonial Latin America—art that has all too easily been dismissed as derivative and thus unworthy of sustained interest and investigation. This book takes a new approach to the paradigms of artistic authorship that emerged alongside these complex creative responses, focusing on the viceroyalties of New Spain and Peru in the seventeenth and eighteenth centuries. It argues that the use of European prints was an essential component of the very framework in which colonial artists forged ideas about what it meant to be a creator.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3520</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stephanie L Canizales, "Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States" (U California Press, 2024)</title>
      <description>Each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California to produce Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States (University of California Press, 2024), Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. Sin Padres, Ni Papeles illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 18 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>376</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie L Canizales</itunes:subtitle>
      <itunes:summary>Each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California to produce Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States (University of California Press, 2024), Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. Sin Padres, Ni Papeles illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Each year, thousands of youth endure harrowing unaccompanied and undocumented migrations across Central America and Mexico to the United States in pursuit of a better future. Drawing on the firsthand narratives of migrant youth in Los Angeles, California to produce <a href="https://bookshop.org/a/12343/9780520396197"><em>Sin Padres, Ni Papeles: Unaccompanied Migrant Youth Coming of Age in the United States</em></a> (University of California Press, 2024), Dr. Stephanie L. Canizales shows that while a lucky few do find reprieve, many are met by resource-impoverished relatives who are unable to support them, exploitative jobs that are no match for the high cost of living, and individualistic social norms that render them independent and alone. <em>Sin Padres, Ni Papeles</em> illuminates how unaccompanied teens who grow up as undocumented low-wage workers navigate unthinkable material and emotional hardship, find the agency and hope that is required to survive, and discover what it means to be successful during the transition to adulthood in the United States.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3770</itunes:duration>
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      <title>Claudio Lomnitz, "Sovereignty and Extortion: A New State Form in Mexico" (Duke UP, 2024)</title>
      <description>Over the past fifteen years in Mexico, more than 450,000 people have been murdered and 110,000 more have been disappeared. In Sovereignty and Extortion: A New State Form in Mexico (Duke UP, 2024), Claudio Lomnitz examines the Mexican state in relation to this extreme violence, uncovering a reality that challenges the familiar narratives of “a war on drugs” or a “failed state.” Tracing how neoliberal reforms, free trade agreements, and a burgeoning drug economy have shaped Mexico’s sociopolitical landscape, Lomnitz shows that the current crisis does not represent a tear in the social fabric. Rather, it reveals a fundamental shift in the relationship between the state and the economy in which traditional systems of policing, governance, and the rule of law have eroded. Lomnitz finds that power is now concentrated in the presidency and enforced through militarization, which has left the state estranged from itself and incapable of administering justice or regaining control over violence. Through this critical examination, Lomnitz offers a new theory of the state, its forms of sovereignty, and its shifting relation to capital and militarization.
In this episode, host Richard Grijalva and Claudio Lomnitz discuss the long gestation of what became Sovereignty and Extortion, the challenges of writing for a broader public discussion, the affordances and responsibilities of a writer in a public-facing institution like El Colegio Nacional, the central ideas and arguments animating Sovereignty and Extortion, and the prospects facing president-elect Claudia Shienbaum Pardo's tenure in confronting the issues Lomnitz raised in these lectures. They also discuss the kind of traction that this work has produced in Mexico and the possibilities for collective, collaborative work that the topic warrants.  
Claudio W. Lomnitz is Campbell Family Professor and Chair of the Department of Anthropology at Columbia University in the City of New York. He is the author of several books in English and Spanish, including Exits from the Labyrinth: Culture and Ideology in Mexican National Space (Univ. of California Press, 1992), Deep Mexico, Silent Mexico: An Anthropology of Nationalism (Univ. of Minnesota Press, 2001), Death and the Idea of Mexico (Zone Books, 2014), and Nuestra América: My Family in the Vertigo of Translation (Other Press, 2021). In 2021, he was named a member of El Colegio Nacional in Mexico City. Sovereignty and Extortion gathers the cycle of inaugural lectures he delivered at the Colegio, which was published in Spanish in 2022 by Ediciones Era as El tejido social rasgado.
Richard A. Grijalva is a scholar of Mexican and Mexican American Studies based in Austin, TX. From 2022-2024 he was an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies at the University of Texas at Austin.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claudio Lomnitz</itunes:subtitle>
      <itunes:summary>Over the past fifteen years in Mexico, more than 450,000 people have been murdered and 110,000 more have been disappeared. In Sovereignty and Extortion: A New State Form in Mexico (Duke UP, 2024), Claudio Lomnitz examines the Mexican state in relation to this extreme violence, uncovering a reality that challenges the familiar narratives of “a war on drugs” or a “failed state.” Tracing how neoliberal reforms, free trade agreements, and a burgeoning drug economy have shaped Mexico’s sociopolitical landscape, Lomnitz shows that the current crisis does not represent a tear in the social fabric. Rather, it reveals a fundamental shift in the relationship between the state and the economy in which traditional systems of policing, governance, and the rule of law have eroded. Lomnitz finds that power is now concentrated in the presidency and enforced through militarization, which has left the state estranged from itself and incapable of administering justice or regaining control over violence. Through this critical examination, Lomnitz offers a new theory of the state, its forms of sovereignty, and its shifting relation to capital and militarization.
In this episode, host Richard Grijalva and Claudio Lomnitz discuss the long gestation of what became Sovereignty and Extortion, the challenges of writing for a broader public discussion, the affordances and responsibilities of a writer in a public-facing institution like El Colegio Nacional, the central ideas and arguments animating Sovereignty and Extortion, and the prospects facing president-elect Claudia Shienbaum Pardo's tenure in confronting the issues Lomnitz raised in these lectures. They also discuss the kind of traction that this work has produced in Mexico and the possibilities for collective, collaborative work that the topic warrants.  
Claudio W. Lomnitz is Campbell Family Professor and Chair of the Department of Anthropology at Columbia University in the City of New York. He is the author of several books in English and Spanish, including Exits from the Labyrinth: Culture and Ideology in Mexican National Space (Univ. of California Press, 1992), Deep Mexico, Silent Mexico: An Anthropology of Nationalism (Univ. of Minnesota Press, 2001), Death and the Idea of Mexico (Zone Books, 2014), and Nuestra América: My Family in the Vertigo of Translation (Other Press, 2021). In 2021, he was named a member of El Colegio Nacional in Mexico City. Sovereignty and Extortion gathers the cycle of inaugural lectures he delivered at the Colegio, which was published in Spanish in 2022 by Ediciones Era as El tejido social rasgado.
Richard A. Grijalva is a scholar of Mexican and Mexican American Studies based in Austin, TX. From 2022-2024 he was an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies at the University of Texas at Austin.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past fifteen years in Mexico, more than 450,000 people have been murdered and 110,000 more have been disappeared. In <a href="https://bookshop.org/a/12343/9781478026495"><em>Sovereignty and Extortion: A New State Form in Mexico</em></a> (Duke UP, 2024), Claudio Lomnitz examines the Mexican state in relation to this extreme violence, uncovering a reality that challenges the familiar narratives of “a war on drugs” or a “failed state.” Tracing how neoliberal reforms, free trade agreements, and a burgeoning drug economy have shaped Mexico’s sociopolitical landscape, Lomnitz shows that the current crisis does not represent a tear in the social fabric. Rather, it reveals a fundamental shift in the relationship between the state and the economy in which traditional systems of policing, governance, and the rule of law have eroded. Lomnitz finds that power is now concentrated in the presidency and enforced through militarization, which has left the state estranged from itself and incapable of administering justice or regaining control over violence. Through this critical examination, Lomnitz offers a new theory of the state, its forms of sovereignty, and its shifting relation to capital and militarization.</p><p>In this episode, host Richard Grijalva and Claudio Lomnitz discuss the long gestation of what became <em>Sovereignty and Extortion, </em>the challenges of writing for a broader public discussion, the affordances and responsibilities of a writer in a public-facing institution like <em>El Colegio Nacional,</em> the central ideas and arguments animating <em>Sovereignty and Extortion, </em>and the prospects facing president-elect Claudia Shienbaum Pardo's tenure in confronting the issues Lomnitz raised in these lectures. They also discuss the kind of traction that this work has produced in Mexico and the possibilities for collective, collaborative work that the topic warrants.  </p><p>Claudio W. Lomnitz is <a href="https://www.ucpress.edu/book/9780520077881/exits-from-the-labyrinth">Campbell Family Professor and Chair of the Department of Anthropology at Columbia University in the City of New York.</a> He is the author of several books in English and Spanish, including <a href="https://www.ucpress.edu/book/9780520077881/exits-from-the-labyrinth"><em>Exits from the Labyrinth: Culture and Ideology in Mexican National Space</em></a><em> </em>(Univ. of California Press, 1992), <a href="https://www.upress.umn.edu/9780816632909/deep-mexico-silent-mexico/"><em>Deep Mexico, Silent Mexico: An Anthropology of Nationalism</em></a><em> </em>(Univ. of Minnesota Press, 2001), <a href="https://www.zonebooks.org/books/35-death-and-the-idea-of-mexico"><em>Death and the Idea of Mexico</em></a><em> </em>(Zone Books, 2014), and <a href="https://otherpress.com/product/nuestra-america-9781635420708/"><em>Nuestra América: My Family in the Vertigo of Translation</em></a> (Other Press, 2021). In 2021, he was named <a href="https://colnal.mx/integrantes/claudio-lomnitz-2/">a member of <em>El Colegio Nacional </em>in Mexico City</a>. <em>Sovereignty and Extortion </em>gathers the cycle of inaugural lectures he delivered at the <em>Colegio</em>, which was published in Spanish in 2022 by Ediciones Era as<a href="https://www.edicionesera.com.mx/libro/el-tejido-social-rasgado_142802/"> <em>El tejido social rasgado.</em></a></p><p><a href="https://ragrijalva.net/">Richard A. Grijalva</a> is a scholar of Mexican and Mexican American Studies based in Austin, TX. From 2022-2024 he was an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies at the University of Texas at Austin.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>6674</itunes:duration>
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      <title>Jaclyn Sumner, "Indigenous Autocracy: Power, Race, and Resources in Porfirian Tlaxcala, Mexico" (Stanford UP, 2023)</title>
      <description>When General Porfirio Díaz assumed power in 1876, he ushered in Mexico's first prolonged period of political stability and national economic growth--though "progress" came at the cost of democracy. Indigenous Autocracy presents a new story about how regional actors negotiated between national authoritarian rule and local circumstances by explaining how an Indigenous person held state-level power in Mexico during the thirty-five-year dictatorship that preceded the Mexican Revolution (the Porfiriato), and the apogee of scientific racism across Latin America. Although he was one of few recognizably Indigenous persons in office, Próspero Cahuantzi of Tlaxcala kept his position (1885-1911) longer than any other gubernatorial appointee under Porfirio Díaz's transformative but highly oppressive dictatorship (1876-1911). Cahuantzi leveraged his identity and his region's Indigenous heritage to ingratiate himself to Díaz and other nation-building elites. Locally, Cahuantzi navigated between national directives aimed at modernizing Mexico, often at the expense of the impoverished rural majority, and strategic management of Tlaxcala's natural resources--in particular, balancing growing industrial demand for water with the needs of the local population. 
In Indigenous Autocracy: Power, Race, and Resources in Porfirian Tlaxcala, Mexico (Stanford University Press, 2024), Jaclyn Ann Sumner shows how this intermediary actor brokered national expectations and local conditions to maintain state power, challenging the idea that governors during the Porfirian dictatorship were little more than provincial stewards who repressed dissent. Drawing upon documentation from more than a dozen Mexican archives, the book brings Porfirian-era Mexico into critical conversations about race and environmental politics in Latin America.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jaclyn Sumner</itunes:subtitle>
      <itunes:summary>When General Porfirio Díaz assumed power in 1876, he ushered in Mexico's first prolonged period of political stability and national economic growth--though "progress" came at the cost of democracy. Indigenous Autocracy presents a new story about how regional actors negotiated between national authoritarian rule and local circumstances by explaining how an Indigenous person held state-level power in Mexico during the thirty-five-year dictatorship that preceded the Mexican Revolution (the Porfiriato), and the apogee of scientific racism across Latin America. Although he was one of few recognizably Indigenous persons in office, Próspero Cahuantzi of Tlaxcala kept his position (1885-1911) longer than any other gubernatorial appointee under Porfirio Díaz's transformative but highly oppressive dictatorship (1876-1911). Cahuantzi leveraged his identity and his region's Indigenous heritage to ingratiate himself to Díaz and other nation-building elites. Locally, Cahuantzi navigated between national directives aimed at modernizing Mexico, often at the expense of the impoverished rural majority, and strategic management of Tlaxcala's natural resources--in particular, balancing growing industrial demand for water with the needs of the local population. 
In Indigenous Autocracy: Power, Race, and Resources in Porfirian Tlaxcala, Mexico (Stanford University Press, 2024), Jaclyn Ann Sumner shows how this intermediary actor brokered national expectations and local conditions to maintain state power, challenging the idea that governors during the Porfirian dictatorship were little more than provincial stewards who repressed dissent. Drawing upon documentation from more than a dozen Mexican archives, the book brings Porfirian-era Mexico into critical conversations about race and environmental politics in Latin America.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When General Porfirio Díaz assumed power in 1876, he ushered in Mexico's first prolonged period of political stability and national economic growth--though "progress" came at the cost of democracy.<em> Indigenous Autocracy</em> presents a new story about how regional actors negotiated between national authoritarian rule and local circumstances by explaining how an Indigenous person held state-level power in Mexico during the thirty-five-year dictatorship that preceded the Mexican Revolution (the Porfiriato), and the apogee of scientific racism across Latin America. Although he was one of few recognizably Indigenous persons in office, Próspero Cahuantzi of Tlaxcala kept his position (1885-1911) longer than any other gubernatorial appointee under Porfirio Díaz's transformative but highly oppressive dictatorship (1876-1911). Cahuantzi leveraged his identity and his region's Indigenous heritage to ingratiate himself to Díaz and other nation-building elites. Locally, Cahuantzi navigated between national directives aimed at modernizing Mexico, often at the expense of the impoverished rural majority, and strategic management of Tlaxcala's natural resources--in particular, balancing growing industrial demand for water with the needs of the local population. </p><p>In <a href="https://bookshop.org/a/12343/9781503636279"><em>Indigenous Autocracy: Power, Race, and Resources in Porfirian Tlaxcala, Mexico</em></a> (Stanford University Press, 2024), Jaclyn Ann Sumner shows how this intermediary actor brokered national expectations and local conditions to maintain state power, challenging the idea that governors during the Porfirian dictatorship were little more than provincial stewards who repressed dissent. Drawing upon documentation from more than a dozen Mexican archives, the book brings Porfirian-era Mexico into critical conversations about race and environmental politics in Latin America.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4680</itunes:duration>
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      <title>Ana Raquel Minian, “Undocumented Lives: The Untold Story of Mexican Migration” (Harvard UP, 2018)</title>
      <description>In the 1970s, the Mexican government acted to alleviate rural unemployment by supporting the migration of able-bodied men. Millions crossed into the United States to find work that would help them survive as well as sustain their families in Mexico. They took low-level positions that few Americans wanted and sent money back to communities that depended on their support. But as U.S. authorities pursued more aggressive anti-immigrant measures, migrants found themselves caught between the economic interests of competing governments. The fruits of their labor were needed in both places, and yet neither country made them feel welcome.
Ana Raquel Minian explores this unique chapter in the history of Mexican migration. Undocumented Lives: The Untold Story of Mexican Migration (Harvard University Press, 2018) draws on private letters, songs, and oral testimony to recreate the experience of circular migration, which reshaped communities in the United States and Mexico. While migrants could earn for themselves and their families in the U.S., they needed to return to Mexico to reconnect with their homes periodically. Despite crossing the border many times, they managed to belong to communities on both sides of it. Ironically, the U.S. immigration crackdown of the mid-1980s disrupted these flows, forcing many migrants to remain north of the border permanently for fear of not being able to return to work. For them, the United States became known as the jaula de oro—the cage of gold.

Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/99fb1028-58e3-11ef-9232-132942b44332/image/57c483109130d98b35ff35c52e7af2c4.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Ana Raquel Minian</itunes:subtitle>
      <itunes:summary>In the 1970s, the Mexican government acted to alleviate rural unemployment by supporting the migration of able-bodied men. Millions crossed into the United States to find work that would help them survive as well as sustain their families in Mexico. They took low-level positions that few Americans wanted and sent money back to communities that depended on their support. But as U.S. authorities pursued more aggressive anti-immigrant measures, migrants found themselves caught between the economic interests of competing governments. The fruits of their labor were needed in both places, and yet neither country made them feel welcome.
Ana Raquel Minian explores this unique chapter in the history of Mexican migration. Undocumented Lives: The Untold Story of Mexican Migration (Harvard University Press, 2018) draws on private letters, songs, and oral testimony to recreate the experience of circular migration, which reshaped communities in the United States and Mexico. While migrants could earn for themselves and their families in the U.S., they needed to return to Mexico to reconnect with their homes periodically. Despite crossing the border many times, they managed to belong to communities on both sides of it. Ironically, the U.S. immigration crackdown of the mid-1980s disrupted these flows, forcing many migrants to remain north of the border permanently for fear of not being able to return to work. For them, the United States became known as the jaula de oro—the cage of gold.

Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 1970s, the Mexican government acted to alleviate rural unemployment by supporting the migration of able-bodied men. Millions crossed into the United States to find work that would help them survive as well as sustain their families in Mexico. They took low-level positions that few Americans wanted and sent money back to communities that depended on their support. But as U.S. authorities pursued more aggressive anti-immigrant measures, migrants found themselves caught between the economic interests of competing governments. The fruits of their labor were needed in both places, and yet neither country made them feel welcome.</p><p><a href="https://history.stanford.edu/people/ana-raquel-minian">Ana Raquel Minian</a> explores this unique chapter in the history of Mexican migration. <a href="https://aax-us-east.amazon-adsystem.com/x/c/QuPbmfOud4E1oDX90bxWjx4AAAFlTjS-RwEAAAFKAf_tVlw/https://www.amazon.com/dp/0674737032/ref=as_at?creativeASIN=0674737032&amp;linkCode=w61&amp;imprToken=IY5RfhrtGoDyWarVM2w39g&amp;slotNum=0&amp;tag=newbooinhis-20">Undocumented Lives: The Untold Story of Mexican Migration</a> (Harvard University Press, 2018) draws on private letters, songs, and oral testimony to recreate the experience of circular migration, which reshaped communities in the United States and Mexico. While migrants could earn for themselves and their families in the U.S., they needed to return to Mexico to reconnect with their homes periodically. Despite crossing the border many times, they managed to belong to communities on both sides of it. Ironically, the U.S. immigration crackdown of the mid-1980s disrupted these flows, forcing many migrants to remain north of the border permanently for fear of not being able to return to work. For them, the United States became known as the jaula de oro—the cage of gold.</p><p><br></p><p><a href="http://www.loriaflores.com">Lori A. Flores</a> is an Associate Professor of History at Stony Brook University (SUNY) and the author of <a href="http://yalebooks.com/book/9780300196962/grounds-dreaming">Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement</a>.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3815</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Osten, "The Mexican Revolution's Wake: The Making of a Political System, 1920–1929" (Cambridge UP, 2018)</title>
      <description>Throughout the 1920s Mexico was rocked by attempted coups, assassinations, and popular revolts. Yet by the mid-1930s, the country boasted one of the most stable and durable political systems in Latin America. In the first book on party formation conducted at the regional level after the Mexican Revolution, Sarah Osten examines processes of political and social change that eventually gave rise to the Institutional Revolutionary Party (PRI), which dominated Mexico's politics for the rest of the twentieth century. In analyzing the history of socialist parties in the southeastern states of Campeche, Chiapas, Tabasco, and Yucatán, Osten demonstrates that these 'laboratories of revolution' constituted a highly influential testing ground for new political traditions and institutional structures. 
The Mexican Revolution's Wake: The Making of a Political System, 1920–1929 (Cambridge UP, 2018) shows how the southeastern socialists provided a blueprint for a new kind of party that struck calculated balances between the objectives of elite and popular forces, and between centralized authority and local autonomy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1459</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Osten</itunes:subtitle>
      <itunes:summary>Throughout the 1920s Mexico was rocked by attempted coups, assassinations, and popular revolts. Yet by the mid-1930s, the country boasted one of the most stable and durable political systems in Latin America. In the first book on party formation conducted at the regional level after the Mexican Revolution, Sarah Osten examines processes of political and social change that eventually gave rise to the Institutional Revolutionary Party (PRI), which dominated Mexico's politics for the rest of the twentieth century. In analyzing the history of socialist parties in the southeastern states of Campeche, Chiapas, Tabasco, and Yucatán, Osten demonstrates that these 'laboratories of revolution' constituted a highly influential testing ground for new political traditions and institutional structures. 
The Mexican Revolution's Wake: The Making of a Political System, 1920–1929 (Cambridge UP, 2018) shows how the southeastern socialists provided a blueprint for a new kind of party that struck calculated balances between the objectives of elite and popular forces, and between centralized authority and local autonomy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout the 1920s Mexico was rocked by attempted coups, assassinations, and popular revolts. Yet by the mid-1930s, the country boasted one of the most stable and durable political systems in Latin America. In the first book on party formation conducted at the regional level after the Mexican Revolution, Sarah Osten examines processes of political and social change that eventually gave rise to the Institutional Revolutionary Party (PRI), which dominated Mexico's politics for the rest of the twentieth century. In analyzing the history of socialist parties in the southeastern states of Campeche, Chiapas, Tabasco, and Yucatán, Osten demonstrates that these 'laboratories of revolution' constituted a highly influential testing ground for new political traditions and institutional structures. </p><p><a href="https://bookshop.org/a/12343/9781108415989"><em>The Mexican Revolution's Wake: The Making of a Political System, 1920–1929</em></a><em> </em>(Cambridge UP, 2018) shows how the southeastern socialists provided a blueprint for a new kind of party that struck calculated balances between the objectives of elite and popular forces, and between centralized authority and local autonomy.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3993</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robert Weis, "For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico" (Cambridge UP, 2019)</title>
      <description>Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism. 
Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1457</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Weis</itunes:subtitle>
      <itunes:summary>Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism. 
Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism. </p><p>Robert Weis's book <a href="https://bookshop.org/a/12343/9781108493024"><em>For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico</em></a> (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2586812882.mp3?updated=1721334150" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Angela Garcia, "The Way That Leads Among the Lost: Life, Death, and Hope in Mexico City's Anexos" (FSG, 2024)</title>
      <description>Based on over a decade of research, a powerful, moving work of narrative nonfiction that illuminates the little-known world of the anexos of Mexico City, the informal addiction treatment centers where mothers send their children to escape the violence of the drug war.
The Way That Leads Among the Lost: Life, Death, and Hope in Mexico City's Anexos (FSG, 2024) reveals a hidden place where care and violence are impossible to separate: the anexos of Mexico City. The prizewinning anthropologist Angela Garcia takes us deep into the world of these small rooms, informal treatment centers for alcoholism, addiction, and mental illness, spread across Mexico City's tenements and reaching into the United States. Run and inhabited by Mexico's most marginalized populations, they are controversial for their illegality and their use of coercion. Yet for many Mexican families desperate to keep their loved ones safe, these rooms offer something of a refuge from what lies beyond them--the intensifying violence surrounding the drug war.
This is the first book ever written on the anexos. Garcia, who spent a decade conducting anthropological fieldwork in Mexico City, draws readers into their many dimensions, casting light on the mothers and their children who are entangled in this hidden world. Following the stories of its denizens, she asks what these places are, why they exist, and what they reflect about Mexico and the wider world. With extraordinary empathy and a sharp eye for detail, Garcia attends to the lives that the anexos both sustain and erode, wrestling with the question of why mothers turn to them as a site of refuge even as they reproduce violence. Woven into these portraits is Garcia's own powerful story of family, childhood, homelessness, and drugs--a blend of ethnography and memoir converging on a set of fundamental questions about the many forms and meanings that violence, love, care, family, and hope may take.
Infused with profound ethnographic richness and moral urgency, The Way That Leads Among the Lost is a stunning work of narrative nonfiction, a book that will leave a deep mark on readers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Angela Garcia</itunes:subtitle>
      <itunes:summary>Based on over a decade of research, a powerful, moving work of narrative nonfiction that illuminates the little-known world of the anexos of Mexico City, the informal addiction treatment centers where mothers send their children to escape the violence of the drug war.
The Way That Leads Among the Lost: Life, Death, and Hope in Mexico City's Anexos (FSG, 2024) reveals a hidden place where care and violence are impossible to separate: the anexos of Mexico City. The prizewinning anthropologist Angela Garcia takes us deep into the world of these small rooms, informal treatment centers for alcoholism, addiction, and mental illness, spread across Mexico City's tenements and reaching into the United States. Run and inhabited by Mexico's most marginalized populations, they are controversial for their illegality and their use of coercion. Yet for many Mexican families desperate to keep their loved ones safe, these rooms offer something of a refuge from what lies beyond them--the intensifying violence surrounding the drug war.
This is the first book ever written on the anexos. Garcia, who spent a decade conducting anthropological fieldwork in Mexico City, draws readers into their many dimensions, casting light on the mothers and their children who are entangled in this hidden world. Following the stories of its denizens, she asks what these places are, why they exist, and what they reflect about Mexico and the wider world. With extraordinary empathy and a sharp eye for detail, Garcia attends to the lives that the anexos both sustain and erode, wrestling with the question of why mothers turn to them as a site of refuge even as they reproduce violence. Woven into these portraits is Garcia's own powerful story of family, childhood, homelessness, and drugs--a blend of ethnography and memoir converging on a set of fundamental questions about the many forms and meanings that violence, love, care, family, and hope may take.
Infused with profound ethnographic richness and moral urgency, The Way That Leads Among the Lost is a stunning work of narrative nonfiction, a book that will leave a deep mark on readers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on over a decade of research, a powerful, moving work of narrative nonfiction that illuminates the little-known world of the anexos of Mexico City, the informal addiction treatment centers where mothers send their children to escape the violence of the drug war.</p><p><a href="https://bookshop.org/a/12343/9780374605780"><em>The Way That Leads Among the Lost: Life, Death, and Hope in Mexico City's Anexos</em></a><em> </em>(FSG, 2024) reveals a hidden place where care and violence are impossible to separate: the anexos of Mexico City. The prizewinning anthropologist Angela Garcia takes us deep into the world of these small rooms, informal treatment centers for alcoholism, addiction, and mental illness, spread across Mexico City's tenements and reaching into the United States. Run and inhabited by Mexico's most marginalized populations, they are controversial for their illegality and their use of coercion. Yet for many Mexican families desperate to keep their loved ones safe, these rooms offer something of a refuge from what lies beyond them--the intensifying violence surrounding the drug war.</p><p>This is the first book ever written on the anexos. Garcia, who spent a decade conducting anthropological fieldwork in Mexico City, draws readers into their many dimensions, casting light on the mothers and their children who are entangled in this hidden world. Following the stories of its denizens, she asks what these places are, why they exist, and what they reflect about Mexico and the wider world. With extraordinary empathy and a sharp eye for detail, Garcia attends to the lives that the anexos both sustain and erode, wrestling with the question of why mothers turn to them as a site of refuge even as they reproduce violence. Woven into these portraits is Garcia's own powerful story of family, childhood, homelessness, and drugs--a blend of ethnography and memoir converging on a set of fundamental questions about the many forms and meanings that violence, love, care, family, and hope may take.</p><p>Infused with profound ethnographic richness and moral urgency, <em>The Way That Leads Among the Lost </em>is a stunning work of narrative nonfiction, a book that will leave a deep mark on readers.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d401ac70-3d66-11ef-91ef-3b1866829b38]]></guid>
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    <item>
      <title>Jurgen Buchenau and Timothy Henderson, "The Mexican Revolution: A Documentary History" (Hackett, 2022)</title>
      <description>In The Mexican Revolution: A Documentary History (Hackett, 2022), "Henderson and Buchenau have done an excellent and thoughtful job of collecting a wide range of voices for students to learn about the Mexican Revolution and its causes, both from ‘above’ and from ‘below’. I’m particularly appreciative of the authors’ inclusion of women’s voices and women’s issues of the era, including the point of view of the first woman elected to public office in Mexico. They deserve praise for including documents that complicate widely accepted, heroic revolutionary narratives of the period for students—such as the experience of soldaderas and the massacre of Chinese people in Torreón. It is also worth mentioning that the editors have done an admirable job in choosing documents from across Mexico’s many diverse and heterogenous regions. The general Introduction is excellent; it is both accurate and highly readable for students. It is no easy feat to succinctly describe both the events and the significance of this period in Mexican history as the authors have done here."—Sarah Osten, The University of Vermont
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1453</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jurgen Buchenau</itunes:subtitle>
      <itunes:summary>In The Mexican Revolution: A Documentary History (Hackett, 2022), "Henderson and Buchenau have done an excellent and thoughtful job of collecting a wide range of voices for students to learn about the Mexican Revolution and its causes, both from ‘above’ and from ‘below’. I’m particularly appreciative of the authors’ inclusion of women’s voices and women’s issues of the era, including the point of view of the first woman elected to public office in Mexico. They deserve praise for including documents that complicate widely accepted, heroic revolutionary narratives of the period for students—such as the experience of soldaderas and the massacre of Chinese people in Torreón. It is also worth mentioning that the editors have done an admirable job in choosing documents from across Mexico’s many diverse and heterogenous regions. The general Introduction is excellent; it is both accurate and highly readable for students. It is no easy feat to succinctly describe both the events and the significance of this period in Mexican history as the authors have done here."—Sarah Osten, The University of Vermont
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://hackettpublishing.com/the-mexican-revolution"><em>The Mexican Revolution: A Documentary History</em></a> (Hackett, 2022), "Henderson and Buchenau have done an excellent and thoughtful job of collecting a wide range of voices for students to learn about the Mexican Revolution and its causes, both from ‘above’ and from ‘below’. I’m particularly appreciative of the authors’ inclusion of women’s voices and women’s issues of the era, including the point of view of the first woman elected to public office in Mexico. They deserve praise for including documents that complicate widely accepted, heroic revolutionary narratives of the period for students—such as the experience of soldaderas and the massacre of Chinese people in Torreón. It is also worth mentioning that the editors have done an admirable job in choosing documents from across Mexico’s many diverse and heterogenous regions. The general Introduction is excellent; it is both accurate and highly readable for students. It is no easy feat to succinctly describe both the events and the significance of this period in Mexican history as the authors have done here."—Sarah Osten, The University of Vermont</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4094</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth Aislinn O'Brien, "Surgery and Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940" (UNC Press, 2023)</title>
      <description>In Surgery &amp; Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O’Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico’s colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico’s twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies’ Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O’Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 05 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Aislinn O'Brien</itunes:subtitle>
      <itunes:summary>In Surgery &amp; Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O’Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico’s colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico’s twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies’ Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O’Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781469675879"><em>Surgery &amp; Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940</em></a><em> </em>(University of North Carolina Press, 2023), Elizabeth O’Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico’s colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico’s twentieth century Eugenics movement. <em>Surgery and Salvation</em> has received several awards including the Rocky Mountain Council for Latin American Studies’ Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O’Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3233</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1cc563c2-38ab-11ef-80d7-a7205790bda9]]></guid>
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    <item>
      <title>Paula S. De Vos, "Compound Remedies: Galenic Pharmacy from the Ancient Mediterranean to New Spain" (U Pittsburgh Press, 2020)</title>
      <description>Compound Remedies: Galenic Pharmacy from the Ancient Mediterranean to New Spain (University of Pittsburgh Press, 2020) by Dr. Paula S. De Vos examines the equipment, books, and remedies of colonial Mexico City’s Herrera pharmacy—natural substances with known healing powers that formed part of the basis for modern-day healing traditions and home remedies in Mexico. Dr. De Vos traces the evolution of the Galenic pharmaceutical tradition from its foundations in ancient Greece to the physician-philosophers of mediaeval Islamic empires and the Latin West and eventually through the Spanish Empire to Mexico, offering a global history of the transmission of these materials, knowledges, and techniques.
Her detailed inventory of the Herrera pharmacy reveals the many layers of this tradition and how it developed over centuries, providing new perspectives and insight into the development of Western science and medicine: its varied origins, its engagement with and inclusion of multiple knowledge traditions, the ways in which these traditions moved and circulated in relation to imperialism, and its long-term continuities and dramatic transformations. Dr. De Vos ultimately reveals the great significance of pharmacy, and of artisanal pursuits more generally, as a cornerstone of ancient, mediaeval, and early modern epistemologies and philosophies of nature.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 23 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paula S. De Vos</itunes:subtitle>
      <itunes:summary>Compound Remedies: Galenic Pharmacy from the Ancient Mediterranean to New Spain (University of Pittsburgh Press, 2020) by Dr. Paula S. De Vos examines the equipment, books, and remedies of colonial Mexico City’s Herrera pharmacy—natural substances with known healing powers that formed part of the basis for modern-day healing traditions and home remedies in Mexico. Dr. De Vos traces the evolution of the Galenic pharmaceutical tradition from its foundations in ancient Greece to the physician-philosophers of mediaeval Islamic empires and the Latin West and eventually through the Spanish Empire to Mexico, offering a global history of the transmission of these materials, knowledges, and techniques.
Her detailed inventory of the Herrera pharmacy reveals the many layers of this tradition and how it developed over centuries, providing new perspectives and insight into the development of Western science and medicine: its varied origins, its engagement with and inclusion of multiple knowledge traditions, the ways in which these traditions moved and circulated in relation to imperialism, and its long-term continuities and dramatic transformations. Dr. De Vos ultimately reveals the great significance of pharmacy, and of artisanal pursuits more generally, as a cornerstone of ancient, mediaeval, and early modern epistemologies and philosophies of nature.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://upittpress.org/books/9780822967255/"><em>Compound Remedies: Galenic Pharmacy from the Ancient Mediterranean to New Spain</em></a><em> </em>(University of Pittsburgh Press, 2020) by Dr. Paula S. De Vos examines the equipment, books, and remedies of colonial Mexico City’s Herrera pharmacy—natural substances with known healing powers that formed part of the basis for modern-day healing traditions and home remedies in Mexico. Dr. De Vos traces the evolution of the Galenic pharmaceutical tradition from its foundations in ancient Greece to the physician-philosophers of mediaeval Islamic empires and the Latin West and eventually through the Spanish Empire to Mexico, offering a global history of the transmission of these materials, knowledges, and techniques.</p><p>Her detailed inventory of the Herrera pharmacy reveals the many layers of this tradition and how it developed over centuries, providing new perspectives and insight into the development of Western science and medicine: its varied origins, its engagement with and inclusion of multiple knowledge traditions, the ways in which these traditions moved and circulated in relation to imperialism, and its long-term continuities and dramatic transformations. Dr. De Vos ultimately reveals the great significance of pharmacy, and of artisanal pursuits more generally, as a cornerstone of ancient, mediaeval, and early modern epistemologies and philosophies of nature.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4255</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d9a18a22-2e77-11ef-bd52-bf9c295a22b4]]></guid>
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    <item>
      <title>Kathleen DuVal, "Native Nations: A Millennium in North America" (Random House, 2024)</title>
      <description>In this sweeping new history, esteemed University of North Carolina historian Kathleen DuVal makes the case for the ongoing, ancient, and dynamic history of Native nationhood as a critical component of global history. In Native Nations: A Millennium in North America (Random House, 2024), DuVal covers a thousand years of continental history, building on a new generation of scholars who have argued for the continued power and agency of Native people in the face of challenges, obstacles, and catastrophes.
DuVal's history begins long before any European knew of continents across the Atlantic Ocean, and tracks the history of Native nationhood as an idea and practice up through the present day. Incorporating the use of of environmental history, global history, archaeology and oral history, among other diverse methods, DuVal presents a rich and complex history of a continent that has a history dating back far longer than many people might assume, and tells a story that, rather than a simple narrative of decline and conquest, is more intereseting and far more complex. It is impossible to come away from this book without believing that the story of Native nationhood is indeed, the story of North America itself.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathleen DuVal</itunes:subtitle>
      <itunes:summary>In this sweeping new history, esteemed University of North Carolina historian Kathleen DuVal makes the case for the ongoing, ancient, and dynamic history of Native nationhood as a critical component of global history. In Native Nations: A Millennium in North America (Random House, 2024), DuVal covers a thousand years of continental history, building on a new generation of scholars who have argued for the continued power and agency of Native people in the face of challenges, obstacles, and catastrophes.
DuVal's history begins long before any European knew of continents across the Atlantic Ocean, and tracks the history of Native nationhood as an idea and practice up through the present day. Incorporating the use of of environmental history, global history, archaeology and oral history, among other diverse methods, DuVal presents a rich and complex history of a continent that has a history dating back far longer than many people might assume, and tells a story that, rather than a simple narrative of decline and conquest, is more intereseting and far more complex. It is impossible to come away from this book without believing that the story of Native nationhood is indeed, the story of North America itself.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this sweeping new history, esteemed University of North Carolina historian Kathleen DuVal makes the case for the ongoing, ancient, and dynamic history of Native nationhood as a critical component of global history. In <a href="https://bookshop.org/a/12343/9780525511038"><em>Native Nations: A Millennium in North America</em></a><em> </em>(Random House, 2024), DuVal covers a thousand years of continental history, building on a new generation of scholars who have argued for the continued power and agency of Native people in the face of challenges, obstacles, and catastrophes.</p><p>DuVal's history begins long before any European knew of continents across the Atlantic Ocean, and tracks the history of Native nationhood as an idea and practice up through the present day. Incorporating the use of of environmental history, global history, archaeology and oral history, among other diverse methods, DuVal presents a rich and complex history of a continent that has a history dating back far longer than many people might assume, and tells a story that, rather than a simple narrative of decline and conquest, is more intereseting and far more complex. It is impossible to come away from this book without believing that the story of Native nationhood is indeed, the story of North America itself.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3498</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5509e282-2ce7-11ef-8ef8-73f953d7cea3]]></guid>
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    <item>
      <title>Laura Gómez, "Inventing Latinos: A New Story of American Racism" (The New Press, 2020)</title>
      <description>Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today.
Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It’s no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation’s dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today’s most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 11 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Gómez</itunes:subtitle>
      <itunes:summary>Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In Inventing Latinos: A New Story of American Racism (The New Press, 2020), Laura Gómez, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today.
Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It’s no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation’s dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today’s most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Latinos have long influenced everything from electoral politics to popular culture, yet many people instinctively regard them as recent immigrants rather than a longstanding racial group. In <a href="https://www.amazon.com/dp/1595589171/?tag=newbooinhis-20"><em>Inventing Latinos: A New Story of American Racism</em></a> (The New Press, 2020), <a href="https://chavez.ucla.edu/person/laura-e-gomez/">Laura Gómez</a>, a leading expert on race, law, and society, illuminates the fascinating race-making, unmaking, and re-making of Latino identity that has spanned centuries, leaving a permanent imprint on how race operates in the United States today.</p><p>Pulling back the lens as the country approaches an unprecedented demographic shift (Latinos will comprise a third of the American population in a matter of decades), Gómez also reveals the nefarious roles the United States has played in Latin America—from military interventions and economic exploitation to political interference—that, taken together, have destabilized national economies to send migrants northward over the course of more than a century. It’s no coincidence that the vast majority of Latinos migrate from the places most impacted by this nation’s dirty deeds, leading Gómez to a bold call for reparations. In this audacious effort to reframe the often-confused and misrepresented discourse over the Latinx generation, Gómez provides essential context for today’s most pressing political and public debates—representation, voice, interpretation, and power—giving all of us a brilliant framework to engage cultural controversies, elections, current events, and more.</p><p><a href="https://fhssfaculty.byu.edu/FacultyPage/djgonzo">David-James Gonzales (DJ)</a><em> is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter </em><a href="https://twitter.com/djgonzophd?lang=en"><em>@djgonzoPhD</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
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      <title>Amy E. Wright, "Serial Mexico: Storytelling Across Media, from Nationhood to Now" (Vanderbilt UP, 2023)</title>
      <description>Serial Mexico: Storytelling Across Media, from Nationhood to Now (Vanderbilt UP, 2023) responds to a continued need to historicize and contextualize seriality, particularly as it exists outside of dominant U.S./European contexts. In Mexico, serialization has been an important feature of narrative since the birth of the nation. Amy Wright's exploration begins with a study of novels serialized in pamphlets and newspapers by key Mexican authors of the nineteenth century, showing that serialization was essential to the development of both the novel and national identities--to Mexican popular culture--during its foundational period. In the twentieth century, a technological explosion after the Mexican Revolution (1910-20) set Mexico's transmedial wheels into motion, as a variety of media recycled and repurposed earlier serialized tales, themselves drawn from a repertoire of oral traditions to national nostalgic effect. 
Along the way, Serial Mexico responds to the following series of questions: How has serialized storytelling functioned in Mexico? How can we better understand the relationship of seriality to transmediality through this historical case study? Which stories (characters, themes, storylines, and storyworlds) have circulated repeatedly over time? How have those stories defined Mexico? The goal of this book is to begin to understand some of the possible answers to these questions through five case studies, which highlight five key artifacts, in five different media, at five different historical points spanning nearly two hundred years of Mexico's history. Serial Mexico offers important insights into not only the topic of serialized storytelling, but to larger notions of how national identities are created through narrative, with crucial cultural and sometimes political implications.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 11 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>220</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amy E. Wright</itunes:subtitle>
      <itunes:summary>Serial Mexico: Storytelling Across Media, from Nationhood to Now (Vanderbilt UP, 2023) responds to a continued need to historicize and contextualize seriality, particularly as it exists outside of dominant U.S./European contexts. In Mexico, serialization has been an important feature of narrative since the birth of the nation. Amy Wright's exploration begins with a study of novels serialized in pamphlets and newspapers by key Mexican authors of the nineteenth century, showing that serialization was essential to the development of both the novel and national identities--to Mexican popular culture--during its foundational period. In the twentieth century, a technological explosion after the Mexican Revolution (1910-20) set Mexico's transmedial wheels into motion, as a variety of media recycled and repurposed earlier serialized tales, themselves drawn from a repertoire of oral traditions to national nostalgic effect. 
Along the way, Serial Mexico responds to the following series of questions: How has serialized storytelling functioned in Mexico? How can we better understand the relationship of seriality to transmediality through this historical case study? Which stories (characters, themes, storylines, and storyworlds) have circulated repeatedly over time? How have those stories defined Mexico? The goal of this book is to begin to understand some of the possible answers to these questions through five case studies, which highlight five key artifacts, in five different media, at five different historical points spanning nearly two hundred years of Mexico's history. Serial Mexico offers important insights into not only the topic of serialized storytelling, but to larger notions of how national identities are created through narrative, with crucial cultural and sometimes political implications.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780826505613"><em>Serial Mexico: Storytelling Across Media, from Nationhood to Now</em> </a>(Vanderbilt UP, 2023) responds to a continued need to historicize and contextualize seriality, particularly as it exists outside of dominant U.S./European contexts. In Mexico, serialization has been an important feature of narrative since the birth of the nation. Amy Wright's exploration begins with a study of novels serialized in pamphlets and newspapers by key Mexican authors of the nineteenth century, showing that serialization was essential to the development of both the novel and national identities--to Mexican popular culture--during its foundational period. In the twentieth century, a technological explosion after the Mexican Revolution (1910-20) set Mexico's transmedial wheels into motion, as a variety of media recycled and repurposed earlier serialized tales, themselves drawn from a repertoire of oral traditions to national nostalgic effect. </p><p>Along the way, <em>Serial Mexico</em> responds to the following series of questions: How has serialized storytelling functioned in Mexico? How can we better understand the relationship of seriality to transmediality through this historical case study? Which stories (characters, themes, storylines, and storyworlds) have circulated repeatedly over time? How have those stories defined Mexico? The goal of this book is to begin to understand some of the possible answers to these questions through five case studies, which highlight five key artifacts, in five different media, at five different historical points spanning nearly two hundred years of Mexico's history. <em>Serial Mexico</em> offers important insights into not only the topic of serialized storytelling, but to larger notions of how national identities are created through narrative, with crucial cultural and sometimes political implications.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4637</itunes:duration>
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      <title>Mónica M. Salas Landa, "Visible Ruins: The Politics of Perception and the Legacies of Mexico's Revolution" (U Texas Press, 2024)</title>
      <description>The Mexican Revolution (1910–1920) introduced a series of state-led initiatives promising modernity, progress, national grandeur, and stability; state surveyors assessed land for agrarian reform, engineers used nationalized oil for industrialization, archaeologists reconstructed pre-Hispanic monuments for tourism, and anthropologists studied and photographed Indigenous populations to achieve their acculturation. Far from accomplishing their stated goals, however, these initiatives concealed violence, and permitted land invasions, forced displacement, environmental damage, loss of democratic freedom, and mass killings. 
In Visible Ruins: The Politics of Perception and the Legacies of Mexico's Revolution (University of Texas Press, 2024), Mónica M. Salas Landa uses the history of northern Veracruz to demonstrate how these state-led efforts reshaped the region's social and material landscapes, affecting what was and is visible. Relying on archival sources and ethnography, she uncovers a visual order of ongoing significance that was established through postrevolutionary projects and that perpetuates inequality based on imperceptibility.
Mónica M. Salas Landa is an Associate Professor of anthropology and sociology at Lafayette College.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 09 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>305</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mónica M. Salas Landa</itunes:subtitle>
      <itunes:summary>The Mexican Revolution (1910–1920) introduced a series of state-led initiatives promising modernity, progress, national grandeur, and stability; state surveyors assessed land for agrarian reform, engineers used nationalized oil for industrialization, archaeologists reconstructed pre-Hispanic monuments for tourism, and anthropologists studied and photographed Indigenous populations to achieve their acculturation. Far from accomplishing their stated goals, however, these initiatives concealed violence, and permitted land invasions, forced displacement, environmental damage, loss of democratic freedom, and mass killings. 
In Visible Ruins: The Politics of Perception and the Legacies of Mexico's Revolution (University of Texas Press, 2024), Mónica M. Salas Landa uses the history of northern Veracruz to demonstrate how these state-led efforts reshaped the region's social and material landscapes, affecting what was and is visible. Relying on archival sources and ethnography, she uncovers a visual order of ongoing significance that was established through postrevolutionary projects and that perpetuates inequality based on imperceptibility.
Mónica M. Salas Landa is an Associate Professor of anthropology and sociology at Lafayette College.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Mexican Revolution (1910–1920) introduced a series of state-led initiatives promising modernity, progress, national grandeur, and stability; state surveyors assessed land for agrarian reform, engineers used nationalized oil for industrialization, archaeologists reconstructed pre-Hispanic monuments for tourism, and anthropologists studied and photographed Indigenous populations to achieve their acculturation. Far from accomplishing their stated goals, however, these initiatives concealed violence, and permitted land invasions, forced displacement, environmental damage, loss of democratic freedom, and mass killings. </p><p>In <a href="https://bookshop.org/a/12343/9781477328712"><em>Visible Ruins: The Politics of Perception and the Legacies of Mexico's Revolution</em></a> (University of Texas Press, 2024), Mónica M. Salas Landa uses the history of northern Veracruz to demonstrate how these state-led efforts reshaped the region's social and material landscapes, affecting what was and is visible. Relying on archival sources and ethnography, she uncovers a visual order of ongoing significance that was established through postrevolutionary projects and that perpetuates inequality based on imperceptibility.</p><p>Mónica M. Salas Landa is an Associate Professor of anthropology and sociology at Lafayette College.</p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3127</itunes:duration>
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      <title>Omar Valerio-Jiménez, "Remembering Conquest: Mexican Americans, Memory, and Citizenship" (UNC Press, 2024)</title>
      <description>Omar Valerio-Jiménez's book Remembering Conquest: Mexican Americans, Memory, and Citizenship (UNC Press, 2024) analyzes the ways collective memories of the US-Mexico War have shaped Mexican Americans' civil rights struggles over several generations. As the first Latinx people incorporated into the nation, Mexican Americans were offered US citizenship by the Treaty of Guadalupe Hidalgo, which ended the war. Because the 1790 Naturalization Act declared whites solely eligible for citizenship, the treaty pronounced Mexican Americans to be legally white. While their incorporation as citizens appeared as progress towards racial justice and the electorate's diversification, their second-class citizenship demonstrated a retrenchment in racial progress. Over several generations, civil rights activists summoned conquest memories to link Mexican Americans' poverty, electoral disenfranchisement, low educational attainment, and health disparities to structural and institutional inequalities resulting from racial retrenchments. Activists also recalled the treaty's citizenship guarantees to push for property rights, protection from vigilante attacks, and educational reform.
Omar Valerio-Jiménez addresses the politics of memory by exploring how succeeding generations reinforced or modified earlier memories of conquest according to their contemporary social and political contexts. The book also examines collective memories in the US and Mexico to illustrate transnational influences on Mexican Americans and to demonstrate how community and national memories can be used strategically to advance political agendas.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 22 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Omar Valerio-Jiménez</itunes:subtitle>
      <itunes:summary>Omar Valerio-Jiménez's book Remembering Conquest: Mexican Americans, Memory, and Citizenship (UNC Press, 2024) analyzes the ways collective memories of the US-Mexico War have shaped Mexican Americans' civil rights struggles over several generations. As the first Latinx people incorporated into the nation, Mexican Americans were offered US citizenship by the Treaty of Guadalupe Hidalgo, which ended the war. Because the 1790 Naturalization Act declared whites solely eligible for citizenship, the treaty pronounced Mexican Americans to be legally white. While their incorporation as citizens appeared as progress towards racial justice and the electorate's diversification, their second-class citizenship demonstrated a retrenchment in racial progress. Over several generations, civil rights activists summoned conquest memories to link Mexican Americans' poverty, electoral disenfranchisement, low educational attainment, and health disparities to structural and institutional inequalities resulting from racial retrenchments. Activists also recalled the treaty's citizenship guarantees to push for property rights, protection from vigilante attacks, and educational reform.
Omar Valerio-Jiménez addresses the politics of memory by exploring how succeeding generations reinforced or modified earlier memories of conquest according to their contemporary social and political contexts. The book also examines collective memories in the US and Mexico to illustrate transnational influences on Mexican Americans and to demonstrate how community and national memories can be used strategically to advance political agendas.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Omar Valerio-Jiménez's book <a href="https://bookshop.org/a/12343/9781469675626"><em>Remembering Conquest: Mexican Americans, Memory, and Citizenship</em></a> (UNC Press, 2024) analyzes the ways collective memories of the US-Mexico War have shaped Mexican Americans' civil rights struggles over several generations. As the first Latinx people incorporated into the nation, Mexican Americans were offered US citizenship by the Treaty of Guadalupe Hidalgo, which ended the war. Because the 1790 Naturalization Act declared whites solely eligible for citizenship, the treaty pronounced Mexican Americans to be legally white. While their incorporation as citizens appeared as progress towards racial justice and the electorate's diversification, their second-class citizenship demonstrated a retrenchment in racial progress. Over several generations, civil rights activists summoned conquest memories to link Mexican Americans' poverty, electoral disenfranchisement, low educational attainment, and health disparities to structural and institutional inequalities resulting from racial retrenchments. Activists also recalled the treaty's citizenship guarantees to push for property rights, protection from vigilante attacks, and educational reform.</p><p>Omar Valerio-Jiménez addresses the politics of memory by exploring how succeeding generations reinforced or modified earlier memories of conquest according to their contemporary social and political contexts. The book also examines collective memories in the US and Mexico to illustrate transnational influences on Mexican Americans and to demonstrate how community and national memories can be used strategically to advance political agendas.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4286</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Danielle R. Olden, "Racial Uncertainties: Mexican Americans, School Desegregation, and the Making of Race in Post–Civil Rights America" (U California Press, 2022)</title>
      <description>Mexican Americans have often fit uncertainly into the white/non-white binary that has goverens much of American history. After Colorado, and much of the rest of the American West, became American claimed territory after the Mexican-Americna War in 1848, thousands of formerly Mexican citizens became American citizens. Flash foward a century to post-war Denver. In the spring of 1969, Mexican American students staged a walk out in protest of poor quality education, racist teachers, and school segregation - they were met by police in riot gear, to beat and arrested dozens of peaceful protestors. Denver thus became ground zero for debates over race in the American West, a city as important to conceptions of whiteness, "minority" status, and colorblindness as any place in the South.
In the award winning book, Racial Uncertainties: Mexican Americans, School Desegregation, and the Making of Race in Post-Civil Rights America (U California Press, 2022), University of Utah historian Danielle Olden tracks the history of Chicano, Latinx, and Mexican American identities through Denver's history, focusing on the lead up to the 1973 Supreme Court case, Keyes v. Denver School District No. 1. Olden tracks the remarkable and complicated story of that city's Chicano, Black, and white communities through the halting process of school desegregation, and in doing so provides an explemary lesson in the social mutability of the concept of race.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 22 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Danielle R. Olden</itunes:subtitle>
      <itunes:summary>Mexican Americans have often fit uncertainly into the white/non-white binary that has goverens much of American history. After Colorado, and much of the rest of the American West, became American claimed territory after the Mexican-Americna War in 1848, thousands of formerly Mexican citizens became American citizens. Flash foward a century to post-war Denver. In the spring of 1969, Mexican American students staged a walk out in protest of poor quality education, racist teachers, and school segregation - they were met by police in riot gear, to beat and arrested dozens of peaceful protestors. Denver thus became ground zero for debates over race in the American West, a city as important to conceptions of whiteness, "minority" status, and colorblindness as any place in the South.
In the award winning book, Racial Uncertainties: Mexican Americans, School Desegregation, and the Making of Race in Post-Civil Rights America (U California Press, 2022), University of Utah historian Danielle Olden tracks the history of Chicano, Latinx, and Mexican American identities through Denver's history, focusing on the lead up to the 1973 Supreme Court case, Keyes v. Denver School District No. 1. Olden tracks the remarkable and complicated story of that city's Chicano, Black, and white communities through the halting process of school desegregation, and in doing so provides an explemary lesson in the social mutability of the concept of race.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexican Americans have often fit uncertainly into the white/non-white binary that has goverens much of American history. After Colorado, and much of the rest of the American West, became American claimed territory after the Mexican-Americna War in 1848, thousands of formerly Mexican citizens became American citizens. Flash foward a century to post-war Denver. In the spring of 1969, Mexican American students staged a walk out in protest of poor quality education, racist teachers, and school segregation - they were met by police in riot gear, to beat and arrested dozens of peaceful protestors. Denver thus became ground zero for debates over race in the American West, a city as important to conceptions of whiteness, "minority" status, and colorblindness as any place in the South.</p><p>In the award winning book,<a href="https://bookshop.org/a/12343/9780520343351"> <em>Racial Uncertainties: Mexican Americans, School Desegregation, and the Making of Race in Post-Civil Rights America</em> </a>(U California Press, 2022), University of Utah historian Danielle Olden tracks the history of Chicano, Latinx, and Mexican American identities through Denver's history, focusing on the lead up to the 1973 Supreme Court case, Keyes v. Denver School District No. 1. Olden tracks the remarkable and complicated story of that city's Chicano, Black, and white communities through the halting process of school desegregation, and in doing so provides an explemary lesson in the social mutability of the concept of race.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4917</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jaime M. Pensado, "Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico" (U California Press, 2023)</title>
      <description>The 21st century has witnessed a revolution in how historians approach the study of Roman Catholicism. Long trapped in an unbridgeable chasm between confessional scholars taking revealed truth as a point of departure &amp; secular scholars ignoring the intellectual and experiential richness of religion, Catholicism has increasingly benefited from vibrant dialogues that are working to break down this divide, as scholars look beyond their local and national sites of research to think globally about this world-spanning religion. 
University of Notre Dame scholar Jaime Pensado is at the forefront of the work of recasting Catholicism as a truly global object of inquiry, as evidenced by his most recent work Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico (University of California Press, 2023). In my conversation with Pensado, we explored some of the greatest intellectual boons of the global turn for the study of what he has called “the Catholic Sixties,” as well as persistent blind spots and crucial considerations for future research.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 12 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jaime M. Pensado</itunes:subtitle>
      <itunes:summary>The 21st century has witnessed a revolution in how historians approach the study of Roman Catholicism. Long trapped in an unbridgeable chasm between confessional scholars taking revealed truth as a point of departure &amp; secular scholars ignoring the intellectual and experiential richness of religion, Catholicism has increasingly benefited from vibrant dialogues that are working to break down this divide, as scholars look beyond their local and national sites of research to think globally about this world-spanning religion. 
University of Notre Dame scholar Jaime Pensado is at the forefront of the work of recasting Catholicism as a truly global object of inquiry, as evidenced by his most recent work Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico (University of California Press, 2023). In my conversation with Pensado, we explored some of the greatest intellectual boons of the global turn for the study of what he has called “the Catholic Sixties,” as well as persistent blind spots and crucial considerations for future research.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 21st century has witnessed a revolution in how historians approach the study of Roman Catholicism. Long trapped in an unbridgeable chasm between confessional scholars taking revealed truth as a point of departure &amp; secular scholars ignoring the intellectual and experiential richness of religion, Catholicism has increasingly benefited from vibrant dialogues that are working to break down this divide, as scholars look beyond their local and national sites of research to think globally about this world-spanning religion. </p><p>University of Notre Dame scholar Jaime Pensado is at the forefront of the work of recasting Catholicism as a truly global object of inquiry, as evidenced by his most recent work<a href="https://bookshop.org/a/12343/9780520392953"> <em>Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico</em></a> (University of California Press, 2023). In my conversation with Pensado, we explored some of the greatest intellectual boons of the global turn for the study of what he has called “the Catholic Sixties,” as well as persistent blind spots and crucial considerations for future research.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser). His most recent writings appeared in </em><a href="https://www.theatlantic.com/ideas/archive/2023/10/ukraine-support-congress-slovakia-poland/675530/"><em>The Atlantic</em></a><em> and in </em><a href="https://www.foreignaffairs.com/poland/dont-give-poland-pass-ukraine-democracy"><em>Foreign Affairs</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia G. Young, "Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War" (Oxford UP, 2019)</title>
      <description>In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 05 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia G. Young</itunes:subtitle>
      <itunes:summary>In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780190937331"><em>Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War</em></a> (Oxford University Press, 2019), <a href="https://history.catholic.edu/faculty-and-research/faculty-profiles/young-julia/index.html">Julia G. Young</a> reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mateo Jarquín, "The Sandinista Revolution: A Global Latin American History" (UNC Press, 2024)</title>
      <description>The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past. 
In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order.
Mateo Jarquín is assistant professor of history at Chapman University.
Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 04 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mateo Jarquín</itunes:subtitle>
      <itunes:summary>The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past. 
In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order.
Mateo Jarquín is assistant professor of history at Chapman University.
Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past. </p><p>In <a href="https://bookshop.org/a/12343/9781469678498"><em>The Sandinista Revolution: A Global Latin American History</em></a><em> </em>(UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order.</p><p>Mateo Jarquín is assistant professor of history at Chapman University.</p><p><em>Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tabea Alexa Linhard, "Unexpected Routes: Refugee Writers in Mexico" (Stanford UP, 2023)</title>
      <description>Unexpected Routes: Refugee Writers in Mexico (Stanford University Press, 2023) by Dr. Tabea Alexa Linhard chronicles the refugee journeys of six writers whose lives were upended by fascism in the aftermath of the Spanish Civil War and during World War II: Cuban-born Spanish writer Silvia Mistral, German-born Spanish writer Max Aub, German writer Anna Seghers, German author Ruth Rewald, Swiss-born political activist, photographer, and ethnographer Gertrude Duby, and Czech writer and journalist Egon Erwin Kisch. While these six writers came from different backgrounds, wrote in different languages, and enjoyed very different levels of recognition in their lifetimes and posthumously, they all made sense of their forced displacement in works that reveal their conflicted relationships with the people and places they encountered in transit as well as in Mexico, the country in which they all eventually found asylum.
The literary output of these six brilliant, prolific, but also flawed individuals reflects the most salient contradictions of what it meant to escape from fascist occupied Europe. In a study that bridges history, literary studies, and refugee studies, Dr. Linhard draws connections between colonialism, the Spanish Civil War, and World War II and the Holocaust to shed light on the histories and literatures of exile and migration, drawing connections to today's refugee crisis and asking larger questions around the notions of belonging, longing, and the lived experience of exile.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 26 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>296</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tabea Alexa Linhard</itunes:subtitle>
      <itunes:summary>Unexpected Routes: Refugee Writers in Mexico (Stanford University Press, 2023) by Dr. Tabea Alexa Linhard chronicles the refugee journeys of six writers whose lives were upended by fascism in the aftermath of the Spanish Civil War and during World War II: Cuban-born Spanish writer Silvia Mistral, German-born Spanish writer Max Aub, German writer Anna Seghers, German author Ruth Rewald, Swiss-born political activist, photographer, and ethnographer Gertrude Duby, and Czech writer and journalist Egon Erwin Kisch. While these six writers came from different backgrounds, wrote in different languages, and enjoyed very different levels of recognition in their lifetimes and posthumously, they all made sense of their forced displacement in works that reveal their conflicted relationships with the people and places they encountered in transit as well as in Mexico, the country in which they all eventually found asylum.
The literary output of these six brilliant, prolific, but also flawed individuals reflects the most salient contradictions of what it meant to escape from fascist occupied Europe. In a study that bridges history, literary studies, and refugee studies, Dr. Linhard draws connections between colonialism, the Spanish Civil War, and World War II and the Holocaust to shed light on the histories and literatures of exile and migration, drawing connections to today's refugee crisis and asking larger questions around the notions of belonging, longing, and the lived experience of exile.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503634695"><em>Unexpected Routes: Refugee Writers in Mexico</em></a> (Stanford University Press, 2023) by Dr. Tabea Alexa Linhard chronicles the refugee journeys of six writers whose lives were upended by fascism in the aftermath of the Spanish Civil War and during World War II: Cuban-born Spanish writer Silvia Mistral, German-born Spanish writer Max Aub, German writer Anna Seghers, German author Ruth Rewald, Swiss-born political activist, photographer, and ethnographer Gertrude Duby, and Czech writer and journalist Egon Erwin Kisch. While these six writers came from different backgrounds, wrote in different languages, and enjoyed very different levels of recognition in their lifetimes and posthumously, they all made sense of their forced displacement in works that reveal their conflicted relationships with the people and places they encountered in transit as well as in Mexico, the country in which they all eventually found asylum.</p><p>The literary output of these six brilliant, prolific, but also flawed individuals reflects the most salient contradictions of what it meant to escape from fascist occupied Europe. In a study that bridges history, literary studies, and refugee studies, Dr. Linhard draws connections between colonialism, the Spanish Civil War, and World War II and the Holocaust to shed light on the histories and literatures of exile and migration, drawing connections to today's refugee crisis and asking larger questions around the notions of belonging, longing, and the lived experience of exile.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3340</itunes:duration>
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    <item>
      <title>Héctor Beltrán, "Code Work: Hacking Across the US/México Techno-Borderlands" (Princeton UP, 2023)</title>
      <description>In Code Work: Hacking Across the US/México Techno-Borderlands (Princeton UP, 2023), Héctor Beltrán examines Mexican and Latinx coders’ personal strategies of self-making as they navigate a transnational economy of tech work. Beltrán shows how these hackers apply concepts from the code worlds to their lived experiences, deploying batches, loose coupling, iterative processing (looping), hacking, prototyping, and full-stack development in their daily social interactions—at home, in the workplace, on the dating scene, and in their understanding of the economy, culture, and geopolitics. Merging ethnographic analysis with systems thinking, he draws on his eight years of research in México and the United States—during which he participated in and observed hackathons, hacker schools, and tech entrepreneurship conferences—to unpack the conundrums faced by workers in a tech economy that stretches from villages in rural México to Silicon Valley.
Beltrán chronicles the tension between the transformative promise of hacking—the idea that coding will reconfigure the boundaries of race, ethnicity, class, and gender—and the reality of a neoliberal capitalist economy divided and structured by the US/México border. Young hackers, many of whom approach coding in a spirit of playfulness and exploration, are encouraged to appropriate the discourses of flexibility and self-management even as they remain outside formal employment. Beltrán explores the ways that “innovative culture” is seen as central in curing México’s social ills, showing that when innovation is linked to technological development, other kinds of development are neglected. Beltrán’s highly original, wide-ranging analysis uniquely connects technology studies, the anthropology of capitalism, and Latinx and Latin American studies.
Mentioned in this episode, among others:

Anzaldúa, G. (1987). Borderlands / La Frontera: The New Mestiza. Aunt Lute Books.

Hong, G. K., &amp; Ferguson, R. A. (Eds.). (2011). Strange Affinities: The Gender and Sexual Politics of Comparative Racialization. Duke University Press.

Coleman, E. G. (2012). Coding Freedom: The Ethics and Aesthetics of Hacking. Princeton University Press.


Héctor Beltrán is Class of 1957 Career Development Assistant Professor of Anthropology at MIT, where he teaches “Cultures of Computing,” “Hacking from the South,” and “Latin American Migrations.”
Liliana Gil is Assistant Professor of Comparative Studies (STS) at the Ohio State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 21 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>296</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Héctor Beltrán</itunes:subtitle>
      <itunes:summary>In Code Work: Hacking Across the US/México Techno-Borderlands (Princeton UP, 2023), Héctor Beltrán examines Mexican and Latinx coders’ personal strategies of self-making as they navigate a transnational economy of tech work. Beltrán shows how these hackers apply concepts from the code worlds to their lived experiences, deploying batches, loose coupling, iterative processing (looping), hacking, prototyping, and full-stack development in their daily social interactions—at home, in the workplace, on the dating scene, and in their understanding of the economy, culture, and geopolitics. Merging ethnographic analysis with systems thinking, he draws on his eight years of research in México and the United States—during which he participated in and observed hackathons, hacker schools, and tech entrepreneurship conferences—to unpack the conundrums faced by workers in a tech economy that stretches from villages in rural México to Silicon Valley.
Beltrán chronicles the tension between the transformative promise of hacking—the idea that coding will reconfigure the boundaries of race, ethnicity, class, and gender—and the reality of a neoliberal capitalist economy divided and structured by the US/México border. Young hackers, many of whom approach coding in a spirit of playfulness and exploration, are encouraged to appropriate the discourses of flexibility and self-management even as they remain outside formal employment. Beltrán explores the ways that “innovative culture” is seen as central in curing México’s social ills, showing that when innovation is linked to technological development, other kinds of development are neglected. Beltrán’s highly original, wide-ranging analysis uniquely connects technology studies, the anthropology of capitalism, and Latinx and Latin American studies.
Mentioned in this episode, among others:

Anzaldúa, G. (1987). Borderlands / La Frontera: The New Mestiza. Aunt Lute Books.

Hong, G. K., &amp; Ferguson, R. A. (Eds.). (2011). Strange Affinities: The Gender and Sexual Politics of Comparative Racialization. Duke University Press.

Coleman, E. G. (2012). Coding Freedom: The Ethics and Aesthetics of Hacking. Princeton University Press.


Héctor Beltrán is Class of 1957 Career Development Assistant Professor of Anthropology at MIT, where he teaches “Cultures of Computing,” “Hacking from the South,” and “Latin American Migrations.”
Liliana Gil is Assistant Professor of Comparative Studies (STS) at the Ohio State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691245041"><em>Code Work: Hacking Across the US/México Techno-Borderlands</em></a><em> </em>(Princeton UP, 2023), Héctor Beltrán examines Mexican and Latinx coders’ personal strategies of self-making as they navigate a transnational economy of tech work. Beltrán shows how these hackers apply concepts from the code worlds to their lived experiences, deploying batches, loose coupling, iterative processing (looping), hacking, prototyping, and full-stack development in their daily social interactions—at home, in the workplace, on the dating scene, and in their understanding of the economy, culture, and geopolitics. Merging ethnographic analysis with systems thinking, he draws on his eight years of research in México and the United States—during which he participated in and observed hackathons, hacker schools, and tech entrepreneurship conferences—to unpack the conundrums faced by workers in a tech economy that stretches from villages in rural México to Silicon Valley.</p><p>Beltrán chronicles the tension between the transformative promise of hacking—the idea that coding will reconfigure the boundaries of race, ethnicity, class, and gender—and the reality of a neoliberal capitalist economy divided and structured by the US/México border. Young hackers, many of whom approach coding in a spirit of playfulness and exploration, are encouraged to appropriate the discourses of flexibility and self-management even as they remain outside formal employment. Beltrán explores the ways that “innovative culture” is seen as central in curing México’s social ills, showing that when innovation is linked to technological development, other kinds of development are neglected. Beltrán’s highly original, wide-ranging analysis uniquely connects technology studies, the anthropology of capitalism, and Latinx and Latin American studies.</p><p>Mentioned in this episode, among others:</p><ul>
<li>Anzaldúa, G. (1987). <em>Borderlands / La Frontera: The New Mestiza</em>. Aunt Lute Books.</li>
<li>Hong, G. K., &amp; Ferguson, R. A. (Eds.). (2011). <em>Strange Affinities: The Gender and Sexual Politics of Comparative Racialization</em>. Duke University Press.</li>
<li>Coleman, E. G. (2012). <em>Coding Freedom: The Ethics and Aesthetics of Hacking</em>. Princeton University Press.</li>
</ul><p><br></p><p>Héctor Beltrán is Class of 1957 Career Development Assistant Professor of Anthropology at MIT, where he teaches “Cultures of Computing,” “Hacking from the South,” and “Latin American Migrations.”</p><p><a href="http://lilianagil.info/"><em>Liliana Gil</em></a><em> is Assistant Professor of Comparative Studies (STS) at the Ohio State University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>1782</itunes:duration>
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      <title>Diana Leon-Boys, "Elena, Princesa of the Periphery: Disney’s Flexible Latina Girl" (Rutgers UP, 2023)</title>
      <description>In the summer of 2016, Disney introduced its first Latina princess, Elena of Avalor. Elena, Princess of the Periphery: Disney’s Flexible Latina Girl (Rutgers University Press, 2023) by Dr. Diana Leon-Boys explores this Disney property using multiple case studies to understand its approach to girlhood and Latinidad. Following the circuit of culture model, Dr. Leon-Boys teases out moments of complex negotiations by Disney, producers, and audiences as they navigate Elena’s circulation. Case studies highlight how a flexible Latinidad is deployed through corporate materials, social media pages, theme park experiences, and the television series to create a princess who is both marginal to Disney’s normative vision of princesshood and central to Disney’s claims of diversification.
This multi-layered analysis of Disney’s mediated Latina girlhood interrogates the complex relationship between the U.S.’s largest ethnic minority and a global conglomerate that stands in for the U.S. on the global stage.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diana Leon-Boys</itunes:subtitle>
      <itunes:summary>In the summer of 2016, Disney introduced its first Latina princess, Elena of Avalor. Elena, Princess of the Periphery: Disney’s Flexible Latina Girl (Rutgers University Press, 2023) by Dr. Diana Leon-Boys explores this Disney property using multiple case studies to understand its approach to girlhood and Latinidad. Following the circuit of culture model, Dr. Leon-Boys teases out moments of complex negotiations by Disney, producers, and audiences as they navigate Elena’s circulation. Case studies highlight how a flexible Latinidad is deployed through corporate materials, social media pages, theme park experiences, and the television series to create a princess who is both marginal to Disney’s normative vision of princesshood and central to Disney’s claims of diversification.
This multi-layered analysis of Disney’s mediated Latina girlhood interrogates the complex relationship between the U.S.’s largest ethnic minority and a global conglomerate that stands in for the U.S. on the global stage.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the summer of 2016, Disney introduced its first Latina princess, Elena of Avalor.<a href="https://bookshop.org/a/12343/9781978830172"> <em>Elena, Princess of the Periphery: Disney’s Flexible Latina Girl</em> </a>(Rutgers University Press, 2023) by Dr. Diana Leon-Boys explores this Disney property using multiple case studies to understand its approach to girlhood and Latinidad. Following the circuit of culture model, Dr. Leon-Boys teases out moments of complex negotiations by Disney, producers, and audiences as they navigate Elena’s circulation. Case studies highlight how a flexible Latinidad is deployed through corporate materials, social media pages, theme park experiences, and the television series to create a princess who is both marginal to Disney’s normative vision of princesshood and central to Disney’s claims of diversification.</p><p>This multi-layered analysis of Disney’s mediated Latina girlhood interrogates the complex relationship between the U.S.’s largest ethnic minority and a global conglomerate that stands in for the U.S. on the global stage.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3678</itunes:duration>
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      <title>Eve Golden, "Strictly Dynamite: The Sensational Life of Lupe Velez" (UP of Kentucky, 2023)</title>
      <description>Before Salma Hayek, Eva Longoria, and Penelope Cruz, there was Lupe Velez―one of the first Latin-American stars to sweep past the xenophobia of old Hollywood and pave the way for future icons from around the world. Her career began in the silent era, when her beauty was enough to make it onto the silver screen, but with the rise of talkies, Velez could no longer hope to hide her Mexican accent. Yet Velez proved to be a talented dramatic and comedic actress (and singer) and was much more versatile than Greta Garbo, Katharine Hepburn, Gloria Swanson, and other legends of the time. Velez starred in such films as Hot Pepper (1933), Strictly Dynamite (1934), and Hollywood Party (1934), and her popularity peaked in the 1940s after she appeared as Carmelita Fuentes in eight Mexican Spitfire films, a series created to capitalize on Velez's reputed fiery personality.
The media emphasized the "Mexican Spitfire" persona, and by many accounts, Velez's private life was as colorful as the characters she portrayed on-screen. Fan magazines mythologized her mysterious childhood in Mexico, while mainstream publications obsessed over the drama of her romances with Gary Cooper, Erich Maria Remarque, and John Gilbert, along with her stormy marriage to Johnny Weissmuller. In 1944, a pregnant and unmarried Velez died of an intentional drug overdose. Her tumultuous life and the circumstances surrounding her early death have been the subject of speculation and controversy.
In Strictly Dynamite: The Sensational Life of Lupe Velez (UP of Kentucky, 2023), author Eve Golden uses extensive research to separate fact from fiction and offer a thorough and riveting examination of the real woman beneath the gossip columns' caricature. Through astute analysis of the actress's filmography and interviews, Golden illuminates the path Velez blazed through Hollywood. Her success was unexpected and extraordinary at a time when a distinctive accent was an obstacle, and yet very few books have focused entirely on Velez's life and career. Written with evenhandedness, humor, and empathy, this biography finally gives the remarkable Mexican actress the unique and nuanced portrait she deserves.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eve Golden</itunes:subtitle>
      <itunes:summary>Before Salma Hayek, Eva Longoria, and Penelope Cruz, there was Lupe Velez―one of the first Latin-American stars to sweep past the xenophobia of old Hollywood and pave the way for future icons from around the world. Her career began in the silent era, when her beauty was enough to make it onto the silver screen, but with the rise of talkies, Velez could no longer hope to hide her Mexican accent. Yet Velez proved to be a talented dramatic and comedic actress (and singer) and was much more versatile than Greta Garbo, Katharine Hepburn, Gloria Swanson, and other legends of the time. Velez starred in such films as Hot Pepper (1933), Strictly Dynamite (1934), and Hollywood Party (1934), and her popularity peaked in the 1940s after she appeared as Carmelita Fuentes in eight Mexican Spitfire films, a series created to capitalize on Velez's reputed fiery personality.
The media emphasized the "Mexican Spitfire" persona, and by many accounts, Velez's private life was as colorful as the characters she portrayed on-screen. Fan magazines mythologized her mysterious childhood in Mexico, while mainstream publications obsessed over the drama of her romances with Gary Cooper, Erich Maria Remarque, and John Gilbert, along with her stormy marriage to Johnny Weissmuller. In 1944, a pregnant and unmarried Velez died of an intentional drug overdose. Her tumultuous life and the circumstances surrounding her early death have been the subject of speculation and controversy.
In Strictly Dynamite: The Sensational Life of Lupe Velez (UP of Kentucky, 2023), author Eve Golden uses extensive research to separate fact from fiction and offer a thorough and riveting examination of the real woman beneath the gossip columns' caricature. Through astute analysis of the actress's filmography and interviews, Golden illuminates the path Velez blazed through Hollywood. Her success was unexpected and extraordinary at a time when a distinctive accent was an obstacle, and yet very few books have focused entirely on Velez's life and career. Written with evenhandedness, humor, and empathy, this biography finally gives the remarkable Mexican actress the unique and nuanced portrait she deserves.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before Salma Hayek, Eva Longoria, and Penelope Cruz, there was Lupe Velez―one of the first Latin-American stars to sweep past the xenophobia of old Hollywood and pave the way for future icons from around the world. Her career began in the silent era, when her beauty was enough to make it onto the silver screen, but with the rise of talkies, Velez could no longer hope to hide her Mexican accent. Yet Velez proved to be a talented dramatic and comedic actress (and singer) and was much more versatile than Greta Garbo, Katharine Hepburn, Gloria Swanson, and other legends of the time. Velez starred in such films as <em>Hot Pepper </em>(1933), <em>Strictly Dynamite</em> (1934), and <em>Hollywood Party</em> (1934), and her popularity peaked in the 1940s after she appeared as Carmelita Fuentes in eight <em>Mexican Spitfire </em>films, a series created to capitalize on Velez's reputed fiery personality.</p><p>The media emphasized the "Mexican Spitfire" persona, and by many accounts, Velez's private life was as colorful as the characters she portrayed on-screen. Fan magazines mythologized her mysterious childhood in Mexico, while mainstream publications obsessed over the drama of her romances with Gary Cooper, Erich Maria Remarque, and John Gilbert, along with her stormy marriage to Johnny Weissmuller. In 1944, a pregnant and unmarried Velez died of an intentional drug overdose. Her tumultuous life and the circumstances surrounding her early death have been the subject of speculation and controversy.</p><p>In <a href="https://bookshop.org/a/12343/9780813198088"><em>Strictly Dynamite: The Sensational Life of Lupe Velez</em></a><em> </em>(UP of Kentucky, 2023), author Eve Golden uses extensive research to separate fact from fiction and offer a thorough and riveting examination of the real woman beneath the gossip columns' caricature. Through astute analysis of the actress's filmography and interviews, Golden illuminates the path Velez blazed through Hollywood. Her success was unexpected and extraordinary at a time when a distinctive accent was an obstacle, and yet very few books have focused entirely on Velez's life and career. Written with evenhandedness, humor, and empathy, this biography finally gives the remarkable Mexican actress the unique and nuanced portrait she deserves.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2111</itunes:duration>
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      <title>Ieva Jusionyte, "Exit Wounds: How America's Guns Fuel Violence Across the Border" (U California Press, 2024)</title>
      <description>American guns have entangled the lives of people on both sides of the US-Mexico border in a vicious circle of violence. After treating wounded migrants and refugees seeking safety in the United States, anthropologist Ieva Jusionyte boldly embarked on a journey in the opposite direction—following the guns from dealers in Arizona and Texas to crime scenes in Mexico.
An expert work of narrative nonfiction, Exit Wounds: How America's Guns Fuel Violence across the Border (University of California Press, 2024) provides a rare, intimate look into the world of firearms trafficking and urges us to understand the effects of lax US gun laws abroad. Jusionyte masterfully weaves together the gripping stories of people who live and work with guns north and south of the border: a Mexican businessman who smuggles guns for protection, a teenage girl turned trained assassin, two US federal agents trying to stop gun traffickers, and a journalist who risks his life to report on organized crime. Based on years of fieldwork, Exit Wounds expands current debates about guns in America, grappling with US complicity in violence on both sides of the border.
Ieva Jusionyte is an anthropologist and associate professor at Brown University. A former paramedic and Harvard Radcliffe and Fulbright fellow, she is the author of the award-winning Threshold: Emergency Responders on the US-Mexico Border.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 15 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ieva Jusionyte</itunes:subtitle>
      <itunes:summary>American guns have entangled the lives of people on both sides of the US-Mexico border in a vicious circle of violence. After treating wounded migrants and refugees seeking safety in the United States, anthropologist Ieva Jusionyte boldly embarked on a journey in the opposite direction—following the guns from dealers in Arizona and Texas to crime scenes in Mexico.
An expert work of narrative nonfiction, Exit Wounds: How America's Guns Fuel Violence across the Border (University of California Press, 2024) provides a rare, intimate look into the world of firearms trafficking and urges us to understand the effects of lax US gun laws abroad. Jusionyte masterfully weaves together the gripping stories of people who live and work with guns north and south of the border: a Mexican businessman who smuggles guns for protection, a teenage girl turned trained assassin, two US federal agents trying to stop gun traffickers, and a journalist who risks his life to report on organized crime. Based on years of fieldwork, Exit Wounds expands current debates about guns in America, grappling with US complicity in violence on both sides of the border.
Ieva Jusionyte is an anthropologist and associate professor at Brown University. A former paramedic and Harvard Radcliffe and Fulbright fellow, she is the author of the award-winning Threshold: Emergency Responders on the US-Mexico Border.
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>American guns have entangled the lives of people on both sides of the US-Mexico border in a vicious circle of violence. After treating wounded migrants and refugees seeking safety in the United States, anthropologist Ieva Jusionyte boldly embarked on a journey in the opposite direction—following the guns from dealers in Arizona and Texas to crime scenes in Mexico.</p><p>An expert work of narrative nonfiction, <a href="https://bookshop.org/a/12343/9780520395954"><em>Exit Wounds: How America's Guns Fuel Violence across the Border</em></a><em> </em>(University of California Press, 2024) provides a rare, intimate look into the world of firearms trafficking and urges us to understand the effects of lax US gun laws abroad. Jusionyte masterfully weaves together the gripping stories of people who live and work with guns north and south of the border: a Mexican businessman who smuggles guns for protection, a teenage girl turned trained assassin, two US federal agents trying to stop gun traffickers, and a journalist who risks his life to report on organized crime. Based on years of fieldwork, <em>Exit Wounds </em>expands current debates about guns in America, grappling with US complicity in violence on both sides of the border.</p><p>Ieva Jusionyte is an anthropologist and associate professor at Brown University. A former paramedic and Harvard Radcliffe and Fulbright fellow, she is the author of the award-winning <em>Threshold: Emergency Responders on the US-Mexico Border.</em></p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>José Tenorio, "School Food Politics in Mexico: The Corporatization of Obesity and Healthy Eating Policies" (Routledge, 2023)</title>
      <description>For decades now, we’ve all heard the refrain – we are in a war against obesity, with perhaps the most important battle being fought over the health of our children. What better place could there be to defeat the enemy of obesity than our schools, where children are fed and educated and educated about being fed on a daily basis? But how did we come to see health promotion in schools as the key solution to solving the problem of obesity? And is obesity really at the root of our problems to begin with? 
Intertwining policy analysis and ethnography, José Tenorio’s School Food Politics in Mexico: The Corporatization of Obesity and Healthy Eating Policies (Routledge, 2023) examines how, and why now, the promotion of healthy lifestyles has been positioned as an ideal ‘solution’ to obesity and how this shapes the preparation, sale and consumption of food in schools in Mexico.
This book situates obesity as a structural problem enabled by market-driven policy change, problematizing the focus on individual behavior change which underpins current obesity policy. Expanding the conversation on the politics of food in schools, obesity policy and dominant perspectives on the relation between food and health, this book is a must-read for scholars of food and nutrition, public health and education, as well as those with an interest in development studies and policy enactment and outcomes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 30 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with José Tenorio</itunes:subtitle>
      <itunes:summary>For decades now, we’ve all heard the refrain – we are in a war against obesity, with perhaps the most important battle being fought over the health of our children. What better place could there be to defeat the enemy of obesity than our schools, where children are fed and educated and educated about being fed on a daily basis? But how did we come to see health promotion in schools as the key solution to solving the problem of obesity? And is obesity really at the root of our problems to begin with? 
Intertwining policy analysis and ethnography, José Tenorio’s School Food Politics in Mexico: The Corporatization of Obesity and Healthy Eating Policies (Routledge, 2023) examines how, and why now, the promotion of healthy lifestyles has been positioned as an ideal ‘solution’ to obesity and how this shapes the preparation, sale and consumption of food in schools in Mexico.
This book situates obesity as a structural problem enabled by market-driven policy change, problematizing the focus on individual behavior change which underpins current obesity policy. Expanding the conversation on the politics of food in schools, obesity policy and dominant perspectives on the relation between food and health, this book is a must-read for scholars of food and nutrition, public health and education, as well as those with an interest in development studies and policy enactment and outcomes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For decades now, we’ve all heard the refrain – we are in a war against obesity, with perhaps the most important battle being fought over the health of our children. What better place could there be to defeat the enemy of obesity than our schools, where children are fed and educated and educated about being fed on a daily basis? But how did we come to see health promotion in schools as the key solution to solving the problem of obesity? And is obesity really at the root of our problems to begin with? </p><p>Intertwining policy analysis and ethnography, José Tenorio’s <a href="https://bookshop.org/a/12343/9781032410999"><em>School Food Politics in Mexico: The Corporatization of Obesity and Healthy Eating Policies</em></a><em> </em>(Routledge, 2023) examines how, and why now, the promotion of healthy lifestyles has been positioned as an ideal ‘solution’ to obesity and how this shapes the preparation, sale and consumption of food in schools in Mexico.</p><p>This book situates obesity as a structural problem enabled by market-driven policy change, problematizing the focus on individual behavior change which underpins current obesity policy. Expanding the conversation on the politics of food in schools, obesity policy and dominant perspectives on the relation between food and health, this book is a must-read for scholars of food and nutrition, public health and education, as well as those with an interest in development studies and policy enactment and outcomes.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3655</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Denise Kripper, "Narratives of Mistranslation: Fictional Translators in Latin American Literature" (Routledge, 2023)</title>
      <description>Narratives of Mistranslation: Fictional Translators in Latin American Literature (Routledge, 2023) offers unique insights into the role of the translator in today’s globalized world, exploring Latin American literature featuring translators and interpreters as protagonists in which prevailing understandings of the act of translation are challenged and upended. It looks to the fictional turn as a fruitful source of critical inquiry in translation studies, showcasing the potential for recent Latin American novels and short stories in Spanish to shed light on the complex dynamics and conditions under which translators perform their task. 
Kripper unpacks how the study of these works reveals translation not as an activity with communication as its end goal but rather as a mediating and mediated process shaped by translators’ unique manipulations and motivations and the historical and cultural contexts in which they work. In exploring the fictional representations of translators, the book also outlines pedagogical approaches and offers discussion questions for the implementation of translators’ narratives in translation, language, and literature courses.
Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>288</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Denise Kripper</itunes:subtitle>
      <itunes:summary>Narratives of Mistranslation: Fictional Translators in Latin American Literature (Routledge, 2023) offers unique insights into the role of the translator in today’s globalized world, exploring Latin American literature featuring translators and interpreters as protagonists in which prevailing understandings of the act of translation are challenged and upended. It looks to the fictional turn as a fruitful source of critical inquiry in translation studies, showcasing the potential for recent Latin American novels and short stories in Spanish to shed light on the complex dynamics and conditions under which translators perform their task. 
Kripper unpacks how the study of these works reveals translation not as an activity with communication as its end goal but rather as a mediating and mediated process shaped by translators’ unique manipulations and motivations and the historical and cultural contexts in which they work. In exploring the fictional representations of translators, the book also outlines pedagogical approaches and offers discussion questions for the implementation of translators’ narratives in translation, language, and literature courses.
Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032017730"><em>Narratives of Mistranslation</em>: <em>Fictional Translators in Latin American Literature</em></a><em> </em>(Routledge, 2023) offers unique insights into the role of the translator in today’s globalized world, exploring Latin American literature featuring translators and interpreters as protagonists in which prevailing understandings of the act of translation are challenged and upended. It looks to the fictional turn as a fruitful source of critical inquiry in translation studies, showcasing the potential for recent Latin American novels and short stories in Spanish to shed light on the complex dynamics and conditions under which translators perform their task. </p><p>Kripper unpacks how the study of these works reveals translation not as an activity with communication as its end goal but rather as a mediating and mediated process shaped by translators’ unique manipulations and motivations and the historical and cultural contexts in which they work. In exploring the fictional representations of translators, the book also outlines pedagogical approaches and offers discussion questions for the implementation of translators’ narratives in translation, language, and literature courses.</p><p><em>Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2241</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alke Jenss, "Selective Security in the War on Drugs: The Coloniality of State Power in Colombia and Mexico" (Rowman &amp; Littlefield, 2023)</title>
      <description>Paramilitaries, crime, and tens of thousands of disappeared persons—the so-called war on drugs has perpetuated violence in Latin America, at times precisely in regions of economic growth. Legal and illegal economy are difficult to distinguish. A failure of state institutions to provide security for its citizens does not sufficiently explain this.
Selective Security in the War on Drugs: The Coloniality of State Power in Colombia and Mexico (Rowman &amp; Littlefield, 2023) (Rowman &amp; Littlefield, 2023) analyzes authoritarian neoliberalism in the war on drugs in Colombia and Mexico. It interprets the “security projects” of the 2000s—when the security provided by the state became ever more selective—as embedded in processes of land appropriation, transformed property relations, and global capital accumulation. By zooming in on security practices in Colombia and Mexico in that decade and juxtaposing the two contexts, this book offers a detailed analysis of the role of the state in violence. To what extent and for whom do states produce order and disorder? Which social forces support and drive such state practices?
Expanding the literature on authoritarian neoliberalism and the coloniality of state power—thus linking political economy to postcolonial approaches—the book builds a theoretical lens to study state security practices. Different social groups, enjoying differentiated access to the state, influenced the state discourse on crime to very different extents. Security practices—which oscillated between dispersed organization by a multiplicity of actors and institutionalization with the military—materialized as horrific insecurity for social groups thought of as disposable. In tendency, putting security centerstage disabled dissent. The “security projects” exacerbated contradictions driven by a particular economic model and simultaneously criminalized precisely those that this model had already radically disadvantaged.
Alke Jenss is senior researcher at Arnold-Bergstraesser Institute Freiburg.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 18 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alke Jenss</itunes:subtitle>
      <itunes:summary>Paramilitaries, crime, and tens of thousands of disappeared persons—the so-called war on drugs has perpetuated violence in Latin America, at times precisely in regions of economic growth. Legal and illegal economy are difficult to distinguish. A failure of state institutions to provide security for its citizens does not sufficiently explain this.
Selective Security in the War on Drugs: The Coloniality of State Power in Colombia and Mexico (Rowman &amp; Littlefield, 2023) (Rowman &amp; Littlefield, 2023) analyzes authoritarian neoliberalism in the war on drugs in Colombia and Mexico. It interprets the “security projects” of the 2000s—when the security provided by the state became ever more selective—as embedded in processes of land appropriation, transformed property relations, and global capital accumulation. By zooming in on security practices in Colombia and Mexico in that decade and juxtaposing the two contexts, this book offers a detailed analysis of the role of the state in violence. To what extent and for whom do states produce order and disorder? Which social forces support and drive such state practices?
Expanding the literature on authoritarian neoliberalism and the coloniality of state power—thus linking political economy to postcolonial approaches—the book builds a theoretical lens to study state security practices. Different social groups, enjoying differentiated access to the state, influenced the state discourse on crime to very different extents. Security practices—which oscillated between dispersed organization by a multiplicity of actors and institutionalization with the military—materialized as horrific insecurity for social groups thought of as disposable. In tendency, putting security centerstage disabled dissent. The “security projects” exacerbated contradictions driven by a particular economic model and simultaneously criminalized precisely those that this model had already radically disadvantaged.
Alke Jenss is senior researcher at Arnold-Bergstraesser Institute Freiburg.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paramilitaries, crime, and tens of thousands of disappeared persons—the so-called war on drugs has perpetuated violence in Latin America, at times precisely in regions of economic growth. Legal and illegal economy are difficult to distinguish. A failure of state institutions to provide security for its citizens does not sufficiently explain this.</p><p><a href="https://rowman.com/ISBN/9781538151099/Selective-Security-in-the-War-on-Drugs-The-Coloniality-of-State-Power-in-Colombia-and-Mexico"><em>Selective Security in the War on Drugs: The Coloniality of State Power in Colombia and Mexico </em></a>(Rowman &amp; Littlefield, 2023) (Rowman &amp; Littlefield, 2023) analyzes authoritarian neoliberalism in the war on drugs in Colombia and Mexico. It interprets the “security projects” of the 2000s—when the security provided by the state became ever more selective—as embedded in processes of land appropriation, transformed property relations, and global capital accumulation. By zooming in on security practices in Colombia and Mexico in that decade and juxtaposing the two contexts, this book offers a detailed analysis of the role of the state in violence. To what extent and for whom do states produce order and disorder? Which social forces support and drive such state practices?</p><p>Expanding the literature on authoritarian neoliberalism and the coloniality of state power—thus linking political economy to postcolonial approaches—the book builds a theoretical lens to study state security practices. Different social groups, enjoying differentiated access to the state, influenced the state discourse on crime to very different extents. Security practices—which oscillated between dispersed organization by a multiplicity of actors and institutionalization with the military—materialized as horrific insecurity for social groups thought of as disposable. In tendency, putting security centerstage disabled dissent. The “security projects” exacerbated contradictions driven by a particular economic model and simultaneously criminalized precisely those that this model had already radically disadvantaged.</p><p>Alke Jenss is senior researcher at Arnold-Bergstraesser Institute Freiburg.</p><p>Caleb Zakarin is the Assistant Editor of the New Books Network.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2638</itunes:duration>
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      <title>Thomas Mareite, "Conditional Freedom: Free Soil and Fugitive Slaves from the U.S. South to Mexico's Northeast, 1803-1861" (Brill, 2024)</title>
      <description>While the literature on slave flight in nineteenth-century North America has commonly focused on fugitive slaves escaping to the U.S. North and Canada, Conditional Freedom: Free Soil and Fugitive Slaves from the U.S. South to Mexico's Northeast, 1803-1861 (Brill, 2024) provides new insights on the social and political geography of freedom and slavery in nineteenth-century North America by exploring the development of southern routes of escape from slavery in the U.S. South and the experiences of self-emancipated slaves in the U.S.–Mexico borderlands. In Conditional Freedom, Thomas Mareite offers a social history of U.S. refugees from slavery, and provides a political history of the clash between Mexican free soil and the spread of slavery west of the Mississippi valley during the nineteenth-century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 13 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>444</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas Mareite</itunes:subtitle>
      <itunes:summary>While the literature on slave flight in nineteenth-century North America has commonly focused on fugitive slaves escaping to the U.S. North and Canada, Conditional Freedom: Free Soil and Fugitive Slaves from the U.S. South to Mexico's Northeast, 1803-1861 (Brill, 2024) provides new insights on the social and political geography of freedom and slavery in nineteenth-century North America by exploring the development of southern routes of escape from slavery in the U.S. South and the experiences of self-emancipated slaves in the U.S.–Mexico borderlands. In Conditional Freedom, Thomas Mareite offers a social history of U.S. refugees from slavery, and provides a political history of the clash between Mexican free soil and the spread of slavery west of the Mississippi valley during the nineteenth-century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While the literature on slave flight in nineteenth-century North America has commonly focused on fugitive slaves escaping to the U.S. North and Canada, <a href="https://bookshop.org/a/12343/9789004693647"><em>Conditional Freedom: Free Soil and Fugitive Slaves from the U.S. South to Mexico's Northeast, 1803-1861</em></a><em> </em>(Brill, 2024) provides new insights on the social and political geography of freedom and slavery in nineteenth-century North America by exploring the development of southern routes of escape from slavery in the U.S. South and the experiences of self-emancipated slaves in the U.S.–Mexico borderlands. In <em>Conditional Freedom</em>, Thomas Mareite offers a social history of U.S. refugees from slavery, and provides a political history of the clash between Mexican free soil and the spread of slavery west of the Mississippi valley during the nineteenth-century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3591</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e16bee78-dfa3-11ee-8a48-abbca342d850]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4605160762.mp3?updated=1710163436" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Diego Javier Luis, "The First Asians in the Americas: A Transpacific History" (Harvard UP, 2024)</title>
      <description>Between 1565 and 1815, the so-called Manila galleons enjoyed a near-complete monopoly on transpacific trade between Spain’s Asian and American colonies. Sailing from the Philippines to Mexico and back, these Spanish trading ships also facilitated the earliest migrations and displacements of Asian peoples to the Americas. Hailing from Gujarat, Nagasaki, and many places in between, both free and enslaved Asians boarded the galleons and made the treacherous transpacific journey each year. Once in Mexico, they became “chinos” within the New Spanish caste system.
Dr. Diego Javier Luis chronicles this first sustained wave of Asian mobility to the early Americas. Uncovering how and why Asian peoples crossed the Pacific, he sheds new light on the daily lives of those who disembarked at Acapulco. There, the term “chino” officially racialized diverse ethnolinguistic populations into a single caste, vulnerable to New Spanish policies of colonial control. Yet Asians resisted these strictures, often by forging new connections across ethnic groups. Social adaptation and cultural convergence, Luis argues, defined Asian experiences in the Spanish Americas from the colonial invasions of the sixteenth century to the first cries for Mexican independence in the nineteenth.
The First Asians in the Americas: A Transpacific History (Harvard University Press, 2024) speaks to an important era in the construction of race, vividly unfolding what it meant to be “chino” in the early modern Spanish empire. In so doing, it demonstrates the significance of colonial Latin America to Asian diasporic history and reveals the fundamental role of transpacific connections to the development of colonial societies in the Americas.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diego Javier Luis</itunes:subtitle>
      <itunes:summary>Between 1565 and 1815, the so-called Manila galleons enjoyed a near-complete monopoly on transpacific trade between Spain’s Asian and American colonies. Sailing from the Philippines to Mexico and back, these Spanish trading ships also facilitated the earliest migrations and displacements of Asian peoples to the Americas. Hailing from Gujarat, Nagasaki, and many places in between, both free and enslaved Asians boarded the galleons and made the treacherous transpacific journey each year. Once in Mexico, they became “chinos” within the New Spanish caste system.
Dr. Diego Javier Luis chronicles this first sustained wave of Asian mobility to the early Americas. Uncovering how and why Asian peoples crossed the Pacific, he sheds new light on the daily lives of those who disembarked at Acapulco. There, the term “chino” officially racialized diverse ethnolinguistic populations into a single caste, vulnerable to New Spanish policies of colonial control. Yet Asians resisted these strictures, often by forging new connections across ethnic groups. Social adaptation and cultural convergence, Luis argues, defined Asian experiences in the Spanish Americas from the colonial invasions of the sixteenth century to the first cries for Mexican independence in the nineteenth.
The First Asians in the Americas: A Transpacific History (Harvard University Press, 2024) speaks to an important era in the construction of race, vividly unfolding what it meant to be “chino” in the early modern Spanish empire. In so doing, it demonstrates the significance of colonial Latin America to Asian diasporic history and reveals the fundamental role of transpacific connections to the development of colonial societies in the Americas.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1565 and 1815, the so-called Manila galleons enjoyed a near-complete monopoly on transpacific trade between Spain’s Asian and American colonies. Sailing from the Philippines to Mexico and back, these Spanish trading ships also facilitated the earliest migrations and displacements of Asian peoples to the Americas. Hailing from Gujarat, Nagasaki, and many places in between, both free and enslaved Asians boarded the galleons and made the treacherous transpacific journey each year. Once in Mexico, they became “chinos” within the New Spanish caste system.</p><p>Dr. Diego Javier Luis chronicles this first sustained wave of Asian mobility to the early Americas. Uncovering how and why Asian peoples crossed the Pacific, he sheds new light on the daily lives of those who disembarked at Acapulco. There, the term “chino” officially racialized diverse ethnolinguistic populations into a single caste, vulnerable to New Spanish policies of colonial control. Yet Asians resisted these strictures, often by forging new connections across ethnic groups. Social adaptation and cultural convergence, Luis argues, defined Asian experiences in the Spanish Americas from the colonial invasions of the sixteenth century to the first cries for Mexican independence in the nineteenth.</p><p><a href="https://bookshop.org/a/12343/9780674271784"><em>The First Asians in the Americas: A Transpacific History</em></a> (Harvard University Press, 2024) speaks to an important era in the construction of race, vividly unfolding what it meant to be “chino” in the early modern Spanish empire. In so doing, it demonstrates the significance of colonial Latin America to Asian diasporic history and reveals the fundamental role of transpacific connections to the development of colonial societies in the Americas.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3165</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[83e4becc-da46-11ee-880d-53b69c655d03]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9861038661.mp3?updated=1709571176" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Diego Javier Luis, "The First Asians in the Americas: A Transpacific History" (Harvard UP, 2024)</title>
      <description>There’s a popular folk hero in Puebla, Mexico—Catarina de San Juan, who Mexicans hailed as a devoted religious figure after her death in 1688. She’s credited with creating the China Poblana dress, a connection of dubious historical veracity made several centuries after her death.
But Catarina is one of Mexico’s most famous “chinos”—despite the fact that she was likely from India, not China. In fact, any Asian that disembarked in Mexico, whether from China, Japan, the Philippines, India, or even further away, was called “chino.” It was not a particularly beneficial classification: “Chinos,” under Spanish law, could be enslaved; “Indios,” or indigenous populations, could not.
That’s just one part of Diego Luis’s historical investigation into the first Asians in the Americas in a book titled, appropriately, The First Asians in the Americas: A Transpacific History (Harvard University Press: 2024). Diego Javier Luis is Assistant Professor of History at Tufts University.
Today, Diego and I talk about Asians in the Spanish Empire, both in the Philippines and in Mexico, and some of the interesting ways that these first Asians tried to push back against their oppressors.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The First Asians in the Americas. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diego Javier Luis</itunes:subtitle>
      <itunes:summary>There’s a popular folk hero in Puebla, Mexico—Catarina de San Juan, who Mexicans hailed as a devoted religious figure after her death in 1688. She’s credited with creating the China Poblana dress, a connection of dubious historical veracity made several centuries after her death.
But Catarina is one of Mexico’s most famous “chinos”—despite the fact that she was likely from India, not China. In fact, any Asian that disembarked in Mexico, whether from China, Japan, the Philippines, India, or even further away, was called “chino.” It was not a particularly beneficial classification: “Chinos,” under Spanish law, could be enslaved; “Indios,” or indigenous populations, could not.
That’s just one part of Diego Luis’s historical investigation into the first Asians in the Americas in a book titled, appropriately, The First Asians in the Americas: A Transpacific History (Harvard University Press: 2024). Diego Javier Luis is Assistant Professor of History at Tufts University.
Today, Diego and I talk about Asians in the Spanish Empire, both in the Philippines and in Mexico, and some of the interesting ways that these first Asians tried to push back against their oppressors.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The First Asians in the Americas. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There’s a popular folk hero in Puebla, Mexico—Catarina de San Juan, who Mexicans hailed as a devoted religious figure after her death in 1688. She’s credited with creating the China Poblana dress, a connection of dubious historical veracity made several centuries after her death.</p><p>But Catarina is one of Mexico’s most famous “chinos”—despite the fact that she was likely from India, not China. In fact, any Asian that disembarked in Mexico, whether from China, Japan, the Philippines, India, or even further away, was called “chino.” It was not a particularly beneficial classification: “Chinos,” under Spanish law, could be enslaved; “Indios,” or indigenous populations, could not.</p><p>That’s just one part of Diego Luis’s historical investigation into the first Asians in the Americas in a book titled, appropriately, <a href="https://bookshop.org/a/12343/9780674271784"><em>The First Asians in the Americas: A Transpacific History</em></a><em> </em>(Harvard University Press: 2024). Diego Javier Luis is Assistant Professor of History at Tufts University.</p><p>Today, Diego and I talk about Asians in the Spanish Empire, both in the Philippines and in Mexico, and some of the interesting ways that these first Asians tried to push back against their oppressors.</p><p>Y<em>ou can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/the-first-asians-in-the-americas-a-transpacific-history-by-by-diego-javier-luis/"><em>The First Asians in the Americas</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3426</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6190936541.mp3?updated=1707682555" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Julia Ornelas-Higdon, "The Grapes of Conquest: Race, Labor, and the Industrialization of California Wine, 1769–1920" (U Nebraska Press, 2023)</title>
      <description>California’s wine country conjures images of pastoral vineyards and cellars lined with oak barrels. As a mainstay of the state’s economy, California wines occupy the popular imagination like never before and drive tourism in famous viticultural regions across the state. Scholars know remarkably little, however, about the history of the wine industry and the diverse groups who built it. In fact, contemporary stereotypes belie how the state’s commercial wine industry was born amid social turmoil and racialized violence in eighteenth- and nineteenth-century California.
In The Grapes of Conquest: Race, Labor, and the Industrialization of California Wine, 1769–1920 (University of Nebraska Press, 2023) Dr. Julia Ornelas-Higdon addresses these gaps in the historical narrative and popular imagination. Beginning with the industry’s inception at the California missions, Dr. Ornelas-Higdon examines the evolution of wine growing across three distinct political regimes—Spanish, Mexican, and American—through the industry’s demise after Prohibition. This interethnic study of race and labour in California examines how California Natives, Mexican Californios, Chinese immigrants, and Euro-Americans came together to build the industry.
Dr. Ornelas-Higdon identifies the birth of the wine industry as a significant missing piece of California history—one that reshapes scholars’ understandings of how conquest played out, how race and citizenship were constructed, and how agribusiness emerged across the region. The Grapes of Conquest unearths the working-class, multiracial roots of the California wine industry, challenging its contemporary identity as the purview of elite populations.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 03 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Ornelas-Higdon</itunes:subtitle>
      <itunes:summary>California’s wine country conjures images of pastoral vineyards and cellars lined with oak barrels. As a mainstay of the state’s economy, California wines occupy the popular imagination like never before and drive tourism in famous viticultural regions across the state. Scholars know remarkably little, however, about the history of the wine industry and the diverse groups who built it. In fact, contemporary stereotypes belie how the state’s commercial wine industry was born amid social turmoil and racialized violence in eighteenth- and nineteenth-century California.
In The Grapes of Conquest: Race, Labor, and the Industrialization of California Wine, 1769–1920 (University of Nebraska Press, 2023) Dr. Julia Ornelas-Higdon addresses these gaps in the historical narrative and popular imagination. Beginning with the industry’s inception at the California missions, Dr. Ornelas-Higdon examines the evolution of wine growing across three distinct political regimes—Spanish, Mexican, and American—through the industry’s demise after Prohibition. This interethnic study of race and labour in California examines how California Natives, Mexican Californios, Chinese immigrants, and Euro-Americans came together to build the industry.
Dr. Ornelas-Higdon identifies the birth of the wine industry as a significant missing piece of California history—one that reshapes scholars’ understandings of how conquest played out, how race and citizenship were constructed, and how agribusiness emerged across the region. The Grapes of Conquest unearths the working-class, multiracial roots of the California wine industry, challenging its contemporary identity as the purview of elite populations.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>California’s wine country conjures images of pastoral vineyards and cellars lined with oak barrels. As a mainstay of the state’s economy, California wines occupy the popular imagination like never before and drive tourism in famous viticultural regions across the state. Scholars know remarkably little, however, about the history of the wine industry and the diverse groups who built it. In fact, contemporary stereotypes belie how the state’s commercial wine industry was born amid social turmoil and racialized violence in eighteenth- and nineteenth-century California.</p><p>In<em> </em><a href="https://bookshop.org/a/12343/9781496239518"><em>The Grapes of Conquest: Race, Labor, and the Industrialization of California Wine, 1769–1920</em></a> (University of Nebraska Press, 2023) Dr. Julia Ornelas-Higdon addresses these gaps in the historical narrative and popular imagination. Beginning with the industry’s inception at the California missions, Dr. Ornelas-Higdon examines the evolution of wine growing across three distinct political regimes—Spanish, Mexican, and American—through the industry’s demise after Prohibition. This interethnic study of race and labour in California examines how California Natives, Mexican Californios, Chinese immigrants, and Euro-Americans came together to build the industry.</p><p>Dr. Ornelas-Higdon identifies the birth of the wine industry as a significant missing piece of California history—one that reshapes scholars’ understandings of how conquest played out, how race and citizenship were constructed, and how agribusiness emerged across the region. The Grapes of Conquest unearths the working-class, multiracial roots of the California wine industry, challenging its contemporary identity as the purview of elite populations.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d178bec6-c1f1-11ee-b80b-d387d3ee7bb7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3713888120.mp3?updated=1706895491" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hugo Wong, "America's Lost Chinese: The Rise and Fall of a Migrant Family Dream" (Oxford UP, 2023)</title>
      <description>Like countless other migrants from China, Hugo Wong’s great-grandfathers–Wong Foon Chuck and Leung Hing–travel across the Pacific to make a life for themselves in San Francisco. Unlike many of their peers, they don’t stay, instead traveling south, to Mexico–in part to escape growing anti-Chinese prejudice in the United States.
They thrive, at least initially, in Mexico, as Hugo explains in his book America's Lost Chinese: The Rise and Fall of a Migrant Family Dream (Hurst, 2023). They assimilate and become upstanding members of the Mexican business community–only for things to fall apart during the Mexican Revolution.
In this interview, Hugo and I talk about his great-grandfathers, why they decided to make a life in Mexico, and the lost history of Chinese migration to this Latin American country.
Hugo Wong grew up between Paris and Mexico City. From the early 1990s, he has lived almost fifteen years in Greater China, including in Beijing, where he has helped found various Sino–foreign joint ventures, such as China’s first investment bank. He has built his career in emerging markets investing at major financial institutions in Hong Kong, London and New York.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of America’s Lost Chinese. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 14 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hugo Wong</itunes:subtitle>
      <itunes:summary>Like countless other migrants from China, Hugo Wong’s great-grandfathers–Wong Foon Chuck and Leung Hing–travel across the Pacific to make a life for themselves in San Francisco. Unlike many of their peers, they don’t stay, instead traveling south, to Mexico–in part to escape growing anti-Chinese prejudice in the United States.
They thrive, at least initially, in Mexico, as Hugo explains in his book America's Lost Chinese: The Rise and Fall of a Migrant Family Dream (Hurst, 2023). They assimilate and become upstanding members of the Mexican business community–only for things to fall apart during the Mexican Revolution.
In this interview, Hugo and I talk about his great-grandfathers, why they decided to make a life in Mexico, and the lost history of Chinese migration to this Latin American country.
Hugo Wong grew up between Paris and Mexico City. From the early 1990s, he has lived almost fifteen years in Greater China, including in Beijing, where he has helped found various Sino–foreign joint ventures, such as China’s first investment bank. He has built his career in emerging markets investing at major financial institutions in Hong Kong, London and New York.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of America’s Lost Chinese. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Like countless other migrants from China, Hugo Wong’s great-grandfathers–Wong Foon Chuck and Leung Hing–travel across the Pacific to make a life for themselves in San Francisco. <em>Unlike </em>many of their peers, they don’t stay, instead traveling south, to Mexico–in part to escape growing anti-Chinese prejudice in the United States.</p><p>They thrive, at least initially, in Mexico, as Hugo explains in his book<a href="https://bookshop.org/a/12343/9781805260561"> <em>America's Lost Chinese: The Rise and Fall of a Migrant Family Dream</em></a><em> </em>(Hurst, 2023). They assimilate and become upstanding members of the Mexican business community–only for things to fall apart during the Mexican Revolution.</p><p>In this interview, Hugo and I talk about his great-grandfathers, why they decided to make a life in Mexico, and the lost history of Chinese migration to this Latin American country.</p><p>Hugo Wong grew up between Paris and Mexico City. From the early 1990s, he has lived almost fifteen years in Greater China, including in Beijing, where he has helped found various Sino–foreign joint ventures, such as China’s first investment bank. He has built his career in emerging markets investing at major financial institutions in Hong Kong, London and New York.</p><p>Y<em>ou can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/americas-lost-chinese-the-rise-and-fall-of-a-migrant-family-dream-by-hugo-wong/"><em>America’s Lost Chinese</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2673</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3466285731.mp3?updated=1702227605" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Genealogies of Modernity Episode 5: Picturing Race in Colonial Mexico</title>
      <description>Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings’ insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past.

Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh

Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art

Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten

For transcript, teaching aids, and other resources, click here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 09 Dec 2023 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/925cbb18-95df-11ee-9866-ebca7a1e8275/image/ebd84a.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Race is sometimes treated as a biological fact. It is actually a modern invention.</itunes:subtitle>
      <itunes:summary>Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the casta paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings’ insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past.

Researcher, writer, and episode producer: Christopher Nygren, Associate Professor, History of Art and Architecture, University of Pittsburgh

Featured Scholar: Ilona Katzew, Curator and Head of Latin American Art, Los Angeles County Museum of Art

Special thanks: Elise Lonich Ryan, Nayeli Riano, Jennifer Josten

For transcript, teaching aids, and other resources, click here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Race is sometimes treated as a biological fact. It is actually a modern invention. But for this concept to gain power, its logic had to be spread – and made visible. Art historian Ilona Katzew tells the story of how Spanish colonists of modern-day Mexico developed theories of blood purity and used the <em>casta</em> paintings – featuring family groups with differing skin pigmentations set in domestic scenes – to represent these theories as reality. She also shares the strange challenges of curating these paintings in the present, when the paintings’ insidious ideologies have been debunked, but when mixed-race viewers also appreciate images that testify to their presence in the past.</p><p><br></p><p><strong>Researcher, writer, and episode producer: </strong><a href="https://www.haa.pitt.edu/people/christopher-j-nygren">Christopher Nygren</a>, Associate Professor, History of Art and Architecture, University of Pittsburgh</p><p><br></p><p><strong>Featured Scholar:</strong> <a href="https://independent.academia.edu/IlonaKatzewDeptHeadCuratorLatinAmericanArtLosAngelesCountyMuseumofArtKatzew">Ilona Katzew</a>, Curator and Head of Latin American Art, Los Angeles County Museum of Art</p><p><br></p><p><strong>Special thanks:</strong> Elise Lonich Ryan, Nayeli Riano, Jennifer Josten</p><p><br></p><p>For transcript, teaching aids, and other resources, click <a href="https://genealogiesofmodernity.org/season-ii">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3605</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Our Lady of Guadalupe and Aztec True Myth</title>
      <description>It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his tilma, resembles an indigenous Mexican myth. And this myth of the Flower World in “Cuicapeuhcayotl” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication. 
Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish conquistadores and encomenderos were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.


Misa Azteca on Soundcloud, composed by Joseph Julián González

The book, Guadalupe and the Flower World Prophecy (Sophia Institute Press, 2023)


Missio Dei interview with Joseph and Monique González with Jonathan Fessenden


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 09 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How the Flower World Bloomed into History in 1531</itunes:subtitle>
      <itunes:summary>It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his tilma, resembles an indigenous Mexican myth. And this myth of the Flower World in “Cuicapeuhcayotl” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication. 
Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish conquistadores and encomenderos were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.


Misa Azteca on Soundcloud, composed by Joseph Julián González

The book, Guadalupe and the Flower World Prophecy (Sophia Institute Press, 2023)


Missio Dei interview with Joseph and Monique González with Jonathan Fessenden


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his <em>tilma</em>, resembles an indigenous Mexican myth. And this myth of the Flower World in “<em>Cuicapeuhcayotl</em>” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication. </p><p>Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish <em>conquistadores</em> and <em>encomenderos</em> were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.</p><ul>
<li>
<a href="https://soundcloud.com/joseph_julian_gonzalez/sets/misa-azteca"><em>Misa Azteca</em></a> on Soundcloud, composed by Joseph Julián González</li>
<li>The book, <a href="https://bookshop.org/a/12343/9798889110330"><em>Guadalupe and the Flower World Prophecy</em></a><em> </em>(Sophia Institute Press, 2023)</li>
<li>
<a href="https://www.youtube.com/watch?v=tdHMNLXZmh0"><em>Missio Dei </em>interview</a> with Joseph and Monique González with Jonathan Fessenden</li>
</ul><p><br></p><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.﻿</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4098</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a0ad52d6-95da-11ee-85a4-536d92277ef4]]></guid>
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    <item>
      <title>William S. Kiser, "Illusions of Empire: The Civil War and Reconstruction in the U.S.-Mexico Borderlands" (U Pennsylvania Press, 2021)</title>
      <description>The 19th-century Mexican-American borderlands were a complicated place. By the 1860s, Confederates, Americans, Mexicans, French, and various Native societies were all scheming and vying for control of the region bifurcated by the Rio Grande. In Illusions of Empire: The Civil War and Reconstruction in the U.S.- Mexico Borderlands (U Pennsylvania Press, 2021), Texas A&amp;M-San Antonio history professor William Kiser untangles the knotty history of this place at this time. For the United States, the Mexican borderlands were a problem - porous, difficult to control, and threatening to American sovereignty. For the Confederacy, the borderlands were a screen onto which they could project their dreams of a southern empire of slavery. For Mexicans, the borderlands represented their lack of control and political instability, while for Native people, they were homelands, to be defended at all costs. The borderlands were thus a contested space, where that same contestation shaped policy and outcomes of international crises, including the Civil War and the French Intervention. Kiser asks us to expand the boundaries of "Greater Reconstruction" to include not just the American West, but to cross international boundaries as well.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota and is the Assistant Director of the American Society for Environmental History.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 23 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William S. Kiser</itunes:subtitle>
      <itunes:summary>The 19th-century Mexican-American borderlands were a complicated place. By the 1860s, Confederates, Americans, Mexicans, French, and various Native societies were all scheming and vying for control of the region bifurcated by the Rio Grande. In Illusions of Empire: The Civil War and Reconstruction in the U.S.- Mexico Borderlands (U Pennsylvania Press, 2021), Texas A&amp;M-San Antonio history professor William Kiser untangles the knotty history of this place at this time. For the United States, the Mexican borderlands were a problem - porous, difficult to control, and threatening to American sovereignty. For the Confederacy, the borderlands were a screen onto which they could project their dreams of a southern empire of slavery. For Mexicans, the borderlands represented their lack of control and political instability, while for Native people, they were homelands, to be defended at all costs. The borderlands were thus a contested space, where that same contestation shaped policy and outcomes of international crises, including the Civil War and the French Intervention. Kiser asks us to expand the boundaries of "Greater Reconstruction" to include not just the American West, but to cross international boundaries as well.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota and is the Assistant Director of the American Society for Environmental History.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 19th-century Mexican-American borderlands were a complicated place. By the 1860s, Confederates, Americans, Mexicans, French, and various Native societies were all scheming and vying for control of the region bifurcated by the Rio Grande. In <a href="https://bookshop.org/a/12343/9780812253511"><em>Illusions of Empire: The Civil War and Reconstruction in the U.S.- Mexico Borderlands</em></a> (U Pennsylvania Press, 2021), Texas A&amp;M-San Antonio history professor William Kiser untangles the knotty history of this place at this time. For the United States, the Mexican borderlands were a problem - porous, difficult to control, and threatening to American sovereignty. For the Confederacy, the borderlands were a screen onto which they could project their dreams of a southern empire of slavery. For Mexicans, the borderlands represented their lack of control and political instability, while for Native people, they were homelands, to be defended at all costs. The borderlands were thus a contested space, where that same contestation shaped policy and outcomes of international crises, including the Civil War and the French Intervention. Kiser asks us to expand the boundaries of "Greater Reconstruction" to include not just the American West, but to cross international boundaries as well.</p><p><a href="https://cas.stthomas.edu/departments/faculty/stephen-hausmann/"><em>Dr. Stephen R. Hausmann</em></a><em> is an assistant professor of history at the University of St. Thomas in Minnesota and is the Assistant Director of the American Society for Environmental History.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3266</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alan R. Sandstrom and Pamela E. Sandstrom, "Pilgrimage to Broken Mountain: Nahua Sacred Journeys in Mexico's Huasteca Veracruzana" (UP of Colorado, 2023)</title>
      <description>An ethnographic study based on decades of field research, Pilgrimage to Broken Mountain: Nahua Sacred Journeys in Mexico's Huasteca Veracruzana (UP of Colorado, 2023) explores five sacred journeys to the peaks of venerated mountains undertaken by Nahua people living in northern Veracruz, Mexico. Punctuated with elaborate ritual offerings dedicated to the forces responsible for rain, seeds, crop fertility, and the well-being of all people, these pilgrimages are the highest and most elaborate form of Nahua devotion and reveal a sophisticated religious philosophy that places human beings in intimate contact with what Westerners call the forces of nature. Alan and Pamela Sandstrom document them for the younger Nahua generation, who live in a world where many are lured away from their communities by wage labor in urban Mexico and the United States.
Pilgrimage to Broken Mountain contains richly detailed descriptions and analyses of ritual procedures as well as translations from the Nahuatl of core myths, chants performed before decorated altars, and statements from participants. Particular emphasis is placed on analyzing the role of sacred paper figures that are produced by the thousands for each pilgrimage. The work contains drawings of these cuttings of spirit entities along with hundreds of color photographs illustrating how they are used throughout the pilgrimages. The analysis reveals the monist philosophy that underlies Nahua religious practice in which altars, dancing, chanting, and the paper figures themselves provide direct access to the sacred.
In the context of their pilgrimage traditions, the ritual practices of Nahua religion show one way that people interact effectively with the forces responsible for not only their own prosperity but also the very survival of humanity. A magnum opus with respect to Nahua religion and religious practice, Pilgrimage to Broken Mountain is a significant contribution to several fields, including but not limited to Indigenous literatures of Mesoamerica, Nahuatl studies, Latinx and Chicanx studies, and religious studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 11 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan R. Sandstrom and Pamela E. Sandstrom</itunes:subtitle>
      <itunes:summary>An ethnographic study based on decades of field research, Pilgrimage to Broken Mountain: Nahua Sacred Journeys in Mexico's Huasteca Veracruzana (UP of Colorado, 2023) explores five sacred journeys to the peaks of venerated mountains undertaken by Nahua people living in northern Veracruz, Mexico. Punctuated with elaborate ritual offerings dedicated to the forces responsible for rain, seeds, crop fertility, and the well-being of all people, these pilgrimages are the highest and most elaborate form of Nahua devotion and reveal a sophisticated religious philosophy that places human beings in intimate contact with what Westerners call the forces of nature. Alan and Pamela Sandstrom document them for the younger Nahua generation, who live in a world where many are lured away from their communities by wage labor in urban Mexico and the United States.
Pilgrimage to Broken Mountain contains richly detailed descriptions and analyses of ritual procedures as well as translations from the Nahuatl of core myths, chants performed before decorated altars, and statements from participants. Particular emphasis is placed on analyzing the role of sacred paper figures that are produced by the thousands for each pilgrimage. The work contains drawings of these cuttings of spirit entities along with hundreds of color photographs illustrating how they are used throughout the pilgrimages. The analysis reveals the monist philosophy that underlies Nahua religious practice in which altars, dancing, chanting, and the paper figures themselves provide direct access to the sacred.
In the context of their pilgrimage traditions, the ritual practices of Nahua religion show one way that people interact effectively with the forces responsible for not only their own prosperity but also the very survival of humanity. A magnum opus with respect to Nahua religion and religious practice, Pilgrimage to Broken Mountain is a significant contribution to several fields, including but not limited to Indigenous literatures of Mesoamerica, Nahuatl studies, Latinx and Chicanx studies, and religious studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An ethnographic study based on decades of field research, <a href="https://bookshop.org/a/12343/9781646423507"><em>Pilgrimage to Broken Mountain: Nahua Sacred Journeys in Mexico's Huasteca Veracruzana </em></a>(UP of Colorado, 2023) explores five sacred journeys to the peaks of venerated mountains undertaken by Nahua people living in northern Veracruz, Mexico. Punctuated with elaborate ritual offerings dedicated to the forces responsible for rain, seeds, crop fertility, and the well-being of all people, these pilgrimages are the highest and most elaborate form of Nahua devotion and reveal a sophisticated religious philosophy that places human beings in intimate contact with what Westerners call the forces of nature. Alan and Pamela Sandstrom document them for the younger Nahua generation, who live in a world where many are lured away from their communities by wage labor in urban Mexico and the United States.</p><p><em>Pilgrimage to Broken Mountain</em> contains richly detailed descriptions and analyses of ritual procedures as well as translations from the Nahuatl of core myths, chants performed before decorated altars, and statements from participants. Particular emphasis is placed on analyzing the role of sacred paper figures that are produced by the thousands for each pilgrimage. The work contains drawings of these cuttings of spirit entities along with hundreds of color photographs illustrating how they are used throughout the pilgrimages. The analysis reveals the monist philosophy that underlies Nahua religious practice in which altars, dancing, chanting, and the paper figures themselves provide direct access to the sacred.</p><p>In the context of their pilgrimage traditions, the ritual practices of Nahua religion show one way that people interact effectively with the forces responsible for not only their own prosperity but also the very survival of humanity. A magnum opus with respect to Nahua religion and religious practice, <em>Pilgrimage to Broken Mountain </em>is a significant contribution to several fields, including but not limited to Indigenous literatures of Mesoamerica, Nahuatl studies, Latinx and Chicanx studies, and religious studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3796</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Welsh, "Big Bend National Park: Mexico, the United States, and a Borderland Ecosystem" (U Nevada Press, 2021)</title>
      <description>National Parks are sites where politics, cultures, and ecology converge. University of Northern Colorado historian Michael Welsh argues that, at Big Bend National Park in West Texas, a fourth dynamic is at play: diplomacy.
In Big Bend National Park: Mexico, the United States, and a Borderland Ecosystem (U Nevada Press, 2021), Welsh tells the story of how this place - isolated even in its Indigenous history - came to be a site of diplomatic wrangling between the United States and Mexico. Situated along the border of the two nations, Big Bend has been a prism through which both Americans and Mexicans have seen the relationship between their two nations. Big Bend's story thus is one of colonization, conservation and changing American ideas about wilderness, but also about international diplomacy, war, and peace. Big Bend has been many things to many people, and as Welsh argues, few National Park sites have the same dramatic and complex history as this arid range of Texas mountains along the Rio Grande.
﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 22 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Welsh</itunes:subtitle>
      <itunes:summary>National Parks are sites where politics, cultures, and ecology converge. University of Northern Colorado historian Michael Welsh argues that, at Big Bend National Park in West Texas, a fourth dynamic is at play: diplomacy.
In Big Bend National Park: Mexico, the United States, and a Borderland Ecosystem (U Nevada Press, 2021), Welsh tells the story of how this place - isolated even in its Indigenous history - came to be a site of diplomatic wrangling between the United States and Mexico. Situated along the border of the two nations, Big Bend has been a prism through which both Americans and Mexicans have seen the relationship between their two nations. Big Bend's story thus is one of colonization, conservation and changing American ideas about wilderness, but also about international diplomacy, war, and peace. Big Bend has been many things to many people, and as Welsh argues, few National Park sites have the same dramatic and complex history as this arid range of Texas mountains along the Rio Grande.
﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>National Parks are sites where politics, cultures, and ecology converge. University of Northern Colorado historian Michael Welsh argues that, at Big Bend National Park in West Texas, a fourth dynamic is at play: diplomacy.</p><p>In <a href="https://bookshop.org/a/12343/9781948908825"><em>Big Bend National Park: Mexico, the United States, and a Borderland Ecosystem</em> </a>(U Nevada Press, 2021), Welsh tells the story of how this place - isolated even in its Indigenous history - came to be a site of diplomatic wrangling between the United States and Mexico. Situated along the border of the two nations, Big Bend has been a prism through which both Americans and Mexicans have seen the relationship between their two nations. Big Bend's story thus is one of colonization, conservation and changing American ideas about wilderness, but also about international diplomacy, war, and peace. Big Bend has been many things to many people, and as Welsh argues, few National Park sites have the same dramatic and complex history as this arid range of Texas mountains along the Rio Grande.</p><p><em>﻿</em><a href="https://cas.stthomas.edu/departments/faculty/stephen-hausmann/"><em>Dr. Stephen R. Hausmann</em></a><em> is an assistant professor of history at the University of St. Thomas in Minnesota</em>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9dbda9e6-6f87-11ee-94a9-0777fe7d44c9]]></guid>
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      <title>Evan C. Rothera, "Civil Wars and Reconstructions in the Americas: The United States, Mexico, and Argentina, 1860–1880" (LSU Press, 2022)</title>
      <description>In the latter half of the nineteenth century, three violent national conflicts rocked the Americas: the Wars of Unification in Argentina, the War of the Reform and French Intervention in Mexico, and the Civil War in the United States. The recovery efforts that followed reshaped the Western Hemisphere. In Civil Wars and Reconstructions in the Americas, Evan C. Rothera uses both transnational and comparative methodologies to highlight similarities and differences among the wars and reconstructions in the US, Mexico, and Argentina. In doing so, he uncovers a new history that stresses the degree to which cooperation and collaboration, rather than antagonism and discord, characterized the relationships among the three countries. 
Civil Wars and Reconstructions in the Americas: The United States, Mexico, and Argentina, 1860-1880 (Louisiana State University Press, 2022) serves as a unique assessment of a crucial period in the history of the Americas and speaks to the perpetual battle between visions of international partnership and isolation.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 10 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>199</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Evan C. Rothera</itunes:subtitle>
      <itunes:summary>In the latter half of the nineteenth century, three violent national conflicts rocked the Americas: the Wars of Unification in Argentina, the War of the Reform and French Intervention in Mexico, and the Civil War in the United States. The recovery efforts that followed reshaped the Western Hemisphere. In Civil Wars and Reconstructions in the Americas, Evan C. Rothera uses both transnational and comparative methodologies to highlight similarities and differences among the wars and reconstructions in the US, Mexico, and Argentina. In doing so, he uncovers a new history that stresses the degree to which cooperation and collaboration, rather than antagonism and discord, characterized the relationships among the three countries. 
Civil Wars and Reconstructions in the Americas: The United States, Mexico, and Argentina, 1860-1880 (Louisiana State University Press, 2022) serves as a unique assessment of a crucial period in the history of the Americas and speaks to the perpetual battle between visions of international partnership and isolation.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the latter half of the nineteenth century, three violent national conflicts rocked the Americas: the Wars of Unification in Argentina, the War of the Reform and French Intervention in Mexico, and the Civil War in the United States. The recovery efforts that followed reshaped the Western Hemisphere. In Civil Wars and Reconstructions in the Americas, Evan C. Rothera uses both transnational and comparative methodologies to highlight similarities and differences among the wars and reconstructions in the US, Mexico, and Argentina. In doing so, he uncovers a new history that stresses the degree to which cooperation and collaboration, rather than antagonism and discord, characterized the relationships among the three countries. </p><p><a href="https://bookshop.org/a/12343/9780807171479"><em>Civil Wars and Reconstructions in the Americas: The United States, Mexico, and Argentina, 1860-1880</em></a> (Louisiana State University Press, 2022) serves as a unique assessment of a crucial period in the history of the Americas and speaks to the perpetual battle between visions of international partnership and isolation.</p><p><em>﻿</em><a href="https://www.macalester.edu/history/facultystaff/ethan-besser-fredrick/"><em>Ethan Besser Fredrick</em></a><em> is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5067</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b1c3f080-63b1-11ee-a730-17ca04764fb8]]></guid>
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    <item>
      <title>Edgar Garcia, "Emergency: Reading the Popol Vuh in a Time of Crisis" (U Chicago Press, 2022)</title>
      <description>Today’s guest is Edgar Garcia. Garcia’s new book Emergency: Reading the Popol Vuh in a Time of Crisis (University of Chicago Press, 2022). Emergency takes nine words—“birds,” “wealth,” “caves,” “television,” “demons,” “migrations,” “love,” “the sun,” and “Mormons”—and weaves a rich transhistorical narrative about the Popul Vuh sacred narrative. In these pages, Garcia explores how this text emerged in conditions of historical violence and persisted through over three hundred years, becoming a touchstone for Mesoamerican religious studies, decolonial activism, and literary adaptation.
Edgar Garcia is Professor of English at the University of Chicago. His previous books are Signs of the Americas: A Poetics of Pictography, Hieroglyphs, and Khipu (University of Chicago Press, 2020) and Skins of Columbus: A Dream Ethnography (Fence Books, 2019). He has also served as the guest editor of Fence, a literary magazine. Written during the COVID pandemic, Emergency was published in 2022.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 16 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edgar Garcia</itunes:subtitle>
      <itunes:summary>Today’s guest is Edgar Garcia. Garcia’s new book Emergency: Reading the Popol Vuh in a Time of Crisis (University of Chicago Press, 2022). Emergency takes nine words—“birds,” “wealth,” “caves,” “television,” “demons,” “migrations,” “love,” “the sun,” and “Mormons”—and weaves a rich transhistorical narrative about the Popul Vuh sacred narrative. In these pages, Garcia explores how this text emerged in conditions of historical violence and persisted through over three hundred years, becoming a touchstone for Mesoamerican religious studies, decolonial activism, and literary adaptation.
Edgar Garcia is Professor of English at the University of Chicago. His previous books are Signs of the Americas: A Poetics of Pictography, Hieroglyphs, and Khipu (University of Chicago Press, 2020) and Skins of Columbus: A Dream Ethnography (Fence Books, 2019). He has also served as the guest editor of Fence, a literary magazine. Written during the COVID pandemic, Emergency was published in 2022.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guest is Edgar Garcia. Garcia’s new book <a href="https://bookshop.org/a/12343/9780226818597"><em>Emergency: Reading the Popol Vuh in a Time of Crisis</em></a> (University of Chicago Press, 2022). <em>Emergency</em> takes nine words—“birds,” “wealth,” “caves,” “television,” “demons,” “migrations,” “love,” “the sun,” and “Mormons”—and weaves a rich transhistorical narrative about the Popul Vuh sacred narrative. In these pages, Garcia explores how this text emerged in conditions of historical violence and persisted through over three hundred years, becoming a touchstone for Mesoamerican religious studies, decolonial activism, and literary adaptation.</p><p>Edgar Garcia is Professor of English at the University of Chicago. His previous books are <em>Signs of the Americas: A Poetics of Pictography, Hieroglyphs, and Khipu</em> (University of Chicago Press, 2020) and <em>Skins of Columbus: A Dream Ethnography</em> (Fence Books, 2019). He has also served as the guest editor of <em>Fence</em>, a literary magazine. Written during the COVID pandemic, <em>Emergency</em> was published in 2022.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4297</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gilberto Rosas, "Unsettling: The El Paso Massacre, Resurgent White Nationalism, and the US-Mexico Border" (Johns Hopkins UP, 2023)</title>
      <description>On August 3, 2019, a far-right extremist committed a deadly mass shooting at a major shopping center in El Paso, Texas, a city on the border of the United States and Mexico. In Unsettling, Gilberto Rosas situates this devastating shooting as the latest unsettling consequence of our border crisis and currents of deeply rooted white nationalism embedded in the United States.
Tracing strict immigration policies and inhumane border treatment from the Clinton era through Democratic and Republican administrations alike, Rosas shows how the rhetoric around these policies helped lead to the Trump administration's brutal crackdown on migration—and the massacre in El Paso. Rosas draws on poignant stories and compelling testimonies from workers in immigrant justice organizations, federal public defenders, immigration attorneys, and human rights activists to document the cruelties and indignities inflicted on border crossers.
Borders, as sites of crossings and spaces long inhabited by marginalized populations, generate deep anxiety across much of the contemporary world. Rosas demonstrates how the Trump administration amplified and weaponized immigration and border policy, including family separation, torture, and murder. None of this dehumanization and violence was inevitable, however. The border zone in El Paso (which translates to "the Pass") was once a very different place, one marked by frequent and inconsequential crossings to and from both sides—and with more humane immigration policies, it could become that once again.
Gilberto Rosas is an associate professor of anthropology and Latina/o studies at the University of Illinois Urbana-Champaign. He is the author of Barrio Libre: Criminalizing States and Delinquent Refusals of the New Frontier.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban life, futurity, care, and migration. You can find her on Twitter @alizearican.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 13 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gilberto Rosas</itunes:subtitle>
      <itunes:summary>On August 3, 2019, a far-right extremist committed a deadly mass shooting at a major shopping center in El Paso, Texas, a city on the border of the United States and Mexico. In Unsettling, Gilberto Rosas situates this devastating shooting as the latest unsettling consequence of our border crisis and currents of deeply rooted white nationalism embedded in the United States.
Tracing strict immigration policies and inhumane border treatment from the Clinton era through Democratic and Republican administrations alike, Rosas shows how the rhetoric around these policies helped lead to the Trump administration's brutal crackdown on migration—and the massacre in El Paso. Rosas draws on poignant stories and compelling testimonies from workers in immigrant justice organizations, federal public defenders, immigration attorneys, and human rights activists to document the cruelties and indignities inflicted on border crossers.
Borders, as sites of crossings and spaces long inhabited by marginalized populations, generate deep anxiety across much of the contemporary world. Rosas demonstrates how the Trump administration amplified and weaponized immigration and border policy, including family separation, torture, and murder. None of this dehumanization and violence was inevitable, however. The border zone in El Paso (which translates to "the Pass") was once a very different place, one marked by frequent and inconsequential crossings to and from both sides—and with more humane immigration policies, it could become that once again.
Gilberto Rosas is an associate professor of anthropology and Latina/o studies at the University of Illinois Urbana-Champaign. He is the author of Barrio Libre: Criminalizing States and Delinquent Refusals of the New Frontier.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban life, futurity, care, and migration. You can find her on Twitter @alizearican.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On August 3, 2019, a far-right extremist committed a deadly mass shooting at a major shopping center in El Paso, Texas, a city on the border of the United States and Mexico. In <a href="https://bookshop.org/p/books/unsettling-the-el-paso-massacre-resurgent-white-nationalism-and-the-us-mexico-border-gilberto-rosas/18692165?ean=9781421446165"><em>Unsettling</em></a>, Gilberto Rosas situates this devastating shooting as the latest unsettling consequence of our border crisis and currents of deeply rooted white nationalism embedded in the United States.</p><p>Tracing strict immigration policies and inhumane border treatment from the Clinton era through Democratic and Republican administrations alike, Rosas shows how the rhetoric around these policies helped lead to the Trump administration's brutal crackdown on migration—and the massacre in El Paso. Rosas draws on poignant stories and compelling testimonies from workers in immigrant justice organizations, federal public defenders, immigration attorneys, and human rights activists to document the cruelties and indignities inflicted on border crossers.</p><p>Borders, as sites of crossings and spaces long inhabited by marginalized populations, generate deep anxiety across much of the contemporary world. Rosas demonstrates how the Trump administration amplified and weaponized immigration and border policy, including family separation, torture, and murder. None of this dehumanization and violence was inevitable, however. The border zone in El Paso (which translates to "the Pass") was once a very different place, one marked by frequent and inconsequential crossings to and from both sides—and with more humane immigration policies, it could become that once again.</p><p>Gilberto Rosas is an associate professor of anthropology and Latina/o studies at the University of Illinois Urbana-Champaign. He is the author of <a href="https://bookshop.org/p/books/barrio-libre-criminalizing-states-and-delinquent-refusals-of-the-new-frontier-gilberto-rosas/10907065?ean=9780822352372"><em>Barrio Libre: Criminalizing States and Delinquent Refusals of the New Frontier</em></a>.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban life, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2523</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>A Better Way to Buy Books</title>
      <description>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Andy Hunter, Founder and CEO, Bookshop.org</itunes:subtitle>
      <itunes:summary>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, <a href="https://bookshop.org/">Bookshop.org</a> has already raised more than $27,000,000. In this interview, <a href="https://www.linkedin.com/in/andy-hunter-64484224/">Andy Hunter</a>, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. </p><p>Andy Hunter is CEO and Founder of Bookshop.org. He also co-created <a href="https://lithub.com/">Literary Hub</a>.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Erik Sherman, "Daybreak at Chavez Ravine: Fernandomania and the Remaking of the Los Angeles Dodgers" (U Nebraska Press, 2023)</title>
      <description>Fernando Valenzuela was only twenty years old when Tom Lasorda chose him as the Dodgers' opening-day starting pitcher in 1981. Born in the remote Mexican town of Etchohuaquila, the left-hander had moved to the United States less than two years before. He became an instant icon, and his superlative rookie season produced Cy Young and Rookie of the Year awards--and a World Series victory over the Yankees.
Forty years later, there hasn't been a player since who created as many Dodgers fans. After the Dodgers' move to Los Angeles from Brooklyn in the late 1950s, relations were badly strained between the organization and the Latin world. Mexican Americans had been evicted from their homes in Chavez Ravine, Los Angeles--some forcibly--for well below market value so the city could sell the land to team owner Walter O'Malley for a new stadium. For a generation of working-class Mexican Americans, the Dodgers became a source of great anguish over the next two decades.
However, that bitterness toward the Dodgers vanished during the 1981 season when Valenzuela attracted the fan base the Dodgers had tried in vain to reach for years. El Toro, as he was called, captured the imagination of the baseball world. A hero in Mexico, a legend in Los Angeles, and a phenomenon throughout the United States, Valenzuela did more to change that tense political environment than anyone in the history of baseball. A new fan base flooded Dodger Stadium and ballparks around the United States whenever Valenzuela pitched in a phenomenon that quickly became known as Fernandomania, which continued throughout a Dodger career that included six straight All-Star game appearances.
Daybreak at Chavez Ravine: Fernandomania and the Remaking of the Los Angeles Dodgers (University of Nebraska Press, 2023) retells Valenzuela's arrival and permanent influence on Dodgers history while bringing redemption to the organization's controversial beginnings in LA. Through new interviews with players, coaches, broadcasters, and media, Erik Sherman reveals a new side of this intensely private man and brings fresh insight to the ways he transformed the Dodgers and started a phenomenon that radically altered the country's cultural and sporting landscape.
Erik Sherman is a baseball historian and the New York Times best-selling author of Kings of Queens: Life beyond Baseball with the '86 Mets and Two Sides of Glory: The 1986 Boston Red Sox in Their Own Words. 
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 06 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erik Sherman</itunes:subtitle>
      <itunes:summary>Fernando Valenzuela was only twenty years old when Tom Lasorda chose him as the Dodgers' opening-day starting pitcher in 1981. Born in the remote Mexican town of Etchohuaquila, the left-hander had moved to the United States less than two years before. He became an instant icon, and his superlative rookie season produced Cy Young and Rookie of the Year awards--and a World Series victory over the Yankees.
Forty years later, there hasn't been a player since who created as many Dodgers fans. After the Dodgers' move to Los Angeles from Brooklyn in the late 1950s, relations were badly strained between the organization and the Latin world. Mexican Americans had been evicted from their homes in Chavez Ravine, Los Angeles--some forcibly--for well below market value so the city could sell the land to team owner Walter O'Malley for a new stadium. For a generation of working-class Mexican Americans, the Dodgers became a source of great anguish over the next two decades.
However, that bitterness toward the Dodgers vanished during the 1981 season when Valenzuela attracted the fan base the Dodgers had tried in vain to reach for years. El Toro, as he was called, captured the imagination of the baseball world. A hero in Mexico, a legend in Los Angeles, and a phenomenon throughout the United States, Valenzuela did more to change that tense political environment than anyone in the history of baseball. A new fan base flooded Dodger Stadium and ballparks around the United States whenever Valenzuela pitched in a phenomenon that quickly became known as Fernandomania, which continued throughout a Dodger career that included six straight All-Star game appearances.
Daybreak at Chavez Ravine: Fernandomania and the Remaking of the Los Angeles Dodgers (University of Nebraska Press, 2023) retells Valenzuela's arrival and permanent influence on Dodgers history while bringing redemption to the organization's controversial beginnings in LA. Through new interviews with players, coaches, broadcasters, and media, Erik Sherman reveals a new side of this intensely private man and brings fresh insight to the ways he transformed the Dodgers and started a phenomenon that radically altered the country's cultural and sporting landscape.
Erik Sherman is a baseball historian and the New York Times best-selling author of Kings of Queens: Life beyond Baseball with the '86 Mets and Two Sides of Glory: The 1986 Boston Red Sox in Their Own Words. 
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fernando Valenzuela was only twenty years old when Tom Lasorda chose him as the Dodgers' opening-day starting pitcher in 1981. Born in the remote Mexican town of Etchohuaquila, the left-hander had moved to the United States less than two years before. He became an instant icon, and his superlative rookie season produced Cy Young and Rookie of the Year awards--and a World Series victory over the Yankees.</p><p>Forty years later, there hasn't been a player since who created as many Dodgers fans. After the Dodgers' move to Los Angeles from Brooklyn in the late 1950s, relations were badly strained between the organization and the Latin world. Mexican Americans had been evicted from their homes in Chavez Ravine, Los Angeles--some forcibly--for well below market value so the city could sell the land to team owner Walter O'Malley for a new stadium. For a generation of working-class Mexican Americans, the Dodgers became a source of great anguish over the next two decades.</p><p>However, that bitterness toward the Dodgers vanished during the 1981 season when Valenzuela attracted the fan base the Dodgers had tried in vain to reach for years. El Toro, as he was called, captured the imagination of the baseball world. A hero in Mexico, a legend in Los Angeles, and a phenomenon throughout the United States, Valenzuela did more to change that tense political environment than anyone in the history of baseball. A new fan base flooded Dodger Stadium and ballparks around the United States whenever Valenzuela pitched in a phenomenon that quickly became known as Fernandomania, which continued throughout a Dodger career that included six straight All-Star game appearances.</p><p><a href="https://bookshop.org/a/12343/9781496231017"><em>Daybreak at Chavez Ravine: Fernandomania and the Remaking of the Los Angeles Dodgers</em></a><em> </em>(University of Nebraska Press, 2023) retells Valenzuela's arrival and permanent influence on Dodgers history while bringing redemption to the organization's controversial beginnings in LA. Through new interviews with players, coaches, broadcasters, and media, Erik Sherman reveals a new side of this intensely private man and brings fresh insight to the ways he transformed the Dodgers and started a phenomenon that radically altered the country's cultural and sporting landscape.</p><p><strong>Erik Sherman</strong> is a baseball historian and the <em>New York Times</em> best-selling author of <em>Kings of Queens: Life beyond Baseball with the '86 Mets</em> and <em>Two Sides of Glory: The 1986 Boston Red Sox in Their Own Words. </em></p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2794</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Yanna Yannakakis, "Since Time Immemorial: Native Custom and Law in Colonial Mexico" (Duke UP, 2023)</title>
      <description>In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents. 
By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future.
﻿Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yanna Yannakakis</itunes:subtitle>
      <itunes:summary>In Since Time Immemorial: Native Custom and Law in Colonial Mexico (Duke UP, 2023), Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents. 
By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future.
﻿Joaquín Rivaya-Martínez es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/since-time-immemorial"><em>Since Time Immemorial: Native Custom and Law in Colonial Mexico</em></a> (Duke UP, 2023),<em> </em>Yanna Yannakakis traces the invention of Native custom, a legal category that Indigenous litigants used in disputes over marriage, self-governance, land, and labor in colonial Mexico. She outlines how, in the hands of Native litigants, the European category of custom—social practice that through time takes on the normative power of law—acquired local meaning and changed over time. Yannakakis analyzes sources ranging from missionary and Inquisition records to Native pictorial histories, royal surveys, and Spanish and Native-language court and notarial documents. </p><p>By encompassing historical actors who have been traditionally marginalized from legal histories and highlighting spaces outside the courts like Native communities, parishes, and missionary schools, she shows how imperial legal orders were not just imposed from above but also built on the ground through translation and implementation of legal concepts and procedures. Yannakakis argues that, ultimately, Indigenous claims to custom, which on the surface aimed to conserve the past, provided a means to contend with historical change and produce new rights for the future.</p><p><em>﻿</em><a href="https://www.txstate.edu/history/people/faculty/rivaya-martinez.html"><em>Joaquín Rivaya-Martínez</em></a><em> es profesor de Historia en Texas State University. Sus intereses académicos incluyen la etnohistoria, los pueblos indígenas de las Grandes Llanuras y el Suroeste de EE.UU., la frontera México-EE.UU. y la América hispánica.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3732</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jaime M. Pensado, "Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico" (U California Press, 2023)</title>
      <description>Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico (U California Press, 2023) explores the multiple and mostly unknown ways progressive and conservative Catholic actors, such as priests, lay activists, journalists, intellectuals, and filmmakers, responded to the significant social and cultural shifts that formed competing notions of modernity in Cold War Mexico. Jaime M. Pensado demonstrates how the Catholic Church as a heterogeneous institution--with key transnational networks in Latin America and Western Europe--was invested in youth activism, state repression, and the counterculture from the postwar period to the more radical Sixties. Similar to their secular counterparts, progressive Catholics often saw themselves as revolutionary actors and nearly always framed their activism as an act of love. When their movements were repressed and their ideas were co-opted, marginalized, and commercialized at the end of the Sixties, the liberating hope of love often turned into a sense of despair.
Brad H. Wright is a historian of Latin America specializing in postrevolutionary Mexico. PhD in Public History. Asst. Prof. of Latin American History at Alabama A&amp;M University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jaime M. Pensado</itunes:subtitle>
      <itunes:summary>Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico (U California Press, 2023) explores the multiple and mostly unknown ways progressive and conservative Catholic actors, such as priests, lay activists, journalists, intellectuals, and filmmakers, responded to the significant social and cultural shifts that formed competing notions of modernity in Cold War Mexico. Jaime M. Pensado demonstrates how the Catholic Church as a heterogeneous institution--with key transnational networks in Latin America and Western Europe--was invested in youth activism, state repression, and the counterculture from the postwar period to the more radical Sixties. Similar to their secular counterparts, progressive Catholics often saw themselves as revolutionary actors and nearly always framed their activism as an act of love. When their movements were repressed and their ideas were co-opted, marginalized, and commercialized at the end of the Sixties, the liberating hope of love often turned into a sense of despair.
Brad H. Wright is a historian of Latin America specializing in postrevolutionary Mexico. PhD in Public History. Asst. Prof. of Latin American History at Alabama A&amp;M University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520392960"><em>Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico</em></a><em> </em>(U California Press, 2023) explores the multiple and mostly unknown ways progressive and conservative Catholic actors, such as priests, lay activists, journalists, intellectuals, and filmmakers, responded to the significant social and cultural shifts that formed competing notions of modernity in Cold War Mexico. Jaime M. Pensado demonstrates how the Catholic Church as a heterogeneous institution--with key transnational networks in Latin America and Western Europe--was invested in youth activism, state repression, and the counterculture from the postwar period to the more radical Sixties. Similar to their secular counterparts, progressive Catholics often saw themselves as revolutionary actors and nearly always framed their activism as an act of love. When their movements were repressed and their ideas were co-opted, marginalized, and commercialized at the end of the Sixties, the liberating hope of love often turned into a sense of despair.</p><p><a href="https://aamu.academia.edu/BradWright/CurriculumVitae"><em>Brad H. Wright</em></a><em> is a historian of Latin America specializing in postrevolutionary Mexico. PhD in Public History. Asst. Prof. of Latin American History at Alabama A&amp;M University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3438</itunes:duration>
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      <title>Christina Heatherton, "Arise!: Global Radicalism in the Era of the Mexican Revolution" (U California Press, 2022)</title>
      <description>The Mexican Revolution was a global event that catalyzed international radicals in unexpected sites and struggles. Tracing the paths of figures like Black American artist Elizabeth Catlett, Indian anti-colonial activist M.N. Roy, Mexican revolutionary leader Ricardo Flores Magón, Okinawan migrant organizer Paul Shinsei Kōchi, and Soviet feminist Alexandra Kollontai, Arise!: Global Radicalism in the Era of the Mexican Revolution (U California Press, 2022) reveals how activists around the world found inspiration and solidarity in revolutionary Mexico.
From art collectives and farm worker strikes to prison "universities," Arise! reconstructs how this era's radical organizers found new ways to fight global capitalism. Drawing on prison records, surveillance data, memoirs, oral histories, visual art, and a rich trove of untapped sources, Christina Heatherton considers how disparate revolutionary traditions merged in unanticipated alliances. From her unique vantage point, she charts the remarkable impact of the Mexican Revolution as radicals in this critical era forged an anti-racist internationalism from below.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 25 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christina Heatherton</itunes:subtitle>
      <itunes:summary>The Mexican Revolution was a global event that catalyzed international radicals in unexpected sites and struggles. Tracing the paths of figures like Black American artist Elizabeth Catlett, Indian anti-colonial activist M.N. Roy, Mexican revolutionary leader Ricardo Flores Magón, Okinawan migrant organizer Paul Shinsei Kōchi, and Soviet feminist Alexandra Kollontai, Arise!: Global Radicalism in the Era of the Mexican Revolution (U California Press, 2022) reveals how activists around the world found inspiration and solidarity in revolutionary Mexico.
From art collectives and farm worker strikes to prison "universities," Arise! reconstructs how this era's radical organizers found new ways to fight global capitalism. Drawing on prison records, surveillance data, memoirs, oral histories, visual art, and a rich trove of untapped sources, Christina Heatherton considers how disparate revolutionary traditions merged in unanticipated alliances. From her unique vantage point, she charts the remarkable impact of the Mexican Revolution as radicals in this critical era forged an anti-racist internationalism from below.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Mexican Revolution was a global event that catalyzed international radicals in unexpected sites and struggles. Tracing the paths of figures like Black American artist Elizabeth Catlett, Indian anti-colonial activist M.N. Roy, Mexican revolutionary leader Ricardo Flores Magón, Okinawan migrant organizer Paul Shinsei Kōchi, and Soviet feminist Alexandra Kollontai, <a href="https://bookshop.org/a/12343/9780520287877"><em>Arise!: Global Radicalism in the Era of the Mexican Revolution</em></a><em> (</em>U California Press, 2022) reveals how activists around the world found inspiration and solidarity in revolutionary Mexico.</p><p>From art collectives and farm worker strikes to prison "universities," <em>Arise!</em> reconstructs how this era's radical organizers found new ways to fight global capitalism. Drawing on prison records, surveillance data, memoirs, oral histories, visual art, and a rich trove of untapped sources, Christina Heatherton considers how disparate revolutionary traditions merged in unanticipated alliances. From her unique vantage point, she charts the remarkable impact of the Mexican Revolution as radicals in this critical era forged an anti-racist internationalism from below.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3863</itunes:duration>
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      <title>Sara Luna, "Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border" (U Texas Press, 2020)</title>
      <description>Sex, drugs, religion, and love are potent combinations in la zona, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas. During the years 2008 and 2009, a time of intense drug violence, Sarah Luna met and built relationships with two kinds of migrants, women who moved from rural Mexico to Reynosa to become sex workers and American missionaries who moved from the United States to forge a fellowship with those workers.
Luna examines the entanglements, both intimate and financial, that define their lives. Using the concept of obligar, she delves into the connections that tie sex workers to their families, their clients, their pimps, the missionaries, and the drug dealers—and to the guilt, power, and comfort of faith. Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border (University of Texas Press, 2020) scrutinizes not only la zona and the people who work to survive there, but also Reynosa itself—including the influences of the United States—adding nuance and new understanding to the current Mexico-US border crisis.
The book has been recently awarded the 2020 Ruth Benedict Prize by the Association for Queer Anthropology for its “vibrant ethnographic detail and deft work across conceptual fields.”
This interview is part of an NBN special series on “Mobilities and Methods.”
Sarah Luna is the Kathryn A. McCarthy Assistant Professor in Women's Studies in the Department of Anthropology and the Women’s, Gender, and Sexuality Studies Program at Tufts University, with a focus on issues of sexual labor, migration, race, borderlands, and queer studies.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, entanglements: experiments in multimodal ethnography, and Anthropology News.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 17 Aug 2023 14:05:40 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sex, drugs, religion, and love are potent combinations in la zona, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas...</itunes:subtitle>
      <itunes:summary>Sex, drugs, religion, and love are potent combinations in la zona, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas. During the years 2008 and 2009, a time of intense drug violence, Sarah Luna met and built relationships with two kinds of migrants, women who moved from rural Mexico to Reynosa to become sex workers and American missionaries who moved from the United States to forge a fellowship with those workers.
Luna examines the entanglements, both intimate and financial, that define their lives. Using the concept of obligar, she delves into the connections that tie sex workers to their families, their clients, their pimps, the missionaries, and the drug dealers—and to the guilt, power, and comfort of faith. Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border (University of Texas Press, 2020) scrutinizes not only la zona and the people who work to survive there, but also Reynosa itself—including the influences of the United States—adding nuance and new understanding to the current Mexico-US border crisis.
The book has been recently awarded the 2020 Ruth Benedict Prize by the Association for Queer Anthropology for its “vibrant ethnographic detail and deft work across conceptual fields.”
This interview is part of an NBN special series on “Mobilities and Methods.”
Sarah Luna is the Kathryn A. McCarthy Assistant Professor in Women's Studies in the Department of Anthropology and the Women’s, Gender, and Sexuality Studies Program at Tufts University, with a focus on issues of sexual labor, migration, race, borderlands, and queer studies.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, entanglements: experiments in multimodal ethnography, and Anthropology News.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sex, drugs, religion, and love are potent combinations in <em>la zona</em>, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas. During the years 2008 and 2009, a time of intense drug violence, Sarah Luna met and built relationships with two kinds of migrants, women who moved from rural Mexico to Reynosa to become sex workers and American missionaries who moved from the United States to forge a fellowship with those workers.</p><p>Luna examines the entanglements, both intimate and financial, that define their lives. Using the concept of <em>obligar</em>, she delves into the connections that tie sex workers to their families, their clients, their pimps, the missionaries, and the drug dealers—and to the guilt, power, and comfort of faith. <a href="https://bookshop.org/a/12343/9781477320501"><em>Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border</em></a> (University of Texas Press, 2020) scrutinizes not only <em>la zona</em> and the people who work to survive there, but also Reynosa itself—including the influences of the United States—adding nuance and new understanding to the current Mexico-US border crisis.</p><p>The book has been recently awarded the <a href="http://queeranthro.org/2020/09/18/announcing-the-2020-ruth-benedict-book-prize-winners/">2020 Ruth Benedict Prize</a> by the Association for Queer Anthropology for its “vibrant ethnographic detail and deft work across conceptual fields.”</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Sarah Luna is the Kathryn A. McCarthy Assistant Professor in Women's Studies in the Department of Anthropology and the Women’s, Gender, and Sexuality Studies Program at Tufts University, with a focus on issues of sexual labor, migration, race, borderlands, and queer studies.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>, and </em><a href="https://www.anthropology-news.org/index.php/2020/06/11/relationship-making-scaffolding-and-a-pandemic-in-istanbul/"><em>Anthropology News</em></a><em>.</em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2469</itunes:duration>
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      <title>Cindy McCulligh, "Sewer of Progress: Corporations, Institutionalized Corruption, and the Struggle for the Santiago River" (MIT Press, 2023)</title>
      <description>For almost two decades, the citizens of Western Mexico have called for a cleanup of the Santiago River, a water source so polluted it emanates an overwhelming acidic stench. Toxic clouds of foam lift off the river in a strong wind. In Sewer of Progress: Corporations, Institutionalized Corruption, and the Struggle for the Santiago River (MIT Press, 2023), Cindy McCulligh examines why industrial dumping continues in the Santiago despite the corporate embrace of social responsibility and regulatory frameworks intended to mitigate environmental damage. The fault, she finds, lies in a disingenuous discourse of progress and development that privileges capitalist growth over the health and well-being of ecosystems.
Rooted in research on institutional behavior and corporate business practices, Sewer of Progress exposes a type of regulatory greenwashing that allows authorities to deflect accusations of environmental dumping while "regulated" dumping continues in an environment of legal certainty. For transnational corporations, this type of simulation allows companies to take advantage of double standards in environmental regulations, while presenting themselves as socially responsible and green global actors. Through this inversion, the Santiago and other rivers in Mexico have become sewers for urban and industrial waste. Institutionalized corruption, a concept McCulligh introduces in the book, is the main culprit, a system that permits and normalizes environmental degradation, specifically in the creation and enforcement of a regulatory framework for wastewater discharge that prioritizes private interests over the common good.
Through a research paradigm based in institutional ethnography and political ecology, Sewer of Progress provides a critical, in-depth look at the power relations subverting the role of the state in environmental regulation and the maintenance of public health.
Brad H. Wright is a historian of Latin America specializing in postrevolutionary Mexico. PhD in Public History. Asst. Prof. of Latin American History at Alabama A&amp;M University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 06 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cindy McCulligh</itunes:subtitle>
      <itunes:summary>For almost two decades, the citizens of Western Mexico have called for a cleanup of the Santiago River, a water source so polluted it emanates an overwhelming acidic stench. Toxic clouds of foam lift off the river in a strong wind. In Sewer of Progress: Corporations, Institutionalized Corruption, and the Struggle for the Santiago River (MIT Press, 2023), Cindy McCulligh examines why industrial dumping continues in the Santiago despite the corporate embrace of social responsibility and regulatory frameworks intended to mitigate environmental damage. The fault, she finds, lies in a disingenuous discourse of progress and development that privileges capitalist growth over the health and well-being of ecosystems.
Rooted in research on institutional behavior and corporate business practices, Sewer of Progress exposes a type of regulatory greenwashing that allows authorities to deflect accusations of environmental dumping while "regulated" dumping continues in an environment of legal certainty. For transnational corporations, this type of simulation allows companies to take advantage of double standards in environmental regulations, while presenting themselves as socially responsible and green global actors. Through this inversion, the Santiago and other rivers in Mexico have become sewers for urban and industrial waste. Institutionalized corruption, a concept McCulligh introduces in the book, is the main culprit, a system that permits and normalizes environmental degradation, specifically in the creation and enforcement of a regulatory framework for wastewater discharge that prioritizes private interests over the common good.
Through a research paradigm based in institutional ethnography and political ecology, Sewer of Progress provides a critical, in-depth look at the power relations subverting the role of the state in environmental regulation and the maintenance of public health.
Brad H. Wright is a historian of Latin America specializing in postrevolutionary Mexico. PhD in Public History. Asst. Prof. of Latin American History at Alabama A&amp;M University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For almost two decades, the citizens of Western Mexico have called for a cleanup of the Santiago River, a water source so polluted it emanates an overwhelming acidic stench. Toxic clouds of foam lift off the river in a strong wind. In <a href="https://bookshop.org/a/12343/9780262545921"><em>Sewer of Progress: Corporations, Institutionalized Corruption, and the Struggle for the Santiago River</em></a><em> </em>(MIT Press, 2023), Cindy McCulligh examines why industrial dumping continues in the Santiago despite the corporate embrace of social responsibility and regulatory frameworks intended to mitigate environmental damage. The fault, she finds, lies in a disingenuous discourse of progress and development that privileges capitalist growth over the health and well-being of ecosystems.</p><p>Rooted in research on institutional behavior and corporate business practices, <em>Sewer of Progress </em>exposes a type of regulatory greenwashing that allows authorities to deflect accusations of environmental dumping while "regulated" dumping continues in an environment of legal certainty. For transnational corporations, this type of simulation allows companies to take advantage of double standards in environmental regulations, while presenting themselves as socially responsible and green global actors. Through this inversion, the Santiago and other rivers in Mexico have become sewers for urban and industrial waste. Institutionalized corruption, a concept McCulligh introduces in the book, is the main culprit, a system that permits and normalizes environmental degradation, specifically in the creation and enforcement of a regulatory framework for wastewater discharge that prioritizes private interests over the common good.</p><p>Through a research paradigm based in institutional ethnography and political ecology, <em>Sewer of Progress </em>provides a critical, in-depth look at the power relations subverting the role of the state in environmental regulation and the maintenance of public health.</p><p><a href="https://aamu.academia.edu/BradWright/CurriculumVitae"><em>Brad H. Wright</em></a><em> is a historian of Latin America specializing in postrevolutionary Mexico. PhD in Public History. Asst. Prof. of Latin American History at Alabama A&amp;M University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3763</itunes:duration>
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      <title>Gilbert M. Joseph and Timothy J. Henderson, "The Mexico Reader: History, Culture, Politics" (Duke UP, 2022)</title>
      <description>Gilbert M. Joseph and Timothy J. Henderson's book The Mexico Reader: History, Culture, Politics (Duke UP, 2022) is a vivid and comprehensive guide to muchos Méxicos—the many varied histories and cultures of Mexico. Unparalleled in scope, it covers pre-Columbian times to the present, from the extraordinary power and influence of the Roman Catholic Church to Mexico’s uneven postrevolutionary modernization, from chronic economic and political instability to its rich cultural heritage. Bringing together over eighty selections that include poetry, folklore, photo essays, songs, political cartoons, memoirs, journalism, and scholarly writing, this volume highlights the voices of everyday Mexicans—indigenous peoples, artists, soldiers, priests, peasants, and workers. It also includes pieces by politicians and foreign diplomats; by literary giants Octavio Paz, Gloria Anzaldúa, and Carlos Fuentes; and by and about revolutionary leaders Pancho Villa and Emiliano Zapata. This revised and updated edition features new selections that address twenty-first-century developments, including the rise of narcopolitics, the economic and personal costs of the United States’ mass deportation programs, the political activism of indigenous healers and manufacturing workers, and the impact of the COVID-19 pandemic. The Mexico Reader is an essential resource for travelers, students, and experts alike.
Rachel Grace Newman is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gilbert M. Joseph</itunes:subtitle>
      <itunes:summary>Gilbert M. Joseph and Timothy J. Henderson's book The Mexico Reader: History, Culture, Politics (Duke UP, 2022) is a vivid and comprehensive guide to muchos Méxicos—the many varied histories and cultures of Mexico. Unparalleled in scope, it covers pre-Columbian times to the present, from the extraordinary power and influence of the Roman Catholic Church to Mexico’s uneven postrevolutionary modernization, from chronic economic and political instability to its rich cultural heritage. Bringing together over eighty selections that include poetry, folklore, photo essays, songs, political cartoons, memoirs, journalism, and scholarly writing, this volume highlights the voices of everyday Mexicans—indigenous peoples, artists, soldiers, priests, peasants, and workers. It also includes pieces by politicians and foreign diplomats; by literary giants Octavio Paz, Gloria Anzaldúa, and Carlos Fuentes; and by and about revolutionary leaders Pancho Villa and Emiliano Zapata. This revised and updated edition features new selections that address twenty-first-century developments, including the rise of narcopolitics, the economic and personal costs of the United States’ mass deportation programs, the political activism of indigenous healers and manufacturing workers, and the impact of the COVID-19 pandemic. The Mexico Reader is an essential resource for travelers, students, and experts alike.
Rachel Grace Newman is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gilbert M. Joseph and Timothy J. Henderson's book<em> </em><a href="https://bookshop.org/a/12343/9781478015734"><em>The Mexico Reader: History, Culture, Politics</em></a><em> </em>(Duke UP, 2022) is a vivid and comprehensive guide to <em>muchos Méxicos</em>—the many varied histories and cultures of Mexico. Unparalleled in scope, it covers pre-Columbian times to the present, from the extraordinary power and influence of the Roman Catholic Church to Mexico’s uneven postrevolutionary modernization, from chronic economic and political instability to its rich cultural heritage. Bringing together over eighty selections that include poetry, folklore, photo essays, songs, political cartoons, memoirs, journalism, and scholarly writing, this volume highlights the voices of everyday Mexicans—indigenous peoples, artists, soldiers, priests, peasants, and workers. It also includes pieces by politicians and foreign diplomats; by literary giants Octavio Paz, Gloria Anzaldúa, and Carlos Fuentes; and by and about revolutionary leaders Pancho Villa and Emiliano Zapata. This revised and updated edition features new selections that address twenty-first-century developments, including the rise of narcopolitics, the economic and personal costs of the United States’ mass deportation programs, the political activism of indigenous healers and manufacturing workers, and the impact of the COVID-19 pandemic. <em>The Mexico Reader</em> is an essential resource for travelers, students, and experts alike.</p><p><a href="https://www.colgate.edu/about/directory/rnewman"><em>Rachel Grace Newman</em></a><em> is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2400</itunes:duration>
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      <title>Eric Van Young, "Stormy Passage: Mexico from Colony to Republic, 1750-1850" (Rowman &amp; Littlefield, 2022)</title>
      <description>In Stormy Passage: Mexico from Colony to Republic, 1750-1850 (Rowman &amp; Littlefield, 2022), Eric Van Young draws on four decades of extraordinary scholarship on colonial and nineteenth-century Mexico to capture the crucial hundred years of the country's transition from a Spanish colony to a modernized, independent nation. From the colonial twilight and the Bourbon Reforms to the wars of insurgency and independence from 1810-1821, from the consummation of independence to the instability, struggles, and tragic losses of the early Republican era, Van Young's social, economic, and political survey of an overlooked span of events provides a rare general history for English language readers. Stormy Passage is sure to become a benchmark text for students and scholars of Mexican history.
Eric Van Young is Distinguished Professor of History at the University of California, San Diego. He has published countless academic essays and reviews and is the author of several books, including Hacienda and Market in Eighteenth Century Mexico: The Rural Economy of the Guadalajara Region, 1675-1810 (University of California Press, 1981), The Other Rebellion: Popular Violence, Ideology, and the Struggle for Mexican Independence, 1810-1821 (Stanford University Press 2001), Writing Mexican History (Stanford University Press, 2012), and A Life together: Lucas Alamán and Mexico, 1792-1853 (Yale University Press, 2021). In addition to these authored works, he has edited and introduced several collected editions on Mexican history which have been published in English and Spanish. He is also an International Correspondent with the Academia Mexicana de la Historia.
Richard Grijalva is an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies at the University of Texas at Austin. 
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      <pubDate>Thu, 27 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Van Young</itunes:subtitle>
      <itunes:summary>In Stormy Passage: Mexico from Colony to Republic, 1750-1850 (Rowman &amp; Littlefield, 2022), Eric Van Young draws on four decades of extraordinary scholarship on colonial and nineteenth-century Mexico to capture the crucial hundred years of the country's transition from a Spanish colony to a modernized, independent nation. From the colonial twilight and the Bourbon Reforms to the wars of insurgency and independence from 1810-1821, from the consummation of independence to the instability, struggles, and tragic losses of the early Republican era, Van Young's social, economic, and political survey of an overlooked span of events provides a rare general history for English language readers. Stormy Passage is sure to become a benchmark text for students and scholars of Mexican history.
Eric Van Young is Distinguished Professor of History at the University of California, San Diego. He has published countless academic essays and reviews and is the author of several books, including Hacienda and Market in Eighteenth Century Mexico: The Rural Economy of the Guadalajara Region, 1675-1810 (University of California Press, 1981), The Other Rebellion: Popular Violence, Ideology, and the Struggle for Mexican Independence, 1810-1821 (Stanford University Press 2001), Writing Mexican History (Stanford University Press, 2012), and A Life together: Lucas Alamán and Mexico, 1792-1853 (Yale University Press, 2021). In addition to these authored works, he has edited and introduced several collected editions on Mexican history which have been published in English and Spanish. He is also an International Correspondent with the Academia Mexicana de la Historia.
Richard Grijalva is an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies at the University of Texas at Austin. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<em> </em><a href="https://bookshop.org/a/12343/9781442209015"><em>Stormy Passage: Mexico from Colony to Republic, 1750-1850</em></a><em> </em>(Rowman &amp; Littlefield, 2022), Eric Van Young draws on four decades of extraordinary scholarship on colonial and nineteenth-century Mexico to capture the crucial hundred years of the country's transition from a Spanish colony to a modernized, independent nation. From the colonial twilight and the Bourbon Reforms to the wars of insurgency and independence from 1810-1821, from the consummation of independence to the instability, struggles, and tragic losses of the early Republican era, Van Young's social, economic, and political survey of an overlooked span of events provides a rare general history for English language readers. <em>Stormy Passage </em>is sure to become a benchmark text for students and scholars of Mexican history.</p><p>Eric Van Young is Distinguished Professor of History at the University of California, San Diego. He has published countless academic essays and reviews and is the author of several books, including <em>Hacienda and Market in Eighteenth Century Mexico: The Rural Economy of the Guadalajara Region, 1675-1810 (</em>University of California Press, 1981)<em>, The Other Rebellion: Popular Violence, Ideology, and the Struggle for Mexican Independence, 1810-1821 </em>(Stanford University Press 2001)<em>, Writing Mexican History </em>(Stanford University Press, 2012)<em>, and A Life together: Lucas Alamán and Mexico, 1792-1853 </em>(Yale University Press, 2021). In addition to these authored works, he has edited and introduced several collected editions on Mexican history which have been published in English and Spanish. He is also an International Correspondent with the Academia Mexicana de la Historia.</p><p><em>Richard Grijalva is an ACLS Emerging Voices Postdoctoral Fellow with the Center for Mexican American Studies at the University of Texas at Austin. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5553</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anthony Russell Jerry, "Blackness in Mexico: Afro-Mexican Recognition and the Production of Citizenship in the Costa Chica" (UP of Florida, 2023)</title>
      <description>Through historical and ethnographic research, Blackness in Mexico: Afro-Mexican Recognition and the Production of Citizenship in the Costa Chica (UP of Florida, 2023) delves into the ongoing movement toward recognizing Black Mexicans as a cultural group within a nation that has long viewed the non-Black mestizo as the archetypal citizen. Anthony Jerry focuses on this process in Mexico's Costa Chica region in order to explore the relational aspects of citizenship and the place of Black people in how modern citizenship is imagined. Jerry's study of the Costa Chica shows the political stakes of the national project for Black recognition; the shared but competing interests of the Mexican government, activists, and townspeople; and the ways that the state and NGOs are working to make "Afro-Mexican" an official cultural category. He argues that that the demand for recognition by Black communities calls attention to how the mestizo has become an intuitive point of reference for identifying who qualifies as "other." Jerry also demonstrates that while official recognition can potentially empower African descendants, it can simultaneously reproduce the same logics of difference that have brought about their social and political exclusion. One of few books to center Blackness within a discussion of Mexico or to incorporate a focus on Mexico into Black studies, this book ultimately argues that the official project for recognition is itself a methodology of mestizaje, an opportunity for the government to continue to use Blackness to define the national subject and to further the Mexican national project.
Anthony Russell Jerry is Assistant Professor of anthropology at the University of California, Riverside. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Russell Jerry</itunes:subtitle>
      <itunes:summary>Through historical and ethnographic research, Blackness in Mexico: Afro-Mexican Recognition and the Production of Citizenship in the Costa Chica (UP of Florida, 2023) delves into the ongoing movement toward recognizing Black Mexicans as a cultural group within a nation that has long viewed the non-Black mestizo as the archetypal citizen. Anthony Jerry focuses on this process in Mexico's Costa Chica region in order to explore the relational aspects of citizenship and the place of Black people in how modern citizenship is imagined. Jerry's study of the Costa Chica shows the political stakes of the national project for Black recognition; the shared but competing interests of the Mexican government, activists, and townspeople; and the ways that the state and NGOs are working to make "Afro-Mexican" an official cultural category. He argues that that the demand for recognition by Black communities calls attention to how the mestizo has become an intuitive point of reference for identifying who qualifies as "other." Jerry also demonstrates that while official recognition can potentially empower African descendants, it can simultaneously reproduce the same logics of difference that have brought about their social and political exclusion. One of few books to center Blackness within a discussion of Mexico or to incorporate a focus on Mexico into Black studies, this book ultimately argues that the official project for recognition is itself a methodology of mestizaje, an opportunity for the government to continue to use Blackness to define the national subject and to further the Mexican national project.
Anthony Russell Jerry is Assistant Professor of anthropology at the University of California, Riverside. 
Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Through historical and ethnographic research, <a href="https://upf.com/book.asp?id=9780813069661"><em>Blackness in Mexico: Afro-Mexican Recognition and the Production of Citizenship in the Costa Chica</em></a> (UP of Florida, 2023) delves into the ongoing movement toward recognizing Black Mexicans as a cultural group within a nation that has long viewed the non-Black mestizo as the archetypal citizen. Anthony Jerry focuses on this process in Mexico's Costa Chica region in order to explore the relational aspects of citizenship and the place of Black people in how modern citizenship is imagined. Jerry's study of the Costa Chica shows the political stakes of the national project for Black recognition; the shared but competing interests of the Mexican government, activists, and townspeople; and the ways that the state and NGOs are working to make "Afro-Mexican" an official cultural category. He argues that that the demand for recognition by Black communities calls attention to how the mestizo has become an intuitive point of reference for identifying who qualifies as "other." Jerry also demonstrates that while official recognition can potentially empower African descendants, it can simultaneously reproduce the same logics of difference that have brought about their social and political exclusion. One of few books to center Blackness within a discussion of Mexico or to incorporate a focus on Mexico into Black studies, this book ultimately argues that the official project for recognition is itself a methodology of mestizaje, an opportunity for the government to continue to use Blackness to define the national subject and to further the Mexican national project.</p><p>Anthony Russell Jerry is Assistant Professor of anthropology at the University of California, Riverside. </p><p><em>Reighan Gillam</em> <em>is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2832</itunes:duration>
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    <item>
      <title>Stefan Rinke, "Conquistadors and Aztecs: A History of the Fall of Tenochtitlan" (Oxford UP, 2023)</title>
      <description>Five hundred years ago, a flotilla landed on the coast of Yucatán under the command of the Spanish conquistador Hérnan Cortés. While the official goal of the expedition was to explore and to expand the Christian faith, everyone involved knew that it was primarily about gold and the hunt for slaves.
That a few hundred Spaniards destroyed the Aztec empire--a highly developed culture--is an old chestnut, because the conquistadors, who had every means to make a profit, did not succeed alone. They encountered groups such as the Tlaxcaltecs, who suffered from the Aztec rule and were ready to enter into alliances with the foreigners to overthrow their old enemy. In addition, the conquerors benefited from the diseases brought from Europe, which killed hundreds of thousands of locals. 
Drawing on both Spanish and indigenous sources, this account of the conquest of Mexico from 1519 to 1521 not only offers a dramatic narrative of these events--including the fall of the Aztec capital of Tenochtitlan and the flight of the conquerors--but also represents the individual protagonists on both sides, their backgrounds, their diplomacy, and their struggles. It vividly portrays the tens of thousands of local warriors who faced off against each other during the fighting as they attempted to free themselves from tribute payments to the Aztecs.

Written by a leading historian of Latin America, Conquistadors and Aztecs: A History of the Fall of Tenochtitlan (Oxford UP, 2023) offers a timely portrayal of the fall of Tenochtitlan and the founding of an empire that would last for centuries.
﻿AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 22 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefan Rinke</itunes:subtitle>
      <itunes:summary>Five hundred years ago, a flotilla landed on the coast of Yucatán under the command of the Spanish conquistador Hérnan Cortés. While the official goal of the expedition was to explore and to expand the Christian faith, everyone involved knew that it was primarily about gold and the hunt for slaves.
That a few hundred Spaniards destroyed the Aztec empire--a highly developed culture--is an old chestnut, because the conquistadors, who had every means to make a profit, did not succeed alone. They encountered groups such as the Tlaxcaltecs, who suffered from the Aztec rule and were ready to enter into alliances with the foreigners to overthrow their old enemy. In addition, the conquerors benefited from the diseases brought from Europe, which killed hundreds of thousands of locals. 
Drawing on both Spanish and indigenous sources, this account of the conquest of Mexico from 1519 to 1521 not only offers a dramatic narrative of these events--including the fall of the Aztec capital of Tenochtitlan and the flight of the conquerors--but also represents the individual protagonists on both sides, their backgrounds, their diplomacy, and their struggles. It vividly portrays the tens of thousands of local warriors who faced off against each other during the fighting as they attempted to free themselves from tribute payments to the Aztecs.

Written by a leading historian of Latin America, Conquistadors and Aztecs: A History of the Fall of Tenochtitlan (Oxford UP, 2023) offers a timely portrayal of the fall of Tenochtitlan and the founding of an empire that would last for centuries.
﻿AJ Woodhams hosts the "War Books" podcast. You can subscribe on Apple here and on Spotify here. War Books is on YouTube, Facebook and Instagram.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Five hundred years ago, a flotilla landed on the coast of Yucatán under the command of the Spanish conquistador Hérnan Cortés. While the official goal of the expedition was to explore and to expand the Christian faith, everyone involved knew that it was primarily about gold and the hunt for slaves.</p><p>That a few hundred Spaniards destroyed the Aztec empire--a highly developed culture--is an old chestnut, because the conquistadors, who had every means to make a profit, did not succeed alone. They encountered groups such as the Tlaxcaltecs, who suffered from the Aztec rule and were ready to enter into alliances with the foreigners to overthrow their old enemy. In addition, the conquerors benefited from the diseases brought from Europe, which killed hundreds of thousands of locals. </p><p>Drawing on both Spanish and indigenous sources, this account of the conquest of Mexico from 1519 to 1521 not only offers a dramatic narrative of these events--including the fall of the Aztec capital of Tenochtitlan and the flight of the conquerors--but also represents the individual protagonists on both sides, their backgrounds, their diplomacy, and their struggles. It vividly portrays the tens of thousands of local warriors who faced off against each other during the fighting as they attempted to free themselves from tribute payments to the Aztecs.</p><p><br></p><p>Written by a leading historian of Latin America, <a href="https://global.oup.com/academic/product/conquistadors-and-aztecs-9780197552469?cc=us&amp;lang=en&amp;"><em>Conquistadors and Aztecs: A History of the Fall of Tenochtitlan</em></a> (Oxford UP, 2023) offers a timely portrayal of the fall of Tenochtitlan and the founding of an empire that would last for centuries.</p><p><em>﻿</em><a href="https://ajwoodhams.com/"><em>AJ Woodhams</em></a><em> hosts the "</em><a href="https://ajwoodhams.com/warbookspodcast/"><em>War Books</em></a><em>" podcast. You can subscribe on Apple </em><a href="http://bit.ly/3ZCL0du"><em>here</em></a><em> and on Spotify </em><a href="https://spoti.fi/3kP9scZ"><em>here</em></a><em>. War Books is on </em><a href="https://www.youtube.com/@warbookspodcast/"><em>YouTube</em></a><em>, </em><a href="https://www.facebook.com/warbookspodcast"><em>Facebook</em></a><em> and </em><a href="https://www.instagram.com/warbookspodcast/"><em>Instagram</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Tavárez, "Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico" (U Texas Press, 2022)</title>
      <description>Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This Dr. Tavárez’s third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words &amp; Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Tavárez</itunes:subtitle>
      <itunes:summary>Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This Dr. Tavárez’s third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words &amp; Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p>This Dr. Tavárez’s third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book <a href="https://newbooksnetwork.com/david-tavarez-the-invisible-war-indigenous-devotions-discipline-and-dissent-in-colonial-mexico-stanford-up-2011#entry:32200@1:url"><em>The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico</em></a> (from Stanford University Press), and his 2017 edited volume <a href="https://newbooksnetwork.com/david-tavarez-words-and-worlds-turned-around-indigenous-christianities-in-colonial-latin-america-u-colorado-press-2017#entry:31389@1:url"><em>Words &amp; Worlds Turned Around</em></a> (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is <a href="https://bookshop.org/a/12343/9781477324516"><em>Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico</em></a> builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the <em>quela li</em>, or true custom, into the Colonial Spanish World and the Catholic Christian Faith.</p><p><em>Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/almost-good-catholics"><em>Almost Good Catholics podcast</em></a><em>, part of New Books Network Academic Partners.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4578</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The Singer Sewing Machine in Spain and Mexico: Multinational Business, Gender, and Technologies</title>
      <description>Historian Paula de la Cruz-Fernandez talks about her book, Gendered Capitalism: Sewing Machines and Multinational Business in Spain and Mexico, 1850-1940 (Routledge, 2021), with Peoples &amp; Things host, Lee Vinsel. Gendered Capitalism tells the fascinating tale of how the Singer corporation operated in Spain and Mexico. Along the way, Cruz-Fernandez finds that selling sewing machines was not a top-down process by which an American corporation forced its products on unwilling consumers, but a complex development that involved collective entrepreneurship and most importantly the dreams, ideals, and efforts of women who worked with sewing machines in the home. The book raises larger questions about how we think about processes of technology adoption in different cultures and about the relationship between corporations and consumers.
Lee Vinsel is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, Moving Violations: Automobiles, Experts, and Regulations in the United States, was published by Johns Hopkins University Press in July 2019.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 26 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Paula A. De La Cruz-Fernández</itunes:subtitle>
      <itunes:summary>Historian Paula de la Cruz-Fernandez talks about her book, Gendered Capitalism: Sewing Machines and Multinational Business in Spain and Mexico, 1850-1940 (Routledge, 2021), with Peoples &amp; Things host, Lee Vinsel. Gendered Capitalism tells the fascinating tale of how the Singer corporation operated in Spain and Mexico. Along the way, Cruz-Fernandez finds that selling sewing machines was not a top-down process by which an American corporation forced its products on unwilling consumers, but a complex development that involved collective entrepreneurship and most importantly the dreams, ideals, and efforts of women who worked with sewing machines in the home. The book raises larger questions about how we think about processes of technology adoption in different cultures and about the relationship between corporations and consumers.
Lee Vinsel is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, Moving Violations: Automobiles, Experts, and Regulations in the United States, was published by Johns Hopkins University Press in July 2019.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historian Paula de la Cruz-Fernandez talks about her book, <a href="https://bookshop.org/a/12343/9780367770433"><em>Gendered Capitalism: Sewing Machines and Multinational Business in Spain and Mexico, 1850-1940</em></a><em> </em>(Routledge, 2021), with Peoples &amp; Things host, Lee Vinsel. <em>Gendered Capitalism</em> tells the fascinating tale of how the Singer corporation operated in Spain and Mexico. Along the way, Cruz-Fernandez finds that selling sewing machines was not a top-down process by which an American corporation forced its products on unwilling consumers, but a complex development that involved collective entrepreneurship and most importantly the dreams, ideals, and efforts of women who worked with sewing machines in the home. The book raises larger questions about how we think about processes of technology adoption in different cultures and about the relationship between corporations and consumers.</p><p><a href="https://liberalarts.vt.edu/departments-and-schools/department-of-science-technology-and-society/faculty/lee-vinsel.html"><em>Lee Vinsel</em></a><em> is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, </em><a href="https://bookshop.org/a/12343/9781421429656"><em>Moving Violations: Automobiles, Experts, and Regulations in the United States</em></a><em>, was published by Johns Hopkins University Press in July 2019.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4833</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lloyd Daniel Barba, "Sowing the Sacred: Mexican Pentecostal Farmworkers in California" (Oxford UP, 2022)</title>
      <description>Lloyd Daniel Barba's book Sowing the Sacred: Mexican Pentecostal Farmworkers in California (Oxford UP, 2022) traces the development of Pentecostalism among Mexican-American migrant laborers in California's agricultural industry from the 1910s to the 1960s. At the time, Pentecostalism was often seen as a distasteful new sect rife with cultish and fanatical tendencies; U.S. growers thought of Mexicans as no more than a mere workforce not fit for citizenship; and industrial agriculture was celebrated for feeding American families while its exploitation of workers went largely ignored. Farmworkers were made out to be culturally vacuous and lacking creative genius, simple laborers caught in a vertiginous cycle of migrant work.
This book argues that farmworkers from La Asamblea Apostólica de la Fe en Cristo Jesús carved out a robust socio-religious existence despite these conditions, and in doing so produced a vast record of cultural vibrancy. Examining racialized portrayals of Mexican workers and their religious lives through images created by farmworkers themselves, Sowing the Sacred draws on oral histories, photographs, and materials from new archival collections to tell an intimate story of sacred-space making. In showing how these workers mapped out churches, performed outdoor baptisms in grower-controlled waterways, and built and maintained houses of worship in the fields, this book considers the role that historical memory plays in telling these stories.
﻿Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.
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      <pubDate>Fri, 16 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lloyd Daniel Barba</itunes:subtitle>
      <itunes:summary>Lloyd Daniel Barba's book Sowing the Sacred: Mexican Pentecostal Farmworkers in California (Oxford UP, 2022) traces the development of Pentecostalism among Mexican-American migrant laborers in California's agricultural industry from the 1910s to the 1960s. At the time, Pentecostalism was often seen as a distasteful new sect rife with cultish and fanatical tendencies; U.S. growers thought of Mexicans as no more than a mere workforce not fit for citizenship; and industrial agriculture was celebrated for feeding American families while its exploitation of workers went largely ignored. Farmworkers were made out to be culturally vacuous and lacking creative genius, simple laborers caught in a vertiginous cycle of migrant work.
This book argues that farmworkers from La Asamblea Apostólica de la Fe en Cristo Jesús carved out a robust socio-religious existence despite these conditions, and in doing so produced a vast record of cultural vibrancy. Examining racialized portrayals of Mexican workers and their religious lives through images created by farmworkers themselves, Sowing the Sacred draws on oral histories, photographs, and materials from new archival collections to tell an intimate story of sacred-space making. In showing how these workers mapped out churches, performed outdoor baptisms in grower-controlled waterways, and built and maintained houses of worship in the fields, this book considers the role that historical memory plays in telling these stories.
﻿Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lloyd Daniel Barba's book <a href="https://bookshop.org/a/12343/9780197748169"><em>Sowing the Sacred: Mexican Pentecostal Farmworkers in California</em></a> (Oxford UP, 2022) traces the development of Pentecostalism among Mexican-American migrant laborers in California's agricultural industry from the 1910s to the 1960s. At the time, Pentecostalism was often seen as a distasteful new sect rife with cultish and fanatical tendencies; U.S. growers thought of Mexicans as no more than a mere workforce not fit for citizenship; and industrial agriculture was celebrated for feeding American families while its exploitation of workers went largely ignored. Farmworkers were made out to be culturally vacuous and lacking creative genius, simple laborers caught in a vertiginous cycle of migrant work.</p><p>This book argues that farmworkers from La Asamblea Apostólica de la Fe en Cristo Jesús carved out a robust socio-religious existence despite these conditions, and in doing so produced a vast record of cultural vibrancy. Examining racialized portrayals of Mexican workers and their religious lives through images created by farmworkers themselves, Sowing the Sacred draws on oral histories, photographs, and materials from new archival collections to tell an intimate story of sacred-space making. In showing how these workers mapped out churches, performed outdoor baptisms in grower-controlled waterways, and built and maintained houses of worship in the fields, this book considers the role that historical memory plays in telling these stories.</p><p><em>﻿Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1526</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Adrian Masters, "We, the King: Creating Royal Legislation in the Sixteenth-Century Spanish New World" (Cambridge UP, 2023)</title>
      <description>We, the King: Creating Royal Legislation in the Sixteenth-Century Spanish New World (Cambridge University Press, 2023) by Dr. Adrian Masters challenges the dominant top-down interpretation of the Spanish Empire and its monarchs' decrees in the New World, revealing how ordinary subjects had much more say in government and law-making than previously acknowledged.
During the viceregal period spanning the post-1492 conquest until 1598, the King signed more than 110,000 pages of decrees concerning state policies, minutiae, and everything in between. Through careful analysis of these decrees, Dr. Masters illustrates how law-making was aided and abetted by subjects from various backgrounds, including powerful court women, indigenous commoners, Afro-descendant raftsmen, secret saboteurs, pirates, sovereign Chiriguano Indians, and secretaries' wives. Subjects' innumerable petitions and labor prompted – and even phrased - a complex body of legislation and legal categories demonstrating the degree to which this empire was created from the “bottom up”.
Innovative and unique, We, the King reimagines our understandings of kingship, imperial rule, colonialism, and the origins of racial categories.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 03 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adrian Masters</itunes:subtitle>
      <itunes:summary>We, the King: Creating Royal Legislation in the Sixteenth-Century Spanish New World (Cambridge University Press, 2023) by Dr. Adrian Masters challenges the dominant top-down interpretation of the Spanish Empire and its monarchs' decrees in the New World, revealing how ordinary subjects had much more say in government and law-making than previously acknowledged.
During the viceregal period spanning the post-1492 conquest until 1598, the King signed more than 110,000 pages of decrees concerning state policies, minutiae, and everything in between. Through careful analysis of these decrees, Dr. Masters illustrates how law-making was aided and abetted by subjects from various backgrounds, including powerful court women, indigenous commoners, Afro-descendant raftsmen, secret saboteurs, pirates, sovereign Chiriguano Indians, and secretaries' wives. Subjects' innumerable petitions and labor prompted – and even phrased - a complex body of legislation and legal categories demonstrating the degree to which this empire was created from the “bottom up”.
Innovative and unique, We, the King reimagines our understandings of kingship, imperial rule, colonialism, and the origins of racial categories.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009315418"><em>We, the King: Creating Royal Legislation in the Sixteenth-Century Spanish New World</em></a> (Cambridge University Press, 2023) by Dr. Adrian Masters challenges the dominant top-down interpretation of the Spanish Empire and its monarchs' decrees in the New World, revealing how ordinary subjects had much more say in government and law-making than previously acknowledged.</p><p>During the viceregal period spanning the post-1492 conquest until 1598, the King signed more than 110,000 pages of decrees concerning state policies, minutiae, and everything in between. Through careful analysis of these decrees, Dr. Masters illustrates how law-making was aided and abetted by subjects from various backgrounds, including powerful court women, indigenous commoners, Afro-descendant raftsmen, secret saboteurs, pirates, sovereign Chiriguano Indians, and secretaries' wives. Subjects' innumerable petitions and labor prompted – and even phrased - a complex body of legislation and legal categories demonstrating the degree to which this empire was created from the “bottom up”.</p><p>Innovative and unique, We, the King reimagines our understandings of kingship, imperial rule, colonialism, and the origins of racial categories.</p><p>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4178</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth Reddy, "¡Alerta!: Engineering on Shaky Ground" (MIT Press, 2023)</title>
      <description>The Sistema de Alerta Sísmica Mexicano is the world’s oldest public earthquake early warning system. Given the unpredictability of earthquakes, the technology was designed to give the people of Mexico City more than a minute to prepare before the next big quake hits. How does this kind of environmental monitoring technology get built in the first place? How does its life-saving promise align with reality? And who shapes modern risk mitigation? 
In ¡Alerta!: Engineering on Shaky Ground (MIT Press, 2023), Elizabeth Reddy surveys this innovation to shed light on what it means to imagine a world where sirens could sound out an ¡alerta sísmica! at any moment—and what it would be like to live in such a world.
Proponents of earthquake early warnings have long held that the technology can save lives and limit economic losses. Drawing on ethnographic fieldwork and archival data, Reddy conducts a thorough, qualitative analysis of these claims and considers the requirements and uses of the alert system. She embeds her study in a rich narrative of the engineers who designed the system in conjunction with contingent political and environmental conditions. The result demonstrates how addressing earthquake dangers is no small task: it means trying to change relationships between the environment, society, and technology. Doing so, she critiques universalist and techno-centric approaches to hazard risk mitigation and celebrates the potential of contextually appropriate and broadly supported efforts.
¡Alerta! takes readers on a vivid journey into the world of Mexican earthquake risk mitigation, with critical insights for anthropologists and science and technology studies scholars, as well as specialists in the geosciences, engineering, and emergency management.
Mentioned in this episode:
Donna Riley’s interview with Lee Vinsel on the NBN Peoples &amp; Things series.
Elizabeth Reddy is Assistant Professor of Engineering, Design, &amp; Society at the Colorado School of Mines, with a joint appointment in Geophysics.
Liliana Gil is an anthropologist. She is incoming Assistant Professor of Comparative Studies (STS) at the Ohio State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 02 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Reddy</itunes:subtitle>
      <itunes:summary>The Sistema de Alerta Sísmica Mexicano is the world’s oldest public earthquake early warning system. Given the unpredictability of earthquakes, the technology was designed to give the people of Mexico City more than a minute to prepare before the next big quake hits. How does this kind of environmental monitoring technology get built in the first place? How does its life-saving promise align with reality? And who shapes modern risk mitigation? 
In ¡Alerta!: Engineering on Shaky Ground (MIT Press, 2023), Elizabeth Reddy surveys this innovation to shed light on what it means to imagine a world where sirens could sound out an ¡alerta sísmica! at any moment—and what it would be like to live in such a world.
Proponents of earthquake early warnings have long held that the technology can save lives and limit economic losses. Drawing on ethnographic fieldwork and archival data, Reddy conducts a thorough, qualitative analysis of these claims and considers the requirements and uses of the alert system. She embeds her study in a rich narrative of the engineers who designed the system in conjunction with contingent political and environmental conditions. The result demonstrates how addressing earthquake dangers is no small task: it means trying to change relationships between the environment, society, and technology. Doing so, she critiques universalist and techno-centric approaches to hazard risk mitigation and celebrates the potential of contextually appropriate and broadly supported efforts.
¡Alerta! takes readers on a vivid journey into the world of Mexican earthquake risk mitigation, with critical insights for anthropologists and science and technology studies scholars, as well as specialists in the geosciences, engineering, and emergency management.
Mentioned in this episode:
Donna Riley’s interview with Lee Vinsel on the NBN Peoples &amp; Things series.
Elizabeth Reddy is Assistant Professor of Engineering, Design, &amp; Society at the Colorado School of Mines, with a joint appointment in Geophysics.
Liliana Gil is an anthropologist. She is incoming Assistant Professor of Comparative Studies (STS) at the Ohio State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Sistema de Alerta Sísmica Mexicano is the world’s oldest public earthquake early warning system. Given the unpredictability of earthquakes, the technology was designed to give the people of Mexico City more than a minute to prepare before the next big quake hits. How does this kind of environmental monitoring technology get built in the first place? How does its life-saving promise align with reality? And who shapes modern risk mitigation? </p><p>In <a href="https://bookshop.org/a/12343/9780262545518"><em>¡Alerta!: Engineering on Shaky Ground</em></a><em> </em>(MIT Press, 2023), Elizabeth Reddy surveys this innovation to shed light on what it means to imagine a world where sirens could sound out an <em>¡alerta sísmica!</em> at any moment—and what it would be like to live in such a world.</p><p>Proponents of earthquake early warnings have long held that the technology can save lives and limit economic losses. Drawing on ethnographic fieldwork and archival data, Reddy conducts a thorough, qualitative analysis of these claims and considers the requirements and uses of the alert system. She embeds her study in a rich narrative of the engineers who designed the system in conjunction with contingent political and environmental conditions. The result demonstrates how addressing earthquake dangers is no small task: it means trying to change relationships between the environment, society, and technology. Doing so, she critiques universalist and techno-centric approaches to hazard risk mitigation and celebrates the potential of contextually appropriate and broadly supported efforts.</p><p><em>¡Alerta!</em> takes readers on a vivid journey into the world of Mexican earthquake risk mitigation, with critical insights for anthropologists and science and technology studies scholars, as well as specialists in the geosciences, engineering, and emergency management.</p><p>Mentioned in this episode:</p><p>Donna Riley’s<a href="https://newbooksnetwork.com/017-donna-riley-on-engineering-and-social-justice#entry:198243@1:url"> interview with Lee Vinsel</a> on the NBN Peoples &amp; Things series.</p><p>Elizabeth Reddy is Assistant Professor of Engineering, Design, &amp; Society at the Colorado School of Mines, with a joint appointment in Geophysics.</p><p><a href="http://lilianagil.info/"><em>Liliana Gil</em></a><em> is an anthropologist. She is incoming Assistant Professor of Comparative Studies (STS) at the Ohio State University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3135</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Alicia Gutierrez-Romine, "From Back Alley to the Border: Criminal Abortion in California, 1920-1969" (U Nebraska Press, 2020)</title>
      <description>In From Back Alley to the Border: Criminal Abortion in California, 1920-1969 (U Nebraska Press, 2020), Alicia Gutierrez-Romine examines the history of criminal abortion in California and the role abortion providers played in exposing and exploiting the faults in California’s anti-abortion statute throughout the twentieth century. Focused on the patients who used this underground network and the physicians who facilitated it, Gutierrez-Romine provides insight into the world of illegal abortion from the 1920s through the 1960s, including regular physicians as well as women and African American abortionists, and the investigations, scandals, and trials that surrounded them.

During the 1930s the Pacific Coast Abortion Ring, a large, coast-wide, and comparatively safe abortion syndicate, became the target of law enforcement agencies, forcing those needing abortions across the border into Mexico and ushering in an era of Tijuana “abortion tourism” in the early 1950s. The movement south of the border ultimately compelled the California Supreme Court to rule its abortion statute “void for vagueness” in People v. Belous in 1969—four years before Roe v. Wade.

Gutierrez-Romine presents the first book focused on abortion on the West Coast and the U.S.-Mexico border and provides a new approach to studying how providers of illegal abortions and their clients navigated this underground network. In the post-Dobbs moment, From Back Alley to the Border shows us how little we have learned from history.
﻿Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 21 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alicia Gutierrez-Romine</itunes:subtitle>
      <itunes:summary>In From Back Alley to the Border: Criminal Abortion in California, 1920-1969 (U Nebraska Press, 2020), Alicia Gutierrez-Romine examines the history of criminal abortion in California and the role abortion providers played in exposing and exploiting the faults in California’s anti-abortion statute throughout the twentieth century. Focused on the patients who used this underground network and the physicians who facilitated it, Gutierrez-Romine provides insight into the world of illegal abortion from the 1920s through the 1960s, including regular physicians as well as women and African American abortionists, and the investigations, scandals, and trials that surrounded them.

During the 1930s the Pacific Coast Abortion Ring, a large, coast-wide, and comparatively safe abortion syndicate, became the target of law enforcement agencies, forcing those needing abortions across the border into Mexico and ushering in an era of Tijuana “abortion tourism” in the early 1950s. The movement south of the border ultimately compelled the California Supreme Court to rule its abortion statute “void for vagueness” in People v. Belous in 1969—four years before Roe v. Wade.

Gutierrez-Romine presents the first book focused on abortion on the West Coast and the U.S.-Mexico border and provides a new approach to studying how providers of illegal abortions and their clients navigated this underground network. In the post-Dobbs moment, From Back Alley to the Border shows us how little we have learned from history.
﻿Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496211835"><em>From Back Alley to the Border: Criminal Abortion in California, 1920-1969</em></a><em> </em>(U Nebraska Press, 2020), Alicia Gutierrez-Romine examines the history of criminal abortion in California and the role abortion providers played in exposing and exploiting the faults in California’s anti-abortion statute throughout the twentieth century. Focused on the patients who used this underground network and the physicians who facilitated it, Gutierrez-Romine provides insight into the world of illegal abortion from the 1920s through the 1960s, including regular physicians as well as women and African American abortionists, and the investigations, scandals, and trials that surrounded them.</p><p><br></p><p>During the 1930s the Pacific Coast Abortion Ring, a large, coast-wide, and comparatively safe abortion syndicate, became the target of law enforcement agencies, forcing those needing abortions across the border into Mexico and ushering in an era of Tijuana “abortion tourism” in the early 1950s. The movement south of the border ultimately compelled the California Supreme Court to rule its abortion statute “void for vagueness” in <em>People v. Belous</em> in 1969—four years before <em>Roe v. Wade</em>.</p><p><br></p><p>Gutierrez-Romine presents the first book focused on abortion on the West Coast and the U.S.-Mexico border and provides a new approach to studying how providers of illegal abortions and their clients navigated this underground network. In the post-<em>Dobbs</em> moment, <em>From Back Alley to the Border</em> shows us how little we have learned from history.</p><p><em>﻿Jeannette Cockroft is an associate professor of history and political science at Schreiner University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3312</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maria L. Quintana, "Contracting Freedom: Race, Empire, and U.S. Guestworker Programs" (U Pennsylvania Press, 2022)</title>
      <description>Contracting Freedom: Race, Empire, and U.S. Guestworker Programs (U Pennsylvania Press, 2022) explores the origins of twentieth-century U.S. guestworker programs from Mexico and the Caribbean. It investigates these government-sponsored programs as the unexplored consequence of the history of enslaved labor, Japanese American incarceration, the New Deal, the long civil rights movement, and Caribbean decolonization. Quintana shifts the focus on guestworker programs to the arena of political conflict, revealing how fierce debates over the bracero program and Caribbean contract labor programs extended and legitimated U.S. racial and imperial domination into the present era. Her work also unearths contract workers' emerging visions of social justice that challenged this reproduction of race and empire, giving freedom new meanings that must be contemplated
Dr. Quintana earned her Ph.D. at the University of Washington and taught at San Francisco State’s College of Ethnic Studies before joining the Department of History at California State University, Sacramento.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1319</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria L. Quintana</itunes:subtitle>
      <itunes:summary>Contracting Freedom: Race, Empire, and U.S. Guestworker Programs (U Pennsylvania Press, 2022) explores the origins of twentieth-century U.S. guestworker programs from Mexico and the Caribbean. It investigates these government-sponsored programs as the unexplored consequence of the history of enslaved labor, Japanese American incarceration, the New Deal, the long civil rights movement, and Caribbean decolonization. Quintana shifts the focus on guestworker programs to the arena of political conflict, revealing how fierce debates over the bracero program and Caribbean contract labor programs extended and legitimated U.S. racial and imperial domination into the present era. Her work also unearths contract workers' emerging visions of social justice that challenged this reproduction of race and empire, giving freedom new meanings that must be contemplated
Dr. Quintana earned her Ph.D. at the University of Washington and taught at San Francisco State’s College of Ethnic Studies before joining the Department of History at California State University, Sacramento.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780812253887"><em>Contracting Freedom: Race, Empire, and U.S. Guestworker Programs</em></a> (U Pennsylvania Press, 2022) explores the origins of twentieth-century U.S. guestworker programs from Mexico and the Caribbean. It investigates these government-sponsored programs as the unexplored consequence of the history of enslaved labor, Japanese American incarceration, the New Deal, the long civil rights movement, and Caribbean decolonization. Quintana shifts the focus on guestworker programs to the arena of political conflict, revealing how fierce debates over the bracero program and Caribbean contract labor programs extended and legitimated U.S. racial and imperial domination into the present era. Her work also unearths contract workers' emerging visions of social justice that challenged this reproduction of race and empire, giving freedom new meanings that must be contemplated</p><p>Dr. Quintana earned her Ph.D. at the University of Washington and taught at San Francisco State’s College of Ethnic Studies before joining the Department of History at California State University, Sacramento.</p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3140</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brian Palmer-Rubin, "Evading the Patronage Trap: Interest Representation in Mexico" (U Michigan Press, 2022)</title>
      <description>Marquette University Political Scientist Brian Palmer-Rubin has a new book that examines the connections and disconnections between economics and politics in Mexico and how the varied governing institutions within the federated system structure levels of inequality. Palmer-Rubin’s book, Evading the Patronage Trap: Interest Representation in Mexico (U Michigan Press, 2022) examines organizations as they interact with individuals and with government in the push and pull of politics and as advocates for particular interests. This model, which is essentially a story about organizations and how they work, is not, per se, specific to Mexico; there are similar examples of this kind of interaction and engagement in Brazil, in India, and elsewhere. The organizations at the heart of this research are not political parties, but instead they are conglomerates of individuals or smaller associations with particular interests—specifically economic policy and implementation—that often want policy reforms or policy outcomes from the local, regional, or national government. Parties play a role in this dynamic, but they are not the whole story.
Palmer-Rubin spent significant time doing field work in a variety of rural locations, interviewing individuals, political and party actors, members of different kinds of associations, and government officials. This research fleshes out the examples and case studies at the center of the research. There have been improvements in politics and economics in Mexico since the 1990s, and this period of transition provides the historical context to explore both the patronage and the programmatic models that have evolved over the decades following the transition period. Evading the Patronage Trap focuses on the differences between rural organizations that often represent individual farms and farmers, and mid-level business organizations that represent economic and business interests. These differing types of organizations also align, a bit, with the various political parties in Mexico. The research explores how organizations and associations sustain collective action, mobilize their respective members, and how they interact with, sometimes collaboratively, sometimes antagonistically, political parties and governmental institutions in efforts to breakdown structural and economic inequities.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 04 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>653</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Palmer-Rubin</itunes:subtitle>
      <itunes:summary>Marquette University Political Scientist Brian Palmer-Rubin has a new book that examines the connections and disconnections between economics and politics in Mexico and how the varied governing institutions within the federated system structure levels of inequality. Palmer-Rubin’s book, Evading the Patronage Trap: Interest Representation in Mexico (U Michigan Press, 2022) examines organizations as they interact with individuals and with government in the push and pull of politics and as advocates for particular interests. This model, which is essentially a story about organizations and how they work, is not, per se, specific to Mexico; there are similar examples of this kind of interaction and engagement in Brazil, in India, and elsewhere. The organizations at the heart of this research are not political parties, but instead they are conglomerates of individuals or smaller associations with particular interests—specifically economic policy and implementation—that often want policy reforms or policy outcomes from the local, regional, or national government. Parties play a role in this dynamic, but they are not the whole story.
Palmer-Rubin spent significant time doing field work in a variety of rural locations, interviewing individuals, political and party actors, members of different kinds of associations, and government officials. This research fleshes out the examples and case studies at the center of the research. There have been improvements in politics and economics in Mexico since the 1990s, and this period of transition provides the historical context to explore both the patronage and the programmatic models that have evolved over the decades following the transition period. Evading the Patronage Trap focuses on the differences between rural organizations that often represent individual farms and farmers, and mid-level business organizations that represent economic and business interests. These differing types of organizations also align, a bit, with the various political parties in Mexico. The research explores how organizations and associations sustain collective action, mobilize their respective members, and how they interact with, sometimes collaboratively, sometimes antagonistically, political parties and governmental institutions in efforts to breakdown structural and economic inequities.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marquette University Political Scientist Brian Palmer-Rubin has a new book that examines the connections and disconnections between economics and politics in Mexico and how the varied governing institutions within the federated system structure levels of inequality. Palmer-Rubin’s book, <a href="https://bookshop.org/a/12343/9780472055449"><em>Evading the Patronage Trap: Interest Representation in Mexico</em></a> (U Michigan Press, 2022) examines organizations as they interact with individuals and with government in the push and pull of politics and as advocates for particular interests. This model, which is essentially a story about organizations and how they work, is not, per se, specific to Mexico; there are similar examples of this kind of interaction and engagement in Brazil, in India, and elsewhere. The organizations at the heart of this research are not political parties, but instead they are conglomerates of individuals or smaller associations with particular interests—specifically economic policy and implementation—that often want policy reforms or policy outcomes from the local, regional, or national government. Parties play a role in this dynamic, but they are not the whole story.</p><p>Palmer-Rubin spent significant time doing field work in a variety of rural locations, interviewing individuals, political and party actors, members of different kinds of associations, and government officials. This research fleshes out the examples and case studies at the center of the research. There have been improvements in politics and economics in Mexico since the 1990s, and this period of transition provides the historical context to explore both the patronage and the programmatic models that have evolved over the decades following the transition period. <a href="https://www.press.umich.edu/12132850/evading_the_patronage_trap"><em>Evading the Patronage Trap</em></a> focuses on the differences between rural organizations that often represent individual farms and farmers, and mid-level business organizations that represent economic and business interests. These differing types of organizations also align, a bit, with the various political parties in Mexico. The research explores how organizations and associations sustain collective action, mobilize their respective members, and how they interact with, sometimes collaboratively, sometimes antagonistically, political parties and governmental institutions in efforts to breakdown structural and economic inequities.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3178</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nicole von Germeten, "Death in Old Mexico: The 1789 Dongo Murders and How They Shaped the History of a Nation" (Cambridge UP, 2023)</title>
      <description>In a Mexico City mansion on October 23, 1789, Don Joaquín Dongo and ten of his employees were brutally murdered by three killers armed with machetes. Investigators worked tirelessly to find the perpetrators, who were publicly executed two weeks later. Labeled the 'crime of the century,' these events and their aftermath have intrigued writers of fiction and nonfiction for over two centuries. Using a vast range of sources, Nicole von Germeten recreates a paper trail of Enlightenment-era greed and savagery, and highlights how the violence of the Mexican judiciary echoed the acts of the murderers. The Spanish government conducted dozens of executions in Mexico City's central square in this era, revealing how European imperialism in the Americas influenced perceptions of violence and how it was tolerated, encouraged, or suppressed. An evocative history, Death in Old Mexico: The 1789 Dongo Murders and How They Shaped the History of a Nation (Cambridge University Press, 2023) provides a compelling new perspective on late colonial Mexico City.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 30 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole von Germeten</itunes:subtitle>
      <itunes:summary>In a Mexico City mansion on October 23, 1789, Don Joaquín Dongo and ten of his employees were brutally murdered by three killers armed with machetes. Investigators worked tirelessly to find the perpetrators, who were publicly executed two weeks later. Labeled the 'crime of the century,' these events and their aftermath have intrigued writers of fiction and nonfiction for over two centuries. Using a vast range of sources, Nicole von Germeten recreates a paper trail of Enlightenment-era greed and savagery, and highlights how the violence of the Mexican judiciary echoed the acts of the murderers. The Spanish government conducted dozens of executions in Mexico City's central square in this era, revealing how European imperialism in the Americas influenced perceptions of violence and how it was tolerated, encouraged, or suppressed. An evocative history, Death in Old Mexico: The 1789 Dongo Murders and How They Shaped the History of a Nation (Cambridge University Press, 2023) provides a compelling new perspective on late colonial Mexico City.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a Mexico City mansion on October 23, 1789, Don Joaquín Dongo and ten of his employees were brutally murdered by three killers armed with machetes. Investigators worked tirelessly to find the perpetrators, who were publicly executed two weeks later. Labeled the 'crime of the century,' these events and their aftermath have intrigued writers of fiction and nonfiction for over two centuries. Using a vast range of sources, Nicole von Germeten recreates a paper trail of Enlightenment-era greed and savagery, and highlights how the violence of the Mexican judiciary echoed the acts of the murderers. The Spanish government conducted dozens of executions in Mexico City's central square in this era, revealing how European imperialism in the Americas influenced perceptions of violence and how it was tolerated, encouraged, or suppressed. An evocative history, <a href="https://bookshop.org/a/12343/9781009261500"><em>Death in Old Mexico: The 1789 Dongo Murders and How They Shaped the History of a Nation</em></a> (Cambridge University Press, 2023) provides a compelling new perspective on late colonial Mexico City.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4365</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Katherine Gillen et al., "The Bard in the Borderlands: An Anthology of Shakespeare Appropriations en la Frontera" (ACMRS, 2023)</title>
      <description>First performed in the Milagro Theater of Portland, Oregon in 2014, Olga Sanchez Saltveit’s ¡O Romeo! imagines William Shakespeare, late in his life, writing a play set in Mexico about a conquistador and his beloved, a woman from Tenochtitlán. Shakespeare tells Rifke, his Spanish housekeeper that his conquistador protagonist will “integrate” his beloved’s “life and faith with” his own. Rifke who has received letters from her missionary brother living in the Americas responds, “Los conquistadores no integran, imponen. ¿No has oído lo que escribe mi hermano?” (“The conquistadors do not integrate, they impose. Have you not heard what my brother writes?”)
Saltveit’s play has been published in the first volume of a new anthology titled The Bard in the Borderlands: An Anthology of Shakespeare Appropriations en La Frontera (ACMRS, 2023), with its editors, Katherine “Kate” Gillen, Adrianna M. Santos, and Kathryn “Katie” Vomero Santos.
Katherine Gillen is Professor of English at Texas A&amp;M-San Antonio and is the author of the previous monograph Chaste Value: Economic Crisis, Female Chastity, and the Production of Social Difference on Shakespeare’s Stage (Edinburgh University Press, 2017). 
Kathryn Santos is Professor of English and co-director of the Humanities Collective at Trinity University and is author of the forthcoming 2024 monograph Shakespeare in Tongues from Routledge. 
Their co-editor, who was not able to join us for the conversation, is Adrianna M. Santos, Professor of English at Texas A&amp;M-San Antonio and the author of Cicatrix Poetics, Trauma and Healing in the Literary Borderlands: Beyond Survival (Palgrave, 2023). 
Professors Gillen, Santos, and Santos are co-founders of the Borderlands Shakespeare Colectiva, which is a multi-institutional project designed to expand Shakespeare pedagogy and performance.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 30 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>219</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Gillen and Kathryn Santos</itunes:subtitle>
      <itunes:summary>First performed in the Milagro Theater of Portland, Oregon in 2014, Olga Sanchez Saltveit’s ¡O Romeo! imagines William Shakespeare, late in his life, writing a play set in Mexico about a conquistador and his beloved, a woman from Tenochtitlán. Shakespeare tells Rifke, his Spanish housekeeper that his conquistador protagonist will “integrate” his beloved’s “life and faith with” his own. Rifke who has received letters from her missionary brother living in the Americas responds, “Los conquistadores no integran, imponen. ¿No has oído lo que escribe mi hermano?” (“The conquistadors do not integrate, they impose. Have you not heard what my brother writes?”)
Saltveit’s play has been published in the first volume of a new anthology titled The Bard in the Borderlands: An Anthology of Shakespeare Appropriations en La Frontera (ACMRS, 2023), with its editors, Katherine “Kate” Gillen, Adrianna M. Santos, and Kathryn “Katie” Vomero Santos.
Katherine Gillen is Professor of English at Texas A&amp;M-San Antonio and is the author of the previous monograph Chaste Value: Economic Crisis, Female Chastity, and the Production of Social Difference on Shakespeare’s Stage (Edinburgh University Press, 2017). 
Kathryn Santos is Professor of English and co-director of the Humanities Collective at Trinity University and is author of the forthcoming 2024 monograph Shakespeare in Tongues from Routledge. 
Their co-editor, who was not able to join us for the conversation, is Adrianna M. Santos, Professor of English at Texas A&amp;M-San Antonio and the author of Cicatrix Poetics, Trauma and Healing in the Literary Borderlands: Beyond Survival (Palgrave, 2023). 
Professors Gillen, Santos, and Santos are co-founders of the Borderlands Shakespeare Colectiva, which is a multi-institutional project designed to expand Shakespeare pedagogy and performance.
John Yargo is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>First performed in the Milagro Theater of Portland, Oregon in 2014, Olga Sanchez Saltveit’s <em>¡O Romeo!</em> imagines William Shakespeare, late in his life, writing a play set in Mexico about a conquistador and his beloved, a woman from Tenochtitlán. Shakespeare tells Rifke, his Spanish housekeeper that his conquistador protagonist will “integrate” his beloved’s “life and faith with” his own. Rifke who has received letters from her missionary brother living in the Americas responds, “Los conquistadores no integran, imponen. ¿No has oído lo que escribe mi hermano?” (“The conquistadors do not integrate, they impose. Have you not heard what my brother writes?”)</p><p>Saltveit’s play has been published in the first volume of a new anthology titled <a href="https://bookshop.org/a/12343/9780866988384"><em>The Bard in the Borderlands: An Anthology of Shakespeare Appropriations en La Frontera</em></a> (ACMRS, 2023), with its editors, Katherine “Kate” Gillen, Adrianna M. Santos, and Kathryn “Katie” Vomero Santos.</p><p>Katherine Gillen is Professor of English at Texas A&amp;M-San Antonio and is the author of the previous monograph <em>Chaste Value: Economic Crisis, Female Chastity, and the Production of Social Difference on Shakespeare’s Stage</em> (Edinburgh University Press, 2017). </p><p>Kathryn Santos is Professor of English and co-director of the Humanities Collective at Trinity University and is author of the forthcoming 2024 monograph Shakespeare in Tongues from Routledge. </p><p>Their co-editor, who was not able to join us for the conversation, is Adrianna M. Santos, Professor of English at Texas A&amp;M-San Antonio and the author of <em>Cicatrix Poetics, Trauma and Healing in the Literary Borderlands: Beyond Survival </em>(Palgrave, 2023). </p><p>Professors Gillen, Santos, and Santos are co-founders of the Borderlands Shakespeare Colectiva, which is a multi-institutional project designed to expand Shakespeare pedagogy and performance.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2810</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lorgia García Peña, "Translating Blackness: Latinx Colonialities in Global Perspective" (Duke UP, 2022)</title>
      <description>Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad.
In this episode, Lorgia García Peña discusses her new book, Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022). For a long time, Afro-Latino scholars and community organizers have argued both for their greater belonging within Black and Latinx communities in the United States and recognition of their difference from them.
Conversations about Blackness within latinidad became more urgent when members of the Los Angeles City Council were caught saying ugly things on tape and because of a proposal to combine race and ethnicity questions on the US Census that could lump all Latinos together as members of the same racial group, despite the fact that Latinos come from many racial backgrounds. As Afro-Latinas including García Peña have argued in opposition to the proposal, Latinos are not a race.
We discuss these broader issues of the relationship between Blackness and latinidad explicitly and implicitly by talking about historical figures like Frederick Douglass, Gregorio Luperón, and Arturo Alfonso Schomburg, as well as topics such as women’s activism and global movements led by Black Latinas and Latinos.
García Peña is a professor at Tufts University, in the Department of Studies in Race, Colonialism, and Diaspora. As of July 1, she will begin a new position at Princeton University as a professor in the Effron Center for the Study of America and the Department of African American Studies. In addition to Translating Blackness, she is the author of Community as Rebellion: A Syllabus for Surviving Academia as a Woman of Color (Haymarket, 2022) and The Borders of Dominicanidad: Race, Nation, and Archives of Contradiction (Duke University Press, 2016).
Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos."
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 19 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorgia García Peña</itunes:subtitle>
      <itunes:summary>Writing Latinos, from Public Books, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of latinidad.
In this episode, Lorgia García Peña discusses her new book, Translating Blackness: Latinx Colonialities in Global Perspective (Duke University Press, 2022). For a long time, Afro-Latino scholars and community organizers have argued both for their greater belonging within Black and Latinx communities in the United States and recognition of their difference from them.
Conversations about Blackness within latinidad became more urgent when members of the Los Angeles City Council were caught saying ugly things on tape and because of a proposal to combine race and ethnicity questions on the US Census that could lump all Latinos together as members of the same racial group, despite the fact that Latinos come from many racial backgrounds. As Afro-Latinas including García Peña have argued in opposition to the proposal, Latinos are not a race.
We discuss these broader issues of the relationship between Blackness and latinidad explicitly and implicitly by talking about historical figures like Frederick Douglass, Gregorio Luperón, and Arturo Alfonso Schomburg, as well as topics such as women’s activism and global movements led by Black Latinas and Latinos.
García Peña is a professor at Tufts University, in the Department of Studies in Race, Colonialism, and Diaspora. As of July 1, she will begin a new position at Princeton University as a professor in the Effron Center for the Study of America and the Department of African American Studies. In addition to Translating Blackness, she is the author of Community as Rebellion: A Syllabus for Surviving Academia as a Woman of Color (Haymarket, 2022) and The Borders of Dominicanidad: Race, Nation, and Archives of Contradiction (Duke University Press, 2016).
Geraldo L. Cadava is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "Writing Latinos."
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.publicbooks.org/category/podcast/writing-latinos/"><em>Writing Latinos</em></a>, from <em>Public Books</em>, is a new podcast featuring interviews with Latino (a/x/e) authors discussing their books and how their writing contributes to the ever-changing conversation about the meanings of <em>latinidad</em>.</p><p>In this episode, Lorgia García Peña discusses her new book,<a href="https://www.dukeupress.edu/translating-blackness"> <em>Translating Blackness: Latinx Colonialities in Global Perspective</em></a> (Duke University Press, 2022). For a long time, Afro-Latino scholars and community organizers have argued both for their greater belonging within Black and Latinx communities in the United States and recognition of their difference from them.</p><p>Conversations about Blackness within <em>latinidad</em> became more urgent when members of the Los Angeles City Council were caught saying ugly things on tape and because of a proposal to combine race and ethnicity questions on the US Census that could lump all Latinos together as members of the same racial group, despite the fact that Latinos come from many racial backgrounds. As Afro-Latinas including García Peña have argued in opposition to the proposal, Latinos are not a race.</p><p>We discuss these broader issues of the relationship between Blackness and <em>latinidad </em>explicitly and implicitly by talking about historical figures like Frederick Douglass, Gregorio Luperón, and Arturo Alfonso Schomburg, as well as topics such as women’s activism and global movements led by Black Latinas and Latinos.</p><p>García Peña is a professor at Tufts University, in the Department of Studies in Race, Colonialism, and Diaspora. As of July 1, she will begin a new position at Princeton University as a professor in the Effron Center for the Study of America and the Department of African American Studies. In addition to <em>Translating Blackness</em>, she is the author of<a href="https://www.haymarketbooks.org/books/1870-community-as-rebellion"> <em>Community as Rebellion: A Syllabus for Surviving Academia as a Woman of Color</em></a> (Haymarket, 2022) and<a href="https://www.dukeupress.edu/the-borders-of-dominicanidad"> <em>The Borders of Dominicanidad: Race, Nation, and Archives of Contradiction</em></a> (Duke University Press, 2016).</p><p><a href="https://history.northwestern.edu/people/faculty/core-faculty/geraldo-l-cadava.html"><em>Geraldo L. Cadava</em></a><em> is a historian of the United States and Latin America. He focuses on Latinos in the United States and the U.S.-Mexico borderlands. He hosts the podcast "</em><a href="https://www.publicbooks.org/category/podcast/writing-latinos/"><em>Writing Latinos</em></a><em>."</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2673</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cinegogía: An Open Access Resource for Teaching and Studying Latin American Cinema</title>
      <description>Cinegogía is an open-access website devoted to the teaching and study of Latin American cinemas. Bridget Franco, an associate professor of Spanish at College of the Holy Cross, founded and coordinates the website. Cinegogía contains a database of Latin American film as well as resources for teaching and researching film. Teaching resources include syllabi, teaching activities and assignments, and film guides. Cinegogía has a considerable selection of films by and about Black and Indigenous communities in Latin America. Bridget Franco and I discuss how she founded the site, teaching with Latin American film, and digital humanities projects.
Bridget Franco is Associate Professor of Spanish at College of the Holy Cross.
Reighan Gillam is an Associate Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bridget Franco</itunes:subtitle>
      <itunes:summary>Cinegogía is an open-access website devoted to the teaching and study of Latin American cinemas. Bridget Franco, an associate professor of Spanish at College of the Holy Cross, founded and coordinates the website. Cinegogía contains a database of Latin American film as well as resources for teaching and researching film. Teaching resources include syllabi, teaching activities and assignments, and film guides. Cinegogía has a considerable selection of films by and about Black and Indigenous communities in Latin America. Bridget Franco and I discuss how she founded the site, teaching with Latin American film, and digital humanities projects.
Bridget Franco is Associate Professor of Spanish at College of the Holy Cross.
Reighan Gillam is an Associate Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://cinegogia.omeka.net/">Cinegogía</a> is an open-access website devoted to the teaching and study of Latin American cinemas. Bridget Franco, an associate professor of Spanish at College of the Holy Cross, founded and coordinates the website. Cinegogía contains a database of Latin American film as well as resources for teaching and researching film. Teaching resources include syllabi, teaching activities and assignments, and film guides. Cinegogía has a considerable selection of films by and about Black and Indigenous communities in Latin America. Bridget Franco and I discuss how she founded the site, teaching with Latin American film, and digital humanities projects.</p><p>Bridget Franco is Associate Professor of Spanish at College of the Holy Cross.</p><p><a href="https://dornsife.usc.edu/cf/anth/faculty_display.cfm?person_id=1080560"><em>Reighan Gillam</em></a><em> is an Associate Professor in the Department of Anthropology at the University of Southern California. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creations. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
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      <title>Claudia Brittenham, "Unseen Art: Making, Vision, and Power in Ancient Mesoamerica" (U Texas Press, 2023)</title>
      <description>In Unseen Art: Making, Vision, and Power in Ancient Mesoamerica (U Texas Press, 2023), Claudia Brittenham unravels one of the most puzzling phenomena in Mesoamerican art history: why many of the objects that we view in museums today were once so difficult to see. She examines the importance that ancient Mesoamerican people assigned to the process of making and enlivening the things we now call art, as well as Mesoamerican understandings of sight as an especially godlike and elite power, in order to trace a gradual evolution in the uses of secrecy and concealment, from a communal practice that fostered social memory to a tool of imperial power.
Addressing some of the most charismatic of all Mesoamerican sculptures, such as Olmec buried offerings, Maya lintels, and carvings on the undersides of Aztec sculptures, Brittenham shows that the creation of unseen art has important implications both for understanding status in ancient Mesoamerica and for analyzing art in the present. Spanning nearly three thousand years of the Indigenous art of Mexico, Guatemala, Honduras, and Belize, Unseen Art connects the dots between vision, power, and inequality, providing a critical perspective on our own way of looking.
Sarah Newman (@newmantropologa) is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. Her research explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformations, and relationships between humans and other animals.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claudia Brittenham</itunes:subtitle>
      <itunes:summary>In Unseen Art: Making, Vision, and Power in Ancient Mesoamerica (U Texas Press, 2023), Claudia Brittenham unravels one of the most puzzling phenomena in Mesoamerican art history: why many of the objects that we view in museums today were once so difficult to see. She examines the importance that ancient Mesoamerican people assigned to the process of making and enlivening the things we now call art, as well as Mesoamerican understandings of sight as an especially godlike and elite power, in order to trace a gradual evolution in the uses of secrecy and concealment, from a communal practice that fostered social memory to a tool of imperial power.
Addressing some of the most charismatic of all Mesoamerican sculptures, such as Olmec buried offerings, Maya lintels, and carvings on the undersides of Aztec sculptures, Brittenham shows that the creation of unseen art has important implications both for understanding status in ancient Mesoamerica and for analyzing art in the present. Spanning nearly three thousand years of the Indigenous art of Mexico, Guatemala, Honduras, and Belize, Unseen Art connects the dots between vision, power, and inequality, providing a critical perspective on our own way of looking.
Sarah Newman (@newmantropologa) is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. Her research explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformations, and relationships between humans and other animals.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781477325964"><em>Unseen Art: Making, Vision, and Power in Ancient Mesoamerica</em></a> (U Texas Press, 2023), Claudia Brittenham unravels one of the most puzzling phenomena in Mesoamerican art history: why many of the objects that we view in museums today were once so difficult to see. She examines the importance that ancient Mesoamerican people assigned to the process of making and enlivening the things we now call art, as well as Mesoamerican understandings of sight as an especially godlike and elite power, in order to trace a gradual evolution in the uses of secrecy and concealment, from a communal practice that fostered social memory to a tool of imperial power.</p><p>Addressing some of the most charismatic of all Mesoamerican sculptures, such as Olmec buried offerings, Maya lintels, and carvings on the undersides of Aztec sculptures, Brittenham shows that the creation of unseen art has important implications both for understanding status in ancient Mesoamerica and for analyzing art in the present. Spanning nearly three thousand years of the Indigenous art of Mexico, Guatemala, Honduras, and Belize, <em>Unseen Art</em> connects the dots between vision, power, and inequality, providing a critical perspective on our own way of looking.</p><p><em>Sarah Newman (</em><a href="https://twitter.com/newmantropologa?lang=en"><em>@newmantropologa</em></a><em>) is an archaeologist and Assistant Professor of Anthropology at the University of Chicago. </em><a href="https://chicago.academia.edu/SarahNewman"><em>Her research</em></a><em> explores long-term human-environmental interactions, including questions of waste and reuse, processes of landscape transformations, and relationships between humans and other animals.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3305</itunes:duration>
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      <title>Margaret Chowning, "Catholic Women and Mexican Politics, 1750–1940" (Princeton UP, 2023)</title>
      <description>Historians have long looked to networks of elite liberal and anti-clerical men as the driving forces in Mexican history over the course of the long nineteenth century. This traditional view, writes Margaret Chowning, cannot account for the continued power of the Catholic Church in Mexico, which has withstood extensive and sustained political opposition for over a century. How, then, must the scholarly consensus change to better reflect Mexico's history? 
In Catholic Women and Mexican Politics, 1750–1940 (Princeton University, 2023), Chowning shows that the church repeatedly emerged as a political player, even when liberals won elections, primarily because of the overlooked importance of women in politics. Catholic women kept the church alive through the wars of independence and made it into the political force it continues to be in present-day Mexico. Using archival sources from ten Mexican states, the book shows how women, who were denied the vote and expected to stay out of the political sphere, nevertheless forged their own form of citizenship through the church. After Mexico gained its independence in 1821, women self-consciously developed new lay associations and assumed leadership roles within them. These new associations not only kept Catholicism vibrant, they also pushed women into public sphere. Methodologically, this book shows the value of exploring gender in political and religious history and reveals the equal importance of informal political power to more formal activities like voting.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margaret Chowning</itunes:subtitle>
      <itunes:summary>Historians have long looked to networks of elite liberal and anti-clerical men as the driving forces in Mexican history over the course of the long nineteenth century. This traditional view, writes Margaret Chowning, cannot account for the continued power of the Catholic Church in Mexico, which has withstood extensive and sustained political opposition for over a century. How, then, must the scholarly consensus change to better reflect Mexico's history? 
In Catholic Women and Mexican Politics, 1750–1940 (Princeton University, 2023), Chowning shows that the church repeatedly emerged as a political player, even when liberals won elections, primarily because of the overlooked importance of women in politics. Catholic women kept the church alive through the wars of independence and made it into the political force it continues to be in present-day Mexico. Using archival sources from ten Mexican states, the book shows how women, who were denied the vote and expected to stay out of the political sphere, nevertheless forged their own form of citizenship through the church. After Mexico gained its independence in 1821, women self-consciously developed new lay associations and assumed leadership roles within them. These new associations not only kept Catholicism vibrant, they also pushed women into public sphere. Methodologically, this book shows the value of exploring gender in political and religious history and reveals the equal importance of informal political power to more formal activities like voting.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historians have long looked to networks of elite liberal and anti-clerical men as the driving forces in Mexican history over the course of the long nineteenth century. This traditional view, writes Margaret Chowning, cannot account for the continued power of the Catholic Church in Mexico, which has withstood extensive and sustained political opposition for over a century. How, then, must the scholarly consensus change to better reflect Mexico's history? </p><p>In <a href="https://bookshop.org/a/12343/9780691177243"><em>Catholic Women and Mexican Politics, 1750–1940</em></a> (Princeton University, 2023), Chowning shows that the church repeatedly emerged as a political player, even when liberals won elections, primarily because of the overlooked importance of women in politics. Catholic women kept the church alive through the wars of independence and made it into the political force it continues to be in present-day Mexico. Using archival sources from ten Mexican states, the book shows how women, who were denied the vote and expected to stay out of the political sphere, nevertheless forged their own form of citizenship through the church. After Mexico gained its independence in 1821, women self-consciously developed new lay associations and assumed leadership roles within them. These new associations not only kept Catholicism vibrant, they also pushed women into public sphere. Methodologically, this book shows the value of exploring gender in political and religious history and reveals the equal importance of informal political power to more formal activities like voting.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Chris Alden and Alvaro Mendez, "China and Latin America: Development, Agency and Geopolitics" (Bloomsbury, 2022)</title>
      <description>China's role as an economic powerhouse in Latin America is reshaping a region on the cusp of development and change. Since the turn of the century, bilateral trade between China and Latin America has increased massively, going from $12.17 billion in 2000 to $307.94 billion in 2019. From the pampas of Argentina and the vast Brazilian Amazon to Panama's canal and Jamaica's coastal waters, China is financing roads, railways, dams and ports that are transforming regional economies and societies.
Beyond China's global search for resources and markets, Beijing's engagement with Latin America is amplified by cutting-edge technologies and a growing assertiveness in regional diplomatic and military affairs. The United States, once complacent in its dominant position over its proverbial 'backyard', is increasingly alarmed by the spectacle of deepening Chinese involvement in this part of the Western hemisphere.
What are we to make of these shifting dynamics? In this detailed investigation, Dr. Chris Alden and Dr. Alvaro Mendez look at the interests, strategies and practices of China's incoming power. The book, China and Latin America: Development, Agency, Geopolitics (Bloomsbury, 2023) starts by unpacking the historical links between Imperial China and Colonial Latin America through the 19th century, then turns to the revolutionary role played by Mao's China during the Cold War. Next, it turns to global China's contemporary expansion into Latin America by focusing on the development dimensions of engagement in individual countries, and concurrently, on the exercise of agency by Latin American governments and societies intent on managing Chinese interests to their advantage. Finally, the book addresses these relationships in the context of heightened global competition between China and the United States.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 19 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Alden and Alvaro Mendez</itunes:subtitle>
      <itunes:summary>China's role as an economic powerhouse in Latin America is reshaping a region on the cusp of development and change. Since the turn of the century, bilateral trade between China and Latin America has increased massively, going from $12.17 billion in 2000 to $307.94 billion in 2019. From the pampas of Argentina and the vast Brazilian Amazon to Panama's canal and Jamaica's coastal waters, China is financing roads, railways, dams and ports that are transforming regional economies and societies.
Beyond China's global search for resources and markets, Beijing's engagement with Latin America is amplified by cutting-edge technologies and a growing assertiveness in regional diplomatic and military affairs. The United States, once complacent in its dominant position over its proverbial 'backyard', is increasingly alarmed by the spectacle of deepening Chinese involvement in this part of the Western hemisphere.
What are we to make of these shifting dynamics? In this detailed investigation, Dr. Chris Alden and Dr. Alvaro Mendez look at the interests, strategies and practices of China's incoming power. The book, China and Latin America: Development, Agency, Geopolitics (Bloomsbury, 2023) starts by unpacking the historical links between Imperial China and Colonial Latin America through the 19th century, then turns to the revolutionary role played by Mao's China during the Cold War. Next, it turns to global China's contemporary expansion into Latin America by focusing on the development dimensions of engagement in individual countries, and concurrently, on the exercise of agency by Latin American governments and societies intent on managing Chinese interests to their advantage. Finally, the book addresses these relationships in the context of heightened global competition between China and the United States.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>China's role as an economic powerhouse in Latin America is reshaping a region on the cusp of development and change. Since the turn of the century, bilateral trade between China and Latin America has increased massively, going from $12.17 billion in 2000 to $307.94 billion in 2019. From the pampas of Argentina and the vast Brazilian Amazon to Panama's canal and Jamaica's coastal waters, China is financing roads, railways, dams and ports that are transforming regional economies and societies.</p><p>Beyond China's global search for resources and markets, Beijing's engagement with Latin America is amplified by cutting-edge technologies and a growing assertiveness in regional diplomatic and military affairs. The United States, once complacent in its dominant position over its proverbial 'backyard', is increasingly alarmed by the spectacle of deepening Chinese involvement in this part of the Western hemisphere.</p><p>What are we to make of these shifting dynamics? In this detailed investigation, Dr. Chris Alden and Dr. Alvaro Mendez look at the interests, strategies and practices of China's incoming power. The book, <a href="https://bookshop.org/a/12343/9781786992529"><em>China and Latin America: Development, Agency, Geopolitics</em></a> (Bloomsbury, 2023) starts by unpacking the historical links between Imperial China and Colonial Latin America through the 19th century, then turns to the revolutionary role played by Mao's China during the Cold War. Next, it turns to global China's contemporary expansion into Latin America by focusing on the development dimensions of engagement in individual countries, and concurrently, on the exercise of agency by Latin American governments and societies intent on managing Chinese interests to their advantage. Finally, the book addresses these relationships in the context of heightened global competition between China and the United States.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3721</itunes:duration>
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      <title>Hernán Flom, "The Informal Regulation of Criminal Markets in Latin America" (Cambridge UP, 2022)</title>
      <description>Political Scientist Hernán Flom has written a fascinating and nuanced analysis of how the criminal drug markets operate in Argentina and Brazil. Instead of tracking the path that illegal drugs take or examining how the criminal justice system works in Latin American countries, Flom has focused, instead, on the illegal drug markets as economic and political institutions to examine how they actually operates within Brazil and Argentina. From this perspective, we learn quite a lot about market forces, civilian and police institutions, and “law and order” approaches in both these countries. The Informal Regulation of Criminal Markets in Latin America (Cambridge UP, 2022) provides a comparative analysis of the criminal markets in these two countries—Brazil and Argentina—as well as differentiating between how these markets work in larger, urban centers, and in smaller cities. This effectively teases out distinctions between how police work with or against these criminal markets, and how the local and national politicians often articulate distinct approaches to how to manage criminal enterprises.
The Informal Regulation of Criminal Markets in Latin America examines patterns in the relationships between police, politicians, drug cartels, and criminal actors. These patterns are not necessarily new, but as Flom makes clear, they operate in different ways in different venues and with regard to different types of informal arrangements. In doing a cross national comparison as well as internal comparisons within country, Flom has been able to get at some distinctions that come from the colonial past that has also led to different racial configurations in these comparative urban environments. The research also measures different levels of both police and criminal violence, to gage the kinds of relationships that may be in place between these often-opposing entities. The relationship between the police, as subnational units, and politicians also figures into the various levels of police violence. The Informal Regulations of Criminal Markets in Latin America gets at the key variables that come into play in regard to police conduct and the kinds of policies that politicians are both articulating and trying to implement—often through the police.
This is a multi-dimensional analysis that explores criminal markets from important and unique perspectives. Flom worked at the National Ministry of Security in Argentina during the course of this research, and he is able to bring his scholarly expertise as well as his own experience to the research and analysis, making this a particularly rich comparison across countries and urban centers within those countries.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>639</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hernán Flom</itunes:subtitle>
      <itunes:summary>Political Scientist Hernán Flom has written a fascinating and nuanced analysis of how the criminal drug markets operate in Argentina and Brazil. Instead of tracking the path that illegal drugs take or examining how the criminal justice system works in Latin American countries, Flom has focused, instead, on the illegal drug markets as economic and political institutions to examine how they actually operates within Brazil and Argentina. From this perspective, we learn quite a lot about market forces, civilian and police institutions, and “law and order” approaches in both these countries. The Informal Regulation of Criminal Markets in Latin America (Cambridge UP, 2022) provides a comparative analysis of the criminal markets in these two countries—Brazil and Argentina—as well as differentiating between how these markets work in larger, urban centers, and in smaller cities. This effectively teases out distinctions between how police work with or against these criminal markets, and how the local and national politicians often articulate distinct approaches to how to manage criminal enterprises.
The Informal Regulation of Criminal Markets in Latin America examines patterns in the relationships between police, politicians, drug cartels, and criminal actors. These patterns are not necessarily new, but as Flom makes clear, they operate in different ways in different venues and with regard to different types of informal arrangements. In doing a cross national comparison as well as internal comparisons within country, Flom has been able to get at some distinctions that come from the colonial past that has also led to different racial configurations in these comparative urban environments. The research also measures different levels of both police and criminal violence, to gage the kinds of relationships that may be in place between these often-opposing entities. The relationship between the police, as subnational units, and politicians also figures into the various levels of police violence. The Informal Regulations of Criminal Markets in Latin America gets at the key variables that come into play in regard to police conduct and the kinds of policies that politicians are both articulating and trying to implement—often through the police.
This is a multi-dimensional analysis that explores criminal markets from important and unique perspectives. Flom worked at the National Ministry of Security in Argentina during the course of this research, and he is able to bring his scholarly expertise as well as his own experience to the research and analysis, making this a particularly rich comparison across countries and urban centers within those countries.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political Scientist Hernán Flom has written a fascinating and nuanced analysis of how the criminal drug markets operate in Argentina and Brazil. Instead of tracking the path that illegal drugs take or examining how the criminal justice system works in Latin American countries, Flom has focused, instead, on the illegal drug markets as economic and political institutions to examine how they actually operates within Brazil and Argentina. From this perspective, we learn quite a lot about market forces, civilian and police institutions, and “law and order” approaches in both these countries. <a href="https://bookshop.org/a/12343/9781009170727"><em>The Informal Regulation of Criminal Markets in Latin America</em></a><em> </em>(Cambridge UP, 2022) provides a comparative analysis of the criminal markets in these two countries—Brazil and Argentina—as well as differentiating between how these markets work in larger, urban centers, and in smaller cities. This effectively teases out distinctions between how police work with or against these criminal markets, and how the local and national politicians often articulate distinct approaches to how to manage criminal enterprises.</p><p><em>The Informal Regulation of Criminal Markets in Latin America</em> examines patterns in the relationships between police, politicians, drug cartels, and criminal actors. These patterns are not necessarily new, but as Flom makes clear, they operate in different ways in different venues and with regard to different types of informal arrangements. In doing a cross national comparison as well as internal comparisons within country, Flom has been able to get at some distinctions that come from the colonial past that has also led to different racial configurations in these comparative urban environments. The research also measures different levels of both police and criminal violence, to gage the kinds of relationships that may be in place between these often-opposing entities. The relationship between the police, as subnational units, and politicians also figures into the various levels of police violence. <em>The Informal Regulations of Criminal Markets in Latin America</em> gets at the key variables that come into play in regard to police conduct and the kinds of policies that politicians are both articulating and trying to implement—often through the police.</p><p>This is a multi-dimensional analysis that explores criminal markets from important and unique perspectives. Flom worked at the National Ministry of Security in Argentina during the course of this research, and he is able to bring his scholarly expertise as well as his own experience to the research and analysis, making this a particularly rich comparison across countries and urban centers within those countries.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3059</itunes:duration>
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      <title>Alberto García, "Abandoning Their Beloved Land: The Politics of Bracero Migration in Mexico" (U California Press, 2023)</title>
      <description>Abandoning Their Beloved Land: The Politics of Bracero Migration in Mexico (U California Press, 2023) offers an essential new history of the Bracero Program, a bilateral initiative that allowed Mexican men to work in the United States as seasonal contract farmworkers from 1942 to 1964. Using national and local archives in Mexico, historian Alberto García uncovers previously unexamined political factors that shaped the direction of the program, including how officials administered the bracero selection process and what motivated campesinos from central states to migrate. Notably, García's book reveals how and why the federal government's delegation of Bracero Program-related responsibilities, the powerful influence of conservative Catholic opposition groups in central Mexico, and the failures of the revolutionary agrarian reform all profoundly influenced the program's administration and individual decisions to migrate as braceros.
﻿Rachel Grace Newman is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 11 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>182</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alberto García</itunes:subtitle>
      <itunes:summary>Abandoning Their Beloved Land: The Politics of Bracero Migration in Mexico (U California Press, 2023) offers an essential new history of the Bracero Program, a bilateral initiative that allowed Mexican men to work in the United States as seasonal contract farmworkers from 1942 to 1964. Using national and local archives in Mexico, historian Alberto García uncovers previously unexamined political factors that shaped the direction of the program, including how officials administered the bracero selection process and what motivated campesinos from central states to migrate. Notably, García's book reveals how and why the federal government's delegation of Bracero Program-related responsibilities, the powerful influence of conservative Catholic opposition groups in central Mexico, and the failures of the revolutionary agrarian reform all profoundly influenced the program's administration and individual decisions to migrate as braceros.
﻿Rachel Grace Newman is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.
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      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520390232"><em>Abandoning Their Beloved Land: The Politics of Bracero Migration in Mexico</em></a><em> </em>(U California Press, 2023) offers an essential new history of the Bracero Program, a bilateral initiative that allowed Mexican men to work in the United States as seasonal contract farmworkers from 1942 to 1964. Using national and local archives in Mexico, historian Alberto García uncovers previously unexamined political factors that shaped the direction of the program, including how officials administered the bracero selection process and what motivated campesinos from central states to migrate. Notably, García's book reveals how and why the federal government's delegation of Bracero Program-related responsibilities, the powerful influence of conservative Catholic opposition groups in central Mexico, and the failures of the revolutionary agrarian reform all profoundly influenced the program's administration and individual decisions to migrate as braceros.</p><p><em>﻿</em><a href="https://www.colgate.edu/about/directory/rnewman"><em>Rachel Grace Newman</em></a><em> is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3897</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gonzalo Soltero, "Conspiracy Narratives South of the Border: Bad Hombres Do the Twist" (Routledge, 2022)</title>
      <description>Gonzalo Soltero's book Conspiracy Narratives South of the Border: Bad Hombres Do the Twist (Routledge, 2022) examines four conspiracy narratives from Mexico that push the boundaries of conspiracy research in a new direction. They include narratives about Lee Harvey Oswald's visit to Mexico City, shortly before he apparently assassinated JFK, and street gangs across borders and how some of our worst fears are projected into them. ‘Lights Out’ and ‘Burundanga’ are popular narratives across the border, but Soltero provides us with their contextualization in Mexico and tells us how they transformed from urban legends into conspiracy theories.
Mexico is a fertile terrain for conspiracy theories due to its complex social environment and its proximity to the United States, which not only made it a strategic platform during the Cold War but also today’s land of bad hombres that according to Donald Trump should be fended off with a wall. Conspiracy theories are always narrative in nature, telling us about the state of the world and the actors behind such states of affairs. This narrativity tends to be so enthralling that they have increasingly become the substance of entertainment and even politics. This volume analyses Mexican conspiracy narratives, explaining how they produce meaning in a variety of different social and political contexts.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gonzalo Soltero</itunes:subtitle>
      <itunes:summary>Gonzalo Soltero's book Conspiracy Narratives South of the Border: Bad Hombres Do the Twist (Routledge, 2022) examines four conspiracy narratives from Mexico that push the boundaries of conspiracy research in a new direction. They include narratives about Lee Harvey Oswald's visit to Mexico City, shortly before he apparently assassinated JFK, and street gangs across borders and how some of our worst fears are projected into them. ‘Lights Out’ and ‘Burundanga’ are popular narratives across the border, but Soltero provides us with their contextualization in Mexico and tells us how they transformed from urban legends into conspiracy theories.
Mexico is a fertile terrain for conspiracy theories due to its complex social environment and its proximity to the United States, which not only made it a strategic platform during the Cold War but also today’s land of bad hombres that according to Donald Trump should be fended off with a wall. Conspiracy theories are always narrative in nature, telling us about the state of the world and the actors behind such states of affairs. This narrativity tends to be so enthralling that they have increasingly become the substance of entertainment and even politics. This volume analyses Mexican conspiracy narratives, explaining how they produce meaning in a variety of different social and political contexts.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gonzalo Soltero's book <a href="https://bookshop.org/a/12343/9780367569006"><em>Conspiracy Narratives South of the Border: Bad Hombres Do the Twist</em></a> (Routledge, 2022) examines four conspiracy narratives from Mexico that push the boundaries of conspiracy research in a new direction. They include narratives about Lee Harvey Oswald's visit to Mexico City, shortly before he apparently assassinated JFK, and street gangs across borders and how some of our worst fears are projected into them. ‘Lights Out’ and ‘Burundanga’ are popular narratives across the border, but Soltero provides us with their contextualization in Mexico and tells us how they transformed from urban legends into conspiracy theories.</p><p>Mexico is a fertile terrain for conspiracy theories due to its complex social environment and its proximity to the United States, which not only made it a strategic platform during the Cold War but also today’s land of bad hombres that according to Donald Trump should be fended off with a wall. Conspiracy theories are always narrative in nature, telling us about the state of the world and the actors behind such states of affairs. This narrativity tends to be so enthralling that they have increasingly become the substance of entertainment and even politics. This volume analyses Mexican conspiracy narratives, explaining how they produce meaning in a variety of different social and political contexts.</p><p><em>Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3574</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Radio Broadcasting Along Mexico's Northern Border, 1930-1950</title>
      <description>Sonia Robles, an assistant professor of history at the University of Delaware, talks about her book, Mexican Waves: Radio Broadcasting Along Mexico’s Northern Border, 1930-1950 (University of Arizona Press, 2019), with Peoples &amp; Things host, Lee Vinsel. Mexican Waves tells the fascinating history of radio stations entrepreneurs set up along the Mexican side of the Mexico-USA border, primarily to reach laborers working in the United States. Robles covers fascinating dimensions of the radio broadcasting industry, including advertisements that played over the airwaves, how regulation shaped the behavior of radio station owners, and how radio fit into the lives of touring performers. Robles and Vinsel also discuss recent efforts of historians to capture the history of local radio stations throughout North America.
Lee Vinsel is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, Moving Violations: Automobiles, Experts, and Regulations in the United States, was published by Johns Hopkins University Press in July 2019.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Sonia Robles</itunes:subtitle>
      <itunes:summary>Sonia Robles, an assistant professor of history at the University of Delaware, talks about her book, Mexican Waves: Radio Broadcasting Along Mexico’s Northern Border, 1930-1950 (University of Arizona Press, 2019), with Peoples &amp; Things host, Lee Vinsel. Mexican Waves tells the fascinating history of radio stations entrepreneurs set up along the Mexican side of the Mexico-USA border, primarily to reach laborers working in the United States. Robles covers fascinating dimensions of the radio broadcasting industry, including advertisements that played over the airwaves, how regulation shaped the behavior of radio station owners, and how radio fit into the lives of touring performers. Robles and Vinsel also discuss recent efforts of historians to capture the history of local radio stations throughout North America.
Lee Vinsel is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, Moving Violations: Automobiles, Experts, and Regulations in the United States, was published by Johns Hopkins University Press in July 2019.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sonia Robles, an assistant professor of history at the University of Delaware, talks about her book, <a href="https://uapress.arizona.edu/book/mexican-waves"><em>Mexican Waves: Radio Broadcasting Along Mexico’s Northern Border, 1930-1950</em></a><em> </em>(University of Arizona Press, 2019), with Peoples &amp; Things host, Lee Vinsel. <em>Mexican Waves</em> tells the fascinating history of radio stations entrepreneurs set up along the Mexican side of the Mexico-USA border, primarily to reach laborers working in the United States. Robles covers fascinating dimensions of the radio broadcasting industry, including advertisements that played over the airwaves, how regulation shaped the behavior of radio station owners, and how radio fit into the lives of touring performers. Robles and Vinsel also discuss recent efforts of historians to capture the history of local radio stations throughout North America.</p><p><a href="https://liberalarts.vt.edu/departments-and-schools/department-of-science-technology-and-society/faculty/lee-vinsel.html"><em>Lee Vinsel</em></a><em> is an associate professor in the Department of Science, Technology and Society at Virginia Tech. He studies human life with technology, with particular focus on the relationship between government, business, and technological change. His first book, </em><a href="https://bookshop.org/a/12343/9781421429656"><em>Moving Violations: Automobiles, Experts, and Regulations in the United States</em></a><em>, was published by Johns Hopkins University Press in July 2019.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4576</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lisa M. Johnson and Rosemary A. Joyce, "Materializing Ritual Practices" (U Colorado Press, 2022)</title>
      <description>Materializing Ritual Practices (U Colorado Press, 2022) explores the deep history of ritual practice in Mexico and Central America and the ways interdisciplinary research can be coordinated to illuminate how rituals create, destroy, and transform social relations.
Ritual action produces sequences of creation, destruction, and transformation, which involve a variety of materials that are active and agential. The materialities of ritual may persist at temporal scales long beyond the lives of humans or be as ephemeral as spoken words, music, and scents. In this book, archaeologists and ethnographers, including specialists in narrative, music, and ritual practice, explore the rhythms and materiality of rituals that accompany everyday actions, like the construction of houses, healing practices, and religious festivals, and that paced commemoration of rulers, ancestor veneration, and relations with spiritual beings in the past.
Connecting the kinds of observed material discursive practices that ethnographers witness to the sedimented practices from which archaeologists infer similar practices in the past, Materializing Ritual Practices addresses how specific materialities encourage repetition in ritual actions and, in other circumstances, resist changes to ritual sequences. The volume will be of interest to cultural anthropologists, archaeologists, and linguists with interests in Central America, ritual, materiality, and time.
Contributors: M. Charlotte Arnauld, Giovani Balam Caamal, Isaac Barrientos, Cedric Becquey, Johann Begel, Valeria Bellomia, Juan Carillo Gonzalez, Maire Chosson, Julien Hiquet, Katrina Kosyk, Olivier Le Guen, Maria Luisa Vasquez de Agredos Pascual, Alessandro Lupo, Philippe Nondedeo, Julie Patrois, Russel Sheptak, Valentina Vapnarsky, Francisca Zalaquett Rock.
Adam Bobeck is a PhD candidate in Sociocultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ritual Theory and Ontology”. For more about his work, see www.adambobeck.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 05 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa M. Johnson and Rosemary A. Joyce</itunes:subtitle>
      <itunes:summary>Materializing Ritual Practices (U Colorado Press, 2022) explores the deep history of ritual practice in Mexico and Central America and the ways interdisciplinary research can be coordinated to illuminate how rituals create, destroy, and transform social relations.
Ritual action produces sequences of creation, destruction, and transformation, which involve a variety of materials that are active and agential. The materialities of ritual may persist at temporal scales long beyond the lives of humans or be as ephemeral as spoken words, music, and scents. In this book, archaeologists and ethnographers, including specialists in narrative, music, and ritual practice, explore the rhythms and materiality of rituals that accompany everyday actions, like the construction of houses, healing practices, and religious festivals, and that paced commemoration of rulers, ancestor veneration, and relations with spiritual beings in the past.
Connecting the kinds of observed material discursive practices that ethnographers witness to the sedimented practices from which archaeologists infer similar practices in the past, Materializing Ritual Practices addresses how specific materialities encourage repetition in ritual actions and, in other circumstances, resist changes to ritual sequences. The volume will be of interest to cultural anthropologists, archaeologists, and linguists with interests in Central America, ritual, materiality, and time.
Contributors: M. Charlotte Arnauld, Giovani Balam Caamal, Isaac Barrientos, Cedric Becquey, Johann Begel, Valeria Bellomia, Juan Carillo Gonzalez, Maire Chosson, Julien Hiquet, Katrina Kosyk, Olivier Le Guen, Maria Luisa Vasquez de Agredos Pascual, Alessandro Lupo, Philippe Nondedeo, Julie Patrois, Russel Sheptak, Valentina Vapnarsky, Francisca Zalaquett Rock.
Adam Bobeck is a PhD candidate in Sociocultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ritual Theory and Ontology”. For more about his work, see www.adambobeck.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781646422388"><em>Materializing Ritual Practices</em></a> (U Colorado Press, 2022) explores the deep history of ritual practice in Mexico and Central America and the ways interdisciplinary research can be coordinated to illuminate how rituals create, destroy, and transform social relations.</p><p>Ritual action produces sequences of creation, destruction, and transformation, which involve a variety of materials that are active and agential. The materialities of ritual may persist at temporal scales long beyond the lives of humans or be as ephemeral as spoken words, music, and scents. In this book, archaeologists and ethnographers, including specialists in narrative, music, and ritual practice, explore the rhythms and materiality of rituals that accompany everyday actions, like the construction of houses, healing practices, and religious festivals, and that paced commemoration of rulers, ancestor veneration, and relations with spiritual beings in the past.</p><p>Connecting the kinds of observed material discursive practices that ethnographers witness to the sedimented practices from which archaeologists infer similar practices in the past, Materializing Ritual Practices addresses how specific materialities encourage repetition in ritual actions and, in other circumstances, resist changes to ritual sequences. The volume will be of interest to cultural anthropologists, archaeologists, and linguists with interests in Central America, ritual, materiality, and time.</p><p>Contributors: M. Charlotte Arnauld, Giovani Balam Caamal, Isaac Barrientos, Cedric Becquey, Johann Begel, Valeria Bellomia, Juan Carillo Gonzalez, Maire Chosson, Julien Hiquet, Katrina Kosyk, Olivier Le Guen, Maria Luisa Vasquez de Agredos Pascual, Alessandro Lupo, Philippe Nondedeo, Julie Patrois, Russel Sheptak, Valentina Vapnarsky, Francisca Zalaquett Rock.</p><p><em>Adam Bobeck is a PhD candidate in Sociocultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Ritual Theory and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3541</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andreas E. Feldmann et al., "The Routledge History of Modern Latin American Migration" (Routledge, 2022)</title>
      <description>The Routledge History of Modern Latin American Migration (Routledge, 2022) offers a systematic account of population movements to and from the region over the last 150 years, spanning from the massive transoceanic migration of the 1870s to contemporary intraregional and transnational movements. The volume introduces the migratory trajectories of Latin American populations as a complex web of transnational movements linking origin, transit, and receiving countries. It showcases the historical mobility dynamics of different national groups including Arab, Asian, African, European, and indigenous migration and their divergent international trajectories within existing migration systems in the Western Hemisphere, including South America, the Caribbean, and Mesoamerica. 
The contributors explore some of the main causes for migration, including wars, economic dislocation, social immobility, environmental degradation, repression, and violence. Multiple case studies address critical contemporary topics such as the Venezuelan exodus, Central American migrant caravans, environmental migration, indigenous and gender migration, migrant religiosity, transit and return migration, urban labor markets, internal displacement, the nexus between organized crime and forced migration, the role of social media and new communication technologies, and the effects of the COVID-19 pandemic on movement. These essays provide a comprehensive map of the historical evolution of migration in Latin America and contribute to define future challenges in migration studies in the region. This book will be of interest to scholars of Latin American and Migration Studies in the disciplines of history, sociology, political science, anthropology, and geography.
Javier Mejia is an economist at Stanford University who specializes in the intersection of social networks and economic history. His research interests also include entrepreneurship and political economy, with a particular focus on Latin America and the Middle East. He holds a Ph.D. in Economics from Los Andes University. Mejia has previously been a Postdoctoral Associate and Lecturer at New York University-Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is also a frequent contributor to various news outlets, currently serving as an op-ed columnist for Forbes Magazine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Routledge History of Modern Latin American Migration (Routledge, 2022) offers a systematic account of population movements to and from the region over the last 150 years, spanning from the massive transoceanic migration of the 1870s to contemporary intraregional and transnational movements. The volume introduces the migratory trajectories of Latin American populations as a complex web of transnational movements linking origin, transit, and receiving countries. It showcases the historical mobility dynamics of different national groups including Arab, Asian, African, European, and indigenous migration and their divergent international trajectories within existing migration systems in the Western Hemisphere, including South America, the Caribbean, and Mesoamerica. 
The contributors explore some of the main causes for migration, including wars, economic dislocation, social immobility, environmental degradation, repression, and violence. Multiple case studies address critical contemporary topics such as the Venezuelan exodus, Central American migrant caravans, environmental migration, indigenous and gender migration, migrant religiosity, transit and return migration, urban labor markets, internal displacement, the nexus between organized crime and forced migration, the role of social media and new communication technologies, and the effects of the COVID-19 pandemic on movement. These essays provide a comprehensive map of the historical evolution of migration in Latin America and contribute to define future challenges in migration studies in the region. This book will be of interest to scholars of Latin American and Migration Studies in the disciplines of history, sociology, political science, anthropology, and geography.
Javier Mejia is an economist at Stanford University who specializes in the intersection of social networks and economic history. His research interests also include entrepreneurship and political economy, with a particular focus on Latin America and the Middle East. He holds a Ph.D. in Economics from Los Andes University. Mejia has previously been a Postdoctoral Associate and Lecturer at New York University-Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is also a frequent contributor to various news outlets, currently serving as an op-ed columnist for Forbes Magazine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367626266"><em>The Routledge History of Modern Latin American Migration</em></a> (Routledge, 2022) offers a systematic account of population movements to and from the region over the last 150 years, spanning from the massive transoceanic migration of the 1870s to contemporary intraregional and transnational movements. The volume introduces the migratory trajectories of Latin American populations as a complex web of transnational movements linking origin, transit, and receiving countries. It showcases the historical mobility dynamics of different national groups including Arab, Asian, African, European, and indigenous migration and their divergent international trajectories within existing migration systems in the Western Hemisphere, including South America, the Caribbean, and Mesoamerica. </p><p>The contributors explore some of the main causes for migration, including wars, economic dislocation, social immobility, environmental degradation, repression, and violence. Multiple case studies address critical contemporary topics such as the Venezuelan exodus, Central American migrant caravans, environmental migration, indigenous and gender migration, migrant religiosity, transit and return migration, urban labor markets, internal displacement, the nexus between organized crime and forced migration, the role of social media and new communication technologies, and the effects of the COVID-19 pandemic on movement. These essays provide a comprehensive map of the historical evolution of migration in Latin America and contribute to define future challenges in migration studies in the region. This book will be of interest to scholars of Latin American and Migration Studies in the disciplines of history, sociology, political science, anthropology, and geography.</p><p><em>Javier Mejia is an economist at Stanford University who specializes in the intersection of social networks and economic history. His research interests also include entrepreneurship and political economy, with a particular focus on Latin America and the Middle East. He holds a Ph.D. in Economics from Los Andes University. Mejia has previously been a Postdoctoral Associate and Lecturer at New York University-Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is also a frequent contributor to various news outlets, currently serving as an op-ed columnist for Forbes Magazine.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4007</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yu Tokunaga, "Transborder Los Angeles: An Unknown Transpacific History of Japanese-Mexican Relations" (U California Press, 2022)</title>
      <description>Focusing on Los Angeles farmland during the years between the Immigration Act of 1924 and the Japanese Internment in 1942, Transborder Los Angeles: An Unknown Transpacific History of Japanese-Mexican Relations (U California Press, 2022) weaves together the narratives of Mexican and Japanese immigrants into a single transpacific history. In this book, Yu Tokunaga moves from international relations between Japan, Mexico, and the US to the Southern California farmland, where ethnic Japanese and Mexicans played a significant role in developing local agriculture, one of the major industries of LA County before World War II. Japanese, Mexicans, and white Americans developed a unique triracial hierarchy in farmland that generated both conflict and interethnic accommodation by bringing together local issues and international concerns beyond the Pacific Ocean and the US-Mexico border. Viewing these experiences in a single narrative form, Tokunaga breaks new ground, demonstrating the close relationships between the ban on Japanese immigration, Mexican farmworkers' strikes, wartime Japanese removal, and the Bracero Program.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yu Tokunaga</itunes:subtitle>
      <itunes:summary>Focusing on Los Angeles farmland during the years between the Immigration Act of 1924 and the Japanese Internment in 1942, Transborder Los Angeles: An Unknown Transpacific History of Japanese-Mexican Relations (U California Press, 2022) weaves together the narratives of Mexican and Japanese immigrants into a single transpacific history. In this book, Yu Tokunaga moves from international relations between Japan, Mexico, and the US to the Southern California farmland, where ethnic Japanese and Mexicans played a significant role in developing local agriculture, one of the major industries of LA County before World War II. Japanese, Mexicans, and white Americans developed a unique triracial hierarchy in farmland that generated both conflict and interethnic accommodation by bringing together local issues and international concerns beyond the Pacific Ocean and the US-Mexico border. Viewing these experiences in a single narrative form, Tokunaga breaks new ground, demonstrating the close relationships between the ban on Japanese immigration, Mexican farmworkers' strikes, wartime Japanese removal, and the Bracero Program.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Focusing on Los Angeles farmland during the years between the Immigration Act of 1924 and the Japanese Internment in 1942,<em> </em><a href="https://bookshop.org/a/12343/9780520379794"><em>Transborder Los Angeles: An Unknown Transpacific History of Japanese-Mexican Relations</em></a><em> </em>(U California Press, 2022) weaves together the narratives of Mexican and Japanese immigrants into a single transpacific history. In this book, Yu Tokunaga moves from international relations between Japan, Mexico, and the US to the Southern California farmland, where ethnic Japanese and Mexicans played a significant role in developing local agriculture, one of the major industries of LA County before World War II. Japanese, Mexicans, and white Americans developed a unique triracial hierarchy in farmland that generated both conflict and interethnic accommodation by bringing together local issues and international concerns beyond the Pacific Ocean and the US-Mexico border. Viewing these experiences in a single narrative form, Tokunaga breaks new ground, demonstrating the close relationships between the ban on Japanese immigration, Mexican farmworkers' strikes, wartime Japanese removal, and the Bracero Program.</p><p><a href="https://history.byu.edu/directory/david-james-gonzales"><em>David-James Gonzales</em></a><em> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3170</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicole von Germeten, "The Enlightened Patrolman: Early Law Enforcement in Mexico City" (U Nebraska Press, 2022)</title>
      <description>When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as guarda faroleros, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.
In The Enlightened Patrolman: Early Law Enforcement in Mexico City (University of Nebraska Press, 2022) Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. The Enlightened Patrolman presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 31 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole von Germeten</itunes:subtitle>
      <itunes:summary>When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as guarda faroleros, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.
In The Enlightened Patrolman: Early Law Enforcement in Mexico City (University of Nebraska Press, 2022) Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. The Enlightened Patrolman presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as <em>guarda faroleros</em>, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace.</p><p>In <a href="https://bookshop.org/a/12343/9781496233073"><em>The Enlightened Patrolman: Early Law Enforcement in Mexico City</em></a><em> </em>(University of Nebraska Press, 2022) Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. <em>The Enlightened Patrolman</em> presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.</p><p><em>﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A Left Turn? The Politics of Latin America Today</title>
      <description>This week, RBI director John Torpey interviews Prof. Enrique Desmond Arias, a professor of political science at Baruch College and the Graduate Center, about recent developments in Latin American politics. Arias delves into Peru's recent political unrest and how it resembles the times of Fujimori's authoritarianism and discusses the origins of polarization in the politics of Brazil. Arias also assesses the overall political situation of Latin America and highlights four phenomena: military and police repression addressed disproportionately to historically marginalized groups (not necessarily staging coups), the complacency of some political groups about authoritarianism, people’s unhappiness about governments that don't deliver, and, finally, the efforts of some governments to restore and strengthen democracy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Enrique Desmond Arias</itunes:subtitle>
      <itunes:summary>This week, RBI director John Torpey interviews Prof. Enrique Desmond Arias, a professor of political science at Baruch College and the Graduate Center, about recent developments in Latin American politics. Arias delves into Peru's recent political unrest and how it resembles the times of Fujimori's authoritarianism and discusses the origins of polarization in the politics of Brazil. Arias also assesses the overall political situation of Latin America and highlights four phenomena: military and police repression addressed disproportionately to historically marginalized groups (not necessarily staging coups), the complacency of some political groups about authoritarianism, people’s unhappiness about governments that don't deliver, and, finally, the efforts of some governments to restore and strengthen democracy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This week, RBI director John Torpey interviews Prof. Enrique Desmond Arias, a professor of political science at Baruch College and the Graduate Center, about recent developments in Latin American politics. Arias delves into Peru's recent political unrest and how it resembles the times of Fujimori's authoritarianism and discusses the origins of polarization in the politics of Brazil. Arias also assesses the overall political situation of Latin America and highlights four phenomena: military and police repression addressed disproportionately to historically marginalized groups (not necessarily staging coups), the complacency of some political groups about authoritarianism, people’s unhappiness about governments that don't deliver, and, finally, the efforts of some governments to restore and strengthen democracy.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[78e991de-a0ac-11ed-9ea9-2b05d06a1e4e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4867336333.mp3?updated=1675089940" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mark A. Schneegurt, "Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews" (2020)</title>
      <description>A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews uncovers these hidden treasures.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>365</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark A. Schneegurt</itunes:subtitle>
      <itunes:summary>A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews uncovers these hidden treasures.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's <a href="https://bookshop.org/a/12343/9798583098026"><em>Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews</em></a> uncovers these hidden treasures.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The History of Electricity in Mexico</title>
      <description>In her detailed cultural history of technological change, Electrifying Mexico, Diana Montaño argues that ordinary Mexicans became electrifying agents who actively negotiated the extent and manner electricity entered their lives and lived spaces in Mexico City. An Assistant Professor of History at Washington University in St. Louis, Dr. Montaño's teaching and research interests broadly include the construction of modern Latin American societies with a focus on technology and its relationship to nationalism, everyday life and domesticity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/1b40d1c8-95d5-11ed-a858-cff520428b17/image/16838854-1626891930864-a679ab0095eac.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with Diana Montaño</itunes:subtitle>
      <itunes:summary>In her detailed cultural history of technological change, Electrifying Mexico, Diana Montaño argues that ordinary Mexicans became electrifying agents who actively negotiated the extent and manner electricity entered their lives and lived spaces in Mexico City. An Assistant Professor of History at Washington University in St. Louis, Dr. Montaño's teaching and research interests broadly include the construction of modern Latin American societies with a focus on technology and its relationship to nationalism, everyday life and domesticity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her detailed cultural history of technological change, <em>Electrifying Mexico</em>, Diana Montaño argues that ordinary Mexicans became electrifying agents who actively negotiated the extent and manner electricity entered their lives and lived spaces in Mexico City. An Assistant Professor of History at Washington University in St. Louis, Dr. Montaño's teaching and research interests broadly include the construction of modern Latin American societies with a focus on technology and its relationship to nationalism, everyday life and domesticity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4345</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6775125961.mp3?updated=1673897844" length="0" type="audio/mpeg"/>
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    <item>
      <title>Elizabeth Farfán-Santos, "Undocumented Motherhood: Conversations on Love, Trauma, and Border Crossing" (U Texas Press, 2022)</title>
      <description>Claudia Garcia crossed the border because her toddler, Natalia, could not hear. Leaving behind everything she knew in Mexico, Claudia recounts the terror of migrating alone with her toddler and the incredible challenges she faced advocating for her daughter's health in the United States. When she arrived in Texas, Claudia discovered that being undocumented would mean more than just an immigration status—it would be a way of living, of mothering, and of being discarded by even those institutions we count on to care.
Elizabeth Farfán-Santos spent five years with Claudia. As she listened to Claudia's experiences, she recalled her own mother's story, another life molded by migration, the US-Mexico border, and the quest for a healthy future on either side. Witnessing Claudia's struggles with doctors and teachers, we see how the education and medical systems enforce undocumented status and perpetuate disability. At one point, in the midst of advocating for her daughter, Claudia suddenly finds herself struck by debilitating pain. Claudia is lifted up by her comadres, sent to the doctor, and reminded why she must care for herself.
A braided narrative that speaks to the power of stories for creating connection, Undocumented Motherhood: Conversations on Love, Trauma, and Border Crossing (University of Texas Press, 2022) reveals what remains undocumented in the motherhood of Mexican women who find themselves making impossible decisions and multiple sacrifices as they build a future for their families.
Elizabeth Farfán-Santos is a medical anthropologist and the author of Black Bodies, Black Rights: The Politics of Quilombolismo in Contemporary Brazil.
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Farfán-Santos</itunes:subtitle>
      <itunes:summary>Claudia Garcia crossed the border because her toddler, Natalia, could not hear. Leaving behind everything she knew in Mexico, Claudia recounts the terror of migrating alone with her toddler and the incredible challenges she faced advocating for her daughter's health in the United States. When she arrived in Texas, Claudia discovered that being undocumented would mean more than just an immigration status—it would be a way of living, of mothering, and of being discarded by even those institutions we count on to care.
Elizabeth Farfán-Santos spent five years with Claudia. As she listened to Claudia's experiences, she recalled her own mother's story, another life molded by migration, the US-Mexico border, and the quest for a healthy future on either side. Witnessing Claudia's struggles with doctors and teachers, we see how the education and medical systems enforce undocumented status and perpetuate disability. At one point, in the midst of advocating for her daughter, Claudia suddenly finds herself struck by debilitating pain. Claudia is lifted up by her comadres, sent to the doctor, and reminded why she must care for herself.
A braided narrative that speaks to the power of stories for creating connection, Undocumented Motherhood: Conversations on Love, Trauma, and Border Crossing (University of Texas Press, 2022) reveals what remains undocumented in the motherhood of Mexican women who find themselves making impossible decisions and multiple sacrifices as they build a future for their families.
Elizabeth Farfán-Santos is a medical anthropologist and the author of Black Bodies, Black Rights: The Politics of Quilombolismo in Contemporary Brazil.
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Claudia Garcia crossed the border because her toddler, Natalia, could not hear. Leaving behind everything she knew in Mexico, Claudia recounts the terror of migrating alone with her toddler and the incredible challenges she faced advocating for her daughter's health in the United States. When she arrived in Texas, Claudia discovered that being undocumented would mean more than just an immigration status—it would be a way of living, of mothering, and of being discarded by even those institutions we count on to care.</p><p>Elizabeth Farfán-Santos spent five years with Claudia. As she listened to Claudia's experiences, she recalled her own mother's story, another life molded by migration, the US-Mexico border, and the quest for a healthy future on either side. Witnessing Claudia's struggles with doctors and teachers, we see how the education and medical systems enforce undocumented status and perpetuate disability. At one point, in the midst of advocating for her daughter, Claudia suddenly finds herself struck by debilitating pain. Claudia is lifted up by her comadres, sent to the doctor, and reminded why she must care for herself.</p><p>A braided narrative that speaks to the power of stories for creating connection, <a href="https://bookshop.org/a/12343/9781477326138"><em>Undocumented Motherhood: Conversations on Love, Trauma, and Border Crossing</em></a> (University of Texas Press, 2022) reveals what remains undocumented in the motherhood of Mexican women who find themselves making impossible decisions and multiple sacrifices as they build a future for their families.</p><p>Elizabeth Farfán-Santos is a medical anthropologist and the author of <em>Black Bodies, Black Rights: The Politics of Quilombolismo in Contemporary Brazil</em>.</p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4529</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9c55034e-99a2-11ed-84d1-ff485f041e1b]]></guid>
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    <item>
      <title>Helen Anne Curry, "Endangered Maize: Industrial Agriculture and the Crisis of Extinction" (U California Press, 2022)</title>
      <description>In Endangered Maize: Industrial Agriculture and the Crisis of Extinction (U California Press, 2022), historian Helen Anne Curry investigates more than a hundred years of agriculture and conservation practices to understand the tasks that farmers and researchers have considered essential to maintaining crop diversity. Through the contours of efforts to preserve diversity in one of the world's most important crops, Curry reveals how those who sought to protect native, traditional, and heritage crops forged their methods around the expectation that social, political, and economic transformations would eliminate diverse communities and cultures. In this fascinating study of how cultural narratives shape science, Curry argues for new understandings of endangerment and alternative strategies to protect and preserve crop diversity.
Isobel Akerman is a History PhD student at the University of Cambridge studying biodiversity and botanic gardens.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 21 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Helen Anne Curry</itunes:subtitle>
      <itunes:summary>In Endangered Maize: Industrial Agriculture and the Crisis of Extinction (U California Press, 2022), historian Helen Anne Curry investigates more than a hundred years of agriculture and conservation practices to understand the tasks that farmers and researchers have considered essential to maintaining crop diversity. Through the contours of efforts to preserve diversity in one of the world's most important crops, Curry reveals how those who sought to protect native, traditional, and heritage crops forged their methods around the expectation that social, political, and economic transformations would eliminate diverse communities and cultures. In this fascinating study of how cultural narratives shape science, Curry argues for new understandings of endangerment and alternative strategies to protect and preserve crop diversity.
Isobel Akerman is a History PhD student at the University of Cambridge studying biodiversity and botanic gardens.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520307698"><em>Endangered Maize: Industrial Agriculture and the Crisis of Extinction</em></a><em> </em>(U California Press, 2022), historian Helen Anne Curry investigates more than a hundred years of agriculture and conservation practices to understand the tasks that farmers and researchers have considered essential to maintaining crop diversity. Through the contours of efforts to preserve diversity in one of the world's most important crops, Curry reveals how those who sought to protect native, traditional, and heritage crops forged their methods around the expectation that social, political, and economic transformations would eliminate diverse communities and cultures. In this fascinating study of how cultural narratives shape science, Curry argues for new understandings of endangerment and alternative strategies to protect and preserve crop diversity.</p><p><a href="https://www.isobelakerman.com/"><em>Isobel Akerman</em></a><em> is a History PhD student at the University of Cambridge studying biodiversity and botanic gardens.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2764</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7534143398.mp3?updated=1674069458" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paulina Laura Alberto et al., "Voices of the Race: Black Newspapers in Latin America, 1870-1960" (Cambridge UP, 2022)</title>
      <description>Voices of the Race: Black Newspapers in Latin America, 1870-1960 (Cambridge University Press, 2022) offers English translations of more than one hundred articles published in Black newspapers in Argentina, Brazil, Cuba, and Uruguay from 1870 to 1960. Those publications were as important in Black community and intellectual life in Latin America as African American newspapers were in the United States, yet they are almost completely unknown to English-language readers. Expertly curated, the articles are organized into chapters centered on themes that emerged in the Black press: politics and citizenship, racism and anti-racism, family and education, community life, women, Africa and African culture, diaspora and Black internationalism, and arts and literature. Each chapter includes an introduction explaining how discussions on those topics evolved over time, and a list of questions to provoke further reflection. Each article is carefully edited and annotated; footnotes and a glossary explain names, events, and other references that will be unfamiliar to English-language readers. A unique, fascinating insight into the rich body of Black cultural and intellectual production across Latin America.
Paulina Alberto is Professor of African and African American Studies and of History at Harvard University. She is the author of Black Legend: The Many Lives of Raúl Grigera and the Power of Racial Storytelling in Argentina (Cambridge University Press) and Terms of Inclusion: Black Intellectuals in Twentieth-Century Brazil (University of North Carolina Press). She is the editor (with Eduardo Elena) of Rethinking Race in Modern Argentina (Cambridge University Press). 
George Reid Andrews is Distinguished Professor of History at the University of Pittsburgh. He is the author of Afro-Latin America: Black Lives, 1600-2000 (Harvard University Press), Afro-Latin America 1800-2000 (Oxford University Press), Blackness in the White Nation: A History of Afro-Uruguay (University of North Carolina Press), Blacks and Whites in São Paulo, Brazil, 1888-1988 (University of Wisconsin Press), and The Afro-Argentines of Buenos Aires, 1800-1900 (University of Wisconsin Press). 
Jesse Hoffnung-Garskof is Professor of History at Harvard University. He is the author of Racial Migrations: New York City and the Revolutionary Politics of the Spanish Caribbean (Princeton University Press) and A Tale of Two Cities: Santo Domingo and New York after 1950 (Princeton University Press)
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 17 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paulina Laura Alberto, George Reid Andrews, and Jesse Hoffnung-Garskof</itunes:subtitle>
      <itunes:summary>Voices of the Race: Black Newspapers in Latin America, 1870-1960 (Cambridge University Press, 2022) offers English translations of more than one hundred articles published in Black newspapers in Argentina, Brazil, Cuba, and Uruguay from 1870 to 1960. Those publications were as important in Black community and intellectual life in Latin America as African American newspapers were in the United States, yet they are almost completely unknown to English-language readers. Expertly curated, the articles are organized into chapters centered on themes that emerged in the Black press: politics and citizenship, racism and anti-racism, family and education, community life, women, Africa and African culture, diaspora and Black internationalism, and arts and literature. Each chapter includes an introduction explaining how discussions on those topics evolved over time, and a list of questions to provoke further reflection. Each article is carefully edited and annotated; footnotes and a glossary explain names, events, and other references that will be unfamiliar to English-language readers. A unique, fascinating insight into the rich body of Black cultural and intellectual production across Latin America.
Paulina Alberto is Professor of African and African American Studies and of History at Harvard University. She is the author of Black Legend: The Many Lives of Raúl Grigera and the Power of Racial Storytelling in Argentina (Cambridge University Press) and Terms of Inclusion: Black Intellectuals in Twentieth-Century Brazil (University of North Carolina Press). She is the editor (with Eduardo Elena) of Rethinking Race in Modern Argentina (Cambridge University Press). 
George Reid Andrews is Distinguished Professor of History at the University of Pittsburgh. He is the author of Afro-Latin America: Black Lives, 1600-2000 (Harvard University Press), Afro-Latin America 1800-2000 (Oxford University Press), Blackness in the White Nation: A History of Afro-Uruguay (University of North Carolina Press), Blacks and Whites in São Paulo, Brazil, 1888-1988 (University of Wisconsin Press), and The Afro-Argentines of Buenos Aires, 1800-1900 (University of Wisconsin Press). 
Jesse Hoffnung-Garskof is Professor of History at Harvard University. He is the author of Racial Migrations: New York City and the Revolutionary Politics of the Spanish Caribbean (Princeton University Press) and A Tale of Two Cities: Santo Domingo and New York after 1950 (Princeton University Press)
Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781316513224"><em>Voices of the Race: Black Newspapers in Latin America, 1870-1960</em></a> (Cambridge University Press, 2022) offers English translations of more than one hundred articles published in Black newspapers in Argentina, Brazil, Cuba, and Uruguay from 1870 to 1960. Those publications were as important in Black community and intellectual life in Latin America as African American newspapers were in the United States, yet they are almost completely unknown to English-language readers. Expertly curated, the articles are organized into chapters centered on themes that emerged in the Black press: politics and citizenship, racism and anti-racism, family and education, community life, women, Africa and African culture, diaspora and Black internationalism, and arts and literature. Each chapter includes an introduction explaining how discussions on those topics evolved over time, and a list of questions to provoke further reflection. Each article is carefully edited and annotated; footnotes and a glossary explain names, events, and other references that will be unfamiliar to English-language readers. A unique, fascinating insight into the rich body of Black cultural and intellectual production across Latin America.</p><p>Paulina Alberto is Professor of African and African American Studies and of History at Harvard University. She is the author of Black Legend: The Many Lives of Raúl Grigera and the Power of Racial Storytelling in Argentina (Cambridge University Press) and Terms of Inclusion: Black Intellectuals in Twentieth-Century Brazil (University of North Carolina Press). She is the editor (with Eduardo Elena) of Rethinking Race in Modern Argentina (Cambridge University Press). </p><p>George Reid Andrews is Distinguished Professor of History at the University of Pittsburgh. He is the author of Afro-Latin America: Black Lives, 1600-2000 (Harvard University Press), Afro-Latin America 1800-2000 (Oxford University Press), Blackness in the White Nation: A History of Afro-Uruguay (University of North Carolina Press), Blacks and Whites in São Paulo, Brazil, 1888-1988 (University of Wisconsin Press), and The Afro-Argentines of Buenos Aires, 1800-1900 (University of Wisconsin Press). </p><p>Jesse Hoffnung-Garskof is Professor of History at Harvard University. He is the author of Racial Migrations: New York City and the Revolutionary Politics of the Spanish Caribbean (Princeton University Press) and A Tale of Two Cities: Santo Domingo and New York after 1950 (Princeton University Press)</p><p><em>Reighan Gillam is Associate Professor in the Department of Anthropology at the University of Southern California. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3125</itunes:duration>
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      <title>Miguel Valerio, "Sovereign Joy: Afro-Mexican Kings and Queens, 1539-1640" (Cambridge UP, 2022)</title>
      <description>Sovereign Joy Afro-Mexican Kings and Queens, 1539-1640 (Cambridge University Press, 2022) explores the performance of festive black kings and queens among Afro-Mexicans between 1539 and 1640. It illustrates how the first African and Afro-creole people in colonial Mexico transformed their ancestral culture into a shared identity among Afro-Mexicans, with particular focus on how public festival participation expressed their culture and subjectivities, as well as redefined their colonial condition and social standing. As the book shows, through performance, Afro-Mexicans affirmed their being: the sovereignty of joy, and the joy of sovereignty.
Dr. Miguel Valerio is assistant professor of Spanish at Washington University in St. Louis. He is a scholar of the African diaspora in the Iberian world and teaches courses in Afro-colonial culture and contemporary Afro-Latin American literature and culture. His research has focused on black Catholic brotherhoods or confraternities and Afro-creole festive practices in colonial Latin America, especially Mexico and Brazil. His work has been published in several academic journals, and he is also the co-editor of Indigenous and Black Confraternities in Colonial Latin America: Negotiating Status through Religious Practices (Amsterdam University Press, 2022). He is currently working on his second book project, Architects of Their World: The Artistic and Ritualistic Spaces of Afro-Brazilian Irmandades (under contract with Cambridge University Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 14 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Miguel Valerio</itunes:subtitle>
      <itunes:summary>Sovereign Joy Afro-Mexican Kings and Queens, 1539-1640 (Cambridge University Press, 2022) explores the performance of festive black kings and queens among Afro-Mexicans between 1539 and 1640. It illustrates how the first African and Afro-creole people in colonial Mexico transformed their ancestral culture into a shared identity among Afro-Mexicans, with particular focus on how public festival participation expressed their culture and subjectivities, as well as redefined their colonial condition and social standing. As the book shows, through performance, Afro-Mexicans affirmed their being: the sovereignty of joy, and the joy of sovereignty.
Dr. Miguel Valerio is assistant professor of Spanish at Washington University in St. Louis. He is a scholar of the African diaspora in the Iberian world and teaches courses in Afro-colonial culture and contemporary Afro-Latin American literature and culture. His research has focused on black Catholic brotherhoods or confraternities and Afro-creole festive practices in colonial Latin America, especially Mexico and Brazil. His work has been published in several academic journals, and he is also the co-editor of Indigenous and Black Confraternities in Colonial Latin America: Negotiating Status through Religious Practices (Amsterdam University Press, 2022). He is currently working on his second book project, Architects of Their World: The Artistic and Ritualistic Spaces of Afro-Brazilian Irmandades (under contract with Cambridge University Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781316514382"><em>Sovereign Joy Afro-Mexican Kings and Queens, 1539-1640</em></a><em> </em>(Cambridge University Press, 2022) explores the performance of festive black kings and queens among Afro-Mexicans between 1539 and 1640. It illustrates how the first African and Afro-creole people in colonial Mexico transformed their ancestral culture into a shared identity among Afro-Mexicans, with particular focus on how public festival participation expressed their culture and subjectivities, as well as redefined their colonial condition and social standing. As the book shows, through performance, Afro-Mexicans affirmed their being: the sovereignty of joy, and the joy of sovereignty.</p><p>Dr. Miguel Valerio is assistant professor of Spanish at Washington University in St. Louis. He is a scholar of the African diaspora in the Iberian world and teaches courses in Afro-colonial culture and contemporary Afro-Latin American literature and culture. His research has focused on black Catholic brotherhoods or confraternities and Afro-creole festive practices in colonial Latin America, especially Mexico and Brazil. His work has been published in several academic journals, and he is also the co-editor of <a href="https://www.aup.nl/en/book/9789463721547/indigenous-and-black-confraternities-in-colonial-latin-america"><em>Indigenous and Black Confraternities in Colonial Latin America: Negotiating Status through Religious Practices</em></a><em> </em>(Amsterdam University Press, 2022). He is currently working on his second book project, <em>Architects of Their World: The Artistic and Ritualistic Spaces of Afro-Brazilian Irmandades</em> (under contract with Cambridge University Press).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2432</itunes:duration>
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    <item>
      <title>Carlos Alberto Sánchez, "A Sense of Brutality. Philosophy after Narco-Culture" (Amherst College Press, 2020)</title>
      <description>Contemporary popular culture is riddled with references to Mexican drug cartels, narcos, and drug trafficking. In the United States, documentary filmmakers, journalists, academics, and politicians have taken note of the increasing threats to our security coming from a subculture that appears to feed on murder and brutality while being fed by a romanticism about power and capital. 
Carlos Alberto Sánchez uses Mexican narco-culture as a point of departure for thinking about the nature and limits of violence, culture, and personhood. A Sense of Brutality. Philosophy after Narco-Culture (Amherst College Press, 2020) argues that violent cultural modalities, of which narco-culture is but one, call into question our understanding of "violence" as a concept. The reality of narco-violence suggests that "violence" itself is insufficient to capture it, that we need to redeploy and reconceptualize "brutality" as a concept that better captures this reality. Brutality is more than violence, other to cruelty, and distinct from horror and terror--all concepts that are normally used interchangeably with brutality, but which, as the analysis suggests, ought not to be. In narco-culture, the normalization of brutality into everyday life is a condition upon which the absolute erasure or derealization of people is made possible
This book is available open access here.
Host Pamela Fuentes historian and editor of New Books Network en español.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>343</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carlos Alberto Sánchez</itunes:subtitle>
      <itunes:summary>Contemporary popular culture is riddled with references to Mexican drug cartels, narcos, and drug trafficking. In the United States, documentary filmmakers, journalists, academics, and politicians have taken note of the increasing threats to our security coming from a subculture that appears to feed on murder and brutality while being fed by a romanticism about power and capital. 
Carlos Alberto Sánchez uses Mexican narco-culture as a point of departure for thinking about the nature and limits of violence, culture, and personhood. A Sense of Brutality. Philosophy after Narco-Culture (Amherst College Press, 2020) argues that violent cultural modalities, of which narco-culture is but one, call into question our understanding of "violence" as a concept. The reality of narco-violence suggests that "violence" itself is insufficient to capture it, that we need to redeploy and reconceptualize "brutality" as a concept that better captures this reality. Brutality is more than violence, other to cruelty, and distinct from horror and terror--all concepts that are normally used interchangeably with brutality, but which, as the analysis suggests, ought not to be. In narco-culture, the normalization of brutality into everyday life is a condition upon which the absolute erasure or derealization of people is made possible
This book is available open access here.
Host Pamela Fuentes historian and editor of New Books Network en español.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Contemporary popular culture is riddled with references to Mexican drug cartels, narcos, and drug trafficking. In the United States, documentary filmmakers, journalists, academics, and politicians have taken note of the increasing threats to our security coming from a subculture that appears to feed on murder and brutality while being fed by a romanticism about power and capital. </p><p>Carlos Alberto Sánchez uses Mexican narco-culture as a point of departure for thinking about the nature and limits of violence, culture, and personhood. <a href="https://bookshop.org/a/12343/9781943208142"><em>A Sense of Brutality. Philosophy after Narco-Culture</em></a><em> </em>(Amherst College Press, 2020) argues that violent cultural modalities, of which narco-culture is but one, call into question our understanding of "violence" as a concept. The reality of narco-violence suggests that "violence" itself is insufficient to capture it, that we need to redeploy and reconceptualize "brutality" as a concept that better captures this reality. Brutality is more than violence, other to cruelty, and distinct from horror and terror--all concepts that are normally used interchangeably with brutality, but which, as the analysis suggests, ought not to be. In narco-culture, the normalization of brutality into everyday life is a condition upon which the absolute erasure or derealization of people is made possible</p><p>This book is available <strong>open access </strong><a href="https://www.fulcrum.org/concern/monographs/6h440v48j?locale=en"><strong>here</strong></a><strong>.</strong></p><p><em>Host Pamela Fuentes historian and editor of </em><a href="https://newbooksnetwork.com/es/"><em>New Books Network en español</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3084</itunes:duration>
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      <title>Cynthia Radding, "Bountiful Deserts: Sustaining Indigenous Worlds in Northern New Spain" (U Arizona Press, 2022)</title>
      <description>Common understandings drawn from biblical references, literature, and art portray deserts as barren places that are far from God and spiritual sustenance. In our own time, attention focuses on the rigors of climate change in arid lands and the perils of the desert in the northern Mexican borderlands for migrants seeking shelter and a new life.
Bountiful Deserts: Sustaining Indigenous Worlds in Northern New Spain (U Arizona Press, 2022) foregrounds the knowledge of Indigenous peoples in the arid lands of northwestern Mexico, for whom the desert was anything but barren or empty. Instead, they nurtured and harvested the desert as a bountiful and sacred space. Drawing together historical texts and oral testimonies, archaeology, and natural history, author Cynthia Radding develops the relationships between people and plants and the ways that Indigenous people sustained their worlds before European contact through the changes set in motion by Spanish encounters, highlighting the long process of colonial conflicts and adaptations over more than two centuries. This work reveals the spiritual power of deserts by weaving together the cultural practices of historical peoples and contemporary living communities, centered especially on the Yaqui/Yoeme and Mayo/Yoreme.
Radding uses the tools of history, anthropology, geography, and ecology to paint an expansive picture of Indigenous worlds before and during colonial encounters. She re-creates the Indigenous worlds in both their spiritual and material realms, bringing together the analytical dimension of scientific research and the wisdom of oral traditions in its exploration of different kinds of knowledge about the natural world.
Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1288</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cynthia Radding</itunes:subtitle>
      <itunes:summary>Common understandings drawn from biblical references, literature, and art portray deserts as barren places that are far from God and spiritual sustenance. In our own time, attention focuses on the rigors of climate change in arid lands and the perils of the desert in the northern Mexican borderlands for migrants seeking shelter and a new life.
Bountiful Deserts: Sustaining Indigenous Worlds in Northern New Spain (U Arizona Press, 2022) foregrounds the knowledge of Indigenous peoples in the arid lands of northwestern Mexico, for whom the desert was anything but barren or empty. Instead, they nurtured and harvested the desert as a bountiful and sacred space. Drawing together historical texts and oral testimonies, archaeology, and natural history, author Cynthia Radding develops the relationships between people and plants and the ways that Indigenous people sustained their worlds before European contact through the changes set in motion by Spanish encounters, highlighting the long process of colonial conflicts and adaptations over more than two centuries. This work reveals the spiritual power of deserts by weaving together the cultural practices of historical peoples and contemporary living communities, centered especially on the Yaqui/Yoeme and Mayo/Yoreme.
Radding uses the tools of history, anthropology, geography, and ecology to paint an expansive picture of Indigenous worlds before and during colonial encounters. She re-creates the Indigenous worlds in both their spiritual and material realms, bringing together the analytical dimension of scientific research and the wisdom of oral traditions in its exploration of different kinds of knowledge about the natural world.
Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Common understandings drawn from biblical references, literature, and art portray deserts as barren places that are far from God and spiritual sustenance. In our own time, attention focuses on the rigors of climate change in arid lands and the perils of the desert in the northern Mexican borderlands for migrants seeking shelter and a new life.</p><p><a href="https://bookshop.org/a/12343/9780816546923"><em>Bountiful Deserts: Sustaining Indigenous Worlds in Northern New Spain</em></a><em> </em>(U Arizona Press, 2022) foregrounds the knowledge of Indigenous peoples in the arid lands of northwestern Mexico, for whom the desert was anything but barren or empty. Instead, they nurtured and harvested the desert as a bountiful and sacred space. Drawing together historical texts and oral testimonies, archaeology, and natural history, author Cynthia Radding develops the relationships between people and plants and the ways that Indigenous people sustained their worlds before European contact through the changes set in motion by Spanish encounters, highlighting the long process of colonial conflicts and adaptations over more than two centuries. This work reveals the spiritual power of deserts by weaving together the cultural practices of historical peoples and contemporary living communities, centered especially on the Yaqui/Yoeme and Mayo/Yoreme.</p><p>Radding uses the tools of history, anthropology, geography, and ecology to paint an expansive picture of Indigenous worlds before and during colonial encounters. She re-creates the Indigenous worlds in both their spiritual and material realms, bringing together the analytical dimension of scientific research and the wisdom of oral traditions in its exploration of different kinds of knowledge about the natural world.</p><p>Published in cooperation with the William P. Clements Center for Southwest Studies, Southern Methodist University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3476</itunes:duration>
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    <item>
      <title>Iván Sandoval-Cervantes, "Oaxaca in Motion: An Ethnography of Internal, Transnational, and Return Migration" (U Texas Press, 2022)</title>
      <description>Migration is typically seen as a transnational phenomenon, but it happens within borders, too. Oaxaca in Motion: An Ethnography of Internal, Transnational, and Return Migration (U Texas Press, 2022), documents a revealing irony in the latter sort: internal migration often is global in character, motivated by foreign affairs and international economic integration, and it is no less transformative than its cross-border analog.
Iván Sandoval-Cervantes spent nearly two years observing and interviewing migrants from the rural Oaxacan town of Santa Ana Zegache. Many women from the area travel to Mexico City to work as domestics, and men are encouraged to join the Mexican military to fight the US-instigated “war on drugs" or else leave their fields to labor in industries serving global supply chains. Placing these moves in their historical and cultural context, Sandoval-Cervantes discovers that migrants' experiences dramatically alter their conceptions of gender, upsetting their traditional notions of masculinity and femininity. And some migrants bring their revised views with them when they return home, influencing their families and community of origin. Comparing Oaxacans moving within Mexico to those living along the US West Coast, Sandoval-Cervantes clearly demonstrates the multiplicity of answers to the question, “Who is a migrant?"
Iván Sandoval-Cervantes is an assistant professor of anthropology at the University of Nevada, Las Vegas. You can find him on Twitter @IvanAntropologo
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 10 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Iván Sandoval-Cervantes</itunes:subtitle>
      <itunes:summary>Migration is typically seen as a transnational phenomenon, but it happens within borders, too. Oaxaca in Motion: An Ethnography of Internal, Transnational, and Return Migration (U Texas Press, 2022), documents a revealing irony in the latter sort: internal migration often is global in character, motivated by foreign affairs and international economic integration, and it is no less transformative than its cross-border analog.
Iván Sandoval-Cervantes spent nearly two years observing and interviewing migrants from the rural Oaxacan town of Santa Ana Zegache. Many women from the area travel to Mexico City to work as domestics, and men are encouraged to join the Mexican military to fight the US-instigated “war on drugs" or else leave their fields to labor in industries serving global supply chains. Placing these moves in their historical and cultural context, Sandoval-Cervantes discovers that migrants' experiences dramatically alter their conceptions of gender, upsetting their traditional notions of masculinity and femininity. And some migrants bring their revised views with them when they return home, influencing their families and community of origin. Comparing Oaxacans moving within Mexico to those living along the US West Coast, Sandoval-Cervantes clearly demonstrates the multiplicity of answers to the question, “Who is a migrant?"
Iván Sandoval-Cervantes is an assistant professor of anthropology at the University of Nevada, Las Vegas. You can find him on Twitter @IvanAntropologo
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Migration is typically seen as a transnational phenomenon, but it happens within borders, too. <a href="https://bookshop.org/a/12343/9781477326053"><em>Oaxaca in Motion: An Ethnography of Internal, Transnational, and Return Migration</em></a><em> </em>(U Texas Press, 2022), documents a revealing irony in the latter sort: internal migration often is global in character, motivated by foreign affairs and international economic integration, and it is no less transformative than its cross-border analog.</p><p>Iván Sandoval-Cervantes spent nearly two years observing and interviewing migrants from the rural Oaxacan town of Santa Ana Zegache. Many women from the area travel to Mexico City to work as domestics, and men are encouraged to join the Mexican military to fight the US-instigated “war on drugs" or else leave their fields to labor in industries serving global supply chains. Placing these moves in their historical and cultural context, Sandoval-Cervantes discovers that migrants' experiences dramatically alter their conceptions of gender, upsetting their traditional notions of masculinity and femininity. And some migrants bring their revised views with them when they return home, influencing their families and community of origin. Comparing Oaxacans moving within Mexico to those living along the US West Coast, Sandoval-Cervantes clearly demonstrates the multiplicity of answers to the question, “Who is a migrant?"</p><p>Iván Sandoval-Cervantes is an assistant professor of anthropology at the University of Nevada, Las Vegas. You can find him on Twitter <a href="https://twitter.com/ivanantropologo">@IvanAntropologo</a></p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban anthropology, futurity, care, and migration. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2656</itunes:duration>
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      <title>Paul Barba, "Country of the Cursed and the Driven: Slavery and the Texas Borderlands" (U Nebraska Press, 2021)</title>
      <description>Most of what people think they know about Texas history is wrong, argues Bucknell University history professor Paul Barba in Country of the Cursed and the Driven: Slavery in the Texas Borderlands (U Nebraska Press, 2021). Setting out to write a book on Texas history that didn't mention The Alamo, Barba instead views the region's past through the lenses of borderlands analysis, slavery and captivity, and anti-Blackness, to paint a very different picture than the Texas of popular memory. From the sixteenth century onwards, Texas was defined by captivity and kinship, two mutually constitutive sides of the same story. In a place where no one group - Spanish, Comanche, Anglo - could easily take the upper hand of power, all sides needed unfree people to perform colonial labor and conduct diplomacy across cultures. Slavery became critical to the region's history from the earliest days of colonization, and only deepened as Texas grew into an extension of the enslaved economy of the cotton south. Rather than a land of democratic freedom, the Texas of the eighteenth and nineteenth centuries is defined by captivity and struggle between colonized, colonizers, and those caught in between.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
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      <pubDate>Tue, 22 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Barba</itunes:subtitle>
      <itunes:summary>Most of what people think they know about Texas history is wrong, argues Bucknell University history professor Paul Barba in Country of the Cursed and the Driven: Slavery in the Texas Borderlands (U Nebraska Press, 2021). Setting out to write a book on Texas history that didn't mention The Alamo, Barba instead views the region's past through the lenses of borderlands analysis, slavery and captivity, and anti-Blackness, to paint a very different picture than the Texas of popular memory. From the sixteenth century onwards, Texas was defined by captivity and kinship, two mutually constitutive sides of the same story. In a place where no one group - Spanish, Comanche, Anglo - could easily take the upper hand of power, all sides needed unfree people to perform colonial labor and conduct diplomacy across cultures. Slavery became critical to the region's history from the earliest days of colonization, and only deepened as Texas grew into an extension of the enslaved economy of the cotton south. Rather than a land of democratic freedom, the Texas of the eighteenth and nineteenth centuries is defined by captivity and struggle between colonized, colonizers, and those caught in between.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most of what people think they know about Texas history is wrong, argues Bucknell University history professor Paul Barba in <a href="https://bookshop.org/a/12343/9781496208354"><em>Country of the Cursed and the Driven: Slavery in the Texas Borderlands</em></a><em> </em>(U Nebraska Press, 2021). Setting out to write a book on Texas history that didn't mention The Alamo, Barba instead views the region's past through the lenses of borderlands analysis, slavery and captivity, and anti-Blackness, to paint a very different picture than the Texas of popular memory. From the sixteenth century onwards, Texas was defined by captivity and kinship, two mutually constitutive sides of the same story. In a place where no one group - Spanish, Comanche, Anglo - could easily take the upper hand of power, all sides needed unfree people to perform colonial labor and conduct diplomacy across cultures. Slavery became critical to the region's history from the earliest days of colonization, and only deepened as Texas grew into an extension of the enslaved economy of the cotton south. Rather than a land of democratic freedom, the Texas of the eighteenth and nineteenth centuries is defined by captivity and struggle between colonized, colonizers, and those caught in between.</p><p><a href="https://cas.stthomas.edu/departments/faculty/stephen-hausmann/"><em>Dr. Stephen R. Hausmann</em></a><em> is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3628</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>June Carolyn Erlick, "Natural Disasters in Latin America and the Caribbean: Coping with Calamity" (Routledge, 2021)</title>
      <description>In Natural Disasters in Latin America and the Caribbean: Coping with Calamity (Routledge, 2021), June Carolyn Erlick explores the relationship between natural disasters and civil society, immigration and diaspora communities and the long-term impact on emotional health.
Natural disasters shape history and society and, in turn, their long-range impact is determined by history and society. This is especially true in Latin America and the Caribbean, where climate change is increasing the frequency and intensity of these extreme events. Ranging from pre-Columbian flooding in the Andes to the devastation of Hurricane Maria in Puerto Rico, this book focuses on long-range recovery and recuperation, rather than short-term disaster relief. Written in the time of the coronavirus pandemic, the author shows how lessons learned about civil society, governance, climate change, inequality and trauma from natural disasters have their echoes in the challenges of today’s uncertain world.
June Carolyn Erlick is the Editor-in-Chief of ReVista, the Harvard Review of Latin America and Publications Director at Harvard’s David Rockefeller Center for Latin American Studies. She is the author of five books, including Telenovelas in Pan-Latino Context (Routledge, 2018), Disappeared: A Journalist Silenced, the Irma Flaquer Story (Seal Press, 2004) and A Gringa in Bogotá: Living Colombia's Invisible War (University of Texas Press, 2010). She teaches journalism at Harvard Extension and Summer Schools and coordinates the journalism capstone and internship programs there. 
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 07 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with June Carolyn Erlick</itunes:subtitle>
      <itunes:summary>In Natural Disasters in Latin America and the Caribbean: Coping with Calamity (Routledge, 2021), June Carolyn Erlick explores the relationship between natural disasters and civil society, immigration and diaspora communities and the long-term impact on emotional health.
Natural disasters shape history and society and, in turn, their long-range impact is determined by history and society. This is especially true in Latin America and the Caribbean, where climate change is increasing the frequency and intensity of these extreme events. Ranging from pre-Columbian flooding in the Andes to the devastation of Hurricane Maria in Puerto Rico, this book focuses on long-range recovery and recuperation, rather than short-term disaster relief. Written in the time of the coronavirus pandemic, the author shows how lessons learned about civil society, governance, climate change, inequality and trauma from natural disasters have their echoes in the challenges of today’s uncertain world.
June Carolyn Erlick is the Editor-in-Chief of ReVista, the Harvard Review of Latin America and Publications Director at Harvard’s David Rockefeller Center for Latin American Studies. She is the author of five books, including Telenovelas in Pan-Latino Context (Routledge, 2018), Disappeared: A Journalist Silenced, the Irma Flaquer Story (Seal Press, 2004) and A Gringa in Bogotá: Living Colombia's Invisible War (University of Texas Press, 2010). She teaches journalism at Harvard Extension and Summer Schools and coordinates the journalism capstone and internship programs there. 
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367265915"><em>Natural Disasters in Latin America and the Caribbean: Coping with Calamity</em></a> (Routledge, 2021), <a href="https://drclas.harvard.edu/people/june-carolyn-erlick-0">June Carolyn Erlick</a> explores the relationship between natural disasters and civil society, immigration and diaspora communities and the long-term impact on emotional health.</p><p>Natural disasters shape history and society and, in turn, their long-range impact is determined by history and society. This is especially true in Latin America and the Caribbean, where climate change is increasing the frequency and intensity of these extreme events. Ranging from pre-Columbian flooding in the Andes to the devastation of Hurricane Maria in Puerto Rico, this book focuses on long-range recovery and recuperation, rather than short-term disaster relief. Written in the time of the coronavirus pandemic, the author shows how lessons learned about civil society, governance, climate change, inequality and trauma from natural disasters have their echoes in the challenges of today’s uncertain world.</p><p>June Carolyn Erlick is the Editor-in-Chief of ReVista, the Harvard Review of Latin America and Publications Director at Harvard’s David Rockefeller Center for Latin American Studies. She is the author of five books, including <a href="https://www.routledge.com/Telenovelas-in-Pan-Latino-Context/Erlick/p/book/9781138681767">Telenovelas in Pan-Latino Context</a> (Routledge, 2018), <a href="https://www.amazon.com/Disappeared-Journalist-June-Carolyn-Erlick/dp/1580051138">Disappeared: A Journalist Silenced, the Irma Flaquer Story</a> (Seal Press, 2004) and <a href="https://www.amazon.com/Gringa-Bogot%C3%A1-Living-Colombias-Invisible/dp/0292722974">A Gringa in Bogotá: Living Colombia's Invisible War</a> (University of Texas Press, 2010). She teaches journalism at Harvard Extension and Summer Schools and coordinates the journalism capstone and internship programs there. </p><p><em>Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on </em><a href="https://twitter.com/AleemMahabir"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alma Zaragoza-Petty, "Chingona: Owning Your Inner Badass for Healing and Justice" (Broadleaf Books, 2022)</title>
      <description>In Chingona: Owning Your Inner Badass for Healing and Justice (Broadleaf Books, 2022), Mexican American activist, scholar, and podcast host Alma Zaragoza-Petty helps us claim our inner chingona, a Spanish term for badass woman. For all the brown women the world has tried to conquer, badassery can be an asset, especially when we face personal and collective trauma. Working for change while preserving her spirit, a chingona repurposes her pain for the good of the world. She may even learn that she belongs to a long line of chingonas who came before her--unruly women who used their persevering energy to survive and thrive.
As a first-generation Mexican American, Zaragoza-Petty narrates in riveting terms her own childhood, split between the rain-soaked beauty of her grandparents' home in Acapulco and a harsh new life as an immigrant family in Los Angeles. She describes the chingona spirit she began to claim within herself and leads us toward the courage required to speak up and speak out against oppressive systems. As we begin to own who we are as chingonas, we go back to where our memories lead, insist on telling our own stories, and see our scars as proof of healing.
Liberating ourselves from the bondage of the patriarchy, white supremacy, and colonization that exists in our own bodies, we begin to see our way toward a more joyful future. This work won't be easy, Zaragoza-Petty reminds us. Imagining a just and healed world from the inside out will take dialing in to our chingona spirit. But by unleashing our inner badass, we join the righteous fight for dignity and justice for all.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alma Zaragoza-Petty</itunes:subtitle>
      <itunes:summary>In Chingona: Owning Your Inner Badass for Healing and Justice (Broadleaf Books, 2022), Mexican American activist, scholar, and podcast host Alma Zaragoza-Petty helps us claim our inner chingona, a Spanish term for badass woman. For all the brown women the world has tried to conquer, badassery can be an asset, especially when we face personal and collective trauma. Working for change while preserving her spirit, a chingona repurposes her pain for the good of the world. She may even learn that she belongs to a long line of chingonas who came before her--unruly women who used their persevering energy to survive and thrive.
As a first-generation Mexican American, Zaragoza-Petty narrates in riveting terms her own childhood, split between the rain-soaked beauty of her grandparents' home in Acapulco and a harsh new life as an immigrant family in Los Angeles. She describes the chingona spirit she began to claim within herself and leads us toward the courage required to speak up and speak out against oppressive systems. As we begin to own who we are as chingonas, we go back to where our memories lead, insist on telling our own stories, and see our scars as proof of healing.
Liberating ourselves from the bondage of the patriarchy, white supremacy, and colonization that exists in our own bodies, we begin to see our way toward a more joyful future. This work won't be easy, Zaragoza-Petty reminds us. Imagining a just and healed world from the inside out will take dialing in to our chingona spirit. But by unleashing our inner badass, we join the righteous fight for dignity and justice for all.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781506483184"><em>Chingona: Owning Your Inner Badass for Healing and Justice</em></a><em> </em>(Broadleaf Books, 2022), Mexican American activist, scholar, and podcast host Alma Zaragoza-Petty helps us claim our inner <em>chingona</em>, a Spanish term for badass woman. For all the brown women the world has tried to conquer, badassery can be an asset, especially when we face personal and collective trauma. Working for change while preserving her spirit, a <em>chingona</em> repurposes her pain for the good of the world. She may even learn that she belongs to a long line of <em>chingonas</em> who came before her--unruly women who used their persevering energy to survive and thrive.</p><p>As a first-generation Mexican American, Zaragoza-Petty narrates in riveting terms her own childhood, split between the rain-soaked beauty of her grandparents' home in Acapulco and a harsh new life as an immigrant family in Los Angeles. She describes the <em>chingona</em> spirit she began to claim within herself and leads us toward the courage required to speak up and speak out against oppressive systems. As we begin to own who we are as <em>chingonas</em>, we go back to where our memories lead, insist on telling our own stories, and see our scars as proof of healing.</p><p>Liberating ourselves from the bondage of the patriarchy, white supremacy, and colonization that exists in our own bodies, we begin to see our way toward a more joyful future. This work won't be easy, Zaragoza-Petty reminds us. Imagining a just and healed world from the inside out will take dialing in to our <em>chingona</em> spirit. But by unleashing our inner badass, we join the righteous fight for dignity and justice for all.</p><p><em>﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3765</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sam W. Haynes, "Unsettled Land: From Revolution to Republic, the Struggle for Texas" (Basic Books, 2022)</title>
      <description>The Texas Revolution has long been cast as an epic episode in the origins of the American West. As the story goes, larger-than-life figures like Sam Houston, David Crockett, and William Barret Travis fought to free Texas from repressive Mexican rule. In Unsettled Land: From Revolution to Republic, the Struggle for Texas (Basic Books, 2022), historian Sam Haynes reveals the reality beneath this powerful creation myth. He shows how the lives of ordinary people—white Americans, Mexicans, Native Americans, and those of African descent—were upended by extraordinary events over twenty-five years. After the battle of San Jacinto, racial lines snapped taut as a new nation, the Lone Star republic, sought to expel Indians, marginalize Mexicans, and tighten its grip on the enslaved.
This is a revelatory and essential new narrative of a major turning point in the history of North America.
Andrew R. Graybill is professor of history and director of the William P. Clements Center for Southwest Studies at Southern Methodist University in Dallas, Texas. He is the author of The Red and the White: A Family Saga of the American West (Liveright, 2013).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sam W. Haynes</itunes:subtitle>
      <itunes:summary>The Texas Revolution has long been cast as an epic episode in the origins of the American West. As the story goes, larger-than-life figures like Sam Houston, David Crockett, and William Barret Travis fought to free Texas from repressive Mexican rule. In Unsettled Land: From Revolution to Republic, the Struggle for Texas (Basic Books, 2022), historian Sam Haynes reveals the reality beneath this powerful creation myth. He shows how the lives of ordinary people—white Americans, Mexicans, Native Americans, and those of African descent—were upended by extraordinary events over twenty-five years. After the battle of San Jacinto, racial lines snapped taut as a new nation, the Lone Star republic, sought to expel Indians, marginalize Mexicans, and tighten its grip on the enslaved.
This is a revelatory and essential new narrative of a major turning point in the history of North America.
Andrew R. Graybill is professor of history and director of the William P. Clements Center for Southwest Studies at Southern Methodist University in Dallas, Texas. He is the author of The Red and the White: A Family Saga of the American West (Liveright, 2013).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Texas Revolution has long been cast as an epic episode in the origins of the American West. As the story goes, larger-than-life figures like Sam Houston, David Crockett, and William Barret Travis fought to free Texas from repressive Mexican rule. In <a href="https://bookshop.org/a/12343/9781541645417"><em>Unsettled Land: From Revolution to Republic, the Struggle for Texas</em></a><em> </em>(Basic Books, 2022), historian Sam Haynes reveals the reality beneath this powerful creation myth. He shows how the lives of ordinary people—white Americans, Mexicans, Native Americans, and those of African descent—were upended by extraordinary events over twenty-five years. After the battle of San Jacinto, racial lines snapped taut as a new nation, the Lone Star republic, sought to expel Indians, marginalize Mexicans, and tighten its grip on the enslaved.</p><p>This is a revelatory and essential new narrative of a major turning point in the history of North America.</p><p><a href="https://www.smu.edu/Dedman/Academics/Departments/History/People/FacultyStaff/AndrewGraybill"><em>Andrew R. Graybill</em></a><em> is professor of history and director of the William P. Clements Center for Southwest Studies at Southern Methodist University in Dallas, Texas. He is the author of The Red and the White: A Family Saga of the American West (Liveright, 2013).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4432</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Alejandro Anaya-Muñoz and Barbara Frey, "Mexico's Human Rights Crisis" (U Pennsylvania Press, 2019)</title>
      <description>Lawless elements are ascendant in Mexico, as evidenced by the operations of criminal cartels engaged in human and drug trafficking, often with the active support or acquiescence of government actors. The sharp increase in the number of victims of homicide, disappearances and torture over the past decade is unparalleled in the country's recent history. According to editors Alejandro Anaya-Muñoz and Barbara Frey, the war on drugs launched in 2006 by President Felipe Calderón and the corrupting influence criminal organizations have on public institutions have empowered both state and nonstate actors to operate with impunity. Impunity, they argue, is the root cause that has enabled a human-rights crisis to flourish, creating a climate of generalized violence that is carried out, condoned, or ignored by the state and precluding any hope for justice.
Mexico's Human Rights Crisis (U Pennsylvania Press, 2019) offers a broad survey of the current human rights issues that plague Mexico. Essays focus on the human rights consequences that flow directly from the ongoing war on drugs in the country, including violence aimed specifically at women, and the impunity that characterizes the government's activities. Contributors address the violation of the human rights of migrants, in both Mexico and the United States, and cover the domestic and transnational elements and processes that shape the current human rights crisis, from the state of Mexico's democracy to the influence of rulings by the Inter-American Court of Human Rights on the decisions of Mexico's National Supreme Court of Justice. Given the scope, the contemporaneity, and the gravity of Mexico's human rights crisis, the recommendations made in the book by the editors and contributors to curb the violence could not be more urgent.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alejandro Anaya-Muñoz and Barbara Frey</itunes:subtitle>
      <itunes:summary>Lawless elements are ascendant in Mexico, as evidenced by the operations of criminal cartels engaged in human and drug trafficking, often with the active support or acquiescence of government actors. The sharp increase in the number of victims of homicide, disappearances and torture over the past decade is unparalleled in the country's recent history. According to editors Alejandro Anaya-Muñoz and Barbara Frey, the war on drugs launched in 2006 by President Felipe Calderón and the corrupting influence criminal organizations have on public institutions have empowered both state and nonstate actors to operate with impunity. Impunity, they argue, is the root cause that has enabled a human-rights crisis to flourish, creating a climate of generalized violence that is carried out, condoned, or ignored by the state and precluding any hope for justice.
Mexico's Human Rights Crisis (U Pennsylvania Press, 2019) offers a broad survey of the current human rights issues that plague Mexico. Essays focus on the human rights consequences that flow directly from the ongoing war on drugs in the country, including violence aimed specifically at women, and the impunity that characterizes the government's activities. Contributors address the violation of the human rights of migrants, in both Mexico and the United States, and cover the domestic and transnational elements and processes that shape the current human rights crisis, from the state of Mexico's democracy to the influence of rulings by the Inter-American Court of Human Rights on the decisions of Mexico's National Supreme Court of Justice. Given the scope, the contemporaneity, and the gravity of Mexico's human rights crisis, the recommendations made in the book by the editors and contributors to curb the violence could not be more urgent.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lawless elements are ascendant in Mexico, as evidenced by the operations of criminal cartels engaged in human and drug trafficking, often with the active support or acquiescence of government actors. The sharp increase in the number of victims of homicide, disappearances and torture over the past decade is unparalleled in the country's recent history. According to editors Alejandro Anaya-Muñoz and Barbara Frey, the war on drugs launched in 2006 by President Felipe Calderón and the corrupting influence criminal organizations have on public institutions have empowered both state and nonstate actors to operate with impunity. Impunity, they argue, is the root cause that has enabled a human-rights crisis to flourish, creating a climate of generalized violence that is carried out, condoned, or ignored by the state and precluding any hope for justice.</p><p><a href="https://bookshop.org/a/12343/9780812251074"><em>Mexico's Human Rights Crisis</em></a><em> </em>(U Pennsylvania Press, 2019) offers a broad survey of the current human rights issues that plague Mexico. Essays focus on the human rights consequences that flow directly from the ongoing war on drugs in the country, including violence aimed specifically at women, and the impunity that characterizes the government's activities. Contributors address the violation of the human rights of migrants, in both Mexico and the United States, and cover the domestic and transnational elements and processes that shape the current human rights crisis, from the state of Mexico's democracy to the influence of rulings by the Inter-American Court of Human Rights on the decisions of Mexico's National Supreme Court of Justice. Given the scope, the contemporaneity, and the gravity of Mexico's human rights crisis, the recommendations made in the book by the editors and contributors to curb the violence could not be more urgent.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3923</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>4.4 “A short, sharp punch to the face”: José Revueltas’ The Hole (El Apando) with Alia Trabucco Zerán and Sophie Hughes.</title>
      <description>Alia Trabucco Zerán, award-winning author of The Remainder (La Resta), and Women Who Kill (Las Homicidas), and Sophie Hughes, Alia’s translator and finalist for the International Booker Prize talk with Novel Dialogue host Chris Holmes about a novel that has shaped their lives as writers and thinkers: The Hole by José Revueltas. Sophie and Alia discuss how The Hole, written while Revueltas was held in the infamous Lecumberri prison, purposefully makes readers feel lost in a small, confined space. Reading a section from her co-translation of The Hole, published in 1969 as El Apando, Sophie considers how the novel’s intense feelings of confinement and limitation prompt a contemplation of what exactly defines freedom. The conversation turns on how the novel does not spare you from having “been victim of a violent book yourself,” and that literature which confronts our shared inhumanity toward prisoners should make you feel uncomfortable. In a series of thoughtful exchanges, the novelist and her translator confront the difficulties of preserving the immersiveness of the novel’s affect while being attuned to the precise choices and sacrifices of drawing out the novel in English. The episode ends with our season’s signature question, and a wonderful example of untranslatable Chilean Spanish from Alia.
Mentioned in this episode:


Hurricane Season, Fernanda Melchor, trans. Sophie Hughes (2020)


Paradais, Fernanda Melchor, trans. Sophie Hughes (2022)


The Hole, José Revueltas, trans. Sophie Hughes and Amanda Hopkinson (1969/2018)


El Luto Humano (The Stone Knife), José Revueltas (1990)

Jorge Borges

Sergio Chejfec


Amanda Hopkinson, translator

Lecumberri Prison, “The Black Palace”

Find out more about Novel Dialogue and its hosts and organizers here. Contact us, get that exact quote from a transcript, and explore many more conversations between novelists and critics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Alia Trabucco Zerán, award-winning author of The Remainder (La Resta), and Women Who Kill (Las Homicidas), and Sophie Hughes, Alia’s translator and finalist for the International Booker Prize talk with Novel Dialogue host Chris Holmes about a novel that has shaped their lives as writers and thinkers: The Hole by José Revueltas. Sophie and Alia discuss how The Hole, written while Revueltas was held in the infamous Lecumberri prison, purposefully makes readers feel lost in a small, confined space. Reading a section from her co-translation of The Hole, published in 1969 as El Apando, Sophie considers how the novel’s intense feelings of confinement and limitation prompt a contemplation of what exactly defines freedom. The conversation turns on how the novel does not spare you from having “been victim of a violent book yourself,” and that literature which confronts our shared inhumanity toward prisoners should make you feel uncomfortable. In a series of thoughtful exchanges, the novelist and her translator confront the difficulties of preserving the immersiveness of the novel’s affect while being attuned to the precise choices and sacrifices of drawing out the novel in English. The episode ends with our season’s signature question, and a wonderful example of untranslatable Chilean Spanish from Alia.
Mentioned in this episode:


Hurricane Season, Fernanda Melchor, trans. Sophie Hughes (2020)


Paradais, Fernanda Melchor, trans. Sophie Hughes (2022)


The Hole, José Revueltas, trans. Sophie Hughes and Amanda Hopkinson (1969/2018)


El Luto Humano (The Stone Knife), José Revueltas (1990)

Jorge Borges

Sergio Chejfec


Amanda Hopkinson, translator

Lecumberri Prison, “The Black Palace”

Find out more about Novel Dialogue and its hosts and organizers here. Contact us, get that exact quote from a transcript, and explore many more conversations between novelists and critics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.andotherstories.org/authors/alia-trabucco-zeran/">Alia Trabucco Zerán</a>, award-winning author of <em>The Remainder </em>(La Resta), and<em> Women Who Kill </em>(Las Homicidas), and <a href="https://www.ndbooks.com/author/sophie-hughes/">Sophie Hughes</a>, Alia’s translator and finalist for the <a href="https://en.wikipedia.org/wiki/International_Booker_Prize">International Booker Prize</a> talk with Novel Dialogue host Chris Holmes about a novel that has shaped their lives as writers and thinkers: <em>The Hole</em> by José Revueltas. Sophie and Alia discuss how <em>The Hole, </em>written while Revueltas was held in the infamous Lecumberri prison, purposefully makes readers feel lost in a small, confined space. Reading a section from her co-translation of <em>The Hole</em>, published in 1969 as <em>El Apando</em>, Sophie considers how the novel’s intense feelings of confinement and limitation prompt a contemplation of what exactly defines freedom. The conversation turns on how the novel does not spare you from having “been victim of a violent book yourself,” and that literature which confronts our shared inhumanity toward prisoners <em>should </em>make you feel uncomfortable. In a series of thoughtful exchanges, the novelist and her translator confront the difficulties of preserving the immersiveness of the novel’s affect while being attuned to the precise choices and sacrifices of drawing out the novel in English. The episode ends with our season’s signature question, and a wonderful example of untranslatable Chilean Spanish from Alia.</p><p>Mentioned in this episode:</p><ul>
<li>
<a href="https://www.ndbooks.com/book/hurricane-season-1/"><em>Hurricane Season</em></a><em>, </em>Fernanda Melchor, trans. Sophie Hughes (2020)</li>
<li>
<a href="https://www.ndbooks.com/book/paradais/"><em>Paradais</em></a>, Fernanda Melchor, trans. Sophie Hughes (2022)</li>
<li>
<a href="https://www.ndbooks.com/book/the-hole/?source=search"><em>The Hole</em></a>, José Revueltas, trans. Sophie Hughes and Amanda Hopkinson (1969/2018)</li>
<li>
<a href="https://www.amazon.com/Mourning-Emergent-Literatures-English-Spanish/dp/0816618097"><em>El Luto Humano</em></a> (The Stone Knife), José Revueltas (1990)</li>
<li><a href="https://en.wikipedia.org/wiki/Jorge_Luis_Borges">Jorge Borges</a></li>
<li><a href="https://as.nyu.edu/faculty/sergio-chejfec.html">Sergio Chejfec</a></li>
<li>
<a href="https://www.ndbooks.com/author/amanda-hopkinson/">Amanda Hopkinson</a>, translator</li>
<li><a href="https://fahrenheitmagazine.com/en/modern-art/Architecture/lecumberri-the-jail-that-locked-up-in-revolts-and-siqueiros">Lecumberri Prison, “The Black Palace”</a></li>
</ul><p>Find out more about Novel Dialogue and its hosts and organizers here. Contact us, get that exact quote from a transcript, and explore many more conversations between novelists and critics.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3171</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5798356813.mp3?updated=1666110420" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ben Chappell, "Mexican American Fastpitch: Vernacular Sport and Cultural Citizenship in Mid-America" (Stanford UP, 2021)</title>
      <description>Today we are joined by Ben Chappell, Professor of American Studies at the University of Kansas, and author of Mexican American Fastpitch: Identity at Play in Vernacular Sport (Stanford University Press, 2021). In our conversation, we discussed the origins of Mexican American Fastpitch, his interlocutors debate over whether to open Mexican American softball tournaments to Anglo players, and how fastpitch helped Mexican Americans enact a specific and local form of cultural citizenship in the Midwest and Texas.
In Mexican American Fastpitch, Chappell uses ethnographic methods to study Mexican American fastpitch in local communities stretching across the Midwest and Texas. His work took place over a decade in small towns, like Newton Kansas, and bigger cities including Austin, Houston and San Antonio.
His first two chapters deal with the history of Mexican American softball and set the game alongside the larger history of Mexican habitation in the Midwest and the gender and racial politics of softball. He shows that Mexican Americans played softball from the very beginning of the game, but the oldest specifically Mexican American tournaments in the Midwest started shortly after the Second World War. The oldest – the Newton – will be seventy-five years old in 2023. These tournaments proved opportunities for Mexican American ballplayers to assert their particular citizenship despite barrioization, economic marginalization, racism, and segregation.
Through a thick description of several of competitions such as the Newton and the Latin, Chappell shows how these tournaments encompass much more than the batting and fielding on and around the diamond. While softball does possess its own illusio – roughly speaking appeal – to men and women, competitors and fans; the game is only part of the reason for these tournaments’ longevity. Mexican American fastpitch players not only enjoyed a compelling sport, but also a festival that included community engagement, different foodways, and family reunions. The game’s illusio worked differently for Mexican American men and women – the latter have only more recently started to compete in these tournaments.
The popularity of these tournament peaked sometime in the late 20th century and now tournament organizers face the difficult question of how to save the game. The most common debate is whether to admit Anglo teams (and thus preserve the tournament) or remain a specific site for Mexican American organization. Tournament organizers also deal with ringers from around the world, double dip scheduling, and rival sporting codes. In a final theoretical chapter, entitled “Between the Lines,” Chappell considers the particular and the universal in the experience of Mexican American fastpitch and compares it to other fastpitch communities including a very close comparison with Native American fastpitch.
Chappell’s captivating account of the Mexican American softballers and their tournaments will be of interest to readers interested broadly in local sport and ball games. It should also be required reading for people with interests Mexican American history and ethnography, and sports anthropology and ethnography.
Keith Rathbone is a Senior Lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His book, entitled Sport and physical culture in Occupied France: Authoritarianism, agency, and everyday life, (Manchester University Press, 2022) examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au and follow him at @keithrathbone on twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 19 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>330</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ben Chappell</itunes:subtitle>
      <itunes:summary>Today we are joined by Ben Chappell, Professor of American Studies at the University of Kansas, and author of Mexican American Fastpitch: Identity at Play in Vernacular Sport (Stanford University Press, 2021). In our conversation, we discussed the origins of Mexican American Fastpitch, his interlocutors debate over whether to open Mexican American softball tournaments to Anglo players, and how fastpitch helped Mexican Americans enact a specific and local form of cultural citizenship in the Midwest and Texas.
In Mexican American Fastpitch, Chappell uses ethnographic methods to study Mexican American fastpitch in local communities stretching across the Midwest and Texas. His work took place over a decade in small towns, like Newton Kansas, and bigger cities including Austin, Houston and San Antonio.
His first two chapters deal with the history of Mexican American softball and set the game alongside the larger history of Mexican habitation in the Midwest and the gender and racial politics of softball. He shows that Mexican Americans played softball from the very beginning of the game, but the oldest specifically Mexican American tournaments in the Midwest started shortly after the Second World War. The oldest – the Newton – will be seventy-five years old in 2023. These tournaments proved opportunities for Mexican American ballplayers to assert their particular citizenship despite barrioization, economic marginalization, racism, and segregation.
Through a thick description of several of competitions such as the Newton and the Latin, Chappell shows how these tournaments encompass much more than the batting and fielding on and around the diamond. While softball does possess its own illusio – roughly speaking appeal – to men and women, competitors and fans; the game is only part of the reason for these tournaments’ longevity. Mexican American fastpitch players not only enjoyed a compelling sport, but also a festival that included community engagement, different foodways, and family reunions. The game’s illusio worked differently for Mexican American men and women – the latter have only more recently started to compete in these tournaments.
The popularity of these tournament peaked sometime in the late 20th century and now tournament organizers face the difficult question of how to save the game. The most common debate is whether to admit Anglo teams (and thus preserve the tournament) or remain a specific site for Mexican American organization. Tournament organizers also deal with ringers from around the world, double dip scheduling, and rival sporting codes. In a final theoretical chapter, entitled “Between the Lines,” Chappell considers the particular and the universal in the experience of Mexican American fastpitch and compares it to other fastpitch communities including a very close comparison with Native American fastpitch.
Chappell’s captivating account of the Mexican American softballers and their tournaments will be of interest to readers interested broadly in local sport and ball games. It should also be required reading for people with interests Mexican American history and ethnography, and sports anthropology and ethnography.
Keith Rathbone is a Senior Lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His book, entitled Sport and physical culture in Occupied France: Authoritarianism, agency, and everyday life, (Manchester University Press, 2022) examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au and follow him at @keithrathbone on twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by Ben Chappell, Professor of American Studies at the University of Kansas, and author of <a href="https://bookshop.org/a/12343/9781503628595"><em>Mexican American Fastpitch: Identity at Play in Vernacular Sport</em></a> (Stanford University Press, 2021). In our conversation, we discussed the origins of Mexican American Fastpitch, his interlocutors debate over whether to open Mexican American softball tournaments to Anglo players, and how fastpitch helped Mexican Americans enact a specific and local form of cultural citizenship in the Midwest and Texas.</p><p>In <em>Mexican American Fastpitch, </em>Chappell uses ethnographic methods to study Mexican American fastpitch in local communities stretching across the Midwest and Texas. His work took place over a decade in small towns, like Newton Kansas, and bigger cities including Austin, Houston and San Antonio.</p><p>His first two chapters deal with the history of Mexican American softball and set the game alongside the larger history of Mexican habitation in the Midwest and the gender and racial politics of softball. He shows that Mexican Americans played softball from the very beginning of the game, but the oldest specifically Mexican American tournaments in the Midwest started shortly after the Second World War. The oldest – the Newton – will be seventy-five years old in 2023. These tournaments proved opportunities for Mexican American ballplayers to assert their particular citizenship despite barrioization, economic marginalization, racism, and segregation.</p><p>Through a thick description of several of competitions such as the Newton and the Latin, Chappell shows how these tournaments encompass much more than the batting and fielding on and around the diamond. While softball does possess its own <em>illusio </em>– roughly speaking appeal – to men and women, competitors and fans; the game is only part of the reason for these tournaments’ longevity. Mexican American fastpitch players not only enjoyed a compelling sport, but also a festival that included community engagement, different foodways, and family reunions. The game’s <em>illusio</em> worked differently for Mexican American men and women – the latter have only more recently started to compete in these tournaments.</p><p>The popularity of these tournament peaked sometime in the late 20th century and now tournament organizers face the difficult question of how to save the game. The most common debate is whether to admit Anglo teams (and thus preserve the tournament) or remain a specific site for Mexican American organization. Tournament organizers also deal with ringers from around the world, double dip scheduling, and rival sporting codes. In a final theoretical chapter, entitled “Between the Lines,” Chappell considers the particular and the universal in the experience of Mexican American fastpitch and compares it to other fastpitch communities including a very close comparison with Native American fastpitch.</p><p>Chappell’s captivating account of the Mexican American softballers and their tournaments will be of interest to readers interested broadly in local sport and ball games. It should also be required reading for people with interests Mexican American history and ethnography, and sports anthropology and ethnography.</p><p><em>Keith Rathbone is a Senior Lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His book, entitled Sport and physical culture in Occupied France: Authoritarianism, agency, and everyday life, (Manchester University Press, 2022) examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au and follow him at @keithrathbone on twitter.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4270</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[32e409c2-4a52-11ed-9164-afa696a1e463]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2233010789.mp3?updated=1665595796" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Margarita Fajardo, "The World That Latin America Created: The United Nations Economic Commission for Latin America in the Development Era" (Harvard UP, 2021)</title>
      <description>The World That Latin America Created: The United Nations Economic Commission for Latin America in the Development Era (Harvard University Press, 2022) tells the story of how a group of intellectuals and policymakers transformed development economics and gave Latin America a new position in the world. Making an innovative and provocative intervention across the fields of global history, Latin American history, and economic thought, Margarita Fajardo reconstructs the origins of the UN Economic Commission for Latin America, or CEPAL. Cepalinos challenged the orthodoxies of development theory and policy, outpacing the United States and the International Monetary Fund as the agenda setters for a region traditionally held under the orbit of Washington and its institutions. Their story interlocks with the emergence of dependency theory in Latin America, whose diverse history Fajardo recasts in pioneering fashion.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 07 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margarita Fajardo</itunes:subtitle>
      <itunes:summary>The World That Latin America Created: The United Nations Economic Commission for Latin America in the Development Era (Harvard University Press, 2022) tells the story of how a group of intellectuals and policymakers transformed development economics and gave Latin America a new position in the world. Making an innovative and provocative intervention across the fields of global history, Latin American history, and economic thought, Margarita Fajardo reconstructs the origins of the UN Economic Commission for Latin America, or CEPAL. Cepalinos challenged the orthodoxies of development theory and policy, outpacing the United States and the International Monetary Fund as the agenda setters for a region traditionally held under the orbit of Washington and its institutions. Their story interlocks with the emergence of dependency theory in Latin America, whose diverse history Fajardo recasts in pioneering fashion.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674260498"><em>The World That Latin America Created: The United Nations Economic Commission for Latin America in the Development Era</em></a> (Harvard University Press, 2022) tells the story of how a group of intellectuals and policymakers transformed development economics and gave Latin America a new position in the world. Making an innovative and provocative intervention across the fields of global history, Latin American history, and economic thought, Margarita Fajardo reconstructs the origins of the UN Economic Commission for Latin America, or CEPAL. <em>Cepalinos</em> challenged the orthodoxies of development theory and policy, outpacing the United States and the International Monetary Fund as the agenda setters for a region traditionally held under the orbit of Washington and its institutions. Their story interlocks with the emergence of dependency theory in Latin America, whose diverse history Fajardo recasts in pioneering fashion.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3800</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ricardo López-Pedreros, "The Middle Classes in Latin America: Subjectivities, Practices, and Genealogies" (Routledge, 2022)</title>
      <description>As a collective effort, The Middle Classes in Latin America: Subjectivities, Practices, and Genealogies (Routledge, 2022) locates the formation of the middle classes at the core of the histories of Latin America in the last two centuries. Featuring scholars from different places across the Americas, it is an interdisciplinary contribution to the world histories of the middle classes, histories of Latin America, and intersectional studies. It also engages a larger audience about the importance of the middle classes to understand modernity, democracy, neoliberalism, and decoloniality. By including research produced from a variety of Latin American, North American, and other audiences, the volume incorporates trends in social history, cultural studies and discursive theory. It situates analytical categories of race and gender at the core of class formation. This volume seeks to initiate a critical and global conversation concerning the ways in which the analysis of the middle classes provides crucial re-readings of how Latin America, as a region, has historically been understood.
﻿Rachel Grace Newman is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ricardo López-Pedreros</itunes:subtitle>
      <itunes:summary>As a collective effort, The Middle Classes in Latin America: Subjectivities, Practices, and Genealogies (Routledge, 2022) locates the formation of the middle classes at the core of the histories of Latin America in the last two centuries. Featuring scholars from different places across the Americas, it is an interdisciplinary contribution to the world histories of the middle classes, histories of Latin America, and intersectional studies. It also engages a larger audience about the importance of the middle classes to understand modernity, democracy, neoliberalism, and decoloniality. By including research produced from a variety of Latin American, North American, and other audiences, the volume incorporates trends in social history, cultural studies and discursive theory. It situates analytical categories of race and gender at the core of class formation. This volume seeks to initiate a critical and global conversation concerning the ways in which the analysis of the middle classes provides crucial re-readings of how Latin America, as a region, has historically been understood.
﻿Rachel Grace Newman is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As a collective effort, <a href="https://bookshop.org/a/12343/9780367465308"><em>The Middle Classes in Latin America: Subjectivities, Practices, and Genealogies</em></a> (Routledge, 2022) locates the formation of the middle classes at the core of the histories of Latin America in the last two centuries. Featuring scholars from different places across the Americas, it is an interdisciplinary contribution to the world histories of the middle classes, histories of Latin America, and intersectional studies. It also engages a larger audience about the importance of the middle classes to understand modernity, democracy, neoliberalism, and decoloniality. By including research produced from a variety of Latin American, North American, and other audiences, the volume incorporates trends in social history, cultural studies and discursive theory. It situates analytical categories of race and gender at the core of class formation. This volume seeks to initiate a critical and global conversation concerning the ways in which the analysis of the middle classes provides crucial re-readings of how Latin America, as a region, has historically been understood.</p><p><em>﻿</em><a href="https://www.colgate.edu/about/directory/rnewman"><em>Rachel Grace Newman</em></a><em> is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2634</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maria Berbara, "Sacrifice and Conversion in the Early Modern Atlantic World" (Harvard UP, 2022)</title>
      <description>When Europeans came to the American continent in the fifteenth and sixteenth centuries, they were confronted with what they perceived as sacrificial practices. Representations of Tupinamba cannibals, Aztecs slicing human hearts out, and idolatrous Incas flooded the early modern European imagination. But there was no less horror within European borders; during the early modern period no region was left untouched by the disasters of war.
Sacrifice and Conversion in the Early Modern Atlantic World (Harvard University Press, 2022), edited by Maria Berbara, illuminates a particular aspect of the mutual influences between the European invasions of the American continent and the crisis of Christianity during the Reform and its aftermaths: the conceptualization and representation of sacrifice. Because of its centrality in religious practices and systems, sacrifice becomes a crucial way to understand not only cultural exchange, but also the power struggles between American and European societies in colonial times. How do cultures interpret sacrificial practices other than their own? What is the role of these interpretations in conversion? From the central perspective of sacrifice, these essays examine the encounter between European and American sacrificial conceptions—expressed in texts, music, rituals, and images—and their intellectual, cultural, religious, ideological, and artistic derivations.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria Berbara</itunes:subtitle>
      <itunes:summary>When Europeans came to the American continent in the fifteenth and sixteenth centuries, they were confronted with what they perceived as sacrificial practices. Representations of Tupinamba cannibals, Aztecs slicing human hearts out, and idolatrous Incas flooded the early modern European imagination. But there was no less horror within European borders; during the early modern period no region was left untouched by the disasters of war.
Sacrifice and Conversion in the Early Modern Atlantic World (Harvard University Press, 2022), edited by Maria Berbara, illuminates a particular aspect of the mutual influences between the European invasions of the American continent and the crisis of Christianity during the Reform and its aftermaths: the conceptualization and representation of sacrifice. Because of its centrality in religious practices and systems, sacrifice becomes a crucial way to understand not only cultural exchange, but also the power struggles between American and European societies in colonial times. How do cultures interpret sacrificial practices other than their own? What is the role of these interpretations in conversion? From the central perspective of sacrifice, these essays examine the encounter between European and American sacrificial conceptions—expressed in texts, music, rituals, and images—and their intellectual, cultural, religious, ideological, and artistic derivations.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Europeans came to the American continent in the fifteenth and sixteenth centuries, they were confronted with what they perceived as sacrificial practices. Representations of Tupinamba cannibals, Aztecs slicing human hearts out, and idolatrous Incas flooded the early modern European imagination. But there was no less horror within European borders; during the early modern period no region was left untouched by the disasters of war.</p><p><a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674278806"><em>Sacrifice and Conversion in the Early Modern Atlantic World</em></a><em> </em>(Harvard University Press, 2022), edited by Maria Berbara, illuminates a particular aspect of the mutual influences between the European invasions of the American continent and the crisis of Christianity during the Reform and its aftermaths: the conceptualization and representation of sacrifice. Because of its centrality in religious practices and systems, sacrifice becomes a crucial way to understand not only cultural exchange, but also the power struggles between American and European societies in colonial times. How do cultures interpret sacrificial practices other than their own? What is the role of these interpretations in conversion? From the central perspective of sacrifice, these essays examine the encounter between European and American sacrificial conceptions—expressed in texts, music, rituals, and images—and their intellectual, cultural, religious, ideological, and artistic derivations.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2976</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bárbara Mujica, "Miss Del Río: A Novel of Dolores del Río, the First Major Latina Star in Hollywood" (Graydon House Books, 2022)</title>
      <description>Miss del Río (Graydon House Books, 2022) explores the biography of a real-life actress, Dolores del Río, who became a silent movie star in Hollywood, navigated the transition to talkies, and eventually played a role in the establishment of the film industry in her home country of Mexico. The story plays out against the backdrop of the Mexican Revolution, which influences the lives of the characters in ways both direct and subtle. Add to all this a dramatic tale of the fictional María Amparo (Mara)—Dolores’s hairdresser, confidante, and wry chronicler—and you have a novel that breaks new ground in interesting ways.
The novel opens with Mara late in life, remembering a friend whose commemoration Mara herself is too old and frail to attend. From there, we move back to the outbreak of the Mexican revolution, with Mara a small child being dragged through the streets by her caretaker, a rough woman known as Tía Emi throughout the book. Through Mara’s eyes, we see her first encounter and budding relationship (whether it is truly friendship is an ongoing theme) with the child Dolores, whose background is very different from Mara’s. Mujica then follows the lives of both women as they interact, overlap, and at times separate throughout Dolores’s career.
But Mara has a story of her own: to find out who her mother was, what happened to her, and how Tía Emi became Mara’s caretaker. It’s a tale even more compelling than Dolores’s fight to be taken seriously in her chosen career, and through it, Bárbara Mujica pulls us along to a dramatic finale and a satisfying conclusion.
Bárbara Mujica, professor emerita of Spanish literature at Georgetown University, is also a novelist, essayist, short story writer, and critic. Her novels include I Am Venus, Sister Teresa, Frida, and Miss del Río.
C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and three other novels. Her latest novel, Song of the Sinner, appeared in January 2022.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bárbara Mujica</itunes:subtitle>
      <itunes:summary>Miss del Río (Graydon House Books, 2022) explores the biography of a real-life actress, Dolores del Río, who became a silent movie star in Hollywood, navigated the transition to talkies, and eventually played a role in the establishment of the film industry in her home country of Mexico. The story plays out against the backdrop of the Mexican Revolution, which influences the lives of the characters in ways both direct and subtle. Add to all this a dramatic tale of the fictional María Amparo (Mara)—Dolores’s hairdresser, confidante, and wry chronicler—and you have a novel that breaks new ground in interesting ways.
The novel opens with Mara late in life, remembering a friend whose commemoration Mara herself is too old and frail to attend. From there, we move back to the outbreak of the Mexican revolution, with Mara a small child being dragged through the streets by her caretaker, a rough woman known as Tía Emi throughout the book. Through Mara’s eyes, we see her first encounter and budding relationship (whether it is truly friendship is an ongoing theme) with the child Dolores, whose background is very different from Mara’s. Mujica then follows the lives of both women as they interact, overlap, and at times separate throughout Dolores’s career.
But Mara has a story of her own: to find out who her mother was, what happened to her, and how Tía Emi became Mara’s caretaker. It’s a tale even more compelling than Dolores’s fight to be taken seriously in her chosen career, and through it, Bárbara Mujica pulls us along to a dramatic finale and a satisfying conclusion.
Bárbara Mujica, professor emerita of Spanish literature at Georgetown University, is also a novelist, essayist, short story writer, and critic. Her novels include I Am Venus, Sister Teresa, Frida, and Miss del Río.
C. P. Lesley is the author of two historical fiction series set during the childhood of Ivan the Terrible and three other novels. Her latest novel, Song of the Sinner, appeared in January 2022.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781525804991"><em>Miss del Río</em></a> (Graydon House Books, 2022) explores the biography of a real-life actress, Dolores del Río, who became a silent movie star in Hollywood, navigated the transition to talkies, and eventually played a role in the establishment of the film industry in her home country of Mexico. The story plays out against the backdrop of the Mexican Revolution, which influences the lives of the characters in ways both direct and subtle. Add to all this a dramatic tale of the fictional María Amparo (Mara)—Dolores’s hairdresser, confidante, and wry chronicler—and you have a novel that breaks new ground in interesting ways.</p><p>The novel opens with Mara late in life, remembering a friend whose commemoration Mara herself is too old and frail to attend. From there, we move back to the outbreak of the Mexican revolution, with Mara a small child being dragged through the streets by her caretaker, a rough woman known as Tía Emi throughout the book. Through Mara’s eyes, we see her first encounter and budding relationship (whether it is truly friendship is an ongoing theme) with the child Dolores, whose background is very different from Mara’s. Mujica then follows the lives of both women as they interact, overlap, and at times separate throughout Dolores’s career.</p><p>But Mara has a story of her own: to find out who her mother was, what happened to her, and how Tía Emi became Mara’s caretaker. It’s a tale even more compelling than Dolores’s fight to be taken seriously in her chosen career, and through it, <a href="http://www.barbaramujica.com/">Bárbara Mujica</a> pulls us along to a dramatic finale and a satisfying conclusion.</p><p>Bárbara Mujica, professor emerita of Spanish literature at Georgetown University, is also a novelist, essayist, short story writer, and critic. Her novels include <em>I Am Venus</em>, <em>Sister Teresa</em>, <em>Frida</em>, and <em>Miss del Río</em>.</p><p><a href="https://www.cplesley.com/"><em>C. P. Lesley</em></a><em> is the author of two historical fiction series set during the childhood of Ivan the Terrible and three other novels. Her latest novel, Song of the Sinner, appeared in January 2022.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2382</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alex Hidalgo, "Trail of Footprints: A History of Indigenous Maps from Viceregal Mexico" (U Texas Press, 2019)</title>
      <description>There is far more to a map than meets the eye. Such is the case in historian Alex Hidalgo’s Trail of Footprints: A History of Indigenous Maps from Viceregal Mexico (University of Texas Press, 2019), which focuses on the complex lives of dozens of Oaxacan maps created by Indigenous mapmakers. Tracing the legal, social, cultural, and political history of these maps, Hidalgo sheds new light on the purpose, production, and preservation of maps as well as the lives of Indigenous peoples and Spaniards alike involved in their production. The result is a vivid re-orientation of Oaxacan history that speaks to the historical power of collaboration, adaptation, and cartography.
Trail of Footprints provides a deep dive into the production and use of maps, focusing specifically on the roles of patrons, painters, and notaries as well as the complex material dimension of mapmaking. Hidalgo lends equal attention to both the broader historical context of mapmaking and the smallest details of each cartographic creation, emphasizing how maps both recorded and created spatial relationships. In tracing the long lives of these maps, Hidalgo demonstrates, among other important interventions, the potency of Indigenous skills, ideas, and ways of knowing in creating and charting Oaxacan history.
 Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Sep 2022 21:06:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hidalgo sheds new light on the purpose, production, and preservation of maps as well as the lives of Indigenous peoples and Spaniards alike involved in their production...</itunes:subtitle>
      <itunes:summary>There is far more to a map than meets the eye. Such is the case in historian Alex Hidalgo’s Trail of Footprints: A History of Indigenous Maps from Viceregal Mexico (University of Texas Press, 2019), which focuses on the complex lives of dozens of Oaxacan maps created by Indigenous mapmakers. Tracing the legal, social, cultural, and political history of these maps, Hidalgo sheds new light on the purpose, production, and preservation of maps as well as the lives of Indigenous peoples and Spaniards alike involved in their production. The result is a vivid re-orientation of Oaxacan history that speaks to the historical power of collaboration, adaptation, and cartography.
Trail of Footprints provides a deep dive into the production and use of maps, focusing specifically on the roles of patrons, painters, and notaries as well as the complex material dimension of mapmaking. Hidalgo lends equal attention to both the broader historical context of mapmaking and the smallest details of each cartographic creation, emphasizing how maps both recorded and created spatial relationships. In tracing the long lives of these maps, Hidalgo demonstrates, among other important interventions, the potency of Indigenous skills, ideas, and ways of knowing in creating and charting Oaxacan history.
 Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is far more to a map than meets the eye. Such is the case in historian <a href="https://addran.tcu.edu/history/faculty-staff/view/alex-hidalgo">Alex Hidalgo</a>’s <a href="http://www.amazon.com/dp/147731752X/?tag=newbooinhis-20"><em>Trail of Footprints: A History of Indigenous Maps from Viceregal Mexico </em></a>(University of Texas Press, 2019), which focuses on the complex lives of dozens of Oaxacan maps created by Indigenous mapmakers. Tracing the legal, social, cultural, and political history of these maps, Hidalgo sheds new light on the purpose, production, and preservation of maps as well as the lives of Indigenous peoples and Spaniards alike involved in their production. The result is a vivid re-orientation of Oaxacan history that speaks to the historical power of collaboration, adaptation, and cartography.</p><p><em>Trail of Footprints </em>provides a deep dive into the production and use of maps, focusing specifically on the roles of patrons, painters, and notaries as well as the complex material dimension of mapmaking. Hidalgo lends equal attention to both the broader historical context of mapmaking and the smallest details of each cartographic creation, emphasizing how maps both recorded and created spatial relationships. In tracing the long lives of these maps, Hidalgo demonstrates, among other important interventions, the potency of Indigenous skills, ideas, and ways of knowing in creating and charting Oaxacan history.</p><p><em> Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2948</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ana Sabau, "Riot and Rebellion in Mexico: The Making of a Race War Paradigm" (U Texas Press, 2022)</title>
      <description>Many scholars assert that Mexico’s complex racial hierarchy, inherited from Spanish colonialism, became obsolete by the turn of the nineteenth century as class-based distinctions became more prominent and a largely mestizo population emerged. But the residues of the colonial caste system did not simply dissolve after Mexico gained independence. Rather, Ana Sabau argues, ever-present fears of racial uprising among elites and authorities led to persistent governmental techniques and ideologies designed to separate and control people based on their perceived racial status, as well as to the implementation of projects for development in fringe areas of the country. 
Riot and Rebellion in Mexico: the Making of a Race War Paradigm (University of Texas Press, 2022) traces this race-based narrative through three historical flashpoints: the Bajío riots, the Haitian Revolution, and the Yucatan’s caste war. Sabau shows how rebellions were treated as racially motivated events rather than political acts and how the racialization of popular and indigenous sectors coincided with the construction of “whiteness” in Mexico. Drawing on diverse primary sources, Sabau demonstrates how the race war paradigm was mobilized in foreign and domestic affairs and reveals the foundations of a racial state and racially stratified society that persist today.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ana Sabau</itunes:subtitle>
      <itunes:summary>Many scholars assert that Mexico’s complex racial hierarchy, inherited from Spanish colonialism, became obsolete by the turn of the nineteenth century as class-based distinctions became more prominent and a largely mestizo population emerged. But the residues of the colonial caste system did not simply dissolve after Mexico gained independence. Rather, Ana Sabau argues, ever-present fears of racial uprising among elites and authorities led to persistent governmental techniques and ideologies designed to separate and control people based on their perceived racial status, as well as to the implementation of projects for development in fringe areas of the country. 
Riot and Rebellion in Mexico: the Making of a Race War Paradigm (University of Texas Press, 2022) traces this race-based narrative through three historical flashpoints: the Bajío riots, the Haitian Revolution, and the Yucatan’s caste war. Sabau shows how rebellions were treated as racially motivated events rather than political acts and how the racialization of popular and indigenous sectors coincided with the construction of “whiteness” in Mexico. Drawing on diverse primary sources, Sabau demonstrates how the race war paradigm was mobilized in foreign and domestic affairs and reveals the foundations of a racial state and racially stratified society that persist today.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many scholars assert that Mexico’s complex racial hierarchy, inherited from Spanish colonialism, became obsolete by the turn of the nineteenth century as class-based distinctions became more prominent and a largely mestizo population emerged. But the residues of the colonial caste system did not simply dissolve after Mexico gained independence. Rather, Ana Sabau argues, ever-present fears of racial uprising among elites and authorities led to persistent governmental techniques and ideologies designed to separate and control people based on their perceived racial status, as well as to the implementation of projects for development in fringe areas of the country. </p><p><a href="https://bookshop.org/a/12343/9781477324226"><em>Riot and Rebellion in Mexico: the Making of a Race War Paradigm</em></a> (University of Texas Press, 2022) traces this race-based narrative through three historical flashpoints: the Bajío riots, the Haitian Revolution, and the Yucatan’s caste war. Sabau shows how rebellions were treated as racially motivated events rather than political acts and how the racialization of popular and indigenous sectors coincided with the construction of “whiteness” in Mexico. Drawing on diverse primary sources, Sabau demonstrates how the race war paradigm was mobilized in foreign and domestic affairs and reveals the foundations of a racial state and racially stratified society that persist today.</p><p><em>﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5601</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ellie D. Hernández et al., "Transmovimientos: Latinx Queer Migrations, Bodies, and Spaces" (U Nebraska Press, 2021)</title>
      <description>Edited by Ellie D. Hernandez, Eddy Francisco Alvarez Jr., and Magda García, Transmovimientos: Latinx Queer Migrations, Bodies, and Space (University of Nebraska Press, 2021) focuses on queer, trans, and gender nonconforming communities of immigrants and social dissidents who reflect on and write about diaspora and migratory movements while navigating geographical and embodied spaces across gendered and racialized contexts. It forms a nuanced conversation between scholarship and social activism that speaks in concrete ways about diasporic and migratory LGBTQ communities who suffer from immoral immigration policies and political discourses that produce untenable living situations. It received the silver medal in the Best LGBTQ Themed book category at the 2022 International Latino Book Prize.
Dr. Ellie D. Hernandez is an Associate Professor in the department of Chicana/o Studies at the University of California at Santa Barbara where she teaches and writes extensively on Chicanx literature and culture, citizenship, transnational Chicana/o and Latina/o cultural production, and Latinx LGBTQ Studies. She is also the author of Postnationalism in Chicana/o Literature and Culture and co-editor of The UnMaking of Latina/o Citizenship: Culture, Politics, and Aesthetics.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
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      <pubDate>Tue, 13 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ellie D. Hernández</itunes:subtitle>
      <itunes:summary>Edited by Ellie D. Hernandez, Eddy Francisco Alvarez Jr., and Magda García, Transmovimientos: Latinx Queer Migrations, Bodies, and Space (University of Nebraska Press, 2021) focuses on queer, trans, and gender nonconforming communities of immigrants and social dissidents who reflect on and write about diaspora and migratory movements while navigating geographical and embodied spaces across gendered and racialized contexts. It forms a nuanced conversation between scholarship and social activism that speaks in concrete ways about diasporic and migratory LGBTQ communities who suffer from immoral immigration policies and political discourses that produce untenable living situations. It received the silver medal in the Best LGBTQ Themed book category at the 2022 International Latino Book Prize.
Dr. Ellie D. Hernandez is an Associate Professor in the department of Chicana/o Studies at the University of California at Santa Barbara where she teaches and writes extensively on Chicanx literature and culture, citizenship, transnational Chicana/o and Latina/o cultural production, and Latinx LGBTQ Studies. She is also the author of Postnationalism in Chicana/o Literature and Culture and co-editor of The UnMaking of Latina/o Citizenship: Culture, Politics, and Aesthetics.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edited by Ellie D. Hernandez, Eddy Francisco Alvarez Jr., and Magda García,<a href="https://bookshop.org/a/12343/9781496226754"> <em>Transmovimientos: Latinx Queer Migrations, Bodies, and Space</em></a><em> </em>(University of Nebraska Press, 2021) focuses on queer, trans, and gender nonconforming communities of immigrants and social dissidents who reflect on and write about diaspora and migratory movements while navigating geographical and embodied spaces across gendered and racialized contexts. It forms a nuanced conversation between scholarship and social activism that speaks in concrete ways about diasporic and migratory LGBTQ communities who suffer from immoral immigration policies and political discourses that produce untenable living situations. It received the silver medal in the Best LGBTQ Themed book category at the 2022 International Latino Book Prize.</p><p>Dr. Ellie D. Hernandez is an Associate Professor in the department of Chicana/o Studies at the University of California at Santa Barbara where she teaches and writes extensively on Chicanx literature and culture, citizenship, transnational Chicana/o and Latina/o cultural production, and Latinx LGBTQ Studies. She is also the author of <em>Postnationalism in Chicana/o Literature and Culture</em> and co-editor of <em>The UnMaking of Latina/o Citizenship: Culture, Politics, and Aesthetics</em>.</p><p><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Monica De La Torre, "Feminista Frequencies: Community Building through Radio in the Yakima Valley" (U Washington Press, 2022)</title>
      <description>Beginning in the 1970s Chicana and Chicano organizers turned to community radio broadcasting to educate, entertain, and uplift Mexican American listeners across the United States. In rural areas, radio emerged as the most effective medium for reaching relatively isolated communities such as migrant farmworkers. And in Washington’s Yakima Valley, where the media landscape was dominated by perspectives favorable to agribusiness, community radio for and about farmworkers became a life-sustaining tool. Feminista Frequencies: Community Building through Radio in the Yakima Valley (U Washington Press, 2022) unearths the remarkable history of one of the United States’ first full-time Spanish-language community radio stations, Radio KDNA, which began broadcasting in the Yakima Valley in 1979. Extensive interviews reveal the work of Chicana and Chicano producers, on-air announcers, station managers, technical directors, and listeners who contributed to the station’s success. Monica De La Torre weaves these oral histories together with a range of visual and audio artifacts, including radio programs, program guides, and photographs to situate KDNA within the larger network of Chicano community-based broadcasting and social movement activism. Feminista Frequencies highlights the development of a public broadcasting model that centered Chicana radio producers and documents the central role of women in developing this infrastructure in the Yakima Valley. De La Torre shows how KDNA revolutionized community radio programming, adding new depth to the history of the Chicano movement, women’s activism, and media histories.
﻿Brad Wright is a historian of Latin America specializing in postrevolutionary Mexico. He teach world history at Kennesaw State University currently. PhD in Public History with specialization in oral history.
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      <pubDate>Wed, 24 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monica De La Torre</itunes:subtitle>
      <itunes:summary>Beginning in the 1970s Chicana and Chicano organizers turned to community radio broadcasting to educate, entertain, and uplift Mexican American listeners across the United States. In rural areas, radio emerged as the most effective medium for reaching relatively isolated communities such as migrant farmworkers. And in Washington’s Yakima Valley, where the media landscape was dominated by perspectives favorable to agribusiness, community radio for and about farmworkers became a life-sustaining tool. Feminista Frequencies: Community Building through Radio in the Yakima Valley (U Washington Press, 2022) unearths the remarkable history of one of the United States’ first full-time Spanish-language community radio stations, Radio KDNA, which began broadcasting in the Yakima Valley in 1979. Extensive interviews reveal the work of Chicana and Chicano producers, on-air announcers, station managers, technical directors, and listeners who contributed to the station’s success. Monica De La Torre weaves these oral histories together with a range of visual and audio artifacts, including radio programs, program guides, and photographs to situate KDNA within the larger network of Chicano community-based broadcasting and social movement activism. Feminista Frequencies highlights the development of a public broadcasting model that centered Chicana radio producers and documents the central role of women in developing this infrastructure in the Yakima Valley. De La Torre shows how KDNA revolutionized community radio programming, adding new depth to the history of the Chicano movement, women’s activism, and media histories.
﻿Brad Wright is a historian of Latin America specializing in postrevolutionary Mexico. He teach world history at Kennesaw State University currently. PhD in Public History with specialization in oral history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beginning in the 1970s Chicana and Chicano organizers turned to community radio broadcasting to educate, entertain, and uplift Mexican American listeners across the United States. In rural areas, radio emerged as the most effective medium for reaching relatively isolated communities such as migrant farmworkers. And in Washington’s Yakima Valley, where the media landscape was dominated by perspectives favorable to agribusiness, community radio for and about farmworkers became a life-sustaining tool. <a href="https://bookshop.org/a/12343/9780295749662"><em>Feminista Frequencies: Community Building through Radio in the Yakima Valley</em></a><em> </em>(U Washington Press, 2022) unearths the remarkable history of one of the United States’ first full-time Spanish-language community radio stations, Radio KDNA, which began broadcasting in the Yakima Valley in 1979. Extensive interviews reveal the work of Chicana and Chicano producers, on-air announcers, station managers, technical directors, and listeners who contributed to the station’s success. Monica De La Torre weaves these oral histories together with a range of visual and audio artifacts, including radio programs, program guides, and photographs to situate KDNA within the larger network of Chicano community-based broadcasting and social movement activism. <em>Feminista Frequencies</em> highlights the development of a public broadcasting model that centered Chicana radio producers and documents the central role of women in developing this infrastructure in the Yakima Valley. De La Torre shows how KDNA revolutionized community radio programming, adding new depth to the history of the Chicano movement, women’s activism, and media histories.</p><p><em>﻿</em><a href="https://kennesaw.academia.edu/BradWright/CurriculumVitae"><em>Brad Wright</em></a><em> is a historian of Latin America specializing in postrevolutionary Mexico. He teach world history at Kennesaw State University currently. PhD in Public History with specialization in oral history.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3384</itunes:duration>
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    <item>
      <title>Cynthia E. Orozco, "Pioneer of Mexican-American Civil Rights: Alonso S. Perales" (Arte Publico Press, 2020)</title>
      <description>In this episode, Tiffany speaks with Professor Cynthia Orozco about her new book, Pioneer of Mexican-American Civil Rights: Alonso S. Perales, published with Arte Público Press in 2020. Alonso S. Perales is a leading Latino lawyer of the twentieth century. Though he has remained overlooked in the historical record until now. In Orozco’s newest publication, she argues that Perales was a significant player in civil rights politics and made a profound impact by founding the League of United Latin American Citizens (LULAC) and organized many Latinos to engage in political and educational reform. From primary and rich secondary sources across Texas, Orozco masterfully crafted an intriguing life story of Perales. Chapters include Perales upbringing in south Texas, pursuing an education in Washington, D.C., organizing Latinos in San Antonio, the founding of LULAC, familial influence in his personal and political decisions, the rivalries and solidarities he formed over time, and the events leading up to his death. There are not enough political biographies on Latina/o peoples in the U.S. But Orozco’s work continues to pave a path for opening discussions about the need for biography writing. And more people should take notice.
Tiffany González is an Assistant Professor of History at James Madison University. She is a historian of Chicana/Latinx history, American politics, and social movements. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 18 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cynthia E. Orozco</itunes:subtitle>
      <itunes:summary>In this episode, Tiffany speaks with Professor Cynthia Orozco about her new book, Pioneer of Mexican-American Civil Rights: Alonso S. Perales, published with Arte Público Press in 2020. Alonso S. Perales is a leading Latino lawyer of the twentieth century. Though he has remained overlooked in the historical record until now. In Orozco’s newest publication, she argues that Perales was a significant player in civil rights politics and made a profound impact by founding the League of United Latin American Citizens (LULAC) and organized many Latinos to engage in political and educational reform. From primary and rich secondary sources across Texas, Orozco masterfully crafted an intriguing life story of Perales. Chapters include Perales upbringing in south Texas, pursuing an education in Washington, D.C., organizing Latinos in San Antonio, the founding of LULAC, familial influence in his personal and political decisions, the rivalries and solidarities he formed over time, and the events leading up to his death. There are not enough political biographies on Latina/o peoples in the U.S. But Orozco’s work continues to pave a path for opening discussions about the need for biography writing. And more people should take notice.
Tiffany González is an Assistant Professor of History at James Madison University. She is a historian of Chicana/Latinx history, American politics, and social movements. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, Tiffany speaks with Professor Cynthia Orozco about her new book, <a href="https://bookshop.org/a/12343/9781558858961"><em>Pioneer of Mexican-American Civil Rights: Alonso S. Perales</em></a>, published with Arte Público Press in 2020. Alonso S. Perales is a leading Latino lawyer of the twentieth century. Though he has remained overlooked in the historical record until now. In Orozco’s newest publication, she argues that Perales was a significant player in civil rights politics and made a profound impact by founding the League of United Latin American Citizens (LULAC) and organized many Latinos to engage in political and educational reform. From primary and rich secondary sources across Texas, Orozco masterfully crafted an intriguing life story of Perales. Chapters include Perales upbringing in south Texas, pursuing an education in Washington, D.C., organizing Latinos in San Antonio, the founding of LULAC, familial influence in his personal and political decisions, the rivalries and solidarities he formed over time, and the events leading up to his death. There are not enough political biographies on Latina/o peoples in the U.S. But Orozco’s work continues to pave a path for opening discussions about the need for biography writing. And more people should take notice.</p><p><em>Tiffany González is an Assistant Professor of History at James Madison University. She is a historian of Chicana/Latinx history, American politics, and social movements. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Made of Corn: How Genetically Modified Corn Changed Science, Academia and Indigenous Rights in Mexico (Part 2 of 2)</title>
      <description>This is part 2 of a 2-part series from Cited - the predecessor of Darts and Letters.
For the final episode of our “Activism &amp; Academia”-themed week of programming, we’re returning to Cited’s series on genetically modified corn, Indigenous rights, and environmental law in Mexico. Return with us to our story on how the discovery of genetically modified corn in the Mexican highlands resulted in a revelatory battle over science, culture, trade and more. In this episode, we take you even further into the story.

If you missed part 1 of this series, do go back to yesterday’s episode and give it a listen. And stay tuned for next week’s themed programming: we’re talking to you all about left opinion makers.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
——————-ABOUT THE SHOW——————
For a full list of credits, contact information, and more, visit our about page.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This is part 2 of a 2-part series from Cited - the predecessor of Darts and Letters.
For the final episode of our “Activism &amp; Academia”-themed week of programming, we’re returning to Cited’s series on genetically modified corn, Indigenous rights, and environmental law in Mexico. Return with us to our story on how the discovery of genetically modified corn in the Mexican highlands resulted in a revelatory battle over science, culture, trade and more. In this episode, we take you even further into the story.

If you missed part 1 of this series, do go back to yesterday’s episode and give it a listen. And stay tuned for next week’s themed programming: we’re talking to you all about left opinion makers.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
——————-ABOUT THE SHOW——————
For a full list of credits, contact information, and more, visit our about page.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is part 2 of a 2-part series from Cited - the predecessor of Darts and Letters.</p><p>For the final episode of our “Activism &amp; Academia”-themed week of programming, we’re returning to Cited’s series on genetically modified corn, Indigenous rights, and environmental law in Mexico. Return with us to our story on how the discovery of genetically modified corn in the Mexican highlands resulted in a revelatory battle over science, culture, trade and more. In this episode, we take you even further into the story.</p><p><br></p><p>If you missed part 1 of this series, do go back to yesterday’s episode and give it a listen. And stay tuned for next week’s themed programming: we’re talking to you all about left opinion makers.</p><p>—————————-SUPPORT THE SHOW—————————-</p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love it if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p>——————-ABOUT THE SHOW——————</p><p>For a full list of credits, contact information, and more, <a href="https://dartsandletters.ca/about-us/">visit our about page.</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2745</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Modifying Maize: How Genetically Modified Corn Changed Science, Academia and Indigenous Rights in Mexico (Part 1 of 2)</title>
      <description>This is part 1 of a 2-part series from Cited - the predecessor of Darts and Letters.
When genetically modified corn was found in the highlands of Mexico, Indigenous campesino groups took to the streets to protect their cultural heritage, setting off a 20-year legal saga. The battle brought Indigenous rights, scientific methods, academic freedom, and law and trade into the mix. It’s a fascinating and eternally relevant story. You’ll hear from scientists, activists, farmers and more. In an era when food security, environmental protections, and Indigenous rights are as crucial and as fraught as ever before, this story is closer to home than you might think.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
——————-ABOUT THE SHOW——————
For a full list of credits, contact information, and more, visit our about page.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This is part 1 of a 2-part series from Cited - the predecessor of Darts and Letters.
When genetically modified corn was found in the highlands of Mexico, Indigenous campesino groups took to the streets to protect their cultural heritage, setting off a 20-year legal saga. The battle brought Indigenous rights, scientific methods, academic freedom, and law and trade into the mix. It’s a fascinating and eternally relevant story. You’ll hear from scientists, activists, farmers and more. In an era when food security, environmental protections, and Indigenous rights are as crucial and as fraught as ever before, this story is closer to home than you might think.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love it if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
——————-ABOUT THE SHOW——————
For a full list of credits, contact information, and more, visit our about page.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is part 1 of a 2-part series from Cited - the predecessor of Darts and Letters.</p><p>When genetically modified corn was found in the highlands of Mexico, Indigenous campesino groups took to the streets to protect their cultural heritage, setting off a 20-year legal saga. The battle brought Indigenous rights, scientific methods, academic freedom, and law and trade into the mix. It’s a fascinating and eternally relevant story. You’ll hear from scientists, activists, farmers and more. In an era when food security, environmental protections, and Indigenous rights are as crucial and as fraught as ever before, this story is closer to home than you might think.</p><p>—————————-SUPPORT THE SHOW—————————-</p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love it if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p>——————-ABOUT THE SHOW——————</p><p>For a full list of credits, contact information, and more, <a href="https://dartsandletters.ca/about-us/">visit our about page.</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3334</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Juan Pablo Scarfi and David M. K. Sheinin, "The New Pan-Americanism and the Structuring of Inter-American Relations" (Routledge, 2022)</title>
      <description>In The New Pan-Americanism and the Structuring of Inter-American Relations (Routledge, 2022), David Sheinin and Juan Pablo Scarfi bring together articles that reconsider many aspects of U.S.-Latin American history. Pan-Americanism, a late nineteenth and early twentieth century movement that attempted to foster closer relations among the nations of the Western Hemisphere, serves as the unifying thread. Historians have traditionally studied Pan-Americanism as a diplomatic framework that allowed the United States to maintain and expand its power throughout Latin America. A recent wave of work, well-represented in this new volume, tries to present a more nuanced view of Pan-Americanism. Rather than focusing exclusively on how the movement served U.S. empire, this edited collection shows how Latin American diplomats and other historical actors deployed Pan-Americanism to challenge U.S. power and champion their own national interests. But in doing so, it avoids merely reducing this complicated history to a story of “resistance” or “agency.” Instead, the volume’s eight chapters parse the individual and collective motivations that drove Latin American policymakers, scholars, architects, and many others, to engage with a framework that had for years been linked to U.S. imperialism.
﻿Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 03 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David M. K. Sheinin</itunes:subtitle>
      <itunes:summary>In The New Pan-Americanism and the Structuring of Inter-American Relations (Routledge, 2022), David Sheinin and Juan Pablo Scarfi bring together articles that reconsider many aspects of U.S.-Latin American history. Pan-Americanism, a late nineteenth and early twentieth century movement that attempted to foster closer relations among the nations of the Western Hemisphere, serves as the unifying thread. Historians have traditionally studied Pan-Americanism as a diplomatic framework that allowed the United States to maintain and expand its power throughout Latin America. A recent wave of work, well-represented in this new volume, tries to present a more nuanced view of Pan-Americanism. Rather than focusing exclusively on how the movement served U.S. empire, this edited collection shows how Latin American diplomats and other historical actors deployed Pan-Americanism to challenge U.S. power and champion their own national interests. But in doing so, it avoids merely reducing this complicated history to a story of “resistance” or “agency.” Instead, the volume’s eight chapters parse the individual and collective motivations that drove Latin American policymakers, scholars, architects, and many others, to engage with a framework that had for years been linked to U.S. imperialism.
﻿Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781032180625"><em>The New Pan-Americanism and the Structuring of Inter-American Relations</em></a> (Routledge, 2022), David Sheinin and Juan Pablo Scarfi bring together articles that reconsider many aspects of U.S.-Latin American history. Pan-Americanism, a late nineteenth and early twentieth century movement that attempted to foster closer relations among the nations of the Western Hemisphere, serves as the unifying thread. Historians have traditionally studied Pan-Americanism as a diplomatic framework that allowed the United States to maintain and expand its power throughout Latin America. A recent wave of work, well-represented in this new volume, tries to present a more nuanced view of Pan-Americanism. Rather than focusing exclusively on how the movement served U.S. empire, this edited collection shows how Latin American diplomats and other historical actors deployed Pan-Americanism to challenge U.S. power and champion their own national interests. But in doing so, it avoids merely reducing this complicated history to a story of “resistance” or “agency.” Instead, the volume’s eight chapters parse the individual and collective motivations that drove Latin American policymakers, scholars, architects, and many others, to engage with a framework that had for years been linked to U.S. imperialism.</p><p><em>﻿Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at </em><a href="mailto:steven.p.rodriguez@vanderbilt.edu"><em>steven.p.rodriguez@vanderbilt.edu</em></a><em> and follow his twitter at </em><a href="https://twitter.com/SPatrickRod"><em>@SPatrickRod</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonna Perrillo, "Educating the Enemy: Teaching Nazis and Mexicans in the Cold War Borderlands" (U Chicago Press, 2022)</title>
      <description>Educating the Enemy: Teaching Nazis and Mexicans in the Cold War Borderlands (U Chicago Press, 2022) begins with the 144 children of Nazi scientists who moved to El Paso, Texas, in 1946 as part of the military program called Operation Paperclip. These German children were bused daily from a military outpost to four El Paso public schools. Though born into a fascist enemy nation, the German children were quickly integrated into the schools and, by proxy, American society. Their rapid assimilation offered evidence that American public schools played a vital role in ensuring the victory of democracy over fascism.
Jonna Perrillo not only tells this fascinating story of Cold War educational policy, but she draws an important contrast with another, much more numerous population of children in the El Paso public schools: Mexican Americans. Like everywhere else in the Southwest, Mexican American children in El Paso were segregated into "Mexican" schools, where the children received a vastly different educational experience. Not only were they penalized for speaking Spanish--the only language all but a few spoke due to segregation--they were tracked for low-wage and low-prestige careers, with limited opportunities for economic success. Educating the Enemy charts what two groups of children--one that might have been considered the enemy, the other that was treated as such--reveal about the ways political assimilation has been treated by schools as an easier, more viable project than racial or ethnic assimilation.
Listen to an interview with the author here and read an interview in Time and a piece based on the book in the Boston Review.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 18 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonna Perrillo</itunes:subtitle>
      <itunes:summary>Educating the Enemy: Teaching Nazis and Mexicans in the Cold War Borderlands (U Chicago Press, 2022) begins with the 144 children of Nazi scientists who moved to El Paso, Texas, in 1946 as part of the military program called Operation Paperclip. These German children were bused daily from a military outpost to four El Paso public schools. Though born into a fascist enemy nation, the German children were quickly integrated into the schools and, by proxy, American society. Their rapid assimilation offered evidence that American public schools played a vital role in ensuring the victory of democracy over fascism.
Jonna Perrillo not only tells this fascinating story of Cold War educational policy, but she draws an important contrast with another, much more numerous population of children in the El Paso public schools: Mexican Americans. Like everywhere else in the Southwest, Mexican American children in El Paso were segregated into "Mexican" schools, where the children received a vastly different educational experience. Not only were they penalized for speaking Spanish--the only language all but a few spoke due to segregation--they were tracked for low-wage and low-prestige careers, with limited opportunities for economic success. Educating the Enemy charts what two groups of children--one that might have been considered the enemy, the other that was treated as such--reveal about the ways political assimilation has been treated by schools as an easier, more viable project than racial or ethnic assimilation.
Listen to an interview with the author here and read an interview in Time and a piece based on the book in the Boston Review.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226815978"><em>Educating the Enemy: Teaching Nazis and Mexicans in the Cold War Borderlands</em></a><em> </em>(U Chicago Press, 2022) begins with the 144 children of Nazi scientists who moved to El Paso, Texas, in 1946 as part of the military program called Operation Paperclip. These German children were bused daily from a military outpost to four El Paso public schools. Though born into a fascist enemy nation, the German children were quickly integrated into the schools and, by proxy, American society. Their rapid assimilation offered evidence that American public schools played a vital role in ensuring the victory of democracy over fascism.</p><p>Jonna Perrillo not only tells this fascinating story of Cold War educational policy, but she draws an important contrast with another, much more numerous population of children in the El Paso public schools: Mexican Americans. Like everywhere else in the Southwest, Mexican American children in El Paso were segregated into "Mexican" schools, where the children received a vastly different educational experience. Not only were they penalized for speaking Spanish--the only language all but a few spoke due to segregation--they were tracked for low-wage and low-prestige careers, with limited opportunities for economic success. <em>Educating the Enemy </em>charts what two groups of children--one that might have been considered the enemy, the other that was treated as such--reveal about the ways political assimilation has been treated by schools as an easier, more viable project than racial or ethnic assimilation.</p><p>Listen to an interview with the author here and read an interview in <em>Time </em>and a piece based on the book in the <em>Boston Review.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3433</itunes:duration>
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    <item>
      <title>Christina Ramos, "Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment" (UNC Press, 2022)</title>
      <description>In Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment (UNC Press, 2022), Cristina Ramos tells us the story of Mexico city’s oldest public institution for the insane, the Hospital de San Hipólito. This institution, founded in 1567, was the first mental hospital in the New World. Remarkable as this fact may be, this book is not simply about the singularity of this institution­­­––though by placing this institution au pair with similar ones in the European context Ramos reframes traditional narratives in the history of psychiatry. What makes this book truly remarkable is that Ramos presents San Hipólito as both a microcosm and a colonial laboratory of the Hispanic Enlightenment. According to Ramos, during the late eighteenth-century madness became understood in increasingly medical terms, and San Hipólito served as a site of care, confinement, and knowledge production.
Heeding the call of scholars who ask that histories of medicine take a more complex view of religion, Ramos traces the medicalization of madness that took place under the Hispanic Enlightenment and shows that the main agents of medicalization were not philosophers or physicians, but the clergy and more surprisingly still, inquisitors. Transcending the walls of the hospital, Ramos takes us to other colonial institutions such as the Holy Office and the criminal secular courts and shows us the stories of the individuals who were taken to San Hipólito. Inquisitors were fundamental actors in this story because, in their purpose of establishing veracity, they were at the forefront of devising new models for undertaking the complexities of human reasoning and the nuances of intent. Bedlam in the New World is a book beautifully written and poignantly argued and will captive listeners who are interested in histories of medicine, madness, colonialism, and religion!
Lisette Varón-Carvajal is a PhD Candidate at Rutgers University. You can tweet and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christina Ramos</itunes:subtitle>
      <itunes:summary>In Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment (UNC Press, 2022), Cristina Ramos tells us the story of Mexico city’s oldest public institution for the insane, the Hospital de San Hipólito. This institution, founded in 1567, was the first mental hospital in the New World. Remarkable as this fact may be, this book is not simply about the singularity of this institution­­­––though by placing this institution au pair with similar ones in the European context Ramos reframes traditional narratives in the history of psychiatry. What makes this book truly remarkable is that Ramos presents San Hipólito as both a microcosm and a colonial laboratory of the Hispanic Enlightenment. According to Ramos, during the late eighteenth-century madness became understood in increasingly medical terms, and San Hipólito served as a site of care, confinement, and knowledge production.
Heeding the call of scholars who ask that histories of medicine take a more complex view of religion, Ramos traces the medicalization of madness that took place under the Hispanic Enlightenment and shows that the main agents of medicalization were not philosophers or physicians, but the clergy and more surprisingly still, inquisitors. Transcending the walls of the hospital, Ramos takes us to other colonial institutions such as the Holy Office and the criminal secular courts and shows us the stories of the individuals who were taken to San Hipólito. Inquisitors were fundamental actors in this story because, in their purpose of establishing veracity, they were at the forefront of devising new models for undertaking the complexities of human reasoning and the nuances of intent. Bedlam in the New World is a book beautifully written and poignantly argued and will captive listeners who are interested in histories of medicine, madness, colonialism, and religion!
Lisette Varón-Carvajal is a PhD Candidate at Rutgers University. You can tweet and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781469666563"><em>Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment</em></a><em> </em>(UNC Press, 2022), Cristina Ramos tells us the story of Mexico city’s oldest public institution for the insane, the <em>Hospital de San Hipólito</em>. This institution, founded in 1567, was the first mental hospital in the New World. Remarkable as this fact may be, this book is not simply about the singularity of this institution­­­––though by placing this institution au pair with similar ones in the European context Ramos reframes traditional narratives in the history of psychiatry. What makes this book truly remarkable is that Ramos present<em>s San Hipólito </em>as both a microcosm and a colonial laboratory of the Hispanic Enlightenment. According to Ramos, during the late eighteenth-century madness became understood in increasingly medical terms, and <em>San Hipólito</em> served as a site of care, confinement, and knowledge production.</p><p>Heeding the call of scholars who ask that histories of medicine take a more complex view of religion, Ramos traces the medicalization of madness that took place under the Hispanic Enlightenment and shows that the main agents of medicalization were not philosophers or physicians, but the clergy and more surprisingly still, inquisitors. Transcending the walls of the hospital, Ramos takes us to other colonial institutions such as the Holy Office and the criminal secular courts and shows us the stories of the individuals who were taken to <em>San Hipólito</em>. Inquisitors were fundamental actors in this story because, in their purpose of establishing veracity, they were at the forefront of devising new models for undertaking the complexities of human reasoning and the nuances of intent. <em>Bedlam in the New World</em> is a book beautifully written and poignantly argued and will captive listeners who are interested in histories of medicine, madness, colonialism, and religion!</p><p><em>Lisette Varón-Carvajal is a PhD Candidate at Rutgers University. You can tweet and suggest books at @LisetteVaron</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4022</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Natalia Molina, "A Place at the Nayarit: How a Mexican Restaurant Nourished a Community" (U California Press, 2022)</title>
      <description>In 1951, Doña Natalia Barraza opened the Nayarit, a Mexican restaurant in Echo Park, Los Angeles. With A Place at the Nayarit: How a Mexican Restaurant Nourished a Community (U California Press, 2022), historian Natalia Molina traces the life's work of her grandmother, remembered by all who knew her as Doña Natalia--a generous, reserved, and extraordinarily capable woman. Doña Natalia immigrated alone from Mexico to L.A., adopted two children, and ran a successful business. She also sponsored, housed, and employed dozens of other immigrants, encouraging them to lay claim to a city long characterized by anti-Latinx racism. Together, the employees and customers of the Nayarit maintained ties to their old homes while providing one another safety and support.
The Nayarit was much more than a popular eating spot: it was an urban anchor for a robust community, a gathering space where ethnic Mexican workers and customers connected with their patria chica (their "small country"). That meant connecting with distinctive tastes, with one another, and with the city they now called home. Through deep research and vivid storytelling, Molina follows restaurant workers from the kitchen and the front of the house across borders and through the decades. These people's stories illuminate the many facets of the immigrant experience: immigrants' complex networks of family and community and the small but essential pleasures of daily life, as well as cross-currents of gender and sexuality and pressures of racism and segregation. The Nayarit was a local landmark, popular with both Hollywood stars and restaurant workers from across the city and beloved for its fresh, traditionally prepared Mexican food. But as Molina argues, it was also, and most importantly, a place where ethnic Mexicans and other Latinx L.A. residents could step into the fullness of their lives, nourishing themselves and one another. A Place at the Nayarit is a stirring exploration of how racialized minorities create a sense of belonging. It will resonate with anyone who has felt like an outsider and had a special place where they felt like an insider.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natalia Molina</itunes:subtitle>
      <itunes:summary>In 1951, Doña Natalia Barraza opened the Nayarit, a Mexican restaurant in Echo Park, Los Angeles. With A Place at the Nayarit: How a Mexican Restaurant Nourished a Community (U California Press, 2022), historian Natalia Molina traces the life's work of her grandmother, remembered by all who knew her as Doña Natalia--a generous, reserved, and extraordinarily capable woman. Doña Natalia immigrated alone from Mexico to L.A., adopted two children, and ran a successful business. She also sponsored, housed, and employed dozens of other immigrants, encouraging them to lay claim to a city long characterized by anti-Latinx racism. Together, the employees and customers of the Nayarit maintained ties to their old homes while providing one another safety and support.
The Nayarit was much more than a popular eating spot: it was an urban anchor for a robust community, a gathering space where ethnic Mexican workers and customers connected with their patria chica (their "small country"). That meant connecting with distinctive tastes, with one another, and with the city they now called home. Through deep research and vivid storytelling, Molina follows restaurant workers from the kitchen and the front of the house across borders and through the decades. These people's stories illuminate the many facets of the immigrant experience: immigrants' complex networks of family and community and the small but essential pleasures of daily life, as well as cross-currents of gender and sexuality and pressures of racism and segregation. The Nayarit was a local landmark, popular with both Hollywood stars and restaurant workers from across the city and beloved for its fresh, traditionally prepared Mexican food. But as Molina argues, it was also, and most importantly, a place where ethnic Mexicans and other Latinx L.A. residents could step into the fullness of their lives, nourishing themselves and one another. A Place at the Nayarit is a stirring exploration of how racialized minorities create a sense of belonging. It will resonate with anyone who has felt like an outsider and had a special place where they felt like an insider.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1951, Doña Natalia Barraza opened the Nayarit, a Mexican restaurant in Echo Park, Los Angeles. With <a href="https://bookshop.org/a/12343/9780520385481"><em>A Place at the Nayarit: How a Mexican Restaurant Nourished a Community</em></a><em> </em>(U California Press, 2022), historian Natalia Molina traces the life's work of her grandmother, remembered by all who knew her as Doña Natalia--a generous, reserved, and extraordinarily capable woman. Doña Natalia immigrated alone from Mexico to L.A., adopted two children, and ran a successful business. She also sponsored, housed, and employed dozens of other immigrants, encouraging them to lay claim to a city long characterized by anti-Latinx racism. Together, the employees and customers of the Nayarit maintained ties to their old homes while providing one another safety and support.</p><p>The Nayarit was much more than a popular eating spot: it was an urban anchor for a robust community, a gathering space where ethnic Mexican workers and customers connected with their <em>patria chica </em>(their "small country"). That meant connecting with distinctive tastes, with one another, and with the city they now called home. Through deep research and vivid storytelling, Molina follows restaurant workers from the kitchen and the front of the house across borders and through the decades. These people's stories illuminate the many facets of the immigrant experience: immigrants' complex networks of family and community and the small but essential pleasures of daily life, as well as cross-currents of gender and sexuality and pressures of racism and segregation. The Nayarit was a local landmark, popular with both Hollywood stars and restaurant workers from across the city and beloved for its fresh, traditionally prepared Mexican food. But as Molina argues, it was also, and most importantly, a place where ethnic Mexicans and other Latinx L.A. residents could step into the fullness of their lives, nourishing themselves and one another. <em>A Place at the Nayarit </em>is a stirring exploration of how racialized minorities create a sense of belonging. It will resonate with anyone who has felt like an outsider and had a special place where they felt like an insider.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Deutsch, "Making a Modern U.S. West: The Contested Terrain of a Region and Its Borders, 1898-1940" (U Nebraska Press, 2022)</title>
      <description>To many Americans in the nineteenth and twentieth centuries, the West was simultaneously the greatest symbol of American opportunity, the greatest story of its history, and the imagined blank slate on which the country's future would be written. From the Spanish-American War in 1898 to the Great Depression's end, from the Mississippi to the Pacific, policymakers at various levels and large-scale corporate investors, along with those living in the West and its borderlands, struggled over who would define modernity, who would participate in the modern American West, and who would be excluded.
In Making a Modern U.S. West: The Contested Terrain of a Region and Its Borders, 1898-1940 (U Nebraska Press, 2022)Sarah Deutsch surveys the history of the U.S. West from 1898 to 1940. Centering what is often relegated to the margins in histories of the region--the flows of people, capital, and ideas across borders--Deutsch attends to the region's role in constructing U.S. racial formations and argues that the West as a region was as important as the South in constructing the United States as a "white man's country." While this racial formation was linked to claims of modernity and progress by powerful players, Deutsch shows that visions of what constituted modernity were deeply contested by others. This expansive volume presents the most thorough examination to date of the American West from the late 1890s to the eve of World War II.
﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 13 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Deutsch</itunes:subtitle>
      <itunes:summary>To many Americans in the nineteenth and twentieth centuries, the West was simultaneously the greatest symbol of American opportunity, the greatest story of its history, and the imagined blank slate on which the country's future would be written. From the Spanish-American War in 1898 to the Great Depression's end, from the Mississippi to the Pacific, policymakers at various levels and large-scale corporate investors, along with those living in the West and its borderlands, struggled over who would define modernity, who would participate in the modern American West, and who would be excluded.
In Making a Modern U.S. West: The Contested Terrain of a Region and Its Borders, 1898-1940 (U Nebraska Press, 2022)Sarah Deutsch surveys the history of the U.S. West from 1898 to 1940. Centering what is often relegated to the margins in histories of the region--the flows of people, capital, and ideas across borders--Deutsch attends to the region's role in constructing U.S. racial formations and argues that the West as a region was as important as the South in constructing the United States as a "white man's country." While this racial formation was linked to claims of modernity and progress by powerful players, Deutsch shows that visions of what constituted modernity were deeply contested by others. This expansive volume presents the most thorough examination to date of the American West from the late 1890s to the eve of World War II.
﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To many Americans in the nineteenth and twentieth centuries, the West was simultaneously the greatest symbol of American opportunity, the greatest story of its history, and the imagined blank slate on which the country's future would be written. From the Spanish-American War in 1898 to the Great Depression's end, from the Mississippi to the Pacific, policymakers at various levels and large-scale corporate investors, along with those living in the West and its borderlands, struggled over who would define modernity, who would participate in the modern American West, and who would be excluded.</p><p>In <a href="https://bookshop.org/a/12343/9781496228611"><em>Making a Modern U.S. West: The Contested Terrain of a Region and Its Borders, 1898-1940</em></a> (U Nebraska Press, 2022)Sarah Deutsch surveys the history of the U.S. West from 1898 to 1940. Centering what is often relegated to the margins in histories of the region--the flows of people, capital, and ideas across borders--Deutsch attends to the region's role in constructing U.S. racial formations and argues that the West as a region was as important as the South in constructing the United States as a "white man's country." While this racial formation was linked to claims of modernity and progress by powerful players, Deutsch shows that visions of what constituted modernity were deeply contested by others. This expansive volume presents the most thorough examination to date of the American West from the late 1890s to the eve of World War II.</p><p><em>﻿Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3273</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kelly Lytle Hernández, "Bad Mexicans: Race, Empire, and Revolution in the Borderlands" (Norton, 2022)</title>
      <description>Bad Mexicans: Race, Empire, and Revolution in the Borderlands (Norton, 2022)tells the dramatic story of the magonistas, the migrant rebels who sparked the 1910 Mexican Revolution from the United States. Led by a brilliant but ill-tempered radical named Ricardo Flores Magón, the magonistas were a motley band of journalists, miners, migrant workers, and more, who organized thousands of Mexican workers--and American dissidents--to their cause. Determined to oust Mexico's dictator, Porfirio Díaz, who encouraged the plunder of his country by U.S. imperialists such as Guggenheim and Rockefeller, the rebels had to outrun and outsmart the swarm of U. S. authorities vested in protecting the Diaz regime. The U.S. Departments of War, State, Treasury, and Justice as well as police, sheriffs, and spies, hunted the magonistas across the country. Capturing Ricardo Flores Magón was one of the FBI's first cases.
But the magonistas persevered. They lived in hiding, wrote in secret code, and launched armed raids into Mexico until they ignited the world's first social revolution of the twentieth century.
Taking readers to the frontlines of the magonista uprising and the counterinsurgency campaign that failed to stop them, Kelly Lytle Hernández puts the magonista revolt at the heart of U.S. history. Long ignored by textbooks, the magonistas threatened to undo the rise of Anglo-American power, on both sides of the border, and inspired a revolution that gave birth to the Mexican-American population, making the magonistas' story integral to modern American life.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 May 2022 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kelly Lytle Hernández</itunes:subtitle>
      <itunes:summary>Bad Mexicans: Race, Empire, and Revolution in the Borderlands (Norton, 2022)tells the dramatic story of the magonistas, the migrant rebels who sparked the 1910 Mexican Revolution from the United States. Led by a brilliant but ill-tempered radical named Ricardo Flores Magón, the magonistas were a motley band of journalists, miners, migrant workers, and more, who organized thousands of Mexican workers--and American dissidents--to their cause. Determined to oust Mexico's dictator, Porfirio Díaz, who encouraged the plunder of his country by U.S. imperialists such as Guggenheim and Rockefeller, the rebels had to outrun and outsmart the swarm of U. S. authorities vested in protecting the Diaz regime. The U.S. Departments of War, State, Treasury, and Justice as well as police, sheriffs, and spies, hunted the magonistas across the country. Capturing Ricardo Flores Magón was one of the FBI's first cases.
But the magonistas persevered. They lived in hiding, wrote in secret code, and launched armed raids into Mexico until they ignited the world's first social revolution of the twentieth century.
Taking readers to the frontlines of the magonista uprising and the counterinsurgency campaign that failed to stop them, Kelly Lytle Hernández puts the magonista revolt at the heart of U.S. history. Long ignored by textbooks, the magonistas threatened to undo the rise of Anglo-American power, on both sides of the border, and inspired a revolution that gave birth to the Mexican-American population, making the magonistas' story integral to modern American life.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781324004370"><em>Bad Mexicans: Race, Empire, and Revolution in the Borderlands</em></a> (Norton, 2022)tells the dramatic story of the <em>magonistas</em>, the migrant rebels who sparked the 1910 Mexican Revolution from the United States. Led by a brilliant but ill-tempered radical named Ricardo Flores Magón, the magonistas were a motley band of journalists, miners, migrant workers, and more, who organized thousands of Mexican workers--and American dissidents--to their cause. Determined to oust Mexico's dictator, Porfirio Díaz, who encouraged the plunder of his country by U.S. imperialists such as Guggenheim and Rockefeller, the rebels had to outrun and outsmart the swarm of U. S. authorities vested in protecting the Diaz regime. The U.S. Departments of War, State, Treasury, and Justice as well as police, sheriffs, and spies, hunted the <em>magonistas</em> across the country. Capturing Ricardo Flores Magón was one of the FBI's first cases.</p><p>But the <em>magonistas</em> persevered. They lived in hiding, wrote in secret code, and launched armed raids into Mexico until they ignited the world's first social revolution of the twentieth century.</p><p>Taking readers to the frontlines of the <em>magonista</em> uprising and the counterinsurgency campaign that failed to stop them, Kelly Lytle Hernández puts the <em>magonista</em> revolt at the heart of U.S. history. Long ignored by textbooks, the <em>magonistas</em> threatened to undo the rise of Anglo-American power, on both sides of the border, and inspired a revolution that gave birth to the Mexican-American population, making the <em>magonistas</em>' story integral to modern American life.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3065</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer K. Seman, "Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo" (U Texas Press, 2021)</title>
      <description>Recent global events have unmasked inequitable healthcare systems that disproportionately affect poor Latinx populations along the U.S-Mexico border. Professor Jennifer K. Seman’s recent publication offers a brief insight into these inequities by approaching borderlands modes of care from a historical perspective to reveal how two vital practitioners of curanderismo – “An earth-based healing practice that blends elements of Indigenous medicine with folk Catholicism” (1) – served their communities to heal physical and societal ills at the turn of the twentieth century. Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo (University of Texas Press, 2021) follows the biographies of these two Mexican folk healers as they traverse borders during a moment of increased nation-building, as they are implicated in the world of the spiritualist movement, and stand firm in their faith as they are wedged against professional modern medicine.
Seman grounds the history of curanderismo in the cross-cultural exchange between European, Native American, and African heritages and practices that depend largely on the belief that there is a connectedness between the mind, body, and spirit. By utilizing institutional and non-institutional archives, newspaper accounts, and built environments in which Santa Teresa and Don Pedrito traversed and are memorialized, Borderlands Curanderos offers a detailed look at their lives. One major thread linking the curanderos is how they negotiated the state and state power during the early 20th century in Mexico and the United States. “It was their extraordinary responses to the failure of institutions that made Santa Teresa and Don Pedro threats – and, in some cases, assets — to the states and institutional authority,” (4) writes Seman. In other words, their medicine did not come from the state, the church, or professional medicine, as argued in her book, but rather from a distinct cultural practice that revitalized the sick. These two healers took on the insurmountable task of tending to people and geographies who were experiencing the aftermath unleashed by settler colonialism and enslavement; or, as Seman would argue, the generational susto brought on by conquerors and settlers (9).
﻿Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Recent global events have unmasked inequitable healthcare systems that disproportionately affect poor Latinx populations along the U.S-Mexico border. Professor Jennifer K. Seman’s recent publication offers a brief insight into these inequities by approaching borderlands modes of care from a historical perspective to reveal how two vital practitioners of curanderismo – “An earth-based healing practice that blends elements of Indigenous medicine with folk Catholicism” (1) – served their communities to heal physical and societal ills at the turn of the twentieth century. Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo (University of Texas Press, 2021) follows the biographies of these two Mexican folk healers as they traverse borders during a moment of increased nation-building, as they are implicated in the world of the spiritualist movement, and stand firm in their faith as they are wedged against professional modern medicine.
Seman grounds the history of curanderismo in the cross-cultural exchange between European, Native American, and African heritages and practices that depend largely on the belief that there is a connectedness between the mind, body, and spirit. By utilizing institutional and non-institutional archives, newspaper accounts, and built environments in which Santa Teresa and Don Pedrito traversed and are memorialized, Borderlands Curanderos offers a detailed look at their lives. One major thread linking the curanderos is how they negotiated the state and state power during the early 20th century in Mexico and the United States. “It was their extraordinary responses to the failure of institutions that made Santa Teresa and Don Pedro threats – and, in some cases, assets — to the states and institutional authority,” (4) writes Seman. In other words, their medicine did not come from the state, the church, or professional medicine, as argued in her book, but rather from a distinct cultural practice that revitalized the sick. These two healers took on the insurmountable task of tending to people and geographies who were experiencing the aftermath unleashed by settler colonialism and enslavement; or, as Seman would argue, the generational susto brought on by conquerors and settlers (9).
﻿Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
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      <content:encoded>
        <![CDATA[<p>Recent global events have unmasked inequitable healthcare systems that disproportionately affect poor Latinx populations along the U.S-Mexico border.<a href="https://webapp.msudenver.edu/directory/profile.php?uName=jseman"> Professor Jennifer K. Seman</a>’s recent publication offers a brief insight into these inequities by approaching borderlands modes of care from a historical perspective to reveal how two vital practitioners of curanderismo – “An earth-based healing practice that blends elements of Indigenous medicine with folk Catholicism” (1) – served their communities to heal physical and societal ills at the turn of the twentieth century. <a href="https://bookshop.org/a/12343/9781477321928"><em>Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo</em></a> (University of Texas Press, 2021) follows the biographies of these two Mexican folk healers as they traverse borders during a moment of increased nation-building, as they are implicated in the world of the spiritualist movement, and stand firm in their faith as they are wedged against professional modern medicine.</p><p>Seman grounds the history of curanderismo in the cross-cultural exchange between European, Native American, and African heritages and practices that depend largely on the belief that there is a connectedness between the mind, body, and spirit. By utilizing institutional and non-institutional archives, newspaper accounts, and built environments in which Santa Teresa and Don Pedrito traversed and are memorialized, Borderlands Curanderos offers a detailed look at their lives. One major thread linking the curanderos is how they negotiated the state and state power during the early 20th century in Mexico and the United States. “It was their extraordinary responses to the failure of institutions that made Santa Teresa and Don Pedro threats – and, in some cases, assets — to the states and institutional authority,” (4) writes Seman. In other words, their medicine did not come from the state, the church, or professional medicine, as argued in her book, but rather from a distinct cultural practice that revitalized the sick. These two healers took on the insurmountable task of tending to people and geographies who were experiencing the aftermath unleashed by settler colonialism and enslavement; or, as Seman would argue, the generational susto brought on by conquerors and settlers (9).</p><p><em>﻿Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>M. Bianet Castellanos, "Indigenous Dispossession: Housing and Maya Indebtness in Mexico" (Stanford UP, 2020)</title>
      <description>Following the recent global housing boom, tract housing development became a billion-dollar industry in Mexico. At the national level, neoliberal housing policy has overtaken debates around land reform. For Indigenous peoples, access to affordable housing remains crucial to alleviating poverty. But as palapas, traditional thatch and wood houses, are replaced by tract houses in the Yucatán Peninsula, Indigenous peoples' relationship to land, urbanism, and finance is similarly transformed, revealing a legacy of debt and dispossession.
Indigenous Dispossession: Housing and Maya Indebtness in Mexico (Stanford UP, 2020) examines how Maya families grapple with the ramifications of neoliberal housing policies. M. Bianet Castellanos relates Maya migrants' experiences with housing and mortgage finance in Cancún, one of Mexico's fastest-growing cities. Their struggle to own homes reveals colonial and settler colonial structures that underpin the city's economy, built environment, and racial order. But even as Maya people contend with predatory lending practices and foreclosure, they cultivate strategies of resistance—from "waiting out" the state, to demanding Indigenous rights in urban centers. As Castellanos argues, it is through these maneuvers that Maya migrants forge a new vision of Indigenous urbanism.
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      <pubDate>Fri, 22 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with M. Bianet Castellanos</itunes:subtitle>
      <itunes:summary>Following the recent global housing boom, tract housing development became a billion-dollar industry in Mexico. At the national level, neoliberal housing policy has overtaken debates around land reform. For Indigenous peoples, access to affordable housing remains crucial to alleviating poverty. But as palapas, traditional thatch and wood houses, are replaced by tract houses in the Yucatán Peninsula, Indigenous peoples' relationship to land, urbanism, and finance is similarly transformed, revealing a legacy of debt and dispossession.
Indigenous Dispossession: Housing and Maya Indebtness in Mexico (Stanford UP, 2020) examines how Maya families grapple with the ramifications of neoliberal housing policies. M. Bianet Castellanos relates Maya migrants' experiences with housing and mortgage finance in Cancún, one of Mexico's fastest-growing cities. Their struggle to own homes reveals colonial and settler colonial structures that underpin the city's economy, built environment, and racial order. But even as Maya people contend with predatory lending practices and foreclosure, they cultivate strategies of resistance—from "waiting out" the state, to demanding Indigenous rights in urban centers. As Castellanos argues, it is through these maneuvers that Maya migrants forge a new vision of Indigenous urbanism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the recent global housing boom, tract housing development became a billion-dollar industry in Mexico. At the national level, neoliberal housing policy has overtaken debates around land reform. For Indigenous peoples, access to affordable housing remains crucial to alleviating poverty. But as <em>palapas</em>, traditional thatch and wood houses, are replaced by tract houses in the Yucatán Peninsula, Indigenous peoples' relationship to land, urbanism, and finance is similarly transformed, revealing a legacy of debt and dispossession.</p><p><a href="https://bookshop.org/a/12343/9781503614345"><em>Indigenous Dispossession: Housing and Maya Indebtness in Mexico</em></a><em> </em>(Stanford UP, 2020) examines how Maya families grapple with the ramifications of neoliberal housing policies. M. Bianet Castellanos relates Maya migrants' experiences with housing and mortgage finance in Cancún, one of Mexico's fastest-growing cities. Their struggle to own homes reveals colonial and settler colonial structures that underpin the city's economy, built environment, and racial order. But even as Maya people contend with predatory lending practices and foreclosure, they cultivate strategies of resistance—from "waiting out" the state, to demanding Indigenous rights in urban centers. As Castellanos argues, it is through these maneuvers that Maya migrants forge a new vision of Indigenous urbanism.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3492</itunes:duration>
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      <title>Hugo Ceron-Anaya, "Privilege at Play: Class, Race, Gender, and Golf in Mexico" (Oxford UP, 2019)</title>
      <description>Privilege at Play: Class, Race, Gender, and Golf in Mexico (Oxford University Press, 2019) is a book about inequalities, social hierarchies, and privilege in contemporary Mexico. Based on ethnographic research conducted in exclusive golf clubs and in-depth interviews with upper-middle-class and upper-class golfers, as well as working-class employees, Cerón-Anaya’s book focuses on the class, racial, and gender dynamics that underpin privilege. This study makes use of rich qualitative data to demonstrate how social hierarchies are relations reproduced through a multitude of everyday practices. The vast disparities between club members and workers, for example, are built on traditional class indicators, such as wealth, and on more subtle expressions of class, such as notions of fashion, sense of humour, perceptions about competition, and everyday oral interactions. The book incorporates race and gender perspectives into the study of inequalities, illustrating the multilayer condition of privilege. Although Mexicans commonly attributed racial relations a marginal role in the continuation of inequities, the book explains how affluent individuals frequently express racialized ideas to describe and justify the impoverished condition of workers. In doing so, Privilege at Play demonstrates the necessity of considering the role of racialized dynamics when studying social inequalities in Mexico. An analysis of gender relations shows how men maintain a dominant position over their fellow female golfers despite the similar upper-class origins of both male and female golf club members. This book pays particular attention to the spatial dynamics that reinforce social inequalities, arguing that the apparent triviality of space makes it a highly effective way to mark social inequalities and, hence, emphasise privilege.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and the public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
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      <pubDate>Wed, 06 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>221</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hugo Ceron-Anaya</itunes:subtitle>
      <itunes:summary>Privilege at Play: Class, Race, Gender, and Golf in Mexico (Oxford University Press, 2019) is a book about inequalities, social hierarchies, and privilege in contemporary Mexico. Based on ethnographic research conducted in exclusive golf clubs and in-depth interviews with upper-middle-class and upper-class golfers, as well as working-class employees, Cerón-Anaya’s book focuses on the class, racial, and gender dynamics that underpin privilege. This study makes use of rich qualitative data to demonstrate how social hierarchies are relations reproduced through a multitude of everyday practices. The vast disparities between club members and workers, for example, are built on traditional class indicators, such as wealth, and on more subtle expressions of class, such as notions of fashion, sense of humour, perceptions about competition, and everyday oral interactions. The book incorporates race and gender perspectives into the study of inequalities, illustrating the multilayer condition of privilege. Although Mexicans commonly attributed racial relations a marginal role in the continuation of inequities, the book explains how affluent individuals frequently express racialized ideas to describe and justify the impoverished condition of workers. In doing so, Privilege at Play demonstrates the necessity of considering the role of racialized dynamics when studying social inequalities in Mexico. An analysis of gender relations shows how men maintain a dominant position over their fellow female golfers despite the similar upper-class origins of both male and female golf club members. This book pays particular attention to the spatial dynamics that reinforce social inequalities, arguing that the apparent triviality of space makes it a highly effective way to mark social inequalities and, hence, emphasise privilege.
Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and the public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
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      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780190931605"><em>Privilege at Play: Class, Race, Gender, and Golf in Mexico</em></a><em> </em>(Oxford University Press, 2019) is a book about inequalities, social hierarchies, and privilege in contemporary Mexico. Based on ethnographic research conducted in exclusive golf clubs and in-depth interviews with upper-middle-class and upper-class golfers, as well as working-class employees, Cerón-Anaya’s book focuses on the class, racial, and gender dynamics that underpin privilege. This study makes use of rich qualitative data to demonstrate how social hierarchies are relations reproduced through a multitude of everyday practices. The vast disparities between club members and workers, for example, are built on traditional class indicators, such as wealth, and on more subtle expressions of class, such as notions of fashion, sense of humour, perceptions about competition, and everyday oral interactions. The book incorporates race and gender perspectives into the study of inequalities, illustrating the multilayer condition of privilege. Although Mexicans commonly attributed racial relations a marginal role in the continuation of inequities, the book explains how affluent individuals frequently express racialized ideas to describe and justify the impoverished condition of workers. In doing so, <em>Privilege at Play</em> demonstrates the necessity of considering the role of racialized dynamics when studying social inequalities in Mexico. An analysis of gender relations shows how men maintain a dominant position over their fellow female golfers despite the similar upper-class origins of both male and female golf club members. This book pays particular attention to the spatial dynamics that reinforce social inequalities, arguing that the apparent triviality of space makes it a highly effective way to mark social inequalities and, hence, emphasise privilege.</p><p><em>Rituparna Patgiri, PhD is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and the public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2928</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jason De Leon, "The Land of Open Graves: Living and Dying on the Migrant Trail" (U California Press, 2015)</title>
      <description>How can you integrate archaeology and photography with ethnographic research to understand the experiences of clandestine migrants? Today we talk with Jason de Leon, professor of Anthropology and Chicano/a Studies at UCLA, Director of the Undocumented Migration Project. Jason talks about how he drew on a mixture of ethnography, interviews, forensics, and archaeology of the objects left behind by migrants to write The Land of Open Graves: Living and Dying on the Migrant Trail (U California Press, 2015). He then explains how he shifted to studying Honduran human smugglers for Soldiers and Kings, his current project. Finally, he talks about how he integrated photography into this more recent research, reflecting on the potential for integrating still images into ethnographic work.
 Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin.
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      <pubDate>Tue, 22 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason De Leon</itunes:subtitle>
      <itunes:summary>How can you integrate archaeology and photography with ethnographic research to understand the experiences of clandestine migrants? Today we talk with Jason de Leon, professor of Anthropology and Chicano/a Studies at UCLA, Director of the Undocumented Migration Project. Jason talks about how he drew on a mixture of ethnography, interviews, forensics, and archaeology of the objects left behind by migrants to write The Land of Open Graves: Living and Dying on the Migrant Trail (U California Press, 2015). He then explains how he shifted to studying Honduran human smugglers for Soldiers and Kings, his current project. Finally, he talks about how he integrated photography into this more recent research, reflecting on the potential for integrating still images into ethnographic work.
 Alex Diamond is a Ph.D. candidate in sociology at the University of Texas, Austin.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can you integrate archaeology and photography with ethnographic research to understand the experiences of clandestine migrants? Today we talk with Jason de Leon, professor of Anthropology and Chicano/a Studies at UCLA, Director of the Undocumented Migration Project. Jason talks about how he drew on a mixture of ethnography, interviews, forensics, and archaeology of the objects left behind by migrants to write <a href="https://bookshop.org/a/12343/9780520282759"><em>The Land of Open Graves: Living and Dying on the Migrant Trail</em></a><em> </em>(U California Press, 2015). He then explains how he shifted to studying Honduran human smugglers for <em>Soldiers and Kings</em>, his current project. Finally, he talks about how he integrated photography into this more recent research, reflecting on the potential for integrating still images into ethnographic work.</p><p><em> </em><a href="https://liberalarts.utexas.edu/sociology/graduate/gradstudents/profile.php?id=akd2232"><em>Alex Diamond</em></a><em> is a Ph.D. candidate in sociology at the University of Texas, Austin.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Celia Stahr, "Frida in America: The Creative Awakening of a Great Artist" (St. Martin's Press, 2020)</title>
      <description>Mexican artist Frida Kahlo adored adventure. In November, 1930, she was thrilled to realize her dream of traveling to the United States to live in San Francisco, Detroit, and New York. Still, leaving her family and her country for the first time was monumental.
Only twenty-three and newly married to the already world-famous forty-three-year-old Diego Rivera, she was at a crossroads in her life and this new place, one filled with magnificent beauty, horrific poverty, racial tension, anti-Semitism, ethnic diversity, bland Midwestern food, and a thriving music scene, pushed Frida in unexpected directions. Shifts in her style of painting began to appear, cracks in her marriage widened, and tragedy struck, twice while she was living in Detroit.
Frida in America: The Creative Awakening of a Great Artist (St. Martin's Press, 2020) is the first in-depth biography of these formative years spent in Gringolandia, a place Frida couldn’t always understand. But it’s precisely her feelings of being a stranger in a strange land that fueled her creative passions and an even stronger sense of Mexican identity. With vivid detail, Frida in America recreates the pivotal journey that made Senora Rivera the world famous Frida Kahlo.
Jonathan Najarian is Lecturer of Rhetoric in the College of General Studies at Boston University. He is the editor of Comics and Modernism: History, Form, Culture, a collection of essays exploring the connections between avant-garde art and comics. He is also at work on a biography of the visual artist Lynd Ward, titled The Many Lives of Lynd Ward. He can be reached at joncn@bu.edu.
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      <pubDate>Mon, 07 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Celia Stahr</itunes:subtitle>
      <itunes:summary>Mexican artist Frida Kahlo adored adventure. In November, 1930, she was thrilled to realize her dream of traveling to the United States to live in San Francisco, Detroit, and New York. Still, leaving her family and her country for the first time was monumental.
Only twenty-three and newly married to the already world-famous forty-three-year-old Diego Rivera, she was at a crossroads in her life and this new place, one filled with magnificent beauty, horrific poverty, racial tension, anti-Semitism, ethnic diversity, bland Midwestern food, and a thriving music scene, pushed Frida in unexpected directions. Shifts in her style of painting began to appear, cracks in her marriage widened, and tragedy struck, twice while she was living in Detroit.
Frida in America: The Creative Awakening of a Great Artist (St. Martin's Press, 2020) is the first in-depth biography of these formative years spent in Gringolandia, a place Frida couldn’t always understand. But it’s precisely her feelings of being a stranger in a strange land that fueled her creative passions and an even stronger sense of Mexican identity. With vivid detail, Frida in America recreates the pivotal journey that made Senora Rivera the world famous Frida Kahlo.
Jonathan Najarian is Lecturer of Rhetoric in the College of General Studies at Boston University. He is the editor of Comics and Modernism: History, Form, Culture, a collection of essays exploring the connections between avant-garde art and comics. He is also at work on a biography of the visual artist Lynd Ward, titled The Many Lives of Lynd Ward. He can be reached at joncn@bu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexican artist Frida Kahlo adored adventure. In November, 1930, she was thrilled to realize her dream of traveling to the United States to live in San Francisco, Detroit, and New York. Still, leaving her family and her country for the first time was monumental.</p><p>Only twenty-three and newly married to the already world-famous forty-three-year-old Diego Rivera, she was at a crossroads in her life and this new place, one filled with magnificent beauty, horrific poverty, racial tension, anti-Semitism, ethnic diversity, bland Midwestern food, and a thriving music scene, pushed Frida in unexpected directions. Shifts in her style of painting began to appear, cracks in her marriage widened, and tragedy struck, twice while she was living in Detroit.</p><p><a href="https://bookshop.org/a/12343/9781250113382"><em>Frida in America: The Creative Awakening of a Great Artist</em></a> (St. Martin's Press, 2020) is the first in-depth biography of these formative years spent in Gringolandia, a place Frida couldn’t always understand. But it’s precisely her feelings of being a stranger in a strange land that fueled her creative passions and an even stronger sense of Mexican identity. With vivid detail, Frida in America recreates the pivotal journey that made Senora Rivera the world famous Frida Kahlo.</p><p><em>Jonathan Najarian is Lecturer of Rhetoric in the College of General Studies at Boston University. He is the editor of Comics and Modernism: History, Form, Culture, a collection of essays exploring the connections between avant-garde art and comics. He is also at work on a biography of the visual artist Lynd Ward, titled The Many Lives of Lynd Ward. He can be reached at </em><a href="mailto:joncn@bu.edu"><em>joncn@bu.edu</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3253</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rebecca Janzen, "Unholy Trinity: State, Church, and Film in Mexico" (SUNY Press, 2021)</title>
      <description>Today I spoke to Dr. Rebecca Janzen, Associate Professor of Spanish and Latin American Literature at the University of South Carolina about her book Unholy Trinity: State Church and Film in Mexico published by the State University of New York Press 2021. She says in the Introduction that her aim is not to promote religious devotion but to research how films critically engage with their context through imagery and goes on to describe how the State in Mexico has been remarkably active in creating new institutions to train filmmakers and yet the films are critiques of the “hand that feeds them”.
Through her analysis of films like Novia te vea she underlines the complexity of Mexican Catholicism, the multiple religious heritages and also how religiosity in Mexico takes important symbols from various origins –pagan – Jewish Mexican. In chapters titled “Catholicism at its Wit’s end”, she analyses films teeming with priests and brothels and underlines that these films do not reflect reality as much as the politics of the field of cultural production in which President Luis Echeverría (1970-1976) competed with the Church for the attention of the Mexican film goer. With these analyses her book moves to a telling destination.
Minni Sawhney is a professor of Hispanic Studies at the University of Delhi.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rebecca Janzen</itunes:subtitle>
      <itunes:summary>Today I spoke to Dr. Rebecca Janzen, Associate Professor of Spanish and Latin American Literature at the University of South Carolina about her book Unholy Trinity: State Church and Film in Mexico published by the State University of New York Press 2021. She says in the Introduction that her aim is not to promote religious devotion but to research how films critically engage with their context through imagery and goes on to describe how the State in Mexico has been remarkably active in creating new institutions to train filmmakers and yet the films are critiques of the “hand that feeds them”.
Through her analysis of films like Novia te vea she underlines the complexity of Mexican Catholicism, the multiple religious heritages and also how religiosity in Mexico takes important symbols from various origins –pagan – Jewish Mexican. In chapters titled “Catholicism at its Wit’s end”, she analyses films teeming with priests and brothels and underlines that these films do not reflect reality as much as the politics of the field of cultural production in which President Luis Echeverría (1970-1976) competed with the Church for the attention of the Mexican film goer. With these analyses her book moves to a telling destination.
Minni Sawhney is a professor of Hispanic Studies at the University of Delhi.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke to Dr. Rebecca Janzen, Associate Professor of Spanish and Latin American Literature at the University of South Carolina about her book <a href="https://bookshop.org/a/12343/9781438485300"><em>Unholy Trinity: State Church and Film in Mexico</em></a><em> </em>published by the State University of New York Press 2021. She says in the Introduction that her aim is not to promote religious devotion but to research how films critically engage with their context through imagery and goes on to describe how the State in Mexico has been remarkably active in creating new institutions to train filmmakers and yet the films are critiques of the “hand that feeds them”.</p><p>Through her analysis of films like <em>Novia te vea </em>she underlines the complexity of Mexican Catholicism, the multiple religious heritages and also how religiosity in Mexico takes important symbols from various origins –pagan – Jewish Mexican. In chapters titled “Catholicism at its Wit’s end”, she analyses films teeming with priests and brothels and underlines that these films do not reflect reality as much as the politics of the field of cultural production in which President Luis Echeverría (1970-1976) competed with the Church for the attention of the Mexican film goer. With these analyses her book moves to a telling destination.</p><p><a href="http://grs.du.ac.in/facultyStaff/faculty/Faculty%20Info/facultyinfoMinni18.pdf"><em>Minni Sawhney</em></a><em> is a professor of Hispanic Studies at the University of Delhi.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3243</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1104555236.mp3?updated=1645208371" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicole M. Guidotti-Hernández, "Archiving Mexican Masculinities in Diaspora" (Duke UP, 2021)</title>
      <description>Nicole M. Guidotti-Hernández once again engages in the fearless work of challenging structures of domination. In her most recent book, Archiving Mexican Masculinities in Diaspora (Duke University Press, 2021), Profesora Guidotti-Hernández theorizes through the idea of the masculinized Mexican subject and leads us to the possibilities of historicizing how masculinities are archived and to what degree their intimacies, desires, and emotions emerge in both private collections and public institutions. By taking a Latinx feminist and queer reading of two of the most well-known stories in Mexican History in the United States (the Flores Magón brothers and the Bracero Program), she provides us with an affective history of Mexican masculinities in diaspora. Guidotti-Hernández declares early on that “...migration and separation…altered gender relations and expressions of gender” (2). This critical understanding provides her with a foundation on which to unravel the rest of her manuscript.
Dr. Nicole Guidotti-Hernández first came into contact with the highly-curated archives of these two historical flashpoints and saw what other scholars and public audiences were supposed to see, but, she writes, “Yet I also saw something else that was harder to put into words” (12-13). By exemplifying rigorous interdisciplinary research, she puts into words how migration structured and created feelings. Mexican men’s intimacies, emotions, and desires, as a result of separation, influenced their lives as political and economic subjects. Over 16 chapters and 290 pages, Guidotti-Hernández offers field-shifting contributions to Latinx Studies, histories of migration and labor, and Gender and Sexuality. Readers interested in Latinx feminist and queer approaches to history, and those interested in the history of Mexicans in the United States, should immediately get their copy of Archiving Mexican Masculinities in Diaspora.
Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole M. Guidotti-Hernández</itunes:subtitle>
      <itunes:summary>Nicole M. Guidotti-Hernández once again engages in the fearless work of challenging structures of domination. In her most recent book, Archiving Mexican Masculinities in Diaspora (Duke University Press, 2021), Profesora Guidotti-Hernández theorizes through the idea of the masculinized Mexican subject and leads us to the possibilities of historicizing how masculinities are archived and to what degree their intimacies, desires, and emotions emerge in both private collections and public institutions. By taking a Latinx feminist and queer reading of two of the most well-known stories in Mexican History in the United States (the Flores Magón brothers and the Bracero Program), she provides us with an affective history of Mexican masculinities in diaspora. Guidotti-Hernández declares early on that “...migration and separation…altered gender relations and expressions of gender” (2). This critical understanding provides her with a foundation on which to unravel the rest of her manuscript.
Dr. Nicole Guidotti-Hernández first came into contact with the highly-curated archives of these two historical flashpoints and saw what other scholars and public audiences were supposed to see, but, she writes, “Yet I also saw something else that was harder to put into words” (12-13). By exemplifying rigorous interdisciplinary research, she puts into words how migration structured and created feelings. Mexican men’s intimacies, emotions, and desires, as a result of separation, influenced their lives as political and economic subjects. Over 16 chapters and 290 pages, Guidotti-Hernández offers field-shifting contributions to Latinx Studies, histories of migration and labor, and Gender and Sexuality. Readers interested in Latinx feminist and queer approaches to history, and those interested in the history of Mexicans in the United States, should immediately get their copy of Archiving Mexican Masculinities in Diaspora.
Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nicole M. Guidotti-Hernández once again engages in the fearless work of challenging structures of domination. In her most recent book, <a href="https://bookshop.org/a/12343/9781478014157"><em>Archiving Mexican Masculinities in Diaspora</em></a> (Duke University Press, 2021), Profesora Guidotti-Hernández theorizes through the idea of the masculinized Mexican subject and leads us to the possibilities of historicizing how masculinities are archived and to what degree their intimacies, desires, and emotions emerge in both private collections and public institutions. By taking a Latinx feminist and queer reading of two of the most well-known stories in Mexican History in the United States (the Flores Magón brothers and the Bracero Program), she provides us with an affective history of Mexican masculinities in diaspora. Guidotti-Hernández declares early on that “...migration and separation…altered gender relations and expressions of gender” (2). This critical understanding provides her with a foundation on which to unravel the rest of her manuscript.</p><p>Dr. Nicole Guidotti-Hernández first came into contact with the highly-curated archives of these two historical flashpoints and saw what other scholars and public audiences were supposed to see, but, she writes, “Yet I also saw something else that was harder to put into words” (12-13). By exemplifying rigorous interdisciplinary research, she puts into words how migration structured and created feelings. Mexican men’s intimacies, emotions, and desires, as a result of separation, influenced their lives as political and economic subjects. Over 16 chapters and 290 pages, Guidotti-Hernández offers field-shifting contributions to Latinx Studies, histories of migration and labor, and Gender and Sexuality. Readers interested in Latinx feminist and queer approaches to history, and those interested in the history of Mexicans in the United States, should immediately get their copy of <em>Archiving Mexican Masculinities in Diaspora</em>.</p><p><em>Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4549</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4bade624-cfbb-11ec-bc77-679f688252ee]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7406825537.mp3?updated=1645053119" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tanalís Padilla, "Unintended Lessons of Revolution: Student Teachers and Political Radicalism in Twentieth-Century Mexico" (Duke UP, 2021)</title>
      <description>In the 1920s, Mexico established rural normales—boarding schools that trained teachers in a new nation-building project. Drawn from campesino ranks and meant to cultivate state allegiance, their graduates would facilitate land distribution, organize civic festivals, and promote hygiene campaigns. In Unintended Lessons of Revolution: Student Teachers and Political Radicalism in Twentieth-Century Mexico (Duke University Press, 2021), Tanalís Padilla traces the history of the rural normales, showing how they became sites of radical politics. As Padilla demonstrates, the popular longings that drove the Mexican Revolution permeated these schools. By the 1930s, ideas about land reform, education for the poor, community leadership, and socialism shaped their institutional logic. Over the coming decades, the tensions between state consolidation and revolutionary justice produced a telling contradiction: the very schools meant to constitute a loyal citizenry became hubs of radicalization against a government that increasingly abandoned its commitment to social justice. Crafting a story of struggle and state repression, Padilla illuminates education's radical possibilities and the nature of political consciousness for youths whose changing identity—from campesinos, to students, to teachers—speaks to Mexico’s twentieth-century transformations.
Brad Wright is an historian of Latin America specializing in postrevolutionary Mexico. I teach world history at Kennesaw State University currently. PhD in Public History with specialization in oral history. My research interests include post-1968 Mexico, the urban popular movement, Christian base communities, popular education, cities in Latin America, popular culture, class formation, Latin American social movements, rural migration, and place. Book manuscript tentatively titled “Counternarratives of Doña Lucha: Class, Power, and Women’s Leadership in Mexico’s Urban Popular Movement”
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 18 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tanalís Padilla</itunes:subtitle>
      <itunes:summary>In the 1920s, Mexico established rural normales—boarding schools that trained teachers in a new nation-building project. Drawn from campesino ranks and meant to cultivate state allegiance, their graduates would facilitate land distribution, organize civic festivals, and promote hygiene campaigns. In Unintended Lessons of Revolution: Student Teachers and Political Radicalism in Twentieth-Century Mexico (Duke University Press, 2021), Tanalís Padilla traces the history of the rural normales, showing how they became sites of radical politics. As Padilla demonstrates, the popular longings that drove the Mexican Revolution permeated these schools. By the 1930s, ideas about land reform, education for the poor, community leadership, and socialism shaped their institutional logic. Over the coming decades, the tensions between state consolidation and revolutionary justice produced a telling contradiction: the very schools meant to constitute a loyal citizenry became hubs of radicalization against a government that increasingly abandoned its commitment to social justice. Crafting a story of struggle and state repression, Padilla illuminates education's radical possibilities and the nature of political consciousness for youths whose changing identity—from campesinos, to students, to teachers—speaks to Mexico’s twentieth-century transformations.
Brad Wright is an historian of Latin America specializing in postrevolutionary Mexico. I teach world history at Kennesaw State University currently. PhD in Public History with specialization in oral history. My research interests include post-1968 Mexico, the urban popular movement, Christian base communities, popular education, cities in Latin America, popular culture, class formation, Latin American social movements, rural migration, and place. Book manuscript tentatively titled “Counternarratives of Doña Lucha: Class, Power, and Women’s Leadership in Mexico’s Urban Popular Movement”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 1920s, Mexico established rural <em>normales</em>—boarding schools that trained teachers in a new nation-building project. Drawn from campesino ranks and meant to cultivate state allegiance, their graduates would facilitate land distribution, organize civic festivals, and promote hygiene campaigns. In <a href="https://bookshop.org/a/12343/9781478014799"><em>Unintended Lessons of Revolution: Student Teachers and Political Radicalism in Twentieth-Century Mexico</em></a> (Duke University Press, 2021), Tanalís Padilla traces the history of the rural normales, showing how they became sites of radical politics. As Padilla demonstrates, the popular longings that drove the Mexican Revolution permeated these schools. By the 1930s, ideas about land reform, education for the poor, community leadership, and socialism shaped their institutional logic. Over the coming decades, the tensions between state consolidation and revolutionary justice produced a telling contradiction: the very schools meant to constitute a loyal citizenry became hubs of radicalization against a government that increasingly abandoned its commitment to social justice. Crafting a story of struggle and state repression, Padilla illuminates education's radical possibilities and the nature of political consciousness for youths whose changing identity—from campesinos, to students, to teachers—speaks to Mexico’s twentieth-century transformations.</p><p><em>Brad Wright is an historian of Latin America specializing in postrevolutionary Mexico. I teach world history at Kennesaw State University currently. PhD in Public History with specialization in oral history. My research interests include post-1968 Mexico, the urban popular movement, Christian base communities, popular education, cities in Latin America, popular culture, class formation, Latin American social movements, rural migration, and place. Book manuscript tentatively titled “Counternarratives of Doña Lucha: Class, Power, and Women’s Leadership in Mexico’s Urban Popular Movement”</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4114</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ec440440-cfb8-11ec-86d0-0b96fb3138d5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3083264991.mp3?updated=1644700565" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susie S. Porter, "From Angel to Office Worker: Middle-Class Identity and Female Consciousness in Mexico, 1890-1950" (U Nebraska Press, 2018)</title>
      <description>On this episode I spoke to Dr. Susie Porter, Professor in History and in Gender Studies at the University of Utah. She is the author Working Women in Mexico City: Public Discourses and Material Conditions, 1879-1931 published in 2003, and in today's podcast we will be talking about her more recent book From Angel to Office Worker: Middle-Class Identity and Female Consciousness in Mexico, 1890–1950, which is part of The Mexican Experience Series of the University of Nebraska Press.
In late nineteenth-century Mexico a woman’s presence in the home was a marker of middle-class identity. However, as economic conditions declined during the Mexican Revolution and jobs traditionally held by women disappeared, a growing number of women began to look for work outside the domestic sphere. As these “angels of the home” began to take office jobs, middle-class identity became more porous.
To understand how office workers shaped middle-class identities in Mexico, From Angel to Office Worker examines the material conditions of women’s work and analyzes how women themselves reconfigured public debates over their employment. At the heart of the women’s movement was a labor movement led by secretaries and office workers whose demands included respect for seniority, equal pay for equal work, and resources to support working mothers, both married and unmarried. Office workers also developed a critique of gender inequality and sexual exploitation both within and outside the workplace. From Angel to Office Worker is a major contribution to modern Mexican history as historians begin to ask new questions about the relationships between labor, politics, and the cultural and public spheres.
Your host, Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susie S. Porter</itunes:subtitle>
      <itunes:summary>On this episode I spoke to Dr. Susie Porter, Professor in History and in Gender Studies at the University of Utah. She is the author Working Women in Mexico City: Public Discourses and Material Conditions, 1879-1931 published in 2003, and in today's podcast we will be talking about her more recent book From Angel to Office Worker: Middle-Class Identity and Female Consciousness in Mexico, 1890–1950, which is part of The Mexican Experience Series of the University of Nebraska Press.
In late nineteenth-century Mexico a woman’s presence in the home was a marker of middle-class identity. However, as economic conditions declined during the Mexican Revolution and jobs traditionally held by women disappeared, a growing number of women began to look for work outside the domestic sphere. As these “angels of the home” began to take office jobs, middle-class identity became more porous.
To understand how office workers shaped middle-class identities in Mexico, From Angel to Office Worker examines the material conditions of women’s work and analyzes how women themselves reconfigured public debates over their employment. At the heart of the women’s movement was a labor movement led by secretaries and office workers whose demands included respect for seniority, equal pay for equal work, and resources to support working mothers, both married and unmarried. Office workers also developed a critique of gender inequality and sexual exploitation both within and outside the workplace. From Angel to Office Worker is a major contribution to modern Mexican history as historians begin to ask new questions about the relationships between labor, politics, and the cultural and public spheres.
Your host, Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On this episode I spoke to Dr. Susie Porter, Professor in History and in Gender Studies at the University of Utah. She is the author <em>Working Women in Mexico City: Public Discourses and Material Conditions, 1879-1931</em> published in 2003, and in today's podcast we will be talking about her more recent book <a href="https://bookshop.org/a/12343/9781496204219"><em>From Angel to Office Worker: Middle-Class Identity and Female Consciousness in Mexico, 1890–1950</em></a>, which is part of The Mexican Experience Series of the University of Nebraska Press.</p><p>In late nineteenth-century Mexico a woman’s presence in the home was a marker of middle-class identity. However, as economic conditions declined during the Mexican Revolution and jobs traditionally held by women disappeared, a growing number of women began to look for work outside the domestic sphere. As these “angels of the home” began to take office jobs, middle-class identity became more porous.</p><p>To understand how office workers shaped middle-class identities in Mexico, <em>From Angel to Office Worker</em> examines the material conditions of women’s work and analyzes how women themselves reconfigured public debates over their employment. At the heart of the women’s movement was a labor movement led by secretaries and office workers whose demands included respect for seniority, equal pay for equal work, and resources to support working mothers, both married and unmarried. Office workers also developed a critique of gender inequality and sexual exploitation both within and outside the workplace. <em>From Angel to Office Worker</em> is a major contribution to modern Mexican history as historians begin to ask new questions about the relationships between labor, politics, and the cultural and public spheres.</p><p><em>Your host, </em><a href="https://www.linkedin.com/in/paula-de-la-cruz-fernandez-ph-d-6b36437/"><em>Paula De La Cruz-Fernandez</em></a><em> is a consultant, historian, and digital editor. Editor </em><a href="https://www.linkedin.com/company/72734215/admin/"><em>New Books Network en español</em></a><em>. </em><a href="https://www.edita.us/"><em>Edita</em></a><em> CEO.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[422b1826-cfaf-11ec-a5ad-37f01111303c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3763285136.mp3?updated=1643731267" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jennifer Scheper Hughes, "The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas" (NYU Press, 2021)</title>
      <description>The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive
Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.
The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.
Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.
Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Scheper Hughes</itunes:subtitle>
      <itunes:summary>The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive
Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.
The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.
Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.
Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781479802555"><em>The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas</em></a> (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive</p><p>Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.</p><p><em>The Church of the Dead</em> offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.</p><p>Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.</p><p><em>Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: </em><a href="mailto:Brady.McCartney@UFL.edu"><em>Brady.McCartney@UFL.edu</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3304</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6109c3be-cfaf-11ec-bd7f-039eb0d08bce]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6957270397.mp3?updated=1642857664" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sonia Hernández and John Morán González, "Reverberations of Racial Violence: Critical Reflections on the History of the Border" (U Texas Press, 2021)</title>
      <description>In the wake of protests and marches for racial and gender justice in the twenty-first century, scholars have located and argued that racial violence has been embedded in the very fabric of the United States since its inception. In Drs. Sonia Hernández and John Morán González recent anthology, Reverberations of Racial Violence: Critical Reflections on the History of the Border (U Texas Press, 2021), the editors and contributors cement the issue that state-sanctioned violence affected the Mexican community in the Texas-Mexico borderlands. The volume brings together eminent researchers of Mexican American and borderlands studies to showcase the varying ways the Tejana/o community navigated and challenged state-encouraged violence in the early twentieth century.
The book consists of fourteen essays to illustrate the formation of the Refusing to Forget collective, the influence that the Texas Rangers held in Texas, lynching and extralegal violence in Mexico and the United States, educational justice, the Idar family, J.T. Canales and his 1919 investigation into the Texas Ranger Force, intergenerational trauma, public memory and public history exhibits, family history in South Texas, and the legacies of violence.
The volume is a critical addition to Latina/o/x and borderlands studies, given its thoughtful and exceptionally argued premise that the reverberations of racial violence extend well into the Southwest region of the United States.
Tiffany González is an Assistant Professor of History at James Madison University. She is a historian of Chicana/Latinx history, American politics, and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 04 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sonia Hernández and John Morán González</itunes:subtitle>
      <itunes:summary>In the wake of protests and marches for racial and gender justice in the twenty-first century, scholars have located and argued that racial violence has been embedded in the very fabric of the United States since its inception. In Drs. Sonia Hernández and John Morán González recent anthology, Reverberations of Racial Violence: Critical Reflections on the History of the Border (U Texas Press, 2021), the editors and contributors cement the issue that state-sanctioned violence affected the Mexican community in the Texas-Mexico borderlands. The volume brings together eminent researchers of Mexican American and borderlands studies to showcase the varying ways the Tejana/o community navigated and challenged state-encouraged violence in the early twentieth century.
The book consists of fourteen essays to illustrate the formation of the Refusing to Forget collective, the influence that the Texas Rangers held in Texas, lynching and extralegal violence in Mexico and the United States, educational justice, the Idar family, J.T. Canales and his 1919 investigation into the Texas Ranger Force, intergenerational trauma, public memory and public history exhibits, family history in South Texas, and the legacies of violence.
The volume is a critical addition to Latina/o/x and borderlands studies, given its thoughtful and exceptionally argued premise that the reverberations of racial violence extend well into the Southwest region of the United States.
Tiffany González is an Assistant Professor of History at James Madison University. She is a historian of Chicana/Latinx history, American politics, and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the wake of protests and marches for racial and gender justice in the twenty-first century, scholars have located and argued that racial violence has been embedded in the very fabric of the United States since its inception. In Drs. Sonia Hernández and John Morán González recent anthology, <a href="https://bookshop.org/a/12343/9781477322680"><em>Reverberations of Racial Violence: Critical Reflections on the History of the Border</em></a> (U Texas Press, 2021), the editors and contributors cement the issue that state-sanctioned violence affected the Mexican community in the Texas-Mexico borderlands. The volume brings together eminent researchers of Mexican American and borderlands studies to showcase the varying ways the Tejana/o community navigated and challenged state-encouraged violence in the early twentieth century.</p><p>The book consists of fourteen essays to illustrate the formation of the Refusing to Forget collective, the influence that the Texas Rangers held in Texas, lynching and extralegal violence in Mexico and the United States, educational justice, the Idar family, J.T. Canales and his 1919 investigation into the Texas Ranger Force, intergenerational trauma, public memory and public history exhibits, family history in South Texas, and the legacies of violence.</p><p>The volume is a critical addition to Latina/o/x and borderlands studies, given its thoughtful and exceptionally argued premise that the reverberations of racial violence extend well into the Southwest region of the United States.</p><p><em>Tiffany González is an Assistant Professor of History at James Madison University. She is a historian of Chicana/Latinx history, American politics, and social movements.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2439</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ignacio M. Sanchez Prado, "Strategic Occidentalism: On Mexican Fiction, the Neoliberal Book Market, and the Question of World Literature" (Northwestern UP, 2018)</title>
      <description>Ignacio M. Sánchez Prado is Professor of Spanish, Latin American Studies, and Film and Media Studies at Washington University in St. Louis. His areas of research include Latin American intellectual history, neoliberal culture, world literary theory, and Mexican cultural studies. He is the author and editor of several books, including Screening Neoliberalism: Mexican Cinema 1988-2012 and most recently Strategic Occidentalism: On Mexican Fiction, The Neoliberal Book Market, and the Question of World Literature (Northwestern UP, 2018).
Strategic Occidentalism examines the transformation, in both aesthetics and infrastructure, of Mexican fiction since the late 1970s. During this time a framework has emerged characterized by the corporatization of publishing, a frictional relationship between Mexican literature and global book markets, and the desire of Mexican writers to break from dominant models of national culture.
In the course of this analysis, engages with theories of world literature, proposing that “world literature” is a construction produced at various levels, including the national, that must be studied from its material conditions of production in specific sites. In particular, he argues that Mexican writers have engaged in a “strategic Occidentalism” in which their idiosyncratic connections with world literature have responded to dynamics different from those identified by world-systems or diffusionist theorists.

Strategic Occidentalism identifies three scenes in which a cosmopolitan aesthetics in Mexican world literature has been produced: Sergio Pitol’s translation of Eastern European and marginal British modernist literature; the emergence of the Crack group as a polemic against the legacies of magical realism; and the challenges of writers like Carmen Boullosa, Cristina Rivera Garza, and Ana García Bergua to the roles traditionally assigned to Latin American writers in world literature.
Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 04 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ignacio M. Sanchez Prado</itunes:subtitle>
      <itunes:summary>Ignacio M. Sánchez Prado is Professor of Spanish, Latin American Studies, and Film and Media Studies at Washington University in St. Louis. His areas of research include Latin American intellectual history, neoliberal culture, world literary theory, and Mexican cultural studies. He is the author and editor of several books, including Screening Neoliberalism: Mexican Cinema 1988-2012 and most recently Strategic Occidentalism: On Mexican Fiction, The Neoliberal Book Market, and the Question of World Literature (Northwestern UP, 2018).
Strategic Occidentalism examines the transformation, in both aesthetics and infrastructure, of Mexican fiction since the late 1970s. During this time a framework has emerged characterized by the corporatization of publishing, a frictional relationship between Mexican literature and global book markets, and the desire of Mexican writers to break from dominant models of national culture.
In the course of this analysis, engages with theories of world literature, proposing that “world literature” is a construction produced at various levels, including the national, that must be studied from its material conditions of production in specific sites. In particular, he argues that Mexican writers have engaged in a “strategic Occidentalism” in which their idiosyncratic connections with world literature have responded to dynamics different from those identified by world-systems or diffusionist theorists.

Strategic Occidentalism identifies three scenes in which a cosmopolitan aesthetics in Mexican world literature has been produced: Sergio Pitol’s translation of Eastern European and marginal British modernist literature; the emergence of the Crack group as a polemic against the legacies of magical realism; and the challenges of writers like Carmen Boullosa, Cristina Rivera Garza, and Ana García Bergua to the roles traditionally assigned to Latin American writers in world literature.
Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ignacio M. Sánchez Prado is Professor of Spanish, Latin American Studies, and Film and Media Studies at Washington University in St. Louis. His areas of research include Latin American intellectual history, neoliberal culture, world literary theory, and Mexican cultural studies. He is the author and editor of several books, including <em>Screening Neoliberalism: Mexican Cinema 1988-2012 </em>and most recently <a href="https://bookshop.org/a/12343/9780810137554"><em>Strategic Occidentalism: On Mexican Fiction, The Neoliberal Book Market, and the Question of World Literature</em></a><em> </em>(Northwestern UP, 2018).</p><p><em>Strategic Occidentalism</em> examines the transformation, in both aesthetics and infrastructure, of Mexican fiction since the late 1970s. During this time a framework has emerged characterized by the corporatization of publishing, a frictional relationship between Mexican literature and global book markets, and the desire of Mexican writers to break from dominant models of national culture.</p><p>In the course of this analysis, engages with theories of world literature, proposing that “world literature” is a construction produced at various levels, including the national, that must be studied from its material conditions of production in specific sites. In particular, he argues that Mexican writers have engaged in a “strategic Occidentalism” in which their idiosyncratic connections with world literature have responded to dynamics different from those identified by world-systems or diffusionist theorists.</p><p><br></p><p><em>Strategic Occidentalism</em> identifies three scenes in which a cosmopolitan aesthetics in Mexican world literature has been produced: Sergio Pitol’s translation of Eastern European and marginal British modernist literature; the emergence of the Crack group as a polemic against the legacies of magical realism; and the challenges of writers like Carmen Boullosa, Cristina Rivera Garza, and Ana García Bergua to the roles traditionally assigned to Latin American writers in world literature.</p><p><em>Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3357</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lynn Stephen, "Stories That Make History: Mexico through Elena Poniatowska’s Crónicas" (Duke UP, 2021)</title>
      <description>Elena Poniatowska is a legendary Mexican journalist who has chronicled popular celebrities, politicians as well as important social movements in Mexico since the 1968 Tlatelolco students massacre.
Today I talked to Lynn Stephen, a professor of anthropology at the University of Oregon who has described in her book Stories That Make History: Mexico through Elena Poniatowska’s Crónicas (Duke UP, 2021) how Poniatowska’s personal and political trajectory intertwined with Mexico’s growing critical public after 1968. The earthquake of 1985, the Chiapas uprising and Subcomandante Marcos as well as the recent occupation of the Zócalo in Mexico City are in Stephen’s words “historical moments when the status quo is cracked open, when people take to the streets and demand change, when another future seems possible”. These are the moments when gifted writers and artists step up and document movements and create new historical actors.
We might have read Elena Poniatowska but we didn't know her. Lynn Stephen has reflected on the beautiful and strong parts of this woman who beat the odds in her own life to rewrite Mexican history.
Minni Sawhney is a professor of Hispanic Studies at the University of Delhi.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 29 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lynn Stephen</itunes:subtitle>
      <itunes:summary>Elena Poniatowska is a legendary Mexican journalist who has chronicled popular celebrities, politicians as well as important social movements in Mexico since the 1968 Tlatelolco students massacre.
Today I talked to Lynn Stephen, a professor of anthropology at the University of Oregon who has described in her book Stories That Make History: Mexico through Elena Poniatowska’s Crónicas (Duke UP, 2021) how Poniatowska’s personal and political trajectory intertwined with Mexico’s growing critical public after 1968. The earthquake of 1985, the Chiapas uprising and Subcomandante Marcos as well as the recent occupation of the Zócalo in Mexico City are in Stephen’s words “historical moments when the status quo is cracked open, when people take to the streets and demand change, when another future seems possible”. These are the moments when gifted writers and artists step up and document movements and create new historical actors.
We might have read Elena Poniatowska but we didn't know her. Lynn Stephen has reflected on the beautiful and strong parts of this woman who beat the odds in her own life to rewrite Mexican history.
Minni Sawhney is a professor of Hispanic Studies at the University of Delhi.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elena Poniatowska is a legendary Mexican journalist who has chronicled popular celebrities, politicians as well as important social movements in Mexico since the 1968 Tlatelolco students massacre.</p><p>Today I talked to Lynn Stephen, a professor of anthropology at the University of Oregon who has described in her book <a href="https://bookshop.org/a/12343/9781478013716"><em>Stories That Make History: Mexico through Elena Poniatowska’s Crónicas</em></a> (Duke UP, 2021) how Poniatowska’s personal and political trajectory intertwined with Mexico’s growing critical public after 1968. The earthquake of 1985, the Chiapas uprising and Subcomandante Marcos as well as the recent occupation of the Zócalo in Mexico City are in Stephen’s words “historical moments when the status quo is cracked open, when people take to the streets and demand change, when another future seems possible”. These are the moments when gifted writers and artists step up and document movements and create new historical actors.</p><p>We might have read Elena Poniatowska but we didn't know her. Lynn Stephen has reflected on the beautiful and strong parts of this woman who beat the odds in her own life to rewrite Mexican history.</p><p><a href="http://grs.du.ac.in/facultyStaff/faculty/Faculty%20Info/facultyinfoMinni18.pdf"><em>Minni Sawhney</em></a><em> is a professor of Hispanic Studies at the University of Delhi.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1945</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ian Almond, "World Literature Decentered: Beyond the 'West' Through Turkey, Mexico and Bengal" (Routledge, 2021)</title>
      <description>Ian Almond is Professor of World Literature at Georgetown University in Qatar, and author of six books, including Two Faiths, One Banner: When Muslims Marched with Christians across Europe’s Battlegrounds, published in 2011 by Harvard University Press and The Thought of Nirad C. Chaudhuri: Islam, Empire and Loss published by Cambridge University Press in 2015. His work has been translated into thirteen languages. 
His most recent work, World Literature Decentered: Beyond the West through Turkey, Mexico and Bengal, was published in 2021 by Routledge. World Literature Decentered offers a unique departure from world literature as it has been understood, theorized, and anthologized. It asks: what would world literature look like if we stopped referring to the “West”? Starting with the provocative premise that the “‘West’ is ten percent of the planet,” World Literature Decentered is the first book to decenter Eurocentric discourses of global literature and global history – not just by deconstructing or historicizing them, but by actively providing an alternative. Looking at a series of themes across three literatures (Mexico, Turkey and Bengal), the book examines hotels, melancholy, orientalism, femicide and the ghost story in a series of literary traditions outside the “West”. The non-West, the book argues, is no fringe group or token minority in need of attention – on the contrary, it constitutes the overwhelming majority of this world.
Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 27 Dec 2021 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ian Almond</itunes:subtitle>
      <itunes:summary>Ian Almond is Professor of World Literature at Georgetown University in Qatar, and author of six books, including Two Faiths, One Banner: When Muslims Marched with Christians across Europe’s Battlegrounds, published in 2011 by Harvard University Press and The Thought of Nirad C. Chaudhuri: Islam, Empire and Loss published by Cambridge University Press in 2015. His work has been translated into thirteen languages. 
His most recent work, World Literature Decentered: Beyond the West through Turkey, Mexico and Bengal, was published in 2021 by Routledge. World Literature Decentered offers a unique departure from world literature as it has been understood, theorized, and anthologized. It asks: what would world literature look like if we stopped referring to the “West”? Starting with the provocative premise that the “‘West’ is ten percent of the planet,” World Literature Decentered is the first book to decenter Eurocentric discourses of global literature and global history – not just by deconstructing or historicizing them, but by actively providing an alternative. Looking at a series of themes across three literatures (Mexico, Turkey and Bengal), the book examines hotels, melancholy, orientalism, femicide and the ghost story in a series of literary traditions outside the “West”. The non-West, the book argues, is no fringe group or token minority in need of attention – on the contrary, it constitutes the overwhelming majority of this world.
Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ian Almond is Professor of World Literature at Georgetown University in Qatar, and author of six books, including <em>Two Faiths, One Banner: When Muslims Marched with Christians across Europe’s Battlegrounds</em>, published in 2011 by Harvard University Press and <em>The Thought of Nirad C. Chaudhuri: Islam, Empire and Loss</em> published by Cambridge University Press in 2015. His work has been translated into thirteen languages. </p><p>His most recent work, <a href="https://bookshop.org/a/12343/9780367683375"><em>World Literature Decentered: Beyond the West through Turkey, Mexico and Bengal</em></a>, was published in 2021 by Routledge. <em>World Literature Decentered</em> offers a unique departure from world literature as it has been understood, theorized, and anthologized. It asks: what would world literature look like if we stopped referring to the “West”? Starting with the provocative premise that the “‘West’ is ten percent of the planet,” <em>World Literature Decentered</em> is the first book to decenter Eurocentric discourses of global literature and global history – not just by deconstructing or historicizing them, but by actively providing an alternative. Looking at a series of themes across three literatures (Mexico, Turkey and Bengal), the book examines hotels, melancholy, orientalism, femicide and the ghost story in a series of literary traditions outside the “West”. The non-West, the book argues, is no fringe group or token minority in need of attention – on the contrary, it constitutes the overwhelming majority of this world.</p><p><em>Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4402</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>James Bailey Blackshear and Glen Sample Ely, "Confederates and Comancheros: Skullduggery and Double-Dealing in the Texas-New Mexico Borderlands" (U Oklahoma Press, 2021)</title>
      <description>A vast and desolate region, the Texas-New Mexico borderlands have long been an ideal setting for intrigue and illegal dealings--never more so than in the lawless early days of cattle trafficking and trade among the Plains tribes and Comancheros. This book takes us to the borderlands in the 1860s and 1870s for an in-depth look at Union-Confederate skullduggery amid the infamous Comanche-Comanchero trade in stolen Texas livestock.
In 1862, the Confederates abandoned New Mexico Territory and Texas west of the Pecos River, fully expecting to return someday. Meanwhile, administered by Union troops under martial law, the region became a hotbed of Rebel exiles and spies, who gathered intelligence, disrupted federal supply lines, and plotted to retake the Southwest. Using a treasure trove of previously unexplored documents, authors James Bailey Blackshear and Glen Sample Ely trace the complicated network of relationships that drew both Texas cattlemen and Comancheros into these borderlands, revealing the urban elite who were heavily involved in both the legal and illegal transactions that fueled the region's economy.
James Bailey Blackshear and Glen Sample Ely's Confederates and Comancheros: Skullduggery and Double-Dealing in the Texas-New Mexico Borderlands (U Oklahoma Press, 2021) deftly weaves a complex tale of Texan overreach and New Mexican resistance, explores cattle drives and cattle rustling, and details shady government contracts and bloody frontier justice. Peopled with Rebels and bluecoats, Comanches and Comancheros, Texas cattlemen and New Mexican merchants, opportunistic Indian agents and Anglo arms dealers, this book illustrates how central these contested borderlands were to the history of the American West.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Bailey Blackshear</itunes:subtitle>
      <itunes:summary>A vast and desolate region, the Texas-New Mexico borderlands have long been an ideal setting for intrigue and illegal dealings--never more so than in the lawless early days of cattle trafficking and trade among the Plains tribes and Comancheros. This book takes us to the borderlands in the 1860s and 1870s for an in-depth look at Union-Confederate skullduggery amid the infamous Comanche-Comanchero trade in stolen Texas livestock.
In 1862, the Confederates abandoned New Mexico Territory and Texas west of the Pecos River, fully expecting to return someday. Meanwhile, administered by Union troops under martial law, the region became a hotbed of Rebel exiles and spies, who gathered intelligence, disrupted federal supply lines, and plotted to retake the Southwest. Using a treasure trove of previously unexplored documents, authors James Bailey Blackshear and Glen Sample Ely trace the complicated network of relationships that drew both Texas cattlemen and Comancheros into these borderlands, revealing the urban elite who were heavily involved in both the legal and illegal transactions that fueled the region's economy.
James Bailey Blackshear and Glen Sample Ely's Confederates and Comancheros: Skullduggery and Double-Dealing in the Texas-New Mexico Borderlands (U Oklahoma Press, 2021) deftly weaves a complex tale of Texan overreach and New Mexican resistance, explores cattle drives and cattle rustling, and details shady government contracts and bloody frontier justice. Peopled with Rebels and bluecoats, Comanches and Comancheros, Texas cattlemen and New Mexican merchants, opportunistic Indian agents and Anglo arms dealers, this book illustrates how central these contested borderlands were to the history of the American West.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A vast and desolate region, the Texas-New Mexico borderlands have long been an ideal setting for intrigue and illegal dealings--never more so than in the lawless early days of cattle trafficking and trade among the Plains tribes and Comancheros. This book takes us to the borderlands in the 1860s and 1870s for an in-depth look at Union-Confederate skullduggery amid the infamous Comanche-Comanchero trade in stolen Texas livestock.</p><p>In 1862, the Confederates abandoned New Mexico Territory and Texas west of the Pecos River, fully expecting to return someday. Meanwhile, administered by Union troops under martial law, the region became a hotbed of Rebel exiles and spies, who gathered intelligence, disrupted federal supply lines, and plotted to retake the Southwest. Using a treasure trove of previously unexplored documents, authors James Bailey Blackshear and Glen Sample Ely trace the complicated network of relationships that drew both Texas cattlemen and Comancheros into these borderlands, revealing the urban elite who were heavily involved in both the legal and illegal transactions that fueled the region's economy.</p><p>James Bailey Blackshear and Glen Sample Ely's <a href="https://bookshop.org/a/12343/9780806175607"><em>Confederates and Comancheros: Skullduggery and Double-Dealing in the Texas-New Mexico Borderlands</em></a><em> </em>(U Oklahoma Press, 2021) deftly weaves a complex tale of Texan overreach and New Mexican resistance, explores cattle drives and cattle rustling, and details shady government contracts and bloody frontier justice. Peopled with Rebels and bluecoats, Comanches and Comancheros, Texas cattlemen and New Mexican merchants, opportunistic Indian agents and Anglo arms dealers, this book illustrates how central these contested borderlands were to the history of the American West.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2759</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jeff Miller, "Avocado: A Global History" (Reaktion Books, 2020)</title>
      <description>The avocado is the iconic food of the twenty-first century. It has gone from a little-known regional food to a social media darling in less than a hundred years. This is an astounding trajectory for a fruit that isn’t sweet, becomes bitter when it is cooked and has perhaps the oddest texture of any fruit or vegetable. But the idea that this rich and delicious fruit is also healthy despite being fatty and energy-dense gives it unicorn status among modern eaters, especially millennials.
Through lively anecdotes, colourful pictures and delicious recipes, Jeff Miller's book Avocado: A Global History (Reaktion Books, 2020) explores the meteoric rise of the avocado, from its co-evolution with the megaherbivores of the Pleistocene to its acceptance by the Spanish conquistadores in Mexico and its current dominance of food consumers’ imagination.
Jeff Miller is an Associate Professor of Hospitality Management at Colorado State University. He is the co-author of Food Studies: An Introduction to Research Methods (2009) and was named Culinary Educator of the Year in 2017. 
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 18 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeff Miller</itunes:subtitle>
      <itunes:summary>The avocado is the iconic food of the twenty-first century. It has gone from a little-known regional food to a social media darling in less than a hundred years. This is an astounding trajectory for a fruit that isn’t sweet, becomes bitter when it is cooked and has perhaps the oddest texture of any fruit or vegetable. But the idea that this rich and delicious fruit is also healthy despite being fatty and energy-dense gives it unicorn status among modern eaters, especially millennials.
Through lively anecdotes, colourful pictures and delicious recipes, Jeff Miller's book Avocado: A Global History (Reaktion Books, 2020) explores the meteoric rise of the avocado, from its co-evolution with the megaherbivores of the Pleistocene to its acceptance by the Spanish conquistadores in Mexico and its current dominance of food consumers’ imagination.
Jeff Miller is an Associate Professor of Hospitality Management at Colorado State University. He is the co-author of Food Studies: An Introduction to Research Methods (2009) and was named Culinary Educator of the Year in 2017. 
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The avocado is the iconic food of the twenty-first century. It has gone from a little-known regional food to a social media darling in less than a hundred years. This is an astounding trajectory for a fruit that isn’t sweet, becomes bitter when it is cooked and has perhaps the oddest texture of any fruit or vegetable. But the idea that this rich and delicious fruit is also healthy despite being fatty and energy-dense gives it unicorn status among modern eaters, especially millennials.</p><p>Through lively anecdotes, colourful pictures and delicious recipes, Jeff Miller's book <a href="https://bookshop.org/a/12343/9781789142037"><em>Avocado: A Global History</em></a> (Reaktion Books, 2020) explores the meteoric rise of the avocado, from its co-evolution with the megaherbivores of the Pleistocene to its acceptance by the Spanish conquistadores in Mexico and its current dominance of food consumers’ imagination.</p><p><a href="https://www.chhs.colostate.edu/bio-page/jeffrey-miller-1070">Jeff Miller</a> is an Associate Professor of Hospitality Management at Colorado State University. He is the co-author of <a href="https://www.bloomsbury.com/us/food-studies-9781845206819/">Food Studies: An Introduction to Research Methods</a> (2009) and was named Culinary Educator of the Year in 2017.<em> </em></p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2096</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ingrid Bleynat, "Vendors' Capitalism: A Political Economy of Public Markets in Mexico City" (Stanford UP, 2021)</title>
      <description>Mexico City's public markets were integral to the country's economic development, bolstering the expansion of capitalism from the mid-nineteenth to mid-twentieth centuries. These publicly owned and operated markets supplied households with everyday necessities and generated revenue for local authorities. At the same time, they were embedded in a wider network of economic and social relations that gave the vendors who sold in them an influence far beyond the running of their stalls. As they fed the capital's population and fought to protect their own livelihoods, vendors' daily interactions with customers, suppliers and local government shaped the city's public sphere and expanded the scope of popular politics. Vendors' Capitalism: A Political Economy of Public Markets in Mexico City (Stanford University Press, 2021) argues for the centrality of Mexico City's public markets to the political economy of the city from the restoration of the Republic in 1867 to the heyday of the so-called "Mexican miracle" and the PRI in the 1960s. As the sites of vendors' dealings with workers, suppliers, government officials, and politicians, the multiple conflicts that beset them repeatedly tested the institutional capacity of the state. Through a close reading of the archives and an analysis of vendors' intersecting economic and political lives, Ingrid Bleynat considers the dynamics, as well as the limits, of capitalist development in Mexico.
 Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ingrid Bleynat</itunes:subtitle>
      <itunes:summary>Mexico City's public markets were integral to the country's economic development, bolstering the expansion of capitalism from the mid-nineteenth to mid-twentieth centuries. These publicly owned and operated markets supplied households with everyday necessities and generated revenue for local authorities. At the same time, they were embedded in a wider network of economic and social relations that gave the vendors who sold in them an influence far beyond the running of their stalls. As they fed the capital's population and fought to protect their own livelihoods, vendors' daily interactions with customers, suppliers and local government shaped the city's public sphere and expanded the scope of popular politics. Vendors' Capitalism: A Political Economy of Public Markets in Mexico City (Stanford University Press, 2021) argues for the centrality of Mexico City's public markets to the political economy of the city from the restoration of the Republic in 1867 to the heyday of the so-called "Mexican miracle" and the PRI in the 1960s. As the sites of vendors' dealings with workers, suppliers, government officials, and politicians, the multiple conflicts that beset them repeatedly tested the institutional capacity of the state. Through a close reading of the archives and an analysis of vendors' intersecting economic and political lives, Ingrid Bleynat considers the dynamics, as well as the limits, of capitalist development in Mexico.
 Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexico City's public markets were integral to the country's economic development, bolstering the expansion of capitalism from the mid-nineteenth to mid-twentieth centuries. These publicly owned and operated markets supplied households with everyday necessities and generated revenue for local authorities. At the same time, they were embedded in a wider network of economic and social relations that gave the vendors who sold in them an influence far beyond the running of their stalls. As they fed the capital's population and fought to protect their own livelihoods, vendors' daily interactions with customers, suppliers and local government shaped the city's public sphere and expanded the scope of popular politics. <a href="https://bookshop.org/a/12343/9781503628298"><em>Vendors' Capitalism: A Political Economy of Public Markets in Mexico City</em></a> (Stanford University Press, 2021) argues for the centrality of Mexico City's public markets to the political economy of the city from the restoration of the Republic in 1867 to the heyday of the so-called "Mexican miracle" and the PRI in the 1960s. As the sites of vendors' dealings with workers, suppliers, government officials, and politicians, the multiple conflicts that beset them repeatedly tested the institutional capacity of the state. Through a close reading of the archives and an analysis of vendors' intersecting economic and political lives, Ingrid Bleynat considers the dynamics, as well as the limits, of capitalist development in Mexico.</p><p><em> Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Michelle Téllez, "Border Women and the Community of Maclovio Rojas: Autonomy in the Spaces of Neoliberal Neglect" (U Arizona Press, 2021)</title>
      <description>Near Tijuana, Baja California, the autonomous community of Maclovio Rojas demonstrates what is possible for urban place-based political movements. More than a community, Maclovio Rojas is a women-led social movement that works for economic and political autonomy to address issues of health, education, housing, nutrition, and security.
Border Women and the Community of Maclovio Rojas: Autonomy in the Spaces of Neoliberal Neglect (U Arizona Press, 2021) tells the story of the community’s struggle to carve out space for survival and thriving in the shadows of the U.S.-Mexico geopolitical border. This ethnography by Michelle Téllez demonstrates the state’s neglect in providing social services and local infrastructure. This neglect exacerbates the structural violence endemic to the border region—a continuation of colonial systems of power on the urban, rural, and racialized poor. Téllez shows that in creating the community of Maclovio Rojas, residents have challenged prescriptive notions of nation and belonging. Through women’s active participation and leadership, a women’s political subjectivity has emerged—Maclovianas. These border women both contest and invoke their citizenship as they struggle to have their land rights recognized, and they transform traditional political roles into that of agency and responsibility.
This book highlights the U.S.-Mexico borderlands as a space of resistance, conviviality, agency, and creative community building where transformative politics can take place. It shows hope, struggle, and possibility in the context of gendered violences of racial capitalism on the Mexican side of the U.S.-Mexico border.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 10 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michelle Téllez</itunes:subtitle>
      <itunes:summary>Near Tijuana, Baja California, the autonomous community of Maclovio Rojas demonstrates what is possible for urban place-based political movements. More than a community, Maclovio Rojas is a women-led social movement that works for economic and political autonomy to address issues of health, education, housing, nutrition, and security.
Border Women and the Community of Maclovio Rojas: Autonomy in the Spaces of Neoliberal Neglect (U Arizona Press, 2021) tells the story of the community’s struggle to carve out space for survival and thriving in the shadows of the U.S.-Mexico geopolitical border. This ethnography by Michelle Téllez demonstrates the state’s neglect in providing social services and local infrastructure. This neglect exacerbates the structural violence endemic to the border region—a continuation of colonial systems of power on the urban, rural, and racialized poor. Téllez shows that in creating the community of Maclovio Rojas, residents have challenged prescriptive notions of nation and belonging. Through women’s active participation and leadership, a women’s political subjectivity has emerged—Maclovianas. These border women both contest and invoke their citizenship as they struggle to have their land rights recognized, and they transform traditional political roles into that of agency and responsibility.
This book highlights the U.S.-Mexico borderlands as a space of resistance, conviviality, agency, and creative community building where transformative politics can take place. It shows hope, struggle, and possibility in the context of gendered violences of racial capitalism on the Mexican side of the U.S.-Mexico border.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Near Tijuana, Baja California, the autonomous community of Maclovio Rojas demonstrates what is possible for urban place-based political movements. More than a community, Maclovio Rojas is a women-led social movement that works for economic and political autonomy to address issues of health, education, housing, nutrition, and security.</p><p><a href="https://bookshop.org/a/12343/9780816542475"><em>Border Women and the Community of Maclovio Rojas: Autonomy in the Spaces of Neoliberal Neglect</em></a><em> </em>(U Arizona Press, 2021) tells the story of the community’s struggle to carve out space for survival and thriving in the shadows of the U.S.-Mexico geopolitical border. This ethnography by Michelle Téllez demonstrates the state’s neglect in providing social services and local infrastructure. This neglect exacerbates the structural violence endemic to the border region—a continuation of colonial systems of power on the urban, rural, and racialized poor. Téllez shows that in creating the community of Maclovio Rojas, residents have challenged prescriptive notions of nation and belonging. Through women’s active participation and leadership, a women’s political subjectivity has emerged—Maclovianas. These border women both contest and invoke their citizenship as they struggle to have their land rights recognized, and they transform traditional political roles into that of agency and responsibility.</p><p>This book highlights the U.S.-Mexico borderlands as a space of resistance, conviviality, agency, and creative community building where transformative politics can take place. It shows hope, struggle, and possibility in the context of gendered violences of racial capitalism on the Mexican side of the U.S.-Mexico border.</p><p><a href="https://history.byu.edu/directory/david-james-gonzales"><em>David-James Gonzales</em></a><em> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3687</itunes:duration>
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      <title>Vania Smith-Oka, "Becoming Gods: Medical Training in Mexican Hospitals" (Rutgers UP, 2021)</title>
      <description>In Becoming Gods: Medical Training in Mexican Hospitals (Rutgers University Press, 2021), Vania Smith-Oka follows a cohort of interns throughout their year of medical training in hospitals to understand how medical students become medical doctors. She ethnographically tracks their engagements with one another, interactions with patients, experiences with doctors, and presentations of cases to show how medical students undergo a nuanced process of accumulating knowledge and practical experience in shaping their medical selves. Smith-Oka illuminates the gendered aspects of this process, whereby the medical interns’ gender informs the kind of treatment they receive from other doctors and the kinds of possibilities they imagine for their careers and areas of medical practice. She documents the lives of the interns during which time they develop their medical selves and come to understand the tacit values of medical practice. The book is full of descriptive vignettes and ethnographic details that make it accessible to undergraduate students. It would be of interest to those in medical anthropology, hospital ethnography, medical education as well as people interested in how expertise is acquired and developed. The book examines medical interns’ transformations through ordinary and extraordinary moments, through active and passive learning where they not only acquire new knowledge but also new ways of being.
Vania Smith-Oka is an associate professor in the Department of Anthropology at the University of Notre Dame in Indiana. She is the Director of the Health, Humanities, and Society Program at the John J. Reilly Center.
Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vania Smith-Oka</itunes:subtitle>
      <itunes:summary>In Becoming Gods: Medical Training in Mexican Hospitals (Rutgers University Press, 2021), Vania Smith-Oka follows a cohort of interns throughout their year of medical training in hospitals to understand how medical students become medical doctors. She ethnographically tracks their engagements with one another, interactions with patients, experiences with doctors, and presentations of cases to show how medical students undergo a nuanced process of accumulating knowledge and practical experience in shaping their medical selves. Smith-Oka illuminates the gendered aspects of this process, whereby the medical interns’ gender informs the kind of treatment they receive from other doctors and the kinds of possibilities they imagine for their careers and areas of medical practice. She documents the lives of the interns during which time they develop their medical selves and come to understand the tacit values of medical practice. The book is full of descriptive vignettes and ethnographic details that make it accessible to undergraduate students. It would be of interest to those in medical anthropology, hospital ethnography, medical education as well as people interested in how expertise is acquired and developed. The book examines medical interns’ transformations through ordinary and extraordinary moments, through active and passive learning where they not only acquire new knowledge but also new ways of being.
Vania Smith-Oka is an associate professor in the Department of Anthropology at the University of Notre Dame in Indiana. She is the Director of the Health, Humanities, and Society Program at the John J. Reilly Center.
Reighan Gillam is an assistant professor in the Department of Anthropology at the University of Southern California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781978819658"><em>Becoming Gods: Medical Training in Mexican Hospitals</em></a> (Rutgers University Press, 2021), Vania Smith-Oka follows a cohort of interns throughout their year of medical training in hospitals to understand how medical students become medical doctors. She ethnographically tracks their engagements with one another, interactions with patients, experiences with doctors, and presentations of cases to show how medical students undergo a nuanced process of accumulating knowledge and practical experience in shaping their medical selves. Smith-Oka illuminates the gendered aspects of this process, whereby the medical interns’ gender informs the kind of treatment they receive from other doctors and the kinds of possibilities they imagine for their careers and areas of medical practice. She documents the lives of the interns during which time they develop their medical selves and come to understand the tacit values of medical practice. The book is full of descriptive vignettes and ethnographic details that make it accessible to undergraduate students. It would be of interest to those in medical anthropology, hospital ethnography, medical education as well as people interested in how expertise is acquired and developed. The book examines medical interns’ transformations through ordinary and extraordinary moments, through active and passive learning where they not only acquire new knowledge but also new ways of being.</p><p>Vania Smith-Oka is an associate professor in the Department of Anthropology at the University of Notre Dame in Indiana. She is the Director of the Health, Humanities, and Society Program at the John J. Reilly Center.</p><p><a href="https://dornsife.usc.edu/cf/anth/faculty_display.cfm?person_id=1080560"><em>Reighan Gillam</em></a><em> is an assistant professor in the Department of Anthropology at the University of Southern California.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2945</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Roberto J. González, "Connected: How a Mexican Village Built Its Own Cell Phone Network" (U California Press, 2020)</title>
      <description>Connected: How a Mexican Village Built Its Own Cell Phone Network (U California Press, 2020) is the true story of how, against all odds, a remote Mexican pueblo built its own autonomous cell phone network—without help from telecom companies or the government. Anthropologist Roberto J. González paints a vivid and nuanced picture of life in a Oaxaca mountain village and the collective tribulation, triumph, and tragedy the community experienced in pursuit of getting connected. In doing so, this book captures the challenges and contradictions facing Mexico's indigenous peoples today, as they struggle to wire themselves into the 21st century using mobile technologies, ingenuity, and sheer determination. It also holds a broader lesson about the great paradox of the digital age, by exploring how constant connection through virtual worlds can hinder our ability to communicate with those around us.
Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit http://www.husseinmohsen.com.
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      <pubDate>Tue, 26 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roberto J. González</itunes:subtitle>
      <itunes:summary>Connected: How a Mexican Village Built Its Own Cell Phone Network (U California Press, 2020) is the true story of how, against all odds, a remote Mexican pueblo built its own autonomous cell phone network—without help from telecom companies or the government. Anthropologist Roberto J. González paints a vivid and nuanced picture of life in a Oaxaca mountain village and the collective tribulation, triumph, and tragedy the community experienced in pursuit of getting connected. In doing so, this book captures the challenges and contradictions facing Mexico's indigenous peoples today, as they struggle to wire themselves into the 21st century using mobile technologies, ingenuity, and sheer determination. It also holds a broader lesson about the great paradox of the digital age, by exploring how constant connection through virtual worlds can hinder our ability to communicate with those around us.
Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit http://www.husseinmohsen.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520344211"><em>Connected: How a Mexican Village Built Its Own Cell Phone Network</em></a> (U California Press, 2020) is the true story of how, against all odds, a remote Mexican pueblo built its own autonomous cell phone network—without help from telecom companies or the government. Anthropologist Roberto J. González paints a vivid and nuanced picture of life in a Oaxaca mountain village and the collective tribulation, triumph, and tragedy the community experienced in pursuit of getting connected. In doing so, this book captures the challenges and contradictions facing Mexico's indigenous peoples today, as they struggle to wire themselves into the 21st century using mobile technologies, ingenuity, and sheer determination. It also holds a broader lesson about the great paradox of the digital age, by exploring how constant connection through virtual worlds can hinder our ability to communicate with those around us.</p><p><em>Hussein Mohsen is a PhD/MA Candidate in Computational Biology and Bioinformatics/History of Science and Medicine at Yale University. His research interests include machine learning, cancer genomics, and the history of human genetics. For more about his work, visit </em><a href="http://www.husseinmohsen.com/"><em>http://www.husseinmohsen.com</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3899</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Silvia Marina Arrom, "La Güera Rodrígue: The Life and Legends of a Mexican Independence Heroine" (U California Press, 2021)</title>
      <description>In La Guera Rodriguez: The Life and Legends of a Mexican Independence Heroine (U California Press, 2021), Silvia Marina Arrom traces the legends of María Ignacia Rodríguez de Velasco y Osorio Barba (1778–1850), known by the nickname "La Güera Rodríguez." Seeking to disentangle the woman from the myth, Arrom uses a wide array of primary sources from the period to piece together an intimate portrait of this remarkable woman, followed by a review of her evolving representation in Mexican arts and letters that shows how the legends became ever more fanciful after her death. How much of the story is rooted in fact, and how much is fiction sculpted to fit the cultural sensibilities of a given moment in time? This is an indispensable resource for those searching to understand late-colonial Mexico, the role of women in the independence movement, and the use of historic figures in crafting national narratives.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 26 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Silvia Marina Arrom</itunes:subtitle>
      <itunes:summary>In La Guera Rodriguez: The Life and Legends of a Mexican Independence Heroine (U California Press, 2021), Silvia Marina Arrom traces the legends of María Ignacia Rodríguez de Velasco y Osorio Barba (1778–1850), known by the nickname "La Güera Rodríguez." Seeking to disentangle the woman from the myth, Arrom uses a wide array of primary sources from the period to piece together an intimate portrait of this remarkable woman, followed by a review of her evolving representation in Mexican arts and letters that shows how the legends became ever more fanciful after her death. How much of the story is rooted in fact, and how much is fiction sculpted to fit the cultural sensibilities of a given moment in time? This is an indispensable resource for those searching to understand late-colonial Mexico, the role of women in the independence movement, and the use of historic figures in crafting national narratives.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520383425"><em>La Guera Rodriguez: The Life and Legends of a Mexican Independence Heroine</em></a><em> </em>(U California Press, 2021), Silvia Marina Arrom traces the legends of María Ignacia Rodríguez de Velasco y Osorio Barba (1778–1850), known by the nickname "La Güera Rodríguez." Seeking to disentangle the woman from the myth, Arrom uses a wide array of primary sources from the period to piece together an intimate portrait of this remarkable woman, followed by a review of her evolving representation in Mexican arts and letters that shows how the legends became ever more fanciful after her death. How much of the story is rooted in fact, and how much is fiction sculpted to fit the cultural sensibilities of a given moment in time? This is an indispensable resource for those searching to understand late-colonial Mexico, the role of women in the independence movement, and the use of historic figures in crafting national narratives.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (</em><a href="https://twitter.com/rachelgnew?lang=en"><em>@rachelgnew</em></a><em>).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1849</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alice L Baumgartner, "South to Freedom: Runaway Slaves to Mexico and the Road to the Civil War" (Basic Books, 2020)</title>
      <description>For some enslaved Americans, the path to freedom led not north, but south, argues Dr. Alice Baumgardner, an assistant professor of history at the University of Southern California. In South to Freedom: Runaway Slaves to Mexico and the Road to the Civil War (Basic Books, 2020), Baumgartner reveals an untold story of enslaved African Americans finding redemption from slavery in Mexico, which had abolished slavery in many of its territories decades before the American Civil War. Indeed, it was concern by Texas slaveholders that their human property may have been threatened that led them to revolt against Mexico and eventually join the United States and, in time, the Confederate States of America. For those who escaped, Mexico could be far from an anti-slavery paradise, but Mexican officials were loathe to return runaway former slaves back to the United States, a fact which was one of the many reasons why the United States went to war with Mexico in the 1840s. South to Freedom is a fresh look at America's slavery crisis and Civil War, and one which places enslaved people themselves and their own quest for freedom at the heart of the story.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
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      <pubDate>Thu, 21 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alice L Baumgartner</itunes:subtitle>
      <itunes:summary>For some enslaved Americans, the path to freedom led not north, but south, argues Dr. Alice Baumgardner, an assistant professor of history at the University of Southern California. In South to Freedom: Runaway Slaves to Mexico and the Road to the Civil War (Basic Books, 2020), Baumgartner reveals an untold story of enslaved African Americans finding redemption from slavery in Mexico, which had abolished slavery in many of its territories decades before the American Civil War. Indeed, it was concern by Texas slaveholders that their human property may have been threatened that led them to revolt against Mexico and eventually join the United States and, in time, the Confederate States of America. For those who escaped, Mexico could be far from an anti-slavery paradise, but Mexican officials were loathe to return runaway former slaves back to the United States, a fact which was one of the many reasons why the United States went to war with Mexico in the 1840s. South to Freedom is a fresh look at America's slavery crisis and Civil War, and one which places enslaved people themselves and their own quest for freedom at the heart of the story.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For some enslaved Americans, the path to freedom led not north, but south, argues Dr. Alice Baumgardner, an assistant professor of history at the University of Southern California. In <a href="https://bookshop.org/a/12343/9781541617780"><em>South to Freedom: Runaway Slaves to Mexico and the Road to the Civil War</em></a><em> </em>(Basic Books, 2020), Baumgartner reveals an untold story of enslaved African Americans finding redemption from slavery in Mexico, which had abolished slavery in many of its territories decades before the American Civil War. Indeed, it was concern by Texas slaveholders that their human property may have been threatened that led them to revolt against Mexico and eventually join the United States and, in time, the Confederate States of America. For those who escaped, Mexico could be far from an anti-slavery paradise, but Mexican officials were loathe to return runaway former slaves back to the United States, a fact which was one of the many reasons why the United States went to war with Mexico in the 1840s. <em>South to Freedom</em> is a fresh look at America's slavery crisis and Civil War, and one which places enslaved people themselves and their own quest for freedom at the heart of the story.</p><p><em>Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4052</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cfb142c6-cfad-11ec-85e9-d3654d6c667e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6595149291.mp3?updated=1634246033" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Alex E. Chávez, "Sounds of Crossing: Music, Migration, and the Aural Poetics of Huapango Arribeño" (Duke UP, 2017)</title>
      <description>In Sounds of Crossing: Music, Migration, and the Aural Poetics of Huapango Arribeño (Duke UP, 2017), Alex E. Chávez explores the contemporary politics of Mexican migrant cultural expression manifest in the sounds and poetics of huapango arribeño, a musical genre originating from north-central Mexico. Following the resonance of huapango's improvisational performance within the lives of audiences, musicians, and himself—from New Year's festivities in the highlands of Guanajuato, Mexico, to backyard get-togethers along the back roads of central Texas—Chávez shows how Mexicans living on both sides of the border use expressive culture to construct meaningful communities amid the United States’ often vitriolic immigration politics. Through Chávez's writing, we gain an intimate look at the experience of migration and how huapango carries the voices of those in Mexico, those undertaking the dangerous trek across the border, and those living in the United States. Illuminating how huapango arribeño’s performance refigures the sociopolitical and economic terms of migration through aesthetic means, Chávez adds fresh and compelling insights into the ways transnational music-making is at the center of everyday Mexican migrant life.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 21 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alex E. Chávez</itunes:subtitle>
      <itunes:summary>In Sounds of Crossing: Music, Migration, and the Aural Poetics of Huapango Arribeño (Duke UP, 2017), Alex E. Chávez explores the contemporary politics of Mexican migrant cultural expression manifest in the sounds and poetics of huapango arribeño, a musical genre originating from north-central Mexico. Following the resonance of huapango's improvisational performance within the lives of audiences, musicians, and himself—from New Year's festivities in the highlands of Guanajuato, Mexico, to backyard get-togethers along the back roads of central Texas—Chávez shows how Mexicans living on both sides of the border use expressive culture to construct meaningful communities amid the United States’ often vitriolic immigration politics. Through Chávez's writing, we gain an intimate look at the experience of migration and how huapango carries the voices of those in Mexico, those undertaking the dangerous trek across the border, and those living in the United States. Illuminating how huapango arribeño’s performance refigures the sociopolitical and economic terms of migration through aesthetic means, Chávez adds fresh and compelling insights into the ways transnational music-making is at the center of everyday Mexican migrant life.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780822370185"><em>Sounds of Crossing: Music, Migration, and the Aural Poetics of Huapango Arribeño </em></a>(Duke UP, 2017), Alex E. Chávez explores the contemporary politics of Mexican migrant cultural expression manifest in the sounds and poetics of huapango arribeño, a musical genre originating from north-central Mexico. Following the resonance of huapango's improvisational performance within the lives of audiences, musicians, and himself—from New Year's festivities in the highlands of Guanajuato, Mexico, to backyard get-togethers along the back roads of central Texas—Chávez shows how Mexicans living on both sides of the border use expressive culture to construct meaningful communities amid the United States’ often vitriolic immigration politics. Through Chávez's writing, we gain an intimate look at the experience of migration and how huapango carries the voices of those in Mexico, those undertaking the dangerous trek across the border, and those living in the United States. Illuminating how huapango arribeño’s performance refigures the sociopolitical and economic terms of migration through aesthetic means, Chávez adds fresh and compelling insights into the ways transnational music-making is at the center of everyday Mexican migrant life.</p><p><a href="https://history.byu.edu/directory/david-james-gonzales"><em>David-James Gonzales</em></a><em> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3a93c4d2-cfb9-11ec-8d1c-23091e2a6283]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8013563294.mp3?updated=1634246429" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rocio Gomez, "Silver Veins, Dusty Lungs: Mining, Water, and Public Health in Zacatecas, 1835-1946" (U Nebraska Press, 2020)</title>
      <description>In Mexico environmental struggles have been fought since the nineteenth century in such places as Zacatecas, where United States and European mining interests have come into open conflict with rural and city residents over water access, environmental health concerns, and disease compensation.
In Silver Veins, Dusty Lungs: Mining, Water, and Public Health in Zacatecas, 1835-1946 (U Nebraska Press, 2020), Rocio Gomez examines the detrimental effects of the silver mining industry on water resources and public health in the city of Zacatecas and argues that the human labor necessary to the mining industry made the worker and the mine inseparable through the land, water, and air. Tensions arose between farmers and the mining industry over water access while the city struggled with mudslides, droughts, and water source contamination. Silicosis-tuberculosis, along with accidents caused by mining technologies like jackhammers and ore-crushers, debilitated scores of miners. By emphasizing the perspective of water and public health, Gomez illustrates that the human body and the environment are not separate entities but rather in a state of constant interaction.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 15 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rocio Gomez</itunes:subtitle>
      <itunes:summary>In Mexico environmental struggles have been fought since the nineteenth century in such places as Zacatecas, where United States and European mining interests have come into open conflict with rural and city residents over water access, environmental health concerns, and disease compensation.
In Silver Veins, Dusty Lungs: Mining, Water, and Public Health in Zacatecas, 1835-1946 (U Nebraska Press, 2020), Rocio Gomez examines the detrimental effects of the silver mining industry on water resources and public health in the city of Zacatecas and argues that the human labor necessary to the mining industry made the worker and the mine inseparable through the land, water, and air. Tensions arose between farmers and the mining industry over water access while the city struggled with mudslides, droughts, and water source contamination. Silicosis-tuberculosis, along with accidents caused by mining technologies like jackhammers and ore-crushers, debilitated scores of miners. By emphasizing the perspective of water and public health, Gomez illustrates that the human body and the environment are not separate entities but rather in a state of constant interaction.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Mexico environmental struggles have been fought since the nineteenth century in such places as Zacatecas, where United States and European mining interests have come into open conflict with rural and city residents over water access, environmental health concerns, and disease compensation.</p><p>In <a href="https://bookshop.org/a/12343/9781496221117"><em>Silver Veins, Dusty Lungs: Mining, Water, and Public Health in Zacatecas, 1835-1946</em></a><em> </em>(U Nebraska Press, 2020), Rocio Gomez examines the detrimental effects of the silver mining industry on water resources and public health in the city of Zacatecas and argues that the human labor necessary to the mining industry made the worker and the mine inseparable through the land, water, and air. Tensions arose between farmers and the mining industry over water access while the city struggled with mudslides, droughts, and water source contamination. Silicosis-tuberculosis, along with accidents caused by mining technologies like jackhammers and ore-crushers, debilitated scores of miners. By emphasizing the perspective of water and public health, Gomez illustrates that the human body and the environment are not separate entities but rather in a state of constant interaction.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (</em><a href="https://twitter.com/rachelgnew?lang=en"><em>@rachelgnew</em></a><em>).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2623</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a68fc97a-cfb8-11ec-83ea-77c3427fc4ca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4189988051.mp3?updated=1633555723" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jessica M. Kim, "Imperial Metropolis: Los Angeles, Mexico, and the Borderlands of American Empire, 1865–1941" (UNC Press, 2019)</title>
      <description>Between 1865 and 1900, the population of Los Angeles grew from around 5,000 people to over 100,000. With population growth that explosive came the opportunity for vast riches to be made. In  Imperial Metropolis: Los Angeles, Mexico, and the Borderlands of American Empire, 1865–1941 (UNC Press, 2019), Dr. Jessica Kim, an associate professor of history at the University of Southern California, traces that wealth southward, arguing that the growth of Los Angeles from a hamlet to the second largest city in the nation is rooted in imperialist acquisition of capital from Mexico. Kim builds on recent borderlands histories to show that not only did people regularly cross borders in the late 19th and early 20th century American West, but so too did wealth and capital. So great was the draining of Mexican wealth to fuel Los Angeles, that when the Mexican Revolution began in 1910, Americans, many of them Los Angelinos, owned over 1/3 of all Mexican land. That kind of wealth disparity was a feature, not a bug, of Los Angeles' position as a borderland metropolis and outpost of empire. 
 Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 14 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessica M. Kim</itunes:subtitle>
      <itunes:summary>Between 1865 and 1900, the population of Los Angeles grew from around 5,000 people to over 100,000. With population growth that explosive came the opportunity for vast riches to be made. In  Imperial Metropolis: Los Angeles, Mexico, and the Borderlands of American Empire, 1865–1941 (UNC Press, 2019), Dr. Jessica Kim, an associate professor of history at the University of Southern California, traces that wealth southward, arguing that the growth of Los Angeles from a hamlet to the second largest city in the nation is rooted in imperialist acquisition of capital from Mexico. Kim builds on recent borderlands histories to show that not only did people regularly cross borders in the late 19th and early 20th century American West, but so too did wealth and capital. So great was the draining of Mexican wealth to fuel Los Angeles, that when the Mexican Revolution began in 1910, Americans, many of them Los Angelinos, owned over 1/3 of all Mexican land. That kind of wealth disparity was a feature, not a bug, of Los Angeles' position as a borderland metropolis and outpost of empire. 
 Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1865 and 1900, the population of Los Angeles grew from around 5,000 people to over 100,000. With population growth that explosive came the opportunity for vast riches to be made. In  <a href="https://bookshop.org/a/12343/9781469666242"><em>Imperial Metropolis: Los Angeles, Mexico, and the Borderlands of American Empire, 1865–1941</em></a> (UNC Press, 2019), Dr. Jessica Kim, an associate professor of history at the University of Southern California, traces that wealth southward, arguing that the growth of Los Angeles from a hamlet to the second largest city in the nation is rooted in imperialist acquisition of capital from Mexico. Kim builds on recent borderlands histories to show that not only did people regularly cross borders in the late 19th and early 20th century American West, but so too did wealth and capital. So great was the draining of Mexican wealth to fuel Los Angeles, that when the Mexican Revolution began in 1910, Americans, many of them Los Angelinos, owned over 1/3 of all Mexican land. That kind of wealth disparity was a feature, not a bug, of Los Angeles' position as a borderland metropolis and outpost of empire. </p><p><em> Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3331</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e9fbf13a-cfad-11ec-8b25-a7fe6b6840a6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6357146645.mp3?updated=1633522542" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nathaniel Morris, "Soldiers, Saints, and Shamans: Indigenous Communities and the Revolutionary State in Mexico's Gran Nayar, 1910-1940" (U Arizona Press, 2020)</title>
      <description>The Mexican Revolution gave rise to the Mexican nation-state as we know it today. Rural revolutionaries took up arms against the Díaz dictatorship in support of agrarian reform, in defense of their political autonomy, or inspired by a nationalist desire to forge a new Mexico. However, in the Gran Nayar, a rugged expanse of mountains and canyons, the story was more complex, as the region's four Indigenous peoples fought both for and against the revolution and the radical changes it bought to their homeland.
To make sense of this complex history, Nathaniel Morris offers the first systematic understanding of the participation of the Náayari, Wixárika, O'dam, and Mexicanero peoples in the Mexican Revolution. They are known for being among the least "assimilated" of all Mexico's Indigenous peoples. It's often been assumed that they were stuck up in their mountain homeland--"the Gran Nayar"--with no knowledge of the uprisings, civil wars, military coups, and political upheaval that convulsed the rest of Mexico between 1910 and 1940.
Based on extensive archival research and years of fieldwork in the rugged and remote Gran Nayar, Soldiers, Saints, and Shamans: Indigenous Communities and the Revolutionary State in Mexico's Gran Nayar, 1910-1940 (U Arizona Press, 2020) shows that the Náayari, Wixárika, O'dam, and Mexicanero peoples were actively involved in the armed phase of the revolution. This participation led to serious clashes between an expansionist, "rationalist" revolutionary state and the highly autonomous communities and heterodox cultural and religious practices of the Gran Nayar's inhabitants. Morris documents confrontations between practitioners of subsistence agriculture and promoters of capitalist development, between rival Indian generations and political factions, and between opposing visions of the world, of religion, and of daily life. These clashes produced some of the most severe defeats that the government's state-building programs suffered during the entire revolutionary era, with significant and often counterintuitive consequences both for local people and for the Mexican nation as a whole.
Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 11 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathaniel Morris</itunes:subtitle>
      <itunes:summary>The Mexican Revolution gave rise to the Mexican nation-state as we know it today. Rural revolutionaries took up arms against the Díaz dictatorship in support of agrarian reform, in defense of their political autonomy, or inspired by a nationalist desire to forge a new Mexico. However, in the Gran Nayar, a rugged expanse of mountains and canyons, the story was more complex, as the region's four Indigenous peoples fought both for and against the revolution and the radical changes it bought to their homeland.
To make sense of this complex history, Nathaniel Morris offers the first systematic understanding of the participation of the Náayari, Wixárika, O'dam, and Mexicanero peoples in the Mexican Revolution. They are known for being among the least "assimilated" of all Mexico's Indigenous peoples. It's often been assumed that they were stuck up in their mountain homeland--"the Gran Nayar"--with no knowledge of the uprisings, civil wars, military coups, and political upheaval that convulsed the rest of Mexico between 1910 and 1940.
Based on extensive archival research and years of fieldwork in the rugged and remote Gran Nayar, Soldiers, Saints, and Shamans: Indigenous Communities and the Revolutionary State in Mexico's Gran Nayar, 1910-1940 (U Arizona Press, 2020) shows that the Náayari, Wixárika, O'dam, and Mexicanero peoples were actively involved in the armed phase of the revolution. This participation led to serious clashes between an expansionist, "rationalist" revolutionary state and the highly autonomous communities and heterodox cultural and religious practices of the Gran Nayar's inhabitants. Morris documents confrontations between practitioners of subsistence agriculture and promoters of capitalist development, between rival Indian generations and political factions, and between opposing visions of the world, of religion, and of daily life. These clashes produced some of the most severe defeats that the government's state-building programs suffered during the entire revolutionary era, with significant and often counterintuitive consequences both for local people and for the Mexican nation as a whole.
Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Mexican Revolution gave rise to the Mexican nation-state as we know it today. Rural revolutionaries took up arms against the Díaz dictatorship in support of agrarian reform, in defense of their political autonomy, or inspired by a nationalist desire to forge a new Mexico. However, in the Gran Nayar, a rugged expanse of mountains and canyons, the story was more complex, as the region's four Indigenous peoples fought both for and against the revolution and the radical changes it bought to their homeland.</p><p>To make sense of this complex history, Nathaniel Morris offers the first systematic understanding of the participation of the Náayari, Wixárika, O'dam, and Mexicanero peoples in the Mexican Revolution. They are known for being among the least "assimilated" of all Mexico's Indigenous peoples. It's often been assumed that they were stuck up in their mountain homeland--"the Gran Nayar"--with no knowledge of the uprisings, civil wars, military coups, and political upheaval that convulsed the rest of Mexico between 1910 and 1940.</p><p>Based on extensive archival research and years of fieldwork in the rugged and remote Gran Nayar, <a href="https://bookshop.org/a/12343/9780816541027"><em>Soldiers, Saints, and Shamans: Indigenous Communities and the Revolutionary State in Mexico's Gran Nayar, 1910-1940</em></a> (U Arizona Press, 2020) shows that the Náayari, Wixárika, O'dam, and Mexicanero peoples were actively involved in the armed phase of the revolution. This participation led to serious clashes between an expansionist, "rationalist" revolutionary state and the highly autonomous communities and heterodox cultural and religious practices of the Gran Nayar's inhabitants. Morris documents confrontations between practitioners of subsistence agriculture and promoters of capitalist development, between rival Indian generations and political factions, and between opposing visions of the world, of religion, and of daily life. These clashes produced some of the most severe defeats that the government's state-building programs suffered during the entire revolutionary era, with significant and often counterintuitive consequences both for local people and for the Mexican nation as a whole.</p><p><em>Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3858</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f687c84e-cfb6-11ec-a5ad-6712db716436]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7470686373.mp3?updated=1633121925" length="0" type="audio/mpeg"/>
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    <item>
      <title>Teun Voeten, "Mexican Drug Violence: Hybrid Warfare, Predatory Capitalism and the Logic of Cruelty" (2020)</title>
      <description>With an estimated 250,000 people killed in 15 years, the Mexican drug war is the most violent conflict in the Western world. It shows no sign of abating. In Mexican Drug Violence: Hybrid Warfare, Predatory Capitalism and the Logic of Cruelty (2020), Dr Teun A. Voeten analyzes the dynamics of the violence. He argues it is a new type of war called hybrid warfare: multidimensional, elusive and unpredictable, fought at different levels, with different intensities with multiple goals. The war ISIS has declared against the West is another example of hybrid warfare.
Voeten interprets drug cartels as ultra-capitalist predatory corporations thriving in a neoliberal, globalized economy. They use similar branding and marketing strategies as legitimate business. He also looks at the anthropological, individual level and explains how people can become killers. Voeten compares Mexican sicarios, West African child soldiers and Western jihadis and sees the same logic of cruelty that facilitates perpetrating 'inhumane' acts that are in fact very human.
Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Teun Voeten</itunes:subtitle>
      <itunes:summary>With an estimated 250,000 people killed in 15 years, the Mexican drug war is the most violent conflict in the Western world. It shows no sign of abating. In Mexican Drug Violence: Hybrid Warfare, Predatory Capitalism and the Logic of Cruelty (2020), Dr Teun A. Voeten analyzes the dynamics of the violence. He argues it is a new type of war called hybrid warfare: multidimensional, elusive and unpredictable, fought at different levels, with different intensities with multiple goals. The war ISIS has declared against the West is another example of hybrid warfare.
Voeten interprets drug cartels as ultra-capitalist predatory corporations thriving in a neoliberal, globalized economy. They use similar branding and marketing strategies as legitimate business. He also looks at the anthropological, individual level and explains how people can become killers. Voeten compares Mexican sicarios, West African child soldiers and Western jihadis and sees the same logic of cruelty that facilitates perpetrating 'inhumane' acts that are in fact very human.
Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With an estimated 250,000 people killed in 15 years, the Mexican drug war is the most violent conflict in the Western world. It shows no sign of abating. In <a href="https://bookshop.org/a/12343/9781664134157"><em>Mexican Drug Violence: Hybrid Warfare, Predatory Capitalism and the Logic of Cruelty</em></a> (2020), Dr Teun A. Voeten analyzes the dynamics of the violence. He argues it is a new type of war called hybrid warfare: multidimensional, elusive and unpredictable, fought at different levels, with different intensities with multiple goals. The war ISIS has declared against the West is another example of hybrid warfare.</p><p>Voeten interprets drug cartels as ultra-capitalist predatory corporations thriving in a neoliberal, globalized economy. They use similar branding and marketing strategies as legitimate business. He also looks at the anthropological, individual level and explains how people can become killers. Voeten compares Mexican sicarios, West African child soldiers and Western jihadis and sees the same logic of cruelty that facilitates perpetrating 'inhumane' acts that are in fact very human.</p><p><em>Geert Slabbekoorn works as an analyst in the field of public security. In addition he has published on different aspects of dark web drug trade in Belgium. Find him on twitter, tweeting all things drug related @GeertJS.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2552</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paul Gillingham, "Unrevolutionary Mexico: The Birth of a Strange Dictatorship" (Yale UP, 2021)</title>
      <description>An essential history of how the Mexican Revolution gave way to a unique one-party state. In Unrevolutionary Mexico: The Birth of a Strange Dictatorship (Yale University Press, 2021), Paul Gillingham addresses how the Mexican Revolution (1910-1940) gave way to a capitalist dictatorship of exceptional resilience, where a single party ruled for seventy-one years. Yet while soldiers seized power across the rest of Latin America, in Mexico it was civilians who formed governments, moving punctiliously in and out of office through uninterrupted elections. Drawing on two decades of archival research, Gillingham uses the political and social evolution of the states of Guerrero and Veracruz as starting points to explore this unique authoritarian state that thrived not despite but because of its contradictions. Mexico during the pivotal decades of the mid-twentieth century is revealed as a place where soldiers prevented military rule, a single party lost its own rigged elections, corruption fostered legitimacy, violence was despised but decisive, and a potentially suffocating propaganda coexisted with a critical press and a disbelieving public. 
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 30 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Gillingham</itunes:subtitle>
      <itunes:summary>An essential history of how the Mexican Revolution gave way to a unique one-party state. In Unrevolutionary Mexico: The Birth of a Strange Dictatorship (Yale University Press, 2021), Paul Gillingham addresses how the Mexican Revolution (1910-1940) gave way to a capitalist dictatorship of exceptional resilience, where a single party ruled for seventy-one years. Yet while soldiers seized power across the rest of Latin America, in Mexico it was civilians who formed governments, moving punctiliously in and out of office through uninterrupted elections. Drawing on two decades of archival research, Gillingham uses the political and social evolution of the states of Guerrero and Veracruz as starting points to explore this unique authoritarian state that thrived not despite but because of its contradictions. Mexico during the pivotal decades of the mid-twentieth century is revealed as a place where soldiers prevented military rule, a single party lost its own rigged elections, corruption fostered legitimacy, violence was despised but decisive, and a potentially suffocating propaganda coexisted with a critical press and a disbelieving public. 
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An essential history of how the Mexican Revolution gave way to a unique one-party state. In <a href="https://bookshop.org/a/12343/9780300253122"><em>Unrevolutionary Mexico: The Birth of a Strange Dictatorship</em></a> (Yale University Press, 2021), Paul Gillingham addresses how the Mexican Revolution (1910-1940) gave way to a capitalist dictatorship of exceptional resilience, where a single party ruled for seventy-one years. Yet while soldiers seized power across the rest of Latin America, in Mexico it was civilians who formed governments, moving punctiliously in and out of office through uninterrupted elections. Drawing on two decades of archival research, Gillingham uses the political and social evolution of the states of Guerrero and Veracruz as starting points to explore this unique authoritarian state that thrived not despite but because of its contradictions. Mexico during the pivotal decades of the mid-twentieth century is revealed as a place where soldiers prevented military rule, a single party lost its own rigged elections, corruption fostered legitimacy, violence was despised but decisive, and a potentially suffocating propaganda coexisted with a critical press and a disbelieving public. </p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4578</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>A. S. Dillingham, "Oaxaca Resurgent: Indigeneity, Development, and Inequality in Twentieth-Century Mexico" (Stanford UP, 2021)</title>
      <description>Oaxaca, in the view of the Mexican federal government, was in need of serious reform at midcentury. Reports detailing issues of land ownership, language education, and poverty prompted the Institutio Nacional Indigenista (INI) to pursue a number of reforms to integrate Oaxaca and its people into the nation. But where federal policy met local practice, Indigenous Oaxacans had their own ideas and aims for their future in Mexico and the world. The teachers, thinkers, and communities that took indigenista policy into their own hands are the focus of historian A.S. Dillingham's new book, Oaxaca Resurgent: Indigeneity, Development, and Inequality in Twentieth-Century Mexico (Stanford University Press, 2021).
Dillingham combines federal documents with ethnographic materials to understand how twentieth-century Oaxacans - especially those connected to education initiatives - navigated the "double bind of indigenismo" that defined state indigenista policy in Mexico. In this "double bind," Indigenous peoples were at once celebrated and singled out as objects to be remade according to national interests. Challenging some federal projects while leveraging others, Oaxacans pursued their own educational initiatives and, in doing so, became critical agents of global anticolonial politics. An insightful engagement with Indigeneity, education, and development, Oaxaca Resurgent makes a strong case for the power and scope of Oaxacan radicalism through the twenty-first century.
Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 28 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with A. S. Dillingham</itunes:subtitle>
      <itunes:summary>Oaxaca, in the view of the Mexican federal government, was in need of serious reform at midcentury. Reports detailing issues of land ownership, language education, and poverty prompted the Institutio Nacional Indigenista (INI) to pursue a number of reforms to integrate Oaxaca and its people into the nation. But where federal policy met local practice, Indigenous Oaxacans had their own ideas and aims for their future in Mexico and the world. The teachers, thinkers, and communities that took indigenista policy into their own hands are the focus of historian A.S. Dillingham's new book, Oaxaca Resurgent: Indigeneity, Development, and Inequality in Twentieth-Century Mexico (Stanford University Press, 2021).
Dillingham combines federal documents with ethnographic materials to understand how twentieth-century Oaxacans - especially those connected to education initiatives - navigated the "double bind of indigenismo" that defined state indigenista policy in Mexico. In this "double bind," Indigenous peoples were at once celebrated and singled out as objects to be remade according to national interests. Challenging some federal projects while leveraging others, Oaxacans pursued their own educational initiatives and, in doing so, became critical agents of global anticolonial politics. An insightful engagement with Indigeneity, education, and development, Oaxaca Resurgent makes a strong case for the power and scope of Oaxacan radicalism through the twenty-first century.
Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Oaxaca, in the view of the Mexican federal government, was in need of serious reform at midcentury. Reports detailing issues of land ownership, language education, and poverty prompted the Institutio Nacional Indigenista (INI) to pursue a number of reforms to integrate Oaxaca and its people into the nation. But where federal policy met local practice, Indigenous Oaxacans had their own ideas and aims for their future in Mexico and the world. The teachers, thinkers, and communities that took indigenista policy into their own hands are the focus of historian <a href="https://www.albright.edu/faculty-detail/dr-alan-shane-dillingham/">A.S. Dillingham</a>'s new book, <a href="https://bookshop.org/a/12343/9781503627840"><em>Oaxaca Resurgent: Indigeneity, Development, and Inequality in Twentieth-Century Mexico</em></a> (Stanford University Press, 2021).</p><p>Dillingham combines federal documents with ethnographic materials to understand how twentieth-century Oaxacans - especially those connected to education initiatives - navigated the "double bind of indigenismo" that defined state indigenista policy in Mexico. In this "double bind," Indigenous peoples were at once celebrated and singled out as objects to be remade according to national interests. Challenging some federal projects while leveraging others, Oaxacans pursued their own educational initiatives and, in doing so, became critical agents of global anticolonial politics. An insightful engagement with Indigeneity, education, and development, Oaxaca Resurgent makes a strong case for the power and scope of Oaxacan radicalism through the twenty-first century.</p><p><em>Annabel LaBrecque is a PhD student in the Department of History at UC Berkeley. You can find her on Twitter @labrcq.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4306</itunes:duration>
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      <title>Noah Hurowitz, "El Chapo: The Untold Story of the World's Most Infamous Drug Lord" (Atria Books, 2021)</title>
      <description>"El Chapo. The Untold Story of the World's Most Infamous Drug Lord" (Atria Books, 2021) is a stunning investigation of the life and legend of Mexican kingpin Joaquín Archivaldo “El Chapo” Guzmán Loera, building on Noah Hurowitz’s revelatory coverage for Rolling Stone of El Chapo’s federal drug-trafficking trial. This is the true story of how El Chapo built the world’s wealthiest and most powerful drug-trafficking operation, based on months’ worth of trial testimony and dozens of interviews with cartel gunmen, Mexican journalists and political figures, Chapo’s family members, and the DEA agents who brought him down. Over the course of three decades, El Chapo was responsible for smuggling hundreds of tons of cocaine, marijuana, heroin, meth, and fentanyl around the world, becoming in the process the most celebrated and reviled drug lord since Pablo Escobar.
El Chapo waged ruthless wars against his rivals and former allies, plunging vast areas of Mexico into unprecedented levels of violence, even as many in his home state of Sinaloa continued to view him as a hero. This unputdownable book, written by a great new talent, brings El Chapo’s exploits into a focus that previous profiles have failed to capture. Hurowitz digs in deep beyond the legends and delves into El Chapo’s life and legacy—not just the hunt for him, revealing some of the most dramatic and often horrifying moments of his notorious career, including the infamous prison escapes, brutal murders, multi-million-dollar government payoffs, and the paranoia and narcissism that led to his downfall. From the evolution of organized crime in Mexico to the militarization of the drug war to the devastation wrought on both sides of the border by the introduction of synthetic opioids like fentanyl, this book is a gripping and comprehensive work of investigative, on-the-ground reporting.
Interview by Pamela Fuentes Assistant Professor in the Women’s and Gender Studies Department at Pace University-NYC campus and editor of New Books Network en español
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Noah Hurowitz</itunes:subtitle>
      <itunes:summary>"El Chapo. The Untold Story of the World's Most Infamous Drug Lord" (Atria Books, 2021) is a stunning investigation of the life and legend of Mexican kingpin Joaquín Archivaldo “El Chapo” Guzmán Loera, building on Noah Hurowitz’s revelatory coverage for Rolling Stone of El Chapo’s federal drug-trafficking trial. This is the true story of how El Chapo built the world’s wealthiest and most powerful drug-trafficking operation, based on months’ worth of trial testimony and dozens of interviews with cartel gunmen, Mexican journalists and political figures, Chapo’s family members, and the DEA agents who brought him down. Over the course of three decades, El Chapo was responsible for smuggling hundreds of tons of cocaine, marijuana, heroin, meth, and fentanyl around the world, becoming in the process the most celebrated and reviled drug lord since Pablo Escobar.
El Chapo waged ruthless wars against his rivals and former allies, plunging vast areas of Mexico into unprecedented levels of violence, even as many in his home state of Sinaloa continued to view him as a hero. This unputdownable book, written by a great new talent, brings El Chapo’s exploits into a focus that previous profiles have failed to capture. Hurowitz digs in deep beyond the legends and delves into El Chapo’s life and legacy—not just the hunt for him, revealing some of the most dramatic and often horrifying moments of his notorious career, including the infamous prison escapes, brutal murders, multi-million-dollar government payoffs, and the paranoia and narcissism that led to his downfall. From the evolution of organized crime in Mexico to the militarization of the drug war to the devastation wrought on both sides of the border by the introduction of synthetic opioids like fentanyl, this book is a gripping and comprehensive work of investigative, on-the-ground reporting.
Interview by Pamela Fuentes Assistant Professor in the Women’s and Gender Studies Department at Pace University-NYC campus and editor of New Books Network en español
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781982133757">"El Chapo. The Untold Story of the World's Most Infamous Drug Lord" (Atria Books, 2021)</a> is a stunning investigation of the life and legend of Mexican kingpin Joaquín Archivaldo “El Chapo” Guzmán Loera, building on Noah Hurowitz’s revelatory coverage for Rolling Stone of El Chapo’s federal drug-trafficking trial. This is the true story of how El Chapo built the world’s wealthiest and most powerful drug-trafficking operation, based on months’ worth of trial testimony and dozens of interviews with cartel gunmen, Mexican journalists and political figures, Chapo’s family members, and the DEA agents who brought him down. Over the course of three decades, El Chapo was responsible for smuggling hundreds of tons of cocaine, marijuana, heroin, meth, and fentanyl around the world, becoming in the process the most celebrated and reviled drug lord since Pablo Escobar.</p><p>El Chapo waged ruthless wars against his rivals and former allies, plunging vast areas of Mexico into unprecedented levels of violence, even as many in his home state of Sinaloa continued to view him as a hero. This unputdownable book, written by a great new talent, brings El Chapo’s exploits into a focus that previous profiles have failed to capture. Hurowitz digs in deep beyond the legends and delves into El Chapo’s life and legacy—not just the hunt for him, revealing some of the most dramatic and often horrifying moments of his notorious career, including the infamous prison escapes, brutal murders, multi-million-dollar government payoffs, and the paranoia and narcissism that led to his downfall. From the evolution of organized crime in Mexico to the militarization of the drug war to the devastation wrought on both sides of the border by the introduction of synthetic opioids like fentanyl, this book is a gripping and comprehensive work of investigative, on-the-ground reporting.</p><p><em>Interview by </em><a href="https://www.pace.edu/dyson/sections/meet-the-faculty/faculty-profile/pfuentesperalta"><em>Pamela Fuentes</em></a><em> Assistant Professor in the Women’s and Gender Studies Department at Pace University-NYC campus and editor of </em><a href="https://newbooksnetwork.com/es/"><em>New Books Network en español</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3787</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lindsay Naylor, "Fair Trade Rebels: Coffee Production and Struggles for Autonomy in Chiapas" (U Minnesota Press, 2019)</title>
      <description>Fair trade certified coffee is now commonly found on the supermarket shelves of the Global North, but the connections between the consumer and producer of fair trade coffee are far from simple. Lindsay Naylor’s book, Fair Trade Rebels: Coffee Production and Struggles for Autonomy in Chiapas (University of Minnesota Press, 2019), examines the contested politics of fair trade coffee production in the indigenous highlands of Mexico. Using theoretical approaches based in diverse economies scholarship and decolonial thinking, Naylor highlights the significance of the multiple, diverse economic practices and relations that campesinos/as use in their struggle to form more dignified livelihoods. While she critiques the narratives of economic development and problematic understandings of solidarity that underpin many fair trade discourses, Naylor’s empirically grounded research produces a nuanced analysis of the possibilities and limitations inherent in contemporary fair trade coffee production. Rather than understanding fair trade as a mechanism to address the failures of free trade, Naylor argues that fair trade should be understood as “fair trade in movement” to account for the dynamic processes involved in making trade more fair and for the multiple and fluid ideas, values and identities that constitute these trading relationships. This understanding creates possibilities for new forms of solidarity and being in common that counter universalizing systems of economic exchange.
Lindsay Naylor (she/her) is an Associate Professor in the Department of Geography &amp; Spatial Sciences at the University of Delaware in the United States and is the co-facilitator of the Embodiment Lab. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lindsay Naylor</itunes:subtitle>
      <itunes:summary>Fair trade certified coffee is now commonly found on the supermarket shelves of the Global North, but the connections between the consumer and producer of fair trade coffee are far from simple. Lindsay Naylor’s book, Fair Trade Rebels: Coffee Production and Struggles for Autonomy in Chiapas (University of Minnesota Press, 2019), examines the contested politics of fair trade coffee production in the indigenous highlands of Mexico. Using theoretical approaches based in diverse economies scholarship and decolonial thinking, Naylor highlights the significance of the multiple, diverse economic practices and relations that campesinos/as use in their struggle to form more dignified livelihoods. While she critiques the narratives of economic development and problematic understandings of solidarity that underpin many fair trade discourses, Naylor’s empirically grounded research produces a nuanced analysis of the possibilities and limitations inherent in contemporary fair trade coffee production. Rather than understanding fair trade as a mechanism to address the failures of free trade, Naylor argues that fair trade should be understood as “fair trade in movement” to account for the dynamic processes involved in making trade more fair and for the multiple and fluid ideas, values and identities that constitute these trading relationships. This understanding creates possibilities for new forms of solidarity and being in common that counter universalizing systems of economic exchange.
Lindsay Naylor (she/her) is an Associate Professor in the Department of Geography &amp; Spatial Sciences at the University of Delaware in the United States and is the co-facilitator of the Embodiment Lab. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fair trade certified coffee is now commonly found on the supermarket shelves of the Global North, but the connections between the consumer and producer of fair trade coffee are far from simple. Lindsay Naylor’s book, <a href="https://bookshop.org/a/12343/9781517905781"><em>Fair Trade Rebels: Coffee Production and Struggles for Autonomy in Chiapas</em></a> (University of Minnesota Press, 2019), examines the contested politics of fair trade coffee production in the indigenous highlands of Mexico. Using theoretical approaches based in diverse economies scholarship and decolonial thinking, Naylor highlights the significance of the multiple, diverse economic practices and relations that <em>campesinos/as</em> use in their struggle to form more dignified livelihoods. While she critiques the narratives of economic development and problematic understandings of solidarity that underpin many fair trade discourses, Naylor’s empirically grounded research produces a nuanced analysis of the possibilities and limitations inherent in contemporary fair trade coffee production. Rather than understanding fair trade as a mechanism to address the failures of free trade, Naylor argues that fair trade should be understood as “fair trade in movement” to account for the dynamic processes involved in making trade more fair and for the multiple and fluid ideas, values and identities that constitute these trading relationships. This understanding creates possibilities for new forms of solidarity and being in common that counter universalizing systems of economic exchange.</p><p>Lindsay Naylor (she/her) is an Associate Professor in the Department of Geography &amp; Spatial Sciences at the University of Delaware in the United States and is the co-facilitator of the Embodiment Lab. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2876</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Corinna Zeltsman, "Ink Under the Fingernails: Printing Politics in Nineteenth-Century Mexico" (U California Press, 2021)</title>
      <description>During the independence era in Mexico, individuals and factions of all stripes embraced the printing press as a key weapon in the broad struggle for political power. In Ink under the Fingernails: Printing Politics in Nineteenth-century Mexico (University of California Press, 2021) historian Corinna Zeltsman takes readers into the printing shops, government offices, courtrooms, and streets of Mexico City, and reconstructs the practical negotiations and discursive contests that surrounded print over a century of political transformation, from the late colonial era to the Mexican Revolution. Centering the diverse communities that worked behind the scenes at urban presses and examining their social practices and aspirations, Zeltsman explores how printer interactions with state and religious authorities shaped broader debates about press freedom and authorship. Beautifully crafted and ambitious in scope, Ink under the Fingernails sheds new light on Mexico's histories of state formation and political culture, identifying printing shops as unexplored spaces of democratic practice, where the boundaries between manual and intellectual labor blurred.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 02 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Corinna Zeltsman</itunes:subtitle>
      <itunes:summary>During the independence era in Mexico, individuals and factions of all stripes embraced the printing press as a key weapon in the broad struggle for political power. In Ink under the Fingernails: Printing Politics in Nineteenth-century Mexico (University of California Press, 2021) historian Corinna Zeltsman takes readers into the printing shops, government offices, courtrooms, and streets of Mexico City, and reconstructs the practical negotiations and discursive contests that surrounded print over a century of political transformation, from the late colonial era to the Mexican Revolution. Centering the diverse communities that worked behind the scenes at urban presses and examining their social practices and aspirations, Zeltsman explores how printer interactions with state and religious authorities shaped broader debates about press freedom and authorship. Beautifully crafted and ambitious in scope, Ink under the Fingernails sheds new light on Mexico's histories of state formation and political culture, identifying printing shops as unexplored spaces of democratic practice, where the boundaries between manual and intellectual labor blurred.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the independence era in Mexico, individuals and factions of all stripes embraced the printing press as a key weapon in the broad struggle for political power. In <a href="https://bookshop.org/a/12343/9780520344341"><em>Ink under the Fingernails: Printing Politics in Nineteenth-century Mexico</em></a><em> </em>(University of California Press, 2021) historian Corinna Zeltsman takes readers into the printing shops, government offices, courtrooms, and streets of Mexico City, and reconstructs the practical negotiations and discursive contests that surrounded print over a century of political transformation, from the late colonial era to the Mexican Revolution. Centering the diverse communities that worked behind the scenes at urban presses and examining their social practices and aspirations, Zeltsman explores how printer interactions with state and religious authorities shaped broader debates about press freedom and authorship. Beautifully crafted and ambitious in scope, <em>Ink under the Fingernails</em> sheds new light on Mexico's histories of state formation and political culture, identifying printing shops as unexplored spaces of democratic practice, where the boundaries between manual and intellectual labor blurred.</p><p><a href="https://msoe.academia.edu/CandelaMarini"><em>Candela Marini</em></a><em> is an Assistant Professor of Cultural Studies and Spanish at MSOE University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4109</itunes:duration>
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      <title>Martha Few et al., "Baptism Through Incision: The Postmortem Cesarean Operation in the Spanish Empire" (Pennsylvania State UP, 2020)</title>
      <description>In 1804, King Charles IV of Spain enacted a royal order mandating the postmortem cesarean procedure in all of Spain's dominions. The Audiencia de Guatemala, way back in 1785, had already enacted a law mandating postmortem cesareans for all deceased pregnant women and even those suspected of being pregnant when they had passed away. Audiencias of other viceroyalties also enacted similar laws before 1804. What explains the emergence of the postmortem cesarean operation in colonial Latin America? What was the purpose of this procedure?
Baptism Through Incision: The Postmortem Cesarean Operation in the Spanish Empire (Penn State Press, 2020), edited by Drs. Martha Few, Zeb Tortorici, and Adam Warren tell us the story of the postmortem cesarean operation in the Spanish Empire during the eighteenth century, though the book builds a genealogy that situates this procedure in a longer history that begins in the medieval period (and even earlier!) and extends way up the twentieth century. Part of the Latin American Original series (LAO) of the Pennsylvania University Press, this book centers on the translation (made by Nina M. Scott) of a fascinating medicoreligious text: Pedro José de Arrese’s Physical, Canonical, Moral Principles . . . on the Baptism of Miscarried Fetuses and the Cesarean Operation on Women Who Die Pregnant.
Additionally, the editors present us with shorter excerpts of a wide range of texts (other medical treatises, scientific and political journals, medical instructions) that also deal with the postmortem cesarean operation in the Spanish American world. Here we talk about transatlantic enlightenment cultures; different conceptions of life and death; the co-existence and co-production of religion and medical procedures; the changes that the cesarean operation went through in the eighteenth and nineteenth centuries; and lastly, as usual, why this history matters to the present. A must for those listeners that want to learn more about the history of the body, medicine, and gender!
 Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 16 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martha Few, Zeb Tortorici and Adam Warren</itunes:subtitle>
      <itunes:summary>In 1804, King Charles IV of Spain enacted a royal order mandating the postmortem cesarean procedure in all of Spain's dominions. The Audiencia de Guatemala, way back in 1785, had already enacted a law mandating postmortem cesareans for all deceased pregnant women and even those suspected of being pregnant when they had passed away. Audiencias of other viceroyalties also enacted similar laws before 1804. What explains the emergence of the postmortem cesarean operation in colonial Latin America? What was the purpose of this procedure?
Baptism Through Incision: The Postmortem Cesarean Operation in the Spanish Empire (Penn State Press, 2020), edited by Drs. Martha Few, Zeb Tortorici, and Adam Warren tell us the story of the postmortem cesarean operation in the Spanish Empire during the eighteenth century, though the book builds a genealogy that situates this procedure in a longer history that begins in the medieval period (and even earlier!) and extends way up the twentieth century. Part of the Latin American Original series (LAO) of the Pennsylvania University Press, this book centers on the translation (made by Nina M. Scott) of a fascinating medicoreligious text: Pedro José de Arrese’s Physical, Canonical, Moral Principles . . . on the Baptism of Miscarried Fetuses and the Cesarean Operation on Women Who Die Pregnant.
Additionally, the editors present us with shorter excerpts of a wide range of texts (other medical treatises, scientific and political journals, medical instructions) that also deal with the postmortem cesarean operation in the Spanish American world. Here we talk about transatlantic enlightenment cultures; different conceptions of life and death; the co-existence and co-production of religion and medical procedures; the changes that the cesarean operation went through in the eighteenth and nineteenth centuries; and lastly, as usual, why this history matters to the present. A must for those listeners that want to learn more about the history of the body, medicine, and gender!
 Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1804, King Charles IV of Spain enacted a royal order mandating the postmortem cesarean procedure in all of Spain's dominions. The Audiencia de Guatemala, way back in 1785, had already enacted a law mandating postmortem cesareans for all deceased pregnant women and even those suspected of being pregnant when they had passed away. Audiencias of other viceroyalties also enacted similar laws before 1804. What explains the emergence of the postmortem cesarean operation in colonial Latin America? What was the purpose of this procedure?</p><p><a href="https://bookshop.org/a/12343/9780271086071"><em>Baptism Through Incision: The Postmortem Cesarean Operation in the Spanish Empire</em></a><em> </em>(Penn State Press, 2020)<em>,</em> edited by Drs. Martha Few, Zeb Tortorici, and Adam Warren tell us the story of the postmortem cesarean operation in the Spanish Empire during the eighteenth century, though the book builds a genealogy that situates this procedure in a longer history that begins in the medieval period (and even earlier!) and extends way up the twentieth century. Part of the Latin American Original series (LAO) of the Pennsylvania University Press, this book centers on the translation (made by Nina M. Scott) of a fascinating medicoreligious text: Pedro José de Arrese’s <em>Physical, Canonical, Moral Principles . . . on the Baptism of Miscarried Fetuses and the Cesarean Operation on Women Who Die Pregnant</em>.</p><p>Additionally, the editors present us with shorter excerpts of a wide range of texts (other medical treatises, scientific and political journals, medical instructions) that also deal with the postmortem cesarean operation in the Spanish American world. Here we talk about transatlantic enlightenment cultures; different conceptions of life and death; the co-existence and co-production of religion and medical procedures; the changes that the cesarean operation went through in the eighteenth and nineteenth centuries; and lastly, as usual, why this history matters to the present. A must for those listeners that want to learn more about the history of the body, medicine, and gender!</p><p><em> Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5482</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1687441232.mp3?updated=1628510708" length="0" type="audio/mpeg"/>
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    <item>
      <title>Benjamin T. Smith, "The Dope: The Real History of the Mexican Drug Trade" (W. W. Norton, 2021)</title>
      <description>For over a century Mexico has been embroiled in a drug war dictated by the demands of their neighbor to the north. In The Dope: The Real History of the Mexican Drug Trade (W. W. Norton, 2021), Benjamin T. Smith offers a history of the trade and its effects upon the people of Mexico. As he reveals, at the start of the 20th century drugs such as marijuana and opium were largely on the margins of Mexican society, used mainly by soldiers, prisoners, and immigrants. The association of marijuana with a bohemian subculture in the early 1920s prompted the first punitive laws against it, while the use of opium by Chinese immigrants led Mexican officials to target the drug as a means to arrest the country’s Chinese population.
Yet the drug trade thrived thanks to the growing demand for marijuana and heroin in the United States. In response, American officials pressured their Mexican counterparts to end drug production and distribution in their country, even to the point of ending the effort to provide heroin in a regulated way for the country’s relatively small population of heroin addicts. Yet these efforts often foundered on the economic factors involved, with many government officials protecting the trade either for personal profit or for the financial benefits the trade provided to their states. This trade only grew in the postwar era, as the explosion of drug use in the 1960s and the crackdown on the European heroin trade made Mexico an increasingly important supplier of narcotics to the United States. The vast profits to be made from this changed the nature of the trade from small-scale family-managed operations to much more complex organizations that increasingly employed violence to ensure their share of it. As Smith details, the consequences of this have proven enormously detrimental both to the Mexican state and to the Mexican people.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1041</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin T. Smith</itunes:subtitle>
      <itunes:summary>For over a century Mexico has been embroiled in a drug war dictated by the demands of their neighbor to the north. In The Dope: The Real History of the Mexican Drug Trade (W. W. Norton, 2021), Benjamin T. Smith offers a history of the trade and its effects upon the people of Mexico. As he reveals, at the start of the 20th century drugs such as marijuana and opium were largely on the margins of Mexican society, used mainly by soldiers, prisoners, and immigrants. The association of marijuana with a bohemian subculture in the early 1920s prompted the first punitive laws against it, while the use of opium by Chinese immigrants led Mexican officials to target the drug as a means to arrest the country’s Chinese population.
Yet the drug trade thrived thanks to the growing demand for marijuana and heroin in the United States. In response, American officials pressured their Mexican counterparts to end drug production and distribution in their country, even to the point of ending the effort to provide heroin in a regulated way for the country’s relatively small population of heroin addicts. Yet these efforts often foundered on the economic factors involved, with many government officials protecting the trade either for personal profit or for the financial benefits the trade provided to their states. This trade only grew in the postwar era, as the explosion of drug use in the 1960s and the crackdown on the European heroin trade made Mexico an increasingly important supplier of narcotics to the United States. The vast profits to be made from this changed the nature of the trade from small-scale family-managed operations to much more complex organizations that increasingly employed violence to ensure their share of it. As Smith details, the consequences of this have proven enormously detrimental both to the Mexican state and to the Mexican people.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For over a century Mexico has been embroiled in a drug war dictated by the demands of their neighbor to the north. In <a href="https://bookshop.org/a/12343/9781324006558"><em>The Dope: The Real History of the Mexican Drug Trade</em></a><em> </em>(W. W. Norton, 2021), Benjamin T. Smith offers a history of the trade and its effects upon the people of Mexico. As he reveals, at the start of the 20th century drugs such as marijuana and opium were largely on the margins of Mexican society, used mainly by soldiers, prisoners, and immigrants. The association of marijuana with a bohemian subculture in the early 1920s prompted the first punitive laws against it, while the use of opium by Chinese immigrants led Mexican officials to target the drug as a means to arrest the country’s Chinese population.</p><p>Yet the drug trade thrived thanks to the growing demand for marijuana and heroin in the United States. In response, American officials pressured their Mexican counterparts to end drug production and distribution in their country, even to the point of ending the effort to provide heroin in a regulated way for the country’s relatively small population of heroin addicts. Yet these efforts often foundered on the economic factors involved, with many government officials protecting the trade either for personal profit or for the financial benefits the trade provided to their states. This trade only grew in the postwar era, as the explosion of drug use in the 1960s and the crackdown on the European heroin trade made Mexico an increasingly important supplier of narcotics to the United States. The vast profits to be made from this changed the nature of the trade from small-scale family-managed operations to much more complex organizations that increasingly employed violence to ensure their share of it. As Smith details, the consequences of this have proven enormously detrimental both to the Mexican state and to the Mexican people.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2679</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2643321700.mp3?updated=1735842838" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Theodore W. Cohen, "Finding Afro-Mexico: Race and Nation after the Revolution" (Cambridge UP, 2021)</title>
      <description>In Finding Afro-Mexico: Race and Nation after the Revolution (Cambridge University Press, 2020) Theodore Cohen examines the ways in which different protagonists sought to incorporate Blackness into Mexican national identity. After the Revolution in 1910, a group of intellectuals, researchers, and cultural producers elaborated on the meanings of Blackness as an important component through which to unite Mexico as a democratic society. These figures focused on creating music, images, ethnographic accounts, and performances to render Blackness spatially, socially, culturally, and physically in the Mexican imagination. Yet, the book moves beyond national boundaries by tying Mexico to larger transnational networks of the African Diaspora. Overall, Finding Afro-Mexico moves beyond a narrative of Black disappearance or invisibility to illuminate the many figures who sought to unearth, articulate, and insist on the presence of Black people, history, and culture in Mexico and its national identity.
Theodore W. Cohen is an Associate Professor of History and Africana Studies at Southern Illinois University.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 21 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theodore W. Cohen</itunes:subtitle>
      <itunes:summary>In Finding Afro-Mexico: Race and Nation after the Revolution (Cambridge University Press, 2020) Theodore Cohen examines the ways in which different protagonists sought to incorporate Blackness into Mexican national identity. After the Revolution in 1910, a group of intellectuals, researchers, and cultural producers elaborated on the meanings of Blackness as an important component through which to unite Mexico as a democratic society. These figures focused on creating music, images, ethnographic accounts, and performances to render Blackness spatially, socially, culturally, and physically in the Mexican imagination. Yet, the book moves beyond national boundaries by tying Mexico to larger transnational networks of the African Diaspora. Overall, Finding Afro-Mexico moves beyond a narrative of Black disappearance or invisibility to illuminate the many figures who sought to unearth, articulate, and insist on the presence of Black people, history, and culture in Mexico and its national identity.
Theodore W. Cohen is an Associate Professor of History and Africana Studies at Southern Illinois University.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108730310"><em>Finding Afro-Mexico: Race and Nation after the Revolution</em></a> (Cambridge University Press, 2020) Theodore Cohen examines the ways in which different protagonists sought to incorporate Blackness into Mexican national identity. After the Revolution in 1910, a group of intellectuals, researchers, and cultural producers elaborated on the meanings of Blackness as an important component through which to unite Mexico as a democratic society. These figures focused on creating music, images, ethnographic accounts, and performances to render Blackness spatially, socially, culturally, and physically in the Mexican imagination. Yet, the book moves beyond national boundaries by tying Mexico to larger transnational networks of the African Diaspora. Overall, Finding Afro-Mexico moves beyond a narrative of Black disappearance or invisibility to illuminate the many figures who sought to unearth, articulate, and insist on the presence of Black people, history, and culture in Mexico and its national identity.</p><p>Theodore W. Cohen is an Associate Professor of History and Africana Studies at Southern Illinois University.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2848</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c52c6ad2-cfae-11ec-a2e5-5bd87dddaeca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8106822872.mp3?updated=1625683763" length="0" type="audio/mpeg"/>
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    <item>
      <title>Pablo Palomino, "The Invention of Latin American Music" (Oxford UP, 2020)</title>
      <description>Pablo Palomino's The Invention of Latin American Music (Oxford UP, 2020) reconstructs the transnational history of the category of Latin American music during the first half of the twentieth century, from a longer perspective that begins in the nineteenth century and extends the narrative until the present. It analyzes intellectual, commercial, state, musicological, and diplomatic actors that created and elaborated this category. It shows music as a key field for the dissemination of a cultural idea of Latin America in the 1930s. It studies multiple music-related actors such as intellectuals, musicologists, policymakers, popular artists, radio operators, and diplomats in Argentina, Mexico, Brazil, the United States, and different parts of Europe. Palomino proposes a regionalist approach to Latin American and global history, by showing individual nations as both agents and result of transnational forces—imperial, economic, and ideological. The author argues that Latin America is the sedimentation of over two centuries of regionalist projects, and studies the place of music regionalism in that history. The book will be published in Spanish in 2021 by Fondo de Cultura Económica as La invención de la música latinoamericana."
Patricio Simonetto a Marie Skłodowska-Curie Fellow at the Institute of the Americas (University College London).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pablo Palomino</itunes:subtitle>
      <itunes:summary>Pablo Palomino's The Invention of Latin American Music (Oxford UP, 2020) reconstructs the transnational history of the category of Latin American music during the first half of the twentieth century, from a longer perspective that begins in the nineteenth century and extends the narrative until the present. It analyzes intellectual, commercial, state, musicological, and diplomatic actors that created and elaborated this category. It shows music as a key field for the dissemination of a cultural idea of Latin America in the 1930s. It studies multiple music-related actors such as intellectuals, musicologists, policymakers, popular artists, radio operators, and diplomats in Argentina, Mexico, Brazil, the United States, and different parts of Europe. Palomino proposes a regionalist approach to Latin American and global history, by showing individual nations as both agents and result of transnational forces—imperial, economic, and ideological. The author argues that Latin America is the sedimentation of over two centuries of regionalist projects, and studies the place of music regionalism in that history. The book will be published in Spanish in 2021 by Fondo de Cultura Económica as La invención de la música latinoamericana."
Patricio Simonetto a Marie Skłodowska-Curie Fellow at the Institute of the Americas (University College London).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pablo Palomino's <a href="https://bookshop.org/a/12343/9780190687410"><em>The Invention of Latin American Music</em></a> (Oxford UP, 2020) reconstructs the transnational history of the category of Latin American music during the first half of the twentieth century, from a longer perspective that begins in the nineteenth century and extends the narrative until the present. It analyzes intellectual, commercial, state, musicological, and diplomatic actors that created and elaborated this category. It shows music as a key field for the dissemination of a cultural idea of Latin America in the 1930s. It studies multiple music-related actors such as intellectuals, musicologists, policymakers, popular artists, radio operators, and diplomats in Argentina, Mexico, Brazil, the United States, and different parts of Europe. Palomino proposes a regionalist approach to Latin American and global history, by showing individual nations as both agents and result of transnational forces—imperial, economic, and ideological. The author argues that Latin America is the sedimentation of over two centuries of regionalist projects, and studies the place of music regionalism in that history. The book will be published in Spanish in 2021 by Fondo de Cultura Económica as <em>La invención de la música latinoamericana</em>."</p><p><em>Patricio Simonetto a Marie Skłodowska-Curie Fellow at the Institute of the Americas (University College London).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3083</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Raúl Diego Rivera Hernández, "Narratives of Vulnerability in Mexico's War on Drugs" (Palgrave MacMillan, 2020)</title>
      <description>Raúl Diego Rivera Hernández's book Narratives of Vulnerability in Mexico's War on Drugs (Palgrave MacMillan, 2020) explores the current human rights crisis created by the War on Drugs in Mexico. It focuses on three vulnerable communities that have felt the impacts of this war firsthand: undocumented Central American migrants in transit to the United States, journalists who report on violence in highly dangerous regions, and the mourning relatives of victims of severe crimes, who take collective action by participating in human rights investigations and searching for their missing loved ones. Analyzing contemporary novels, journalistic chronicles, testimonial works, and documentaries, the book reveals the political potential of these communities' vulnerability and victimization portrayed in these fictional and non-fictional representations. Violence against migrants, journalists, and activists reveals an array of human rights violations affecting the right to safe transit across borders, freedom of expression, the right to information, and the right to truth and justice.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Raúl Diego Rivera Hernández</itunes:subtitle>
      <itunes:summary>Raúl Diego Rivera Hernández's book Narratives of Vulnerability in Mexico's War on Drugs (Palgrave MacMillan, 2020) explores the current human rights crisis created by the War on Drugs in Mexico. It focuses on three vulnerable communities that have felt the impacts of this war firsthand: undocumented Central American migrants in transit to the United States, journalists who report on violence in highly dangerous regions, and the mourning relatives of victims of severe crimes, who take collective action by participating in human rights investigations and searching for their missing loved ones. Analyzing contemporary novels, journalistic chronicles, testimonial works, and documentaries, the book reveals the political potential of these communities' vulnerability and victimization portrayed in these fictional and non-fictional representations. Violence against migrants, journalists, and activists reveals an array of human rights violations affecting the right to safe transit across borders, freedom of expression, the right to information, and the right to truth and justice.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Raúl Diego Rivera Hernández's book <a href="https://bookshop.org/a/12343/9783030511432"><em>Narratives of Vulnerability in Mexico's War on Drugs</em></a><em> </em>(Palgrave MacMillan, 2020) explores the current human rights crisis created by the War on Drugs in Mexico. It focuses on three vulnerable communities that have felt the impacts of this war firsthand: undocumented Central American migrants in transit to the United States, journalists who report on violence in highly dangerous regions, and the mourning relatives of victims of severe crimes, who take collective action by participating in human rights investigations and searching for their missing loved ones. Analyzing contemporary novels, journalistic chronicles, testimonial works, and documentaries, the book reveals the political potential of these communities' vulnerability and victimization portrayed in these fictional and non-fictional representations. Violence against migrants, journalists, and activists reveals an array of human rights violations affecting the right to safe transit across borders, freedom of expression, the right to information, and the right to truth and justice.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3002</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[405b1592-cfb8-11ec-a388-13b948abdb49]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6621574312.mp3?updated=1625055786" length="0" type="audio/mpeg"/>
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    <item>
      <title>Stephen D. Allen, "A History of Boxing in Mexico: Masculinity, Modernity, and Nationalism" (U New Mexico Press, 2017)</title>
      <description>Today we are joined by Stephen Allen, Associate Professor of History at California State University, Bakersfield, and the author of A History of Boxing in Mexico: Masculinity, Modernity and Nationalism (University of New Mexico Press, 2017). In our conversation, we discussed the origins of boxing in Mexico, the local and transnational logics of its development, and the racial dynamics underpinning Mexican nationalism.
In A History of Boxing in Mexico, Allen investigates the rise of Mexican boxing through the lives of five of its greatest champions: Rodolfo Casanova, Raul “Raton” Macias, Vincente Saldivar, Rubén Olivares, and José Nápoles. Through these five case studies, Allen raises questions about the nature of Mexican masculinity, pushing past stereotypes of machismo to address changes in both its performative and affective qualities over time.
Allen’s work deftly engages with the historiography of boxing, anthropology, and ethnography in order to recapture the local, familial, and sporting environment that these five boxers inhabited. He shows how Mexican elites, including politicians in the governing PRI Party, sought to use boxing to modernize working class men. Each of these five examples, however, used the state’s investment in the sport in their own ways, becoming at times successful and at times failed avatars of masculinity.
In addressing what he calls the first two golden ages of Mexican boxing, Allen moves from the hyper-local, focusing on Tepito, a neighborhood in Mexico City, to the national, and finally to the transnational, drawing in the Chicano community in Los Angeles. He demonstrates the important role that new media, notably film and television, played as boxers reshaped their image for new times and audiences. His athletes performed their masculinity in the context of changing international conversations about race and gender, particularly during the 68 Olympics, the Civil Rights Movement and the Sexual Revolution, but also in the context of the success and failure of the Mexican economy from the 1940s until the 1970s.
Allen’s work provides a model for a connected sports history; readers interested in transnational Latin American identities, masculinity and boxing will be particularly interested in reading it.
Keith Rathbone is a senior lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled Sport and physical culture in Occupied France: Authoritarianism, agency, and everyday life, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. It will come out with Manchester University Press in 2022. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen D. Allen</itunes:subtitle>
      <itunes:summary>Today we are joined by Stephen Allen, Associate Professor of History at California State University, Bakersfield, and the author of A History of Boxing in Mexico: Masculinity, Modernity and Nationalism (University of New Mexico Press, 2017). In our conversation, we discussed the origins of boxing in Mexico, the local and transnational logics of its development, and the racial dynamics underpinning Mexican nationalism.
In A History of Boxing in Mexico, Allen investigates the rise of Mexican boxing through the lives of five of its greatest champions: Rodolfo Casanova, Raul “Raton” Macias, Vincente Saldivar, Rubén Olivares, and José Nápoles. Through these five case studies, Allen raises questions about the nature of Mexican masculinity, pushing past stereotypes of machismo to address changes in both its performative and affective qualities over time.
Allen’s work deftly engages with the historiography of boxing, anthropology, and ethnography in order to recapture the local, familial, and sporting environment that these five boxers inhabited. He shows how Mexican elites, including politicians in the governing PRI Party, sought to use boxing to modernize working class men. Each of these five examples, however, used the state’s investment in the sport in their own ways, becoming at times successful and at times failed avatars of masculinity.
In addressing what he calls the first two golden ages of Mexican boxing, Allen moves from the hyper-local, focusing on Tepito, a neighborhood in Mexico City, to the national, and finally to the transnational, drawing in the Chicano community in Los Angeles. He demonstrates the important role that new media, notably film and television, played as boxers reshaped their image for new times and audiences. His athletes performed their masculinity in the context of changing international conversations about race and gender, particularly during the 68 Olympics, the Civil Rights Movement and the Sexual Revolution, but also in the context of the success and failure of the Mexican economy from the 1940s until the 1970s.
Allen’s work provides a model for a connected sports history; readers interested in transnational Latin American identities, masculinity and boxing will be particularly interested in reading it.
Keith Rathbone is a senior lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled Sport and physical culture in Occupied France: Authoritarianism, agency, and everyday life, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. It will come out with Manchester University Press in 2022. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are joined by Stephen Allen, Associate Professor of History at California State University, Bakersfield, and the author of <a href="https://bookshop.org/a/12343/9780826358554"><em>A History of Boxing in Mexico: Masculinity, Modernity and Nationalism</em></a><em> </em>(University of New Mexico Press, 2017). In our conversation, we discussed the origins of boxing in Mexico, the local and transnational logics of its development, and the racial dynamics underpinning Mexican nationalism.</p><p>In <em>A History of Boxing in Mexico</em>, Allen investigates the rise of Mexican boxing through the lives of five of its greatest champions: Rodolfo Casanova, Raul “Raton” Macias, Vincente Saldivar, Rubén Olivares, and José Nápoles. Through these five case studies, Allen raises questions about the nature of Mexican masculinity, pushing past stereotypes of machismo to address changes in both its performative and affective qualities over time.</p><p>Allen’s work deftly engages with the historiography of boxing, anthropology, and ethnography in order to recapture the local, familial, and sporting environment that these five boxers inhabited. He shows how Mexican elites, including politicians in the governing PRI Party, sought to use boxing to modernize working class men. Each of these five examples, however, used the state’s investment in the sport in their own ways, becoming at times successful and at times failed avatars of masculinity.</p><p>In addressing what he calls the first two golden ages of Mexican boxing, Allen moves from the hyper-local, focusing on Tepito, a neighborhood in Mexico City, to the national, and finally to the transnational, drawing in the Chicano community in Los Angeles. He demonstrates the important role that new media, notably film and television, played as boxers reshaped their image for new times and audiences. His athletes performed their masculinity in the context of changing international conversations about race and gender, particularly during the 68 Olympics, the Civil Rights Movement and the Sexual Revolution, but also in the context of the success and failure of the Mexican economy from the 1940s until the 1970s.</p><p>Allen’s work provides a model for a connected sports history; readers interested in transnational Latin American identities, masculinity and boxing will be particularly interested in reading it.</p><p><em>Keith Rathbone is a senior lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled Sport and physical culture in Occupied France: Authoritarianism, agency, and everyday life, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. It will come out with Manchester University Press in 2022. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jessica Ordaz, "The Shadow of El Centro: A History of Migrant Incarceration and Solidarity" (UNC Press, 2021)</title>
      <description>Bounded by desert and mountains, El Centro, California, is isolated and difficult to reach. However, its location close to the border between San Diego and Yuma, Arizona, has made it an important place for Mexican migrants attracted to the valley’s agricultural economy. In 1945, it also became home to the El Centro Immigration Detention Camp. The Shadow of El Centro: A History of Migrant Incarceration and Solidarity (University of North Carolina Press, 2021) tells the story of how that camp evolved into the Immigration and Customs Enforcement Service Processing Center of the 2000s and became a national model for detaining migrants—a place where the policing of migration, the racialization of labor, and detainee resistance coalesced.
Using government correspondence, photographs, oral histories, and private documents, Jessica Ordaz reveals the rise and transformation of migrant detention through this groundbreaking history of one detention camp. The story shows how the U.S. detention system was built to extract labor, to discipline, and to control migration, and it helps us understand the long and shadowy history of how immigration officials went from detaining a few thousand unauthorized migrants during the 1940s to confining hundreds of thousands of people by the end of the twentieth century. Ordaz also uncovers how these detained migrants have worked together to create transnational solidarities and innovative forms of resistance.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 24 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jessica Ordaz</itunes:subtitle>
      <itunes:summary>Bounded by desert and mountains, El Centro, California, is isolated and difficult to reach. However, its location close to the border between San Diego and Yuma, Arizona, has made it an important place for Mexican migrants attracted to the valley’s agricultural economy. In 1945, it also became home to the El Centro Immigration Detention Camp. The Shadow of El Centro: A History of Migrant Incarceration and Solidarity (University of North Carolina Press, 2021) tells the story of how that camp evolved into the Immigration and Customs Enforcement Service Processing Center of the 2000s and became a national model for detaining migrants—a place where the policing of migration, the racialization of labor, and detainee resistance coalesced.
Using government correspondence, photographs, oral histories, and private documents, Jessica Ordaz reveals the rise and transformation of migrant detention through this groundbreaking history of one detention camp. The story shows how the U.S. detention system was built to extract labor, to discipline, and to control migration, and it helps us understand the long and shadowy history of how immigration officials went from detaining a few thousand unauthorized migrants during the 1940s to confining hundreds of thousands of people by the end of the twentieth century. Ordaz also uncovers how these detained migrants have worked together to create transnational solidarities and innovative forms of resistance.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bounded by desert and mountains, El Centro, California, is isolated and difficult to reach. However, its location close to the border between San Diego and Yuma, Arizona, has made it an important place for Mexican migrants attracted to the valley’s agricultural economy. In 1945, it also became home to the El Centro Immigration Detention Camp. <a href="https://bookshop.org/a/12343/9781469662466"><em>The Shadow of El Centro: A History of Migrant Incarceration and Solidarity</em></a><em> </em>(University of North Carolina Press, 2021) tells the story of how that camp evolved into the Immigration and Customs Enforcement Service Processing Center of the 2000s and became a national model for detaining migrants—a place where the policing of migration, the racialization of labor, and detainee resistance coalesced.</p><p>Using government correspondence, photographs, oral histories, and private documents, Jessica Ordaz reveals the rise and transformation of migrant detention through this groundbreaking history of one detention camp. The story shows how the U.S. detention system was built to extract labor, to discipline, and to control migration, and it helps us understand the long and shadowy history of how immigration officials went from detaining a few thousand unauthorized migrants during the 1940s to confining hundreds of thousands of people by the end of the twentieth century. Ordaz also uncovers how these detained migrants have worked together to create transnational solidarities and innovative forms of resistance.</p><p><a href="https://fhssfaculty.byu.edu/FacultyPage/djgonzo"><em>David-James Gonzales</em></a><em> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aaron E. Sánchez, "Homeland: Ethnic Mexican Belonging Since 1900" (U Oklahoma Press, 2021)</title>
      <description>Ethnic Mexicans living in the United States have always struggled to understand their position within the fabric of the nation-state. The groups that fall under the banner of “ethnic Mexican,” however, are complex. They include Mexican nationals fleeing war in the early 1900s, U.S.-born Mexican Americans asserting themselves as firstly American, and more radical communist and Chicanx leftists of the midcentury and postwar eras who challenged notions of belonging. While it may seem difficult to hold these histories alongside each other amidst the shifting sociopolitical landscape of the century, a recent book titled Homeland: Ethnic Mexican Belonging Since 1900 by Aaron E. Sánchez published by University of Oklahoma Press in 2021 completes this task. By recounting how different groups of ethnic Mexicans understood themselves in relation to each other, the nation, and the world, Sánchez provides readers with a strong understanding of homeland politics in the twentieth century. 
“Belonging is complex,” writes Sánchez as he underscored how different groups of ethnic Mexicans conformed to and resisted U.S. notions of citizenship. The chapters follow a roughly chronological order highlighting specific ethnic Mexican communities in each. Chapter one, for example, recounts the immigration of Mexican Nationals in the first decade of the 20th century and how they came to forge “México de Afuera,” therefore distancing themselves from the U.S.-born ethnic Mexicans. The following chapter charts the rise of Mexican Americanism whereas U.S. patriotism was central to claiming belonging and citizenship. Covering the same timeframe, chapter three tells the history of labor unionism and internationalism within and led by predominantly ethnic Mexican women such as Luisa Moreno up until the quelling of their efforts in the 1940s. The fourth and fifth chapters cover the second half of the twentieth century. In chapter four, Sánchez writes about how the postwar liberal machinations were taken up by ethnic Mexicans in attempts to find legal recourse for ethnic Mexican peoples discriminated against by the U.S. government. In turn, Chicana/o activists that makeup chapter five eventually posed a critique onto these liberalisms and sought more radical modes of belonging and relations to each other. This chapter recounts three kinds of Chicano cultural nationalism to underscore how even within this nomenclature, ideologies varied.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 19 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron E. Sánchez</itunes:subtitle>
      <itunes:summary>Ethnic Mexicans living in the United States have always struggled to understand their position within the fabric of the nation-state. The groups that fall under the banner of “ethnic Mexican,” however, are complex. They include Mexican nationals fleeing war in the early 1900s, U.S.-born Mexican Americans asserting themselves as firstly American, and more radical communist and Chicanx leftists of the midcentury and postwar eras who challenged notions of belonging. While it may seem difficult to hold these histories alongside each other amidst the shifting sociopolitical landscape of the century, a recent book titled Homeland: Ethnic Mexican Belonging Since 1900 by Aaron E. Sánchez published by University of Oklahoma Press in 2021 completes this task. By recounting how different groups of ethnic Mexicans understood themselves in relation to each other, the nation, and the world, Sánchez provides readers with a strong understanding of homeland politics in the twentieth century. 
“Belonging is complex,” writes Sánchez as he underscored how different groups of ethnic Mexicans conformed to and resisted U.S. notions of citizenship. The chapters follow a roughly chronological order highlighting specific ethnic Mexican communities in each. Chapter one, for example, recounts the immigration of Mexican Nationals in the first decade of the 20th century and how they came to forge “México de Afuera,” therefore distancing themselves from the U.S.-born ethnic Mexicans. The following chapter charts the rise of Mexican Americanism whereas U.S. patriotism was central to claiming belonging and citizenship. Covering the same timeframe, chapter three tells the history of labor unionism and internationalism within and led by predominantly ethnic Mexican women such as Luisa Moreno up until the quelling of their efforts in the 1940s. The fourth and fifth chapters cover the second half of the twentieth century. In chapter four, Sánchez writes about how the postwar liberal machinations were taken up by ethnic Mexicans in attempts to find legal recourse for ethnic Mexican peoples discriminated against by the U.S. government. In turn, Chicana/o activists that makeup chapter five eventually posed a critique onto these liberalisms and sought more radical modes of belonging and relations to each other. This chapter recounts three kinds of Chicano cultural nationalism to underscore how even within this nomenclature, ideologies varied.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ethnic Mexicans living in the United States have always struggled to understand their position within the fabric of the nation-state. The groups that fall under the banner of “ethnic Mexican,” however, are complex. They include Mexican nationals fleeing war in the early 1900s, U.S.-born Mexican Americans asserting themselves as firstly American, and more radical communist and Chicanx leftists of the midcentury and postwar eras who challenged notions of belonging. While it may seem difficult to hold these histories alongside each other amidst the shifting sociopolitical landscape of the century, a recent book titled <a href="https://bookshop.org/a/12343/9780806168432"><em>Homeland: Ethnic Mexican Belonging Since 1900</em></a> by Aaron E. Sánchez published by University of Oklahoma Press in 2021 completes this task. By recounting how different groups of ethnic Mexicans understood themselves in relation to each other, the nation, and the world, Sánchez provides readers with a strong understanding of homeland politics in the twentieth century. </p><p>“Belonging is complex,” writes Sánchez as he underscored how different groups of ethnic Mexicans conformed to and resisted U.S. notions of citizenship. The chapters follow a roughly chronological order highlighting specific ethnic Mexican communities in each. Chapter one, for example, recounts the immigration of Mexican Nationals in the first decade of the 20th century and how they came to forge “México de Afuera,” therefore distancing themselves from the U.S.-born ethnic Mexicans. The following chapter charts the rise of Mexican Americanism whereas U.S. patriotism was central to claiming belonging and citizenship. Covering the same timeframe, chapter three tells the history of labor unionism and internationalism within and led by predominantly ethnic Mexican women such as Luisa Moreno up until the quelling of their efforts in the 1940s. The fourth and fifth chapters cover the second half of the twentieth century. In chapter four, Sánchez writes about how the postwar liberal machinations were taken up by ethnic Mexicans in attempts to find legal recourse for ethnic Mexican peoples discriminated against by the U.S. government. In turn, Chicana/o activists that makeup chapter five eventually posed a critique onto these liberalisms and sought more radical modes of belonging and relations to each other. This chapter recounts three kinds of Chicano cultural nationalism to underscore how even within this nomenclature, ideologies varied.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4975</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrew Konove, "Black Market Capital: Urban Politics and the Shadow Economy in Mexico City" (U California Press, 2018)</title>
      <description>In Black Market Capital Urban Politics and the Shadow Economy in Mexico City (University of California Press, 2018), Andrew Konove traces the history of illicit commerce in Mexico City from the seventeenth century to the twentieth, showing how it became central to the economic and political life of the city. The story centers on the untold history of the Baratillo, the city’s infamous thieves’ market. Originating in the colonial-era Plaza Mayor, the Baratillo moved to the neighborhood of Tepito in the early twentieth century, where it grew into one of the world’s largest emporiums for black-market goods. Konove uncovers the far-reaching ties between vendors in the Baratillo and political and mercantile elites in Mexico City, revealing the surprising clout of vendors who trafficked in the shadow economy and the diverse individuals who benefited from their trade. 
Andrew Konove, he is Associate Professor of History at the University of Texas, San Antonio. He is Ph.D. in History by Yale University and his research focuses on the political, economic, and social history of urban Mexico and Spanish America in the late colonial and early national periods. Konove's Black Market Capital Urban Politics and the Shadow Economy in Mexico City received the Social Science Book Prize from the Mexico Section of the Latin American Studies Association and was a finalist for the Business History Conference’s Hagley Prize.
Paula De La Cruz-Fernandez is an economic and business historian. She is also the CEO of Edita.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 03 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Konove</itunes:subtitle>
      <itunes:summary>In Black Market Capital Urban Politics and the Shadow Economy in Mexico City (University of California Press, 2018), Andrew Konove traces the history of illicit commerce in Mexico City from the seventeenth century to the twentieth, showing how it became central to the economic and political life of the city. The story centers on the untold history of the Baratillo, the city’s infamous thieves’ market. Originating in the colonial-era Plaza Mayor, the Baratillo moved to the neighborhood of Tepito in the early twentieth century, where it grew into one of the world’s largest emporiums for black-market goods. Konove uncovers the far-reaching ties between vendors in the Baratillo and political and mercantile elites in Mexico City, revealing the surprising clout of vendors who trafficked in the shadow economy and the diverse individuals who benefited from their trade. 
Andrew Konove, he is Associate Professor of History at the University of Texas, San Antonio. He is Ph.D. in History by Yale University and his research focuses on the political, economic, and social history of urban Mexico and Spanish America in the late colonial and early national periods. Konove's Black Market Capital Urban Politics and the Shadow Economy in Mexico City received the Social Science Book Prize from the Mexico Section of the Latin American Studies Association and was a finalist for the Business History Conference’s Hagley Prize.
Paula De La Cruz-Fernandez is an economic and business historian. She is also the CEO of Edita.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520293670"><em>Black Market Capital Urban Politics and the Shadow Economy in Mexico City</em></a><em> (</em>University of California Press, 2018), <a href="http://history.utsa.edu/faculty/konove-andrew">Andrew Konove</a> traces the history of illicit commerce in Mexico City from the seventeenth century to the twentieth, showing how it became central to the economic and political life of the city. The story centers on the untold history of the Baratillo, the city’s infamous thieves’ market. Originating in the colonial-era Plaza Mayor, the Baratillo moved to the neighborhood of Tepito in the early twentieth century, where it grew into one of the world’s largest emporiums for black-market goods. Konove uncovers the far-reaching ties between vendors in the Baratillo and political and mercantile elites in Mexico City, revealing the surprising clout of vendors who trafficked in the shadow economy and the diverse individuals who benefited from their trade. </p><p>Andrew Konove, he is Associate Professor of History at the University of Texas, San Antonio. He is Ph.D. in History by Yale University and his research focuses on the political, economic, and social history of urban Mexico and Spanish America in the late colonial and early national periods. Konove's <em>Black Market Capital Urban Politics and the Shadow Economy in Mexico City</em> received the Social Science Book Prize from the Mexico Section of the Latin American Studies Association and was a finalist for the Business History Conference’s Hagley Prize.</p><p><em>Paula De La Cruz-Fernandez is an economic and business historian. She is also the CEO of </em><a href="https://edita.us/about-us/"><em>Edita</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2224</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William B. Taylor, "Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico" (U California Press, 2021)</title>
      <description>Though poverty and vagrancy as social phenomena greatly preoccupied authorities of Colonial Mexico, the social and individual lives of vagabonds and strangers of Spanish American early modernity remain elusive to the historian. In his new book, Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico (University of California Press, 2021), William B. Taylor uncovers the fascinating stories of two wanderers in Colonial Mexico. Joseph Aguayo and Juan Atondo were priest impersonators and serial liers whose lives of deceit are recorded in archives of the Spanish Inquisition. Through their encounters with ecclesiastical authorities, Taylor shows how these two common men navigated colonial law, subversively shaped their identity in Mexican society as Spanish rule was coming to an end. 
How do we make sense of historical agents such as Aguayo and Atondo who have left few traces in the archive? Taylor turns to literary sources, specifically to Spanish picaresque novels. By engaging social history with works such as Mateo Alemán's Guzmán de Alfarache, Francisco de Quevedo's La vida del buscón and José Joaquín Fernández de Lizardi's El periquillo sarniento, Fugitive Freedom considers these cases through the lens of the cultural myth of the pícaro.
William B. Taylor is Muriel McKevitt Sonne Professor Emeritus of Latin American History, University of California Berkeley.
Daniela Gutierrez is a PhD candidate at the University of Chicago
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William B. Taylor</itunes:subtitle>
      <itunes:summary>Though poverty and vagrancy as social phenomena greatly preoccupied authorities of Colonial Mexico, the social and individual lives of vagabonds and strangers of Spanish American early modernity remain elusive to the historian. In his new book, Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico (University of California Press, 2021), William B. Taylor uncovers the fascinating stories of two wanderers in Colonial Mexico. Joseph Aguayo and Juan Atondo were priest impersonators and serial liers whose lives of deceit are recorded in archives of the Spanish Inquisition. Through their encounters with ecclesiastical authorities, Taylor shows how these two common men navigated colonial law, subversively shaped their identity in Mexican society as Spanish rule was coming to an end. 
How do we make sense of historical agents such as Aguayo and Atondo who have left few traces in the archive? Taylor turns to literary sources, specifically to Spanish picaresque novels. By engaging social history with works such as Mateo Alemán's Guzmán de Alfarache, Francisco de Quevedo's La vida del buscón and José Joaquín Fernández de Lizardi's El periquillo sarniento, Fugitive Freedom considers these cases through the lens of the cultural myth of the pícaro.
William B. Taylor is Muriel McKevitt Sonne Professor Emeritus of Latin American History, University of California Berkeley.
Daniela Gutierrez is a PhD candidate at the University of Chicago
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though poverty and vagrancy as social phenomena greatly preoccupied authorities of Colonial Mexico, the social and individual lives of vagabonds and strangers of Spanish American early modernity remain elusive to the historian. In his new book, <a href="https://bookshop.org/a/12343/9780520368569"><em>Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico</em></a> (University of California Press, 2021), William B. Taylor uncovers the fascinating stories of two wanderers in Colonial Mexico. Joseph Aguayo and Juan Atondo were priest impersonators and serial liers whose lives of deceit are recorded in archives of the Spanish Inquisition. Through their encounters with ecclesiastical authorities, Taylor shows how these two common men navigated colonial law, subversively shaped their identity in Mexican society as Spanish rule was coming to an end. </p><p>How do we make sense of historical agents such as Aguayo and Atondo who have left few traces in the archive? Taylor turns to literary sources, specifically to Spanish picaresque novels. By engaging social history with works such as Mateo Alemán's <em>Guzmán de Alfarache</em>, Francisco de Quevedo's <em>La vida del buscón</em> and José Joaquín Fernández de Lizardi's <em>El periquillo sarniento, Fugitive Freedom</em> considers these cases through the lens of the cultural myth of the <em>pícaro</em>.</p><p>William B. Taylor is Muriel McKevitt Sonne Professor Emeritus of Latin American History, University of California Berkeley.</p><p><a href="https://rll.uchicago.edu/daniela-gutierrez-flores"><em>Daniela Gutierrez</em></a><em> is a PhD candidate at the University of Chicago</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5491</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9924474649.mp3?updated=1617458013" length="0" type="audio/mpeg"/>
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      <title>Allison B. Wolf, "Just Immigration in the Americas: A Feminist Account" (Rowman &amp; Littlefield, 2020)</title>
      <description>Allison B. Wolf's Just Immigration in the Americas: A Feminist Account (Rowman and Littlefield, 2020) proposes a pioneering, interdisciplinary, feminist approach to immigration justice, which defines immigration justice as being about identifying and resisting global oppression in immigration structures, policies, practices, and norms.
In contrast to most philosophical work on immigration (which begins with abstract ideas and philosophical debates and then makes claims based on them), this book begins with concrete cases and immigration policies from throughout the United States, Mexico, Central America, and Colombia to assess the nature of immigration injustice and set us up to address it. Every chapter of the book begins with specific immigration policies, practices or sets of immigrant experiences in the U.S. and Latin America and then explores them through the lens of global oppression to better identify what makes it unjust and to put us in a better position to respond to that injustice and improve immigrants’ lives. It is one of the first sustained studies of immigration justice that focuses on Central and South America in addition to the U.S. and Mexico.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Apr 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Allison B. Wolf</itunes:subtitle>
      <itunes:summary>Allison B. Wolf's Just Immigration in the Americas: A Feminist Account (Rowman and Littlefield, 2020) proposes a pioneering, interdisciplinary, feminist approach to immigration justice, which defines immigration justice as being about identifying and resisting global oppression in immigration structures, policies, practices, and norms.
In contrast to most philosophical work on immigration (which begins with abstract ideas and philosophical debates and then makes claims based on them), this book begins with concrete cases and immigration policies from throughout the United States, Mexico, Central America, and Colombia to assess the nature of immigration injustice and set us up to address it. Every chapter of the book begins with specific immigration policies, practices or sets of immigrant experiences in the U.S. and Latin America and then explores them through the lens of global oppression to better identify what makes it unjust and to put us in a better position to respond to that injustice and improve immigrants’ lives. It is one of the first sustained studies of immigration justice that focuses on Central and South America in addition to the U.S. and Mexico.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Allison B. Wolf's<em> </em><a href="https://bookshop.org/a/12343/9781786613332"><em>Just Immigration in the Americas: A Feminist Account</em></a><em> </em>(Rowman and Littlefield, 2020) proposes a pioneering, interdisciplinary, feminist approach to immigration justice, which defines immigration justice as being about identifying and resisting global oppression in immigration structures, policies, practices, and norms.</p><p>In contrast to most philosophical work on immigration (which begins with abstract ideas and philosophical debates and then makes claims based on them), this book begins with concrete cases and immigration policies from throughout the United States, Mexico, Central America, and Colombia to assess the nature of immigration injustice and set us up to address it. Every chapter of the book begins with specific immigration policies, practices or sets of immigrant experiences in the U.S. and Latin America and then explores them through the lens of global oppression to better identify what makes it unjust and to put us in a better position to respond to that injustice and improve immigrants’ lives. It is one of the first sustained studies of immigration justice that focuses on Central and South America in addition to the U.S. and Mexico.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4476</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rihan Yeh, "Passing: Two Publics in a Mexican Border City" (U of Chicago Press, 2017)</title>
      <description>Tijuana is the largest of Mexico’s northern border cities, and although it has struggled during the United States’ dramatic escalation of border enforcement, it nonetheless remains deeply connected with California by one of the largest, busiest international ports of entry in the world. In Passing: Two Publics in a Mexican Border City (University of Chicago Press, 2017), Rihan Yeh probes the border’s role in shaping Mexican senses of self and collectivity. Drawing on extensive fieldwork, Yeh examines a range of ethnographic evidence: public demonstrations, internet forums, popular music, dinner table discussions, police encounters, workplace banter, intensely personal interviews, and more. Through these everyday exchanges, she shows how the promise of passage and the threat of prohibition shape Tijuana’s communal sense of “we” and throw into relief long-standing divisions of class and citizenship in Mexico.

Out of the nitty-gritty of quotidian talk and interaction in Tijuana, Yeh captures the dynamics of desire and denial that permeate public spheres in our age of transnational crossings and fortified borders. Original and accessible, Passing is a timely work in light of current fierce debates over immigration, Latin American citizenship, and the US-Mexico border.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rihan Yeh</itunes:subtitle>
      <itunes:summary>Tijuana is the largest of Mexico’s northern border cities, and although it has struggled during the United States’ dramatic escalation of border enforcement, it nonetheless remains deeply connected with California by one of the largest, busiest international ports of entry in the world. In Passing: Two Publics in a Mexican Border City (University of Chicago Press, 2017), Rihan Yeh probes the border’s role in shaping Mexican senses of self and collectivity. Drawing on extensive fieldwork, Yeh examines a range of ethnographic evidence: public demonstrations, internet forums, popular music, dinner table discussions, police encounters, workplace banter, intensely personal interviews, and more. Through these everyday exchanges, she shows how the promise of passage and the threat of prohibition shape Tijuana’s communal sense of “we” and throw into relief long-standing divisions of class and citizenship in Mexico.

Out of the nitty-gritty of quotidian talk and interaction in Tijuana, Yeh captures the dynamics of desire and denial that permeate public spheres in our age of transnational crossings and fortified borders. Original and accessible, Passing is a timely work in light of current fierce debates over immigration, Latin American citizenship, and the US-Mexico border.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tijuana is the largest of Mexico’s northern border cities, and although it has struggled during the United States’ dramatic escalation of border enforcement, it nonetheless remains deeply connected with California by one of the largest, busiest international ports of entry in the world. In <a href="https://bookshop.org/a/12343/9780226511917"><em>Passing: Two Publics in a Mexican Border City</em></a> (University of Chicago Press, 2017), Rihan Yeh probes the border’s role in shaping Mexican senses of self and collectivity. Drawing on extensive fieldwork, Yeh examines a range of ethnographic evidence: public demonstrations, internet forums, popular music, dinner table discussions, police encounters, workplace banter, intensely personal interviews, and more. Through these everyday exchanges, she shows how the promise of passage and the threat of prohibition shape Tijuana’s communal sense of “we” and throw into relief long-standing divisions of class and citizenship in Mexico.</p><p><br></p><p>Out of the nitty-gritty of quotidian talk and interaction in Tijuana, Yeh captures the dynamics of desire and denial that permeate public spheres in our age of transnational crossings and fortified borders. Original and accessible, <em>Passing </em>is a timely work in light of current fierce debates over immigration, Latin American citizenship, and the US-Mexico border.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3147</itunes:duration>
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    <item>
      <title>Christy Thornton, "Revolution in Development: Mexico and the Governance of the Global Economy" (U California Press, 2021)</title>
      <description>Revolution in Development: Mexico and the Governance of the Global Economy (University of California Press, 2021) uncovers the surprising influence of post-revolutionary Mexico on the twentieth century's most important international economic institutions. 
Drawing on extensive archival research in Mexico, the United States, and Great Britain, Christy Thornton meticulously traces how Mexican officials repeatedly rallied Third World leaders to campaign for representation in global organizations and redistribution through multilateral institutions. 
By decentering the United States and Europe in the history of global economic governance, Revolution in Development shows how Mexican economists, diplomats, and politicians fought for more than five decades to reform the rules and institutions of the global capitalist economy. In so doing, the book demonstrates, Mexican officials shaped not only their own domestic economic prospects, they shaped the contours of the project of international development itself.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Feb 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Christy Thornton</itunes:subtitle>
      <itunes:summary>Revolution in Development: Mexico and the Governance of the Global Economy (University of California Press, 2021) uncovers the surprising influence of post-revolutionary Mexico on the twentieth century's most important international economic institutions. 
Drawing on extensive archival research in Mexico, the United States, and Great Britain, Christy Thornton meticulously traces how Mexican officials repeatedly rallied Third World leaders to campaign for representation in global organizations and redistribution through multilateral institutions. 
By decentering the United States and Europe in the history of global economic governance, Revolution in Development shows how Mexican economists, diplomats, and politicians fought for more than five decades to reform the rules and institutions of the global capitalist economy. In so doing, the book demonstrates, Mexican officials shaped not only their own domestic economic prospects, they shaped the contours of the project of international development itself.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520297166"><em>Revolution in Development: Mexico and the Governance of the Global Economy</em></a> (University of California Press, 2021) uncovers the surprising influence of post-revolutionary Mexico on the twentieth century's most important international economic institutions. </p><p>Drawing on extensive archival research in Mexico, the United States, and Great Britain, <a href="https://soc.jhu.edu/directory/christy-thornton/">Christy Thornton</a> meticulously traces how Mexican officials repeatedly rallied Third World leaders to campaign for representation in global organizations and redistribution through multilateral institutions. </p><p>By decentering the United States and Europe in the history of global economic governance, <em>Revolution in Development </em>shows how Mexican economists, diplomats, and politicians fought for more than five decades to reform the rules and institutions of the global capitalist economy. In so doing, the book demonstrates, Mexican officials shaped not only their own domestic economic prospects, they shaped the contours of the project of international development itself.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (</em><a href="https://twitter.com/rachelgnew?lang=en"><em>@rachelgnew</em></a><em>).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3716</itunes:duration>
      <guid isPermaLink="false"><![CDATA[d21045fa-cfb5-11ec-8af5-bfd2befc6d9d]]></guid>
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    <item>
      <title>Camilla Townsend, "Fifth Sun: A New History of the Aztecs" (Oxford UP, 2019)</title>
      <description>In her latest book Fifth Sun: A New History of the Aztecs (Oxford University Press 2020), Camilla Townsend tells the story of the Aztecs from their perspective and using their own historical sources. Although this sounds like a simple premise, a Fifth Sun revolutionizes our way of understanding the past of the Mexica (meh-HEE-kah) and the people that lived under their rule in Mexico’s central valley. Townsend, who has worked on Nahuatl (the politically dominant tongue in central Mexico by the time of the arrival of the Spaniards) sources for over 20 years, crafts a beautiful narrative that captivates readers from the very beginning (she won the prestigious Cundill History Prize for this book), and challenges long-held assumptions about the Mexica (that they thought Europeans were gods is the most obvious example).
Each chapter opens up with a vignette about a single person who once lived, an imaginative act that makes this book profoundly detailed, personal, and moving, all at the same time. Fifth Sun is a short book, but this should not mislead our listeners for Townsend covers the pre-conquest, conquest, and post-conquest periods, moving effortlessly through periods of profound change and adaptation, giving readers a wonderful, imaginative, and fascinating story that the NBN family will surely love to hear more about!
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 05 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camilla Townsend</itunes:subtitle>
      <itunes:summary>In her latest book Fifth Sun: A New History of the Aztecs (Oxford University Press 2020), Camilla Townsend tells the story of the Aztecs from their perspective and using their own historical sources. Although this sounds like a simple premise, a Fifth Sun revolutionizes our way of understanding the past of the Mexica (meh-HEE-kah) and the people that lived under their rule in Mexico’s central valley. Townsend, who has worked on Nahuatl (the politically dominant tongue in central Mexico by the time of the arrival of the Spaniards) sources for over 20 years, crafts a beautiful narrative that captivates readers from the very beginning (she won the prestigious Cundill History Prize for this book), and challenges long-held assumptions about the Mexica (that they thought Europeans were gods is the most obvious example).
Each chapter opens up with a vignette about a single person who once lived, an imaginative act that makes this book profoundly detailed, personal, and moving, all at the same time. Fifth Sun is a short book, but this should not mislead our listeners for Townsend covers the pre-conquest, conquest, and post-conquest periods, moving effortlessly through periods of profound change and adaptation, giving readers a wonderful, imaginative, and fascinating story that the NBN family will surely love to hear more about!
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her latest book <a href="https://bookshop.org/a/12343/9780190673062"><em>Fifth Sun: A New History of the Aztecs</em></a><em> </em>(Oxford University Press 2020), Camilla Townsend tells the story of the Aztecs from their perspective and using their own historical sources. Although this sounds like a simple premise, a <em>Fifth Sun</em> revolutionizes our way of understanding the past of the Mexica (meh-HEE-kah) and the people that lived under their rule in Mexico’s central valley. Townsend, who has worked on Nahuatl (the politically dominant tongue in central Mexico by the time of the arrival of the Spaniards) sources for over 20 years, crafts a beautiful narrative that captivates readers from the very beginning (she won the prestigious Cundill History Prize for this book), and challenges long-held assumptions about the Mexica (that they thought Europeans were gods is the most obvious example).</p><p>Each chapter opens up with a vignette about a single person who once lived, an imaginative act that makes this book profoundly detailed, personal, and moving, all at the same time. <em>Fifth Sun </em>is a short book, but this should not mislead our listeners for Townsend covers the pre-conquest, conquest, and post-conquest periods, moving effortlessly through periods of profound change and adaptation, giving readers a wonderful, imaginative, and fascinating story that the NBN family will surely love to hear more about!</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3657</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Vanessa Freije, "Citizens of Scandal: Journalism, Secrecy, and the Politics of Reckoning in Mexico" ﻿(Duke UP, 2020)</title>
      <description>In Citizens of Scandal: Journalism, Secrecy, and the Politics of Reckoning in Mexico (Duke University Press, 2020), Vanessa Freije develops a new rich thesis about the role of the press in Mexican civil society. In this well researched monograph, Freije shows how journalists played a key role in producing scandalous spectacles that brought an otherwise authoritarian PRI to account. Simultaneously, each chapter explores the limitations and drawbacks of Mexican muckraking as bribery, violence, and social networks blunted the most dangerous challenges to the regime. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanessa Freije</itunes:subtitle>
      <itunes:summary>In Citizens of Scandal: Journalism, Secrecy, and the Politics of Reckoning in Mexico (Duke University Press, 2020), Vanessa Freije develops a new rich thesis about the role of the press in Mexican civil society. In this well researched monograph, Freije shows how journalists played a key role in producing scandalous spectacles that brought an otherwise authoritarian PRI to account. Simultaneously, each chapter explores the limitations and drawbacks of Mexican muckraking as bribery, violence, and social networks blunted the most dangerous challenges to the regime. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478012399"><em>Citizens of Scandal: Journalism, Secrecy, and the Politics of Reckoning in Mexico</em></a><em> </em>(Duke University Press, 2020), <a href="https://history.washington.edu/people/vanessa-freije">Vanessa Freije</a> develops a new rich thesis about the role of the press in Mexican civil society. In this well researched monograph, Freije shows how journalists played a key role in producing scandalous spectacles that brought an otherwise authoritarian PRI to account. Simultaneously, each chapter explores the limitations and drawbacks of Mexican muckraking as bribery, violence, and social networks blunted the most dangerous challenges to the regime. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3839</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f8ffa8ce-cfb8-11ec-88ff-076564be3fde]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8441064084.mp3?updated=1611407147" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elisa Pulido, "The Spiritual Evolution of Margarito Bautista: Mexican Mormon Evangelizer, Polygamist Dissident, and Utopian Founder, 1878-1961" (Oxford UP, 2020)</title>
      <description>The Spiritual Evolution of Margarito Bautista: Mexican Mormon Evangelizer, Polygamist Dissident, and Utopian Founder, 1878-1961 (Oxford University Press, 2020) provides the first full-length biography of a celebrated Latino Mormon leader in the U.S. and Mexico in the early twentieth century. Surprisingly little is known about Bautista's remarkable life, the scope of his work, or the development of his vision. Elisa Eastwood Pulido draws on his letters, books, pamphlets, and unpublished diaries to provide a lens through which to view the convergence of the evangelization efforts of the Church of Jesus Christ of Latter-day Saints, Mexican nationalism, and religious improvisation in the U.S. Mexico borderlands.
A successful proselytizer of Mexicans for years, from 1922 onward Bautista came to view the paternalism of the Euro-American leadership of the Church as a barrier to ecclesiastical self-governance by indigenous Latter-day Saints. In 1924, he began his journey away from mainstream Mormonism. By 1946, he had established a completely Mexican-led polygamist utopia in Mexico on the slopes of the volcano Popocateptl, twenty-two kilometers southeast of Mexico City. Here, he preached an alternative Mormonism rooted in Mesoamerican history and culture. Based on his indigenous hermeneutic of Mormon scripture, Bautista proclaimed that the indigenous peoples of the Americas were a chosen race, destined to wrest both political and spiritual authority from the descendants of Euro-American colonists. This book provides an in-depth look at a man still regarded with cultural pride by those Mexican and Mexican American Mormons who remember him as an iconic and revolutionary figure.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 20 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Elisa Pulido</itunes:subtitle>
      <itunes:summary>The Spiritual Evolution of Margarito Bautista: Mexican Mormon Evangelizer, Polygamist Dissident, and Utopian Founder, 1878-1961 (Oxford University Press, 2020) provides the first full-length biography of a celebrated Latino Mormon leader in the U.S. and Mexico in the early twentieth century. Surprisingly little is known about Bautista's remarkable life, the scope of his work, or the development of his vision. Elisa Eastwood Pulido draws on his letters, books, pamphlets, and unpublished diaries to provide a lens through which to view the convergence of the evangelization efforts of the Church of Jesus Christ of Latter-day Saints, Mexican nationalism, and religious improvisation in the U.S. Mexico borderlands.
A successful proselytizer of Mexicans for years, from 1922 onward Bautista came to view the paternalism of the Euro-American leadership of the Church as a barrier to ecclesiastical self-governance by indigenous Latter-day Saints. In 1924, he began his journey away from mainstream Mormonism. By 1946, he had established a completely Mexican-led polygamist utopia in Mexico on the slopes of the volcano Popocateptl, twenty-two kilometers southeast of Mexico City. Here, he preached an alternative Mormonism rooted in Mesoamerican history and culture. Based on his indigenous hermeneutic of Mormon scripture, Bautista proclaimed that the indigenous peoples of the Americas were a chosen race, destined to wrest both political and spiritual authority from the descendants of Euro-American colonists. This book provides an in-depth look at a man still regarded with cultural pride by those Mexican and Mexican American Mormons who remember him as an iconic and revolutionary figure.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter @djgonzoPhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780190942106"><em>The Spiritual Evolution of Margarito Bautista: Mexican Mormon Evangelizer, Polygamist Dissident, and Utopian Founder, 1878-1961</em></a><em> </em>(Oxford University Press, 2020) provides the first full-length biography of a celebrated Latino Mormon leader in the U.S. and Mexico in the early twentieth century. Surprisingly little is known about Bautista's remarkable life, the scope of his work, or the development of his vision. <a href="https://www.linkedin.com/in/elisa-eastwood-pulido-6200297/">Elisa Eastwood Pulido</a> draws on his letters, books, pamphlets, and unpublished diaries to provide a lens through which to view the convergence of the evangelization efforts of the Church of Jesus Christ of Latter-day Saints, Mexican nationalism, and religious improvisation in the U.S. Mexico borderlands.</p><p>A successful proselytizer of Mexicans for years, from 1922 onward Bautista came to view the paternalism of the Euro-American leadership of the Church as a barrier to ecclesiastical self-governance by indigenous Latter-day Saints. In 1924, he began his journey away from mainstream Mormonism. By 1946, he had established a completely Mexican-led polygamist utopia in Mexico on the slopes of the volcano Popocateptl, twenty-two kilometers southeast of Mexico City. Here, he preached an alternative Mormonism rooted in Mesoamerican history and culture. Based on his indigenous hermeneutic of Mormon scripture, Bautista proclaimed that the indigenous peoples of the Americas were a chosen race, destined to wrest both political and spiritual authority from the descendants of Euro-American colonists. This book provides an in-depth look at a man still regarded with cultural pride by those Mexican and Mexican American Mormons who remember him as an iconic and revolutionary figure.</p><p><a href="https://fhssfaculty.byu.edu/FacultyPage/djgonzo">David-James Gonzales (DJ)</a><em> is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Follow him on Twitter</em> <a href="https://twitter.com/djgonzophd?lang=en"><em>@djgonzoPhD</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3689</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c2eea342-cfb9-11ec-8b28-77d22906f134]]></guid>
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    <item>
      <title>Norah L. A. Gharala, "Taxing Blackness: Free Afromexican Tribute in Bourbon New Spain" (U of Alabama Press, 2019)</title>
      <description>During the eighteenth century, hundreds of thousands of free descendants of Africans in Mexico faced a highly specific obligation to the Spanish crown, a tax based on their genealogy and status. This royal tribute symbolized imperial loyalties and social hierarchies. As the number of free people of color soared, this tax became a reliable source of revenue for the crown as well as a signal that colonial officials and ordinary people referenced to define and debate the nature of blackness.
Taxing Blackness: Free Afromexican Tribute in Bourbon New Spain (University of Alabama Press, 2019) examines the experiences of Afromexicans and this tribute to explore the meanings of race, political loyalty, and legal privileges within the Spanish colonial regime. Norah L. A. Gharala focuses on both the mechanisms officials used to define the status of free people of African descent and the responses of free Afromexicans to these categories and strategies. This study spans the eighteenth century and focuses on a single institution to offer readers a closer look at the place of Afromexican individuals in Bourbon New Spain, which was the most profitable and populous colony of the Spanish Atlantic.
As taxable subjects, many Afromexicans were deeply connected to the colonial regime and ongoing debates about how taxpayers should be defined, whether in terms of reputation or physical appearance. Gharala shows the profound ambivalence, and often hostility, that free people of African descent faced as they navigated a regime that simultaneously labeled them sources of tax revenue and dangerous vagabonds. Some free Afromexicans paid tribute to affirm their belonging and community ties. Others contested what they saw as a shameful imposition that could harm their families for generations. The microhistory includes numerous anecdotes from specific cases and people, bringing their history alive, resulting in a wealth of rural and urban, gender, and family insight.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Norah L. A. Gharala</itunes:subtitle>
      <itunes:summary>During the eighteenth century, hundreds of thousands of free descendants of Africans in Mexico faced a highly specific obligation to the Spanish crown, a tax based on their genealogy and status. This royal tribute symbolized imperial loyalties and social hierarchies. As the number of free people of color soared, this tax became a reliable source of revenue for the crown as well as a signal that colonial officials and ordinary people referenced to define and debate the nature of blackness.
Taxing Blackness: Free Afromexican Tribute in Bourbon New Spain (University of Alabama Press, 2019) examines the experiences of Afromexicans and this tribute to explore the meanings of race, political loyalty, and legal privileges within the Spanish colonial regime. Norah L. A. Gharala focuses on both the mechanisms officials used to define the status of free people of African descent and the responses of free Afromexicans to these categories and strategies. This study spans the eighteenth century and focuses on a single institution to offer readers a closer look at the place of Afromexican individuals in Bourbon New Spain, which was the most profitable and populous colony of the Spanish Atlantic.
As taxable subjects, many Afromexicans were deeply connected to the colonial regime and ongoing debates about how taxpayers should be defined, whether in terms of reputation or physical appearance. Gharala shows the profound ambivalence, and often hostility, that free people of African descent faced as they navigated a regime that simultaneously labeled them sources of tax revenue and dangerous vagabonds. Some free Afromexicans paid tribute to affirm their belonging and community ties. Others contested what they saw as a shameful imposition that could harm their families for generations. The microhistory includes numerous anecdotes from specific cases and people, bringing their history alive, resulting in a wealth of rural and urban, gender, and family insight.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the eighteenth century, hundreds of thousands of free descendants of Africans in Mexico faced a highly specific obligation to the Spanish crown, a tax based on their genealogy and status. This royal tribute symbolized imperial loyalties and social hierarchies. As the number of free people of color soared, this tax became a reliable source of revenue for the crown as well as a signal that colonial officials and ordinary people referenced to define and debate the nature of blackness.</p><p><a href="https://bookshop.org/a/12343/9780817320072"><em>Taxing Blackness: Free Afromexican Tribute in Bourbon New Spain</em></a><em> </em>(University of Alabama Press, 2019) examines the experiences of Afromexicans and this tribute to explore the meanings of race, political loyalty, and legal privileges within the Spanish colonial regime. Norah L. A. Gharala focuses on both the mechanisms officials used to define the status of free people of African descent and the responses of free Afromexicans to these categories and strategies. This study spans the eighteenth century and focuses on a single institution to offer readers a closer look at the place of Afromexican individuals in Bourbon New Spain, which was the most profitable and populous colony of the Spanish Atlantic.</p><p>As taxable subjects, many Afromexicans were deeply connected to the colonial regime and ongoing debates about how taxpayers should be defined, whether in terms of reputation or physical appearance. Gharala shows the profound ambivalence, and often hostility, that free people of African descent faced as they navigated a regime that simultaneously labeled them sources of tax revenue and dangerous vagabonds. Some free Afromexicans paid tribute to affirm their belonging and community ties. Others contested what they saw as a shameful imposition that could harm their families for generations. The microhistory includes numerous anecdotes from specific cases and people, bringing their history alive, resulting in a wealth of rural and urban, gender, and family insight.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (</em><a href="https://twitter.com/rachelgnew?lang=en"><em>@rachelgnew</em></a><em>).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2888</itunes:duration>
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    <item>
      <title>Matilde Córdoba Azcárate, "Stuck with Tourism: Space, Power, and Labor in Contemporary Yucatan" (U California Press, 2020)</title>
      <description>The name Cancún brings to mind tourism, resorts, beaches, sun, and fun. In her book, Stuck With Tourism: Space, Power, and Labor in Contemporary Yucatan (University of California Press, 2020), Matilde Córdoba Azcárate reveals the processes of labor, extraction, and reorganization that make places such as Cancún a tourism site. Dr. Azcárate examines four tourist sites across the Mexican Yucatán Peninsula, including resorts in Cancún and Temozón, a nature preserve in Celestún, and guayabera shirt production in Tekit. She documents the ways in which tourism rearranges space in a given local in order to produce the experiences that tourists seek. Attention to labor shows how workers get stuck with tourism as a source of economic support in that it provides a wage on which to live. Yet, at the same time such work takes its toll on the body and limits the ability to imagine alternative futures. Tourism has come to act as a form of development that appears to have no way out, thus leaving us stuck with it as a means of travel as well as a means of subsistence. Azcárate moves beyond understanding tourism as an experience or a site of consumption, to demonstrate that tourism instills its own ordering processes around space and labor that operate to commodify nature, experiences, styles, and people in order to produce leisure for the few. This book would be of interest to those in Anthropology, Communication studies, Tourism studies, Labor Studies, and Latin American Studies.
Matilde Córdoba Azcárate is an Assistant Professor in the Department of Communication at the University of California, San Diego. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 29 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matilde Córdoba Azcárate</itunes:subtitle>
      <itunes:summary>The name Cancún brings to mind tourism, resorts, beaches, sun, and fun. In her book, Stuck With Tourism: Space, Power, and Labor in Contemporary Yucatan (University of California Press, 2020), Matilde Córdoba Azcárate reveals the processes of labor, extraction, and reorganization that make places such as Cancún a tourism site. Dr. Azcárate examines four tourist sites across the Mexican Yucatán Peninsula, including resorts in Cancún and Temozón, a nature preserve in Celestún, and guayabera shirt production in Tekit. She documents the ways in which tourism rearranges space in a given local in order to produce the experiences that tourists seek. Attention to labor shows how workers get stuck with tourism as a source of economic support in that it provides a wage on which to live. Yet, at the same time such work takes its toll on the body and limits the ability to imagine alternative futures. Tourism has come to act as a form of development that appears to have no way out, thus leaving us stuck with it as a means of travel as well as a means of subsistence. Azcárate moves beyond understanding tourism as an experience or a site of consumption, to demonstrate that tourism instills its own ordering processes around space and labor that operate to commodify nature, experiences, styles, and people in order to produce leisure for the few. This book would be of interest to those in Anthropology, Communication studies, Tourism studies, Labor Studies, and Latin American Studies.
Matilde Córdoba Azcárate is an Assistant Professor in the Department of Communication at the University of California, San Diego. 
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The name Cancún brings to mind tourism, resorts, beaches, sun, and fun. In her book, <a href="https://bookshop.org/a/12343/9780520344495"><em>Stuck With Tourism: Space, Power, and Labor in Contemporary Yucatan</em></a> (University of California Press, 2020), Matilde Córdoba Azcárate reveals the processes of labor, extraction, and reorganization that make places such as Cancún a tourism site. Dr. Azcárate examines four tourist sites across the Mexican Yucatán Peninsula, including resorts in Cancún and Temozón, a nature preserve in Celestún, and guayabera shirt production in Tekit. She documents the ways in which tourism rearranges space in a given local in order to produce the experiences that tourists seek. Attention to labor shows how workers get stuck with tourism as a source of economic support in that it provides a wage on which to live. Yet, at the same time such work takes its toll on the body and limits the ability to imagine alternative futures. Tourism has come to act as a form of development that appears to have no way out, thus leaving us stuck with it as a means of travel as well as a means of subsistence. Azcárate moves beyond understanding tourism as an experience or a site of consumption, to demonstrate that tourism instills its own ordering processes around space and labor that operate to commodify nature, experiences, styles, and people in order to produce leisure for the few. This book would be of interest to those in Anthropology, Communication studies, Tourism studies, Labor Studies, and Latin American Studies.</p><p>Matilde Córdoba Azcárate is an Assistant Professor in the Department of Communication at the University of California, San Diego. </p><p><a href="https://dornsife.usc.edu/cf/anth/faculty_display.cfm?person_id=1080560"><em>Reighan Gillam</em></a><em> is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4335</itunes:duration>
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    <item>
      <title>Eric Zolov, "The Last Good Neighbor: Mexico in the Global Sixties" (Duke UP, 2020)</title>
      <description>In The Last Good Neighbor: Mexico in the Global Sixties (Duke UP, 2020), Professor Eric Zolov retells the history of 1960s Mexico by focusing on the way that Mexican political leaders pursued a paradoxical foreign policy agenda. This agenda consisted reaffirming Mexico’s close and amicable relationship with the United States, while, at the same time, aggressively asserting a much more radical, anti-US conception of hemispheric and international relations. Zolov resolves this foreign policy paradox by setting this period of Mexican history within the larger framework of the global Cold War. In Zolov’s account, Mexico emerges not as a peripheral actor, but a leading voice in the reconfiguration of global alliances during this period. He shows that Mexican policymakers were able to skillfully draw on Mexico’s close relationship with the United States during the 1950s and 1960s while also satisfying the more radical demands of the New Left in Mexico in order to reposition the country as a leading geopolitical actor within an emerging global solidarity movement between nations of the third world. This richly textured and well-argued monograph reinterprets many aspects of Mexican, Latin American, and international history through a skillful re-reading of familiar sources, as well an impressive incorporation new sources.
Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zolov retells the history of 1960s Mexico by focusing on the way that Mexican political leaders pursued a paradoxical foreign policy agenda...</itunes:subtitle>
      <itunes:summary>In The Last Good Neighbor: Mexico in the Global Sixties (Duke UP, 2020), Professor Eric Zolov retells the history of 1960s Mexico by focusing on the way that Mexican political leaders pursued a paradoxical foreign policy agenda. This agenda consisted reaffirming Mexico’s close and amicable relationship with the United States, while, at the same time, aggressively asserting a much more radical, anti-US conception of hemispheric and international relations. Zolov resolves this foreign policy paradox by setting this period of Mexican history within the larger framework of the global Cold War. In Zolov’s account, Mexico emerges not as a peripheral actor, but a leading voice in the reconfiguration of global alliances during this period. He shows that Mexican policymakers were able to skillfully draw on Mexico’s close relationship with the United States during the 1950s and 1960s while also satisfying the more radical demands of the New Left in Mexico in order to reposition the country as a leading geopolitical actor within an emerging global solidarity movement between nations of the third world. This richly textured and well-argued monograph reinterprets many aspects of Mexican, Latin American, and international history through a skillful re-reading of familiar sources, as well an impressive incorporation new sources.
Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478006206"><em>The Last Good Neighbor: Mexico in the Global Sixtie</em>s</a> (Duke UP, 2020), Professor Eric Zolov retells the history of 1960s Mexico by focusing on the way that Mexican political leaders pursued a paradoxical foreign policy agenda. This agenda consisted reaffirming Mexico’s close and amicable relationship with the United States, while, at the same time, aggressively asserting a much more radical, anti-US conception of hemispheric and international relations. Zolov resolves this foreign policy paradox by setting this period of Mexican history within the larger framework of the global Cold War. In Zolov’s account, Mexico emerges not as a peripheral actor, but a leading voice in the reconfiguration of global alliances during this period. He shows that Mexican policymakers were able to skillfully draw on Mexico’s close relationship with the United States during the 1950s and 1960s while also satisfying the more radical demands of the New Left in Mexico in order to reposition the country as a leading geopolitical actor within an emerging global solidarity movement between nations of the third world. This richly textured and well-argued monograph reinterprets many aspects of Mexican, Latin American, and international history through a skillful re-reading of familiar sources, as well an impressive incorporation new sources.</p><p><em>Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ben Vinson III, "Before Mestizaje: The Frontiers of Race and Caste in Colonial Mexico" (Cambridge UP, 2017)</title>
      <description>Since its 2017 publication, Ben Vinson III's book Before Mestizaje: The Frontiers of Race and Caste in Colonial Mexico (Cambridge University Press) has opened new dimensions on race in Latin America by examining the extreme caste groups of colonial Mexico. In tracing their experiences, a broader understanding of the connection between mestizaje (Latin America's modern ideology of racial mixture) and the colonial caste system is rendered. However, before this term, mestizaje, emerged as a primary concept in Latin America, an earlier precursor existed. This colonial form of racial hybridity, encased in an elastic caste system, allowed some people to live through multiple racial lives. Hence, the great fusion of races that swept Latin America and defined its modernity, carries an important corollary. Mestizaje, when viewed at its roots, is not just about mixture, but also about dissecting and reconnecting lives. Such experiences may have carved a special ability for some Latin American populations to reach across racial groups to relate with and understand multiple racial perspectives. This overlooked, deep history of mestizaje is a legacy that can be built upon in modern times.
Ben Vinson III is Provost and Executive Vice President at Case Western Reserve University. He was awarded Howard F. Cline Book Prize in Mexican History for Before Mestizaje.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>818</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Vinson opens new dimensions on race in Latin America by examining the extreme caste groups of colonial Mexico...</itunes:subtitle>
      <itunes:summary>Since its 2017 publication, Ben Vinson III's book Before Mestizaje: The Frontiers of Race and Caste in Colonial Mexico (Cambridge University Press) has opened new dimensions on race in Latin America by examining the extreme caste groups of colonial Mexico. In tracing their experiences, a broader understanding of the connection between mestizaje (Latin America's modern ideology of racial mixture) and the colonial caste system is rendered. However, before this term, mestizaje, emerged as a primary concept in Latin America, an earlier precursor existed. This colonial form of racial hybridity, encased in an elastic caste system, allowed some people to live through multiple racial lives. Hence, the great fusion of races that swept Latin America and defined its modernity, carries an important corollary. Mestizaje, when viewed at its roots, is not just about mixture, but also about dissecting and reconnecting lives. Such experiences may have carved a special ability for some Latin American populations to reach across racial groups to relate with and understand multiple racial perspectives. This overlooked, deep history of mestizaje is a legacy that can be built upon in modern times.
Ben Vinson III is Provost and Executive Vice President at Case Western Reserve University. He was awarded Howard F. Cline Book Prize in Mexican History for Before Mestizaje.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since its 2017 publication, Ben Vinson III's book <a href="https://bookshop.org/a/12343/9781107670815"><em>Before Mestizaje: The Frontiers of Race and Caste in Colonial Mexico</em></a> (Cambridge University Press) has opened new dimensions on race in Latin America by examining the extreme caste groups of colonial Mexico. In tracing their experiences, a broader understanding of the connection between mestizaje (Latin America's modern ideology of racial mixture) and the colonial caste system is rendered. However, before this term, mestizaje, emerged as a primary concept in Latin America, an earlier precursor existed. This colonial form of racial hybridity, encased in an elastic caste system, allowed some people to live through multiple racial lives. Hence, the great fusion of races that swept Latin America and defined its modernity, carries an important corollary. Mestizaje, when viewed at its roots, is not just about mixture, but also about dissecting and reconnecting lives. Such experiences may have carved a special ability for some Latin American populations to reach across racial groups to relate with and understand multiple racial perspectives. This overlooked, deep history of mestizaje is a legacy that can be built upon in modern times.</p><p>Ben Vinson III is Provost and Executive Vice President at Case Western Reserve University. He was awarded Howard F. Cline Book Prize in Mexican History for <em>Before Mestizaje</em>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2156</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Tavárez, "The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico" (Stanford UP, 2011)</title>
      <description>David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This is his second time on the podcast; the first one was about his edited volume, Words &amp; Worlds Turned Around (2017), and here is the link for that discussion.
Today’s interview is about Professor Tavárez’s book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.
In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 01 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>811</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca...</itunes:subtitle>
      <itunes:summary>David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This is his second time on the podcast; the first one was about his edited volume, Words &amp; Worlds Turned Around (2017), and here is the link for that discussion.
Today’s interview is about Professor Tavárez’s book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.
In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.vassar.edu/faculty/tavarez/">David Tavárez</a> is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p>This is his second time on the podcast; the first one was about his edited volume, <em>Words &amp; Worlds Turned Around</em> (2017), and <a href="https://newbooksnetwork.com/david-tavarez-words-and-worlds-turned-around-indigenous-christianities-in-colonial-latin-america-u-colorado-press-2017/">here is the link for that discussion</a>.</p><p>Today’s interview is about Professor Tavárez’s book <a href="https://bookshop.org/a/12343/9780804773287"><em>The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico</em></a> (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.</p><p>In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview <a href="https://commons.wikimedia.org/wiki/File:An_auto_da_fe_in_the_Town_of_San_Bartolom%C3%A9_Otzolotepec_-_Google_Art_Project.jpg">can be seen here</a>.</p><p><em>Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maurice S. Crandall, "These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912" (UNC Press, 2019)</title>
      <description>Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912 (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power.
Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule.
David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Crandall demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power...</itunes:subtitle>
      <itunes:summary>Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912 (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power.
Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule.
David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s <a href="https://bookshop.org/a/12343/9781469652665"><em>These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912</em></a> (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power.</p><p>Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule.</p><p><em>David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Santiago, "A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799" (U Oklahoma Press, 2018)</title>
      <description>In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north. This attack ended what had bene an uneasy peace between various Apache groups and the Spanish Empire. In A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799 (University of Oklahoma Press, 2018), Mark Santiago (the recently retired Director of the New Mexico Farm and Ranch Heritage Museum) examines why this peace broke down, as well as what the ensuing conflict looked like on the ground. Many historians argue that the 1790s were a period of peace in the Spanish/Apache borderlands, and Santiago presents an alternate view: that sustained conflict was the norm in this region during the twilight of the Spanish Empire. A Bad Peace and a Good War is remarkably detailed and well-researched and won the 2019 Robert Utley prize in military history from the Western History Association.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 11 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north....</itunes:subtitle>
      <itunes:summary>In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north. This attack ended what had bene an uneasy peace between various Apache groups and the Spanish Empire. In A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799 (University of Oklahoma Press, 2018), Mark Santiago (the recently retired Director of the New Mexico Farm and Ranch Heritage Museum) examines why this peace broke down, as well as what the ensuing conflict looked like on the ground. Many historians argue that the 1790s were a period of peace in the Spanish/Apache borderlands, and Santiago presents an alternate view: that sustained conflict was the norm in this region during the twilight of the Spanish Empire. A Bad Peace and a Good War is remarkably detailed and well-researched and won the 2019 Robert Utley prize in military history from the Western History Association.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In August 1795, Apaches wiped out two Spanish patrols In the desert borderlands of the what is today the American Southwest and Mexican north. This attack ended what had bene an uneasy peace between various Apache groups and the Spanish Empire. In <a href="https://bookshop.org/a/12343/9780806161556"><em>A Bad Peace and A Good War: Spain and the Mescalero Apache Uprising of 1795-1799</em></a> (University of Oklahoma Press, 2018), Mark Santiago (the recently retired Director of the New Mexico Farm and Ranch Heritage Museum) examines why this peace broke down, as well as what the ensuing conflict looked like on the ground. Many historians argue that the 1790s were a period of peace in the Spanish/Apache borderlands, and Santiago presents an alternate view: that sustained conflict was the norm in this region during the twilight of the Spanish Empire. <em>A Bad Peace and a Good War</em> is remarkably detailed and well-researched and won the 2019 Robert Utley prize in military history from the Western History Association.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gema Kloppe-Santamaría, "Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico" (U California Press, 2020)</title>
      <description>In her new book In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press), Gema Kloppe-Santamaría examines the history of violence enacted by groups against alleged transgressors who claimed to bring justice while acting beyond the rule of law.
Focusing on the 1930s to 1950s, this book explores the roots of a phenomenon often mistakenly assumed to be a result of neoliberalism in Mexico and elsewhere in Latin America. Kloppe-Santamaría finds that extralegal violence was not a response to the absence of the state nor to increased crime levels, nor is it connected to traditional practices. Instead, lynching is a complex, political act that commonly occurred in urban and rural communities in Mexico.
In these locales, the state was not absent, but some citizens rejected its forms of justice and deplored modernization programs that sought to remake their everyday practices. But state officials could condone or even participate in lynchings. Communities also used extralegal justice to correct perceived crimes against the Church and Catholic values, or to target threatening individuals who could be accused of witchcraft or other mythical offenses.
The Mexican press avidly covered lynchings as spectacles, but the press did not always decry lynching and often suggested it was a necessary, moral act in the absence of speedy, fair legal justice from the state. This book is in dialogue with scholarship on lynching in the United States and illustrates the relevance of the Mexican case for scholars of extralegal violence in other places.
Gema Kloppe-Santamaría is Assistant Professor of Latin American History at Loyola University Chicago.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University. Her book manuscript in progress is titled Study Abroad, Transnational Youth, and the Politics of Modernization in Mexico. She is also the author of a book on a binational education program for Mexican migrant children. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kloppe-Santamaría examines the history of violence enacted by groups against alleged transgressors who claimed to bring justice while acting beyond the rule of law...</itunes:subtitle>
      <itunes:summary>In her new book In the Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico (University of California Press), Gema Kloppe-Santamaría examines the history of violence enacted by groups against alleged transgressors who claimed to bring justice while acting beyond the rule of law.
Focusing on the 1930s to 1950s, this book explores the roots of a phenomenon often mistakenly assumed to be a result of neoliberalism in Mexico and elsewhere in Latin America. Kloppe-Santamaría finds that extralegal violence was not a response to the absence of the state nor to increased crime levels, nor is it connected to traditional practices. Instead, lynching is a complex, political act that commonly occurred in urban and rural communities in Mexico.
In these locales, the state was not absent, but some citizens rejected its forms of justice and deplored modernization programs that sought to remake their everyday practices. But state officials could condone or even participate in lynchings. Communities also used extralegal justice to correct perceived crimes against the Church and Catholic values, or to target threatening individuals who could be accused of witchcraft or other mythical offenses.
The Mexican press avidly covered lynchings as spectacles, but the press did not always decry lynching and often suggested it was a necessary, moral act in the absence of speedy, fair legal justice from the state. This book is in dialogue with scholarship on lynching in the United States and illustrates the relevance of the Mexican case for scholars of extralegal violence in other places.
Gema Kloppe-Santamaría is Assistant Professor of Latin American History at Loyola University Chicago.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University. Her book manuscript in progress is titled Study Abroad, Transnational Youth, and the Politics of Modernization in Mexico. She is also the author of a book on a binational education program for Mexican migrant children. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book In the <a href="https://bookshop.org/a/12343/9780520344037"><em>Vortex of Violence: Lynching, Extralegal Justice, and the State in Post-Revolutionary Mexico</em></a> (University of California Press), Gema Kloppe-Santamaría examines the history of violence enacted by groups against alleged transgressors who claimed to bring justice while acting beyond the rule of law.</p><p>Focusing on the 1930s to 1950s, this book explores the roots of a phenomenon often mistakenly assumed to be a result of neoliberalism in Mexico and elsewhere in Latin America. Kloppe-Santamaría finds that extralegal violence was not a response to the absence of the state nor to increased crime levels, nor is it connected to traditional practices. Instead, lynching is a complex, political act that commonly occurred in urban and rural communities in Mexico.</p><p>In these locales, the state was not absent, but some citizens rejected its forms of justice and deplored modernization programs that sought to remake their everyday practices. But state officials could condone or even participate in lynchings. Communities also used extralegal justice to correct perceived crimes against the Church and Catholic values, or to target threatening individuals who could be accused of witchcraft or other mythical offenses.</p><p>The Mexican press avidly covered lynchings as spectacles, but the press did not always decry lynching and often suggested it was a necessary, moral act in the absence of speedy, fair legal justice from the state. This book is in dialogue with scholarship on lynching in the United States and illustrates the relevance of the Mexican case for scholars of extralegal violence in other places.</p><p><a href="https://www.luc.edu/history/people/facultyandstaffdirectory/kloppe-santamariagema.shtml">Gema Kloppe-Santamaría</a> is Assistant Professor of Latin American History at Loyola University Chicago.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University. Her book manuscript in progress is titled Study Abroad, Transnational Youth, and the Politics of Modernization in Mexico. She is also the author of a </em><a href="https://www.worldcat.org/title/ninos-migrantes-entre-michoacan-y-california-pertenencia-estado-nacion-y-educacion-1976-1987/oclc/900268592"><em>book</em></a><em> on a binational education program for Mexican migrant children. She is on Twitter (@rachelgnew).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3473</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Philis Barragán-Goetz, "Reading, Writing, and Revolution: Escuelitas and the Emergence of a Mexican American Identity in Texas" (U Texas Press, 2020)</title>
      <description>Debates about Ethnic Studies in K-12 and Higher Education have highlighted the importance of culturally inclusive pedagogy in schools. Despite discussions about Ethnic Studies, there is a more extended history of Mexican-origin people pushing for culturally responsive education. In Reading, Writing, and Revolution: Escuelitas and the Emergence of a Mexican American Identity in Texas (University of Texas Press, 2020), historian Philis M. Barragán-Goetz argues that through cultural negotiation, escuelitas (community schools) shaped Mexican American identity and civil rights activism in the late 19th and early 20th century.
Barragán Goetz weaves in oral histories, government documents, newspapers, and archival sources to demonstrate the power in grassroots organizing for educational justice in Texas. She debunks a popular myth that Mexican Americans have not cared for education throughout history. Barragán Goetz writes that the progressive education movement in the late 19th century was not all that progressive if we examine the lived experienced of Mexican-origin people. Activists such as Idar Family, Villegas de Magnon, Maria Villarreal, Maria Renteria, and many involved in the two main Mexican American civil rights organizations of the time provided a foundation for Latina/os to be part of the fight for educational inclusion in the 20th century. Reading, Writing, and Revolution is not merely a book about educational history; it is a trailblazing study on how Mexican Americans have relied on any tools available to create a more inclusive educational system for themselves and their community.
Philis M. Barragán Goetz is an Assistant Professor of History at Texas A&amp;M University - San Antonio. She earned her Ph.D. from the University of Texas at Austin. She can be found on Twitter: @philismaria
Tiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 18 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Barragán-Goetz argues that through cultural negotiation, escuelitas (community schools) shaped Mexican American identity and civil rights activism in the late 19th and early 20th century...</itunes:subtitle>
      <itunes:summary>Debates about Ethnic Studies in K-12 and Higher Education have highlighted the importance of culturally inclusive pedagogy in schools. Despite discussions about Ethnic Studies, there is a more extended history of Mexican-origin people pushing for culturally responsive education. In Reading, Writing, and Revolution: Escuelitas and the Emergence of a Mexican American Identity in Texas (University of Texas Press, 2020), historian Philis M. Barragán-Goetz argues that through cultural negotiation, escuelitas (community schools) shaped Mexican American identity and civil rights activism in the late 19th and early 20th century.
Barragán Goetz weaves in oral histories, government documents, newspapers, and archival sources to demonstrate the power in grassroots organizing for educational justice in Texas. She debunks a popular myth that Mexican Americans have not cared for education throughout history. Barragán Goetz writes that the progressive education movement in the late 19th century was not all that progressive if we examine the lived experienced of Mexican-origin people. Activists such as Idar Family, Villegas de Magnon, Maria Villarreal, Maria Renteria, and many involved in the two main Mexican American civil rights organizations of the time provided a foundation for Latina/os to be part of the fight for educational inclusion in the 20th century. Reading, Writing, and Revolution is not merely a book about educational history; it is a trailblazing study on how Mexican Americans have relied on any tools available to create a more inclusive educational system for themselves and their community.
Philis M. Barragán Goetz is an Assistant Professor of History at Texas A&amp;M University - San Antonio. She earned her Ph.D. from the University of Texas at Austin. She can be found on Twitter: @philismaria
Tiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Debates about Ethnic Studies in K-12 and Higher Education have highlighted the importance of culturally inclusive pedagogy in schools. Despite discussions about Ethnic Studies, there is a more extended history of Mexican-origin people pushing for culturally responsive education. In <a href="https://www.amazon.com/dp/1477320911/?tag=newbooinhis-20"><em>Reading, Writing, and Revolution: Escuelitas and the Emergence of a Mexican American Identity in Texas</em></a> (University of Texas Press, 2020), historian <a href="https://www.tamusa.edu/college-of-arts-and-sciences/communication-history-philosophy/history/faculty/philis-barragan-goetz-bio.html">Philis M. Barragán-Goetz</a> argues that through cultural negotiation, escuelitas (community schools) shaped Mexican American identity and civil rights activism in the late 19th and early 20th century.</p><p>Barragán Goetz weaves in oral histories, government documents, newspapers, and archival sources to demonstrate the power in grassroots organizing for educational justice in Texas. She debunks a popular myth that Mexican Americans have not cared for education throughout history. Barragán Goetz writes that the progressive education movement in the late 19th century was not all that progressive if we examine the lived experienced of Mexican-origin people. Activists such as Idar Family, Villegas de Magnon, Maria Villarreal, Maria Renteria, and many involved in the two main Mexican American civil rights organizations of the time provided a foundation for Latina/os to be part of the fight for educational inclusion in the 20th century. Reading, Writing, and Revolution is not merely a book about educational history; it is a trailblazing study on how Mexican Americans have relied on any tools available to create a more inclusive educational system for themselves and their community.</p><p>Philis M. Barragán Goetz is an Assistant Professor of History at Texas A&amp;M University - San Antonio. She earned her Ph.D. from the University of Texas at Austin. She can be found on Twitter: @philismaria</p><p><em>Tiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3124</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Deborah E. Kanter, "Chicago Católico: Making Catholic Parishes Mexican" (U Illinois Press, 2020)</title>
      <description>What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions? Deborah E. Kanter, the John S. Ludington Endowed Professor of History at Albion College, takes us through the dramatic demographic transformation of Chicago through the eyes of Catholic parishes and Mexican churchgoers in her new book Chicago Católico: Making Catholic Parishes Mexican (University of Illinois Press, 2020).
Catholic churches simultaneously served as a refugio for newly arrived Mexican immigrants to connect with their culture and mexicanidad, while also being sites of Americanization for their U.S.-born children. As the Mexican community in Chicago outgrew its original ethnic enclaves, it expanded into new neighborhoods and mixed into traditionally Slavic parishes.
Ultimately, Latino laypeople made these new parishes their own in a process of ethnic succession that continues to define local churches today. Contrary to the mainstream trend in Chicano studies that has deemphasized the role of religion in Mexican American culture, Kanter foregrounds the Church as the center of everyday life for many Mexicans in Chicago throughout the twentieth century. Full of rich detail and personal stories collected from oral interviews, the book illustrates the centrality of local parishes in the creation of Latino Chicago.
Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 11 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions?</itunes:subtitle>
      <itunes:summary>What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions? Deborah E. Kanter, the John S. Ludington Endowed Professor of History at Albion College, takes us through the dramatic demographic transformation of Chicago through the eyes of Catholic parishes and Mexican churchgoers in her new book Chicago Católico: Making Catholic Parishes Mexican (University of Illinois Press, 2020).
Catholic churches simultaneously served as a refugio for newly arrived Mexican immigrants to connect with their culture and mexicanidad, while also being sites of Americanization for their U.S.-born children. As the Mexican community in Chicago outgrew its original ethnic enclaves, it expanded into new neighborhoods and mixed into traditionally Slavic parishes.
Ultimately, Latino laypeople made these new parishes their own in a process of ethnic succession that continues to define local churches today. Contrary to the mainstream trend in Chicano studies that has deemphasized the role of religion in Mexican American culture, Kanter foregrounds the Church as the center of everyday life for many Mexicans in Chicago throughout the twentieth century. Full of rich detail and personal stories collected from oral interviews, the book illustrates the centrality of local parishes in the creation of Latino Chicago.
Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions? <a href="https://www.albion.edu/academics/departments/history/faculty-and-staff/deborah-kanter">Deborah E. Kanter</a>, the John S. Ludington Endowed Professor of History at Albion College, takes us through the dramatic demographic transformation of Chicago through the eyes of Catholic parishes and Mexican churchgoers in her new book <a href="https://www.amazon.com/Chicago-Cat%C3%B3lico-Catholic-Parishes-Mexican/dp/0252084845/?tag=newbooinhis-20"><em>Chicago Católico: Making Catholic Parishes Mexican</em></a> (University of Illinois Press, 2020).</p><p>Catholic churches simultaneously served as a refugio for newly arrived Mexican immigrants to connect with their culture and <em>mexicanidad</em>, while also being sites of Americanization for their U.S.-born children. As the Mexican community in Chicago outgrew its original ethnic enclaves, it expanded into new neighborhoods and mixed into traditionally Slavic parishes.</p><p>Ultimately, Latino laypeople made these new parishes their own in a process of ethnic succession that continues to define local churches today. Contrary to the mainstream trend in Chicano studies that has deemphasized the role of religion in Mexican American culture, Kanter foregrounds the Church as the center of everyday life for many Mexicans in Chicago throughout the twentieth century. Full of rich detail and personal stories collected from oral interviews, the book illustrates the centrality of local parishes in the creation of Latino Chicago.</p><p><a href="https://scholar.princeton.edu/jaimesanchezjr"><em>Jaime Sánchez, Jr.</em></a><em> is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter </em><a href="https://twitter.com/Jaime_SanchezJr"><em>@Jaime_SanchezJr.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2703</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8774141537.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>José Alamillo, "Deportes: The Making of a Sporting Mexican Diaspora" (Rutgers UP, 2020)</title>
      <description>In Deportes: The Making of a Sporting Mexican Diaspora (Rutgers University Press, 2020), Professor José Alamillo, a specialist in Chicana/o Studies, Labor, and Sports history, examines the powerful way Mexican Americans have used sports to build transnational networks for personal and community empowerment across the United States and Mexico before the 1960s.
In this meticulously researched book, Alamillo illustrates how sports intersect in the making of a Latina/o identity, civil rights activities, and community. A crucial part of the work centers on the term “Mexican Diaspora” to demonstrate how people of Mexican descent have maintained their cultural identity through sport. Alamillo finds that a sporting Mexican diaspora served as a transnational sporting network, a gendered sporting experiencing, a racial project, a system of displacement, and a consciousness embedded in hybrid sporting identities.
This work is not just a study of boxing, baseball, tennis, or softball. It is a pathbreaking study that connects labor, gender, and sport to demonstrate how Mexican-origin people and the sports industry engaged national conversations of immigration, civil rights, and nationalism. For listeners interested in learning more about the power of sports in shaping the lived experience, they will not be disappointed in Deportes: The Making of a Sporting Mexican Diaspora.
Tiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 07 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alamillo illustrates how sports intersect in the making of a Latina/o identity, civil rights activities, and community...</itunes:subtitle>
      <itunes:summary>In Deportes: The Making of a Sporting Mexican Diaspora (Rutgers University Press, 2020), Professor José Alamillo, a specialist in Chicana/o Studies, Labor, and Sports history, examines the powerful way Mexican Americans have used sports to build transnational networks for personal and community empowerment across the United States and Mexico before the 1960s.
In this meticulously researched book, Alamillo illustrates how sports intersect in the making of a Latina/o identity, civil rights activities, and community. A crucial part of the work centers on the term “Mexican Diaspora” to demonstrate how people of Mexican descent have maintained their cultural identity through sport. Alamillo finds that a sporting Mexican diaspora served as a transnational sporting network, a gendered sporting experiencing, a racial project, a system of displacement, and a consciousness embedded in hybrid sporting identities.
This work is not just a study of boxing, baseball, tennis, or softball. It is a pathbreaking study that connects labor, gender, and sport to demonstrate how Mexican-origin people and the sports industry engaged national conversations of immigration, civil rights, and nationalism. For listeners interested in learning more about the power of sports in shaping the lived experience, they will not be disappointed in Deportes: The Making of a Sporting Mexican Diaspora.
Tiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Deportes-Sporting-Diaspora-Latinidad-Transnational/dp/197881366X/?tag=newbooinhis-20"><em>Deportes: The Making of a Sporting Mexican Diaspora</em></a><em> </em>(Rutgers University Press, 2020), Professor <a href="https://ciapps.csuci.edu/FacultyBiographies/jose.alamillo">José Alamillo</a>, a specialist in Chicana/o Studies, Labor, and Sports history, examines the powerful way Mexican Americans have used sports to build transnational networks for personal and community empowerment across the United States and Mexico before the 1960s.</p><p>In this meticulously researched book, Alamillo illustrates how sports intersect in the making of a Latina/o identity, civil rights activities, and community. A crucial part of the work centers on the term “Mexican Diaspora” to demonstrate how people of Mexican descent have maintained their cultural identity through sport. Alamillo finds that a sporting Mexican diaspora served as a transnational sporting network, a gendered sporting experiencing, a racial project, a system of displacement, and a consciousness embedded in hybrid sporting identities.</p><p>This work is not just a study of boxing, baseball, tennis, or softball. It is a pathbreaking study that connects labor, gender, and sport to demonstrate how Mexican-origin people and the sports industry engaged national conversations of immigration, civil rights, and nationalism. For listeners interested in learning more about the power of sports in shaping the lived experience, they will not be disappointed in <em>Deportes: The Making of a Sporting Mexican Diaspora</em>.</p><p><em>Tiffany Jasmin González, Ph.D. is the Postdoctoral Fellow in Women’s History at the Newcomb Institute of Tulane University. You can follow Tiffany on Twitter @T_J_Gonzalez</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Tavárez, "Words and Worlds Turned Around: Indigenous Christianities in Colonial Latin America" (U Colorado Press, 2017)</title>
      <description>Professor David Tavárez’s edited volume, Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.
The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.
This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.
For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.
David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>775</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tavarez and his colleagues tackle the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages...</itunes:subtitle>
      <itunes:summary>Professor David Tavárez’s edited volume, Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.
The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.
This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.
For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.
David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor David Tavárez’s edited volume, <a href="https://www.amazon.com/Words-Worlds-Turned-Around-Christianities/dp/1607326833/?tag=newbooinhis-20"><em>Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America</em></a> (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.</p><p>The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational <em>Spiritual Conquest of Mexico</em> a hundred years ago and James Lockhart’s <em>New Philology</em> fifty years ago.</p><p>This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.</p><p>For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.</p><p><a href="https://www.vassar.edu/faculty/tavarez/">David Tavárez</a> is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p><em>Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5355</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Benjamin T. Smith, "The Mexican Press and Civil Society, 1940-1976: Stories from the Newsroom, Stories from the Street" (UNC Press, 2018)</title>
      <description>Mexico today is one of the most dangerous places in the world to report the news, and Mexicans have taken to the street to defend freedom of expression. As Benjamin T. Smith demonstrates in his history of the press and civil society, The Mexican Press and Civil Society, 1940-1976: Stories from the Newsroom, Stories from the Street (University of North Carolina Press, 2018) the cycle of violent repression and protest over journalism is nothing new. He traces it back to the growth in newspaper production and reading publics between 1940 and 1976, when a national thirst for tabloids, crime sheets, and magazines reached far beyond the middle class.
As Mexicans began to view local and national events through the prism of journalism, everyday politics changed radically. Even while lauding the liberty of the press, the state developed an arsenal of methods to control what was printed, including sophisticated spin and misdirection techniques, covert financial payments, and campaigns of threats, imprisonment, beatings, and even murder.
The press was also pressured by media monopolists tacking between government demands and public expectations to maximize profits, and by coalitions of ordinary citizens demanding that local newspapers publicize stories of corruption, incompetence, and state violence. Since the Cold War, both in Mexico City and in the provinces, a robust radical journalism has posed challenges to government forces.
Benjamin T. Smith is professor of history at the University of Warwick and the author of The Roots of Conservatism in Mexico and Pistoleros and Popular Movements.
Ethan Besser Fredrick is a PhD candidate in Latin American History at the University of Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 27 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mexico today is one of the most dangerous places in the world to report the news, and Mexicans have taken to the street to defend freedom of expression...</itunes:subtitle>
      <itunes:summary>Mexico today is one of the most dangerous places in the world to report the news, and Mexicans have taken to the street to defend freedom of expression. As Benjamin T. Smith demonstrates in his history of the press and civil society, The Mexican Press and Civil Society, 1940-1976: Stories from the Newsroom, Stories from the Street (University of North Carolina Press, 2018) the cycle of violent repression and protest over journalism is nothing new. He traces it back to the growth in newspaper production and reading publics between 1940 and 1976, when a national thirst for tabloids, crime sheets, and magazines reached far beyond the middle class.
As Mexicans began to view local and national events through the prism of journalism, everyday politics changed radically. Even while lauding the liberty of the press, the state developed an arsenal of methods to control what was printed, including sophisticated spin and misdirection techniques, covert financial payments, and campaigns of threats, imprisonment, beatings, and even murder.
The press was also pressured by media monopolists tacking between government demands and public expectations to maximize profits, and by coalitions of ordinary citizens demanding that local newspapers publicize stories of corruption, incompetence, and state violence. Since the Cold War, both in Mexico City and in the provinces, a robust radical journalism has posed challenges to government forces.
Benjamin T. Smith is professor of history at the University of Warwick and the author of The Roots of Conservatism in Mexico and Pistoleros and Popular Movements.
Ethan Besser Fredrick is a PhD candidate in Latin American History at the University of Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexico today is one of the most dangerous places in the world to report the news, and Mexicans have taken to the street to defend freedom of expression. As Benjamin T. Smith demonstrates in his history of the press and civil society, <a href="https://www.amazon.com/Mexican-Press-Civil-Society-1940-1976/dp/146963709X/?tag=newbooinhis-20"><em>The Mexican Press and Civil Society, 1940-1976: Stories from the Newsroom, Stories from the Street</em></a> (University of North Carolina Press, 2018) the cycle of violent repression and protest over journalism is nothing new. He traces it back to the growth in newspaper production and reading publics between 1940 and 1976, when a national thirst for tabloids, crime sheets, and magazines reached far beyond the middle class.</p><p>As Mexicans began to view local and national events through the prism of journalism, everyday politics changed radically. Even while lauding the liberty of the press, the state developed an arsenal of methods to control what was printed, including sophisticated spin and misdirection techniques, covert financial payments, and campaigns of threats, imprisonment, beatings, and even murder.</p><p>The press was also pressured by media monopolists tacking between government demands and public expectations to maximize profits, and by coalitions of ordinary citizens demanding that local newspapers publicize stories of corruption, incompetence, and state violence. Since the Cold War, both in Mexico City and in the provinces, a robust radical journalism has posed challenges to government forces.</p><p><a href="https://warwick.ac.uk/fac/arts/cas/staff/smith/">Benjamin T. Smith</a> is professor of history at the University of Warwick and the author of <em>The Roots of Conservatism in Mexico</em> and <em>Pistoleros and Popular Movements</em>.</p><p><em>Ethan Besser Fredrick is a PhD candidate in Latin American History at the University of Minnesota.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3071</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Luz María Hernández Sáenz, "Carving a Niche: The Medical Profession in Mexico 1800-1870" (McGill-Queen’s UP, 2018)</title>
      <description>In Carving a Niche: The Medical Profession in Mexico 1800-1870 (McGill-Queen’s University Press, 2018), Luz María Hernández Sáenz follows the trajectory of physicians in their quest for the professionalization of medicine in Mexico.
In the nineteenth century, medical practitioners sought to earn scientific and professional recognition both at home an internationally, and in doing so, they created institutions that shaped their profession, and sought to establish a monopoly in the realm of public health.
Hernández Sáenz places this story in an international context and demonstrates the importance of the French model in the establishment of a modern medical profession in Mexico. Significantly, we see how medical institutions changed as Mexico transitioned from a colonial society to a liberal, independent republic.
As we hear by the end of the interview, Mexican medical practitioners were eventually successful in earning professional status, and in monopolizing medical knowledge, however, they did not oust their rivals, nor they managed to turn medicine into a priority for local and national governments.
This is particularly important in the context of the current global pandemic for as Hernández Sáenz tells us, many of the problems that preoccupied physicians and government officials in the nineteenth century, still accompany us today. Chief among them is the subordination of matters of public health to economic interests, an important consideration for listeners interested in thinking how the past informs our present.
Luz María Hernández Sáenz is associate professor of history at the University of Western Ontario.
Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sáenz follows the trajectory of physicians in their quest for the professionalization of medicine in Mexico...</itunes:subtitle>
      <itunes:summary>In Carving a Niche: The Medical Profession in Mexico 1800-1870 (McGill-Queen’s University Press, 2018), Luz María Hernández Sáenz follows the trajectory of physicians in their quest for the professionalization of medicine in Mexico.
In the nineteenth century, medical practitioners sought to earn scientific and professional recognition both at home an internationally, and in doing so, they created institutions that shaped their profession, and sought to establish a monopoly in the realm of public health.
Hernández Sáenz places this story in an international context and demonstrates the importance of the French model in the establishment of a modern medical profession in Mexico. Significantly, we see how medical institutions changed as Mexico transitioned from a colonial society to a liberal, independent republic.
As we hear by the end of the interview, Mexican medical practitioners were eventually successful in earning professional status, and in monopolizing medical knowledge, however, they did not oust their rivals, nor they managed to turn medicine into a priority for local and national governments.
This is particularly important in the context of the current global pandemic for as Hernández Sáenz tells us, many of the problems that preoccupied physicians and government officials in the nineteenth century, still accompany us today. Chief among them is the subordination of matters of public health to economic interests, an important consideration for listeners interested in thinking how the past informs our present.
Luz María Hernández Sáenz is associate professor of history at the University of Western Ontario.
Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Carving-Niche-Profession-McGill-Queens-Associated/dp/0773553029/?tag=newbooinhis-20"><em>Carving a Niche: The Medical Profession in Mexico 1800-1870</em></a> (McGill-Queen’s University Press, 2018), <a href="https://www.researchgate.net/profile/Luz_Maria_Hernandez-Saenz">Luz María Hernández Sáenz</a> follows the trajectory of physicians in their quest for the professionalization of medicine in Mexico.</p><p>In the nineteenth century, medical practitioners sought to earn scientific and professional recognition both at home an internationally, and in doing so, they created institutions that shaped their profession, and sought to establish a monopoly in the realm of public health.</p><p>Hernández Sáenz places this story in an international context and demonstrates the importance of the French model in the establishment of a modern medical profession in Mexico. Significantly, we see how medical institutions changed as Mexico transitioned from a colonial society to a liberal, independent republic.</p><p>As we hear by the end of the interview, Mexican medical practitioners were eventually successful in earning professional status, and in monopolizing medical knowledge, however, they did not oust their rivals, nor they managed to turn medicine into a priority for local and national governments.</p><p>This is particularly important in the context of the current global pandemic for as Hernández Sáenz tells us, many of the problems that preoccupied physicians and government officials in the nineteenth century, still accompany us today. Chief among them is the subordination of matters of public health to economic interests, an important consideration for listeners interested in thinking how the past informs our present.</p><p>Luz María Hernández Sáenz is associate professor of history at the University of Western Ontario.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varón-Carvajal</em></a><em> is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at </em><a href="https://twitter.com/lisettevaron?lang=en"><em>@LisetteVaron</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3707</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Allison Bigelow, "Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World" (UNC Press 2020)</title>
      <description>Historians of Latin America have long appreciated the central role of mining and metallurgy in the region. The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies. Our knowledge about this vital industry, however, remains invariably tethered to the elite sources and perspectives that were preserved in the written record. In Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World (UNC Press 2020), Allison Bigelow provides an important historiographical contribution by demonstrating how we can revisit these sources to trace the transmission of metallurgical knowledge from the colonized indigenous laborers who worked the ore to the metropolitan authors who codified practices and knowledge.
Rather than European science diffusing to colonial outposts, Bigelow’s studies of gold, silver, copper, and iron illustrate that the technologies that sustained Iberian imperialism were amalgamations like the ores themselves. From prospecting to refining, the making of imperial wealth required learning from indigenous ways of knowing and working the earth and its resources. Moreover, Mining Language goes beyond finding hybridity in the archive by teasing out how Europeans systematically (and sometimes not so systematically) erased the indigenous roots of knowledge and practices. Bigelow shows how as information traveled from American soils to European academies through translations and retranslations, identities became reified, fantasies were confirmed, meanings were lost and occasionally pure nonsense got into the mix.
Overall, Mining Language demonstrates the possibilities opened when we reconsider the history of technology to no longer center eye-popping inventions but instead the more quotidian practices that sustain life, create wealth, and enforce power. Seen thusly, the history of technology, power, and imperialism is not a story of implementation and adaptation, but rather one of syncretism and erasure. Scholars and readers interested in the social politics of knowledge production will find Mining Language a compelling and thought-provoking work that provides essential historical background to related issues in the 21st century.
Allison Bigelow is the Tom Scully Discovery Chair Associate Professor of Spanish at the University of Virginia.
Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>252</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies...</itunes:subtitle>
      <itunes:summary>Historians of Latin America have long appreciated the central role of mining and metallurgy in the region. The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies. Our knowledge about this vital industry, however, remains invariably tethered to the elite sources and perspectives that were preserved in the written record. In Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World (UNC Press 2020), Allison Bigelow provides an important historiographical contribution by demonstrating how we can revisit these sources to trace the transmission of metallurgical knowledge from the colonized indigenous laborers who worked the ore to the metropolitan authors who codified practices and knowledge.
Rather than European science diffusing to colonial outposts, Bigelow’s studies of gold, silver, copper, and iron illustrate that the technologies that sustained Iberian imperialism were amalgamations like the ores themselves. From prospecting to refining, the making of imperial wealth required learning from indigenous ways of knowing and working the earth and its resources. Moreover, Mining Language goes beyond finding hybridity in the archive by teasing out how Europeans systematically (and sometimes not so systematically) erased the indigenous roots of knowledge and practices. Bigelow shows how as information traveled from American soils to European academies through translations and retranslations, identities became reified, fantasies were confirmed, meanings were lost and occasionally pure nonsense got into the mix.
Overall, Mining Language demonstrates the possibilities opened when we reconsider the history of technology to no longer center eye-popping inventions but instead the more quotidian practices that sustain life, create wealth, and enforce power. Seen thusly, the history of technology, power, and imperialism is not a story of implementation and adaptation, but rather one of syncretism and erasure. Scholars and readers interested in the social politics of knowledge production will find Mining Language a compelling and thought-provoking work that provides essential historical background to related issues in the 21st century.
Allison Bigelow is the Tom Scully Discovery Chair Associate Professor of Spanish at the University of Virginia.
Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historians of Latin America have long appreciated the central role of mining and metallurgy in the region. The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies. Our knowledge about this vital industry, however, remains invariably tethered to the elite sources and perspectives that were preserved in the written record. In <a href="https://www.amazon.com/dp/1469654385/?tag=newbooinhis-20"><em>Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World</em></a> (UNC Press 2020), <a href="https://spanitalport.as.virginia.edu/people/profile/amb8fk">Allison Bigelow</a> provides an important historiographical contribution by demonstrating how we can revisit these sources to trace the transmission of metallurgical knowledge from the colonized indigenous laborers who worked the ore to the metropolitan authors who codified practices and knowledge.</p><p>Rather than European science diffusing to colonial outposts, Bigelow’s studies of gold, silver, copper, and iron illustrate that the technologies that sustained Iberian imperialism were amalgamations like the ores themselves. From prospecting to refining, the making of imperial wealth required learning from indigenous ways of knowing and working the earth and its resources. Moreover, <em>Mining Language</em> goes beyond finding hybridity in the archive by teasing out how Europeans systematically (and sometimes not so systematically) erased the indigenous roots of knowledge and practices. Bigelow shows how as information traveled from American soils to European academies through translations and retranslations, identities became reified, fantasies were confirmed, meanings were lost and occasionally pure nonsense got into the mix.</p><p>Overall, <em>Mining Language</em> demonstrates the possibilities opened when we reconsider the history of technology to no longer center eye-popping inventions but instead the more quotidian practices that sustain life, create wealth, and enforce power. Seen thusly, the history of technology, power, and imperialism is not a story of implementation and adaptation, but rather one of syncretism and erasure. Scholars and readers interested in the social politics of knowledge production will find <em>Mining Language</em> a compelling and thought-provoking work that provides essential historical background to related issues in the 21st century.</p><p>Allison Bigelow is the Tom Scully Discovery Chair Associate Professor of Spanish at the University of Virginia.</p><p><em>Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Carballo, "Collision of Worlds: A Deep History of the Fall of Aztec Mexico and the Forging of New Spain" (Oxford UP, 2020)</title>
      <description>Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and initiated the globalized world we inhabit today. The violent clash that culminated in the Aztec-Spanish war of 1519-21 and the new colonial order it created were millennia in the making, entwining the previously independent cultural developments of both sides of the Atlantic.
Collision of Worlds: A Deep History of the Fall of Aztec Mexico and the Forging of New Spain (Oxford University Press, 2020) provides a deep history of this encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain, from their prehistories to the urban and imperial societies they built in the fourteenth and fifteenth centuries. Leading Mesoamerican archaeologist David M. Carballo offers a unique perspective on these fabled events with a focus on the physical world of places and things, their similarities and differences in trans-Atlantic perspective, and their interweaving in an encounter characterized by conquest and colonialism, but also resilience on the part of Native peoples. An engrossing and sweeping account, Collision of Worlds debunks long-held myths and contextualizes the deep roots and enduring consequences of the Aztec-Spanish conflict as never before.
Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Carballo provides a deep history of the encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain...</itunes:subtitle>
      <itunes:summary>Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and initiated the globalized world we inhabit today. The violent clash that culminated in the Aztec-Spanish war of 1519-21 and the new colonial order it created were millennia in the making, entwining the previously independent cultural developments of both sides of the Atlantic.
Collision of Worlds: A Deep History of the Fall of Aztec Mexico and the Forging of New Spain (Oxford University Press, 2020) provides a deep history of this encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain, from their prehistories to the urban and imperial societies they built in the fourteenth and fifteenth centuries. Leading Mesoamerican archaeologist David M. Carballo offers a unique perspective on these fabled events with a focus on the physical world of places and things, their similarities and differences in trans-Atlantic perspective, and their interweaving in an encounter characterized by conquest and colonialism, but also resilience on the part of Native peoples. An engrossing and sweeping account, Collision of Worlds debunks long-held myths and contextualizes the deep roots and enduring consequences of the Aztec-Spanish conflict as never before.
Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexico of five centuries ago was witness to one of the most momentous encounters between human societies, when a group of Spaniards led by Hernando Cortés joined forces with tens of thousands of Mesoamerican allies to topple the mighty Aztec Empire. It served as a template for the forging of much of Latin America and initiated the globalized world we inhabit today. The violent clash that culminated in the Aztec-Spanish war of 1519-21 and the new colonial order it created were millennia in the making, entwining the previously independent cultural developments of both sides of the Atlantic.</p><p><a href="https://www.amazon.com/dp/0190864354/?tag=newbooinhis-20"><em>Collision of Worlds: A Deep History of the Fall of Aztec Mexico and the Forging of New Spain</em></a> (Oxford University Press, 2020) provides a deep history of this encounter, one that considers temporal depth in the richly layered cultures of Mexico and Spain, from their prehistories to the urban and imperial societies they built in the fourteenth and fifteenth centuries. Leading Mesoamerican archaeologist <a href="http://www.bu.edu/archaeology/profile/carballo/">David M. Carballo</a> offers a unique perspective on these fabled events with a focus on the physical world of places and things, their similarities and differences in trans-Atlantic perspective, and their interweaving in an encounter characterized by conquest and colonialism, but also resilience on the part of Native peoples. An engrossing and sweeping account, <em>Collision of Worlds</em> debunks long-held myths and contextualizes the deep roots and enduring consequences of the Aztec-Spanish conflict as never before.</p><p><em>Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3767</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nora Haenn, "Marriage after Migration: An Ethnography of Money, Romance, and Gender in Globalizing Mexico" (Oxford UP, 2019) </title>
      <description>Marriage after Migration: An Ethnography of Money, Romance, and Gender in Globalizing Mexico (Oxford University Press, 2019) tells the stories of five women in rural Mexico, each navigating the tricky terrain that is men’s international migration. With their husbands and sons working in the United States, will the women hold their families together?
In the book, Nora Haenn draws on twenty-five years of experience in Calakmul, on Mexico’s southern border, to relate the pleasures and dangers driving labor migration. With their men abroad, women find new romance, unimagined wealth, and, for some, relief from constraining gender roles. But for these women migration’s dangers are just as real: a return to poverty, pressure to live up to impossible standards, emotional betrayal, divorce. When men return home with a drinking problem, wives can face life-threatening domestic violence.
Marriage after Migration shows how globalization changes people but also how marginalized people, including indigenous people, drive globalization. By following the women’s journeys, readers go beneath the surface of globalization to see its roots in people’s most intimate relationships.
Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Haenn  tells the stories of five women in rural Mexico, each navigating the tricky terrain that is men’s international migration...</itunes:subtitle>
      <itunes:summary>Marriage after Migration: An Ethnography of Money, Romance, and Gender in Globalizing Mexico (Oxford University Press, 2019) tells the stories of five women in rural Mexico, each navigating the tricky terrain that is men’s international migration. With their husbands and sons working in the United States, will the women hold their families together?
In the book, Nora Haenn draws on twenty-five years of experience in Calakmul, on Mexico’s southern border, to relate the pleasures and dangers driving labor migration. With their men abroad, women find new romance, unimagined wealth, and, for some, relief from constraining gender roles. But for these women migration’s dangers are just as real: a return to poverty, pressure to live up to impossible standards, emotional betrayal, divorce. When men return home with a drinking problem, wives can face life-threatening domestic violence.
Marriage after Migration shows how globalization changes people but also how marginalized people, including indigenous people, drive globalization. By following the women’s journeys, readers go beneath the surface of globalization to see its roots in people’s most intimate relationships.
Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0190056010/?tag=newbooinhis-20"><em>Marriage after Migration: An Ethnography of Money, Romance, and Gender in Globalizing Mexico</em></a> (Oxford University Press, 2019) tells the stories of five women in rural Mexico, each navigating the tricky terrain that is men’s international migration. With their husbands and sons working in the United States, will the women hold their families together?</p><p>In the book, <a href="http://norahaenn.org/">Nora Haenn</a> draws on twenty-five years of experience in Calakmul, on Mexico’s southern border, to relate the pleasures and dangers driving labor migration. With their men abroad, women find new romance, unimagined wealth, and, for some, relief from constraining gender roles. But for these women migration’s dangers are just as real: a return to poverty, pressure to live up to impossible standards, emotional betrayal, divorce. When men return home with a drinking problem, wives can face life-threatening domestic violence.</p><p>Marriage after Migration shows how globalization changes people but also how marginalized people, including indigenous people, drive globalization. By following the women’s journeys, readers go beneath the surface of globalization to see its roots in people’s most intimate relationships.</p><p><em>Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3204</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Donald Stevens, "Mexico in the Time of Cholera" (U New Mexico Press, 2019)</title>
      <description>Donald F. Stevens offers us a portrait of early republican life in his new book, Mexico in the Time of Cholera, published in 2019 by the University of New Mexico Press. Although Stevens uses the 1833 Cholera epidemic that devastated independent Mexico as his his point of departure, this is not primarily a medical history.
Beginning with the suggestion of a contemporary observer that the epidemic put Mexicans on their best, or at least most religiously fervent behavior, Stevens asks how we might be able to measure everyday piety during a time of transition and crisis. His answer comes from following archival trails within parish records, novels, and memoirs and offers readers a glimpse of intimate urban life. In so doing, his book brings to life the day to day practices of Mexicans from birth and naming practices to death and burial norms and shows a country coming to terms with its independence. Students and scholars alike will enjoy following vibrant historical figures like fifteen-year-old Concha, navigating potential suitors with the help of parents and priests as well as unraveling the mystery of why a US-born bootmaker was murdered in Mexico City during a religious progression.
Donald Stevens is an Associate Professor of History at Drexel University and an assistant editor for the journal the Americas. He is the author of Origins of Instability in Early Republican Mexico by Duke University Press and editor of, Based on a True Story: Latin American History at the Movies.
Elena McGrath is Assistant Professor of History at Union College in Schenectady. She is a historian of 20th century Bolivia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stevens uses the 1833 Cholera epidemic that devastated independent Mexico as his his point of departure, this is not primarily a medical history...</itunes:subtitle>
      <itunes:summary>Donald F. Stevens offers us a portrait of early republican life in his new book, Mexico in the Time of Cholera, published in 2019 by the University of New Mexico Press. Although Stevens uses the 1833 Cholera epidemic that devastated independent Mexico as his his point of departure, this is not primarily a medical history.
Beginning with the suggestion of a contemporary observer that the epidemic put Mexicans on their best, or at least most religiously fervent behavior, Stevens asks how we might be able to measure everyday piety during a time of transition and crisis. His answer comes from following archival trails within parish records, novels, and memoirs and offers readers a glimpse of intimate urban life. In so doing, his book brings to life the day to day practices of Mexicans from birth and naming practices to death and burial norms and shows a country coming to terms with its independence. Students and scholars alike will enjoy following vibrant historical figures like fifteen-year-old Concha, navigating potential suitors with the help of parents and priests as well as unraveling the mystery of why a US-born bootmaker was murdered in Mexico City during a religious progression.
Donald Stevens is an Associate Professor of History at Drexel University and an assistant editor for the journal the Americas. He is the author of Origins of Instability in Early Republican Mexico by Duke University Press and editor of, Based on a True Story: Latin American History at the Movies.
Elena McGrath is Assistant Professor of History at Union College in Schenectady. She is a historian of 20th century Bolivia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://drexel.edu/coas/faculty-research/faculty-directory/DonaldFStevens/">Donald F. Stevens</a> offers us a portrait of early republican life in his new book, <a href="https://www.amazon.com/dp/0826360556/?tag=newbooinhis-20"><em>Mexico in the Time of Cholera</em></a>, published in 2019 by the University of New Mexico Press. Although Stevens uses the 1833 Cholera epidemic that devastated independent Mexico as his his point of departure, this is not primarily a medical history.</p><p>Beginning with the suggestion of a contemporary observer that the epidemic put Mexicans on their best, or at least most religiously fervent behavior, Stevens asks how we might be able to measure everyday piety during a time of transition and crisis. His answer comes from following archival trails within parish records, novels, and memoirs and offers readers a glimpse of intimate urban life. In so doing, his book brings to life the day to day practices of Mexicans from birth and naming practices to death and burial norms and shows a country coming to terms with its independence. Students and scholars alike will enjoy following vibrant historical figures like fifteen-year-old Concha, navigating potential suitors with the help of parents and priests as well as unraveling the mystery of why a US-born bootmaker was murdered in Mexico City during a religious progression.</p><p>Donald Stevens is an Associate Professor of History at Drexel University and an assistant editor for the journal the Americas. He is the author of Origins of Instability in Early Republican Mexico by Duke University Press and editor of, Based on a True Story: Latin American History at the Movies.</p><p><em>Elena McGrath is Assistant Professor of History at Union College in Schenectady. She is a historian of 20th century Bolivia.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2417</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Victor Uribe-Urán, "Fatal Love: Spousal Killers, Law, and Punishment in the Late Colonial Spanish Atlantic" (Stanford UP, 2016)</title>
      <description>In his book Fatal Love: Spousal Killers, Law, and Punishment in the Late Colonial Spanish Atlantic (Stanford University Press 2016), Victor Uribe-Urán compares the cases of Spain, and the late-colonial societies of Mexico and Colombia, in a historical moment characterized by corporate patriarchy and enlightened punishment. Focusing on crimes of spousal murders, Uribe-Urán asks intriguing questions: who were the men and women that committed these crimes, and what were their reasons for doing so? How did the law, both royal and ecclesiastical, responded to such murders? In which instances did the monarch decide to forgive or show leniency, and when did justice opt for harsher punishment?
In answering these questions, Uribe-Urán challenges some traditional notions of how honor is supposed to work in Iberian societies. Also, he contributes to a growing scholarship that demonstrates that far from being secluded in their homes, women in colonial Spanish America had active public lives. This book is a fascinating read for those interested in Atlantic history, and also, for those who want to understand the long history of domestic and gender violence. As Uribe-Urán tells us by the end, domestic violence is the most widespread human right’s violations today; histories of this phenomenon, widespread and pervasive, are necessary for our contemporary quest for truly making domestic violence the serious crime that it really is.
Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Uribe-Urán compares the cases of Spain, and the late-colonial societies of Mexico and Colombia, in a historical moment characterized by corporate patriarchy and enlightened punishment...</itunes:subtitle>
      <itunes:summary>In his book Fatal Love: Spousal Killers, Law, and Punishment in the Late Colonial Spanish Atlantic (Stanford University Press 2016), Victor Uribe-Urán compares the cases of Spain, and the late-colonial societies of Mexico and Colombia, in a historical moment characterized by corporate patriarchy and enlightened punishment. Focusing on crimes of spousal murders, Uribe-Urán asks intriguing questions: who were the men and women that committed these crimes, and what were their reasons for doing so? How did the law, both royal and ecclesiastical, responded to such murders? In which instances did the monarch decide to forgive or show leniency, and when did justice opt for harsher punishment?
In answering these questions, Uribe-Urán challenges some traditional notions of how honor is supposed to work in Iberian societies. Also, he contributes to a growing scholarship that demonstrates that far from being secluded in their homes, women in colonial Spanish America had active public lives. This book is a fascinating read for those interested in Atlantic history, and also, for those who want to understand the long history of domestic and gender violence. As Uribe-Urán tells us by the end, domestic violence is the most widespread human right’s violations today; histories of this phenomenon, widespread and pervasive, are necessary for our contemporary quest for truly making domestic violence the serious crime that it really is.
Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="https://www.amazon.com/dp/0804794634/?tag=newbooinhis-20"><em>Fatal Love: Spousal Killers, Law, and Punishment in the Late Colonial Spanish Atlantic</em></a><em> </em>(Stanford University Press 2016), <a href="https://history.fiu.edu/people-1/people/victor-uribe/">Victor Uribe-Urán</a> compares the cases of Spain, and the late-colonial societies of Mexico and Colombia, in a historical moment characterized by corporate patriarchy and enlightened punishment. Focusing on crimes of spousal murders, Uribe-Urán asks intriguing questions: who were the men and women that committed these crimes, and what were their reasons for doing so? How did the law, both royal and ecclesiastical, responded to such murders? In which instances did the monarch decide to forgive or show leniency, and when did justice opt for harsher punishment?</p><p>In answering these questions, Uribe-Urán challenges some traditional notions of how honor is supposed to work in Iberian societies. Also, he contributes to a growing scholarship that demonstrates that far from being secluded in their homes, women in colonial Spanish America had active public lives. This book is a fascinating read for those interested in Atlantic history, and also, for those who want to understand the long history of domestic and gender violence. As Uribe-Urán tells us by the end, domestic violence is the most widespread human right’s violations today; histories of this phenomenon, widespread and pervasive, are necessary for our contemporary quest for truly making domestic violence the serious crime that it really is.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varón-Carvajal</em></a><em> is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cynthia Orozco, "Agent of Change: Adela Sloss-Vento, Mexican American Civil Rights Activist and Texas Feminist" (U Texas Press, 2020)</title>
      <description>In Agent of Change: Adela Sloss-Vento, Mexican American Civil Rights Activist and Texas Feminist (University of Texas Press, 2020), Cynthia E. Orozco traces the life of Adela Sloss-Vento, a twentieth-century Mexican American woman civil rights activist in Texas. In this episode, Orozco discusses the way Sloss-Vento constructed a modern gendered self-hood, which allowed her to join various movements as a public intellectual relying on her writing and intellect to challenge electoral politics, patriarchal rule, and racial exclusion. By writing a biography of Sloss-Vento, Orozco eloquently gives readers an understanding into the everyday life of middle-class Mexican American women who have shaped community concerns into political issues. Adela Sloss-Vento’s biography is first of its kind, this book pushes the field of Latinx history to consider what women’s lives can tell about state and national debates, such as civic engagement, civil rights, and gendered expectations.
Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&amp;M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women &amp; gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas.  You can follow Tiffany on Twitter @T_J_Gonzalez
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Orozco traces the life of Adela Sloss-Vento, a twentieth-century Mexican American woman civil rights activist in Texas...</itunes:subtitle>
      <itunes:summary>In Agent of Change: Adela Sloss-Vento, Mexican American Civil Rights Activist and Texas Feminist (University of Texas Press, 2020), Cynthia E. Orozco traces the life of Adela Sloss-Vento, a twentieth-century Mexican American woman civil rights activist in Texas. In this episode, Orozco discusses the way Sloss-Vento constructed a modern gendered self-hood, which allowed her to join various movements as a public intellectual relying on her writing and intellect to challenge electoral politics, patriarchal rule, and racial exclusion. By writing a biography of Sloss-Vento, Orozco eloquently gives readers an understanding into the everyday life of middle-class Mexican American women who have shaped community concerns into political issues. Adela Sloss-Vento’s biography is first of its kind, this book pushes the field of Latinx history to consider what women’s lives can tell about state and national debates, such as civic engagement, civil rights, and gendered expectations.
Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&amp;M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women &amp; gender. Her dissertation, Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas.  You can follow Tiffany on Twitter @T_J_Gonzalez
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/1477319867/?tag=newbooinhis-20"><em>Agent of Change: Adela Sloss-Vento, Mexican American Civil Rights Activist and Texas Feminist</em></a> (University of Texas Press, 2020), <a href="https://ruidoso.enmu.edu/about/directory/faculty-directory/faculty-showcase/dr-cynthia-orozco/">Cynthia E. Orozco</a> traces the life of Adela Sloss-Vento, a twentieth-century Mexican American woman civil rights activist in Texas. In this episode, Orozco discusses the way Sloss-Vento constructed a modern gendered self-hood, which allowed her to join various movements as a public intellectual relying on her writing and intellect to challenge electoral politics, patriarchal rule, and racial exclusion. By writing a biography of Sloss-Vento, Orozco eloquently gives readers an understanding into the everyday life of middle-class Mexican American women who have shaped community concerns into political issues. Adela Sloss-Vento’s biography is first of its kind, this book pushes the field of Latinx history to consider what women’s lives can tell about state and national debates, such as civic engagement, civil rights, and gendered expectations.</p><p>Tiffany Jasmin González is an AAUW Fellow and Ph.D. Candidate of History at Texas A&amp;M University. Her research centers on the 20th-century US, Latinx history, American politics, social movements, borderlands, and women &amp; gender. Her dissertation, <em>Representation for a Change: Women in Government and the Chicana/o Civil Rights Movement in Texas</em>.  You can follow Tiffany on Twitter @T_J_Gonzalez</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3834</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Brian A. Stauffer, "Victory on Earth or in Heaven: Mexico’s Religionero Rebellion" (U New Mexico Press, 2019)</title>
      <description>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada...</itunes:subtitle>
      <itunes:summary>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0826361277/?tag=newbooinhis-20"><em>Victory on Earth or in Heaven: Mexico’s Religionero Rebellio</em>n</a> (University of New Mexico Press, 2019), <a href="https://utexas.academia.edu/BrianStauffer">Brian A. Stauffer</a> reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3735</itunes:duration>
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      <title>John Weber, "From South Texas to the Nation: The Exploitation of Mexican Labor in the Twentieth Century" (UNC Press, 2015)</title>
      <description>John Weber, Assistant Professor of History at Old Dominion University, discusses his book, From South Texas to the Nation: The Exploitation of Mexican Labor in the Twentieth Century(University of North Carolina Press, 2015), migrant agricultural labor, immigration policy, and the long-term impacts of the labor relations model that developed in South Texas during the early twentieth century.
In the early years of the twentieth century, newcomer farmers and migrant Mexicans forged a new world in South Texas. In just a decade, this vast region, previously considered too isolated and desolate for large-scale agriculture, became one of the United States' most lucrative farming regions and one of its worst places to work. By encouraging mass migration from Mexico, paying low wages, selectively enforcing immigration restrictions, toppling older political arrangements, and periodically immobilizing the workforce, growers created a system of labor controls unique in its levels of exploitation.
Ethnic Mexican residents of South Texas fought back by organizing and by leaving, migrating to destinations around the United States where employers eagerly hired them--and continued to exploit them. In From South Texas to the Nation, John Weber reinterprets the United States' record on human and labor rights. This important book illuminates the way in which South Texas pioneered the low-wage, insecure, migration-dependent labor system on which so many industries continue to depend.
Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Weber discusses migrant agricultural labor, immigration policy, and the long-term impacts of the labor relations model that developed in South Texas during the early twentieth century...</itunes:subtitle>
      <itunes:summary>John Weber, Assistant Professor of History at Old Dominion University, discusses his book, From South Texas to the Nation: The Exploitation of Mexican Labor in the Twentieth Century(University of North Carolina Press, 2015), migrant agricultural labor, immigration policy, and the long-term impacts of the labor relations model that developed in South Texas during the early twentieth century.
In the early years of the twentieth century, newcomer farmers and migrant Mexicans forged a new world in South Texas. In just a decade, this vast region, previously considered too isolated and desolate for large-scale agriculture, became one of the United States' most lucrative farming regions and one of its worst places to work. By encouraging mass migration from Mexico, paying low wages, selectively enforcing immigration restrictions, toppling older political arrangements, and periodically immobilizing the workforce, growers created a system of labor controls unique in its levels of exploitation.
Ethnic Mexican residents of South Texas fought back by organizing and by leaving, migrating to destinations around the United States where employers eagerly hired them--and continued to exploit them. In From South Texas to the Nation, John Weber reinterprets the United States' record on human and labor rights. This important book illuminates the way in which South Texas pioneered the low-wage, insecure, migration-dependent labor system on which so many industries continue to depend.
Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.odu.edu/directory/people/j/jwweber">John Weber</a>, Assistant Professor of History at Old Dominion University, discusses his book, <a href="http://www.amazon.com/dp/1469625237/?tag=newbooinhis-20"><em>From South Texas to the Nation: The Exploitation of Mexican Labor in the Twentieth Century</em></a>(University of North Carolina Press, 2015), migrant agricultural labor, immigration policy, and the long-term impacts of the labor relations model that developed in South Texas during the early twentieth century.</p><p>In the early years of the twentieth century, newcomer farmers and migrant Mexicans forged a new world in South Texas. In just a decade, this vast region, previously considered too isolated and desolate for large-scale agriculture, became one of the United States' most lucrative farming regions and one of its worst places to work. By encouraging mass migration from Mexico, paying low wages, selectively enforcing immigration restrictions, toppling older political arrangements, and periodically immobilizing the workforce, growers created a system of labor controls unique in its levels of exploitation.</p><p>Ethnic Mexican residents of South Texas fought back by organizing and by leaving, migrating to destinations around the United States where employers eagerly hired them--and continued to exploit them. In <em>From South Texas to the Nation</em>, John Weber reinterprets the United States' record on human and labor rights. This important book illuminates the way in which South Texas pioneered the low-wage, insecure, migration-dependent labor system on which so many industries continue to depend.</p><p><a href="https://wws.princeton.edu/faculty-research/faculty/baenglis"><em>Beth A. English</em></a><em> is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the </em><a href="https://southernlaborstudies.org/"><em>Southern Labor History Association</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2429</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Salvador Salinas, "Land, Liberty, and Water: Morelos After Zapata, 1920-1940" (U Arizona Press, 2018)</title>
      <description>In Land, Liberty, and Water: Morelos After Zapata, 1920-1940 (University of Arizona Press, 2018), Salvador Salinas fills an important gap in the history of the Zapatista Revolution in Morelos - namely, what happened after 1920. In this meticulously researched account of everyday life between 1920 and 1940, Salinas shows that many of the democratic and economic gains Zapatistas made only came after the death of their famous general. Using ejidos, municipal authorities and water administration, Mexicans were able to win access to the land and water of the state.
Ethan Fredrick is a graduate student in history at the University of Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 29 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Salinas fills an important gap in the history of the Zapatista Revolution in Morelos - namely, what happened after 1920...</itunes:subtitle>
      <itunes:summary>In Land, Liberty, and Water: Morelos After Zapata, 1920-1940 (University of Arizona Press, 2018), Salvador Salinas fills an important gap in the history of the Zapatista Revolution in Morelos - namely, what happened after 1920. In this meticulously researched account of everyday life between 1920 and 1940, Salinas shows that many of the democratic and economic gains Zapatistas made only came after the death of their famous general. Using ejidos, municipal authorities and water administration, Mexicans were able to win access to the land and water of the state.
Ethan Fredrick is a graduate student in history at the University of Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0816537208/?tag=newbooinhis-20"><em>Land, Liberty, and Water: Morelos After Zapata, 1920-1940</em></a> (University of Arizona Press, 2018), <a href="https://www.uhd.edu/academics/humanities/undergraduate-programs/history/Pages/bios-Salvador-Salinas.aspx">Salvador Salinas</a> fills an important gap in the history of the Zapatista Revolution in Morelos - namely, what happened after 1920. In this meticulously researched account of everyday life between 1920 and 1940, Salinas shows that many of the democratic and economic gains Zapatistas made only came after the death of their famous general. Using ejidos, municipal authorities and water administration, Mexicans were able to win access to the land and water of the state.</p><p><a href="https://cla.umn.edu/about/directory/profile/fredr381"><em>Ethan Fredrick</em></a><em> is a graduate student in history at the University of Minnesota.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2634</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3750340142.mp3" length="0" type="audio/mpeg"/>
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      <title>Matthew D. O'Hara, "The History of the Future in Colonial Mexico" (Yale UP, 2018)</title>
      <description>Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region’s history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region’s politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity.
In The History of the Future in Colonial Mexico (Yale University Press, 2018), however, Matthew O’Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, health, and the climate. In addition to detailing the subjectivities such structures and practices produced, O’Hara also traces a long arc of change over three centuries of Spanish rule.  Improvised financial mechanisms, revised modes of discerning natural truths, and personalized notions of spiritual self-improvement transformed the colonial experience of time. But rather than tracking these to European philosophes, O’Hara finds them emerging from the fabric of colonial experience and developing into a unique temporality in which tradition and change were mutually constructive. For any readers interested in time and temporality, The History of the Future in Colonial Mexico will give you much to think with.
Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>O’Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future...</itunes:subtitle>
      <itunes:summary>Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region’s history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region’s politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity.
In The History of the Future in Colonial Mexico (Yale University Press, 2018), however, Matthew O’Hara uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, health, and the climate. In addition to detailing the subjectivities such structures and practices produced, O’Hara also traces a long arc of change over three centuries of Spanish rule.  Improvised financial mechanisms, revised modes of discerning natural truths, and personalized notions of spiritual self-improvement transformed the colonial experience of time. But rather than tracking these to European philosophes, O’Hara finds them emerging from the fabric of colonial experience and developing into a unique temporality in which tradition and change were mutually constructive. For any readers interested in time and temporality, The History of the Future in Colonial Mexico will give you much to think with.
Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Latin America – especially colonial Latin America – is not particularly known for futurism. For popular audiences, the region’s history likely evokes images of book burning, the Inquisition, and other symbols of orthodoxy and fatalism. Specialists too tend to associate Latin America with a deep sense of historicism: the weight of memory – conquest, genocide, state violence – deeply marks the region’s politics and culture. On the other hand, in traditional historical narratives, a cognitive orientation towards the future is the province of northern Europe, the scientific revolution, liberalism, capitalism – in a word, modernity.</p><p>In <a href="http://www.amazon.com/dp/0300233930/?tag=newbooinhis-20">T<em>he History of the Future in Colonial Mexico</em></a> (Yale University Press, 2018), however, <a href="https://campusdirectory.ucsc.edu/cd_detail?uid=mdohara">Matthew O’Hara</a> uncovers a vast array of social practices in colonial Mexico that force us to reconsider who owns the future. Noted intellectuals were not the only ones planning ahead; instead, common people managed overlapping temporalities as they negotiated personal finance, heavenly salvation, health, and the climate. In addition to detailing the subjectivities such structures and practices produced, O’Hara also traces a long arc of change over three centuries of Spanish rule.  Improvised financial mechanisms, revised modes of discerning natural truths, and personalized notions of spiritual self-improvement transformed the colonial experience of time. But rather than tracking these to European <em>philosophes</em>, O’Hara finds them emerging from the fabric of colonial experience and developing into a unique temporality in which tradition and change were mutually constructive. For any readers interested in time and temporality, <em>The History of the Future in Colonial Mexico </em>will give you much to think with.</p><p><em>Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at </em><a href="http://empiresprogeny.org"><em>http://empiresprogeny.org</em></a><em>. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2138</itunes:duration>
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      <title>C. J. Alvarez, "Border Land, Border Water: A History of Construction on the US-Mexico Divide" (U Texas Press, 2019)</title>
      <description>Recent debates over the building of a border wall on the U.S.-Mexico divide have raised logistical and ethical issues, leaving the historical record of border building uninvoked. A recent book, written by UT Austin professor Dr. C.J. Alvarez, offers an over one-hundred-year history that extends to before the building of a border wall in 1990. Border Land, Border Water: A History of Construction on the US-Mexico Divide (UT Press, 2019) recounts the history of how both US and Mexican government agencies surveyed, organized, and operationalized land and water from 1848 until 2009. By centering the relationship between government agencies and border policing, Alvarez clearly shows how construction and manipulation of the border space’s natural features maintained the political and geographical form of the nation-state, how it reproduced the notion of the border space as something needing to be controlled and dominated, and how it transformed the border space into one of economic possibility and growth.
The history of construction and hydraulic engineering on the divide is largely about the opposing forces of border building to keep certain people and things out, and border building to let certain things in. Alvarez lays bare this tension between tactical infrastructure and trade infrastructure both as forces that have organized border life. During the 1960s and 70s, “the ports of entry began to embody the ever-deepening contradictions embedded in policies designed to accelerate sanctioned economic exchange on the one hand while seeking to decelerate black market commerce on the other,” Alvarez writes (143). By the turn of the 21st century, Alvarez argues, most of the police construction on the border was designed to manage the negative effects of previous building projects and policies. In regards to the completion of the 2009 border fence, Alvarez writes, “It was overbuilding designed to compensate for an unsustainable immigration system, unsustainable ‘drug wars,’ and an unsustainable politics of scapegoating noncitizens. Far more successful at achieving its stated goals, however, was the infrastructure of cross-border commerce” (222).
Dr. Alvarez utilizes extensive government records from the binational agency International Boundary and Water Commission (IBWC)/ Comisión Internacional de Límites y Aguas (CILA), records from Army Corps of Engineers, the INS, and the prodigious W.D. Smithers photograph collection from the Harry Ransom Center. The number of photographs included in the manuscript shows the vastness of the US-Mexico divide's natural landscape, shows how agencies attempted to make sense of such vastness, and shows what they constructed. Border Land, Border Water is a must-read for historians of the US-Mexico divide, environmental historians, and anyone interested in better understanding from a historical perspective current calls construction on the border.
Dr. Alvarez, “Chihuahuan Desert History” School for Advanced Research Colloquium Talk
Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. You can follow Jonathan on Twitter @joncortz and on their personal website www.historiancortez.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alvarez offers an over one-hundred-year history that extends to before the building of a border wall in 1990...</itunes:subtitle>
      <itunes:summary>Recent debates over the building of a border wall on the U.S.-Mexico divide have raised logistical and ethical issues, leaving the historical record of border building uninvoked. A recent book, written by UT Austin professor Dr. C.J. Alvarez, offers an over one-hundred-year history that extends to before the building of a border wall in 1990. Border Land, Border Water: A History of Construction on the US-Mexico Divide (UT Press, 2019) recounts the history of how both US and Mexican government agencies surveyed, organized, and operationalized land and water from 1848 until 2009. By centering the relationship between government agencies and border policing, Alvarez clearly shows how construction and manipulation of the border space’s natural features maintained the political and geographical form of the nation-state, how it reproduced the notion of the border space as something needing to be controlled and dominated, and how it transformed the border space into one of economic possibility and growth.
The history of construction and hydraulic engineering on the divide is largely about the opposing forces of border building to keep certain people and things out, and border building to let certain things in. Alvarez lays bare this tension between tactical infrastructure and trade infrastructure both as forces that have organized border life. During the 1960s and 70s, “the ports of entry began to embody the ever-deepening contradictions embedded in policies designed to accelerate sanctioned economic exchange on the one hand while seeking to decelerate black market commerce on the other,” Alvarez writes (143). By the turn of the 21st century, Alvarez argues, most of the police construction on the border was designed to manage the negative effects of previous building projects and policies. In regards to the completion of the 2009 border fence, Alvarez writes, “It was overbuilding designed to compensate for an unsustainable immigration system, unsustainable ‘drug wars,’ and an unsustainable politics of scapegoating noncitizens. Far more successful at achieving its stated goals, however, was the infrastructure of cross-border commerce” (222).
Dr. Alvarez utilizes extensive government records from the binational agency International Boundary and Water Commission (IBWC)/ Comisión Internacional de Límites y Aguas (CILA), records from Army Corps of Engineers, the INS, and the prodigious W.D. Smithers photograph collection from the Harry Ransom Center. The number of photographs included in the manuscript shows the vastness of the US-Mexico divide's natural landscape, shows how agencies attempted to make sense of such vastness, and shows what they constructed. Border Land, Border Water is a must-read for historians of the US-Mexico divide, environmental historians, and anyone interested in better understanding from a historical perspective current calls construction on the border.
Dr. Alvarez, “Chihuahuan Desert History” School for Advanced Research Colloquium Talk
Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. You can follow Jonathan on Twitter @joncortz and on their personal website www.historiancortez.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recent debates over the building of a border wall on the U.S.-Mexico divide have raised logistical and ethical issues, leaving the historical record of border building uninvoked. A recent book, written by UT Austin professor <a href="https://liberalarts.utexas.edu/mals/faculty/ca29356">Dr. C.J. Alvarez</a>, offers an over one-hundred-year history that extends to before the building of a border wall in 1990. <a href="http://www.amazon.com/dp/147731900X/?tag=newbooinhis-20"><em>Border Land, Border Water: A History of Construction on the US-Mexico Divide</em></a> (UT Press, 2019) recounts the history of how both US and Mexican government agencies surveyed, organized, and operationalized land and water from 1848 until 2009. By centering the relationship between government agencies and border policing, Alvarez clearly shows how construction and manipulation of the border space’s natural features maintained the political and geographical form of the nation-state, how it reproduced the notion of the border space as something needing to be controlled and dominated, and how it transformed the border space into one of economic possibility and growth.</p><p>The history of construction and hydraulic engineering on the divide is largely about the opposing forces of border building to keep certain people and things out, and border building to let certain things in. Alvarez lays bare this tension between tactical infrastructure and trade infrastructure both as forces that have organized border life. During the 1960s and 70s, “the ports of entry began to embody the ever-deepening contradictions embedded in policies designed to accelerate sanctioned economic exchange on the one hand while seeking to decelerate black market commerce on the other,” Alvarez writes (143). By the turn of the 21st century, Alvarez argues, most of the police construction on the border was designed to manage the negative effects of previous building projects and policies. In regards to the completion of the 2009 border fence, Alvarez writes, “It was overbuilding designed to compensate for an unsustainable immigration system, unsustainable ‘drug wars,’ and an unsustainable politics of scapegoating noncitizens. Far more successful at achieving its stated goals, however, was the infrastructure of cross-border commerce” (222).</p><p>Dr. Alvarez utilizes extensive government records from the binational agency International Boundary and Water Commission (IBWC)/ Comisión Internacional de Límites y Aguas (CILA), records from Army Corps of Engineers, the INS, and the prodigious W.D. Smithers photograph collection from the Harry Ransom Center. The number of photographs included in the manuscript shows the vastness of the US-Mexico divide's natural landscape, shows how agencies attempted to make sense of such vastness, and shows what they constructed. <em>Border Land, Border Water </em>is a must-read for historians of the US-Mexico divide, environmental historians, and anyone interested in better understanding from a historical perspective current calls construction on the border.</p><p><a href="https://sarweb.org/scholars/resident/2019-2020/cj-alvarez/">Dr. Alvarez, “Chihuahuan Desert History” School for Advanced Research Colloquium Talk</a></p><p><em>Jonathan Cortez is a Ph.D. candidate of American Studies at Brown University. You can follow Jonathan on Twitter </em><a href="https://twitter.com/joncortz?lang=en"><em>@joncortz</em></a><em> and on their personal website </em><a href="https://historiancortez.com/"><em>www.historiancortez.com</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3638</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>S. Deborah Kang, "The INS on the Line: Making Immigration Law on the US-Mexico Border, 1917-1954" (Oxford UP, 2017)</title>
      <description>Today I talked to S. Deborah Kang about her book The INS on the Line: Making Immigration Law on the US-Mexico Border, 1917-1954, published by Oxford University Press in 2017. The INS on the Line explores the history behind Immigration and Naturalization Service throughout the 20th Century, interrogating how this agency was critical to the creation and re-creation of immigration law during this time period. Kang shows that the INS did not just think of itself as a law enforcement agency, but through numerous legal innovations and interpretations, embraced an identity as a lawmaking body responsible for balancing the money competing interests in local, regional, and national geographies.
S. Deborah Kang is an Associate Professor of history at California State University San Marcos. She is currently studing the relationship between law and society on both the United States’ southern and northern borders.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 11 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>649</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kang explores the history behind Immigration and Naturalization Service throughout the 20th Century,..</itunes:subtitle>
      <itunes:summary>Today I talked to S. Deborah Kang about her book The INS on the Line: Making Immigration Law on the US-Mexico Border, 1917-1954, published by Oxford University Press in 2017. The INS on the Line explores the history behind Immigration and Naturalization Service throughout the 20th Century, interrogating how this agency was critical to the creation and re-creation of immigration law during this time period. Kang shows that the INS did not just think of itself as a law enforcement agency, but through numerous legal innovations and interpretations, embraced an identity as a lawmaking body responsible for balancing the money competing interests in local, regional, and national geographies.
S. Deborah Kang is an Associate Professor of history at California State University San Marcos. She is currently studing the relationship between law and society on both the United States’ southern and northern borders.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to <a href="https://faculty.csusm.edu/sdkang/index.html">S. Deborah Kang</a> about her book <a href="http://www.amazon.com/dp/0199757437/?tag=newbooinhis-20"><em>The INS on the Line: Making Immigration Law on the US-Mexico Border, 1917-195</em>4</a>, published by Oxford University Press in 2017. <em>The INS on the Line</em> explores the history behind Immigration and Naturalization Service throughout the 20th Century, interrogating how this agency was critical to the creation and re-creation of immigration law during this time period. Kang shows that the INS did not just think of itself as a law enforcement agency, but through numerous legal innovations and interpretations, embraced an identity as a lawmaking body responsible for balancing the money competing interests in local, regional, and national geographies.</p><p>S. Deborah Kang is an Associate Professor of history at California State University San Marcos. She is currently studing the relationship between law and society on both the United States’ southern and northern borders.</p><p><a href="https://twitter.com/thetattooedgrad"><em>Derek Litvak</em></a><em> is a Ph.D. student in the department of history at the University of Maryland.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2988</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kathleen M. McIntyre, "Protestantism and State Formation in Postrevolutionary Oaxaca" (U New Mexico Press, 2019)</title>
      <description>Dr. Kathleen M. McIntyre’s Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous communities’ relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico.
Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&amp;M University Press, 2019. Follow Julian on Twitter @JulianDodson4.
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      <pubDate>Wed, 30 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>McIntyre explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920...</itunes:subtitle>
      <itunes:summary>Dr. Kathleen M. McIntyre’s Protestantism and State Formation in Postrevolutionary Oaxaca (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the tequio (collective service to the community), as well as other elements of local governance guided by centuries-old usos y costumbres (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous communities’ relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico.
Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&amp;M University Press, 2019. Follow Julian on Twitter @JulianDodson4.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="https://uri.academia.edu/KathleenMMcIntyre/CurriculumVitae">Kathleen M. McIntyre</a>’s <a href="http://www.amazon.com/dp/0826360246/?tag=newbooinhis-20"><em>Protestantism and State Formation in Postrevolutionary Oaxaca</em></a> (University of New Mexico Press, 2019) explores the impact of Protestantism on Catholic indigenous communities in the southern Mexican state of Oaxaca in the period directly following the Mexican Revolution 1910-1920. Dr. McIntyre’s work illustrates that conversion to Protestantism, while a very person choice, had real impacts on the social and political life of indigenous communities, whose identities were founded on an understanding that being a citizen of good standing meant acting in the community members’ collective best interests. Protestant converts often saw community traditions, such as the <em>tequio</em> (collective service to the community), as well as other elements of local governance guided by centuries-old <em>usos y costumbre</em>s (ways and customs), as no longer central to their role in their own communities, leading to conflicts and divisions. Dr. McIntyre’s work shows that Protestantism also threatened indigenous communities’ relative autonomy from state intrusions over the course of the postrevolutionary period, opening the door to a secularizing state that sought to mold indigenous peoples in the image of the revolutionary state. Protestantism and State Formation in Postrevolutionary Oaxaca is a welcome addition to the literature on religion and state formation in Mexico.</p><p><em>Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of </em>Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930.<em> College Station: Texas A&amp;M University Press, 2019. Follow Julian on Twitter @JulianDodson4.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Gary J. Adler, Jr., "Empathy Beyond US Borders: The Challenges of Transnational Civic Engagement" (Cambridge UP, 2019)</title>
      <description>Do immersion trips really transform those who participate and how so? In his new book Empathy Beyond US Borders: The Challenges of Transnational Civic Engagement (Cambridge University Press, 2019), Gary J. Adler, Jr. explores this question and more. Using mixed methods, including surveys, interviews, and ethnography, Adler investigates how an immersion travel organization located on the U.S./Mexico border uses particular pedagogy in their programming, as well as the cultural fractures that may occur in between the program and the people attending and participating. This book pushes the reader to think deeper about these types of programs and the power and pitfalls that can occur.
This book would be enjoyed by anyone working in immersion programs, in addition to any non-profits working in the field in general. In addition, Sociologists of culture, stratification, and religion may find the book of particular interest. This would be a great addition to any grad level course that tackles social inequality.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan. You can tweet her at @spattersearch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 29 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Do immersion trips really transform those who participate and how so?</itunes:subtitle>
      <itunes:summary>Do immersion trips really transform those who participate and how so? In his new book Empathy Beyond US Borders: The Challenges of Transnational Civic Engagement (Cambridge University Press, 2019), Gary J. Adler, Jr. explores this question and more. Using mixed methods, including surveys, interviews, and ethnography, Adler investigates how an immersion travel organization located on the U.S./Mexico border uses particular pedagogy in their programming, as well as the cultural fractures that may occur in between the program and the people attending and participating. This book pushes the reader to think deeper about these types of programs and the power and pitfalls that can occur.
This book would be enjoyed by anyone working in immersion programs, in addition to any non-profits working in the field in general. In addition, Sociologists of culture, stratification, and religion may find the book of particular interest. This would be a great addition to any grad level course that tackles social inequality.
Sarah E. Patterson is a Postdoctoral Fellow at the University of Michigan. You can tweet her at @spattersearch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do immersion trips really transform those who participate and how so? In his new book <a href="http://www.amazon.com/dp/110847456X/?tag=newbooinhis-20"><em>Empathy Beyond US Borders: The Challenges of Transnational Civic Engagement</em></a><em> </em>(Cambridge University Press, 2019), <a href="https://sociology.la.psu.edu/people/gja13">Gary J. Adler, Jr.</a> explores this question and more. Using mixed methods, including surveys, interviews, and ethnography, Adler investigates how an immersion travel organization located on the U.S./Mexico border uses particular pedagogy in their programming, as well as the cultural fractures that may occur in between the program and the people attending and participating. This book pushes the reader to think deeper about these types of programs and the power and pitfalls that can occur.</p><p>This book would be enjoyed by anyone working in immersion programs, in addition to any non-profits working in the field in general. In addition, Sociologists of culture, stratification, and religion may find the book of particular interest. This would be a great addition to any grad level course that tackles social inequality.</p><p><a href="http://thespattersearch.com/"><em>Sarah E. Patterson</em></a><em> is a Postdoctoral Fellow at the University of Michigan. You can tweet her at @spattersearch.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Christina Jiménez, "Making an Urban Public: Popular Claims to the City in Mexico, 1879-1932" (U Pittsburgh Press, 2019)</title>
      <description>Making an Urban Public: Popular Claims to the City in Mexico, 1879-1932 (University of Pittsburgh Press, 2019) by Christina Jiménez is a social history of the city of Morelia, located in Western Mexico in the state of Michoacán. Set in an era of political and economic change in Mexico, this book brings attention to the ways that ordinary people experienced modernization and attempted to shape the organization of urban space. While English-language urban histories of Mexico tend to focus on the nation’s capital, Jiménez examines a regional hub through its rich local archival sources, especially petitions. She documents the relationship between urban residents and city officials through the language and arguments used by citizens to make claims for resources and justice. The author points out that members of Morelia’s popular classes both wielded the rhetoric of liberalism and made use of ideas about urban belonging that dated to the colonial period. Examining various facets of city life, from popular culture to street vending and political organizing, Jiménez shows the everyday texture of “politicking” in Morelia before, during, and after the Mexican Revolution. She shows that nonelite citizens of Morelia, despite attempts from above to exclude them, enthusiastically participated in urban political culture and creatively deployed various rhetorical strategies to pursue their right to the city.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Making an Urban Public" is a social history of the city of Morelia, located in Western Mexico in the state of Michoacán...</itunes:subtitle>
      <itunes:summary>Making an Urban Public: Popular Claims to the City in Mexico, 1879-1932 (University of Pittsburgh Press, 2019) by Christina Jiménez is a social history of the city of Morelia, located in Western Mexico in the state of Michoacán. Set in an era of political and economic change in Mexico, this book brings attention to the ways that ordinary people experienced modernization and attempted to shape the organization of urban space. While English-language urban histories of Mexico tend to focus on the nation’s capital, Jiménez examines a regional hub through its rich local archival sources, especially petitions. She documents the relationship between urban residents and city officials through the language and arguments used by citizens to make claims for resources and justice. The author points out that members of Morelia’s popular classes both wielded the rhetoric of liberalism and made use of ideas about urban belonging that dated to the colonial period. Examining various facets of city life, from popular culture to street vending and political organizing, Jiménez shows the everyday texture of “politicking” in Morelia before, during, and after the Mexican Revolution. She shows that nonelite citizens of Morelia, despite attempts from above to exclude them, enthusiastically participated in urban political culture and creatively deployed various rhetorical strategies to pursue their right to the city.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0822945509/?tag=newbooinhis-20"><em>Making an Urban Public: Popular Claims to the City in Mexico, 1879-1932</em></a> (University of Pittsburgh Press, 2019) by <a href="https://www.uccs.edu/history/christina-m-jimenez">Christina Jiménez</a> is a social history of the city of Morelia, located in Western Mexico in the state of Michoacán. Set in an era of political and economic change in Mexico, this book brings attention to the ways that ordinary people experienced modernization and attempted to shape the organization of urban space. While English-language urban histories of Mexico tend to focus on the nation’s capital, Jiménez examines a regional hub through its rich local archival sources, especially petitions. She documents the relationship between urban residents and city officials through the language and arguments used by citizens to make claims for resources and justice. The author points out that members of Morelia’s popular classes both wielded the rhetoric of liberalism and made use of ideas about urban belonging that dated to the colonial period. Examining various facets of city life, from popular culture to street vending and political organizing, Jiménez shows the everyday texture of “politicking” in Morelia before, during, and after the Mexican Revolution. She shows that nonelite citizens of Morelia, despite attempts from above to exclude them, enthusiastically participated in urban political culture and creatively deployed various rhetorical strategies to pursue their right to the city.</p><p><em>Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3049</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia Young, "Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War" (Oxford UP, 2019)</title>
      <description>In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.
Ethan Fredrick is a graduate student in history at the University of Minnesota.
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      <pubDate>Wed, 23 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Young reframes the Cristero war as a transnational conflict...</itunes:subtitle>
      <itunes:summary>In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.
Ethan Fredrick is a graduate student in history at the University of Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.</p><p>Ethan Fredrick is a graduate student in history at the University of Minnesota.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Elena Albarrán, "Seen and Heard in Mexico: Children and Revolutionary Cultural Nationalism" (U Nebraska Press, 2014)</title>
      <description>Elena Jackson Albarrán’s book Seen and Heard in Mexico: Children and Revolutionary Cultural Nationalism (University of Nebraska Press, 2014) explores the changing politics of childhood during the period 1920-1940, in the wake of the Mexican Revolution. That conflict, a civil war which brought down an authoritarian regime, came with new political ideas about social justice that would elevate workers and peasants as quintessential revolutionary citizens. In the context of state formation and nation-building efforts, children became a key target population for revolutionary government programs to forge future citizens. Though interest in childrearing and health had been growing since the nineteenth century, in the 1920s and 1930s, the new state invested in children as never before and paid careful attention to the opinions of the nation’s youngest generation. The chapters examine state programs for art education, radio, and puppet theater as well as youth’s highly publicized incursion into civic life as spokespeople and representatives, both nationally and internationally. Drawing from an unusually-rich body of sources that attest to the importance ascribed to children in this era, Albarrán emphasizes how children received cultural messages and political ideas handed down by adults and found ways to make revolutionary scripts their own. The author notes that programming for children did not offer a universal vision of the Mexican child: rather, state officials crafted different opportunities for urban and rural populations, and some forms of participation were accessible only to children with a certain level of resources. Children pointed out these inequities, negotiating for the more inclusive horizon of opportunities that revolutionary tenets seemed to promise. Thus, Albarrán shows that children contributed to the contentious construction of ideas about the Mexican nation as critical interlocutors and as active citizens.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about inequality, privilege, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 16 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Albarran explores the changing politics of childhood during the period 1920-1940, in the wake of the Mexican Revolution...</itunes:subtitle>
      <itunes:summary>Elena Jackson Albarrán’s book Seen and Heard in Mexico: Children and Revolutionary Cultural Nationalism (University of Nebraska Press, 2014) explores the changing politics of childhood during the period 1920-1940, in the wake of the Mexican Revolution. That conflict, a civil war which brought down an authoritarian regime, came with new political ideas about social justice that would elevate workers and peasants as quintessential revolutionary citizens. In the context of state formation and nation-building efforts, children became a key target population for revolutionary government programs to forge future citizens. Though interest in childrearing and health had been growing since the nineteenth century, in the 1920s and 1930s, the new state invested in children as never before and paid careful attention to the opinions of the nation’s youngest generation. The chapters examine state programs for art education, radio, and puppet theater as well as youth’s highly publicized incursion into civic life as spokespeople and representatives, both nationally and internationally. Drawing from an unusually-rich body of sources that attest to the importance ascribed to children in this era, Albarrán emphasizes how children received cultural messages and political ideas handed down by adults and found ways to make revolutionary scripts their own. The author notes that programming for children did not offer a universal vision of the Mexican child: rather, state officials crafted different opportunities for urban and rural populations, and some forms of participation were accessible only to children with a certain level of resources. Children pointed out these inequities, negotiating for the more inclusive horizon of opportunities that revolutionary tenets seemed to promise. Thus, Albarrán shows that children contributed to the contentious construction of ideas about the Mexican nation as critical interlocutors and as active citizens.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about inequality, privilege, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://miamioh.edu/cas/academics/departments/history/about/faculty/albarran/index.html">Elena Jackson Albarrán</a>’s book <a href="http://www.amazon.com/dp/0803265344/?tag=newbooinhis-20"><em>Seen and Heard in Mexico: Children and Revolutionary Cultural Nationalism</em></a> (University of Nebraska Press, 2014) explores the changing politics of childhood during the period 1920-1940, in the wake of the Mexican Revolution. That conflict, a civil war which brought down an authoritarian regime, came with new political ideas about social justice that would elevate workers and peasants as quintessential revolutionary citizens. In the context of state formation and nation-building efforts, children became a key target population for revolutionary government programs to forge future citizens. Though interest in childrearing and health had been growing since the nineteenth century, in the 1920s and 1930s, the new state invested in children as never before and paid careful attention to the opinions of the nation’s youngest generation. The chapters examine state programs for art education, radio, and puppet theater as well as youth’s highly publicized incursion into civic life as spokespeople and representatives, both nationally and internationally. Drawing from an unusually-rich body of sources that attest to the importance ascribed to children in this era, Albarrán emphasizes how children received cultural messages and political ideas handed down by adults and found ways to make revolutionary scripts their own. The author notes that programming for children did not offer a universal vision of the Mexican child: rather, state officials crafted different opportunities for urban and rural populations, and some forms of participation were accessible only to children with a certain level of resources. Children pointed out these inequities, negotiating for the more inclusive horizon of opportunities that revolutionary tenets seemed to promise. Thus, Albarrán shows that children contributed to the contentious construction of ideas about the Mexican nation as critical interlocutors and as active citizens.</p><p><em>Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about inequality, privilege, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3052</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nora Jaffary, "Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905" (UNC Press, 2016)</title>
      <description>Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.
According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.
Lisette Varon-Carvajal is a graduate student in history at Rutger’s University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jaffary tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico...</itunes:subtitle>
      <itunes:summary>Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.
According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.
Lisette Varon-Carvajal is a graduate student in history at Rutger’s University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.concordia.ca/artsci/history/faculty.html?fpid=nora-jaffary">Nora Jaffary</a>’s <a href="http://www.amazon.com/dp/1469629399/?tag=newbooinhis-20"><em>Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905</em></a> (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.</p><p>According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varon-Carvajal</em></a><em> is a graduate student in history at Rutger’s University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4219</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Miroslava Chávez-García, "Migrant Longing: Letter Writing across the U.S.-Mexico Borderlands" (UNC Press, 2018)</title>
      <description>Miroslava Chávez-García is the author of Migrant Longing: Letter Writing across the U.S.-Mexico Borderlands, published by the University of North Carolina Press in 2018. Migrant Longing is a history of migration, courtship, and identity across the U.S.-Mexican border, documenting the intimate lives of ordinary migrants and immigrants. Drawing on a rare collection of more than 300 letters from her own family, Chávez-García recounts the stories of migration, immigration, and survival across the borderlands region of the southern border.
Miroslava Chávez-García is Professor of History at the University of California at Santa Barbara. She studies immigration and the borderlands, Chicana/o history, juvenile justice, U.S. women of color, and 19th-century California.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 17 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>595</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Migrant Longing" is a history of migration, courtship, and identity across the U.S.-Mexican border...</itunes:subtitle>
      <itunes:summary>Miroslava Chávez-García is the author of Migrant Longing: Letter Writing across the U.S.-Mexico Borderlands, published by the University of North Carolina Press in 2018. Migrant Longing is a history of migration, courtship, and identity across the U.S.-Mexican border, documenting the intimate lives of ordinary migrants and immigrants. Drawing on a rare collection of more than 300 letters from her own family, Chávez-García recounts the stories of migration, immigration, and survival across the borderlands region of the southern border.
Miroslava Chávez-García is Professor of History at the University of California at Santa Barbara. She studies immigration and the borderlands, Chicana/o history, juvenile justice, U.S. women of color, and 19th-century California.
Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.history.ucsb.edu/faculty/mchavezgarcia/">Miroslava Chávez-García</a> is the author of <a href="http://www.amazon.com/dp/1469641038/?tag=newbooinhis-20"><em>Migrant Longing: Letter Writing across the U.S.-Mexico Borderlands</em></a>, published by the University of North Carolina Press in 2018. Migrant Longing is a history of migration, courtship, and identity across the U.S.-Mexican border, documenting the intimate lives of ordinary migrants and immigrants. Drawing on a rare collection of more than 300 letters from her own family, Chávez-García recounts the stories of migration, immigration, and survival across the borderlands region of the southern border.</p><p>Miroslava Chávez-García is Professor of History at the University of California at Santa Barbara. She studies immigration and the borderlands, Chicana/o history, juvenile justice, U.S. women of color, and 19th-century California.</p><p><a href="https://twitter.com/thetattooedgrad"><em>Derek Litvak</em></a><em> is a Ph.D. student in the department of history at the University of Maryland.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3377</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bernardo Ramirez Rios, "Transnational Sport in the American West: Oaxaca California Basketball" (Lexington Books, 2019)</title>
      <description>The game of basketball is not necessarily associated with Mexicans or Mexican Americans. In Mexico, soccer (futbol) is the number one sport, followed by baseball. There is even professional (and collegiate) American football.
In some parts of the country, however, due to the geography, another sport, hoops has become a major part of community life. One such locale is the state of Oaxaca. When Oaxacans began coming to the United States in large numbers in the 1970s, they brought “their” game with them to locales such as Los Angeles.
The sport has now become a tool to (re)create community among Oaxacans in southern California, and elsewhere. The book Transnational Sport in the American West: Oaxaca California Basketball (Lexington Books, 2019) by Bernardo Ramirez Rios documents the importance of this sport to the community north of the border, as well as a mechanism to retain/strengthen ties to the homeland they have left behind.
Jorge Iber is a professor of history at Texas Tech University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The game of basketball is not necessarily associated with Mexicans or Mexican Americans...</itunes:subtitle>
      <itunes:summary>The game of basketball is not necessarily associated with Mexicans or Mexican Americans. In Mexico, soccer (futbol) is the number one sport, followed by baseball. There is even professional (and collegiate) American football.
In some parts of the country, however, due to the geography, another sport, hoops has become a major part of community life. One such locale is the state of Oaxaca. When Oaxacans began coming to the United States in large numbers in the 1970s, they brought “their” game with them to locales such as Los Angeles.
The sport has now become a tool to (re)create community among Oaxacans in southern California, and elsewhere. The book Transnational Sport in the American West: Oaxaca California Basketball (Lexington Books, 2019) by Bernardo Ramirez Rios documents the importance of this sport to the community north of the border, as well as a mechanism to retain/strengthen ties to the homeland they have left behind.
Jorge Iber is a professor of history at Texas Tech University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The game of basketball is not necessarily associated with Mexicans or Mexican Americans. In Mexico, soccer (<em>futbol</em>) is the number one sport, followed by baseball. There is even professional (and collegiate) American football.</p><p>In some parts of the country, however, due to the geography, another sport, hoops has become a major part of community life. One such locale is the state of Oaxaca. When Oaxacans began coming to the United States in large numbers in the 1970s, they brought “their” game with them to locales such as Los Angeles.</p><p>The sport has now become a tool to (re)create community among Oaxacans in southern California, and elsewhere. The book <a href="http://www.amazon.com/dp/1793600821/?tag=newbooinhis-20"><em>Transnational Sport in the American West: Oaxaca California Basketball</em></a> (Lexington Books, 2019) by <a href="https://www.skidmore.edu/anthropology/faculty/ramirez-rios.php">Bernardo Ramirez Rios</a> documents the importance of this sport to the community north of the border, as well as a mechanism to retain/strengthen ties to the homeland they have left behind.</p><p><a href="https://www.depts.ttu.edu/artsandsciences/DeanOffice/aboutIber.php"><em>Jorge Iber</em></a><em> is a professor of history at Texas Tech University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3498</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4fa56e1c-cfbd-11ec-af41-0761b925c58d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4996165334.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Bianca Premo, "The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire" (Oxford UP, 2017)</title>
      <description>Bianca Premo’s award-winning book The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire, published by Oxford University Press in 2017, makes a powerful yet seemingly simple claim: during the eighteenth century, illiterate ordinary litigants in colonial Spanish America created enlightened ideas and practices by suing their social superiors in higher numbers and with novel claims. By focusing on civil suits undertaken by women, indigenous groups, and the enslaved, Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system—where ordinary litigants based their claims on natural rights, merit, and freedom. Such a transformation expanded through varied and diverse geographies; from metropolitan cities such as Mexico City and Lima, to rural indigenous regions of Oaxaca, and smaller, ethnically diverse, provincial cities such as Trujillo in Peru. As listeners will hear, The Enlightenment on Trial not only challenges traditional histories that have placed the origin of the Enlightenment solely in Western Europe, and in the minds of a few and select group of European men, but it also asks us to situate Latin America in a global conversation— one in which the ideas of ordinary citizens are the matter of intellectual history, and where our commonalities as humans are more important than our differences. This last point, as professor Premo reminds us at the end of the conversation, is an important lesson for our present, a moment in which arguments about radical alterity are used as a basis for exclusion. Instead, for Premo, it is important to highlight the histories that we share, the stories in which we all partake, and that we all need to recover from historical erasure.
Lisette Varon-Carvjal is a graduate student in history at Rutger's University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 02 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system...</itunes:subtitle>
      <itunes:summary>Bianca Premo’s award-winning book The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire, published by Oxford University Press in 2017, makes a powerful yet seemingly simple claim: during the eighteenth century, illiterate ordinary litigants in colonial Spanish America created enlightened ideas and practices by suing their social superiors in higher numbers and with novel claims. By focusing on civil suits undertaken by women, indigenous groups, and the enslaved, Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system—where ordinary litigants based their claims on natural rights, merit, and freedom. Such a transformation expanded through varied and diverse geographies; from metropolitan cities such as Mexico City and Lima, to rural indigenous regions of Oaxaca, and smaller, ethnically diverse, provincial cities such as Trujillo in Peru. As listeners will hear, The Enlightenment on Trial not only challenges traditional histories that have placed the origin of the Enlightenment solely in Western Europe, and in the minds of a few and select group of European men, but it also asks us to situate Latin America in a global conversation— one in which the ideas of ordinary citizens are the matter of intellectual history, and where our commonalities as humans are more important than our differences. This last point, as professor Premo reminds us at the end of the conversation, is an important lesson for our present, a moment in which arguments about radical alterity are used as a basis for exclusion. Instead, for Premo, it is important to highlight the histories that we share, the stories in which we all partake, and that we all need to recover from historical erasure.
Lisette Varon-Carvjal is a graduate student in history at Rutger's University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.fiu.edu/people-1/people/bianca-premo/">Bianca Premo</a>’s award-winning book <a href="http://www.amazon.com/dp/0190638737/?tag=newbooinhis-20"><em>The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire</em></a><em>,</em> published by Oxford University Press in 2017, makes a powerful yet seemingly simple claim: during the eighteenth century, illiterate ordinary litigants in colonial Spanish America created enlightened ideas and practices by suing their social superiors in higher numbers and with novel claims. By focusing on civil suits undertaken by women, indigenous groups, and the enslaved, Premo demonstrates a gradual shift from a justice-oriented system—focused on extralegal outcomes and casuistic jurisprudence—to a Enlightened law-oriented system—where ordinary litigants based their claims on natural rights, merit, and freedom. Such a transformation expanded through varied and diverse geographies; from metropolitan cities such as Mexico City and Lima, to rural indigenous regions of Oaxaca, and smaller, ethnically diverse, provincial cities such as Trujillo in Peru. As listeners will hear, <em>The Enlightenment on Trial </em>not only challenges traditional histories that have placed the origin of the Enlightenment solely in Western Europe, and in the minds of a few and select group of European men, but it also asks us to situate Latin America in a global conversation— one in which the ideas of ordinary citizens are the matter of intellectual history, and where our commonalities as humans are more important than our differences. This last point, as professor Premo reminds us at the end of the conversation, is an important lesson for our present, a moment in which arguments about radical alterity are used as a basis for exclusion. Instead, for Premo, it is important to highlight the histories that we share, the stories in which we all partake, and that we all need to recover from historical erasure.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varon-Carvjal</em></a><em> is a graduate student in history at Rutger's University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4296</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph U. Lenti, "Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico" (U Nebraska Press, 2017)</title>
      <description>Dr. Joseph U. Lenti’s Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico’s working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti’s work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico.
Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&amp;M University Press, 2019. Follow Julian on Twitter @JulianDodson4.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lenti focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in 1968...</itunes:subtitle>
      <itunes:summary>Dr. Joseph U. Lenti’s Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico’s working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti’s work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico.
Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930. College Station: Texas A&amp;M University Press, 2019. Follow Julian on Twitter @JulianDodson4.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="https://www.linkedin.com/in/joseph-u-lenti-084a0b161/">Joseph U. Lent</a>i’s <a href="http://www.amazon.com/dp/1496200497/?tag=newbooinhis-20"><em>Redeeming the Revolution: The State and Organized Labor in Post-Tlatelolco Mexico</em></a> (University of Nebraska Press, 2017) focuses on state-labor relations in the decade directly following the massacre of peacefully protesting students in the Plaza de las Tres Culturas in the the Tlatelolco district of Mexico on October 2, 1968. The massacre was a turning point in twentieth-century Mexican social and political history, and as Lenti demonstrates, it pushed Mexican political leaders to re-assert their perceived role as the stewards of the ideals of the Mexican Revolution with Mexico’s working classes. The new revolutionary populist approach rekindled the old state-labor alliances that marked the post-revolutionary era, but masked new social chasms that had emerged in the era of the Cold War. Lenti’s work illustrates the limits of revolutionary rhetoric in the face of post-Tlatelolco social and political realities in Mexico.</p><p><em>Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of </em>Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930<em>. College Station: Texas A&amp;M University Press, 2019. Follow Julian on Twitter @JulianDodson4.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3146</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Monica Muñoz Martinez, "The Injustice Never Leaves You: Anti-Mexican Violence in Texas" (Harvard UP, 2018)</title>
      <description>On January 28, 1918, just outside of town of Porvenir, Texas, US Army servicemen, Texas Rangers, and civilians murdered 15 unarmed Mexican men and boys. This massacre was not an aberration, writes Monica Muñoz Martinez, the Stanley J. Bernstein Assistant Professor of American Studies and Ethnic Studies at Brown University and former Andrew Carnegie Fellow. In The Injustice Never Leaves You: Anti-Mexican Violence in Texas (Harvard University Press, 2018), Martinez argues that the rampant violence inflicted by Anglos against Mexican and Latinx people in Texas in the early twentieth century left a long legacy which reverberates into the twenty first century. The Injustice Never Leaves You is a book about the long term tragedy of racialized violence, and the efforts by victims and their ancestors to seek justice and to remember, often in the face of state-sponsored historical erasure. Winner of several prizes including the Lawrence Levine Award from the Organization of American Historians, The Injustice Never Leaves You is a testament to the power of history and an important statement in our current moment of American political crisis.
Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 29 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Martinez argues that the rampant violence inflicted by Anglos against Mexican and Latinx people in Texas in the early twentieth century left a long legacy which reverberates into the twenty first century...</itunes:subtitle>
      <itunes:summary>On January 28, 1918, just outside of town of Porvenir, Texas, US Army servicemen, Texas Rangers, and civilians murdered 15 unarmed Mexican men and boys. This massacre was not an aberration, writes Monica Muñoz Martinez, the Stanley J. Bernstein Assistant Professor of American Studies and Ethnic Studies at Brown University and former Andrew Carnegie Fellow. In The Injustice Never Leaves You: Anti-Mexican Violence in Texas (Harvard University Press, 2018), Martinez argues that the rampant violence inflicted by Anglos against Mexican and Latinx people in Texas in the early twentieth century left a long legacy which reverberates into the twenty first century. The Injustice Never Leaves You is a book about the long term tragedy of racialized violence, and the efforts by victims and their ancestors to seek justice and to remember, often in the face of state-sponsored historical erasure. Winner of several prizes including the Lawrence Levine Award from the Organization of American Historians, The Injustice Never Leaves You is a testament to the power of history and an important statement in our current moment of American political crisis.
Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On January 28, 1918, just outside of town of Porvenir, Texas, US Army servicemen, Texas Rangers, and civilians murdered 15 unarmed Mexican men and boys. This massacre was not an aberration, writes <a href="https://monicamunozmartinez.com/about/">Monica Muñoz Martinez</a>, the Stanley J. Bernstein Assistant Professor of American Studies and Ethnic Studies at Brown University and former Andrew Carnegie Fellow. In <a href="http://www.amazon.com/dp/0674976436/?tag=newbooinhis-20"><em>The Injustice Never Leaves You: Anti-Mexican Violence in Texas</em></a> (Harvard University Press, 2018), Martinez argues that the rampant violence inflicted by Anglos against Mexican and Latinx people in Texas in the early twentieth century left a long legacy which reverberates into the twenty first century. <em>The Injustice Never Leaves You</em> is a book about the long term tragedy of racialized violence, and the efforts by victims and their ancestors to seek justice and to remember, often in the face of state-sponsored historical erasure. Winner of several prizes including the Lawrence Levine Award from the Organization of American Historians, <em>The Injustice Never Leaves You</em> is a testament to the power of history and an important statement in our current moment of American political crisis.</p><p><em>Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4201</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gabriela González, "Redeeming La Raza: Transborder Modernity, Race, Respectability and Rights" (Oxford UP, 2018)</title>
      <description>Tiffany Jasmin González speaks with Dr. Gabriela González about her award-winning book, Redeeming La Raza: Transborder Modernity, Race, Respectability and Rights (Oxford University Press, 2018) to talk about the strategies transborder activists used to redeem la raza from body politic exclusion happening in the U.S. She finds that middle-class Mexican immigrants and Mexican Americans modernized la raza by encouraging Mexican-origin people to take ethnic pride and unity seriously, and to find strategies to create community during a time when Mexico and U.S. pushed for modernization. Dr. González’s rich analysis of the Idar family, the Munguía family, Leonor Villegas de Magnón and the Mexican Revolution, Emma Tenayuca, and LULAC illustrates another story of activism in the early twentieth century. Turn your volume up and tune in to this episode to learn more.
Tiffany Jasmin González is a Ph.D. student in the department of history at Texas A&amp;M University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 29 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gonzalez strategies transborder activists used to redeem la raza from body politic exclusion happening in the U.S....</itunes:subtitle>
      <itunes:summary>Tiffany Jasmin González speaks with Dr. Gabriela González about her award-winning book, Redeeming La Raza: Transborder Modernity, Race, Respectability and Rights (Oxford University Press, 2018) to talk about the strategies transborder activists used to redeem la raza from body politic exclusion happening in the U.S. She finds that middle-class Mexican immigrants and Mexican Americans modernized la raza by encouraging Mexican-origin people to take ethnic pride and unity seriously, and to find strategies to create community during a time when Mexico and U.S. pushed for modernization. Dr. González’s rich analysis of the Idar family, the Munguía family, Leonor Villegas de Magnón and the Mexican Revolution, Emma Tenayuca, and LULAC illustrates another story of activism in the early twentieth century. Turn your volume up and tune in to this episode to learn more.
Tiffany Jasmin González is a Ph.D. student in the department of history at Texas A&amp;M University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tiffany Jasmin González speaks with Dr. <a href="http://history.utsa.edu/faculty/gonzalez">Gabriela González</a> about her award-winning book, <a href="http://www.amazon.com/dp/0190909625/?tag=newbooinhis-20"><em>Redeeming La Raza: Transborder Modernity, Race, Respectability and Rights</em></a> (Oxford University Press, 2018) to talk about the strategies transborder activists used to redeem <em>la raza</em> from body politic exclusion happening in the U.S. She finds that middle-class Mexican immigrants and Mexican Americans modernized <em>la raza</em> by encouraging Mexican-origin people to take ethnic pride and unity seriously, and to find strategies to create community during a time when Mexico and U.S. pushed for modernization. Dr. González’s rich analysis of the Idar family, the Munguía family, Leonor Villegas de Magnón and the Mexican Revolution, Emma Tenayuca, and LULAC illustrates another story of activism in the early twentieth century. Turn your volume up and tune in to this episode to learn more.</p><p><a href="https://history.tamu.edu/gonzalez/"><em>Tiffany Jasmin González</em></a><em> is a Ph.D. student in the department of history at Texas A&amp;M University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4003</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f5831a36-cfb9-11ec-86d0-8b995bcfdd2f]]></guid>
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    <item>
      <title>Casey Lurtz, "From the Grounds Up: Building an Export Economy in Southern Mexico" (Stanford UP, 2019)</title>
      <description>In From the Grounds Up: Building an Export Economy in Southern Mexico (Stanford University Press, 2019), Casey Lurtz explains how the fertile yet isolated region of the Soconusco became integrated into global markets in the late nineteenth- and early twentieth centuries. Located in what is today the state of Chiapas, the Soconusco was a lightly-populated borderlands region where sovereignty was murky, for both Mexico and Guatemala claimed the district and residents moved freely across the scarcely-delineated boundary between national territories. There were other challenges to developing an export economy: the Soconusco faced labor scarcity, lacked institutional and material infrastructure, and was regularly destabilized by political violence. Nevertheless, it became the primary coffee-producing region in Mexico in this era. To trace how this occurred, Lurtz notes the role of politicians and entrepreneurial large landowners, Mexican and foreign, in developing coffee plantations (fincas), but her cast of characters goes beyond the political and economic elite. For the author, local smallholders and migrant laborers were equally central protagonists in the story of how the Soconusco became so productive. She argues that these often-overlooked actors were influential in shaping the region’s economy and its integration into international markets. The book’s chapters trace how both powerful and marginal figures in the district responded to each of the various impediments to development. Using rich local sources to reconstruct mapping and surveying efforts, ordinary transactions, and legal disputes, Lurtz connects this economic and social history to the political history of nineteenth-century Latin America. Much as political liberalism should be studied as both a set of ideas and a set of practices, the economic aspects of liberalism are also worth examining on the ground at a microhistorical level. Lurtz reveals how economic liberal ideas and structures were invoked and demanded by villagers, workers, and landowners in the Soconusco in order to advance their diverse agenda.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lurtz explains how the fertile yet isolated region of the Soconusco became integrated into global markets in the late nineteenth- and early twentieth centuries...</itunes:subtitle>
      <itunes:summary>In From the Grounds Up: Building an Export Economy in Southern Mexico (Stanford University Press, 2019), Casey Lurtz explains how the fertile yet isolated region of the Soconusco became integrated into global markets in the late nineteenth- and early twentieth centuries. Located in what is today the state of Chiapas, the Soconusco was a lightly-populated borderlands region where sovereignty was murky, for both Mexico and Guatemala claimed the district and residents moved freely across the scarcely-delineated boundary between national territories. There were other challenges to developing an export economy: the Soconusco faced labor scarcity, lacked institutional and material infrastructure, and was regularly destabilized by political violence. Nevertheless, it became the primary coffee-producing region in Mexico in this era. To trace how this occurred, Lurtz notes the role of politicians and entrepreneurial large landowners, Mexican and foreign, in developing coffee plantations (fincas), but her cast of characters goes beyond the political and economic elite. For the author, local smallholders and migrant laborers were equally central protagonists in the story of how the Soconusco became so productive. She argues that these often-overlooked actors were influential in shaping the region’s economy and its integration into international markets. The book’s chapters trace how both powerful and marginal figures in the district responded to each of the various impediments to development. Using rich local sources to reconstruct mapping and surveying efforts, ordinary transactions, and legal disputes, Lurtz connects this economic and social history to the political history of nineteenth-century Latin America. Much as political liberalism should be studied as both a set of ideas and a set of practices, the economic aspects of liberalism are also worth examining on the ground at a microhistorical level. Lurtz reveals how economic liberal ideas and structures were invoked and demanded by villagers, workers, and landowners in the Soconusco in order to advance their diverse agenda.
Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/B07QD1PNW3/?tag=newbooinhis-20"><em>From the Grounds Up: Building an Export Economy in Southern Mexico</em></a> (Stanford University Press, 2019), <a href="https://history.jhu.edu/directory/casey-lurtz/">Casey Lurtz</a> explains how the fertile yet isolated region of the Soconusco became integrated into global markets in the late nineteenth- and early twentieth centuries. Located in what is today the state of Chiapas, the Soconusco was a lightly-populated borderlands region where sovereignty was murky, for both Mexico and Guatemala claimed the district and residents moved freely across the scarcely-delineated boundary between national territories. There were other challenges to developing an export economy: the Soconusco faced labor scarcity, lacked institutional and material infrastructure, and was regularly destabilized by political violence. Nevertheless, it became the primary coffee-producing region in Mexico in this era. To trace how this occurred, Lurtz notes the role of politicians and entrepreneurial large landowners, Mexican and foreign, in developing coffee plantations (fincas), but her cast of characters goes beyond the political and economic elite. For the author, local smallholders and migrant laborers were equally central protagonists in the story of how the Soconusco became so productive. She argues that these often-overlooked actors were influential in shaping the region’s economy and its integration into international markets. The book’s chapters trace how both powerful and marginal figures in the district responded to each of the various impediments to development. Using rich local sources to reconstruct mapping and surveying efforts, ordinary transactions, and legal disputes, Lurtz connects this economic and social history to the political history of nineteenth-century Latin America. Much as political liberalism should be studied as both a set of ideas and a set of practices, the economic aspects of liberalism are also worth examining on the ground at a microhistorical level. Lurtz reveals how economic liberal ideas and structures were invoked and demanded by villagers, workers, and landowners in the Soconusco in order to advance their diverse agenda.</p><p><em>Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3638</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anna Rose Alexander, "City on Fire: Technology, Social Change, and the Hazards of Progress in Mexico City, 1860-1910" (U Pittsburgh Press, 2016)</title>
      <description>Dr. Anna Rose Alexander’s City on Fire: Technology, Social Change, and the Hazards of Progress in Mexico City, 1860-1910 (University of Pittsburgh Press, 2016) looks at fire as an active agent of change in the urban environment (a catalyst for change). She examines the approaches to dealing with the ever-present threat of fire in Mexico City in an era in which technology and modernity were transforming the city in fundamental ways. Using a methodology borrowed from “hazard studies,” Alexander looks not at the major disasters as agents of fundamental change, but the everyday conflagrations as creating a kind of “culture of disaster” in the porfirian city. Alexander highlights the efforts of fire inspectors and other officials in the realm of public safety to approach fire risk reduction from a perspective that ensured all capitalinos access to fire safety, as a matter of public safety.
Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930 (Texas A&amp;M University Press, 2019). Follow Julian on Twitter @JulianDodson4.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 03 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alexander examines the approaches to dealing with the ever-present threat of fire in Mexico City in an era in which technology and modernity were transforming the city in fundamental ways...</itunes:subtitle>
      <itunes:summary>Dr. Anna Rose Alexander’s City on Fire: Technology, Social Change, and the Hazards of Progress in Mexico City, 1860-1910 (University of Pittsburgh Press, 2016) looks at fire as an active agent of change in the urban environment (a catalyst for change). She examines the approaches to dealing with the ever-present threat of fire in Mexico City in an era in which technology and modernity were transforming the city in fundamental ways. Using a methodology borrowed from “hazard studies,” Alexander looks not at the major disasters as agents of fundamental change, but the everyday conflagrations as creating a kind of “culture of disaster” in the porfirian city. Alexander highlights the efforts of fire inspectors and other officials in the realm of public safety to approach fire risk reduction from a perspective that ensured all capitalinos access to fire safety, as a matter of public safety.
Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930 (Texas A&amp;M University Press, 2019). Follow Julian on Twitter @JulianDodson4.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="https://www.csueastbay.edu/directory/profiles/hist/alexanderanna.html">Anna Rose Alexander</a>’s <a href="http://www.amazon.com/dp/082296418X/?tag=newbooinhis-20"><em>City on Fire: Technology, Social Change, and the Hazards of Progress in Mexico City, 1860-1910</em></a> (University of Pittsburgh Press, 2016) looks at fire as an active agent of change in the urban environment (a catalyst for change). She examines the approaches to dealing with the ever-present threat of fire in Mexico City in an era in which technology and modernity were transforming the city in fundamental ways. Using a methodology borrowed from “hazard studies,” Alexander looks not at the major disasters as agents of fundamental change, but the everyday conflagrations as creating a kind of “culture of disaster” in the porfirian city. Alexander highlights the efforts of fire inspectors and other officials in the realm of public safety to approach fire risk reduction from a perspective that ensured all capitalinos access to fire safety, as a matter of public safety.</p><p><em>Julian Dodson is a Post-doctoral Teaching Fellow at Washington State University. His research interests include nineteenth and twentieth-century Mexican history, specifically the period of the Mexican Revolution, 1910-1940. Other interests include the history of the U.S.-Mexico border, U.S.-Mexico diplomatic relations, environmental, transnational, gender, and cultural history. Julian is the author of </em>Fanáticos, Exiles, and Spies: Revolutionary Failures on the U.S-Mexico Border, 1923-1930 (<em>Texas A&amp;M University Press, 2019). Follow Julian on Twitter @JulianDodson4.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laura R. Barraclough, "Charros: How Mexican Cowboys Are Remapping Race and American Identity" (U California Press, 2019)</title>
      <description>In Charros: How Mexican Cowboys Are Remapping Race and American Identity (University of California Press, 2019), Dr. Laura R. Barraclough tells a surprising story about the urban American West. Barraclough, the Sarai Ribicoff Associate Professor in American Studies at Yale University, writes the history of elite Mexican and Mexican-American cowboys – charros – and how charro culture served as a site of contested national identity in the mid twentieth century United States. In Western cities such as Los Angeles, Denver, and San Antonio, Chicano men and women used charro organizations and events as places where one could assert both Mexican and American, as well as middle- and upper-class, identities. Rather than the archetypical image of a white, dusty, cowboy riding alone across a desolate mesa, Charros portrays a Western ranching culture that is more urban, more flamboyant, more crowded, and less white than many Americans may assume.
Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Barraclough writes the history of elite Mexican and Mexican-American cowboys – charros – and how charro culture served as a site of contested national identity in the mid twentieth century United States...</itunes:subtitle>
      <itunes:summary>In Charros: How Mexican Cowboys Are Remapping Race and American Identity (University of California Press, 2019), Dr. Laura R. Barraclough tells a surprising story about the urban American West. Barraclough, the Sarai Ribicoff Associate Professor in American Studies at Yale University, writes the history of elite Mexican and Mexican-American cowboys – charros – and how charro culture served as a site of contested national identity in the mid twentieth century United States. In Western cities such as Los Angeles, Denver, and San Antonio, Chicano men and women used charro organizations and events as places where one could assert both Mexican and American, as well as middle- and upper-class, identities. Rather than the archetypical image of a white, dusty, cowboy riding alone across a desolate mesa, Charros portrays a Western ranching culture that is more urban, more flamboyant, more crowded, and less white than many Americans may assume.
Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0520289129/?tag=newbooinhis-20"><em>Charros: How Mexican Cowboys Are Remapping Race and American Identity</em></a> (University of California Press, 2019), Dr. <a href="https://americanstudies.yale.edu/people/laura-barraclough">Laura R. Barraclough</a> tells a surprising story about the urban American West. Barraclough, the Sarai Ribicoff Associate Professor in American Studies at Yale University, writes the history of elite Mexican and Mexican-American cowboys – charros – and how charro culture served as a site of contested national identity in the mid twentieth century United States. In Western cities such as Los Angeles, Denver, and San Antonio, Chicano men and women used charro organizations and events as places where one could assert both Mexican and American, as well as middle- and upper-class, identities. Rather than the archetypical image of a white, dusty, cowboy riding alone across a desolate mesa, <em>Charros</em> portrays a Western ranching culture that is more urban, more flamboyant, more crowded, and less white than many Americans may assume.</p><p><em>Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daniel Nemser, "Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico" (U Texas Press, 2017)</title>
      <description>Daniel Nemser’s Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, Infrastructures of Race argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, race as well became naturalized. Infrastructures of Race provides essential historical background for present-day interrogations of how infrastructures – from aged water pipes to search engine algorithms – reinforce persistent racial inequalities. The challenges of de-racializing these often unnoticed foundations require a deep understanding of how race became so imbricated with technological environments. Through Nemser’s case studies, we can better apprehend the hundreds of years of oppression that have been built into our material lives.
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 28 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nemser examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power...</itunes:subtitle>
      <itunes:summary>Daniel Nemser’s Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, Infrastructures of Race argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, race as well became naturalized. Infrastructures of Race provides essential historical background for present-day interrogations of how infrastructures – from aged water pipes to search engine algorithms – reinforce persistent racial inequalities. The challenges of de-racializing these often unnoticed foundations require a deep understanding of how race became so imbricated with technological environments. Through Nemser’s case studies, we can better apprehend the hundreds of years of oppression that have been built into our material lives.
Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://lsa.umich.edu/rll/people/faculty/dnemser.html">Daniel Nemser</a>’s <a href="http://www.amazon.com/dp/1477312609/?tag=newbooinhis-20"><em>Infrastructures of Race: Concentration and Biopolitics in Colonial Mexico</em></a>(University of Texas Press, 2017) examines the long history of how Spanish imperial rule depended upon spatial concentration – the gathering of people and things into centralized spaces – to control populations and consolidate power. Through four case studies spanning nearly 300 years of Spanish rule in colonial Mexico, Nemser illustrates how different modes of concentration -- centralized towns, disciplinary institutions, segregated neighborhoods, and general collections – reflected the prerogatives and imperatives of domination and expropriation. Compellingly, <em>Infrastructures of Race</em> argues that these spatial infrastructures and strategies were central and instrumental in the creation of racial identities and their inscription upon colonial subjects. Through designed and engineered spaces, racial identities were lived, sensed, and experienced, and as the built environment faded into barely noticeable infrastructure, race as well became naturalized. <em>Infrastructures of Race</em> provides essential historical background for present-day interrogations of how infrastructures – from aged water pipes to search engine algorithms – reinforce persistent racial inequalities. The challenges of de-racializing these often unnoticed foundations require a deep understanding of how race became so imbricated with technological environments. Through Nemser’s case studies, we can better apprehend the hundreds of years of oppression that have been built into our material lives.</p><p><em>Lance C. Thurner recently completed a PhD in History at Rutgers University with a dissertation addressing the production of medical knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3806</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>P. L. Caballero and A. Acevedo-Rodrigo, "Beyond Alterity: Destabilizing the Indigenous Other in Mexico" (U Arizona Press, 2018)</title>
      <description>What happens when scholars approach the category of “indigenous” without presupposing its otherness? Edited by Paula López Caballero and Ariadna Acevedo-Rodrigo, Beyond Alterity: Destabilizing the Indigenous Other in Mexico (University of Arizona Press, 2018) is an interdisciplinary collection of essays that take such an approach to studying indigenous communities and the concept of indigeneity. As the editors explain in the podcast, the indigenous subject has been often assumed to be defined by difference, so scholars tend to overlook the existence of practices, ideas, and politics that do not align with preconceived, essentialized ideas about indigenous alterity. This book examines, on the one hand, the range of lived experiences within indigenous communities, and on the other, the ongoing construction of the category of “indigenous.” Its first section uncovers ways in which indigenous communities’ practices and politics were more similar to than distinct from those of their nonindigenous counterparts. In the podcast, Acevedo-Rodrigo discusses her chapter on the role of Spanish-language schools in indigenous towns during the Porfiriato. The second section explores the changing, debated meanings of “the indigenous” in Mexico in various fields of scientific inquiry. López Caballero synthesizes her findings on anthropological debates on what constituted the indigenous in the 1940s. The editors also make reference to the other contributions to this edited volume on topics from property rights to genomic research.
Rachel Grace Newman is joining Smith College in July 2019 as Lecturer in the History of the Global South. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 27 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Beyond Alterity" is an interdisciplinary collection of essays that take such an approach to studying indigenous communities and the concept of indigeneity...</itunes:subtitle>
      <itunes:summary>What happens when scholars approach the category of “indigenous” without presupposing its otherness? Edited by Paula López Caballero and Ariadna Acevedo-Rodrigo, Beyond Alterity: Destabilizing the Indigenous Other in Mexico (University of Arizona Press, 2018) is an interdisciplinary collection of essays that take such an approach to studying indigenous communities and the concept of indigeneity. As the editors explain in the podcast, the indigenous subject has been often assumed to be defined by difference, so scholars tend to overlook the existence of practices, ideas, and politics that do not align with preconceived, essentialized ideas about indigenous alterity. This book examines, on the one hand, the range of lived experiences within indigenous communities, and on the other, the ongoing construction of the category of “indigenous.” Its first section uncovers ways in which indigenous communities’ practices and politics were more similar to than distinct from those of their nonindigenous counterparts. In the podcast, Acevedo-Rodrigo discusses her chapter on the role of Spanish-language schools in indigenous towns during the Porfiriato. The second section explores the changing, debated meanings of “the indigenous” in Mexico in various fields of scientific inquiry. López Caballero synthesizes her findings on anthropological debates on what constituted the indigenous in the 1940s. The editors also make reference to the other contributions to this edited volume on topics from property rights to genomic research.
Rachel Grace Newman is joining Smith College in July 2019 as Lecturer in the History of the Global South. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when scholars approach the category of “indigenous” without presupposing its otherness? Edited by <a href="https://unam.academia.edu/PaulaL%C3%B3pezCaballero">Paula López Caballero</a> and <a href="https://www.die.cinvestav.mx/Personal-Academico/Dra-Ariadna-Acevedo-Rodrigo">Ariadna Acevedo-Rodrigo</a>, <a href="http://www.amazon.com/dp/0816535469/?tag=newbooinhis-20"><em>Beyond Alterity: Destabilizing the Indigenous Other in Mexico </em></a>(University of Arizona Press, 2018) is an interdisciplinary collection of essays that take such an approach to studying indigenous communities and the concept of indigeneity. As the editors explain in the podcast, the indigenous subject has been often assumed to be defined by difference, so scholars tend to overlook the existence of practices, ideas, and politics that do not align with preconceived, essentialized ideas about indigenous alterity. This book examines, on the one hand, the range of lived experiences within indigenous communities, and on the other, the ongoing construction of the category of “indigenous.” Its first section uncovers ways in which indigenous communities’ practices and politics were more similar to than distinct from those of their nonindigenous counterparts. In the podcast, Acevedo-Rodrigo discusses her chapter on the role of Spanish-language schools in indigenous towns during the Porfiriato. The second section explores the changing, debated meanings of “the indigenous” in Mexico in various fields of scientific inquiry. López Caballero synthesizes her findings on anthropological debates on what constituted the indigenous in the 1940s. The editors also make reference to the other contributions to this edited volume on topics from property rights to genomic research.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> is joining Smith College in July 2019 as Lecturer in the History of the Global South. She has a Ph.D. in History from Columbia University, and her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a </em><a href="https://www.worldcat.org/title/ninos-migrantes-entre-michoacan-y-california-pertenencia-estado-nacion-y-educacion-1976-1987/oclc/900268592"><em>book</em></a><em> on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4999</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paul Ramírez, "Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason" (Stanford UP, 2018)</title>
      <description>Paul Ramírez’s first book explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico. More than a scholarly intervention, Ramírez seeks to answer a very pragmatic and timely question: how and why do successful public health measures succeed? Through his surprising, nuanced, and complicated answer, Ramírez broadens our understanding of who counts as a vital actor in public health programs. Whereas historians have long thought of enlightened reform in the terms of absolutist monarchical power, Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason (Stanford University Press, 2018)cracks the nut to find within a effervescent world of competitive and cooperative medical cultures. Through careful analyses of the Royal Vaccination Campaign of the early 19th century as well as prior public methods of responding to epidemic disease, Ramírez demonstrates a consistent pattern of mutual exchange and influence between professional communities and lay populations, both indigenous and not. Refreshingly, he also reassesses the role of the Catholic Church: despite common assumptions of an inherent antipathy between science and religion (especially Catholicism), we see here the integral role of religious ideas, practices, rituals, personnel, and political power in the implementation of modern public health initiatives. The resulting picture of negotiation, conciliation, and experimentation is essential reading for both historians of public health, science, and Latin America, as well as readers in the medical humanities generally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 24 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ramirez explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico...</itunes:subtitle>
      <itunes:summary>Paul Ramírez’s first book explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico. More than a scholarly intervention, Ramírez seeks to answer a very pragmatic and timely question: how and why do successful public health measures succeed? Through his surprising, nuanced, and complicated answer, Ramírez broadens our understanding of who counts as a vital actor in public health programs. Whereas historians have long thought of enlightened reform in the terms of absolutist monarchical power, Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason (Stanford University Press, 2018)cracks the nut to find within a effervescent world of competitive and cooperative medical cultures. Through careful analyses of the Royal Vaccination Campaign of the early 19th century as well as prior public methods of responding to epidemic disease, Ramírez demonstrates a consistent pattern of mutual exchange and influence between professional communities and lay populations, both indigenous and not. Refreshingly, he also reassesses the role of the Catholic Church: despite common assumptions of an inherent antipathy between science and religion (especially Catholicism), we see here the integral role of religious ideas, practices, rituals, personnel, and political power in the implementation of modern public health initiatives. The resulting picture of negotiation, conciliation, and experimentation is essential reading for both historians of public health, science, and Latin America, as well as readers in the medical humanities generally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.history.northwestern.edu/people/faculty/core-faculty/paul-ramirez.html">Paul Ramírez</a>’s first book explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico. More than a scholarly intervention, Ramírez seeks to answer a very pragmatic and timely question: how and why do successful public health measures succeed? Through his surprising, nuanced, and complicated answer, Ramírez broadens our understanding of who counts as a vital actor in public health programs. Whereas historians have long thought of enlightened reform in the terms of absolutist monarchical power, <a href="http://www.amazon.com/dp/1503604330/?tag=newbooinhis-20"><em>Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason</em></a> (Stanford University Press, 2018)cracks the nut to find within a effervescent world of competitive and cooperative medical cultures. Through careful analyses of the Royal Vaccination Campaign of the early 19th century as well as prior public methods of responding to epidemic disease, Ramírez demonstrates a consistent pattern of mutual exchange and influence between professional communities and lay populations, both indigenous and not. Refreshingly, he also reassesses the role of the Catholic Church: despite common assumptions of an inherent antipathy between science and religion (especially Catholicism), we see here the integral role of religious ideas, practices, rituals, personnel, and political power in the implementation of modern public health initiatives. The resulting picture of negotiation, conciliation, and experimentation is essential reading for both historians of public health, science, and Latin America, as well as readers in the medical humanities generally.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3434</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rebecca Janzen, "Liminal Sovereignty: Mennonites and Mormons in Mexican Culture" (SUNY Press, 2018)</title>
      <description>Liminal Sovereignty: Mennonites and Mormons in Mexican Culture (SUNY Press, 2018) examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups’ inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation.
Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus.
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      <pubDate>Fri, 21 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Janzen examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture...</itunes:subtitle>
      <itunes:summary>Liminal Sovereignty: Mennonites and Mormons in Mexican Culture (SUNY Press, 2018) examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. Rebecca Janzen focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups’ inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation.
Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1438471033/?tag=newbooinhis-20"><em>Liminal Sovereignty: Mennonites and Mormons in Mexican Culture</em></a> (SUNY Press, 2018) examines the lives of two religious minority communities in Mexico, Mennonites and Mormons, as seen through Mexican culture. Mennonites emigrated from Canada to Mexico from the 1920s to the 1940s, and Mormons emigrated from the United States in the 1880s, left in 1912, and returned in the 1920s. <a href="http://rolcsc.org/people/rebecca-janzen/">Rebecca Janzen</a> focuses on representations of these groups in film, television, online comics, photography, and legal documents. Janzen argues that perceptions of Mennonites and Mormons—groups on the margins and borders of Mexican society—illustrate broader trends in Mexican history. The government granted both communities significant exceptions to national laws to encourage them to immigrate; she argues that these foreshadow what is today called the Mexican state of exception. The groups’ inclusion into the Mexican nation shows that post-Revolutionary Mexico was flexible with its central tenets of land reform and building a mestizo race. Janzen uses minority communities at the periphery to give us a new understanding of the Mexican nation.</p><p><em>Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University, NYC campus.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3273</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Peter Guardino, "The Dead March: A History of the Mexican-American War" (Harvard UP, 2017)</title>
      <description>The Mexican-American War was one of the pivotal moments in 19th-century American history. It bridged the Jacksonian period and the Civil War era and was a highly controversial and politically partisan conflict, the first American war to result in significant land acquisition for the young nation. In The Dead March: A History of the Mexican-American War(Harvard University Press, 2017), Indiana University Professor of history Peter Guardino argues that in order to understand the war’s beginnings, its course, and its legacy, both Mexico and the United States need to be considered as equal halves in the conflict’s history. Guardino uses comparative social history to examine the lived experiences of soldiers and civilians, men and women, who lived and died in the deserts of northern and central Mexico in the late 1840s. Guardino offers a cautionary tale about what happens when nationalism drives international relations and the unforeseen consequences that arise from wars of conquest. The Dead March came out with Harvard University Press in 2017 and last year won book prizes from the Society for Military History, the Conference on Latin American History, and the Western History Association.
Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 07 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Peter Guardino argues that in order to understand the war’s beginnings, its course, and its legacy, both Mexico and the United States need to be considered as equal halves in the conflict’s history...</itunes:subtitle>
      <itunes:summary>The Mexican-American War was one of the pivotal moments in 19th-century American history. It bridged the Jacksonian period and the Civil War era and was a highly controversial and politically partisan conflict, the first American war to result in significant land acquisition for the young nation. In The Dead March: A History of the Mexican-American War(Harvard University Press, 2017), Indiana University Professor of history Peter Guardino argues that in order to understand the war’s beginnings, its course, and its legacy, both Mexico and the United States need to be considered as equal halves in the conflict’s history. Guardino uses comparative social history to examine the lived experiences of soldiers and civilians, men and women, who lived and died in the deserts of northern and central Mexico in the late 1840s. Guardino offers a cautionary tale about what happens when nationalism drives international relations and the unforeseen consequences that arise from wars of conquest. The Dead March came out with Harvard University Press in 2017 and last year won book prizes from the Society for Military History, the Conference on Latin American History, and the Western History Association.
Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Mexican-American War was one of the pivotal moments in 19th-century American history. It bridged the Jacksonian period and the Civil War era and was a highly controversial and politically partisan conflict, the first American war to result in significant land acquisition for the young nation. In <a href="http://www.amazon.com/dp/0674972341/?tag=newbooinhis-20"><em>The Dead March: A History of the Mexican-American War</em></a>(Harvard University Press, 2017), Indiana University Professor of history <a href="https://history.indiana.edu/faculty_staff/faculty/guardino_peter.html">Peter Guardino</a> argues that in order to understand the war’s beginnings, its course, and its legacy, both Mexico and the United States need to be considered as equal halves in the conflict’s history. Guardino uses comparative social history to examine the lived experiences of soldiers and civilians, men and women, who lived and died in the deserts of northern and central Mexico in the late 1840s. Guardino offers a cautionary tale about what happens when nationalism drives international relations and the unforeseen consequences that arise from wars of conquest. <em>The Dead March</em> came out with Harvard University Press in 2017 and last year won book prizes from the Society for Military History, the Conference on Latin American History, and the Western History Association.</p><p><em>Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sandra Mendiola García, "Street Democracy: Vendors, Violence, and Public Space in Late Twentieth-Century Mexico" (U Nebraska Press, 2017)</title>
      <description>In Street Democracy: Vendors, Violence, and Public Space in Late Twentieth-Century Mexico (University of Nebraska Press, 2017), Sandra C. Mendiola García analyzes independent union activism among street vendors facing state repression and the displacing forces of neoliberalism. Set in Puebla, Mexico’s fourth largest city, Street Democracy traces how these informal workers were politicized in the 1960s and 1970s and collaborated with working-class, leftwing student activists. After forming the Unión Popular de Vendedores Ambulantes in 1973, the vendors maintained their independence from the ruling party, the Partido Revolucionario Institucional. Mendiola documents the UPVA’s varied strategies of resistance and democratic practices as well as the forms of state violence inflicted upon the rank-and-file members and leadership. She shows that Mexico’s Dirty War was waged not only on dissident students, guerrilla organizations, and peasant groups, but also on these mobilized street vendors who paid a high price for their refusal to collaborate with the ruling party. Street Democracy is also a history of the right to public space in the neoliberalizing city. Mendiola reveals how historical preservation efforts spearheaded by Puebla’s elites served to displace the city’s poor- and working-class citizens from the urban center, making way for transnational capital to move into the most commercially viable zones. As street vendors were pushed toward the city’s margins, the UPVA nevertheless has managed to adapt and survive to the present. Drawing from varied sources, including municipal records, secret police documents, and oral histories, Mendiola’s Street Democracy encourages readers to rethink what we know about labor organizing in twentieth-century Mexico and makes important contributions to the histories of student activism, democracy, and urban development.
Rachel Grace Newman has a Ph.D. in History from Columbia University. Her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 23 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Garcia analyzes independent union activism among street vendors facing state repression and the displacing forces of neoliberalism...</itunes:subtitle>
      <itunes:summary>In Street Democracy: Vendors, Violence, and Public Space in Late Twentieth-Century Mexico (University of Nebraska Press, 2017), Sandra C. Mendiola García analyzes independent union activism among street vendors facing state repression and the displacing forces of neoliberalism. Set in Puebla, Mexico’s fourth largest city, Street Democracy traces how these informal workers were politicized in the 1960s and 1970s and collaborated with working-class, leftwing student activists. After forming the Unión Popular de Vendedores Ambulantes in 1973, the vendors maintained their independence from the ruling party, the Partido Revolucionario Institucional. Mendiola documents the UPVA’s varied strategies of resistance and democratic practices as well as the forms of state violence inflicted upon the rank-and-file members and leadership. She shows that Mexico’s Dirty War was waged not only on dissident students, guerrilla organizations, and peasant groups, but also on these mobilized street vendors who paid a high price for their refusal to collaborate with the ruling party. Street Democracy is also a history of the right to public space in the neoliberalizing city. Mendiola reveals how historical preservation efforts spearheaded by Puebla’s elites served to displace the city’s poor- and working-class citizens from the urban center, making way for transnational capital to move into the most commercially viable zones. As street vendors were pushed toward the city’s margins, the UPVA nevertheless has managed to adapt and survive to the present. Drawing from varied sources, including municipal records, secret police documents, and oral histories, Mendiola’s Street Democracy encourages readers to rethink what we know about labor organizing in twentieth-century Mexico and makes important contributions to the histories of student activism, democracy, and urban development.
Rachel Grace Newman has a Ph.D. in History from Columbia University. Her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0803269714/?tag=newbooinhis-20"><em>Street Democracy: Vendors, Violence, and Public Space in Late Twentieth-Century Mexico</em></a> (University of Nebraska Press, 2017), <a href="https://lmas.unt.edu/faculty/dr-sandra-mendiola-garcia">Sandra C. Mendiola García</a> analyzes independent union activism among street vendors facing state repression and the displacing forces of neoliberalism. Set in Puebla, Mexico’s fourth largest city, <em>Street Democracy</em> traces how these informal workers were politicized in the 1960s and 1970s and collaborated with working-class, leftwing student activists. After forming the Unión Popular de Vendedores Ambulantes in 1973, the vendors maintained their independence from the ruling party, the Partido Revolucionario Institucional. Mendiola documents the UPVA’s varied strategies of resistance and democratic practices as well as the forms of state violence inflicted upon the rank-and-file members and leadership. She shows that Mexico’s Dirty War was waged not only on dissident students, guerrilla organizations, and peasant groups, but also on these mobilized street vendors who paid a high price for their refusal to collaborate with the ruling party. <em>Street Democracy</em> is also a history of the right to public space in the neoliberalizing city. Mendiola reveals how historical preservation efforts spearheaded by Puebla’s elites served to displace the city’s poor- and working-class citizens from the urban center, making way for transnational capital to move into the most commercially viable zones. As street vendors were pushed toward the city’s margins, the UPVA nevertheless has managed to adapt and survive to the present. Drawing from varied sources, including municipal records, secret police documents, and oral histories, Mendiola’s Street Democracy encourages readers to rethink what we know about labor organizing in twentieth-century Mexico and makes important contributions to the histories of student activism, democracy, and urban development.</p><p><a href="https://rachelgnewman.com/"><em>Rachel Grace Newman</em></a><em> has a Ph.D. in History from Columbia University. Her dissertation was titled “Transnational Ambitions: Student Migrants and the Making of a National Future in Twentieth-Century Mexico.” She is also the author of a book on a binational program for migrant children whose families divided their time between Michoacán, Mexico and Watsonville, California. She is on Twitter (@rachelgnew).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3358</itunes:duration>
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      <title>Karin Rosemblatt, "The Science and Politics of Race in Mexico and the United States, 1910–1950" (UNC Press, 2018)</title>
      <description>Karin Rosemblatt’s new book, The Science and Politics of Race in Mexico and the United States, 1910–1950 (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization.
Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter.
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      <pubDate>Thu, 09 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rosemblatt traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development...</itunes:subtitle>
      <itunes:summary>Karin Rosemblatt’s new book, The Science and Politics of Race in Mexico and the United States, 1910–1950 (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization.
Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter.
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      <content:encoded>
        <![CDATA[<p><a href="http://history.umd.edu/users/karosemb">Karin Rosemblatt’s</a> new book, <a href="http://www.amazon.com/dp/1469636409/?tag=newbooinhis-20"><em>The Science and Politics of Race in Mexico and the United States, 1910–1950</em></a> (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization.</p><p><em>Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on </em><a href="https://read.dukeupress.edu/ethnohistory/article-abstract/66/1/117/137183/Between-the-Lof-and-the-Liberators-Mapuche#.XK3xT4hYNfw.twitter"><em>Mapuche leaders and Chile’s independence wars</em></a><em>. You can follow him on </em><a href="https://twitter.com/jessezphd"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3257</itunes:duration>
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      <title>Alexander S. Dawson, "The Peyote Effect: From the Inquisition to the War on Drugs" (U California Press, 2018)</title>
      <description>Peyote occupies a curious place in the United States and Mexico: though prohibited by law, its use remains permissible in both countries for ceremonial practices in certain religions. As Alexander S. Dawson reveals in The Peyote Effect: From the Inquisition to the War on Drugs (University of California Press, 2018), this anomalous position is nothing new, as it existed as far back as the prohibitions on the use of peyote by non-Indians imposed by the Inquisition in Mexico during the colonial period. Though this ban ended with Mexico’s independence, it was not until chemists in Germany and the United States began investigating peyote’s properties in the late 19th century that its usage spread outside of Native American communities. Fears of the drug’s psychoactive effects led to a succession of state-level U.S. bans in the early 20th century, yet these were usually fragmentary in their scope, allowing for its continued usage by Native American communities outside their jurisdictions. The broader use of peyote as a hallucinogen in the 1950s led to more general efforts to outlaw it, yet the exemptions granted for its use by Native Americans in religious practices creates a distinction between them and the larger population akin to the one that existed during the colonial era hundreds of years ago.
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      <pubDate>Thu, 17 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>469</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Peyote occupies a curious place in the United States and Mexico...</itunes:subtitle>
      <itunes:summary>Peyote occupies a curious place in the United States and Mexico: though prohibited by law, its use remains permissible in both countries for ceremonial practices in certain religions. As Alexander S. Dawson reveals in The Peyote Effect: From the Inquisition to the War on Drugs (University of California Press, 2018), this anomalous position is nothing new, as it existed as far back as the prohibitions on the use of peyote by non-Indians imposed by the Inquisition in Mexico during the colonial period. Though this ban ended with Mexico’s independence, it was not until chemists in Germany and the United States began investigating peyote’s properties in the late 19th century that its usage spread outside of Native American communities. Fears of the drug’s psychoactive effects led to a succession of state-level U.S. bans in the early 20th century, yet these were usually fragmentary in their scope, allowing for its continued usage by Native American communities outside their jurisdictions. The broader use of peyote as a hallucinogen in the 1950s led to more general efforts to outlaw it, yet the exemptions granted for its use by Native Americans in religious practices creates a distinction between them and the larger population akin to the one that existed during the colonial era hundreds of years ago.
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      <content:encoded>
        <![CDATA[<p>Peyote occupies a curious place in the United States and Mexico: though prohibited by law, its use remains permissible in both countries for ceremonial practices in certain religions. As <a href="https://www.albany.edu/history/80695.php">Alexander S. Dawson</a> reveals in <a href="https://aax-us-east.amazon-adsystem.com/x/c/QkYxySKq1kPMh-gzfaFZXbsAAAFoPxlM4AEAAAFKASJjQJA/https://www.amazon.com/dp/0520285433/?creativeASIN=0520285433&amp;linkCode=w61&amp;imprToken=NFB6SONRt0z8-hjlWaHoHA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Peyote Effect: From the Inquisition to the War on Drugs</em></a> (University of California Press, 2018), this anomalous position is nothing new, as it existed as far back as the prohibitions on the use of peyote by non-Indians imposed by the Inquisition in Mexico during the colonial period. Though this ban ended with Mexico’s independence, it was not until chemists in Germany and the United States began investigating peyote’s properties in the late 19th century that its usage spread outside of Native American communities. Fears of the drug’s psychoactive effects led to a succession of state-level U.S. bans in the early 20th century, yet these were usually fragmentary in their scope, allowing for its continued usage by Native American communities outside their jurisdictions. The broader use of peyote as a hallucinogen in the 1950s led to more general efforts to outlaw it, yet the exemptions granted for its use by Native Americans in religious practices creates a distinction between them and the larger population akin to the one that existed during the colonial era hundreds of years ago.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8283e198-cfb2-11ec-afdc-b75d12491206]]></guid>
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      <title>Sara Komarnisky, "Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life" (U Nebraska Press, 2018)</title>
      <description>“There are Mexicans in Alaska?” This was the response Sara Komarnisky heard repeatedly when describing her research on three generations of transnational migrants who divide their time between Anchorage, Alaska and Acuitzio del Canje, Michoacán, Mexico. In her multi-sited ethnography, Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life (University of Nebraska Press, 2018), Komarnisky explores these migrants’ experiences of mobility—across space and time—and the processes by which they get used to this transnational way of life. This engaging book offers a persuasive case for reimagining how we think about immigration, identity, and national boundaries.
 Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment(Cornell 2011). Her research concerns the changing nature of work in the contemporary U.S., and she is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to clane@fullerton.edu.
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      <pubDate>Thu, 06 Dec 2018 11:25:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>126</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“There are Mexicans in Alaska?” This was the response Sara Komarnisky heard repeatedly when describing her research on three generations of transnational migrants....</itunes:subtitle>
      <itunes:summary>“There are Mexicans in Alaska?” This was the response Sara Komarnisky heard repeatedly when describing her research on three generations of transnational migrants who divide their time between Anchorage, Alaska and Acuitzio del Canje, Michoacán, Mexico. In her multi-sited ethnography, Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life (University of Nebraska Press, 2018), Komarnisky explores these migrants’ experiences of mobility—across space and time—and the processes by which they get used to this transnational way of life. This engaging book offers a persuasive case for reimagining how we think about immigration, identity, and national boundaries.
 Carrie Lane is a Professor of American Studies at California State University, Fullerton and author of A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment(Cornell 2011). Her research concerns the changing nature of work in the contemporary U.S., and she is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to clane@fullerton.edu.
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      <content:encoded>
        <![CDATA[<p>“There are Mexicans in Alaska?” This was the response <a href="https://www.nwtspor.ca/about/staff/sara-komarnisky">Sara Komarnisky</a> heard repeatedly when describing her research on three generations of transnational migrants who divide their time between Anchorage, Alaska and Acuitzio del Canje, Michoacán, Mexico. In her multi-sited ethnography, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qq3L_uW7dV5iB00W4b_gXPUAAAFna8E9oAEAAAFKAUXFbZ8/https://www.amazon.com/dp/1496205634/ref=as_at?creativeASIN=1496205634&amp;linkCode=w61&amp;imprToken=nj6ulR0Iic9akHw-ShUKgg&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Mexicans in Alaska: An Ethnography of Mobility, Place, and Transnational Life</em></a> (University of Nebraska Press, 2018), Komarnisky explores these migrants’ experiences of mobility—across space and time—and the processes by which they get used to this transnational way of life. This engaging book offers a persuasive case for reimagining how we think about immigration, identity, and national boundaries.</p><p><em> </em><a href="http://amst.fullerton.edu/faculty/c_lane.aspx"><em>Carrie Lane</em></a><em> is a Professor of American Studies at California State University, Fullerton and author of </em><a href="http://www.cornellpress.cornell.edu/book/?GCOI=80140100974400"><em>A Company of One: Insecurity, Independence, and the New World of White-Collar Unemployment</em></a>(Cornell 2011)<em>. Her research concerns the changing nature of work in the contemporary U.S., and she is currently writing a book on the professional organizing industry. To suggest a recent title or to contact her, please send an email to </em><a href="mailto:clane@fullerton.edu"><em>clane@fullerton.edu</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3331</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ronald Rael, “Borderwall as Architecture: A Manifesto for the U.S.-Mexico Boundary” (U California Press, 2017)</title>
      <description>With the passage of the Secure Fence Act in 2006, the U.S. Congress authorized funding for what has become the largest domestic construction project in twenty-first century America. The result? Approximately 700 miles of fencing, barricades, and walls comprised of newly built and repurposed materials, strategically placed along the 1,954-mile international border between the United Mexican States and the United States of America. At an initial cost of $3.4 billion, the most current estimates predict that the expense of maintaining the existing wall will exceed $49 billion by 2032. Envisioned solely as a piece of security infrastructure—with minimal input from architects and designers—the existing barrier has also levied a heavy toll on the lives of individuals, communities, municipalities, and the surrounding environment. In Borderwall as Architecture: A Manifesto for the U.S.-Mexico Boundary (UC Press, 2017), Professor Ronald Rael proposes a series of architectural designs that advocate for the transformation of the existing 700-mile-wall into a piece of civic infrastructure that makes positive contributions to the social, cultural, and ecological landscapes of the U.S.-Mexico borderlands. As both a muse and act of political protest, Rael’s designs challenge us to question the efficacy of the current barrier, while simultaneously stoking our imagination concerning its future.

David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD.
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      <pubDate>Fri, 16 Nov 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/87fda39e-cfbb-11ec-8b25-9b3900349012/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>With the passage of the Secure Fence Act in 2006, the U.S. Congress authorized funding for what has become the largest domestic construction project in twenty-first century America. The result? Approximately 700 miles of fencing, barricades,</itunes:subtitle>
      <itunes:summary>With the passage of the Secure Fence Act in 2006, the U.S. Congress authorized funding for what has become the largest domestic construction project in twenty-first century America. The result? Approximately 700 miles of fencing, barricades, and walls comprised of newly built and repurposed materials, strategically placed along the 1,954-mile international border between the United Mexican States and the United States of America. At an initial cost of $3.4 billion, the most current estimates predict that the expense of maintaining the existing wall will exceed $49 billion by 2032. Envisioned solely as a piece of security infrastructure—with minimal input from architects and designers—the existing barrier has also levied a heavy toll on the lives of individuals, communities, municipalities, and the surrounding environment. In Borderwall as Architecture: A Manifesto for the U.S.-Mexico Boundary (UC Press, 2017), Professor Ronald Rael proposes a series of architectural designs that advocate for the transformation of the existing 700-mile-wall into a piece of civic infrastructure that makes positive contributions to the social, cultural, and ecological landscapes of the U.S.-Mexico borderlands. As both a muse and act of political protest, Rael’s designs challenge us to question the efficacy of the current barrier, while simultaneously stoking our imagination concerning its future.

David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the passage of the Secure Fence Act in 2006, the U.S. Congress authorized funding for what has become the largest domestic construction project in twenty-first century America. The result? Approximately 700 miles of fencing, barricades, and walls comprised of newly built and repurposed materials, strategically placed along the 1,954-mile international border between the United Mexican States and the United States of America. At an initial cost of $3.4 billion, the most current estimates predict that the expense of maintaining the existing wall will exceed $49 billion by 2032. Envisioned solely as a piece of security infrastructure—with minimal input from architects and designers—the existing barrier has also levied a heavy toll on the lives of individuals, communities, municipalities, and the surrounding environment. In <a href="https://www.amazon.com/Borderwall-Architecture-Manifesto-U-S-Mexico-Ahmanson-Murphy/dp/0520283945/ref=sr_1_1?ie=UTF8&amp;qid=1541798762&amp;sr=8-1&amp;keywords=border+wall+as+architecture">Borderwall as Architecture: A Manifesto for the U.S.-Mexico Boundary</a> (UC Press, 2017), Professor <a href="https://ced.berkeley.edu/ced/faculty-staff/ronald-rael">Ronald Rael</a> proposes a series of architectural designs that advocate for the transformation of the existing 700-mile-wall into a piece of civic infrastructure that makes positive contributions to the social, cultural, and ecological landscapes of the U.S.-Mexico borderlands. As both a muse and act of political protest, Rael’s designs challenge us to question the efficacy of the current barrier, while simultaneously stoking our imagination concerning its future.</p><p><br></p><p><a href="https://fhssfaculty.byu.edu/FacultyPage/djgonzo">David-James Gonzales</a> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on <a href="https://twitter.com/djgonzophd?lang=en">Twitter @djgonzoPhD</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2639</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79436]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9412405664.mp3" length="0" type="audio/mpeg"/>
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      <title>Alyshia Gálvez, “Eating NAFTA: Trade, Food Policies, and the Destruction of Mexico” (U. California Press, 2018)</title>
      <description>The North American Free Trade Agreement—or NAFTA, as we Americans call it—is very much in the news of late, primarily because President Trump has decided to make good on what he famously called “the single worst trade deal” that the United States has ever approved. Trump’s assessment, like so many of his statements, isn’t quite the fact he’d like it to be. In study after study, economists have found that NAFTA’s impact on the U.S. economy ranges from relatively insignificant to mildly beneficial. So as the media follows the negotiations and the talking-heads talk, we once again find ourselves in the welter of not knowing what to believe. What we need—what it seems we always need of late—is someone we can trust to clarify the situation, someone who basis their analysis on facts, on research, on evidence, someone who cares not only about the truth of the matter, but who also has a moral compass we can admire.
Today I interview Alyshia Gálvez, author of the new book Eating NAFTA: Trade, Food Policies, and the Destruction of Mexico (University of California Press, 2018). She is this person. She approaches NAFTA with a wide and precise lens, examining not only the economics of the agreement, but also its impact on public health, social welfare, agricultural practices, migration patterns, government policy and so many other considerations that get overlooked when the focus gets narrowed to economics. She looks across the border and at the border itself, so we can understand how the lives of the Mexican people have changed in the twenty years since NAFTA began. Gálvez shows us that NAFTA is indeed a terrible deal, but in all of the ways that Trump doesn’t and seemingly can’t. She offers us an analysis guided by rigor, insight, thoroughness, and, above all, compassion for the lives of very people that NAFTA has destroyed.

Eric LeMay is on the creative writing faculty at Ohio University. His work ranges from food writing to electronic literature. He is the author of three books, most recently In Praise of Nothing: Essay, Memoir, and Experiments (Emergency Press, 2014). He can be reached at eric@ericlemay.org.
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      <pubDate>Wed, 19 Sep 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The North American Free Trade Agreement—or NAFTA, as we Americans call it—is very much in the news of late, primarily because President Trump has decided to make good on what he famously called “the single worst trade deal” that the United States has e...</itunes:subtitle>
      <itunes:summary>The North American Free Trade Agreement—or NAFTA, as we Americans call it—is very much in the news of late, primarily because President Trump has decided to make good on what he famously called “the single worst trade deal” that the United States has ever approved. Trump’s assessment, like so many of his statements, isn’t quite the fact he’d like it to be. In study after study, economists have found that NAFTA’s impact on the U.S. economy ranges from relatively insignificant to mildly beneficial. So as the media follows the negotiations and the talking-heads talk, we once again find ourselves in the welter of not knowing what to believe. What we need—what it seems we always need of late—is someone we can trust to clarify the situation, someone who basis their analysis on facts, on research, on evidence, someone who cares not only about the truth of the matter, but who also has a moral compass we can admire.
Today I interview Alyshia Gálvez, author of the new book Eating NAFTA: Trade, Food Policies, and the Destruction of Mexico (University of California Press, 2018). She is this person. She approaches NAFTA with a wide and precise lens, examining not only the economics of the agreement, but also its impact on public health, social welfare, agricultural practices, migration patterns, government policy and so many other considerations that get overlooked when the focus gets narrowed to economics. She looks across the border and at the border itself, so we can understand how the lives of the Mexican people have changed in the twenty years since NAFTA began. Gálvez shows us that NAFTA is indeed a terrible deal, but in all of the ways that Trump doesn’t and seemingly can’t. She offers us an analysis guided by rigor, insight, thoroughness, and, above all, compassion for the lives of very people that NAFTA has destroyed.

Eric LeMay is on the creative writing faculty at Ohio University. His work ranges from food writing to electronic literature. He is the author of three books, most recently In Praise of Nothing: Essay, Memoir, and Experiments (Emergency Press, 2014). He can be reached at eric@ericlemay.org.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The North American Free Trade Agreement—or NAFTA, as we Americans call it—is very much in the news of late, primarily because President Trump has decided to make good on what he famously called “the single worst trade deal” that the United States has ever approved. Trump’s assessment, like so many of his statements, isn’t quite the fact he’d like it to be. In study after study, economists have found that NAFTA’s impact on the U.S. economy ranges from relatively insignificant to mildly beneficial. So as the media follows the negotiations and the talking-heads talk, we once again find ourselves in the welter of not knowing what to believe. What we need—what it seems we always need of late—is someone we can trust to clarify the situation, someone who basis their analysis on facts, on research, on evidence, someone who cares not only about the truth of the matter, but who also has a moral compass we can admire.</p><p>Today I interview <a href="https://www.alyshiagalvez.com/">Alyshia Gálvez</a>, author of the new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qksz434M005329hg9zG7P5wAAAFl3odaKwEAAAFKAbBMefo/https://www.amazon.com/dp/0520291816/ref=as_at?creativeASIN=0520291816&amp;linkCode=w61&amp;imprToken=V8BVIr2jo9ya86xKfmTBHg&amp;slotNum=0&amp;tag=newbooinhis-20">Eating NAFTA: Trade, Food Policies, and the Destruction of Mexico</a> (University of California Press, 2018). She is this person. She approaches NAFTA with a wide and precise lens, examining not only the economics of the agreement, but also its impact on public health, social welfare, agricultural practices, migration patterns, government policy and so many other considerations that get overlooked when the focus gets narrowed to economics. She looks across the border and at the border itself, so we can understand how the lives of the Mexican people have changed in the twenty years since NAFTA began. Gálvez shows us that NAFTA is indeed a terrible deal, but in all of the ways that Trump doesn’t and seemingly can’t. She offers us an analysis guided by rigor, insight, thoroughness, and, above all, compassion for the lives of very people that NAFTA has destroyed.</p><p><br></p><p><a href="http://www.inpraiseofnothing.org/">Eric LeMay</a> is on the creative writing faculty at Ohio University. His work ranges from food writing to electronic literature. He is the author of three books, most recently In Praise of Nothing: Essay, Memoir, and Experiments (Emergency Press, 2014). He can be reached at <a href="mailto:eric@ericlemay.org">eric@ericlemay.org</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77949]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8114585969.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephanie Elizondo Griest, “All the Agents and Saints: Dispatches from the U.S. Borderlands” (UNC Press, 2017)</title>
      <description>In the United States, contemporary discourse concerning “the border” almost always centers around the country’s southern boundary shared with Mexico. Rarely, in conversations public or private among Americans is there any discussion of the nation’s northern border with Canada. Whatever the reason (ignorance, indifference, or both) all this changes with the publication of All the Agents and Saints: Dispatches from the U.S. Borderlands (UNC Press, 2017). In this stunning comparison of life along the U.S.-Mexico and U.S.-Canada borderlands, Stephanie Elizondo Griest, the award-winning travel writer and Professor of Creative Non-fiction at UNC Chapel Hill, busts the conceptual block that views “the border” as a place of exceptionality. Focusing on the modern-day experiences of Tejanos/as, Mexican nationals, and Akwesasne Mohawks, Griest uncovers startling similarities between people and places separated by nearly 2,000 miles. Whether the issue is drug trafficking, confrontations with the Border Patrol, assimilation, environmental pollution, or health epidemics, Griest records the echoing testimonies of northern and southern border dwellers. Yet, amidst the harrowing tales of struggle and loss, Griest finds another commonality…transcendence! In both the northern and southern borderlands, residents, artists, and people of faith stand their ground by staging individual and collective battles against the forces that threaten communities and livelihoods. Beautifully written with force, empathy, and passion, All the Agents and Saints is required reading for those wishing to transcend the ignorance and indifference that drives so much of the social and political divisions of our day.

David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Sep 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/a9ab2516-cfbb-11ec-8d8a-4fcb551c4891/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In the United States, contemporary discourse concerning “the border” almost always centers around the country’s southern boundary shared with Mexico. Rarely, in conversations public or private among Americans is there any discussion of the nation’s nor...</itunes:subtitle>
      <itunes:summary>In the United States, contemporary discourse concerning “the border” almost always centers around the country’s southern boundary shared with Mexico. Rarely, in conversations public or private among Americans is there any discussion of the nation’s northern border with Canada. Whatever the reason (ignorance, indifference, or both) all this changes with the publication of All the Agents and Saints: Dispatches from the U.S. Borderlands (UNC Press, 2017). In this stunning comparison of life along the U.S.-Mexico and U.S.-Canada borderlands, Stephanie Elizondo Griest, the award-winning travel writer and Professor of Creative Non-fiction at UNC Chapel Hill, busts the conceptual block that views “the border” as a place of exceptionality. Focusing on the modern-day experiences of Tejanos/as, Mexican nationals, and Akwesasne Mohawks, Griest uncovers startling similarities between people and places separated by nearly 2,000 miles. Whether the issue is drug trafficking, confrontations with the Border Patrol, assimilation, environmental pollution, or health epidemics, Griest records the echoing testimonies of northern and southern border dwellers. Yet, amidst the harrowing tales of struggle and loss, Griest finds another commonality…transcendence! In both the northern and southern borderlands, residents, artists, and people of faith stand their ground by staging individual and collective battles against the forces that threaten communities and livelihoods. Beautifully written with force, empathy, and passion, All the Agents and Saints is required reading for those wishing to transcend the ignorance and indifference that drives so much of the social and political divisions of our day.

David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the United States, contemporary discourse concerning “the border” almost always centers around the country’s southern boundary shared with Mexico. Rarely, in conversations public or private among Americans is there any discussion of the nation’s northern border with Canada. Whatever the reason (ignorance, indifference, or both) all this changes with the publication of <a href="https://aax-us-east.amazon-adsystem.com/x/c/QtegeV7hGnv1pc033-6T6i4AAAFln3dgTQEAAAFKATnTbTQ/https://www.amazon.com/dp/1469631598/ref=as_at?creativeASIN=1469631598&amp;linkCode=w61&amp;imprToken=5ygoVeHJqJe4gemvWOJrWA&amp;slotNum=0&amp;tag=newbooinhis-20">All the Agents and Saints: Dispatches from the U.S. Borderlands</a> (UNC Press, 2017). In this stunning comparison of life along the U.S.-Mexico and U.S.-Canada borderlands, <a href="http://stephanieelizondogriest.com/">Stephanie Elizondo Griest</a>, the award-winning travel writer and Professor of Creative Non-fiction at UNC Chapel Hill, busts the conceptual block that views “the border” as a place of exceptionality. Focusing on the modern-day experiences of Tejanos/as, Mexican nationals, and Akwesasne Mohawks, Griest uncovers startling similarities between people and places separated by nearly 2,000 miles. Whether the issue is drug trafficking, confrontations with the Border Patrol, assimilation, environmental pollution, or health epidemics, Griest records the echoing testimonies of northern and southern border dwellers. Yet, amidst the harrowing tales of struggle and loss, Griest finds another commonality…transcendence! In both the northern and southern borderlands, residents, artists, and people of faith stand their ground by staging individual and collective battles against the forces that threaten communities and livelihoods. Beautifully written with force, empathy, and passion, All the Agents and Saints is required reading for those wishing to transcend the ignorance and indifference that drives so much of the social and political divisions of our day.</p><p><br></p><p><a href="https://usc.academia.edu/DavidJamesDJGonzales">David-James Gonzales</a> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on <a href="https://twitter.com/djgonzophd?lang=en">Twitter @djgonzoPhD</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3527</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77651]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2988875401.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ana Raquel Minian, “Undocumented Lives: The Untold Story of Mexican Migration” (Harvard UP, 2018)</title>
      <description>In the 1970s, the Mexican government acted to alleviate rural unemployment by supporting the migration of able-bodied men. Millions crossed into the United States to find work that would help them survive as well as sustain their families in Mexico. They took low-level positions that few Americans wanted and sent money back to communities that depended on their support. But as U.S. authorities pursued more aggressive anti-immigrant measures, migrants found themselves caught between the economic interests of competing governments. The fruits of their labor were needed in both places, and yet neither country made them feel welcome.
Ana Raquel Minian explores this unique chapter in the history of Mexican migration. Undocumented Lives: The Untold Story of Mexican Migration (Harvard University Press, 2018) draws on private letters, songs, and oral testimony to recreate the experience of circular migration, which reshaped communities in the United States and Mexico. While migrants could earn for themselves and their families in the U.S., they needed to return to Mexico to reconnect with their homes periodically. Despite crossing the border many times, they managed to belong to communities on both sides of it. Ironically, the U.S. immigration crackdown of the mid-1980s disrupted these flows, forcing many migrants to remain north of the border permanently for fear of not being able to return to work. For them, the United States became known as the jaula de oro—the cage of gold.

Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 22 Aug 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5b7c0f7e-cfb9-11ec-8c21-ebc14da65d10/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In the 1970s, the Mexican government acted to alleviate rural unemployment by supporting the migration of able-bodied men. Millions crossed into the United States to find work that would help them survive as well as sustain their families in Mexico.</itunes:subtitle>
      <itunes:summary>In the 1970s, the Mexican government acted to alleviate rural unemployment by supporting the migration of able-bodied men. Millions crossed into the United States to find work that would help them survive as well as sustain their families in Mexico. They took low-level positions that few Americans wanted and sent money back to communities that depended on their support. But as U.S. authorities pursued more aggressive anti-immigrant measures, migrants found themselves caught between the economic interests of competing governments. The fruits of their labor were needed in both places, and yet neither country made them feel welcome.
Ana Raquel Minian explores this unique chapter in the history of Mexican migration. Undocumented Lives: The Untold Story of Mexican Migration (Harvard University Press, 2018) draws on private letters, songs, and oral testimony to recreate the experience of circular migration, which reshaped communities in the United States and Mexico. While migrants could earn for themselves and their families in the U.S., they needed to return to Mexico to reconnect with their homes periodically. Despite crossing the border many times, they managed to belong to communities on both sides of it. Ironically, the U.S. immigration crackdown of the mid-1980s disrupted these flows, forcing many migrants to remain north of the border permanently for fear of not being able to return to work. For them, the United States became known as the jaula de oro—the cage of gold.

Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 1970s, the Mexican government acted to alleviate rural unemployment by supporting the migration of able-bodied men. Millions crossed into the United States to find work that would help them survive as well as sustain their families in Mexico. They took low-level positions that few Americans wanted and sent money back to communities that depended on their support. But as U.S. authorities pursued more aggressive anti-immigrant measures, migrants found themselves caught between the economic interests of competing governments. The fruits of their labor were needed in both places, and yet neither country made them feel welcome.</p><p><a href="https://history.stanford.edu/people/ana-raquel-minian">Ana Raquel Minian</a> explores this unique chapter in the history of Mexican migration. <a href="https://aax-us-east.amazon-adsystem.com/x/c/QuPbmfOud4E1oDX90bxWjx4AAAFlTjS-RwEAAAFKAf_tVlw/https://www.amazon.com/dp/0674737032/ref=as_at?creativeASIN=0674737032&amp;linkCode=w61&amp;imprToken=IY5RfhrtGoDyWarVM2w39g&amp;slotNum=0&amp;tag=newbooinhis-20">Undocumented Lives: The Untold Story of Mexican Migration</a> (Harvard University Press, 2018) draws on private letters, songs, and oral testimony to recreate the experience of circular migration, which reshaped communities in the United States and Mexico. While migrants could earn for themselves and their families in the U.S., they needed to return to Mexico to reconnect with their homes periodically. Despite crossing the border many times, they managed to belong to communities on both sides of it. Ironically, the U.S. immigration crackdown of the mid-1980s disrupted these flows, forcing many migrants to remain north of the border permanently for fear of not being able to return to work. For them, the United States became known as the jaula de oro—the cage of gold.</p><p><br></p><p><a href="http://www.loriaflores.com">Lori A. Flores</a> is an Associate Professor of History at Stony Brook University (SUNY) and the author of <a href="http://yalebooks.com/book/9780300196962/grounds-dreaming">Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement</a>.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3815</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77276]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4530030017.mp3?updated=1723493655" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Steven Alvarez, “Brokering Tareas: Mexican Immigrant Families Translanguaging Homework Literacies” (SUNY Press, 2018)</title>
      <description>In this episode, I speak with Steven Alvarez about his book, Brokering Tareas: Mexican Immigrant Families Translanguaging Homework Literacies (SUNY Press, 2017). This book highlights a grassroots literacy mentorship program that connects emerging bilingual and trilingual K-12 students with college students from similar backgrounds. We discuss how New York immigration has changed over the past quarter century, the attributes of effective mentors and support programs, and alternatives to the deficit theory in education.
He recommends the following books for listeners interested in his work and our conversation:
• Writing on the Move: Migrant Women and the Value of Literacy by Rebecca Lorimer Leonard
• Del Otro Lado: Literacy and Migration Across the U.S.-Mexico Border by Susan V. Myers
• Decolonizing Literacy: Mexican Lives in the Era of Global Capitalism by Gregorio Hernandez-Zamora
Alvarez joins New Books in Education for the interview. To share your thoughts on the podcast, you can connect with him on Twitter at @chastitellez and on Instagram at @stevenpaulalvarez and @tacoliteracy.

Trevor Mattea is a teacher at Cascade Canyon School as well as an educational consultant and speaker. His areas of expertise include deeper learning, parent involvement, project-based learning, and technology integration. He can be reached by email at info@trevormattea.com or on Twitter at @tsmattea.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 Aug 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this episode, I speak with Steven Alvarez about his book, Brokering Tareas: Mexican Immigrant Families Translanguaging Homework Literacies (SUNY Press, 2017). This book highlights a grassroots literacy mentorship program that connects emerging bilin...</itunes:subtitle>
      <itunes:summary>In this episode, I speak with Steven Alvarez about his book, Brokering Tareas: Mexican Immigrant Families Translanguaging Homework Literacies (SUNY Press, 2017). This book highlights a grassroots literacy mentorship program that connects emerging bilingual and trilingual K-12 students with college students from similar backgrounds. We discuss how New York immigration has changed over the past quarter century, the attributes of effective mentors and support programs, and alternatives to the deficit theory in education.
He recommends the following books for listeners interested in his work and our conversation:
• Writing on the Move: Migrant Women and the Value of Literacy by Rebecca Lorimer Leonard
• Del Otro Lado: Literacy and Migration Across the U.S.-Mexico Border by Susan V. Myers
• Decolonizing Literacy: Mexican Lives in the Era of Global Capitalism by Gregorio Hernandez-Zamora
Alvarez joins New Books in Education for the interview. To share your thoughts on the podcast, you can connect with him on Twitter at @chastitellez and on Instagram at @stevenpaulalvarez and @tacoliteracy.

Trevor Mattea is a teacher at Cascade Canyon School as well as an educational consultant and speaker. His areas of expertise include deeper learning, parent involvement, project-based learning, and technology integration. He can be reached by email at info@trevormattea.com or on Twitter at @tsmattea.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I speak with <a href="https://www.stjohns.edu/academics/bio/steven-alvarez">Steven Alvarez</a> about his book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqL--pzEgSCxcTkTvZ5JalUAAAFlKTJ3yQEAAAFKAVdDpms/http://www.amazon.com/dp/1438467206/ref=as_at?creativeASIN=1438467206&amp;linkCode=w61&amp;imprToken=itepm7QLbw-lM0MaAfy7Og&amp;slotNum=0&amp;tag=newbooinhis-20">Brokering Tareas: Mexican Immigrant Families Translanguaging Homework Literacies</a> (SUNY Press, 2017). This book highlights a grassroots literacy mentorship program that connects emerging bilingual and trilingual K-12 students with college students from similar backgrounds. We discuss how New York immigration has changed over the past quarter century, the attributes of effective mentors and support programs, and alternatives to the deficit theory in education.</p><p>He recommends the following books for listeners interested in his work and our conversation:</p><p>• Writing on the Move: Migrant Women and the Value of Literacy by Rebecca Lorimer Leonard</p><p>• Del Otro Lado: Literacy and Migration Across the U.S.-Mexico Border by Susan V. Myers</p><p>• Decolonizing Literacy: Mexican Lives in the Era of Global Capitalism by Gregorio Hernandez-Zamora</p><p>Alvarez joins New Books in Education for the interview. To share your thoughts on the podcast, you can connect with him on Twitter at <a href="https://twitter.com/chastitellez?lang=en">@chastitellez</a> and on Instagram at <a href="https://www.instagram.com/stevenpaulalvarez/">@stevenpaulalvarez</a> and <a href="https://www.instagram.com/tacoliteracy/">@tacoliteracy</a>.</p><p><br></p><p>Trevor Mattea is a teacher at Cascade Canyon School as well as an educational consultant and speaker. His areas of expertise include deeper learning, parent involvement, project-based learning, and technology integration. He can be reached by email at <a href="mailto:info@trevormattea.com">info@trevormattea.com</a> or on Twitter at <a href="https://twitter.com/tsmattea?lang=en">@tsmattea</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1631</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76897]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5533195818.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Casey Walsh, “Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico” (U California Press, 2018).</title>
      <description>Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the daily lives. Casey Walsh‘s Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico (University of California Press, 2018) fills this hole by with a compelling history of bathing, the use of mineral and hot springs, and water politics in central Mexico from Aztec rule to the 21st century. Through Spanish colonialism, state efforts to police bathing, and capitalist initiatives to appropriate aqueous commons, healing waters have become increasingly commodified and entrapped in infrastructure. However, as Walsh demonstrates with close attention to popular understandings of health and water, and the efforts of subaltern communities to maintain access and rights to local resources, water continues to be open to alternative, intimate interpretations of its value, powers, and uses. Rather than a uniform, abstract resource, water is also a plural, heterogeneous substance; appreciating this heterogeneity may help address the water crises of the 21st century.
Virtuous Waters is freely available in electronic format here.

Lance C. Thurner is a doctoral candidate in History at Rutgers University, where he has recently defended his dissertation on race, medicine, and scientific exploration in 18th-century Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 02 Aug 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/ed2bd79e-cfbc-11ec-8d1c-ff1cb09d2555/image/scitechsoc1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the dai...</itunes:subtitle>
      <itunes:summary>Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the daily lives. Casey Walsh‘s Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico (University of California Press, 2018) fills this hole by with a compelling history of bathing, the use of mineral and hot springs, and water politics in central Mexico from Aztec rule to the 21st century. Through Spanish colonialism, state efforts to police bathing, and capitalist initiatives to appropriate aqueous commons, healing waters have become increasingly commodified and entrapped in infrastructure. However, as Walsh demonstrates with close attention to popular understandings of health and water, and the efforts of subaltern communities to maintain access and rights to local resources, water continues to be open to alternative, intimate interpretations of its value, powers, and uses. Rather than a uniform, abstract resource, water is also a plural, heterogeneous substance; appreciating this heterogeneity may help address the water crises of the 21st century.
Virtuous Waters is freely available in electronic format here.

Lance C. Thurner is a doctoral candidate in History at Rutgers University, where he has recently defended his dissertation on race, medicine, and scientific exploration in 18th-century Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Water politics have long figured prominently in Mexico, and scholars have addressed such critical topics as irrigation, dam and canal building, and resource management, but few have examined how everyday people think about and use the waters in the daily lives. <a href="http://www.anth.ucsb.edu/people/casey-walsh">Casey Walsh</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qhc4gOx5t-tWmdDy9xdO4cMAAAFk0cLQYAEAAAFKAZVWQgM/http://www.amazon.com/dp/0520291735/ref=as_at?creativeASIN=0520291735&amp;linkCode=w61&amp;imprToken=bzjmypjHS0.oeubCm2FUcw&amp;slotNum=0&amp;tag=newbooinhis-20">Virtuous Waters: Mineral Springs, Bathing, and Infrastructure in Mexico</a> (University of California Press, 2018) fills this hole by with a compelling history of bathing, the use of mineral and hot springs, and water politics in central Mexico from Aztec rule to the 21st century. Through Spanish colonialism, state efforts to police bathing, and capitalist initiatives to appropriate aqueous commons, healing waters have become increasingly commodified and entrapped in infrastructure. However, as Walsh demonstrates with close attention to popular understandings of health and water, and the efforts of subaltern communities to maintain access and rights to local resources, water continues to be open to alternative, intimate interpretations of its value, powers, and uses. Rather than a uniform, abstract resource, water is also a plural, heterogeneous substance; appreciating this heterogeneity may help address the water crises of the 21st century.</p><p>Virtuous Waters is freely available in electronic format <a href="https://www.luminosoa.org/site/books/10.1525/luminos.48/">here</a>.</p><p><br></p><p>Lance C. Thurner is a doctoral candidate in History at Rutgers University, where he has recently defended his dissertation on race, medicine, and scientific exploration in 18th-century Mexico.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76525]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5228797243.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>William S. Kiser, “Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest” (U Pennsylvania Press, 2017)</title>
      <description>In recent years, historians have reevaluated the role of unfree labor in the nineteenth century American West. William S. Kiser, an assistant professor of history at Texas A&amp;M University – San Antonio, is part of this historiographical movement. Kiser’s new book, Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest (University of Pennsylvania Press, 2017) uses New Mexico as a case study to examine the various forms of coerced labor endemic to multiple successive southwestern societies, including indigenous polities and colonial Spain. Borderlands of Slavery takes an in depth look at how peonage and Indian captivity complicated the seemingly black and white debate over slavery in the antebellum United States, and the important role the question of New Mexico statehood played in enflaming the sectional conflict. The West in general, and New Mexico in particular, became pawns in a national struggle over the future of slavery and freedom, and the institution of peonage thrust the recently conquered southwest into the political spotlight. Kiser’s book is timely and important, and calls for historians to seek out less visible forms of unfreedom that existed well into the twentieth century in sometimes unexpected places.

Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
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      <pubDate>Mon, 30 Jul 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In recent years, historians have reevaluated the role of unfree labor in the nineteenth century American West. William S. Kiser, an assistant professor of history at Texas A&amp;M University – San Antonio, is part of this historiographical movement.</itunes:subtitle>
      <itunes:summary>In recent years, historians have reevaluated the role of unfree labor in the nineteenth century American West. William S. Kiser, an assistant professor of history at Texas A&amp;M University – San Antonio, is part of this historiographical movement. Kiser’s new book, Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest (University of Pennsylvania Press, 2017) uses New Mexico as a case study to examine the various forms of coerced labor endemic to multiple successive southwestern societies, including indigenous polities and colonial Spain. Borderlands of Slavery takes an in depth look at how peonage and Indian captivity complicated the seemingly black and white debate over slavery in the antebellum United States, and the important role the question of New Mexico statehood played in enflaming the sectional conflict. The West in general, and New Mexico in particular, became pawns in a national struggle over the future of slavery and freedom, and the institution of peonage thrust the recently conquered southwest into the political spotlight. Kiser’s book is timely and important, and calls for historians to seek out less visible forms of unfreedom that existed well into the twentieth century in sometimes unexpected places.

Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, historians have reevaluated the role of unfree labor in the nineteenth century American West. <a href="https://tamusa.digication.com/kiser_faculty_page/Welcome">William S. Kiser</a>, an assistant professor of history at Texas A&amp;M University – San Antonio, is part of this historiographical movement. Kiser’s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qn276lwFsd7FU4v94kcyvgwAAAFknjWDUQEAAAFKAVcboyk/http://www.amazon.com/dp/0812249038/ref=as_at?creativeASIN=0812249038&amp;linkCode=w61&amp;imprToken=hHLdv62S86u3fklvGvSKrg&amp;slotNum=0&amp;tag=newbooinhis-20">Borderlands of Slavery: The Struggle Over Captivity and Peonage in the American Southwest</a> (University of Pennsylvania Press, 2017) uses New Mexico as a case study to examine the various forms of coerced labor endemic to multiple successive southwestern societies, including indigenous polities and colonial Spain. Borderlands of Slavery takes an in depth look at how peonage and Indian captivity complicated the seemingly black and white debate over slavery in the antebellum United States, and the important role the question of New Mexico statehood played in enflaming the sectional conflict. The West in general, and New Mexico in particular, became pawns in a national struggle over the future of slavery and freedom, and the institution of peonage thrust the recently conquered southwest into the political spotlight. Kiser’s book is timely and important, and calls for historians to seek out less visible forms of unfreedom that existed well into the twentieth century in sometimes unexpected places.</p><p><br></p><p>Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3111</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76233]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2419592542.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Pekka Hämäläinen, “The Comanche Empire” (Yale UP, 2008)</title>
      <description>In his book, The Comanche Empire (Yale University Press, 2008), Pekka Hämäläinen refutes the traditional story that Indians were bit players or unfortunate victims of the white man’s conquest of the American West. Old maps that divided America into Spanish, French, and British territories, Hämäläinen argues, are “fictions” insofar as they entirely miss great indigenous contenders of military, economic, and political power. Such a one were the Comanches who fought, traded, and cooperated—often simultaneously—with European and Native American rivals, and rose to be a dominating power in the Great Plains for almost 200 years. The Comanche Empire brings a riveting narrative in a dialectical spirit to the fields of American, American Indian, Spanish and Mexican Imperial, and Borderlands histories.
Professor Hämäläinen is Rhodes Professor at the University of Oxford, specializing in early and nineteenth-century North American history especially in indigenous, colonial, imperial, borderlands, and environmental history—all topics that invite comparative discussion and a global view. His first book was When Disease Makes History: Epidemics and Great Historical Turning Points (2006); The Comanche Empire is his second book; he is currently working on a history of the Lakota-Sioux that will be published next year.

Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College.
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      <pubDate>Tue, 17 Jul 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his book, The Comanche Empire (Yale University Press, 2008), Pekka Hämäläinen refutes the traditional story that Indians were bit players or unfortunate victims of the white man’s conquest of the American West.</itunes:subtitle>
      <itunes:summary>In his book, The Comanche Empire (Yale University Press, 2008), Pekka Hämäläinen refutes the traditional story that Indians were bit players or unfortunate victims of the white man’s conquest of the American West. Old maps that divided America into Spanish, French, and British territories, Hämäläinen argues, are “fictions” insofar as they entirely miss great indigenous contenders of military, economic, and political power. Such a one were the Comanches who fought, traded, and cooperated—often simultaneously—with European and Native American rivals, and rose to be a dominating power in the Great Plains for almost 200 years. The Comanche Empire brings a riveting narrative in a dialectical spirit to the fields of American, American Indian, Spanish and Mexican Imperial, and Borderlands histories.
Professor Hämäläinen is Rhodes Professor at the University of Oxford, specializing in early and nineteenth-century North American history especially in indigenous, colonial, imperial, borderlands, and environmental history—all topics that invite comparative discussion and a global view. His first book was When Disease Makes History: Epidemics and Great Historical Turning Points (2006); The Comanche Empire is his second book; he is currently working on a history of the Lakota-Sioux that will be published next year.

Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College.
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      <content:encoded>
        <![CDATA[<p>In his book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvSrPsrBnshW4S649fPoA84AAAFkk3dG0wEAAAFKAUQ1PjI/http://www.amazon.com/dp/0300151179/ref=as_at?creativeASIN=0300151179&amp;linkCode=w61&amp;imprToken=5Yzgi5.LVKlXP.CSCArxZw&amp;slotNum=0&amp;tag=newbooinhis-20">The Comanche Empire</a> (Yale University Press, 2008), <a href="https://www.history.ox.ac.uk/people/professor-pekka-hamalainen">Pekka Hämäläinen</a> refutes the traditional story that Indians were bit players or unfortunate victims of the white man’s conquest of the American West. Old maps that divided America into Spanish, French, and British territories, Hämäläinen argues, are “fictions” insofar as they entirely miss great indigenous contenders of military, economic, and political power. Such a one were the Comanches who fought, traded, and cooperated—often simultaneously—with European and Native American rivals, and rose to be a dominating power in the Great Plains for almost 200 years. The Comanche Empire brings a riveting narrative in a dialectical spirit to the fields of American, American Indian, Spanish and Mexican Imperial, and Borderlands histories.</p><p>Professor Hämäläinen is Rhodes Professor at the University of Oxford, specializing in early and nineteenth-century North American history especially in indigenous, colonial, imperial, borderlands, and environmental history—all topics that invite comparative discussion and a global view. His first book was When Disease Makes History: Epidemics and Great Historical Turning Points (2006); The Comanche Empire is his second book; he is currently working on a history of the Lakota-Sioux that will be published next year.</p><p><br></p><p>Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3297</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76130]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9208202204.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Andrew Selee, “Vanishing Frontiers: The Forces Driving Mexico and the United States Together” (PublicAffairs, 2018)</title>
      <description>With so much political effort placed into forcing a wall between the US and Mexico, Andrew Selee’s new book shows how the ties that bind the two countries together are much stronger. Selee has been on the podcast before with his book, What Should Think Tanks Do?: A Strategic Guide to Policy Impact (Stanford, 2018). His latest book, Vanishing Frontiers: The Forces Driving Mexico and the United States Together (PublicAffairs, 2018), focuses on the variety of ways Mexico and the US have been working together, on everything from air transportation to border security to innovation. The dozens of stories about cooperation suggest a bi-lateral relationship that has been growing stronger and deeper over the last several decades.
At the end of our conversation, Selee addresses the current border issues and whether changes in US policy will harm the burgeoning relationship between the two countries.
Selee is President of the Migration Policy Institute, he had been Vice President of the Woodrow Wilson Center and director of its Mexico Institute.
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      <pubDate>Tue, 10 Jul 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>With so much political effort placed into forcing a wall between the US and Mexico, Andrew Selee’s new book shows how the ties that bind the two countries together are much stronger. Selee has been on the podcast before with his book,</itunes:subtitle>
      <itunes:summary>With so much political effort placed into forcing a wall between the US and Mexico, Andrew Selee’s new book shows how the ties that bind the two countries together are much stronger. Selee has been on the podcast before with his book, What Should Think Tanks Do?: A Strategic Guide to Policy Impact (Stanford, 2018). His latest book, Vanishing Frontiers: The Forces Driving Mexico and the United States Together (PublicAffairs, 2018), focuses on the variety of ways Mexico and the US have been working together, on everything from air transportation to border security to innovation. The dozens of stories about cooperation suggest a bi-lateral relationship that has been growing stronger and deeper over the last several decades.
At the end of our conversation, Selee addresses the current border issues and whether changes in US policy will harm the burgeoning relationship between the two countries.
Selee is President of the Migration Policy Institute, he had been Vice President of the Woodrow Wilson Center and director of its Mexico Institute.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With so much political effort placed into forcing a wall between the US and Mexico, <a href="https://www.wilsoncenter.org/person/andrew-selee">Andrew Selee</a>’s new book shows how the ties that bind the two countries together are much stronger. Selee has been on the podcast before with his book, <a href="http://newbooksnetwork.com/andrew-selee-what-should-think-tanks-do-a-strategic-guide-to-policy-impact-stanford-up-2013/">What Should Think Tanks Do?: A Strategic Guide to Policy Impact (Stanford, 2018)</a>. His latest book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qnscvh9X_tOIvLBFh3dTouYAAAFkdmSkIQEAAAFKAZPuL7A/http://www.amazon.com/dp/1610398599/ref=as_at?creativeASIN=1610398599&amp;linkCode=w61&amp;imprToken=fAhk5-RQ9cFto2goqceo9g&amp;slotNum=0&amp;tag=newbooinhis-20">Vanishing Frontiers: The Forces Driving Mexico and the United States Together </a>(PublicAffairs, 2018), focuses on the variety of ways Mexico and the US have been working together, on everything from air transportation to border security to innovation. The dozens of stories about cooperation suggest a bi-lateral relationship that has been growing stronger and deeper over the last several decades.</p><p>At the end of our conversation, Selee addresses the current border issues and whether changes in US policy will harm the burgeoning relationship between the two countries.</p><p>Selee is President of the Migration Policy Institute, he had been Vice President of the Woodrow Wilson Center and director of its Mexico Institute.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1226</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=75884]]></guid>
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      <title>Jerry Gonzalez, “In Search of the Mexican Beverly Hills: Latino Suburbanization in Postwar Los Angeles” (Rutgers UP, 2018)</title>
      <description>In Search of the Mexican Beverly Hills: Latino Suburbanization in Postwar Los Angeles (Rutgers University Press, 2018) by Professor Jerry Gonzalez challenges conventional interpretations of postwar U.S. history by focusing on the hidden story of the central role Mexican Americans played in the suburbanization of Los Angeles. Examining the expansion of Metropolitan Los Angeles along its eastern fringe after World War II, Gonzalez explains how Mexican colonias served as “stepping stones toward suburbanization” as real estate developers looked to these working-class ethnic neighborhoods as promising locations for their burgeoning master-planned communities in the 1950s and 1960s. Whereas Mexican colonias had previously been ignored by local officials—functioning as de facto segregated communities—theses spaces were desirable due to their affordability and proximate location to Los Angeles’ industrial corridor.
Capitalizing on the postwar economic boom that transformed LA into a center for aerospace and automobile manufacturing, socially mobile Mexican Americans also found opportunity in the suburbs of the Greater Eastside. However, as Gonzalez reveals, the Mexican American path to the American Dream of middle-class homeownership was fraught by a mixture of inclusion and exclusion that challenges the standard “white flight” narrative of postwar suburban history. Indeed, while some were either displaced by or excluded from suburban homeownership, others pushed backed by engaging in individual acts of resistance and local politics to claim their rightful place LA’s suburbs. In the process, Gonzalez argues, Mexican Americans forged nuanced ethnic and class identities that both transformed themselves and the new suburban communities they inhabited.

David-James Gonzales (DJ) is incoming Assistant Professor of History at Brigham Young University (Fall 2018). He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD.
 
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      <pubDate>Tue, 03 Jul 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/4e61fd20-cfba-11ec-8b25-83fedbce56b1/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Search of the Mexican Beverly Hills: Latino Suburbanization in Postwar Los Angeles (Rutgers University Press, 2018) by Professor Jerry Gonzalez challenges conventional interpretations of postwar U.S. history by focusing on the hidden story of the ce...</itunes:subtitle>
      <itunes:summary>In Search of the Mexican Beverly Hills: Latino Suburbanization in Postwar Los Angeles (Rutgers University Press, 2018) by Professor Jerry Gonzalez challenges conventional interpretations of postwar U.S. history by focusing on the hidden story of the central role Mexican Americans played in the suburbanization of Los Angeles. Examining the expansion of Metropolitan Los Angeles along its eastern fringe after World War II, Gonzalez explains how Mexican colonias served as “stepping stones toward suburbanization” as real estate developers looked to these working-class ethnic neighborhoods as promising locations for their burgeoning master-planned communities in the 1950s and 1960s. Whereas Mexican colonias had previously been ignored by local officials—functioning as de facto segregated communities—theses spaces were desirable due to their affordability and proximate location to Los Angeles’ industrial corridor.
Capitalizing on the postwar economic boom that transformed LA into a center for aerospace and automobile manufacturing, socially mobile Mexican Americans also found opportunity in the suburbs of the Greater Eastside. However, as Gonzalez reveals, the Mexican American path to the American Dream of middle-class homeownership was fraught by a mixture of inclusion and exclusion that challenges the standard “white flight” narrative of postwar suburban history. Indeed, while some were either displaced by or excluded from suburban homeownership, others pushed backed by engaging in individual acts of resistance and local politics to claim their rightful place LA’s suburbs. In the process, Gonzalez argues, Mexican Americans forged nuanced ethnic and class identities that both transformed themselves and the new suburban communities they inhabited.

David-James Gonzales (DJ) is incoming Assistant Professor of History at Brigham Young University (Fall 2018). He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD.
 
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      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/Qo82d7awgEMyItFp5MbsqX8AAAFkYIfmIgEAAAFKAf8edC0/http://www.amazon.com/dp/0813583152/ref=as_at?creativeASIN=0813583152&amp;linkCode=w61&amp;imprToken=aKCj7QjPxcDgD5HaAH2CWw&amp;slotNum=0&amp;tag=newbooinhis-20">In Search of the Mexican Beverly Hills: Latino Suburbanization in Postwar Los Angeles</a> (Rutgers University Press, 2018) by Professor <a href="http://colfa.utsa.edu/history/faculty/gonzalez1">Jerry Gonzalez</a> challenges conventional interpretations of postwar U.S. history by focusing on the hidden story of the central role Mexican Americans played in the suburbanization of Los Angeles. Examining the expansion of Metropolitan Los Angeles along its eastern fringe after World War II, Gonzalez explains how Mexican colonias served as “stepping stones toward suburbanization” as real estate developers looked to these working-class ethnic neighborhoods as promising locations for their burgeoning master-planned communities in the 1950s and 1960s. Whereas Mexican colonias had previously been ignored by local officials—functioning as de facto segregated communities—theses spaces were desirable due to their affordability and proximate location to Los Angeles’ industrial corridor.</p><p>Capitalizing on the postwar economic boom that transformed LA into a center for aerospace and automobile manufacturing, socially mobile Mexican Americans also found opportunity in the suburbs of the Greater Eastside. However, as Gonzalez reveals, the Mexican American path to the American Dream of middle-class homeownership was fraught by a mixture of inclusion and exclusion that challenges the standard “white flight” narrative of postwar suburban history. Indeed, while some were either displaced by or excluded from suburban homeownership, others pushed backed by engaging in individual acts of resistance and local politics to claim their rightful place LA’s suburbs. In the process, Gonzalez argues, Mexican Americans forged nuanced ethnic and class identities that both transformed themselves and the new suburban communities they inhabited.</p><p><br></p><p><a href="https://usc.academia.edu/DavidJamesDJGonzales">David-James Gonzales</a> (DJ) is incoming Assistant Professor of History at Brigham Young University (Fall 2018). He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on <a href="https://twitter.com/djgonzophd?lang=en">Twitter @djgonzoPhD</a>.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3562</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=75222]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9699189066.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nicholas Villanueva Jr., “The Lynching of Mexicans in the Texas Borderlands” (U New Mexico Press, 2017) </title>
      <description>More than just a civil war, the Mexican Revolution in 1910 triggered hostilities along the border between Mexico and the United States. In particular, the decade following the revolution saw a dramatic rise in the lynching of ethnic Mexicans in Texas. Nicholas Villanueva Jr.‘s new book The Lynching of Mexicans in the Texas Borderlands (University of New Mexico Press, 2017) argues that ethnic and racial tension brought on by the fighting in the borderland made Anglo-Texans feel justified in their violent actions against Mexicans. They were able to use the legal system to their advantage, and their actions often went unpunished. Villanueva’s work further differentiates the borderland lynching of ethnic Mexicans from the Southern lynching of African Americans by asserting that the former was about citizenship and sovereignty, as many victims’ families had resources to investigate the crimes and thereby place the incidents on an international stage.

Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 22 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>More than just a civil war, the Mexican Revolution in 1910 triggered hostilities along the border between Mexico and the United States. In particular, the decade following the revolution saw a dramatic rise in the lynching of ethnic Mexicans in Texas.</itunes:subtitle>
      <itunes:summary>More than just a civil war, the Mexican Revolution in 1910 triggered hostilities along the border between Mexico and the United States. In particular, the decade following the revolution saw a dramatic rise in the lynching of ethnic Mexicans in Texas. Nicholas Villanueva Jr.‘s new book The Lynching of Mexicans in the Texas Borderlands (University of New Mexico Press, 2017) argues that ethnic and racial tension brought on by the fighting in the borderland made Anglo-Texans feel justified in their violent actions against Mexicans. They were able to use the legal system to their advantage, and their actions often went unpunished. Villanueva’s work further differentiates the borderland lynching of ethnic Mexicans from the Southern lynching of African Americans by asserting that the former was about citizenship and sovereignty, as many victims’ families had resources to investigate the crimes and thereby place the incidents on an international stage.

Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>More than just a civil war, the Mexican Revolution in 1910 triggered hostilities along the border between Mexico and the United States. In particular, the decade following the revolution saw a dramatic rise in the lynching of ethnic Mexicans in Texas. <a href="https://www.colorado.edu/ethnicstudies/people/core-faculty/nicholas-villanueva">Nicholas Villanueva Jr.</a>‘s new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qgj5eREVyVx43B66phR3YNUAAAFkImwYrgEAAAFKAYhFIBY/http://www.amazon.com/dp/0826358381/ref=as_at?creativeASIN=0826358381&amp;linkCode=w61&amp;imprToken=NTjPIZCOqltusc5lcmXiLg&amp;slotNum=0&amp;tag=newbooinhis-20">The Lynching of Mexicans in the Texas Borderlands </a>(University of New Mexico Press, 2017) argues that ethnic and racial tension brought on by the fighting in the borderland made Anglo-Texans feel justified in their violent actions against Mexicans. They were able to use the legal system to their advantage, and their actions often went unpunished. Villanueva’s work further differentiates the borderland lynching of ethnic Mexicans from the Southern lynching of African Americans by asserting that the former was about citizenship and sovereignty, as many victims’ families had resources to investigate the crimes and thereby place the incidents on an international stage.</p><p><br></p><p>Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2438</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74779]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4278034927.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nicole Von Germeten, “Profit and Passion: Transactional Sex in Colonial Mexico” (U California Press, 2018)</title>
      <description>In Profit and Passion: Transactional Sex in Colonial Mexico (University of California Press, 2018), Nicole Von Germeten explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain. By using literature and extensive archival records, the author explores the gradual criminalization of places and people involved in transactional sex from the 16th to early 19th centuries. By avoiding the anachronistic introduction of terminology, debates, and depictions of current debates in regards to sex work, this book shows the complexities of sexual exchanges in the way they were accepted, rejected, and contested at the time. This broad historical perspective allows the reader, for instance, to understand the origins and causes of the stigma that words like prostitute/prostitution acquired during the 18th century, paving the way for debates that would take place in the following centuries, not only in Mexico, but in other parts of the world. Profit and Passion is an important contribution not only to the history of sexuality but also to ongoing debates in regards to sex work.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/0642856c-cfb7-11ec-b82e-b300d845175a/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Profit and Passion: Transactional Sex in Colonial Mexico (University of California Press, 2018), Nicole Von Germeten explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain.</itunes:subtitle>
      <itunes:summary>In Profit and Passion: Transactional Sex in Colonial Mexico (University of California Press, 2018), Nicole Von Germeten explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain. By using literature and extensive archival records, the author explores the gradual criminalization of places and people involved in transactional sex from the 16th to early 19th centuries. By avoiding the anachronistic introduction of terminology, debates, and depictions of current debates in regards to sex work, this book shows the complexities of sexual exchanges in the way they were accepted, rejected, and contested at the time. This broad historical perspective allows the reader, for instance, to understand the origins and causes of the stigma that words like prostitute/prostitution acquired during the 18th century, paving the way for debates that would take place in the following centuries, not only in Mexico, but in other parts of the world. Profit and Passion is an important contribution not only to the history of sexuality but also to ongoing debates in regards to sex work.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QtAVsbL29C_0GcljMgUTdP4AAAFj0TzUtgEAAAFKAXiIKCo/http://www.amazon.com/dp/0520297318/ref=as_at?creativeASIN=0520297318&amp;linkCode=w61&amp;imprToken=jPZIhH0dn0ZGbQNq2bbw5Q&amp;slotNum=0&amp;tag=newbooinhis-20">Profit and Passion: Transactional Sex in Colonial Mexico </a>(University of California Press, 2018), <a href="https://liberalarts.oregonstate.edu/users/nicole-von-germeten">Nicole Von Germeten</a> explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain. By using literature and extensive archival records, the author explores the gradual criminalization of places and people involved in transactional sex from the 16th to early 19th centuries. By avoiding the anachronistic introduction of terminology, debates, and depictions of current debates in regards to sex work, this book shows the complexities of sexual exchanges in the way they were accepted, rejected, and contested at the time. This broad historical perspective allows the reader, for instance, to understand the origins and causes of the stigma that words like prostitute/prostitution acquired during the 18th century, paving the way for debates that would take place in the following centuries, not only in Mexico, but in other parts of the world. Profit and Passion is an important contribution not only to the history of sexuality but also to ongoing debates in regards to sex work.</p><p><br></p><p>Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3756</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Matthew Restall, “When Montezuma Met Cortés: The True Story of the Meeting that Changed History” (Ecco, 2018)</title>
      <description>On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas—has long been the symbol of Cortés’s bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened?
Matthew Restall, Edwin Erle Sparks Professor of Latin American History at Pennsylvania State University and President of the American Society for Ethnohistory, departs from this traditional telling in his When Montezuma Met Cortés: The True Story of the Meeting that Changed History (Ecco, 2018). Restall uses “the Meeting”—what he dubs their first encounter—as the entry point into a comprehensive reevaluation of both Cortés and Montezuma. Drawing on rare primary sources and overlooked accounts by conquistadors and Aztecs alike, Restall explores Cortés’s and Montezuma’s posthumous reputations, their achievements and failures, and the worlds in which they lived—leading, step by step, to a dramatic inversion of the old story. As Restall takes us through this sweeping, revisionist account of a pivotal moment in modern civilization, he calls into question our view of the history of the Americas, and, indeed, of history itself.

Ryan Tripp teaches history at several community colleges, universities, and online extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.
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      <pubDate>Fri, 01 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization ...</itunes:subtitle>
      <itunes:summary>On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas—has long been the symbol of Cortés’s bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened?
Matthew Restall, Edwin Erle Sparks Professor of Latin American History at Pennsylvania State University and President of the American Society for Ethnohistory, departs from this traditional telling in his When Montezuma Met Cortés: The True Story of the Meeting that Changed History (Ecco, 2018). Restall uses “the Meeting”—what he dubs their first encounter—as the entry point into a comprehensive reevaluation of both Cortés and Montezuma. Drawing on rare primary sources and overlooked accounts by conquistadors and Aztecs alike, Restall explores Cortés’s and Montezuma’s posthumous reputations, their achievements and failures, and the worlds in which they lived—leading, step by step, to a dramatic inversion of the old story. As Restall takes us through this sweeping, revisionist account of a pivotal moment in modern civilization, he calls into question our view of the history of the Americas, and, indeed, of history itself.

Ryan Tripp teaches history at several community colleges, universities, and online extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On November 8, 1519, the Spanish conquistador Hernando Cortés first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction—the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas—has long been the symbol of Cortés’s bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave of colonial invasions across the hemisphere. But is this really what happened?</p><p><a href="http://history.psu.edu/directory/mxr40">Matthew Restall</a>, Edwin Erle Sparks Professor of Latin American History at Pennsylvania State University and President of the American Society for Ethnohistory, departs from this traditional telling in his <a href="http://aax-us-east.amazon-adsystem.com/x/c/QjCJAOyfBreyDnvR5z9RRxsAAAFjsxYb8wEAAAFKAQ3y_hU/http://www.amazon.com/dp/0062427261/ref=as_at?creativeASIN=0062427261&amp;linkCode=w61&amp;imprToken=cH8vpPqqXtXfaZqbWDZakg&amp;slotNum=0&amp;tag=newbooinhis-20">When Montezuma Met Cortés: The True Story of the Meeting that Changed History</a> (Ecco, 2018). Restall uses “the Meeting”—what he dubs their first encounter—as the entry point into a comprehensive reevaluation of both Cortés and Montezuma. Drawing on rare primary sources and overlooked accounts by conquistadors and Aztecs alike, Restall explores Cortés’s and Montezuma’s posthumous reputations, their achievements and failures, and the worlds in which they lived—leading, step by step, to a dramatic inversion of the old story. As Restall takes us through this sweeping, revisionist account of a pivotal moment in modern civilization, he calls into question our view of the history of the Americas, and, indeed, of history itself.</p><p><br></p><p>Ryan Tripp teaches history at several community colleges, universities, and online extensions. In 2014, he graduated from the University of California, Davis, with a <a href="https://soundcloud.com/user-399142700/history-soundbites-dr-ryan-tripp-presents-on-the-narragansett-ancient-constitution">Ph.D.</a> in History. His <a href="https://soundcloud.com/user-399142700/history-soundbites-dr-ryan-tripp-presents-on-the-narragansett-ancient-constitution">Ph.D.</a> double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3872</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Pablo Piccato, “A History of Infamy: Crime, Truth, and Justice in Mexico” (U California Press, 2017)</title>
      <description>A History of Infamy: Crime, Truth, and Justice in Mexico (University of California Press, 2017) explores the definitive changes that the justice system as well as criminal ideas and practices underwent during the 1920s-1950s. For his most recent book, Pablo Piccato investigated spaces, actors, and fictions that shaped the complicated relationship between crime, justice, and truth during the consolidation of the post-revolution Mexican state. Through a series of compelling arguments, the author shows how impunity, the lack of transparency in judicial processes, and infamy are related to a constant quest for truth and justice that the state could not provide to Mexicans. From the abolition of the jury system in the 20s, to the emergence of crime fiction, the author shows that men and women, the press, detectives, policemen, and even murderers themselves, shaped both ideas and practices in regards to violence, law-breaking, and the normalization of injustice in the country.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University-NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Apr 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/1f5bd91c-cfb8-11ec-bb14-fbcb651958c8/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A History of Infamy: Crime, Truth, and Justice in Mexico (University of California Press, 2017) explores the definitive changes that the justice system as well as criminal ideas and practices underwent during the 1920s-1950s. For his most recent book,</itunes:subtitle>
      <itunes:summary>A History of Infamy: Crime, Truth, and Justice in Mexico (University of California Press, 2017) explores the definitive changes that the justice system as well as criminal ideas and practices underwent during the 1920s-1950s. For his most recent book, Pablo Piccato investigated spaces, actors, and fictions that shaped the complicated relationship between crime, justice, and truth during the consolidation of the post-revolution Mexican state. Through a series of compelling arguments, the author shows how impunity, the lack of transparency in judicial processes, and infamy are related to a constant quest for truth and justice that the state could not provide to Mexicans. From the abolition of the jury system in the 20s, to the emergence of crime fiction, the author shows that men and women, the press, detectives, policemen, and even murderers themselves, shaped both ideas and practices in regards to violence, law-breaking, and the normalization of injustice in the country.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University-NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/Qkxa2oju5cjfXPupJsTB0D4AAAFjAf1YhAEAAAFKAa7WC4s/http://www.amazon.com/dp/0520292626/ref=as_at?creativeASIN=0520292626&amp;linkCode=w61&amp;imprToken=j59jEkBI13zvGFervgmKag&amp;slotNum=0&amp;tag=newbooinhis-20">A History of Infamy: Crime, Truth, and Justice in Mexico </a>(University of California Press, 2017) explores the definitive changes that the justice system as well as criminal ideas and practices underwent during the 1920s-1950s. For his most recent book, <a href="https://history.columbia.edu/faculty/piccato-pablo-a/">Pablo Piccato</a> investigated spaces, actors, and fictions that shaped the complicated relationship between crime, justice, and truth during the consolidation of the post-revolution Mexican state. Through a series of compelling arguments, the author shows how impunity, the lack of transparency in judicial processes, and infamy are related to a constant quest for truth and justice that the state could not provide to Mexicans. From the abolition of the jury system in the 20s, to the emergence of crime fiction, the author shows that men and women, the press, detectives, policemen, and even murderers themselves, shaped both ideas and practices in regards to violence, law-breaking, and the normalization of injustice in the country.</p><p><br></p><p><a href="https://www.pace.edu/dyson/sections/meet-the-faculty/faculty-profile?username=pfuentesperalta">Pamela Fuentes</a> is Assistant Professor in the Women’s and Gender Studies Department, Pace University-NYC campus.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4224</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jimmy Patino, “Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego” (UNC Press, 2017)</title>
      <description>As immigration from Mexico to the United States grew through the 1970s and 1980s, the Border Patrol, police, and other state agents exerted increasing violence against ethnic Mexicans in San Diego’s volatile border region. In response, many San Diego activists rallied around the leadership of the small-scale print shop owner Herman Baca in the Chicano movement to empower Mexican Americans through Chicano self-determination. The combination of increasing repression and Chicano activism gradually produced a new conception of ethnic and racial community that included both established Mexican Americans and new Mexican immigrants. In Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego (University of North Carolina Press, 2017), Jimmy Patino narrates the rise of this Chicano/Mexicano consciousness and the dawning awareness that Mexican Americans and Mexicans would have to work together to fight border enforcement policies that subjected Latinos of all statuses to legal violence.
By placing the Chicano and Latino civil rights struggle on explicitly transnational terrain, Patino fundamentally reorients the understanding of the Chicano movement. Ultimately, Patio tells the story of how Chicano/Mexicano politics articulated an abolitionist position on immigration–going beyond the agreed upon assumptions shared by liberals and conservatives alike that deportations are inherent to any solutions to the still burgeoning immigration debate.
Jimmy Patino is Assistant Professor of Chicano and Latino studies at the University of Minnesota. His broader research and teaching interests include Comparative Ethnic Studies, Chicano/a-Latino/a History, diaspora/transnationalism/borderlands, social movements and political mobilizations, and Cultural Studies.

Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018).
 
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      <pubDate>Thu, 05 Apr 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/6dd9b51c-cfba-11ec-9b21-37b252bbbac9/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>As immigration from Mexico to the United States grew through the 1970s and 1980s, the Border Patrol, police, and other state agents exerted increasing violence against ethnic Mexicans in San Diego’s volatile border region. In response,</itunes:subtitle>
      <itunes:summary>As immigration from Mexico to the United States grew through the 1970s and 1980s, the Border Patrol, police, and other state agents exerted increasing violence against ethnic Mexicans in San Diego’s volatile border region. In response, many San Diego activists rallied around the leadership of the small-scale print shop owner Herman Baca in the Chicano movement to empower Mexican Americans through Chicano self-determination. The combination of increasing repression and Chicano activism gradually produced a new conception of ethnic and racial community that included both established Mexican Americans and new Mexican immigrants. In Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego (University of North Carolina Press, 2017), Jimmy Patino narrates the rise of this Chicano/Mexicano consciousness and the dawning awareness that Mexican Americans and Mexicans would have to work together to fight border enforcement policies that subjected Latinos of all statuses to legal violence.
By placing the Chicano and Latino civil rights struggle on explicitly transnational terrain, Patino fundamentally reorients the understanding of the Chicano movement. Ultimately, Patio tells the story of how Chicano/Mexicano politics articulated an abolitionist position on immigration–going beyond the agreed upon assumptions shared by liberals and conservatives alike that deportations are inherent to any solutions to the still burgeoning immigration debate.
Jimmy Patino is Assistant Professor of Chicano and Latino studies at the University of Minnesota. His broader research and teaching interests include Comparative Ethnic Studies, Chicano/a-Latino/a History, diaspora/transnationalism/borderlands, social movements and political mobilizations, and Cultural Studies.

Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018).
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As immigration from Mexico to the United States grew through the 1970s and 1980s, the Border Patrol, police, and other state agents exerted increasing violence against ethnic Mexicans in San Diego’s volatile border region. In response, many San Diego activists rallied around the leadership of the small-scale print shop owner Herman Baca in the Chicano movement to empower Mexican Americans through Chicano self-determination. The combination of increasing repression and Chicano activism gradually produced a new conception of ethnic and racial community that included both established Mexican Americans and new Mexican immigrants. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QjHOk-K-CdPlyf6OLVjqMJEAAAFiZGpM9gEAAAFKATzz3OI/http://www.amazon.com/dp/1469635569/ref=as_at?creativeASIN=1469635569&amp;linkCode=w61&amp;imprToken=17e6HFiG4C7HMIjwCu8-uw&amp;slotNum=0&amp;tag=newbooinhis-20">Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego</a> (University of North Carolina Press, 2017), Jimmy Patino narrates the rise of this Chicano/Mexicano consciousness and the dawning awareness that Mexican Americans and Mexicans would have to work together to fight border enforcement policies that subjected Latinos of all statuses to legal violence.</p><p>By placing the Chicano and Latino civil rights struggle on explicitly transnational terrain, Patino fundamentally reorients the understanding of the Chicano movement. Ultimately, Patio tells the story of how Chicano/Mexicano politics articulated an abolitionist position on immigration–going beyond the agreed upon assumptions shared by liberals and conservatives alike that deportations are inherent to any solutions to the still burgeoning immigration debate.</p><p><a href="https://cla.umn.edu/about/directory/profile/jpatinoj">Jimmy Patino</a> is Assistant Professor of Chicano and Latino studies at the University of Minnesota. His broader research and teaching interests include Comparative Ethnic Studies, Chicano/a-Latino/a History, diaspora/transnationalism/borderlands, social movements and political mobilizations, and Cultural Studies.</p><p><br></p><p><a href="http://www.loriaflores.com">Lori A. Flores</a> is an Associate Professor of History at Stony Brook University (SUNY) and the author of <a href="http://yalebooks.com/book/9780300196962/grounds-dreaming">Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement</a> (Yale University Press, out in paperback May 2018).</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3515</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Julian Lim, “Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands” (UNC Press, 2017)</title>
      <description>With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican, Chinese, and African American migration, Julian Lim presents a fresh study of the multiracial intersections of the borderlands, where diverse peoples crossed multiple boundaries in search of new economic opportunities and social relations. However, as these migrants came together in ways that blurred and confounded elite expectations of racial order, both the United States and Mexico resorted to increasingly exclusionary immigration policies in order to make the multiracial populations of the borderlands less visible within the body politic, and to remove them from the boundaries of national identity altogether.
In Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands (UNC Press, 2017), Lim reveals how a borderlands region that has traditionally been defined by Mexican-Anglo relations was in fact shaped by a diverse population that came together dynamically through work and play, in the streets and in homes, through war and marriage, and in the very act of crossing the border.
Julian Lim is an Assistant Professor of History at Arizona State University. She holds a B.A. in literature and a law degree from U.C. Berkeley, and received her Ph.D. in History from Cornell University. Trained in history and law, she focuses on immigration, borders, and race, and has taught in both history department and law school settings.

Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Mar 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/8d78591e-cfba-11ec-ad0f-0b5109a228ee/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican,</itunes:subtitle>
      <itunes:summary>With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican, Chinese, and African American migration, Julian Lim presents a fresh study of the multiracial intersections of the borderlands, where diverse peoples crossed multiple boundaries in search of new economic opportunities and social relations. However, as these migrants came together in ways that blurred and confounded elite expectations of racial order, both the United States and Mexico resorted to increasingly exclusionary immigration policies in order to make the multiracial populations of the borderlands less visible within the body politic, and to remove them from the boundaries of national identity altogether.
In Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands (UNC Press, 2017), Lim reveals how a borderlands region that has traditionally been defined by Mexican-Anglo relations was in fact shaped by a diverse population that came together dynamically through work and play, in the streets and in homes, through war and marriage, and in the very act of crossing the border.
Julian Lim is an Assistant Professor of History at Arizona State University. She holds a B.A. in literature and a law degree from U.C. Berkeley, and received her Ph.D. in History from Cornell University. Trained in history and law, she focuses on immigration, borders, and race, and has taught in both history department and law school settings.

Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican, Chinese, and African American migration, <a href="https://isearch.asu.edu/profile/2689451">Julian Lim</a> presents a fresh study of the multiracial intersections of the borderlands, where diverse peoples crossed multiple boundaries in search of new economic opportunities and social relations. However, as these migrants came together in ways that blurred and confounded elite expectations of racial order, both the United States and Mexico resorted to increasingly exclusionary immigration policies in order to make the multiracial populations of the borderlands less visible within the body politic, and to remove them from the boundaries of national identity altogether.</p><p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qlb0UInSjYHOAZKrz-xU4lcAAAFiZDg5egEAAAFKARUByso/http://www.amazon.com/dp/1469635496/ref=as_at?creativeASIN=1469635496&amp;linkCode=w61&amp;imprToken=K2mlHP38wA4vwXYbRRXXOw&amp;slotNum=0&amp;tag=newbooinhis-20">Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands</a> (UNC Press, 2017), Lim reveals how a borderlands region that has traditionally been defined by Mexican-Anglo relations was in fact shaped by a diverse population that came together dynamically through work and play, in the streets and in homes, through war and marriage, and in the very act of crossing the border.</p><p>Julian Lim is an Assistant Professor of History at Arizona State University. She holds a B.A. in literature and a law degree from U.C. Berkeley, and received her Ph.D. in History from Cornell University. Trained in history and law, she focuses on immigration, borders, and race, and has taught in both history department and law school settings.</p><p><br></p><p><a href="http://www.loriaflores.com">Lori A. Flores</a> is an Associate Professor of History at Stony Brook University (SUNY) and the author of <a href="http://yalebooks.com/book/9780300196962/grounds-dreaming">Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement</a> (Yale University Press, out in paperback May 2018).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2751</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72264]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2133658506.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christine Arce, “Mexico’s Nobodies: The Cultural Legacy of the Soldadera and Afro-Mexican Women” (SUNY Press, 2017)</title>
      <description>In Mexico’s Nobodies: The Cultural Legacy of the Soldadera and Afro-Mexican Women (SUNY Press, 2017), Christine Arce rightfully stresses that these two figures have greatly influenced Mexico’s national identity, arts, and popular culture. However, their personal names and presences have remained hardly recognized by the state and in the historical narratives. Through a skillful and deep archival research, Arce brings to the readers attention not only the legacy of these women, the spaces they inhabited, and their impact during different moments in history the colonial era, the Mexican revolution, the Golden Age of Mexican cinema in the 1930s-1950s but also the complex relations they had with the government. The critical narrative of Arce challenges the nobodiness, [el ninguneo] that these women had underwent for a very long time.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 09 Mar 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c2cbfbca-cfb5-11ec-879e-77bfa49e811b/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Mexico’s Nobodies: The Cultural Legacy of the Soldadera and Afro-Mexican Women (SUNY Press, 2017), Christine Arce rightfully stresses that these two figures have greatly influenced Mexico’s national identity, arts, and popular culture. However,</itunes:subtitle>
      <itunes:summary>In Mexico’s Nobodies: The Cultural Legacy of the Soldadera and Afro-Mexican Women (SUNY Press, 2017), Christine Arce rightfully stresses that these two figures have greatly influenced Mexico’s national identity, arts, and popular culture. However, their personal names and presences have remained hardly recognized by the state and in the historical narratives. Through a skillful and deep archival research, Arce brings to the readers attention not only the legacy of these women, the spaces they inhabited, and their impact during different moments in history the colonial era, the Mexican revolution, the Golden Age of Mexican cinema in the 1930s-1950s but also the complex relations they had with the government. The critical narrative of Arce challenges the nobodiness, [el ninguneo] that these women had underwent for a very long time.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qh9p3PUIjGBECXojcCuNRHwAAAFiBnmDYAEAAAFKAS6AiTU/http://www.amazon.com/dp/1438463588/ref=as_at?creativeASIN=1438463588&amp;linkCode=w61&amp;imprToken=qYd2WjBONnATDMdj.6LgaA&amp;slotNum=0&amp;tag=newbooinhis-20">Mexico’s Nobodies: The Cultural Legacy of the Soldadera and Afro-Mexican Women</a> (SUNY Press, 2017), <a href="http://www.as.miami.edu/mll/people/faculty/arce-b-christine/">Christine Arce</a> rightfully stresses that these two figures have greatly influenced Mexico’s national identity, arts, and popular culture. However, their personal names and presences have remained hardly recognized by the state and in the historical narratives. Through a skillful and deep archival research, Arce brings to the readers attention not only the legacy of these women, the spaces they inhabited, and their impact during different moments in history the colonial era, the Mexican revolution, the Golden Age of Mexican cinema in the 1930s-1950s but also the complex relations they had with the government. The critical narrative of Arce challenges the nobodiness, [el ninguneo] that these women had underwent for a very long time.</p><p><br></p><p><a href="https://www.pace.edu/dyson/sections/meet-the-faculty/faculty-profile?username=pfuentesperalta">Pamela Fuentes</a> is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71585]]></guid>
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    <item>
      <title>Kathryn A. Sloan, “Death in the City: Suicide and the Social Imaginary in Modern Mexico” (U California Press, 2017)</title>
      <description>In her recent book Death in the City: Suicide and the Social Imaginary in Modern Mexico (University of California Press, 2017), Kathryn A. Sloan explores ideas and discourses surrounding the suicide of men and women in Mexico City. Against the backdrop of modernity and transnational intellectual exchanges at the turn of the twentieth century, Sloan situates a vast array of Mexican social actors as world citizens who approached death with the same complexity as people in other parts of the world. Throughout a variety of fascinating sources and cases, Sloan explores a myriad of cultural understandings of people who took their own lives, and portrays the meticulous care taken by those who planned suicide over their bodies, as well as the cold forensic rooms and their detailed reports. She writes of how ideas about death, moral panic, and science intertwined in different written and visual arenas. The press, official statistics, and medical reports explored suicide as a social illness that was undermining one of the most valuable resources of the nation: the Mexican youth. In Sloan’s narrative, the city plays a central role: parks, the Metropolitan Cathedral, and cantinas took new significance as scenarios for suicide. Death in the City challenges widespread conceptions about the meanings historically attached to Mexicans regarding death and violence, while showing the nuances that gender and class added to the discourses about suicide between the Porfirian and the revolutionary era.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Jan 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/ad1aec86-cfb6-11ec-9ed2-a7c194c72208/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In her recent book Death in the City: Suicide and the Social Imaginary in Modern Mexico (University of California Press, 2017), Kathryn A. Sloan explores ideas and discourses surrounding the suicide of men and women in Mexico City.</itunes:subtitle>
      <itunes:summary>In her recent book Death in the City: Suicide and the Social Imaginary in Modern Mexico (University of California Press, 2017), Kathryn A. Sloan explores ideas and discourses surrounding the suicide of men and women in Mexico City. Against the backdrop of modernity and transnational intellectual exchanges at the turn of the twentieth century, Sloan situates a vast array of Mexican social actors as world citizens who approached death with the same complexity as people in other parts of the world. Throughout a variety of fascinating sources and cases, Sloan explores a myriad of cultural understandings of people who took their own lives, and portrays the meticulous care taken by those who planned suicide over their bodies, as well as the cold forensic rooms and their detailed reports. She writes of how ideas about death, moral panic, and science intertwined in different written and visual arenas. The press, official statistics, and medical reports explored suicide as a social illness that was undermining one of the most valuable resources of the nation: the Mexican youth. In Sloan’s narrative, the city plays a central role: parks, the Metropolitan Cathedral, and cantinas took new significance as scenarios for suicide. Death in the City challenges widespread conceptions about the meanings historically attached to Mexicans regarding death and violence, while showing the nuances that gender and class added to the discourses about suicide between the Porfirian and the revolutionary era.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her recent book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuXiQe1Ol3342tuyjbBD02IAAAFhGKGNEwEAAAFKAU4f6No/http://www.amazon.com/dp/0520290313/ref=as_at?creativeASIN=0520290313&amp;linkCode=w61&amp;imprToken=7uevSg30q1a9VHF7gJOvRA&amp;slotNum=0&amp;tag=newbooinhis-20">Death in the City: Suicide and the Social Imaginary in Modern Mexico</a> (University of California Press, 2017), <a href="https://fulbright.uark.edu/deans-office/directory/deans-office/uid/ksloan/name/Kathryn-Sloan/">Kathryn A. Sloan</a> explores ideas and discourses surrounding the suicide of men and women in Mexico City. Against the backdrop of modernity and transnational intellectual exchanges at the turn of the twentieth century, Sloan situates a vast array of Mexican social actors as world citizens who approached death with the same complexity as people in other parts of the world. Throughout a variety of fascinating sources and cases, Sloan explores a myriad of cultural understandings of people who took their own lives, and portrays the meticulous care taken by those who planned suicide over their bodies, as well as the cold forensic rooms and their detailed reports. She writes of how ideas about death, moral panic, and science intertwined in different written and visual arenas. The press, official statistics, and medical reports explored suicide as a social illness that was undermining one of the most valuable resources of the nation: the Mexican youth. In Sloan’s narrative, the city plays a central role: parks, the Metropolitan Cathedral, and cantinas took new significance as scenarios for suicide. Death in the City challenges widespread conceptions about the meanings historically attached to Mexicans regarding death and violence, while showing the nuances that gender and class added to the discourses about suicide between the Porfirian and the revolutionary era.</p><p><br></p><p><a href="https://www.pace.edu/dyson/sections/meet-the-faculty/faculty-profile?username=pfuentesperalta">Pamela Fuentes</a> is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2907</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69976]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3863474303.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rebecca Janzen, “The National Body in Mexican Literature: Collective Challenges to Biopolitical Control” (Palgrave Macmillan, 2015)</title>
      <description>In The National Body in Mexican Literature: Collective Challenges to Biopolitical Control (Palgrave MacMillan, 2015), Rebecca Janzen explores the complex interaction between the national body created by the rhetoric of the 1910 Mexican revolution and those bodies that did not find a space in the new national project. Through the literary fictional work of Jose Revueltas, Juan Rulfo, Rosario Castellanos, and Vicente Lenero, the book explores the contradictions of the state through the literary representations of people that lived at the margins of its ideology. Drawing on feminist and disability studies, Janzen explores unusual bodies—peasants, prostitutes, indigenous people, and garbage sorters, among others—and their intense relationship of control, resistance, and power with the government and its bureaucracy. In these literary works, illness, body fluids, or bodies reduced to their basic functions demonstrate the inconsistencies of a national project that failed to fulfill promises such as agrarian reform, health services or labor rights. Each chapter of the book shows an analysis deeply engaged with the profound changes of almost three decades. The characters created by Revueltas, Rulfo, Castellanos, and Lenero span from the 1940s to the end of the 1960s, which allows Janzen to show not only the construction of a national discourse and its flaws, but also its interaction with other important institutions, such as the Catholic church.

Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University—NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 10 Jan 2018 18:59:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/63563982-cfb8-11ec-8f47-677d0f3d8bed/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In The National Body in Mexican Literature: Collective Challenges to Biopolitical Control (Palgrave MacMillan, 2015), Rebecca Janzen explores the complex interaction between the national body created by the rhetoric of the 1910 Mexican revolution and t...</itunes:subtitle>
      <itunes:summary>In The National Body in Mexican Literature: Collective Challenges to Biopolitical Control (Palgrave MacMillan, 2015), Rebecca Janzen explores the complex interaction between the national body created by the rhetoric of the 1910 Mexican revolution and those bodies that did not find a space in the new national project. Through the literary fictional work of Jose Revueltas, Juan Rulfo, Rosario Castellanos, and Vicente Lenero, the book explores the contradictions of the state through the literary representations of people that lived at the margins of its ideology. Drawing on feminist and disability studies, Janzen explores unusual bodies—peasants, prostitutes, indigenous people, and garbage sorters, among others—and their intense relationship of control, resistance, and power with the government and its bureaucracy. In these literary works, illness, body fluids, or bodies reduced to their basic functions demonstrate the inconsistencies of a national project that failed to fulfill promises such as agrarian reform, health services or labor rights. Each chapter of the book shows an analysis deeply engaged with the profound changes of almost three decades. The characters created by Revueltas, Rulfo, Castellanos, and Lenero span from the 1940s to the end of the 1960s, which allows Janzen to show not only the construction of a national discourse and its flaws, but also its interaction with other important institutions, such as the Catholic church.

Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University—NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qo36uk763MHwvkvNqW01AjMAAAFgTEDrDAEAAAFKAVzmaRQ/http://www.amazon.com/dp/1137546271/ref=as_at?creativeASIN=1137546271&amp;linkCode=w61&amp;imprToken=hg1jiL.JZcLAe-aa9SbLug&amp;slotNum=0&amp;tag=newbooinhis-20">The National Body in Mexican Literature: Collective Challenges to Biopolitical Control</a> (<a href="http://www.palgrave.com/la/book/9781137546272#aboutBook">Palgrave MacMillan</a>, 2015), <a href="http://sc.edu/study/colleges_schools/artsandsciences/our-people/faculty-staff/janzen_rebecca.php">Rebecca Janzen</a> explores the complex interaction between the national body created by the rhetoric of the 1910 Mexican revolution and those bodies that did not find a space in the new national project. Through the literary fictional work of Jose Revueltas, Juan Rulfo, Rosario Castellanos, and Vicente Lenero, the book explores the contradictions of the state through the literary representations of people that lived at the margins of its ideology. Drawing on feminist and disability studies, Janzen explores unusual bodies—peasants, prostitutes, indigenous people, and garbage sorters, among others—and their intense relationship of control, resistance, and power with the government and its bureaucracy. In these literary works, illness, body fluids, or bodies reduced to their basic functions demonstrate the inconsistencies of a national project that failed to fulfill promises such as agrarian reform, health services or labor rights. Each chapter of the book shows an analysis deeply engaged with the profound changes of almost three decades. The characters created by Revueltas, Rulfo, Castellanos, and Lenero span from the 1940s to the end of the 1960s, which allows Janzen to show not only the construction of a national discourse and its flaws, but also its interaction with other important institutions, such as the Catholic church.</p><p><br></p><p><a href="https://www.pace.edu/dyson/sections/meet-the-faculty/faculty-profile?username=pfuentesperalta">Pamela Fuentes</a> is an Assistant Professor in the Women’s and Gender Studies Department at Pace University—NYC campus.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3396</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jason Oliver Chang, “Chino: Anti-Chinese Racism in Mexico, 1880-1940” (U. Illinois Press, 2017)</title>
      <description>In his new book, Chino: Anti-Chinese Racism in Mexico, 1880-1940  (University of Illinois Press, 2017), Jason Oliver Chang (University of Connecticut) traces the evolution of the Chinese in Mexico from “disposable laborers” (motores de sangre, or “engines of blood”) to “killable subjects” to “pernicious defilers.” Applying an Asian Americanist critique to the political and intellectual history of modern Mexico, Chang revises conventional explanations of the relationship between mestizo national identity and anti-Chinese racism by showing that the former did not lead to the latter. Rather, antichinismo shaped the development of that identity through its emphases on gender and sexuality, eugenics, public health, and other modes of social control in pursuit of “self-colonization.” Throughout the book, Chang remains attentive to regional and class differences in the penetration of this ideology, and also shows how Chinese migrants organized among themselves and across racial lines to resist displacement and violence. As a history of racialized statecraft in the Americas, Chino adds to growing body of scholarship on Western hemispheric Asian American studies and Orientalism.

Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at kshin@bates.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 13 Dec 2017 13:17:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/f2dc7c42-cfae-11ec-8eb8-3b57b954d551/image/asianamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In his new book, Chino: Anti-Chinese Racism in Mexico, 1880-1940 (University of Illinois Press, 2017), Jason Oliver Chang (University of Connecticut) traces the evolution of the Chinese in Mexico from “disposable laborers” (motores de sangre,</itunes:subtitle>
      <itunes:summary>In his new book, Chino: Anti-Chinese Racism in Mexico, 1880-1940  (University of Illinois Press, 2017), Jason Oliver Chang (University of Connecticut) traces the evolution of the Chinese in Mexico from “disposable laborers” (motores de sangre, or “engines of blood”) to “killable subjects” to “pernicious defilers.” Applying an Asian Americanist critique to the political and intellectual history of modern Mexico, Chang revises conventional explanations of the relationship between mestizo national identity and anti-Chinese racism by showing that the former did not lead to the latter. Rather, antichinismo shaped the development of that identity through its emphases on gender and sexuality, eugenics, public health, and other modes of social control in pursuit of “self-colonization.” Throughout the book, Chang remains attentive to regional and class differences in the penetration of this ideology, and also shows how Chinese migrants organized among themselves and across racial lines to resist displacement and violence. As a history of racialized statecraft in the Americas, Chino adds to growing body of scholarship on Western hemispheric Asian American studies and Orientalism.

Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at kshin@bates.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qs-BVvOtAuE_42-1Ge5z6yUAAAFgTFZncQEAAAFKAeDoVXE/http://www.amazon.com/dp/0252082346/ref=as_at?creativeASIN=0252082346&amp;linkCode=w61&amp;imprToken=.PjQN6ZY-blefW.91RJOKg&amp;slotNum=0&amp;tag=newbooinhis-20">Chino: Anti-Chinese Racism in Mexico, 1880-1940 </a> (<a href="https://www.press.uillinois.edu/books/catalog/95rgt8qs9780252040863.html">University of Illinois Press</a>, 2017), <a href="https://history.uconn.edu/faculty-by-name/chang-jason-oliver/">Jason Oliver Chang</a> (University of Connecticut) traces the evolution of the Chinese in Mexico from “disposable laborers” (motores de sangre, or “engines of blood”) to “killable subjects” to “pernicious defilers.” Applying an Asian Americanist critique to the political and intellectual history of modern Mexico, Chang revises conventional explanations of the relationship between mestizo national identity and anti-Chinese racism by showing that the former did not lead to the latter. Rather, antichinismo shaped the development of that identity through its emphases on gender and sexuality, eugenics, public health, and other modes of social control in pursuit of “self-colonization.” Throughout the book, Chang remains attentive to regional and class differences in the penetration of this ideology, and also shows how Chinese migrants organized among themselves and across racial lines to resist displacement and violence. As a history of racialized statecraft in the Americas, Chino adds to growing body of scholarship on Western hemispheric Asian American studies and Orientalism.</p><p><br></p><p>Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at <a href="mailto:kshin@bates.edu">kshin@bates.edu</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4292</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69053]]></guid>
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    <item>
      <title>Tore C. Olsson, “Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside” (Princeton UP, 2017)</title>
      <description>Tore C. Olsson‘s Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside (Princeton University Press, 2017) tells a remarkable and under-appreciated story. It’s about how, in the 1930s and 40s, a group of reformers in the US and in Mexico undertook projects to transform the rural worlds of their respective countries in the name of social justice and agrarian productivity. Olsson demonstrates how closely the histories of Mexico and the American South in particular paralleled one another, and how parallel histories yielded parallel problems, including mass rural poverty, landlessness, and economic deprivation. Whether in Mississippi or Michoacan, Tennessee or Tabasco, the rural masses saw few tangible benefits in the economic miracle heralded by boosters in Atlanta and Mexico City, Professor Olsson writes. And so in that decade historians sometimes like to call the long 1930s, Mexican and US reformers crossed the border again and again, to share models and ideas, and to undertake projects of rural revitalization through varying methods and with varying results. Olsson’s book recovers a world in which like-minded Mexicans and Americans worked together, toward what they hoped would be a more just world, in concert and in solidarity. Tore C. Olsson is Assistant Professor of History at the University of Tennessee, Knoxville.

Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Oct 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tore C. Olsson‘s Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside (Princeton University Press, 2017) tells a remarkable and under-appreciated story. It’s about how, in the 1930s and 40s,</itunes:subtitle>
      <itunes:summary>Tore C. Olsson‘s Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside (Princeton University Press, 2017) tells a remarkable and under-appreciated story. It’s about how, in the 1930s and 40s, a group of reformers in the US and in Mexico undertook projects to transform the rural worlds of their respective countries in the name of social justice and agrarian productivity. Olsson demonstrates how closely the histories of Mexico and the American South in particular paralleled one another, and how parallel histories yielded parallel problems, including mass rural poverty, landlessness, and economic deprivation. Whether in Mississippi or Michoacan, Tennessee or Tabasco, the rural masses saw few tangible benefits in the economic miracle heralded by boosters in Atlanta and Mexico City, Professor Olsson writes. And so in that decade historians sometimes like to call the long 1930s, Mexican and US reformers crossed the border again and again, to share models and ideas, and to undertake projects of rural revitalization through varying methods and with varying results. Olsson’s book recovers a world in which like-minded Mexicans and Americans worked together, toward what they hoped would be a more just world, in concert and in solidarity. Tore C. Olsson is Assistant Professor of History at the University of Tennessee, Knoxville.

Monica Black is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.utk.edu/people/tore-olsson/">Tore C. Olsson</a>‘s <a href="https://press.princeton.edu/titles/11186.html">Agrarian Crossings: Reformers and the Remaking of the US and Mexican Countryside </a>(Princeton University Press, 2017) tells a remarkable and under-appreciated story. It’s about how, in the 1930s and 40s, a group of reformers in the US and in Mexico undertook projects to transform the rural worlds of their respective countries in the name of social justice and agrarian productivity. Olsson demonstrates how closely the histories of Mexico and the American South in particular paralleled one another, and how parallel histories yielded parallel problems, including mass rural poverty, landlessness, and economic deprivation. Whether in Mississippi or Michoacan, Tennessee or Tabasco, the rural masses saw few tangible benefits in the economic miracle heralded by boosters in Atlanta and Mexico City, Professor Olsson writes. And so in that decade historians sometimes like to call the long 1930s, Mexican and US reformers crossed the border again and again, to share models and ideas, and to undertake projects of rural revitalization through varying methods and with varying results. Olsson’s book recovers a world in which like-minded Mexicans and Americans worked together, toward what they hoped would be a more just world, in concert and in solidarity. Tore C. Olsson is Assistant Professor of History at the University of Tennessee, Knoxville.</p><p><br></p><p><a href="http://history.utk.edu/people/monica-black/">Monica Black</a> is Lindsay Young Associate Professor of History at the University of Tennessee, Knoxville.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67802]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4458298488.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Veronica Herrera, “Water and Politics: Clientelism and Reform in Urban Mexico” (U. Michigan Press, 2017)</title>
      <description>Veronica Herrera has written Water &amp; Politics: Clientelism and Reform in Urban Mexico (University of Michigan Press, 2017). Herrera is assistant professor of political science at the University of Connecticut. What happens to the basic services of government after democratic institutions take hold? Specifically, when do elected officials relinquish the clientelistic approach to the provision of water services? In Water &amp; Politics, Herrera shows that middle-class and business interests play an important role in generating pressure for public service reforms. Based on extensive field research and combining process tracing with a subnational comparative analysis of eight Mexican cities, Water &amp; Politics constructs a framework for understanding the construction of universal service provision in these weak institutional settings.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Mar 2017 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Veronica Herrera has written Water &amp; Politics: Clientelism and Reform in Urban Mexico (University of Michigan Press, 2017). Herrera is assistant professor of political science at the University of Connecticut.</itunes:subtitle>
      <itunes:summary>Veronica Herrera has written Water &amp; Politics: Clientelism and Reform in Urban Mexico (University of Michigan Press, 2017). Herrera is assistant professor of political science at the University of Connecticut. What happens to the basic services of government after democratic institutions take hold? Specifically, when do elected officials relinquish the clientelistic approach to the provision of water services? In Water &amp; Politics, Herrera shows that middle-class and business interests play an important role in generating pressure for public service reforms. Based on extensive field research and combining process tracing with a subnational comparative analysis of eight Mexican cities, Water &amp; Politics constructs a framework for understanding the construction of universal service provision in these weak institutional settings.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://polisci.uconn.edu/person/veronica-herrera/">Veronica Herrera</a> has written <a href="https://www.press.umich.edu/9210462/water_and_politics">Water &amp; Politics: Clientelism and Reform in Urban Mexico</a> (University of Michigan Press, 2017). Herrera is assistant professor of political science at the University of Connecticut. What happens to the basic services of government after democratic institutions take hold? Specifically, when do elected officials relinquish the clientelistic approach to the provision of water services? In Water &amp; Politics, Herrera shows that middle-class and business interests play an important role in generating pressure for public service reforms. Based on extensive field research and combining process tracing with a subnational comparative analysis of eight Mexican cities, Water &amp; Politics constructs a framework for understanding the construction of universal service provision in these weak institutional settings.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63040]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5055879360.mp3?updated=1543613775" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>George T. Diaz, “Border Contraband: A History of Smuggling Across the Rio Grande” (U. of Texas Press, 2015)</title>
      <description>In Border Contraband: A History of Smuggling Across the Rio Grande (University of Texas Press, 2015) Professor George T. Diaz examines a subject that has received scant attention by historians, but one that is at the heart of contemporary debates over U.S.-Mexico immigration and border enforcement. Focusing on trans-border communities, like Laredo/Nuevo Laredo, Diaz details the interplay between state efforts to regulate cross-border trade and the border people that subverted state and federal laws through acts of petty smuggling and trafficking. Using folk songs (corridos), memoirs, court documents, and newspapers, Diaz uncovers the social history of a transnational contrabandista community that responded to the hardening of the U.S.-Mexico border and the enforcement of trade regulations through the formation of a moral economy. Holding nuanced views of newly erected legal and physical barriers to the mobility of people and consumer goods across the border, contrabandistas established a cultural world of smuggling that regulated trade on its own terms and frustrated state efforts to define and police notions of legality/illegality.
Foreshadowing our contemporary moment in which the Rio Grande Valley is associated with criminality, violence, and drug trafficking, Diaz argues, (1) that it was the creation and enforcement of national borders by the U.S. and Mexican states that led to smuggling by establishing a market for contraband goods; and (2) that border people were proactive agents in negotiating and obstructing state efforts to regulate and criminalize activities that were common practice and essential to life along the U.S.-Mexico border.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJ’s dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Nov 2016 21:25:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/0363b3cc-cfba-11ec-b6bc-d7e46ffc990c/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Border Contraband: A History of Smuggling Across the Rio Grande (University of Texas Press, 2015) Professor George T. Diaz examines a subject that has received scant attention by historians, but one that is at the heart of contemporary debates over ...</itunes:subtitle>
      <itunes:summary>In Border Contraband: A History of Smuggling Across the Rio Grande (University of Texas Press, 2015) Professor George T. Diaz examines a subject that has received scant attention by historians, but one that is at the heart of contemporary debates over U.S.-Mexico immigration and border enforcement. Focusing on trans-border communities, like Laredo/Nuevo Laredo, Diaz details the interplay between state efforts to regulate cross-border trade and the border people that subverted state and federal laws through acts of petty smuggling and trafficking. Using folk songs (corridos), memoirs, court documents, and newspapers, Diaz uncovers the social history of a transnational contrabandista community that responded to the hardening of the U.S.-Mexico border and the enforcement of trade regulations through the formation of a moral economy. Holding nuanced views of newly erected legal and physical barriers to the mobility of people and consumer goods across the border, contrabandistas established a cultural world of smuggling that regulated trade on its own terms and frustrated state efforts to define and police notions of legality/illegality.
Foreshadowing our contemporary moment in which the Rio Grande Valley is associated with criminality, violence, and drug trafficking, Diaz argues, (1) that it was the creation and enforcement of national borders by the U.S. and Mexican states that led to smuggling by establishing a market for contraband goods; and (2) that border people were proactive agents in negotiating and obstructing state efforts to regulate and criminalize activities that were common practice and essential to life along the U.S.-Mexico border.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJ’s dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1477310134/?tag=newbooinhis-20">Border Contraband: A History of Smuggling Across the Rio Grande</a> (University of Texas Press, 2015) <a href="https://www.facebook.com/BorderContraband/">Professor George T. Diaz</a> examines a subject that has received scant attention by historians, but one that is at the heart of contemporary debates over U.S.-Mexico immigration and border enforcement. Focusing on trans-border communities, like Laredo/Nuevo Laredo, Diaz details the interplay between state efforts to regulate cross-border trade and the border people that subverted state and federal laws through acts of petty smuggling and trafficking. Using folk songs (corridos), memoirs, court documents, and newspapers, Diaz uncovers the social history of a transnational contrabandista community that responded to the hardening of the U.S.-Mexico border and the enforcement of trade regulations through the formation of a moral economy. Holding nuanced views of newly erected legal and physical barriers to the mobility of people and consumer goods across the border, contrabandistas established a cultural world of smuggling that regulated trade on its own terms and frustrated state efforts to define and police notions of legality/illegality.</p><p>Foreshadowing our contemporary moment in which the Rio Grande Valley is associated with criminality, violence, and drug trafficking, Diaz argues, (1) that it was the creation and enforcement of national borders by the U.S. and Mexican states that led to smuggling by establishing a market for contraband goods; and (2) that border people were proactive agents in negotiating and obstructing state efforts to regulate and criminalize activities that were common practice and essential to life along the U.S.-Mexico border.</p><p><br></p><p><a href="http://dornsife.usc.edu/cf/hist/people/student-display.cfm?Person_ID=1035531">David-James Gonzales (DJ)</a> is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJ’s dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2973</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61199]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8708886455.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mireya Loza, “Defiant Braceros: How Migrant Workers Fought for Racial, Sexual, and Political Freedom” (UNC Press, 2016)</title>
      <description>Mireya Loza’s Defiant Braceros How Migrant Workers Fought for Racial, Sexual, and Political Freedom (University of North Carolina Press, 2016) sheds new light on the private lives of migrant men who participated in the Bracero Program (1942-1964), a binational agreement between the United States and Mexico that allowed hundreds of thousands of Mexican workers to enter the U.S. on temporary work permits. While this program and the issue of temporary workers has long been politicized on both sides of the border, Loza argues that the prevailing romanticized image of braceros as a family-oriented, productive, legal workforce has obscured the real, diverse experiences of the workers themselves. Focusing on underexplored aspects of workers lives–such as their transnational union-organizing efforts, the sexual economies of both hetero and queer workers, and the ethno-racial boundaries among Mexican indigenous braceros–Loza reveals how these men defied perceived political, sexual, and racial norms.
Basing her work on an archive of more than 800 oral histories from the United States and Mexico, Loza is the first scholar to carefully differentiate between the experiences of mestizo guest workers and the many Mixtec, Zapotec, Purhepecha, and Mayan laborers. In doing so, she captures the myriad ways these defiant workers responded to the intense discrimination and exploitation of an unjust system that still persists today.
Mireya Loza is a curator in the Division of Political History at the National Museum of American History, Smithsonian Institution.

Lori A. Flores is an Assistant Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale, 2016). You can find her at http://www.loriaflores.com, lori.flores@stonybrook.edu, or hanging around Brooklyn.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 12 Sep 2016 22:08:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/2c3ed870-cfbb-11ec-8f47-27ad5dc771bf/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Mireya Loza’s Defiant Braceros How Migrant Workers Fought for Racial, Sexual, and Political Freedom (University of North Carolina Press, 2016) sheds new light on the private lives of migrant men who participated in the Bracero Program (1942-1964),</itunes:subtitle>
      <itunes:summary>Mireya Loza’s Defiant Braceros How Migrant Workers Fought for Racial, Sexual, and Political Freedom (University of North Carolina Press, 2016) sheds new light on the private lives of migrant men who participated in the Bracero Program (1942-1964), a binational agreement between the United States and Mexico that allowed hundreds of thousands of Mexican workers to enter the U.S. on temporary work permits. While this program and the issue of temporary workers has long been politicized on both sides of the border, Loza argues that the prevailing romanticized image of braceros as a family-oriented, productive, legal workforce has obscured the real, diverse experiences of the workers themselves. Focusing on underexplored aspects of workers lives–such as their transnational union-organizing efforts, the sexual economies of both hetero and queer workers, and the ethno-racial boundaries among Mexican indigenous braceros–Loza reveals how these men defied perceived political, sexual, and racial norms.
Basing her work on an archive of more than 800 oral histories from the United States and Mexico, Loza is the first scholar to carefully differentiate between the experiences of mestizo guest workers and the many Mixtec, Zapotec, Purhepecha, and Mayan laborers. In doing so, she captures the myriad ways these defiant workers responded to the intense discrimination and exploitation of an unjust system that still persists today.
Mireya Loza is a curator in the Division of Political History at the National Museum of American History, Smithsonian Institution.

Lori A. Flores is an Assistant Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale, 2016). You can find her at http://www.loriaflores.com, lori.flores@stonybrook.edu, or hanging around Brooklyn.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mireya Loza’s <a href="http://www.amazon.com/dp/1469629763/?tag=newbooinhis-20">Defiant Braceros How Migrant Workers Fought for Racial, Sexual, and Political Freedom </a>(University of North Carolina Press, 2016) sheds new light on the private lives of migrant men who participated in the Bracero Program (1942-1964), a binational agreement between the United States and Mexico that allowed hundreds of thousands of Mexican workers to enter the U.S. on temporary work permits. While this program and the issue of temporary workers has long been politicized on both sides of the border, Loza argues that the prevailing romanticized image of braceros as a family-oriented, productive, legal workforce has obscured the real, diverse experiences of the workers themselves. Focusing on underexplored aspects of workers lives–such as their transnational union-organizing efforts, the sexual economies of both hetero and queer workers, and the ethno-racial boundaries among Mexican indigenous braceros–Loza reveals how these men defied perceived political, sexual, and racial norms.</p><p>Basing her work on an archive of more than 800 oral histories from the United States and Mexico, Loza is the first scholar to carefully differentiate between the experiences of mestizo guest workers and the many Mixtec, Zapotec, Purhepecha, and Mayan laborers. In doing so, she captures the myriad ways these defiant workers responded to the intense discrimination and exploitation of an unjust system that still persists today.</p><p><a href="http://americanhistory.si.edu/profile/1246">Mireya Loza</a> is a curator in the Division of Political History at the National Museum of American History, Smithsonian Institution.</p><p><br></p><p>Lori A. Flores is an Assistant Professor of History at Stony Brook University (SUNY) and the author of <a href="http://yalebooks.com/book/9780300196962/grounds-dreaming">Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement</a> (Yale, 2016). You can find her at <a href="http://www.loriaflores.com">http://www.loriaflores.com</a>, <a href="mailto:lori.flores@stonybrook.edu">lori.flores@stonybrook.edu</a>, or hanging around Brooklyn.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3601</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60165]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8735650280.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kelly Lytle Hernandez, “Migra! A History of the U.S. Border Patrol” (UC Press, 2010)</title>
      <description>As evidenced by many of the conversations featured on this podcast, scholarship on the U.S.-Mexico Borderlands composes a significant and influential genre within the field of U.S. Western History and Chicana/o-Latina/o Studies. Geographically rooted in the U.S. Southwest and Mexico, or Greater Mexico, publications in this subfield explore a broad range of themes including: migration and labor, citizenship and race, culture and identity formation, gender and sexuality, politics and social justice, just to name a few.
This episode features a conversation with two historians of the U.S.-Mexico Borderlands: Kelly Lytle Hernandez, author of Migra!: A History of the U.S. Border Patrol (UC Press, 2010), and John Mckiernan Gonzalez, author of Fevered Measures: Public Health and Race at the Texas-Mexico Border, 1848-1942 (Duke University Press, 2012). My discussion with Kelly and John focuses on their exemplary scholarship to explore how historians conceptualize, investigate, and explain the history of the U.S.-Mexico Border region. In particular, we discuss how the U.S.-Mexico border exists in the minds of policy makers, bureaucrats, low level officials, businessmen and the public at large, as more than a fixed political boundary. Indeed, competing notions of who and what the border is supposed to control has historically shaped ideas about race, public policy, and law enforcement practices throughout the U.S.-Mexico border region. In addition to their existing work, we discuss their forthcoming publications which signal exciting new directions in the field of Chicana/o-Latina/o Studies and U.S. History in general.
This conversation was recorded during a session of the 109th annual meeting of the Pacific Coast Branch of the American Historical Association held earlier this month in Kona, Hawaii.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJs dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Aug 2016 21:53:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/b24199a4-cfba-11ec-bf9f-4f8b2bdd41fd/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>As evidenced by many of the conversations featured on this podcast, scholarship on the U.S.-Mexico Borderlands composes a significant and influential genre within the field of U.S. Western History and Chicana/o-Latina/o Studies.</itunes:subtitle>
      <itunes:summary>As evidenced by many of the conversations featured on this podcast, scholarship on the U.S.-Mexico Borderlands composes a significant and influential genre within the field of U.S. Western History and Chicana/o-Latina/o Studies. Geographically rooted in the U.S. Southwest and Mexico, or Greater Mexico, publications in this subfield explore a broad range of themes including: migration and labor, citizenship and race, culture and identity formation, gender and sexuality, politics and social justice, just to name a few.
This episode features a conversation with two historians of the U.S.-Mexico Borderlands: Kelly Lytle Hernandez, author of Migra!: A History of the U.S. Border Patrol (UC Press, 2010), and John Mckiernan Gonzalez, author of Fevered Measures: Public Health and Race at the Texas-Mexico Border, 1848-1942 (Duke University Press, 2012). My discussion with Kelly and John focuses on their exemplary scholarship to explore how historians conceptualize, investigate, and explain the history of the U.S.-Mexico Border region. In particular, we discuss how the U.S.-Mexico border exists in the minds of policy makers, bureaucrats, low level officials, businessmen and the public at large, as more than a fixed political boundary. Indeed, competing notions of who and what the border is supposed to control has historically shaped ideas about race, public policy, and law enforcement practices throughout the U.S.-Mexico border region. In addition to their existing work, we discuss their forthcoming publications which signal exciting new directions in the field of Chicana/o-Latina/o Studies and U.S. History in general.
This conversation was recorded during a session of the 109th annual meeting of the Pacific Coast Branch of the American Historical Association held earlier this month in Kona, Hawaii.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJs dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As evidenced by many of the conversations featured on this podcast, scholarship on the U.S.-Mexico Borderlands composes a significant and influential genre within the field of U.S. Western History and Chicana/o-Latina/o Studies. Geographically rooted in the U.S. Southwest and Mexico, or Greater Mexico, publications in this subfield explore a broad range of themes including: migration and labor, citizenship and race, culture and identity formation, gender and sexuality, politics and social justice, just to name a few.</p><p>This episode features a conversation with two historians of the U.S.-Mexico Borderlands: <a href="http://www.history.ucla.edu/faculty/kelly-lytle-hernandez">Kelly Lytle Hernandez</a>, author of <a href="http://www.amazon.com/dp/0520266412/?tag=newbooinhis-20">Migra!: A History of the U.S. Border Patrol </a>(UC Press, 2010), and <a href="http://www.txstate.edu/history/people/faculty/mckiernan-gonzalez.html">John Mckiernan Gonzalez</a>, author of <a href="https://www.amazon.com/Fevered-Measures-Public-Health-Texas-Mexico/dp/0822352761/ref=sr_1_fkmr0_1?s=books&amp;ie=UTF8&amp;qid=1471967537&amp;sr=1-1-fkmr0&amp;keywords=john+mckiernan+gonzales">Fevered Measures: Public Health and Race at the Texas-Mexico Border, 1848-1942 </a>(Duke University Press, 2012). My discussion with Kelly and John focuses on their exemplary scholarship to explore how historians conceptualize, investigate, and explain the history of the U.S.-Mexico Border region. In particular, we discuss how the U.S.-Mexico border exists in the minds of policy makers, bureaucrats, low level officials, businessmen and the public at large, as more than a fixed political boundary. Indeed, competing notions of who and what the border is supposed to control has historically shaped ideas about race, public policy, and law enforcement practices throughout the U.S.-Mexico border region. In addition to their existing work, we discuss their forthcoming publications which signal exciting new directions in the field of Chicana/o-Latina/o Studies and U.S. History in general.</p><p>This conversation was recorded during a session of the 109th annual meeting of the Pacific Coast Branch of the American Historical Association held earlier this month in Kona, Hawaii.</p><p><br></p><p><a href="http://dornsife.usc.edu/cf/hist/people/student-display.cfm?Person_ID=1035531">David-James Gonzales (DJ)</a> is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJs dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4077</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59782]]></guid>
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    <item>
      <title>Peter Wade, et. al. “Mestizo Genomics: Race Mixture, Nation, and Science in Latin America (Duke UP, 2014)</title>
      <description>Over the past quarter-century, scientists have been mapping and exploring the human genome to locate the genetic basis of disease and track the histories of populations across time and space. As part of this work, geneticists have formulated markers to calculate percentages of European, African, and Amerindian genetic ancestry in populations presumed to originate or inhabit particular geographic regions. The work done by geneticists in recent years has been received with a mixture of excitement and concern. Genomics is simultaneously viewed as the key to diagnosing and curing inherited disease, while also posing a threat to individual privacy and raising concerns over the reappearance of racialized thinking in scientific research.
In Mestizo Genomics: Race Mixture, Nation, and Science in Latin America (Duke University Press, 2014), editors Peter Wade, Carlos Lopez Beltran, Eduardo Restrepo, and Ricardo Ventura Santos ask how ideas of race, ethnicity, nation, and gender enter into the work of genetic scientists? Conducting ethnographic research in genetics laboratories located in Brazil, Colombia, and Mexico, the authors question the perceived divide between the scientific community and society at large in the production of knowledge. This important work illuminates how the concepts of race, nation, and gender are continually reproduced, challenged, and reformulated in both scientific and public discourse.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJs dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Aug 2016 12:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5a6eb77e-cfbb-11ec-9ea0-b7903c454c3e/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Over the past quarter-century, scientists have been mapping and exploring the human genome to locate the genetic basis of disease and track the histories of populations across time and space. As part of this work,</itunes:subtitle>
      <itunes:summary>Over the past quarter-century, scientists have been mapping and exploring the human genome to locate the genetic basis of disease and track the histories of populations across time and space. As part of this work, geneticists have formulated markers to calculate percentages of European, African, and Amerindian genetic ancestry in populations presumed to originate or inhabit particular geographic regions. The work done by geneticists in recent years has been received with a mixture of excitement and concern. Genomics is simultaneously viewed as the key to diagnosing and curing inherited disease, while also posing a threat to individual privacy and raising concerns over the reappearance of racialized thinking in scientific research.
In Mestizo Genomics: Race Mixture, Nation, and Science in Latin America (Duke University Press, 2014), editors Peter Wade, Carlos Lopez Beltran, Eduardo Restrepo, and Ricardo Ventura Santos ask how ideas of race, ethnicity, nation, and gender enter into the work of genetic scientists? Conducting ethnographic research in genetics laboratories located in Brazil, Colombia, and Mexico, the authors question the perceived divide between the scientific community and society at large in the production of knowledge. This important work illuminates how the concepts of race, nation, and gender are continually reproduced, challenged, and reformulated in both scientific and public discourse.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJs dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past quarter-century, scientists have been mapping and exploring the human genome to locate the genetic basis of disease and track the histories of populations across time and space. As part of this work, geneticists have formulated markers to calculate percentages of European, African, and Amerindian genetic ancestry in populations presumed to originate or inhabit particular geographic regions. The work done by geneticists in recent years has been received with a mixture of excitement and concern. Genomics is simultaneously viewed as the key to diagnosing and curing inherited disease, while also posing a threat to individual privacy and raising concerns over the reappearance of racialized thinking in scientific research.</p><p>In <a href="http://www.amazon.com/dp/0822356597/?tag=newbooinhis-20">Mestizo Genomics: Race Mixture, Nation, and Science in Latin America</a> (Duke University Press, 2014), editors <a href="http://personalpages.manchester.ac.uk/staff/peter.wade/default.htm">Peter Wade</a>, <a href="http://www.filosoficas.unam.mx/~lbeltran/">Carlos Lopez Beltran</a>, <a href="http://cienciassociales.javeriana.edu.co/estudiantes/maestrias/estudios-culturales">Eduardo Restrepo</a>, and <a href="https://fiocruz.academia.edu/RicardoVenturaSantos">Ricardo Ventura Santos</a> ask how ideas of race, ethnicity, nation, and gender enter into the work of genetic scientists? Conducting ethnographic research in genetics laboratories located in Brazil, Colombia, and Mexico, the authors question the perceived divide between the scientific community and society at large in the production of knowledge. This important work illuminates how the concepts of race, nation, and gender are continually reproduced, challenged, and reformulated in both scientific and public discourse.</p><p><br></p><p><a href="http://dornsife.usc.edu/cf/hist/student-display.cfm?Person_ID=1035531">David-James Gonzales</a> (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJs dissertation examines the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3725</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58270]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6685686357.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Frank P. Barajas, “Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961” (U. Nebraska Press, 2012)</title>
      <description>In Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961 (University of Nebraska Press, 2012) Dr. Frank P. Barajas details the central role of Mexican labor in the development of the agriculturally rich coastal plane located between Los Angeles and Santa Barbara. In this thoroughly researched history, Barajas relates the curious unions (i.e., unlikely partnerships) formed between agricultural industrialists and small independent growers on the one hand, and a multi-ethnic milieu of Mexican, Japanese, and Filipino laborers on the other. The alliance of small growers with agribusiness dictated a pattern of commercial, residential, and municipal development that simultaneously integrated Mexican laborers into the lowest tier of the local economy, while also segregating them and other people of color residentially and socially. This schizophrenic pattern of economic and spatial development resulted in unintended cross-cultural interactions among people of color that provided the locus of ethnic community formation and worker resistance. Providing insight into the shifting economic and demographic conditions across the Oxnard Plain, Barajas details the long history of Mexican labor resistance in the Sugar Beet Strikes of 1903 and 1933, the Citrus Strike of 1941, and the local campaign against the Bracero Program in the late 1950s. Each mobilization against Mexican worker exploitation required the formation of alliances that at times bridged class and ethno-racial divisions. Understanding the significance of these curious unions, Barajas argues, reinterprets the history of Southern California and the place of ethnic Mexicans within it.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJ is currently writing a dissertation on the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 30 Apr 2016 13:16:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d36ff770-cfb9-11ec-ac34-df4f68432dd8/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961 (University of Nebraska Press, 2012) Dr. Frank P. Barajas details the central role of Mexican labor in the development of the agriculturally rich coastal plane ...</itunes:subtitle>
      <itunes:summary>In Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961 (University of Nebraska Press, 2012) Dr. Frank P. Barajas details the central role of Mexican labor in the development of the agriculturally rich coastal plane located between Los Angeles and Santa Barbara. In this thoroughly researched history, Barajas relates the curious unions (i.e., unlikely partnerships) formed between agricultural industrialists and small independent growers on the one hand, and a multi-ethnic milieu of Mexican, Japanese, and Filipino laborers on the other. The alliance of small growers with agribusiness dictated a pattern of commercial, residential, and municipal development that simultaneously integrated Mexican laborers into the lowest tier of the local economy, while also segregating them and other people of color residentially and socially. This schizophrenic pattern of economic and spatial development resulted in unintended cross-cultural interactions among people of color that provided the locus of ethnic community formation and worker resistance. Providing insight into the shifting economic and demographic conditions across the Oxnard Plain, Barajas details the long history of Mexican labor resistance in the Sugar Beet Strikes of 1903 and 1933, the Citrus Strike of 1941, and the local campaign against the Bracero Program in the late 1950s. Each mobilization against Mexican worker exploitation required the formation of alliances that at times bridged class and ethno-racial divisions. Understanding the significance of these curious unions, Barajas argues, reinterprets the history of Southern California and the place of ethnic Mexicans within it.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJ is currently writing a dissertation on the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/080323791X/?tag=newbooinhis-20">Curious Unions: Mexican American Workers and Resistance in Oxnard, California, 1898-1961</a> (University of Nebraska Press, 2012) Dr. <a href="http://ciapps.csuci.edu/FacultyBiographies/frank.barajas">Frank P. Barajas</a> details the central role of Mexican labor in the development of the agriculturally rich coastal plane located between Los Angeles and Santa Barbara. In this thoroughly researched history, Barajas relates the curious unions (i.e., unlikely partnerships) formed between agricultural industrialists and small independent growers on the one hand, and a multi-ethnic milieu of Mexican, Japanese, and Filipino laborers on the other. The alliance of small growers with agribusiness dictated a pattern of commercial, residential, and municipal development that simultaneously integrated Mexican laborers into the lowest tier of the local economy, while also segregating them and other people of color residentially and socially. This schizophrenic pattern of economic and spatial development resulted in unintended cross-cultural interactions among people of color that provided the locus of ethnic community formation and worker resistance. Providing insight into the shifting economic and demographic conditions across the Oxnard Plain, Barajas details the long history of Mexican labor resistance in the Sugar Beet Strikes of 1903 and 1933, the Citrus Strike of 1941, and the local campaign against the Bracero Program in the late 1950s. Each mobilization against Mexican worker exploitation required the formation of alliances that at times bridged class and ethno-racial divisions. Understanding the significance of these curious unions, Barajas argues, reinterprets the history of Southern California and the place of ethnic Mexicans within it.</p><p><br></p><p><a href="http://dornsife.usc.edu/cf/hist/student-display.cfm?Person_ID=1035531">David-James Gonzales</a> (DJ) is a Doctoral Candidate in History at the University of Southern California. He is a historian of the U.S.-Mexico Borderlands, Civil Rights, and Latino Identity &amp; Politics. DJ is currently writing a dissertation on the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4317</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55319]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8037719786.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mario Jimenez Sifuentez, “Of Forests and Fields: Mexican Labor in the Pacific Northwest” (Rutgers UP, 2016)</title>
      <description>In Of Forests and Fields: Mexican Labor in the Pacific Northwest (Rutgers University Press, 2016), Dr. Mario Jimenez Sifuentez combines U.S. labor, environmental, and Chicana/o history to tell the story of Mexican laborers in the states of Oregon and Washington. Beginning with the initial migration of Mexican guest workers to the Northwest in 1942 and culminating with the formation and success of regional organizations advocating for farmworker rights in the mid-1990s, Dr. Sifuentez’s study highlights the central role of Mexican labor in transforming the Pacific Northwest into one of the most productive agricultural regions in the country after World War II. At the heart of the book is a deeply personal history of Mexican worker resistance, which Sifuentez traces from the braceros of the 1940s, to the Tejanos of the postwar period, to today’s largely undocumented workforce. Throughout, Dr. Sifuentez discusses the uniqueness of the ethnic Mexican experience in the Pacific Northwest, which departs in a number of significant ways from the established narrative centered in the Southwest. Of Forests and Fields also provides a usable history of the formation and success of progressive minded organizations like Pineros y Campesinos Unidos Noroeste (PECUN) that combine grassroots community-centered engagement with labor activism to serve the needs of vulnerable workers, families, and communities.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. His research and teaching interests include California and the West, Borderlands, Civil Rights, and Latina/o identity and politics. DJ is currently writing a dissertation about the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Mar 2016 00:08:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/f7009540-cfba-11ec-aa73-4fd634d277e9/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Of Forests and Fields: Mexican Labor in the Pacific Northwest (Rutgers University Press, 2016), Dr. Mario Jimenez Sifuentez combines U.S. labor, environmental, and Chicana/o history to tell the story of Mexican laborers in the states of Oregon and W...</itunes:subtitle>
      <itunes:summary>In Of Forests and Fields: Mexican Labor in the Pacific Northwest (Rutgers University Press, 2016), Dr. Mario Jimenez Sifuentez combines U.S. labor, environmental, and Chicana/o history to tell the story of Mexican laborers in the states of Oregon and Washington. Beginning with the initial migration of Mexican guest workers to the Northwest in 1942 and culminating with the formation and success of regional organizations advocating for farmworker rights in the mid-1990s, Dr. Sifuentez’s study highlights the central role of Mexican labor in transforming the Pacific Northwest into one of the most productive agricultural regions in the country after World War II. At the heart of the book is a deeply personal history of Mexican worker resistance, which Sifuentez traces from the braceros of the 1940s, to the Tejanos of the postwar period, to today’s largely undocumented workforce. Throughout, Dr. Sifuentez discusses the uniqueness of the ethnic Mexican experience in the Pacific Northwest, which departs in a number of significant ways from the established narrative centered in the Southwest. Of Forests and Fields also provides a usable history of the formation and success of progressive minded organizations like Pineros y Campesinos Unidos Noroeste (PECUN) that combine grassroots community-centered engagement with labor activism to serve the needs of vulnerable workers, families, and communities.

David-James Gonzales (DJ) is a Doctoral Candidate in History at the University of Southern California. His research and teaching interests include California and the West, Borderlands, Civil Rights, and Latina/o identity and politics. DJ is currently writing a dissertation about the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/081357689X/?tag=newbooinhis-20">Of Forests and Fields: Mexican Labor in the Pacific Northwest</a> (Rutgers University Press, 2016), Dr. <a href="http://www.ucmerced.edu/content/mario-sifuentez">Mario Jimenez Sifuentez</a> combines U.S. labor, environmental, and Chicana/o history to tell the story of Mexican laborers in the states of Oregon and Washington. Beginning with the initial migration of Mexican guest workers to the Northwest in 1942 and culminating with the formation and success of regional organizations advocating for farmworker rights in the mid-1990s, Dr. Sifuentez’s study highlights the central role of Mexican labor in transforming the Pacific Northwest into one of the most productive agricultural regions in the country after World War II. At the heart of the book is a deeply personal history of Mexican worker resistance, which Sifuentez traces from the braceros of the 1940s, to the Tejanos of the postwar period, to today’s largely undocumented workforce. Throughout, Dr. Sifuentez discusses the uniqueness of the ethnic Mexican experience in the Pacific Northwest, which departs in a number of significant ways from the established narrative centered in the Southwest. Of Forests and Fields also provides a usable history of the formation and success of progressive minded organizations like Pineros y Campesinos Unidos Noroeste (PECUN) that combine grassroots community-centered engagement with labor activism to serve the needs of vulnerable workers, families, and communities.</p><p><br></p><p><a href="http://dornsife.usc.edu/cf/hist/student-display.cfm?Person_ID=1035531">David-James Gonzales</a> (DJ) is a Doctoral Candidate in History at the University of Southern California. His research and teaching interests include California and the West, Borderlands, Civil Rights, and Latina/o identity and politics. DJ is currently writing a dissertation about the influence of Mexican American civic engagement and political activism on the metropolitan development of Orange County, CA from 1930 to 1965.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=54516]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2902816420.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lori Flores, “Grounds for Dreaming: Mexican Americans, Mexican Immigrants and the California Farmworker Movement” (Yale UP, 2015)</title>
      <description>In Grounds for Dreaming: Mexican Americans, Mexican Immigrants and the California Farmworker Movement (Yale University Press, 2015), Lori A. Flores illuminates a neglected part of Salinas Valley’s past “to show how this agricultural empire was continually a center, a microcosm, of significant transitions and moments in U.S. labor, immigration, and Latino history.” Focusing on a period some consider the golden age of 20thcentury American abundance and prosperity, 1942-1970, this history examines the interactions of Mexican Americans and Mexican immigrants during the implementation, administration, and termination of the U.S.-Mexico Emergency Farm Labor Program (a.k.a. Bracero Program). Challenging the more conventional narrative of postwar American prosperity, Grounds for Dreaming reveals how industrial agriculture’s unquenchable thirst for Mexican immigrant labor shaped race relations in California, produced intragroup conflict within ethnic Mexican communities, and stymied the advancement of Mexican American labor and civil rights. Drawing comparisons and contrasts to the ethnic Mexican experience in urban settings like Los Angeles, Dr. Flores argues that within the world of capitalist agriculture, the formation of identity and community were indelibly shaped by racialized notions of Mexican labor and its presumed discontinuity with American citizenship. In addition to relating a chilling history of the ills of California agribusiness at the pinnacle of its power, Grounds for Dreaming sheds new light on the merger of urban and agricultural activists in the formation of the Farmworker and Chicana/o struggles for social justice.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 10 Mar 2016 12:39:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d18155f2-cfba-11ec-87ad-67231910d6fc/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Grounds for Dreaming: Mexican Americans, Mexican Immigrants and the California Farmworker Movement (Yale University Press, 2015), Lori A. Flores illuminates a neglected part of Salinas Valley’s past “to show how this agricultural empire was continua...</itunes:subtitle>
      <itunes:summary>In Grounds for Dreaming: Mexican Americans, Mexican Immigrants and the California Farmworker Movement (Yale University Press, 2015), Lori A. Flores illuminates a neglected part of Salinas Valley’s past “to show how this agricultural empire was continually a center, a microcosm, of significant transitions and moments in U.S. labor, immigration, and Latino history.” Focusing on a period some consider the golden age of 20thcentury American abundance and prosperity, 1942-1970, this history examines the interactions of Mexican Americans and Mexican immigrants during the implementation, administration, and termination of the U.S.-Mexico Emergency Farm Labor Program (a.k.a. Bracero Program). Challenging the more conventional narrative of postwar American prosperity, Grounds for Dreaming reveals how industrial agriculture’s unquenchable thirst for Mexican immigrant labor shaped race relations in California, produced intragroup conflict within ethnic Mexican communities, and stymied the advancement of Mexican American labor and civil rights. Drawing comparisons and contrasts to the ethnic Mexican experience in urban settings like Los Angeles, Dr. Flores argues that within the world of capitalist agriculture, the formation of identity and community were indelibly shaped by racialized notions of Mexican labor and its presumed discontinuity with American citizenship. In addition to relating a chilling history of the ills of California agribusiness at the pinnacle of its power, Grounds for Dreaming sheds new light on the merger of urban and agricultural activists in the formation of the Farmworker and Chicana/o struggles for social justice.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0300196962/?tag=newbooinhis-20">Grounds for Dreaming: Mexican Americans, Mexican Immigrants and the California Farmworker Movement</a> (Yale University Press, 2015), <a href="http://www.loriaflores.com/about-me/">Lori A. Flores</a> illuminates a neglected part of Salinas Valley’s past “to show how this agricultural empire was continually a center, a microcosm, of significant transitions and moments in U.S. labor, immigration, and Latino history.” Focusing on a period some consider the golden age of 20thcentury American abundance and prosperity, 1942-1970, this history examines the interactions of Mexican Americans and Mexican immigrants during the implementation, administration, and termination of the U.S.-Mexico Emergency Farm Labor Program (a.k.a. Bracero Program). Challenging the more conventional narrative of postwar American prosperity, Grounds for Dreaming reveals how industrial agriculture’s unquenchable thirst for Mexican immigrant labor shaped race relations in California, produced intragroup conflict within ethnic Mexican communities, and stymied the advancement of Mexican American labor and civil rights. Drawing comparisons and contrasts to the ethnic Mexican experience in urban settings like Los Angeles, Dr. Flores argues that within the world of capitalist agriculture, the formation of identity and community were indelibly shaped by racialized notions of Mexican labor and its presumed discontinuity with American citizenship. In addition to relating a chilling history of the ills of California agribusiness at the pinnacle of its power, Grounds for Dreaming sheds new light on the merger of urban and agricultural activists in the formation of the Farmworker and Chicana/o struggles for social justice.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3825</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53444]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1671357492.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Renata Keller, “Mexico’s Cold War: Cuba, the United States, and the Legacy of the Mexican Revolution” (Cambridge UP, 2015)</title>
      <description>When former Mexican president Lazaro Cardenas traveled to Havana in 1959 to celebrate the triumph of the Cuban Revolution, he stood shoulder to shoulder with Fidel Castro in front of a crowd of thousands, providing the early sketches of an image of unquestioned Mexican support for revolutionary Cuba that would...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 07 Feb 2016 13:57:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When former Mexican president Lazaro Cardenas traveled to Havana in 1959 to celebrate the triumph of the Cuban Revolution, he stood shoulder to shoulder with Fidel Castro in front of a crowd of thousands, providing the early sketches of an image of unq...</itunes:subtitle>
      <itunes:summary>When former Mexican president Lazaro Cardenas traveled to Havana in 1959 to celebrate the triumph of the Cuban Revolution, he stood shoulder to shoulder with Fidel Castro in front of a crowd of thousands, providing the early sketches of an image of unquestioned Mexican support for revolutionary Cuba that would...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When former Mexican president Lazaro Cardenas traveled to Havana in 1959 to celebrate the triumph of the Cuban Revolution, he stood shoulder to shoulder with Fidel Castro in front of a crowd of thousands, providing the early sketches of an image of unquestioned Mexican support for revolutionary Cuba that would...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3367</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52884]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4876973074.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sarah Bowen, “Divided Spirits: Tequila, Mezcal, and the Politics of Production” (U of California Press, 2015)</title>
      <description>In her new book, Divided Spirits: Tequila, Mezcal, and the Politics of Production (University of California Press, 2015), Sarah Bowen presents the challenges and politics associated with the establishment of Denominations of Origin (DOs) for tequila and mezcal. On one hand, establishing these DOs protects a crucial part of Mexico’s national identity as well as the quality of these fermented beverages. On the other hand, small farmers, jimadores, and other agricultural field workers who have been producing tequila and mezcal for generations now find themselves struggling because they are either outside the currently defined terroir physical boundaries, or their products do not fall within the currently defined production standards. Without the ability to market their goods using the terms “tequila” or “mezcal”, these small business owners and workers are losing opportunities to the largest companies who have industrialized the market. Bowen takes the reader through the history of the establishment of the DO rules, the challenges of, “Making mezcal in the shadow of the Denomination of Origin”, and the influence of the United States on the future of artisan mezcal. The book is rich with first-hand observations and stories of the proud small farmers and field workers who are trying to survive in a structure that can be perceived to favor big business.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 06 Feb 2016 22:50:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her new book, Divided Spirits: Tequila, Mezcal, and the Politics of Production (University of California Press, 2015), Sarah Bowen presents the challenges and politics associated with the establishment of Denominations of Origin (DOs) for tequila an...</itunes:subtitle>
      <itunes:summary>In her new book, Divided Spirits: Tequila, Mezcal, and the Politics of Production (University of California Press, 2015), Sarah Bowen presents the challenges and politics associated with the establishment of Denominations of Origin (DOs) for tequila and mezcal. On one hand, establishing these DOs protects a crucial part of Mexico’s national identity as well as the quality of these fermented beverages. On the other hand, small farmers, jimadores, and other agricultural field workers who have been producing tequila and mezcal for generations now find themselves struggling because they are either outside the currently defined terroir physical boundaries, or their products do not fall within the currently defined production standards. Without the ability to market their goods using the terms “tequila” or “mezcal”, these small business owners and workers are losing opportunities to the largest companies who have industrialized the market. Bowen takes the reader through the history of the establishment of the DO rules, the challenges of, “Making mezcal in the shadow of the Denomination of Origin”, and the influence of the United States on the future of artisan mezcal. The book is rich with first-hand observations and stories of the proud small farmers and field workers who are trying to survive in a structure that can be perceived to favor big business.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/0520281055/?tag=newbooinhis-20">Divided Spirits: Tequila, Mezcal, and the Politics of Production</a> (University of California Press, 2015), <a href="http://www.sarahkbowen.com/">Sarah Bowen</a> presents the challenges and politics associated with the establishment of Denominations of Origin (DOs) for tequila and mezcal. On one hand, establishing these DOs protects a crucial part of Mexico’s national identity as well as the quality of these fermented beverages. On the other hand, small farmers, jimadores, and other agricultural field workers who have been producing tequila and mezcal for generations now find themselves struggling because they are either outside the currently defined terroir physical boundaries, or their products do not fall within the currently defined production standards. Without the ability to market their goods using the terms “tequila” or “mezcal”, these small business owners and workers are losing opportunities to the largest companies who have industrialized the market. Bowen takes the reader through the history of the establishment of the DO rules, the challenges of, “Making mezcal in the shadow of the Denomination of Origin”, and the influence of the United States on the future of artisan mezcal. The book is rich with first-hand observations and stories of the proud small farmers and field workers who are trying to survive in a structure that can be perceived to favor big business.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2537</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52877]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3486059073.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Marc Simon Rodriguez, “Rethinking the Chicano Movement” (Routledge, 2015)</title>
      <description>In Rethinking the Chicano Movement (Routledge, 2015), Marc Simon Rodriguez surveys some of the most recent scholarship on the Chicana/o Civil Rights Movement, situating the struggle within the broader context of the 1960s and 1970s, and assessing its ethos and legacy. Illustrating the movement’s national scope, Dr. Rodriguez highlights: electoral activism in Crystal City Texas, the Farmworker Movement in the California’s San Joaquin Valley, community and educational reform efforts in Denver and Los Angeles, and the rise of Chicano media and arts throughout urban and rural communities across the country. Whereas previous generations of scholars sought to distance the Chicana/o mobilizations from the Mexican Americanist movement of the 30s, 40s, 50s, and early 60s, Rodriguez correctly asserts that El Movimiento blended practical reformist goals with a militant ethos. Youthful in character, determined to establish community control, and impatient for change, Rodriguez concludes that The Movement’s ultimate legacy was indeed profound as it established “the infrastructure to accommodate the Latino demographic revolution of the late twentieth century.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 03 Feb 2016 14:06:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/e24e2bee-cfba-11ec-91a4-03a87125093d/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Rethinking the Chicano Movement (Routledge, 2015), Marc Simon Rodriguez surveys some of the most recent scholarship on the Chicana/o Civil Rights Movement, situating the struggle within the broader context of the 1960s and 1970s,</itunes:subtitle>
      <itunes:summary>In Rethinking the Chicano Movement (Routledge, 2015), Marc Simon Rodriguez surveys some of the most recent scholarship on the Chicana/o Civil Rights Movement, situating the struggle within the broader context of the 1960s and 1970s, and assessing its ethos and legacy. Illustrating the movement’s national scope, Dr. Rodriguez highlights: electoral activism in Crystal City Texas, the Farmworker Movement in the California’s San Joaquin Valley, community and educational reform efforts in Denver and Los Angeles, and the rise of Chicano media and arts throughout urban and rural communities across the country. Whereas previous generations of scholars sought to distance the Chicana/o mobilizations from the Mexican Americanist movement of the 30s, 40s, 50s, and early 60s, Rodriguez correctly asserts that El Movimiento blended practical reformist goals with a militant ethos. Youthful in character, determined to establish community control, and impatient for change, Rodriguez concludes that The Movement’s ultimate legacy was indeed profound as it established “the infrastructure to accommodate the Latino demographic revolution of the late twentieth century.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/Rethinking-Movement-American-Political-Movements/dp/0415877423/ref=sr_1_1?ie=UTF8&amp;qid=1454457354&amp;sr=8-1&amp;keywords=rethinking+the+chicano+movement">Rethinking the Chicano Movement</a> (Routledge, 2015), <a href="https://www.pdx.edu/profile/meet-professor-marc-rodriguez">Marc Simon Rodriguez</a> surveys some of the most recent scholarship on the Chicana/o Civil Rights Movement, situating the struggle within the broader context of the 1960s and 1970s, and assessing its ethos and legacy. Illustrating the movement’s national scope, Dr. Rodriguez highlights: electoral activism in Crystal City Texas, the Farmworker Movement in the California’s San Joaquin Valley, community and educational reform efforts in Denver and Los Angeles, and the rise of Chicano media and arts throughout urban and rural communities across the country. Whereas previous generations of scholars sought to distance the Chicana/o mobilizations from the Mexican Americanist movement of the 30s, 40s, 50s, and early 60s, Rodriguez correctly asserts that El Movimiento blended practical reformist goals with a militant ethos. Youthful in character, determined to establish community control, and impatient for change, Rodriguez concludes that The Movement’s ultimate legacy was indeed profound as it established “the infrastructure to accommodate the Latino demographic revolution of the late twentieth century.”</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4072</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52847]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6201021786.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Julie M. Weise, “Corazon de Dixie: Mexicanos in the U.S. South Since 1910” (UNC Press, 2015)</title>
      <description>Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South. It recounts the untold histories of Mexicanos’ migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. In the heart of Dixie, Mexicanos navigated the Jim Crow system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century. Rooted in U.S. and Mexican archival research, oral history interviews, and family photographs, Corazon de Dixie unearths not just the facts of Mexicanos’ long-standing presence in the U.S. South but also their own expectations, strategies, and dreams.
Also, check out the book’s companion website here or primary sources, teaching materials, and more.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 17 Dec 2015 12:18:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/9cfae44c-cfba-11ec-8339-ef243517077d/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South.</itunes:subtitle>
      <itunes:summary>Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South. It recounts the untold histories of Mexicanos’ migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. In the heart of Dixie, Mexicanos navigated the Jim Crow system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century. Rooted in U.S. and Mexican archival research, oral history interviews, and family photographs, Corazon de Dixie unearths not just the facts of Mexicanos’ long-standing presence in the U.S. South but also their own expectations, strategies, and dreams.
Also, check out the book’s companion website here or primary sources, teaching materials, and more.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.uoregon.edu/profile/jweise/">Julie M. Weise</a>‘s new book <a href="http://www.amazon.com/dp/1469624966/?tag=newbooinhis-20">Corazon de Dixie: Mexicanos in the U.S. South Since 1910</a> (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South. It recounts the untold histories of Mexicanos’ migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. In the heart of Dixie, Mexicanos navigated the Jim Crow system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century. Rooted in U.S. and Mexican archival research, oral history interviews, and family photographs, Corazon de Dixie unearths not just the facts of Mexicanos’ long-standing presence in the U.S. South but also their own expectations, strategies, and dreams.</p><p>Also, check out the book’s companion website <a href="http://corazondedixie.org">here </a>or primary sources, teaching materials, and more.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3966</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/12/17/julie-m-weise-corazon-de-dixie-mexicanos-in-the-u-s-south-since-1910-unc-press-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2131183802.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mario T. Garcia, “The Chicano Generation: Testimonios of the Movement” (U of California Press, 2015)</title>
      <description>As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s, scholarship on El Movimiento has blossomed, initiating a process of excavation that has revealed the multiple sites, issues, participants, and strategies engaged in this broad struggle for self determination and social justice. In The Chicano Generation: Testimonios of the Movement (University of California Press, 2015), Mario T. Garcia, Professor of Chicano Studies at the University of California, Santa Barbara, assists in this process by centering on Los Angeles, “the political capital of the movement,” and the lives of three of the city’s most prominent activists, Raul Ruiz, Gloria Arellanes, and Rosalio Munoz. To tell their stories, Dr. Garcia employs the testimonio, a narrative form that works as a sort of collaborative oral history or “collaborative autobiography” that provides a “testimony of the life, struggles, and experiences of activists who might not have written their own stories.” The result is a deeply personal and informative account of the movement, told in the first person, through the eyes of those who lived it.
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      <pubDate>Thu, 12 Nov 2015 16:52:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/0c6158f2-cfbb-11ec-aa73-cf1cc3aed6fd/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s,</itunes:subtitle>
      <itunes:summary>As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s, scholarship on El Movimiento has blossomed, initiating a process of excavation that has revealed the multiple sites, issues, participants, and strategies engaged in this broad struggle for self determination and social justice. In The Chicano Generation: Testimonios of the Movement (University of California Press, 2015), Mario T. Garcia, Professor of Chicano Studies at the University of California, Santa Barbara, assists in this process by centering on Los Angeles, “the political capital of the movement,” and the lives of three of the city’s most prominent activists, Raul Ruiz, Gloria Arellanes, and Rosalio Munoz. To tell their stories, Dr. Garcia employs the testimonio, a narrative form that works as a sort of collaborative oral history or “collaborative autobiography” that provides a “testimony of the life, struggles, and experiences of activists who might not have written their own stories.” The result is a deeply personal and informative account of the movement, told in the first person, through the eyes of those who lived it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As multifaceted as it was multinucleated, the Chicana/o Movement of the late-1960s and 1970s was “the largest and most widespread civil rights and empowerment struggle by Mexican Americans in U.S. history.” Since the early 2000s, scholarship on El Movimiento has blossomed, initiating a process of excavation that has revealed the multiple sites, issues, participants, and strategies engaged in this broad struggle for self determination and social justice. In <a href="http://www.amazon.com/dp/0520286022/?tag=newbooinhis-20">The Chicano Generation: Testimonios of the Movement</a> (University of California Press, 2015), <a href="http://www.chicst.ucsb.edu/people/mario-t-garcia">Mario T. Garcia</a>, Professor of Chicano Studies at the University of California, Santa Barbara, assists in this process by centering on Los Angeles, “the political capital of the movement,” and the lives of three of the city’s most prominent activists, Raul Ruiz, Gloria Arellanes, and Rosalio Munoz. To tell their stories, Dr. Garcia employs the testimonio, a narrative form that works as a sort of collaborative oral history or “collaborative autobiography” that provides a “testimony of the life, struggles, and experiences of activists who might not have written their own stories.” The result is a deeply personal and informative account of the movement, told in the first person, through the eyes of those who lived it.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/11/12/mario-t-garcia-the-chicano-generation-testimonios-of-the-movement-u-of-california-press-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7559763023.mp3" length="0" type="audio/mpeg"/>
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      <title>Natale Zappia, “Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859” (UNC Press, 2014)</title>
      <description>In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River. Tracking the people, networks, economies, and social relations of an expansive indigenous world that includes parts of the modern-day states of Colorado, New Mexico, Utah, Arizona, California, Baja California, and Sonora, Mexico, Dr. Zappia narrates the history of the region through an examination of its diverse ecology and multiethnic political economy. Breaking from the Eurocentric narrative tropes of “discovery,” “conquest,” and “frontier,” Zappia’s interior world is a fluid borderland where the practices of trading and raiding are central in linking indigenous, Spanish, Mexican, and American people, ideas, and commodities into fragile interdependent networks emanating from indigenous trade centers and roadways along the Colorado and Gila Rivers. Traversing the pre-Columbian, Spanish, Mexican, and American eras, Traders and Raiders challenges us to consider anew the ecology, people, and developments that have shaped the region to the present-day.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Oct 2015 11:47:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/3adab4bc-cfbb-11ec-9cc8-0b90fef3bd0c/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River.</itunes:subtitle>
      <itunes:summary>In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River. Tracking the people, networks, economies, and social relations of an expansive indigenous world that includes parts of the modern-day states of Colorado, New Mexico, Utah, Arizona, California, Baja California, and Sonora, Mexico, Dr. Zappia narrates the history of the region through an examination of its diverse ecology and multiethnic political economy. Breaking from the Eurocentric narrative tropes of “discovery,” “conquest,” and “frontier,” Zappia’s interior world is a fluid borderland where the practices of trading and raiding are central in linking indigenous, Spanish, Mexican, and American people, ideas, and commodities into fragile interdependent networks emanating from indigenous trade centers and roadways along the Colorado and Gila Rivers. Traversing the pre-Columbian, Spanish, Mexican, and American eras, Traders and Raiders challenges us to consider anew the ecology, people, and developments that have shaped the region to the present-day.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1469615843/?tag=newbooinhis-20">Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859</a> (UNC Press, 2014) Assistant Professor of History at Whittier College <a href="http://www.whittier.edu/academics/history/Zappia">Natale Zappia</a> provides an in-depth look into the “interior world” of the Lower Colorado River. Tracking the people, networks, economies, and social relations of an expansive indigenous world that includes parts of the modern-day states of Colorado, New Mexico, Utah, Arizona, California, Baja California, and Sonora, Mexico, Dr. Zappia narrates the history of the region through an examination of its diverse ecology and multiethnic political economy. Breaking from the Eurocentric narrative tropes of “discovery,” “conquest,” and “frontier,” Zappia’s interior world is a fluid borderland where the practices of trading and raiding are central in linking indigenous, Spanish, Mexican, and American people, ideas, and commodities into fragile interdependent networks emanating from indigenous trade centers and roadways along the Colorado and Gila Rivers. Traversing the pre-Columbian, Spanish, Mexican, and American eras, Traders and Raiders challenges us to consider anew the ecology, people, and developments that have shaped the region to the present-day.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4514</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinostudies/?p=119]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9185917385.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ruben Flores, “Backroads Pragmatists: Mexico’s Melting Pot and Civil Rights in the United States” (U of Pennsylvania Press, 2014)</title>
      <description>Ruben Flores is an associate professor of American Studies at the University of Kansas. His book Backroads Pragmatists: Mexico’s Melting Pot and Civil Rights in the United States (University of Pennsylvania Press, 2014) is the winner of the 2015 book award of the Society for U.S. Intellectual History. Flores recast the long U.S. civil rights movement by framing it within the exchange of ideas between Mexican and U.S. pragmatists. In a thoroughly research transnational history he demonstrates how post-revolutionary Mexican reformers adopted John Dewey’s pragmatism and Franz Boas’s cultural relativism in fostering assimilation of diverse native people into a pan-ethnic republic. Mexican educators Moises Saenzand Rafael Ramirez both studied under Dewey at Columbia University and were eager to apply his philosophy at home. In turn, U.S. reformers looked to Mexico’s scientific state as a living laboratory and a model for assimilating native people and Hispanics of the southwest, and blacks in the south into the “beloved community.” American educator George I. Sanchez, the psychologist Loyd Tireman, and the anthropologist Ralph L. Beals applied what they learned from Mexico’s three-tiered rural education program, administrative structure, and the concept of the Mexican “melting pot” to post-world war II school desegregation and civil rights battles in the U.S. As radical liberals, they believed in the power of government and education embodied in Mexico as effective in fostering cross-ethnic cooperation and a common vision. Flores has skillfully demonstrated how “backroads” intellectuals with a mutual desire for national unity and the preservation of local difference, along with a pragmatic belief in the connection between thought and action, crossed borders and fueled civil rights gains in the U.S.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Oct 2015 13:51:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ruben Flores is an associate professor of American Studies at the University of Kansas. His book Backroads Pragmatists: Mexico’s Melting Pot and Civil Rights in the United States (University of Pennsylvania Press,</itunes:subtitle>
      <itunes:summary>Ruben Flores is an associate professor of American Studies at the University of Kansas. His book Backroads Pragmatists: Mexico’s Melting Pot and Civil Rights in the United States (University of Pennsylvania Press, 2014) is the winner of the 2015 book award of the Society for U.S. Intellectual History. Flores recast the long U.S. civil rights movement by framing it within the exchange of ideas between Mexican and U.S. pragmatists. In a thoroughly research transnational history he demonstrates how post-revolutionary Mexican reformers adopted John Dewey’s pragmatism and Franz Boas’s cultural relativism in fostering assimilation of diverse native people into a pan-ethnic republic. Mexican educators Moises Saenzand Rafael Ramirez both studied under Dewey at Columbia University and were eager to apply his philosophy at home. In turn, U.S. reformers looked to Mexico’s scientific state as a living laboratory and a model for assimilating native people and Hispanics of the southwest, and blacks in the south into the “beloved community.” American educator George I. Sanchez, the psychologist Loyd Tireman, and the anthropologist Ralph L. Beals applied what they learned from Mexico’s three-tiered rural education program, administrative structure, and the concept of the Mexican “melting pot” to post-world war II school desegregation and civil rights battles in the U.S. As radical liberals, they believed in the power of government and education embodied in Mexico as effective in fostering cross-ethnic cooperation and a common vision. Flores has skillfully demonstrated how “backroads” intellectuals with a mutual desire for national unity and the preservation of local difference, along with a pragmatic belief in the connection between thought and action, crossed borders and fueled civil rights gains in the U.S.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://americanstudies.ku.edu/ruben-flores">Ruben Flores</a> is an associate professor of American Studies at the University of Kansas. His book <a href="http://www.amazon.com/dp/0812246209/?tag=newbooinhis-20">Backroads Pragmatists: Mexico’s Melting Pot and Civil Rights in the United States</a> (University of Pennsylvania Press, 2014) is the winner of the 2015 book award of the Society for U.S. Intellectual History. Flores recast the long U.S. civil rights movement by framing it within the exchange of ideas between Mexican and U.S. pragmatists. In a thoroughly research transnational history he demonstrates how post-revolutionary Mexican reformers adopted John Dewey’s pragmatism and Franz Boas’s cultural relativism in fostering assimilation of diverse native people into a pan-ethnic republic. Mexican educators Moises Saenzand Rafael Ramirez both studied under Dewey at Columbia University and were eager to apply his philosophy at home. In turn, U.S. reformers looked to Mexico’s scientific state as a living laboratory and a model for assimilating native people and Hispanics of the southwest, and blacks in the south into the “beloved community.” American educator George I. Sanchez, the psychologist Loyd Tireman, and the anthropologist Ralph L. Beals applied what they learned from Mexico’s three-tiered rural education program, administrative structure, and the concept of the Mexican “melting pot” to post-world war II school desegregation and civil rights battles in the U.S. As radical liberals, they believed in the power of government and education embodied in Mexico as effective in fostering cross-ethnic cooperation and a common vision. Flores has skillfully demonstrated how “backroads” intellectuals with a mutual desire for national unity and the preservation of local difference, along with a pragmatic belief in the connection between thought and action, crossed borders and fueled civil rights gains in the U.S.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4093</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=1180]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8992532290.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Roberto Lint Sagarena, “Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place” (NYU Press, 2014)</title>
      <description>The (re)making of place has composed an essential aspect of Southern California history from the era of Spanish colonialism to the present. In Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place (NYU Press, 2014) Associate Professor of American Studies at Middlebury College Roberto Lint Sagarena examines the competing narratives of Anglo American conquest and ethnic Mexican reconquest following the U.S. War with Mexico in the mid-19th century. Employing a transnational lens that illuminates the commonalities between Spanish colonizers, Mexican criollos, Anglo American settlers, and ethnic Mexican Californians, Dr. Lint Sagarena argues that the ethno-nationalist histories of Aztlan and Arcadia share commonalities in logic, language, and symbolism that are rooted in religious culture and history. From Anglo American Hispanophilia to Chicana/o indigenismo, Professor Lint Sagarena sheds new light on the region’s long and conflicted history over its multi-ethnic past as well as the understanding by many of its inhabitants that “owning place requires owning history.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Sep 2015 11:58:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/780e3034-cfbb-11ec-8943-230df055ea9a/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>The (re)making of place has composed an essential aspect of Southern California history from the era of Spanish colonialism to the present. In Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place (NYU Press,</itunes:subtitle>
      <itunes:summary>The (re)making of place has composed an essential aspect of Southern California history from the era of Spanish colonialism to the present. In Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place (NYU Press, 2014) Associate Professor of American Studies at Middlebury College Roberto Lint Sagarena examines the competing narratives of Anglo American conquest and ethnic Mexican reconquest following the U.S. War with Mexico in the mid-19th century. Employing a transnational lens that illuminates the commonalities between Spanish colonizers, Mexican criollos, Anglo American settlers, and ethnic Mexican Californians, Dr. Lint Sagarena argues that the ethno-nationalist histories of Aztlan and Arcadia share commonalities in logic, language, and symbolism that are rooted in religious culture and history. From Anglo American Hispanophilia to Chicana/o indigenismo, Professor Lint Sagarena sheds new light on the region’s long and conflicted history over its multi-ethnic past as well as the understanding by many of its inhabitants that “owning place requires owning history.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The (re)making of place has composed an essential aspect of Southern California history from the era of Spanish colonialism to the present. In <a href="http://www.amazon.com/dp/1479850640/?tag=newbooinhis-20">Aztlan and Arcadia: Religion, Ethnicity, and the Creation of Place</a> (NYU Press, 2014) Associate Professor of American Studies at Middlebury College <a href="http://www.middlebury.edu/academics/amst/faculty/node/21991">Roberto Lint Sagarena</a> examines the competing narratives of Anglo American conquest and ethnic Mexican reconquest following the U.S. War with Mexico in the mid-19th century. Employing a transnational lens that illuminates the commonalities between Spanish colonizers, Mexican criollos, Anglo American settlers, and ethnic Mexican Californians, Dr. Lint Sagarena argues that the ethno-nationalist histories of Aztlan and Arcadia share commonalities in logic, language, and symbolism that are rooted in religious culture and history. From Anglo American Hispanophilia to Chicana/o indigenismo, Professor Lint Sagarena sheds new light on the region’s long and conflicted history over its multi-ethnic past as well as the understanding by many of its inhabitants that “owning place requires owning history.”</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3774</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/09/23/roberto-lint-sagarena-aztlan-and-arcadia-religion-ethnicity-and-the-creation-of-place-nyu-press-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8904009589.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Brett Hendrickson, “Border Medicine: A Transcultural History of Mexican American Curanderismo” (NYU Press, 2014)</title>
      <description>Mexican American religious healing – often called curanderismo – is a vital component of life in the US-Mexican borderlands. In his book Border Medicine: A Transcultural History of Mexican American Curanderismo (New York University Press, 2014) – Brett Hendrickson tracks healers going back to the nineteenth century and even before. He argues that these healing practices were never only Mexican American nor were they a sign of an inability to develop modern bio-medicine. They have in fact been shaped in a transcultural context where ideas about metaphysical healing and the efficacy of gifted individuals circulated among Mexicans, Mexican Americans, and Anglo-American settlers. Each population has contributed to the development and growing popularity of folk curanderismo.
Brett Hendrickson is Assistant Professor of Religious Studies at Lafayette College in Pennsylvania.
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      <pubDate>Thu, 17 Sep 2015 11:46:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mexican American religious healing – often called curanderismo – is a vital component of life in the US-Mexican borderlands. In his book Border Medicine: A Transcultural History of Mexican American Curanderismo (New York University Press,</itunes:subtitle>
      <itunes:summary>Mexican American religious healing – often called curanderismo – is a vital component of life in the US-Mexican borderlands. In his book Border Medicine: A Transcultural History of Mexican American Curanderismo (New York University Press, 2014) – Brett Hendrickson tracks healers going back to the nineteenth century and even before. He argues that these healing practices were never only Mexican American nor were they a sign of an inability to develop modern bio-medicine. They have in fact been shaped in a transcultural context where ideas about metaphysical healing and the efficacy of gifted individuals circulated among Mexicans, Mexican Americans, and Anglo-American settlers. Each population has contributed to the development and growing popularity of folk curanderismo.
Brett Hendrickson is Assistant Professor of Religious Studies at Lafayette College in Pennsylvania.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexican American religious healing – often called curanderismo – is a vital component of life in the US-Mexican borderlands. In his book <a href="http://www.amazon.com/dp/1479846325/?tag=newbooinhis-20">Border Medicine: A Transcultural History of Mexican American Curanderismo </a>(New York University Press, 2014) – <a href="http://sites.lafayette.edu/hendribr/">Brett Hendrickson</a> tracks healers going back to the nineteenth century and even before. He argues that these healing practices were never only Mexican American nor were they a sign of an inability to develop modern bio-medicine. They have in fact been shaped in a transcultural context where ideas about metaphysical healing and the efficacy of gifted individuals circulated among Mexicans, Mexican Americans, and Anglo-American settlers. Each population has contributed to the development and growing popularity of folk curanderismo.</p><p>Brett Hendrickson is Assistant Professor of Religious Studies at Lafayette College in Pennsylvania.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/09/17/brett-hendrickson-border-medicine-a-transcultural-history-of-mexican-american-curanderismo-nyu-press-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6674531043.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Deborah R. Vargas, “Dissonant Divas in Chicana Music: The Limits of La Onda” (U of Minnesota Press, 2012)</title>
      <description>In her transformative text Borderlands/La Frontera: The New Mestiza, Gloria Anzaldua referred to the U.S.-Mexico border region as “una herida abierta (an open wound) where the Third World grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds merging to form a third country–a border culture.” To Anzaldua the “open wound” or new culture of the U.S.-Mexico borderlands resulted from “the emotional residue of an unnatural boundary” (i.e., the imposition of the U.S.-Mexico border in the mid-19th century). Since the establishment of the U.S.-Mexico border, politicians, local officials, businessmen, and residents have competed over the definition, control, and memory of the region. In Dissonant Divas in Chicana Music: The Limits of La Onda (University of Minnesota Press, 2012) Associate Professor of Ethnic Studies at the University of California, Riverside, Deborah R. Vargas deconstructs the dominant narrative tropes that have defined the U.S.-Mexico borderlands as a hetero-normative and masculinist frontier space of Anglo American conquest juxtaposed against Tejano/Chicano efforts to resist Anglo dominance through the preservation of “authentic” Mexican culture. dIn her fascinating analysis of Tejana/Chicana singers and musicians, Dr. Vargas argues that the lives of these “dissonant divas” resist simple classification as either purveyors of Mexican culture or as accommodating and assimilating Anglo American cultural norms and values. Indeed, through her investigation of the intersection of race, place, gender, music, and memory in the Texas-Mexico borderlands, Professor Vargas provides a new lens into the identities and histories that emerge from the new cultural space Anzaldua referred to as the borderlands.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Sep 2015 11:27:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/b13569ba-cfb9-11ec-94c4-ab2cd1d9106d/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In her transformative text Borderlands/La Frontera: The New Mestiza, Gloria Anzaldua referred to the U.S.-Mexico border region as “una herida abierta (an open wound) where the Third World grates against the first and bleeds.</itunes:subtitle>
      <itunes:summary>In her transformative text Borderlands/La Frontera: The New Mestiza, Gloria Anzaldua referred to the U.S.-Mexico border region as “una herida abierta (an open wound) where the Third World grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds merging to form a third country–a border culture.” To Anzaldua the “open wound” or new culture of the U.S.-Mexico borderlands resulted from “the emotional residue of an unnatural boundary” (i.e., the imposition of the U.S.-Mexico border in the mid-19th century). Since the establishment of the U.S.-Mexico border, politicians, local officials, businessmen, and residents have competed over the definition, control, and memory of the region. In Dissonant Divas in Chicana Music: The Limits of La Onda (University of Minnesota Press, 2012) Associate Professor of Ethnic Studies at the University of California, Riverside, Deborah R. Vargas deconstructs the dominant narrative tropes that have defined the U.S.-Mexico borderlands as a hetero-normative and masculinist frontier space of Anglo American conquest juxtaposed against Tejano/Chicano efforts to resist Anglo dominance through the preservation of “authentic” Mexican culture. dIn her fascinating analysis of Tejana/Chicana singers and musicians, Dr. Vargas argues that the lives of these “dissonant divas” resist simple classification as either purveyors of Mexican culture or as accommodating and assimilating Anglo American cultural norms and values. Indeed, through her investigation of the intersection of race, place, gender, music, and memory in the Texas-Mexico borderlands, Professor Vargas provides a new lens into the identities and histories that emerge from the new cultural space Anzaldua referred to as the borderlands.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her transformative text Borderlands/La Frontera: The New Mestiza, Gloria Anzaldua referred to the U.S.-Mexico border region as “una herida abierta (an open wound) where the Third World grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds merging to form a third country–a border culture.” To Anzaldua the “open wound” or new culture of the U.S.-Mexico borderlands resulted from “the emotional residue of an unnatural boundary” (i.e., the imposition of the U.S.-Mexico border in the mid-19th century). Since the establishment of the U.S.-Mexico border, politicians, local officials, businessmen, and residents have competed over the definition, control, and memory of the region. In <a href="http://www.amazon.com/dp/0816673179/?tag=newbooinhis-20">Dissonant Divas in Chicana Music: The Limits of La Onda </a>(University of Minnesota Press, 2012) Associate Professor of Ethnic Studies at the University of California, Riverside, <a href="http://www.ethnicstudies.ucr.edu/people/faculty/vargas/index.html">Deborah R. Vargas</a> deconstructs the dominant narrative tropes that have defined the U.S.-Mexico borderlands as a hetero-normative and masculinist frontier space of Anglo American conquest juxtaposed against Tejano/Chicano efforts to resist Anglo dominance through the preservation of “authentic” Mexican culture. dIn her fascinating analysis of Tejana/Chicana singers and musicians, Dr. Vargas argues that the lives of these “dissonant divas” resist simple classification as either purveyors of Mexican culture or as accommodating and assimilating Anglo American cultural norms and values. Indeed, through her investigation of the intersection of race, place, gender, music, and memory in the Texas-Mexico borderlands, Professor Vargas provides a new lens into the identities and histories that emerge from the new cultural space Anzaldua referred to as the borderlands.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4486</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/09/14/deborah-r-vargas-dissonant-divas-in-chicana-music-the-limits-of-la-onda-university-of-minnesota-press-2012/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5221243300.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ignacio M. Garcia, “Chicano While Mormon: Activism, War, and Keeping the Faith” (Fairleigh Dickinson UP, 2015)</title>
      <description>Identities are complicated things. Often contradictory and rarely easily understood, identities emerge early in ones life and are shaped continually through daily social relations as we seek to make sense of the world and our place in it. To some, the identities of Chicano and Mormon may seem contradictory or oxymoronic. The prior is an ethnic identity born out of the social activism of the late 1960s and early 1970s with specific reference to the cohort of Mexican American students and activists that embraced cultural nationalism and the anti-assimilationist politics of self-determination. The latter is a religious identity associated with a form of nineteenth-century Anglo-American Protestantism and conservative social values and politics. Yet, for Dr. Ignacio M. Garcia, Professor of Western &amp; Latino history at Brigham Young University in Provo, Utah, there is no contradiction in being a Chicano Mormon. In his recently published memoir, Chicano While Mormon: Activism, War, and Keeping the Faith (Fairleigh Dickinson University Press, 2015) Professor Garcia recounts how his faith, acquired as a member of a Spanish-speaking Mormon congregation in the west side barrio of San Antonio, formed the basis for a lifetime of social activism and academic scholarship. In this deeply personal narrative, Dr. Garcia addresses the tension of navigating two seemingly contradictory social groups while growing up in a segregated barrio, fighting for America abroad, and organizing for la raza at home.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 25 Aug 2015 15:25:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/2e6f896a-cfba-11ec-b1d8-d355936c8535/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Identities are complicated things. Often contradictory and rarely easily understood, identities emerge early in ones life and are shaped continually through daily social relations as we seek to make sense of the world and our place in it. To some,</itunes:subtitle>
      <itunes:summary>Identities are complicated things. Often contradictory and rarely easily understood, identities emerge early in ones life and are shaped continually through daily social relations as we seek to make sense of the world and our place in it. To some, the identities of Chicano and Mormon may seem contradictory or oxymoronic. The prior is an ethnic identity born out of the social activism of the late 1960s and early 1970s with specific reference to the cohort of Mexican American students and activists that embraced cultural nationalism and the anti-assimilationist politics of self-determination. The latter is a religious identity associated with a form of nineteenth-century Anglo-American Protestantism and conservative social values and politics. Yet, for Dr. Ignacio M. Garcia, Professor of Western &amp; Latino history at Brigham Young University in Provo, Utah, there is no contradiction in being a Chicano Mormon. In his recently published memoir, Chicano While Mormon: Activism, War, and Keeping the Faith (Fairleigh Dickinson University Press, 2015) Professor Garcia recounts how his faith, acquired as a member of a Spanish-speaking Mormon congregation in the west side barrio of San Antonio, formed the basis for a lifetime of social activism and academic scholarship. In this deeply personal narrative, Dr. Garcia addresses the tension of navigating two seemingly contradictory social groups while growing up in a segregated barrio, fighting for America abroad, and organizing for la raza at home.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Identities are complicated things. Often contradictory and rarely easily understood, identities emerge early in ones life and are shaped continually through daily social relations as we seek to make sense of the world and our place in it. To some, the identities of Chicano and Mormon may seem contradictory or oxymoronic. The prior is an ethnic identity born out of the social activism of the late 1960s and early 1970s with specific reference to the cohort of Mexican American students and activists that embraced cultural nationalism and the anti-assimilationist politics of self-determination. The latter is a religious identity associated with a form of nineteenth-century Anglo-American Protestantism and conservative social values and politics. Yet, for <a href="https://history.byu.edu/Pages/Faculty/Garcia.aspx">Dr. Ignacio M. Garcia</a>, Professor of Western &amp; Latino history at Brigham Young University in Provo, Utah, there is no contradiction in being a Chicano Mormon. In his recently published memoir, <a href="http://www.amazon.com/Chicano-While-Mormon-Fairleigh-University/dp/1611478189/ref=sr_1_1?s=books&amp;ie=UTF8&amp;qid=1440192489&amp;sr=1-1&amp;keywords=chicano+while+mormon">Chicano While Mormon: Activism, War, and Keeping the Faith</a> (Fairleigh Dickinson University Press, 2015) Professor Garcia recounts how his faith, acquired as a member of a Spanish-speaking Mormon congregation in the west side barrio of San Antonio, formed the basis for a lifetime of social activism and academic scholarship. In this deeply personal narrative, Dr. Garcia addresses the tension of navigating two seemingly contradictory social groups while growing up in a segregated barrio, fighting for America abroad, and organizing for la raza at home.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/08/25/ignacio-m-garcia-chicano-while-mormon-activism-war-and-keeping-the-faith-fairleigh-dickinson-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6306289723.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Laura Isabel Serna, “Making Cinelandia: American Films and Mexican Film Culture Before the Golden Age” (Duke UP, 2014)</title>
      <description>During the early decades of the 20thcentury the nation of Mexico entered the modern era through a series of social, political, and economic transformations spurred by the Mexican Revolution of 1910-1920. At the same time, American film companies increasingly sought opportunities to expand their market share by exporting films to exhibitionists in Mexico and Latin America. As government bureaucrats and progressive reformers sought to unify and rebuild the Mexican state, the cinema became a critical site through which the post-revolutionary ideals of modernization, secularism, and ethnic nationalism were promoted. In Making Cinelandia: American Films and Mexican Film Culture Before the Golden Age (Duke University Press, 2014), Associate Professor of Critical Studies in the School of Cinematic Arts at the University of Southern California Laura Isabel Serna vividly describes the process of cultural exchange that played out across the U.S.-Mexico borderlands during this critical period in the development of the modern Mexican state. Focusing on the “agency of Mexican audiences, distributers, cinema owners, and journalists,” Professor Serna narrates the dynamic process of how American film was received, interpreted, and fashioned to meet the needs of Mexican state officials and a “transnational Mexican audience.” Illuminating alternative responses to Mexicana/o “encounters with American mass culture” that did not always result in the acculturation of American values, Dr. Serna argues that movie going promoted a growing sense of Mexican national identity among the emerging diasporic community of transnational Mexican citizens in the post-revolutionary era.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 17 Aug 2015 10:34:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c0603b12-cfba-11ec-9cc8-130554923f73/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>During the early decades of the 20thcentury the nation of Mexico entered the modern era through a series of social, political, and economic transformations spurred by the Mexican Revolution of 1910-1920. At the same time,</itunes:subtitle>
      <itunes:summary>During the early decades of the 20thcentury the nation of Mexico entered the modern era through a series of social, political, and economic transformations spurred by the Mexican Revolution of 1910-1920. At the same time, American film companies increasingly sought opportunities to expand their market share by exporting films to exhibitionists in Mexico and Latin America. As government bureaucrats and progressive reformers sought to unify and rebuild the Mexican state, the cinema became a critical site through which the post-revolutionary ideals of modernization, secularism, and ethnic nationalism were promoted. In Making Cinelandia: American Films and Mexican Film Culture Before the Golden Age (Duke University Press, 2014), Associate Professor of Critical Studies in the School of Cinematic Arts at the University of Southern California Laura Isabel Serna vividly describes the process of cultural exchange that played out across the U.S.-Mexico borderlands during this critical period in the development of the modern Mexican state. Focusing on the “agency of Mexican audiences, distributers, cinema owners, and journalists,” Professor Serna narrates the dynamic process of how American film was received, interpreted, and fashioned to meet the needs of Mexican state officials and a “transnational Mexican audience.” Illuminating alternative responses to Mexicana/o “encounters with American mass culture” that did not always result in the acculturation of American values, Dr. Serna argues that movie going promoted a growing sense of Mexican national identity among the emerging diasporic community of transnational Mexican citizens in the post-revolutionary era.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the early decades of the 20thcentury the nation of Mexico entered the modern era through a series of social, political, and economic transformations spurred by the Mexican Revolution of 1910-1920. At the same time, American film companies increasingly sought opportunities to expand their market share by exporting films to exhibitionists in Mexico and Latin America. As government bureaucrats and progressive reformers sought to unify and rebuild the Mexican state, the cinema became a critical site through which the post-revolutionary ideals of modernization, secularism, and ethnic nationalism were promoted. In <a href="http://www.amazon.com/dp/0822356538/?tag=newbooinhis-20">Making Cinelandia: American Films and Mexican Film Culture Before the Golden Age</a> (Duke University Press, 2014), Associate Professor of Critical Studies in the School of Cinematic Arts at the University of Southern California <a href="http://cinema.usc.edu/directories/profile.cfm?id=32093&amp;first=&amp;last=&amp;title=&amp;did=50&amp;referer=/directories/faculty.cfm&amp;startpage=1&amp;startrow=181">Laura Isabel Serna</a> vividly describes the process of cultural exchange that played out across the U.S.-Mexico borderlands during this critical period in the development of the modern Mexican state. Focusing on the “agency of Mexican audiences, distributers, cinema owners, and journalists,” Professor Serna narrates the dynamic process of how American film was received, interpreted, and fashioned to meet the needs of Mexican state officials and a “transnational Mexican audience.” Illuminating alternative responses to Mexicana/o “encounters with American mass culture” that did not always result in the acculturation of American values, Dr. Serna argues that movie going promoted a growing sense of Mexican national identity among the emerging diasporic community of transnational Mexican citizens in the post-revolutionary era.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/08/17/laura-isabel-serna-making-cinelandia-american-films-and-mexican-film-culture-before-the-golden-age-duke-up-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3127230066.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Megan Threlkeld, “Pan-American Women: U.S. Internationalists and Revolutionary Mexico” (U of Pennsylvania Press, 2014)</title>
      <description>Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years following World War I and American women activists who saw themselves global leaders in promoting women’s rights and international peace. U.S. internationalists such as Jane Addams, Carrie Chapman Catt, and Doris Stevens sought to build friendships with Mexican women, including educator Margarita Robles de Mendoza and feminist Elena Torres. They established new organizations, sponsored conferences and rallied for peaceful relations between the two countries at a time of tense or broken diplomatic ties. The efforts at an apolitical “human internationalism” were complicated by differences in ideologies, and cross-cultural misunderstanding that took for granted that Mexican women wanted the same political rights as U.S. women. To U.S. women, Mexican nationalism appeared as an obstacle while the revolutionary spirit of Mexico inspired its female citizens to focused on wide-ranging social reform and international economic justice. Despite failures internationalism endured through women’s political involvement in the Peace with Mexico campaign, and the establishment of the Inter-American Commission on Women. Pan American Women exposes the ideological and racist views that brought failure to building an inter-American movement for peace and equality and illuminates the role of U.S. feminism and women’s activism in forwarding imperialism abroad.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Jul 2015 12:49:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years fol...</itunes:subtitle>
      <itunes:summary>Megan Threlkeld is an associate professor of history at Denison University. Her book Pan-American Women: U.S. Internationalists and Revolutionary Mexico (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years following World War I and American women activists who saw themselves global leaders in promoting women’s rights and international peace. U.S. internationalists such as Jane Addams, Carrie Chapman Catt, and Doris Stevens sought to build friendships with Mexican women, including educator Margarita Robles de Mendoza and feminist Elena Torres. They established new organizations, sponsored conferences and rallied for peaceful relations between the two countries at a time of tense or broken diplomatic ties. The efforts at an apolitical “human internationalism” were complicated by differences in ideologies, and cross-cultural misunderstanding that took for granted that Mexican women wanted the same political rights as U.S. women. To U.S. women, Mexican nationalism appeared as an obstacle while the revolutionary spirit of Mexico inspired its female citizens to focused on wide-ranging social reform and international economic justice. Despite failures internationalism endured through women’s political involvement in the Peace with Mexico campaign, and the establishment of the Inter-American Commission on Women. Pan American Women exposes the ideological and racist views that brought failure to building an inter-American movement for peace and equality and illuminates the role of U.S. feminism and women’s activism in forwarding imperialism abroad.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://denison.edu/people/megan-threlkeld">Megan Threlkeld</a> is an associate professor of history at Denison University. Her book <a href="http://www.amazon.com/dp/0812246330/?tag=newbooinhis-20">Pan-American Women: U.S. Internationalists and Revolutionary Mexico</a> (University of Pennsylvania Press, 2014) provides a rich transnational examination of the years following World War I and American women activists who saw themselves global leaders in promoting women’s rights and international peace. U.S. internationalists such as Jane Addams, Carrie Chapman Catt, and Doris Stevens sought to build friendships with Mexican women, including educator Margarita Robles de Mendoza and feminist Elena Torres. They established new organizations, sponsored conferences and rallied for peaceful relations between the two countries at a time of tense or broken diplomatic ties. The efforts at an apolitical “human internationalism” were complicated by differences in ideologies, and cross-cultural misunderstanding that took for granted that Mexican women wanted the same political rights as U.S. women. To U.S. women, Mexican nationalism appeared as an obstacle while the revolutionary spirit of Mexico inspired its female citizens to focused on wide-ranging social reform and international economic justice. Despite failures internationalism endured through women’s political involvement in the Peace with Mexico campaign, and the establishment of the Inter-American Commission on Women. Pan American Women exposes the ideological and racist views that brought failure to building an inter-American movement for peace and equality and illuminates the role of U.S. feminism and women’s activism in forwarding imperialism abroad.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3704</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Carlos Kevin Blanton, “George I. Sanchez: The Long Fight for Mexican American Integration” (Yale UP, 2015)</title>
      <description>Although the designation now applies to American citizens of Mexican ethnicity writ large, the term Mexican American (hyphenated or not) also refers to the rising generation of ethnic Mexicans born and raised in the U.S. that came into adulthood during the Great Depression, World War II, and the early Cold War years. In a new biography, George I. Sanchez: The Long Fight for Mexican American Integration (Yale University Press, 2015) Professor of History at Texas A&amp;M University Carlos Kevin Blanton provides the first in-depth study of one of the Mexican American generation’s most prolific intellectuals and activists. Born into humble circumstances in rural New Mexico in 1906, George I. Sanchez became a tireless and tremendously influential academic, policy advisor, and activist who devoted his career to battling poverty and discrimination against Mexican Americans throughout the Southwest. Whether engaged in teaching as a professor of education at the University of Texas, a researcher for numerous governmental and non-profit foundations, or as a leader and collaborator of civil rights organizations like LULAC, AGIF, ACLU, and the NAACP, Sanchez was a racial integrationist ahead of his time. In this thorough and empathetic portrait of one of the mid-twentiethcentury’s most innovative educators and activists, Professor Blanton challenges previous interpretations of the Mexican American Generation’s sense of identity, as well as their contributions to civil rights reform and Cold War liberalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 12 Jul 2015 19:53:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/7cab50d8-cfb9-11ec-a8cc-07b5ebadafc2/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Although the designation now applies to American citizens of Mexican ethnicity writ large, the term Mexican American (hyphenated or not) also refers to the rising generation of ethnic Mexicans born and raised in the U.S.</itunes:subtitle>
      <itunes:summary>Although the designation now applies to American citizens of Mexican ethnicity writ large, the term Mexican American (hyphenated or not) also refers to the rising generation of ethnic Mexicans born and raised in the U.S. that came into adulthood during the Great Depression, World War II, and the early Cold War years. In a new biography, George I. Sanchez: The Long Fight for Mexican American Integration (Yale University Press, 2015) Professor of History at Texas A&amp;M University Carlos Kevin Blanton provides the first in-depth study of one of the Mexican American generation’s most prolific intellectuals and activists. Born into humble circumstances in rural New Mexico in 1906, George I. Sanchez became a tireless and tremendously influential academic, policy advisor, and activist who devoted his career to battling poverty and discrimination against Mexican Americans throughout the Southwest. Whether engaged in teaching as a professor of education at the University of Texas, a researcher for numerous governmental and non-profit foundations, or as a leader and collaborator of civil rights organizations like LULAC, AGIF, ACLU, and the NAACP, Sanchez was a racial integrationist ahead of his time. In this thorough and empathetic portrait of one of the mid-twentiethcentury’s most innovative educators and activists, Professor Blanton challenges previous interpretations of the Mexican American Generation’s sense of identity, as well as their contributions to civil rights reform and Cold War liberalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although the designation now applies to American citizens of Mexican ethnicity writ large, the term Mexican American (hyphenated or not) also refers to the rising generation of ethnic Mexicans born and raised in the U.S. that came into adulthood during the Great Depression, World War II, and the early Cold War years. In a new biography, <a href="http://www.amazon.com/dp/0300190328/?tag=newbooinhis-20">George I. Sanchez: The Long Fight for Mexican American Integration</a> (Yale University Press, 2015) Professor of History at Texas A&amp;M University <a href="http://history.tamu.edu/faculty/blanton.shtml">Carlos Kevin Blanton</a> provides the first in-depth study of one of the Mexican American generation’s most prolific intellectuals and activists. Born into humble circumstances in rural New Mexico in 1906, George I. Sanchez became a tireless and tremendously influential academic, policy advisor, and activist who devoted his career to battling poverty and discrimination against Mexican Americans throughout the Southwest. Whether engaged in teaching as a professor of education at the University of Texas, a researcher for numerous governmental and non-profit foundations, or as a leader and collaborator of civil rights organizations like LULAC, AGIF, ACLU, and the NAACP, Sanchez was a racial integrationist ahead of his time. In this thorough and empathetic portrait of one of the mid-twentiethcentury’s most innovative educators and activists, Professor Blanton challenges previous interpretations of the Mexican American Generation’s sense of identity, as well as their contributions to civil rights reform and Cold War liberalism.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>5333</itunes:duration>
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    <item>
      <title>Ana Elizabeth Rosas, “Abrazando el Espiritu: Bracero Families Confront the U.S.-Mexico Border” (U of California Press, 2014)</title>
      <description>The Emergency Farm Labor Program (a.k.a. Bracero Program) was initiated in 1942 as a bilateral wartime agreement between the governments of the United States and Mexico. The program’s initial objectives were two-fold, address labor shortages in U.S. agriculture, and promote the modernization of rural Mexican peasants through a type of worker training (i.e., contract labor) that would infuse the Mexican economy with cash remittances. In the standard narrative established by scholars over the last few decades, the Bracero Program was a boon to American corporate agriculture as U.S. and Mexican government officials subsidized the profits of the industry by turning a blind eye to numerous reports of worker exploitation and employer abuses throughout the continuous twenty-two year history of the program. Additionally, scholars have highlighted the period as essential to understanding the evolution of U.S.-Mexico migratory trends, the rise of so-called illegal immigration, and the entrenchment of restrictionist-minded federal immigration policy towards Mexico.
In Abrazando el Espiritu: Bracero Families Confront the US-Mexico Border (University of California Press, 2014), Ana Elizabeth Rosas, Associate Professor of History and Chicano/Latino Studies at the University of California, Irvine, observes that the top down focus of previous scholarship has missed the Bracero Program’s impact on families (women and children in particular) left behind by the husbands, fathers, and brothers that sojourned to the U.S. as contract laborers. Providing a bottom up perspective rooted in rural Mexicans villages like San Martin de Hidalgo, Professor Rosas narrates the experiences and development of transnational Mexican immigrant families. Complimenting previous studies that have emphasized Mexican worker vulnerability and victimization, Abrazando el Espiritu (“embracing the spirit”) highlights the agency of Bracero families confronting the challenges of separation and alienation. In addition to official government archives, Professor Rosas relies on family photographs, love letters, popular songs, and oral histories to provide an intimate tale of family survival that transcended international borders. A truly landmark study, Abrazando el Espiritu deepens our understanding of the costs of transnational labor migration on families and the efforts undertaken by women, children, men, and the elderly to preserve familial bonds amidst government surveillance and abandonment.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 20 Jun 2015 19:37:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/49c843d8-cfb9-11ec-8fa7-9fecf7acd31f/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>The Emergency Farm Labor Program (a.k.a. Bracero Program) was initiated in 1942 as a bilateral wartime agreement between the governments of the United States and Mexico. The program’s initial objectives were two-fold, address labor shortages in U.S.</itunes:subtitle>
      <itunes:summary>The Emergency Farm Labor Program (a.k.a. Bracero Program) was initiated in 1942 as a bilateral wartime agreement between the governments of the United States and Mexico. The program’s initial objectives were two-fold, address labor shortages in U.S. agriculture, and promote the modernization of rural Mexican peasants through a type of worker training (i.e., contract labor) that would infuse the Mexican economy with cash remittances. In the standard narrative established by scholars over the last few decades, the Bracero Program was a boon to American corporate agriculture as U.S. and Mexican government officials subsidized the profits of the industry by turning a blind eye to numerous reports of worker exploitation and employer abuses throughout the continuous twenty-two year history of the program. Additionally, scholars have highlighted the period as essential to understanding the evolution of U.S.-Mexico migratory trends, the rise of so-called illegal immigration, and the entrenchment of restrictionist-minded federal immigration policy towards Mexico.
In Abrazando el Espiritu: Bracero Families Confront the US-Mexico Border (University of California Press, 2014), Ana Elizabeth Rosas, Associate Professor of History and Chicano/Latino Studies at the University of California, Irvine, observes that the top down focus of previous scholarship has missed the Bracero Program’s impact on families (women and children in particular) left behind by the husbands, fathers, and brothers that sojourned to the U.S. as contract laborers. Providing a bottom up perspective rooted in rural Mexicans villages like San Martin de Hidalgo, Professor Rosas narrates the experiences and development of transnational Mexican immigrant families. Complimenting previous studies that have emphasized Mexican worker vulnerability and victimization, Abrazando el Espiritu (“embracing the spirit”) highlights the agency of Bracero families confronting the challenges of separation and alienation. In addition to official government archives, Professor Rosas relies on family photographs, love letters, popular songs, and oral histories to provide an intimate tale of family survival that transcended international borders. A truly landmark study, Abrazando el Espiritu deepens our understanding of the costs of transnational labor migration on families and the efforts undertaken by women, children, men, and the elderly to preserve familial bonds amidst government surveillance and abandonment.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Emergency Farm Labor Program (a.k.a. Bracero Program) was initiated in 1942 as a bilateral wartime agreement between the governments of the United States and Mexico. The program’s initial objectives were two-fold, address labor shortages in U.S. agriculture, and promote the modernization of rural Mexican peasants through a type of worker training (i.e., contract labor) that would infuse the Mexican economy with cash remittances. In the standard narrative established by scholars over the last few decades, the Bracero Program was a boon to American corporate agriculture as U.S. and Mexican government officials subsidized the profits of the industry by turning a blind eye to numerous reports of worker exploitation and employer abuses throughout the continuous twenty-two year history of the program. Additionally, scholars have highlighted the period as essential to understanding the evolution of U.S.-Mexico migratory trends, the rise of so-called illegal immigration, and the entrenchment of restrictionist-minded federal immigration policy towards Mexico.</p><p>In <a href="http://www.amazon.com/dp/0520282671/?tag=newbooinhis-20">Abrazando el Espiritu: Bracero Families Confront the US-Mexico Border</a> (University of California Press, 2014), <a href="http://www.faculty.uci.edu/profile.cfm?faculty_id=5473">Ana Elizabeth Rosas</a>, Associate Professor of History and Chicano/Latino Studies at the University of California, Irvine, observes that the top down focus of previous scholarship has missed the Bracero Program’s impact on families (women and children in particular) left behind by the husbands, fathers, and brothers that sojourned to the U.S. as contract laborers. Providing a bottom up perspective rooted in rural Mexicans villages like San Martin de Hidalgo, Professor Rosas narrates the experiences and development of transnational Mexican immigrant families. Complimenting previous studies that have emphasized Mexican worker vulnerability and victimization, Abrazando el Espiritu (“embracing the spirit”) highlights the agency of Bracero families confronting the challenges of separation and alienation. In addition to official government archives, Professor Rosas relies on family photographs, love letters, popular songs, and oral histories to provide an intimate tale of family survival that transcended international borders. A truly landmark study, Abrazando el Espiritu deepens our understanding of the costs of transnational labor migration on families and the efforts undertaken by women, children, men, and the elderly to preserve familial bonds amidst government surveillance and abandonment.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4957</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Geraldo L. Cadava, “Standing on Common Ground: The Making of a Sunbelt Borderland” (Harvard UP, 2013)</title>
      <description>Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration, drug trafficking, and national security risks. Viewed through the late-20th and early-21st century prisms of drug wars, immigration restriction, terrorism, surveillance, and resurgent American nationalism, the border itself appears to be a definitive boundary between dichotomous societies, nations, and people. Assistant Professor of History at Northwestern University Geraldo L. Cadava challenges this view in his book Standing on Common Ground: The Making of a Sunbelt Borderland (Harvard University Press, 2013). Focusing on the Arizona-Sonora segment of the U.S.-Mexico border during the mid-to-late 20th century, Cadava narrates the interlocked histories of Mexicans, Mexican Americans, Native Americans, and whites as regional boosters (i.e., politicians and businessmen on both sides of the border) envisioned the formation of a Sunbelt Borderland extending from the urbanizing centers of Phoenix and Tucson, Arizona to the industrializing locales of Nogales, Hermosillo, and Guaymas, Mexico. Engaging the findings of scholars that have focused on the hardening of the U.S.-Mexico border through restrictionist federal immigration policies and the increased policing of the boundary itself during the first half of the 20th century, Cadava argues that recent borderlands history is “defined less by the international line itself and more by the range of economic, political, social, and cultural relationships that transcended the line.” What emerges is a rich history of transnational communication and movement throughout the region by a host of complex figures including businessmen, politicians, consumers, students, artists, and undocumented laborers; resulting in the development of a “regional culture forged through the institutions and traditions of the U.S.-Mexico borderlands.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 14 Jun 2015 13:10:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/1c184dec-cfba-11ec-a12a-cf67bb0155bb/image/latinostudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration,</itunes:subtitle>
      <itunes:summary>Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration, drug trafficking, and national security risks. Viewed through the late-20th and early-21st century prisms of drug wars, immigration restriction, terrorism, surveillance, and resurgent American nationalism, the border itself appears to be a definitive boundary between dichotomous societies, nations, and people. Assistant Professor of History at Northwestern University Geraldo L. Cadava challenges this view in his book Standing on Common Ground: The Making of a Sunbelt Borderland (Harvard University Press, 2013). Focusing on the Arizona-Sonora segment of the U.S.-Mexico border during the mid-to-late 20th century, Cadava narrates the interlocked histories of Mexicans, Mexican Americans, Native Americans, and whites as regional boosters (i.e., politicians and businessmen on both sides of the border) envisioned the formation of a Sunbelt Borderland extending from the urbanizing centers of Phoenix and Tucson, Arizona to the industrializing locales of Nogales, Hermosillo, and Guaymas, Mexico. Engaging the findings of scholars that have focused on the hardening of the U.S.-Mexico border through restrictionist federal immigration policies and the increased policing of the boundary itself during the first half of the 20th century, Cadava argues that recent borderlands history is “defined less by the international line itself and more by the range of economic, political, social, and cultural relationships that transcended the line.” What emerges is a rich history of transnational communication and movement throughout the region by a host of complex figures including businessmen, politicians, consumers, students, artists, and undocumented laborers; resulting in the development of a “regional culture forged through the institutions and traditions of the U.S.-Mexico borderlands.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Due in large part to sensationalist representations in contemporary media and politics, the U.S.-Mexico border is popularly understood as a space of illegal activity defined by threats of foreign intrusion including: undocumented migration, drug trafficking, and national security risks. Viewed through the late-20th and early-21st century prisms of drug wars, immigration restriction, terrorism, surveillance, and resurgent American nationalism, the border itself appears to be a definitive boundary between dichotomous societies, nations, and people. Assistant Professor of History at Northwestern University <a href="http://www.history.northwestern.edu/people/cadava.html">Geraldo L. Cadava</a> challenges this view in his book <a href="http://www.amazon.com/dp/0674058119/?tag=newbooinhis-20">Standing on Common Ground: The Making of a Sunbelt Borderland</a> (Harvard University Press, 2013). Focusing on the Arizona-Sonora segment of the U.S.-Mexico border during the mid-to-late 20th century, Cadava narrates the interlocked histories of Mexicans, Mexican Americans, Native Americans, and whites as regional boosters (i.e., politicians and businessmen on both sides of the border) envisioned the formation of a Sunbelt Borderland extending from the urbanizing centers of Phoenix and Tucson, Arizona to the industrializing locales of Nogales, Hermosillo, and Guaymas, Mexico. Engaging the findings of scholars that have focused on the hardening of the U.S.-Mexico border through restrictionist federal immigration policies and the increased policing of the boundary itself during the first half of the 20th century, Cadava argues that recent borderlands history is “defined less by the international line itself and more by the range of economic, political, social, and cultural relationships that transcended the line.” What emerges is a rich history of transnational communication and movement throughout the region by a host of complex figures including businessmen, politicians, consumers, students, artists, and undocumented laborers; resulting in the development of a “regional culture forged through the institutions and traditions of the U.S.-Mexico borderlands.”</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4242</itunes:duration>
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      <title>Alexander Avina, “Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside” (Oxford UP, 2014)</title>
      <description>Since September 2014, much of Mexico has been gripped by the story of the Ayotzinapa kidnappings – the mass abduction of 43 rural schoolteachers in Iguala in the state of Guerrero. The tragic disappearance of the students has raised questions about the origins, nature, and methods of terror that have seized the nation. Alexander Avina’s new book, Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside (Oxford University Press, 2014), details the origins and memories of state violence during the peasant movement in Guerrero in the 1960s and 1970s. While the nation has long been heralded for its economic growth and political stability in the mid-twentieth century–the so-called Mexican Miracle– Avina reveals the deep, but overlooked, forms of everyday violence waged by the state at the local level.
Using declassified military and intelligence records with oral histories of peasants, this work examines the mobilization of two peasant groups from Guerrero know as the Party of the Poor (PLDP) and the National Revolutionary Civic Association (ACNR). Behind leaders from the normales rurales (rural schools), such as Genaro Vazquez and Lucio Cabanas, Guerrero’s peasants challenged the structural violence and methods of domination of national party, the Partido Revolucionario Institucional (PRI), to advocate for inclusion into the democratic process, greater access to markets, and land reform. They looked to the principles of the Mexican Revolution as they organized through direct civic participation, democratic action, and guerrilla resistance. Beyond simply chronicling this overlooked period in the nation’s past, Avina illustrates that the revolutionary struggles of the peasant movement continues to be fought in the historical memory of the people of Guerrero today. This is a tremendously important work and, somewhat tragically, a timely one as well.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 May 2015 12:11:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/13fe9f30-cfb5-11ec-bc6f-af5313f2780f/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Since September 2014, much of Mexico has been gripped by the story of the Ayotzinapa kidnappings – the mass abduction of 43 rural schoolteachers in Iguala in the state of Guerrero. The tragic disappearance of the students has raised questions about the...</itunes:subtitle>
      <itunes:summary>Since September 2014, much of Mexico has been gripped by the story of the Ayotzinapa kidnappings – the mass abduction of 43 rural schoolteachers in Iguala in the state of Guerrero. The tragic disappearance of the students has raised questions about the origins, nature, and methods of terror that have seized the nation. Alexander Avina’s new book, Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside (Oxford University Press, 2014), details the origins and memories of state violence during the peasant movement in Guerrero in the 1960s and 1970s. While the nation has long been heralded for its economic growth and political stability in the mid-twentieth century–the so-called Mexican Miracle– Avina reveals the deep, but overlooked, forms of everyday violence waged by the state at the local level.
Using declassified military and intelligence records with oral histories of peasants, this work examines the mobilization of two peasant groups from Guerrero know as the Party of the Poor (PLDP) and the National Revolutionary Civic Association (ACNR). Behind leaders from the normales rurales (rural schools), such as Genaro Vazquez and Lucio Cabanas, Guerrero’s peasants challenged the structural violence and methods of domination of national party, the Partido Revolucionario Institucional (PRI), to advocate for inclusion into the democratic process, greater access to markets, and land reform. They looked to the principles of the Mexican Revolution as they organized through direct civic participation, democratic action, and guerrilla resistance. Beyond simply chronicling this overlooked period in the nation’s past, Avina illustrates that the revolutionary struggles of the peasant movement continues to be fought in the historical memory of the people of Guerrero today. This is a tremendously important work and, somewhat tragically, a timely one as well.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since September 2014, much of Mexico has been gripped by the story of the Ayotzinapa kidnappings – the mass abduction of 43 rural schoolteachers in Iguala in the state of Guerrero. The tragic disappearance of the students has raised questions about the origins, nature, and methods of terror that have seized the nation. <a href="http://history.fsu.edu/People/Faculty-by-Name/Alex-Avina">Alexander Avina’</a>s new book, <a href="http://www.amazon.com/dp/0199936595/?tag=newbooinhis-20">Specters of Revolution: Peasant Guerrillas in the Cold War Mexican Countryside </a>(Oxford University Press, 2014), details the origins and memories of state violence during the peasant movement in Guerrero in the 1960s and 1970s. While the nation has long been heralded for its economic growth and political stability in the mid-twentieth century–the so-called Mexican Miracle– Avina reveals the deep, but overlooked, forms of everyday violence waged by the state at the local level.</p><p>Using declassified military and intelligence records with oral histories of peasants, this work examines the mobilization of two peasant groups from Guerrero know as the Party of the Poor (PLDP) and the National Revolutionary Civic Association (ACNR). Behind leaders from the normales rurales (rural schools), such as Genaro Vazquez and Lucio Cabanas, Guerrero’s peasants challenged the structural violence and methods of domination of national party, the Partido Revolucionario Institucional (PRI), to advocate for inclusion into the democratic process, greater access to markets, and land reform. They looked to the principles of the Mexican Revolution as they organized through direct civic participation, democratic action, and guerrilla resistance. Beyond simply chronicling this overlooked period in the nation’s past, Avina illustrates that the revolutionary struggles of the peasant movement continues to be fought in the historical memory of the people of Guerrero today. This is a tremendously important work and, somewhat tragically, a timely one as well.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3512</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/2015/05/12/alexander-avina-specters-of-revolution-peasant-guerrillas-in-the-cold-war-mexican-countryside-oxford-up-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1006950165.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Caterina Pizzigoni, “The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800” (Stanford UP, 2012)</title>
      <description>Caterina Pizzigoni’s book The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800 (Stanford University Press, 2012) provides a close examination of indigenous society in central Mexico. Analyzing more than 200 testamentary documents, Pizzigoni chronicles what Nahua homes looked like, who lived within them, and how indigenous households regulated their property and kinship connections. It is a fascinating portrait of daily life in an area that held firmly onto its Nahua traditions, while also incorporating certain aspects of Spanish imperialism. Her work provides vivid and detailed explorations of Nahua household practices in a period often overlooked in the history of Spanish colonization in Mexico.
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      <pubDate>Thu, 13 Nov 2014 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/a0483438-cfb5-11ec-9ed2-abf887427296/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Caterina Pizzigoni’s book The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800 (Stanford University Press, 2012) provides a close examination of indigenous society in central Mexico.</itunes:subtitle>
      <itunes:summary>Caterina Pizzigoni’s book The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800 (Stanford University Press, 2012) provides a close examination of indigenous society in central Mexico. Analyzing more than 200 testamentary documents, Pizzigoni chronicles what Nahua homes looked like, who lived within them, and how indigenous households regulated their property and kinship connections. It is a fascinating portrait of daily life in an area that held firmly onto its Nahua traditions, while also incorporating certain aspects of Spanish imperialism. Her work provides vivid and detailed explorations of Nahua household practices in a period often overlooked in the history of Spanish colonization in Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Caterina Pizzigoni’s book <a href="http://www.amazon.com/dp/0804781370/?tag=newbooinhis-20">The Life Within: Local Indigenous Society in Mexico’s Toluca Valley, 1650-1800</a> (Stanford University Press, 2012) provides a close examination of indigenous society in central Mexico. Analyzing more than 200 testamentary documents, Pizzigoni chronicles what Nahua homes looked like, who lived within them, and how indigenous households regulated their property and kinship connections. It is a fascinating portrait of daily life in an area that held firmly onto its Nahua traditions, while also incorporating certain aspects of Spanish imperialism. Her work provides vivid and detailed explorations of Nahua household practices in a period often overlooked in the history of Spanish colonization in Mexico.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinamericanstudies/?p=181]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8214999371.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Omar Valerio-Jimenez, “River of Hope: Forging Identity and Nation in the Rio Grande Borderlands” (Duke UP, 2013)</title>
      <description>Historically speaking, who you were depended on who your rulers were and the ethnic identity (including language, religion, and folkways) of “your” people. In the era of nation-states–that is, our era–these two characteristics have, for most people, been fused. Ethnic Germans live in Germany, ethnic Chinese live in China, ethnic Egyptians live in Egypt. The exceptions to this rule are two: ethnic minorities (e.g., Jews, Kurds, Uyghers, etc.) residing in nation-states and people who live in the shifting borderlands between nation-states.
Omar Valerio-JimÃ©nez‘s fascinating book River of Hope: Forging Identity and Nation in the Rio Grande Borderlands (Duke University Press, 2013) is about identity in one particularly interesting shifting borderland, that found in the Rio Grande region between New Spain/Mexico and the United States. Valerio-JimÃ©nez shows that the people of the Rio Grande were, ethnically speaking, many: a variety of native Americans, Spanish soldiers and colonists, Mexican and American immigrants of every stripe. The border shifted back and forth; the river and its people for the most part remained, adapting to new regimes and new conditions. Just “who” they were at any given time depended on a whole variety of factors, all of which are expertly explored by Valerio-JimÃ©nez. Listen in to our fascinating discussion.
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      <pubDate>Thu, 12 Jun 2014 10:01:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Historically speaking, who you were depended on who your rulers were and the ethnic identity (including language, religion, and folkways) of “your” people. In the era of nation-states–that is, our era–these two characteristics have, for most people,</itunes:subtitle>
      <itunes:summary>Historically speaking, who you were depended on who your rulers were and the ethnic identity (including language, religion, and folkways) of “your” people. In the era of nation-states–that is, our era–these two characteristics have, for most people, been fused. Ethnic Germans live in Germany, ethnic Chinese live in China, ethnic Egyptians live in Egypt. The exceptions to this rule are two: ethnic minorities (e.g., Jews, Kurds, Uyghers, etc.) residing in nation-states and people who live in the shifting borderlands between nation-states.
Omar Valerio-JimÃ©nez‘s fascinating book River of Hope: Forging Identity and Nation in the Rio Grande Borderlands (Duke University Press, 2013) is about identity in one particularly interesting shifting borderland, that found in the Rio Grande region between New Spain/Mexico and the United States. Valerio-JimÃ©nez shows that the people of the Rio Grande were, ethnically speaking, many: a variety of native Americans, Spanish soldiers and colonists, Mexican and American immigrants of every stripe. The border shifted back and forth; the river and its people for the most part remained, adapting to new regimes and new conditions. Just “who” they were at any given time depended on a whole variety of factors, all of which are expertly explored by Valerio-JimÃ©nez. Listen in to our fascinating discussion.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historically speaking, who you were depended on who your rulers were and the ethnic identity (including language, religion, and folkways) of “your” people. In the era of nation-states–that is, our era–these two characteristics have, for most people, been fused. Ethnic Germans live in Germany, ethnic Chinese live in China, ethnic Egyptians live in Egypt. The exceptions to this rule are two: ethnic minorities (e.g., Jews, Kurds, Uyghers, etc.) residing in nation-states and people who live in the shifting borderlands between nation-states.</p><p><a href="http://clas.uiowa.edu/history/people/omar-valerio-jim%C3%A9nez">Omar Valerio-JimÃ©nez</a>‘s fascinating book <a href="http://www.amazon.com/dp/0822351854/?tag=newbooinhis-20">River of Hope: Forging Identity and Nation in the Rio Grande Borderlands</a> (Duke University Press, 2013) is about identity in one particularly interesting shifting borderland, that found in the Rio Grande region between New Spain/Mexico and the United States. Valerio-JimÃ©nez shows that the people of the Rio Grande were, ethnically speaking, many: a variety of native Americans, Spanish soldiers and colonists, Mexican and American immigrants of every stripe. The border shifted back and forth; the river and its people for the most part remained, adapting to new regimes and new conditions. Just “who” they were at any given time depended on a whole variety of factors, all of which are expertly explored by Valerio-JimÃ©nez. Listen in to our fascinating discussion.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3715</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8398]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2452926926.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jason Ruiz, “Americans in the Treasure House: Travel to Porfirian Mexico and the Cultural Politics of Empire” (University of Texas Press, 2014)</title>
      <description>In Americans in the Treasure House: Travel to Porfirian Mexico and the Cultural Politics of Empire (University of Texas Press, 2014), Jason Ruiz explores the role of a distinct group of actors in the relationship between the United States and Mexico: American travelers, travel writers and photographers who visited and worked in Mexico during the late nineteenth and early twentieth centuries. With the junction of rail lines between the United States and Mexico in the 1880s, travel to Mexico became accessible to many in the populous U.S .East and Midwest. Through their photography and written accounts, These new travelers produced a popular representation of Mexico to the U.S. public which influenced both contemporary U.S. policy and modern U.S. attitudes towards Mexico.
Drawing on the vast body of documentation and representation left by American travelers to Mexico, Ruiz argues that these travelers helped shape a form of U.S. cultural and economic imperialism distinct to Mexico. Travelers replicated many of the common tropes of imperialist discourse, viewing Mexicans, and especially indigenous Mexicans, as infantile, sensual, and backwards. At the same time, however, travelers also saw in the regime of Porfirio DÃ­az the possibility that Mexico could become a productive, modern, “sister republic” to the U.S. Ruiz notes that to this end, American travelers promoted a range of social and economic transformations in Mexico: the uplifting of the mestizo class, U.S. economic interventionism and investment, and finally – as the Porfiriato collapsed in the Mexican Revolution – direct U.S. military intervention. And while the specific economic vision of American travelers was curtailed by the Revolution, Ruiz argues that their depictions of Mexico continue to influence Americans today through the modern tourist industry.
Jason Ruiz is an Assistant Professor of American Studies at the University of Notre Dame.
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      <pubDate>Fri, 11 Apr 2014 15:03:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5c941dd2-cfb6-11ec-ad0f-bba59286f8af/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Americans in the Treasure House: Travel to Porfirian Mexico and the Cultural Politics of Empire (University of Texas Press, 2014), Jason Ruiz explores the role of a distinct group of actors in the relationship between the United States and Mexico: A...</itunes:subtitle>
      <itunes:summary>In Americans in the Treasure House: Travel to Porfirian Mexico and the Cultural Politics of Empire (University of Texas Press, 2014), Jason Ruiz explores the role of a distinct group of actors in the relationship between the United States and Mexico: American travelers, travel writers and photographers who visited and worked in Mexico during the late nineteenth and early twentieth centuries. With the junction of rail lines between the United States and Mexico in the 1880s, travel to Mexico became accessible to many in the populous U.S .East and Midwest. Through their photography and written accounts, These new travelers produced a popular representation of Mexico to the U.S. public which influenced both contemporary U.S. policy and modern U.S. attitudes towards Mexico.
Drawing on the vast body of documentation and representation left by American travelers to Mexico, Ruiz argues that these travelers helped shape a form of U.S. cultural and economic imperialism distinct to Mexico. Travelers replicated many of the common tropes of imperialist discourse, viewing Mexicans, and especially indigenous Mexicans, as infantile, sensual, and backwards. At the same time, however, travelers also saw in the regime of Porfirio DÃ­az the possibility that Mexico could become a productive, modern, “sister republic” to the U.S. Ruiz notes that to this end, American travelers promoted a range of social and economic transformations in Mexico: the uplifting of the mestizo class, U.S. economic interventionism and investment, and finally – as the Porfiriato collapsed in the Mexican Revolution – direct U.S. military intervention. And while the specific economic vision of American travelers was curtailed by the Revolution, Ruiz argues that their depictions of Mexico continue to influence Americans today through the modern tourist industry.
Jason Ruiz is an Assistant Professor of American Studies at the University of Notre Dame.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0292753802/?tag=newbooinhis-20">Americans in the Treasure House: Travel to Porfirian Mexico and the Cultural Politics of Empire</a> (University of Texas Press, 2014), <a href="http://americanstudies.nd.edu/faculty-and-staff/jason-ruiz/">Jason Ruiz</a> explores the role of a distinct group of actors in the relationship between the United States and Mexico: American travelers, travel writers and photographers who visited and worked in Mexico during the late nineteenth and early twentieth centuries. With the junction of rail lines between the United States and Mexico in the 1880s, travel to Mexico became accessible to many in the populous U.S .East and Midwest. Through their photography and written accounts, These new travelers produced a popular representation of Mexico to the U.S. public which influenced both contemporary U.S. policy and modern U.S. attitudes towards Mexico.</p><p>Drawing on the vast body of documentation and representation left by American travelers to Mexico, Ruiz argues that these travelers helped shape a form of U.S. cultural and economic imperialism distinct to Mexico. Travelers replicated many of the common tropes of imperialist discourse, viewing Mexicans, and especially indigenous Mexicans, as infantile, sensual, and backwards. At the same time, however, travelers also saw in the regime of Porfirio DÃ­az the possibility that Mexico could become a productive, modern, “sister republic” to the U.S. Ruiz notes that to this end, American travelers promoted a range of social and economic transformations in Mexico: the uplifting of the mestizo class, U.S. economic interventionism and investment, and finally – as the Porfiriato collapsed in the Mexican Revolution – direct U.S. military intervention. And while the specific economic vision of American travelers was curtailed by the Revolution, Ruiz argues that their depictions of Mexico continue to influence Americans today through the modern tourist industry.</p><p>Jason Ruiz is an Assistant Professor of American Studies at the University of Notre Dame.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinamericanstudies/?p=123]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4424444149.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jose Angel Hernandez, “Mexican American Colonization during the Nineteenth Century” (Cambridge UP, 2012)</title>
      <description>Americans talk a lot about the flow of Mexican immigrants across their southern border. To some that flow is seen as patently illegal and dangerous. To others it’s seen as unstoppable and essential for the functioning of the U.S. economy. Everyone agrees that something must be done about it though, in fact, little is ever done. It’s an American problem that seems to have no American solution.
But, as Jose Angel Hernandez points out in his pathbreaking book Mexican American Colonization during the Nineteenth Century: A History of the U.S.-Mexico Borderlands(Cambridge University Press, 2012) , it’s not just an American problem: it’s also a Mexican one and always has been. In the wake of the Mexican American War (1846-48), the United States appropriated a huge chunk of what was Northern Mexico. This act of–what else can you call it?–naked imperialism left a lot of Mexican citizens stranded across the new border. The Mexican authorities might not have been able to get their territory back, but they were quite interested in getting their countrymen back. In pursuit of this objective, they mounted repatriation campaigns designed to do just this. They were largely unsuccessful. The reason had less to do with the attractiveness of returning to Mexico–the Americans were not doing a terribly good job of protecting the Mexicans against the Native Americans who basically controlled the region–than it did with the corruption of the Mexican officials who ran the campaign. It’s a fascinating and largely forgotten story. Listen in.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Mar 2014 12:18:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Americans talk a lot about the flow of Mexican immigrants across their southern border. To some that flow is seen as patently illegal and dangerous. To others it’s seen as unstoppable and essential for the functioning of the U.S. economy.</itunes:subtitle>
      <itunes:summary>Americans talk a lot about the flow of Mexican immigrants across their southern border. To some that flow is seen as patently illegal and dangerous. To others it’s seen as unstoppable and essential for the functioning of the U.S. economy. Everyone agrees that something must be done about it though, in fact, little is ever done. It’s an American problem that seems to have no American solution.
But, as Jose Angel Hernandez points out in his pathbreaking book Mexican American Colonization during the Nineteenth Century: A History of the U.S.-Mexico Borderlands(Cambridge University Press, 2012) , it’s not just an American problem: it’s also a Mexican one and always has been. In the wake of the Mexican American War (1846-48), the United States appropriated a huge chunk of what was Northern Mexico. This act of–what else can you call it?–naked imperialism left a lot of Mexican citizens stranded across the new border. The Mexican authorities might not have been able to get their territory back, but they were quite interested in getting their countrymen back. In pursuit of this objective, they mounted repatriation campaigns designed to do just this. They were largely unsuccessful. The reason had less to do with the attractiveness of returning to Mexico–the Americans were not doing a terribly good job of protecting the Mexicans against the Native Americans who basically controlled the region–than it did with the corruption of the Mexican officials who ran the campaign. It’s a fascinating and largely forgotten story. Listen in.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Americans talk a lot about the flow of Mexican immigrants across their southern border. To some that flow is seen as patently illegal and dangerous. To others it’s seen as unstoppable and essential for the functioning of the U.S. economy. Everyone agrees that something must be done about it though, in fact, little is ever done. It’s an American problem that seems to have no American solution.</p><p>But, as <a href="http://www.umass.edu/history/people/faculty/hernandez.html">Jose Angel Hernandez</a> points out in his pathbreaking book <a href="http://www.amazon.com/dp/1107666244/?tag=newbooinhis-20">Mexican American Colonization during the Nineteenth Century: A History of the U.S.-Mexico Borderlands</a>(Cambridge University Press, 2012) , it’s not just an American problem: it’s also a Mexican one and always has been. In the wake of the Mexican American War (1846-48), the United States appropriated a huge chunk of what was Northern Mexico. This act of–what else can you call it?–naked imperialism left a lot of Mexican citizens stranded across the new border. The Mexican authorities might not have been able to get their territory back, but they were quite interested in getting their countrymen back. In pursuit of this objective, they mounted repatriation campaigns designed to do just this. They were largely unsuccessful. The reason had less to do with the attractiveness of returning to Mexico–the Americans were not doing a terribly good job of protecting the Mexicans against the Native Americans who basically controlled the region–than it did with the corruption of the Mexican officials who ran the campaign. It’s a fascinating and largely forgotten story. Listen in.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3681</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8164]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4768506705.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erica Cusi Wortham, “Indigenous Media in Mexico: Culture, Community, and the State” (Duke University Press, 2013)</title>
      <description>Videography is a powerful tool for recording and representing aspects of human society and culture, and anthropologists have long used – and debated the use of – video as a tool to study indigenous and traditional peoples. Indigenous people themselves, however, have increasingly turn video towards their own cultural and communal ends, and this indigenous use of video raises its own questions: who in indigenous communities will control video production? How can video be integrated into indigenous life? And how should indigenous videomakers relate to state and institutional forces. In Indigenous Media in Mexico: Culture, Community, and the State (Duke University Press, 2013), Erica Cusi Wortham examines these issues in the case of “video indÃ­gena” in the Mexican states of Oaxaca and Chiapas during the 1990s.
 Indigenous Media in Mexico places video indÃ­gena into the historical context of 1990s Mexico, a period marked by both the constitutional recognition of indigenous groups as integral to the Mexican state, but also by the conflict over NAFTA and the 1994 Zapatista uprising in Chiapas. Video indÃ­gena emerged as an initiative of the Mexican Instituto Nacional Indigenista, and was adopted by a range of independent indigenous organizations – some working in collaboration with the state, others in opposition. Through interviews and fieldwork with groups such as Radio y Video Tamix, Ojo de Agua, the K-Xhon Collective, and others, Wortham explores how indigenous videomakers have conceived of video as a tool for activism and community organization, and the difficulties they have faced: problems with equipment and the distribution of their work, but also the deeper problem of developing an accepted social role for video within their own communities.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 Jan 2014 10:54:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/2974cef6-cfb6-11ec-8a0c-4bb10a1003d1/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Videography is a powerful tool for recording and representing aspects of human society and culture, and anthropologists have long used – and debated the use of – video as a tool to study indigenous and traditional peoples.</itunes:subtitle>
      <itunes:summary>Videography is a powerful tool for recording and representing aspects of human society and culture, and anthropologists have long used – and debated the use of – video as a tool to study indigenous and traditional peoples. Indigenous people themselves, however, have increasingly turn video towards their own cultural and communal ends, and this indigenous use of video raises its own questions: who in indigenous communities will control video production? How can video be integrated into indigenous life? And how should indigenous videomakers relate to state and institutional forces. In Indigenous Media in Mexico: Culture, Community, and the State (Duke University Press, 2013), Erica Cusi Wortham examines these issues in the case of “video indÃ­gena” in the Mexican states of Oaxaca and Chiapas during the 1990s.
 Indigenous Media in Mexico places video indÃ­gena into the historical context of 1990s Mexico, a period marked by both the constitutional recognition of indigenous groups as integral to the Mexican state, but also by the conflict over NAFTA and the 1994 Zapatista uprising in Chiapas. Video indÃ­gena emerged as an initiative of the Mexican Instituto Nacional Indigenista, and was adopted by a range of independent indigenous organizations – some working in collaboration with the state, others in opposition. Through interviews and fieldwork with groups such as Radio y Video Tamix, Ojo de Agua, the K-Xhon Collective, and others, Wortham explores how indigenous videomakers have conceived of video as a tool for activism and community organization, and the difficulties they have faced: problems with equipment and the distribution of their work, but also the deeper problem of developing an accepted social role for video within their own communities.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Videography is a powerful tool for recording and representing aspects of human society and culture, and anthropologists have long used – and debated the use of – video as a tool to study indigenous and traditional peoples. Indigenous people themselves, however, have increasingly turn video towards their own cultural and communal ends, and this indigenous use of video raises its own questions: who in indigenous communities will control video production? How can video be integrated into indigenous life? And how should indigenous videomakers relate to state and institutional forces. In <a href="http://www.amazon.com/Indigenous-Media-Mexico-Culture-Community/dp/0822355000">Indigenous Media in Mexico: Culture, Community, and the State</a> (Duke University Press, 2013), <a href="http://usmex5.ucsd.edu/programs/former-scholars/former-scholars_2012020473707.htm">Erica Cusi Wortham</a> examines these issues in the case of “video indÃ­gena” in the Mexican states of Oaxaca and Chiapas during the 1990s.</p><p> Indigenous Media in Mexico places video indÃ­gena into the historical context of 1990s Mexico, a period marked by both the constitutional recognition of indigenous groups as integral to the Mexican state, but also by the conflict over NAFTA and the 1994 Zapatista uprising in Chiapas. Video indÃ­gena emerged as an initiative of the Mexican Instituto Nacional Indigenista, and was adopted by a range of independent indigenous organizations – some working in collaboration with the state, others in opposition. Through interviews and fieldwork with groups such as Radio y Video Tamix, Ojo de Agua, the K-Xhon Collective, and others, Wortham explores how indigenous videomakers have conceived of video as a tool for activism and community organization, and the difficulties they have faced: problems with equipment and the distribution of their work, but also the deeper problem of developing an accepted social role for video within their own communities.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/latinamericanstudies/?p=94]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7037049904.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gaudalupe San Miguel Jr., “Chicana/o Struggles for Education: Activism in the Community” (Texas AM Press, 2013)</title>
      <description>Guadalupe San Miguel Jr. is the author of Chicana/o Struggles for Education: Activism in the Community (Texas AM Press 2013). He is professor of history at the University of Houston and previously published three books by Texas AM Press on education and Mexican Americans.
This book focuses on the period of 1960 to 2010, a period when Mexican Americans were challenging the largely segregated public education system in many part of the country. Social movements worked to elect Chicano candidates to school boards and which began to choose new school leaders.
Despite progress, Mexican Americans students continued to face great segregation which led to legal challenges in cases like Cisneros, Serrano, and Rodriguez. Overtime, strategy shifted from de-segregation to bilingual education and later support for school choice.
The book ends with a series of lessons that scholars, policy makers, and activists can learn from this history. A lot can be learned from this book about social movement politics, education policy, and the struggle to assert local control over the education of Mexican American children.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 02 Dec 2013 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Guadalupe San Miguel Jr. is the author of Chicana/o Struggles for Education: Activism in the Community (Texas AM Press 2013). He is professor of history at the University of Houston and previously published three books by Texas AM Press on education an...</itunes:subtitle>
      <itunes:summary>Guadalupe San Miguel Jr. is the author of Chicana/o Struggles for Education: Activism in the Community (Texas AM Press 2013). He is professor of history at the University of Houston and previously published three books by Texas AM Press on education and Mexican Americans.
This book focuses on the period of 1960 to 2010, a period when Mexican Americans were challenging the largely segregated public education system in many part of the country. Social movements worked to elect Chicano candidates to school boards and which began to choose new school leaders.
Despite progress, Mexican Americans students continued to face great segregation which led to legal challenges in cases like Cisneros, Serrano, and Rodriguez. Overtime, strategy shifted from de-segregation to bilingual education and later support for school choice.
The book ends with a series of lessons that scholars, policy makers, and activists can learn from this history. A lot can be learned from this book about social movement politics, education policy, and the struggle to assert local control over the education of Mexican American children.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.uh.edu/class/history/faculty-and-staff/sanmiguel_g/index.php">Guadalupe San Miguel Jr.</a> is the author of <a href="http://www.amazon.com/dp/160344937X/?tag=newbooinhis-20">Chicana/o Struggles for Education: Activism in the Community </a>(Texas AM Press 2013). He is professor of history at the University of Houston and previously published three books by Texas AM Press on education and Mexican Americans.</p><p>This book focuses on the period of 1960 to 2010, a period when Mexican Americans were challenging the largely segregated public education system in many part of the country. Social movements worked to elect Chicano candidates to school boards and which began to choose new school leaders.</p><p>Despite progress, Mexican Americans students continued to face great segregation which led to legal challenges in cases like Cisneros, Serrano, and Rodriguez. Overtime, strategy shifted from de-segregation to bilingual education and later support for school choice.</p><p>The book ends with a series of lessons that scholars, policy makers, and activists can learn from this history. A lot can be learned from this book about social movement politics, education policy, and the struggle to assert local control over the education of Mexican American children.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1719</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=963]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8404356695.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Innis-Jimenez, “Steel Bario: The Great Mexican Migration to South Chicago, 1915-1940” (NYU Press, 2013)</title>
      <description>Michael Innis-Jimenez is the author of Steel Bario: The Great Mexican Migration to South Chicago, 1915-1940 (New York University Press, 2013). Innis-Jimenez is assistant professor in the Department of American Studies at the University of Alabama.
His book explores the lives of Mexican newcomers to Chicago primarily during the Great Depression. He focuses much attention on how community organizations formed to integrate Mexicans into the economic and social life of the neighborhoods of South Chicago. These hometown associations provided a variety of services to Mexican immigrants and Mexican Americans.
In addition to bringing to life various aspects of this community, the book is filled with incredible photographs, maps, and historical documents. The artwork ads to the richness of the story he tells. But the book also helps to recall an earlier time of immigration and the long struggle of Mexican Americans to be fully accepted into their new homes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 02 Sep 2013 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Michael Innis-Jimenez is the author of Steel Bario: The Great Mexican Migration to South Chicago, 1915-1940 (New York University Press, 2013). Innis-Jimenez is assistant professor in the Department of American Studies at the University of Alabama.</itunes:subtitle>
      <itunes:summary>Michael Innis-Jimenez is the author of Steel Bario: The Great Mexican Migration to South Chicago, 1915-1940 (New York University Press, 2013). Innis-Jimenez is assistant professor in the Department of American Studies at the University of Alabama.
His book explores the lives of Mexican newcomers to Chicago primarily during the Great Depression. He focuses much attention on how community organizations formed to integrate Mexicans into the economic and social life of the neighborhoods of South Chicago. These hometown associations provided a variety of services to Mexican immigrants and Mexican Americans.
In addition to bringing to life various aspects of this community, the book is filled with incredible photographs, maps, and historical documents. The artwork ads to the richness of the story he tells. But the book also helps to recall an earlier time of immigration and the long struggle of Mexican Americans to be fully accepted into their new homes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://ams.ua.edu/about-the-department-faculty-and-staff/michael-innis-jimenez/">Michael Innis-Jimenez</a> is the author of <a href="http://www.amazon.com/dp/0814724655/?tag=newbooinhis-20">Steel Bario: The Great Mexican Migration to South Chicago, 1915-1940</a> (New York University Press, 2013). Innis-Jimenez is assistant professor in the Department of American Studies at the University of Alabama.</p><p>His book explores the lives of Mexican newcomers to Chicago primarily during the Great Depression. He focuses much attention on how community organizations formed to integrate Mexicans into the economic and social life of the neighborhoods of South Chicago. These hometown associations provided a variety of services to Mexican immigrants and Mexican Americans.</p><p>In addition to bringing to life various aspects of this community, the book is filled with incredible photographs, maps, and historical documents. The artwork ads to the richness of the story he tells. But the book also helps to recall an earlier time of immigration and the long struggle of Mexican Americans to be fully accepted into their new homes.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1292</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=791]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3522695082.mp3?updated=1543616689" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ioan Grillo, “El Narco: Inside Mexico’s Criminal Insurgency” (Bloomsbury, 2012)</title>
      <description>Today I spoke to Ioan Grillo about his book El Narco: Inside Mexico’s Criminal Insurgency (Bloomsbury, 2012). This book is an excellent introduction to the state of conflict between drug cartels themselves, the government and the Mexican community. This is not an academic study of criminology. Ioan has reported from Mexico for many years and he has brought together his accumulated wisdom into this book. The final product provides the multi-dimensional story and analysis of the events in that country. He explains how external factors such as the war on drugs in Columbia and internal issues relating to the nature of governance in Mexico have influenced the current situation. But this is more than just a retelling of criminal activity. Ioan gives an insight into the social aspects of the drug culture including the glorification of the participants in popular music and the religious justifications used by some cartels. El Narco is a fascinating book that read to me like a sci-fi almost post-apocalyptic world that actually exists. It is hard for someone from a more stable Western environment to comprehend this alien culture. Having said that Ioan’s account is not a sensationalized account of the events in Mexico but more an empathic expose of a very violent and ungoverned part of the world. I highly recommend it to anyone interested in organized crime and the broader social context in which it operates.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Aug 2013 17:16:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Today I spoke to Ioan Grillo about his book El Narco: Inside Mexico’s Criminal Insurgency (Bloomsbury, 2012). This book is an excellent introduction to the state of conflict between drug cartels themselves, the government and the Mexican community.</itunes:subtitle>
      <itunes:summary>Today I spoke to Ioan Grillo about his book El Narco: Inside Mexico’s Criminal Insurgency (Bloomsbury, 2012). This book is an excellent introduction to the state of conflict between drug cartels themselves, the government and the Mexican community. This is not an academic study of criminology. Ioan has reported from Mexico for many years and he has brought together his accumulated wisdom into this book. The final product provides the multi-dimensional story and analysis of the events in that country. He explains how external factors such as the war on drugs in Columbia and internal issues relating to the nature of governance in Mexico have influenced the current situation. But this is more than just a retelling of criminal activity. Ioan gives an insight into the social aspects of the drug culture including the glorification of the participants in popular music and the religious justifications used by some cartels. El Narco is a fascinating book that read to me like a sci-fi almost post-apocalyptic world that actually exists. It is hard for someone from a more stable Western environment to comprehend this alien culture. Having said that Ioan’s account is not a sensationalized account of the events in Mexico but more an empathic expose of a very violent and ungoverned part of the world. I highly recommend it to anyone interested in organized crime and the broader social context in which it operates.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke to <a href="http://www.ioangrillo.com/">Ioan Grillo</a> about his book <a href="http://www.amazon.com/dp/1608194019/?tag=newbooinhis-20">El Narco: Inside Mexico’s Criminal Insurgency </a>(Bloomsbury, 2012). This book is an excellent introduction to the state of conflict between drug cartels themselves, the government and the Mexican community. This is not an academic study of criminology. Ioan has reported from Mexico for many years and he has brought together his accumulated wisdom into this book. The final product provides the multi-dimensional story and analysis of the events in that country. He explains how external factors such as the war on drugs in Columbia and internal issues relating to the nature of governance in Mexico have influenced the current situation. But this is more than just a retelling of criminal activity. Ioan gives an insight into the social aspects of the drug culture including the glorification of the participants in popular music and the religious justifications used by some cartels. El Narco is a fascinating book that read to me like a sci-fi almost post-apocalyptic world that actually exists. It is hard for someone from a more stable Western environment to comprehend this alien culture. Having said that Ioan’s account is not a sensationalized account of the events in Mexico but more an empathic expose of a very violent and ungoverned part of the world. I highly recommend it to anyone interested in organized crime and the broader social context in which it operates.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2519</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/terrorismorganizedcrime/?p=226]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6439840980.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Kan, “Cartels at War: Mexico’s Drug-Fueled Violence and the Threat to US National Security” (Potomac Books, 2012)</title>
      <description>The violence in Mexico is receiving a lot of media attention internationally. Paul Rexton Kan has produced a book that provides us with a comprehensive and comprehendible introduction to the background to the conflict and its effects. Cartels at War: Mexico’s Drug-Fueled Violence and the Threat to US National Security (Potomac Books, 2012) is a relatively short book packed with detailed information. The book covers the nature of the drug war, the cartels involved, the national and international responses and the effects of this war on the local and international communities. But this is not just a descriptive work. Kan provides us with his recommendations for solutions and predictions about the future of the conflict. In particular, he draws comparisons between treating this as an insurgency and spells out how a counter-terrorist response would not be the correct way to deal with the issue. This is high intensity crime and requires a high intensity policing response. Overall the book is an excellent introduction to the very complex drug war in Mexico, as well as being a source of practical and realistic policy options for addressing a conflict this large.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Mar 2013 15:45:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The violence in Mexico is receiving a lot of media attention internationally. Paul Rexton Kan has produced a book that provides us with a comprehensive and comprehendible introduction to the background to the conflict and its effects.</itunes:subtitle>
      <itunes:summary>The violence in Mexico is receiving a lot of media attention internationally. Paul Rexton Kan has produced a book that provides us with a comprehensive and comprehendible introduction to the background to the conflict and its effects. Cartels at War: Mexico’s Drug-Fueled Violence and the Threat to US National Security (Potomac Books, 2012) is a relatively short book packed with detailed information. The book covers the nature of the drug war, the cartels involved, the national and international responses and the effects of this war on the local and international communities. But this is not just a descriptive work. Kan provides us with his recommendations for solutions and predictions about the future of the conflict. In particular, he draws comparisons between treating this as an insurgency and spells out how a counter-terrorist response would not be the correct way to deal with the issue. This is high intensity crime and requires a high intensity policing response. Overall the book is an excellent introduction to the very complex drug war in Mexico, as well as being a source of practical and realistic policy options for addressing a conflict this large.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The violence in Mexico is receiving a lot of media attention internationally. <a href="http://www.strategicstudiesinstitute.army.mil/pubs/people.cfm?authorID=692">Paul Rexton Kan</a> has produced a book that provides us with a comprehensive and comprehendible introduction to the background to the conflict and its effects. Cartels at War: Mexico’s Drug-Fueled Violence and the Threat to US National Security (Potomac Books, 2012) is a relatively short book packed with detailed information. The book covers the nature of the drug war, the cartels involved, the national and international responses and the effects of this war on the local and international communities. But this is not just a descriptive work. Kan provides us with his recommendations for solutions and predictions about the future of the conflict. In particular, he draws comparisons between treating this as an insurgency and spells out how a counter-terrorist response would not be the correct way to deal with the issue. This is high intensity crime and requires a high intensity policing response. Overall the book is an excellent introduction to the very complex drug war in Mexico, as well as being a source of practical and realistic policy options for addressing a conflict this large.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3117</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/terrorismorganizedcrime/?p=136]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2717546919.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Isaac Campos, “Home Grown: Marijuana and the Origins of Mexico’s War on Drugs” (UNC Press, 2012)</title>
      <description>Isaac Campos is the author of Home Grown: Marijuana and the Origins of Mexico’s War on Drugs (University of North Carolina Press, 2012). Campos is an assistant professor of history at the University of Cincinnati. His book traces the intellectual history of marijuana from Europe to Mexico and the ways in which usage of the drug was portrayed – as a source of madness and violence — in the Mexican media. Campos turns on its head the popular myth that drug regulation in Mexico derives from US sources. For political scientists and for all those interested in the issue, the book offers a deep historical context for the current “war on drugs” and related violence in the US and in Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 31 Jul 2012 19:38:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Isaac Campos is the author of Home Grown: Marijuana and the Origins of Mexico’s War on Drugs (University of North Carolina Press, 2012). Campos is an assistant professor of history at the University of Cincinnati.</itunes:subtitle>
      <itunes:summary>Isaac Campos is the author of Home Grown: Marijuana and the Origins of Mexico’s War on Drugs (University of North Carolina Press, 2012). Campos is an assistant professor of history at the University of Cincinnati. His book traces the intellectual history of marijuana from Europe to Mexico and the ways in which usage of the drug was portrayed – as a source of madness and violence — in the Mexican media. Campos turns on its head the popular myth that drug regulation in Mexico derives from US sources. For political scientists and for all those interested in the issue, the book offers a deep historical context for the current “war on drugs” and related violence in the US and in Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.uc.edu/profiles/profile.asp?id=6900">Isaac Campos</a> is the author of <a href="http://www.amazon.com/dp/0807835382/?tag=newbooinhis-20">Home Grown: Marijuana and the Origins of Mexico’s War on Drugs</a> (University of North Carolina Press, 2012). Campos is an assistant professor of history at the University of Cincinnati. His book traces the intellectual history of marijuana from Europe to Mexico and the ways in which usage of the drug was portrayed – as a source of madness and violence — in the Mexican media. Campos turns on its head the popular myth that drug regulation in Mexico derives from US sources. For political scientists and for all those interested in the issue, the book offers a deep historical context for the current “war on drugs” and related violence in the US and in Mexico.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=183]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2800257934.mp3?updated=1543617336" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ethelia Ruiz Medrano, “Mexico’s Indigenous Communities: Their Lands and Histories, 1500-2010” (University of Colorado Press, 2010)</title>
      <description>In my work with pre-Hispanic and colonial Mexican pictorial texts, I often wish I could talk with the people who authored them. In the academic setting, sometimes we forget that these documents represent conversations about what was happening in the lives of many people at the time they were created and that some aspects of these materials that we have found in archives or ancient cities are still part of the cultural heritage and daily lives of the descendants of the creators. Ethelia Ruiz Medrano helps us realize that the study of popular culture also can mean the sharing of knowledge. Ruiz Medrano’s research in the tiny town of Santa Maria Cuquila has led to a new way of thinking about our pasts and how they connect with our presents.
Ruiz Medrano’s book Mexico’s Indigenous Communities: Their Lands and Histories, 1500-2010 is a best-selling work on popular culture from the University of Colorado Press. Indigenous Communities traces a new context for our Amerindian heritage. Ruiz Medrano examines local administrative power and the resolution of community issues as functions of life today in much the same way as they were 500 years ago. At the same time, these communities are also rooted in the twenty first century. Many community members have relatives and friends in the United States. They keep in touch with cell phones and text messages while also seeking answers in their pictorial documents and oral and cultural accounts. Ruiz Medrano has become their student and her book offers a fascinating study of past and present, and of a community of teachers for this scholar-student.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 17 Oct 2011 16:16:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In my work with pre-Hispanic and colonial Mexican pictorial texts, I often wish I could talk with the people who authored them. In the academic setting, sometimes we forget that these documents represent conversations about what was happening in the li...</itunes:subtitle>
      <itunes:summary>In my work with pre-Hispanic and colonial Mexican pictorial texts, I often wish I could talk with the people who authored them. In the academic setting, sometimes we forget that these documents represent conversations about what was happening in the lives of many people at the time they were created and that some aspects of these materials that we have found in archives or ancient cities are still part of the cultural heritage and daily lives of the descendants of the creators. Ethelia Ruiz Medrano helps us realize that the study of popular culture also can mean the sharing of knowledge. Ruiz Medrano’s research in the tiny town of Santa Maria Cuquila has led to a new way of thinking about our pasts and how they connect with our presents.
Ruiz Medrano’s book Mexico’s Indigenous Communities: Their Lands and Histories, 1500-2010 is a best-selling work on popular culture from the University of Colorado Press. Indigenous Communities traces a new context for our Amerindian heritage. Ruiz Medrano examines local administrative power and the resolution of community issues as functions of life today in much the same way as they were 500 years ago. At the same time, these communities are also rooted in the twenty first century. Many community members have relatives and friends in the United States. They keep in touch with cell phones and text messages while also seeking answers in their pictorial documents and oral and cultural accounts. Ruiz Medrano has become their student and her book offers a fascinating study of past and present, and of a community of teachers for this scholar-student.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In my work with pre-Hispanic and colonial Mexican pictorial texts, I often wish I could talk with the people who authored them. In the academic setting, sometimes we forget that these documents represent conversations about what was happening in the lives of many people at the time they were created and that some aspects of these materials that we have found in archives or ancient cities are still part of the cultural heritage and daily lives of the descendants of the creators. <a href="http://www.gf.org/fellows/12692-ethelia-ruiz-medrano">Ethelia Ruiz Medrano</a> helps us realize that the study of popular culture also can mean the sharing of knowledge. Ruiz Medrano’s research in the tiny town of Santa Maria Cuquila has led to a new way of thinking about our pasts and how they connect with our presents.</p><p>Ruiz Medrano’s book <a href="http://www.amazon.com/dp/1607321335/?tag=newbooinhis-20">Mexico’s Indigenous Communities: Their Lands and Histories, 1500-2010</a> is a best-selling work on popular culture from the University of Colorado Press. Indigenous Communities traces a new context for our Amerindian heritage. Ruiz Medrano examines local administrative power and the resolution of community issues as functions of life today in much the same way as they were 500 years ago. At the same time, these communities are also rooted in the twenty first century. Many community members have relatives and friends in the United States. They keep in touch with cell phones and text messages while also seeking answers in their pictorial documents and oral and cultural accounts. Ruiz Medrano has become their student and her book offers a fascinating study of past and present, and of a community of teachers for this scholar-student.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3728</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/popularculture/?p=94]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2624558756.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>William Beezley, “Mexicans in Revolution, 1910-1946” (University of Nebraska Press, 2009)</title>
      <description>It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and China). Over 20 million people in the U.S. say they are of “Mexican descent.” But all I can tell you about Mexican history is that the Aztecs built some really impressive pyramids, then the Spanish took over, then the Mexicans threw the Spanish out, then “we” beat the Mexicans and grabbed a bunch of their territory, then there was a confusing period involving France, and then Pancho Villa and Emiliano Zapata did some revolutionary stuff. The only phrase that comes to mind when I think of the period that followed–1910 to the present–is “illegal aliens.” My ignorance is just pathetic (not to mention irresponsible). So I was really happy when William H. Beezley told me that he and Colin M. MacLachlan had written a kind of primer on the Mexican history in the first half of the twentieth-century. Beezley’s Mexicans in Revolution, 1910-1946 (University of Nebraska Press, 2009) is a model of concision and clarity. Beezleyand MacLachlan do more with less better than almost any historian I know. I’ve tried my hand at this “boil-it-all-down” genre of historical writing, so I can tell you that it’s tough to pull off successfully (not that I did). Beezley and MacLachlan do. I recommend this short introduction to any American who doesn’t know enough about the origins of modern Mexico. If all so-benighted Americans bought a copy, Mexicans in Revolution, 1910-1946 would sell something on the order of 250 million copies. Bill and Colin have their fingers crossed, and so do I.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 May 2009 00:28:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and...</itunes:subtitle>
      <itunes:summary>It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and China). Over 20 million people in the U.S. say they are of “Mexican descent.” But all I can tell you about Mexican history is that the Aztecs built some really impressive pyramids, then the Spanish took over, then the Mexicans threw the Spanish out, then “we” beat the Mexicans and grabbed a bunch of their territory, then there was a confusing period involving France, and then Pancho Villa and Emiliano Zapata did some revolutionary stuff. The only phrase that comes to mind when I think of the period that followed–1910 to the present–is “illegal aliens.” My ignorance is just pathetic (not to mention irresponsible). So I was really happy when William H. Beezley told me that he and Colin M. MacLachlan had written a kind of primer on the Mexican history in the first half of the twentieth-century. Beezley’s Mexicans in Revolution, 1910-1946 (University of Nebraska Press, 2009) is a model of concision and clarity. Beezleyand MacLachlan do more with less better than almost any historian I know. I’ve tried my hand at this “boil-it-all-down” genre of historical writing, so I can tell you that it’s tough to pull off successfully (not that I did). Beezley and MacLachlan do. I recommend this short introduction to any American who doesn’t know enough about the origins of modern Mexico. If all so-benighted Americans bought a copy, Mexicans in Revolution, 1910-1946 would sell something on the order of 250 million copies. Bill and Colin have their fingers crossed, and so do I.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s shocking and embarrassing how little I, as an American, know about Mexican history. Mexico shares a 2,000 mile long border with the United States. Mexico is America’s third largest trading partner (behind Canada–about which I also know nothing–and China). Over 20 million people in the U.S. say they are of “Mexican descent.” But all I can tell you about Mexican history is that the Aztecs built some really impressive pyramids, then the Spanish took over, then the Mexicans threw the Spanish out, then “we” beat the Mexicans and grabbed a bunch of their territory, then there was a confusing period involving France, and then Pancho Villa and Emiliano Zapata did some revolutionary stuff. The only phrase that comes to mind when I think of the period that followed–1910 to the present–is “illegal aliens.” My ignorance is just pathetic (not to mention irresponsible). So I was really happy when<a href="http://history.arizona.edu/faculty/faculty.php?id=183"> William H. Beezley</a> told me that he and <a href="http://history.tulane.edu/web/people.asp?id=ColinMMaclachlan.txt">Colin M. MacLachlan</a> had written a kind of primer on the Mexican history in the first half of the twentieth-century. Beezley’s <a href="http://www.amazon.com/dp/0803224478/?tag=newbooinhis-20">Mexicans in Revolution, 1910-1946</a> (University of Nebraska Press, 2009) is a model of concision and clarity. Beezleyand MacLachlan do more with less better than almost any historian I know. I’ve tried <a href="http://press.princeton.edu/titles/7642.html">my hand</a> at this “boil-it-all-down” genre of historical writing, so I can tell you that it’s tough to pull off successfully (not that I did). Beezley and MacLachlan do. I recommend this short introduction to any American who doesn’t know enough about the origins of modern Mexico. If all so-benighted Americans bought a copy, <a href="http://www.amazon.com/dp/0803224478/?tag=newbooinhis-20">Mexicans in Revolution, 1910-1946</a> would sell something on the order of 250 million copies. Bill and Colin have their fingers crossed, and so do I.</p><p>Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4006</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/?p=858]]></guid>
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      <title>Vicki Ruiz, “From Out of the Shadows: Mexican Women in Twentieth-Century America” (Oxford UP, 2008)</title>
      <description>There was a time when “history” was the history of powerful people. Shakespeare captures this notion of history in the prologue to Henry V:
O for a Muse of fire, that would ascend
The brightest heaven of invention,
A kingdom for a stage, princes to act
And monarchs to behold the swelling scene!
Then and for centuries afterward, princes were deemed the proper focus of the historical investigations. The history of history from about 1950 to the present has largely been one of “democratizing” that view of the past. Princes are still given their due, but now a host of previously invisible people are as well. In the hands of social historians, butchers, bakers, candlestick makers, male and female, European and non-European have all been given a written history.
Our guest today, Vicki Ruiz, is one of the pioneers in this effort. Her path-breaking From Out of the Shadows: Mexican Women in Twentieth-Century America (Oxford UP, 1998; Tenth Anniversary Edition, 2008) shed light on the lives of one of these invisible groups for the first time. Through interviews and extensive documentary investigation, Vicki does a masterful job reconstructing the experiences of immigrant women who have gone by many names–Mexicanas, Tejanas, Chicanas, Hispanas among them. She describes in vivid detail how they negotiated the life passages of school, marriage, motherhood, and work while trying to balance the forces of assimilation and tradition. Though the book is about Mexican women, the theme resonates with the American immigrant experience more generally. Their story is our story. Read From Out of the Shadows and find out how.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Dec 2008 00:42:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>There was a time when “history” was the history of powerful people. Shakespeare captures this notion of history in the prologue to Henry V: O for a Muse of fire, that would ascend The brightest heaven of invention, A kingdom for a stage,</itunes:subtitle>
      <itunes:summary>There was a time when “history” was the history of powerful people. Shakespeare captures this notion of history in the prologue to Henry V:
O for a Muse of fire, that would ascend
The brightest heaven of invention,
A kingdom for a stage, princes to act
And monarchs to behold the swelling scene!
Then and for centuries afterward, princes were deemed the proper focus of the historical investigations. The history of history from about 1950 to the present has largely been one of “democratizing” that view of the past. Princes are still given their due, but now a host of previously invisible people are as well. In the hands of social historians, butchers, bakers, candlestick makers, male and female, European and non-European have all been given a written history.
Our guest today, Vicki Ruiz, is one of the pioneers in this effort. Her path-breaking From Out of the Shadows: Mexican Women in Twentieth-Century America (Oxford UP, 1998; Tenth Anniversary Edition, 2008) shed light on the lives of one of these invisible groups for the first time. Through interviews and extensive documentary investigation, Vicki does a masterful job reconstructing the experiences of immigrant women who have gone by many names–Mexicanas, Tejanas, Chicanas, Hispanas among them. She describes in vivid detail how they negotiated the life passages of school, marriage, motherhood, and work while trying to balance the forces of assimilation and tradition. Though the book is about Mexican women, the theme resonates with the American immigrant experience more generally. Their story is our story. Read From Out of the Shadows and find out how.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There was a time when “history” was the history of powerful people. Shakespeare captures this notion of history in the prologue to Henry V:</p><p>O for a Muse of fire, that would ascend</p><p>The brightest heaven of invention,</p><p>A kingdom for a stage, princes to act</p><p>And monarchs to behold the swelling scene!</p><p>Then and for centuries afterward, princes were deemed the proper focus of the historical investigations. The history of history from about 1950 to the present has largely been one of “democratizing” that view of the past. Princes are still given their due, but now a host of previously invisible people are as well. In the hands of social historians, butchers, bakers, candlestick makers, male and female, European and non-European have all been given a written history.</p><p>Our guest today, <a href="http://www.hnet.uci.edu/history/faculty/ruiz/">Vicki Ruiz</a>, is one of the pioneers in this effort. Her path-breaking <a href="http://www.amazon.com/dp/0195374770/?tag=newbooinhis-20">From Out of the Shadows: Mexican Women in Twentieth-Century America</a> (Oxford UP, 1998; Tenth Anniversary Edition, 2008) shed light on the lives of one of these invisible groups for the first time. Through interviews and extensive documentary investigation, Vicki does a masterful job reconstructing the experiences of immigrant women who have gone by many names–Mexicanas, Tejanas, Chicanas, Hispanas among them. She describes in vivid detail how they negotiated the life passages of school, marriage, motherhood, and work while trying to balance the forces of assimilation and tradition. Though the book is about Mexican women, the theme resonates with the American immigrant experience more generally. Their story is our story. Read From Out of the Shadows and find out how.</p><p>Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/?p=330]]></guid>
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      <title>William Beezley, “Mexican National Identity: Memory, Innuendo and Popular Culture” (University of Arizona Press, 2008)</title>
      <description>The question of how we come to understand who we are–nationality-wise–is a thorny one. In a widely-read book, Benedict Anderson said we got nationality, inter alia, by reading about it in books. William Beezley‘s got a different, though complementary, thesis regarding Mexicans of the 19th century: they were shown nationality in things like puppet shows. That’s right. Puppet shows. In his excellent Mexican National Identity. Memory, Innuendo and Popular Culture (University of Arizona Press, 2008) he explores how Mexicans were taught Mexican nationality through a variety of popular performances, games, carnivals, holidays, and household items. “Taught” might be a little too strong, as the point of each of these folk enterprises was, well, enterprise and entertainment. In any event, Mexican nationality seems to have came from the bottom up, not the top down. Seems about right to me. I learned I was American by reading a comic book called “Sergeant Rock.”
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Aug 2008 03:42:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The question of how we come to understand who we are–nationality-wise–is a thorny one. In a widely-read book, Benedict Anderson said we got nationality, inter alia, by reading about it in books. William Beezley‘s got a different, though complementary,</itunes:subtitle>
      <itunes:summary>The question of how we come to understand who we are–nationality-wise–is a thorny one. In a widely-read book, Benedict Anderson said we got nationality, inter alia, by reading about it in books. William Beezley‘s got a different, though complementary, thesis regarding Mexicans of the 19th century: they were shown nationality in things like puppet shows. That’s right. Puppet shows. In his excellent Mexican National Identity. Memory, Innuendo and Popular Culture (University of Arizona Press, 2008) he explores how Mexicans were taught Mexican nationality through a variety of popular performances, games, carnivals, holidays, and household items. “Taught” might be a little too strong, as the point of each of these folk enterprises was, well, enterprise and entertainment. In any event, Mexican nationality seems to have came from the bottom up, not the top down. Seems about right to me. I learned I was American by reading a comic book called “Sergeant Rock.”
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The question of how we come to understand who we are–nationality-wise–is a thorny one. In a widely-read book, Benedict Anderson said we got nationality, inter alia, by reading about it in books. <a href="http://history.arizona.edu/faculty/faculty.php?id=183">William Beezley</a>‘s got a different, though complementary, thesis regarding Mexicans of the 19th century: they were shown nationality in things like puppet shows. That’s right. Puppet shows. In his excellent <a href="http://www.amazon.com/dp/0816526907/?tag=newbooinhis-20">Mexican National Identity. Memory, Innuendo and Popular Culture</a> (University of Arizona Press, 2008) he explores how Mexicans were taught Mexican nationality through a variety of popular performances, games, carnivals, holidays, and household items. “Taught” might be a little too strong, as the point of each of these folk enterprises was, well, enterprise and entertainment. In any event, Mexican nationality seems to have came from the bottom up, not the top down. Seems about right to me. I learned I was American by reading a comic book called “<a href="http://en.wikipedia.org/wiki/Sgt._Rock_(comics)">Sergeant Rock</a>.”</p><p>Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3846</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/?p=73]]></guid>
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