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    <title>New Books in Catholic Studies</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</description>
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      <title>New Books in Catholic Studies</title>
      <link>https://newbooksnetwork.com</link>
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    <itunes:subtitle>Interviews with scholars of Catholicism about their new books. </itunes:subtitle>
    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</itunes:summary>
    <content:encoded>
      <![CDATA[<p>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.</p>
<p>Discover our 150+ channels and browse our 28,000+ episodes on our website: <a href="http://newbooksnetwork.com">⁠<u>newbooksnetwork.com</u>⁠</a></p>
<p>Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: <a href="https://newbooksnetwork.substack.com/">⁠<u>https://newbooksnetwork.substack.com/</u>⁠</a></p>
<p>Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</p>]]>
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    <itunes:owner>
      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
    </itunes:owner>
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    <itunes:category text="Arts">
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    <itunes:category text="Religion &amp; Spirituality">
      <itunes:category text="Religion"/>
      <itunes:category text="Christianity"/>
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    <item>
      <title>Philip Abbott, "Sounds for a New World: The Christianizing Soundscapes of Late Antiquity" (Oxford UP, 2026)</title>
      <description>In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world.In Sounds for a New World: The Christianizing Soundscapes of Late Antiquity (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world.For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 29 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world.In Sounds for a New World: The Christianizing Soundscapes of Late Antiquity (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world.For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the Greco-Roman world, gods were known to tame soundscapes, or acoustic landscapes. Zeus, Apollo, Orpheus, and other Classical deities demonstrated their power by bringing order to chaotic sound worlds, replacing cacophony with harmony. In late antiquity, Christians took up this archetype and applied it to Jesus. For many early Christians, the advent of Christ resembled the modern phenomenon of a musical key change, but on a grand scale: Jesus initiated a recalibration of the cosmic soundscape, ushering in a new world. However, according to many Christians in late antiquity, this universal key change was not yet complete. Late ancient Christians believed that they could participate in the ongoing sonic work of Christ by Christianizing the acoustic landscapes of the world.<br>In <a href="https://bookshop.org/a/12343/9780197810736">Sounds for a New World: The Christianizing Soundscapes of Late Antiquity</a> (Oxford UP, 2026), Dr. Philip Abbott explores how late ancient Christians envisioned themselves as participants in the worldwide retuning effort, harmonizing the Classical world to the new Christian reality. Rejecting the sounds of traditional Greco-Roman and Persian cultures, Christians advocated a variety of sonic practices to realize their grand retuning endeavor, including shouting, singing, silent meditation, chanting, and even belching. From the Latin West to the Syriac East, late ancient Christians formed a polyphonous chorus of diverse voices all joining in the great harmonizing work of Jesus as they Christianized the soundscapes of the world.<br>For years, scholars have noted the monumental changes that took place in early Christianity during the so-called Constantinian Revolution. But Dr. Abbott turns our attention to an unexplored aspect of this transitional moment, arguing that it was not simply a political or religious revolution - it was a revolution of the senses. Central to this sensorial transformation was sound. As Christianity gained imperial power in the fourth century, Christians began the process of re-tuning the world for Christ.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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    <item>
      <title>Jesus: Undercover Boss or God with Us? (Anne Blackwill)- Holy Week and the Passion</title>
      <description>As we move into Holy Week, the Triduum, Easter and its season, all Christians ask themselves ‘what is this all about?’ and why God created such and elaborate salvific economy that relies on our faith and His actions. Why? There’s a great Mystery here and the more we appreciate its size and depth, even if we don’t understand what we are seeing. Anne Blackwill and I have been talking about doing this interview for the better part of the year and we finally did it this last week, on the day before Palm Sunday. I think it went really well and I’m excited to share it with you.

Anne is a wise and wonderful woman, a literature professor who has taught all over he world in universities and colleges and also prisons. She my mother-in-law, the mother of my wife and the grandmother of my children; I’ve known her for twenty years and during this time she has been working on the book we are talking about today. Its working title is God with Us, that is of course: Emmanuel.

Related Almost Good Catholics episodes:


  Brian Zahnd on Almost Good Catholics, episode 82: The Wood between the Worlds: Why Death on the Cross?


  David Basile on Almost Good Catholics, episode 39: Why a Savior? The Theology of Sacrifice and Redemption


  Fr Chris Alar on Almost Good Catholics, episode 61: Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine MercyJesus: Undercover Boss or God with Us? (Anne Blackwill)﻿


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 05 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>As we move into Holy Week, the Triduum, Easter and its season, all Christians ask themselves ‘what is this all about?’ and why God created such and elaborate salvific economy that relies on our faith and His actions. Why? There’s a great Mystery here and the more we appreciate its size and depth, even if we don’t understand what we are seeing. Anne Blackwill and I have been talking about doing this interview for the better part of the year and we finally did it this last week, on the day before Palm Sunday. I think it went really well and I’m excited to share it with you.

Anne is a wise and wonderful woman, a literature professor who has taught all over he world in universities and colleges and also prisons. She my mother-in-law, the mother of my wife and the grandmother of my children; I’ve known her for twenty years and during this time she has been working on the book we are talking about today. Its working title is God with Us, that is of course: Emmanuel.

Related Almost Good Catholics episodes:


  Brian Zahnd on Almost Good Catholics, episode 82: The Wood between the Worlds: Why Death on the Cross?


  David Basile on Almost Good Catholics, episode 39: Why a Savior? The Theology of Sacrifice and Redemption


  Fr Chris Alar on Almost Good Catholics, episode 61: Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine MercyJesus: Undercover Boss or God with Us? (Anne Blackwill)﻿


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As we move into Holy Week, the Triduum, Easter and its season, all Christians ask themselves ‘what is this all about?’ and why God created such and elaborate salvific economy that relies on our faith and His actions. Why? There’s a great Mystery here and the more we appreciate its size and depth, even if we don’t understand what we are seeing. Anne Blackwill and I have been talking about doing this interview for the better part of the year and we finally did it this last week, on the day before Palm Sunday. I think it went really well and I’m excited to share it with you.</p>
<p>Anne is a wise and wonderful woman, a literature professor who has taught all over he world in universities and colleges and also prisons. She my mother-in-law, the mother of my wife and the grandmother of my children; I’ve known her for twenty years and during this time she has been working on the book we are talking about today. Its working title is <em>God with </em>Us, that is of course: Emmanuel.</p>
<p>Related <em>Almost Good Catholics </em>episodes:</p>
<ul>
  <li>Brian Zahnd on <em>Almost Good Catholics, </em>episode 82: <a href="https://newbooksnetwork.com/the-wood-between-the-worlds">The Wood between the Worlds: Why Death on the Cross?</a>
</li>
  <li>David Basile on <em>Almost Good Catholics, </em>episode 39: <a href="https://newbooksnetwork.com/why-a-savior-the-theology-of-sacrifice-and-redemption">Why a Savior? The Theology of Sacrifice and Redemption</a>
</li>
  <li>Fr Chris Alar on <em>Almost Good Catholics</em>, episode 61: <a href="https://newbooksnetwork.com/master-craftsman-broken-tools-with-fr-chris-alar-mic">Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine Mercy</a>Jesus: Undercover Boss or God with Us? (Anne Blackwill)﻿</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5438</itunes:duration>
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    <item>
      <title>Jane Ohlmeyer, "Making Empire: Ireland, Imperialism, and the Early Modern World" (Oxford UP, 2023)</title>
      <description>Empire and imperial frameworks, policies, practices, and cultures have shaped the history of the world for the last two millennia. It is nation states that are the blip on the historical horizon. Making Empire: Ireland, Imperialism, and the Early Modern World (Oxford University Press, 2023) by Dr. Jane Ohlmeyer re-examines empire as process—and Ireland's role in it—through the lens of early modernity. It covers the two hundred years, between the mid-sixteenth century and the mid-eighteenth century, that equate roughly to the timespan of the First English Empire (c.1550-c.1770s).
Ireland was England's oldest colony. How then did the English empire actually function in early modern Ireland and how did this change over time? What did access to European empires mean for people living in Ireland? This book answers these questions by interrogating four interconnected themes. First, that Ireland formed an integral part of the English imperial system, Second, that the Irish operated as agents of empire(s). Third, Ireland served as laboratory in and for the English empire. Finally, it examines the impact that empire(s) had on people living in early modern Ireland.
What becomes clear is that colonisation was not a single occurrence but an iterative and durable process that impacted different parts of Ireland at different times and in different ways. That imperialism was about the exercise of power, violence, coercion and expropriation. Strategies about how best to turn conquest into profit, to mobilise and control Ireland's natural resources, especially land and labour, varied but the reality of everyday life did not change and provoked a wide variety of responses ranging from acceptance and assimilation to resistance.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 22 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Ohlmeyer</itunes:subtitle>
      <itunes:summary>Empire and imperial frameworks, policies, practices, and cultures have shaped the history of the world for the last two millennia. It is nation states that are the blip on the historical horizon. Making Empire: Ireland, Imperialism, and the Early Modern World (Oxford University Press, 2023) by Dr. Jane Ohlmeyer re-examines empire as process—and Ireland's role in it—through the lens of early modernity. It covers the two hundred years, between the mid-sixteenth century and the mid-eighteenth century, that equate roughly to the timespan of the First English Empire (c.1550-c.1770s).
Ireland was England's oldest colony. How then did the English empire actually function in early modern Ireland and how did this change over time? What did access to European empires mean for people living in Ireland? This book answers these questions by interrogating four interconnected themes. First, that Ireland formed an integral part of the English imperial system, Second, that the Irish operated as agents of empire(s). Third, Ireland served as laboratory in and for the English empire. Finally, it examines the impact that empire(s) had on people living in early modern Ireland.
What becomes clear is that colonisation was not a single occurrence but an iterative and durable process that impacted different parts of Ireland at different times and in different ways. That imperialism was about the exercise of power, violence, coercion and expropriation. Strategies about how best to turn conquest into profit, to mobilise and control Ireland's natural resources, especially land and labour, varied but the reality of everyday life did not change and provoked a wide variety of responses ranging from acceptance and assimilation to resistance.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Empire and imperial frameworks, policies, practices, and cultures have shaped the history of the world for the last two millennia. It is nation states that are the blip on the historical horizon. <a href="https://bookshop.org/a/12343/9780192867681"><em>Making Empire: Ireland, Imperialism, and the Early Modern World</em></a> (Oxford University Press, 2023) by Dr. Jane Ohlmeyer re-examines empire as process—and Ireland's role in it—through the lens of early modernity. It covers the two hundred years, between the mid-sixteenth century and the mid-eighteenth century, that equate roughly to the timespan of the First English Empire (c.1550-c.1770s).</p><p>Ireland was England's oldest colony. How then did the English empire actually function in early modern Ireland and how did this change over time? What did access to European empires mean for people living in Ireland? This book answers these questions by interrogating four interconnected themes. First, that Ireland formed an integral part of the English imperial system, Second, that the Irish operated as agents of empire(s). Third, Ireland served as laboratory in and for the English empire. Finally, it examines the impact that empire(s) had on people living in early modern Ireland.</p><p>What becomes clear is that colonisation was not a single occurrence but an iterative and durable process that impacted different parts of Ireland at different times and in different ways. That imperialism was about the exercise of power, violence, coercion and expropriation. Strategies about how best to turn conquest into profit, to mobilise and control Ireland's natural resources, especially land and labour, varied but the reality of everyday life did not change and provoked a wide variety of responses ranging from acceptance and assimilation to resistance.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3632</itunes:duration>
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    <item>
      <title>Lucy Donkin, "Standing on Holy Ground in the Middle Ages" (Cornell UP, 2022)</title>
      <description>Dr. Lucy Donkin’s Standing on Holy Ground in the Middle Ages (Cornell University Press, 2022) illuminates how the floor surface shaped the ways in which people in Medieval Western Europe and beyond experienced sacred spaces.
The ground beneath our feet plays a crucial, yet often overlooked, role in our relationship with the environments we inhabit and the spaces with which we interact. “The ground beneath our feet goes unnoticed for the most part. Yet it guides our steps and shapes our identity in many ways. We obey or disregard markings that indicate where to cross the road, stand back from the edge of the platform, or position ourselves on a sports pitch…Differencing convention in homes and places of worship remind us that our own treatment of the surface is culturally constructed."
Dr. Donkin argues that “In the Middle Ages too, the surface of the ground conveyed information to those who stood on it, prompted physical and imaginative responses, and marked out individual and groups in accordance with the values and concerns of the time. Indeed, in some respects, it played a greater role today in articulating space and identity, especially within ecclesiastical settings…. This book focuses on Medieval interaction with holy ground, within and beyond the church interior, asking how these shaped both place and people.”
By focusing on this surface as a point of encounter, Dr. Donkin positions it within a series of vertically stacked layers—the earth itself, permanent and temporary floor coverings, and the bodies of the living above ground and the dead beneath—providing new perspectives on how sacred space was defined and decorated, including the veneration of holy footprints, consecration ceremonies, and the demarcation of certain places for particular activities.
Using a wide array of visual and textual sources, Standing on Holy Ground in the Middle Ages also details ways in which interaction with this surface shaped people's identities, whether as individuals, office holders, or members of religious communities. Gestures such as trampling and prostration, the repeated employment of specific locations, and burial beneath particular people or actions used the surface to express likeness and difference. From pilgrimage sites in the Holy Land to cathedrals, abbeys, and local parish churches across the Latin West, Dr. Donkin frames the ground as a shared surface, both a feature of diverse, distant places and subject to a variety of uses over time—while also offering a model for understanding spatial relationships in other periods, regions, and contexts.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucy Donkin</itunes:subtitle>
      <itunes:summary>Dr. Lucy Donkin’s Standing on Holy Ground in the Middle Ages (Cornell University Press, 2022) illuminates how the floor surface shaped the ways in which people in Medieval Western Europe and beyond experienced sacred spaces.
The ground beneath our feet plays a crucial, yet often overlooked, role in our relationship with the environments we inhabit and the spaces with which we interact. “The ground beneath our feet goes unnoticed for the most part. Yet it guides our steps and shapes our identity in many ways. We obey or disregard markings that indicate where to cross the road, stand back from the edge of the platform, or position ourselves on a sports pitch…Differencing convention in homes and places of worship remind us that our own treatment of the surface is culturally constructed."
Dr. Donkin argues that “In the Middle Ages too, the surface of the ground conveyed information to those who stood on it, prompted physical and imaginative responses, and marked out individual and groups in accordance with the values and concerns of the time. Indeed, in some respects, it played a greater role today in articulating space and identity, especially within ecclesiastical settings…. This book focuses on Medieval interaction with holy ground, within and beyond the church interior, asking how these shaped both place and people.”
By focusing on this surface as a point of encounter, Dr. Donkin positions it within a series of vertically stacked layers—the earth itself, permanent and temporary floor coverings, and the bodies of the living above ground and the dead beneath—providing new perspectives on how sacred space was defined and decorated, including the veneration of holy footprints, consecration ceremonies, and the demarcation of certain places for particular activities.
Using a wide array of visual and textual sources, Standing on Holy Ground in the Middle Ages also details ways in which interaction with this surface shaped people's identities, whether as individuals, office holders, or members of religious communities. Gestures such as trampling and prostration, the repeated employment of specific locations, and burial beneath particular people or actions used the surface to express likeness and difference. From pilgrimage sites in the Holy Land to cathedrals, abbeys, and local parish churches across the Latin West, Dr. Donkin frames the ground as a shared surface, both a feature of diverse, distant places and subject to a variety of uses over time—while also offering a model for understanding spatial relationships in other periods, regions, and contexts.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Lucy Donkin’s <a href="https://bookshop.org/a/12343/9781501751127"><em>Standing on Holy Ground in the Middle Ages</em> </a>(Cornell University Press, 2022) illuminates how the floor surface shaped the ways in which people in Medieval Western Europe and beyond experienced sacred spaces.</p><p>The ground beneath our feet plays a crucial, yet often overlooked, role in our relationship with the environments we inhabit and the spaces with which we interact. “The ground beneath our feet goes unnoticed for the most part. Yet it guides our steps and shapes our identity in many ways. We obey or disregard markings that indicate where to cross the road, stand back from the edge of the platform, or position ourselves on a sports pitch…Differencing convention in homes and places of worship remind us that our own treatment of the surface is culturally constructed."</p><p>Dr. Donkin argues that “In the Middle Ages too, the surface of the ground conveyed information to those who stood on it, prompted physical and imaginative responses, and marked out individual and groups in accordance with the values and concerns of the time. Indeed, in some respects, it played a greater role today in articulating space and identity, especially within ecclesiastical settings…. This book focuses on Medieval interaction with holy ground, within and beyond the church interior, asking how these shaped both place and people.”</p><p>By focusing on this surface as a point of encounter, Dr. Donkin positions it within a series of vertically stacked layers—the earth itself, permanent and temporary floor coverings, and the bodies of the living above ground and the dead beneath—providing new perspectives on how sacred space was defined and decorated, including the veneration of holy footprints, consecration ceremonies, and the demarcation of certain places for particular activities.</p><p>Using a wide array of visual and textual sources, <em>Standing on Holy Ground in the Middle Ages</em> also details ways in which interaction with this surface shaped people's identities, whether as individuals, office holders, or members of religious communities. Gestures such as trampling and prostration, the repeated employment of specific locations, and burial beneath particular people or actions used the surface to express likeness and difference. From pilgrimage sites in the Holy Land to cathedrals, abbeys, and local parish churches across the Latin West, Dr. Donkin frames the ground as a shared surface, both a feature of diverse, distant places and subject to a variety of uses over time—while also offering a model for understanding spatial relationships in other periods, regions, and contexts.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4090</itunes:duration>
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    <item>
      <title>A. Bagliani and N, Şenocak, "A People's Church: Medieval Italy and Christianity, 1050-1300" (Cornell UP, 2023)</title>
      <description>A People's Church brings together a distinguished international group of historians to provide a sweeping introduction to Christian religious life and institutions in medieval Italy. Each essay treats a single theme as broadly as possible, highlighting both the unique aspects of medieval Christianity on the Italian peninsula and the beliefs and practices it shared with other Christian societies. Because of its long tradition of communal self-governance, Christianity in medieval Italy, perhaps more than anywhere else, was truly a "people's church." At the same time, its exceptional urban wealth and literacy rates, along with its rich and varied intellectual and artistic culture, led to diverse forms of religious devotion and institutions. Contributors: Maria Pia Alberzoni on heresy; Frances Andrews on urban religion; Cécile Caby on monasticism; Giovanna Casagrande on mendicants; George Dameron on Florence; Antonella Degl'Innocenti on saints; Marina Gazzini on lay confraternities; Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples. Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples.Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples.Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples.

Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. Her current research focuses on cleaning gilded wooden frames using gels.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 07 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A People's Church brings together a distinguished international group of historians to provide a sweeping introduction to Christian religious life and institutions in medieval Italy. Each essay treats a single theme as broadly as possible, highlighting both the unique aspects of medieval Christianity on the Italian peninsula and the beliefs and practices it shared with other Christian societies. Because of its long tradition of communal self-governance, Christianity in medieval Italy, perhaps more than anywhere else, was truly a "people's church." At the same time, its exceptional urban wealth and literacy rates, along with its rich and varied intellectual and artistic culture, led to diverse forms of religious devotion and institutions. Contributors: Maria Pia Alberzoni on heresy; Frances Andrews on urban religion; Cécile Caby on monasticism; Giovanna Casagrande on mendicants; George Dameron on Florence; Antonella Degl'Innocenti on saints; Marina Gazzini on lay confraternities; Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples. Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples.Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples.Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples.

Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. Her current research focuses on cleaning gilded wooden frames using gels.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A People's Church brings together a distinguished international group of historians to provide a sweeping introduction to Christian religious life and institutions in medieval Italy. Each essay treats a single theme as broadly as possible, highlighting both the unique aspects of medieval Christianity on the Italian peninsula and the beliefs and practices it shared with other Christian societies. Because of its long tradition of communal self-governance, Christianity in medieval Italy, perhaps more than anywhere else, was truly a "people's church." At the same time, its exceptional urban wealth and literacy rates, along with its rich and varied intellectual and artistic culture, led to diverse forms of religious devotion and institutions. Contributors: Maria Pia Alberzoni on heresy; Frances Andrews on urban religion; Cécile Caby on monasticism; Giovanna Casagrande on mendicants; George Dameron on Florence; Antonella Degl'Innocenti on saints; Marina Gazzini on lay confraternities; Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples. Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples.Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples.Maureen C. Miller on bishops; Agostino Paravicini Bagliani and Pietro Silanos on the papacy and Italian politics; Antonio Rigon on clerical confraternities; Neslihan Şenocak on the pievi and care of souls; Giovanni Vitolo on Naples.</p>
<p>Lauren Fonto is a Master's student in the program Heritage and Cultural Sciences: Heritage Conservation at the University of Pretoria, South Africa. Her current research focuses on cleaning gilded wooden frames using gels.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3605</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Church and State (Professors Dan Rober, Michelle Loris, and Charlie Gillespie): American Cardinals denounce US Foreign Policy</title>
      <description>Following Pope Leo’s State of the World Address in January of 2026, the three American Cardinals who are also diocesan archbishops Cardinal Cupich (Archbishop of Chicago), Cardinal McElroy (Archbishop of Washington), and Cardinal Tobin (Archbishop of Newark)—in addition to Archbishop Broglio, the pastor of the US military—have been reminding the people of the United States that the American government is wrong to prop up the Venezuelan regime while sidelining its democratically elected leader, that it is wrong to withdraw aid from the global poor, that it is are wrong to covet Greenland and betray our NATO allies in a way that not only fails to oppose the ambitions of Putin and Xi Jin Ping but actually endorses their land-grabbing adventures. The United States is also wrong to use cruelty and chaos in the (otherwise lawful) enforcement of immigration rules. It’s been a bad dream and difficult and disorienting to wake up from.

Three professors from Sacred Heart University in Connecticut talk it over with me on Almost Good Catholics. They are theologian Dan Rober, chair of Catholic Studies, author of Recognizing the Gift: Toward a Renewed Theology of Nature and Grace, English professor Michelle Loris, founder and previous chair of Catholic Studies, also founder of the universities core seminars program, and Charlie Gillespie, director the university’s Pioneer Journeys program, himself an expert on St. Augustine; his new book is about the theater, God on Broadway.


  Pope Leo’s State of the World Address on January 9, 2026 (and transcript)

  
the statement (also here) by the three cardinals (NPR article, and America article)

  Sacred Heart University: Catholic Studies Department.



An episode of Almost Good Catholics on the same theme:


  Fr David Hollenbach, SJ on Almost Good Catholics, episode 99: Human Rights in a Divided World: Catholicism as a Living Tradition.﻿


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Following Pope Leo’s State of the World Address in January of 2026, the three American Cardinals who are also diocesan archbishops Cardinal Cupich (Archbishop of Chicago), Cardinal McElroy (Archbishop of Washington), and Cardinal Tobin (Archbishop of Newark)—in addition to Archbishop Broglio, the pastor of the US military—have been reminding the people of the United States that the American government is wrong to prop up the Venezuelan regime while sidelining its democratically elected leader, that it is wrong to withdraw aid from the global poor, that it is are wrong to covet Greenland and betray our NATO allies in a way that not only fails to oppose the ambitions of Putin and Xi Jin Ping but actually endorses their land-grabbing adventures. The United States is also wrong to use cruelty and chaos in the (otherwise lawful) enforcement of immigration rules. It’s been a bad dream and difficult and disorienting to wake up from.

Three professors from Sacred Heart University in Connecticut talk it over with me on Almost Good Catholics. They are theologian Dan Rober, chair of Catholic Studies, author of Recognizing the Gift: Toward a Renewed Theology of Nature and Grace, English professor Michelle Loris, founder and previous chair of Catholic Studies, also founder of the universities core seminars program, and Charlie Gillespie, director the university’s Pioneer Journeys program, himself an expert on St. Augustine; his new book is about the theater, God on Broadway.


  Pope Leo’s State of the World Address on January 9, 2026 (and transcript)

  
the statement (also here) by the three cardinals (NPR article, and America article)

  Sacred Heart University: Catholic Studies Department.



An episode of Almost Good Catholics on the same theme:


  Fr David Hollenbach, SJ on Almost Good Catholics, episode 99: Human Rights in a Divided World: Catholicism as a Living Tradition.﻿


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following Pope Leo’s State of the World Address in January of 2026, the three American Cardinals who are also diocesan archbishops Cardinal Cupich (Archbishop of Chicago), Cardinal McElroy (Archbishop of Washington), and Cardinal Tobin (Archbishop of Newark)—in addition to Archbishop Broglio, the pastor of the US military—have been reminding the people of the United States that the American government is wrong to prop up the Venezuelan regime while sidelining its democratically elected leader, that it is wrong to withdraw aid from the global poor, that it is are wrong to covet Greenland and betray our NATO allies in a way that not only fails to oppose the ambitions of Putin and Xi Jin Ping but actually endorses their land-grabbing adventures. The United States is also wrong to use cruelty and chaos in the (otherwise lawful) enforcement of immigration rules. It’s been a bad dream and difficult and disorienting to wake up from.</p>
<p>Three professors from Sacred Heart University in Connecticut talk it over with me on Almost Good Catholics. They are theologian Dan Rober, chair of Catholic Studies, author of <em>Recognizing the Gift: Toward a Renewed Theology of Nature and Grace</em>, English professor Michelle Loris, founder and previous chair of Catholic Studies, also founder of the universities core seminars program, and Charlie Gillespie, director the university’s <em>Pioneer Journeys </em>program, himself an expert on St. Augustine; his new book is about the theater, <em>God on Broadway.</em></p>
<ul>
  <li>Pope Leo’s <a href="https://www.youtube.com/watch?v=7MElIdylOM0">State of the World Address</a> on January 9, 2026 (and <a href="https://www.osvnews.com/full-text-pope-leo-xivs-address-to-diplomatic-corps-jan-9-2026/">transcript</a>)</li>
  <li>
<a href="https://www.archchicago.org/en/news-release/-/article/2026/01/19/three-catholic-cardinals-issue-rare-joint-statement-on-the-morality-of-u-s-foreign-policy">the statement</a> (also <a href="https://adw.org/news/joint-statement-morality-u-s-foreign-policy-english/">here</a>) by the three cardinals (<a href="https://www.npr.org/2026/01/24/nx-s1-5686372/why-these-catholic-cardinals-released-a-statement-critical-of-the-trumps-foreign-policy">NPR article</a>, and <a href="https://www.youtube.com/watch?v=VJhK_4wbBOQ"><em>America </em>article</a>)</li>
  <li>Sacred Heart University: <a href="https://www.sacredheart.edu/academics/colleges--schools/college-of-arts--sciences/departments--schools/catholic-studies/?utm_source=google&amp;utm_medium=ppc&amp;utm_adgroup=%7bAdGroupName%7d&amp;utm_campaign=%7bCampaignName%7d&amp;gad_source=1&amp;gad_campaignid=23374053758&amp;gbraid=0AAAAAp-oAjJSSvK_TNM3iMOB6VUrzSqf7&amp;gclid=CjwKCAiAs4HMBhBJEiwACrfNZci4e74jJR-G7lXy2ngYGCsAMF8b98oBI-YUWlBQC5d8tRgwA8V65xoCjYYQAvD_BwE">Catholic Studies Department.</a>
</li>
</ul>
<p>An episode of Almost Good Catholics on the same theme:</p>
<ul>
  <li>Fr David Hollenbach, SJ on <em>Almost Good Catholics, </em>episode 99: <a href="https://newbooksnetwork.com/human-rights-in-a-divided-world">Human Rights in a Divided World: Catholicism as a Living Tradition.</a>﻿</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2968</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[53373af4-0242-11f1-8a74-5b73709b3aa9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9407324062.mp3?updated=1770262148" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kevin Hart, "Lands of Likeness: For a Poetics of Contemplation" (U Chicago Press, 2023)</title>
      <description>In Lands of Likeness: For a Poetics of Contemplation (U Chicago Press, 2023), Kevin Hart develops a new hermeneutics of contemplation through a meditation on Christian thought and secular philosophy. Drawing on Kant, Schopenhauer, Coleridge, and Husserl, Hart first charts the emergence of contemplation in and beyond the Romantic era. Next, Hart shows this hermeneutic at work in poetry by Gerard Manley Hopkins, Marianne Moore, Wallace Stevens, and others. Delivered in its original form as the prestigious Gifford Lectures, Lands of Likeness is a revelatory meditation on contemplation for the modern world.Kevin Hart is Jo Rae Wright University Distinguished Professor at the Duke Divinity School.Nathan H. Phillips is an independent scholar working out of South Bend, Indiana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Lands of Likeness: For a Poetics of Contemplation (U Chicago Press, 2023), Kevin Hart develops a new hermeneutics of contemplation through a meditation on Christian thought and secular philosophy. Drawing on Kant, Schopenhauer, Coleridge, and Husserl, Hart first charts the emergence of contemplation in and beyond the Romantic era. Next, Hart shows this hermeneutic at work in poetry by Gerard Manley Hopkins, Marianne Moore, Wallace Stevens, and others. Delivered in its original form as the prestigious Gifford Lectures, Lands of Likeness is a revelatory meditation on contemplation for the modern world.Kevin Hart is Jo Rae Wright University Distinguished Professor at the Duke Divinity School.Nathan H. Phillips is an independent scholar working out of South Bend, Indiana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226827582">Lands of Likeness: For a Poetics of Contemplatio</a><em>n </em>(U Chicago Press, 2023), Kevin Hart develops a new hermeneutics of contemplation through a meditation on Christian thought and secular philosophy. Drawing on Kant, Schopenhauer, Coleridge, and Husserl, Hart first charts the emergence of contemplation in and beyond the Romantic era. Next, Hart shows this hermeneutic at work in poetry by Gerard Manley Hopkins, Marianne Moore, Wallace Stevens, and others. Delivered in its original form as the prestigious Gifford Lectures, <em>Lands of Likeness </em>is a revelatory meditation on contemplation for the modern world.<br>Kevin Hart is Jo Rae Wright University Distinguished Professor at the Duke Divinity School.<br>Nathan H. Phillips is an independent scholar working out of South Bend, Indiana.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4663</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a59be8cc-015b-11f1-b6fe-2768952bfaf2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3261119892.mp3?updated=1770163943" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Eastman An, "Fear of God: Practicing Emotion in Late Antique Monasticism" (U California Press, 2025)</title>
      <description>In the writings of ancient Christians, the near-ubiquitous references to the "fear of God" have traditionally been seen as a generic placeholder for piety. Focusing on monastic communities in late antiquity across the eastern Mediterranean, Fear of God: Practicing Emotion in Late Antique Monasticism (U California Press, 2025) by Dr. Daniel Eastman An explores why the language of fear was so prevalent in their writings and how they sought to put it into practice in their daily lives.

Drawing on a range of evidence, including sermons, liturgical prayers, and archaeological evidence, Dr. An explores how the languages monastics spoke, the socioeconomic settings they inhabited, and the visual spaces in which they prayed came together to shape their emotional horizons. By investigating emotions as practices embedded in the languages, cultures, and sensorial environments of late antiquity, this book offers new insights into the spiritual world of Christian monasteries.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 24 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the writings of ancient Christians, the near-ubiquitous references to the "fear of God" have traditionally been seen as a generic placeholder for piety. Focusing on monastic communities in late antiquity across the eastern Mediterranean, Fear of God: Practicing Emotion in Late Antique Monasticism (U California Press, 2025) by Dr. Daniel Eastman An explores why the language of fear was so prevalent in their writings and how they sought to put it into practice in their daily lives.

Drawing on a range of evidence, including sermons, liturgical prayers, and archaeological evidence, Dr. An explores how the languages monastics spoke, the socioeconomic settings they inhabited, and the visual spaces in which they prayed came together to shape their emotional horizons. By investigating emotions as practices embedded in the languages, cultures, and sensorial environments of late antiquity, this book offers new insights into the spiritual world of Christian monasteries.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the writings of ancient Christians, the near-ubiquitous references to the "fear of God" have traditionally been seen as a generic placeholder for piety. Focusing on monastic communities in late antiquity across the eastern Mediterranean,<a href="https://bookshop.org/a/12343/9780520416161"> </a><a href="https://bookshop.org/a/12343/9780520416161">Fear of God: Practicing Emotion in Late Antique Monasticism</a> (U California Press, 2025) by Dr. Daniel Eastman An explores why the language of fear was so prevalent in their writings and how they sought to put it into practice in their daily lives.</p>
<p>Drawing on a range of evidence, including sermons, liturgical prayers, and archaeological evidence, Dr. An explores how the languages monastics spoke, the socioeconomic settings they inhabited, and the visual spaces in which they prayed came together to shape their emotional horizons. By investigating emotions as practices embedded in the languages, cultures, and sensorial environments of late antiquity, this book offers new insights into the spiritual world of Christian monasteries.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2299</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[df2f906a-f74d-11f0-a4c6-5f2385b7596d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1414311734.mp3?updated=1769057654" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jamie Kreiner, "The Wandering Mind: What Medieval Monks Tell Us About Distraction" (Liveright, 2023)</title>
      <description>The Wandering Mind: What Medieval Monks Tell Us About Distraction (Liveright, 2023) by Dr. Jamie Kreiner presents a revelatory account of how Christian monks identified distraction as a fundamental challenge—and how their efforts to defeat it can inform ours, more than a millennium later.
Although we think of early monks as master concentrators, a life of mindfulness did not, in fact, come to them easily. Delving into the experiences of early Christian monks living in the Middle East, around the Mediterranean, and throughout Europe from 300 to 900 CE, Dr. Kreiner shows that these men and women were obsessed with distraction in ways that seem remarkably modern. At the same time, she suggests that our own obsession is remarkably medieval. Ancient Greek and Roman intellectuals had sometimes complained about distraction, but it was early Christian monks who waged an all-out war against it. The stakes could not have been higher: they saw distraction as a matter of life and death.
Drawing on a trove of sources that the monks left behind, Dr. Kreiner reconstructs the techniques they devised in their lifelong quest to master their minds—from regimented work schedules and elaborative metacognitive exercises to physical regimens for hygiene, sleep, sex, and diet. Blending history and psychology, The Wandering Mind is a witty, illuminating account of human fallibility and ingenuity that bridges a distant era and our own.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 18 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jamie Kreiner</itunes:subtitle>
      <itunes:summary>The Wandering Mind: What Medieval Monks Tell Us About Distraction (Liveright, 2023) by Dr. Jamie Kreiner presents a revelatory account of how Christian monks identified distraction as a fundamental challenge—and how their efforts to defeat it can inform ours, more than a millennium later.
Although we think of early monks as master concentrators, a life of mindfulness did not, in fact, come to them easily. Delving into the experiences of early Christian monks living in the Middle East, around the Mediterranean, and throughout Europe from 300 to 900 CE, Dr. Kreiner shows that these men and women were obsessed with distraction in ways that seem remarkably modern. At the same time, she suggests that our own obsession is remarkably medieval. Ancient Greek and Roman intellectuals had sometimes complained about distraction, but it was early Christian monks who waged an all-out war against it. The stakes could not have been higher: they saw distraction as a matter of life and death.
Drawing on a trove of sources that the monks left behind, Dr. Kreiner reconstructs the techniques they devised in their lifelong quest to master their minds—from regimented work schedules and elaborative metacognitive exercises to physical regimens for hygiene, sleep, sex, and diet. Blending history and psychology, The Wandering Mind is a witty, illuminating account of human fallibility and ingenuity that bridges a distant era and our own.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781631498053"><em>The Wandering Mind: What Medieval Monks Tell Us About Distraction</em></a><em> </em>(Liveright, 2023) by Dr. Jamie Kreiner presents a revelatory account of how Christian monks identified distraction as a fundamental challenge—and how their efforts to defeat it can inform ours, more than a millennium later.</p><p>Although we think of early monks as master concentrators, a life of mindfulness did not, in fact, come to them easily. Delving into the experiences of early Christian monks living in the Middle East, around the Mediterranean, and throughout Europe from 300 to 900 CE, Dr. Kreiner shows that these men and women were obsessed with distraction in ways that seem remarkably modern. At the same time, she suggests that our own obsession is remarkably medieval. Ancient Greek and Roman intellectuals had sometimes complained about distraction, but it was early Christian monks who waged an all-out war against it. The stakes could not have been higher: they saw distraction as a matter of life and death.</p><p>Drawing on a trove of sources that the monks left behind, Dr. Kreiner reconstructs the techniques they devised in their lifelong quest to master their minds—from regimented work schedules and elaborative metacognitive exercises to physical regimens for hygiene, sleep, sex, and diet. Blending history and psychology, <em>The Wandering Mind</em> is a witty, illuminating account of human fallibility and ingenuity that bridges a distant era and our own.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2651</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[451008b4-f321-11f0-ab87-c3347f22e2d4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7513957205.mp3?updated=1677875640" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Steven J. Brady, "Less Than Victory: American Catholics and the Vietnam War" (Cambridge UP, 2025)</title>
      <description>The first book of its kind, Less Than Victory: American Catholics and the Vietnam War (Cambridge UP, 2025) by Dr. Steven J. Brady explores both the impact the Vietnam War had on American Catholics, and the impact of the nation's largest religious group upon its most controversial war. Through the 1960s, Roman Catholics made up one-quarter of the population, and were deeply involved in all aspects of war. In this book, Dr. Brady argues that American Catholics introduced the moral, as opposed to the prudential, argument about the war earlier and more comprehensively than other groups. The Catholic debate on morality was three cornered: some saw the war as inherently immoral, others as morally obligatory, while others focused on the morality of the means – napalm, torture, and free-fire zones – that the US and the Army of the Republic of Vietnam were employing. These debates presaged greater Catholic involvement in war and peace issues, provoking a shift away from traditional ideas of a just war across American Catholic thinking and dialogue.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The first book of its kind, Less Than Victory: American Catholics and the Vietnam War (Cambridge UP, 2025) by Dr. Steven J. Brady explores both the impact the Vietnam War had on American Catholics, and the impact of the nation's largest religious group upon its most controversial war. Through the 1960s, Roman Catholics made up one-quarter of the population, and were deeply involved in all aspects of war. In this book, Dr. Brady argues that American Catholics introduced the moral, as opposed to the prudential, argument about the war earlier and more comprehensively than other groups. The Catholic debate on morality was three cornered: some saw the war as inherently immoral, others as morally obligatory, while others focused on the morality of the means – napalm, torture, and free-fire zones – that the US and the Army of the Republic of Vietnam were employing. These debates presaged greater Catholic involvement in war and peace issues, provoking a shift away from traditional ideas of a just war across American Catholic thinking and dialogue.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first book of its kind, <a href="https://bookshop.org/a/12343/9781009627078">Less Than Victory: American Catholics and the Vietnam War</a> (Cambridge UP, 2025) by Dr. Steven J. Brady explores both the impact the Vietnam War had on American Catholics, and the impact of the nation's largest religious group upon its most controversial war. Through the 1960s, Roman Catholics made up one-quarter of the population, and were deeply involved in all aspects of war. In this book, Dr. Brady argues that American Catholics introduced the moral, as opposed to the prudential, argument about the war earlier and more comprehensively than other groups. The Catholic debate on morality was three cornered: some saw the war as inherently immoral, others as morally obligatory, while others focused on the morality of the means – napalm, torture, and free-fire zones – that the US and the Army of the Republic of Vietnam were employing. These debates presaged greater Catholic involvement in war and peace issues, provoking a shift away from traditional ideas of a just war across American Catholic thinking and dialogue.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3374</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[caede2fa-ef8c-11f0-b7de-237bab6fe211]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6819078745.mp3?updated=1768205089" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Helen J. Nicholson, "Women and the Crusades" (Oxford UP, 2023)</title>
      <description>The crusade movement needed women: their money, their prayer support, their active participation, and their inspiration.
Helen J. Nicholson's book Women and the Crusades (Oxford UP, 2023) surveys women's involvement in medieval crusading between the second half of the eleventh century, when Pope Gregory VII first proposed a penitential military expedition to help the Christians of the East, and 1570, when the last crusader state, Cyprus, was captured by the Ottoman Turks. It considers women's actions not only on crusade battlefields but also in recruiting crusaders, supporting crusades through patronage, propaganda, and prayer, and as both defenders and aggressors. It argues that medieval women were deeply involved in the crusades but the roles that they could play and how their contemporaries recorded their deeds were dictated by social convention and cultural expectations. Although its main focus is the women of Latin Christendom, it also looks at the impact of the crusades and crusaders on the Jews of western Europe and the Muslims of the Middle East, and compares relations between Latin Christians and Muslims with relations between Muslims and other Christian groups.
Helen J. Nicholson is Professor of Medieval History at Cardiff University, UK. She has published extensively on the crusades, the military orders, and various related subjects, including a translation of a chronicle of the Third Crusade and an edition of the Templar trial proceedings in Britain and Ireland. She has just completed a history of Queen Sybil of Jerusalem (1186-1190).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Helen J. Nicholson</itunes:subtitle>
      <itunes:summary>The crusade movement needed women: their money, their prayer support, their active participation, and their inspiration.
Helen J. Nicholson's book Women and the Crusades (Oxford UP, 2023) surveys women's involvement in medieval crusading between the second half of the eleventh century, when Pope Gregory VII first proposed a penitential military expedition to help the Christians of the East, and 1570, when the last crusader state, Cyprus, was captured by the Ottoman Turks. It considers women's actions not only on crusade battlefields but also in recruiting crusaders, supporting crusades through patronage, propaganda, and prayer, and as both defenders and aggressors. It argues that medieval women were deeply involved in the crusades but the roles that they could play and how their contemporaries recorded their deeds were dictated by social convention and cultural expectations. Although its main focus is the women of Latin Christendom, it also looks at the impact of the crusades and crusaders on the Jews of western Europe and the Muslims of the Middle East, and compares relations between Latin Christians and Muslims with relations between Muslims and other Christian groups.
Helen J. Nicholson is Professor of Medieval History at Cardiff University, UK. She has published extensively on the crusades, the military orders, and various related subjects, including a translation of a chronicle of the Third Crusade and an edition of the Templar trial proceedings in Britain and Ireland. She has just completed a history of Queen Sybil of Jerusalem (1186-1190).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The crusade movement needed women: their money, their prayer support, their active participation, and their inspiration.</p><p>Helen J. Nicholson's book <a href="https://bookshop.org/a/12343/9780198806721"><em>Women and the Crusades</em></a> (Oxford UP, 2023) surveys women's involvement in medieval crusading between the second half of the eleventh century, when Pope Gregory VII first proposed a penitential military expedition to help the Christians of the East, and 1570, when the last crusader state, Cyprus, was captured by the Ottoman Turks. It considers women's actions not only on crusade battlefields but also in recruiting crusaders, supporting crusades through patronage, propaganda, and prayer, and as both defenders and aggressors. It argues that medieval women were deeply involved in the crusades but the roles that they could play and how their contemporaries recorded their deeds were dictated by social convention and cultural expectations. Although its main focus is the women of Latin Christendom, it also looks at the impact of the crusades and crusaders on the Jews of western Europe and the Muslims of the Middle East, and compares relations between Latin Christians and Muslims with relations between Muslims and other Christian groups.</p><p>Helen J. Nicholson is Professor of Medieval History at Cardiff University, UK. She has published extensively on the crusades, the military orders, and various related subjects, including a translation of a chronicle of the Third Crusade and an edition of the Templar trial proceedings in Britain and Ireland. She has just completed a history of Queen Sybil of Jerusalem (1186-1190).</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2130</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[359b3422-ea6a-11f0-acc1-1b0f514cd502]]></guid>
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    </item>
    <item>
      <title>Insane for the Light (Fr Ron Rolheiser, OMI)</title>
      <description>Father Ron Rolheiser’s new book Insane for the Light: A Spirituality for Our Wisdom Years, which is about how to grow old well and be fruitful, first giving your life away and then your death so as to be a blessing. That’s a recipe for joy. We also talked about mysticism, St. John of the Cross, and some miraculous experiences in real people’s lives that reveal God abiding and deep love, mercy, and patience with us all; that is truly the Good News of the Lord. I really, really enjoyed this book, and this conversation.

Father Ron grew up in on a farm on Cactus Lake, Saskatchawan, on the Canadian prairie. He joined the Missionary Oblates of Mary Immaculate in 1966 and was ordained to the priesthood in 1972; he has many degrees in theology and philosophy including a doctorate from the University of Louvain in 1983. He started writing a column, In Exile, over forty years ago, and has also written (by my count) sixteen books. He has been Provincial Superior of his order, worked in its administration in Rome for six years, and taught theology in a number of august institutions. He still goes home to Cactus Lake, especially for Christmas.

We recorded this episode on December 9, 2025, the Feast of Our Lady of Gudalupe, and Juan Diego, and also the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. This will be our Christmas episode too and the last episode of 2025 and the first of the new liturgical year, so in keeping with our tradition I will play some Christmas Carols from Josh and Margot of the Great Space Coaster band with whom I was singing these carols last week. Merry Christmas, Happy New Year. God bless you!


  Father Ron Rolheiser’s website, which includes his books and his column.

  Father Ron’s new book, Insane for the Light (2025), at Penguin and at Amazon.

  Josh and Margot’s Christmas Carols on Soundcloud.


Related Almost Good Catholics episodes:


  Joseph Pearce on Almost Good Catholics, episode 10: What about Hell? CS Lewis and Theology of the Afterlife.

  Fr Chris Alar on Almost Good Catholics, episode 61: Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine Mercy


  Colleen Dulle on Almost Good Catholics, episode 107: Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter



And our discussion about Our Lady of Guadalupe on Almost Good Catholics:


  Joseph González and Monique González on Almost Good Catholics, episode 74: Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531﻿


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 03 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Father Ron Rolheiser’s new book Insane for the Light: A Spirituality for Our Wisdom Years, which is about how to grow old well and be fruitful, first giving your life away and then your death so as to be a blessing. That’s a recipe for joy. We also talked about mysticism, St. John of the Cross, and some miraculous experiences in real people’s lives that reveal God abiding and deep love, mercy, and patience with us all; that is truly the Good News of the Lord. I really, really enjoyed this book, and this conversation.

Father Ron grew up in on a farm on Cactus Lake, Saskatchawan, on the Canadian prairie. He joined the Missionary Oblates of Mary Immaculate in 1966 and was ordained to the priesthood in 1972; he has many degrees in theology and philosophy including a doctorate from the University of Louvain in 1983. He started writing a column, In Exile, over forty years ago, and has also written (by my count) sixteen books. He has been Provincial Superior of his order, worked in its administration in Rome for six years, and taught theology in a number of august institutions. He still goes home to Cactus Lake, especially for Christmas.

We recorded this episode on December 9, 2025, the Feast of Our Lady of Gudalupe, and Juan Diego, and also the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. This will be our Christmas episode too and the last episode of 2025 and the first of the new liturgical year, so in keeping with our tradition I will play some Christmas Carols from Josh and Margot of the Great Space Coaster band with whom I was singing these carols last week. Merry Christmas, Happy New Year. God bless you!


  Father Ron Rolheiser’s website, which includes his books and his column.

  Father Ron’s new book, Insane for the Light (2025), at Penguin and at Amazon.

  Josh and Margot’s Christmas Carols on Soundcloud.


Related Almost Good Catholics episodes:


  Joseph Pearce on Almost Good Catholics, episode 10: What about Hell? CS Lewis and Theology of the Afterlife.

  Fr Chris Alar on Almost Good Catholics, episode 61: Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine Mercy


  Colleen Dulle on Almost Good Catholics, episode 107: Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter



And our discussion about Our Lady of Guadalupe on Almost Good Catholics:


  Joseph González and Monique González on Almost Good Catholics, episode 74: Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531﻿


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Father Ron Rolheiser’s new book <em>Insane for the Light: A Spirituality for Our Wisdom Years</em>, which is about how to grow old well and be fruitful, first giving your life away and then your death so as to be a blessing. That’s a recipe for joy. We also talked about mysticism, St. John of the Cross, and some miraculous experiences in real people’s lives that reveal God abiding and deep love, mercy, and patience with us all; that is truly the Good News of the Lord. I really, really enjoyed this book, and this conversation.</p>
<p>Father Ron grew up in on a farm on Cactus Lake, Saskatchawan, on the Canadian prairie. He joined the Missionary Oblates of Mary Immaculate in 1966 and was ordained to the priesthood in 1972; he has many degrees in theology and philosophy including a doctorate from the University of Louvain in 1983. He started writing a column, <em>In Exile</em>, over forty years ago, and has also written (by my count) sixteen books. He has been Provincial Superior of his order, worked in its administration in Rome for six years, and taught theology in a number of august institutions. He still goes home to Cactus Lake, especially for Christmas.</p>
<p>We recorded this episode on December 9, 2025, the Feast of Our Lady of Gudalupe, and Juan Diego, and also the Solemnity of the Immaculate Conception of the Blessed Virgin Mary. This will be our Christmas episode too and the last episode of 2025 and the first of the new liturgical year, so in keeping with our tradition I will play some Christmas Carols from Josh and Margot of the Great Space Coaster band with whom I was singing these carols last week. Merry Christmas, Happy New Year. God bless you!</p>
<ul>
  <li>Father Ron Rolheiser’s <a href="https://ronrolheiser.com/en/">website</a>, which includes <a href="https://ronrolheiser.com/books/">his books</a> and <a href="https://ronrolheiser.com/archive/">his column</a>.</li>
  <li>Father Ron’s new book, <em>Insane for the Light </em>(2025), at <a href="https://www.penguinrandomhouse.com/books/776153/insane-for-the-light-by-ronald-rolheiser/">Penguin</a> and at <a href="https://www.amazon.com/Insane-Light-Spirituality-Wisdom-Years/dp/059373646X/ref=sr_1_1?crid=2PMZNDPJO7XWG&amp;dib=eyJ2IjoiMSJ9.bCzK-Pk0A0RkLx2hZ78CI0_3MvZ7SpSOZNHAYXgV4jk.qI1chiFKuJ8-1HJqDATaqvCBd1KX328zm4Xm5S2PH00&amp;dib_tag=se&amp;keywords=ron+rolheiser+insane+for+the+light&amp;qid=1767195371&amp;sprefix=ron+rolh%2Caps%2C188&amp;sr=8-1">Amazon</a>.</li>
  <li>Josh and Margot’s <a href="https://soundcloud.com/joshandmargot/tracks">Christmas Carols on Soundcloud</a>.</li>
</ul>
<p>Related <em>Almost Good Catholics </em>episodes:</p>
<ul>
  <li>Joseph Pearce on <em>Almost Good Catholics, </em>episode 10: <a href="https://newbooksnetwork.com/10-what-about-hell-cs-lewis-and-theology-of-the-afterlife">What about Hell? CS Lewis and Theology of the Afterlife</a>.</li>
  <li>Fr Chris Alar on <em>Almost Good Catholics</em>, episode 61: <a href="https://newbooksnetwork.com/master-craftsman-broken-tools-with-fr-chris-alar-mic">Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine Mercy</a>
</li>
  <li>Colleen Dulle on <em>Almost Good Catholics</em>, episode 107: <a href="https://newbooksnetwork.com/colleen-dulle-struck-down-not-destroyed-keeping-the-faith-as-a-vatican-reporter-image-2025">Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter</a>
</li>
</ul>
<p>And our discussion about Our Lady of Guadalupe on <em>Almost Good Catholics</em>:</p>
<ul>
  <li>Joseph González and Monique González on <em>Almost Good Catholics, </em>episode 74: <a href="https://newbooksnetwork.com/guadalupe-and-the-flower-world-prophecy-how-god-prepared-the-americas-for-conversion-before-the-lady-appeared">Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531</a>﻿</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4835</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[abf67a90-e7f5-11f0-a878-6731315c0b8c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1718170204.mp3?updated=1767966415" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Knight, Monk, King, Prophet (Juan Domínguez)</title>
      <description>Before the Scientific Revolution, Western medicine was thought in terms of humors: cheerful people were sanguine and had a lot of blood, fiery cholerics had an excess of yellow bile, gloomy Melancholics had black bile, and mellow phlegmatics had phlegm of course. And the balancing of humors—hot and cold, wet and dry—was the key to a healthy life. It sounds medieval, it is, rooted in ancient Greeks, but we Catholics like medieval things, and some of us—especially Juan Domínguez, author: Knight, Monk, King, Prophet: A Christian Man’s Guide to the Four Temperaments—has found wisdom in this way of thinking. And it’s a way of thinking that we hear in some more conservative, or traditional, Catholic circles, so it’s something I’ve been wondering about for some time. I’ve also been interesting in archetypes for since I first read Joseph Campbell and The Hero of a Thousand Faces many years ago. We also talk a bit about how one’s role changes over time and also whether these models are applicable to women as well as men. I really enjoyed the conversation; I think you will too.


  Juan Domínguez’s book, Knight, Monk, King, Prophet, on Amazon.

  Juan Domínguez: ‘Simple Men’ on Substack.

  Juan’s description of the book on Substack.

  Juan Domínguez with Steven Caswell on Missio Dei.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 20 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Before the Scientific Revolution, Western medicine was thought in terms of humors: cheerful people were sanguine and had a lot of blood, fiery cholerics had an excess of yellow bile, gloomy Melancholics had black bile, and mellow phlegmatics had phlegm of course. And the balancing of humors—hot and cold, wet and dry—was the key to a healthy life. It sounds medieval, it is, rooted in ancient Greeks, but we Catholics like medieval things, and some of us—especially Juan Domínguez, author: Knight, Monk, King, Prophet: A Christian Man’s Guide to the Four Temperaments—has found wisdom in this way of thinking. And it’s a way of thinking that we hear in some more conservative, or traditional, Catholic circles, so it’s something I’ve been wondering about for some time. I’ve also been interesting in archetypes for since I first read Joseph Campbell and The Hero of a Thousand Faces many years ago. We also talk a bit about how one’s role changes over time and also whether these models are applicable to women as well as men. I really enjoyed the conversation; I think you will too.


  Juan Domínguez’s book, Knight, Monk, King, Prophet, on Amazon.

  Juan Domínguez: ‘Simple Men’ on Substack.

  Juan’s description of the book on Substack.

  Juan Domínguez with Steven Caswell on Missio Dei.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before the Scientific Revolution, Western medicine was thought in terms of humors: cheerful people were sanguine and had a lot of blood, fiery cholerics had an excess of yellow bile, gloomy Melancholics had black bile, and mellow phlegmatics had phlegm of course. And the balancing of humors—hot and cold, wet and dry—was the key to a healthy life. It sounds medieval, it is, rooted in ancient Greeks, but we Catholics like medieval things, and some of us—especially Juan Domínguez, author: <em>Knight, Monk, King, Prophet: A Christian Man’s Guide to the Four Temperaments—</em>has found wisdom in this way of thinking. And it’s a way of thinking that we hear in some more conservative, or traditional, Catholic circles, so it’s something I’ve been wondering about for some time. I’ve also been interesting in archetypes for since I first read Joseph Campbell and <em>The Hero of a Thousand Faces </em>many years ago. We also talk a bit about how one’s role changes over time and also whether these models are applicable to women as well as men. I really enjoyed the conversation; I think you will too.</p>
<ul>
  <li>Juan Domínguez’s <a href="https://www.amazon.com/Knight-Prophet-Christian-Guide-Temperaments/dp/B0F1NGJWQW">book, <em>Knight, Monk, King, Prophet</em>, on Amazon</a>.</li>
  <li>Juan Domínguez: <a href="https://simplemen.substack.com/">‘Simple Men’ on Substack</a>.</li>
  <li>Juan’s <a href="https://simplemen.substack.com/p/knight-monk-king-prophet">description of the book</a> on Substack.</li>
  <li>Juan Domínguez <a href="https://www.missiodeicatholic.org/p/knight-monk-king-prophet-the-four"><em>with Steven Caswell on Missio Dei</em></a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3163</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f64ca86c-db61-11f0-a3bf-4f1209fb5d7d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5874690715.mp3?updated=1765988070" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Melanie McDonagh, "Converts: From Oscar Wilde to Muriel Spark, Why So Many Became Catholic in the 20th Century" (Yale UP, 2025)</title>
      <description>The twentieth century is understood as an era of growing, inexorable secularism, yet in Britain between the 1890s and the 1960s there was a marked turn to Rome. In the first half of the century, Catholicism became an intellectual and spiritual fashion attracting more than half a million converts, including fascinating artists, writers, and thinkers. What drew these men and women to join the church, and what difference did conversion make to them?

In Converts: From Oscar Wilde to Muriel Spark, Why So Many Became Catholic in the 20th Century (Yale UP, 2025), Melanie McDonagh examines the lives of these notable converts from the perspective of their faith. For the Decadent circle of Aubrey Beardsley and Oscar Wilde—who converted on his deathbed—artists such as Gwen John and David Jones, the philosopher Elizabeth Anscombe, and novelists including G. K. Chesterton, Graham Greene, Evelyn Waugh, and Muriel Spark, Catholicism offered stability in increasingly febrile times. McDonagh explores their lives and influences, the reaction to their conversions, and the priests who initiated them into their faith.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 06 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The twentieth century is understood as an era of growing, inexorable secularism, yet in Britain between the 1890s and the 1960s there was a marked turn to Rome. In the first half of the century, Catholicism became an intellectual and spiritual fashion attracting more than half a million converts, including fascinating artists, writers, and thinkers. What drew these men and women to join the church, and what difference did conversion make to them?

In Converts: From Oscar Wilde to Muriel Spark, Why So Many Became Catholic in the 20th Century (Yale UP, 2025), Melanie McDonagh examines the lives of these notable converts from the perspective of their faith. For the Decadent circle of Aubrey Beardsley and Oscar Wilde—who converted on his deathbed—artists such as Gwen John and David Jones, the philosopher Elizabeth Anscombe, and novelists including G. K. Chesterton, Graham Greene, Evelyn Waugh, and Muriel Spark, Catholicism offered stability in increasingly febrile times. McDonagh explores their lives and influences, the reaction to their conversions, and the priests who initiated them into their faith.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The twentieth century is understood as an era of growing, inexorable secularism, yet in Britain between the 1890s and the 1960s there was a marked turn to Rome. In the first half of the century, Catholicism became an intellectual and spiritual fashion attracting more than half a million converts, including fascinating artists, writers, and thinkers. What drew these men and women to join the church, and what difference did conversion make to them?</p>
<p>In <a href="https://bookshop.org/a/12343/9780300266078">Converts: From Oscar Wilde to Muriel Spark, Why So Many Became Catholic in the 20th Century</a> (Yale UP, 2025), Melanie McDonagh examines the lives of these notable converts from the perspective of their faith. For the Decadent circle of Aubrey Beardsley and Oscar Wilde—who converted on his deathbed—artists such as Gwen John and David Jones, the philosopher Elizabeth Anscombe, and novelists including G. K. Chesterton, Graham Greene, Evelyn Waugh, and Muriel Spark, Catholicism offered stability in increasingly febrile times. McDonagh explores their lives and influences, the reaction to their conversions, and the priests who initiated them into their faith.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3132</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a6065630-d0dc-11f0-8452-2bd7da8407ad]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9703698851.mp3?updated=1764831435" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>In the Footsteps of St. Thomas (with Bishop Daniel Timotheos): Spreading the Gospel in the Indian Ocean World</title>
      <description>Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old Malankar Syriac Church in India, but of the Believers Eastern Church founded by his father who was consecrated by an Anglican Bishop and studied with Southern Baptists before founding this new Orthodox Church. Continuing his father’s work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World.

What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor.


  The GFA World website.

  The Revolution in Missions book (free).


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old Malankar Syriac Church in India, but of the Believers Eastern Church founded by his father who was consecrated by an Anglican Bishop and studied with Southern Baptists before founding this new Orthodox Church. Continuing his father’s work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World.

What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor.


  The GFA World website.

  The Revolution in Missions book (free).


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old <a href="https://www.malankara.com/">Malankar Syriac Church</a> in India, but of the <a href="https://www.bec.org/">Believers Eastern Church</a> founded by his father who was consecrated by an Anglican Bishop and <a href="https://www.criswell.edu/">studied with Southern Baptists</a> before founding this new Orthodox Church. Continuing his father’s work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World.</p>
<p>What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor.</p>
<ul>
  <li>The GFA World <a href="https://www.gfa.org/?cm_mmc=gglawds-_-PS-_-gglawds-_-DN&amp;gad_source=1">website</a>.</li>
  <li>The <a href="https://www.gfa.org/offer/freebook/"><em>Revolution in Missions</em></a> book (free).</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2560</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b8526626-c9ac-11f0-8050-3f695ce63b25]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5749572385.mp3?updated=1764040348" length="0" type="audio/mpeg"/>
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    <item>
      <title>Józef Tischner, "The Philosophy of Drama" (U Notre Dame Press, 2024)</title>
      <description>The Philosophy of Drama ﻿(U Notre Dame Press, 2024), by the Catholic philosopher Józef Tischner (translated by Artur Rosman, University of Notre Dame Press, 2024), explores human existence as dramatic existence—shaped by encounter, dialogue, temptation, and the hope for justification or salvation. In this conversation, Rosman reflects on the challenges of translating Tischner’s work and considers how his philosophical vision illuminates the lived experiences and moral crises of twentieth-century Europe. Artur Rosman is an associate research professor at the University of Notre Dame and editor-in-chief of Church Life Journal. Nathan H. Phillips is a Ph.D. candidate (ABD) in the philosophy of religions and theology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 12 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Philosophy of Drama ﻿(U Notre Dame Press, 2024), by the Catholic philosopher Józef Tischner (translated by Artur Rosman, University of Notre Dame Press, 2024), explores human existence as dramatic existence—shaped by encounter, dialogue, temptation, and the hope for justification or salvation. In this conversation, Rosman reflects on the challenges of translating Tischner’s work and considers how his philosophical vision illuminates the lived experiences and moral crises of twentieth-century Europe. Artur Rosman is an associate research professor at the University of Notre Dame and editor-in-chief of Church Life Journal. Nathan H. Phillips is a Ph.D. candidate (ABD) in the philosophy of religions and theology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9780268208868">The Philosophy of Drama</a> ﻿(U Notre Dame Press, 2024), by the Catholic philosopher Józef Tischner (translated by Artur Rosman, University of Notre Dame Press, 2024), explores human existence as dramatic existence—shaped by encounter, dialogue, temptation, and the hope for justification or salvation. In this conversation, Rosman reflects on the challenges of translating Tischner’s work and considers how his philosophical vision illuminates the lived experiences and moral crises of twentieth-century Europe. Artur Rosman is an associate research professor at the University of Notre Dame and editor-in-chief of <em>Church Life Journal</em>. Nathan H. Phillips is a Ph.D. candidate (ABD) in the philosophy of religions and theology.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6086</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e4becfb8-beaf-11f0-a15d-73827b7537c0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4908484709.mp3?updated=1762833398" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Francis L. Sampson, "Look Out Below!: A Story of the Airborne by a Paratrooper Padre" (Catholic U of America Press, 2023)</title>
      <description>A veteran of the Second World War and the Korean War, Francis L. Sampson was a real-life hero whose exploits inspired one of the most famous war films of all time, Saving Private Ryan. From rural beginnings in northwestern Iowa, Sampson’s life would take him from the University of Notre Dame to the battlefields of Normandy on D-Day, the ambitious failure of Operation Market Garden, the harshness of a winter as a POW of the Germans during the closing stages of the Second World War, to the fall of North Korean capital Pyongyang in the early stages of the Korean War. Part of the very rare breed of Parachute Chaplains, in his case with the 101 st Airborne Division, Sampson spent much of his career as an army chaplain in the center of maelstroms of the 20th century. Throughout it all, Sampson offered a valuable Christian witness in the darkest of times and the most difficult of circumstances.
This second edition of his memoirs, Look Out Below!: A Story of the Airborne by a Paratrooper Padre (Catholic U of America Press, 2023) contains material on his service during the Korean War and occupation duty in Germany and Japan as well as the Second World War, with a new historical introduction by University of Scranton Professor Sean Brennan.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sean Brennan</itunes:subtitle>
      <itunes:summary>A veteran of the Second World War and the Korean War, Francis L. Sampson was a real-life hero whose exploits inspired one of the most famous war films of all time, Saving Private Ryan. From rural beginnings in northwestern Iowa, Sampson’s life would take him from the University of Notre Dame to the battlefields of Normandy on D-Day, the ambitious failure of Operation Market Garden, the harshness of a winter as a POW of the Germans during the closing stages of the Second World War, to the fall of North Korean capital Pyongyang in the early stages of the Korean War. Part of the very rare breed of Parachute Chaplains, in his case with the 101 st Airborne Division, Sampson spent much of his career as an army chaplain in the center of maelstroms of the 20th century. Throughout it all, Sampson offered a valuable Christian witness in the darkest of times and the most difficult of circumstances.
This second edition of his memoirs, Look Out Below!: A Story of the Airborne by a Paratrooper Padre (Catholic U of America Press, 2023) contains material on his service during the Korean War and occupation duty in Germany and Japan as well as the Second World War, with a new historical introduction by University of Scranton Professor Sean Brennan.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A veteran of the Second World War and the Korean War, Francis L. Sampson was a real-life hero whose exploits inspired one of the most famous war films of all time, <em>Saving Private Ryan</em>. From rural beginnings in northwestern Iowa, Sampson’s life would take him from the University of Notre Dame to the battlefields of Normandy on D-Day, the ambitious failure of Operation Market Garden, the harshness of a winter as a POW of the Germans during the closing stages of the Second World War, to the fall of North Korean capital Pyongyang in the early stages of the Korean War. Part of the very rare breed of Parachute Chaplains, in his case with the 101 st Airborne Division, Sampson spent much of his career as an army chaplain in the center of maelstroms of the 20th century. Throughout it all, Sampson offered a valuable Christian witness in the darkest of times and the most difficult of circumstances.</p><p>This second edition of his memoirs, <a href="https://bookshop.org/a/12343/9780813236575"><em>Look Out Below!: A Story of the Airborne by a Paratrooper Padre</em></a><em> </em>(Catholic U of America Press, 2023) contains material on his service during the Korean War and occupation duty in Germany and Japan as well as the Second World War, with a new historical introduction by University of Scranton Professor Sean Brennan.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2901</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5515e8e2-1f60-11ee-81ea-97f5c2748df4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR6656979852.mp3?updated=1689021486" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Thomas Smith, "Rewriting the First Crusade: Epistolary Culture in the Middle Ages" (Boydell &amp; Brewer, 2024)</title>
      <description>The letters stemming from the First Crusade are premier sources for understanding the launch, campaign, and aftermath of the expedition. Between 1095 and 1100, epistles sustained social relationships across the Mediterranean and within Europe, as a mixture of historical writing, literary invention, news, and theological interpretation. They served ecclesiastical administration, projected authority, and formed focal points for spiritual commemoration and para-liturgical campaigns.

Rewriting the First Crusade: Epistolary Culture in the Middle Ages (Boydell &amp; Brewer, 2024) by Dr. Thomas Smith, is grounded on extensive research into the original manuscripts, and presents numerous new manuscript witnesses. The book argues that some of the letters are post hoc “inventions”, composed by generations of scribe-readers who visited crusading sites from the twelfth century on, adding new layers of meaning in the form of interpolations and post-scripts. Drawing upon this new understanding, and blurring the distinction of epistolary “reality”, it rewrites central aspects of the history of the First Crusade, considering the documents in a new way: as markers of enthusiasm and support for the crusade movement among monastic clergy, who copied and consumed them as a form of scribal crusading. Whether authentic letters or literary “confections”, they functioned as communal sites for the celebration, commemoration and memorialisation of the expedition.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The letters stemming from the First Crusade are premier sources for understanding the launch, campaign, and aftermath of the expedition. Between 1095 and 1100, epistles sustained social relationships across the Mediterranean and within Europe, as a mixture of historical writing, literary invention, news, and theological interpretation. They served ecclesiastical administration, projected authority, and formed focal points for spiritual commemoration and para-liturgical campaigns.

Rewriting the First Crusade: Epistolary Culture in the Middle Ages (Boydell &amp; Brewer, 2024) by Dr. Thomas Smith, is grounded on extensive research into the original manuscripts, and presents numerous new manuscript witnesses. The book argues that some of the letters are post hoc “inventions”, composed by generations of scribe-readers who visited crusading sites from the twelfth century on, adding new layers of meaning in the form of interpolations and post-scripts. Drawing upon this new understanding, and blurring the distinction of epistolary “reality”, it rewrites central aspects of the history of the First Crusade, considering the documents in a new way: as markers of enthusiasm and support for the crusade movement among monastic clergy, who copied and consumed them as a form of scribal crusading. Whether authentic letters or literary “confections”, they functioned as communal sites for the celebration, commemoration and memorialisation of the expedition.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The letters stemming from the First Crusade are premier sources for understanding the launch, campaign, and aftermath of the expedition. Between 1095 and 1100, epistles sustained social relationships across the Mediterranean and within Europe, as a mixture of historical writing, literary invention, news, and theological interpretation. They served ecclesiastical administration, projected authority, and formed focal points for spiritual commemoration and para-liturgical campaigns.</p>
<p><a href="https://bookshop.org/a/12343/9781837651757"><em>Rewriting the First Crusade: Epistolary Culture in the Middle Ages</em> </a>(Boydell &amp; Brewer, 2024) by Dr. Thomas Smith, is grounded on extensive research into the original manuscripts, and presents numerous new manuscript witnesses. The book argues that some of the letters are post hoc “inventions”, composed by generations of scribe-readers who visited crusading sites from the twelfth century on, adding new layers of meaning in the form of interpolations and post-scripts. Drawing upon this new understanding, and blurring the distinction of epistolary “reality”, it rewrites central aspects of the history of the First Crusade, considering the documents in a new way: as markers of enthusiasm and support for the crusade movement among monastic clergy, who copied and consumed them as a form of scribal crusading. Whether authentic letters or literary “confections”, they functioned as communal sites for the celebration, commemoration and memorialisation of the expedition.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2711</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4817efe4-a98f-11f0-9f03-db3051cfbf7c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1216394145.mp3?updated=1760509537" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kathryn Hurlock, "Holy Places: How Pilgrimage Changed the World" (Profile, 2025) </title>
      <description>This year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives. In Holy Places: How Pilgrimage Changed the World (Profile, 2025) Professor Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives. In Holy Places: How Pilgrimage Changed the World (Profile, 2025) Professor Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, Holy Places unveils the complex histories and contemporary endurance of one of our most fundamental human urges.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This year, as they have for millennia, many people around the world will set out on pilgrimages. But these are not only journeys of personal and spiritual devotion - they are also political acts, affirmations of identity and engagements with deep-rooted historical narratives. In <a href="https://bookshop.org/a/12343/9781800817432">Holy Places: How Pilgrimage Changed the World</a> (Profile, 2025) Professor Kathryn Hurlock follows the trail of pilgrimage through nineteen sacred sites - from the temples of Jerusalem to the banks of the Ganges, by way of Iona, Lourdes, Amritsar and Buenos Aires - revealing the many ways in which this ancient practice has shaped our religions and our world. Pilgrimages have transformed the fates of cities, anointed dynasties, provided guidance in hard times and driven progress in good. Filled with fascinating insights, <em>Holy Places</em> unveils the complex histories and contemporary endurance of one of our most fundamental human urges.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[60cbf710-a7dc-11f0-a577-434104338951]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5621426021.mp3?updated=1760322819" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Madeleine Chalmers, "French Technological Thought and the Nonhuman Turn" (Edinburgh UP, 2024)</title>
      <description>French Technological Thought and the Nonhuman Turn  (Edinburgh University Press, 2024) traces a genealogy of thinking and writing about technology, which takes us from the French avant-gardes to the contemporary 'nonhuman turn' in Anglo-American theory via the Surrealists, Gilbert Simondon, and Gilles Deleuze.Tracking the unruly transition from Catholic vocabularies of grace, potentiality, and actuality to the modern and contemporary secular lexicon of agency, virtuality, and affect, this book explores technology as a source of subject matter and conceptual metaphors, but also probes how ideas and words are modes of technicity through which we shape and reshape the world. Fusing literature, philosophy, and theology, it offers readers new contexts - and questions - for the egalitarian ontological commitments of contemporary post- and nonhuman thinking.

Guest Dr. Madeleine Chalmers  is a lecturer in French studies at the University of Leicester in the UK, and holds a D.Phil. from the University of Oxford. Dr. Chalmers is the recipient of or shortlisted for a number of prestigious essay prizes, and has written numerous articles as well on topics ranging from modernist authors  to automation and the idea of “bricolage,” as well as editing a special issue of the Journal of Romance Studies on “French Perspectives on Conflict” in 2022.

Host Gina Stamm is Associate Professor of French at the University of Alabama with research focusing on speculative literatures of metropolitan France and the Francophone Caribbean, from surrealism to contemporary science fiction and feminist utopias, as well as the translator of the novels Mevlido's Dreams and The Inner Harbour.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 13 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>French Technological Thought and the Nonhuman Turn  (Edinburgh University Press, 2024) traces a genealogy of thinking and writing about technology, which takes us from the French avant-gardes to the contemporary 'nonhuman turn' in Anglo-American theory via the Surrealists, Gilbert Simondon, and Gilles Deleuze.Tracking the unruly transition from Catholic vocabularies of grace, potentiality, and actuality to the modern and contemporary secular lexicon of agency, virtuality, and affect, this book explores technology as a source of subject matter and conceptual metaphors, but also probes how ideas and words are modes of technicity through which we shape and reshape the world. Fusing literature, philosophy, and theology, it offers readers new contexts - and questions - for the egalitarian ontological commitments of contemporary post- and nonhuman thinking.

Guest Dr. Madeleine Chalmers  is a lecturer in French studies at the University of Leicester in the UK, and holds a D.Phil. from the University of Oxford. Dr. Chalmers is the recipient of or shortlisted for a number of prestigious essay prizes, and has written numerous articles as well on topics ranging from modernist authors  to automation and the idea of “bricolage,” as well as editing a special issue of the Journal of Romance Studies on “French Perspectives on Conflict” in 2022.

Host Gina Stamm is Associate Professor of French at the University of Alabama with research focusing on speculative literatures of metropolitan France and the Francophone Caribbean, from surrealism to contemporary science fiction and feminist utopias, as well as the translator of the novels Mevlido's Dreams and The Inner Harbour.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>French Technological Thought and the Nonhuman Turn</em>  (Edinburgh University Press, 2024) traces a genealogy of thinking and writing about technology, which takes us from the French avant-gardes to the contemporary 'nonhuman turn' in Anglo-American theory via the Surrealists, Gilbert Simondon, and Gilles Deleuze.<br>Tracking the unruly transition from Catholic vocabularies of grace, potentiality, and actuality to the modern and contemporary secular lexicon of agency, virtuality, and affect, this book explores technology as a source of subject matter and conceptual metaphors, but also probes how ideas and words are modes of technicity through which we shape and reshape the world. Fusing literature, philosophy, and theology, it offers readers new contexts - and questions - for the egalitarian ontological commitments of contemporary post- and nonhuman thinking.</p>
<p>Guest Dr. Madeleine Chalmers  is a lecturer in French studies at the University of Leicester in the UK, and holds a D.Phil. from the University of Oxford. Dr. Chalmers is the recipient of or shortlisted for a number of prestigious essay prizes, and has written numerous articles as well on topics ranging from modernist authors  to automation and the idea of “bricolage,” as well as editing a special issue of the <em>Journal of Romance Studies</em> on “French Perspectives on Conflict” in 2022.</p>
<p>Host Gina Stamm is Associate Professor of French at the University of Alabama with research focusing on speculative literatures of metropolitan France and the Francophone Caribbean, from surrealism to contemporary science fiction and feminist utopias, as well as the translator of the novels <em>Mevlido's Dreams</em> and <em>The Inner Harbour.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[78daf9d4-a7a8-11f0-a1cf-670a3084de95]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1406719343.mp3?updated=1760300583" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Colleen Dulle, "Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter" (Image, 2025)</title>
      <description>Vatican journalist Colleen Dulle discusses her new book, Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter, a memoir of the last seven years. In 2018, she started for the Jesuit Review, America Magazine, and that was when all of the terrible revelations of sexual abuse scandals, lies and coverups, about [former cardinal, later defrocked] Theodore McCarrick became the main story, then [former nuncio, later excommunicated] Carlo Maria Viganò’s schismatic campaign, then Jean Vanier, then Marco Rupnik. Each betrayal shook our faith. “One woe doth tread upon another's heel, / So fast they'll follow,” says Gertrude in Hamlet, learning of Ophelia’s death. Colleen talks about these and the fractured body of the Church, a “crisis of community” as well, among other topics. It’s a personal and raw discussion. But these fiery trials might be the proving crucible that has made her faith stronger, wrestling with God, as Jacob did, and throwing plates in honest anger, as Pope Francis recommended.


  Colleen’s new book, Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter (2025)

  Colleen’s writing at America magazine.

  Colleen Dulle on Almost Good Catholics, episode 16: Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution


  Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics.

  Father Chris Alar on Almost Good Catholics, episode 61: Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine Mercy



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Vatican journalist Colleen Dulle discusses her new book, Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter, a memoir of the last seven years. In 2018, she started for the Jesuit Review, America Magazine, and that was when all of the terrible revelations of sexual abuse scandals, lies and coverups, about [former cardinal, later defrocked] Theodore McCarrick became the main story, then [former nuncio, later excommunicated] Carlo Maria Viganò’s schismatic campaign, then Jean Vanier, then Marco Rupnik. Each betrayal shook our faith. “One woe doth tread upon another's heel, / So fast they'll follow,” says Gertrude in Hamlet, learning of Ophelia’s death. Colleen talks about these and the fractured body of the Church, a “crisis of community” as well, among other topics. It’s a personal and raw discussion. But these fiery trials might be the proving crucible that has made her faith stronger, wrestling with God, as Jacob did, and throwing plates in honest anger, as Pope Francis recommended.


  Colleen’s new book, Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter (2025)

  Colleen’s writing at America magazine.

  Colleen Dulle on Almost Good Catholics, episode 16: Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution


  Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics.

  Father Chris Alar on Almost Good Catholics, episode 61: Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine Mercy



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vatican journalist <a href="https://www.colleendulle.com/">Colleen Dulle</a> discusses her new book, <a href="https://www.penguinrandomhouse.com/books/742516/struck-down-not-destroyed-by-colleen-dulle/"><em>Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter</em></a><em>, </em>a memoir of the last seven years. In 2018, she started for the Jesuit Review, <a href="https://www.americamagazine.org/"><em>America </em>Magazine</a><em>, </em>and that was when all of the terrible revelations of sexual abuse scandals, lies and coverups, about [former cardinal, later defrocked] Theodore McCarrick became the main story, then [former nuncio, later excommunicated] Carlo Maria Viganò’s schismatic campaign, then Jean Vanier, then Marco Rupnik. Each betrayal shook our faith. “One woe doth tread upon another's heel, / So fast they'll follow,” says Gertrude in <em>Hamlet</em>, learning of Ophelia’s death. Colleen talks about these and the fractured body of the Church, a “crisis of community” as well, among other topics. It’s a personal and raw discussion. But these fiery trials might be the proving crucible that has made her faith stronger, wrestling with God, as Jacob did, and throwing plates in honest anger, as Pope Francis recommended.</p>
<ul>
  <li>Colleen’s new book, <a href="https://www.penguinrandomhouse.com/books/742516/struck-down-not-destroyed-by-colleen-dulle/"><em>Struck Down, Not Destroyed: Keeping the Faith as a Vatican Reporter</em></a> (2025)</li>
  <li>Colleen’s <a href="https://www.americamagazine.org/author/colleen-dulle/?gad_source=1&amp;gad_campaignid=979034300&amp;gbraid=0AAAAADlfgTcL1gIGYX9pXtVSypWZ4dYUk&amp;gclid=CjwKCAjw_-3GBhAYEiwAjh9fUPIkj8YN1AdYUTCaOJr-xTh8QcBUdZsDKmXVvMiIucvykDHf1L8NORoC7TQQAvD_BwE">writing at <em>America </em>magazine</a>.</li>
  <li>Colleen Dulle on <em>Almost Good Catholics</em>, episode 16: <a href="https://newbooksnetwork.com/marxists-and-mystics-a-vatican-journalist-discusses-her-biography-of-madeleine-delbr%C3%AAl-and-the-new-papal-constitution">Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution</a>
</li>
  <li>Father James Martin, SJ, on <em>Almost Good Catholics</em>, episode 30: <a href="https://newbooksnetwork.com/what-if-youre-gay-starting-conversations-with-and-about-lgbt-catholics#entry:207098@1:url">What if You’re Gay? Starting Conversations with and about LGBT Catholics</a>.</li>
  <li>Father Chris Alar on <em>Almost Good Catholics</em>, episode 61: <a href="https://newbooksnetwork.com/master-craftsman-broken-tools-with-fr-chris-alar-mic#entry:248550@1:url">Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine Mercy</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3528</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[72cd8f26-a1ee-11f0-981e-036521c775b0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9835527836.mp3?updated=1759670858" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susan Juster, "A Common Grave: Being Catholic in English America" (UNC Press, 2025)</title>
      <description>From Nevis to Newfoundland, Catholics were everywhere in English America. But often feared and distrusted, they hid in plain sight, deftly obscuring themselves from the Protestant authorities. Their strategies of concealment, deception, and misdirection frustrated colonial census takers, and their presence has likewise eluded historians of religion, who have portrayed Catholics as isolated dots in an otherwise vast Protestant expanse.

Pushing against this long-standing narrative, in A Common Grave: Being Catholic in English America (UNC Press, 2025) Dr. Susan Juster provides the first comprehensive look at the lived experience of Catholics—whether Irish, African, French, or English—in colonial America. She reveals a vibrant community that, although often forced to conceal itself, maintained a rich sacramental life saturated with traditional devotional objects and structured by familiar rituals. As Dr. Juster shows, the unique pressures of colonial existence forced Catholics to adapt and transform these religious practices. By following the faithful into their homes and private chapels as they married, christened infants, buried loved ones, and prayed for their souls, Juster uncovers a confluence of European, African, and Indigenous spiritual traditions produced by American colonialism.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From Nevis to Newfoundland, Catholics were everywhere in English America. But often feared and distrusted, they hid in plain sight, deftly obscuring themselves from the Protestant authorities. Their strategies of concealment, deception, and misdirection frustrated colonial census takers, and their presence has likewise eluded historians of religion, who have portrayed Catholics as isolated dots in an otherwise vast Protestant expanse.

Pushing against this long-standing narrative, in A Common Grave: Being Catholic in English America (UNC Press, 2025) Dr. Susan Juster provides the first comprehensive look at the lived experience of Catholics—whether Irish, African, French, or English—in colonial America. She reveals a vibrant community that, although often forced to conceal itself, maintained a rich sacramental life saturated with traditional devotional objects and structured by familiar rituals. As Dr. Juster shows, the unique pressures of colonial existence forced Catholics to adapt and transform these religious practices. By following the faithful into their homes and private chapels as they married, christened infants, buried loved ones, and prayed for their souls, Juster uncovers a confluence of European, African, and Indigenous spiritual traditions produced by American colonialism.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From Nevis to Newfoundland, Catholics were everywhere in English America. But often feared and distrusted, they hid in plain sight, deftly obscuring themselves from the Protestant authorities. Their strategies of concealment, deception, and misdirection frustrated colonial census takers, and their presence has likewise eluded historians of religion, who have portrayed Catholics as isolated dots in an otherwise vast Protestant expanse.</p>
<p>Pushing against this long-standing narrative, in <a href="https://bookshop.org/a/12343/9781469686226">A Common Grave: Being Catholic in English America</a><em> </em>(UNC Press, 2025) Dr. Susan Juster provides the first comprehensive look at the lived experience of Catholics—whether Irish, African, French, or English—in colonial America. She reveals a vibrant community that, although often forced to conceal itself, maintained a rich sacramental life saturated with traditional devotional objects and structured by familiar rituals. As Dr. Juster shows, the unique pressures of colonial existence forced Catholics to adapt and transform these religious practices. By following the faithful into their homes and private chapels as they married, christened infants, buried loved ones, and prayed for their souls, Juster uncovers a confluence of European, African, and Indigenous spiritual traditions produced by American colonialism.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3256</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[075fd5e8-8e32-11f0-a482-5712c9b5f905]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8652956040.mp3?updated=1757500664" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Steve Tibble, "Assassins and Templars: A Battle in Myth and Blood" (Yale UP, 2025)</title>
      <description>The Assassins and the Templars are two of history’s most legendary groups. One was a Shi’ite religious sect, the other a Christian military order created to defend the Holy Land. Violently opposed, they had vastly different reputations, followings, and ambitions. Yet they developed strikingly similar strategies—and their intertwined stories have, oddly enough, uncanny parallels.

In Assassins and Templars: A Battle in Myth and Blood (Yale UP, 2025), Dr. Steve Tibble engagingly traces the history of these two groups from their origins to their ultimate destruction. He shows how, outnumbered and surrounded, they survived only by perfecting “the promise of death,” either in the form of a Templar charge or an Assassin’s dagger. Death, for themselves or their enemies, was at the core of these extraordinary organisations.

Their fanaticism changed the medieval world—and, even up to the present day, in video games and countless conspiracy theories, they have become endlessly conjoined in myth and memory.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Assassins and the Templars are two of history’s most legendary groups. One was a Shi’ite religious sect, the other a Christian military order created to defend the Holy Land. Violently opposed, they had vastly different reputations, followings, and ambitions. Yet they developed strikingly similar strategies—and their intertwined stories have, oddly enough, uncanny parallels.

In Assassins and Templars: A Battle in Myth and Blood (Yale UP, 2025), Dr. Steve Tibble engagingly traces the history of these two groups from their origins to their ultimate destruction. He shows how, outnumbered and surrounded, they survived only by perfecting “the promise of death,” either in the form of a Templar charge or an Assassin’s dagger. Death, for themselves or their enemies, was at the core of these extraordinary organisations.

Their fanaticism changed the medieval world—and, even up to the present day, in video games and countless conspiracy theories, they have become endlessly conjoined in myth and memory.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Assassins and the Templars are two of history’s most legendary groups. One was a Shi’ite religious sect, the other a Christian military order created to defend the Holy Land. Violently opposed, they had vastly different reputations, followings, and ambitions. Yet they developed strikingly similar strategies—and their intertwined stories have, oddly enough, uncanny parallels.</p>
<p>In <a href="https://bookshop.org/a/12343/9780300282122">Assassins and Templars: A Battle in Myth and Blood</a> (Yale UP, 2025), Dr. Steve Tibble engagingly traces the history of these two groups from their origins to their ultimate destruction. He shows how, outnumbered and surrounded, they survived only by perfecting “the promise of death,” either in the form of a Templar charge or an Assassin’s dagger. Death, for themselves or their enemies, was at the core of these extraordinary organisations.</p>
<p>Their fanaticism changed the medieval world—and, even up to the present day, in video games and countless conspiracy theories, they have become endlessly conjoined in myth and memory.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3373</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[67ec2e06-8c85-11f0-922a-6345af57f78e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5222783857.mp3?updated=1757316625" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cup Overflowing: How Christians Should Think about Wine</title>
      <description>“You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows,” wrote King David in Psalm 23. The overflowing cup is the image that Gisela Kreglinger uses when talking about the abundance and extravagance of God’s provision for His children.

Gisela Kreglinger is the daughter of winemakers and grew up on a vineyard and winery in Franconia, Germany, where her family has been crafting wine for many generations. She has a couple of master’s degrees in biblical studies from Regent College and a PhD in historical theology from the University of St. Andrews.

She has written three books—Cup Overflowing, The Spirituality of Wine, The Soul of Wine—

and most recently she is the co-author of a Bible Study Series called Wine in the Word which is the topic of our discussion today. She’s a Lutheran scholar but I think this is a topic where we Catholics agree with her 100%.


  
Gisela Kreglinger’s website, The Spirituality of Wine


  
Wine in the Word Bible Study website.

  
Wine in the Word Episode 1 on YouTube.

  
Books by Gisela Kreglinger



An episode of Almost Good Catholics about the film Babette’s Feast which we also talked about in this episode:


  Sr. Maria Catherine, OP on Almost Good Catholics, episode 55: You Set a Table Before Me: The Teenage Witch who Became a Dominican Sister.



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows,” wrote King David in Psalm 23. The overflowing cup is the image that Gisela Kreglinger uses when talking about the abundance and extravagance of God’s provision for His children.

Gisela Kreglinger is the daughter of winemakers and grew up on a vineyard and winery in Franconia, Germany, where her family has been crafting wine for many generations. She has a couple of master’s degrees in biblical studies from Regent College and a PhD in historical theology from the University of St. Andrews.

She has written three books—Cup Overflowing, The Spirituality of Wine, The Soul of Wine—

and most recently she is the co-author of a Bible Study Series called Wine in the Word which is the topic of our discussion today. She’s a Lutheran scholar but I think this is a topic where we Catholics agree with her 100%.


  
Gisela Kreglinger’s website, The Spirituality of Wine


  
Wine in the Word Bible Study website.

  
Wine in the Word Episode 1 on YouTube.

  
Books by Gisela Kreglinger



An episode of Almost Good Catholics about the film Babette’s Feast which we also talked about in this episode:


  Sr. Maria Catherine, OP on Almost Good Catholics, episode 55: You Set a Table Before Me: The Teenage Witch who Became a Dominican Sister.



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows,” wrote King David in Psalm 23. The overflowing cup is the image that Gisela Kreglinger uses when talking about the abundance and extravagance of God’s provision for His children.</p>
<p>Gisela Kreglinger is the daughter of winemakers and grew up on a vineyard and winery in Franconia, Germany, where her family has been crafting wine for many generations. She has a couple of master’s degrees in biblical studies from Regent College and a PhD in historical theology from the University of St. Andrews.</p>
<p>She has written three books—<em>Cup Overflowing, The Spirituality of Wine, The Soul of Wine—</em></p>
<p>and most recently she is the co-author of a Bible Study Series called <em>Wine in the Word </em>which is the topic of our discussion today. She’s a Lutheran scholar but I think this is a topic where we Catholics agree with her 100%.</p>
<ul>
  <li>
<a href="https://www.thespiritualityofwine.com/">Gisela Kreglinger’s website</a>, <em>The Spirituality of Wine</em>
</li>
  <li>
<em>Wine in the Word </em><a href="https://harperchristianresources.com/wine-in-the-word/">Bible Study website</a>.</li>
  <li>
<em>Wine in the Word </em><a href="https://www.youtube.com/watch?v=F5dQQK6RX1I&amp;ab_channel=HarperChristianResources">Episode 1 on YouTube</a>.</li>
  <li>
<a href="https://www.amazon.com/stores/Gisela-H-Kreglinger/author/B00IHRRM6I?ref=ap_rdr&amp;isDramIntegrated=true&amp;shoppingPortalEnabled=true&amp;ccs_id=00e3f7d2-e177-4751-8c85-e38dbb2dfd00">Books</a> by<em> Gisela Kreglinger</em>
</li>
</ul>
<p>An episode of <em>Almost Good Catholics</em> about the film <em>Babette’s Feast </em>which we also talked about in this episode:</p>
<ul>
  <li>Sr. Maria Catherine, OP on <em>Almost Good Catholics, </em>episode 55: <a href="https://newbooksnetwork.com/you-set-a-table-before-me-with-sr-maria-catherine-op#entry:238470@1:url">You Set a Table Before Me: The Teenage Witch who Became a Dominican Sister.</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1a60b22a-8c20-11f0-929c-5bd594790e53]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4192820081.mp3?updated=1757273319" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Mariani, "The Mystery of It All: The Vocation of Poetry in the Twilight of Modernity" (Paraclete Press, 2019)</title>
      <description>Paul Mariani has spent fifty years writing poetry that celebrates the vibrant sacramentality of life in the twilight of Modernity, and writing the lives of some of our greatest modern poets. 

In this interview, Paul reflects on his vocation as poet, scholar, and biographer, drawing especially from his most recent books of poetry—All That Will Be New (Slant, 2022) and Ordinary Time (Slant, 2020)—and his prose work, The Mystery of It All (Paraclete Press, 2019). Our conversation explores Paul’s Catholic upbringing and scholarly formation, the poets who have shaped his imagination—most notably Gerard Manley Hopkins—the vocation of the Catholic poet, and what it means to live deeply as a person of wonder and imagination. 

Paul Mariani is University Professor Emeritus at Boston College.

Nathan H. Phillips is a podcast host on the New Books Network and lives in South Bend, Indiana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 06 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Paul Mariani has spent fifty years writing poetry that celebrates the vibrant sacramentality of life in the twilight of Modernity, and writing the lives of some of our greatest modern poets. 

In this interview, Paul reflects on his vocation as poet, scholar, and biographer, drawing especially from his most recent books of poetry—All That Will Be New (Slant, 2022) and Ordinary Time (Slant, 2020)—and his prose work, The Mystery of It All (Paraclete Press, 2019). Our conversation explores Paul’s Catholic upbringing and scholarly formation, the poets who have shaped his imagination—most notably Gerard Manley Hopkins—the vocation of the Catholic poet, and what it means to live deeply as a person of wonder and imagination. 

Paul Mariani is University Professor Emeritus at Boston College.

Nathan H. Phillips is a podcast host on the New Books Network and lives in South Bend, Indiana.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paul Mariani has spent fifty years writing poetry that celebrates the vibrant sacramentality of life in the twilight of Modernity, and writing the lives of some of our greatest modern poets. </p>
<p>In this interview, Paul reflects on his vocation as poet, scholar, and biographer, drawing especially from his most recent books of poetry—<em>All That Will Be New</em> (Slant, 2022) and <em>Ordinary Time</em> (Slant, 2020)—and his prose work, <a href="https://bookshop.org/a/12343/9781640603332">The Mystery of It All</a> (Paraclete Press, 2019). Our conversation explores Paul’s Catholic upbringing and scholarly formation, the poets who have shaped his imagination—most notably Gerard Manley Hopkins—the vocation of the Catholic poet, and what it means to live deeply as a person of wonder and imagination. </p>
<p>Paul Mariani is University Professor Emeritus at Boston College.</p>
<p>Nathan H. Phillips is a podcast host on the New Books Network and lives in South Bend, Indiana.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3332</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d722731c-8a31-11f0-800b-0f1a1c0851ba]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8703611885.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brian A. Stauffer, "Victory on Earth or in Heaven: Mexico’s Religionero Rebellion" (U New Mexico Press, 2019)</title>
      <description>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 31 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0826361277/?tag=newbooinhis-20"><em>Victory on Earth or in Heaven: Mexico’s Religionero Rebellio</em>n</a> (University of New Mexico Press, 2019), <a href="https://utexas.academia.edu/BrianStauffer">Brian A. Stauffer</a> reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3735</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[282c7f66-843b-11f0-9bd9-7b22142d828c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3198685210.mp3?updated=1756405868" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David de Boer, "The Early Modern Dutch Press in an Age of Religious Persecution" (Oxford UP, 2023)</title>
      <description>David de Boer returns to the podcast to talk to Jana Byars about his first book, The Early Modern Dutch Press in the Age of Religious Persecution (Oxford UP, 2023). This book is available open source here. For victims of persecution around the world, attracting international media attention for their plight is often a matter of life and death. This study takes us back to the news revolution of seventeenth-century Europe, when people first discovered in the press a powerful new weapon to combat religiously inspired maltreatments, executions, and massacres. To affect and mobilize foreign audiences, confessional minorities and their advocates faced an acute dilemma, one that we still grapple with today: how to make people care about distant suffering? David de Boer argues that by answering this question, they laid the foundations of a humanitarian culture in Europe. As consuming news became an everyday practice for many Europeans, the Dutch Republic emerged as an international hub of printed protest against religious violence. De Boer traces how a diverse group of people, including Waldensians refugees, Huguenot ministers, Savoyard office holders, and many others, all sought access to the Dutch printing presses in their efforts to raise transnational solidarity for their cause. By generating public outrage, calling out rulers, and pressuring others to intervene, producers of printed opinion could have a profound impact on international relations. But crying out against persecution also meant navigating a fraught and dangerous political landscape, marked by confessional tension, volatile alliances, and incessant warfare. Opinion makers had to think carefully about the audiences they hoped to reach through pamphlets, periodicals, and newspapers. But they also had to reckon with the risk of reaching less sympathetic readers outside their target groups. By examining early modern publicity strategies, de Boer deepens our understanding of how people tried to shake off the spectre of religious violence that had haunted them for generations, and create more tolerant societies, governed by the rule of law, reason, and a sense of common humanity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 15 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>David de Boer returns to the podcast to talk to Jana Byars about his first book, The Early Modern Dutch Press in the Age of Religious Persecution (Oxford UP, 2023). This book is available open source here. For victims of persecution around the world, attracting international media attention for their plight is often a matter of life and death. This study takes us back to the news revolution of seventeenth-century Europe, when people first discovered in the press a powerful new weapon to combat religiously inspired maltreatments, executions, and massacres. To affect and mobilize foreign audiences, confessional minorities and their advocates faced an acute dilemma, one that we still grapple with today: how to make people care about distant suffering? David de Boer argues that by answering this question, they laid the foundations of a humanitarian culture in Europe. As consuming news became an everyday practice for many Europeans, the Dutch Republic emerged as an international hub of printed protest against religious violence. De Boer traces how a diverse group of people, including Waldensians refugees, Huguenot ministers, Savoyard office holders, and many others, all sought access to the Dutch printing presses in their efforts to raise transnational solidarity for their cause. By generating public outrage, calling out rulers, and pressuring others to intervene, producers of printed opinion could have a profound impact on international relations. But crying out against persecution also meant navigating a fraught and dangerous political landscape, marked by confessional tension, volatile alliances, and incessant warfare. Opinion makers had to think carefully about the audiences they hoped to reach through pamphlets, periodicals, and newspapers. But they also had to reckon with the risk of reaching less sympathetic readers outside their target groups. By examining early modern publicity strategies, de Boer deepens our understanding of how people tried to shake off the spectre of religious violence that had haunted them for generations, and create more tolerant societies, governed by the rule of law, reason, and a sense of common humanity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>David de Boer returns to the podcast to talk to Jana Byars about his first book, <a href="https://bookshop.org/p/books/the-early-modern-dutch-press-in-an-age-of-religious-persecution-boer/20009342?ean=9780198876809&amp;next=t">The Early Modern Dutch Press in the Age of Religious Persecution</a> (Oxford UP, 2023). This book is available open source <a href="https://academic.oup.com/book/47104?login=false">here.</a> For victims of persecution around the world, attracting international media attention for their plight is often a matter of life and death. This study takes us back to the news revolution of seventeenth-century Europe, when people first discovered in the press a powerful new weapon to combat religiously inspired maltreatments, executions, and massacres. To affect and mobilize foreign audiences, confessional minorities and their advocates faced an acute dilemma, one that we still grapple with today: how to make people care about distant suffering? David de Boer argues that by answering this question, they laid the foundations of a humanitarian culture in Europe. As consuming news became an everyday practice for many Europeans, the Dutch Republic emerged as an international hub of printed protest against religious violence. De Boer traces how a diverse group of people, including Waldensians refugees, Huguenot ministers, Savoyard office holders, and many others, all sought access to the Dutch printing presses in their efforts to raise transnational solidarity for their cause. By generating public outrage, calling out rulers, and pressuring others to intervene, producers of printed opinion could have a profound impact on international relations. But crying out against persecution also meant navigating a fraught and dangerous political landscape, marked by confessional tension, volatile alliances, and incessant warfare. Opinion makers had to think carefully about the audiences they hoped to reach through pamphlets, periodicals, and newspapers. But they also had to reckon with the risk of reaching less sympathetic readers outside their target groups. By examining early modern publicity strategies, de Boer deepens our understanding of how people tried to shake off the spectre of religious violence that had haunted them for generations, and create more tolerant societies, governed by the rule of law, reason, and a sense of common humanity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2087</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c31bea52-790a-11f0-a2fe-83d4d6c7be22]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4576273435.mp3?updated=1755138970" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Charly Coleman, "The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment" (Stanford UP, 2021)</title>
      <description>Charly Coleman's latest book, The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment (Stanford University Press, 2021) is at once a history of ideas, the economy, religion, and material culture. Pursuing the imbrication of the economy and theology with respect to both worldly and spiritual value and wealth, the book explores the emergence and development of a specifically Catholic ethic of capitalism particular to the French context in the century and more leading up to the French Revolution.
In its six chapters, the book examines the Eucharist, John Law's system, speculation and debt, usury, consumption, luxury, and more. By the time this reader reached the epilogue, it became clear that The Spirit of French Capitalism is both a history of the Age of Enlightenment and a genealogy/prehistory of the commodity fetishism elaborated by Marx and Marxist thinkers from the nineteenth century to the present. Faith in infinite wealth creation, obsessive consumption, pleasure, abundance, and enchantment are as much a part of the history of capitalism as scarcity, regulation, and restraint. Provocative and complicated, the book will be of great interest scholars and students of the histories of the early modern economy, religion, and the state in France and elsewhere, as well as the history of capitalism more broadly.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 15 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charly Coleman</itunes:subtitle>
      <itunes:summary>Charly Coleman's latest book, The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment (Stanford University Press, 2021) is at once a history of ideas, the economy, religion, and material culture. Pursuing the imbrication of the economy and theology with respect to both worldly and spiritual value and wealth, the book explores the emergence and development of a specifically Catholic ethic of capitalism particular to the French context in the century and more leading up to the French Revolution.
In its six chapters, the book examines the Eucharist, John Law's system, speculation and debt, usury, consumption, luxury, and more. By the time this reader reached the epilogue, it became clear that The Spirit of French Capitalism is both a history of the Age of Enlightenment and a genealogy/prehistory of the commodity fetishism elaborated by Marx and Marxist thinkers from the nineteenth century to the present. Faith in infinite wealth creation, obsessive consumption, pleasure, abundance, and enchantment are as much a part of the history of capitalism as scarcity, regulation, and restraint. Provocative and complicated, the book will be of great interest scholars and students of the histories of the early modern economy, religion, and the state in France and elsewhere, as well as the history of capitalism more broadly.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Charly Coleman's latest book, <a href="https://bookshop.org/a/12343/9781503614826"><em>The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment</em></a><em> </em>(Stanford University Press, 2021) is at once a history of ideas, the economy, religion, and material culture. Pursuing the imbrication of the economy and theology with respect to both worldly and spiritual value and wealth, the book explores the emergence and development of a specifically Catholic ethic of capitalism particular to the French context in the century and more leading up to the French Revolution.</p><p>In its six chapters, the book examines the Eucharist, John Law's system, speculation and debt, usury, consumption, luxury, and more. By the time this reader reached the epilogue, it became clear that <em>The Spirit of French Capitalism</em> is both a history of the Age of Enlightenment and a genealogy/prehistory of the commodity fetishism elaborated by Marx and Marxist thinkers from the nineteenth century to the present. Faith in infinite wealth creation, obsessive consumption, pleasure, abundance, and enchantment are as much a part of the history of capitalism as scarcity, regulation, and restraint. Provocative and complicated, the book will be of great interest scholars and students of the histories of the early modern economy, religion, and the state in France and elsewhere, as well as the history of capitalism more broadly.</p><p><em>Roxanne Panchasi</em><em> is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[58949cd8-7955-11f0-89e8-af6a9a4d9e5f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3875775990.mp3?updated=1650299642" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Ocker, "Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West" (Cambridge UP, 2018)</title>
      <description>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.

Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 27 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.

Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In <a href="https://bookshop.org/a/12343/9781107197688">Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West</a><em> </em>(Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.</p>
<p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[131f81e8-68b8-11f0-96a2-5b2e8a36ceaf]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7290295803.mp3?updated=1753932442" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Allan Doig, "A History of the Church through its Buildings" (Oxford UP, 2021)</title>
      <description>A History of the Church through its Buildings (Oxford University Press, 2021) by Allan Doig takes the reader to meet people who lived through momentous religious changes in the very spaces where the story of the Church took shape. Buildings are about people, the people who conceived, designed, financed, and used them. Their stories become embedded in the very fabric itself, and as the fabric is changed through time in response to changing use, relationships, and beliefs, the architecture becomes the standing history of passing waves of humanity.

This process takes on special significance in churches, where the arrangement of the space places members of the community in relationship with one another for the performance of the church's rites and ceremonies. Moreover, architectural forms and building materials can be used to establish relationships with other buildings in other places and other times. Coordinated systems of signs, symbols, and images proclaim beliefs and doctrine, and in a wider sense carry extended narratives of the people and their faith.

Looking at the history of the church through its buildings allows us to establish a tangible connection to the lives of the people involved in some of the key moments and movements that shaped that history, and perhaps even a degree of intimacy with them. Standing in the same place where the worshippers of the past preached and taught, or in a space they built as a memorial, touching the stone they placed, or marking their final resting-place, holding a keepsake they treasured or seeing a relic they venerated, probably comes as close to a shared experience with these people as it is possible to come. Perhaps for a fleeting moment at such times their faces may come more clearly into focus.
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Adjunct Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to btoepfer@toepferarchitecture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 19 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Allan Doig</itunes:subtitle>
      <itunes:summary>A History of the Church through its Buildings (Oxford University Press, 2021) by Allan Doig takes the reader to meet people who lived through momentous religious changes in the very spaces where the story of the Church took shape. Buildings are about people, the people who conceived, designed, financed, and used them. Their stories become embedded in the very fabric itself, and as the fabric is changed through time in response to changing use, relationships, and beliefs, the architecture becomes the standing history of passing waves of humanity.

This process takes on special significance in churches, where the arrangement of the space places members of the community in relationship with one another for the performance of the church's rites and ceremonies. Moreover, architectural forms and building materials can be used to establish relationships with other buildings in other places and other times. Coordinated systems of signs, symbols, and images proclaim beliefs and doctrine, and in a wider sense carry extended narratives of the people and their faith.

Looking at the history of the church through its buildings allows us to establish a tangible connection to the lives of the people involved in some of the key moments and movements that shaped that history, and perhaps even a degree of intimacy with them. Standing in the same place where the worshippers of the past preached and taught, or in a space they built as a memorial, touching the stone they placed, or marking their final resting-place, holding a keepsake they treasured or seeing a relic they venerated, probably comes as close to a shared experience with these people as it is possible to come. Perhaps for a fleeting moment at such times their faces may come more clearly into focus.
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Adjunct Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to btoepfer@toepferarchitecture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780199575367"><em>A History of the Church through its Buildings</em></a> (Oxford University Press, 2021) by <a href="https://www.theology.ox.ac.uk/people/dr-allan-doig">Allan Doig</a> takes the reader to meet people who lived through momentous religious changes in the very spaces where the story of the Church took shape. Buildings are about people, the people who conceived, designed, financed, and used them. Their stories become embedded in the very fabric itself, and as the fabric is changed through time in response to changing use, relationships, and beliefs, the architecture becomes the standing history of passing waves of humanity.</p><p><br></p><p>This process takes on special significance in churches, where the arrangement of the space places members of the community in relationship with one another for the performance of the church's rites and ceremonies. Moreover, architectural forms and building materials can be used to establish relationships with other buildings in other places and other times. Coordinated systems of signs, symbols, and images proclaim beliefs and doctrine, and in a wider sense carry extended narratives of the people and their faith.</p><p><br></p><p>Looking at the history of the church through its buildings allows us to establish a tangible connection to the lives of the people involved in some of the key moments and movements that shaped that history, and perhaps even a degree of intimacy with them. Standing in the same place where the worshippers of the past preached and taught, or in a space they built as a memorial, touching the stone they placed, or marking their final resting-place, holding a keepsake they treasured or seeing a relic they venerated, probably comes as close to a shared experience with these people as it is possible to come. Perhaps for a fleeting moment at such times their faces may come more clearly into focus.</p><p><em>Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality. He has authored two books, “Contractors CANNOT Build Your House,” and “Six Months Now, ARCHITECT for Life.” He is an Adjunct Professor at Alfred State College and the Director of Education for the AIA Rochester Board of Directors. Always eager to help anyone understand the world of Architecture, he can be reached by sending an email to </em><a href="mailto:btoepfer@toepferarchitecture.com"><em>btoepfer@toepferarchitecture</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2235</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5a7d6faa-63e0-11f0-a2be-5b362464b647]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6855488445.mp3?updated=1753925135" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gary Kulik, "Conscientious Objectors at War: The Vietnam War's Forgotten Medics" (Texas Tech UP, 2025)</title>
      <description>During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again.

Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions.

Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death.

Gary Kulik served as a deputy director of the Winterthur Museum, Garden &amp; Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly.

Caleb Zakarin is editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 19 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again.

Conscientious Objectors at War: The Vietnam War's Forgotten Medics (Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions.

Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death.

Gary Kulik served as a deputy director of the Winterthur Museum, Garden &amp; Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly.

Caleb Zakarin is editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the war in Vietnam, thousands of young men served as conscientious objector medics. They had been certified by their local draft boards as noncombatants, but many would know intense combat nonetheless. Without weapons training, they ran through the infantry lines, answering the desperate call, "Medic!" Many displayed exemplary heroism even at the cost of their lives. With the end of the draft, we will never see their like again.</p>
<p><a href="https://bookshop.org/a/12343/9781682832608">Conscientious Objectors at War: The Vietnam War's Forgotten Medics</a><em> </em>(Texas Tech University Press, 2025) tells their stories within the background context of pacifist churches in America. It is the first book exclusively devoted to such men, who emerged initially from the historic peace churches--Quakers, Brethren, Mennonites--and from Seventh-day Adventists, who would comprise roughly half of all conscientious objector medics serving in the Vietnam War. From World War II on, growing numbers of men from mainstream churches made the same choices, and after a Supreme Court decision in 1965, so too would men who claimed humanist and secular justification. The pages contain the stories of pantheists and Catholics, among others from the peace traditions.</p>
<p>Gary Kulik, who also served as a conscientious-objector medic, interweaves his own story into those he recounts, stories of fierce combat, stumbling accidents, moments of fleeting honor and ever-present death.</p>
<p>Gary Kulik served as a deputy director of the Winterthur Museum, Garden &amp; Library, near Wilmington, Delaware. Previously, he was a department head and assistant director of the Smithsonian's National Museum of American History and the editor of American Quarterly.</p>
<p><em>Caleb Zakarin is editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3314</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9aaa215e-6368-11f0-8931-bb0b1745de5d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1012553318.mp3?updated=1753938553" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pope Leo XIV (with Christopher White)</title>
      <description>Vatican Reporter Christopher White has just written book about Pope Leo XIV, our new Holy Father, an American, an Augustinian, from Chicago, from Perú; it’s a biography, but it also places Pope Leo in the Context of the Second Vatican Council, the legacy of Leo XIII and especially his predecessor Pope Francis and the synodal church of the last few years, and that was a show to which Chris White had court side front row season tickets and plenty of good stories about, some of which he shares today on Almost Good Catholics.


  Chris’s book Pope Leo XIV, Inside the Conclave and the Dawn of a New Papacy (Loyola Press, 2025).

  Chris’s talk about the Synod in San Francisco, 2024.


Here are some earlier episodes of AGC we referred to in this discussion:


  Sr. Nathalie Becquart, on Almost Good Catholics, episode 36: Quo Vademus? The Pilgrim Church on the Road of Synodality


  Bp. Athanasius Schneider, on Almost Good Catholics, episode 101: Salve Regina: The Power of the Rosary﻿


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 15 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Vatican Reporter Christopher White has just written book about Pope Leo XIV, our new Holy Father, an American, an Augustinian, from Chicago, from Perú; it’s a biography, but it also places Pope Leo in the Context of the Second Vatican Council, the legacy of Leo XIII and especially his predecessor Pope Francis and the synodal church of the last few years, and that was a show to which Chris White had court side front row season tickets and plenty of good stories about, some of which he shares today on Almost Good Catholics.


  Chris’s book Pope Leo XIV, Inside the Conclave and the Dawn of a New Papacy (Loyola Press, 2025).

  Chris’s talk about the Synod in San Francisco, 2024.


Here are some earlier episodes of AGC we referred to in this discussion:


  Sr. Nathalie Becquart, on Almost Good Catholics, episode 36: Quo Vademus? The Pilgrim Church on the Road of Synodality


  Bp. Athanasius Schneider, on Almost Good Catholics, episode 101: Salve Regina: The Power of the Rosary﻿


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vatican Reporter Christopher White has just written book about Pope Leo XIV, our new Holy Father, an American, an Augustinian, from Chicago, from Perú; it’s a biography, but it also places Pope Leo in the Context of the Second Vatican Council, the legacy of Leo XIII and especially his predecessor Pope Francis and the synodal church of the last few years, and that was a show to which Chris White had court side front row season tickets and plenty of good stories about, some of which he shares today on Almost Good Catholics.</p>
<ul>
  <li>Chris’s book <a href="https://store.loyolapress.com/search?keywords=Christopher%20White"><em>Pope Leo XIV, Inside the Conclave and the Dawn of a New Papacy</em></a> (Loyola Press, 2025).</li>
  <li>Chris’s <a href="https://www.youtube.com/watch?v=fUR3uqKPlTM&amp;ab_channel=St.IgnatiusParish">talk about the Synod in San Francisco</a>, 2024.</li>
</ul>
<p>Here are some earlier episodes of AGC we referred to in this discussion:</p>
<ul>
  <li>Sr. Nathalie Becquart, on <em>Almost Good Catholics</em>, episode 36: <a>Quo Vademus? The Pilgrim Church on the Road of Synodality</a>
</li>
  <li>Bp. Athanasius Schneider, on <em>Almost Good Catholics</em>, episode 101: <a href="https://newbooksnetwork.com/salve-regina">Salve Regina: The Power of the Rosary</a>﻿</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3222</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[73f492a8-60b9-11f0-9ef6-eb494ce18069]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4740623068.mp3?updated=1752501558" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jürgen Buchenau and David S. Dalton, "Anti-Catholicism in the Mexican Revolution, 1913-1940" (Simon and Schuster, 2024)</title>
      <description>Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church’s adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation’s educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 11 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Anti-Catholicism in the Mexican Revolution, 1913–1940 examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church’s adversaries has remained much less understood.This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation’s educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780826366924">Anti-Catholicism in the Mexican Revolution, 1913–1940</a> examines anti-Catholic leaders and movements during the Mexican Revolution, an era that resulted in a constitution denying the Church political rights. Anti-Catholic Mexicans recognized a common enemy in a politically active Church in a predominantly Catholic nation. Many books have elucidated the popular roots and diversity of Roman Catholicism in Mexico, but the perspective of the Church’s adversaries has remained much less understood.<br>This volume provides a fresh perspective on the violent conflict between Catholics and the revolutionary state, which was led by anti-Catholics such as Plutarco Elías Calles, who were bent on eradicating the influence of the Catholic Church in politics, in the nation’s educational system, and in the national consciousness. The zeal with which anti-Catholics pursued their goals—and the equal vigor with which Catholics defended their Church and their faith—explains why the conflict between Catholics and anti-Catholics turned violent, culminating in the devastating Cristero Rebellion (1926–1929).<br>Collecting essays by a team of senior scholars in history and cultural studies, the book includes chapters on anti-Catholic leaders and intellectuals, movements promoting scientific education and anti-alcohol campaigns, muralism, feminist activists, and Mormons and Mennonites. A concluding afterword by Matthew Butler, a global authority on twentieth-century Mexican religion, provides a larger perspective on the themes of the book.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3756</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9813cfca-5da1-11f0-b6c5-f7875cc9ee1b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8643280767.mp3?updated=1752161506" length="0" type="audio/mpeg"/>
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    <item>
      <title>John Eldevik, "Reading Prester John: Cultural Fantasy and Its Manuscript Contexts" (Arc Humanities Press, 2024)</title>
      <description>Reading Prester John: Cultural Fantasy and its Manuscript Contexts by John Eldevik

During the Middle Ages, many Europeans imagined that there existed a powerful and marvel-filled Christian realm beyond the lands of Islam ruled by a devout emperor they called “Priest John,” or “Prester John.” Spurred by a forged letter that mysteriously appeared around 1165 and quickly “went viral” in hundreds of manuscripts across Western Europe, the legend of Prester John and his exotic kingdom was not just a utopian fantasy, but a way to bring contemporary political and theological questions into sharper focus. In this new study, John Eldevik shows how the manuscripts that transmitted the story of Prester John reflect the ways contemporary audiences processed ideas about religious conflict and helped them imagine a new, global dimension of Christianity. It includes an appendix with a new translation of the B recension of The Letter of Prester John.

John Eldevik is Professor of History at Hamilton College in Clinton (New York State), and has previously published on medieval social and religious history.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.  

YouTube Channel: https://www.youtube.com/user/a48266/videos
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      <pubDate>Sun, 06 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Reading Prester John: Cultural Fantasy and its Manuscript Contexts by John Eldevik

During the Middle Ages, many Europeans imagined that there existed a powerful and marvel-filled Christian realm beyond the lands of Islam ruled by a devout emperor they called “Priest John,” or “Prester John.” Spurred by a forged letter that mysteriously appeared around 1165 and quickly “went viral” in hundreds of manuscripts across Western Europe, the legend of Prester John and his exotic kingdom was not just a utopian fantasy, but a way to bring contemporary political and theological questions into sharper focus. In this new study, John Eldevik shows how the manuscripts that transmitted the story of Prester John reflect the ways contemporary audiences processed ideas about religious conflict and helped them imagine a new, global dimension of Christianity. It includes an appendix with a new translation of the B recension of The Letter of Prester John.

John Eldevik is Professor of History at Hamilton College in Clinton (New York State), and has previously published on medieval social and religious history.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.  

YouTube Channel: https://www.youtube.com/user/a48266/videos
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781942401834">Reading Prester John: Cultural Fantasy and its Manuscript Contexts </a>by <a href="https://www.arc-humanities.org/search-results-list/?contributor=john-eldevik">John Eldevik</a></p>
<p>During the Middle Ages, many Europeans imagined that there existed a powerful and marvel-filled Christian realm beyond the lands of Islam ruled by a devout emperor they called “Priest John,” or “Prester John.” Spurred by a forged letter that mysteriously appeared around 1165 and quickly “went viral” in hundreds of manuscripts across Western Europe, the legend of Prester John and his exotic kingdom was not just a utopian fantasy, but a way to bring contemporary political and theological questions into sharper focus. In this new study, John Eldevik shows how the manuscripts that transmitted the story of Prester John reflect the ways contemporary audiences processed ideas about religious conflict and helped them imagine a new, global dimension of Christianity. It includes an appendix with a new translation of the B recension of <em>The Letter of Prester John</em>.</p>
<p>John Eldevik is Professor of History at Hamilton College in Clinton (New York State), and has previously published on medieval social and religious history.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.  </p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2066</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael Amoruso, "Moved by the Dead: Haunting and Devotion in São Paulo, Brazil" (UNC Press, 2025)</title>
      <description>In the sprawling city of São Paulo, a weekly practice known as devotion to souls (devoção às almas) draws devotees to Catholic churches, cemeteries, and other sites associated with tragic or unjust deaths. The living pray and light candles for the souls of the dead, remembering events and circumstances in a rite of collective suffering. Yet contemporary devotion to souls is not confined to Catholic adherents or fixed to specific locations. The practice is also linked to popular tours of haunted sites in the city, and it moves within an urban environment routinely marked by violence and death. While based in Catholic traditions, devotion to souls is as complex and multifaceted as religion itself in Brazil, where African, Portuguese, and other cultural forms have blended and evolved over centuries.

Michael Amoruso's insightful work, Moved By The Dead: Haunting and Devotion in São Paulo, Brazil (University of North Carolina Press, 2025) uses the methods of ethnography, religious studies, and urban studies to consider how devotion to souls embodies, adapts, and challenges conventional ideas of religion as tethered to specific sites and practices. Examining devotees' varied ways of ascribing meaning to their actions, Amoruso argues that devotion to souls acts as a form of what he calls "mnemonic repair," tying the living to the dead in a struggle against the forces of forgetting.

Michael Amoruso is assistant professor of religious studies at Occidental College.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
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      <pubDate>Sun, 06 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the sprawling city of São Paulo, a weekly practice known as devotion to souls (devoção às almas) draws devotees to Catholic churches, cemeteries, and other sites associated with tragic or unjust deaths. The living pray and light candles for the souls of the dead, remembering events and circumstances in a rite of collective suffering. Yet contemporary devotion to souls is not confined to Catholic adherents or fixed to specific locations. The practice is also linked to popular tours of haunted sites in the city, and it moves within an urban environment routinely marked by violence and death. While based in Catholic traditions, devotion to souls is as complex and multifaceted as religion itself in Brazil, where African, Portuguese, and other cultural forms have blended and evolved over centuries.

Michael Amoruso's insightful work, Moved By The Dead: Haunting and Devotion in São Paulo, Brazil (University of North Carolina Press, 2025) uses the methods of ethnography, religious studies, and urban studies to consider how devotion to souls embodies, adapts, and challenges conventional ideas of religion as tethered to specific sites and practices. Examining devotees' varied ways of ascribing meaning to their actions, Amoruso argues that devotion to souls acts as a form of what he calls "mnemonic repair," tying the living to the dead in a struggle against the forces of forgetting.

Michael Amoruso is assistant professor of religious studies at Occidental College.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the sprawling city of São Paulo, a weekly practice known as devotion to souls (<em>devoção às almas</em>) draws devotees to Catholic churches, cemeteries, and other sites associated with tragic or unjust deaths. The living pray and light candles for the souls of the dead, remembering events and circumstances in a rite of collective suffering. Yet contemporary devotion to souls is not confined to Catholic adherents or fixed to specific locations. The practice is also linked to popular tours of haunted sites in the city, and it moves within an urban environment routinely marked by violence and death. While based in Catholic traditions, devotion to souls is as complex and multifaceted as religion itself in Brazil, where African, Portuguese, and other cultural forms have blended and evolved over centuries.</p>
<p>Michael Amoruso's insightful work, <a href="https://bookshop.org/a/12343/9781469685175">Moved By The Dead: Haunting and Devotion in São Paulo, Brazil</a> (University of North Carolina Press, 2025) uses the methods of ethnography, religious studies, and urban studies to consider how devotion to souls embodies, adapts, and challenges conventional ideas of religion as tethered to specific sites and practices. Examining devotees' varied ways of ascribing meaning to their actions, Amoruso argues that devotion to souls acts as a form of what he calls "mnemonic repair," tying the living to the dead in a struggle against the forces of forgetting.</p>
<p>Michael Amoruso is assistant professor of religious studies at Occidental College.</p>
<p><em>Reighan Gillam</em> <em>is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Jonathan Teubner, "Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West" (Oxford UP, 2025)</title>
      <description>Jonathan Teubner, Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West (Oxford UP, 2025)

Through a unique blend of the personal and historiographical, Charity after Augustine is an exploration of why the Augustinian tradition’s attempts to build solidarity or social cohesion in the societies of the Latin West have ended in disaster just as often as they have brought about justice. The conceit at the heart of the book is that the concrete practices of love or charity—almsgiving, works of mercy, good works—can tell us much about how religious leaders attempted to bind and hold communities together while also, in fits and starts with some startling reversions, attempting to expand the community and incorporate others. The first part probes the ways Augustine’s understanding of love is put into practice and how this understanding informs a tradition of political action inspired by Christian concepts of love and enacted through practices of charity. In a second, more expansive part, the book turns to the ways in which the Benedictine tradition as illustrated by Gregory the Great and Bernard of Clairvaux receives this vision, invigorates it with new visions of care and leadership, and puts it into practice in radically different contexts from those of Augustine’s age. At the heart of Charity after Augustine is an attempt to find a non-idealized vision of love that can inform thick, meaningful relations within a community that are not diluted by the inclusion of others

New Books in Late Antiquity is Presented by Ancient Jew Review

Jonathan D. Teubner is a Research Associate at the Human Flourishing Program at Harvard. This book is something of a sequel to his first, Prayer after Augustine: A Study in the Development of the Latin Tradition.

Michael Motia teaches in the classics and religious studies department at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Jonathan Teubner, Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West (Oxford UP, 2025)

Through a unique blend of the personal and historiographical, Charity after Augustine is an exploration of why the Augustinian tradition’s attempts to build solidarity or social cohesion in the societies of the Latin West have ended in disaster just as often as they have brought about justice. The conceit at the heart of the book is that the concrete practices of love or charity—almsgiving, works of mercy, good works—can tell us much about how religious leaders attempted to bind and hold communities together while also, in fits and starts with some startling reversions, attempting to expand the community and incorporate others. The first part probes the ways Augustine’s understanding of love is put into practice and how this understanding informs a tradition of political action inspired by Christian concepts of love and enacted through practices of charity. In a second, more expansive part, the book turns to the ways in which the Benedictine tradition as illustrated by Gregory the Great and Bernard of Clairvaux receives this vision, invigorates it with new visions of care and leadership, and puts it into practice in radically different contexts from those of Augustine’s age. At the heart of Charity after Augustine is an attempt to find a non-idealized vision of love that can inform thick, meaningful relations within a community that are not diluted by the inclusion of others

New Books in Late Antiquity is Presented by Ancient Jew Review

Jonathan D. Teubner is a Research Associate at the Human Flourishing Program at Harvard. This book is something of a sequel to his first, Prayer after Augustine: A Study in the Development of the Latin Tradition.

Michael Motia teaches in the classics and religious studies department at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jonathan Teubner, <a href="https://bookshop.org/a/12343/9780198868620"><em>Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West</em> </a>(Oxford UP, 2025)</p>
<p>Through a unique blend of the personal and historiographical, Charity after Augustine is an exploration of why the Augustinian tradition’s attempts to build solidarity or social cohesion in the societies of the Latin West have ended in disaster just as often as they have brought about justice. The conceit at the heart of the book is that the concrete practices of love or charity—almsgiving, works of mercy, good works—can tell us much about how religious leaders attempted to bind and hold communities together while also, in fits and starts with some startling reversions, attempting to expand the community and incorporate others. The first part probes the ways Augustine’s understanding of love is put into practice and how this understanding informs a tradition of political action inspired by Christian concepts of love and enacted through practices of charity. In a second, more expansive part, the book turns to the ways in which the Benedictine tradition as illustrated by Gregory the Great and Bernard of Clairvaux receives this vision, invigorates it with new visions of care and leadership, and puts it into practice in radically different contexts from those of Augustine’s age. At the heart of Charity after Augustine is an attempt to find a non-idealized vision of love that can inform thick, meaningful relations within a community that are not diluted by the inclusion of others</p>
<p>New Books in Late Antiquity is Presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://hfh.fas.harvard.edu/people/jonathan-teubner">Jonathan D. Teubner</a> is a Research Associate at the Human Flourishing Program at Harvard. This book is something of a sequel to his first, <em>Prayer after Augustine: A Study in the Development of the Latin Tradition</em>.</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in the classics and religious studies department at UMass Boston</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5085</itunes:duration>
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      <title>Stefanie Lenk, "Roman Identity and Lived Religion: Baptismal Art in Late Antiquity" (Cambridge UP, 2025)</title>
      <description>Christianity is often considered prevalent when it comes to defining the key values of late antique society, whereas 'feeling connected to the Roman past' is commonly regarded as an add-on for cultivated elites. 

Roman Identity and Lived Religion: Baptismal Art in Late Antiquity (Cambridge UP, 2025) demonstrates the significant impact of popular Roman culture on the religious identity of common Christians from the fifth to the seventh century in the Mediterranean world. Baptism is central to the formation of Christian identity. The decoration of baptisteries reveals that traditional Roman culture persisted as an integral component of Christian identity in various communities. In their baptisteries, Christians visually and spatially evoked their links to Roman and, at times, even pagan traditions. A close examination of visual and material sources in North Africa, the Iberian Peninsula, and Italy shows that baptisteries served roles beyond mere conduits to Christian orthodoxy.

New Books in Late Antiquity is presented by Ancient Jew Review.

Stefanie Lenk is a postdoc the university of Göttingen, and she’s held other postdocs and fellowship at the Universities of Bern and Hamburg. And she, along with Jaś Elsner, was Curator at the Ashmolean’s of the international exhibition “Imagining the Divine: Art and the Rise of World Religions.

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefanie Lenk</itunes:subtitle>
      <itunes:summary>Christianity is often considered prevalent when it comes to defining the key values of late antique society, whereas 'feeling connected to the Roman past' is commonly regarded as an add-on for cultivated elites. 

Roman Identity and Lived Religion: Baptismal Art in Late Antiquity (Cambridge UP, 2025) demonstrates the significant impact of popular Roman culture on the religious identity of common Christians from the fifth to the seventh century in the Mediterranean world. Baptism is central to the formation of Christian identity. The decoration of baptisteries reveals that traditional Roman culture persisted as an integral component of Christian identity in various communities. In their baptisteries, Christians visually and spatially evoked their links to Roman and, at times, even pagan traditions. A close examination of visual and material sources in North Africa, the Iberian Peninsula, and Italy shows that baptisteries served roles beyond mere conduits to Christian orthodoxy.

New Books in Late Antiquity is presented by Ancient Jew Review.

Stefanie Lenk is a postdoc the university of Göttingen, and she’s held other postdocs and fellowship at the Universities of Bern and Hamburg. And she, along with Jaś Elsner, was Curator at the Ashmolean’s of the international exhibition “Imagining the Divine: Art and the Rise of World Religions.

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christianity is often considered prevalent when it comes to defining the key values of late antique society, whereas 'feeling connected to the Roman past' is commonly regarded as an add-on for cultivated elites. <br></p>
<p><a href="https://bookshop.org/a/12343/9781009408653">Roman Identity and Lived Religion: Baptismal Art in Late Antiquity</a> (Cambridge UP, 2025) demonstrates the significant impact of popular Roman culture on the religious identity of common Christians from the fifth to the seventh century in the Mediterranean world. Baptism is central to the formation of Christian identity. The decoration of baptisteries reveals that traditional Roman culture persisted as an integral component of Christian identity in various communities. In their baptisteries, Christians visually and spatially evoked their links to Roman and, at times, even pagan traditions. A close examination of visual and material sources in North Africa, the Iberian Peninsula, and Italy shows that baptisteries served roles beyond mere conduits to Christian orthodoxy.</p>
<p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a>.</p>
<p><a href="https://www.uni-goettingen.de/en/640218.html">Stefanie Lenk</a> is a postdoc the university of Göttingen, and she’s held other postdocs and fellowship at the Universities of Bern and Hamburg. And she, along with Jaś Elsner, was Curator at the Ashmolean’s of the international exhibition “Imagining the Divine: Art and the Rise of World Religions.</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Maya Mayblin "Vote of Faith: Democracy, Desire, and the Turbulent Lives of Priest Politicians" (Fordham UP, 2024)</title>
      <description>A richly cinematic and compelling look at priest-politicians in Brazil and their religious and secular entanglements, Vote of Faith: Democracy, Desire, and the Turbulent Lives of Priest Politicians (Fordham UP, 2024) explores the complex intersection of democracy, patriarchy, and religiosity in Brazil. For over a hundred years, Catholic priests have been running for government office, challenging Brazil’s constitutional separation of church and state and its self-image as a modern, secular nation. Priests find themselves walking a tightrope between religious and secular demands in one of Brazil’s poorest regions. Vote of Faith is a beautifully crafted ethnography based upon decades of fieldwork that tells the story of the ambiguous and frequently transgressive relationship between Catholicism and state governance, a relationship ultimately mediated by kinship, gender, and sexuality.

For the protagonists of Vote of Faith, democracy becomes a sphere in which divine will and human ambition compete with one another, a tension embedded in the vernacular concept of faith. In the Brazilian context, faith signifies a complex set of assumptions about the nature of the world, assumptions derived not just from Christianity, but also from Afro-Brazilian and secular ideas about power, causation, and human agency. In combining ethnographic, theological, and feminist perspectives, Vote of Faith places desiring bodies at the very heart of Catholicism’s complex con­nection to multiple forms of power and offers provocative new angles on the question of the secular.

The first work by an anthropologist to explore the unique phenomenon of the mayor-priest, this book offers an essential new angle on emerging debates about secularity as the condition of separation of the religious from the political. Brimming with originality, Vote of Faith is required reading for those interested in the gendered and sexual dimensions of the secular, the plasticity of religion, and the fundamental nature of the world’s largest religious institution.

Maya Mayblin is Senior Lecturer in Social Anthropology at the University of Edinburgh. Her work explores religion, theology, politics, and gender in Brazil and beyond. She is the author of Gender, Morality and Catholicism in Brazil and co-editor of The Anthropology of Catholicism: A Reader.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A richly cinematic and compelling look at priest-politicians in Brazil and their religious and secular entanglements, Vote of Faith: Democracy, Desire, and the Turbulent Lives of Priest Politicians (Fordham UP, 2024) explores the complex intersection of democracy, patriarchy, and religiosity in Brazil. For over a hundred years, Catholic priests have been running for government office, challenging Brazil’s constitutional separation of church and state and its self-image as a modern, secular nation. Priests find themselves walking a tightrope between religious and secular demands in one of Brazil’s poorest regions. Vote of Faith is a beautifully crafted ethnography based upon decades of fieldwork that tells the story of the ambiguous and frequently transgressive relationship between Catholicism and state governance, a relationship ultimately mediated by kinship, gender, and sexuality.

For the protagonists of Vote of Faith, democracy becomes a sphere in which divine will and human ambition compete with one another, a tension embedded in the vernacular concept of faith. In the Brazilian context, faith signifies a complex set of assumptions about the nature of the world, assumptions derived not just from Christianity, but also from Afro-Brazilian and secular ideas about power, causation, and human agency. In combining ethnographic, theological, and feminist perspectives, Vote of Faith places desiring bodies at the very heart of Catholicism’s complex con­nection to multiple forms of power and offers provocative new angles on the question of the secular.

The first work by an anthropologist to explore the unique phenomenon of the mayor-priest, this book offers an essential new angle on emerging debates about secularity as the condition of separation of the religious from the political. Brimming with originality, Vote of Faith is required reading for those interested in the gendered and sexual dimensions of the secular, the plasticity of religion, and the fundamental nature of the world’s largest religious institution.

Maya Mayblin is Senior Lecturer in Social Anthropology at the University of Edinburgh. Her work explores religion, theology, politics, and gender in Brazil and beyond. She is the author of Gender, Morality and Catholicism in Brazil and co-editor of The Anthropology of Catholicism: A Reader.

Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A richly cinematic and compelling look at priest-politicians in Brazil and their religious and secular entanglements, <a href="https://bookshop.org/a/12343/9781531509095">Vote of Faith: Democracy, Desire, and the Turbulent Lives of Priest Politicians</a><em> </em>(Fordham UP, 2024) explores the complex intersection of democracy, patriarchy, and religiosity in Brazil. For over a hundred years, Catholic priests have been running for government office, challenging Brazil’s constitutional separation of church and state and its self-image as a modern, secular nation. Priests find themselves walking a tightrope between religious and secular demands in one of Brazil’s poorest regions. Vote of Faith is a beautifully crafted ethnography based upon decades of fieldwork that tells the story of the ambiguous and frequently transgressive relationship between Catholicism and state governance, a relationship ultimately mediated by kinship, gender, and sexuality.</p>
<p>For the protagonists of <em>Vote of Faith</em>, democracy becomes a sphere in which divine will and human ambition compete with one another, a tension embedded in the vernacular concept of faith. In the Brazilian context, faith signifies a complex set of assumptions about the nature of the world, assumptions derived not just from Christianity, but also from Afro-Brazilian and secular ideas about power, causation, and human agency. In combining ethnographic, theological, and feminist perspectives, Vote of Faith places desiring bodies at the very heart of Catholicism’s complex con­nection to multiple forms of power and offers provocative new angles on the question of the secular.</p>
<p>The first work by an anthropologist to explore the unique phenomenon of the mayor-priest, this book offers an essential new angle on emerging debates about secularity as the condition of separation of the religious from the political. Brimming with originality, <em>Vote of Faith</em> is required reading for those interested in the gendered and sexual dimensions of the secular, the plasticity of religion, and the fundamental nature of the world’s largest religious institution.</p>
<p>Maya Mayblin is Senior Lecturer in Social Anthropology at the University of Edinburgh. Her work explores religion, theology, politics, and gender in Brazil and beyond. She is the author of <em>Gender, Morality and Catholicism in Brazil</em> and co-editor of <em>The Anthropology of Catholicism: A Reader</em>.</p>
<p>Yadong Li is a socio-cultural anthropologist-in-training. He is registered as a PhD student at Tulane University. His research interests lie at the intersection of economic anthropology, development studies, hope studies, and the anthropology of borders and frontiers. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/anthropology/people/graduate-students/yadong-li">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Stephen Okey, "A Theology of Conversation: An Introduction to David Tracy" (Liturgical Press, 2018)</title>
      <description>Sometimes described as "a theologian's theologian," David Tracy's scholarship has impacted countless thinkers around the globe. The complexity of his thought, however, has often made engaging his work into a daunting challenge. Combining analysis of the most influential features of Tracy's theology (theological method, the religious classic, public theology) with a retrieval of his more overlooked interests (Christology, God), Stephen Okey presents the essential themes of Tracy's career in accessible and insightful prose.

You can two interviews with David Tracy here and here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 25 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>300</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Okey</itunes:subtitle>
      <itunes:summary>Sometimes described as "a theologian's theologian," David Tracy's scholarship has impacted countless thinkers around the globe. The complexity of his thought, however, has often made engaging his work into a daunting challenge. Combining analysis of the most influential features of Tracy's theology (theological method, the religious classic, public theology) with a retrieval of his more overlooked interests (Christology, God), Stephen Okey presents the essential themes of Tracy's career in accessible and insightful prose.

You can two interviews with David Tracy here and here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sometimes described as "a theologian's theologian," David Tracy's scholarship has impacted countless thinkers around the globe. The complexity of his thought, however, has often made engaging his work into a daunting challenge. Combining analysis of the most influential features of Tracy's theology (theological method, the religious classic, public theology) with a retrieval of his more overlooked interests (Christology, God), Stephen Okey presents the essential themes of Tracy's career in accessible and insightful prose.<br></p>
<p>You can two interviews with David Tracy <a href="https://divinity.uchicago.edu/news/david-tracy-influential-theologian-and-beloved-university-chicago-professor-1939-2025">here</a> and <a href="https://www.commonwealmagazine.org/god-obsessed">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Julia McClure, "Empire of Poverty: The Moral-Political Economy of the Spanish Empire" (Oxford UP, 2025)</title>
      <description>Empire of Poverty: The Moral-Political Economy of the Spanish Empire (Oxford University Press, 2024) by Dr. Julia McClure examines how changing concepts of poverty in the long-sixteenth century helped shape the deep structures of states and empires and the contours of imperial inequalities. While poverty is often understood to have become a political subject with the birth of political economy in the eighteenth century, this book points to the longer history of poverty as a political subject and a more complicated relationship between moral and political economies. It focuses upon the critical transformations taking place in the long-sixteenth century, with the emergence of the world´s first global empire and the development of colonial capitalism.

The book explores how the 'moral-political economy of poverty' - defined as a new and changing conceptualisation of and approach to poverty, across laws, institutions, and acts of resistance - played a critical role in the development and governance of the Spanish Empire. In so doing it offers insights into the negotiated nature of sovereignty, the construction of inequalities, and strategies of resistance. Empire of Poverty explains how the combined processes of the transition to global capitalism and imperialism in the long-sixteenth century wrought a moral crisis which led to the transformation of poverty and reconceptualization of the poor and how the newly emerging beliefs, laws, and institutions of poverty helped structure the inequalities of the new global order.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Empire of Poverty: The Moral-Political Economy of the Spanish Empire (Oxford University Press, 2024) by Dr. Julia McClure examines how changing concepts of poverty in the long-sixteenth century helped shape the deep structures of states and empires and the contours of imperial inequalities. While poverty is often understood to have become a political subject with the birth of political economy in the eighteenth century, this book points to the longer history of poverty as a political subject and a more complicated relationship between moral and political economies. It focuses upon the critical transformations taking place in the long-sixteenth century, with the emergence of the world´s first global empire and the development of colonial capitalism.

The book explores how the 'moral-political economy of poverty' - defined as a new and changing conceptualisation of and approach to poverty, across laws, institutions, and acts of resistance - played a critical role in the development and governance of the Spanish Empire. In so doing it offers insights into the negotiated nature of sovereignty, the construction of inequalities, and strategies of resistance. Empire of Poverty explains how the combined processes of the transition to global capitalism and imperialism in the long-sixteenth century wrought a moral crisis which led to the transformation of poverty and reconceptualization of the poor and how the newly emerging beliefs, laws, and institutions of poverty helped structure the inequalities of the new global order.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198933878">Empire of Poverty: The Moral-Political Economy of the Spanish Empire</a> (Oxford University Press, 2024) by Dr. Julia McClure examines how changing concepts of poverty in the long-sixteenth century helped shape the deep structures of states and empires and the contours of imperial inequalities. While poverty is often understood to have become a political subject with the birth of political economy in the eighteenth century, this book points to the longer history of poverty as a political subject and a more complicated relationship between moral and political economies. It focuses upon the critical transformations taking place in the long-sixteenth century, with the emergence of the world´s first global empire and the development of colonial capitalism.</p>
<p>The book explores how the 'moral-political economy of poverty' - defined as a new and changing conceptualisation of and approach to poverty, across laws, institutions, and acts of resistance - played a critical role in the development and governance of the Spanish Empire. In so doing it offers insights into the negotiated nature of sovereignty, the construction of inequalities, and strategies of resistance. <em>Empire of Poverty</em> explains how the combined processes of the transition to global capitalism and imperialism in the long-sixteenth century wrought a moral crisis which led to the transformation of poverty and reconceptualization of the poor and how the newly emerging beliefs, laws, and institutions of poverty helped structure the inequalities of the new global order.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2511</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK9427260690.mp3?updated=1747682380" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elaine Pagels, "Miracles and Wonder:The Historical Mystery of Jesus" (Doubleday, 2025)</title>
      <description>Early in her career, Elaine Pagels changed our understanding of the origins of Christianity with her work in The Gnostic Gospels. Now, in the culmination of a decades-long career, she explores the biggest subject of all, Jesus. In Miracles and Wonder:The Historical Mystery of Jesus (Doubleday, 2025) she sets out to discover how a poor young Jewish man inspired a religion that shaped the world.The book reads like a historical mystery, with each chapter addressing a fascinating question and answering it based on the gospels Jesus's followers left behind. Why is Jesus said to have had a virgin birth? Why do we say he rose from the dead? Did his miracles really happen and what did they mean?The story Pagels tells is thrilling and tense. Not just does Jesus comes to life but his desperate, hunted followers do as well. We realize that some of the most compelling details of Jesus's life are the explanations his disciples created to paper over inconvenient facts. So Jesus wasn't illegitimate, his mother conceived by God; Jesus's body wasn't humiliatingly left to rot and tossed into a common grave—no, he rose from the dead and was seen whole by his followers; Jesus isn't a failed messiah, his kingdom is a metaphor: he lives in us. These necessary fabrications were the very details and promises that electrified their listeners and helped his followers' numbers grow.In Miracles and Wonder, Pagels does more than solve a historical mystery. She sheds light on Jesus's enduring power to inspire and attract.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 12 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Early in her career, Elaine Pagels changed our understanding of the origins of Christianity with her work in The Gnostic Gospels. Now, in the culmination of a decades-long career, she explores the biggest subject of all, Jesus. In Miracles and Wonder:The Historical Mystery of Jesus (Doubleday, 2025) she sets out to discover how a poor young Jewish man inspired a religion that shaped the world.The book reads like a historical mystery, with each chapter addressing a fascinating question and answering it based on the gospels Jesus's followers left behind. Why is Jesus said to have had a virgin birth? Why do we say he rose from the dead? Did his miracles really happen and what did they mean?The story Pagels tells is thrilling and tense. Not just does Jesus comes to life but his desperate, hunted followers do as well. We realize that some of the most compelling details of Jesus's life are the explanations his disciples created to paper over inconvenient facts. So Jesus wasn't illegitimate, his mother conceived by God; Jesus's body wasn't humiliatingly left to rot and tossed into a common grave—no, he rose from the dead and was seen whole by his followers; Jesus isn't a failed messiah, his kingdom is a metaphor: he lives in us. These necessary fabrications were the very details and promises that electrified their listeners and helped his followers' numbers grow.In Miracles and Wonder, Pagels does more than solve a historical mystery. She sheds light on Jesus's enduring power to inspire and attract.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Early in her career, Elaine Pagels changed our understanding of the origins of Christianity with her work in The Gnostic Gospels. Now, in the culmination of a decades-long career, she explores the biggest subject of all, Jesus. In<a href="https://bookshop.org/a/12343/9780385547468"> Miracles and Wonder:The Historical Mystery of Jesus</a> (Doubleday, 2025) she sets out to discover how a poor young Jewish man inspired a religion that shaped the world.<br>The book reads like a historical mystery, with each chapter addressing a fascinating question and answering it based on the gospels Jesus's followers left behind. Why is Jesus said to have had a virgin birth? Why do we say he rose from the dead? Did his miracles really happen and what did they mean?<br>The story Pagels tells is thrilling and tense. Not just does Jesus comes to life but his desperate, hunted followers do as well. We realize that some of the most compelling details of Jesus's life are the explanations his disciples created to paper over inconvenient facts. So Jesus wasn't illegitimate, his mother conceived by God; Jesus's body wasn't humiliatingly left to rot and tossed into a common grave—no, he rose from the dead and was seen whole by his followers; Jesus isn't a failed messiah, his kingdom is a metaphor: he lives in us. These necessary fabrications were the very details and promises that electrified their listeners and helped his followers' numbers grow.<br>In <a href="https://bookshop.org/a/12343/9780385547468">Miracles and Wonder</a>, Pagels does more than solve a historical mystery. She sheds light on Jesus's enduring power to inspire and attract.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2333</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[37c03cac-2dc8-11f0-8c1e-974f9c4a5409]]></guid>
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    <item>
      <title>Art and Its Holy Object (with Steve Auth)</title>
      <description>For the transcendental and numinous things, sometimes there are no words. But art—paintings, sculpture, music, film—can knock us sideways a little and help us see something, or understand a fleeting meaning, a dream we’ve woken from, that we try to hang onto.

He was a successful Wall Street investment guy for decades, but he had a deep love of art and art history; after brush with death and a re-conversion to his Catholic faith, Stev Auth applied both of those gifts in service of his lay apostolate of evangelization. Today we talk about his new book—Visions of the Divine: An Artistic Journey into the Mystery of the Eucharist (Sophia, 2025)—and how Our Creator speaks to us through his artists, his creative creatures, on Almost Good Catholics.

The book is filled with colorful photographs of inspiring masterpieces but small enough to carry with you to the museum or to read under a tree in the park. You can also read it with your computer at hand to look up the paintings online and magnify them as you read along with Steve’s conversational narrative (which is mostly how I read it).


  Steve Auth’s book, Visions of the Divine (Sophia Press, 20205)

  Steve Auth at the Regnum Christi website


  Steve Auth at the Lumen website


  Steve Auth’s video series Pilgrimage to the Museum at EWTN.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 08 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Illuminating the Mysteries of Catholic Tradition</itunes:subtitle>
      <itunes:summary>For the transcendental and numinous things, sometimes there are no words. But art—paintings, sculpture, music, film—can knock us sideways a little and help us see something, or understand a fleeting meaning, a dream we’ve woken from, that we try to hang onto.

He was a successful Wall Street investment guy for decades, but he had a deep love of art and art history; after brush with death and a re-conversion to his Catholic faith, Stev Auth applied both of those gifts in service of his lay apostolate of evangelization. Today we talk about his new book—Visions of the Divine: An Artistic Journey into the Mystery of the Eucharist (Sophia, 2025)—and how Our Creator speaks to us through his artists, his creative creatures, on Almost Good Catholics.

The book is filled with colorful photographs of inspiring masterpieces but small enough to carry with you to the museum or to read under a tree in the park. You can also read it with your computer at hand to look up the paintings online and magnify them as you read along with Steve’s conversational narrative (which is mostly how I read it).


  Steve Auth’s book, Visions of the Divine (Sophia Press, 20205)

  Steve Auth at the Regnum Christi website


  Steve Auth at the Lumen website


  Steve Auth’s video series Pilgrimage to the Museum at EWTN.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For the transcendental and numinous things, sometimes there are no words. But art—paintings, sculpture, music, film—can knock us sideways a little and help us see something, or understand a fleeting meaning, a dream we’ve woken from, that we try to hang onto.</p>
<p>He was a successful Wall Street investment guy for decades, but he had a deep love of art and art history; after brush with death and a re-conversion to his Catholic faith, Stev Auth applied both of those gifts in service of his lay apostolate of evangelization. Today we talk about his new book—<a href="https://bookshop.org/a/12343/9798889113584">Visions of the Divine: An Artistic Journey into the Mystery of the Eucharist </a>(Sophia, 2025)—and how Our Creator speaks to us through his artists, his creative creatures, on Almost Good Catholics.</p>
<p>The book is filled with colorful photographs of inspiring masterpieces but small enough to carry with you to the museum or to read under a tree in the park. You can also read it with your computer at hand to look up the paintings online and magnify them as you read along with Steve’s conversational narrative (which is mostly how I read it).</p>
<ul>
  <li>Steve Auth’s book, <a href="https://bookshop.org/a/12343/9798889113584">Visions of the Divine</a> (Sophia Press, 20205)</li>
  <li>Steve Auth at the <a href="https://www.steveauth.com/steve-auth">Regnum Christi website</a>
</li>
  <li>Steve Auth at the <a href="https://lumeninstitute.org/steve-auth/">Lumen website</a>
</li>
  <li>Steve Auth’s <a href="https://ondemand.ewtn.com/Home/Play/en/PTM23001">video series <em>Pilgrimage to the Museum</em></a> at EWTN.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4052</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nancy M. Rourke, "Ecological Moral Character: A Catholic Model" (Georgetown UP, 2024)</title>
      <description>The images we use to think about moral character are powerful. They inform our understanding of the moral virtues and the ways in which moral character develops. However, this aspect of virtue ethics is rarely discussed.In Ecological Moral Character: A Catholic Model (Georgetown UP, 2024) , Nancy M. Rourke creates an ecological model through which we can form images of moral character. She integrates concepts of ecology with Aquinas' vision and describes the dynamics of a moral character in terms of the processes and functions that take place in an ecosystem. The virtues, the passions, the will, and the intellect, are also described in terms of this model.Ecological Moral Character asks readers to choose deliberately the models we use to imagine moral character and offers this ecological virtue model as a vital framework for a period of environmental crisis.

Sam Young is a recent PhD graduate from Cardiff University and now independent scholar, specialising in the theological history of French social Catholicism during the 1920s and 1930s.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nancy M. Rourke</itunes:subtitle>
      <itunes:summary>The images we use to think about moral character are powerful. They inform our understanding of the moral virtues and the ways in which moral character develops. However, this aspect of virtue ethics is rarely discussed.In Ecological Moral Character: A Catholic Model (Georgetown UP, 2024) , Nancy M. Rourke creates an ecological model through which we can form images of moral character. She integrates concepts of ecology with Aquinas' vision and describes the dynamics of a moral character in terms of the processes and functions that take place in an ecosystem. The virtues, the passions, the will, and the intellect, are also described in terms of this model.Ecological Moral Character asks readers to choose deliberately the models we use to imagine moral character and offers this ecological virtue model as a vital framework for a period of environmental crisis.

Sam Young is a recent PhD graduate from Cardiff University and now independent scholar, specialising in the theological history of French social Catholicism during the 1920s and 1930s.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The images we use to think about moral character are powerful. They inform our understanding of the moral virtues and the ways in which moral character develops. However, this aspect of virtue ethics is rarely discussed.<br>In <a href="https://bookshop.org/a/12343/9781647124038">Ecological Moral Character: A Catholic Model</a><em> </em>(Georgetown UP, 2024) , Nancy M. Rourke creates an ecological model through which we can form images of moral character. She integrates concepts of ecology with Aquinas' vision and describes the dynamics of a moral character in terms of the processes and functions that take place in an ecosystem. The virtues, the passions, the will, and the intellect, are also described in terms of this model.<br><em>Ecological Moral Character</em> asks readers to choose deliberately the models we use to imagine moral character and offers this ecological virtue model as a vital framework for a period of environmental crisis.<br></p>
<p>Sam Young is a recent PhD graduate from Cardiff University and now independent scholar, specialising in the theological history of French social Catholicism during the 1920s and 1930s.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2320</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6d0b1f64-2a97-11f0-b03d-bb2f83b19281]]></guid>
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    </item>
    <item>
      <title>Stephanie Schmidt, "Child Martyrs and Militant Evangelization in New Spain: Missionary Narratives, Nahua Perspectives" (U Texas Press, 2025)</title>
      <description>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.

In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie Schmidt</itunes:subtitle>
      <itunes:summary>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.

In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.</p>
<p>In <a href="https://bookshop.org/a/12343/9781477330548">Child Martyrs and Militant Evangelization in New Spain</a> (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f47f69b8-284a-11f0-8f84-fbf7133b800d]]></guid>
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    </item>
    <item>
      <title>Simon Mayall, "The House of War: The Struggle Between Christendom and the Caliphate" (Bloomsbury, 2024)</title>
      <description>A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate. 

From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East. 

The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences.

Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region.

Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 04 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Mayall</itunes:subtitle>
      <itunes:summary>A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate. 

From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East. 

The House of War: The Struggle Between Christendom and the Caliphate (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences.

Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region.

Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A powerful new history detailing the most significant military clashes between Islam and Christendom over the 1,300 years of the Muslim caliphate. </p>
<p>From the taking of the holy city of Jerusalem in the 7th century AD by Caliph Umar, to the collapse of the Ottoman Empire following the end of World War I, Christian popes, emperors and kings, and Muslim caliphs and sultans were locked in a 1300-year battle for political, military, ideological, economic and religious supremacy. In this powerful new history of the era, acknowledged expert on the history of the Middle East and the Crusades Simon Mayall focuses on some of the most significant clashes of arms in human history: the taking and retaking of Jerusalem and the collapse of the Crusader states; the fall of Constantinople; the sieges of Rhodes and Malta; the assault on Vienna and the 'high-water mark' of Ottoman advance into Europe; culminating in the Allied capture of Jerusalem in World War I, the final collapse of the Ottoman Empire, the dissolution of the sultanate and the caliphate, and the formation of modern Europe and the modern Middle East. </p>
<p><a href="https://bookshop.org/a/12343/9781472864338">The House of War: The Struggle Between Christendom and the Caliphate</a> (Bloomsbury, 2024) offers a wide, sweeping narrative, encompassing the broad historical and religious context of this period, while focussing on some of the key, pivotal sieges and battles, and on the protagonists, political and military, who determined their conclusions and their consequences.</p>
<p>Simon Mayall is a former soldier in the British Army, and an acknowledged expert on the history of the Middle East, and of the Crusades. Much of his 40-year professional career was focussed on the Middle East, and he has strong family and academic interests in the region. His last appointments were as the British Government's Defence Senior Adviser for the Middle East, and the Prime Minister's Security Envoy to Iraq and the Kurdish Region.</p>
<p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4134</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Donald S. Prudlo, "Governing Perfection" (St. Augustine's Press, 2024)</title>
      <description>"In the beginning, God administrated." For as Donald Prudlo observes, "There can be no achievement without administration." In this book he seeks to restore the idea that while administration is necessary even in the institutional Church, holiness is not only possible for those charged with governance, but is a fulfillment and type of Christus Rector omnium, or "Christ, Ruler of all." Scrutinizing the relevant thought of Aristotle, Machiavelli, Thomas Aquinas, and Nietzsche, among others, Prudlo pursues the notion of order in governance and confronts both the bloat of bureaucracy and the "intoxicating nature of power." How can men and women who strive to live out humility and holiness likewise establish and participate in the structures that wield the powers of governance?

Four early popes are given close attention for their respective administrations: Damasus I, Leo I, Gelasius I, and Gregory I. Emphasis is also given to the specific administrative genius that emerges from the monastic orders, including the 'Pachomian solution' and the Benedictine Rule.

Governing Perfection (St. Augustine's Press, 2024) is an important contribution to the history of the papacy and origins of the modern-day Roman Curia, ecclesiology and its relevance to legal ordering, and administration within governance as affected by multiple legal and cultural traditions. It is a masterful presentation that provides both the framework and reflection needed to inspire true perfection the in administrative forum. The relevance and force of Prudlo's Governing Perfection makes it a choice follow-up to his recent translation of Bartholomew of the Martyr's classic, Stimulus Pastorum: A Charge to Pastors (2022).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 03 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donald Prudlo</itunes:subtitle>
      <itunes:summary>"In the beginning, God administrated." For as Donald Prudlo observes, "There can be no achievement without administration." In this book he seeks to restore the idea that while administration is necessary even in the institutional Church, holiness is not only possible for those charged with governance, but is a fulfillment and type of Christus Rector omnium, or "Christ, Ruler of all." Scrutinizing the relevant thought of Aristotle, Machiavelli, Thomas Aquinas, and Nietzsche, among others, Prudlo pursues the notion of order in governance and confronts both the bloat of bureaucracy and the "intoxicating nature of power." How can men and women who strive to live out humility and holiness likewise establish and participate in the structures that wield the powers of governance?

Four early popes are given close attention for their respective administrations: Damasus I, Leo I, Gelasius I, and Gregory I. Emphasis is also given to the specific administrative genius that emerges from the monastic orders, including the 'Pachomian solution' and the Benedictine Rule.

Governing Perfection (St. Augustine's Press, 2024) is an important contribution to the history of the papacy and origins of the modern-day Roman Curia, ecclesiology and its relevance to legal ordering, and administration within governance as affected by multiple legal and cultural traditions. It is a masterful presentation that provides both the framework and reflection needed to inspire true perfection the in administrative forum. The relevance and force of Prudlo's Governing Perfection makes it a choice follow-up to his recent translation of Bartholomew of the Martyr's classic, Stimulus Pastorum: A Charge to Pastors (2022).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"In the beginning, God administrated." For as Donald Prudlo observes, "There can be no achievement without administration." In this book he seeks to restore the idea that while administration is necessary even in the institutional Church, holiness is not only possible for those charged with governance, but is a fulfillment and type of Christus Rector omnium, or "Christ, Ruler of all." Scrutinizing the relevant thought of Aristotle, Machiavelli, Thomas Aquinas, and Nietzsche, among others, Prudlo pursues the notion of order in governance and confronts both the bloat of bureaucracy and the "intoxicating nature of power." How can men and women who strive to live out humility and holiness likewise establish and participate in the structures that wield the powers of governance?</p>
<p>Four early popes are given close attention for their respective administrations: Damasus I, Leo I, Gelasius I, and Gregory I. Emphasis is also given to the specific administrative genius that emerges from the monastic orders, including the 'Pachomian solution' and the Benedictine Rule.</p>
<p><a href="https://bookshop.org/a/12343/9781587313301"><em>Governing Perfection</em></a> (St. Augustine's Press, 2024) is an important contribution to the history of the papacy and origins of the modern-day Roman Curia, ecclesiology and its relevance to legal ordering, and administration within governance as affected by multiple legal and cultural traditions. It is a masterful presentation that provides both the framework and reflection needed to inspire true perfection the in administrative forum. The relevance and force of Prudlo's Governing Perfection makes it a choice follow-up to his recent translation of Bartholomew of the Martyr's classic, <em>Stimulus Pastorum: A Charge to Pastors</em> (2022).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1398</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Miles Pattenden, "Electing the Pope in Early Modern Italy, 1450-1700" (Oxford UP, 2017)</title>
      <description>Jana Byars talks to Miles Pattenden about his book, Electing the Pope in Early Modern Italy, 1450-1700 (Oxford UP, 2017), just about to be released in paperback. This study offers a radical reassessment of the history of early modern papacy, constructed through the first major analytical treatment of papal elections in English. Papal elections, with their ceremonial pomp and high drama, are compelling theater, but, until now, no one has analyzed them on the basis of the problems they created for cardinals: how were they to agree rules and enforce them? How should they manage the interregnum? How did they decide for whom to vote? How was the new pope to assert himself over a group of men who, until just moments before, had been his equals and peers? This study traces how the cardinals' responses to these problems evolved over the period from Martin V's return to Rome in 1420 to Pius VI's departure from it in 1798, placing them in the context of the papacy's wider institutional developments. Miles Pattenden argues not only that the elective nature of the papal office was crucial to how papal history unfolded but also that the cardinals of the fifteenth to eighteenth centuries present us with a unique case study for observing the approaches to decision-making and problem-solving within an elite political group. We also talk about the process in light of the upcoming Conclave and the election of a new pope.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 02 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Miles Pattenden</itunes:subtitle>
      <itunes:summary>Jana Byars talks to Miles Pattenden about his book, Electing the Pope in Early Modern Italy, 1450-1700 (Oxford UP, 2017), just about to be released in paperback. This study offers a radical reassessment of the history of early modern papacy, constructed through the first major analytical treatment of papal elections in English. Papal elections, with their ceremonial pomp and high drama, are compelling theater, but, until now, no one has analyzed them on the basis of the problems they created for cardinals: how were they to agree rules and enforce them? How should they manage the interregnum? How did they decide for whom to vote? How was the new pope to assert himself over a group of men who, until just moments before, had been his equals and peers? This study traces how the cardinals' responses to these problems evolved over the period from Martin V's return to Rome in 1420 to Pius VI's departure from it in 1798, placing them in the context of the papacy's wider institutional developments. Miles Pattenden argues not only that the elective nature of the papal office was crucial to how papal history unfolded but also that the cardinals of the fifteenth to eighteenth centuries present us with a unique case study for observing the approaches to decision-making and problem-solving within an elite political group. We also talk about the process in light of the upcoming Conclave and the election of a new pope.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jana Byars talks to Miles Pattenden about his book, <a href="https://bookshop.org/a/12343/9780198961956">Electing the Pope in Early Modern Italy, 1450-1700</a> (Oxford UP, 2017), just about to be released in paperback. This study offers a radical reassessment of the history of early modern papacy, constructed through the first major analytical treatment of papal elections in English. Papal elections, with their ceremonial pomp and high drama, are compelling theater, but, until now, no one has analyzed them on the basis of the problems they created for cardinals: how were they to agree rules and enforce them? How should they manage the interregnum? How did they decide for whom to vote? How was the new pope to assert himself over a group of men who, until just moments before, had been his equals and peers? This study traces how the cardinals' responses to these problems evolved over the period from Martin V's return to Rome in 1420 to Pius VI's departure from it in 1798, placing them in the context of the papacy's wider institutional developments. Miles Pattenden argues not only that the elective nature of the papal office was crucial to how papal history unfolded but also that the cardinals of the fifteenth to eighteenth centuries present us with a unique case study for observing the approaches to decision-making and problem-solving within an elite political group. We also talk about the process in light of the upcoming Conclave and the election of a new pope.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3139</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Timothy Twining, "The Limits of Erudition: The Old Testament in Post-Reformation Europe" (Cambridge UP, 2024)</title>
      <description>The history of early modern biblical scholarship has often been told as a teleological narrative in which a succession of radical thinkers dethroned the authority of the sacred word. The Limits of Erudition: The Old Testament in Post-Reformation Europe (Cambridge UP, 2024) tells a very different story. 

Drawing on a mass of archival sources, Timothy Twining reconstructs the religious, cultural, and institutional contexts in which the text of the Old Testament was considered and contested throughout post-Reformation Europe. In so doing, this book brings to light a vast array of figures from across the confessional spectrum who invested immense energy in studying the Bible. Their efforts, it shows, were not disinterested, but responded to pressing contemporary concerns. The Limits of Erudition employs a novel conceptual framework to resurrect a world where learning mattered to inquisitors and archbishops as much as to antiquaries, and in which the pursuit of erudition was too important to be left to scholars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Twining</itunes:subtitle>
      <itunes:summary>The history of early modern biblical scholarship has often been told as a teleological narrative in which a succession of radical thinkers dethroned the authority of the sacred word. The Limits of Erudition: The Old Testament in Post-Reformation Europe (Cambridge UP, 2024) tells a very different story. 

Drawing on a mass of archival sources, Timothy Twining reconstructs the religious, cultural, and institutional contexts in which the text of the Old Testament was considered and contested throughout post-Reformation Europe. In so doing, this book brings to light a vast array of figures from across the confessional spectrum who invested immense energy in studying the Bible. Their efforts, it shows, were not disinterested, but responded to pressing contemporary concerns. The Limits of Erudition employs a novel conceptual framework to resurrect a world where learning mattered to inquisitors and archbishops as much as to antiquaries, and in which the pursuit of erudition was too important to be left to scholars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of early modern biblical scholarship has often been told as a teleological narrative in which a succession of radical thinkers dethroned the authority of the sacred word. <a href="https://bookshop.org/a/12343/9781009460958">The Limits of Erudition: The Old Testament in Post-Reformation Europe</a><em> </em>(Cambridge UP, 2024) tells a very different story. </p>
<p>Drawing on a mass of archival sources, Timothy Twining reconstructs the religious, cultural, and institutional contexts in which the text of the Old Testament was considered and contested throughout post-Reformation Europe. In so doing, this book brings to light a vast array of figures from across the confessional spectrum who invested immense energy in studying the Bible. Their efforts, it shows, were not disinterested, but responded to pressing contemporary concerns. The Limits of Erudition employs a novel conceptual framework to resurrect a world where learning mattered to inquisitors and archbishops as much as to antiquaries, and in which the pursuit of erudition was too important to be left to scholars.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Donald S. Prudlo, "Stimulus Pastorum: A Charge to Pastors" (St. Augustine's Press, 2022)</title>
      <description>The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times.

A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 29 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donald Prudlo</itunes:subtitle>
      <itunes:summary>The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--Stimulus Pastorum: A Charge to Pastors (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times.

A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The work of St. Bartholomew of Braga, O.P. (1514-1590) appears here in English for the first time despite its long and enduring influence in ecclesiastical circles. His meditations on the office of pastor have provided critical insight bishops since their initial circulation and have helped form the most famous among them, including Bartholomew's proteges Charles Borromeo. Pope Paul VI ordered a copy of Bartholomew's work to be distributed among the Catholic bishops at the Second Vatican Council. Donald Prudlo's translation--<a href="https://bookshop.org/a/12343/9781587318733"><em>Stimulus Pastorum: A Charge to Pastors</em></a> (St. Augustine's Press, 2022)--situates St. Bartholomew of the Martyrs in his historical context as a lynchpin of Catholic Reform and affirms him as a figurehead of pastoral administration even in our own times.</p>
<p>A beautiful read, and Don discusses why every new bishop should have a copy, and every cardinal entering the conclave should keep Bartholomew's counsel in his discernment. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1767</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c5ede4dc-2460-11f0-8d0b-4706476acb1b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3226150994.mp3?updated=1745866334" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Udi Greenberg, "The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s" (Harvard UP, 2025)</title>
      <description>Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration. 
Why did these erstwhile foes end their schism and begin to make peace? 
In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life. 
The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s (Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements.
By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order.
Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith". 
Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe.
Related: 
Listen to the New Books Network interview with Udi Greenberg about The Weimar Century: German Emigres and the Ideological Foundation of the Cold War
Author recommended reading: The Question of Unworthy Life: Eugenics and Germany's Twentieth Century by Dagmar Herzog
Hosted by Meghan Cochran
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 25 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Udi Greenberg</itunes:subtitle>
      <itunes:summary>Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration. 
Why did these erstwhile foes end their schism and begin to make peace? 
In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life. 
The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s (Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements.
By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order.
Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith". 
Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe.
Related: 
Listen to the New Books Network interview with Udi Greenberg about The Weimar Century: German Emigres and the Ideological Foundation of the Cold War
Author recommended reading: The Question of Unworthy Life: Eugenics and Germany's Twentieth Century by Dagmar Herzog
Hosted by Meghan Cochran
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Reconciliation between Europe's Protestants and Catholics led to a new era of Christian collaboration. </p><p>Why did these erstwhile foes end their schism and begin to make peace? </p><p>In this riveting study, Udi Greenberg shows that ecumenism grew out of a shared desire to protect against perceived threats to Christian life. </p><p><a href="https://bookshop.org/a/12343/9780674248762"><em>The End of the Schism: Catholics, Protestants, and the Remaking of Christian Life in Europe, 1880s-1970s</em></a><em> </em>(Harvard UP, 2025) overturns conventional wisdom about this revolutionary change by showing that the cause was not growing mutual tolerance but solidarity against the threats of socialism, feminism, and liberation movements.</p><p>By working together Christians could defend their dominance in European life by maintaining and reinforcing the inequality inherent in Christian hierarchical order.</p><p>Peacemaking between the confessions was accelerated by the rise of the Nazis, when Christian denominations debated their relations to each other and to nationalism, and was further pressed by the Cold War and decolonization, when Catholic and Protestant authorities formally declared each other "brethren in faith". </p><p>Working together, Catholics and Protestants designed Europe's economic policies, regulated its sexual practices, and shaped postwar relationships with the Global South. This coalition of Christians has grown more cohesive over time as they leveraged their alliance to maintain influence across a politically fractured Europe.</p><p>Related: </p><p>Listen to the New Books Network interview with Udi Greenberg about <a href="https://newbooksnetwork.com/udi-greenberg-the-weimar-century-german-emigres-and-the-ideological-foundation-of-the-cold-war#entry:16364@1:url"><em>The Weimar Century: German Emigres and the Ideological Foundation of the Cold War</em></a></p><p>Author recommended reading: <a href="https://www.amazon.com/Question-Unworthy-Life-Eugenics-Twentieth-ebook/dp/B0D1HYTQ8M"><em>The Question of Unworthy Life: Eugenics and Germany's Twentieth Century</em></a> by Dagmar Herzog</p><p>Hosted by <a href="https://newbooksnetwork.com//hosts/profile/b113c5c0-b702-44b3-9ee1-436e326cfbd3">Meghan Cochran</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4256</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2c23b74a-207e-11f0-a686-6735c649cadb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2962069618.mp3?updated=1745439405" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Asa Simon Mittman, "Cartographies of Exclusion: Anti-Semitic Mapping in Medieval England" (Penn State UP, 2024)</title>
      <description>From the battles over Jerusalem to the emergence of the “Holy Land,” from legally mandated ghettos to the Edict of Expulsion, geography has long been a component of Christian-Jewish relations. Attending to world maps drawn by medieval Christian mapmakers, Cartographies of Exclusion: Anti-Semitic Mapping in Medieval England (Penn State University Press, 2024) by Dr. Asa Simon Mittman brings us to the literal drawing board of “Christendom” and shows the creation, in real time, of a mythic state intended to dehumanize the non-Christian people it ultimately sought to displace.
In his close analyses of English maps from the twelfth and thirteenth centuries, Asa Simon Mittman makes a valuable contribution to conversations about medieval Christian perceptions of Jews and Judaism. Grounding his arguments in the history of anti-Jewish sentiment and actions rampant in twelfth- and thirteenth-century England, Dr. Mittman shows how English world maps of the period successfully Othered Jewish people by means of four primary strategies: conflating Jews with other groups; spreading libels about Jewish bodies, beliefs, and practices; associating Jews with Satan; and, most importantly, cartographically “mislocating” Jews in time and space. On maps, Jews were banished to locations and historical moments with no actual connection to Jewish populations or histories.
Medieval Christian anti-Semitism is the foundation upon which modern anti-Semitism rests, and the medieval mapping of Jews was crucial to that foundation. Dr. Mittman’s thinking offers essential insights for any scholar interested in the interface of cartography, politics, and religion in premodern Europe.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

﻿Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Asa Simon Mittman</itunes:subtitle>
      <itunes:summary>From the battles over Jerusalem to the emergence of the “Holy Land,” from legally mandated ghettos to the Edict of Expulsion, geography has long been a component of Christian-Jewish relations. Attending to world maps drawn by medieval Christian mapmakers, Cartographies of Exclusion: Anti-Semitic Mapping in Medieval England (Penn State University Press, 2024) by Dr. Asa Simon Mittman brings us to the literal drawing board of “Christendom” and shows the creation, in real time, of a mythic state intended to dehumanize the non-Christian people it ultimately sought to displace.
In his close analyses of English maps from the twelfth and thirteenth centuries, Asa Simon Mittman makes a valuable contribution to conversations about medieval Christian perceptions of Jews and Judaism. Grounding his arguments in the history of anti-Jewish sentiment and actions rampant in twelfth- and thirteenth-century England, Dr. Mittman shows how English world maps of the period successfully Othered Jewish people by means of four primary strategies: conflating Jews with other groups; spreading libels about Jewish bodies, beliefs, and practices; associating Jews with Satan; and, most importantly, cartographically “mislocating” Jews in time and space. On maps, Jews were banished to locations and historical moments with no actual connection to Jewish populations or histories.
Medieval Christian anti-Semitism is the foundation upon which modern anti-Semitism rests, and the medieval mapping of Jews was crucial to that foundation. Dr. Mittman’s thinking offers essential insights for any scholar interested in the interface of cartography, politics, and religion in premodern Europe.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

﻿Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the battles over Jerusalem to the emergence of the “Holy Land,” from legally mandated ghettos to the Edict of Expulsion, geography has long been a component of Christian-Jewish relations. Attending to world maps drawn by medieval Christian mapmakers,<a href="https://bookshop.org/a/12343/9780271097466"> <em>Cartographies of Exclusion: Anti-Semitic Mapping in Medieval England</em></a> (Penn State University Press, 2024) by Dr. Asa Simon Mittman brings us to the literal drawing board of “Christendom” and shows the creation, in real time, of a mythic state intended to dehumanize the non-Christian people it ultimately sought to displace.</p><p>In his close analyses of English maps from the twelfth and thirteenth centuries, Asa Simon Mittman makes a valuable contribution to conversations about medieval Christian perceptions of Jews and Judaism. Grounding his arguments in the history of anti-Jewish sentiment and actions rampant in twelfth- and thirteenth-century England, Dr. Mittman shows how English world maps of the period successfully Othered Jewish people by means of four primary strategies: conflating Jews with other groups; spreading libels about Jewish bodies, beliefs, and practices; associating Jews with Satan; and, most importantly, cartographically “mislocating” Jews in time and space. On maps, Jews were banished to locations and historical moments with no actual connection to Jewish populations or histories.</p><p>Medieval Christian anti-Semitism is the foundation upon which modern anti-Semitism rests, and the medieval mapping of Jews was crucial to that foundation. Dr. Mittman’s thinking offers essential insights for any scholar interested in the interface of cartography, politics, and religion in premodern Europe.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p><br></p><p><em>﻿Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download </em><a href="https://drive.google.com/file/d/18YFnB006Nb1ON9_LF2tKvDJjir4d6lLB/view?usp=sharing"><em>this poster here</em></a><em> to spread the word.</em></p><p><br></p><p><em>Please share this interview on </em><a href="https://www.instagram.com/newbooksnetwork"><em>Instagram</em></a><em>, </em><a href="https://www.linkedin.com/company/new-books-network/"><em>LinkedIn</em></a><em>, or </em><a href="https://bsky.app/profile/newbooksnetwork.bsky.social"><em>Bluesky</em></a><em>. Don't forget to subscribe to our Substack </em><a href="https://newbooksnetwork.substack.com/"><em>here</em></a><em> to receive our weekly newsletter.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0e5e54aa-206e-11f0-8c05-8ba8fa0d6c28]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9157388752.mp3?updated=1745432515" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Faith Tibble, "Crown of Thorns: Humble Gods and Humiliated Kings" (T&amp;T Clark, 2025)</title>
      <description>Jesus' Crown of Thorns has become one of the most ubiquitous features of Christian religious art, but was the original crown anything like the crown of popular medieval art and piety? The image conjured by art history is that of a bloodied, beaten Jesus, wearing a cruelly fashioned, woven crown made of sharp thorns. But this image is deeply misleading, based on a fundamental misunderstanding and possible mistranslation.

In The Crown of Thorns: Humble Gods and Humiliated Kings (Bloomsbury, 2025) Dr. Faith Tibble rectifies this misunderstanding, showing how The Crown of Thorns underwent a yet unrecognized artistic evolution. Dr. Tibble tracks the artistic progression of the Crown of Thorns from its first depiction in the 4th century, until the 11th century, when it begins to exhibit the artistic trends that are still recognizable today. In doing so, Dr. Tibble adds new perspective to our understanding of the ideologies associated with medieval Christianity - victory, humility, perseverance - and how those ideologies are exemplified in depictions of the Crown of Thorns. Dr. Tibble demonstrates the profound and unintended consequences of a simple misunderstanding of the Gospels, and examines an unexpected trajectory in European art.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 18 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>298</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Faith Tibble</itunes:subtitle>
      <itunes:summary>Jesus' Crown of Thorns has become one of the most ubiquitous features of Christian religious art, but was the original crown anything like the crown of popular medieval art and piety? The image conjured by art history is that of a bloodied, beaten Jesus, wearing a cruelly fashioned, woven crown made of sharp thorns. But this image is deeply misleading, based on a fundamental misunderstanding and possible mistranslation.

In The Crown of Thorns: Humble Gods and Humiliated Kings (Bloomsbury, 2025) Dr. Faith Tibble rectifies this misunderstanding, showing how The Crown of Thorns underwent a yet unrecognized artistic evolution. Dr. Tibble tracks the artistic progression of the Crown of Thorns from its first depiction in the 4th century, until the 11th century, when it begins to exhibit the artistic trends that are still recognizable today. In doing so, Dr. Tibble adds new perspective to our understanding of the ideologies associated with medieval Christianity - victory, humility, perseverance - and how those ideologies are exemplified in depictions of the Crown of Thorns. Dr. Tibble demonstrates the profound and unintended consequences of a simple misunderstanding of the Gospels, and examines an unexpected trajectory in European art.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jesus' Crown of Thorns has become one of the most ubiquitous features of Christian religious art, but was the original crown anything like the crown of popular medieval art and piety? The image conjured by art history is that of a bloodied, beaten Jesus, wearing a cruelly fashioned, woven crown made of sharp thorns. But this image is deeply misleading, based on a fundamental misunderstanding and possible mistranslation.</p><p><br></p><p>In <a href="https://bookshop.org/a/12343/9780567713230"><em>The Crown of Thorns: Humble Gods and Humiliated Kings</em> </a>(Bloomsbury, 2025) Dr. Faith Tibble rectifies this misunderstanding, showing how The Crown of Thorns underwent a yet unrecognized artistic evolution. Dr. Tibble tracks the artistic progression of the Crown of Thorns from its first depiction in the 4th century, until the 11th century, when it begins to exhibit the artistic trends that are still recognizable today. In doing so, Dr. Tibble adds new perspective to our understanding of the ideologies associated with medieval Christianity - victory, humility, perseverance - and how those ideologies are exemplified in depictions of the Crown of Thorns. Dr. Tibble demonstrates the profound and unintended consequences of a simple misunderstanding of the Gospels, and examines an unexpected trajectory in European art.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2391</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Salve Regina (with Bishop Athanasius Schneider)</title>
      <description>“And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling [.…] And he awoke and rebuked the wind, and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, “Why are you afraid? Have you no faith?” (Mk 4: 37-41)
Bishop Athanasius Schneider, auxiliary bishop of Astana in Kazakhstan, has identified the challenges of our age, “a new pagan society,” he calls it, and “anti-Christian”; others have said “post-Christian” or apostolic. Although the time is difficult, Bishop Schneider is not afraid. He tells us to pray and to have confidence in the power or the Rosary, its importance and efficacy. So, today we are talking about his new book, Salve Regina: A Rosary Crusade for Holy Popes (Sophia, 2025); he entreats us to petition God that He give us holy popes in the coming years, that the head may lead the body, as the church sails on into the unknown. He also talks about the traditions and history of the Rosary. We also talk about his remarkable life.

Bishop Schneider’s book, Salve Regina: A Rosary Crusade for Holy Popes


Bishop Schneider’s website, Gloria Dei


Bishop Schneider on Wikipedia


Another episode of Almost Good Catholics about the Rosary:
Annabelle Mosely on Almost Good Catholics, episode 12: Did God Just Wink? Seeing the Numinous All Around Us


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bishop Athanasius Schneider</itunes:subtitle>
      <itunes:summary>“And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling [.…] And he awoke and rebuked the wind, and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, “Why are you afraid? Have you no faith?” (Mk 4: 37-41)
Bishop Athanasius Schneider, auxiliary bishop of Astana in Kazakhstan, has identified the challenges of our age, “a new pagan society,” he calls it, and “anti-Christian”; others have said “post-Christian” or apostolic. Although the time is difficult, Bishop Schneider is not afraid. He tells us to pray and to have confidence in the power or the Rosary, its importance and efficacy. So, today we are talking about his new book, Salve Regina: A Rosary Crusade for Holy Popes (Sophia, 2025); he entreats us to petition God that He give us holy popes in the coming years, that the head may lead the body, as the church sails on into the unknown. He also talks about the traditions and history of the Rosary. We also talk about his remarkable life.

Bishop Schneider’s book, Salve Regina: A Rosary Crusade for Holy Popes


Bishop Schneider’s website, Gloria Dei


Bishop Schneider on Wikipedia


Another episode of Almost Good Catholics about the Rosary:
Annabelle Mosely on Almost Good Catholics, episode 12: Did God Just Wink? Seeing the Numinous All Around Us


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“And a great storm of wind arose, and the waves beat into the boat, so that the boat was already filling [.…] And he awoke and rebuked the wind, and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. He said to them, “Why are you afraid? Have you no faith?” (Mk 4: 37-41)</p><p>Bishop Athanasius Schneider, auxiliary bishop of Astana in Kazakhstan, has identified the challenges of our age, “a new pagan society,” he calls it, and “anti-Christian”; others have said “post-Christian” or apostolic. Although the time is difficult, Bishop Schneider is not afraid. He tells us to pray and to have confidence in the power or the Rosary, its importance and efficacy. So, today we are talking about his new book, <em>Salve Regina: A Rosary Crusade for Holy Popes </em>(Sophia, 2025); he entreats us to petition God that He give us holy popes in the coming years, that the head may lead the body, as the church sails on into the unknown. He also talks about the traditions and history of the Rosary. We also talk about his remarkable life.</p><ul>
<li>Bishop Schneider’s <a href="https://sophiainstitute.com/product/salve-regina/">book, <em>Salve Regina: A Rosary Crusade for Holy Popes</em></a>
</li>
<li>Bishop Schneider’s <a href="https://www.gloriadei.io/">website, <em>Gloria Dei</em></a>
</li>
<li>Bishop Schneider on <a href="https://en.wikipedia.org/wiki/Athanasius_Schneider#External_links">Wikipedia</a>
</li>
</ul><p>Another episode of <em>Almost Good Catholics </em>about the Rosary:</p><ul><li>Annabelle Mosely on <em>Almost Good Catholics, </em>episode 12: <a href="https://newbooksnetwork.com/12-did-god-just-wink-seeing-the-numinous-all-around-us#entry:204942@1:url">Did God Just Wink? Seeing the Numinous All Around Us</a>
</li></ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2565</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7556885472.mp3?updated=1744554011" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Forest Issac Jones, "Good Trouble: The Selma, Alabama and Derry, Northern Ireland Connection 1963-1972" (First Hill Books, 2025)</title>
      <description>Forest Isaac Jones is an award-winning author of non-fiction and essays, specializing in the study of Irish History, the US Civil Rights Movement and Northern Ireland. His latest essay, ‘The Civil Rights Connection Between The USA and Northern Ireland’ was awarded honorable mention in the category of nonfiction essay by Writer’s Digest in their 93rd annual writing competition.
In this interview, he discusses his new book Good Trouble: The Selma, Alabama and Derry, Northern Ireland Connection 1963-1972 (First Hill Books, 2025).
Good Trouble investigates the strong connection between the Black Civil Rights Movement in the United States and the Catholic Civil Rights Movement in Northern Ireland – specifically the influence of the Montgomery to Selma march on the 1969 Belfast to Derry march through oral history, based on numerous interviews of events leading up to both marches and afterwards. This is close to the author’s heart as both of his parents marched to integrate lunch counters and movie theatres in Salisbury, North Carolina, in 1963 as college students. His mother was at the 1963 March to Washington where Martin Luther King gave his ‘I Have a Dream’ speech.
Jones travelled to Dublin, Belfast and Derry to conduct interviews for the book. In all, he did fifteen interviews with people who were involved in the movement in Northern Ireland (including Billy McVeigh – featured in the BAFTA winning documentary, Once Upon A Time In Northern Ireland) and in the United States (including Richard Smiley and Dr. Sheyann Webb-Christburg – both were at Bloody Sunday in Alabama and on the Selma to Montgomery march among others). Jones was also able to talk with Eamonn McCann, who took part in the Belfast to Derry march in 1969.
Unlike most books on Northern Ireland, this goes into detail about the connection and the influence between the two movements. Also, most focus on Bloody Sunday and not the pivotal incidents at Burntollet Bridge and the Battle of the Bogside. Building off of unprecedented access and interviews with participants in both movements, Jones crafts a gripping and moving account of these pivotal years for both countries.
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 10 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Forest Issac Jones</itunes:subtitle>
      <itunes:summary>Forest Isaac Jones is an award-winning author of non-fiction and essays, specializing in the study of Irish History, the US Civil Rights Movement and Northern Ireland. His latest essay, ‘The Civil Rights Connection Between The USA and Northern Ireland’ was awarded honorable mention in the category of nonfiction essay by Writer’s Digest in their 93rd annual writing competition.
In this interview, he discusses his new book Good Trouble: The Selma, Alabama and Derry, Northern Ireland Connection 1963-1972 (First Hill Books, 2025).
Good Trouble investigates the strong connection between the Black Civil Rights Movement in the United States and the Catholic Civil Rights Movement in Northern Ireland – specifically the influence of the Montgomery to Selma march on the 1969 Belfast to Derry march through oral history, based on numerous interviews of events leading up to both marches and afterwards. This is close to the author’s heart as both of his parents marched to integrate lunch counters and movie theatres in Salisbury, North Carolina, in 1963 as college students. His mother was at the 1963 March to Washington where Martin Luther King gave his ‘I Have a Dream’ speech.
Jones travelled to Dublin, Belfast and Derry to conduct interviews for the book. In all, he did fifteen interviews with people who were involved in the movement in Northern Ireland (including Billy McVeigh – featured in the BAFTA winning documentary, Once Upon A Time In Northern Ireland) and in the United States (including Richard Smiley and Dr. Sheyann Webb-Christburg – both were at Bloody Sunday in Alabama and on the Selma to Montgomery march among others). Jones was also able to talk with Eamonn McCann, who took part in the Belfast to Derry march in 1969.
Unlike most books on Northern Ireland, this goes into detail about the connection and the influence between the two movements. Also, most focus on Bloody Sunday and not the pivotal incidents at Burntollet Bridge and the Battle of the Bogside. Building off of unprecedented access and interviews with participants in both movements, Jones crafts a gripping and moving account of these pivotal years for both countries.
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Forest Isaac Jones is an award-winning author of non-fiction and essays, specializing in the study of Irish History, the US Civil Rights Movement and Northern Ireland. His latest essay, ‘The Civil Rights Connection Between The USA and Northern Ireland’ was awarded honorable mention in the category of nonfiction essay by Writer’s Digest in their 93rd annual writing competition.</p><p>In this interview, he discusses his new book <a href="https://bookshop.org/a/12343/9781839994616"><em>Good Trouble: The Selma, Alabama and Derry, Northern Ireland Connection 1963-1972</em></a> (First Hill Books, 2025).</p><p><em>Good Trouble</em> investigates the strong connection between the Black Civil Rights Movement in the United States and the Catholic Civil Rights Movement in Northern Ireland – specifically the influence of the Montgomery to Selma march on the 1969 Belfast to Derry march through oral history, based on numerous interviews of events leading up to both marches and afterwards. This is close to the author’s heart as both of his parents marched to integrate lunch counters and movie theatres in Salisbury, North Carolina, in 1963 as college students. His mother was at the 1963 March to Washington where Martin Luther King gave his ‘I Have a Dream’ speech.</p><p>Jones travelled to Dublin, Belfast and Derry to conduct interviews for the book. In all, he did fifteen interviews with people who were involved in the movement in Northern Ireland (including Billy McVeigh – featured in the BAFTA winning documentary, <em>Once Upon A Time In Northern Ireland</em>) and in the United States (including Richard Smiley and Dr. Sheyann Webb-Christburg – both were at Bloody Sunday in Alabama and on the Selma to Montgomery march among others). Jones was also able to talk with Eamonn McCann, who took part in the Belfast to Derry march in 1969.</p><p>Unlike most books on Northern Ireland, this goes into detail about the connection and the influence between the two movements. Also, most focus on Bloody Sunday and not the pivotal incidents at Burntollet Bridge and the Battle of the Bogside. Building off of unprecedented access and interviews with participants in both movements, Jones crafts a gripping and moving account of these pivotal years for both countries.</p><p><em>Aidan Beatty is a lecturer in the history department at Carnegie Mellon University</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1559</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Loretta Vandi, "Eufrasia Burlamacchi" (Getty Publications, 2025)</title>
      <description>Eufrasia Burlamacchi (Getty Publications, 2025) by Dr. Loretta Vandi is a timely exploration of the skilful illuminated manuscripts of Sister Eufrasia Burlamacchi (1478–1548) demonstrates her artistry within this sometime neglected artistic medium. Within the convent walls of San Domenico in Lucca where she lived and worked, Burlamacchi attained high levels of artistic proficiency through her knowledge of drawing and colour technique, composition, treatment of space and proportions.
This book highlights that Sister Eufrasia was aware of the progress illumination underwent in contact with the artists we now include in the High Renaissance. She quickly established a style which she then passed on to younger sisters to establish a convent workshop where mutual exchange was the norm. Here, for the first time, Eufrasia Burlamacchi is recognized and discussed as an influential and gifted artist in her own right.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 06 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Loretta Vandi</itunes:subtitle>
      <itunes:summary>Eufrasia Burlamacchi (Getty Publications, 2025) by Dr. Loretta Vandi is a timely exploration of the skilful illuminated manuscripts of Sister Eufrasia Burlamacchi (1478–1548) demonstrates her artistry within this sometime neglected artistic medium. Within the convent walls of San Domenico in Lucca where she lived and worked, Burlamacchi attained high levels of artistic proficiency through her knowledge of drawing and colour technique, composition, treatment of space and proportions.
This book highlights that Sister Eufrasia was aware of the progress illumination underwent in contact with the artists we now include in the High Renaissance. She quickly established a style which she then passed on to younger sisters to establish a convent workshop where mutual exchange was the norm. Here, for the first time, Eufrasia Burlamacchi is recognized and discussed as an influential and gifted artist in her own right.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781606069561"><em>Eufrasia Burlamacchi</em></a> (Getty Publications, 2025) by Dr. Loretta Vandi is a timely exploration of the skilful illuminated manuscripts of Sister Eufrasia Burlamacchi (1478–1548) demonstrates her artistry within this sometime neglected artistic medium. Within the convent walls of San Domenico in Lucca where she lived and worked, Burlamacchi attained high levels of artistic proficiency through her knowledge of drawing and colour technique, composition, treatment of space and proportions.</p><p>This book highlights that Sister Eufrasia was aware of the progress illumination underwent in contact with the artists we now include in the High Renaissance. She quickly established a style which she then passed on to younger sisters to establish a convent workshop where mutual exchange was the norm. Here, for the first time, Eufrasia Burlamacchi is recognized and discussed as an influential and gifted artist in her own right.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2713</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[38be7c52-1218-11f0-984b-c73f436bac5e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6507584692.mp3?updated=1744657935" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lived Experience and the Search for Truth: Revisiting Catholic Sexual Morality</title>
      <description>“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that’s how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.’ They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.”

Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com.


Deborah Savage’s website.


Robert Fastiggi’s website (as a theology professor at Sacred Heart Major Seminary).

The article we refer to by Leah Fessler, “A Lot of Women Don’t Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016.


Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website.

Robert Fastiggi’s previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin’s invasion of Ukraine):
Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary

An episode of Almost Good Catholics on the same theme:
Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 05 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Deborah Savage and Robert Fastiggi</itunes:subtitle>
      <itunes:summary>“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that’s how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.’ They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.”

Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com.


Deborah Savage’s website.


Robert Fastiggi’s website (as a theology professor at Sacred Heart Major Seminary).

The article we refer to by Leah Fessler, “A Lot of Women Don’t Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016.


Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website.

Robert Fastiggi’s previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin’s invasion of Ukraine):
Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary

An episode of Almost Good Catholics on the same theme:
Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that’s how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.’ They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.”</p><ul>
<li>Here is the <a href="https://enroutebooksandmedia.com/livedexperience/">book on the <em>En Route Books </em>website</a> (which includes video links)here is <a href="https://www.amazon.com/Lived-Experience-Search-Truth-Revisiting/dp/B0DG2PVQ6K">the book on Amazon.com</a>.</li>
<li>
<a href="https://drdeborahsavage.com/">Deborah Savage’s website</a>.</li>
<li>
<a href="https://www.shms.edu/people/dr-robert-fastiggi">Robert Fastiggi’s website</a> (as a theology professor at Sacred Heart Major Seminary).</li>
<li>The <a href="https://qz.com/685852/hookup-culture">article we refer to</a> by Leah Fessler, “A Lot of Women Don’t Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016.</li>
<li>
<em>Humanae Vitae </em>by Pope Paul VI on <a href="https://en.wikipedia.org/wiki/Humanae_vitae">Wikipedia</a> and on <a href="https://www.vatican.va/content/paul-vi/en/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae.html">the Vatican website</a>.</li>
</ul><p>Robert Fastiggi’s previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin’s invasion of Ukraine):</p><ul><li>Robert Fastiggi on <em>Almost Good Catholics</em>, episode 7: <a href="https://newbooksnetwork.com/7-mother-of-all-nations-immaculate-conception-virgin-birth-assumption-and-coronation-of-mary#entry:204876@1:url">Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary</a>
</li></ul><p>An episode of Almost Good Catholics on the same theme:</p><p>Garrett Johnson on <em>Almost Good Catholics, </em>episode 42: <a href="https://newbooksnetwork.com/who-do-you-think-you-are-thorny-questions-about-sex-identity-and-catholic-doctrine#entry:214149@1:url">Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine.</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7efa28bc-10c7-11f0-a806-6766a6e6acb9]]></guid>
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    </item>
    <item>
      <title>Jonathan Rauch, "Cross Purposes: Christianity's Broken Bargain with Democracy" (Yale UP, 2025)</title>
      <description>Today I’m speaking with Jonathan Rauch, a senior fellow in governance studies at the Brookings Institution and a contributing editor of The Atlantic. We are discussing his latest book, Cross Purposes: Christianity’s Broken Bargain with Democracy (Yale UP, 2025). The enmity between secular liberals and religious conservatives is a source of chaos in American democracy. Religious conservatives blame secular liberals for creating a decadent society without traditional norms. Secular liberals accuse religious conservatives of intolerance and hatred. Both sides want to do away with the other, when we actually need to try to understand each other. Jonathan’s book offers a powerful critique of our uncompromising ways.
Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 03 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Rauch</itunes:subtitle>
      <itunes:summary>Today I’m speaking with Jonathan Rauch, a senior fellow in governance studies at the Brookings Institution and a contributing editor of The Atlantic. We are discussing his latest book, Cross Purposes: Christianity’s Broken Bargain with Democracy (Yale UP, 2025). The enmity between secular liberals and religious conservatives is a source of chaos in American democracy. Religious conservatives blame secular liberals for creating a decadent society without traditional norms. Secular liberals accuse religious conservatives of intolerance and hatred. Both sides want to do away with the other, when we actually need to try to understand each other. Jonathan’s book offers a powerful critique of our uncompromising ways.
Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I’m speaking with Jonathan Rauch, a senior fellow in governance studies at the <a href="https://en.wikipedia.org/wiki/Brookings_Institution">Brookings Institution</a> and a contributing editor of The Atlantic. We are discussing his latest book, <a href="https://bookshop.org/a/12343/9780300273540">Cross Purposes: Christianity’s Broken Bargain with Democracy</a> (Yale UP, 2025). The enmity between secular liberals and religious conservatives is a source of chaos in American democracy. Religious conservatives blame secular liberals for creating a decadent society without traditional norms. Secular liberals accuse religious conservatives of intolerance and hatred. Both sides want to do away with the other, when we actually need to try to understand each other. Jonathan’s book offers a powerful critique of our uncompromising ways.</p><p>Caleb Zakarin is editor at the New Books Network.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3083</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0e34afc0-0fba-11f0-affc-7b9de70b0b48]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6271049409.mp3?updated=1743596520" length="0" type="audio/mpeg"/>
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    <item>
      <title>Bruce L. Vernarde, "The Miracles of Mary in Twelfth-Century France" (Cornell UP, 2024)</title>
      <description>Murder in a cathedral, horrific illnesses and deformities, narrow escapes from injury and death, a vengeful dragon, a wandering eyeball, a bawdy monk and other sinners redeemed—the accounts of miracles performed by the Virgin Mary gathered and translated in The Miracles of Mary in Twelfth-Century France (Cornell UP, 2024) provide vivid glimpses into medieval life and beliefs. Bruce L. Venarde provides fluent translations of the first five collections of Marian miracle narratives from France, written in the second quarter of the twelfth century and never before available in English.
The stories recorded in these collections—by Herman of Tournai; Hugh Farsit; Haimo of Saint-Pierre-sur-Dives; John, son of Peter; and Gautier of Compiègne—offer descriptions of travel, living conditions, medical knowledge, conflict between and among lay and religious authorities, and the burgeoning cult of the Virgin Mary, which had only recently become important in Western Europe. Including notes, tables, and maps that orient and illuminate the texts, The Miracles of Mary in Twelfth-Century France makes these riveting tales available to readers seeking a view into the medieval past.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 27 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce L. Vernarde</itunes:subtitle>
      <itunes:summary>Murder in a cathedral, horrific illnesses and deformities, narrow escapes from injury and death, a vengeful dragon, a wandering eyeball, a bawdy monk and other sinners redeemed—the accounts of miracles performed by the Virgin Mary gathered and translated in The Miracles of Mary in Twelfth-Century France (Cornell UP, 2024) provide vivid glimpses into medieval life and beliefs. Bruce L. Venarde provides fluent translations of the first five collections of Marian miracle narratives from France, written in the second quarter of the twelfth century and never before available in English.
The stories recorded in these collections—by Herman of Tournai; Hugh Farsit; Haimo of Saint-Pierre-sur-Dives; John, son of Peter; and Gautier of Compiègne—offer descriptions of travel, living conditions, medical knowledge, conflict between and among lay and religious authorities, and the burgeoning cult of the Virgin Mary, which had only recently become important in Western Europe. Including notes, tables, and maps that orient and illuminate the texts, The Miracles of Mary in Twelfth-Century France makes these riveting tales available to readers seeking a view into the medieval past.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Murder in a cathedral, horrific illnesses and deformities, narrow escapes from injury and death, a vengeful dragon, a wandering eyeball, a bawdy monk and other sinners redeemed—the accounts of miracles performed by the Virgin Mary gathered and translated in <em>The Miracles of Mary in Twelfth-Century France</em> (Cornell UP, 2024) provide vivid glimpses into medieval life and beliefs. Bruce L. Venarde provides fluent translations of the first five collections of Marian miracle narratives from France, written in the second quarter of the twelfth century and never before available in English.</p><p>The stories recorded in these collections—by Herman of Tournai; Hugh Farsit; Haimo of Saint-Pierre-sur-Dives; John, son of Peter; and Gautier of Compiègne—offer descriptions of travel, living conditions, medical knowledge, conflict between and among lay and religious authorities, and the burgeoning cult of the Virgin Mary, which had only recently become important in Western Europe. Including notes, tables, and maps that orient and illuminate the texts,<em> The Miracles of Mary in Twelfth-Century France</em> makes these riveting tales available to readers seeking a view into the medieval past.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9bd400c8-0a6b-11f0-ab80-8fdbcb7466dc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4962046962.mp3?updated=1743090328" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James M. O’Toole, "For I Have Sinned: The Rise and Fall of Catholic Confession in America" (Harvard UP, 2025)</title>
      <description>For generations, American Catholics went faithfully to confession, admitting their sins to a priest and accepting through him God’s forgiveness. The sacrament served as a distinctive marker of Catholic identity, shaping parishioners’ views of their relationship to God, their neighbors, and the wider world. But starting in the 1970s, many abandoned confession altogether. Focusing on the experiences of both laypeople and priests, in For I Have Sinned: The Rise and Fall of Catholic Confession in America (Harvard University Press, 2025) Dr. James M. O’Toole reconstructs the history of confession’s steady rise—and dramatic fall—among American Catholics.
In the early United States, the Catholic Church grew rapidly—and with it, confession’s centrality. Although the sacrament was practiced unevenly for much of the nineteenth century, frequent confession became common by the early twentieth. Both priests and parishioners understood confession as a ritual crucial for the soul, while on a social level, it established Catholic distinctiveness within a largely Protestant country. Today, however, even faithful Catholics seldom confess. The reasons for this change, Dr. O’Toole reveals, include the emergence of psychology and other forms of counseling; the Church’s stance against contraception, which alienated many parishioners; and a growing sense of confession’s inability to confront social problems like structural racism, poverty, and sexism. Meanwhile, increasing recognition of sexual abuse within the Church further undermined trust in clergy as confessors.
Sensitively attuned to the historical importance of confession, For I Have Sinned also suggests that, if the sacrament no longer serves the needs of US Catholics, the Church and its members might find new ways to express their ideals in the twenty-first century.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 24 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James M. O’Toole</itunes:subtitle>
      <itunes:summary>For generations, American Catholics went faithfully to confession, admitting their sins to a priest and accepting through him God’s forgiveness. The sacrament served as a distinctive marker of Catholic identity, shaping parishioners’ views of their relationship to God, their neighbors, and the wider world. But starting in the 1970s, many abandoned confession altogether. Focusing on the experiences of both laypeople and priests, in For I Have Sinned: The Rise and Fall of Catholic Confession in America (Harvard University Press, 2025) Dr. James M. O’Toole reconstructs the history of confession’s steady rise—and dramatic fall—among American Catholics.
In the early United States, the Catholic Church grew rapidly—and with it, confession’s centrality. Although the sacrament was practiced unevenly for much of the nineteenth century, frequent confession became common by the early twentieth. Both priests and parishioners understood confession as a ritual crucial for the soul, while on a social level, it established Catholic distinctiveness within a largely Protestant country. Today, however, even faithful Catholics seldom confess. The reasons for this change, Dr. O’Toole reveals, include the emergence of psychology and other forms of counseling; the Church’s stance against contraception, which alienated many parishioners; and a growing sense of confession’s inability to confront social problems like structural racism, poverty, and sexism. Meanwhile, increasing recognition of sexual abuse within the Church further undermined trust in clergy as confessors.
Sensitively attuned to the historical importance of confession, For I Have Sinned also suggests that, if the sacrament no longer serves the needs of US Catholics, the Church and its members might find new ways to express their ideals in the twenty-first century.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For generations, American Catholics went faithfully to confession, admitting their sins to a priest and accepting through him God’s forgiveness. The sacrament served as a distinctive marker of Catholic identity, shaping parishioners’ views of their relationship to God, their neighbors, and the wider world. But starting in the 1970s, many abandoned confession altogether. Focusing on the experiences of both laypeople and priests, in <a href="https://bookshop.org/a/12343/9780674294523"><em>For I Have Sinned: The Rise and Fall of Catholic Confession in America</em></a> (Harvard University Press, 2025) Dr. James M. O’Toole reconstructs the history of confession’s steady rise—and dramatic fall—among American Catholics.</p><p>In the early United States, the Catholic Church grew rapidly—and with it, confession’s centrality. Although the sacrament was practiced unevenly for much of the nineteenth century, frequent confession became common by the early twentieth. Both priests and parishioners understood confession as a ritual crucial for the soul, while on a social level, it established Catholic distinctiveness within a largely Protestant country. Today, however, even faithful Catholics seldom confess. The reasons for this change, Dr. O’Toole reveals, include the emergence of psychology and other forms of counseling; the Church’s stance against contraception, which alienated many parishioners; and a growing sense of confession’s inability to confront social problems like structural racism, poverty, and sexism. Meanwhile, increasing recognition of sexual abuse within the Church further undermined trust in clergy as confessors.</p><p>Sensitively attuned to the historical importance of confession, <em>For I Have Sinned</em> also suggests that, if the sacrament no longer serves the needs of US Catholics, the Church and its members might find new ways to express their ideals in the twenty-first century.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexandra Verini, "English Women’s Spiritual Utopias, 1400-1700: New Kingdoms of Womanhood" (Palgrave Macmillan, 2022)</title>
      <description>English Women’s Spiritual Utopias, 1400-1700: New Kingdoms of Womanhood (Palgrave Macmillan, 2022) uncovers a tradition of women’s utopianism that extends back to medieval women’s monasticism, overturning accounts of utopia that trace its origins solely to Thomas More. As enclosed spaces in which women wielded authority that was unavailable to them in the outside world, medieval and early modern convents were self-consciously engaged in reworking pre-existing cultural heritage to project desired proto-feminist futures. 
The utopianism developed within the English convent percolated outwards to unenclosed women's spiritual communities such as Mary Ward's Institute of the Blessed Virgin and the Ferrar family at Little Gidding. Convent-based utopianism further acted as an unrecognized influence on the first English women’s literary utopias by authors such as Margaret Cavendish and Mary Astell. Collectively, these female communities forged a mode of utopia that drew on the past to imagine new possibilities for themselves as well as for their larger religious and political communities. Tracking utopianism from the convent to the literary page over a period of 300 years, New Kingdoms writes a new history of medieval and early modern women’s intellectual work and expands the concept of utopia itself.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 16 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexandra Verini</itunes:subtitle>
      <itunes:summary>English Women’s Spiritual Utopias, 1400-1700: New Kingdoms of Womanhood (Palgrave Macmillan, 2022) uncovers a tradition of women’s utopianism that extends back to medieval women’s monasticism, overturning accounts of utopia that trace its origins solely to Thomas More. As enclosed spaces in which women wielded authority that was unavailable to them in the outside world, medieval and early modern convents were self-consciously engaged in reworking pre-existing cultural heritage to project desired proto-feminist futures. 
The utopianism developed within the English convent percolated outwards to unenclosed women's spiritual communities such as Mary Ward's Institute of the Blessed Virgin and the Ferrar family at Little Gidding. Convent-based utopianism further acted as an unrecognized influence on the first English women’s literary utopias by authors such as Margaret Cavendish and Mary Astell. Collectively, these female communities forged a mode of utopia that drew on the past to imagine new possibilities for themselves as well as for their larger religious and political communities. Tracking utopianism from the convent to the literary page over a period of 300 years, New Kingdoms writes a new history of medieval and early modern women’s intellectual work and expands the concept of utopia itself.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783031009167"><em>English Women’s Spiritual Utopias, 1400-1700: New Kingdoms of Womanhood</em></a> (Palgrave Macmillan, 2022) uncovers a tradition of women’s utopianism that extends back to medieval women’s monasticism, overturning accounts of utopia that trace its origins solely to Thomas More. As enclosed spaces in which women wielded authority that was unavailable to them in the outside world, medieval and early modern convents were self-consciously engaged in reworking pre-existing cultural heritage to project desired proto-feminist futures. </p><p>The utopianism developed within the English convent percolated outwards to unenclosed women's spiritual communities such as Mary Ward's Institute of the Blessed Virgin and the Ferrar family at Little Gidding. Convent-based utopianism further acted as an unrecognized influence on the first English women’s literary utopias by authors such as Margaret Cavendish and Mary Astell. Collectively, these female communities forged a mode of utopia that drew on the past to imagine new possibilities for themselves as well as for their larger religious and political communities. Tracking utopianism from the convent to the literary page over a period of 300 years, <em>New Kingdoms</em> writes a new history of medieval and early modern women’s intellectual work and expands the concept of utopia itself.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jørgen Møller and Jonathan Doucette, "The Catholic Church and European State Formation, AD 1000-1500" (Oxford UP, 2022)</title>
      <description>Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium.
The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards.
Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500.
Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 08 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Doucette</itunes:subtitle>
      <itunes:summary>Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. The Catholic Church and European State Formation, AD 1000-1500 (Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium.
The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards.
Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500.
Jørgen Møller, Professor, Department of Political Science, Aarhus University, and Jonathan Stavnskær Doucette, Assistant Professor, Department of Political Science, Aarhus University
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Generations of social scientists and historians have argued that the escape from empire and consequent fragmentation of power - across and within polities - was a necessary condition for the European development of the modern territorial state, modern representative democracy, and modern levels of prosperity. <a href="https://bookshop.org/a/12343/9780192857118"><em>The Catholic Church and European State Formation, AD 1000-1500</em> </a>(Oxford UP, 2022) inserts the Catholic Church as the main engine of this persistent international and domestic power pluralism, which has moulded European state-formation for almost a millennium.</p><p>The 'crisis of church and state' that began in the second half of the eleventh century is argued here as having fundamentally reshaped European patterns of state formation and regime change. It did so by doing away with the norm in historical societies - sacral monarchy - and by consolidating the two great balancing acts European state builders have been engaged in since the eleventh century: against strong social groups and against each other. The book traces the roots of this crisis to a large-scale breakdown of public authority in the Latin West, which began in the ninth century, and which at one and the same time incentivised and permitted a religious reform movement to radically transform the Catholic Church in the period from the late tenth century onwards.</p><p>Drawing on a unique dataset of towns, parliaments, and ecclesiastical institutions such as bishoprics and monasteries, the book documents how this church reform movement was crucial for the development and spread of self-government (the internal balancing act) and the weakening of the Holy Roman Empire (the external balancing act) in the period AD 1000-1500.</p><p><strong>Jørgen Møller</strong>, Professor, Department of Political Science, Aarhus University, and <strong>Jonathan Stavnskær Doucette</strong>, Assistant Professor, Department of Political Science, Aarhus University</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[95aa482e-fac1-11ef-b28f-bb957d59474d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7538490779.mp3?updated=1741290342" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ariane Sherine, "The Real Sinéad O'Connor" (White Owl, 2024)</title>
      <description>Sinéad O'Connor, renowned for her angelic voice and activism, overcame a tumultuous upbringing to become a global protest singer and advocate for social justice.
O'Connor achieved worldwide success as an angel-voiced, shaven-headed Irish singer of heartfelt songs, but she was far more than just a pop star - she was also an activist and a survivor. Reeling from a troubled childhood at the hands of her violent mother, she spent 18 months living in a former Magdalene Laundry due to her truancy and shoplifting, and suffered her mother's death in a car crash - all by the age of 18.
Her pain, anger and compassion would turn her into one of the world's greatest protest singers and activists. She would release ten studio albums during her 36-year music career - the second of which (I Do Not Want What I Haven't Got) would reach number 1 across the world and earn her ten million pounds, half of which she gave to charity. During this time, she would also advocate for survivors of child abuse and racism, and stand up for the LGBT community and women's reproductive rights.

Most notably, she would tear up a picture of Pope John Paul II during an episode of Saturday Night Live in order to protest at child sex abuse within the Catholic church, creating headlines around the world and derailing her career.

The Real Sinéad O'Connor (White Owl, 2024) features six exclusive interviews with friends and peers who knew her, this is the true story of her extraordinary and courageous journey.
Ariane Sherine’s website.
Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. His forthcoming books are Frank Zappa's America (Louisiana State University Press, June 2025) and U2: Until the End of the World (Gemini Books, Fall 2025).
Bradley on Bluesky.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 08 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ariane Sherine</itunes:subtitle>
      <itunes:summary>Sinéad O'Connor, renowned for her angelic voice and activism, overcame a tumultuous upbringing to become a global protest singer and advocate for social justice.
O'Connor achieved worldwide success as an angel-voiced, shaven-headed Irish singer of heartfelt songs, but she was far more than just a pop star - she was also an activist and a survivor. Reeling from a troubled childhood at the hands of her violent mother, she spent 18 months living in a former Magdalene Laundry due to her truancy and shoplifting, and suffered her mother's death in a car crash - all by the age of 18.
Her pain, anger and compassion would turn her into one of the world's greatest protest singers and activists. She would release ten studio albums during her 36-year music career - the second of which (I Do Not Want What I Haven't Got) would reach number 1 across the world and earn her ten million pounds, half of which she gave to charity. During this time, she would also advocate for survivors of child abuse and racism, and stand up for the LGBT community and women's reproductive rights.

Most notably, she would tear up a picture of Pope John Paul II during an episode of Saturday Night Live in order to protest at child sex abuse within the Catholic church, creating headlines around the world and derailing her career.

The Real Sinéad O'Connor (White Owl, 2024) features six exclusive interviews with friends and peers who knew her, this is the true story of her extraordinary and courageous journey.
Ariane Sherine’s website.
Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. His forthcoming books are Frank Zappa's America (Louisiana State University Press, June 2025) and U2: Until the End of the World (Gemini Books, Fall 2025).
Bradley on Bluesky.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sinéad O'Connor, renowned for her angelic voice and activism, overcame a tumultuous upbringing to become a global protest singer and advocate for social justice.</p><p>O'Connor achieved worldwide success as an angel-voiced, shaven-headed Irish singer of heartfelt songs, but she was far more than just a pop star - she was also an activist and a survivor. Reeling from a troubled childhood at the hands of her violent mother, she spent 18 months living in a former Magdalene Laundry due to her truancy and shoplifting, and suffered her mother's death in a car crash - all by the age of 18.</p><p>Her pain, anger and compassion would turn her into one of the world's greatest protest singers and activists. She would release ten studio albums during her 36-year music career - the second of which (<em>I Do Not Want What I Haven't Got</em>) would reach number 1 across the world and earn her ten million pounds, half of which she gave to charity. During this time, she would also advocate for survivors of child abuse and racism, and stand up for the LGBT community and women's reproductive rights.</p><p><br></p><p>Most notably, she would tear up a picture of Pope John Paul II during an episode of Saturday Night Live in order to protest at child sex abuse within the Catholic church, creating headlines around the world and derailing her career.</p><p><br></p><p><a href="https://bookshop.org/a/12343/9781036108236"><em>The Real Sinéad O'Connor</em></a> (White Owl, 2024) features six exclusive interviews with friends and peers who knew her, this is the true story of her extraordinary and courageous journey.</p><p>Ariane Sherine’s <a href="https://www.arianesherine.net/">website</a>.</p><p><a href="https://www.bradley-morgan.com/">Bradley Morgan</a> is a media arts professional in Chicago and author of <a href="https://bookshop.org/a/12343/9781493061174"><em>U2's The Joshua Tree: Planting Roots in Mythic America</em></a>. He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. His forthcoming books are <em>Frank Zappa's America </em>(Louisiana State University Press, June 2025) and <em>U2: Until the End of the World</em> (Gemini Books, Fall 2025).</p><p>Bradley on <a href="https://bsky.app/profile/bradleymorgan.bsky.social">Bluesky</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2954</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[42671fd4-fa03-11ef-9854-17767dfe0518]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6023594845.mp3?updated=1741208313" length="0" type="audio/mpeg"/>
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    <item>
      <title>Words and Silences: The Thomas Merton Hermitage Tapes</title>
      <description>Brian Harnetty’s recent record, Words and Silences, takes voice recordings made by the famed American Trappist monk Thomas Merton and sets them within Harnetty’s musical compositions. The meditative and revealing result has been lauded by critics in The Wire, MOJO, and Aquarium Drunkard. 
In this episode, we share a Phantom Power exclusive: a brand new narrative piece that Brian created about the making of his record. “Words and Silences: The Thomas Merton Hermitage Tapes” is much more than a behind-the-scenes look at Brian’s process. Harnetty’s audio diary is its own moving meditation on Merton, solitude, sound, media, and the self. 
This is the second piece that Brian has shared with Phantom Power–you may remember his Forest Listening Rooms episode. Like that episode, this is something special. We highly recommend taking a walk in the woods or finding a quiet space to listen to this beautiful meditation. And after we listen, Mack talks to Brian about what we’ve heard. 
(And, of course, we’ll have a longer version of the interview and our What’s Good segment for our Patrons.)
Who was Thomas Merton?
Thomas Merton was an author, mystic, poet, and comparative religion scholar who lived from 1915 to 1968. It’s hard to imagine a spiritual superstar quite like Merton appearing in America today. His first book, 1948’s “The Seven Storey Mountain,” became a best-seller and led to a flood of young men applying to join Catholic monasteries. 
Merton had a major influence on spaces such as the progressive Catholic church Mack grew up going to. He was outward facing, committed to leftist causes, and fascinated by other religions, but at the same time, he retreated from his fame into his hermitage in KY. In The New Yorker, Alan Jacobs called him “perhaps the proper patron saint of our information-saturated age, of we who live and move and have our being in social media, and then, desperate for peace and rest, withdraw into privacy and silence, only to return.”
Brian Harnetty
Brian Harnetty is an interdisciplinary sound artist who uses listening to foster social change. He is known for his recording projects with archives, socially engaged sound works, sound and video installations, live performances, and writings. His interdisciplinary approach has been compared to “working like a novelist…breathing new life into old chunks of sound by radically recontextualizing them” (Clive Bell, The Wire).
Brian is currently a Faculty Fellow at Ohio State University’s Global Arts and Humanities Discovery Theme (2022-23), Harnetty is a two-time recipient of the MAP Fund Grant (2021, 2020), and received the A Blade of Grass Fellowship for Socially Engaged Art in Contemplative Practices (2018) and the Creative Capital Performing Arts Award (2016). He has also twice received MOJO Magazine’s “Underground Album of the Year” (2019, 2013).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 24 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Brian Harnetty’s recent record, Words and Silences, takes voice recordings made by the famed American Trappist monk Thomas Merton and sets them within Harnetty’s musical compositions. The meditative and revealing result has been lauded by critics in The Wire, MOJO, and Aquarium Drunkard. 
In this episode, we share a Phantom Power exclusive: a brand new narrative piece that Brian created about the making of his record. “Words and Silences: The Thomas Merton Hermitage Tapes” is much more than a behind-the-scenes look at Brian’s process. Harnetty’s audio diary is its own moving meditation on Merton, solitude, sound, media, and the self. 
This is the second piece that Brian has shared with Phantom Power–you may remember his Forest Listening Rooms episode. Like that episode, this is something special. We highly recommend taking a walk in the woods or finding a quiet space to listen to this beautiful meditation. And after we listen, Mack talks to Brian about what we’ve heard. 
(And, of course, we’ll have a longer version of the interview and our What’s Good segment for our Patrons.)
Who was Thomas Merton?
Thomas Merton was an author, mystic, poet, and comparative religion scholar who lived from 1915 to 1968. It’s hard to imagine a spiritual superstar quite like Merton appearing in America today. His first book, 1948’s “The Seven Storey Mountain,” became a best-seller and led to a flood of young men applying to join Catholic monasteries. 
Merton had a major influence on spaces such as the progressive Catholic church Mack grew up going to. He was outward facing, committed to leftist causes, and fascinated by other religions, but at the same time, he retreated from his fame into his hermitage in KY. In The New Yorker, Alan Jacobs called him “perhaps the proper patron saint of our information-saturated age, of we who live and move and have our being in social media, and then, desperate for peace and rest, withdraw into privacy and silence, only to return.”
Brian Harnetty
Brian Harnetty is an interdisciplinary sound artist who uses listening to foster social change. He is known for his recording projects with archives, socially engaged sound works, sound and video installations, live performances, and writings. His interdisciplinary approach has been compared to “working like a novelist…breathing new life into old chunks of sound by radically recontextualizing them” (Clive Bell, The Wire).
Brian is currently a Faculty Fellow at Ohio State University’s Global Arts and Humanities Discovery Theme (2022-23), Harnetty is a two-time recipient of the MAP Fund Grant (2021, 2020), and received the A Blade of Grass Fellowship for Socially Engaged Art in Contemplative Practices (2018) and the Creative Capital Performing Arts Award (2016). He has also twice received MOJO Magazine’s “Underground Album of the Year” (2019, 2013).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p class="ql-align-justify"><strong>Brian Harnetty</strong>’s recent record, <a href="https://brianharnetty.bandcamp.com/album/words-and-silences"><em>Words and Silences</em></a>, takes voice recordings made by the famed American Trappist monk Thomas Merton and sets them within Harnetty’s musical compositions. The meditative and revealing result has been lauded by critics in <em>The Wire</em>, <em>MOJO</em>, and <em>Aquarium Drunkard</em>. </p><p class="ql-align-justify">In this episode, we share a <em>Phantom Power </em>exclusive: a brand new narrative piece that Brian created about the making of his record. “Words and Silences: The Thomas Merton Hermitage Tapes” is much more than a behind-the-scenes look at Brian’s process. Harnetty’s audio diary is its own moving meditation on Merton, solitude, sound, media, and the self. </p><p class="ql-align-justify">This is the second piece that Brian has shared with Phantom Power–you may remember his <a href="https://phantompod.org/ep-23-forest-listening-rooms-brian-harnetty/"><strong>Forest Listening Rooms</strong></a> episode. Like that episode, this is something special. We highly recommend taking a walk in the woods or finding a quiet space to listen to this beautiful meditation. And after we listen, Mack talks to Brian about what we’ve heard. </p><p class="ql-align-justify">(And, of course, we’ll have a longer version of the interview and our What’s Good segment for our Patrons.)</p><p class="ql-align-justify"><strong>Who was Thomas Merton?</strong></p><p class="ql-align-justify">Thomas Merton was an author, mystic, poet, and comparative religion scholar who lived from 1915 to 1968. It’s hard to imagine a spiritual superstar quite like Merton appearing in America today. His first book, 1948’s “The Seven Storey Mountain,” became a best-seller and led to a flood of young men applying to join Catholic monasteries. </p><p class="ql-align-justify">Merton had a major influence on spaces such as the progressive Catholic church Mack grew up going to. He was outward facing, committed to leftist causes, and fascinated by other religions, but at the same time, he retreated from his fame into his hermitage in KY. In <em>The New Yorker</em>, Alan Jacobs called him “perhaps the proper patron saint of our information-saturated age, of we who live and move and have our being in social media, and then, desperate for peace and rest, withdraw into privacy and silence, only to return.”</p><p class="ql-align-justify"><strong>Brian Harnetty</strong></p><p class="ql-align-justify"><a href="http://www.brianharnetty.com/">Brian Harnetty</a> is an interdisciplinary sound artist who uses listening to foster social change.<strong> </strong>He is known for his recording projects with archives, socially engaged sound works, sound and video installations, live performances, and writings. His interdisciplinary approach has been compared to “working like a novelist…breathing new life into old chunks of sound by radically recontextualizing them” (Clive Bell, <em>The Wire</em>).</p><p class="ql-align-justify">Brian is currently a <a href="https://globalartsandhumanities.osu.edu/news/faculty-sof-announcement-2022-23">Faculty Fellow at Ohio State University’s Global Arts and Humanities Discovery Theme (2022-23)</a>, Harnetty is a two-time recipient of the <a href="https://mapfundblog.org/">MAP Fund Grant (2021, 2020)</a>, and received the <a href="http://www.abladeofgrass.org/fellows/brian-harnetty/">A Blade of Grass Fellowship for Socially Engaged Art in Contemplative Practices (2018)</a> and the <a href="https://www.creative-capital.org/projects/view/872">Creative Capital Performing Arts Award (2016)</a>. He has also twice received <a href="http://www.brianharnetty.com/shawnee-ohio-2016">MOJO Magazine’s “Underground Album of the Year” (2019, 2013)</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2923</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7dbd9582-1097-11ef-a1be-6fd5520d1d13]]></guid>
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    <item>
      <title>Andrew Jotischky, "The Monastic World: A 1,200-Year History" (Yale UP, 2024)</title>
      <description>From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages?
Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art.
The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>294</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Jotischky</itunes:subtitle>
      <itunes:summary>From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages?
Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art.
The Monastic World: A 1,200-Year History (Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the late Roman Empire onwards, monasteries and convents were a common sight throughout Europe. But who were monasteries for? What kind of people founded and maintained them? And how did monasticism change over the thousand years or so of the Middle Ages?</p><p>Andrew Jotischky traces the history of monastic life from its origins in the fourth century to the sixteenth. He shows how religious houses sheltered the poor and elderly, cared for the sick, and educated the young. They were centres of intellectual life that owned property and exercised power but also gave rise to new developments in theology, music, and art.</p><p><a href="https://bookshop.org/a/12343/9780300208566"><em>The Monastic World: A 1,200-Year History</em></a><em> </em>(Yale UP, 2024) brings together the Orthodox and western stories, as well as the experiences of women, to show the full picture of medieval monasticism for the first time. It is a fascinating, wide-ranging account that broadens our understanding of life in holy orders as never before.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1705</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8526b54a-eec9-11ef-9d47-1799e2c17075]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1529177839.mp3?updated=1739973639" length="0" type="audio/mpeg"/>
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    <item>
      <title>Patrick Riordan, "Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good" (Georgetown UP, 2023)</title>
      <description>A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy.
The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good.
Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church’s tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty.
Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic.
Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Riordan</itunes:subtitle>
      <itunes:summary>A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy.
The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good.
Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good (Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church’s tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty.
Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic.
Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A deeply considered examination of the “common good” reconciling Catholic Social Thought with secular politics and philosophy.</p><p>The Second Vatican Council invites dialogue about the common good as the set of economic, political, legal, and cultural conditions for human flourishing, whether as individuals or as communities. However, some contemporary Catholic authors jeopardize this dialogue by polarizing liberalism and the common good, interpreting the commitment to individual liberty as incompatible with commitment to the common good.</p><p><a href="https://bookshop.org/a/12343/9781647123697"><em>Human Dignity and Liberal Politics: Catholic Possibilities for the Common Good </em></a>(Georgetown UP, 2023) clarifies the meaning of the common good through the three lenses of Aristotelian practical philosophy, twentieth-century Catholic Social Thought, and political liberalism. It makes the case that embracing the common good does not entail a rejection of liberalism, but that a commitment to liberal politics is compatible with faithful adherence to the Catholic tradition. The book argues that liberal political philosophy is not only compatible with Catholic Social Teaching but may also be the most appropriate framework for communicating the richness of the Church’s tradition today. Furthermore, accepting political liberalism can facilitate collaboration in political life between those who hold different worldviews and foster an enriched discussion of democracy, human rights, and religious liberty.</p><p>Students and scholars of Christian ethics and political philosophy will benefit from this response to the challenges of dialogue about the “common good” in the context of the resurgence of this topic.</p><p>Sam Young is a recent PhD graduate from Cardiff University, specialising in the theological history of European social Catholic movements active during the crisis years of the 1920s and 1930s.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2870</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Edward Simon, "The Seven Deadly Sins and Seven Heavenly Virtues: A Visual History" (Cernunnos, 2024)</title>
      <description>A companion piece to Pandemonium: A Visual History of Demonology and Elysium: A Visual History of Angelology, Seven Sins and Seven Virtues (Abrams, 2024) by Dr. Ed Simon completes this moral trilogy and finally considers God’s most enigmatic of creations: None of the conundrums of metaphysics are as baroque as the motivations of the human soul. Unlike the devils condemned to perdition and the angels compelled to paradise, humans are divine creatures that house within them warring impulses.
The Seven Deadly Sins and Seven Heavenly Virtues: A Visual History (Cernunnos, 2024) examines the literary, philosophical, theological, and most of all artistic expressions of the seven deadly sins and their respective seven cardinal virtues, drawing upon millennia of history to gather a compendium of humanity at its best and its worst. As a volume, the book explores the Manichean nature of the human animal in all of its grandeur and canker, motivated by the faith that tales of damnation and salvation are the only stories that are ultimately worth telling.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 10 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edward Simon</itunes:subtitle>
      <itunes:summary>A companion piece to Pandemonium: A Visual History of Demonology and Elysium: A Visual History of Angelology, Seven Sins and Seven Virtues (Abrams, 2024) by Dr. Ed Simon completes this moral trilogy and finally considers God’s most enigmatic of creations: None of the conundrums of metaphysics are as baroque as the motivations of the human soul. Unlike the devils condemned to perdition and the angels compelled to paradise, humans are divine creatures that house within them warring impulses.
The Seven Deadly Sins and Seven Heavenly Virtues: A Visual History (Cernunnos, 2024) examines the literary, philosophical, theological, and most of all artistic expressions of the seven deadly sins and their respective seven cardinal virtues, drawing upon millennia of history to gather a compendium of humanity at its best and its worst. As a volume, the book explores the Manichean nature of the human animal in all of its grandeur and canker, motivated by the faith that tales of damnation and salvation are the only stories that are ultimately worth telling.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A companion piece to <em>Pandemonium: A Visual History of Demonology</em> and <em>Elysium: A Visual History of Angelology</em>, <em>Seven Sins and Seven Virtues </em>(Abrams, 2024) by Dr. Ed Simon completes this moral trilogy and finally considers God’s most enigmatic of creations: None of the conundrums of metaphysics are as baroque as the motivations of the human soul. Unlike the devils condemned to perdition and the angels compelled to paradise, humans are divine creatures that house within them warring impulses.</p><p><a href="https://bookshop.org/a/12343/9781419774102"><em>The Seven Deadly Sins and Seven Heavenly Virtues: A Visual History</em></a><em> </em>(Cernunnos, 2024) examines the literary, philosophical, theological, and most of all artistic expressions of the seven deadly sins and their respective seven cardinal virtues, drawing upon millennia of history to gather a compendium of humanity at its best and its worst. As a volume, the book explores the Manichean nature of the human animal in all of its grandeur and canker, motivated by the faith that tales of damnation and salvation are the only stories that are ultimately worth telling.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2672</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bianca M. Lopez, "Queen of Sorrows: Plague, Piety, and Power in Late Medieval Italy" (Cornell UP, 2024)</title>
      <description>Queen of Sorrows: Plague, Piety, and Power in Late Medieval Italy (Cornell University Press, 2024) by Dr. Bianca Lopez takes an original approach to both late-medieval Italian history and the history of Christianity, using quantitative and qualitative analyses of a remarkable archive of 1,904 testaments to determine patterns in giving to the Virgin of Loreto shrine in the late fourteenth and early fifteenth centuries. Dr. Lopez argues that in central Italy, as elsewhere, the cult of the Virgin Mary gained new prominence at this time of unprecedented mortality. Individuals gave to Santa Maria di Loreto, which houses the structure in which Mary is believed to have lived, as an expression of their grief in the hope of strengthening family lineages beyond death and to care for loved ones believed to be languishing in purgatory.
Dr. Lopez establishes statistical correlations between different social groups and their donations to Loreto over time, uncovering informative new historical patterns such as the prominence of widow and migrant donors in the notarial record. The testaments also provide a social history of Recanati, revealing how its denizens venerated Mary as a saint with unrivaled spiritual power and uniquely sympathetic to grief, having lost her own son, Jesus. In the fourteenth century, plague survivors transformed their anguish into Marian devotion. The devastation of the plague brought the Virgin out of noble courts and monasteries and onto city streets. As Queen of Sorrows details, however, the popularity and growing wealth of Loreto's Marian shrine attracted the attention of the papacy and peninsular seigneurial lords, who eventually brought Santa Maria di Loreto under the control of the Church.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bianca M. Lopez</itunes:subtitle>
      <itunes:summary>Queen of Sorrows: Plague, Piety, and Power in Late Medieval Italy (Cornell University Press, 2024) by Dr. Bianca Lopez takes an original approach to both late-medieval Italian history and the history of Christianity, using quantitative and qualitative analyses of a remarkable archive of 1,904 testaments to determine patterns in giving to the Virgin of Loreto shrine in the late fourteenth and early fifteenth centuries. Dr. Lopez argues that in central Italy, as elsewhere, the cult of the Virgin Mary gained new prominence at this time of unprecedented mortality. Individuals gave to Santa Maria di Loreto, which houses the structure in which Mary is believed to have lived, as an expression of their grief in the hope of strengthening family lineages beyond death and to care for loved ones believed to be languishing in purgatory.
Dr. Lopez establishes statistical correlations between different social groups and their donations to Loreto over time, uncovering informative new historical patterns such as the prominence of widow and migrant donors in the notarial record. The testaments also provide a social history of Recanati, revealing how its denizens venerated Mary as a saint with unrivaled spiritual power and uniquely sympathetic to grief, having lost her own son, Jesus. In the fourteenth century, plague survivors transformed their anguish into Marian devotion. The devastation of the plague brought the Virgin out of noble courts and monasteries and onto city streets. As Queen of Sorrows details, however, the popularity and growing wealth of Loreto's Marian shrine attracted the attention of the papacy and peninsular seigneurial lords, who eventually brought Santa Maria di Loreto under the control of the Church.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501775918"><em>Queen of Sorrows: Plague, Piety, and Power in Late Medieval Italy</em></a> (Cornell University Press, 2024) by Dr. Bianca Lopez takes an original approach to both late-medieval Italian history and the history of Christianity, using quantitative and qualitative analyses of a remarkable archive of 1,904 testaments to determine patterns in giving to the Virgin of Loreto shrine in the late fourteenth and early fifteenth centuries. Dr. Lopez argues that in central Italy, as elsewhere, the cult of the Virgin Mary gained new prominence at this time of unprecedented mortality. Individuals gave to Santa Maria di Loreto, which houses the structure in which Mary is believed to have lived, as an expression of their grief in the hope of strengthening family lineages beyond death and to care for loved ones believed to be languishing in purgatory.</p><p>Dr. Lopez establishes statistical correlations between different social groups and their donations to Loreto over time, uncovering informative new historical patterns such as the prominence of widow and migrant donors in the notarial record. The testaments also provide a social history of Recanati, revealing how its denizens venerated Mary as a saint with unrivaled spiritual power and uniquely sympathetic to grief, having lost her own son, Jesus. In the fourteenth century, plague survivors transformed their anguish into Marian devotion. The devastation of the plague brought the Virgin out of noble courts and monasteries and onto city streets. As <em>Queen of Sorrows</em> details, however, the popularity and growing wealth of Loreto's Marian shrine attracted the attention of the papacy and peninsular seigneurial lords, who eventually brought Santa Maria di Loreto under the control of the Church.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3112</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrew Laird, "Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico" (Oxford UP, 2024)</title>
      <description>Andrew Laird, of Brown University, discusses Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico (Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders.
While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. Aztec Latin reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 18 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Laird</itunes:subtitle>
      <itunes:summary>Andrew Laird, of Brown University, discusses Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico (Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders.
While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. Aztec Latin reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Andrew Laird, of Brown University, discusses <a href="https://bookshop.org/a/12343/9780197586358"><em>Aztec Latin: Renaissance Learning and Nahuatl Traditions in Early Colonial Mexico</em></a><em> </em>(Oxford University Press, 2024). In 1536, only fifteen years after the fall of the Aztec empire, Franciscan missionaries began teaching Latin, classical rhetoric, and Aristotelian philosophy to native youths in central Mexico. The remarkable linguistic and cultural exchanges that would result from that initiative are the subject of this book. Aztec Latin highlights the importance of Renaissance humanist education for early colonial indigenous history, showing how practices central to humanism — the cultivation of eloquence, the training of leaders, scholarly translation, and antiquarian research — were transformed in New Spain to serve Indian elites as well as the Spanish authorities and religious orders.</p><p>While Franciscan friars, inspired by Erasmus' ideal of a common tongue, applied principles of Latin grammar to Amerindian languages, native scholars translated the Gospels, a range of devotional literature, and even Aesop's fables into the Mexican language of Nahuatl. They also produced significant new writings in Latin and Nahuatl, adorning accounts of their ancestral past with parallels from Greek and Roman history and importing themes from classical and Christian sources to interpret pre-Hispanic customs and beliefs. <em>Aztec Latin</em> reveals the full extent to which the first Mexican authors mastered and made use of European learning and provides a timely reassessment of what those indigenous authors really achieved.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2505</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David G. Hunter et al., "Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas" (Brill, 2024)</title>
      <description>The Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE.
The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship.
The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day.
David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College.
Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David G. Hunter</itunes:subtitle>
      <itunes:summary>The Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE.
The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship.
The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day.
David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College.
Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <a href="https://bookshop.org/a/12343/9789004704497"><em>Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas</em></a> (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE.</p><p>The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship.</p><p>The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day.</p><p>David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College.</p><p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3000</itunes:duration>
      <guid isPermaLink="false"><![CDATA[8cf62b5a-cc66-11ef-a13d-278fabddc10b]]></guid>
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    </item>
    <item>
      <title>Theresa Keeley, "Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America" (Cornell UP, 2020)</title>
      <description>In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.
The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan’s Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.
Reagan’s Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theresa Keeley</itunes:subtitle>
      <itunes:summary>In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.
The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan’s Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.
Reagan’s Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501750755"><em>Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America</em></a> (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.</p><p>The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as <em>Reagan’s Gun-Toting Nuns</em> contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.</p><p><em>Reagan’s Gun-Toting Nuns </em>describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Doris L. Bergen, "Between God and Hitler: Military Chaplains in Nazi Germany" (Cambridge UP, 2023)</title>
      <description>During the Second World War, approximately 1000 Christian chaplains accompanied Wehrmacht forces wherever they went, from Poland to France, Greece, North Africa, and the Soviet Union. Chaplains were witnesses to atrocity and by their presence helped normalize extreme violence and legitimate its perpetrators. Military chaplains played a key role in propagating a narrative of righteousness that erased Germany's victims and transformed the aggressors into noble figures who suffered but triumphed over their foes.
Between God and Hitler: Military Chaplains in Nazi Germany (Cambridge UP, 2023) is the first book to examine Protestant and Catholic military chaplains in Germany from Hitler's rise to power, to defeat, collapse, and Allied occupation. Drawing on a wide array of sources - chaplains' letters and memoirs, military reports, Jewish testimonies, photographs, and popular culture - this book offers insight into how Christian clergy served the cause of genocide, sometimes eagerly, sometimes reluctantly, even unknowingly, but always loyally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 02 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Doris L. Bergen</itunes:subtitle>
      <itunes:summary>During the Second World War, approximately 1000 Christian chaplains accompanied Wehrmacht forces wherever they went, from Poland to France, Greece, North Africa, and the Soviet Union. Chaplains were witnesses to atrocity and by their presence helped normalize extreme violence and legitimate its perpetrators. Military chaplains played a key role in propagating a narrative of righteousness that erased Germany's victims and transformed the aggressors into noble figures who suffered but triumphed over their foes.
Between God and Hitler: Military Chaplains in Nazi Germany (Cambridge UP, 2023) is the first book to examine Protestant and Catholic military chaplains in Germany from Hitler's rise to power, to defeat, collapse, and Allied occupation. Drawing on a wide array of sources - chaplains' letters and memoirs, military reports, Jewish testimonies, photographs, and popular culture - this book offers insight into how Christian clergy served the cause of genocide, sometimes eagerly, sometimes reluctantly, even unknowingly, but always loyally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the Second World War, approximately 1000 Christian chaplains accompanied Wehrmacht forces wherever they went, from Poland to France, Greece, North Africa, and the Soviet Union. Chaplains were witnesses to atrocity and by their presence helped normalize extreme violence and legitimate its perpetrators. Military chaplains played a key role in propagating a narrative of righteousness that erased Germany's victims and transformed the aggressors into noble figures who suffered but triumphed over their foes.</p><p><a href="https://bookshop.org/a/12343/9781108487702"><em>Between God and Hitler: Military Chaplains in Nazi Germany</em> </a>(Cambridge UP, 2023) is the first book to examine Protestant and Catholic military chaplains in Germany from Hitler's rise to power, to defeat, collapse, and Allied occupation. Drawing on a wide array of sources - chaplains' letters and memoirs, military reports, Jewish testimonies, photographs, and popular culture - this book offers insight into how Christian clergy served the cause of genocide, sometimes eagerly, sometimes reluctantly, even unknowingly, but always loyally.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>7386</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Amélie Barras, "Faith in Rights: Christian-Inspired NGOs at Work in the United Nations" (Stanford UP, 2024)</title>
      <description>Faith in Rights: Christian-Inspired NGOs at Work in the United Nations (Stanford University Press, 2024) by Dr. Amélie Barras explores why and how Christian nongovernmental organizations conduct human rights work at the United Nations. The book interrogates the idea that the secular and the religious are distinct categories, and more specifically that human rights, understood as secular, can be neatly distinguished from religion. It argues that Christianity is deeply entangled in the texture of the United Nations and shapes the methods and areas of work of Christian NGOs.
To capture these entanglements, Dr. Barras analyzes—through interviews, ethnography, and document and archive analysis—the everyday human rights work of Christian NGOs at the United Nations Human Rights Council. She documents how these NGOs are involved in a constant work of double translation: they translate their human rights work into a religious language to make it relevant to their on-the-ground membership, but they also reframe the concerns of their membership in human rights terms to make them audible to UN actors. Faith in Rights is a crucial new evaluation of how religion informs Christian nongovernmental organizations' understandings of human rights and their methods of work, as well as how being engaged in human rights work influences these organizations' own religious identity and practice.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>290</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amélie Barras</itunes:subtitle>
      <itunes:summary>Faith in Rights: Christian-Inspired NGOs at Work in the United Nations (Stanford University Press, 2024) by Dr. Amélie Barras explores why and how Christian nongovernmental organizations conduct human rights work at the United Nations. The book interrogates the idea that the secular and the religious are distinct categories, and more specifically that human rights, understood as secular, can be neatly distinguished from religion. It argues that Christianity is deeply entangled in the texture of the United Nations and shapes the methods and areas of work of Christian NGOs.
To capture these entanglements, Dr. Barras analyzes—through interviews, ethnography, and document and archive analysis—the everyday human rights work of Christian NGOs at the United Nations Human Rights Council. She documents how these NGOs are involved in a constant work of double translation: they translate their human rights work into a religious language to make it relevant to their on-the-ground membership, but they also reframe the concerns of their membership in human rights terms to make them audible to UN actors. Faith in Rights is a crucial new evaluation of how religion informs Christian nongovernmental organizations' understandings of human rights and their methods of work, as well as how being engaged in human rights work influences these organizations' own religious identity and practice.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503610590"><em>Faith in Rights: Christian-Inspired NGOs at Work in the United Nations</em></a><em> </em>(Stanford University Press, 2024) by Dr. Amélie Barras explores why and how Christian nongovernmental organizations conduct human rights work at the United Nations. The book interrogates the idea that the secular and the religious are distinct categories, and more specifically that human rights, understood as secular, can be neatly distinguished from religion. It argues that Christianity is deeply entangled in the texture of the United Nations and shapes the methods and areas of work of Christian NGOs.</p><p>To capture these entanglements, Dr. Barras analyzes—through interviews, ethnography, and document and archive analysis—the everyday human rights work of Christian NGOs at the United Nations Human Rights Council. She documents how these NGOs are involved in a constant work of double translation: they translate their human rights work into a religious language to make it relevant to their on-the-ground membership, but they also reframe the concerns of their membership in human rights terms to make them audible to UN actors. <em>Faith in Rights</em> is a crucial new evaluation of how religion informs Christian nongovernmental organizations' understandings of human rights and their methods of work, as well as how being engaged in human rights work influences these organizations' own religious identity and practice.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3255</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6051478718.mp3?updated=1734810937" length="0" type="audio/mpeg"/>
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    <item>
      <title>Paula Fredriksen, "Ancient Christianities: The First Five Hundred Years" (Princeton UP, 2024)</title>
      <description>The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In Ancient Christianities: The First Five Hundred Years (Princeton University Press, 2024), Dr. Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople. It is a story with a sprawling cast of characters: not only theologians, bishops, and emperors, but also gods and demons, angels and magicians, astrologers and ascetics, saints and heretics, aristocratic patrons and millenarian enthusiasts. All played their part in the development of what became and remains an energetically diverse biblical religion.
The New Testament, as we know it, represents only a small selection of the many gospels, letters, acts of apostles, and revelations that circulated before the establishment of the imperial church. It tells how the gospel passed from Jesus, to the apostles, thence to Paul. But by using our peripheral vision, by looking to noncanonical and paracanonical texts, by availing ourselves of information derived from papyri, inscriptions, and archaeology, we can see a different, richer, much less linear story emerging. Dr. Fredriksen brings together these many sources to reconstruct the lively interactions of pagans, Jews, and Christians, tracing the conversions of Christianity from an energetic form of Jewish messianism to an arm of the late Roman state.
﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1526</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paula Fredriksen,</itunes:subtitle>
      <itunes:summary>The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In Ancient Christianities: The First Five Hundred Years (Princeton University Press, 2024), Dr. Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople. It is a story with a sprawling cast of characters: not only theologians, bishops, and emperors, but also gods and demons, angels and magicians, astrologers and ascetics, saints and heretics, aristocratic patrons and millenarian enthusiasts. All played their part in the development of what became and remains an energetically diverse biblical religion.
The New Testament, as we know it, represents only a small selection of the many gospels, letters, acts of apostles, and revelations that circulated before the establishment of the imperial church. It tells how the gospel passed from Jesus, to the apostles, thence to Paul. But by using our peripheral vision, by looking to noncanonical and paracanonical texts, by availing ourselves of information derived from papyri, inscriptions, and archaeology, we can see a different, richer, much less linear story emerging. Dr. Fredriksen brings together these many sources to reconstruct the lively interactions of pagans, Jews, and Christians, tracing the conversions of Christianity from an energetic form of Jewish messianism to an arm of the late Roman state.
﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In <a href="https://bookshop.org/a/12343/9780691157696"><em>Ancient Christianities: The First Five Hundred Years</em></a> (Princeton University Press, 2024), Dr. Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople. It is a story with a sprawling cast of characters: not only theologians, bishops, and emperors, but also gods and demons, angels and magicians, astrologers and ascetics, saints and heretics, aristocratic patrons and millenarian enthusiasts. All played their part in the development of what became and remains an energetically diverse biblical religion.</p><p>The New Testament, as we know it, represents only a small selection of the many gospels, letters, acts of apostles, and revelations that circulated before the establishment of the imperial church. It tells how the gospel passed from Jesus, to the apostles, thence to Paul. But by using our peripheral vision, by looking to noncanonical and paracanonical texts, by availing ourselves of information derived from papyri, inscriptions, and archaeology, we can see a different, richer, much less linear story emerging. Dr. Fredriksen brings together these many sources to reconstruct the lively interactions of pagans, Jews, and Christians, tracing the conversions of Christianity from an energetic form of Jewish messianism to an arm of the late Roman state.</p><p><em>﻿This interview was conducted by Dr.</em> Miranda Melcher whose<a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"> new book</a> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3102</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jan Machielsen, "The Basque Witch-Hunt: A Secret History" (Bloomsbury, 2024)</title>
      <description>In June 1609, two judges left Bordeaux for a territory at the very edge of their jurisdiction, a Basque-speaking province on the Atlantic coast called the Pays de Labourd. In four months, they executed up to 80 women and men for the crime of witchcraft, causing a wave of suspects to flee into Spain and sparking terror there. Witnesses, many of them children, described lurid tales of cannibalism, vampirism, and demonic sex. One of the judges, Pierre de Lancre, published a sensationalist account of this diabolical netherworld. With other accounts seemingly destroyed, this witch-hunt – France's largest – has always been seen through de Lancre's eyes. The narrative, re-told over the centuries, is that of a witch-hunt caused by a bigoted outsider.
Newly discovered evidence paints a very different, still darker picture, revealing a secret history underneath de Lancre's well-known tale. Far from an outside imposition, witchcraft was a home-grown problem. Panic had been building up over a number of years and the region was fractured by factionalism and a struggle over scarce resources. The Basque Witch-Hunt: A Secret History (Bloomsbury, 2024) by Dr. Jan Machielsen reveals that de Lancre was no outsider; he was a local partisan, married into the Basque nobility. Living at the Franco-Spanish border, the Basques were victims of geography. Geo-politics caused a local conflict which made the witch-hunt inevitable. The same forces eventually sent thousands of religious refugees from Spain to France where they, in turn, became new objects of popular fear and anger.
The Basque witch-hunt is justly infamous. This book shows that almost everything historians thought they knew about it is wrong.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jan Machielsen</itunes:subtitle>
      <itunes:summary>In June 1609, two judges left Bordeaux for a territory at the very edge of their jurisdiction, a Basque-speaking province on the Atlantic coast called the Pays de Labourd. In four months, they executed up to 80 women and men for the crime of witchcraft, causing a wave of suspects to flee into Spain and sparking terror there. Witnesses, many of them children, described lurid tales of cannibalism, vampirism, and demonic sex. One of the judges, Pierre de Lancre, published a sensationalist account of this diabolical netherworld. With other accounts seemingly destroyed, this witch-hunt – France's largest – has always been seen through de Lancre's eyes. The narrative, re-told over the centuries, is that of a witch-hunt caused by a bigoted outsider.
Newly discovered evidence paints a very different, still darker picture, revealing a secret history underneath de Lancre's well-known tale. Far from an outside imposition, witchcraft was a home-grown problem. Panic had been building up over a number of years and the region was fractured by factionalism and a struggle over scarce resources. The Basque Witch-Hunt: A Secret History (Bloomsbury, 2024) by Dr. Jan Machielsen reveals that de Lancre was no outsider; he was a local partisan, married into the Basque nobility. Living at the Franco-Spanish border, the Basques were victims of geography. Geo-politics caused a local conflict which made the witch-hunt inevitable. The same forces eventually sent thousands of religious refugees from Spain to France where they, in turn, became new objects of popular fear and anger.
The Basque witch-hunt is justly infamous. This book shows that almost everything historians thought they knew about it is wrong.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In June 1609, two judges left Bordeaux for a territory at the very edge of their jurisdiction, a Basque-speaking province on the Atlantic coast called the Pays de Labourd. In four months, they executed up to 80 women and men for the crime of witchcraft, causing a wave of suspects to flee into Spain and sparking terror there. Witnesses, many of them children, described lurid tales of cannibalism, vampirism, and demonic sex. One of the judges, Pierre de Lancre, published a sensationalist account of this diabolical netherworld. With other accounts seemingly destroyed, this witch-hunt – France's largest – has always been seen through de Lancre's eyes. The narrative, re-told over the centuries, is that of a witch-hunt caused by a bigoted outsider.</p><p>Newly discovered evidence paints a very different, still darker picture, revealing a secret history underneath de Lancre's well-known tale. Far from an outside imposition, witchcraft was a home-grown problem. Panic had been building up over a number of years and the region was fractured by factionalism and a struggle over scarce resources. <a href="https://bookshop.org/a/12343/9781350441507"><em>The Basque Witch-Hunt: A Secret History</em></a> (Bloomsbury, 2024) by Dr. Jan Machielsen reveals that de Lancre was no outsider; he was a local partisan, married into the Basque nobility. Living at the Franco-Spanish border, the Basques were victims of geography. Geo-politics caused a local conflict which made the witch-hunt inevitable. The same forces eventually sent thousands of religious refugees from Spain to France where they, in turn, became new objects of popular fear and anger.</p><p>The Basque witch-hunt is justly infamous. This book shows that almost everything historians thought they knew about it is wrong.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1975929272.mp3?updated=1734384649" length="0" type="audio/mpeg"/>
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    <item>
      <title>David J. Collins, SJ, "Disenchanting Albert the Great: The Life and Afterlife of a Medieval Magician" (Penn State UP, 2024)</title>
      <description>David J Collins, SJ joins Jana Byars to talk about Disenchanting Albert the Great: the Life and Afterlife of a Medieval Magician (Penn State Press, 2024). Albert the Great (1200–1280) was a prominent Dominican friar, a leading philosopher, and the teacher of Thomas Aquinas. He also endorsed the use of magic. 
Controversial though that stance would have been, Albert was never punished or repudiated for what he wrote. Albert’s reception followed instead a markedly different course, leading ultimately to his canonization by the Catholic Church in 1931. But his thoughts about magic have been debated for centuries. Disenchanting Albert the Great takes Albert’s contested reputation as a case study for the long and complex history surrounding the concept of magic and magic’s relationship to science and religion. Over the centuries, Albert was celebrated for his magic, or it was explained away—but he was never condemned. In the fifteenth century, members of learned circles first attempted to distance Albert from magic, with the goal of exonerating him of superstition, irrationality, and immorality. Disenchanting Albert the Great discusses the philosopher’s own understanding of magic; an early, adulatory phase of his reputation as a magician; and the three primary strategies used to exonerate Albert over the centuries. 
In the end, Disenchanting Albert the Great tells the story of a thirteenth-century scholar who worked to disenchant the natural world with his ideas about magic but who himself would not be disenchanted until the modern era. This accessible and insightful history will appeal to those interested in Albert the Great, Catholic Church history, the history of magic, and Western understandings of the natural and the rational over time.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 12 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David J. Collins, SJ</itunes:subtitle>
      <itunes:summary>David J Collins, SJ joins Jana Byars to talk about Disenchanting Albert the Great: the Life and Afterlife of a Medieval Magician (Penn State Press, 2024). Albert the Great (1200–1280) was a prominent Dominican friar, a leading philosopher, and the teacher of Thomas Aquinas. He also endorsed the use of magic. 
Controversial though that stance would have been, Albert was never punished or repudiated for what he wrote. Albert’s reception followed instead a markedly different course, leading ultimately to his canonization by the Catholic Church in 1931. But his thoughts about magic have been debated for centuries. Disenchanting Albert the Great takes Albert’s contested reputation as a case study for the long and complex history surrounding the concept of magic and magic’s relationship to science and religion. Over the centuries, Albert was celebrated for his magic, or it was explained away—but he was never condemned. In the fifteenth century, members of learned circles first attempted to distance Albert from magic, with the goal of exonerating him of superstition, irrationality, and immorality. Disenchanting Albert the Great discusses the philosopher’s own understanding of magic; an early, adulatory phase of his reputation as a magician; and the three primary strategies used to exonerate Albert over the centuries. 
In the end, Disenchanting Albert the Great tells the story of a thirteenth-century scholar who worked to disenchant the natural world with his ideas about magic but who himself would not be disenchanted until the modern era. This accessible and insightful history will appeal to those interested in Albert the Great, Catholic Church history, the history of magic, and Western understandings of the natural and the rational over time.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>David J Collins, SJ joins Jana Byars to talk about<em> </em><a href="https://bookshop.org/p/books/disenchanting-albert-the-great-the-life-and-afterlife-of-a-medieval-magician-david-j-collins-s-j/21196647?ean=9780271097442"><em>Disenchanting Albert the Great: the Life and Afterlife of a Medieval Magician</em></a> (Penn State Press, 2024). Albert the Great (1200–1280) was a prominent Dominican friar, a leading philosopher, and the teacher of Thomas Aquinas. He also endorsed the use of magic. </p><p>Controversial though that stance would have been, Albert was never punished or repudiated for what he wrote. Albert’s reception followed instead a markedly different course, leading ultimately to his canonization by the Catholic Church in 1931. But his thoughts about magic have been debated for centuries. Disenchanting Albert the Great takes Albert’s contested reputation as a case study for the long and complex history surrounding the concept of magic and magic’s relationship to science and religion. Over the centuries, Albert was celebrated for his magic, or it was explained away—but he was never condemned. In the fifteenth century, members of learned circles first attempted to distance Albert from magic, with the goal of exonerating him of superstition, irrationality, and immorality. Disenchanting Albert the Great discusses the philosopher’s own understanding of magic; an early, adulatory phase of his reputation as a magician; and the three primary strategies used to exonerate Albert over the centuries. </p><p>In the end, Disenchanting Albert the Great tells the story of a thirteenth-century scholar who worked to disenchant the natural world with his ideas about magic but who himself would not be disenchanted until the modern era. This accessible and insightful history will appeal to those interested in Albert the Great, Catholic Church history, the history of magic, and Western understandings of the natural and the rational over time.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3866</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8ce4ba76-b660-11ef-8b8e-07a0cd4544df]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7888376892.mp3?updated=1733771806" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Plekon, "Ministry Matters: Pastors, Their Life and Work Today" (Wipf and Stock, 2024)</title>
      <description>In an era where congregations are shrinking and fewer people engage with faith communities, Michael Plekon's book Ministry Matters: Pastors, Their Life and Work Today (Wipf and Stock, 2024) offers a timely exploration of both the challenges and opportunities facing modern Christian ministry. Through detailed analysis, Plekon traces the factors behind congregational decline while also highlighting inspiring stories of parishes that have successfully reimagined themselves for contemporary times.
Our conversation today exemplifies what contemporary theological discussions should encompass - a profound dialogue about the relevance of Christian theology in our time, acknowledging both trauma and pain, while exploring the tremendous opportunity Christianity can offer each of us.
This is more than just a book discussion - it's a sustained meditation on the vocation, lives, and work of pastors in our changing times.
Michael Plekon is a unique voice in contemporary religious scholarship, bridging academic theology and lived spirituality. Born in Yonkers in 1948, he has dedicated his life to exploring what holiness looks like in modern times through both scholarly work and pastoral experience. As a professor at Baruch College (1977-2017) and an ordained priest who has served in both Western and Eastern Churches, Plekon brings a rare dual perspective to religious studies. His dozen-plus books, including the award-winning "Uncommon Prayer," focus on finding the sacred in everyday life and examining how modern saints - from Dorothy Day to Thomas Merton - navigate faith in contemporary society. Plekon's work is particularly relevant today as he explores the intersection of religious identity, social justice, and community building in an increasingly diverse America.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>288</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Plekon</itunes:subtitle>
      <itunes:summary>In an era where congregations are shrinking and fewer people engage with faith communities, Michael Plekon's book Ministry Matters: Pastors, Their Life and Work Today (Wipf and Stock, 2024) offers a timely exploration of both the challenges and opportunities facing modern Christian ministry. Through detailed analysis, Plekon traces the factors behind congregational decline while also highlighting inspiring stories of parishes that have successfully reimagined themselves for contemporary times.
Our conversation today exemplifies what contemporary theological discussions should encompass - a profound dialogue about the relevance of Christian theology in our time, acknowledging both trauma and pain, while exploring the tremendous opportunity Christianity can offer each of us.
This is more than just a book discussion - it's a sustained meditation on the vocation, lives, and work of pastors in our changing times.
Michael Plekon is a unique voice in contemporary religious scholarship, bridging academic theology and lived spirituality. Born in Yonkers in 1948, he has dedicated his life to exploring what holiness looks like in modern times through both scholarly work and pastoral experience. As a professor at Baruch College (1977-2017) and an ordained priest who has served in both Western and Eastern Churches, Plekon brings a rare dual perspective to religious studies. His dozen-plus books, including the award-winning "Uncommon Prayer," focus on finding the sacred in everyday life and examining how modern saints - from Dorothy Day to Thomas Merton - navigate faith in contemporary society. Plekon's work is particularly relevant today as he explores the intersection of religious identity, social justice, and community building in an increasingly diverse America.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In an era where congregations are shrinking and fewer people engage with faith communities, Michael Plekon's book <a href="https://bookshop.org/a/12343/9781666789959"><em>Ministry Matters: Pastors, Their Life and Work Today</em></a> (Wipf and Stock, 2024) offers a timely exploration of both the challenges and opportunities facing modern Christian ministry. Through detailed analysis, Plekon traces the factors behind congregational decline while also highlighting inspiring stories of parishes that have successfully reimagined themselves for contemporary times.</p><p>Our conversation today exemplifies what contemporary theological discussions should encompass - a profound dialogue about the relevance of Christian theology in our time, acknowledging both trauma and pain, while exploring the tremendous opportunity Christianity can offer each of us.</p><p>This is more than just a book discussion - it's a sustained meditation on the vocation, lives, and work of pastors in our changing times.</p><p>Michael Plekon is a unique voice in contemporary religious scholarship, bridging academic theology and lived spirituality. Born in Yonkers in 1948, he has dedicated his life to exploring what holiness looks like in modern times through both scholarly work and pastoral experience. As a professor at Baruch College (1977-2017) and an ordained priest who has served in both Western and Eastern Churches, Plekon brings a rare dual perspective to religious studies. His dozen-plus books, including the award-winning "Uncommon Prayer," focus on finding the sacred in everyday life and examining how modern saints - from Dorothy Day to Thomas Merton - navigate faith in contemporary society. Plekon's work is particularly relevant today as he explores the intersection of religious identity, social justice, and community building in an increasingly diverse America.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3610</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK4701313111.mp3?updated=1733682702" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Merry E. Wiesner-Hanks, "Women and the Reformations: A Global History" (Yale UP, 2024)</title>
      <description>The Reformations, both Protestant and Catholic, have long been told as stories of men. But women were central to the transformations that took place in Europe and beyond. What was life like for them in this turbulent period? How did their actions and ideas shape Christianity and influence societies around the world?
In Women and the Reformations: A Global History (Yale University Press, 2024), renowned scholar Dr. Merry E. Wiesner-Hanks explores the history of women and the Reformations in full for the first time. Dr. Wiesner-Hanks travels the globe, examining well-known figures like Teresa of Avila, Elizabeth I, and Anne Hutchinson, as well as women whose stories are only now emerging. Along the way, we meet converts in Japan, Spanish nuns in the Philippines, and saints in Ethiopia and America. Dr. Wiesner-Hanks explores women’s experiences as monarchs, mothers, migrants, martyrs, mystics, and missionaries, revealing that the story of the Reformations is no longer simply European—and that women played a vital role.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Merry E. Wiesner-Hanks</itunes:subtitle>
      <itunes:summary>The Reformations, both Protestant and Catholic, have long been told as stories of men. But women were central to the transformations that took place in Europe and beyond. What was life like for them in this turbulent period? How did their actions and ideas shape Christianity and influence societies around the world?
In Women and the Reformations: A Global History (Yale University Press, 2024), renowned scholar Dr. Merry E. Wiesner-Hanks explores the history of women and the Reformations in full for the first time. Dr. Wiesner-Hanks travels the globe, examining well-known figures like Teresa of Avila, Elizabeth I, and Anne Hutchinson, as well as women whose stories are only now emerging. Along the way, we meet converts in Japan, Spanish nuns in the Philippines, and saints in Ethiopia and America. Dr. Wiesner-Hanks explores women’s experiences as monarchs, mothers, migrants, martyrs, mystics, and missionaries, revealing that the story of the Reformations is no longer simply European—and that women played a vital role.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Reformations, both Protestant and Catholic, have long been told as stories of men. But women were central to the transformations that took place in Europe and beyond. What was life like for them in this turbulent period? How did their actions and ideas shape Christianity and influence societies around the world?</p><p>In <a href="https://bookshop.org/a/12343/9780300268232"><em>Women and the Reformations: A Global History</em></a> (Yale University Press, 2024), renowned scholar Dr. Merry E. Wiesner-Hanks explores the history of women and the Reformations in full for the first time. Dr. Wiesner-Hanks travels the globe, examining well-known figures like Teresa of Avila, Elizabeth I, and Anne Hutchinson, as well as women whose stories are only now emerging. Along the way, we meet converts in Japan, Spanish nuns in the Philippines, and saints in Ethiopia and America. Dr. Wiesner-Hanks explores women’s experiences as monarchs, mothers, migrants, martyrs, mystics, and missionaries, revealing that the story of the Reformations is no longer simply European—and that women played a vital role.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4301</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[daf1be94-b27d-11ef-95ad-e76342805fea]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4228333143.mp3?updated=1733344502" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elyse Ona Singer, "Lawful Sins: Abortion Rights and Reproductive Governance in Mexico" (Stanford UP, 2022)</title>
      <description>Mexico is at the center of the global battle over abortion. In 2007, a watershed reform legalized the procedure in the national capital, making it one of just three places across Latin America where it was permitted at the time. Abortion care is now available on demand and free of cost through a pioneering program of the Mexico City Ministry of Health, which has served hundreds of thousands of women. At the same time, abortion laws have grown harsher in several states outside the capital as part of a coordinated national backlash.
In Lawful Sins: Abortion Rights and Reproductive Governance in Mexico (Stanford University Press, 2022), Dr. Elyse Ona Singer argues that while pregnant women in Mexico today have options that were unavailable just over a decade ago, they are also subject to the expanded reach of the Mexican state and the Catholic Church over their bodies and reproductive lives. By analyzing the moral politics of clinical encounters in Mexico City's public abortion program, Lawful Sins offers a critical account of the relationship among reproductive rights, gendered citizenship, and public healthcare. With timely insights on global struggles for reproductive justice, Dr. Singer reorients prevailing perspectives that approach abortion rights as a hallmark of women's citizenship in liberal societies.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elyse Ona Singer</itunes:subtitle>
      <itunes:summary>Mexico is at the center of the global battle over abortion. In 2007, a watershed reform legalized the procedure in the national capital, making it one of just three places across Latin America where it was permitted at the time. Abortion care is now available on demand and free of cost through a pioneering program of the Mexico City Ministry of Health, which has served hundreds of thousands of women. At the same time, abortion laws have grown harsher in several states outside the capital as part of a coordinated national backlash.
In Lawful Sins: Abortion Rights and Reproductive Governance in Mexico (Stanford University Press, 2022), Dr. Elyse Ona Singer argues that while pregnant women in Mexico today have options that were unavailable just over a decade ago, they are also subject to the expanded reach of the Mexican state and the Catholic Church over their bodies and reproductive lives. By analyzing the moral politics of clinical encounters in Mexico City's public abortion program, Lawful Sins offers a critical account of the relationship among reproductive rights, gendered citizenship, and public healthcare. With timely insights on global struggles for reproductive justice, Dr. Singer reorients prevailing perspectives that approach abortion rights as a hallmark of women's citizenship in liberal societies.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mexico is at the center of the global battle over abortion. In 2007, a watershed reform legalized the procedure in the national capital, making it one of just three places across Latin America where it was permitted at the time. Abortion care is now available on demand and free of cost through a pioneering program of the Mexico City Ministry of Health, which has served hundreds of thousands of women. At the same time, abortion laws have grown harsher in several states outside the capital as part of a coordinated national backlash.</p><p>In <a href="https://bookshop.org/a/12343/9781503631472"><em>Lawful Sins: Abortion Rights and Reproductive Governance in Mexico</em></a> (Stanford University Press, 2022), Dr. Elyse Ona Singer argues that while pregnant women in Mexico today have options that were unavailable just over a decade ago, they are also subject to the expanded reach of the Mexican state and the Catholic Church over their bodies and reproductive lives. By analyzing the moral politics of clinical encounters in Mexico City's public abortion program, <em>Lawful Sins</em> offers a critical account of the relationship among reproductive rights, gendered citizenship, and public healthcare. With timely insights on global struggles for reproductive justice, Dr. Singer reorients prevailing perspectives that approach abortion rights as a hallmark of women's citizenship in liberal societies.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8b4f7b34-b321-11ef-8ecf-9f60dc438db8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6599848664.mp3?updated=1733414799" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Talking with a Man Who Returned from the Dead (with Paul Zucarelli)</title>
      <description>This is my second conversation with Paul Zucarelli who died in 2017 and returned from the dead through the intercessory prayer of Bishop Thomas Olmsted of Phoenix and the faith of his family. Since his resurrection, he has been serving God as a lay evangelist. In the earlier interview, we talked about his new book, One Lord, One Faith, One Church: An Inconvenient Truth, in which he made a strong case for the authority of the Roman Catholic church. This time we are talking about his first book, Faith Understood: An Ordinary Man's Journey to the Presence of God. He tells us about his experience of death, purgatory, and the light of the face God; he also describes his return to our breathing world and the power of faith and intercessory prayer.

Bishop Olmsted, the doctors, and Paul’s wife, Beth, and his son, Michael, recall his death and return in a short video.

Paul’s first book, Faith Understood: An Ordinary Man's Journey to the Presence of God.


Paul’s second book, One Lord, One Faith, One Church.


Paul’s website, Faith Understood.


Here are other videos of Paul telling this story.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 28 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This is my second conversation with Paul Zucarelli who died in 2017 and returned from the dead through the intercessory prayer of Bishop Thomas Olmsted of Phoenix and the faith of his family. Since his resurrection, he has been serving God as a lay evangelist. In the earlier interview, we talked about his new book, One Lord, One Faith, One Church: An Inconvenient Truth, in which he made a strong case for the authority of the Roman Catholic church. This time we are talking about his first book, Faith Understood: An Ordinary Man's Journey to the Presence of God. He tells us about his experience of death, purgatory, and the light of the face God; he also describes his return to our breathing world and the power of faith and intercessory prayer.

Bishop Olmsted, the doctors, and Paul’s wife, Beth, and his son, Michael, recall his death and return in a short video.

Paul’s first book, Faith Understood: An Ordinary Man's Journey to the Presence of God.


Paul’s second book, One Lord, One Faith, One Church.


Paul’s website, Faith Understood.


Here are other videos of Paul telling this story.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is my second conversation with Paul Zucarelli who died in 2017 and returned from the dead through the intercessory prayer of Bishop Thomas Olmsted of Phoenix and the faith of his family. Since his resurrection, he has been serving God as a lay evangelist. In the earlier interview, we talked about his new book, <em>One Lord, One Faith, One Church: An Inconvenient Truth,</em> in which he made a strong case for the authority of the Roman Catholic church. This time we are talking about his first book, <a href="https://bookshop.org/a/12343/9780692153161"><em>Faith Understood: An Ordinary Man's Journey to the Presence of God</em></a>. He tells us about his experience of death, purgatory, and the light of the face God; he also describes his return to our breathing world and the power of faith and intercessory prayer.</p><ul>
<li>Bishop Olmsted, the doctors, and Paul’s wife, Beth, and his son, Michael, recall his death and return in a <a href="https://youtu.be/8qMlAHPprUs?si=AJoxt9y9iLiH0BWc">short video</a>.</li>
<li>Paul’s first <a href="https://paschallamb.com/products/faith-understood-an-ordinary-mans-journey-to-the-presence-of-god?srsltid=AfmBOooSQQA6H9oM74XALd1Yn8oi7bZbedf0kJBPt8RR6MDC0rDqOC8y">book, <em>Faith Understood: An Ordinary Man's Journey to the Presence of God</em>.</a>
</li>
<li>Paul’s second <a href="https://sophiainstitute.com/product/one-lord-one-faith-one-church/">book, <em>One Lord, One Faith, One Church</em></a><em>.</em>
</li>
<li>Paul’s <a href="https://faithunderstood.org/">website, <em>Faith Understood</em></a><em>.</em>
</li>
<li>Here are <a href="https://faithunderstood.org/my-story">other videos</a> of Paul telling this story.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4232</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b925ebc6-ac21-11ef-bda6-33e9feb12d0b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9313299592.mp3?updated=1732646459" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nina Valbousquet, "Lukewarm Souls: The Vatican facing the Shoah" (La Découverte, 2024)</title>
      <description>The exceptional opening of the archives of the pontificate of Pius XII (1939-1958) in 2020 did not end the controversies surrounding the silence of the pope in the face of Nazi atrocities. But, beyond the controversies, what do these new sources reveal? What do they contribute to our understanding of the Shoah, the Second World War and religious power? Do they allow us to grasp more finely the deep ambivalences of the Vatican, between charity and prejudice, in the face of anti-Jewish persecution?
Based on three years of examining these considerable funds in Rome, Lukewarm Souls: The Vatican facing the Shoah (La Découverte, 2024) probes the motivations and dilemmas of the people involved in this story, their voices but also their silences. Going beyond a classic approach focused on the pope and diplomacy, this work sheds light on the political, humanitarian, religious and cultural issues of the Holy See's choices. The book raises this question in the long duration of relations between the Church and the Jews in order to evaluate the weight of a centuries-old culture of hostility in the Vatican's responses to anti-Semitic persecutions, before and during the war, but also after the Shoah. Has this unprecedented level of violence against a minority shaken the old bedrock of Christian anti-Judaism?
Finally, by making the voices of those on the ground and the persecuted heard, in particular those of mixed Judeo-Christian families, this book questions more broadly the resilience of religion in the face of genocide and the capacity of our civil societies to respond to mass violence.
This book was originally published in French as Les âmes tièdes: Le Vatican face à la Shoah (La Découverte, 2024)
Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 26 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>575</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nina Valbousquet</itunes:subtitle>
      <itunes:summary>The exceptional opening of the archives of the pontificate of Pius XII (1939-1958) in 2020 did not end the controversies surrounding the silence of the pope in the face of Nazi atrocities. But, beyond the controversies, what do these new sources reveal? What do they contribute to our understanding of the Shoah, the Second World War and religious power? Do they allow us to grasp more finely the deep ambivalences of the Vatican, between charity and prejudice, in the face of anti-Jewish persecution?
Based on three years of examining these considerable funds in Rome, Lukewarm Souls: The Vatican facing the Shoah (La Découverte, 2024) probes the motivations and dilemmas of the people involved in this story, their voices but also their silences. Going beyond a classic approach focused on the pope and diplomacy, this work sheds light on the political, humanitarian, religious and cultural issues of the Holy See's choices. The book raises this question in the long duration of relations between the Church and the Jews in order to evaluate the weight of a centuries-old culture of hostility in the Vatican's responses to anti-Semitic persecutions, before and during the war, but also after the Shoah. Has this unprecedented level of violence against a minority shaken the old bedrock of Christian anti-Judaism?
Finally, by making the voices of those on the ground and the persecuted heard, in particular those of mixed Judeo-Christian families, this book questions more broadly the resilience of religion in the face of genocide and the capacity of our civil societies to respond to mass violence.
This book was originally published in French as Les âmes tièdes: Le Vatican face à la Shoah (La Découverte, 2024)
Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The exceptional opening of the archives of the pontificate of Pius XII (1939-1958) in 2020 did not end the controversies surrounding the silence of the pope in the face of Nazi atrocities. But, beyond the controversies, what do these new sources reveal? What do they contribute to our understanding of the Shoah, the Second World War and religious power? Do they allow us to grasp more finely the deep ambivalences of the Vatican, between charity and prejudice, in the face of anti-Jewish persecution?</p><p>Based on three years of examining these considerable funds in Rome, <em>Lukewarm Souls: The Vatican facing the Shoah </em>(La Découverte, 2024) probes the motivations and dilemmas of the people involved in this story, their voices but also their silences. Going beyond a classic approach focused on the pope and diplomacy, this work sheds light on the political, humanitarian, religious and cultural issues of the Holy See's choices. The book raises this question in the long duration of relations between the Church and the Jews in order to evaluate the weight of a centuries-old culture of hostility in the Vatican's responses to anti-Semitic persecutions, before and during the war, but also after the Shoah. Has this unprecedented level of violence against a minority shaken the old bedrock of Christian anti-Judaism?</p><p>Finally, by making the voices of those on the ground and the persecuted heard, in particular those of mixed Judeo-Christian families, this book questions more broadly the resilience of religion in the face of genocide and the capacity of our civil societies to respond to mass violence.</p><p>This book was originally published in French as <a href="https://www.editionsladecouverte.fr/les_ames_tiedes-9782348077173"><em>Les âmes tièdes: Le Vatican face à la Shoah</em></a> (La Découverte, 2024)</p><p><a href="https://huji.academia.edu/GeraldineGudefin"><em>Geraldine Gudefin</em></a><em> is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University’s Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3739</itunes:duration>
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    <item>
      <title>Matthew Elia, "The Problem of the Christian Master: Augustine in the Afterlife of Slavery" (Yale UP, 2024)</title>
      <description>The Problem of the Christian Master: Augustine in the Afterlife of Slavery (Yale UP, 2024) offers a bold rereading of Augustinian thought for a world still haunted by slavery.
Over the last two decades, scholars have made a striking return to the resources of the Augustinian tradition to theorize citizenship, virtue, and the place of religion in public life. However, these scholars have not sufficiently attended to Augustine’s embrace of the position of the Christian slaveholder. To confront a racialized world, the modern Augustinian tradition of political thought must reckon with its own entanglements with the afterlife of the white Christian master.
Drawing Augustine’s politics and the resources of modern Black thought into extended dialogue, Matthew Elia develops a critical analysis of the enduring problem of the Christian master, even as he presses toward an alternative interpretation of key concepts of ethical life—agency, virtue, temporality—against and beyond the framework of mastery. Amid democratic crises and racial injustice on multiple fronts, the book breathes fresh life into conversations on religion and the public square by showing how ancient and contemporary sources at once clash and converge in surprising ways. It imaginatively carves a path forward for the enduring humanities inquiry into the nature of our common life and the perennial problem of social and political domination.
New Books in Late Antiquity is presented by Ancient Jew Review
Matt Elia is Assistant Professor of Theology, Race, and Environment at Saint Louis University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 11 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>285</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Elia</itunes:subtitle>
      <itunes:summary>The Problem of the Christian Master: Augustine in the Afterlife of Slavery (Yale UP, 2024) offers a bold rereading of Augustinian thought for a world still haunted by slavery.
Over the last two decades, scholars have made a striking return to the resources of the Augustinian tradition to theorize citizenship, virtue, and the place of religion in public life. However, these scholars have not sufficiently attended to Augustine’s embrace of the position of the Christian slaveholder. To confront a racialized world, the modern Augustinian tradition of political thought must reckon with its own entanglements with the afterlife of the white Christian master.
Drawing Augustine’s politics and the resources of modern Black thought into extended dialogue, Matthew Elia develops a critical analysis of the enduring problem of the Christian master, even as he presses toward an alternative interpretation of key concepts of ethical life—agency, virtue, temporality—against and beyond the framework of mastery. Amid democratic crises and racial injustice on multiple fronts, the book breathes fresh life into conversations on religion and the public square by showing how ancient and contemporary sources at once clash and converge in surprising ways. It imaginatively carves a path forward for the enduring humanities inquiry into the nature of our common life and the perennial problem of social and political domination.
New Books in Late Antiquity is presented by Ancient Jew Review
Matt Elia is Assistant Professor of Theology, Race, and Environment at Saint Louis University
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780300266597"><em>The Problem of the Christian Master: Augustine in the Afterlife of Slavery</em></a> (Yale UP, 2024) offers a bold rereading of Augustinian thought for a world still haunted by slavery.</p><p>Over the last two decades, scholars have made a striking return to the resources of the Augustinian tradition to theorize citizenship, virtue, and the place of religion in public life. However, these scholars have not sufficiently attended to Augustine’s embrace of the position of the Christian slaveholder. To confront a racialized world, the modern Augustinian tradition of political thought must reckon with its own entanglements with the afterlife of the white Christian master.</p><p>Drawing Augustine’s politics and the resources of modern Black thought into extended dialogue, Matthew Elia develops a critical analysis of the enduring problem of the Christian master, even as he presses toward an alternative interpretation of key concepts of ethical life—agency, virtue, temporality—against and beyond the framework of mastery. Amid democratic crises and racial injustice on multiple fronts, the book breathes fresh life into conversations on religion and the public square by showing how ancient and contemporary sources at once clash and converge in surprising ways. It imaginatively carves a path forward for the enduring humanities inquiry into the nature of our common life and the perennial problem of social and political domination.</p><p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p><a href="https://mattelia.com/About-Me">Matt Elia</a> is Assistant Professor of Theology, Race, and Environment at Saint Louis University</p><p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4575</itunes:duration>
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    <item>
      <title>Holy, Catholic, Apostolic (with Paul Zucarelli)</title>
      <description>Paul Zucarelli died in 2017 and returned from the dead through the intercessory prayer of Bishop Thomas Olmsted of Phoenix and the faith of his family. Since his resurrection, he has been serving God as a lay evangelist. His new book, One Lord, One Faith, One Church: An Inconvenient Truth, makes a strong apologetic case for the authority of the Roman Catholic church. He goes into supernatural evidence: Eucharistic miracles, Marian apparitions, uncorrupted bodies of the saints, and raising of the dead. He follows the history of the church from its foundation over the centuries with its schisms and fractures, down to this day when we Catholics disagree about the True Way. Can we humans be reconciled and reunited this side of the veil? That’s the question we tackle together.

Paul’s book, One Lord, One Faith, One Church: An Inconvenient Truth (Sophia Press, 2024)

Paul’s website, Faith Understood



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Man who Rose from the Dead Speaks about Christian Unity</itunes:subtitle>
      <itunes:summary>Paul Zucarelli died in 2017 and returned from the dead through the intercessory prayer of Bishop Thomas Olmsted of Phoenix and the faith of his family. Since his resurrection, he has been serving God as a lay evangelist. His new book, One Lord, One Faith, One Church: An Inconvenient Truth, makes a strong apologetic case for the authority of the Roman Catholic church. He goes into supernatural evidence: Eucharistic miracles, Marian apparitions, uncorrupted bodies of the saints, and raising of the dead. He follows the history of the church from its foundation over the centuries with its schisms and fractures, down to this day when we Catholics disagree about the True Way. Can we humans be reconciled and reunited this side of the veil? That’s the question we tackle together.

Paul’s book, One Lord, One Faith, One Church: An Inconvenient Truth (Sophia Press, 2024)

Paul’s website, Faith Understood



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paul Zucarelli died in 2017 and returned from the dead through the intercessory prayer of Bishop Thomas Olmsted of Phoenix and the faith of his family. Since his resurrection, he has been serving God as a lay evangelist. His new book, <em>One Lord, One Faith, One Church: An Inconvenient Truth,</em> makes a strong apologetic case for the authority of the Roman Catholic church. He goes into supernatural evidence: Eucharistic miracles, Marian apparitions, uncorrupted bodies of the saints, and raising of the dead. He follows the history of the church from its foundation over the centuries with its schisms and fractures, down to this day when we Catholics disagree about the True Way. Can we humans be reconciled and reunited this side of the veil? That’s the question we tackle together.</p><ul>
<li>Paul’s book, <a href="https://bookshop.org/a/12343/9798889113201"><em>One Lord, One Faith, One Church: An Inconvenient Truth</em></a><em> </em>(Sophia Press, 2024)</li>
<li>Paul’s <a href="https://faithunderstood.org/">website, <em>Faith Understood</em></a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4278</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2412772149.mp3?updated=1730920100" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mark Stoyle, "A Murderous Midsummer: The Western Rising of 1549" (Yale UP, 2022)</title>
      <description>The Western Rising of 1549 was the most catastrophic event to occur in Devon and Cornwall between the Black Death and the Civil War. Beginning as an argument between two men and their vicar, the rebellion led to a siege of Exeter, savage battles with Crown forces, and the deaths of 4,000 local men and women. It represents the most determined attempt by ordinary English people to halt the religious reformation of the Tudor period.
In A Murderous Midsummer: The Western Rising of 1549 (Yale UP, 2022) Mark Stoyle tells the story of the so-called “Prayer Book Rebellion” in full. Correcting the accepted narrative in a number of places, Stoyle shows that the government in London saw the rebels as a real threat. He demonstrates the importance of regional identity and emphasizes that religion was at the heart of the uprising. This definitive account brings to life the stories of the thousands of men and women who acted to defend their faith almost five hundred years ago.
Mark Stoyle is professor of early modern history at the University of Southampton. An expert on Tudor and Stuart Britain, he is the author of seven books, including Soldiers and Strangers and The Black Legend of Prince Rupert’s Dog.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 03 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Stoyle</itunes:subtitle>
      <itunes:summary>The Western Rising of 1549 was the most catastrophic event to occur in Devon and Cornwall between the Black Death and the Civil War. Beginning as an argument between two men and their vicar, the rebellion led to a siege of Exeter, savage battles with Crown forces, and the deaths of 4,000 local men and women. It represents the most determined attempt by ordinary English people to halt the religious reformation of the Tudor period.
In A Murderous Midsummer: The Western Rising of 1549 (Yale UP, 2022) Mark Stoyle tells the story of the so-called “Prayer Book Rebellion” in full. Correcting the accepted narrative in a number of places, Stoyle shows that the government in London saw the rebels as a real threat. He demonstrates the importance of regional identity and emphasizes that religion was at the heart of the uprising. This definitive account brings to life the stories of the thousands of men and women who acted to defend their faith almost five hundred years ago.
Mark Stoyle is professor of early modern history at the University of Southampton. An expert on Tudor and Stuart Britain, he is the author of seven books, including Soldiers and Strangers and The Black Legend of Prince Rupert’s Dog.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Western Rising of 1549 was the most catastrophic event to occur in Devon and Cornwall between the Black Death and the Civil War. Beginning as an argument between two men and their vicar, the rebellion led to a siege of Exeter, savage battles with Crown forces, and the deaths of 4,000 local men and women. It represents the most determined attempt by ordinary English people to halt the religious reformation of the Tudor period.</p><p>In <a href="https://bookshop.org/a/12343/9780300266320"><em>A Murderous Midsummer: The Western Rising of 1549</em></a><em> </em>(Yale UP, 2022) Mark Stoyle tells the story of the so-called “Prayer Book Rebellion” in full. Correcting the accepted narrative in a number of places, Stoyle shows that the government in London saw the rebels as a real threat. He demonstrates the importance of regional identity and emphasizes that religion was at the heart of the uprising. This definitive account brings to life the stories of the thousands of men and women who acted to defend their faith almost five hundred years ago.</p><p><a href="https://www.amazon.com.au/Mark-Stoyle/e/B001HD16C0/ref=dp_byline_cont_book_1">Mark Stoyle</a> is professor of early modern history at the University of Southampton. An expert on Tudor and Stuart Britain, he is the author of seven books, including <em>Soldiers and Strangers</em> and <em>The Black Legend of Prince Rupert’s Dog</em>.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2675</itunes:duration>
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      <title>Nicholas Spencer, "Magisteria: The Entangled Histories of Science &amp; Religion" (Oneworld, 2024)</title>
      <description>Most things you 'know' about science and religion are myths or half-truths that grew up in the last years of the nineteenth century and remain widespread today.
The true history of science and religion is a human one. It's about the role of religion in inspiring, and strangling, science before the scientific revolution. It's about the sincere but eccentric faith and the quiet, creeping doubts of the most brilliant scientists in history - Galileo, Newton, Faraday, Darwin, Maxwell, Einstein. Above all it's about the question of what it means to be human and who gets to say - a question that is more urgent in the twenty-first century than ever before.
From eighth-century Baghdad to the frontiers of AI today, via Song dynasty China, medieval Europe and Soviet Russia, Magisteria: The Entangled Histories of Science &amp; Religion (Oneworld, 2024) sheds new light on this complex historical landscape. Rejecting the thesis that science and religion are inevitably at war, Nicholas Spencer illuminates a compelling and troubled relationship that has definitively shaped human history.
Nicholas Spencer is Senior Fellow at Theos, a Fellow of the International Society for Science and Religion and a Visiting Research Fellow at Goldsmiths, University of London. He is the author of a number of books including Darwin and God, The Evolution of the West and Atheists. He has presented a BBC Radio 4 series on The Secret History of Science and Religion, and has written for the Guardian, Telegraph, Independent, New Statesman, Prospect and more. He lives in London.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Nov 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Spencer</itunes:subtitle>
      <itunes:summary>Most things you 'know' about science and religion are myths or half-truths that grew up in the last years of the nineteenth century and remain widespread today.
The true history of science and religion is a human one. It's about the role of religion in inspiring, and strangling, science before the scientific revolution. It's about the sincere but eccentric faith and the quiet, creeping doubts of the most brilliant scientists in history - Galileo, Newton, Faraday, Darwin, Maxwell, Einstein. Above all it's about the question of what it means to be human and who gets to say - a question that is more urgent in the twenty-first century than ever before.
From eighth-century Baghdad to the frontiers of AI today, via Song dynasty China, medieval Europe and Soviet Russia, Magisteria: The Entangled Histories of Science &amp; Religion (Oneworld, 2024) sheds new light on this complex historical landscape. Rejecting the thesis that science and religion are inevitably at war, Nicholas Spencer illuminates a compelling and troubled relationship that has definitively shaped human history.
Nicholas Spencer is Senior Fellow at Theos, a Fellow of the International Society for Science and Religion and a Visiting Research Fellow at Goldsmiths, University of London. He is the author of a number of books including Darwin and God, The Evolution of the West and Atheists. He has presented a BBC Radio 4 series on The Secret History of Science and Religion, and has written for the Guardian, Telegraph, Independent, New Statesman, Prospect and more. He lives in London.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most things you 'know' about science and religion are myths or half-truths that grew up in the last years of the nineteenth century and remain widespread today.</p><p>The true history of science and religion is a human one. It's about the role of religion in inspiring, and strangling, science before the scientific revolution. It's about the sincere but eccentric faith and the quiet, creeping doubts of the most brilliant scientists in history - Galileo, Newton, Faraday, Darwin, Maxwell, Einstein. Above all it's about the question of what it means to be human and who gets to say - a question that is more urgent in the twenty-first century than ever before.</p><p>From eighth-century Baghdad to the frontiers of AI today, via Song dynasty China, medieval Europe and Soviet Russia, <a href="https://bookshop.org/a/12343/9780861547302"><em>Magisteria: The Entangled Histories of Science &amp; Religion</em></a> (Oneworld, 2024) sheds new light on this complex historical landscape. Rejecting the thesis that science and religion are inevitably at war, Nicholas Spencer illuminates a compelling and troubled relationship that has definitively shaped human history.</p><p>Nicholas Spencer is Senior Fellow at Theos, a Fellow of the International Society for Science and Religion and a Visiting Research Fellow at Goldsmiths, University of London. He is the author of a number of books including <em>Darwin and God</em>, The Evolution of the West and Atheists. He has presented a BBC Radio 4 series on<em> The Secret History of Science and Religion</em>, and has written for the <em>Guardian</em>, <em>Telegraph</em>, <em>Independent</em>, <em>New Statesman</em>, <em>Prospect</em> and more. He lives in London.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3212</itunes:duration>
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      <title>Alister E. McGrath, "The Nature of Christian Doctrine: Its Origins, Development, and Function" (Oxford UP, 2024)</title>
      <description>The Nature of Christian Doctrine: Its Origins, Development, and Function (Oxford UP, 2024) offers a groundbreaking account of the origins, development, and enduring significance of Christian doctrine, explaining why it remains essential to the life of Christian communities.
Noting important parallels between the development of scientific theories and Christian doctrine, Alister E. McGrath examines the growing view of early Christianity as a 'theological laboratory'. We can think of doctrinal formulations as proposals submitted for testing across the Christian world, rather than as static accounts of orthodoxy. This approach fits the available evidence much better than theories of suppressed early orthodoxies and reinforces the importance of debate within the churches as a vital means of testing doctrinal formulations.
McGrath offers a robust critique of George Lindbeck's still-influential Nature of Doctrine (1984), raising significant concerns about its reductionist approach. He instead provides a more reliable account of the myriad functions of doctrine, utilising Mary Midgley's concept of 'mapping' as a means of coordinating the multiple aspects of complex phenomena. McGrath's approach also employs Karl Popper's 'Three Worlds', allowing the theoretical, objective, and subjective aspects of doctrine to be seen as essential and interconnected.
We see how Christian doctrine offers ontological disclosure about the nature of reality, while at the same time providing a coordinating framework which ensures that its various aspects are seen as parts of a greater whole. Doctrine provides a framework, or standpoint, that allows theological reality to be seen and experienced in a new manner; it safeguards and articulates the core vision of reality that is essential for the proper functioning and future flourishing of Christian communities.
Alister E. McGrath served as Professor of Historical Theology at the University of Oxford, and subsequently as Andreas Idreos Professor of Science and Religion. He initially studied natural sciences at Oxford and holds a special interest in how scientific method can illuminate aspects of Christian theology. He also served as Professor of Divinity at Gresham College, London, a position established in 1597. He has delivered the Bampton Lectures at the University of Oxford, the Hulsean Lectures at the University Cambridge, and the Gifford Lectures at the University Aberdeen.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>283</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alister E. McGrath</itunes:subtitle>
      <itunes:summary>The Nature of Christian Doctrine: Its Origins, Development, and Function (Oxford UP, 2024) offers a groundbreaking account of the origins, development, and enduring significance of Christian doctrine, explaining why it remains essential to the life of Christian communities.
Noting important parallels between the development of scientific theories and Christian doctrine, Alister E. McGrath examines the growing view of early Christianity as a 'theological laboratory'. We can think of doctrinal formulations as proposals submitted for testing across the Christian world, rather than as static accounts of orthodoxy. This approach fits the available evidence much better than theories of suppressed early orthodoxies and reinforces the importance of debate within the churches as a vital means of testing doctrinal formulations.
McGrath offers a robust critique of George Lindbeck's still-influential Nature of Doctrine (1984), raising significant concerns about its reductionist approach. He instead provides a more reliable account of the myriad functions of doctrine, utilising Mary Midgley's concept of 'mapping' as a means of coordinating the multiple aspects of complex phenomena. McGrath's approach also employs Karl Popper's 'Three Worlds', allowing the theoretical, objective, and subjective aspects of doctrine to be seen as essential and interconnected.
We see how Christian doctrine offers ontological disclosure about the nature of reality, while at the same time providing a coordinating framework which ensures that its various aspects are seen as parts of a greater whole. Doctrine provides a framework, or standpoint, that allows theological reality to be seen and experienced in a new manner; it safeguards and articulates the core vision of reality that is essential for the proper functioning and future flourishing of Christian communities.
Alister E. McGrath served as Professor of Historical Theology at the University of Oxford, and subsequently as Andreas Idreos Professor of Science and Religion. He initially studied natural sciences at Oxford and holds a special interest in how scientific method can illuminate aspects of Christian theology. He also served as Professor of Divinity at Gresham College, London, a position established in 1597. He has delivered the Bampton Lectures at the University of Oxford, the Hulsean Lectures at the University Cambridge, and the Gifford Lectures at the University Aberdeen.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198901440"><em>The Nature of Christian Doctrine: Its Origins, Development, and Function</em></a> (Oxford UP, 2024) offers a groundbreaking account of the origins, development, and enduring significance of Christian doctrine, explaining why it remains essential to the life of Christian communities.</p><p>Noting important parallels between the development of scientific theories and Christian doctrine, Alister E. McGrath examines the growing view of early Christianity as a 'theological laboratory'. We can think of doctrinal formulations as proposals submitted for testing across the Christian world, rather than as static accounts of orthodoxy. This approach fits the available evidence much better than theories of suppressed early orthodoxies and reinforces the importance of debate within the churches as a vital means of testing doctrinal formulations.</p><p>McGrath offers a robust critique of George Lindbeck's still-influential <em>Nature of Doctrine</em> (1984), raising significant concerns about its reductionist approach. He instead provides a more reliable account of the myriad functions of doctrine, utilising Mary Midgley's concept of 'mapping' as a means of coordinating the multiple aspects of complex phenomena. McGrath's approach also employs Karl Popper's 'Three Worlds', allowing the theoretical, objective, and subjective aspects of doctrine to be seen as essential and interconnected.</p><p>We see how Christian doctrine offers ontological disclosure about the nature of reality, while at the same time providing a coordinating framework which ensures that its various aspects are seen as parts of a greater whole. Doctrine provides a framework, or standpoint, that allows theological reality to be seen and experienced in a new manner; it safeguards and articulates the core vision of reality that is essential for the proper functioning and future flourishing of Christian communities.</p><p><strong>Alister E. McGrath</strong> served as Professor of Historical Theology at the University of Oxford, and subsequently as Andreas Idreos Professor of Science and Religion. He initially studied natural sciences at Oxford and holds a special interest in how scientific method can illuminate aspects of Christian theology. He also served as Professor of Divinity at Gresham College, London, a position established in 1597. He has delivered the Bampton Lectures at the University of Oxford, the Hulsean Lectures at the University Cambridge, and the Gifford Lectures at the University Aberdeen.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2382</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[07be0ed4-93c8-11ef-8ef2-ef97ec33f3d6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4508741661.mp3?updated=1729967569" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bruce Gordon, "The Bible: A Global History" (Basic Books, 2024)</title>
      <description>A “wonderful…highly comprehensive” (John Barton, author of A History of the Bible) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. 
In The Bible: A Global History (Basic Books, 2024), Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 19 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce Gordon</itunes:subtitle>
      <itunes:summary>A “wonderful…highly comprehensive” (John Barton, author of A History of the Bible) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. 
In The Bible: A Global History (Basic Books, 2024), Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A “wonderful…highly comprehensive” (John Barton, author of <em>A History of the Bible</em>) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. </p><p>In <a href="https://bookshop.org/a/12343/9781541619739"><em>The Bible: A Global History</em></a> (Basic Books, 2024), Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4498</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[20ecacd2-8b01-11ef-8905-7f370c6f1a85]]></guid>
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    <item>
      <title>Luke Clossey, "Jesus and the Making of the Modern Mind, 1380-1520" (Open Book, 2024)</title>
      <description>For his fifteenth-century followers, Jesus was everywhere – from baptism to bloodcults to bowling. This sweeping and unconventional investigation looks at Jesus across one hundred forty years of social, cultural, and intellectual history. Mystics married him, Renaissance artists painted him in three dimensions, Muslim poets praised his life-giving breath, and Christopher (“Christ-bearing”) Columbus brought the symbol of his cross to the Americas. Beyond the European periphery, this global study follows Jesus across – and sometimes between – religious boundaries, from Greenland to Kongo to China. 
Amidst this diversity, Jesus and the Making of the Modern Mind, 1380-1520 (Open Book, 2024) offers readers sympathetic and immersive insight into the religious realities of its subjects. To this end, this book identifies two perspectives: one uncovers hidden meanings and unexpected connections, while the other restricts Jesus to the space and time of human history. Minds that believed in Jesus, and those that opposed him, made use of both perspectives to make sense of their worlds.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>280</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Luke Clossey</itunes:subtitle>
      <itunes:summary>For his fifteenth-century followers, Jesus was everywhere – from baptism to bloodcults to bowling. This sweeping and unconventional investigation looks at Jesus across one hundred forty years of social, cultural, and intellectual history. Mystics married him, Renaissance artists painted him in three dimensions, Muslim poets praised his life-giving breath, and Christopher (“Christ-bearing”) Columbus brought the symbol of his cross to the Americas. Beyond the European periphery, this global study follows Jesus across – and sometimes between – religious boundaries, from Greenland to Kongo to China. 
Amidst this diversity, Jesus and the Making of the Modern Mind, 1380-1520 (Open Book, 2024) offers readers sympathetic and immersive insight into the religious realities of its subjects. To this end, this book identifies two perspectives: one uncovers hidden meanings and unexpected connections, while the other restricts Jesus to the space and time of human history. Minds that believed in Jesus, and those that opposed him, made use of both perspectives to make sense of their worlds.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For his fifteenth-century followers, Jesus was everywhere – from baptism to bloodcults to bowling. This sweeping and unconventional investigation looks at Jesus across one hundred forty years of social, cultural, and intellectual history. Mystics married him, Renaissance artists painted him in three dimensions, Muslim poets praised his life-giving breath, and Christopher (“Christ-bearing”) Columbus brought the symbol of his cross to the Americas. Beyond the European periphery, this global study follows Jesus across – and sometimes between – religious boundaries, from Greenland to Kongo to China. </p><p>Amidst this diversity, <a href="https://bookshop.org/a/12343/9781800648180"><em>Jesus and the Making of the Modern Mind, 1380-1520</em></a><em> </em>(Open Book, 2024) offers readers sympathetic and immersive insight into the religious realities of its subjects. To this end, this book identifies two perspectives: one uncovers hidden meanings and unexpected connections, while the other restricts Jesus to the space and time of human history. Minds that believed in Jesus, and those that opposed him, made use of both perspectives to make sense of their worlds.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2024</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1249599706.mp3?updated=1728332837" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mercy Ships (with Reanne Newquist)</title>
      <description>Reanne Newquist tells me about her voyage on Mercy Ships bringing healthcare to some of the poorest people in the world, a mission started by Don Stephens in the 1970s and encouraged by Saint Mother Teresa of Calcutta. Reanne, her husband, and her kids left everything behind, sold their home and sailed off to adventure and service. Most people go back to normal life, but Reann stayed on with Mercy Ships as part of the communications staff, spreading the word by talking with people like me (and you). Here is her story.

Mercy Ships website.

Mercy Minute podcast.

Reanne’s website.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 01 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bringing Medical Care to the World’s Poor</itunes:subtitle>
      <itunes:summary>Reanne Newquist tells me about her voyage on Mercy Ships bringing healthcare to some of the poorest people in the world, a mission started by Don Stephens in the 1970s and encouraged by Saint Mother Teresa of Calcutta. Reanne, her husband, and her kids left everything behind, sold their home and sailed off to adventure and service. Most people go back to normal life, but Reann stayed on with Mercy Ships as part of the communications staff, spreading the word by talking with people like me (and you). Here is her story.

Mercy Ships website.

Mercy Minute podcast.

Reanne’s website.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Reanne Newquist tells me about her voyage on Mercy Ships bringing healthcare to some of the poorest people in the world, a mission started by Don Stephens in the 1970s and encouraged by Saint Mother Teresa of Calcutta. Reanne, her husband, and her kids left everything behind, sold their home and sailed off to adventure and service. Most people go back to normal life, but Reann stayed on with Mercy Ships as part of the communications staff, spreading the word by talking with people like me (and you). Here is her story.</p><ul>
<li>Mercy Ships <a href="https://www.mercyships.org/">website</a>.</li>
<li>Mercy Minute <a href="https://www.mercyships.org/mercy-minute/?gad_source=1&amp;gclid=Cj0KCQjwxsm3BhDrARIsAMtVz6PkvEy-pmeKPC4syfi1J0W7ZVwFwElJ7YwR6-yp7_N6zrf6I_IBSJgaAvPlEALw_wcB">podcast</a>.</li>
<li>Reanne’s <a href="https://www.raeannenewquist.com/">website</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b1c9059e-7f39-11ef-8c1e-7b7074eba3d0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2318822375.mp3?updated=1727707792" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jerome E. Copulsky, "American Heretics: Religious Adversaries of Liberal Order" (Yale UP, 2024)</title>
      <description>A question has long hung over the the United States regarding the proper role of religion in public life. Those who long for a Christian America claim that the Founders intended a nation with political values and institutions shaped by Christianity. Secularists argue that those same Founders designed an enlightened republic where church and state should be kept separate. 
American Heretics: Religious Adversaries of Liberal Order (Yale UP, 2024), Jerome E. Copulsky examines the Americans who rejected the secularism of American society, predicted the collapse of the nation, and hoped to develop a new and decidedly Christian commonwealth. 
By reviewing extreme religious dissent from colonial times through the current age, Copulsky shows how these thinkers opposed the American orthodoxy of pluralist democracy on theological grounds. Their views are diametrically opposed to the idea of America as a place where multiple sects and creeds peacefully coexist. Each chapter explains a different strain of heresy, beginning with loyal Anglicans who opposed the American Revolution and ending with current National Conservatives who embrace illiberal populism in an effort to enact their vision of a Christian America.
Author recommended reading: 
The Violent Take It By Force: The Christian Movement That Is Threatening Our Democracy by Matthew D. Taylor
Hosted by Meghan Cochran
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 01 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jerome E. Copulsky</itunes:subtitle>
      <itunes:summary>A question has long hung over the the United States regarding the proper role of religion in public life. Those who long for a Christian America claim that the Founders intended a nation with political values and institutions shaped by Christianity. Secularists argue that those same Founders designed an enlightened republic where church and state should be kept separate. 
American Heretics: Religious Adversaries of Liberal Order (Yale UP, 2024), Jerome E. Copulsky examines the Americans who rejected the secularism of American society, predicted the collapse of the nation, and hoped to develop a new and decidedly Christian commonwealth. 
By reviewing extreme religious dissent from colonial times through the current age, Copulsky shows how these thinkers opposed the American orthodoxy of pluralist democracy on theological grounds. Their views are diametrically opposed to the idea of America as a place where multiple sects and creeds peacefully coexist. Each chapter explains a different strain of heresy, beginning with loyal Anglicans who opposed the American Revolution and ending with current National Conservatives who embrace illiberal populism in an effort to enact their vision of a Christian America.
Author recommended reading: 
The Violent Take It By Force: The Christian Movement That Is Threatening Our Democracy by Matthew D. Taylor
Hosted by Meghan Cochran
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A question has long hung over the the United States regarding the proper role of religion in public life. Those who long for a Christian America claim that the Founders intended a nation with political values and institutions shaped by Christianity. Secularists argue that those same Founders designed an enlightened republic where church and state should be kept separate. </p><p><a href="https://bookshop.org/a/12343/9780300241303"><em>American Heretics: Religious Adversaries of Liberal Order</em></a> (Yale UP, 2024), Jerome E. Copulsky examines the Americans who rejected the secularism of American society, predicted the collapse of the nation, and hoped to develop a new and decidedly Christian commonwealth. </p><p>By reviewing extreme religious dissent from colonial times through the current age, Copulsky shows how these thinkers opposed the American orthodoxy of pluralist democracy on theological grounds. Their views are diametrically opposed to the idea of America as a place where multiple sects and creeds peacefully coexist. Each chapter explains a different strain of heresy, beginning with loyal Anglicans who opposed the American Revolution and ending with current National Conservatives who embrace illiberal populism in an effort to enact their vision of a Christian America.</p><p>Author recommended reading: </p><p><a href="https://www.broadleafbooks.com/store/product/9781506497785/The-Violent-Take-It-by-Force">The Violent Take It By Force: The Christian Movement That Is Threatening Our Democracy</a> by Matthew D. Taylor</p><p>Hosted by <a href="https://newbooksnetwork.com/hosts/profile/b113c5c0-b702-44b3-9ee1-436e326cfbd3">Meghan Cochran</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Courtney Ann Irby, "Guiding God's Marriage: Faith and Social Change in Premarital Counseling" (NYU Press, 2024)</title>
      <description>It is well-known that the institution of marriage has changed dramatically in the past few decades. However, very little research has focused on the role of religious institutions in helping couples form and maintain their relationships.
Guiding God's Marriage: Faith and Social Change in Premarital Counseling (NYU Press, 2024) by Dr. Courtney Irby offers an examination of Christian marriage preparation programs, exploring their efforts to stabilise the institution of marriage and highlighting the tension between individualism and community in people’s relational lives. Marriage preparation programs offer a useful lens through which to trace shifts in both religious and family institutions because they set out clear and intentional articulations of marriage ideologies and gendered relationship scripts by faith communities. By documenting the changes in content and practices of Christian premarital education along with its advice regarding what makes a good marriage, the book charts the ways that religious communities have been transformed by and have helped to contribute to the individualization of faith and relationships.
Featuring archival research as well as first hand observations of four marriage preparation courses—two Protestant and two Catholic—along with seventy interviews with participating couples and leaders of these and other programs, the book offers a rare view of visions about how to realise a successful and faith-filled relationship. This examination of marriage classes offers key insight into how religious communities have responded to cultural changes in marriage, gender, sexuality, and intimacy.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>383</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Courtney Ann Irby</itunes:subtitle>
      <itunes:summary>It is well-known that the institution of marriage has changed dramatically in the past few decades. However, very little research has focused on the role of religious institutions in helping couples form and maintain their relationships.
Guiding God's Marriage: Faith and Social Change in Premarital Counseling (NYU Press, 2024) by Dr. Courtney Irby offers an examination of Christian marriage preparation programs, exploring their efforts to stabilise the institution of marriage and highlighting the tension between individualism and community in people’s relational lives. Marriage preparation programs offer a useful lens through which to trace shifts in both religious and family institutions because they set out clear and intentional articulations of marriage ideologies and gendered relationship scripts by faith communities. By documenting the changes in content and practices of Christian premarital education along with its advice regarding what makes a good marriage, the book charts the ways that religious communities have been transformed by and have helped to contribute to the individualization of faith and relationships.
Featuring archival research as well as first hand observations of four marriage preparation courses—two Protestant and two Catholic—along with seventy interviews with participating couples and leaders of these and other programs, the book offers a rare view of visions about how to realise a successful and faith-filled relationship. This examination of marriage classes offers key insight into how religious communities have responded to cultural changes in marriage, gender, sexuality, and intimacy.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is well-known that the institution of marriage has changed dramatically in the past few decades. However, very little research has focused on the role of religious institutions in helping couples form and maintain their relationships.</p><p><a href="https://bookshop.org/a/12343/9781479822157"><em>Guiding God's Marriage: Faith and Social Change in Premarital Counseling</em></a> (NYU Press, 2024) by Dr. Courtney Irby offers an examination of Christian marriage preparation programs, exploring their efforts to stabilise the institution of marriage and highlighting the tension between individualism and community in people’s relational lives. Marriage preparation programs offer a useful lens through which to trace shifts in both religious and family institutions because they set out clear and intentional articulations of marriage ideologies and gendered relationship scripts by faith communities. By documenting the changes in content and practices of Christian premarital education along with its advice regarding what makes a good marriage, the book charts the ways that religious communities have been transformed by and have helped to contribute to the individualization of faith and relationships.</p><p>Featuring archival research as well as first hand observations of four marriage preparation courses—two Protestant and two Catholic—along with seventy interviews with participating couples and leaders of these and other programs, the book offers a rare view of visions about how to realise a successful and faith-filled relationship. This examination of marriage classes offers key insight into how religious communities have responded to cultural changes in marriage, gender, sexuality, and intimacy.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5a8e61ea-7b72-11ef-95e8-5b51b524f4de]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4381953257.mp3?updated=1727293449" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Steve Tibble, "Crusader Criminals: The Knights Who Went Rogue in the Holy Land" (Yale UP, 2024)</title>
      <description>In Crusader Criminals: The Knights Who Went Rogue in the Holy Land (Yale University Press, 2024), Dr. Steve Tibble presents a vivid new history of the criminal underworld in the medieval Holy Land.
The religious wars of the crusades are renowned for their military engagements. But the period was witness to brutality beyond the battlefield. More so than any other medieval war zone, the Holy Land was rife with unprecedented levels of criminality and violence.
In the first history of its kind, Dr. Tibble explores the criminal underbelly of the crusades. From gangsters and bandits to muggers and pirates, Tibble presents extraordinary evidence of an illicit underworld. He shows how the real problem in the region stemmed not from religion but from young men. Dislocated, disinhibited, and present in disturbingly large numbers, they were the propellant that stoked two centuries of unceasing warfare and shocking levels of criminality.
Crusader Criminals charts the downward spiral of desensitisation that grew out of the horrors of incessant warfare—and in doing so uncovers some of the most surprising stories of the time.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steve Tibble</itunes:subtitle>
      <itunes:summary>In Crusader Criminals: The Knights Who Went Rogue in the Holy Land (Yale University Press, 2024), Dr. Steve Tibble presents a vivid new history of the criminal underworld in the medieval Holy Land.
The religious wars of the crusades are renowned for their military engagements. But the period was witness to brutality beyond the battlefield. More so than any other medieval war zone, the Holy Land was rife with unprecedented levels of criminality and violence.
In the first history of its kind, Dr. Tibble explores the criminal underbelly of the crusades. From gangsters and bandits to muggers and pirates, Tibble presents extraordinary evidence of an illicit underworld. He shows how the real problem in the region stemmed not from religion but from young men. Dislocated, disinhibited, and present in disturbingly large numbers, they were the propellant that stoked two centuries of unceasing warfare and shocking levels of criminality.
Crusader Criminals charts the downward spiral of desensitisation that grew out of the horrors of incessant warfare—and in doing so uncovers some of the most surprising stories of the time.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="https://bookshop.org/a/12343/9780300276077"> <em>Crusader Criminals: The Knights Who Went Rogue in the Holy Land</em></a> (Yale University Press, 2024), Dr. Steve Tibble presents a vivid new history of the criminal underworld in the medieval Holy Land.</p><p>The religious wars of the crusades are renowned for their military engagements. But the period was witness to brutality beyond the battlefield. More so than any other medieval war zone, the Holy Land was rife with unprecedented levels of criminality and violence.</p><p>In the first history of its kind, Dr. Tibble explores the criminal underbelly of the crusades. From gangsters and bandits to muggers and pirates, Tibble presents extraordinary evidence of an illicit underworld. He shows how the real problem in the region stemmed not from religion but from young men. Dislocated, disinhibited, and present in disturbingly large numbers, they were the propellant that stoked two centuries of unceasing warfare and shocking levels of criminality.</p><p><em>Crusader Criminals</em> charts the downward spiral of desensitisation that grew out of the horrors of incessant warfare—and in doing so uncovers some of the most surprising stories of the time.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3279</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jason Ramsey, "Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda" (Routledge, 2023)</title>
      <description>A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference. 
By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History’ as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged.
Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
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      <pubDate>Tue, 17 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>323</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Ramsey</itunes:subtitle>
      <itunes:summary>A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference. 
By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History’ as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged.
Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A perpetual tension exists between history and change, which is an issue long explored by historians and social scientists. <a href="https://bookshop.org/a/12343/9780367253660"><em>Reckoning with Change in Yucatán: Histories of Care and Threat on a Former Hacienda</em></a> (Routledge, 2023) engages with how best to look upon and respond to change, arguing that this debate is an important arena for negotiating local belonging and a force of transformation in its own right. For residents of Chunchucmil, a historic rural community in Yucatán, Mexico, history is anything but straightforward. Living in what is both a defunct 19th-century hacienda estate and a vibrant Catholic pilgrimage site, Chunchucmileños reckon past, present, and future in radically different ways. For example, while some use the aging estate buildings to weave a history of economic decline and push for revitalization by hotel developers, others highlight the growing fame of the Virgin of the Rosary in the attached church and vow to defend the site from developer interference. </p><p>By exploring how past and future are channeled through changing built environments, landscapes, sacred relics, and legal documents, this ethnographic study details how the politics of change provide Chunchucmileños with a common language for debating commitments to place and each another in the present. Against Western notions of ‘History’ as a relatively coherent account of change, Jason Ramsey suggests we reframe it as an ongoing performance that is always fractured, democratic, and morally tinged.</p><p>Jason Ramsey is a faculty member in the Department of Anthropology at Kwantlen Polytechnic University, Canada. Based on fieldwork in Yucatan among former plantation laborers, he publishes on topics such as semiotics, ruination, value, and the anthropology of history.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5560</itunes:duration>
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      <title>Edel Bhreathnach, "Monasticism in Ireland, AD 900-1250" (Four Courts Press, 2024)</title>
      <description>The history of monasticism in early Ireland is dominated by its flourishing during the sixth and seventh centuries, a period dominated by Columba of Iona and Columbanus of Bobbio, and later by the 'reform' spearheaded by Malachy of Armagh during the twelfth century. But what of monasticism in Ireland during the intervening period? Regarded as different from ' mainstream' Anglo-Saxon and continental monasticism, monastic life in Ireland has not been fully understood in scholarly discussions about the existence of distinct ' monasticisms' throughout Christianity. 
The Irish sources, many written in the vernacular, are not accessible and are viewed as unconventional. The secularization of monasticism in Ireland has overshadowed evidence for a thriving lived monasticism. Edel Bhreathnach's book Monasticism in Ireland, AD 900-1250 (Four Courts Press, 2024) concentrates on those men and women who followed a monastic life, especially between the tenth and thirteenth centuries, and who maintained a universal monastic ideology while incorporating monasticism into their own cultural environment.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>278</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Edel Bhreathnach</itunes:subtitle>
      <itunes:summary>The history of monasticism in early Ireland is dominated by its flourishing during the sixth and seventh centuries, a period dominated by Columba of Iona and Columbanus of Bobbio, and later by the 'reform' spearheaded by Malachy of Armagh during the twelfth century. But what of monasticism in Ireland during the intervening period? Regarded as different from ' mainstream' Anglo-Saxon and continental monasticism, monastic life in Ireland has not been fully understood in scholarly discussions about the existence of distinct ' monasticisms' throughout Christianity. 
The Irish sources, many written in the vernacular, are not accessible and are viewed as unconventional. The secularization of monasticism in Ireland has overshadowed evidence for a thriving lived monasticism. Edel Bhreathnach's book Monasticism in Ireland, AD 900-1250 (Four Courts Press, 2024) concentrates on those men and women who followed a monastic life, especially between the tenth and thirteenth centuries, and who maintained a universal monastic ideology while incorporating monasticism into their own cultural environment.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of monasticism in early Ireland is dominated by its flourishing during the sixth and seventh centuries, a period dominated by Columba of Iona and Columbanus of Bobbio, and later by the 'reform' spearheaded by Malachy of Armagh during the twelfth century. But what of monasticism in Ireland during the intervening period? Regarded as different from ' mainstream' Anglo-Saxon and continental monasticism, monastic life in Ireland has not been fully understood in scholarly discussions about the existence of distinct ' monasticisms' throughout Christianity. </p><p>The Irish sources, many written in the vernacular, are not accessible and are viewed as unconventional. The secularization of monasticism in Ireland has overshadowed evidence for a thriving lived monasticism. Edel Bhreathnach's book <a href="https://bookshop.org/a/12343/9781801511179"><em>Monasticism in Ireland, AD 900-1250</em></a> (Four Courts Press, 2024) concentrates on those men and women who followed a monastic life, especially between the tenth and thirteenth centuries, and who maintained a universal monastic ideology while incorporating monasticism into their own cultural environment.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Martha Rampton, "Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000" (Cornell UP, 2021)</title>
      <description>Martha Rampton, Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000 (Cornell University Press, 2021) explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.
As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.
Martha Rampton is full of energy and excitement about her book and she and Jana Byars have a wonderful, spirited chat. 
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martha Rampton</itunes:subtitle>
      <itunes:summary>Martha Rampton, Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000 (Cornell University Press, 2021) explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.
As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.
Martha Rampton is full of energy and excitement about her book and she and Jana Byars have a wonderful, spirited chat. 
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martha Rampton, <a href="https://bookshop.org/a/12343/9781501702686"><em>Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000</em></a><em> </em>(Cornell University Press, 2021) explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.</p><p>As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.</p><p>Martha Rampton is full of energy and excitement about her book and she and Jana Byars have a wonderful, spirited chat. </p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tracy Fessenden, “Religion Around Billie Holiday” (Penn State UP, 2018)</title>
      <description>Billie Holiday is one of the most iconic jazz performers of all time. Her voice is certainly unmistakable but for many her religious sensibilities may be invisible. In Religion Around Billie Holiday (Penn State University Press, 2018), Tracy Fessenden, Professor in the School of Historical, Philosophical, and Religious Studies at Arizona State University, delineates the religious worlds that shaped Holiday and her music. Fessenden takes the reader through Holiday’s short but full life by placing it within the contexts of Catholicism, black vernacular music, Jazz compositions, and the culture of American celebrity. She shows how race, gender, and religious conditions guided her sound and formed the prism through which her genius shone. In our conversation we discussed Holiday’s early Catholic formation, the Jewishness of the American songbook, Afro-Protestant notions of redemption, confessional performance, the eclectic religious orbits of her jazz contemporaries, Strange Fruit and the vigilante faith of some Southerners, the cinematic representation of a musician’s life, and the mytho-poetic nature of Holiday’s iconicity.

Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
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      <pubDate>Sun, 08 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tracy Fessenden</itunes:subtitle>
      <itunes:summary>Billie Holiday is one of the most iconic jazz performers of all time. Her voice is certainly unmistakable but for many her religious sensibilities may be invisible. In Religion Around Billie Holiday (Penn State University Press, 2018), Tracy Fessenden, Professor in the School of Historical, Philosophical, and Religious Studies at Arizona State University, delineates the religious worlds that shaped Holiday and her music. Fessenden takes the reader through Holiday’s short but full life by placing it within the contexts of Catholicism, black vernacular music, Jazz compositions, and the culture of American celebrity. She shows how race, gender, and religious conditions guided her sound and formed the prism through which her genius shone. In our conversation we discussed Holiday’s early Catholic formation, the Jewishness of the American songbook, Afro-Protestant notions of redemption, confessional performance, the eclectic religious orbits of her jazz contemporaries, Strange Fruit and the vigilante faith of some Southerners, the cinematic representation of a musician’s life, and the mytho-poetic nature of Holiday’s iconicity.

Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Billie Holiday is one of the most iconic jazz performers of all time. Her voice is certainly unmistakable but for many her religious sensibilities may be invisible. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvBI8lVqnp16-yFLWUYEAIUAAAFnCgkP4gEAAAFKAbU8hZM/https://www.amazon.com/dp/0271080957/ref=as_at?creativeASIN=0271080957&amp;linkCode=w61&amp;imprToken=RU9XLl49J-lhP6tXtErY1w&amp;slotNum=0&amp;tag=newbooinhis-20">Religion Around Billie Holiday</a> (Penn State University Press, 2018), <a href="https://isearch.asu.edu/profile/104776">Tracy Fessenden</a>, Professor in the School of Historical, Philosophical, and Religious Studies at Arizona State University, delineates the religious worlds that shaped Holiday and her music. Fessenden takes the reader through Holiday’s short but full life by placing it within the contexts of Catholicism, black vernacular music, Jazz compositions, and the culture of American celebrity. She shows how race, gender, and religious conditions guided her sound and formed the prism through which her genius shone. In our conversation we discussed Holiday’s early Catholic formation, the Jewishness of the American songbook, Afro-Protestant notions of redemption, confessional performance, the eclectic religious orbits of her jazz contemporaries, Strange Fruit and the vigilante faith of some Southerners, the cinematic representation of a musician’s life, and the mytho-poetic nature of Holiday’s iconicity.</p><p><br></p><p><a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kpeterse@odu.edu</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3679</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79410]]></guid>
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      <title>Naomi Leite, "Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging" (U California Press, 2017)</title>
      <description>Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging (U California Press, 2017) is a lively, readable exploration of "chosen" identity, kin, and community in a global era. Anthropologist Naomi Leite examines the complexity of how we know ourselves -- who we "really" are -- and how we recognize others as strangers or kin through the case of Portugal's "Marranos", people in Lisbon and Porto who identify as descendants of 15th-century Portuguese and Spanish Jews who were forcibly converted to Catholicism. As the book's story unfolds, these individuals are first dismissed by the local Portuguese Jewish community as "non-Jews" and then embraced by foreign Jewish tourists and other visitors, who are fascinated to meet a remnant of Portugal's "lost" medieval Jewish population. Drawing on more than a decade of participatory research, Leite explores how both the Marranos' and their visitors' perceptions of self, peoplehood, and belonging are transformed through their face-to-face encounters with one another. Written in a compelling, first-person narrative style, this acclaimed book will appeal to a wide audience.
Accolades: Finalist, National Jewish Book Award (2017) * StIrling Prize for Best Book in Psychological Anthropology (2018) * Graburn Prize for Best First Book in Anthropology of Tourism (2018) * Honorable Mention, Douglass Prize for Best Book in Europeanist Anthropology (2018)

Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>320</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Naomi Leite</itunes:subtitle>
      <itunes:summary>Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging (U California Press, 2017) is a lively, readable exploration of "chosen" identity, kin, and community in a global era. Anthropologist Naomi Leite examines the complexity of how we know ourselves -- who we "really" are -- and how we recognize others as strangers or kin through the case of Portugal's "Marranos", people in Lisbon and Porto who identify as descendants of 15th-century Portuguese and Spanish Jews who were forcibly converted to Catholicism. As the book's story unfolds, these individuals are first dismissed by the local Portuguese Jewish community as "non-Jews" and then embraced by foreign Jewish tourists and other visitors, who are fascinated to meet a remnant of Portugal's "lost" medieval Jewish population. Drawing on more than a decade of participatory research, Leite explores how both the Marranos' and their visitors' perceptions of self, peoplehood, and belonging are transformed through their face-to-face encounters with one another. Written in a compelling, first-person narrative style, this acclaimed book will appeal to a wide audience.
Accolades: Finalist, National Jewish Book Award (2017) * StIrling Prize for Best Book in Psychological Anthropology (2018) * Graburn Prize for Best First Book in Anthropology of Tourism (2018) * Honorable Mention, Douglass Prize for Best Book in Europeanist Anthropology (2018)

Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520285057"><em>Unorthodox Kin: Portuguese Marranos and the Global Search for Belonging</em></a><em> </em>(U California Press, 2017) is a lively, readable exploration of "chosen" identity, kin, and community in a global era. Anthropologist Naomi Leite examines the complexity of how we know ourselves -- who we "really" are -- and how we recognize others as strangers or kin through the case of Portugal's "Marranos", people in Lisbon and Porto who identify as descendants of 15th-century Portuguese and Spanish Jews who were forcibly converted to Catholicism. As the book's story unfolds, these individuals are first dismissed by the local Portuguese Jewish community as "non-Jews" and then embraced by foreign Jewish tourists and other visitors, who are fascinated to meet a remnant of Portugal's "lost" medieval Jewish population. Drawing on more than a decade of participatory research, Leite explores how both the Marranos' and their visitors' perceptions of self, peoplehood, and belonging are transformed through their face-to-face encounters with one another. Written in a compelling, first-person narrative style, this acclaimed book will appeal to a wide audience.</p><p>Accolades: Finalist, National Jewish Book Award (2017) * StIrling Prize for Best Book in Psychological Anthropology (2018) * Graburn Prize for Best First Book in Anthropology of Tourism (2018) * Honorable Mention, Douglass Prize for Best Book in Europeanist Anthropology (2018)</p><p><br></p><p><em>Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aleksander Pluskowski, "The Teutonic Knights: Rise and Fall of a Religious Corporation" (Reaktion, 2024)</title>
      <description>Aleksander Pluskowski of the University of Reading joins Jana Byars to talk about his new book, The Teutonic Knights: Rise and Fall of a Religious Corporation, out 2024 with Reaktion Books. A gripping account of the rise and fall of the last great medieval military order. This book provides a concise and incisive introduction to the knights of the Teutonic Order, the last of the great military orders established in the twelfth century. 
The book traces the Order's evolution from a crusader field hospital into a major territorial ruler in northeastern Europe. Notably, the knights constructed distinctive fortified convents, including their headquarters in Western Christendom's largest castle. The narrative concludes with the Order's fifteenth-century decline due to the combined effects of a devastating war with Poland-Lithuania and the Protestant Reformation. The result is an accessible overview of this pivotal corporation in European history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aleksander Pluskowski</itunes:subtitle>
      <itunes:summary>Aleksander Pluskowski of the University of Reading joins Jana Byars to talk about his new book, The Teutonic Knights: Rise and Fall of a Religious Corporation, out 2024 with Reaktion Books. A gripping account of the rise and fall of the last great medieval military order. This book provides a concise and incisive introduction to the knights of the Teutonic Order, the last of the great military orders established in the twelfth century. 
The book traces the Order's evolution from a crusader field hospital into a major territorial ruler in northeastern Europe. Notably, the knights constructed distinctive fortified convents, including their headquarters in Western Christendom's largest castle. The narrative concludes with the Order's fifteenth-century decline due to the combined effects of a devastating war with Poland-Lithuania and the Protestant Reformation. The result is an accessible overview of this pivotal corporation in European history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Aleksander Pluskowski of the University of Reading joins Jana Byars to talk about his new book, <a href="https://bookshop.org/a/12343/9781789148688"><em>The Teutonic Knights: Rise and Fall of a Religious Corporation</em></a>, out 2024 with Reaktion Books. A gripping account of the rise and fall of the last great medieval military order. This book provides a concise and incisive introduction to the knights of the Teutonic Order, the last of the great military orders established in the twelfth century. </p><p>The book traces the Order's evolution from a crusader field hospital into a major territorial ruler in northeastern Europe. Notably, the knights constructed distinctive fortified convents, including their headquarters in Western Christendom's largest castle. The narrative concludes with the Order's fifteenth-century decline due to the combined effects of a devastating war with Poland-Lithuania and the Protestant Reformation. The result is an accessible overview of this pivotal corporation in European history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3288</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[275a0cea-655e-11ef-baca-436752b7eba0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7302313957.mp3?updated=1724865190" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mark Valeri, "The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty" (Oxford UP, 2023)</title>
      <description>During the mid-seventeenth century, Anglo-American Protestants described Native American ceremonies as savage devilry, Islamic teaching as violent chicanery, and Catholicism as repugnant superstition. By the mid-eighteenth century, they would describe amicable debates between evangelical missionaries and Algonquian religious leaders about the moral appeal of Christianity, recount learned conversations between English merchants and Muslim scholars, and tell of encounters with hospitable and sincere priests in Catholic Canada and Europe. What explains this poignant shift?
Using a variety of sources--travel narratives, dictionaries and encyclopaedias of the world's religions, missionary tracts, and sermons, The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty (Oxford University Press, 2023) by Dr. Mark Valeri traces a transformation in how English and colonial American Protestants described other religions during a crucial period of English colonisation of North America. After the English Revolution of 1688 and the subsequent growth of the British empire, observers began to link Britain's success to civic moral virtues, including religious toleration, rather than to any particular religious creed. Mark Valeri shows how a wide range of Protestants--including liberal Anglicans, Calvinist dissenters, deists, and evangelicals--began to see other religions not as entirely good or entirely bad, but as complex, and to evaluate them according to their commitment to religious liberty. In the view of these Protestants, varieties of religion that eschewed political power were laudable, while types of religion that combined priestly authority with political power were illegitimate. They also changed their evangelistic practices, jettisoning civilising agendas in favour of reasoned persuasion.
Dr. Valeri neither valorizes Anglo-Protestants nor condemns them. Instead, he reveals the deep ambiguities in their ideas while showing how those ideas contained the seeds of modern religious liberty.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Valeri</itunes:subtitle>
      <itunes:summary>During the mid-seventeenth century, Anglo-American Protestants described Native American ceremonies as savage devilry, Islamic teaching as violent chicanery, and Catholicism as repugnant superstition. By the mid-eighteenth century, they would describe amicable debates between evangelical missionaries and Algonquian religious leaders about the moral appeal of Christianity, recount learned conversations between English merchants and Muslim scholars, and tell of encounters with hospitable and sincere priests in Catholic Canada and Europe. What explains this poignant shift?
Using a variety of sources--travel narratives, dictionaries and encyclopaedias of the world's religions, missionary tracts, and sermons, The Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty (Oxford University Press, 2023) by Dr. Mark Valeri traces a transformation in how English and colonial American Protestants described other religions during a crucial period of English colonisation of North America. After the English Revolution of 1688 and the subsequent growth of the British empire, observers began to link Britain's success to civic moral virtues, including religious toleration, rather than to any particular religious creed. Mark Valeri shows how a wide range of Protestants--including liberal Anglicans, Calvinist dissenters, deists, and evangelicals--began to see other religions not as entirely good or entirely bad, but as complex, and to evaluate them according to their commitment to religious liberty. In the view of these Protestants, varieties of religion that eschewed political power were laudable, while types of religion that combined priestly authority with political power were illegitimate. They also changed their evangelistic practices, jettisoning civilising agendas in favour of reasoned persuasion.
Dr. Valeri neither valorizes Anglo-Protestants nor condemns them. Instead, he reveals the deep ambiguities in their ideas while showing how those ideas contained the seeds of modern religious liberty.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the mid-seventeenth century, Anglo-American Protestants described Native American ceremonies as savage devilry, Islamic teaching as violent chicanery, and Catholicism as repugnant superstition. By the mid-eighteenth century, they would describe amicable debates between evangelical missionaries and Algonquian religious leaders about the moral appeal of Christianity, recount learned conversations between English merchants and Muslim scholars, and tell of encounters with hospitable and sincere priests in Catholic Canada and Europe. What explains this poignant shift?</p><p>Using a variety of sources--travel narratives, dictionaries and encyclopaedias of the world's religions, missionary tracts, and sermons, <em>T</em><a href="https://bookshop.org/a/12343/9780197663677"><em>he Opening of the Protestant Mind: How Anglo-American Protestants Embraced Religious Liberty</em></a> (Oxford University Press, 2023) by Dr. Mark Valeri traces a transformation in how English and colonial American Protestants described other religions during a crucial period of English colonisation of North America. After the English Revolution of 1688 and the subsequent growth of the British empire, observers began to link Britain's success to civic moral virtues, including religious toleration, rather than to any particular religious creed. Mark Valeri shows how a wide range of Protestants--including liberal Anglicans, Calvinist dissenters, deists, and evangelicals--began to see other religions not as entirely good or entirely bad, but as complex, and to evaluate them according to their commitment to religious liberty. In the view of these Protestants, varieties of religion that eschewed political power were laudable, while types of religion that combined priestly authority with political power were illegitimate. They also changed their evangelistic practices, jettisoning civilising agendas in favour of reasoned persuasion.</p><p>Dr. Valeri neither valorizes Anglo-Protestants nor condemns them. Instead, he reveals the deep ambiguities in their ideas while showing how those ideas contained the seeds of modern religious liberty.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2865</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Localism (with Dale Ahlquist)</title>
      <description>Dale Ahlquist is the founder the of the Society of G. K. Chesterton and Chesterton Schools, of which there are currently 70 and number is rising. He is also the editor of the book we are talking about today, Localism: Coming Home to Catholic Social Teaching, from Sophia Press, which explores the economic and social questions of how we should organize out society. It is a third way, I think, that departs from both the big government solutions offered by our progressive friends and yet also the big business capitalistic model that sometimes alienates us from our labor and communities. Dale’s book brings balance and offers the focus on local community, both family and village, encouraging ownership, solidarity, and neighborly participation.

Dale’s book, Localism: Coming Home to Catholic Social Teaching, from Sophia Press.

Dale Ahlquist and the Society of G.K. Chesterton and the Chesterton Schools Network.

Dale Ahlquist with Matt Fradd on the Pints with Aquinas podcast.


Dale Ahlquist on EWTN: The Apostle of Common Sense.



Rerum Novarum, encyclical of Pope Leo XIII, 1891

Here is the NEXT BOOK that Dale and I will be talking about on a future episode:
G. K. Chesterton’s The Everlasting Man from Word on Fire Press
Joseph Pearce, one of the essayists in Dale’s book, has also been a guest on Almost Good Catholics.
Joseph Pearce on Almost Good Catholics, episode 10: What about Hell? CS Lewis and Theology of the Afterlife.
Other Almost Good Catholics episodes on the subject of Catholic Education:

Joseph Nagel and Heather Skinner on Almost Good Catholics, episode 8: It's Elementary! Catholic Education in the 21st Century.

Pete Imperial on Almost Good Catholics, episode 90: What Would Jesus Say about Diversity and Inclusion?


Rich Meyer on Almost Good Catholics, episode 45: Education in the World not of the World: A School Director and Father Talks about Forming the Whole Child.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Coming Home to Catholic Social Teaching</itunes:subtitle>
      <itunes:summary>Dale Ahlquist is the founder the of the Society of G. K. Chesterton and Chesterton Schools, of which there are currently 70 and number is rising. He is also the editor of the book we are talking about today, Localism: Coming Home to Catholic Social Teaching, from Sophia Press, which explores the economic and social questions of how we should organize out society. It is a third way, I think, that departs from both the big government solutions offered by our progressive friends and yet also the big business capitalistic model that sometimes alienates us from our labor and communities. Dale’s book brings balance and offers the focus on local community, both family and village, encouraging ownership, solidarity, and neighborly participation.

Dale’s book, Localism: Coming Home to Catholic Social Teaching, from Sophia Press.

Dale Ahlquist and the Society of G.K. Chesterton and the Chesterton Schools Network.

Dale Ahlquist with Matt Fradd on the Pints with Aquinas podcast.


Dale Ahlquist on EWTN: The Apostle of Common Sense.



Rerum Novarum, encyclical of Pope Leo XIII, 1891

Here is the NEXT BOOK that Dale and I will be talking about on a future episode:
G. K. Chesterton’s The Everlasting Man from Word on Fire Press
Joseph Pearce, one of the essayists in Dale’s book, has also been a guest on Almost Good Catholics.
Joseph Pearce on Almost Good Catholics, episode 10: What about Hell? CS Lewis and Theology of the Afterlife.
Other Almost Good Catholics episodes on the subject of Catholic Education:

Joseph Nagel and Heather Skinner on Almost Good Catholics, episode 8: It's Elementary! Catholic Education in the 21st Century.

Pete Imperial on Almost Good Catholics, episode 90: What Would Jesus Say about Diversity and Inclusion?


Rich Meyer on Almost Good Catholics, episode 45: Education in the World not of the World: A School Director and Father Talks about Forming the Whole Child.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dale Ahlquist is the founder the of the Society of G. K. Chesterton and Chesterton Schools, of which there are currently 70 and number is rising. He is also the editor of the book we are talking about today, <a href="https://bookshop.org/a/12343/9798889113041"><em>Localism: Coming Home to Catholic Social Teaching</em></a><em>, </em>from Sophia Press, which explores the economic and social questions of how we should organize out society. It is a third way, I think, that departs from both the big government solutions offered by our progressive friends and yet also the big business capitalistic model that sometimes alienates us from our labor and communities. Dale’s book brings balance and offers the focus on local community, both family and village, encouraging ownership, solidarity, and neighborly participation.</p><ul>
<li>Dale’s book, <a href="https://bookshop.org/a/12343/9798889113041"><em>Localism: Coming Home to Catholic Social Teaching</em></a><em>, </em>from Sophia Press.</li>
<li>Dale Ahlquist and the <a href="https://www.chesterton.org/dale-ahlquist/"><em>Society of G.K. Chesterton</em></a> and the <a href="https://chestertonschoolsnetwork.org/">Chesterton Schools Network</a>.</li>
<li>Dale Ahlquist with Matt Fradd on the <a href="https://www.youtube.com/watch?v=x0GLFmEwHFM"><em>Pints with Aquinas </em>podcast</a><em>.</em>
</li>
<li>Dale Ahlquist on <a href="https://www.youtube.com/watch?v=PGCLcK_umJk">EWTN: <em>The Apostle of Common Sense</em></a><em>.</em>
</li>
<li>
<a href="https://www.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_15051891_rerum-novarum.html"><em>Rerum Novarum</em></a><em>, </em>encyclical of Pope Leo XIII, 1891</li>
</ul><p>Here is the NEXT BOOK that Dale and I will be talking about on a future episode:</p><ul><li><a href="https://bookstore.wordonfire.org/products/the-everlasting-man">G. K. Chesterton’s <em>The Everlasting Man </em>from Word on Fire Press</a></li></ul><p>Joseph Pearce, one of the essayists in Dale’s book, has also been a guest on <em>Almost Good Catholics.</em></p><ul><li>Joseph Pearce on <em>Almost Good Catholics, </em>episode 10: <a href="https://newbooksnetwork.com/10-what-about-hell-cs-lewis-and-theology-of-the-afterlife">What about Hell? CS Lewis and Theology of the Afterlife</a>.</li></ul><p>Other <em>Almost Good Catholics </em>episodes on the subject of Catholic Education:</p><ul>
<li>Joseph Nagel and Heather Skinner on <em>Almost Good Catholics, </em>episode 8: <a href="https://newbooksnetwork.com/8-its-elementary-catholic-education-in-the-21st-century">It's Elementary! Catholic Education in the 21st Century</a>.</li>
<li>Pete Imperial on <em>Almost Good Catholics, </em>episode 90: <a href="https://newbooksnetwork.com/what-would-jesus-say-about-diversity-and-inclusion-with-pete-imperial">What Would Jesus Say about Diversity and Inclusion?</a>
</li>
<li>Rich Meyer on <em>Almost Good Catholics, </em>episode 45: <a href="https://newbooksnetwork.com/education-in-the-world-not-of-the-world-a-discussion-with-school-director-rich-meyer">Education in the World not of the World: A School Director and Father Talks about Forming the Whole Child</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3145</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[036bf0ee-64bb-11ef-b120-6b1623a00ea2]]></guid>
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    </item>
    <item>
      <title>Teresa Morgan, "The New Testament and the Theology of Trust" (Oxford UP, 2022)</title>
      <description>The New Testament and the Theology of Trust (Oxford UP, 2022) argues for the recovery of trust as a central theme in Christian theology, and offers the first theology of trust in the New Testament.
'Trust' is the root meaning of Christian 'faith' (pistis, fides), and trusting in God and Christ is still fundamental to Christians. But unlike faith, and other aspects of faith such as belief or hope, trust is little studied. Building on her ground-breaking study Roman Faith and Christian Faith, and drawing on the philosophy and psychology of trust, Teresa Morgan explores the significance of trust, trustworthiness, faithfulness, and entrustedness in New Testament writings.
Trust between God, Christ, and humanity is revealed as a risky, dynamic, forward-looking, life-changing partnership. God entrusts Christ with winning the trust of humanity and bringing humanity to trust in God. God and Christ trust humanity to respond to God's initiative through Christ, and entrust the faithful with diverse forms of work for humanity and for creation. Human understanding of God and Christ is limited, and trust and faithfulness often fail, but imperfect trust is not a deal-breaker.
Morgan develops a new model of atonement, showing how trust enables humanity's release from the power of both sin and suffering. She examines the neglected concept of propositional trust and argues that it plays a key role in faith. This volume offers a compelling vision of Christian trust as soteriological, ethical, and community-forming. Trust is both the means of salvation and an end in itself, because where we trust is where we most fully live.
Teresa Morgan studied classics at Cambridge University, theology at Oxford, and violin and viola in London and Cologne. She joined Yale Divinity School in 2022, from Oxford University. Professor Morgan writes across Greek and Roman history, the New Testament, and early Christianity, especially on Greek, Roman, and early Christian ethics (e.g. Popular Morality in the Early Roman Empire, 2007), Greek and Roman education (Literate Education in the Hellenistic and Roman Worlds, 1998), and Paul (Being ‘in Christ’ in the Letters of Paul: Saved Through Christ and In His Hands, 2020). She is currently coming to the end of a four-volume investigation of the historical evolution, early religious meaning, and contemporary significance of ancient Mediterranean and early Christian trust and faith (Roman Faith and Christian Faith, 2015, The New Testament and the Theology of Trust, 2022, Trust in Atonement (2024), and The Invention of Faith (forthcoming). When this is finished, she plans to return to ethics with a study of the evolution of Christian ethics in the first four centuries CE.
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Teresa Morgan</itunes:subtitle>
      <itunes:summary>The New Testament and the Theology of Trust (Oxford UP, 2022) argues for the recovery of trust as a central theme in Christian theology, and offers the first theology of trust in the New Testament.
'Trust' is the root meaning of Christian 'faith' (pistis, fides), and trusting in God and Christ is still fundamental to Christians. But unlike faith, and other aspects of faith such as belief or hope, trust is little studied. Building on her ground-breaking study Roman Faith and Christian Faith, and drawing on the philosophy and psychology of trust, Teresa Morgan explores the significance of trust, trustworthiness, faithfulness, and entrustedness in New Testament writings.
Trust between God, Christ, and humanity is revealed as a risky, dynamic, forward-looking, life-changing partnership. God entrusts Christ with winning the trust of humanity and bringing humanity to trust in God. God and Christ trust humanity to respond to God's initiative through Christ, and entrust the faithful with diverse forms of work for humanity and for creation. Human understanding of God and Christ is limited, and trust and faithfulness often fail, but imperfect trust is not a deal-breaker.
Morgan develops a new model of atonement, showing how trust enables humanity's release from the power of both sin and suffering. She examines the neglected concept of propositional trust and argues that it plays a key role in faith. This volume offers a compelling vision of Christian trust as soteriological, ethical, and community-forming. Trust is both the means of salvation and an end in itself, because where we trust is where we most fully live.
Teresa Morgan studied classics at Cambridge University, theology at Oxford, and violin and viola in London and Cologne. She joined Yale Divinity School in 2022, from Oxford University. Professor Morgan writes across Greek and Roman history, the New Testament, and early Christianity, especially on Greek, Roman, and early Christian ethics (e.g. Popular Morality in the Early Roman Empire, 2007), Greek and Roman education (Literate Education in the Hellenistic and Roman Worlds, 1998), and Paul (Being ‘in Christ’ in the Letters of Paul: Saved Through Christ and In His Hands, 2020). She is currently coming to the end of a four-volume investigation of the historical evolution, early religious meaning, and contemporary significance of ancient Mediterranean and early Christian trust and faith (Roman Faith and Christian Faith, 2015, The New Testament and the Theology of Trust, 2022, Trust in Atonement (2024), and The Invention of Faith (forthcoming). When this is finished, she plans to return to ethics with a study of the evolution of Christian ethics in the first four centuries CE.
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://global.oup.com/academic/product/the-new-testament-and-the-theology-of-trust-9780192859587?cc=us&amp;lang=en&amp;"><em>The New Testament and the Theology of Trust</em> </a>(Oxford UP, 2022) argues for the recovery of trust as a central theme in Christian theology, and offers the first theology of trust in the New Testament.</p><p>'Trust' is the root meaning of Christian 'faith' (<em>pistis</em>, <em>fides</em>), and trusting in God and Christ is still fundamental to Christians. But unlike faith, and other aspects of faith such as belief or hope, trust is little studied. Building on her ground-breaking study <em>Roman Faith and Christian Faith</em>, and drawing on the philosophy and psychology of trust, Teresa Morgan explores the significance of trust, trustworthiness, faithfulness, and entrustedness in New Testament writings.</p><p>Trust between God, Christ, and humanity is revealed as a risky, dynamic, forward-looking, life-changing partnership. God entrusts Christ with winning the trust of humanity and bringing humanity to trust in God. God and Christ trust humanity to respond to God's initiative through Christ, and entrust the faithful with diverse forms of work for humanity and for creation. Human understanding of God and Christ is limited, and trust and faithfulness often fail, but imperfect trust is not a deal-breaker.</p><p>Morgan develops a new model of atonement, showing how trust enables humanity's release from the power of both sin and suffering. She examines the neglected concept of propositional trust and argues that it plays a key role in faith. This volume offers a compelling vision of Christian trust as soteriological, ethical, and community-forming. Trust is both the means of salvation and an end in itself, because where we trust is where we most fully live.</p><p>Teresa Morgan studied classics at Cambridge University, theology at Oxford, and violin and viola in London and Cologne. She joined Yale Divinity School in 2022, from Oxford University. Professor Morgan writes across Greek and Roman history, the New Testament, and early Christianity, especially on Greek, Roman, and early Christian ethics (e.g. Popular Morality in the Early Roman Empire, 2007), Greek and Roman education (Literate Education in the Hellenistic and Roman Worlds, 1998), and Paul (Being ‘in Christ’ in the Letters of Paul: Saved Through Christ and In His Hands, 2020). She is currently coming to the end of a four-volume investigation of the historical evolution, early religious meaning, and contemporary significance of ancient Mediterranean and early Christian trust and faith (Roman Faith and Christian Faith, 2015, The New Testament and the Theology of Trust, 2022, Trust in Atonement (2024), and The Invention of Faith (forthcoming). When this is finished, she plans to return to ethics with a study of the evolution of Christian ethics in the first four centuries CE.</p><p><em>Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1995</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sara J. Charles, "The Medieval Scriptorium: Making Books in the Middle Ages" (Reaktion Books, 2024)</title>
      <description>The Medieval Scriptorium: Making Books in the Middle Ages (Reaktion, 2024) by Sara J. Charles takes the reader on an immersive journey through mediaeval manuscript production in the Latin Christian world. Each chapter opens with a lively vignette by a mediaeval narrator – including a parchment-maker, scribe and illuminator – introducing various aspects of manuscript production.
Charles poses the question ‘What actually is a scriptorium?’, and explores the development of the mediaeval scriptorium from its early Christian beginnings through to its eventual decline and the growth of the printing press. With the written word at the very heart of the Christian monastic movement, we see the immense amount of labour, planning and networks needed to produce each individual manuscript. By tapping into these processes and procedures, we can experience mediaeval life through the lens of a manuscript maker.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 12 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara J. Charles</itunes:subtitle>
      <itunes:summary>The Medieval Scriptorium: Making Books in the Middle Ages (Reaktion, 2024) by Sara J. Charles takes the reader on an immersive journey through mediaeval manuscript production in the Latin Christian world. Each chapter opens with a lively vignette by a mediaeval narrator – including a parchment-maker, scribe and illuminator – introducing various aspects of manuscript production.
Charles poses the question ‘What actually is a scriptorium?’, and explores the development of the mediaeval scriptorium from its early Christian beginnings through to its eventual decline and the growth of the printing press. With the written word at the very heart of the Christian monastic movement, we see the immense amount of labour, planning and networks needed to produce each individual manuscript. By tapping into these processes and procedures, we can experience mediaeval life through the lens of a manuscript maker.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781789149166"><em>The Medieval Scriptorium: Making Books in the Middle Ages</em> </a>(Reaktion, 2024) by Sara J. Charles takes the reader on an immersive journey through mediaeval manuscript production in the Latin Christian world. Each chapter opens with a lively vignette by a mediaeval narrator – including a parchment-maker, scribe and illuminator – introducing various aspects of manuscript production.</p><p>Charles poses the question ‘What actually is a scriptorium?’, and explores the development of the mediaeval scriptorium from its early Christian beginnings through to its eventual decline and the growth of the printing press. With the written word at the very heart of the Christian monastic movement, we see the immense amount of labour, planning and networks needed to produce each individual manuscript. By tapping into these processes and procedures, we can experience mediaeval life through the lens of a manuscript maker.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3005</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c2cae348-08bb-11ef-9401-fbf6a81d3c82]]></guid>
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      <title>Nicholas Orme, "Going to Church in Medieval England" (Yale UP, 2021)</title>
      <description>For people in medieval England, the parish church was an integral part of their community. In Going to Church in Medieval England (Yale University Press, 2021), Nicholas Orme describes how parish churches operated and details the roles they played in the lives of their parishioners. While there was a considerable variety of experience over the centuries and between the parishes throughout England, the basic practices in them largely remained the same. These were supervised by a range of people, both lay and clerical, who staged the Mass and managed the church’s everyday operations. Their activities touched on the lives of the members of the community in a variety of ways, from regular attendance at daily and weekly services to celebrations marking the seasons and the great events of life: birth, coming of age, marriage, and comfort in sickness and death. And while the English Reformation transformed the relationship between England and the Roman Catholic Church, Orme shows how some of the changes associated with it were already underway before it began, while much of what went on in parish churches remained as before.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 04 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Orme</itunes:subtitle>
      <itunes:summary>For people in medieval England, the parish church was an integral part of their community. In Going to Church in Medieval England (Yale University Press, 2021), Nicholas Orme describes how parish churches operated and details the roles they played in the lives of their parishioners. While there was a considerable variety of experience over the centuries and between the parishes throughout England, the basic practices in them largely remained the same. These were supervised by a range of people, both lay and clerical, who staged the Mass and managed the church’s everyday operations. Their activities touched on the lives of the members of the community in a variety of ways, from regular attendance at daily and weekly services to celebrations marking the seasons and the great events of life: birth, coming of age, marriage, and comfort in sickness and death. And while the English Reformation transformed the relationship between England and the Roman Catholic Church, Orme shows how some of the changes associated with it were already underway before it began, while much of what went on in parish churches remained as before.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For people in medieval England, the parish church was an integral part of their community. In <a href="https://bookshop.org/a/12343/9780300256505"><em>Going to Church in Medieval England</em></a> (Yale University Press, 2021), Nicholas Orme describes how parish churches operated and details the roles they played in the lives of their parishioners. While there was a considerable variety of experience over the centuries and between the parishes throughout England, the basic practices in them largely remained the same. These were supervised by a range of people, both lay and clerical, who staged the Mass and managed the church’s everyday operations. Their activities touched on the lives of the members of the community in a variety of ways, from regular attendance at daily and weekly services to celebrations marking the seasons and the great events of life: birth, coming of age, marriage, and comfort in sickness and death. And while the English Reformation transformed the relationship between England and the Roman Catholic Church, Orme shows how some of the changes associated with it were already underway before it began, while much of what went on in parish churches remained as before.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4107</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[970e54cc-51b5-11ef-9936-cb6cdd7c7395]]></guid>
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    <item>
      <title>Kristie Flannery, "Piracy and the Making of the Spanish Pacific World" (U Pennsylvania Press, 2024)</title>
      <description>Piracy and the Making of the Spanish Pacific World (University of Pennsylvania Press, 2024) offers a new interpretation of Spanish colonial rule in the Philippine islands. Drawing on the rich archives of Spain’s Asian empire, Dr. Kristie Patricia Flannery reveals that Spanish colonial officials and Catholic missionaries forged alliances with Indigenous Filipinos and Chinese migrant settlers in the Southeast Asian archipelago to wage war against waves of pirates, including massive Chinese pirate fleets, Muslim pirates from the Sulu Zone, and even the British fleet that attacked at the height of the Seven Years’ War. Anti-piracy alliances made Spanish colonial rule resilient to both external shocks and internal revolts that shook the colony to its core.
This revisionist study complicates the assumption that empire was imposed on Filipinos with brute force alone. Rather, anti-piracy also shaped the politics of belonging in the colonial Philippines. Real and imagined pirate threats especially influenced the fate and fortunes of Chinese migrants in the islands. They triggered genocidal massacres of the Chinese at some junctures, and at others facilitated Chinese integration into the Catholic nation as loyal vassals.
Piracy and the Making of the Spanish Pacific World demonstrates that piracy is key to explaining the surprising longevity of Spain’s Asian empire, which, unlike Spanish colonial rule in the Americas, survived the Age of Revolutions and endured almost to the end of the nineteenth century. Moreover, it offers important new insight into piracy’s impact on the trajectory of globalisation and European imperial expansion in maritime Asia.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 28 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristie Flannery</itunes:subtitle>
      <itunes:summary>Piracy and the Making of the Spanish Pacific World (University of Pennsylvania Press, 2024) offers a new interpretation of Spanish colonial rule in the Philippine islands. Drawing on the rich archives of Spain’s Asian empire, Dr. Kristie Patricia Flannery reveals that Spanish colonial officials and Catholic missionaries forged alliances with Indigenous Filipinos and Chinese migrant settlers in the Southeast Asian archipelago to wage war against waves of pirates, including massive Chinese pirate fleets, Muslim pirates from the Sulu Zone, and even the British fleet that attacked at the height of the Seven Years’ War. Anti-piracy alliances made Spanish colonial rule resilient to both external shocks and internal revolts that shook the colony to its core.
This revisionist study complicates the assumption that empire was imposed on Filipinos with brute force alone. Rather, anti-piracy also shaped the politics of belonging in the colonial Philippines. Real and imagined pirate threats especially influenced the fate and fortunes of Chinese migrants in the islands. They triggered genocidal massacres of the Chinese at some junctures, and at others facilitated Chinese integration into the Catholic nation as loyal vassals.
Piracy and the Making of the Spanish Pacific World demonstrates that piracy is key to explaining the surprising longevity of Spain’s Asian empire, which, unlike Spanish colonial rule in the Americas, survived the Age of Revolutions and endured almost to the end of the nineteenth century. Moreover, it offers important new insight into piracy’s impact on the trajectory of globalisation and European imperial expansion in maritime Asia.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512825749"><em>Piracy and the Making of the Spanish Pacific World</em> </a>(University of Pennsylvania Press, 2024) offers a new interpretation of Spanish colonial rule in the Philippine islands. Drawing on the rich archives of Spain’s Asian empire, Dr. Kristie Patricia Flannery reveals that Spanish colonial officials and Catholic missionaries forged alliances with Indigenous Filipinos and Chinese migrant settlers in the Southeast Asian archipelago to wage war against waves of pirates, including massive Chinese pirate fleets, Muslim pirates from the Sulu Zone, and even the British fleet that attacked at the height of the Seven Years’ War. Anti-piracy alliances made Spanish colonial rule resilient to both external shocks and internal revolts that shook the colony to its core.</p><p>This revisionist study complicates the assumption that empire was imposed on Filipinos with brute force alone. Rather, anti-piracy also shaped the politics of belonging in the colonial Philippines. Real and imagined pirate threats especially influenced the fate and fortunes of Chinese migrants in the islands. They triggered genocidal massacres of the Chinese at some junctures, and at others facilitated Chinese integration into the Catholic nation as loyal vassals.</p><p><em>Piracy and the Making of the Spanish Pacific World</em> demonstrates that piracy is key to explaining the surprising longevity of Spain’s Asian empire, which, unlike Spanish colonial rule in the Americas, survived the Age of Revolutions and endured almost to the end of the nineteenth century. Moreover, it offers important new insight into piracy’s impact on the trajectory of globalisation and European imperial expansion in maritime Asia.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3433</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b62f2ba0-4c25-11ef-a774-6b303aabf94b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7059028486.mp3?updated=1722092632" length="0" type="audio/mpeg"/>
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      <title>Francis X. Clooney, S.J., "Hindu and Catholic, Priest and Scholar: A Love Story" (Bloomsbury, 2024)</title>
      <description>This autobiography--Hindu and Catholic, Priest and Scholar: A Love Story (Bloomsbury, 2024)--traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>346</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francis X. Clooney, S.J.</itunes:subtitle>
      <itunes:summary>This autobiography--Hindu and Catholic, Priest and Scholar: A Love Story (Bloomsbury, 2024)--traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This autobiography--<a href="https://bookshop.org/a/12343/9780567710239"><em>Hindu and Catholic, Priest and Scholar: A Love Story</em></a><em> </em>(Bloomsbury, 2024)--traces Francis X. Clooney's intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition - intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3898</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Letteney, "The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations" (Cambridge UP, 2023)</title>
      <description>The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations (Cambridge UP, 2023) traces the beginning of Late Antiquity from a new angle. Shifting the focus away from the Christianization of people or the transformation of institutions, Mark Letteney interrogates the creation of novel and durable structures of knowledge across the Roman scholarly landscape, and the embedding of those changes in manuscript witnesses. Letteney explores scholarly productions ranging from juristic writings and legal compendia to theological tractates, military handbooks, historical accounts, miscellanies, grammatical treatises, and the Palestinian Talmud. He demonstrates how imperial Christianity inflected the production of truth far beyond the domain of theology — and how intellectual tools forged in the fires of doctrinal controversy shed their theological baggage and came to undergird the great intellectual productions of the Theodosian Age, and their material expressions. Letteney's volume offers new insights and a new approach to answering the perennial question: What does it mean for Rome to become Christian? The book is open access at Cambridge Core.
New Books in Late Antiquity is presented by Ancient Jew Review
Mark Letteney is an ancient historian and archaeologist working in the history of incarceration, book history, and the archaeology of military occupation. His second book, Ancient Mediterranean Incarceration (co-authored with Matthew David Larsen) should appear in 2025.
Michael Motia teaches in Religious Studies and Classics at UMass Boston.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Letteney</itunes:subtitle>
      <itunes:summary>The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations (Cambridge UP, 2023) traces the beginning of Late Antiquity from a new angle. Shifting the focus away from the Christianization of people or the transformation of institutions, Mark Letteney interrogates the creation of novel and durable structures of knowledge across the Roman scholarly landscape, and the embedding of those changes in manuscript witnesses. Letteney explores scholarly productions ranging from juristic writings and legal compendia to theological tractates, military handbooks, historical accounts, miscellanies, grammatical treatises, and the Palestinian Talmud. He demonstrates how imperial Christianity inflected the production of truth far beyond the domain of theology — and how intellectual tools forged in the fires of doctrinal controversy shed their theological baggage and came to undergird the great intellectual productions of the Theodosian Age, and their material expressions. Letteney's volume offers new insights and a new approach to answering the perennial question: What does it mean for Rome to become Christian? The book is open access at Cambridge Core.
New Books in Late Antiquity is presented by Ancient Jew Review
Mark Letteney is an ancient historian and archaeologist working in the history of incarceration, book history, and the archaeology of military occupation. His second book, Ancient Mediterranean Incarceration (co-authored with Matthew David Larsen) should appear in 2025.
Michael Motia teaches in Religious Studies and Classics at UMass Boston.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009363389"><em>The Christianization of Knowledge in Late Antiquity: Intellectual and Material Transformations</em></a> (Cambridge UP, 2023) traces the beginning of Late Antiquity from a new angle. Shifting the focus away from the Christianization of people or the transformation of institutions, Mark Letteney interrogates the creation of novel and durable structures of knowledge across the Roman scholarly landscape, and the embedding of those changes in manuscript witnesses. Letteney explores scholarly productions ranging from juristic writings and legal compendia to theological tractates, military handbooks, historical accounts, miscellanies, grammatical treatises, and the Palestinian Talmud. He demonstrates how imperial Christianity inflected the production of truth far beyond the domain of theology — and how intellectual tools forged in the fires of doctrinal controversy shed their theological baggage and came to undergird the great intellectual productions of the Theodosian Age, and their material expressions. Letteney's volume offers new insights and a new approach to answering the perennial question: What does it mean for Rome to become Christian? The book is <a href="https://doi.org/10.1017/9781009363341">open access</a> at Cambridge Core.</p><p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p><a href="https://history.washington.edu/people/mark-letteney">Mark Letteney</a> is an ancient historian and archaeologist working in the history of incarceration, book history, and the archaeology of military occupation. His second book, <em>Ancient Mediterranean Incarceration</em> (co-authored with Matthew David Larsen) should appear in 2025.</p><p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Religious Studies and Classics at UMass Boston.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert Weis, "For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico" (Cambridge UP, 2019)</title>
      <description>Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism. 
Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1457</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Weis</itunes:subtitle>
      <itunes:summary>Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism. 
Robert Weis's book For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did José de León Toral kill Álvaro Obregón, leader of the Mexican Revolution? So far, historians have characterized the motivations of the young Catholic militant as the fruit of fanaticism. </p><p>Robert Weis's book <a href="https://bookshop.org/a/12343/9781108493024"><em>For Christ and Country: Militant Catholic Youth in Post-Revolutionary Mexico</em></a> (Cambridge UP, 2019) offers new insights on how diverse sectors experienced the aftermath of the Revolution by exploring the religious, political, and cultural contentions of the 1920s. Far from an isolated fanatic, León Toral represented a generation of Mexicans who believed that the revolution had unleashed ancient barbarism, sinful consumerism, and anticlerical tyranny. Facing attacks against the Catholic essence of Mexican nationalism, they emphasized asceticism, sacrifice, and the redemptive potential of violence. Their reckless enthusiasm to launch assaults was a sign of their devotion. León Toral insisted that 'only God' was his accomplice; in fact, he was cheered by thousands who dreamed of bringing the Kingdom of Christ to beleaguered Mexico.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[88180f4c-453c-11ef-99e3-e760a98e4924]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2332171766.mp3?updated=1721334150" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>What Would Jesus Say about Diversity and Inclusion? (with Pete Imperial)</title>
      <description>Pete Imperial has been principal of St. Mary’s Catholic High School in Berkeley, California, a Lasallian Catholic School of 160 years and going strong. Yet only 45% of the students are Catholics (though a similar number are Protestant Christians) and some of the kids have had no religious experience at all. How does a good Catholic school infuse the souls of its charges and the secular society at large with the Gospel and the teachings of the Holy Roman Catholic Church?
Dr. Imperial has a BA from the University of California in Berkeley, an MA in history from San Francisco State University, and an EdD in Educational Administration from the University of San Francisco. In addition to running the school, he also teaches Islamic Studies, Economics, and East Asian History.
This episode is indebted to Ryan Anderson, the listener and a friend of the podcast who suggested this episode and introduced me to Peter.

St. Mary’s College High School website and Pete’s faculty webpage.


About Lasallian education.

Other Almost Good Catholics episodes on the subject of Catholic Education:

Joseph Nagel and Heather Skinner on Almost Good Catholics, episode 8: It's Elementary! Catholic Education in the 21st Century.

Rich Meyer on Almost Good Catholics, episode 45: Education in the World not of the World: A School Director and Father Talks about Forming the Whole Child.

Here is the pilgrimage with Monique and Joseph González this coming September with Inside the Vatican, and the related episodes from Almost Good Catholics:


Pilgrimage to Mexico: Our Lady of Guadalupe &amp; the Flower World Prophecy 2024

Colleen Dulle on Almost Good Catholics, episode 16: Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution


Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics.

Joseph and Monique González on Almost Good Catholics, episode 74: Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531.

Here is my first discussion with Pastor Brian Zahnd and the film A Hidden Life which we will be talking about in August:


A Hidden Life (2019) trailer, IMBD, and on Amazon Prime.

Brian Zahnd on Almost Good Catholics, episode 82: The Wood between the Worlds: Why Death on the Cross?



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 18 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Catholic Education in a Progressive Secular Town</itunes:subtitle>
      <itunes:summary>Pete Imperial has been principal of St. Mary’s Catholic High School in Berkeley, California, a Lasallian Catholic School of 160 years and going strong. Yet only 45% of the students are Catholics (though a similar number are Protestant Christians) and some of the kids have had no religious experience at all. How does a good Catholic school infuse the souls of its charges and the secular society at large with the Gospel and the teachings of the Holy Roman Catholic Church?
Dr. Imperial has a BA from the University of California in Berkeley, an MA in history from San Francisco State University, and an EdD in Educational Administration from the University of San Francisco. In addition to running the school, he also teaches Islamic Studies, Economics, and East Asian History.
This episode is indebted to Ryan Anderson, the listener and a friend of the podcast who suggested this episode and introduced me to Peter.

St. Mary’s College High School website and Pete’s faculty webpage.


About Lasallian education.

Other Almost Good Catholics episodes on the subject of Catholic Education:

Joseph Nagel and Heather Skinner on Almost Good Catholics, episode 8: It's Elementary! Catholic Education in the 21st Century.

Rich Meyer on Almost Good Catholics, episode 45: Education in the World not of the World: A School Director and Father Talks about Forming the Whole Child.

Here is the pilgrimage with Monique and Joseph González this coming September with Inside the Vatican, and the related episodes from Almost Good Catholics:


Pilgrimage to Mexico: Our Lady of Guadalupe &amp; the Flower World Prophecy 2024

Colleen Dulle on Almost Good Catholics, episode 16: Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution


Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics.

Joseph and Monique González on Almost Good Catholics, episode 74: Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531.

Here is my first discussion with Pastor Brian Zahnd and the film A Hidden Life which we will be talking about in August:


A Hidden Life (2019) trailer, IMBD, and on Amazon Prime.

Brian Zahnd on Almost Good Catholics, episode 82: The Wood between the Worlds: Why Death on the Cross?



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pete Imperial has been principal of St. Mary’s Catholic High School in Berkeley, California, a Lasallian Catholic School of 160 years and going strong. Yet only 45% of the students are Catholics (though a similar number are Protestant Christians) and some of the kids have had no religious experience at all. How does a good Catholic school infuse the souls of its charges and the secular society at large with the Gospel and the teachings of the Holy Roman Catholic Church?</p><p>Dr. Imperial has a BA from the University of California in Berkeley, an MA in history from San Francisco State University, and an EdD in Educational Administration from the University of San Francisco. In addition to running the school, he also teaches Islamic Studies, Economics, and East Asian History.</p><p>This episode is indebted to Ryan Anderson, the listener and a friend of the podcast who suggested this episode and introduced me to Peter.</p><ul>
<li>St. Mary’s College High School <a href="https://www.saintmaryschs.org/">website</a> and Pete’s faculty <a href="https://www.saintmaryschs.org/apps/pages/index.jsp?uREC_ID=1729881&amp;type=u&amp;pREC_ID=2138854">webpage</a>.</li>
<li>
<a href="https://lasallian.info/who-we-are/founder/">About</a> Lasallian education.</li>
</ul><p>Other <em>Almost Good Catholics </em>episodes on the subject of Catholic Education:</p><ul>
<li>Joseph Nagel and Heather Skinner on <em>Almost Good Catholics, </em>episode 8: <a href="https://newbooksnetwork.com/8-its-elementary-catholic-education-in-the-21st-century#entry:204881@1:url">It's Elementary! Catholic Education in the 21st Century</a>.</li>
<li>Rich Meyer on <em>Almost Good Catholics, </em>episode 45: <a href="https://newbooksnetwork.com/education-in-the-world-not-of-the-world-a-discussion-with-school-director-rich-meyer#entry:220318@1:url">Education in the World not of the World: A School Director and Father Talks about Forming the Whole Child</a>.</li>
</ul><p>Here is the pilgrimage with Monique and Joseph González this coming September with <em>Inside the Vatican</em>, and the related episodes from <em>Almost Good Catholics:</em></p><ul>
<li>
<a href="https://insidethevaticanpilgrimages.com/pilgrimage/mex-pilgrimage-to-guadalupe-2024/">Pilgrimage to Mexico:</a> Our Lady of Guadalupe &amp; the Flower World Prophecy 2024</li>
<li>Colleen Dulle on <em>Almost Good Catholics</em>, episode 16: <a href="https://newbooksnetwork.com/marxists-and-mystics-a-vatican-journalist-discusses-her-biography-of-madeleine-delbr%C3%AAl-and-the-new-papal-constitution">Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution</a>
</li>
<li>Father James Martin, SJ, on <em>Almost Good Catholics</em>, episode 30: <a href="https://newbooksnetwork.com/what-if-youre-gay-starting-conversations-with-and-about-lgbt-catholics#entry:207098@1:url">What if You’re Gay? Starting Conversations with and about LGBT Catholics</a>.</li>
<li>Joseph and Monique González on <em>Almost Good Catholics</em>, episode 74: <a href="https://newbooksnetwork.com/guadalupe-and-the-flower-world-prophecy-how-god-prepared-the-americas-for-conversion-before-the-lady-appeared#entry:277515@1:url">Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531</a>.</li>
</ul><p>Here is my first discussion with Pastor Brian Zahnd and the film <em>A Hidden Life </em>which we will be talking about in August:</p><ul>
<li>
<em>A Hidden Life </em>(2019) <a href="https://www.imdb.com/video/vi1665448985/?ref_=tt_vi_i_2">trailer</a>, <a href="https://www.imdb.com/title/tt5827916/">IMBD</a>, and on <a href="https://www.amazon.com/gp/video/detail/B083B8J4BR/ref=atv_dl_rdr?deepLinkingRedirect=1&amp;autoplay=1">Amazon Prime</a>.</li>
<li>Brian Zahnd on <em>Almost Good Catholics, </em>episode 82: <a href="https://newbooksnetwork.com/the-wood-between-the-worlds#entry:300649@1:url">The Wood between the Worlds: Why Death on the Cross?</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3197</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[01d33522-420a-11ef-9487-0b6259c499ed]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5975147404.mp3?updated=1720983686" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The (ir)Rational Priests: On Ignacio Martín-Baró and Liberation Psychology</title>
      <description>A group of landholding elites waged psychological warfare on the El Salvadoran people, and oppressed them for generations. When a psychologist and Jesuit priest defended the rationality of the people against their oppressors, he paid the ultimate price.
This is episode three of Cited’s returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also listen to the trailer for next week’s episode, the (ir)Rational Public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Rationality Wars, Episode 3</itunes:subtitle>
      <itunes:summary>A group of landholding elites waged psychological warfare on the El Salvadoran people, and oppressed them for generations. When a psychologist and Jesuit priest defended the rationality of the people against their oppressors, he paid the ultimate price.
This is episode three of Cited’s returning season, The Rationality Wars. This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, visit the series page. You can also listen to the trailer for next week’s episode, the (ir)Rational Public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A group of landholding elites waged psychological warfare on the El Salvadoran people, and oppressed them for generations. When a psychologist and Jesuit priest defended the rationality of the people against their oppressors, he paid the ultimate price.</p><p>This is episode three of <em>Cited’s </em>returning season, <em>The Rationality Wars. </em>This season tells stories of political and scholarly battles to define rationality and irrationality. For a full list of credits, and for the rest of the episodes, <a href="https://citedpodcast.com/category/season-02-the-rationality-wars/">visit the series page</a>. You can also listen to the trailer for next week’s episode, <a href="https://citedpodcast.com/2024/07/08/next-weeks-episode-the-irrational-public/"><em>the (ir)Rational Public.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3140</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ea7976aa-3e14-11ef-8f3e-f726d6e1dd30]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7331605363.mp3?updated=1720546155" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elizabeth Aislinn O'Brien, "Surgery and Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940" (UNC Press, 2023)</title>
      <description>In Surgery &amp; Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O’Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico’s colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico’s twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies’ Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O’Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 05 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Aislinn O'Brien</itunes:subtitle>
      <itunes:summary>In Surgery &amp; Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940 (University of North Carolina Press, 2023), Elizabeth O’Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico’s colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico’s twentieth century Eugenics movement. Surgery and Salvation has received several awards including the Rocky Mountain Council for Latin American Studies’ Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O’Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781469675879"><em>Surgery &amp; Salvation: The Roots of Reproductive Injustice in Mexico, 1770-1940</em></a><em> </em>(University of North Carolina Press, 2023), Elizabeth O’Brien foregrounds the racial and religious meanings of surgery to draw important connections between historical and contemporary politics regarding fetal and maternal healthcare. She traces practices of caesarean section and coercive Christianization throughout Mexico’s colonial period; patriarchal pregnancy management during republican state formation; and tubal ligation and vaginal bifurcation in Mexico’s twentieth century Eugenics movement. <em>Surgery and Salvation</em> has received several awards including the Rocky Mountain Council for Latin American Studies’ Judy Ewell Award; the Latin American Studies Association 2024 Best Book Award for the Nineteenth-Century Section; and Honorable Mention for the 2024 Frances Richardson Keller-Sierra Prize (WAWH) as well as the Thomas McGann Prize (RMCLAS). O’Brien is an Assistant Professor of the History of Medicine and Latin American History at the University of California, Los Angeles. In this episode, O'Brien is interviewed by Leah Cargin (PhD candidate, University of Oklahoma).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3233</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[38d1c420-38ab-11ef-8918-27f1777c6d9f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6282599230.mp3?updated=1719949386" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Verso l’Alto (with Christine Wohar)</title>
      <description>Christine Wohar talks about Finding Frassati: And Following His Path to Holiness (EWTN, 2021), her book about Blessed Pier Giorgio Frassati. The book is a biography, hagiography, and delightful conversation about the participation of the Communion of Saints in our lives and how can join hands with them in our daily lives. Like many of us, Bl. Pier Giorgio was a normal guy with a comfortable life, and he did normal fun things available to him a young wealthy, Italian a hundred years ago, like mountain climbing, Alpine skiing, studying at university, and playing pool with his friends. But he also showed extreme love for the Eucharist, care for the poor, evangelization, and chastity—so, normal, and yet extraordinary.
Not only was Bl. Pier Giorgio’s body free from corruption when it was exhumed 75 years after his death, but he also has a couple of astounding miraculous healing attributed to him through his intercession. Christine Wohar talks to me about this remarkable figure in the church and how we can follow in his footsteps.

Christine Wohar’s organization, FrassatiUSA, on the web.

Christine Wohar’s book, Finding Frassati from Sophia International Press and also on Amazon.com.

Kevin Becker on YouTube discussing the miraculous healing through Bl. Blessed Pier Giorgio and also an article about it.

Other Almost Good Catholics episodes that we referred to in this interview:

Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.


Brian Zahnd on Almost Good Catholics, episode 82: The Wood between the Worlds: Why Death on the Cross?



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 04 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Climbing with Blessed Pier Giorgio toward the Kingdom of God</itunes:subtitle>
      <itunes:summary>Christine Wohar talks about Finding Frassati: And Following His Path to Holiness (EWTN, 2021), her book about Blessed Pier Giorgio Frassati. The book is a biography, hagiography, and delightful conversation about the participation of the Communion of Saints in our lives and how can join hands with them in our daily lives. Like many of us, Bl. Pier Giorgio was a normal guy with a comfortable life, and he did normal fun things available to him a young wealthy, Italian a hundred years ago, like mountain climbing, Alpine skiing, studying at university, and playing pool with his friends. But he also showed extreme love for the Eucharist, care for the poor, evangelization, and chastity—so, normal, and yet extraordinary.
Not only was Bl. Pier Giorgio’s body free from corruption when it was exhumed 75 years after his death, but he also has a couple of astounding miraculous healing attributed to him through his intercession. Christine Wohar talks to me about this remarkable figure in the church and how we can follow in his footsteps.

Christine Wohar’s organization, FrassatiUSA, on the web.

Christine Wohar’s book, Finding Frassati from Sophia International Press and also on Amazon.com.

Kevin Becker on YouTube discussing the miraculous healing through Bl. Blessed Pier Giorgio and also an article about it.

Other Almost Good Catholics episodes that we referred to in this interview:

Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.


Brian Zahnd on Almost Good Catholics, episode 82: The Wood between the Worlds: Why Death on the Cross?



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christine Wohar talks about <a href="https://bookshop.org/a/12343/9781682782491"><em>Finding Frassati: And Following His Path to Holiness</em></a><em> </em>(EWTN, 2021), her book about Blessed Pier Giorgio Frassati. The book is a biography, hagiography, and delightful conversation about the participation of the Communion of Saints in our lives and how can join hands with them in our daily lives. Like many of us, Bl. Pier Giorgio was a normal guy with a comfortable life, and he did normal fun things available to him a young wealthy, Italian a hundred years ago, like mountain climbing, Alpine skiing, studying at university, and playing pool with his friends. But he also showed extreme love for the Eucharist, care for the poor, evangelization, and chastity—so, normal, and yet extraordinary.</p><p>Not only was Bl. Pier Giorgio’s body free from corruption when it was exhumed 75 years after his death, but he also has a couple of astounding miraculous healing attributed to him through his intercession. Christine Wohar talks to me about this remarkable figure in the church and how we can follow in his footsteps.</p><ul>
<li>Christine Wohar’s organization, <a href="https://frassatiusa.org/">FrassatiUSA, on the web</a>.</li>
<li>Christine Wohar’s book, <a href="https://sophiainstitute.com/product/finding-frassati/"><em>Finding Frassati </em>from Sophia International Press</a> and also <a href="https://www.amazon.com/Finding-Frassati-Following-Path-Holiness/dp/1682782492/ref=sr_1_1?dib=eyJ2IjoiMSJ9.4NtEu7gi8Pn-r6GVSOMmBA.1AZ_N5zrvs_jGHZ9rkqngJ2No5jH1WM0bCWVH2S34dY&amp;dib_tag=se&amp;qid=1718641796&amp;refinements=p_27%3AChristine+M.+Wohar&amp;s=books&amp;sr=1-1&amp;text=Christine+M.+Wohar">on Amazon.com</a>.</li>
<li>Kevin Becker on <a href="https://youtu.be/usPaSogpXmg?si=WRMzDoKcxE2obluU">YouTube discussing the miraculous healing</a> through Bl. Blessed Pier Giorgio and also <a href="https://www.fox5ny.com/news/pierre-giorgio-frassati-canonization-kevin-becker-miracle">an article about it</a>.</li>
</ul><p>Other <em>Almost Good Catholics </em>episodes that we referred to in this interview:</p><ul>
<li>Fr. Greg Boyle, SJ, on <em>Almost Good Catholics</em>, episode 17: <a href="https://newbooksnetwork.com/eternity-now-talking-about-mysticism-with-the-apostle-to-the-gangs-of-la#entry:206956@1:url">Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.</a>
</li>
<li>Brian Zahnd on <em>Almost Good Catholics, </em>episode 82: <a href="https://newbooksnetwork.com/the-wood-between-the-worlds#entry:300649@1:url">The Wood between the Worlds: Why Death on the Cross?</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4459</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b94d94f4-2ced-11ef-8e1c-f7f05c158f36]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9092148160.mp3?updated=1718707215" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Murray Jones, "The Medicine of the Friars in Medieval England" (Boydell &amp; Brewer, 2024)</title>
      <description>Friars are often overlooked in the picture of health care in late mediaeval England. Physicians, surgeons, apothecaries, barbers, midwives - these are the people we think of immediately as agents of healing; whilst we identify university teachers as authorities on medical writings. Yet from their first appearance in England in the 1220s to the dispersal of the friaries in the 1530s, four orders of friars were active as healers of every type. Their care extended beyond the circle of their own brethren: patients included royalty, nobles and bishops, and they also provided charitable aid and relief to the poor. They wrote about medicine too. Bartholomew the Englishman and Roger Bacon were arguably the most influential authors, alongside the Dominican Henry Daniel. Nor should we forget the anonymous Franciscan compilers of the Tabula medicine, a handbook of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders.
The Medicine of the Friars in Medieval England (Boydell &amp; Brewer, 2024) by Peter Murray Jones restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 30 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Murray Jones</itunes:subtitle>
      <itunes:summary>Friars are often overlooked in the picture of health care in late mediaeval England. Physicians, surgeons, apothecaries, barbers, midwives - these are the people we think of immediately as agents of healing; whilst we identify university teachers as authorities on medical writings. Yet from their first appearance in England in the 1220s to the dispersal of the friaries in the 1530s, four orders of friars were active as healers of every type. Their care extended beyond the circle of their own brethren: patients included royalty, nobles and bishops, and they also provided charitable aid and relief to the poor. They wrote about medicine too. Bartholomew the Englishman and Roger Bacon were arguably the most influential authors, alongside the Dominican Henry Daniel. Nor should we forget the anonymous Franciscan compilers of the Tabula medicine, a handbook of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders.
The Medicine of the Friars in Medieval England (Boydell &amp; Brewer, 2024) by Peter Murray Jones restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Friars are often overlooked in the picture of health care in late mediaeval England. Physicians, surgeons, apothecaries, barbers, midwives - these are the people we think of immediately as agents of healing; whilst we identify university teachers as authorities on medical writings. Yet from their first appearance in England in the 1220s to the dispersal of the friaries in the 1530s, four orders of friars were active as healers of every type. Their care extended beyond the circle of their own brethren: patients included royalty, nobles and bishops, and they also provided charitable aid and relief to the poor. They wrote about medicine too. Bartholomew the Englishman and Roger Bacon were arguably the most influential authors, alongside the Dominican Henry Daniel. Nor should we forget the anonymous Franciscan compilers of the Tabula medicine, a handbook of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders.</p><p><a href="https://bookshop.org/a/12343/9781914049231"><em>The Medicine of the Friars in Medieval England</em></a> (Boydell &amp; Brewer, 2024) by Peter Murray Jones restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.</p><p><br></p><p>T<em>his interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3202</itunes:duration>
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    <item>
      <title>Denva Gallant, "Illuminating the Vitae Patrum: The Lives of Desert Saints in Fourteenth-Century Italy" (Penn State UP, 2024)</title>
      <description>During the fourteenth century in Western Europe, there was a growing interest in imitating the practices of a group of hermits known as the Desert Fathers and Mothers. Laypeople and religious alike learned about their rituals not only through readings from the Vitae Patrum (Lives of the Desert Fathers) and sermons but also through the images that brought their stories to life.
In Illuminating the Vitae Patrum: The Lives of Desert Saints in Fourteenth-Century Italy (Penn State University Press, 2024), Dr. Denva Gallant examines the Morgan Library’s richly illustrated manuscript of the Vitae Patrum (MS M.626), whose extraordinary artworks witness the rise of the eremitic ideal and its impact on the visual culture of late mediaeval Italy. Drawing upon scholarship on the history of psychology, eastern monasticism, gender, and hagiography, Dr. Gallant deepens our understanding of the centrality of the Desert Fathers and Mothers to late mediaeval piety. She provides important insights into the role of images in making the practices of the desert saints both compelling and accessible to fourteenth-century city dwellers, who were just beginning to cultivate the habit of private devotion on a wide scale.
By focusing on the most extensively illuminated manuscript of the Vitae Patrum to emerge during the trecento, this book sheds new light on the ways in which images communicated and reinforced modes of piety. It will be of interest to art historians, religious historians, and students focusing on this period in Italian history.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 29 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Denva Gallant</itunes:subtitle>
      <itunes:summary>During the fourteenth century in Western Europe, there was a growing interest in imitating the practices of a group of hermits known as the Desert Fathers and Mothers. Laypeople and religious alike learned about their rituals not only through readings from the Vitae Patrum (Lives of the Desert Fathers) and sermons but also through the images that brought their stories to life.
In Illuminating the Vitae Patrum: The Lives of Desert Saints in Fourteenth-Century Italy (Penn State University Press, 2024), Dr. Denva Gallant examines the Morgan Library’s richly illustrated manuscript of the Vitae Patrum (MS M.626), whose extraordinary artworks witness the rise of the eremitic ideal and its impact on the visual culture of late mediaeval Italy. Drawing upon scholarship on the history of psychology, eastern monasticism, gender, and hagiography, Dr. Gallant deepens our understanding of the centrality of the Desert Fathers and Mothers to late mediaeval piety. She provides important insights into the role of images in making the practices of the desert saints both compelling and accessible to fourteenth-century city dwellers, who were just beginning to cultivate the habit of private devotion on a wide scale.
By focusing on the most extensively illuminated manuscript of the Vitae Patrum to emerge during the trecento, this book sheds new light on the ways in which images communicated and reinforced modes of piety. It will be of interest to art historians, religious historians, and students focusing on this period in Italian history.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the fourteenth century in Western Europe, there was a growing interest in imitating the practices of a group of hermits known as the Desert Fathers and Mothers. Laypeople and religious alike learned about their rituals not only through readings from the <em>Vitae Patrum</em> (Lives of the Desert Fathers) and sermons but also through the images that brought their stories to life.</p><p>In <a href="https://bookshop.org/a/12343/9780271095639"><em>Illuminating the Vitae Patrum: The Lives of Desert Saints in Fourteenth-Century Italy</em></a> (Penn State University Press, 2024), Dr. Denva Gallant examines the Morgan Library’s richly illustrated manuscript of the Vitae Patrum (MS M.626), whose extraordinary artworks witness the rise of the eremitic ideal and its impact on the visual culture of late mediaeval Italy. Drawing upon scholarship on the history of psychology, eastern monasticism, gender, and hagiography, Dr. Gallant deepens our understanding of the centrality of the Desert Fathers and Mothers to late mediaeval piety. She provides important insights into the role of images in making the practices of the desert saints both compelling and accessible to fourteenth-century city dwellers, who were just beginning to cultivate the habit of private devotion on a wide scale.</p><p>By focusing on the most extensively illuminated manuscript of the <em>Vitae Patrum</em> to emerge during the trecento, this book sheds new light on the ways in which images communicated and reinforced modes of piety. It will be of interest to art historians, religious historians, and students focusing on this period in Italian history.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3174</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Matthew Goldmark, "Forms of Relation: Composing Kinship in Colonial Spanish America" (U Virginia Press, 2023)</title>
      <description>Drawing on literary texts, conversion manuals, and colonial correspondence from sixteenth- and seventeenth-century Spain and Peru, Forms of Relation: Composing Kinship in Colonial Spanish America (University of Virginia, 2023) shows the importance of textual, religious, and bureaucratic ties to struggles over colonial governance and identities.
Dr. Matthew Goldmark analyses these ties as forms of kinship forged outside of the well-studied paradigms of sex, biology, and procreation. He demonstrates how colonial actors—Spanish and Indigenous—vied for power when they argued that identity could be shaped by spiritual fatherhood, standardised education, or the regulation of doctrine.
Forms of Relation illustrates why we must interrogate the dominant paradigms of mestizaje, heterosexuality, and biology that are too often left unchallenged in studies of Spanish colonialism, demonstrating how non-procreative kinships shaped the Spanish colonial regime.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 28 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Goldmark</itunes:subtitle>
      <itunes:summary>Drawing on literary texts, conversion manuals, and colonial correspondence from sixteenth- and seventeenth-century Spain and Peru, Forms of Relation: Composing Kinship in Colonial Spanish America (University of Virginia, 2023) shows the importance of textual, religious, and bureaucratic ties to struggles over colonial governance and identities.
Dr. Matthew Goldmark analyses these ties as forms of kinship forged outside of the well-studied paradigms of sex, biology, and procreation. He demonstrates how colonial actors—Spanish and Indigenous—vied for power when they argued that identity could be shaped by spiritual fatherhood, standardised education, or the regulation of doctrine.
Forms of Relation illustrates why we must interrogate the dominant paradigms of mestizaje, heterosexuality, and biology that are too often left unchallenged in studies of Spanish colonialism, demonstrating how non-procreative kinships shaped the Spanish colonial regime.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on literary texts, conversion manuals, and colonial correspondence from sixteenth- and seventeenth-century Spain and Peru, <a href="https://bookshop.org/a/12343/9780813949383"><em>Forms of Relation: Composing Kinship in Colonial Spanish America</em></a> (University of Virginia, 2023) shows the importance of textual, religious, and bureaucratic ties to struggles over colonial governance and identities.</p><p>Dr. Matthew Goldmark analyses these ties as forms of kinship forged outside of the well-studied paradigms of sex, biology, and procreation. He demonstrates how colonial actors—Spanish and Indigenous—vied for power when they argued that identity could be shaped by spiritual fatherhood, standardised education, or the regulation of doctrine.</p><p><em>Forms of Relation</em> illustrates why we must interrogate the dominant paradigms of mestizaje, heterosexuality, and biology that are too often left unchallenged in studies of Spanish colonialism, demonstrating how non-procreative kinships shaped the Spanish colonial regime.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2372</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Hank Willenbrink, "Performing for the Don: Theatres of Faith in the Age of Trump" (Routledge, 2024)</title>
      <description>From his overwhelming embrace by evangelicals and other people of faith to his championing of policies and conservative judicial candidates long sought by right-wing Christians, Donald Trump’s candidacy, campaign, and presidency were empowered by believers of many stripes who employed different methods of rationalizing or Christianizing Trump and his administration. In Performing for the Don: Theatres of Faith in the Trump Era (Routledge, 2024), Hank Willenbrink examines this intersection of political power and religion through the lens of performance studies, in part via Trump’s own expressions but predominantly through mass media performances of his Christian supporters. 
From Trump’s affiliation with his “court evangelicals” and televangelists to the 2018 film The Trump Prophecy and other prophetic/apostolic movements latching onto Trump’s ascension in service of dominionistic ends, and from his support among very conservative Catholics to the “cult” of Trump that has coalesced in conspiratorial online spaces advocating QAnon beliefs, the last decade has witnessed a mainstreaming of theology and ideology ripe for an interdisciplinary analysis of the performative aspects of Trump’s faith-based support. Dr. Willenbrink joined the New Books Network to discuss all these subjects as well as Christian nationalism in the present American political climate.
Hank Willenbrink (Ph.D. in Dramatic Art from the University of California, Santa Barbara) is Associate Professor in the Department of English and Theatre at The University of Scranton in Pennsylvania. A scholar and theatre artist, Hank has published on a range of topics like Hell Houses, the playwright Naomi Iizuka, the intersections of playwriting and nature writing, and the use of music in HBO’s Girls. With his wife, Dr. Yamile Silva, he co-edited an anthology of contemporary Spanish and Portuguese writing. Hank’s play, The Boat in the Tiger Suit, premiered in New York and is published by Original Works Publishing. He’s developed theatrical work internationally, including at Sala Beckett in Barcelona. Hank has also led several interdisciplinary, community-engaged projects that bring together students and community members of diverse backgrounds and disciplines to engage in deeper and more intentional ways through collectively created theatrical performance. Hank played in a number of questionable bands, co-founded the music blog We Listen for You, and hails from Toad Suck, Arkansas. He is currently continuing the research that he discusses on today’s podcast episode on his Substack: performingforthedon.substack.com.
Rob Heaton (Ph.D., University of Denver, 2019) primarily hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 23 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hank Willenbrink</itunes:subtitle>
      <itunes:summary>From his overwhelming embrace by evangelicals and other people of faith to his championing of policies and conservative judicial candidates long sought by right-wing Christians, Donald Trump’s candidacy, campaign, and presidency were empowered by believers of many stripes who employed different methods of rationalizing or Christianizing Trump and his administration. In Performing for the Don: Theatres of Faith in the Trump Era (Routledge, 2024), Hank Willenbrink examines this intersection of political power and religion through the lens of performance studies, in part via Trump’s own expressions but predominantly through mass media performances of his Christian supporters. 
From Trump’s affiliation with his “court evangelicals” and televangelists to the 2018 film The Trump Prophecy and other prophetic/apostolic movements latching onto Trump’s ascension in service of dominionistic ends, and from his support among very conservative Catholics to the “cult” of Trump that has coalesced in conspiratorial online spaces advocating QAnon beliefs, the last decade has witnessed a mainstreaming of theology and ideology ripe for an interdisciplinary analysis of the performative aspects of Trump’s faith-based support. Dr. Willenbrink joined the New Books Network to discuss all these subjects as well as Christian nationalism in the present American political climate.
Hank Willenbrink (Ph.D. in Dramatic Art from the University of California, Santa Barbara) is Associate Professor in the Department of English and Theatre at The University of Scranton in Pennsylvania. A scholar and theatre artist, Hank has published on a range of topics like Hell Houses, the playwright Naomi Iizuka, the intersections of playwriting and nature writing, and the use of music in HBO’s Girls. With his wife, Dr. Yamile Silva, he co-edited an anthology of contemporary Spanish and Portuguese writing. Hank’s play, The Boat in the Tiger Suit, premiered in New York and is published by Original Works Publishing. He’s developed theatrical work internationally, including at Sala Beckett in Barcelona. Hank has also led several interdisciplinary, community-engaged projects that bring together students and community members of diverse backgrounds and disciplines to engage in deeper and more intentional ways through collectively created theatrical performance. Hank played in a number of questionable bands, co-founded the music blog We Listen for You, and hails from Toad Suck, Arkansas. He is currently continuing the research that he discusses on today’s podcast episode on his Substack: performingforthedon.substack.com.
Rob Heaton (Ph.D., University of Denver, 2019) primarily hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From his overwhelming embrace by evangelicals and other people of faith to his championing of policies and conservative judicial candidates long sought by right-wing Christians, Donald Trump’s candidacy, campaign, and presidency were empowered by believers of many stripes who employed different methods of rationalizing or Christianizing Trump and his administration. In <a href="https://www.routledge.com/Performing-for-the-Don-Theaters-of-Faith-in-the-Trump-Era/Willenbrink/p/book/9781032302898"><em>Performing for the Don: Theatres of Faith in the Trump Era</em></a><em> </em>(Routledge, 2024), Hank Willenbrink examines this intersection of political power and religion through the lens of performance studies, in part via Trump’s own expressions but predominantly through mass media performances of his Christian supporters. </p><p>From Trump’s affiliation with his “court evangelicals” and televangelists to the 2018 film <em>The Trump Prophecy</em> and other prophetic/apostolic movements latching onto Trump’s ascension in service of dominionistic ends, and from his support among very conservative Catholics to the “cult” of Trump that has coalesced in conspiratorial online spaces advocating QAnon beliefs, the last decade has witnessed a mainstreaming of theology and ideology ripe for an interdisciplinary analysis of the performative aspects of Trump’s faith-based support. Dr. Willenbrink joined the New Books Network to discuss all these subjects as well as Christian nationalism in the present American political climate.</p><p>Hank Willenbrink (Ph.D. in Dramatic Art from the University of California, Santa Barbara) is Associate Professor in the Department of English and Theatre at The University of Scranton in Pennsylvania. A scholar and theatre artist, Hank has published on a range of topics like Hell Houses, the playwright Naomi Iizuka, the intersections of playwriting and nature writing, and the use of music in HBO’s <em>Girls</em>. With his wife, Dr. Yamile Silva, he co-edited an anthology of contemporary Spanish and Portuguese writing. Hank’s play, <em>The Boat in the Tiger Suit</em>, premiered in New York and is published by Original Works Publishing. He’s developed theatrical work internationally, including at Sala Beckett in Barcelona. Hank has also led several interdisciplinary, community-engaged projects that bring together students and community members of diverse backgrounds and disciplines to engage in deeper and more intentional ways through collectively created theatrical performance. Hank played in a number of questionable bands, co-founded the music blog We Listen for You, and hails from Toad Suck, Arkansas. He is currently continuing the research that he discusses on today’s podcast episode on his Substack: <a href="https://performingforthedon.substack.com/">performingforthedon.substack.com</a>.</p><p><em>Rob Heaton (Ph.D., University of Denver, 2019) primarily hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored </em><a href="https://rowman.com/ISBN/9781666921861/The-Shepherd-of-Hermas-as-Scriptura-Non-Grata-From-Popularity-in-Early-Christianity-to-Exclusion-from-the-New-Testament-Canon"><em>The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon</em></a><em> (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at </em><a href="https://www.robheaton.com/"><em>https://www.robheaton.com</em></a><em>.</em></p><p><br></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5426</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Genji Yasuhira, "Catholic Survival in the Dutch Republic: Agency in Coexistence and the Public Sphere in Utrecht, 1620-1672" (Amsterdam UP, 2024)</title>
      <description>Even in adversity, Catholics exercised considerable agency in post-Reformation Utrecht. Through the political practices of repression and toleration, Utrecht’s magistrates, under constant pressure from the Reformed Church, attempted to exclude Catholics from the urban public sphere. However, by mobilising their social status and networks, Catholic Utrechters created room to live as pious Catholics and honourable citizens, claiming more rights in the public sphere through their spatial practices and in discourses of self-representation.
Catholic Survival in the Dutch Republic: Agency in Coexistence and the Public Sphere in Utrecht, 1620-1672 (Amsterdam University Press, 2024) by Dr. Genji Yasuhira explores how Catholic priests and laypeople cooperated and managed to survive the Reformed regime by participating in a communal process of delimiting the public, continuing to rely on the mediaeval legacy and adapting to early modern religious diversity. Deploying their own understandings of publicness, Catholic Utrechters not only enabled their survival in the city and the Catholic revival in the Dutch Republic but also contributed to shaping a multi-religious society in the Northern Netherlands.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Genji Yasuhira</itunes:subtitle>
      <itunes:summary>Even in adversity, Catholics exercised considerable agency in post-Reformation Utrecht. Through the political practices of repression and toleration, Utrecht’s magistrates, under constant pressure from the Reformed Church, attempted to exclude Catholics from the urban public sphere. However, by mobilising their social status and networks, Catholic Utrechters created room to live as pious Catholics and honourable citizens, claiming more rights in the public sphere through their spatial practices and in discourses of self-representation.
Catholic Survival in the Dutch Republic: Agency in Coexistence and the Public Sphere in Utrecht, 1620-1672 (Amsterdam University Press, 2024) by Dr. Genji Yasuhira explores how Catholic priests and laypeople cooperated and managed to survive the Reformed regime by participating in a communal process of delimiting the public, continuing to rely on the mediaeval legacy and adapting to early modern religious diversity. Deploying their own understandings of publicness, Catholic Utrechters not only enabled their survival in the city and the Catholic revival in the Dutch Republic but also contributed to shaping a multi-religious society in the Northern Netherlands.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Even in adversity, Catholics exercised considerable agency in post-Reformation Utrecht. Through the political practices of repression and toleration, Utrecht’s magistrates, under constant pressure from the Reformed Church, attempted to exclude Catholics from the urban public sphere. However, by mobilising their social status and networks, Catholic Utrechters created room to live as pious Catholics and honourable citizens, claiming more rights in the public sphere through their spatial practices and in discourses of self-representation.</p><p><a href="https://bookshop.org/a/12343/9789048558452"><em>Catholic Survival in the Dutch Republic: Agency in Coexistence and the Public Sphere in Utrecht, 1620-1672</em></a> (Amsterdam University Press, 2024) by Dr. Genji Yasuhira explores how Catholic priests and laypeople cooperated and managed to survive the Reformed regime by participating in a communal process of delimiting the public, continuing to rely on the mediaeval legacy and adapting to early modern religious diversity. Deploying their own understandings of publicness, Catholic Utrechters not only enabled their survival in the city and the Catholic revival in the Dutch Republic but also contributed to shaping a multi-religious society in the Northern Netherlands.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3889</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Carlos M. N. Eire, "They Flew: A History of the Impossible" (Yale UP, 2023)</title>
      <description>In the early modern era, seemingly impossible stories of levitation, bilocation, and witchcraft were common and believable. The important question of the time was not if these things happened, but why. This was particularly true as the rise of Protestantism began to challenge Catholic beliefs in miracles and continued to be the case even after scientific research began to supplant religious belief in these phenomena. 
In They Flew: A History of the Impossible (Yale UP, 2023), Carlos Eire shows how these events were an accepted component of early modern life. Based on firsthand accounts, Eire explores the stories of St. Teresa of Avila, St. Joseph of Cupertino, the Venerable María de Ágreda, and others, to describe a world animated by a different understanding of the natural and supernatural. Eire examines why and how cultural, historical, religious, and scientific contexts plays a role in defining both the possible and the impossible.
Recommended reading: 
Authors of the Impossible: The Paranormal and the Sacred &amp; 
How to Think Impossibly: About Souls, UFOs, Time, Belief, and Everything Else 
both by Jeffrey J. Kripal.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 16 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carlos M. N. Eire</itunes:subtitle>
      <itunes:summary>In the early modern era, seemingly impossible stories of levitation, bilocation, and witchcraft were common and believable. The important question of the time was not if these things happened, but why. This was particularly true as the rise of Protestantism began to challenge Catholic beliefs in miracles and continued to be the case even after scientific research began to supplant religious belief in these phenomena. 
In They Flew: A History of the Impossible (Yale UP, 2023), Carlos Eire shows how these events were an accepted component of early modern life. Based on firsthand accounts, Eire explores the stories of St. Teresa of Avila, St. Joseph of Cupertino, the Venerable María de Ágreda, and others, to describe a world animated by a different understanding of the natural and supernatural. Eire examines why and how cultural, historical, religious, and scientific contexts plays a role in defining both the possible and the impossible.
Recommended reading: 
Authors of the Impossible: The Paranormal and the Sacred &amp; 
How to Think Impossibly: About Souls, UFOs, Time, Belief, and Everything Else 
both by Jeffrey J. Kripal.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early modern era, seemingly impossible stories of levitation, bilocation, and witchcraft were common and believable. The important question of the time was not <em>if</em> these things happened, but <em>why</em>. This was particularly true as the rise of Protestantism began to challenge Catholic beliefs in miracles and continued to be the case even after scientific research began to supplant religious belief in these phenomena. </p><p>In <a href="https://bookshop.org/a/12343/9780300259803"><em>They Flew: A History of the Impossible</em></a><em> (Yale UP, 2023)</em>, Carlos Eire shows how these events were an accepted component of early modern life. Based on firsthand accounts, Eire explores the stories of St. Teresa of Avila, St. Joseph of Cupertino, the Venerable María de Ágreda, and others, to describe a world animated by a different understanding of the natural and supernatural. Eire examines why and how cultural, historical, religious, and scientific contexts plays a role in defining both the possible and the impossible.</p><p>Recommended reading: </p><p><a href="https://press.uchicago.edu/ucp/books/book/chicago/A/bo8490174.html">Authors of the Impossible: The Paranormal and the Sacred</a> &amp; </p><p><a href="https://press.uchicago.edu/ucp/books/book/chicago/H/bo216049049.html">How to Think Impossibly: About Souls, UFOs, Time, Belief, and Everything Else</a> </p><p>both by Jeffrey J. Kripal.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3237</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Laurence M. Geary, "The Land War in Ireland: Famine, Philanthropy and Moonlighting" (Cork UP, 2023)</title>
      <description>In this interview, he discusses his new book The Land War in Ireland: Famine, Philanthropy and Moonlighting (Cork UP, 2023), a collection of interconnected essays on different aspects of agrarian agitation in 1870s and 1880s Ireland.
The Land War in Ireland addresses perceived lacunae in the historiography of the Land War in late nineteenth-century Ireland, particularly deficiencies or omissions relating to the themes of the title: famine, humanitarianism, and the activities of agrarian secret societies, commonly referred to as Moonlighting. The famine that afflicted the country in 1879–80, one generation removed from the catastrophic Great Famine of the 1840s, prompted different social responses. The wealthier sectors of society, their consciousness and humanitarianism awakened, provided the bulk of the financial and administrative support for the famine-stricken peasantry. Others, drawn from the same broad social stratum as the latter, vented their anger and frustration on the government and the landlords, whom they blamed for the crisis. The concern of marginal men and women for the welfare of their less fortunate brethren was not so much the antithesis of altruism, as a different, more rudimentary way of expressing it.The volume’s opening chapter introduces the famine that tormented Ireland’s Atlantic seaboard counties in the late 1870s and early 1880s. The four chapters that follow develop the famine theme, concentrating on the role of civic and religious relief agencies, and the local and international humanitarian response to appeals for assistance. The 1879–80 famine kindled benevolence among the diasporic Irish and the charitable worldwide, but it also provoked a more primal reaction, and the book’s two closing chapters are devoted to the activities of secret societies. The first features the incongruously named Royal Irish Republic, a neo-Fenian combination in north-west County Cork. The volume’s concluding essay links history and literature, positing a connection between agrarian secret society activity during the Land War years and the Kerry playwright George Fitzmaurice’s neglected 1914 drama The Moonlighter. This original and engaging work makes a significant contribution to our understanding of modern Irish history and literature.
Aidan Beatty is a lecturer in history at Carnegie Mellon University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 15 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laurence M. Geary</itunes:subtitle>
      <itunes:summary>In this interview, he discusses his new book The Land War in Ireland: Famine, Philanthropy and Moonlighting (Cork UP, 2023), a collection of interconnected essays on different aspects of agrarian agitation in 1870s and 1880s Ireland.
The Land War in Ireland addresses perceived lacunae in the historiography of the Land War in late nineteenth-century Ireland, particularly deficiencies or omissions relating to the themes of the title: famine, humanitarianism, and the activities of agrarian secret societies, commonly referred to as Moonlighting. The famine that afflicted the country in 1879–80, one generation removed from the catastrophic Great Famine of the 1840s, prompted different social responses. The wealthier sectors of society, their consciousness and humanitarianism awakened, provided the bulk of the financial and administrative support for the famine-stricken peasantry. Others, drawn from the same broad social stratum as the latter, vented their anger and frustration on the government and the landlords, whom they blamed for the crisis. The concern of marginal men and women for the welfare of their less fortunate brethren was not so much the antithesis of altruism, as a different, more rudimentary way of expressing it.The volume’s opening chapter introduces the famine that tormented Ireland’s Atlantic seaboard counties in the late 1870s and early 1880s. The four chapters that follow develop the famine theme, concentrating on the role of civic and religious relief agencies, and the local and international humanitarian response to appeals for assistance. The 1879–80 famine kindled benevolence among the diasporic Irish and the charitable worldwide, but it also provoked a more primal reaction, and the book’s two closing chapters are devoted to the activities of secret societies. The first features the incongruously named Royal Irish Republic, a neo-Fenian combination in north-west County Cork. The volume’s concluding essay links history and literature, positing a connection between agrarian secret society activity during the Land War years and the Kerry playwright George Fitzmaurice’s neglected 1914 drama The Moonlighter. This original and engaging work makes a significant contribution to our understanding of modern Irish history and literature.
Aidan Beatty is a lecturer in history at Carnegie Mellon University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview, he discusses his new book <a href="https://bookshop.org/a/12343/9781782055525"><em>The Land War in Ireland: Famine, Philanthropy and Moonlighting</em></a> (Cork UP, 2023), a collection of interconnected essays on different aspects of agrarian agitation in 1870s and 1880s Ireland.</p><p><em>The Land War in Ireland</em> addresses perceived lacunae in the historiography of the Land War in late nineteenth-century Ireland, particularly deficiencies or omissions relating to the themes of the title: famine, humanitarianism, and the activities of agrarian secret societies, commonly referred to as Moonlighting. The famine that afflicted the country in 1879–80, one generation removed from the catastrophic Great Famine of the 1840s, prompted different social responses. The wealthier sectors of society, their consciousness and humanitarianism awakened, provided the bulk of the financial and administrative support for the famine-stricken peasantry. Others, drawn from the same broad social stratum as the latter, vented their anger and frustration on the government and the landlords, whom they blamed for the crisis. The concern of marginal men and women for the welfare of their less fortunate brethren was not so much the antithesis of altruism, as a different, more rudimentary way of expressing it.The volume’s opening chapter introduces the famine that tormented Ireland’s Atlantic seaboard counties in the late 1870s and early 1880s. The four chapters that follow develop the famine theme, concentrating on the role of civic and religious relief agencies, and the local and international humanitarian response to appeals for assistance. The 1879–80 famine kindled benevolence among the diasporic Irish and the charitable worldwide, but it also provoked a more primal reaction, and the book’s two closing chapters are devoted to the activities of secret societies. The first features the incongruously named Royal Irish Republic, a neo-Fenian combination in north-west County Cork. The volume’s concluding essay links history and literature, positing a connection between agrarian secret society activity during the Land War years and the Kerry playwright George Fitzmaurice’s neglected 1914 drama The Moonlighter. This original and engaging work makes a significant contribution to our understanding of modern Irish history and literature.</p><p>Aidan Beatty is a lecturer in history at Carnegie Mellon University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1679</itunes:duration>
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    <item>
      <title>Timothy Morton, "Hell: In Search of a Christian Ecology" (Columbia UP, 2024)</title>
      <description>Hell on earth is real. The toxic fusion of big oil, Evangelical Christianity, and white supremacy has ignited a worldwide inferno, more phantasmagoric than anything William Blake could dream up and more cataclysmic than we can fathom. Escaping global warming hell, this revelatory book shows, requires a radical, mystical marriage of Christianity and biology that awakens a future beyond white male savagery.
In Hell: In Search of a Christian Ecology (Columbia University Press, 2024) Dr. Timothy Morton argues that there is an unexpected yet profound relationship between religion and ecology that can guide a planet-scale response to the climate crisis. Spiritual and mystical feelings have a deep resonance with ecological thinking, and together they provide the resources environmentalism desperately needs in this time of climate emergency. Morton finds solutions in a radical revaluation of Christianity, furnishing ecological politics with a language of mercy and forgiveness that draws from Christian traditions without bringing along their baggage. They call for a global environmental movement that fuses ecology and mysticism and puts race and gender front and centre. This nonviolent resistance can stage an all-out assault on the ultimate Satanic mill: the concept of master and slave, manifesting today in white supremacy, patriarchy, and environmental destruction. Passionate, erudite, and playful, Hell takes readers on a full-colour journey into the contemporary underworld—and offers a surprising vision of salvation.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 12 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Morton</itunes:subtitle>
      <itunes:summary>Hell on earth is real. The toxic fusion of big oil, Evangelical Christianity, and white supremacy has ignited a worldwide inferno, more phantasmagoric than anything William Blake could dream up and more cataclysmic than we can fathom. Escaping global warming hell, this revelatory book shows, requires a radical, mystical marriage of Christianity and biology that awakens a future beyond white male savagery.
In Hell: In Search of a Christian Ecology (Columbia University Press, 2024) Dr. Timothy Morton argues that there is an unexpected yet profound relationship between religion and ecology that can guide a planet-scale response to the climate crisis. Spiritual and mystical feelings have a deep resonance with ecological thinking, and together they provide the resources environmentalism desperately needs in this time of climate emergency. Morton finds solutions in a radical revaluation of Christianity, furnishing ecological politics with a language of mercy and forgiveness that draws from Christian traditions without bringing along their baggage. They call for a global environmental movement that fuses ecology and mysticism and puts race and gender front and centre. This nonviolent resistance can stage an all-out assault on the ultimate Satanic mill: the concept of master and slave, manifesting today in white supremacy, patriarchy, and environmental destruction. Passionate, erudite, and playful, Hell takes readers on a full-colour journey into the contemporary underworld—and offers a surprising vision of salvation.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hell on earth is real. The toxic fusion of big oil, Evangelical Christianity, and white supremacy has ignited a worldwide inferno, more phantasmagoric than anything William Blake could dream up and more cataclysmic than we can fathom. Escaping global warming hell, this revelatory book shows, requires a radical, mystical marriage of Christianity and biology that awakens a future beyond white male savagery.</p><p>In <a href="https://bookshop.org/a/12343/9780231214711"><em>Hell: In Search of a Christian Ecology</em></a> (Columbia University Press, 2024) Dr. Timothy Morton argues that there is an unexpected yet profound relationship between religion and ecology that can guide a planet-scale response to the climate crisis. Spiritual and mystical feelings have a deep resonance with ecological thinking, and together they provide the resources environmentalism desperately needs in this time of climate emergency. Morton finds solutions in a radical revaluation of Christianity, furnishing ecological politics with a language of mercy and forgiveness that draws from Christian traditions without bringing along their baggage. They call for a global environmental movement that fuses ecology and mysticism and puts race and gender front and centre. This nonviolent resistance can stage an all-out assault on the ultimate Satanic mill: the concept of master and slave, manifesting today in white supremacy, patriarchy, and environmental destruction. Passionate, erudite, and playful, <em>Hell</em> takes readers on a full-colour journey into the contemporary underworld—and offers a surprising vision of salvation.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4021</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ce3da9d0-25cc-11ef-a302-ef67c7c87d88]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3597622720.mp3?updated=1717875236" length="0" type="audio/mpeg"/>
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    <item>
      <title>Bronagh Ann McShane, "Irish Women in Religious Orders, 1530-1700: Suppression, Migration and Reintegration" (Boydell &amp; Brewer, 2022)</title>
      <description>Irish Women in Religious Orders, 1530-1700: Suppression, Migration and Reintegration (Boydell &amp; Brewer, 2022) by Dr. Bronagh Ann McShane investigates the impact of the dissolution of the monasteries on women religious and examines their survival in the following decades, showing how, despite the state's official proscription of vocation living, religious vocation options for women continued in less formal ways.
Dr. McShane explores the experiences of Irish women who travelled to the Continent in pursuit of formal religious vocational formation, covering both those accommodated in English and European continental convents' and those in the Irish convents established in Spanish Flanders and the Iberian Peninsula. Further, this book discusses the revival of religious establishments for women in Ireland from 1629 and outlines the links between these new convents and the Irish foundations abroad.
Overall, this study provides a rich picture of Irish women religious during a period of unprecedented change and upheaval.
 ﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 11 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bronagh Ann McShane</itunes:subtitle>
      <itunes:summary>Irish Women in Religious Orders, 1530-1700: Suppression, Migration and Reintegration (Boydell &amp; Brewer, 2022) by Dr. Bronagh Ann McShane investigates the impact of the dissolution of the monasteries on women religious and examines their survival in the following decades, showing how, despite the state's official proscription of vocation living, religious vocation options for women continued in less formal ways.
Dr. McShane explores the experiences of Irish women who travelled to the Continent in pursuit of formal religious vocational formation, covering both those accommodated in English and European continental convents' and those in the Irish convents established in Spanish Flanders and the Iberian Peninsula. Further, this book discusses the revival of religious establishments for women in Ireland from 1629 and outlines the links between these new convents and the Irish foundations abroad.
Overall, this study provides a rich picture of Irish women religious during a period of unprecedented change and upheaval.
 ﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://boydellandbrewer.com/9781783277308/irish-women-in-religious-orders-1530-1700/"><em>Irish Women in Religious Orders, 1530-1700: Suppression, Migration and Reintegration</em></a> (Boydell &amp; Brewer, 2022) by Dr. Bronagh Ann McShane investigates the impact of the dissolution of the monasteries on women religious and examines their survival in the following decades, showing how, despite the state's official proscription of vocation living, religious vocation options for women continued in less formal ways.</p><p>Dr. McShane explores the experiences of Irish women who travelled to the Continent in pursuit of formal religious vocational formation, covering both those accommodated in English and European continental convents' and those in the Irish convents established in Spanish Flanders and the Iberian Peninsula. Further, this book discusses the revival of religious establishments for women in Ireland from 1629 and outlines the links between these new convents and the Irish foundations abroad.</p><p>Overall, this study provides a rich picture of Irish women religious during a period of unprecedented change and upheaval.</p><p> <em>﻿This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Late Have I Loved You (with John Michael Talbott)</title>
      <description>John Michael Talbott is a tremendously successful musician and writer; he is also the founder of a monastery—the Brothers and Sisters of Charity at Little Portion Hermitage in Arkansas—where he is Minister General today. He started as a Methodist and a country rock musician in the seventies and the story of his journey is amazing, from the encounter with Jesus he had at seventeen to the intense mystical experiences that he had later in life during an illness that brought him into closer communion with Our Lord.

John Michael Talbot’s website.

John Michael Talbot’s Wikipedia page.


Late Have I Loved You, album on Amazon Music.


Late Have I Loved You, book on Amazon.com.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with a Catholic Music Legend</itunes:subtitle>
      <itunes:summary>John Michael Talbott is a tremendously successful musician and writer; he is also the founder of a monastery—the Brothers and Sisters of Charity at Little Portion Hermitage in Arkansas—where he is Minister General today. He started as a Methodist and a country rock musician in the seventies and the story of his journey is amazing, from the encounter with Jesus he had at seventeen to the intense mystical experiences that he had later in life during an illness that brought him into closer communion with Our Lord.

John Michael Talbot’s website.

John Michael Talbot’s Wikipedia page.


Late Have I Loved You, album on Amazon Music.


Late Have I Loved You, book on Amazon.com.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John Michael Talbott is a tremendously successful musician and writer; he is also the founder of a monastery—the Brothers and Sisters of Charity at Little Portion Hermitage in Arkansas—where he is Minister General today. He started as a Methodist and a country rock musician in the seventies and the story of his journey is amazing, from the encounter with Jesus he had at seventeen to the intense mystical experiences that he had later in life during an illness that brought him into closer communion with Our Lord.</p><ul>
<li>John Michael Talbot’s <a href="https://johnmichaeltalbot.com/">website</a>.</li>
<li>John Michael Talbot’s <a href="https://en.wikipedia.org/wiki/John_Michael_Talbot">Wikipedia page</a>.</li>
<li>
<em>Late Have I Loved You,</em><a href="https://www.amazon.com/Late-Have-I-Loved-You/dp/B0CQPP1SSP"> album on Amazon Music</a>.</li>
<li>
<em>Late Have I Loved You, </em><a href="https://www.amazon.com/Late-Have-Loved-You-Recollections-ebook/dp/B0CSPQD7RL">book on Amazon.com</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3896</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sergio M. González, "Strangers No Longer: Latino Belonging and Faith in Twentieth-Century Wisconsin" (U Illinois Press, 2024)</title>
      <description>“Wisconsin has always been my home. It’s not a place, however, where I’ve always felt at home,” (ix) declares Dr. Sergio M. González in the first two lines of his acknowledgments for his recently published book Strangers No Longer: Latino Belonging &amp; Faith in Twentieth-Century Wisconsin (University of Illinois Press, 2024). These two sentences are the essence of the manuscript as González guides the reader through a one-hundred-year history of Latino migration, settlement, and religious life in Milwaukee, Wisconsin, and surrounding rural regions. Many different nationalities that fall under the banner of the “Latino” identity have made home, work, and life in Wisconsin, but their presence was met with varying scales of hospitality – the act of welcoming “the stranger.” He writes in the Introduction, “Strangers No Longer demonstrates that relationships within hospitality interactions are in fact relations of power” (3). It is through a framework of hospitality that González structures his manuscript to show how clergy and laity accepted, to varying degrees, newly arrived Latinos in Wisconsin.
Wisconsin religious institutions have a long engagement with Latino populations. From the arrival of Mexican immigrant laborers in the 1920s who were recruited as strikebreakers, to post-war Tejano and Puerto Rican migrants who were encouraged to assimilate into eurocentric ideals of belonging, and finally to the 1980s Sanctuary Movement in which Central American asylees sought protection from state and federal immigration enforcement, each of these topics and more are covered in Strangers No Longer. González skillfully crafts a narrative where the reader witnesses the development of the relationship between Wisconsin religious institutions and various Latino communities as one moving from a relationship of paternalism in the early 20th century to one of self-determination by the late 20th century. “Wisconsin Latinos pushed churches to acknowledge that they were no longer guests in their communities, or, in the words of the organizers of a statewide conference held in Appleton in 1974, ‘strangers in our homeland’” (141). By the 21st century, González asserts, the church had become a site for Latino political consciousness and resistance for decades.
González’s methodological rigor, clear writing, and strong theoretical grounding allow the reader to understand the delicate political, racial, economic, and spiritual power relations at play for Latinos in the Midwest during the 20th century. Strangers No Longer is a valuable read for undergraduate courses in Latino history, religious history, and social movement history. Alongside his academic work, González is building out his public history projects that offer primers on the sanctuary movement, immigration history, and Latino religious life in the Midwest.
Links to Dr. Gonzalez’s publications and projects:

Strangers No Longer

Mexicans in Wisconsin

Wisconsin Latinx History Collective


PBS Wisconsin's The Look Back 

Wisconsin Historical Society's upcoming History Center


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sergio M. González</itunes:subtitle>
      <itunes:summary>“Wisconsin has always been my home. It’s not a place, however, where I’ve always felt at home,” (ix) declares Dr. Sergio M. González in the first two lines of his acknowledgments for his recently published book Strangers No Longer: Latino Belonging &amp; Faith in Twentieth-Century Wisconsin (University of Illinois Press, 2024). These two sentences are the essence of the manuscript as González guides the reader through a one-hundred-year history of Latino migration, settlement, and religious life in Milwaukee, Wisconsin, and surrounding rural regions. Many different nationalities that fall under the banner of the “Latino” identity have made home, work, and life in Wisconsin, but their presence was met with varying scales of hospitality – the act of welcoming “the stranger.” He writes in the Introduction, “Strangers No Longer demonstrates that relationships within hospitality interactions are in fact relations of power” (3). It is through a framework of hospitality that González structures his manuscript to show how clergy and laity accepted, to varying degrees, newly arrived Latinos in Wisconsin.
Wisconsin religious institutions have a long engagement with Latino populations. From the arrival of Mexican immigrant laborers in the 1920s who were recruited as strikebreakers, to post-war Tejano and Puerto Rican migrants who were encouraged to assimilate into eurocentric ideals of belonging, and finally to the 1980s Sanctuary Movement in which Central American asylees sought protection from state and federal immigration enforcement, each of these topics and more are covered in Strangers No Longer. González skillfully crafts a narrative where the reader witnesses the development of the relationship between Wisconsin religious institutions and various Latino communities as one moving from a relationship of paternalism in the early 20th century to one of self-determination by the late 20th century. “Wisconsin Latinos pushed churches to acknowledge that they were no longer guests in their communities, or, in the words of the organizers of a statewide conference held in Appleton in 1974, ‘strangers in our homeland’” (141). By the 21st century, González asserts, the church had become a site for Latino political consciousness and resistance for decades.
González’s methodological rigor, clear writing, and strong theoretical grounding allow the reader to understand the delicate political, racial, economic, and spiritual power relations at play for Latinos in the Midwest during the 20th century. Strangers No Longer is a valuable read for undergraduate courses in Latino history, religious history, and social movement history. Alongside his academic work, González is building out his public history projects that offer primers on the sanctuary movement, immigration history, and Latino religious life in the Midwest.
Links to Dr. Gonzalez’s publications and projects:

Strangers No Longer

Mexicans in Wisconsin

Wisconsin Latinx History Collective


PBS Wisconsin's The Look Back 

Wisconsin Historical Society's upcoming History Center


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Wisconsin has always been my home. It’s not a place, however, where I’ve always felt at home,” (ix) declares Dr. Sergio M. González in the first two lines of his acknowledgments for his recently published book <a href="https://bookshop.org/a/12343/9780252087943"><em>Strangers No Longer: Latino Belonging &amp; Faith in Twentieth-Century Wisconsin</em></a><em> </em>(University of Illinois Press, 2024). These two sentences are the essence of the manuscript as González guides the reader through a one-hundred-year history of Latino migration, settlement, and religious life in Milwaukee, Wisconsin, and surrounding rural regions. Many different nationalities that fall under the banner of the “Latino” identity have made home, work, and life in Wisconsin, but their presence was met with varying scales of hospitality – the act of welcoming “the stranger.” He writes in the Introduction, “<em>Strangers No Longer </em>demonstrates that relationships within hospitality interactions are in fact relations of power” (3). It is through a framework of hospitality that González structures his manuscript to show how clergy and laity accepted, to varying degrees, newly arrived Latinos in Wisconsin.</p><p>Wisconsin religious institutions have a long engagement with Latino populations. From the arrival of Mexican immigrant laborers in the 1920s who were recruited as strikebreakers, to post-war Tejano and Puerto Rican migrants who were encouraged to assimilate into eurocentric ideals of belonging, and finally to the 1980s Sanctuary Movement in which Central American asylees sought protection from state and federal immigration enforcement, each of these topics and more are covered in <em>Strangers No Longer</em>. González skillfully crafts a narrative where the reader witnesses the development of the relationship between Wisconsin religious institutions and various Latino communities as one moving from a relationship of paternalism in the early 20th century to one of self-determination by the late 20th century. “Wisconsin Latinos pushed churches to acknowledge that they were no longer guests in their communities, or, in the words of the organizers of a statewide conference held in Appleton in 1974, ‘strangers in our homeland’” (141). By the 21st century, González asserts, the church had become a site for Latino political consciousness and resistance for decades.</p><p>González’s methodological rigor, clear writing, and strong theoretical grounding allow the reader to understand the delicate political, racial, economic, and spiritual power relations at play for Latinos in the Midwest during the 20th century. <em>Strangers No Longer </em>is a valuable read for undergraduate courses in Latino history, religious history, and social movement history. Alongside his academic work, González is building out his public history projects that offer primers on the sanctuary movement, immigration history, and Latino religious life in the Midwest.</p><p>Links to Dr. Gonzalez’s publications and projects:</p><ul>
<li><a href="https://nam12.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.press.uillinois.edu%2Fbooks%2F%3Fid%3Dp087943&amp;data=05%7C02%7C%7C8d0fbe35c5aa4b0e21cf08dc840bd416%7C31d7e2a5bdd8414e9e97bea998ebdfe1%7C0%7C0%7C638530433545779666%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&amp;sdata=rTPb%2B42ee%2By31He991uF%2BV0ZSNs2qMFWQACyVGODBIU%3D&amp;reserved=0">Strangers No Longer</a></li>
<li><a href="https://nam12.safelinks.protection.outlook.com/?url=https%3A%2F%2Fshop.wisconsinhistory.org%2Fmexicans-in-wisconsin&amp;data=05%7C02%7C%7C8d0fbe35c5aa4b0e21cf08dc840bd416%7C31d7e2a5bdd8414e9e97bea998ebdfe1%7C0%7C0%7C638530433545791175%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&amp;sdata=9vo6NLPUpOYOvBnLm%2FdpwY8NeeI17yqmFrb%2BcunXNNk%3D&amp;reserved=0">Mexicans in Wisconsin</a></li>
<li><a href="https://nam12.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.latinxwisconsin.org%2F&amp;data=05%7C02%7C%7C8d0fbe35c5aa4b0e21cf08dc840bd416%7C31d7e2a5bdd8414e9e97bea998ebdfe1%7C0%7C0%7C638530433545801007%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&amp;sdata=X%2F9pNqud1mru81HTFXipp9VeBafV8%2FcodzElWFWe%2Fhk%3D&amp;reserved=0">Wisconsin Latinx History Collective</a></li>
<li>
<a href="https://nam12.safelinks.protection.outlook.com/?url=https%3A%2F%2Fpbswisconsineducation.org%2Flookback%2Fabout%2F&amp;data=05%7C02%7C%7C8d0fbe35c5aa4b0e21cf08dc840bd416%7C31d7e2a5bdd8414e9e97bea998ebdfe1%7C0%7C0%7C638530433545809580%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&amp;sdata=je%2BsPQ%2FQxnVrUvw9mSDixz2b6JBQifvDbKlfqQAPjc8%3D&amp;reserved=0">PBS Wisconsin's The Look Back</a> </li>
<li><a href="https://nam12.safelinks.protection.outlook.com/?url=https%3A%2F%2Fhistoricalmuseum.wisconsinhistory.org%2F&amp;data=05%7C02%7C%7C8d0fbe35c5aa4b0e21cf08dc840bd416%7C31d7e2a5bdd8414e9e97bea998ebdfe1%7C0%7C0%7C638530433545816663%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C0%7C%7C%7C&amp;sdata=KdE3xyWUkURUk%2F%2F8qZ%2FT70U9vGKqontOfCknHP3YFDk%3D&amp;reserved=0">Wisconsin Historical Society's upcoming History Center</a></li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4889</itunes:duration>
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      <title>Stephanie Joy Mawson, "Incomplete Conquests: The Limits of Spanish Empire in the Seventeenth-Century Philippines" (Cornell UP, 2023)</title>
      <description>"When the Spanish colonization of the Philippines began in 1565, early reports boasted of mass conversions to Christianity and ever-increasing numbers of people paying tribute to the Spanish crown. This suggests an uncomplicated story of an easy imposition of Spanish sovereignty. 
But as Stephanie Mawson shows in her book, Incomplete Conquests: The Limits of Spanish Empire in the Seventeenth-Century Philippines (Cornell UP, 2023), the Spanish colonization of the Philippines was contested at every step, went on for centuries, and in many respects remained incomplete. Mawson tells the story of the diverse peoples who resisted Spanish colonization, in some cases for over 300 years. These included the “fugitives, apostates, and rebels, Chinese laborers, Moro slave raiders, native priestesses, Aeta headhunters, Pampangan woodcutters, and many others...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 01 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie Joy Mawson</itunes:subtitle>
      <itunes:summary>"When the Spanish colonization of the Philippines began in 1565, early reports boasted of mass conversions to Christianity and ever-increasing numbers of people paying tribute to the Spanish crown. This suggests an uncomplicated story of an easy imposition of Spanish sovereignty. 
But as Stephanie Mawson shows in her book, Incomplete Conquests: The Limits of Spanish Empire in the Seventeenth-Century Philippines (Cornell UP, 2023), the Spanish colonization of the Philippines was contested at every step, went on for centuries, and in many respects remained incomplete. Mawson tells the story of the diverse peoples who resisted Spanish colonization, in some cases for over 300 years. These included the “fugitives, apostates, and rebels, Chinese laborers, Moro slave raiders, native priestesses, Aeta headhunters, Pampangan woodcutters, and many others...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"When the Spanish colonization of the Philippines began in 1565, early reports boasted of mass conversions to Christianity and ever-increasing numbers of people paying tribute to the Spanish crown. This suggests an uncomplicated story of an easy imposition of Spanish sovereignty. </p><p>But as Stephanie Mawson shows in her book, <a href="https://bookshop.org/a/12343/9781501770265"><em>Incomplete Conquests: The Limits of Spanish Empire in the Seventeenth-Century Philippines</em></a><em> </em>(Cornell UP, 2023), the Spanish colonization of the Philippines was contested at every step, went on for centuries, and in many respects remained incomplete. Mawson tells the story of the diverse peoples who resisted Spanish colonization, in some cases for over 300 years. These included the “fugitives, apostates, and rebels, Chinese laborers, Moro slave raiders, native priestesses, Aeta headhunters, Pampangan woodcutters, and many others...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2959</itunes:duration>
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    <item>
      <title>Helen J. Nicholson, "Women and the Crusades" (Oxford UP, 2023)</title>
      <description>The crusade movement needed women: their money, their prayer support, their active participation, and their inspiration.
Helen J. Nicholson's book Women and the Crusades (Oxford UP, 2023) surveys women's involvement in medieval crusading between the second half of the eleventh century, when Pope Gregory VII first proposed a penitential military expedition to help the Christians of the East, and 1570, when the last crusader state, Cyprus, was captured by the Ottoman Turks. It considers women's actions not only on crusade battlefields but also in recruiting crusaders, supporting crusades through patronage, propaganda, and prayer, and as both defenders and aggressors. It argues that medieval women were deeply involved in the crusades but the roles that they could play and how their contemporaries recorded their deeds were dictated by social convention and cultural expectations. Although its main focus is the women of Latin Christendom, it also looks at the impact of the crusades and crusaders on the Jews of western Europe and the Muslims of the Middle East, and compares relations between Latin Christians and Muslims with relations between Muslims and other Christian groups.
Helen J. Nicholson is Professor of Medieval History at Cardiff University, UK. She has published extensively on the crusades, the military orders, and various related subjects, including a translation of a chronicle of the Third Crusade and an edition of the Templar trial proceedings in Britain and Ireland. She has just completed a history of Queen Sybil of Jerusalem (1186-1190).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 25 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Helen J. Nicholson</itunes:subtitle>
      <itunes:summary>The crusade movement needed women: their money, their prayer support, their active participation, and their inspiration.
Helen J. Nicholson's book Women and the Crusades (Oxford UP, 2023) surveys women's involvement in medieval crusading between the second half of the eleventh century, when Pope Gregory VII first proposed a penitential military expedition to help the Christians of the East, and 1570, when the last crusader state, Cyprus, was captured by the Ottoman Turks. It considers women's actions not only on crusade battlefields but also in recruiting crusaders, supporting crusades through patronage, propaganda, and prayer, and as both defenders and aggressors. It argues that medieval women were deeply involved in the crusades but the roles that they could play and how their contemporaries recorded their deeds were dictated by social convention and cultural expectations. Although its main focus is the women of Latin Christendom, it also looks at the impact of the crusades and crusaders on the Jews of western Europe and the Muslims of the Middle East, and compares relations between Latin Christians and Muslims with relations between Muslims and other Christian groups.
Helen J. Nicholson is Professor of Medieval History at Cardiff University, UK. She has published extensively on the crusades, the military orders, and various related subjects, including a translation of a chronicle of the Third Crusade and an edition of the Templar trial proceedings in Britain and Ireland. She has just completed a history of Queen Sybil of Jerusalem (1186-1190).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The crusade movement needed women: their money, their prayer support, their active participation, and their inspiration.</p><p>Helen J. Nicholson's book <a href="https://bookshop.org/a/12343/9780198806721"><em>Women and the Crusades</em></a> (Oxford UP, 2023) surveys women's involvement in medieval crusading between the second half of the eleventh century, when Pope Gregory VII first proposed a penitential military expedition to help the Christians of the East, and 1570, when the last crusader state, Cyprus, was captured by the Ottoman Turks. It considers women's actions not only on crusade battlefields but also in recruiting crusaders, supporting crusades through patronage, propaganda, and prayer, and as both defenders and aggressors. It argues that medieval women were deeply involved in the crusades but the roles that they could play and how their contemporaries recorded their deeds were dictated by social convention and cultural expectations. Although its main focus is the women of Latin Christendom, it also looks at the impact of the crusades and crusaders on the Jews of western Europe and the Muslims of the Middle East, and compares relations between Latin Christians and Muslims with relations between Muslims and other Christian groups.</p><p>Helen J. Nicholson is Professor of Medieval History at Cardiff University, UK. She has published extensively on the crusades, the military orders, and various related subjects, including a translation of a chronicle of the Third Crusade and an edition of the Templar trial proceedings in Britain and Ireland. She has just completed a history of Queen Sybil of Jerusalem (1186-1190).</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2130</itunes:duration>
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      <title>Jerome’s Tears (with David Bonagura Jr.): Death and Mourning in Christian Late Antiquity</title>
      <description>Professor David Bonagura, theologian and Latinist, has translated and edited seven of St. Jerome’s letters dealing with death and mourning. This doctor of the church consoles his friends in first centuries of Christendom, describing death as sleep, and dying as our journey back home to God. And though the Mediterranean is big and fourth-century travel was slow, we see that the Christian community is surprisingly close. The letters also reveal some of the material history and mentalities of daily life which allow us a priceless glimpse across the centuries.

Professor Bonagura’s website.

Professor Bonagura’s book Jerome's Tears: Letters to Friends in Mourning (Sophia International Press, 2023).


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Professor David Bonagura, theologian and Latinist, has translated and edited seven of St. Jerome’s letters dealing with death and mourning. This doctor of the church consoles his friends in first centuries of Christendom, describing death as sleep, and dying as our journey back home to God. And though the Mediterranean is big and fourth-century travel was slow, we see that the Christian community is surprisingly close. The letters also reveal some of the material history and mentalities of daily life which allow us a priceless glimpse across the centuries.

Professor Bonagura’s website.

Professor Bonagura’s book Jerome's Tears: Letters to Friends in Mourning (Sophia International Press, 2023).


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor David Bonagura, theologian and Latinist, has translated and edited seven of St. Jerome’s letters dealing with death and mourning. This doctor of the church consoles his friends in first centuries of Christendom, describing death as sleep, and dying as our journey back home to God. And though the Mediterranean is big and fourth-century travel was slow, we see that the Christian community is surprisingly close. The letters also reveal some of the material history and mentalities of daily life which allow us a priceless glimpse across the centuries.</p><ul>
<li><a href="https://www.davidgbonagurajr.com/">Professor Bonagura’s website.</a></li>
<li>Professor Bonagura’s book <a href="https://bookshop.org/a/12343/9798889110439"><em>Jerome's Tears: Letters to Friends in Mourning</em></a> (<a href="https://sophiainstitute.com/product/jeromes-tears/">Sophia International Press</a>, 2023).</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2746</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lauren Horn Griffin, "Fabricating Founders in Early Modern England: History, Rhetoric, and the Origins of Christianity" (Brill, 2023)</title>
      <description>Fabricating Founders in Early Modern England: History, Rhetoric, and the Origins of Christianity (Brill, 2023) argues that in order to understand nationalisms, we need a clearer understanding of the types of cultural myths, symbols, and traditions that legitimate them. Myths of origin and election, memories of a greater and purer past, and narratives of persecution and mission are required for the production and maintenance of powerful national sentiments. Through an investigation of how early modern Catholics and Protestants reimagined, reinterpreted, and rewrote the lives of the founder-saints who spread Christianity in England, this book offers a theoretical framework for the study of origin narratives. Analyzing the discursive construction of time and place, the invocation of forces beyond the human to naturalize and authorize, and the role of visual and ritual culture in fabrications of the past, this book provides a case study for how to approach claims about founding figures. Serving as a timely example of the dependence of national identity on key religious resources, Griffin shows how origin narratives – particularly the founding figures that anchor them – function as uniquely powerful rhetorical tools for the cultural production of regional and national identity.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lauren Horn Griffin</itunes:subtitle>
      <itunes:summary>Fabricating Founders in Early Modern England: History, Rhetoric, and the Origins of Christianity (Brill, 2023) argues that in order to understand nationalisms, we need a clearer understanding of the types of cultural myths, symbols, and traditions that legitimate them. Myths of origin and election, memories of a greater and purer past, and narratives of persecution and mission are required for the production and maintenance of powerful national sentiments. Through an investigation of how early modern Catholics and Protestants reimagined, reinterpreted, and rewrote the lives of the founder-saints who spread Christianity in England, this book offers a theoretical framework for the study of origin narratives. Analyzing the discursive construction of time and place, the invocation of forces beyond the human to naturalize and authorize, and the role of visual and ritual culture in fabrications of the past, this book provides a case study for how to approach claims about founding figures. Serving as a timely example of the dependence of national identity on key religious resources, Griffin shows how origin narratives – particularly the founding figures that anchor them – function as uniquely powerful rhetorical tools for the cultural production of regional and national identity.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789004514355"><em>Fabricating Founders in Early Modern England: History, Rhetoric, and the Origins of Christianity</em></a><em> </em>(Brill, 2023) argues that in order to understand nationalisms, we need a clearer understanding of the types of cultural myths, symbols, and traditions that legitimate them. Myths of origin and election, memories of a greater and purer past, and narratives of persecution and mission are required for the production and maintenance of powerful national sentiments. Through an investigation of how early modern Catholics and Protestants reimagined, reinterpreted, and rewrote the lives of the founder-saints who spread Christianity in England, this book offers a theoretical framework for the study of origin narratives. Analyzing the discursive construction of time and place, the invocation of forces beyond the human to naturalize and authorize, and the role of visual and ritual culture in fabrications of the past, this book provides a case study for how to approach claims about founding figures. Serving as a timely example of the dependence of national identity on key religious resources, Griffin shows how origin narratives – particularly the founding figures that anchor them – function as uniquely powerful rhetorical tools for the cultural production of regional and national identity.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1946</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2711211939.mp3?updated=1715630067" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jaime M. Pensado, "Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico" (U California Press, 2023)</title>
      <description>The 21st century has witnessed a revolution in how historians approach the study of Roman Catholicism. Long trapped in an unbridgeable chasm between confessional scholars taking revealed truth as a point of departure &amp; secular scholars ignoring the intellectual and experiential richness of religion, Catholicism has increasingly benefited from vibrant dialogues that are working to break down this divide, as scholars look beyond their local and national sites of research to think globally about this world-spanning religion. 
University of Notre Dame scholar Jaime Pensado is at the forefront of the work of recasting Catholicism as a truly global object of inquiry, as evidenced by his most recent work Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico (University of California Press, 2023). In my conversation with Pensado, we explored some of the greatest intellectual boons of the global turn for the study of what he has called “the Catholic Sixties,” as well as persistent blind spots and crucial considerations for future research.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 12 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jaime M. Pensado</itunes:subtitle>
      <itunes:summary>The 21st century has witnessed a revolution in how historians approach the study of Roman Catholicism. Long trapped in an unbridgeable chasm between confessional scholars taking revealed truth as a point of departure &amp; secular scholars ignoring the intellectual and experiential richness of religion, Catholicism has increasingly benefited from vibrant dialogues that are working to break down this divide, as scholars look beyond their local and national sites of research to think globally about this world-spanning religion. 
University of Notre Dame scholar Jaime Pensado is at the forefront of the work of recasting Catholicism as a truly global object of inquiry, as evidenced by his most recent work Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico (University of California Press, 2023). In my conversation with Pensado, we explored some of the greatest intellectual boons of the global turn for the study of what he has called “the Catholic Sixties,” as well as persistent blind spots and crucial considerations for future research.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 21st century has witnessed a revolution in how historians approach the study of Roman Catholicism. Long trapped in an unbridgeable chasm between confessional scholars taking revealed truth as a point of departure &amp; secular scholars ignoring the intellectual and experiential richness of religion, Catholicism has increasingly benefited from vibrant dialogues that are working to break down this divide, as scholars look beyond their local and national sites of research to think globally about this world-spanning religion. </p><p>University of Notre Dame scholar Jaime Pensado is at the forefront of the work of recasting Catholicism as a truly global object of inquiry, as evidenced by his most recent work<a href="https://bookshop.org/a/12343/9780520392953"> <em>Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico</em></a> (University of California Press, 2023). In my conversation with Pensado, we explored some of the greatest intellectual boons of the global turn for the study of what he has called “the Catholic Sixties,” as well as persistent blind spots and crucial considerations for future research.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser). His most recent writings appeared in </em><a href="https://www.theatlantic.com/ideas/archive/2023/10/ukraine-support-congress-slovakia-poland/675530/"><em>The Atlantic</em></a><em> and in </em><a href="https://www.foreignaffairs.com/poland/dont-give-poland-pass-ukraine-democracy"><em>Foreign Affairs</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3833523962.mp3?updated=1715447633" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Knocking at the Brothel Door (with Michael John Cusick)</title>
      <description>Michael John Cusick argues that our addictions and disordered sexual desires are really a misdirected effort to reach God and live in connection with Him. How can this be? The crude simulation is but at poor substitute for the real thing, for the Truth. Yet in this fallen world, sinners repeatedly fall into the snares. “I do not understand my own actions,”—Paul wrote in his letter to the Romans—"For I do not do what I want, but I do the very thing I hate.” But like the prodigal son in the pigpen, we cannot but lift our eyes from the mud and think about the loving Father waiting for us at home.
Michael John Cusick, author, counselor, host of the wonderful podcast, Restoring the Soul, talks about what he has learned about addiction, disorder, mercy, and freedom, in his book Surfing for God: Discovering the Divine Desire Beneath Sexual Struggle and also on this episode of Almost Good Catholics.

Michael John Cusick’s website.

Restoring the Soul intensive counseling ministry.


Restoring the Soul podcast, and on Apple.



Related Almost Good Catholics episodes:

Heather King on Almost Good Catholics, episode 4: Divine Intoxication: A Discussion about Grace, Sainthood, and Women in the Church


Mako Fujimura on Almost Good Catholics, episode 14: The Silence of God: The Meaning of Our Suffering and Redemption


Brant Hansen on Almost Good Catholics, episode 75: The Men We Need: What Men Are Supposed to Be Doing



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How Disordered Desires are Actually Divine Desires</itunes:subtitle>
      <itunes:summary>Michael John Cusick argues that our addictions and disordered sexual desires are really a misdirected effort to reach God and live in connection with Him. How can this be? The crude simulation is but at poor substitute for the real thing, for the Truth. Yet in this fallen world, sinners repeatedly fall into the snares. “I do not understand my own actions,”—Paul wrote in his letter to the Romans—"For I do not do what I want, but I do the very thing I hate.” But like the prodigal son in the pigpen, we cannot but lift our eyes from the mud and think about the loving Father waiting for us at home.
Michael John Cusick, author, counselor, host of the wonderful podcast, Restoring the Soul, talks about what he has learned about addiction, disorder, mercy, and freedom, in his book Surfing for God: Discovering the Divine Desire Beneath Sexual Struggle and also on this episode of Almost Good Catholics.

Michael John Cusick’s website.

Restoring the Soul intensive counseling ministry.


Restoring the Soul podcast, and on Apple.



Related Almost Good Catholics episodes:

Heather King on Almost Good Catholics, episode 4: Divine Intoxication: A Discussion about Grace, Sainthood, and Women in the Church


Mako Fujimura on Almost Good Catholics, episode 14: The Silence of God: The Meaning of Our Suffering and Redemption


Brant Hansen on Almost Good Catholics, episode 75: The Men We Need: What Men Are Supposed to Be Doing



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael John Cusick argues that our addictions and disordered sexual desires are really a misdirected effort to reach God and live in connection with Him. How can this be? The crude simulation is but at poor substitute for the real thing, for the Truth. Yet in this fallen world, sinners repeatedly fall into the snares. “I do not understand my own actions,”—Paul wrote in his letter to the Romans—"For I do not do what I want, but I do the very thing I hate.” But like the prodigal son in the pigpen, we cannot but lift our eyes from the mud and think about the loving Father waiting for us at home.</p><p>Michael John Cusick, author, counselor, host of the wonderful podcast, <em>Restoring the Soul</em>, talks about what he has learned about addiction, disorder, mercy, and freedom, in his book <a href="https://bookshop.org/a/12343/9780849947230"><em>Surfing for God: Discovering the Divine Desire Beneath Sexual Struggle</em></a><em> </em>and also on this episode of <em>Almost Good Catholics.</em></p><ul>
<li>Michael John Cusick’s <a href="https://michaeljohncusick.com/about/">website</a>.</li>
<li>Restoring the Soul <a href="https://michaeljohncusick.com/about/">intensive counseling ministry</a>.</li>
<li>
<em>Restoring the Soul </em><a href="https://www.buzzsprout.com/460234">podcast</a>, and on <a href="https://podcasts.apple.com/us/podcast/restoring-the-soul-with-michael-john-cusick/id1120914952">Apple</a>.</li>
<li><br></li>
</ul><p>Related <em>Almost Good Catholics </em>episodes:</p><ul>
<li>Heather King on <em>Almost Good Catholics, </em>episode 4: <a href="https://newbooksnetwork.com/4-divine-intoxication-a-discussion-about-grace-sainthood-and-women-in-the-church#entry:204859@1:url">Divine Intoxication: A Discussion about Grace, Sainthood, and Women in the Church</a>
</li>
<li>Mako Fujimura on <em>Almost Good Catholics, </em>episode 14: <a href="https://newbooksnetwork.com/14-the-silence-of-god-the-meaning-of-our-suffering-and-redemption#entry:204957@1:url">The Silence of God: The Meaning of Our Suffering and Redemption</a>
</li>
<li>Brant Hansen on <em>Almost Good Catholics</em>, episode 75: <a href="https://newbooksnetwork.com/the-men-we-need#entry:282753@1:url">The Men We Need: What Men Are Supposed to Be Doing</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2937</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK8968534336.mp3?updated=1715196268" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marion R. Casey, "The Green Space: The Transformation of the Irish Image" (NYU Press, 2024)</title>
      <description>Marion Casey is a professor at Glucksman Ireland House at New York University where she also serves as Director of Undergraduate Studies. She has published widely on various aspects of Irish-American history and in 2006 she co-edited Making the Irish American: History and Heritage of the Irish in the United States with Joe Lee.
In this interview, she discusses Her most recent book The Green Space: The Transformation of the Irish Image (NYU Press, 2024), which surveys the changing images of Ireland and Irishness in American popular culture.
The Green Space examines the variety of factors that contributed to remaking the Irish image from downtrodden and despised to universally acclaimed. To understand the forces that molded how people understand “Irish” is to see the matrix—the green space—that facilitated their interaction between the 1890s and 1960s. Marion R. Casey argues that, as “Irish” evolved between the mid-nineteenth and mid-twentieth centuries, a visual and rhetorical expanse for representing ethnicity was opened up in the process. The evolution was also transnational; both Ireland and the United States were inextricably linked to how various iterations of “Irish” were deployed over time—whether as a straightforward noun about a specific people with a national identity or a loose, endlessly malleable adjective only tangentially connected to actual ethnic identity.

Featuring a rich assortment of sources and images, The Green Space takes the history of the Irish image in America as a prime example of the ways in which culture and identity can be manufactured, repackaged, and ultimately revolutionized. Understanding the multifaceted influences that shaped perceptions of “Irishness” holds profound relevance for examining similar dynamics within studies of various immigrant and ethnic communities in the US.
The Green Space: The Transformation of the Irish Image is published with NYU Press, as part of their Irish Diaspora series
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 May 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marion R. Casey</itunes:subtitle>
      <itunes:summary>Marion Casey is a professor at Glucksman Ireland House at New York University where she also serves as Director of Undergraduate Studies. She has published widely on various aspects of Irish-American history and in 2006 she co-edited Making the Irish American: History and Heritage of the Irish in the United States with Joe Lee.
In this interview, she discusses Her most recent book The Green Space: The Transformation of the Irish Image (NYU Press, 2024), which surveys the changing images of Ireland and Irishness in American popular culture.
The Green Space examines the variety of factors that contributed to remaking the Irish image from downtrodden and despised to universally acclaimed. To understand the forces that molded how people understand “Irish” is to see the matrix—the green space—that facilitated their interaction between the 1890s and 1960s. Marion R. Casey argues that, as “Irish” evolved between the mid-nineteenth and mid-twentieth centuries, a visual and rhetorical expanse for representing ethnicity was opened up in the process. The evolution was also transnational; both Ireland and the United States were inextricably linked to how various iterations of “Irish” were deployed over time—whether as a straightforward noun about a specific people with a national identity or a loose, endlessly malleable adjective only tangentially connected to actual ethnic identity.

Featuring a rich assortment of sources and images, The Green Space takes the history of the Irish image in America as a prime example of the ways in which culture and identity can be manufactured, repackaged, and ultimately revolutionized. Understanding the multifaceted influences that shaped perceptions of “Irishness” holds profound relevance for examining similar dynamics within studies of various immigrant and ethnic communities in the US.
The Green Space: The Transformation of the Irish Image is published with NYU Press, as part of their Irish Diaspora series
Aidan Beatty is a lecturer in the history department at Carnegie Mellon University
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marion Casey is a professor at Glucksman Ireland House at New York University where she also serves as Director of Undergraduate Studies. She has published widely on various aspects of Irish-American history and in 2006 she co-edited <em>Making the Irish American: History and Heritage of the Irish in the United States</em> with Joe Lee.</p><p>In this interview, she discusses Her most recent book <a href="https://bookshop.org/a/12343/9781479817450"><em>The Green Space: The Transformation of the Irish Image</em></a> (NYU Press, 2024), which surveys the changing images of Ireland and Irishness in American popular culture.</p><p><em>The Green Space</em> examines the variety of factors that contributed to remaking the Irish image from downtrodden and despised to universally acclaimed. To understand the forces that molded how people understand “Irish” is to see the matrix—the green space—that facilitated their interaction between the 1890s and 1960s. Marion R. Casey argues that, as “Irish” evolved between the mid-nineteenth and mid-twentieth centuries, a visual and rhetorical expanse for representing ethnicity was opened up in the process. The evolution was also transnational; both Ireland and the United States were inextricably linked to how various iterations of “Irish” were deployed over time—whether as a straightforward noun about a specific people with a national identity or a loose, endlessly malleable adjective only tangentially connected to actual ethnic identity.</p><p><br></p><p>Featuring a rich assortment of sources and images, <em>The Green Space</em> takes the history of the Irish image in America as a prime example of the ways in which culture and identity can be manufactured, repackaged, and ultimately revolutionized. Understanding the multifaceted influences that shaped perceptions of “Irishness” holds profound relevance for examining similar dynamics within studies of various immigrant and ethnic communities in the US.</p><p><em>The Green Space: The Transformation of the Irish Image</em> is published with NYU Press, as part of their Irish Diaspora series</p><p><em>Aidan Beatty is a lecturer in the history department at Carnegie Mellon University</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1781</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia G. Young, "Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War" (Oxford UP, 2019)</title>
      <description>In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 05 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia G. Young</itunes:subtitle>
      <itunes:summary>In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford University Press, 2019), Julia G. Young reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780190937331"><em>Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War</em></a> (Oxford University Press, 2019), <a href="https://history.catholic.edu/faculty-and-research/faculty-profiles/young-julia/index.html">Julia G. Young</a> reframes the Cristero War as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Markus Vinzent, "Resetting the Origins of Christianity: A New Theory of Sources and Beginnings" (Cambridge UP, 2022)</title>
      <description>How do we know what we know about the origins of the Christian religion? Neither its founder, nor the Apostles, nor Paul left any written accounts of their movement. The witnesses' testimonies were transmitted via successive generations of copyists and historians, with the oldest surviving fragments dating to the second and third centuries - that is, to well after Jesus' death. 
In Resetting the Origins of Christianity: A New Theory of Sources and Beginnings (Cambridge UP, 2022), Markus Vinzent interrogates standard interpretations of Christian origins handed down over the centuries. He scrutinizes - in reverse order - the earliest recorded sources from the sixth to the second century, showing how the works of Greek and Latin writers reveal a good deal more about their own times and preoccupations than they do about early Christianity. In so doing, the author boldly challenges understandings of one of the most momentous social and religious movements in history, as well as its reception over time and place.
Markus Vinzent has recently retired as Professor in the Department of Theology and Religious Studies at King’s College, London. He is a Fellow of the Max Weber Centre for Advanced Cultural and Social Studies of the University of Erfurt. A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of Writing the History of Early Christianity: From Reception to Retrospection (Cambridge University Press, 2019).
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 30 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Markus Vinzent</itunes:subtitle>
      <itunes:summary>How do we know what we know about the origins of the Christian religion? Neither its founder, nor the Apostles, nor Paul left any written accounts of their movement. The witnesses' testimonies were transmitted via successive generations of copyists and historians, with the oldest surviving fragments dating to the second and third centuries - that is, to well after Jesus' death. 
In Resetting the Origins of Christianity: A New Theory of Sources and Beginnings (Cambridge UP, 2022), Markus Vinzent interrogates standard interpretations of Christian origins handed down over the centuries. He scrutinizes - in reverse order - the earliest recorded sources from the sixth to the second century, showing how the works of Greek and Latin writers reveal a good deal more about their own times and preoccupations than they do about early Christianity. In so doing, the author boldly challenges understandings of one of the most momentous social and religious movements in history, as well as its reception over time and place.
Markus Vinzent has recently retired as Professor in the Department of Theology and Religious Studies at King’s College, London. He is a Fellow of the Max Weber Centre for Advanced Cultural and Social Studies of the University of Erfurt. A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of Writing the History of Early Christianity: From Reception to Retrospection (Cambridge University Press, 2019).
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we know what we know about the origins of the Christian religion? Neither its founder, nor the Apostles, nor Paul left any written accounts of their movement. The witnesses' testimonies were transmitted via successive generations of copyists and historians, with the oldest surviving fragments dating to the second and third centuries - that is, to well after Jesus' death. </p><p>In <a href="https://bookshop.org/a/12343/9781009290487"><em>Resetting the Origins of Christianity: A New Theory of Sources and Beginnings</em></a> (Cambridge UP, 2022), Markus Vinzent interrogates standard interpretations of Christian origins handed down over the centuries. He scrutinizes - in reverse order - the earliest recorded sources from the sixth to the second century, showing how the works of Greek and Latin writers reveal a good deal more about their own times and preoccupations than they do about early Christianity. In so doing, the author boldly challenges understandings of one of the most momentous social and religious movements in history, as well as its reception over time and place.</p><p>Markus Vinzent has recently retired as Professor in the Department of Theology and Religious Studies at King’s College, London. He is a Fellow of the Max Weber Centre for Advanced Cultural and Social Studies of the University of Erfurt. A recipient of awards from the British Academy, the Arts and Humanities Research Board, the Deutsche Forschungsgemeinschaft, and the Agence Nationale de Recherche, France, he is the author of <em>Writing the History of Early Christianity: From Reception to Retrospection</em> (Cambridge University Press, 2019).</p><p><a href="https://puts.academia.edu/JonathonLookadoo"><em>Jonathon Lookadoo</em></a><em> is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2581</itunes:duration>
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      <title>Charles E. Curran, "Loyal Dissent: Memoir of a Catholic Theologian" (Georgetown UP, 2006)</title>
      <description>Over the course of our 60th anniversary in 2024, we'll be revisiting some classic Georgetown books. First up is Loyal Dissent by Charles E. Curran. 
Loyal Dissent: Memoir of a Catholic Theologian (Georgetown UP, 2006) is the candid and inspiring story of a Catholic priest and theologian who, despite being stripped of his right to teach as a Catholic theologian by the Vatican, remains committed to the Catholic Church. Over a nearly fifty-year career, Charles E. Curran has distinguished himself as the most well-known and the most controversial Catholic moral theologian in the United States. On occasion, he has disagreed with official church teachings on subjects such as contraception, homosexuality, divorce, abortion, moral norms, and the role played by the hierarchical teaching office in moral matters. Throughout, however, Curran has remained a committed Catholic, a priest working for the reform of a pilgrim church.
In 1986, years of clashes with church authorities finally culminated in a decision by the Congregation for the Doctrine of the Faith, headed by then-Cardinal Josef Ratzinger, that Curran was neither suitable nor eligible to be a professor of Catholic theology. As a result of that Vatican condemnation, he was fired from his teaching position at Catholic University of America. Yet Curran continues to defend the possibility of legitimate dissent from those teachings of the Catholic faith—not core or central to it—that are outside the realm of infallibility.
In this poignant and passionate memoir, Curran recounts his remarkable story from his early years as a compliant, pre-Vatican II Catholic through decades of teaching and writing and a transformation that has brought him today to be recognized as a leader of progressive Catholicism throughout the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles E. Curran</itunes:subtitle>
      <itunes:summary>Over the course of our 60th anniversary in 2024, we'll be revisiting some classic Georgetown books. First up is Loyal Dissent by Charles E. Curran. 
Loyal Dissent: Memoir of a Catholic Theologian (Georgetown UP, 2006) is the candid and inspiring story of a Catholic priest and theologian who, despite being stripped of his right to teach as a Catholic theologian by the Vatican, remains committed to the Catholic Church. Over a nearly fifty-year career, Charles E. Curran has distinguished himself as the most well-known and the most controversial Catholic moral theologian in the United States. On occasion, he has disagreed with official church teachings on subjects such as contraception, homosexuality, divorce, abortion, moral norms, and the role played by the hierarchical teaching office in moral matters. Throughout, however, Curran has remained a committed Catholic, a priest working for the reform of a pilgrim church.
In 1986, years of clashes with church authorities finally culminated in a decision by the Congregation for the Doctrine of the Faith, headed by then-Cardinal Josef Ratzinger, that Curran was neither suitable nor eligible to be a professor of Catholic theology. As a result of that Vatican condemnation, he was fired from his teaching position at Catholic University of America. Yet Curran continues to defend the possibility of legitimate dissent from those teachings of the Catholic faith—not core or central to it—that are outside the realm of infallibility.
In this poignant and passionate memoir, Curran recounts his remarkable story from his early years as a compliant, pre-Vatican II Catholic through decades of teaching and writing and a transformation that has brought him today to be recognized as a leader of progressive Catholicism throughout the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the course of our 60th anniversary in 2024, we'll be revisiting some classic Georgetown books. First up is <em>Loyal Dissent</em> by Charles E. Curran. </p><p><a href="https://bookshop.org/a/12343/9781589010871"><em>Loyal Dissent: Memoir of a Catholic Theologian</em></a><em> </em>(Georgetown UP, 2006) is the candid and inspiring story of a Catholic priest and theologian who, despite being stripped of his right to teach as a Catholic theologian by the Vatican, remains committed to the Catholic Church. Over a nearly fifty-year career, Charles E. Curran has distinguished himself as the most well-known and the most controversial Catholic moral theologian in the United States. On occasion, he has disagreed with official church teachings on subjects such as contraception, homosexuality, divorce, abortion, moral norms, and the role played by the hierarchical teaching office in moral matters. Throughout, however, Curran has remained a committed Catholic, a priest working for the reform of a pilgrim church.</p><p>In 1986, years of clashes with church authorities finally culminated in a decision by the Congregation for the Doctrine of the Faith, headed by then-Cardinal Josef Ratzinger, that Curran was neither suitable nor eligible to be a professor of Catholic theology. As a result of that Vatican condemnation, he was fired from his teaching position at Catholic University of America. Yet Curran continues to defend the possibility of legitimate dissent from those teachings of the Catholic faith—not core or central to it—that are outside the realm of infallibility.</p><p>In this poignant and passionate memoir, Curran recounts his remarkable story from his early years as a compliant, pre-Vatican II Catholic through decades of teaching and writing and a transformation that has brought him today to be recognized as a leader of progressive Catholicism throughout the world.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3575</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8949e848-fcfa-11ee-948e-af71ce590b41]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9961368963.mp3?updated=1713386847" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philip Freeman, "Two Lives of Saint Brigid" (Four Courts Press, 2024)</title>
      <description>St. Brigid is the earliest and best-known of the female saints of Ireland. In the generation after St. Patrick, she established a monastery for men and women at Kildare which became one of the most powerful and influential centres of the Church in early Ireland. 
The stories of Brigid's life and deeds survive in several early sources, but the most important are two Latin lives written a century or more after her death. The first was composed by a churchman named Cogitosus and tells of her many miracles of healing and helping the poor. The second source, known as the Vita Prima, continues the tradition with more tales of marvellous deeds and journeys throughout the island. Both Latin sources are a treasure house of information not just about the legends of Brigid but also daily life, the role of women, and the spread of Christianity in Ireland. 
Philip Freeman's Two Lives of Saint Brigid (Four Courts Press, 2024) for the first time presents together an English translation of both the Life of Brigid by Cogitosus and the Vita Prima, along with the Latin text of both carefully edited from the best medieval manuscripts. Also included are an introduction, notes, and commentary to help general readers, students, and scholars in reading these fascinating stories of St. Brigid.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>261</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philip Freeman</itunes:subtitle>
      <itunes:summary>St. Brigid is the earliest and best-known of the female saints of Ireland. In the generation after St. Patrick, she established a monastery for men and women at Kildare which became one of the most powerful and influential centres of the Church in early Ireland. 
The stories of Brigid's life and deeds survive in several early sources, but the most important are two Latin lives written a century or more after her death. The first was composed by a churchman named Cogitosus and tells of her many miracles of healing and helping the poor. The second source, known as the Vita Prima, continues the tradition with more tales of marvellous deeds and journeys throughout the island. Both Latin sources are a treasure house of information not just about the legends of Brigid but also daily life, the role of women, and the spread of Christianity in Ireland. 
Philip Freeman's Two Lives of Saint Brigid (Four Courts Press, 2024) for the first time presents together an English translation of both the Life of Brigid by Cogitosus and the Vita Prima, along with the Latin text of both carefully edited from the best medieval manuscripts. Also included are an introduction, notes, and commentary to help general readers, students, and scholars in reading these fascinating stories of St. Brigid.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>St. Brigid is the earliest and best-known of the female saints of Ireland. In the generation after St. Patrick, she established a monastery for men and women at Kildare which became one of the most powerful and influential centres of the Church in early Ireland. </p><p>The stories of Brigid's life and deeds survive in several early sources, but the most important are two Latin lives written a century or more after her death. The first was composed by a churchman named Cogitosus and tells of her many miracles of healing and helping the poor. The second source, known as the Vita Prima, continues the tradition with more tales of marvellous deeds and journeys throughout the island. Both Latin sources are a treasure house of information not just about the legends of Brigid but also daily life, the role of women, and the spread of Christianity in Ireland. </p><p>Philip Freeman's <a href="https://bookshop.org/a/12343/9781801511162"><em>Two Lives of Saint Brigid</em></a> (Four Courts Press, 2024) for the first time presents together an English translation of both the Life of Brigid by Cogitosus and the Vita Prima, along with the Latin text of both carefully edited from the best medieval manuscripts. Also included are an introduction, notes, and commentary to help general readers, students, and scholars in reading these fascinating stories of St. Brigid.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1449</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fe85322c-fb59-11ee-a74e-e3753a71b371]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4844563381.mp3?updated=1713207422" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Catholic in Palestine (with Fr Firas Abedrabbo)</title>
      <description>There have been Christians in the Holy Land for two thousand years; “we are the first church,” says Father Firas Abedrabbo who is from Bethlehem and works in Ramallah. He studied law in France and speaks excellent English and spoke with me about his experience as a priest in Palestine (the West Bank) during the Gaza War. We talk politics and history, but we also talk about how people in the middle of a war can see God’s love and His participation in our daily lives, even (or perhaps especially) in our darkest hours.
I am grateful for Josh Del Colle of South Dakota for this episode suggestion and for arranging the introduction.


Website of the Latin Patriarchate in Jerusalem

Father Firas’s webpage.

Almost Good Catholics episodes with Father Piotr Żelazko in Jerusalem:

[Part 1] Fr. Piotr Żelazko on Almost Good Catholics, episode 71: Live from Israel: Catholics in the Holy Land Today


[Part 2] Fr. Piotr Żelazko on Almost Good Catholics, episode 73, starting at 55 minutes after my interview with Jay Richards: Darwinian Accident or Divine Architect? The Debate between Natural Selection and Intelligence Design


[Part 3] Fr. Piotr Żelazko on Almost Good Catholics, episode 79, The Ground is Crying out to God: Live from Jerusalem Part 3



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Apr 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>There have been Christians in the Holy Land for two thousand years; “we are the first church,” says Father Firas Abedrabbo who is from Bethlehem and works in Ramallah. He studied law in France and speaks excellent English and spoke with me about his experience as a priest in Palestine (the West Bank) during the Gaza War. We talk politics and history, but we also talk about how people in the middle of a war can see God’s love and His participation in our daily lives, even (or perhaps especially) in our darkest hours.
I am grateful for Josh Del Colle of South Dakota for this episode suggestion and for arranging the introduction.


Website of the Latin Patriarchate in Jerusalem

Father Firas’s webpage.

Almost Good Catholics episodes with Father Piotr Żelazko in Jerusalem:

[Part 1] Fr. Piotr Żelazko on Almost Good Catholics, episode 71: Live from Israel: Catholics in the Holy Land Today


[Part 2] Fr. Piotr Żelazko on Almost Good Catholics, episode 73, starting at 55 minutes after my interview with Jay Richards: Darwinian Accident or Divine Architect? The Debate between Natural Selection and Intelligence Design


[Part 3] Fr. Piotr Żelazko on Almost Good Catholics, episode 79, The Ground is Crying out to God: Live from Jerusalem Part 3



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There have been Christians in the Holy Land for two thousand years; “we are the first church,” says Father Firas Abedrabbo who is from Bethlehem and works in Ramallah. He studied law in France and speaks excellent English and spoke with me about his experience as a priest in Palestine (the West Bank) during the Gaza War. We talk politics and history, but we also talk about how people in the middle of a war can see God’s love and His participation in our daily lives, even (or perhaps especially) in our darkest hours.</p><p>I am grateful for Josh Del Colle of South Dakota for this episode suggestion and for arranging the introduction.</p><ul>
<li>
<a href="https://lpj.org/index.php/en">Website</a> of the Latin Patriarchate in Jerusalem</li>
<li>Father Firas’s <a href="https://lpj.org/index.php/en/the-patriarchate/diocese/priests/firas-abedrabbo">webpage</a>.</li>
</ul><p><em>Almost Good Catholics </em>episodes with Father Piotr Żelazko in Jerusalem:</p><ul>
<li>[Part 1] Fr. Piotr Żelazko on <em>Almost Good Catholics, </em>episode 71: <a href="https://newbooksnetwork.com/live-from-israel-with-fr-piotr-zelazko">Live from Israel: Catholics in the Holy Land Today</a>
</li>
<li>[Part 2] Fr. Piotr Żelazko on <em>Almost Good Catholics, </em>episode 73, starting at 55 minutes after my interview with Jay Richards: <a href="https://newbooksnetwork.com/gods-grandeur-the-catholic-case-for-intelligent-design">Darwinian Accident or Divine Architect? The Debate between Natural Selection and Intelligence Design</a>
</li>
<li>[Part 3] Fr. Piotr Żelazko on <em>Almost Good Catholics, </em>episode 79, <a href="https://newbooksnetwork.com/the-ground-is-crying-out-to-god-with-fr-piotr-%C5%BCelazko">The Ground is Crying out to God: Live from Jerusalem Part 3</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a4cd3da0-f745-11ee-b94a-b782c654aec7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2178465046.mp3?updated=1712760280" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Claudio Ferlan, "The Jesuits: A Thematic History" (Institute of Jesuit Sources, 2023)</title>
      <description>In The Jesuits: A Thematic History (Institute of Jesuit Sources, 2023), Claudio Ferlan provides an exploration of the tradition of the Society of Jesus. Instead of focusing solely on the Society’s historical milestones and changes, Ferlan traces the continuity of key Jesuit themes over time—covering education, mission, social engagement, and more. The book moves between different periods and places, emphasizing how core Jesuit themes have retained their essence despite profound transformations in the Society and the world. Whether the reader is a scholar in Jesuit studies or simply interested in the Society’s history, the book offers an analysis of one of the enduring religious orders of the Roman Catholic Church.
This book is part of the Jesuit Sources imprint, IJS Studies: Research on Jesuits and the Society of Jesus.
Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 06 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claudio Ferlan</itunes:subtitle>
      <itunes:summary>In The Jesuits: A Thematic History (Institute of Jesuit Sources, 2023), Claudio Ferlan provides an exploration of the tradition of the Society of Jesus. Instead of focusing solely on the Society’s historical milestones and changes, Ferlan traces the continuity of key Jesuit themes over time—covering education, mission, social engagement, and more. The book moves between different periods and places, emphasizing how core Jesuit themes have retained their essence despite profound transformations in the Society and the world. Whether the reader is a scholar in Jesuit studies or simply interested in the Society’s history, the book offers an analysis of one of the enduring religious orders of the Roman Catholic Church.
This book is part of the Jesuit Sources imprint, IJS Studies: Research on Jesuits and the Society of Jesus.
Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/Jesuits-Thematic-History-Claudio-Ferlan/dp/1947617184/"><em>The Jesuits: A Thematic History</em></a><em> </em>(Institute of Jesuit Sources, 2023), Claudio Ferlan provides an exploration of the tradition of the Society of Jesus. Instead of focusing solely on the Society’s historical milestones and changes, Ferlan traces the continuity of key Jesuit themes over time—covering education, mission, social engagement, and more. The book moves between different periods and places, emphasizing how core Jesuit themes have retained their essence despite profound transformations in the Society and the world. Whether the reader is a scholar in Jesuit studies or simply interested in the Society’s history, the book offers an analysis of one of the enduring religious orders of the Roman Catholic Church.</p><p>This book is part of the Jesuit Sources imprint, IJS Studies: Research on Jesuits and the Society of Jesus.</p><p>Roberto Mazza is currently a visiting lecturer at Northwestern University. He is the host of the <a href="https://shows.acast.com/jerusalemunplugged">Jerusalem Unplugged Podcast</a> and to discuss and propose a book for interview can be reached at <a href="mailto:robbymazza@gmail.com">robbymazza@gmail.com</a>. Twitter and IG: @robbyref Website: <a href="http://www.robertomazza.org/">www.robertomazza.org</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3428</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7d7d371a-f384-11ee-9da6-d7c53fc26f74]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2521986910.mp3?updated=1712347562" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marie de Vignerot, Richelieu's Forgotten Advisor and Heiress</title>
      <description>Despite being one of the most influential women of 17th century France, Marie de Vignerot has been largely forgotten. The niece, heiress, and advisor to the infamous Cardinal Richelieu, Marie was deeply motivated by her Catholic faith, yet never re-married after she became a widow at 18. She shaped France and the French empire's political, religious, and cultural life as the unconventional and independent Duchesse d’Aiguillon, a position exceedingly uncommon for a woman to possess in her own right. Bronwen McShea joins Madison's Notes to discuss her book, La Duchesse: The Life of Marie de Vignerot―Cardinal Richelieu's Forgotten Heiress Who Shaped the Fate of France (Pegasus Books, 2023), the first modern biography of Marie de Vignerot, which discusses her life, motivations, and how and why she was written out of history.
Bronwen McShea is a Visiting Assistant Professor in History at the Augustine Institute Graduate School. She earned her B.A. and M.T.S. at Harvard University and her Ph.D. in history at Yale University, and was a 2018-20 James Madison Program Associate Research Scholar at Princeton University. She is also the author of Apostles of Empire: The Jesuits and New France and Women of the Church (What Every Catholic Should Know).﻿﻿
 Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Bronwen McShea</itunes:subtitle>
      <itunes:summary>Despite being one of the most influential women of 17th century France, Marie de Vignerot has been largely forgotten. The niece, heiress, and advisor to the infamous Cardinal Richelieu, Marie was deeply motivated by her Catholic faith, yet never re-married after she became a widow at 18. She shaped France and the French empire's political, religious, and cultural life as the unconventional and independent Duchesse d’Aiguillon, a position exceedingly uncommon for a woman to possess in her own right. Bronwen McShea joins Madison's Notes to discuss her book, La Duchesse: The Life of Marie de Vignerot―Cardinal Richelieu's Forgotten Heiress Who Shaped the Fate of France (Pegasus Books, 2023), the first modern biography of Marie de Vignerot, which discusses her life, motivations, and how and why she was written out of history.
Bronwen McShea is a Visiting Assistant Professor in History at the Augustine Institute Graduate School. She earned her B.A. and M.T.S. at Harvard University and her Ph.D. in history at Yale University, and was a 2018-20 James Madison Program Associate Research Scholar at Princeton University. She is also the author of Apostles of Empire: The Jesuits and New France and Women of the Church (What Every Catholic Should Know).﻿﻿
 Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite being one of the most influential women of 17th century France, Marie de Vignerot has been largely forgotten. The niece, heiress, and advisor to the infamous Cardinal Richelieu, Marie was deeply motivated by her Catholic faith, yet never re-married after she became a widow at 18. She shaped France and the French empire's political, religious, and cultural life as the unconventional and independent Duchesse d’Aiguillon, a position exceedingly uncommon for a woman to possess in her own right. Bronwen McShea joins <em>Madison's Notes </em>to discuss her book, <a href="https://bookshop.org/a/12343/9781639363476"><em>La Duchesse: The Life of Marie de Vignerot―Cardinal Richelieu's Forgotten Heiress Who Shaped the Fate of France</em></a> (Pegasus Books, 2023), the first modern biography of Marie de Vignerot, which discusses her life, motivations, and how and why she was written out of history.</p><p><a href="https://www.augustineinstitute.org/faculty-and-staff/bronwen-mcshea-m-t-s-ph-d">Bronwen McShea</a> is a Visiting Assistant Professor in History at the Augustine Institute Graduate School. She earned her B.A. and M.T.S. at Harvard University and her Ph.D. in history at Yale University, and was a 2018-20 James Madison Program Associate Research Scholar at Princeton University. She is also the author of <a href="https://bookshop.org/p/books/apostles-of-empire-the-jesuits-and-new-france-bronwen-mcshea/10432190?ean=9781496229083"><em>Apostles of Empire: The Jesuits and New France</em></a> and <a href="https://bookshop.org/p/books/women-of-the-church-bronwen-mcshea/21212052?ean=9781950939893"><em>Women of the Church (What Every Catholic Should Know)</em></a><em>.</em>﻿<em>﻿</em></p><p><em> </em><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3272</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0d906d06-f108-11ee-812d-1787b2225b48]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6497752701.mp3?updated=1724698476" length="0" type="audio/mpeg"/>
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    <item>
      <title>Paola Tartakoff, "Between Christian and Jew: Conversion and Inquisition in the Crown of Aragon, 1250-1391" (U Pennsylvania Press, 2012)</title>
      <description>In 1341 in Aragon, a Jewish convert to Christianity was sentenced to death, only to be pulled from the burning stake and into a formal religious interrogation. His confession was as astonishing to his inquisitors as his brush with mortality is to us: the condemned man described a Jewish conspiracy to persuade recent converts to denounce their newfound Christian faith. His claims were corroborated by witnesses and became the catalyst for a series of trials that unfolded over the course of the next twenty months. 
Between Christian and Jew: Conversion and Inquisition in the Crown of Aragon, 1250-1391 (U Pennsylvania Press, 2012; paperback 2023) closely analyzes these events, which Paola Tartakoff considers paradigmatic of inquisitorial proceedings against Jews in the period. The trials also serve as the backbone of her nuanced consideration of Jewish conversion to Christianity--and the unwelcoming Christian response to Jewish conversions--during a period that is usually celebrated as a time of relative interfaith harmony.
The book lays bare the intensity of the mutual hostility between Christians and Jews in medieval Spain. Tartakoff's research reveals that the majority of Jewish converts of the period turned to baptism in order to escape personal difficulties, such as poverty, conflict with other Jews, or unhappy marriages. They often met with a chilly reception from their new Christian brethren, making it difficult to integrate into Christian society. Tartakoff explores Jewish antagonism toward Christians and Christianity by examining the aims and techniques of Jews who sought to re-Judaize apostates as well as the Jewish responses to inquisitorial prosecution during an actual investigation. Prosecutions such as the 1341 trial were understood by papal inquisitors to be in defense of Christianity against perceived Jewish attacks, although Tartakoff shows that Christian fears about Jewish hostility were often exaggerated. Drawing together the accounts of Jews, Jewish converts, and inquisitors, this cultural history offers a broad study of interfaith relations in medieval Iberia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>494</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paola Tartakoff</itunes:subtitle>
      <itunes:summary>In 1341 in Aragon, a Jewish convert to Christianity was sentenced to death, only to be pulled from the burning stake and into a formal religious interrogation. His confession was as astonishing to his inquisitors as his brush with mortality is to us: the condemned man described a Jewish conspiracy to persuade recent converts to denounce their newfound Christian faith. His claims were corroborated by witnesses and became the catalyst for a series of trials that unfolded over the course of the next twenty months. 
Between Christian and Jew: Conversion and Inquisition in the Crown of Aragon, 1250-1391 (U Pennsylvania Press, 2012; paperback 2023) closely analyzes these events, which Paola Tartakoff considers paradigmatic of inquisitorial proceedings against Jews in the period. The trials also serve as the backbone of her nuanced consideration of Jewish conversion to Christianity--and the unwelcoming Christian response to Jewish conversions--during a period that is usually celebrated as a time of relative interfaith harmony.
The book lays bare the intensity of the mutual hostility between Christians and Jews in medieval Spain. Tartakoff's research reveals that the majority of Jewish converts of the period turned to baptism in order to escape personal difficulties, such as poverty, conflict with other Jews, or unhappy marriages. They often met with a chilly reception from their new Christian brethren, making it difficult to integrate into Christian society. Tartakoff explores Jewish antagonism toward Christians and Christianity by examining the aims and techniques of Jews who sought to re-Judaize apostates as well as the Jewish responses to inquisitorial prosecution during an actual investigation. Prosecutions such as the 1341 trial were understood by papal inquisitors to be in defense of Christianity against perceived Jewish attacks, although Tartakoff shows that Christian fears about Jewish hostility were often exaggerated. Drawing together the accounts of Jews, Jewish converts, and inquisitors, this cultural history offers a broad study of interfaith relations in medieval Iberia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1341 in Aragon, a Jewish convert to Christianity was sentenced to death, only to be pulled from the burning stake and into a formal religious interrogation. His confession was as astonishing to his inquisitors as his brush with mortality is to us: the condemned man described a Jewish conspiracy to persuade recent converts to denounce their newfound Christian faith. His claims were corroborated by witnesses and became the catalyst for a series of trials that unfolded over the course of the next twenty months. </p><p><a href="https://bookshop.org/a/12343/9781512825459"><em>Between Christian and Jew: Conversion and Inquisition in the Crown of Aragon, 1250-1391 </em></a>(U Pennsylvania Press, 2012; paperback 2023) closely analyzes these events, which Paola Tartakoff considers paradigmatic of inquisitorial proceedings against Jews in the period. The trials also serve as the backbone of her nuanced consideration of Jewish conversion to Christianity--and the unwelcoming Christian response to Jewish conversions--during a period that is usually celebrated as a time of relative interfaith harmony.</p><p>The book lays bare the intensity of the mutual hostility between Christians and Jews in medieval Spain. Tartakoff's research reveals that the majority of Jewish converts of the period turned to baptism in order to escape personal difficulties, such as poverty, conflict with other Jews, or unhappy marriages. They often met with a chilly reception from their new Christian brethren, making it difficult to integrate into Christian society. Tartakoff explores Jewish antagonism toward Christians and Christianity by examining the aims and techniques of Jews who sought to re-Judaize apostates as well as the Jewish responses to inquisitorial prosecution during an actual investigation. Prosecutions such as the 1341 trial were understood by papal inquisitors to be in defense of Christianity against perceived Jewish attacks, although Tartakoff shows that Christian fears about Jewish hostility were often exaggerated. Drawing together the accounts of Jews, Jewish converts, and inquisitors, this cultural history offers a broad study of interfaith relations in medieval Iberia.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3231</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>The Wood Between the Worlds (with Brian Zahnd)</title>
      <description>For Christians, the central event in history and in universe is the life, death, and resurrection of Jesus Christ 2000 years ago. This killing of God (or deicide) is so mysterious and terrible that it’s hard to even approach: what kind of a God would choose to be tortured and murdered by his rebellious creatures? Pastor Brian Zahnd’s poetic theology of the Cross (in The Wood between the Worlds) takes a kaleidoscopic approach, which turns this way and that, until that terrible cross reflects the light of God that dazzles with coruscating beauty.


Pastor Brian’s webpage.

Pastor Brian’s book, The Wood between the Worlds (IVP, 2024)


Tim Stewart’s interview with Brian on the Impact Nations podcast (February 2024)

Related Almost Good Catholics episodes:

David Basile on Almost Good Catholics, episode 39: Why a Savior? The Theology of Sacrifice and Redemption


Jeff Brannon on Almost Good Catholics, episode 40: O Death, Where is Your Sting? The Biblical Theology of Resurrection


Fr Chris Alar on Almost Good Catholics, episode 61: Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine Mercy


Sr Mary Josefa of the Eucharist on Almost Good Catholics, episode 68: Brides of Christ: Contemplative Life among the Benedictines of Mary, Queen of Apostles



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 28 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why Death on the Cross?</itunes:subtitle>
      <itunes:summary>For Christians, the central event in history and in universe is the life, death, and resurrection of Jesus Christ 2000 years ago. This killing of God (or deicide) is so mysterious and terrible that it’s hard to even approach: what kind of a God would choose to be tortured and murdered by his rebellious creatures? Pastor Brian Zahnd’s poetic theology of the Cross (in The Wood between the Worlds) takes a kaleidoscopic approach, which turns this way and that, until that terrible cross reflects the light of God that dazzles with coruscating beauty.


Pastor Brian’s webpage.

Pastor Brian’s book, The Wood between the Worlds (IVP, 2024)


Tim Stewart’s interview with Brian on the Impact Nations podcast (February 2024)

Related Almost Good Catholics episodes:

David Basile on Almost Good Catholics, episode 39: Why a Savior? The Theology of Sacrifice and Redemption


Jeff Brannon on Almost Good Catholics, episode 40: O Death, Where is Your Sting? The Biblical Theology of Resurrection


Fr Chris Alar on Almost Good Catholics, episode 61: Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine Mercy


Sr Mary Josefa of the Eucharist on Almost Good Catholics, episode 68: Brides of Christ: Contemplative Life among the Benedictines of Mary, Queen of Apostles



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For Christians, the central event in history and in universe is the life, death, and resurrection of Jesus Christ 2000 years ago. This killing of God (or deicide) is so mysterious and terrible that it’s hard to even approach: what kind of a God would choose to be tortured and murdered by his rebellious creatures? Pastor Brian Zahnd’s poetic theology of the Cross (in <a href="https://bookshop.org/a/12343/9781514005620"><em>The Wood between the Worlds</em></a>) takes a kaleidoscopic approach, which turns this way and that, until that terrible cross reflects the light of God that dazzles with coruscating beauty.</p><ul>
<li>
<a href="https://brianzahnd.com/">Pastor Brian’s webpage</a>.</li>
<li>Pastor Brian’s book, <a href="https://bookshop.org/a/12343/9781514005620"><em>The Wood between the Worlds</em></a><em> </em>(IVP, 2024)</li>
<li>
<a href="https://youtu.be/MC7hnn3oMKI?si=fpMqkleHE7NExeHn">Tim Stewart’s interview with Brian</a> on the <a href="https://www.youtube.com/@ImpactNations"><em>Impact Nations </em>podcast</a> (February 2024)</li>
</ul><p>Related <em>Almost Good Catholics </em>episodes:</p><ul>
<li>David Basile on <em>Almost Good Catholics, </em>episode 39: <a href="https://newbooksnetwork.com/why-a-savior-the-theology-of-sacrifice-and-redemption#entry:209640@1:url">Why a Savior? The Theology of Sacrifice and Redemption</a>
</li>
<li>Jeff Brannon on <em>Almost Good Catholics, </em>episode 40: <a href="https://newbooksnetwork.com/search?q=jeff%20brannon">O Death, Where is Your Sting? The Biblical Theology of Resurrection</a>
</li>
<li>Fr Chris Alar on <em>Almost Good Catholics</em>, episode 61: <a href="https://newbooksnetwork.com/master-craftsman-broken-tools-with-fr-chris-alar-mic#entry:248550@1:url">Master Craftsman, Broken Tools: Why God Works Through Us, Hears Intercessory Prayers, and Grants Divine Mercy</a>
</li>
<li>Sr Mary Josefa of the Eucharist on <em>Almost Good Catholics</em>, episode 68: <a href="https://newbooksnetwork.com/brides-of-christ#entry:260835@1:url">Brides of Christ: Contemplative Life among the Benedictines of Mary, Queen of Apostles</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5b19810a-eae3-11ee-ab88-ef39506c0592]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4816716124.mp3?updated=1712760374" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Miracle Man (with Joe McGivney)</title>
      <description>Lifelong alcoholic Joe McGivney drank himself into brain damage and permanent disability. The day after being placed into the assisted care he would need for rest of his life, he sprang back to full recovery, restored health—it was a medical impossibility—for which he credits the intercession of Blessed Father Michael McGivney, his distant relative and the founder of the Knights of Columbus in the nineteenth-century Catholic charitable brotherhood and who is now being considered for canonization on the basis of the recorded intercessory miracles like the one Joe experience two years ago.

Joe and Nicole’s website


Joe McGivney’s book, You’re a Miracle, on Amazon.com



Blessed Fr Michael McGivney founder of the Knights of Columbus



Wernicke-Korsakoff Syndrome on the NIH website.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Intercession and Healing</itunes:subtitle>
      <itunes:summary>Lifelong alcoholic Joe McGivney drank himself into brain damage and permanent disability. The day after being placed into the assisted care he would need for rest of his life, he sprang back to full recovery, restored health—it was a medical impossibility—for which he credits the intercession of Blessed Father Michael McGivney, his distant relative and the founder of the Knights of Columbus in the nineteenth-century Catholic charitable brotherhood and who is now being considered for canonization on the basis of the recorded intercessory miracles like the one Joe experience two years ago.

Joe and Nicole’s website


Joe McGivney’s book, You’re a Miracle, on Amazon.com



Blessed Fr Michael McGivney founder of the Knights of Columbus



Wernicke-Korsakoff Syndrome on the NIH website.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lifelong alcoholic Joe McGivney drank himself into brain damage and permanent disability. The day after being placed into the assisted care he would need for rest of his life, he sprang back to full recovery, restored health—it was a medical impossibility—for which he credits the intercession of Blessed Father Michael McGivney, his distant relative and the founder of the Knights of Columbus in the nineteenth-century Catholic charitable brotherhood and who is now being considered for canonization on the basis of the recorded intercessory miracles like the one Joe experience two years ago.</p><ul>
<li>Joe and Nicole’s <a href="https://www.joemcgivney.com/">website</a>
</li>
<li>Joe McGivney’s book, <a href="https://www.amazon.com/YOURE-MIRACLE-Alcoholism-Miraculous-Infinite/dp/B0CK3PWDY6"><em>You’re a Miracle,</em> on Amazon.com</a>
</li>
<li>
<a href="https://fathermcgivney.org/en/index.html">Blessed Fr Michael McGivney</a> founder of the <a href="https://www.kofc.org/secure/en/donate/index.html?gad_source=1&amp;gclid=CjwKCAiAuNGuBhAkEiwAGId4aoRO-DACAmPy-YG5xkU2nKHQJ-CYAXOfYgfA02pMjaxnNyfDB-7IDRoCECAQAvD_BwE">Knights of Columbus</a>
</li>
<li>
<a href="https://www.ninds.nih.gov/health-information/disorders/wernicke-korsakoff-syndrome#:~:text=Korsakoff%20syndrome%20(also%20known%20as,the%20brain%20involved%20with%20memory.">Wernicke-Korsakoff Syndrome</a> on the NIH website.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3835</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d8ad239a-d717-11ee-bd12-9b1145f6de1e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9928378693.mp3?updated=1709221284" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Harriet Lyon, "Memory and the Dissolution of the Monasteries in Early Modern England" (Cambridge UP, 2021)</title>
      <description>The dissolution of the monasteries was recalled by individuals and communities alike as a seismic rupture in the religious, cultural, and socio-economic fabric of early modern England. It was also profoundly important in shaping contemporary historical consciousness, the topographical imagination, and local tradition.
Memory and the Dissolution of the Monasteries in Early Modern England (Cambridge University Press, 2021) by Dr. Harriet Lyon is a book about the dissolution of the monasteries after the dissolution. Dr. Lyon argues that our understanding of this historical moment is enriched by taking a long chronological view of the suppression, by exploring how it was remembered to those who witnessed it and how this memory evolved in subsequent generations. Exposing and repudiating the assumptions of a conventional historiography that has long been coloured by Henrician narratives and sources, this book reveals that the fall of the religious houses was remembered as one of the most profound and controversial transformations of the entire English Reformation.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 22 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Harriet Lyon</itunes:subtitle>
      <itunes:summary>The dissolution of the monasteries was recalled by individuals and communities alike as a seismic rupture in the religious, cultural, and socio-economic fabric of early modern England. It was also profoundly important in shaping contemporary historical consciousness, the topographical imagination, and local tradition.
Memory and the Dissolution of the Monasteries in Early Modern England (Cambridge University Press, 2021) by Dr. Harriet Lyon is a book about the dissolution of the monasteries after the dissolution. Dr. Lyon argues that our understanding of this historical moment is enriched by taking a long chronological view of the suppression, by exploring how it was remembered to those who witnessed it and how this memory evolved in subsequent generations. Exposing and repudiating the assumptions of a conventional historiography that has long been coloured by Henrician narratives and sources, this book reveals that the fall of the religious houses was remembered as one of the most profound and controversial transformations of the entire English Reformation.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The dissolution of the monasteries was recalled by individuals and communities alike as a seismic rupture in the religious, cultural, and socio-economic fabric of early modern England. It was also profoundly important in shaping contemporary historical consciousness, the topographical imagination, and local tradition.</p><p><a href="https://bookshop.org/a/12343/9781009014236"><em>Memory and the Dissolution of the Monasteries in Early Modern England</em></a> (Cambridge University Press, 2021) by Dr. Harriet Lyon is a book about the dissolution of the monasteries after the dissolution. Dr. Lyon argues that our understanding of this historical moment is enriched by taking a long chronological view of the suppression, by exploring how it was remembered to those who witnessed it and how this memory evolved in subsequent generations. Exposing and repudiating the assumptions of a conventional historiography that has long been coloured by Henrician narratives and sources, this book reveals that the fall of the religious houses was remembered as one of the most profound and controversial transformations of the entire English Reformation.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3586</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7c87c1ec-d0f5-11ee-b5e0-57edc82812a0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4403256373.mp3?updated=1708546830" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Louis Wilken, "Liberty in the Things of God: The Christian Origins of Religious Freedom" (Yale UP, 2019)</title>
      <description>Robert Louis Wilken, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. Liberty in the Things of God: The Christian Origins of Religious Freedom (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Louis Wilken</itunes:subtitle>
      <itunes:summary>Robert Louis Wilken, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. Liberty in the Things of God: The Christian Origins of Religious Freedom (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://berkleycenter.georgetown.edu/people/robert-louis-wilken">Robert Louis Wilken</a>, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. <a href="http://www.amazon.com/dp/0300226632/?tag=newbooinhis-20"><em>Liberty in the Things of God: The Christian Origins of Religious Freedom</em></a> (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3769</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ec9fb048-cf6f-11ee-8cc5-032112ad4366]]></guid>
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    </item>
    <item>
      <title>Gwyn McClelland, "Dangerous Memory in Nagasaki: Prayers, Protests and Catholic Survivor Narratives" (Routledge, 2019)</title>
      <description>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. 
Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. 
Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.
I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  

Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?

How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)? 

How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? 

The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   
Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA).
Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Feb 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Gwyn McClelland</itunes:subtitle>
      <itunes:summary>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. 
Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. 
Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.
I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  

Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?

How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)? 

How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? 

The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   
Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA).
Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In <a href="https://bookshop.org/a/12343/9780367217754"><em>Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives</em></a> (Routledge, 2019), <a href="https://www.une.edu.au/staff-profiles/hass/gwyn-mcclelland">Gwyn McClelland</a> presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. </p><p>Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. </p><p>Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. <strong><em>Dangerous Memory in Nagasaki</em></strong> presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.</p><p>I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  </p><ul>
<li>Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?</li>
<li>How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial <em>hansai</em> (a burnt offering) or a part of <em>setsuri</em> (providence)? </li>
<li>How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? </li>
</ul><p>The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   </p><p><a href="https://www.une.edu.au/staff-profiles/hass/gwyn-mcclelland"><strong>Gwyn McClelland</strong></a> holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the <a href="https://asaa.asn.au/">Asian Studies Association of Australia </a>(ASAA).</p><p><a href="https://twitter.com/TakeshiMorisato"><em>Takeshi Morisato</em></a><em> is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ea04222c-ce9a-11ee-b203-c79bb89c1a97]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8284998064.mp3?updated=1708287541" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ed Simon, "Relic" (Bloomsbury. 2024)</title>
      <description>Object Lessons is a Bloomsbury series of short, beautifully designed books about the hidden lives of ordinary things. This book, Relic, by Dr. Ed Simon was published in 2024.
Every culture, every religion, every era has enshrined otherwise regular objects with a significance which stretches beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion. The exact same sense of the transcendent animates objects of political, historical, and cultural significance.
From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>284</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ed Simon</itunes:subtitle>
      <itunes:summary>Object Lessons is a Bloomsbury series of short, beautifully designed books about the hidden lives of ordinary things. This book, Relic, by Dr. Ed Simon was published in 2024.
Every culture, every religion, every era has enshrined otherwise regular objects with a significance which stretches beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion. The exact same sense of the transcendent animates objects of political, historical, and cultural significance.
From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Object Lessons</em> is a Bloomsbury series of short, beautifully designed books about the hidden lives of ordinary things. This book, <a href="https://bookshop.org/a/12343/9798765102282"><em>Relic</em></a><em>,</em> by Dr. Ed Simon was published in 2024.</p><p>Every culture, every religion, every era has enshrined otherwise regular objects with a significance which stretches beyond their literal importance. Whether the bone of a Catholic martyr, the tooth of a Buddhist lama, or the cloak of a Sufi saint, relics are material conduits to the immaterial world. Yet relics aren't just a feature of religion. The exact same sense of the transcendent animates objects of political, historical, and cultural significance.</p><p>From Abraham Lincoln's death mask to Vladimir Lenin's embalmed corpse, Emily Dickinson's envelopes to Jimi Hendrix's guitar pick, relics are the objects which the faithful understand as being more than just objects. Material things of sacred importance, relics are indicative of a culture's deepest values.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2894</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6592acf8-cb6f-11ee-88f7-176415bbb90a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9310974781.mp3?updated=1707939466" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Homo sapiens catholicus (with Jeremy Holmes)</title>
      <description>Theology Professor Jeremy Holmes of Wyoming Catholic College teaches a class called “Science and Theology,” which is about the Darwin’s theory of evolution and related topics, including the problems we encounter in the fossil record and our understanding of genetic change. I ask him about the discussions he has with his students and his colleagues and how where his investigations have led him.

Jeremy Holmes’s faculty webpage at Wyoming Catholic College


Professor Holmes’s book, Cur Deus Verba: Why the Word Became Words (Ignatius Press, 2021).


“Confederate Evolution Debate” from Gettysburg (1993)

Related Almost Good Catholics episode:
Jay Richards on Almost Good Catholics, episode 73: Darwinian Accident or Divine Architect? The Debate between Natural Selection and Intelligent Design

Another Almost Good Catholics episode with Jeremy Holmes:
Jonathon Fessenden on Almost Good Catholics, episode 20: Words and the Word: How Scripture Brings Us into God’s Eternal Moment


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Science and Theology of How We Got Here</itunes:subtitle>
      <itunes:summary>Theology Professor Jeremy Holmes of Wyoming Catholic College teaches a class called “Science and Theology,” which is about the Darwin’s theory of evolution and related topics, including the problems we encounter in the fossil record and our understanding of genetic change. I ask him about the discussions he has with his students and his colleagues and how where his investigations have led him.

Jeremy Holmes’s faculty webpage at Wyoming Catholic College


Professor Holmes’s book, Cur Deus Verba: Why the Word Became Words (Ignatius Press, 2021).


“Confederate Evolution Debate” from Gettysburg (1993)

Related Almost Good Catholics episode:
Jay Richards on Almost Good Catholics, episode 73: Darwinian Accident or Divine Architect? The Debate between Natural Selection and Intelligent Design

Another Almost Good Catholics episode with Jeremy Holmes:
Jonathon Fessenden on Almost Good Catholics, episode 20: Words and the Word: How Scripture Brings Us into God’s Eternal Moment


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Theology Professor Jeremy Holmes of Wyoming Catholic College teaches a class called “Science and Theology,” which is about the Darwin’s theory of evolution and related topics, including the problems we encounter in the fossil record and our understanding of genetic change. I ask him about the discussions he has with his students and his colleagues and how where his investigations have led him.</p><ul>
<li>Jeremy Holmes’s <a href="https://wyomingcatholic.edu/person/dr-jeremy-holmes/">faculty webpage</a> at <a href="https://wyomingcatholic.edu/">Wyoming Catholic College</a>
</li>
<li>Professor Holmes’s book, <a href="https://bookshop.org/a/12343/9781621644217"><em>Cur Deus Verba: Why the Word Became Words</em></a> (Ignatius Press, 2021).</li>
<li>
<a href="https://www.youtube.com/watch?v=UFc3DDTPXXo&amp;ab_channel=MephistoZork">“Confederate Evolution Debate”</a> from <em>Gettysburg </em>(1993)</li>
</ul><p>Related <em>Almost Good Catholics </em>episode:</p><ul><li>Jay Richards on <em>Almost Good Catholics, </em>episode 73: <a href="https://newbooksnetwork.com/gods-grandeur-the-catholic-case-for-intelligent-design#entry:274295@1:url">Darwinian Accident or Divine Architect? The Debate between Natural Selection and Intelligent Design</a>
</li></ul><p>Another <em>Almost Good Catholics </em>episode with Jeremy Holmes:</p><ul><li>Jonathon Fessenden on <em>Almost Good Catholics, </em>episode 20: <a href="https://newbooksnetwork.com/words-and-the-word-how-scripture-brings-us-into-gods-eternal-moment#entry:206992@1:url">Words and the Word: How Scripture Brings Us into God’s Eternal Moment</a>
</li></ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4021bc2c-c8f2-11ee-a243-0b26a4a10e10]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3790531180.mp3?updated=1708006560" length="0" type="audio/mpeg"/>
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    <item>
      <title>Anthony Kaldellis, "Romanland: Ethnicity and Empire in Byzantium" (Harvard UP, 2019)</title>
      <description>Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>524</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Kaldellis</itunes:subtitle>
      <itunes:summary>Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As Anthony Kaldellis explains in Romanland: Ethnicity and Empire in Byzantium (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though commonly used today to identify a polity that lasted for over a millennium, the label “Byzantine empire” is an anachronism imposed by more recent generations. As <a href="https://classics.osu.edu/people/kaldellis.1">Anthony Kaldellis</a> explains in <a href="http://www.amazon.com/dp/0674986512/?tag=newbooinhis-20"><em>Romanland: Ethnicity and Empire in Byzantium</em></a> (Harvard University Press, 2019), this has contributed to the denial of the ethnic identity that most denizens of the empire had of themselves as Romans. Kaldellis traces the origins of this process of denial to the 8th century CE, with the papacy’s turn to the Franks as their protectors. The efforts by the Catholic Church to de-legitimize the Eastern Empire as the legatee of ancient Rome denied the self-identification of its residents as Romans, one that is reflected in much of the surviving literature from this era. This identity was so widely embraced by the residents of the empire as to make it a largely homogenous state ethnically throughout much of its existence, one that absorbed many of the bands of people from other ethnic groups who migrated to the empire over the centuries of its existence.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2969</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c258135a-c9ef-11ee-bf7c-2743476715f9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4471393024.mp3?updated=1707774019" length="0" type="audio/mpeg"/>
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    <item>
      <title>The Good Fire: Theology of Stewardship &amp; Controlled Burning (with Peter Hess)</title>
      <description>Peter Hess (Ph.D, FFT2) is a theologian, an environmental scientist, a wildland fire practitioner, and firefighter type two. I ask Peter about this work which is a collaboration of firefighters and indigenous communities, about the Catholic Theology, stewardship of the Earth, and Pope Francis’s encyclical Laudatus Si’.


Peter Hess’s webpage at “Climate Abandoned.”


Peter Hess’s book, Catholicism and Science (Greenwood, 2008).


Laudatus Si’, Pope Francis’s encyclical letter (2015).


TERA website, the Tribal EcoRestoration Alliance.


‘Firefighter Type 2’ explained at the National Wildfire Coordinating Group.


﻿
Related Almost Good Catholics episode:
Joseph Nagel and Heather Skinner, episode 8: It's Elementary! Catholic Education in the 21st Century.

Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 01 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Peter Hess (Ph.D, FFT2) is a theologian, an environmental scientist, a wildland fire practitioner, and firefighter type two. I ask Peter about this work which is a collaboration of firefighters and indigenous communities, about the Catholic Theology, stewardship of the Earth, and Pope Francis’s encyclical Laudatus Si’.


Peter Hess’s webpage at “Climate Abandoned.”


Peter Hess’s book, Catholicism and Science (Greenwood, 2008).


Laudatus Si’, Pope Francis’s encyclical letter (2015).


TERA website, the Tribal EcoRestoration Alliance.


‘Firefighter Type 2’ explained at the National Wildfire Coordinating Group.


﻿
Related Almost Good Catholics episode:
Joseph Nagel and Heather Skinner, episode 8: It's Elementary! Catholic Education in the 21st Century.

Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peter Hess (Ph.D, FFT2) is a theologian, an environmental scientist, a wildland fire practitioner, and firefighter type two. I ask Peter about this work which is a collaboration of firefighters and indigenous communities, about the Catholic Theology, stewardship of the Earth, and Pope Francis’s encyclical <em>Laudatus Si’.</em></p><ul>
<li>
<a href="https://climateabandoned.com/peter-m-j-hess/">Peter Hess’s webpage</a> at “Climate Abandoned.”</li>
<li>
<a href="https://www.amazon.com/Catholicism-Science-Greenwood-Guides-Religion/dp/0313331901">Peter Hess’s book</a>, <em>Catholicism and Science </em>(Greenwood, 2008).</li>
<li>
<a href="https://www.vatican.va/content/francesco/en/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si.html"><em>Laudatus Si’</em></a><em>, </em>Pope Francis’s encyclical letter (2015).</li>
<li>
<a href="https://www.tribalecorestoration.org/">TERA website</a>, the Tribal EcoRestoration Alliance.</li>
<li>
<a href="https://www.nwcg.gov/positions/fft2">‘Firefighter Type 2’</a> explained at the <em>National Wildfire Coordinating Group.</em>
</li>
</ul><p><em>﻿</em></p><p>Related <em>Almost Good Catholics </em>episode:</p><ul><li>Joseph Nagel and Heather Skinner<em>, </em>episode 8: <a href="https://newbooksnetwork.com/8-its-elementary-catholic-education-in-the-21st-century#entry:204881@1:url">It's Elementary! Catholic Education in the 21st Century</a>.</li></ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b814ea2e-bfb5-11ee-bbdc-bb83d53f5b30]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7370872666.mp3?updated=1706651065" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eugenio Refini, "Staging the Soul: Allegorical Drama as Spiritual Practice in Baroque Italy" (Legenda, 2022)</title>
      <description>As per William Shakespeare, ‘all the world’s a stage’. But what if the human soul was a stage too? What if the stage of the world and the stage of the soul coincided? And what if the soul was also the main character of the play? 
These questions are at the core of Eugenio Refini's book Staging the Soul: Allegorical Drama as Spiritual Practice in Baroque Italy (Legenda, 2022), which explores pedagogical uses of allegorical drama in Italy in the decades around 1600, with a focus on the place of theatre in the education of female orphans in the hospitals of Venice. The consumption of morality plays is looked at as a form of spiritual practice modeled on long-lasting theatrical metaphors. In this context, tropes such as the theatrum mundi not only regained their literal meaning by being actually staged, but also turned into rhetorical devices able to promote the inner staging of the ‘world’ on the ‘spiritual’ stage of the soul.
Kate Driscoll is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the cultures of diplomacy and reception. Email: kate.driscoll@duke.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eugenio Refini</itunes:subtitle>
      <itunes:summary>As per William Shakespeare, ‘all the world’s a stage’. But what if the human soul was a stage too? What if the stage of the world and the stage of the soul coincided? And what if the soul was also the main character of the play? 
These questions are at the core of Eugenio Refini's book Staging the Soul: Allegorical Drama as Spiritual Practice in Baroque Italy (Legenda, 2022), which explores pedagogical uses of allegorical drama in Italy in the decades around 1600, with a focus on the place of theatre in the education of female orphans in the hospitals of Venice. The consumption of morality plays is looked at as a form of spiritual practice modeled on long-lasting theatrical metaphors. In this context, tropes such as the theatrum mundi not only regained their literal meaning by being actually staged, but also turned into rhetorical devices able to promote the inner staging of the ‘world’ on the ‘spiritual’ stage of the soul.
Kate Driscoll is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the cultures of diplomacy and reception. Email: kate.driscoll@duke.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As per William Shakespeare, ‘all the world’s a stage’. But what if the human soul was a stage too? What if the stage of the world and the stage of the soul coincided? And what if the soul was also the main character of the play? </p><p>These questions are at the core of Eugenio Refini's book <a href="https://bookshop.org/a/12343/9781781884379">Staging the Soul: Allegorical Drama as Spiritual Practice in Baroque Italy</a> (Legenda, 2022), which explores pedagogical uses of allegorical drama in Italy in the decades around 1600, with a focus on the place of theatre in the education of female orphans in the hospitals of Venice. The consumption of morality plays is looked at as a form of spiritual practice modeled on long-lasting theatrical metaphors. In this context, tropes such as the <em>theatrum mundi</em> not only regained their literal meaning by being actually staged, but also turned into rhetorical devices able to promote the inner staging of the ‘world’ on the ‘spiritual’ stage of the soul.</p><p><a href="https://scholars.duke.edu/person/kate.driscoll"><em>Kate Driscoll</em></a><em> is Assistant Professor of Italian and Romance Studies at Duke University. She is a specialist of early modern Italian and European literary and cultural history, with interests in women’s and gender studies, performance history, and the cultures of diplomacy and reception. Email: kate.driscoll@duke.edu.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3193</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fc90ea94-baca-11ee-883d-0b74803b0845]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9089605969.mp3?updated=1706109625" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicholas Morton, "The Crusader States and their Neighbours: A Military History, 1099-1187" (Oxford UP, 2020)</title>
      <description>Nicholas Morton’s The Crusader States and their Neighbours: A Military History, 1099-1187 (Oxford UP, 2020) explores the military history of the medieval Near East, piecing together the fault-lines of conflict which entangled this much-contested region. This was an area where ethnic, religious, dynastic, and commercial interests collided and the causes of war could be numerous. Conflicts persisted for decades and were fought out between many groups including Kurds, Turks, Armenians, Arabs, and the Crusaders themselves. Nic Morton recreates this world, exploring how each faction sought to advance its own interests by any means possible, adapting its warcraft to better respond to the threats posed by their rivals. Strategies and tactics employed by the pastoral societies of the Central Asian steppe were pitted against the armies of the agricultural societies of Western Christendom, Byzantium, and the Islamic World, galvanising commanders to adapt their practices in response to their foes. 
In this episode, Nic joins me again to discuss histories of nomadic peoples fighting with and against the Crusader armies; what military history can tell us about the economic, social, and cultural history of the medieval Near East; and why Crusader history is still relevant to us today.
﻿Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Morton</itunes:subtitle>
      <itunes:summary>Nicholas Morton’s The Crusader States and their Neighbours: A Military History, 1099-1187 (Oxford UP, 2020) explores the military history of the medieval Near East, piecing together the fault-lines of conflict which entangled this much-contested region. This was an area where ethnic, religious, dynastic, and commercial interests collided and the causes of war could be numerous. Conflicts persisted for decades and were fought out between many groups including Kurds, Turks, Armenians, Arabs, and the Crusaders themselves. Nic Morton recreates this world, exploring how each faction sought to advance its own interests by any means possible, adapting its warcraft to better respond to the threats posed by their rivals. Strategies and tactics employed by the pastoral societies of the Central Asian steppe were pitted against the armies of the agricultural societies of Western Christendom, Byzantium, and the Islamic World, galvanising commanders to adapt their practices in response to their foes. 
In this episode, Nic joins me again to discuss histories of nomadic peoples fighting with and against the Crusader armies; what military history can tell us about the economic, social, and cultural history of the medieval Near East; and why Crusader history is still relevant to us today.
﻿Maggie Freeman is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nicholas Morton’s <a href="https://bookshop.org/a/12343/9780198878803"><em>The Crusader States and their Neighbours: A Military History, 1099-1187</em></a><em> </em>(Oxford UP, 2020) explores the military history of the medieval Near East, piecing together the fault-lines of conflict which entangled this much-contested region. This was an area where ethnic, religious, dynastic, and commercial interests collided and the causes of war could be numerous. Conflicts persisted for decades and were fought out between many groups including Kurds, Turks, Armenians, Arabs, and the Crusaders themselves. Nic Morton recreates this world, exploring how each faction sought to advance its own interests by any means possible, adapting its warcraft to better respond to the threats posed by their rivals. Strategies and tactics employed by the pastoral societies of the Central Asian steppe were pitted against the armies of the agricultural societies of Western Christendom, Byzantium, and the Islamic World, galvanising commanders to adapt their practices in response to their foes. </p><p>In this episode, Nic joins me again to discuss histories of nomadic peoples fighting with and against the Crusader armies; what military history can tell us about the economic, social, and cultural history of the medieval Near East; and why Crusader history is still relevant to us today.</p><p><em>﻿</em><a href="https://architecture.mit.edu/people/maggie-freeman"><em>Maggie Freeman</em></a><em> is a PhD candidate in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3634</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jane Ohlmeyer, "Making Empire: Ireland, Imperialism, and the Early Modern World" (Oxford UP, 2023)</title>
      <description>Empire and imperial frameworks, policies, practices, and cultures have shaped the history of the world for the last two millennia. It is nation states that are the blip on the historical horizon. Making Empire: Ireland, Imperialism, and the Early Modern World (Oxford University Press, 2023) by Dr. Jane Ohlmeyer re-examines empire as process—and Ireland's role in it—through the lens of early modernity. It covers the two hundred years, between the mid-sixteenth century and the mid-eighteenth century, that equate roughly to the timespan of the First English Empire (c.1550-c.1770s).
Ireland was England's oldest colony. How then did the English empire actually function in early modern Ireland and how did this change over time? What did access to European empires mean for people living in Ireland? This book answers these questions by interrogating four interconnected themes. First, that Ireland formed an integral part of the English imperial system, Second, that the Irish operated as agents of empire(s). Third, Ireland served as laboratory in and for the English empire. Finally, it examines the impact that empire(s) had on people living in early modern Ireland.
What becomes clear is that colonisation was not a single occurrence but an iterative and durable process that impacted different parts of Ireland at different times and in different ways. That imperialism was about the exercise of power, violence, coercion and expropriation. Strategies about how best to turn conquest into profit, to mobilise and control Ireland's natural resources, especially land and labour, varied but the reality of everyday life did not change and provoked a wide variety of responses ranging from acceptance and assimilation to resistance.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 20 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Ohlmeyer</itunes:subtitle>
      <itunes:summary>Empire and imperial frameworks, policies, practices, and cultures have shaped the history of the world for the last two millennia. It is nation states that are the blip on the historical horizon. Making Empire: Ireland, Imperialism, and the Early Modern World (Oxford University Press, 2023) by Dr. Jane Ohlmeyer re-examines empire as process—and Ireland's role in it—through the lens of early modernity. It covers the two hundred years, between the mid-sixteenth century and the mid-eighteenth century, that equate roughly to the timespan of the First English Empire (c.1550-c.1770s).
Ireland was England's oldest colony. How then did the English empire actually function in early modern Ireland and how did this change over time? What did access to European empires mean for people living in Ireland? This book answers these questions by interrogating four interconnected themes. First, that Ireland formed an integral part of the English imperial system, Second, that the Irish operated as agents of empire(s). Third, Ireland served as laboratory in and for the English empire. Finally, it examines the impact that empire(s) had on people living in early modern Ireland.
What becomes clear is that colonisation was not a single occurrence but an iterative and durable process that impacted different parts of Ireland at different times and in different ways. That imperialism was about the exercise of power, violence, coercion and expropriation. Strategies about how best to turn conquest into profit, to mobilise and control Ireland's natural resources, especially land and labour, varied but the reality of everyday life did not change and provoked a wide variety of responses ranging from acceptance and assimilation to resistance.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Empire and imperial frameworks, policies, practices, and cultures have shaped the history of the world for the last two millennia. It is nation states that are the blip on the historical horizon. <a href="https://bookshop.org/a/12343/9780192867681"><em>Making Empire: Ireland, Imperialism, and the Early Modern World</em></a> (Oxford University Press, 2023) by Dr. Jane Ohlmeyer re-examines empire as process—and Ireland's role in it—through the lens of early modernity. It covers the two hundred years, between the mid-sixteenth century and the mid-eighteenth century, that equate roughly to the timespan of the First English Empire (c.1550-c.1770s).</p><p>Ireland was England's oldest colony. How then did the English empire actually function in early modern Ireland and how did this change over time? What did access to European empires mean for people living in Ireland? This book answers these questions by interrogating four interconnected themes. First, that Ireland formed an integral part of the English imperial system, Second, that the Irish operated as agents of empire(s). Third, Ireland served as laboratory in and for the English empire. Finally, it examines the impact that empire(s) had on people living in early modern Ireland.</p><p>What becomes clear is that colonisation was not a single occurrence but an iterative and durable process that impacted different parts of Ireland at different times and in different ways. That imperialism was about the exercise of power, violence, coercion and expropriation. Strategies about how best to turn conquest into profit, to mobilise and control Ireland's natural resources, especially land and labour, varied but the reality of everyday life did not change and provoked a wide variety of responses ranging from acceptance and assimilation to resistance.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3632</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[004ddeac-b62b-11ee-bf58-eb5fafcb085b]]></guid>
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    </item>
    <item>
      <title>"Apocalypto" and Mel Gibson (with Jonathon Fessenden)</title>
      <description>The 2006 Mel Gibson movie, Apocalypto, takes us into a decadent Maya civilization in the Yucatan on the eve of the Spanish Conquest of Mexico. It could be a commentary on ancient Rome or the present-day US, but, because it is a new world for both the viewer and the forest-dwelling protagonists, we get to see it through ‘new eyes’ and a ‘beginner’s mind.’ It’s a great movie, a cinematic masterpiece. It also allows us to ask how Mel Gibson, a devout Catholic and such a human sinner—as we all are, though when he does something terrible it’s in the news—should proclaim the Gospel after he has fallen from his moral pedestal a few times. We also ask about how the Church should proceed given her many painful scandals. It was a great discussion on the Missio Dei podcast on YouTube and I’m delighted to share it here.


Our original YouTube interview on Missio Dei (October 1, 2023)


Apocalypto on the Best Pick podcast with John Dorney, Jessica Regan, Tom Salinsky and( guest) Joy Wilkinson (August 24, 2022)


The Making of Apocalypto documentary with Mel Gibson.James


Empires of death: Apocalypto (2006) on Criteria: The Catholic Film Podcast with James Majewski



History article by Richard Hansen: “Relativism, Revisionism, Aboriginalism, and Emic/Etic Truth: The Case Study of Apocalypto.”


Related Almost Good Catholics episodes:

Joseph González and Monique González on Almost Good Catholics, episode 74: Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531


Brant Hansen on Almost Good Catholics, episode 75: The Men We Need: What Men Are Supposed to Be Doing



Other Almost Good Catholics episodes with Jonathon Fessenden:

Jonathon Fessenden on Almost Good Catholics, episode 37: Catholic Movies, Pt. 1: Silence and The Scarlet and the Black


Jonathon Fessenden on Almost Good Catholics, episode 49: Catholic Movies, Pt. 2: The Mission and A Man for All Seasons


Jonathon Fessenden on Almost Good Catholics, episode 58: The Book of Job: Why Do Bad Things Happen to Good People?


Jonathon Fessenden on Almost Good Catholics, episode 64: The Fourth Wise Man: Follow Jesus—He’s Getting Away!



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 18 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The 2006 Mel Gibson movie, Apocalypto, takes us into a decadent Maya civilization in the Yucatan on the eve of the Spanish Conquest of Mexico. It could be a commentary on ancient Rome or the present-day US, but, because it is a new world for both the viewer and the forest-dwelling protagonists, we get to see it through ‘new eyes’ and a ‘beginner’s mind.’ It’s a great movie, a cinematic masterpiece. It also allows us to ask how Mel Gibson, a devout Catholic and such a human sinner—as we all are, though when he does something terrible it’s in the news—should proclaim the Gospel after he has fallen from his moral pedestal a few times. We also ask about how the Church should proceed given her many painful scandals. It was a great discussion on the Missio Dei podcast on YouTube and I’m delighted to share it here.


Our original YouTube interview on Missio Dei (October 1, 2023)


Apocalypto on the Best Pick podcast with John Dorney, Jessica Regan, Tom Salinsky and( guest) Joy Wilkinson (August 24, 2022)


The Making of Apocalypto documentary with Mel Gibson.James


Empires of death: Apocalypto (2006) on Criteria: The Catholic Film Podcast with James Majewski



History article by Richard Hansen: “Relativism, Revisionism, Aboriginalism, and Emic/Etic Truth: The Case Study of Apocalypto.”


Related Almost Good Catholics episodes:

Joseph González and Monique González on Almost Good Catholics, episode 74: Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531


Brant Hansen on Almost Good Catholics, episode 75: The Men We Need: What Men Are Supposed to Be Doing



Other Almost Good Catholics episodes with Jonathon Fessenden:

Jonathon Fessenden on Almost Good Catholics, episode 37: Catholic Movies, Pt. 1: Silence and The Scarlet and the Black


Jonathon Fessenden on Almost Good Catholics, episode 49: Catholic Movies, Pt. 2: The Mission and A Man for All Seasons


Jonathon Fessenden on Almost Good Catholics, episode 58: The Book of Job: Why Do Bad Things Happen to Good People?


Jonathon Fessenden on Almost Good Catholics, episode 64: The Fourth Wise Man: Follow Jesus—He’s Getting Away!



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 2006 Mel Gibson movie, <em>Apocalypto</em>, takes us into a decadent Maya civilization in the Yucatan on the eve of the Spanish Conquest of Mexico. It could be a commentary on ancient Rome or the present-day US, but, because it is a new world for both the viewer and the forest-dwelling protagonists, we get to see it through ‘new eyes’ and a ‘beginner’s mind.’ It’s a great movie, a cinematic masterpiece. It also allows us to ask how Mel Gibson, a devout Catholic and such a human sinner—as we all are, though when he does something terrible it’s in the news—should proclaim the Gospel after he has fallen from his moral pedestal a few times. We also ask about how the Church should proceed given her many painful scandals. It was a great discussion on the <em>Missio Dei </em>podcast on YouTube and I’m delighted to share it here.</p><ul>
<li>
<a href="https://youtu.be/4cjdb69R6YA?si=QwjqucTovEROelK2">Our original YouTube</a> interview on <a href="https://www.missiodeicatholic.org/"><em>Missio Dei</em></a> (October 1, 2023)</li>
<li>
<a href="https://bestpick.libsyn.com/bp227-apocalypto-with-joy-wilkinson"><em>Apocalypto </em>on the <em>Best Pick</em></a> podcast with John Dorney, Jessica Regan, Tom Salinsky and( guest) Joy Wilkinson (August 24, 2022)</li>
<li>
<a href="https://www.youtube.com/watch?v=qZnaM6Yadfk"><em>The Making of Apocalypto </em>documentary</a> with Mel Gibson.James</li>
<li>
<a href="https://www.youtube.com/watch?v=2PUDmYZaoLc">Empires of death: Apocalypto (2006)</a> on <a href="https://www.youtube.com/@CatholicCulturePod"><em>Criteria:</em> The Catholic Film</a> Podcast with <a href="https://www.jamestmajewski.com/">James Majewski</a>
</li>
<li>
<a href="https://www.researchgate.net/publication/288187016_Relativism_Revisionism_Aboriginalism_and_EmicEtic_Truth_The_Case_Study_of_Apocalypto">History article by Richard Hansen</a>: “Relativism, Revisionism, Aboriginalism, and Emic/Etic Truth: The Case Study of Apocalypto.”</li>
</ul><p><br></p><p>Related <em>Almost Good Catholics </em>episodes:</p><ul>
<li>Joseph González and Monique González on <em>Almost Good Catholics, </em>episode 74: <a href="https://newbooksnetwork.com/guadalupe-and-the-flower-world-prophecy-how-god-prepared-the-americas-for-conversion-before-the-lady-appeared#entry:277515@1:url">Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531</a>
</li>
<li>Brant Hansen on <em>Almost Good Catholics, </em>episode 75: <a href="https://newbooksnetwork.com/the-men-we-need#entry:282753@1:url">The Men We Need: What Men Are Supposed to Be Doing</a>
</li>
</ul><p><br></p><p>Other <em>Almost Good Catholics </em>episodes with Jonathon Fessenden:</p><ul>
<li>Jonathon Fessenden on <em>Almost Good Catholics, </em>episode 37: <a href="https://newbooksnetwork.com/37-catholic-movies-part-1-silence-and-the-scarlet-and-the-black#entry:204968@1:url">Catholic Movies, Pt. 1: <em>Silence </em>and <em>The Scarlet and the Black</em></a>
</li>
<li>Jonathon Fessenden on <em>Almost Good Catholics, </em>episode 49: <a href="https://newbooksnetwork.com/catholic-movies-part-2-with-jonathan-fessenden#entry:229745@1:url">Catholic Movies, Pt. 2: <em>The Mission </em>and <em>A Man for All Seasons</em></a>
</li>
<li>Jonathon Fessenden on <em>Almost Good Catholics, </em>episode 58: <a href="https://newbooksnetwork.com/the-book-of-job-with-jonathan-fessenden#entry:242698@1:url">The Book of Job: Why Do Bad Things Happen to Good People?</a>
</li>
<li>Jonathon Fessenden on <em>Almost Good Catholics, </em>episode 64: <a href="https://newbooksnetwork.com/the-fourth-wise-man-with-jonathon-fessenden#entry:252243@1:url">The Fourth Wise Man: Follow Jesus—He’s Getting Away!</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3871</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c9715406-b3da-11ee-a8b4-df98d61f27fb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5844252620.mp3?updated=1706650229" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew Carr, "Blood and Faith: The Purging of Muslim Spain, 1492-1614" (Hurst, 2017)</title>
      <description>A centuries-old story with remarkable contemporary resonance, Blood and Faith: The Purging of Muslim Spain, 1492-1614 (Hurst, 2017) is celebrated journalist Matthew Carr's riveting and "richly detailed" (Choice) chronicle of what was, by 1614, the largest act of ethnic cleansing in European history.
Months after King Philip III of Spain signed an edict in 1609 denouncing the Muslim inhabitants of Spain as heretics, traitors, and apostates, the entire Muslim population of Spain was given three days to leave Spanish territory, on threat of death. In the brutal and traumatic exodus that followed, entire families and communities were forced to abandon homes and villages where they had lived for generations, leaving their property in the hands of their Christian neighbors. By 1613, an estimated 300,000 Muslims had been removed from Spanish territory.
Blood and Faith presents a remarkable window onto a little known period of modern Europe--a complex tale of competing faiths and beliefs, cultural oppression, and resistance against over-whelming odds that sheds new light on national identity and Islam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1402</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Carr</itunes:subtitle>
      <itunes:summary>A centuries-old story with remarkable contemporary resonance, Blood and Faith: The Purging of Muslim Spain, 1492-1614 (Hurst, 2017) is celebrated journalist Matthew Carr's riveting and "richly detailed" (Choice) chronicle of what was, by 1614, the largest act of ethnic cleansing in European history.
Months after King Philip III of Spain signed an edict in 1609 denouncing the Muslim inhabitants of Spain as heretics, traitors, and apostates, the entire Muslim population of Spain was given three days to leave Spanish territory, on threat of death. In the brutal and traumatic exodus that followed, entire families and communities were forced to abandon homes and villages where they had lived for generations, leaving their property in the hands of their Christian neighbors. By 1613, an estimated 300,000 Muslims had been removed from Spanish territory.
Blood and Faith presents a remarkable window onto a little known period of modern Europe--a complex tale of competing faiths and beliefs, cultural oppression, and resistance against over-whelming odds that sheds new light on national identity and Islam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A centuries-old story with remarkable contemporary resonance, <a href="https://bookshop.org/a/12343/9781595586407"><em>Blood and Faith: The Purging of Muslim Spain, 1492-1614</em></a> (Hurst, 2017) is celebrated journalist Matthew Carr's riveting and "richly detailed" (<em>Choice</em>) chronicle of what was, by 1614, the largest act of ethnic cleansing in European history.</p><p>Months after King Philip III of Spain signed an edict in 1609 denouncing the Muslim inhabitants of Spain as heretics, traitors, and apostates, the entire Muslim population of Spain was given three days to leave Spanish territory, on threat of death. In the brutal and traumatic exodus that followed, entire families and communities were forced to abandon homes and villages where they had lived for generations, leaving their property in the hands of their Christian neighbors. By 1613, an estimated 300,000 Muslims had been removed from Spanish territory.</p><p><em>Blood and Faith</em> presents a remarkable window onto a little known period of modern Europe--a complex tale of competing faiths and beliefs, cultural oppression, and resistance against over-whelming odds that sheds new light on national identity and Islam.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6667</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0613eacc-acce-11ee-b54f-df449c76a69a]]></guid>
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    <item>
      <title>The Men We Need (with Brant Hansen)</title>
      <description>“What is a man?” asks Hamlet. If all he does is “sleep and feed,” then “a beast, no more.” That’s not enough for Hamlet, and it’s not enough for Brant Hansen, who spreads the Gospel by radio and in print. He’s written a number of books, including his new one, The Men We Need, which asks and answers questions about men’s special role in our world, and the opportunity for joy and meaning. Hansen’s thesis is rooted in scripture and reflects what Catholics will recognize as the theology of the Body developed by St. John Paul II. It was a great book and our conversation was tremendously fun.
This is the seventy-fifth episode of Almost Good Catholics and starts off our third season and the year 2024. My discussion with Brant is 52 minutes long, but then I’ve added fifteen minutes of Christmas music from Josh and Margot of the Great Space Coaster Band to celebrate.


Brant Hansen’s website and radio show.


The Men We Need by Brant Hansen (2022) and all of his books.


Brant Hansen’s page and CURE International’s page on Wikipedia.



Trailer for Wall-E (Disney and Pixar, 2008).

The ever-growing Josh and Margot Christmas Album and the Great Space Coaster band website.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“What is a man?” asks Hamlet. If all he does is “sleep and feed,” then “a beast, no more.” That’s not enough for Hamlet, and it’s not enough for Brant Hansen, who spreads the Gospel by radio and in print. He’s written a number of books, including his new one, The Men We Need, which asks and answers questions about men’s special role in our world, and the opportunity for joy and meaning. Hansen’s thesis is rooted in scripture and reflects what Catholics will recognize as the theology of the Body developed by St. John Paul II. It was a great book and our conversation was tremendously fun.
This is the seventy-fifth episode of Almost Good Catholics and starts off our third season and the year 2024. My discussion with Brant is 52 minutes long, but then I’ve added fifteen minutes of Christmas music from Josh and Margot of the Great Space Coaster Band to celebrate.


Brant Hansen’s website and radio show.


The Men We Need by Brant Hansen (2022) and all of his books.


Brant Hansen’s page and CURE International’s page on Wikipedia.



Trailer for Wall-E (Disney and Pixar, 2008).

The ever-growing Josh and Margot Christmas Album and the Great Space Coaster band website.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“What is a man?” asks Hamlet. If all he does is “sleep and feed,” then “a beast, no more.” That’s not enough for Hamlet, and it’s not enough for Brant Hansen, who spreads the Gospel by radio and in print. He’s written a number of books, including his new one, <em>The Men We Need, </em>which asks and answers questions about men’s special role in our world, and the opportunity for joy and meaning. Hansen’s thesis is rooted in scripture and reflects what Catholics will recognize as the theology of the Body developed by St. John Paul II<em>. </em>It was a great book and our conversation was tremendously fun.</p><p>This is the seventy-fifth episode of <em>Almost Good Catholics </em>and starts off our third season and the year 2024. My discussion with Brant is 52 minutes long, but then I’ve added fifteen minutes of Christmas music from Josh and Margot of the <em>Great Space Coaster Band </em>to celebrate.</p><ul>
<li>
<a href="https://branthansen.com/">Brant Hansen’s website</a> and <a href="https://branthansen.com/radio-show/">radio show</a>.</li>
<li>
<a href="https://branthansen.com/the-men-we-need/"><em>The Men We Need</em></a> by Brant Hansen (2022) and <a href="https://branthansen.com/brants-books/">all of his books</a>.</li>
<li>
<a href="https://en.wikipedia.org/wiki/Brant_Hansen">Brant Hansen’s page</a> and <a href="https://en.wikipedia.org/wiki/CURE_International">CURE International’s page</a> on <em>Wikipedia.</em>
</li>
<li>
<a href="https://youtu.be/_kslEYbMr1g?si=lRFcleCMIn2hlsDZ">Trailer for<em> Wall-E</em></a> (Disney and Pixar, 2008).</li>
<li>The ever-growing <a href="https://soundcloud.com/joshandmargot"><em>Josh and Margot Christmas Album</em></a> and <a href="https://www.gscoasterband.com/">the <em>Great Space Coaster </em>band website</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4175</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK8958276922.mp3?updated=1704649747" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marcy Norton, "The Tame and the Wild: People and Animals after 1492" (Harvard UP, 2024)</title>
      <description>In The Tame and the Wild: People and Animals after 1492 (Harvard University Press, 2024), Dr. Marcy Norton offers a dramatic new interpretation of the encounter between Europe and the Americas that reveals the crucial role of animals in the shaping of the modern world.
When the men and women of the island of Guanahani first made contact with Christopher Columbus and his crew on October 12, 1492, the cultural differences between the two groups were vaster than the oceans that had separated them. There is perhaps no better demonstration than the divide in their respective ways of relating to animals. In this book, Dr. Norton tells a new history of the colonisation of the Americas, one that places wildlife and livestock at the centre of the story. She reveals that the encounters between European and Native American beliefs about animal life transformed societies on both sides of the Atlantic.
Europeans’ strategies and motives for conquest were inseparable from the horses that carried them in military campaigns and the dogs they deployed to terrorise Native peoples. Even more crucial were the sheep, cattle, pigs, and chickens whose flesh became food and whose skins became valuable commodities. Yet as central as the domestication of animals was to European plans in the Americas, Native peoples’ own practices around animals proved just as crucial in shaping the world after 1492. Cultures throughout the Caribbean, Amazonia, and Mexico were deeply invested in familiarisation: the practice of capturing wild animals—not only parrots and monkeys but even tapir, deer, and manatee—and turning some of them into “companion species.” These taming practices not only influenced the way Indigenous people responded to human and nonhuman intruders but also transformed European culture itself, paving the way for both zoological science and the modern pet.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 04 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marcy Norton</itunes:subtitle>
      <itunes:summary>In The Tame and the Wild: People and Animals after 1492 (Harvard University Press, 2024), Dr. Marcy Norton offers a dramatic new interpretation of the encounter between Europe and the Americas that reveals the crucial role of animals in the shaping of the modern world.
When the men and women of the island of Guanahani first made contact with Christopher Columbus and his crew on October 12, 1492, the cultural differences between the two groups were vaster than the oceans that had separated them. There is perhaps no better demonstration than the divide in their respective ways of relating to animals. In this book, Dr. Norton tells a new history of the colonisation of the Americas, one that places wildlife and livestock at the centre of the story. She reveals that the encounters between European and Native American beliefs about animal life transformed societies on both sides of the Atlantic.
Europeans’ strategies and motives for conquest were inseparable from the horses that carried them in military campaigns and the dogs they deployed to terrorise Native peoples. Even more crucial were the sheep, cattle, pigs, and chickens whose flesh became food and whose skins became valuable commodities. Yet as central as the domestication of animals was to European plans in the Americas, Native peoples’ own practices around animals proved just as crucial in shaping the world after 1492. Cultures throughout the Caribbean, Amazonia, and Mexico were deeply invested in familiarisation: the practice of capturing wild animals—not only parrots and monkeys but even tapir, deer, and manatee—and turning some of them into “companion species.” These taming practices not only influenced the way Indigenous people responded to human and nonhuman intruders but also transformed European culture itself, paving the way for both zoological science and the modern pet.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780674737525"><em>The Tame and the Wild: People and Animals after 1492</em></a> (Harvard University Press, 2024), Dr. Marcy Norton offers a dramatic new interpretation of the encounter between Europe and the Americas that reveals the crucial role of animals in the shaping of the modern world.</p><p>When the men and women of the island of Guanahani first made contact with Christopher Columbus and his crew on October 12, 1492, the cultural differences between the two groups were vaster than the oceans that had separated them. There is perhaps no better demonstration than the divide in their respective ways of relating to animals. In this book, Dr. Norton tells a new history of the colonisation of the Americas, one that places wildlife and livestock at the centre of the story. She reveals that the encounters between European and Native American beliefs about animal life transformed societies on both sides of the Atlantic.</p><p>Europeans’ strategies and motives for conquest were inseparable from the horses that carried them in military campaigns and the dogs they deployed to terrorise Native peoples. Even more crucial were the sheep, cattle, pigs, and chickens whose flesh became food and whose skins became valuable commodities. Yet as central as the domestication of animals was to European plans in the Americas, Native peoples’ own practices around animals proved just as crucial in shaping the world after 1492. Cultures throughout the Caribbean, Amazonia, and Mexico were deeply invested in familiarisation: the practice of capturing wild animals—not only parrots and monkeys but even tapir, deer, and manatee—and turning some of them into “companion species.” These taming practices not only influenced the way Indigenous people responded to human and nonhuman intruders but also transformed European culture itself, paving the way for both zoological science and the modern pet.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3638</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2285330486.mp3?updated=1703513879" length="0" type="audio/mpeg"/>
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    <item>
      <title>Margaret M. McGuinness, "Katharine Drexel and the Sisters Who Shared Her Vision" (Paulist Press, 2023)</title>
      <description>Although Katharine Drexel has been the subject of several biographies, they have tended to treat her as a perfect human being whom the Church later transformed into a saint. Katharine Drexel and the Sisters Who Shared Her Vision (Paulist Press, 2023) moves beyond the story of the heiress’s individual life devoted to God and shines a light on the work she did, assisted by the Sisters of the Blessed Sacrament. Drexel could have lived comfortably, wealthy and privileged, as a Philadelphia philanthropist but chose to found a religious congregation of women dedicated to working within Black and Indigenous communities―without receiving the bulk of the money left by Drexel's father.
Katharine Drexel and the Sisters Who Shared Her Vision is a critical biography of this American saint written within the context of the religious order she founded. It ties her sainthood to the Sisters’ ministries to Black and Indigenous communities; Margaret McGuinness's careful examination of the work Katharine Drexel and her Sisters accomplished brings a critical perspective to this important ministry in the Church. It deepens our understanding of these communities and renews our commitment to the difficult, ongoing conversation about race in America.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 03 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margaret M. McGuinness</itunes:subtitle>
      <itunes:summary>Although Katharine Drexel has been the subject of several biographies, they have tended to treat her as a perfect human being whom the Church later transformed into a saint. Katharine Drexel and the Sisters Who Shared Her Vision (Paulist Press, 2023) moves beyond the story of the heiress’s individual life devoted to God and shines a light on the work she did, assisted by the Sisters of the Blessed Sacrament. Drexel could have lived comfortably, wealthy and privileged, as a Philadelphia philanthropist but chose to found a religious congregation of women dedicated to working within Black and Indigenous communities―without receiving the bulk of the money left by Drexel's father.
Katharine Drexel and the Sisters Who Shared Her Vision is a critical biography of this American saint written within the context of the religious order she founded. It ties her sainthood to the Sisters’ ministries to Black and Indigenous communities; Margaret McGuinness's careful examination of the work Katharine Drexel and her Sisters accomplished brings a critical perspective to this important ministry in the Church. It deepens our understanding of these communities and renews our commitment to the difficult, ongoing conversation about race in America.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although Katharine Drexel has been the subject of several biographies, they have tended to treat her as a perfect human being whom the Church later transformed into a saint. <a href="https://bookshop.org/a/12343/9780809156580"><em>Katharine Drexel and the Sisters Who Shared Her Vision</em></a> (Paulist Press, 2023) moves beyond the story of the heiress’s individual life devoted to God and shines a light on the work she did, assisted by the Sisters of the Blessed Sacrament. Drexel could have lived comfortably, wealthy and privileged, as a Philadelphia philanthropist but chose to found a religious congregation of women dedicated to working within Black and Indigenous communities―without receiving the bulk of the money left by Drexel's father.</p><p><em>Katharine Drexel and the Sisters Who Shared Her Vision</em> is a critical biography of this American saint written within the context of the religious order she founded. It ties her sainthood to the Sisters’ ministries to Black and Indigenous communities; Margaret McGuinness's careful examination of the work Katharine Drexel and her Sisters accomplished brings a critical perspective to this important ministry in the Church. It deepens our understanding of these communities and renews our commitment to the difficult, ongoing conversation about race in America.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4076</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d643c556-a9a3-11ee-bd70-cf8dc97ef8ba]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9848302082.mp3?updated=1704224097" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Max Deardorff, "A Tale of Two Granadas: Custom, Community, and Citizenship in the Spanish Empire, 1568–1668" (Cambridge UP, 2023)</title>
      <description>In 1570's New Kingdom of Granada (modern Colombia), a new generation of mestizo (half-Spanish, half-indigenous) men sought positions of increasing power in the colony's two largest cities. In response, Spanish nativist factions zealously attacked them as unequal and unqualified, unleashing an intense political battle that lasted almost two decades. At stake was whether membership in the small colonial community and thus access to its most lucrative professions should depend on limpieza de sangre (blood purity) or values-based integration (Christian citizenship). 
Max Deardoff's A Tale of Two Granadas: Custom, Community, and Citizenship in the Spanish Empire, 1568–1668 (Cambridge University Press, 2023) examines the vast, trans-Atlantic transformation of political ideas about subjecthood that ultimately allowed some colonial mestizos and indios ladinos (acculturated natives) to establish urban citizenship alongside Spaniards in colonial Santafé de Bogotá and Tunja. In a spirit of comparison, it illustrates how some of the descendants of Spain's last Muslims appealed to the same new conceptions of citizenship to avoid disenfranchisement in the face of growing prejudice.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Max Deardorff</itunes:subtitle>
      <itunes:summary>In 1570's New Kingdom of Granada (modern Colombia), a new generation of mestizo (half-Spanish, half-indigenous) men sought positions of increasing power in the colony's two largest cities. In response, Spanish nativist factions zealously attacked them as unequal and unqualified, unleashing an intense political battle that lasted almost two decades. At stake was whether membership in the small colonial community and thus access to its most lucrative professions should depend on limpieza de sangre (blood purity) or values-based integration (Christian citizenship). 
Max Deardoff's A Tale of Two Granadas: Custom, Community, and Citizenship in the Spanish Empire, 1568–1668 (Cambridge University Press, 2023) examines the vast, trans-Atlantic transformation of political ideas about subjecthood that ultimately allowed some colonial mestizos and indios ladinos (acculturated natives) to establish urban citizenship alongside Spaniards in colonial Santafé de Bogotá and Tunja. In a spirit of comparison, it illustrates how some of the descendants of Spain's last Muslims appealed to the same new conceptions of citizenship to avoid disenfranchisement in the face of growing prejudice.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1570's New Kingdom of Granada (modern Colombia), a new generation of mestizo (half-Spanish, half-indigenous) men sought positions of increasing power in the colony's two largest cities. In response, Spanish nativist factions zealously attacked them as unequal and unqualified, unleashing an intense political battle that lasted almost two decades. At stake was whether membership in the small colonial community and thus access to its most lucrative professions should depend on limpieza de sangre (blood purity) or values-based integration (Christian citizenship). </p><p>Max Deardoff's <a href="https://bookshop.org/a/12343/9781009335409"><em>A Tale of Two Granadas: Custom, Community, and Citizenship in the Spanish Empire, 1568–1668</em> </a>(Cambridge University Press, 2023) examines the vast, trans-Atlantic transformation of political ideas about subjecthood that ultimately allowed some colonial mestizos and indios ladinos (acculturated natives) to establish urban citizenship alongside Spaniards in colonial Santafé de Bogotá and Tunja. In a spirit of comparison, it illustrates how some of the descendants of Spain's last Muslims appealed to the same new conceptions of citizenship to avoid disenfranchisement in the face of growing prejudice.</p><p><em>﻿</em><a href="https://www.macalester.edu/history/facultystaff/ethan-besser-fredrick/"><em>Ethan Besser Fredrick</em></a><em> is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5900</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f4ed8d70-a8e0-11ee-a58d-d72000a7dff9]]></guid>
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    <item>
      <title>John Christopoulos, "Abortion in Early Modern Italy" (Harvard UP, 2021)</title>
      <description>Today we have John Christopoulos, Assistant Professor of History at the University of British Columbia, to talk about his new book, Abortion in Early Modern Italy (Harvard University Press, 2021)
In this authoritative history, John Christopoulos provides a provocative and far-reaching account of abortion in sixteenth- and seventeenth-century Italy. His poignant portraits of women who terminated or were forced to terminate pregnancies offer a corrective to longstanding views: he finds that Italians maintained a fundamental ambivalence about abortion. Italians from all levels of society sought, had, and participated in abortions. Early modern Italy was not an absolute anti-abortion culture, an exemplary Catholic society centered on the “traditional family.” Rather, Christopoulos shows, Italians held many views on abortion, and their responses to its practice varied.
Bringing together medical, religious, and legal perspectives alongside a social and cultural history of sexuality, reproduction, and the family, Christopoulos offers a nuanced and convincing account of the meanings Italians ascribed to abortion and shows how prevailing ideas about the practice were spread, modified, and challenged. Christopoulos begins by introducing readers to prevailing ideas about abortion and women’s bodies, describing the widely available purgative medicines and surgeries that various healers and women themselves employed to terminate pregnancies. He then explores how these ideas and practices ran up against and shaped theology, medicine, and law. Catholic understanding of abortion was changing amid religious, legal, and scientific debates concerning the nature of human life, women’s bodies, and sexual politics. Christopoulos examines how ecclesiastical, secular, and medical authorities sought to regulate abortion, and how tribunals investigated and punished its procurers—or did not, even when they could have. Abortion in Early Modern Italy offers a compelling and sensitive study of abortion in a time of dramatic religious, scientific, and social change.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Christopoulos</itunes:subtitle>
      <itunes:summary>Today we have John Christopoulos, Assistant Professor of History at the University of British Columbia, to talk about his new book, Abortion in Early Modern Italy (Harvard University Press, 2021)
In this authoritative history, John Christopoulos provides a provocative and far-reaching account of abortion in sixteenth- and seventeenth-century Italy. His poignant portraits of women who terminated or were forced to terminate pregnancies offer a corrective to longstanding views: he finds that Italians maintained a fundamental ambivalence about abortion. Italians from all levels of society sought, had, and participated in abortions. Early modern Italy was not an absolute anti-abortion culture, an exemplary Catholic society centered on the “traditional family.” Rather, Christopoulos shows, Italians held many views on abortion, and their responses to its practice varied.
Bringing together medical, religious, and legal perspectives alongside a social and cultural history of sexuality, reproduction, and the family, Christopoulos offers a nuanced and convincing account of the meanings Italians ascribed to abortion and shows how prevailing ideas about the practice were spread, modified, and challenged. Christopoulos begins by introducing readers to prevailing ideas about abortion and women’s bodies, describing the widely available purgative medicines and surgeries that various healers and women themselves employed to terminate pregnancies. He then explores how these ideas and practices ran up against and shaped theology, medicine, and law. Catholic understanding of abortion was changing amid religious, legal, and scientific debates concerning the nature of human life, women’s bodies, and sexual politics. Christopoulos examines how ecclesiastical, secular, and medical authorities sought to regulate abortion, and how tribunals investigated and punished its procurers—or did not, even when they could have. Abortion in Early Modern Italy offers a compelling and sensitive study of abortion in a time of dramatic religious, scientific, and social change.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we have <a href="https://history.ubc.ca/profile/john-christopoulos/">John Christopoulos</a>, Assistant Professor of History at the University of British Columbia, to talk about his new book, <a href="https://bookshop.org/books/abortion-in-early-modern-italy/9780674248090"><em>Abortion in Early Modern Italy</em></a><em> </em>(Harvard University Press, 2021)</p><p>In this authoritative history, John Christopoulos provides a provocative and far-reaching account of abortion in sixteenth- and seventeenth-century Italy. His poignant portraits of women who terminated or were forced to terminate pregnancies offer a corrective to longstanding views: he finds that Italians maintained a fundamental ambivalence about abortion. Italians from all levels of society sought, had, and participated in abortions. Early modern Italy was not an absolute anti-abortion culture, an exemplary Catholic society centered on the “traditional family.” Rather, Christopoulos shows, Italians held many views on abortion, and their responses to its practice varied.</p><p>Bringing together medical, religious, and legal perspectives alongside a social and cultural history of sexuality, reproduction, and the family, Christopoulos offers a nuanced and convincing account of the meanings Italians ascribed to abortion and shows how prevailing ideas about the practice were spread, modified, and challenged. Christopoulos begins by introducing readers to prevailing ideas about abortion and women’s bodies, describing the widely available purgative medicines and surgeries that various healers and women themselves employed to terminate pregnancies. He then explores how these ideas and practices ran up against and shaped theology, medicine, and law. Catholic understanding of abortion was changing amid religious, legal, and scientific debates concerning the nature of human life, women’s bodies, and sexual politics. Christopoulos examines how ecclesiastical, secular, and medical authorities sought to regulate abortion, and how tribunals investigated and punished its procurers—or did not, even when they could have. <em>Abortion in Early Modern Italy</em> offers a compelling and sensitive study of abortion in a time of dramatic religious, scientific, and social change.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3390</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[818477e2-a7e9-11ee-9497-879769a88702]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3249757349.mp3?updated=1704033284" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kathy Stuart, "Suicide by Proxy in Early Modern Germany: Crime, Sin and Salvation" (Palgrave Macmillan, 2023)</title>
      <description>Suicide by Proxy became a major societal problem after 1650. Suicidal people committed capital crimes with the explicit goal of “earning” their executions, as a short-cut to their salvation. Desiring to die repentantly at the hands of divinely-instituted government, perpetrators hoped to escape eternal damnation that befell direct suicides. 
In ﻿Suicide by Proxy in Early Modern Germany: Crime, Sin, and Salvation ﻿(Palgrave Macmillan, 2023), Kathy Stuart shows how this crime emerged as an unintended consequence of aggressive social disciplining campaigns by confessional states. Paradoxically, suicide by proxy exposed the limits of early modern state power, as governments struggled unsuccessfully to suppress the tactic. Some perpetrators committed arson or blasphemy, or confessed to long-past crimes, usually infanticide, or bestiality. Most frequently, however, they murdered young children, believing that their innocent victims would also enter paradise. The crime had cross-confessional appeal, as illustrated in case studies of Lutheran Hamburg and Catholic Vienna.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 13 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathy Stuart</itunes:subtitle>
      <itunes:summary>Suicide by Proxy became a major societal problem after 1650. Suicidal people committed capital crimes with the explicit goal of “earning” their executions, as a short-cut to their salvation. Desiring to die repentantly at the hands of divinely-instituted government, perpetrators hoped to escape eternal damnation that befell direct suicides. 
In ﻿Suicide by Proxy in Early Modern Germany: Crime, Sin, and Salvation ﻿(Palgrave Macmillan, 2023), Kathy Stuart shows how this crime emerged as an unintended consequence of aggressive social disciplining campaigns by confessional states. Paradoxically, suicide by proxy exposed the limits of early modern state power, as governments struggled unsuccessfully to suppress the tactic. Some perpetrators committed arson or blasphemy, or confessed to long-past crimes, usually infanticide, or bestiality. Most frequently, however, they murdered young children, believing that their innocent victims would also enter paradise. The crime had cross-confessional appeal, as illustrated in case studies of Lutheran Hamburg and Catholic Vienna.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Suicide by Proxy became a major societal problem after 1650. Suicidal people committed capital crimes with the explicit goal of “earning” their executions, as a short-cut to their salvation. Desiring to die repentantly at the hands of divinely-instituted government, perpetrators hoped to escape eternal damnation that befell direct suicides. </p><p>In <em>﻿</em><a href="https://bookshop.org/a/12343/9783031252433"><em>Suicide by Proxy in Early Modern Germany: Crime, Sin, and Salvation</em> </a>﻿(Palgrave Macmillan, 2023), Kathy Stuart shows how this crime emerged as an unintended consequence of aggressive social disciplining campaigns by confessional states. Paradoxically, suicide by proxy exposed the limits of early modern state power, as governments struggled unsuccessfully to suppress the tactic. Some perpetrators committed arson or blasphemy, or confessed to long-past crimes, usually infanticide, or bestiality. Most frequently, however, they murdered young children, believing that their innocent victims would also enter paradise. The crime had cross-confessional appeal, as illustrated in case studies of Lutheran Hamburg and Catholic Vienna.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4017</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Genealogies of Modernity Episode 6: A Medieval Anti-Racist</title>
      <description>What if racism shared an origin with opposition to racism? What if the condemnation of injustice gave rise both to an early form of anti-racism and to the racial hierarchies that haunt the modern era? Rolena Adornol, David Orique, María Cristina Ríos Espinosa tell the story of how Bartolomé de las Casas, a Dominican missionary to New Spain, came to racial consciousness in the presence of slavery. His intellectual rebellion spurred slavery’s apologists to more strident and sinister modes of defense – but also laid a lasting Christian groundwork for the fight against racial injustice.
 
Researcher, writer, and episode producer: Terence Sweeney, Assistant Teaching Professor, Honors College, Villanova University
Featured Scholars: 
Rolena Adorno, Sterling Professor Emerita of Spanish, Yale University
María Cristina Ríos Espinosa, Professor of Arts, Humanities, and Culture, University of Sor Juana’s Cloister, Mexico City
David Orique, Professor of History, Providence College
Special thanks: Chiyuma Eliott, Michael Sawyer

For transcript, teaching aids, and other resources, click here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 10 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/d5537826-9693-11ee-b156-4b36449896ed/image/7dcac7.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>What if racism shared an origin with opposition to racism? </itunes:subtitle>
      <itunes:summary>What if racism shared an origin with opposition to racism? What if the condemnation of injustice gave rise both to an early form of anti-racism and to the racial hierarchies that haunt the modern era? Rolena Adornol, David Orique, María Cristina Ríos Espinosa tell the story of how Bartolomé de las Casas, a Dominican missionary to New Spain, came to racial consciousness in the presence of slavery. His intellectual rebellion spurred slavery’s apologists to more strident and sinister modes of defense – but also laid a lasting Christian groundwork for the fight against racial injustice.
 
Researcher, writer, and episode producer: Terence Sweeney, Assistant Teaching Professor, Honors College, Villanova University
Featured Scholars: 
Rolena Adorno, Sterling Professor Emerita of Spanish, Yale University
María Cristina Ríos Espinosa, Professor of Arts, Humanities, and Culture, University of Sor Juana’s Cloister, Mexico City
David Orique, Professor of History, Providence College
Special thanks: Chiyuma Eliott, Michael Sawyer

For transcript, teaching aids, and other resources, click here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if racism shared an origin with opposition to racism? What if the condemnation of injustice gave rise both to an early form of anti-racism <em>and</em> to the racial hierarchies that haunt the modern era? Rolena Adornol, David Orique, María Cristina Ríos Espinosa tell the story of how Bartolomé de las Casas, a Dominican missionary to New Spain, came to racial consciousness in the presence of slavery. His intellectual rebellion spurred slavery’s apologists to more strident and sinister modes of defense – but also laid a lasting Christian groundwork for the fight against racial injustice.</p><p> </p><p><strong>Researcher, writer, and episode producer: </strong><a href="https://www1.villanova.edu/university/liberal-arts-sciences/programs/humanities/faculty/biodetail.html?mail=terence.sweeney@villanova.edu&amp;xsl=bio_long">Terence Sweeney</a>, Assistant Teaching Professor, Honors College, Villanova University</p><p><strong>Featured Scholars: </strong></p><p><a href="https://span-port.yale.edu/people/rolena-adorno">Rolena Adorno</a>, Sterling Professor Emerita of Spanish, Yale University</p><p><a href="https://scholar.google.com.mx/citations?user=VXcwCQ0AAAAJ&amp;hl=es">María Cristina Ríos Espinosa</a>, Professor of Arts, Humanities, and Culture, University of Sor Juana’s Cloister, Mexico City</p><p><a href="https://history.providence.edu/faculty-members/fr-david-orique-o-p-ph-d/">David Orique</a>, Professor of History, Providence College</p><p><strong>Special thanks:</strong> Chiyuma Eliott, Michael Sawyer</p><p><br></p><p>For transcript, teaching aids, and other resources, click <a href="https://genealogiesofmodernity.org/season-ii">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3128</itunes:duration>
      <guid isPermaLink="false"><![CDATA[d5537826-9693-11ee-b156-4b36449896ed]]></guid>
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    <item>
      <title>Our Lady of Guadalupe and Aztec True Myth</title>
      <description>It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his tilma, resembles an indigenous Mexican myth. And this myth of the Flower World in “Cuicapeuhcayotl” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication. 
Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish conquistadores and encomenderos were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.


Misa Azteca on Soundcloud, composed by Joseph Julián González

The book, Guadalupe and the Flower World Prophecy (Sophia Institute Press, 2023)


Missio Dei interview with Joseph and Monique González with Jonathan Fessenden


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 09 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How the Flower World Bloomed into History in 1531</itunes:subtitle>
      <itunes:summary>It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his tilma, resembles an indigenous Mexican myth. And this myth of the Flower World in “Cuicapeuhcayotl” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication. 
Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish conquistadores and encomenderos were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.


Misa Azteca on Soundcloud, composed by Joseph Julián González

The book, Guadalupe and the Flower World Prophecy (Sophia Institute Press, 2023)


Missio Dei interview with Joseph and Monique González with Jonathan Fessenden


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It turns out that our familiar narrative of the Virgin of Guadalupe, when Mary appeared to Juan Diego in 1531 and left her image on his <em>tilma</em>, resembles an indigenous Mexican myth. And this myth of the Flower World in “<em>Cuicapeuhcayotl</em>” (“Origin of Songs”) has led some secular historians and anthropologists to conclude that the Catholic version must therefore be an imitation, a fabrication. </p><p>Yet Joseph Julián and Monique González concluded that the opposite was true. They argue “that God had prepared the Mesoamerican people to receive Christianity” that this Nahua myth had been inserted into history to make Our Lady comprehensible to the Nahua people—leading to ten million conversions—at a time when Spanish <em>conquistadores</em> and <em>encomenderos</em> were making a mess of the New World with their slavery and greed, polluting the evangelical work of the humble friars preaching Gospel.</p><ul>
<li>
<a href="https://soundcloud.com/joseph_julian_gonzalez/sets/misa-azteca"><em>Misa Azteca</em></a> on Soundcloud, composed by Joseph Julián González</li>
<li>The book, <a href="https://bookshop.org/a/12343/9798889110330"><em>Guadalupe and the Flower World Prophecy</em></a><em> </em>(Sophia Institute Press, 2023)</li>
<li>
<a href="https://www.youtube.com/watch?v=tdHMNLXZmh0"><em>Missio Dei </em>interview</a> with Joseph and Monique González with Jonathan Fessenden</li>
</ul><p><br></p><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.﻿</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4098</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gregory J. Goalwin, "Borders of Belief: Religious Nationalism and the Formation of Identity in Ireland and Turkey" (Rutgers UP, 2022)</title>
      <description>Despite theories to the contrary, religious nationalism, and the use of religion to determine membership in the national community, has continued to play a role in processes of identification in societies all around the globe ... and such processes seems likely to continue to structure the ways in which communities view themselves even in today’s globalized and seemingly secularized world.
– Gregory Goalwin, Borders of Belief: Religious Nationalism and the Formation of Identity in Ireland and Turkey (Rutgers UP, 2022)
Religion and nationalism are two of the most powerful forces in the world. And as powerful as they are separately, humans throughout history have fused religious beliefs and nationalist politics to develop religious nationalism, which uses religious identity to define membership in the national community. But why and how have modern nationalists built religious identity as the foundational signifier of national identity in what sociologists have predicted would be a more secular world? This book takes two cases - nationalism in both Ireland and Turkey in the 20th century - as a foundation to advance a new theory of religious nationalism. By comparing cases, Goalwin emphasizes how modern political actors deploy religious identity as a boundary that differentiates national groups. This theory argues that religious nationalism is not a knee-jerk reaction to secular modernization, but a powerful movement developed as a tool that forges new and independent national identities.
"In an age where religious nationalisms and populisms are on the rise, Goalwin's comparative-historical work is a welcome contribution for comprehending how religious identities and politics interact. A valuable source for social scientists as well as non-specialists who are interested in this complex phenomenon."
– Efe Peker, co-author, Challenging Neoliberalism at Turkey’s Gezi Park: From Private Discontent to Collective Action
Gregory Goalwin is an assistant professor of sociology at Aurora University in Illinois. His research has been published in journals including Social Science History, Patterns of Prejudice, Studies in Ethnicity and Nationalism, Nationalities Papers, and the Journal of Historical Sociology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory J. Goalwin</itunes:subtitle>
      <itunes:summary>Despite theories to the contrary, religious nationalism, and the use of religion to determine membership in the national community, has continued to play a role in processes of identification in societies all around the globe ... and such processes seems likely to continue to structure the ways in which communities view themselves even in today’s globalized and seemingly secularized world.
– Gregory Goalwin, Borders of Belief: Religious Nationalism and the Formation of Identity in Ireland and Turkey (Rutgers UP, 2022)
Religion and nationalism are two of the most powerful forces in the world. And as powerful as they are separately, humans throughout history have fused religious beliefs and nationalist politics to develop religious nationalism, which uses religious identity to define membership in the national community. But why and how have modern nationalists built religious identity as the foundational signifier of national identity in what sociologists have predicted would be a more secular world? This book takes two cases - nationalism in both Ireland and Turkey in the 20th century - as a foundation to advance a new theory of religious nationalism. By comparing cases, Goalwin emphasizes how modern political actors deploy religious identity as a boundary that differentiates national groups. This theory argues that religious nationalism is not a knee-jerk reaction to secular modernization, but a powerful movement developed as a tool that forges new and independent national identities.
"In an age where religious nationalisms and populisms are on the rise, Goalwin's comparative-historical work is a welcome contribution for comprehending how religious identities and politics interact. A valuable source for social scientists as well as non-specialists who are interested in this complex phenomenon."
– Efe Peker, co-author, Challenging Neoliberalism at Turkey’s Gezi Park: From Private Discontent to Collective Action
Gregory Goalwin is an assistant professor of sociology at Aurora University in Illinois. His research has been published in journals including Social Science History, Patterns of Prejudice, Studies in Ethnicity and Nationalism, Nationalities Papers, and the Journal of Historical Sociology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Despite theories to the contrary, religious nationalism, and the use of religion to determine membership in the national community, has continued to play a role in processes of identification in societies all around the globe ... and such processes seems likely to continue to structure the ways in which communities view themselves even in today’s globalized and seemingly secularized world.</em></p><p>– Gregory Goalwin, <a href="https://bookshop.org/a/12343/9781978826496"><em>Borders of Belief: Religious Nationalism and the Formation of Identity in Ireland and Turkey</em></a><em> </em>(Rutgers UP, 2022)</p><p>Religion and nationalism are two of the most powerful forces in the world. And as powerful as they are separately, humans throughout history have fused religious beliefs and nationalist politics to develop religious nationalism, which uses <em>religious </em>identity to define membership in the <em>national</em> community. But why and how have modern nationalists built religious identity as the foundational signifier of national identity in what sociologists have predicted would be a more secular world? This book takes two cases - nationalism in both Ireland and Turkey in the 20th century - as a foundation to advance a new theory of religious nationalism. By comparing cases, Goalwin emphasizes how modern political actors deploy religious identity as a boundary that differentiates national groups. This theory argues that religious nationalism is <em>not</em> a knee-jerk reaction to secular modernization, but a powerful movement developed as a tool that forges new and independent national identities.</p><p>"In an age where religious nationalisms and populisms are on the rise, Goalwin's comparative-historical work is a welcome contribution for comprehending how religious identities and politics interact. A valuable source for social scientists as well as non-specialists who are interested in this complex phenomenon."</p><p>– Efe Peker, co-author, <em>Challenging Neoliberalism at Turkey’s Gezi Park: From Private Discontent to Collective Action</em></p><p>Gregory Goalwin is an assistant professor of sociology at Aurora University in Illinois. His research has been published in journals including <em>Social Science History</em>,<em> Patterns of Prejudice, Studies in Ethnicity and Nationalism</em>, <em>Nationalities Papers</em>, and the <em>Journal of Historical Sociology</em>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5944</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2e765d8c-945b-11ee-baf8-afd6bb233e19]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3835754065.mp3?updated=1701883513" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anna M. Grzymała-Busse, "Sacred Foundations: The Religious and Medieval Roots of the European State" (Princeton UP, 2023)</title>
      <description>In Sacred Foundations: The Religious and Medieval Roots of the European State (Princeton University Press, 2023), political scientist Anna Grzymała-Busse corrects a long-standing distortion in the study of state formation in Europe, writing religion back into the story and examining, at once pithily and methodically, the multiple contributions of the Roman Church to the emergence of modern practices of secular statehood. Sacred Foundations expands the conventional geography of medieval European state practice and brings to bear a range of innovative data analysis, showing that not only the papacy, but also a host of individuals and institutions subsumed under the Church contributed to medieval Europe’s territorial fragmentation (especially in Germanic and Italian lands), to the genesis of state institutions and civil law, and to the emergence of a culture of taxation by consent. Sometimes through rivalry, sometimes through emulation, kings across medieval Europe acquired the necessary tools to multiply human capital, drive institutional innovation, and ultimately best the papacy at its own long-standing efforts at administration and secular rule.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 03 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna M. Grzymała-Busse</itunes:subtitle>
      <itunes:summary>In Sacred Foundations: The Religious and Medieval Roots of the European State (Princeton University Press, 2023), political scientist Anna Grzymała-Busse corrects a long-standing distortion in the study of state formation in Europe, writing religion back into the story and examining, at once pithily and methodically, the multiple contributions of the Roman Church to the emergence of modern practices of secular statehood. Sacred Foundations expands the conventional geography of medieval European state practice and brings to bear a range of innovative data analysis, showing that not only the papacy, but also a host of individuals and institutions subsumed under the Church contributed to medieval Europe’s territorial fragmentation (especially in Germanic and Italian lands), to the genesis of state institutions and civil law, and to the emergence of a culture of taxation by consent. Sometimes through rivalry, sometimes through emulation, kings across medieval Europe acquired the necessary tools to multiply human capital, drive institutional innovation, and ultimately best the papacy at its own long-standing efforts at administration and secular rule.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser). His most recent writings appeared in The Atlantic and in Foreign Affairs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691245089"><em>Sacred Foundations: The Religious and Medieval Roots of the European State</em></a> (Princeton University Press, 2023), political scientist Anna Grzymała-Busse corrects a long-standing distortion in the study of state formation in Europe, writing religion back into the story and examining, at once pithily and methodically, the multiple contributions of the Roman Church to the emergence of modern practices of secular statehood. <em>Sacred Foundations</em> expands the conventional geography of medieval European state practice and brings to bear a range of innovative data analysis, showing that not only the papacy, but also a host of individuals and institutions subsumed under the Church contributed to medieval Europe’s territorial fragmentation (especially in Germanic and Italian lands), to the genesis of state institutions and civil law, and to the emergence of a culture of taxation by consent. Sometimes through rivalry, sometimes through emulation, kings across medieval Europe acquired the necessary tools to multiply human capital, drive institutional innovation, and ultimately best the papacy at its own long-standing efforts at administration and secular rule.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser). His most recent writings appeared in </em><a href="https://www.theatlantic.com/ideas/archive/2023/10/ukraine-support-congress-slovakia-poland/675530/"><em>The Atlantic</em></a><em> and in </em><a href="https://www.foreignaffairs.com/poland/dont-give-poland-pass-ukraine-democracy"><em>Foreign Affairs</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>J. Christopher Edwards, "Crucified: The Christian Invention of the Jewish Executioners of Jesus" (Fortress Press, 2023)</title>
      <description>In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.
J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 02 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. Christopher Edwards</itunes:subtitle>
      <itunes:summary>In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.
J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="https://bookshop.org/a/12343/9781506490953"><em>Crucified: The Christian Invention of the Jewish Executioners of Jesus</em></a> (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.</p><p>J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.</p><p><em>Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4515</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6b5fe912-9081-11ee-9a1b-4fc44770af5c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4456812254.mp3?updated=1701459694" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel Jütte, "Transparency: The Material History of an Idea" (Yale UP, 2023)</title>
      <description>Transparency is a mantra of our day. It is key to the Western understanding of a liberal society. We expect transparency from, for instance, political institutions, corporations, and the media. But how did it become such a powerful—and global—idea?
From ancient glass to Apple’s corporate headquarters, Transparency: the Material History of an Idea (Yale University Press, 2023) is the first to probe how Western people have experienced, conceptualized, and evaluated transparency. Dr. Daniel Jütte argues that the experience of transparency has been inextricably linked to one element of Western architecture: the glass window.
Windows are meant to be unnoticed. Yet a historical perspective reveals the role that glass has played in shaping how we see and interpret the world. A seemingly “pure” material, glass has been endowed, throughout history, with political, social, and cultural meaning, in manifold and sometimes conflicting ways. At the same time, Jütte raises questions about the future of vitreous transparency—its costs in terms of visual privacy but also its ecological price tag in an age of accelerating climate change.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Jütte</itunes:subtitle>
      <itunes:summary>Transparency is a mantra of our day. It is key to the Western understanding of a liberal society. We expect transparency from, for instance, political institutions, corporations, and the media. But how did it become such a powerful—and global—idea?
From ancient glass to Apple’s corporate headquarters, Transparency: the Material History of an Idea (Yale University Press, 2023) is the first to probe how Western people have experienced, conceptualized, and evaluated transparency. Dr. Daniel Jütte argues that the experience of transparency has been inextricably linked to one element of Western architecture: the glass window.
Windows are meant to be unnoticed. Yet a historical perspective reveals the role that glass has played in shaping how we see and interpret the world. A seemingly “pure” material, glass has been endowed, throughout history, with political, social, and cultural meaning, in manifold and sometimes conflicting ways. At the same time, Jütte raises questions about the future of vitreous transparency—its costs in terms of visual privacy but also its ecological price tag in an age of accelerating climate change.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Transparency is a mantra of our day. It is key to the Western understanding of a liberal society. We expect transparency from, for instance, political institutions, corporations, and the media. But how did it become such a powerful—and global—idea?</p><p>From ancient glass to Apple’s corporate headquarters, <a href="https://bookshop.org/a/12343/9780300237245"><em>Transparency: the Material History of an Idea</em></a> (Yale University Press, 2023) is the first to probe how Western people have experienced, conceptualized, and evaluated transparency. Dr. Daniel Jütte argues that the experience of transparency has been inextricably linked to one element of Western architecture: the glass window.</p><p>Windows are meant to be unnoticed. Yet a historical perspective reveals the role that glass has played in shaping how we see and interpret the world. A seemingly “pure” material, glass has been endowed, throughout history, with political, social, and cultural meaning, in manifold and sometimes conflicting ways. At the same time, Jütte raises questions about the future of vitreous transparency—its costs in terms of visual privacy but also its ecological price tag in an age of accelerating climate change.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c2a3d726-8fcb-11ee-ab1a-8f6a27580cca]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1770453462.mp3?updated=1701382061" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>D. L. d'Avray, "The Power of Protocol: Diplomatics and the Dynamics of Papal Government, c. 400-c.1600" (Cambridge UP, 2023)</title>
      <description>The Power of Protocol: Diplomatics and the Dynamics of Papal Government, c. 400 – c.1600 (Cambridge University Press, 2023) by Dr. David d’Avray asks: How did the papacy govern European religious life without a proper bureaucracy and the normal resources of a state?
From late Antiquity, papal responses were in demand. The 'apostolic see' took over from Roman emperors the discourse and demeanour of a religious ruler of the Latin world. Over the centuries, it acquired governmental authority analogous to that of a secular state – except that it lacked powers of physical enforcement, a solid financial base (aside from short periods) and a bureaucracy as defined by Max Weber. Through the discipline of Applied Diplomatics, which investigates the structures and settings of documents to solve substantive historical problems,
The Power of Protocol explores how such a demand for papal services was met. It is about the genesis and structure of papal documents – a key to papal history generally – from the Roman empire to after the Council of Trent in the sixteenth century, and is the only book of its kind.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 30 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with D. L. d'Avray</itunes:subtitle>
      <itunes:summary>The Power of Protocol: Diplomatics and the Dynamics of Papal Government, c. 400 – c.1600 (Cambridge University Press, 2023) by Dr. David d’Avray asks: How did the papacy govern European religious life without a proper bureaucracy and the normal resources of a state?
From late Antiquity, papal responses were in demand. The 'apostolic see' took over from Roman emperors the discourse and demeanour of a religious ruler of the Latin world. Over the centuries, it acquired governmental authority analogous to that of a secular state – except that it lacked powers of physical enforcement, a solid financial base (aside from short periods) and a bureaucracy as defined by Max Weber. Through the discipline of Applied Diplomatics, which investigates the structures and settings of documents to solve substantive historical problems,
The Power of Protocol explores how such a demand for papal services was met. It is about the genesis and structure of papal documents – a key to papal history generally – from the Roman empire to after the Council of Trent in the sixteenth century, and is the only book of its kind.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009361118"><em>The Power of Protocol: Diplomatics and the Dynamics of Papal Government, c. 400 – c.1600</em> </a>(Cambridge University Press, 2023) by Dr. David d’Avray asks: How did the papacy govern European religious life without a proper bureaucracy and the normal resources of a state?</p><p>From late Antiquity, papal responses were in demand. The 'apostolic see' took over from Roman emperors the discourse and demeanour of a religious ruler of the Latin world. Over the centuries, it acquired governmental authority analogous to that of a secular state – except that it lacked powers of physical enforcement, a solid financial base (aside from short periods) and a bureaucracy as defined by Max Weber. Through the discipline of Applied Diplomatics, which investigates the structures and settings of documents to solve substantive historical problems,</p><p><em>The Power of Protocol</em> explores how such a demand for papal services was met. It is about the genesis and structure of papal documents – a key to papal history generally – from the Roman empire to after the Council of Trent in the sixteenth century, and is the only book of its kind.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4918</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[62e36816-8efd-11ee-8b67-5f111ac6fc4e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1842126353.mp3?updated=1701293654" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jenny Benham, "International Law in Europe, 700–1200" (Manchester UP, 2022)</title>
      <description>Was there international law in the Middle Ages? Using treaties as its main source, International Law in Europe, 700-1200 (Manchester University Press, 2022) by Dr. Jenny Benham examines the extent to which such a system of rules was known and followed in the period 700 to 1200. It considers how consistently international legal rules were obeyed, whether there was a reliance on justification of action and whether the system had the capacity to resolve disputed questions of fact and law. The book further sheds light on issues such as compliance, enforcement, deterrence, authority and jurisdiction, challenging traditional ideas over their role and function in the history of international law.
International law in Europe, 700-1200 will appeal to students and scholars of medieval Europe, international law and its history, as well as those with a more general interest in warfare, diplomacy and international relations.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jenny Benham</itunes:subtitle>
      <itunes:summary>Was there international law in the Middle Ages? Using treaties as its main source, International Law in Europe, 700-1200 (Manchester University Press, 2022) by Dr. Jenny Benham examines the extent to which such a system of rules was known and followed in the period 700 to 1200. It considers how consistently international legal rules were obeyed, whether there was a reliance on justification of action and whether the system had the capacity to resolve disputed questions of fact and law. The book further sheds light on issues such as compliance, enforcement, deterrence, authority and jurisdiction, challenging traditional ideas over their role and function in the history of international law.
International law in Europe, 700-1200 will appeal to students and scholars of medieval Europe, international law and its history, as well as those with a more general interest in warfare, diplomacy and international relations.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Was there international law in the Middle Ages? Using treaties as its main source, <a href="https://bookshop.org/a/12343/9781526174499"><em>International Law in Europe, 700-1200</em></a> (Manchester University Press, 2022) by Dr. Jenny Benham examines the extent to which such a system of rules was known and followed in the period 700 to 1200. It considers how consistently international legal rules were obeyed, whether there was a reliance on justification of action and whether the system had the capacity to resolve disputed questions of fact and law. The book further sheds light on issues such as compliance, enforcement, deterrence, authority and jurisdiction, challenging traditional ideas over their role and function in the history of international law.</p><p><em>International law in Europe, 700-1200</em> will appeal to students and scholars of medieval Europe, international law and its history, as well as those with a more general interest in warfare, diplomacy and international relations.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4387</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ae05b300-88bb-11ee-9d37-b7fb21346fea]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5100807236.mp3?updated=1700605945" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Darwinian Accident or Divine Architect? (with Jay Richards)</title>
      <description>Jay Richards PhD, OP discusses the new book to which he contributed a chapter, God’s Grandeur: The Catholic Case for Intelligent Design (Sophia Institute Press, 2023), edited by Ann Gauger. We take on the insufficient explanations of Darwinian orthodoxy which insists that our world—from the vast cosmos to the also vast (in its complexity) genetic code in our cells.
At the end of this episode (at 55 minutes), we hear an update from Father Piotr Żelazko in Israel as we enter the second month of the Gaza War.


Here’s the book, God’s Grandeur: The Catholic Case for Intelligent Design, edited by Ann Gauger (Sophia Institute Press, 2023)


Here’s Jay Richard’s webpage at the Heritage Foundation.


Here’s the debate between Jay Richards and Christopher Hitchens from 2008 at Stanford.

Father Piotr Żelazko on Almost Good Catholics, episode 71: Live from Israel: Catholics in the Holy Land Today.


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 23 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Debate between Natural Selection and Intelligence Design</itunes:subtitle>
      <itunes:summary>Jay Richards PhD, OP discusses the new book to which he contributed a chapter, God’s Grandeur: The Catholic Case for Intelligent Design (Sophia Institute Press, 2023), edited by Ann Gauger. We take on the insufficient explanations of Darwinian orthodoxy which insists that our world—from the vast cosmos to the also vast (in its complexity) genetic code in our cells.
At the end of this episode (at 55 minutes), we hear an update from Father Piotr Żelazko in Israel as we enter the second month of the Gaza War.


Here’s the book, God’s Grandeur: The Catholic Case for Intelligent Design, edited by Ann Gauger (Sophia Institute Press, 2023)


Here’s Jay Richard’s webpage at the Heritage Foundation.


Here’s the debate between Jay Richards and Christopher Hitchens from 2008 at Stanford.

Father Piotr Żelazko on Almost Good Catholics, episode 71: Live from Israel: Catholics in the Holy Land Today.


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jay Richards PhD, OP discusses the new book to which he contributed a chapter, <a href="https://bookshop.org/a/12343/9781644138601"><em>God’s Grandeur: The Catholic Case for Intelligent Design</em></a><em> </em>(Sophia Institute Press, 2023), edited by Ann Gauger. We take on the insufficient explanations of Darwinian orthodoxy which insists that our world—from the vast cosmos to the also vast (in its complexity) genetic code in our cells.</p><p>At the end of this episode (at 55 minutes), we hear an update from Father Piotr Żelazko in Israel as we enter the second month of the Gaza War.</p><ul>
<li>
<a href="https://bookshop.org/a/12343/9781644138601">Here’s the book</a>, <em>God’s Grandeur: The Catholic Case for Intelligent Design, </em>edited by <a href="https://www.discovery.org/p/gauger/">Ann Gauger</a> (Sophia Institute Press, 2023)</li>
<li>
<a href="https://www.heritage.org/staff/jay-w-richards-phd">Here’s Jay Richard’s webpage</a> at the <a href="https://www.heritage.org/">Heritage Foundation</a>.</li>
<li>
<a href="https://youtu.be/KZTzZyloR8w?si=N9YRiZTG8xArc8u8">Here’s the debate</a> between Jay Richards and Christopher Hitchens from 2008 at Stanford.</li>
<li>Father Piotr Żelazko on <em>Almost Good Catholics</em>, episode 71: <a href="https://newbooksnetwork.com/live-from-israel-with-fr-piotr-zelazko#entry:269560@1:url">Live from Israel: Catholics in the Holy Land Today</a>.</li>
</ul><p><br></p><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4586</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1e905600-8701-11ee-871d-279017ef2e9c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7285957205.mp3?updated=1700744106" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Let Us Make Man in Our Image (with Paul Louis Metzger)</title>
      <description>In our talk about his book, More than Things: A Personalist Ethics for a Throwaway Culture (InterVarsity Press, 2023), and in addition to quoting Pope John Paul II and Pope Francis, Paul Louis Metzger also quotes Indiana Jones. When seeking the Grail, he chooses the clay cup from among the gilded chalices, “that’s the cup of a carpenter,” is the metaphor of the inherent value of human beings, ends unto themselves, priceless and unrepeatable. So I ask him (Dr. Metzger, not Dr. Jones) how we keep this in our minds and hearts as we navigate a secular culture that prizes the exterior and utility. If we can figure that one out, then we’ve found our redemption in the poor baby shivering in a manger, and understood why ‘happy are the poor in spirit.’

Paul Louis Metzger’s faculty webpage at Multnomah University.

Paul Louis Metzger’s book webpage, More than Things (2023, IVP).


Conclusion of Indiana Jones and the Last Crusade.



Trailer for Gattaca(1997).


Trailer for Interstellar (2014).


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In our talk about his book, More than Things: A Personalist Ethics for a Throwaway Culture (InterVarsity Press, 2023), and in addition to quoting Pope John Paul II and Pope Francis, Paul Louis Metzger also quotes Indiana Jones. When seeking the Grail, he chooses the clay cup from among the gilded chalices, “that’s the cup of a carpenter,” is the metaphor of the inherent value of human beings, ends unto themselves, priceless and unrepeatable. So I ask him (Dr. Metzger, not Dr. Jones) how we keep this in our minds and hearts as we navigate a secular culture that prizes the exterior and utility. If we can figure that one out, then we’ve found our redemption in the poor baby shivering in a manger, and understood why ‘happy are the poor in spirit.’

Paul Louis Metzger’s faculty webpage at Multnomah University.

Paul Louis Metzger’s book webpage, More than Things (2023, IVP).


Conclusion of Indiana Jones and the Last Crusade.



Trailer for Gattaca(1997).


Trailer for Interstellar (2014).


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In our talk about his book, <a href="https://bookshop.org/a/12343/9780830850914"><em>More than Things: A Personalist Ethics for a Throwaway Culture</em></a><em> </em>(InterVarsity Press, 2023), and in addition to quoting Pope John Paul II and Pope Francis, Paul Louis Metzger also quotes Indiana Jones. When seeking the Grail, he chooses the clay cup from among the gilded chalices, “that’s the cup of a carpenter,” is the metaphor of the inherent value of human beings, ends unto themselves, priceless and unrepeatable. So I ask him (Dr. Metzger, not Dr. Jones) how we keep this in our minds and hearts as we navigate a secular culture that prizes the exterior and utility. If we can figure that one out, then we’ve found our redemption in the poor baby shivering in a manger, and understood why ‘happy are the poor in spirit.’</p><ul>
<li>Paul Louis Metzger’s <a href="https://www.multnomah.edu/faculty-and-staff/paul-louis-metzger/">faculty webpage</a> at <a href="https://www.multnomah.edu/">Multnomah</a> University.</li>
<li>Paul Louis Metzger’s <a href="https://www.ivpress.com/more-than-things">book webpage</a>, <em>More than Things</em> (2023, IVP).</li>
<li>
<a href="https://youtu.be/A0TalLrtZ24?si=lgEk3e3c3ZHGv8yP">Conclusion</a> of <em>Indiana Jones and the Last Crusade.</em>
</li>
<li>
<a href="https://youtu.be/NIIZ2P-fiyI?si=endbZMNTlX6d2Z4n">Trailer</a> for <em>Gattaca</em>(1997).</li>
<li>
<a href="https://www.youtube.com/watch?v=2LqzF5WauAw&amp;ab_channel=InterstellarMovie">Trailer</a> for <em>Interstellar </em>(2014).</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3516</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[92056440-7f0e-11ee-8690-3ff71ab48b4d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR6851467787.mp3?updated=1699541201" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Live from Israel (with Fr. Piotr Zelazko)</title>
      <description>Father Piotr Zelazko is Vicar for the St. James Vicariate in Jerusalem and has been priest in Israel for fifteen years (he is a native of Poland and studied in Rome). He describes the Catholic Church in Israel today and also the broader Christian community. He discusses some of the challenges and many joys of the ecumenical work he does with Jews, Muslims, and the many other Christian denominations in the Holy Land. And he tells a lot of stories of pastoral work in Jerusalem and in the desert at Be’er Sheva.
The first 24 minutes of this recording are an update from Father Piotr about the current war between Israel and Hamas that began on October 7, 2023. The interview I recorded in August begins at 24 minutes.


Website of the Saint James Vicariate for Hebrew-Speaking Catholics in Israel.

Father’ Piotr’s webpage.

Father Abraham Shmuelof reading the Torah; Father Abraham’s biography.

Cardinal Pizzaballa’s offer to be exchanged for hostages.

The story of Rachel Edery who fed Hamas fighters with coffee and cookies when they came to murder her.


Hagiography of St. Louis.

“The Carousel” scene from Mad Men (about nostalgia).


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Catholics in the Holy Land Today</itunes:subtitle>
      <itunes:summary>Father Piotr Zelazko is Vicar for the St. James Vicariate in Jerusalem and has been priest in Israel for fifteen years (he is a native of Poland and studied in Rome). He describes the Catholic Church in Israel today and also the broader Christian community. He discusses some of the challenges and many joys of the ecumenical work he does with Jews, Muslims, and the many other Christian denominations in the Holy Land. And he tells a lot of stories of pastoral work in Jerusalem and in the desert at Be’er Sheva.
The first 24 minutes of this recording are an update from Father Piotr about the current war between Israel and Hamas that began on October 7, 2023. The interview I recorded in August begins at 24 minutes.


Website of the Saint James Vicariate for Hebrew-Speaking Catholics in Israel.

Father’ Piotr’s webpage.

Father Abraham Shmuelof reading the Torah; Father Abraham’s biography.

Cardinal Pizzaballa’s offer to be exchanged for hostages.

The story of Rachel Edery who fed Hamas fighters with coffee and cookies when they came to murder her.


Hagiography of St. Louis.

“The Carousel” scene from Mad Men (about nostalgia).


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Father Piotr Zelazko is Vicar for the St. James Vicariate in Jerusalem and has been priest in Israel for fifteen years (he is a native of Poland and studied in Rome). He describes the Catholic Church in Israel today and also the broader Christian community. He discusses some of the challenges and many joys of the ecumenical work he does with Jews, Muslims, and the many other Christian denominations in the Holy Land. And he tells a lot of stories of pastoral work in Jerusalem and in the desert at Be’er Sheva.</p><p>The first 24 minutes of this recording are an update from Father Piotr about the current war between Israel and Hamas that began on October 7, 2023. The interview I recorded in August begins at 24 minutes.</p><ul>
<li>
<a href="https://www.catholic.co.il/">Website</a> of the Saint James Vicariate for Hebrew-Speaking Catholics in Israel.</li>
<li>Father’ Piotr’s <a href="https://www.lpj.org/curia/piotr-zelazko.html">webpage</a>.</li>
<li>Father Abraham Shmuelof <a href="https://saybro.com/aoal/hebrew_audiobible.html">reading the Torah</a>; Father Abraham’s <a href="https://www.catholic.co.il/?cat=&amp;view=article&amp;id=281&amp;m=">biography</a>.</li>
<li>Cardinal Pizzaballa’s <a href="https://www.reuters.com/world/middle-east/jerusalem-catholic-patriarch-offers-be-exchanged-gaza-hostages-2023-10-16/">offer to be exchanged</a> for hostages.</li>
<li>The <a href="https://www.timesofisrael.com/coffee-and-cookies-how-a-hostage-kept-her-terrorist-captors-distracted-till-rescue/">story of Rachel Edery</a> who fed Hamas fighters with coffee and cookies when they came to murder her.</li>
<li>
<a href="https://thepilgrimsguide.com/projects/sanctity-and-royalty-housing-the-crown-of-thorns-at-sainte-chapelle/#:~:text=After%20a%20number%20of%20negotiations,gold%20to%20acquire%20it%20(Fig">Hagiography</a> of St. Louis.</li>
<li>“The Carousel” <a href="https://www.youtube.com/watch?v=suRDUFpsHus&amp;ab_channel=TomR35">scene from <em>Mad Men</em></a> (about nostalgia).</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5064</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5e3eb380-7358-11ee-9024-93052660b604]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR4653955673.mp3?updated=1698256885" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ji Li, "At the Frontier of God's Empire: A Missionary Odyssey in Modern China" (Oxford UP, 2023)</title>
      <description>To a lively cast of international players that shaped Manchuria during the early twentieth century, At the Frontier of God's Empire: A Missionary Odyssey in Modern China (Oxford UP, 2023) adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society.
Through Caubrière's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 22 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ji Li</itunes:subtitle>
      <itunes:summary>To a lively cast of international players that shaped Manchuria during the early twentieth century, At the Frontier of God's Empire: A Missionary Odyssey in Modern China (Oxford UP, 2023) adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society.
Through Caubrière's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To a lively cast of international players that shaped Manchuria during the early twentieth century, <a href="https://bookshop.org/a/12343/9780197656051"><em>At the Frontier of God's Empire: A Missionary Odyssey in Modern China</em></a> (Oxford UP, 2023) adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society.</p><p>Through Caubrière's experience, <em>At the Frontier of God's Empire</em> examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China.</p><p><a href="https://arts-sciences.buffalo.edu/history/graduate/GraduateHistoryAssociation/GradStudentProfiles/ShuWan.html"><em>Shu Wan</em></a><em> is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3432</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR3567658815.mp3?updated=1697738990" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kids These Days (with Jane Sloan Peters)</title>
      <description>Jane Sloan Peters remembers World Youth Day in Toronto back in 2002 when she was a teenager. She also talks about being a young mother and a teacher; she is Assistant Professor of Religious Studies at the College of Mount Saint Vincent in the Bronx. We also discuss her articles in America Magazine, her teaching philosophy, and the faith journey she has been on since her teenage conversion to the present day.

Professor Peters’s faculty webpage at the College of Mount Saint Vincent in the Bronx.

Jane Sloan Peters’s articles (several of which we discussed today) for America Magazine, the Jesuit Review.


Inside the Vatican podcast: “Deep Dive: How World Youth Day became an epic event for young Catholics” episode with Jane Sloan Peters (her interview begins at 28:40, though of course the whole episode is lovely).

Toni Morrison’s Nobel Prize Lecture (1993).


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 19 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Jane Sloan Peters remembers World Youth Day in Toronto back in 2002 when she was a teenager. She also talks about being a young mother and a teacher; she is Assistant Professor of Religious Studies at the College of Mount Saint Vincent in the Bronx. We also discuss her articles in America Magazine, her teaching philosophy, and the faith journey she has been on since her teenage conversion to the present day.

Professor Peters’s faculty webpage at the College of Mount Saint Vincent in the Bronx.

Jane Sloan Peters’s articles (several of which we discussed today) for America Magazine, the Jesuit Review.


Inside the Vatican podcast: “Deep Dive: How World Youth Day became an epic event for young Catholics” episode with Jane Sloan Peters (her interview begins at 28:40, though of course the whole episode is lovely).

Toni Morrison’s Nobel Prize Lecture (1993).


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jane Sloan Peters remembers World Youth Day in Toronto back in 2002 when she was a teenager. She also talks about being a young mother and a teacher; she is Assistant Professor of Religious Studies at the College of Mount Saint Vincent in the Bronx. We also discuss her articles in <em>America Magazine</em>, her teaching philosophy, and the faith journey she has been on since her teenage conversion to the present day.</p><ul>
<li>Professor Peters’s <a href="https://mountsaintvincent.edu/academics/undergraduate-college/areas-of-study/all-areas-of-study/department-of-philosophy-and-religious-studies/faculty/jane-sloan-peters-ph-d/">faculty webpage</a> at the College of Mount Saint Vincent in the Bronx.</li>
<li>Jane Sloan Peters’s <a href="https://www.google.com/search?q=https%3A%2F%2Fwww.americamagazine.org%3A+Jane+Sloan+Peters&amp;oq=https%3A%2F%2Fwww.americamagazine.org%3A+Jane+Sloan+Peters&amp;aqs=chrome..69i57.4199j0j4&amp;sourceid=chrome&amp;ie=UTF-8">articles</a> (several of which we discussed today) for <a href="https://www.americamagazine.org/about-us"><em>America Magazine</em>,</a> the Jesuit Review.</li>
<li>
<em>Inside the Vatican </em>podcast: <a href="https://www.americamagazine.org/faith/2023/07/27/world-youth-day-portugal-pope-francis-catholic-245751">“Deep Dive: How World Youth Day became an epic event for young Catholics” episode</a> with Jane Sloan Peters (her interview begins at 28:40, though of course the whole episode is lovely).</li>
<li>Toni Morrison’s <a href="https://www.youtube.com/watch?v=ticXzFEpN9o">Nobel Prize Lecture</a> (1993).</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3463</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1f8bbb9a-6dd3-11ee-a0a1-b3c01128a974]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR8371232604.mp3?updated=1697647851" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>A. Katie Harris, "The Stolen Bones of St. John of Matha: Forgery, Theft, and Sainthood in the Seventeenth Century" (Pennsylvania State UP, 2023)</title>
      <description>On the night of March 18, 1655, two Spanish friars broke into a church to steal the bones of the founder of their religious institution, the Order of the Most Holy Trinity. This book investigates this little-known incident of relic theft and the lengthy legal case that followed, together with the larger questions that surround the remains of saints in seventeenth-century Catholic Europe.
Drawing on a wealth of manuscript and print sources from the era, A. Katie Harris uses the case of St. John of Matha’s stolen remains to explore the roles played by saints’ relics, the anxieties invested in them, their cultural meanings, and the changing modes of thought with which early modern Catholics approached them. While in theory a relic’s authenticity and identity might be proved by supernatural evidence, in practice early modern Church authorities often reached for proofs grounded in the material, human world—preferences that were representative of the standardizing and streamlining of sixteenth- and seventeenth-century saint-making. Harris examines how Matha’s advocates deployed material and documentary proofs, locating them within a framework of Scholastic concepts of individuation, identity, change, and persistence, and applying moral certainty to accommodate the inherent uncertainty of human evidence and relic knowledge.
Engaging and accessible, The Stolen Bones of St. John of Matha: Forgery, Theft, and Sainthood in the Seventeenth Century (Penn State University Press, 2023) raises an array of important questions surrounding relic identity and authenticity in seventeenth-century Europe. It will be of interest to students, scholars, and casual readers interested in European history, religious history, material culture, and Renaissance studies.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 16 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with A. Katie Harris</itunes:subtitle>
      <itunes:summary>On the night of March 18, 1655, two Spanish friars broke into a church to steal the bones of the founder of their religious institution, the Order of the Most Holy Trinity. This book investigates this little-known incident of relic theft and the lengthy legal case that followed, together with the larger questions that surround the remains of saints in seventeenth-century Catholic Europe.
Drawing on a wealth of manuscript and print sources from the era, A. Katie Harris uses the case of St. John of Matha’s stolen remains to explore the roles played by saints’ relics, the anxieties invested in them, their cultural meanings, and the changing modes of thought with which early modern Catholics approached them. While in theory a relic’s authenticity and identity might be proved by supernatural evidence, in practice early modern Church authorities often reached for proofs grounded in the material, human world—preferences that were representative of the standardizing and streamlining of sixteenth- and seventeenth-century saint-making. Harris examines how Matha’s advocates deployed material and documentary proofs, locating them within a framework of Scholastic concepts of individuation, identity, change, and persistence, and applying moral certainty to accommodate the inherent uncertainty of human evidence and relic knowledge.
Engaging and accessible, The Stolen Bones of St. John of Matha: Forgery, Theft, and Sainthood in the Seventeenth Century (Penn State University Press, 2023) raises an array of important questions surrounding relic identity and authenticity in seventeenth-century Europe. It will be of interest to students, scholars, and casual readers interested in European history, religious history, material culture, and Renaissance studies.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the night of March 18, 1655, two Spanish friars broke into a church to steal the bones of the founder of their religious institution, the Order of the Most Holy Trinity. This book investigates this little-known incident of relic theft and the lengthy legal case that followed, together with the larger questions that surround the remains of saints in seventeenth-century Catholic Europe.</p><p>Drawing on a wealth of manuscript and print sources from the era, A. Katie Harris uses the case of St. John of Matha’s stolen remains to explore the roles played by saints’ relics, the anxieties invested in them, their cultural meanings, and the changing modes of thought with which early modern Catholics approached them. While in theory a relic’s authenticity and identity might be proved by supernatural evidence, in practice early modern Church authorities often reached for proofs grounded in the material, human world—preferences that were representative of the standardizing and streamlining of sixteenth- and seventeenth-century saint-making. Harris examines how Matha’s advocates deployed material and documentary proofs, locating them within a framework of Scholastic concepts of individuation, identity, change, and persistence, and applying moral certainty to accommodate the inherent uncertainty of human evidence and relic knowledge.</p><p>Engaging and accessible, <a href="https://bookshop.org/a/12343/9780271095356"><em>The Stolen Bones of St. John of Matha: Forgery, Theft, and Sainthood in the Seventeenth Century</em></a><em> </em>(Penn State University Press, 2023) raises an array of important questions surrounding relic identity and authenticity in seventeenth-century Europe. It will be of interest to students, scholars, and casual readers interested in European history, religious history, material culture, and Renaissance studies.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2882</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR7161575055.mp3?updated=1696451406" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gina A. Zurlo, "Women in World Christianity: Building and Sustaining a Global Movement" (Wiley-Blackwell, 2023)</title>
      <description>Gina A. Zurlo's book Women in World Christianity: Building and Sustaining a Global Movement (Wiley-Blackwell, 2023) is the first textbook to focus on women’s experiences in the founding, spread, and continuation of the Christian faith. Integrating historical, theological, and social scientific approaches to World Christianity, this innovative volume centers women’s perspectives to illustrate their key role in Christianity becoming a world religion, including how they sustain the faith in the present and their expanding role in the future. 
Women in World Christianity features findings from the Women in World Christianity Project, a groundbreaking study that produced the first quantitative dataset on gender in every Christian denomination in every country of the world. Throughout the text, special emphasis is placed on women in the twentieth and twenty-first centuries, the period of Christianity’s shift from the global North to the global South. Easily accessible chapters – organized by continent, tradition, and select topics – introduce students to the wide variety of Christian belief and practice around the world. The book also discusses issues specifically relevant to women in the church: gender-based violence, ecology, theological education, peacebuilding and more. This textbook:

Provides a balanced view of women’s involvement in Christianity as a world religion and how they sustain the faith today

Introduces students to female theologians around the world whose scholarship is generally overlooked in Western theological education

Discusses women’s essential contributions to Christian mission, leadership, education, relief work, healthcare, and other social services of the church

Complements the growing body of literature about Christian women from different continental, regional, national, and ecclesiastical perspectives

Explores the contributions of contemporary Christian women of all major denominations in Africa, Asia, Europe, Latin America, North America, and Oceania

Helps students become more aware of the unique challenges women face worldwide, and what they are doing to overcome them


Women in World Christianity: Building and Sustaining a Global Movement is an excellent primary textbook for introductory courses on World Christianity, History of Christianity, World Religions, Gender in Religion, as well as undergraduate and graduate courses specifically focused on women in World Christianity.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and the history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia and Protestant missions. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion, church-state relations, and politics of religion.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 16 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gina A. Zurlo</itunes:subtitle>
      <itunes:summary>Gina A. Zurlo's book Women in World Christianity: Building and Sustaining a Global Movement (Wiley-Blackwell, 2023) is the first textbook to focus on women’s experiences in the founding, spread, and continuation of the Christian faith. Integrating historical, theological, and social scientific approaches to World Christianity, this innovative volume centers women’s perspectives to illustrate their key role in Christianity becoming a world religion, including how they sustain the faith in the present and their expanding role in the future. 
Women in World Christianity features findings from the Women in World Christianity Project, a groundbreaking study that produced the first quantitative dataset on gender in every Christian denomination in every country of the world. Throughout the text, special emphasis is placed on women in the twentieth and twenty-first centuries, the period of Christianity’s shift from the global North to the global South. Easily accessible chapters – organized by continent, tradition, and select topics – introduce students to the wide variety of Christian belief and practice around the world. The book also discusses issues specifically relevant to women in the church: gender-based violence, ecology, theological education, peacebuilding and more. This textbook:

Provides a balanced view of women’s involvement in Christianity as a world religion and how they sustain the faith today

Introduces students to female theologians around the world whose scholarship is generally overlooked in Western theological education

Discusses women’s essential contributions to Christian mission, leadership, education, relief work, healthcare, and other social services of the church

Complements the growing body of literature about Christian women from different continental, regional, national, and ecclesiastical perspectives

Explores the contributions of contemporary Christian women of all major denominations in Africa, Asia, Europe, Latin America, North America, and Oceania

Helps students become more aware of the unique challenges women face worldwide, and what they are doing to overcome them


Women in World Christianity: Building and Sustaining a Global Movement is an excellent primary textbook for introductory courses on World Christianity, History of Christianity, World Religions, Gender in Religion, as well as undergraduate and graduate courses specifically focused on women in World Christianity.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and the history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia and Protestant missions. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion, church-state relations, and politics of religion.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gina A. Zurlo's book <a href="https://bookshop.org/a/12343/9781119823773"><em>Women in World Christianity: Building and Sustaining a Global Movement</em></a> (Wiley-Blackwell, 2023) is the first textbook to focus on women’s experiences in the founding, spread, and continuation of the Christian faith. Integrating historical, theological, and social scientific approaches to World Christianity, this innovative volume centers women’s perspectives to illustrate their key role in Christianity becoming a world religion, including how they sustain the faith in the present and their expanding role in the future. </p><p>W<em>omen in World Christianity</em> features findings from the Women in World Christianity Project, a groundbreaking study that produced the first quantitative dataset on gender in every Christian denomination in every country of the world. Throughout the text, special emphasis is placed on women in the twentieth and twenty-first centuries, the period of Christianity’s shift from the global North to the global South. Easily accessible chapters – organized by continent, tradition, and select topics – introduce students to the wide variety of Christian belief and practice around the world. The book also discusses issues specifically relevant to women in the church: gender-based violence, ecology, theological education, peacebuilding and more. This textbook:</p><ul>
<li>Provides a balanced view of women’s involvement in Christianity as a world religion and how they sustain the faith today</li>
<li>Introduces students to female theologians around the world whose scholarship is generally overlooked in Western theological education</li>
<li>Discusses women’s essential contributions to Christian mission, leadership, education, relief work, healthcare, and other social services of the church</li>
<li>Complements the growing body of literature about Christian women from different continental, regional, national, and ecclesiastical perspectives</li>
<li>Explores the contributions of contemporary Christian women of all major denominations in Africa, Asia, Europe, Latin America, North America, and Oceania</li>
<li>Helps students become more aware of the unique challenges women face worldwide, and what they are doing to overcome them</li>
</ul><p><br></p><p><em>Women in World Christianity: Building and Sustaining a Global Movement</em> is an excellent primary textbook for introductory courses on World Christianity, History of Christianity, World Religions, Gender in Religion, as well as undergraduate and graduate courses specifically focused on women in World Christianity.</p><p><em>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and the history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia and Protestant missions. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion, church-state relations, and politics of religion.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1ce52f9a-6a07-11ee-90c5-7b189b9555c6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR5921224237.mp3?updated=1697229709" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Benjamin Savill, "England and the Papacy in the Early Middle Ages: Papal Privileges in European Perspective, C. 680-1073" (Oxford UP, 2023)</title>
      <description>England and the Papacy in the Early Middle Ages: Papal Privileges in European Perspective, c. 680-1073 (Oxford University Press, 2023) by Dr. Benjamin Savill provides the first dedicated, book-length study of interactions between England and the papacy throughout the early middle ages. It takes as its lens the extant English record of papal privileges: legal diplomas drawn-up on metres-long scrolls of Egyptian papyrus, acquired by pilgrim-petitioners within the city of Rome, and then brought back to Britain to negotiate local claims and conflicts.
How, why, and when did English petitioners choose to invoke the distant authority of Rome in this way, and how did this compare to what was taking place elsewhere in Europe? How successful were these efforts, and how were they remembered in later centuries?
By using these still-understudied papal documents to reassess what we know of the worlds of Bede, the Mercian Supremacy, the West Saxon 'Kingdom of the English', and the Norman Conquest—locating them in the process within a comparative, Europe-wide setting—this book offers important new contributions to Anglo-Saxon studies, legal and documentary history, papal history, and the study of early medieval Europe more widely.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>52</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin Savill</itunes:subtitle>
      <itunes:summary>England and the Papacy in the Early Middle Ages: Papal Privileges in European Perspective, c. 680-1073 (Oxford University Press, 2023) by Dr. Benjamin Savill provides the first dedicated, book-length study of interactions between England and the papacy throughout the early middle ages. It takes as its lens the extant English record of papal privileges: legal diplomas drawn-up on metres-long scrolls of Egyptian papyrus, acquired by pilgrim-petitioners within the city of Rome, and then brought back to Britain to negotiate local claims and conflicts.
How, why, and when did English petitioners choose to invoke the distant authority of Rome in this way, and how did this compare to what was taking place elsewhere in Europe? How successful were these efforts, and how were they remembered in later centuries?
By using these still-understudied papal documents to reassess what we know of the worlds of Bede, the Mercian Supremacy, the West Saxon 'Kingdom of the English', and the Norman Conquest—locating them in the process within a comparative, Europe-wide setting—this book offers important new contributions to Anglo-Saxon studies, legal and documentary history, papal history, and the study of early medieval Europe more widely.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198887058"><em>England and the Papacy in the Early Middle Ages: Papal Privileges in European Perspective, c. 680-1073</em></a> (Oxford University Press, 2023) by Dr. Benjamin Savill provides the first dedicated, book-length study of interactions between England and the papacy throughout the early middle ages. It takes as its lens the extant English record of papal privileges: legal diplomas drawn-up on metres-long scrolls of Egyptian papyrus, acquired by pilgrim-petitioners within the city of Rome, and then brought back to Britain to negotiate local claims and conflicts.</p><p>How, why, and when did English petitioners choose to invoke the distant authority of Rome in this way, and how did this compare to what was taking place elsewhere in Europe? How successful were these efforts, and how were they remembered in later centuries?</p><p>By using these still-understudied papal documents to reassess what we know of the worlds of Bede, the Mercian Supremacy, the West Saxon 'Kingdom of the English', and the Norman Conquest—locating them in the process within a comparative, Europe-wide setting—this book offers important new contributions to Anglo-Saxon studies, legal and documentary history, papal history, and the study of early medieval Europe more widely.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3777</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR7412080757.mp3?updated=1695926447" length="0" type="audio/mpeg"/>
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    <item>
      <title>Martina Mampieri, "Living Under the Evil Pope: The Hebrew Chronicle of Pope Paul IV by Benjamin Neḥemiah Ben Elnathan from Civitanova Marche (Brill, 2019)</title>
      <description>In Living under the Evil Pope (Brill, 2019), Martina Mampieri presents the Hebrew Chronicle of Pope Paul IV, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Neḥemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche. The text remained in manuscript for about four centuries until the Galician scholar Isaiah Sonne (1887-1960) published a Hebrew annotated edition of the chronicle in the 1930s. This remarkable source offers an account of the events of the Papal States during Paul IV's pontificate (1555-59). Making use of broad archival materials, Martina Mampieri reflects on the nature of this work, its historical background, and contents, providing a revised edition of the Hebrew text as well as the first unabridged English translation and commentary.
Martina Mampieri has been granted a special mention of excellence in the Alberigo Award 2021 by the European Academy of Religion and Fondazione per le Scienze Religiose.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 30 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>444</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martina Mampieri</itunes:subtitle>
      <itunes:summary>In Living under the Evil Pope (Brill, 2019), Martina Mampieri presents the Hebrew Chronicle of Pope Paul IV, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Neḥemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche. The text remained in manuscript for about four centuries until the Galician scholar Isaiah Sonne (1887-1960) published a Hebrew annotated edition of the chronicle in the 1930s. This remarkable source offers an account of the events of the Papal States during Paul IV's pontificate (1555-59). Making use of broad archival materials, Martina Mampieri reflects on the nature of this work, its historical background, and contents, providing a revised edition of the Hebrew text as well as the first unabridged English translation and commentary.
Martina Mampieri has been granted a special mention of excellence in the Alberigo Award 2021 by the European Academy of Religion and Fondazione per le Scienze Religiose.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9789004415140"><em>Living under the Evil Pope</em></a><em> </em>(Brill, 2019), Martina Mampieri presents the Hebrew <em>Chronicle of Pope Paul IV</em>, written in the second half of the sixteenth century by the Italian Jewish moneylender Benjamin Neḥemiah ben Elnathan (alias Guglielmo di Diodato) from Civitanova Marche. The text remained in manuscript for about four centuries until the Galician scholar Isaiah Sonne (1887-1960) published a Hebrew annotated edition of the chronicle in the 1930s. This remarkable source offers an account of the events of the Papal States during Paul IV's pontificate (1555-59). Making use of broad archival materials, Martina Mampieri reflects on the nature of this work, its historical background, and contents, providing a revised edition of the Hebrew text as well as the first unabridged English translation and commentary.</p><p>Martina Mampieri has been granted a special mention of excellence in the Alberigo Award 2021 by the European Academy of Religion and Fondazione per le Scienze Religiose.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5116</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR3505954245.mp3?updated=1696333673" length="0" type="audio/mpeg"/>
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    <item>
      <title>Hammertime and Hanukkah (with Matthew and Leeanne Thomas)</title>
      <description>Between 167 and 160 BC, Judas Maccabeus and his brothers led a revolt against the Greek tyrant who desecrated the Jewish Temple in Jerusalem. Miraculously victorious, the Jews rededicated the Temple in a festival of lights that became the first Hannukah. A bloody tale of oppression, war, and ancient diplomacy, these books (Maccabees 1 and 2) are a bridge between the Old and New Testaments and are the first places that the Jewish Bible speaks of life after death, intercessory prayer, and purgatory.
Matthew and Leeanne Thomas edited and annotated these texts for the Ignatius Study Bible. Matthew is a theologian and professor at the Dominican School of Philosophy and Theology in Berkeley, California. He and Leeanne are both scholars of Biblical Hebrew; they met in graduate school and got married. She had also once been a candidate for ordination in the Anglican Church in Canada before becoming a Catholic. Today, the couple live in Berkeley with their four beautiful children.


The First and Second Books of the Maccabees, edited by Matthew and Leeanne Thomas, Ignatius Catholic Study Bible.

Matthew Thomas’s faculty webpage at the Dominican School of Philosophy and Theology.

Matthew Thomas on Almost Good Catholics, episode 02: Who Wrote the Bible? Sorting out the History of the Bible We Have.

Matthew Thomas on Almost Good Catholics, episode 03: The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.


Matthew Thomas on Almost Good Catholics, episode 22: Better Call Paul How Did the Early Jewish Christians Understand “Works of the Law”?



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 28 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Books of the Maccabees</itunes:subtitle>
      <itunes:summary>Between 167 and 160 BC, Judas Maccabeus and his brothers led a revolt against the Greek tyrant who desecrated the Jewish Temple in Jerusalem. Miraculously victorious, the Jews rededicated the Temple in a festival of lights that became the first Hannukah. A bloody tale of oppression, war, and ancient diplomacy, these books (Maccabees 1 and 2) are a bridge between the Old and New Testaments and are the first places that the Jewish Bible speaks of life after death, intercessory prayer, and purgatory.
Matthew and Leeanne Thomas edited and annotated these texts for the Ignatius Study Bible. Matthew is a theologian and professor at the Dominican School of Philosophy and Theology in Berkeley, California. He and Leeanne are both scholars of Biblical Hebrew; they met in graduate school and got married. She had also once been a candidate for ordination in the Anglican Church in Canada before becoming a Catholic. Today, the couple live in Berkeley with their four beautiful children.


The First and Second Books of the Maccabees, edited by Matthew and Leeanne Thomas, Ignatius Catholic Study Bible.

Matthew Thomas’s faculty webpage at the Dominican School of Philosophy and Theology.

Matthew Thomas on Almost Good Catholics, episode 02: Who Wrote the Bible? Sorting out the History of the Bible We Have.

Matthew Thomas on Almost Good Catholics, episode 03: The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.


Matthew Thomas on Almost Good Catholics, episode 22: Better Call Paul How Did the Early Jewish Christians Understand “Works of the Law”?



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 167 and 160 BC, Judas Maccabeus and his brothers led a revolt against the Greek tyrant who desecrated the Jewish Temple in Jerusalem. Miraculously victorious, the Jews rededicated the Temple in a festival of lights that became the first Hannukah. A bloody tale of oppression, war, and ancient diplomacy, these books (Maccabees 1 and 2) are a bridge between the Old and New Testaments and are the first places that the Jewish Bible speaks of life after death, intercessory prayer, and purgatory.</p><p>Matthew and Leeanne Thomas edited and annotated these texts for the Ignatius Study Bible. Matthew is a theologian and professor at the Dominican School of Philosophy and Theology in Berkeley, California. He and Leeanne are both scholars of Biblical Hebrew; they met in graduate school and got married. She had also once been a candidate for ordination in the Anglican Church in Canada before becoming a Catholic. Today, the couple live in Berkeley with their four beautiful children.</p><ul>
<li>
<a href="https://ignatius.com/catholic-study-bible-maccabees-2macp/"><em>The First and Second Books of the Maccabees</em>,</a> edited by Matthew and Leeanne Thomas, Ignatius Catholic Study Bible.</li>
<li>Matthew Thomas’s <a href="https://dspt.edu/matthew-thomas/">faculty webpage</a> at the Dominican School of Philosophy and Theology.</li>
<li>Matthew Thomas on <em>Almost Good Catholics</em>, episode 02: <a href="https://newbooksnetwork.com/2-who-wrote-the-bible-sorting-out-the-history-of-the-bible-we-have">Who Wrote the Bible? Sorting out the History of the Bible We Have</a>.</li>
<li>Matthew Thomas on <em>Almost Good Catholics</em>, episode 03: <a href="https://newbooksnetwork.com/3-the-gospels-in-the-early-church-evidence-for-the-chronology-and-transmission-of-the-christian-scriptures">The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.</a>
</li>
<li>Matthew Thomas on <em>Almost Good Catholics</em>, episode 22: <a href="https://newbooksnetwork.com/better-call-paul-how-did-the-early-jewish-christians-understand-works-of-the-law">Better Call Paul How Did the Early Jewish Christians Understand “Works of the Law”?</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b77bae16-5cb1-11ee-b4cc-db27552446ce]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR5323582331.mp3?updated=1696257924" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Brides of Christ (with Sr Mary Josefa of the Eucharist)</title>
      <description>Sister Mary Josefa of the Eucharist is a Benedictine nun in Missouri; she and the sisters of her community recently wrote a charming children’s book, Brides of Christ (Sophia Institute Press, 2023), which invites the reader into the rhythms of their contemplative life through the course of the day and cycle of the year. She talks about this life with me and also the discernment that drew her into it.
We also discuss the late Sister Wilhelmina Lancaster who founded their community who drew the attention of the world earlier this year when her exhumed body was miraculously not corrupted four years after death, nor her garments (though the fabric of her coffin was completely rotted away).
Finally, we discuss the special charism and Marian consecration of this Benedictine community who emulate the quiet, loving role of the Mother of God in the years between the Ascension of Jesus and her own Assumption, supporting the Early Church.

The Benedictines of Mary, Queen of Apostles website

The new book, Brides of Christ, from Sophia Institute Press

Articles about Sr Wilhelmina Lancaster’s uncorrupted remains: in the New York Times, in the Catholic News Agency, and in the Catholic Review.


﻿
Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 14 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Contemplative Life among the Benedictines of Mary, Queen of Apostles</itunes:subtitle>
      <itunes:summary>Sister Mary Josefa of the Eucharist is a Benedictine nun in Missouri; she and the sisters of her community recently wrote a charming children’s book, Brides of Christ (Sophia Institute Press, 2023), which invites the reader into the rhythms of their contemplative life through the course of the day and cycle of the year. She talks about this life with me and also the discernment that drew her into it.
We also discuss the late Sister Wilhelmina Lancaster who founded their community who drew the attention of the world earlier this year when her exhumed body was miraculously not corrupted four years after death, nor her garments (though the fabric of her coffin was completely rotted away).
Finally, we discuss the special charism and Marian consecration of this Benedictine community who emulate the quiet, loving role of the Mother of God in the years between the Ascension of Jesus and her own Assumption, supporting the Early Church.

The Benedictines of Mary, Queen of Apostles website

The new book, Brides of Christ, from Sophia Institute Press

Articles about Sr Wilhelmina Lancaster’s uncorrupted remains: in the New York Times, in the Catholic News Agency, and in the Catholic Review.


﻿
Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sister Mary Josefa of the Eucharist is a Benedictine nun in Missouri; she and the sisters of her community recently wrote a charming children’s book, <a href="https://bookshop.org/a/12343/9781644139516"><em>Brides of Christ</em></a><em> </em>(Sophia Institute Press, 2023), which invites the reader into the rhythms of their contemplative life through the course of the day and cycle of the year. She talks about this life with me and also the discernment that drew her into it.</p><p>We also discuss the late Sister Wilhelmina Lancaster who founded their community who drew the attention of the world earlier this year when her exhumed body was miraculously not corrupted four years after death, nor her garments (though the fabric of her coffin was completely rotted away).</p><p>Finally, we discuss the special charism and Marian consecration of this Benedictine community who emulate the quiet, loving role of the Mother of God in the years between the Ascension of Jesus and her own Assumption, supporting the Early Church.</p><ul>
<li>The Benedictines of Mary, Queen of Apostles website</li>
<li>The <a href="https://sophiainstitute.com/product/brides-of-christ/">new book, <em>Brides of Christ</em>,</a> from Sophia Institute Press</li>
<li>Articles about Sr Wilhelmina Lancaster’s uncorrupted remains: in the <a href="https://www.nytimes.com/2023/09/09/us/missouri-nun-habit.html"><em>New York Times</em></a>, in the <a href="https://www.catholicnewsagency.com/news/254413/who-was-sister-wilhelmina-lancaster-the-african-american-whose-body-is-potentially-incorrupt"><em>Catholic News Agency</em></a>, and in the <a href="https://catholicreview.org/signs-and-times-what-about-sister-wilhelmina/"><em>Catholic Review</em></a><em>.</em>
</li>
</ul><p><em>﻿</em></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2920</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d1c1eefc-51a3-11ee-a206-2b560a5c29bf]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR8556510960.mp3?updated=1694548096" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Neil Tarrant, "Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science" (U Chicago Press, 2022)</title>
      <description>Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 13 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Neil Tarrant</itunes:subtitle>
      <itunes:summary>Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, Defining Nature's Limits is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Neil Tarrant challenges conventional thinking by looking at the longer history of censorship, considering a five-hundred-year continuity of goals and methods stretching from the late eleventh century to well into the sixteenth. Unlike earlier studies, <a href="https://bookshop.org/a/12343/9780226819426"><em>Defining Nature's Limits: The Roman Inquisition and the Boundaries of Science</em></a> (U Chicago Press, 2022) engages the history of both learned and popular magic. Tarrant explains how the church developed a program that sought to codify what was proper belief through confession, inquisition, and punishment and prosecuted what they considered superstition or heresy that stretched beyond the boundaries of religion. These efforts were continued by the Roman Inquisition, established in 1542. Although it was designed primarily to combat Protestantism, from the outset the new institution investigated both practitioners of “illicit” magic and inquiries into natural philosophy, delegitimizing certain practices and thus shaping the development of early modern science. Describing the dynamics of censorship that continued well into the post-Reformation era, <em>Defining Nature's Limits </em>is revisionist history that will interest scholars of the history of science, the history of magic, and the history of the church alike.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4159</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Religion and Politics in the Lord of the Rings</title>
      <description>J.R.R. Tolkien's masterwork The Lord of the Rings delighted so many of us as children, yet it and its vast body of accompanying work, such as the Silmarillion, contain a rich depth not well understood by most adults. Tolkien's work reflects his academic interests in the history of language and the Medieval world, as well as his Catholic faith. What purpose and religious message does his writing contain? Does his work carry a political meaning?
Here to discuss is Professor Rachel Fulton Brown, Associate Professor of Medieval History at the University of Chicago. In addition to her work on the history of Christianity, medieval liturgy, and the cult of the Virgin Mary, she teaches a popular course "Tolkien: Medieval and Modern," and has a series of lectures and writings mining the depths of Tolkien's thought and writing.

More on Rachel Fulton Brown here.

The syllabus to her course is here.

Her lecture series, "The Forge of Tolkien" is here. 

Her blog, "Fencing Bear at Prayer" is here. 

Dragon Common Room, which contains more lectures and information about creative writing, is here. 


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Rachel Fulton Brown</itunes:subtitle>
      <itunes:summary>J.R.R. Tolkien's masterwork The Lord of the Rings delighted so many of us as children, yet it and its vast body of accompanying work, such as the Silmarillion, contain a rich depth not well understood by most adults. Tolkien's work reflects his academic interests in the history of language and the Medieval world, as well as his Catholic faith. What purpose and religious message does his writing contain? Does his work carry a political meaning?
Here to discuss is Professor Rachel Fulton Brown, Associate Professor of Medieval History at the University of Chicago. In addition to her work on the history of Christianity, medieval liturgy, and the cult of the Virgin Mary, she teaches a popular course "Tolkien: Medieval and Modern," and has a series of lectures and writings mining the depths of Tolkien's thought and writing.

More on Rachel Fulton Brown here.

The syllabus to her course is here.

Her lecture series, "The Forge of Tolkien" is here. 

Her blog, "Fencing Bear at Prayer" is here. 

Dragon Common Room, which contains more lectures and information about creative writing, is here. 


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>J.R.R. Tolkien's masterwork <em>The Lord of the Rings </em>delighted so many of us as children, yet it and its vast body of accompanying work, such as the <em>Silmarillion</em>, contain a rich depth not well understood by most adults. Tolkien's work reflects his academic interests in the history of language and the Medieval world, as well as his Catholic faith. What purpose and religious message does his writing contain? Does his work carry a political meaning?</p><p>Here to discuss is Professor Rachel Fulton Brown, Associate Professor of Medieval History at the University of Chicago. In addition to her work on the history of Christianity, medieval liturgy, and the cult of the Virgin Mary, she teaches a popular course "Tolkien: Medieval and Modern," and has a series of lectures and writings mining the depths of Tolkien's thought and writing.</p><ul>
<li>More on Rachel Fulton Brown <a href="https://history.uchicago.edu/directory/rachel-fulton-brown">here</a>.</li>
<li>The syllabus to her course is <a href="https://home.uchicago.edu/~rfulton/tolkien">here</a>.</li>
<li>Her lecture series, "The Forge of Tolkien" is <a href="https://unauthorized.tv/channel/forge-of-tolkien/">here</a>. </li>
<li>Her blog, "Fencing Bear at Prayer" is <a href="https://fencingbearatprayer.blogspot.com/">here</a>. </li>
<li>Dragon Common Room, which contains more lectures and information about creative writing, is <a href="https://www.dragoncommonroom.com/">here</a>. </li>
</ul><p><br></p><p><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR3216055705.mp3?updated=1724699161" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>A Better Way to Buy Books</title>
      <description>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Andy Hunter, Founder and CEO, Bookshop.org</itunes:subtitle>
      <itunes:summary>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, <a href="https://bookshop.org/">Bookshop.org</a> has already raised more than $27,000,000. In this interview, <a href="https://www.linkedin.com/in/andy-hunter-64484224/">Andy Hunter</a>, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. </p><p>Andy Hunter is CEO and Founder of Bookshop.org. He also co-created <a href="https://lithub.com/">Literary Hub</a>.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cc4c69b2-50b2-11ee-b181-4fd8d28b0fd5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR2876729281.mp3?updated=1694441399" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kerry P. C. San Chirico. "Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras" (Oxford UP, 2022)</title>
      <description>On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes.
Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kerry P. C. San Chirico</itunes:subtitle>
      <itunes:summary>On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes.
Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes.</p><p><a href="https://bookshop.org/a/12343/9780190067120"><em>Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras</em></a><em> </em>(Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, <em>Between Hindu and Christian</em> demonstrates that religious categories are not nearly as distinct as they often seem.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3220</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR3553092121.mp3?updated=1689884699" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew W. Knotts, "On Creation, Science, Disenchantment and the Contours of Being and Knowing" (Bloomsbury, 2019)</title>
      <description>For Augustine, the world is replete with meaning; it represents not merely a collection of facts to be catalogued but a repository of truths to be discovered and discerned, a view which contrasts with the one we have inherited as a result of the thought of figures such as Descartes, Newton, and Kant. What difference would it make to see the world as created?
In ﻿On Creation, Science, Disenchantment and the Contours of Being and Knowing (Bloomsbury, 2019), Matthew W. Knotts explores this question in close conversation with Augustine, according to whom our nature as God's creatures determines fundamental aspects of our identity and our knowledge. In a postmodern context informed by a renewed appreciation of the limitations of human nature and reason, Augustine once again emerges as an insightful and compelling source for further reflection.
﻿Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew W. Knotts</itunes:subtitle>
      <itunes:summary>For Augustine, the world is replete with meaning; it represents not merely a collection of facts to be catalogued but a repository of truths to be discovered and discerned, a view which contrasts with the one we have inherited as a result of the thought of figures such as Descartes, Newton, and Kant. What difference would it make to see the world as created?
In ﻿On Creation, Science, Disenchantment and the Contours of Being and Knowing (Bloomsbury, 2019), Matthew W. Knotts explores this question in close conversation with Augustine, according to whom our nature as God's creatures determines fundamental aspects of our identity and our knowledge. In a postmodern context informed by a renewed appreciation of the limitations of human nature and reason, Augustine once again emerges as an insightful and compelling source for further reflection.
﻿Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For Augustine, the world is replete with meaning; it represents not merely a collection of facts to be catalogued but a repository of truths to be discovered and discerned, a view which contrasts with the one we have inherited as a result of the thought of figures such as Descartes, Newton, and Kant. What difference would it make to see the world as created?</p><p>In <a href="https://bookshop.org/a/12343/9781501344572"><em>﻿On Creation, Science, Disenchantment and the Contours of Being and Knowing</em></a> (Bloomsbury, 2019), Matthew W. Knotts explores this question in close conversation with Augustine, according to whom our nature as God's creatures determines fundamental aspects of our identity and our knowledge. In a postmodern context informed by a renewed appreciation of the limitations of human nature and reason, Augustine once again emerges as an insightful and compelling source for further reflection.</p><p><em>﻿Adrian Guiu holds a PhD in History of Christianity from the University of Chicago and teaches at Wright College in Chicago.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3727</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR8873540350.mp3?updated=1693768165" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kathleen M. Osberger, "I Surrender: A Memoir of Chile's Dictatorship, 1975" (Oribis Books, 2023)</title>
      <description>Today I talked to Kathleen Osberger about her book ﻿I Surrender: A Memoir of Chile's Dictatorship, 1975 (Oribis Books, 2023).
In 1975, Kathleen Osberger, who’d just graduated from Notre Dame University, flew to Chile to teach in a Catholic school in Santiago. She was assigned to live with several religious women, and when she arrived, was told that they would sometimes shelter dissidents who were wanted by the secret police. This was after the CIA assisted coup that overthrew democratically elected president, Salvador Allende in 1973. Augusto Pinochet then ruled Chile as a dictator, clamping down on unrest, journalists, and critics. Those who tried tried to protect some of these dissidents from detention, torture, disappearance, and death were considered traitors and received the same punishment. Kathy Osberger learned all this, but she still wasn’t prepared when the secret police came with a warrant for her arrest, forced her into a car, and handed her a blindfold. They soon let her go, but everyone knew they’d come back, and she had to disappear.
Kathleen Osberger earned her B.A. at the University of Notre Dame, an M.A. from Maryknoll School of Theology, and an A.M. from the University of Chicago–School of Social Work Administration. Her life was shaped by volunteer experiences when she lived in San Miguelito, Panamá; Santiago, Chile; Chimbote, Perú and the South Bronx. In 1987 she began a seventeen-year relationship with the Maryknoll Lay Missioners as an instructor in their orientation to mission program and in 1993 she joined the University of Chicago Hospitals—Department of Psychiatry. Her work as a licensed clinical social worker and psychotherapist has centered on the issues of trauma and torture. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>356</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathleen M. Osberger</itunes:subtitle>
      <itunes:summary>Today I talked to Kathleen Osberger about her book ﻿I Surrender: A Memoir of Chile's Dictatorship, 1975 (Oribis Books, 2023).
In 1975, Kathleen Osberger, who’d just graduated from Notre Dame University, flew to Chile to teach in a Catholic school in Santiago. She was assigned to live with several religious women, and when she arrived, was told that they would sometimes shelter dissidents who were wanted by the secret police. This was after the CIA assisted coup that overthrew democratically elected president, Salvador Allende in 1973. Augusto Pinochet then ruled Chile as a dictator, clamping down on unrest, journalists, and critics. Those who tried tried to protect some of these dissidents from detention, torture, disappearance, and death were considered traitors and received the same punishment. Kathy Osberger learned all this, but she still wasn’t prepared when the secret police came with a warrant for her arrest, forced her into a car, and handed her a blindfold. They soon let her go, but everyone knew they’d come back, and she had to disappear.
Kathleen Osberger earned her B.A. at the University of Notre Dame, an M.A. from Maryknoll School of Theology, and an A.M. from the University of Chicago–School of Social Work Administration. Her life was shaped by volunteer experiences when she lived in San Miguelito, Panamá; Santiago, Chile; Chimbote, Perú and the South Bronx. In 1987 she began a seventeen-year relationship with the Maryknoll Lay Missioners as an instructor in their orientation to mission program and in 1993 she joined the University of Chicago Hospitals—Department of Psychiatry. Her work as a licensed clinical social worker and psychotherapist has centered on the issues of trauma and torture. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Kathleen Osberger about her book <a href="https://bookshop.org/a/12343/9781626985476"><em>﻿I Surrender: A Memoir of Chile's Dictatorship, 1975</em></a><em> </em>(Oribis Books, 2023).</p><p>In 1975, Kathleen Osberger, who’d just graduated from Notre Dame University, flew to Chile to teach in a Catholic school in Santiago. She was assigned to live with several religious women, and when she arrived, was told that they would sometimes shelter dissidents who were wanted by the secret police. This was after the CIA assisted coup that overthrew democratically elected president, Salvador Allende in 1973. Augusto Pinochet then ruled Chile as a dictator, clamping down on unrest, journalists, and critics. Those who tried tried to protect some of these dissidents from detention, torture, disappearance, and death were considered traitors and received the same punishment. Kathy Osberger learned all this, but she still wasn’t prepared when the secret police came with a warrant for her arrest, forced her into a car, and handed her a blindfold. They soon let her go, but everyone knew they’d come back, and she had to disappear.</p><p>Kathleen Osberger earned her B.A. at the University of Notre Dame, an M.A. from Maryknoll School of Theology, and an A.M. from the University of Chicago–School of Social Work Administration. Her life was shaped by volunteer experiences when she lived in San Miguelito, Panamá; Santiago, Chile; Chimbote, Perú and the South Bronx. In 1987 she began a seventeen-year relationship with the Maryknoll Lay Missioners as an instructor in their orientation to mission program and in 1993 she joined the University of Chicago Hospitals—Department of Psychiatry. Her work as a licensed clinical social worker and psychotherapist has centered on the issues of trauma and torture. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1085</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jaime M. Pensado, "Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico" (U California Press, 2023)</title>
      <description>Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico (U California Press, 2023) explores the multiple and mostly unknown ways progressive and conservative Catholic actors, such as priests, lay activists, journalists, intellectuals, and filmmakers, responded to the significant social and cultural shifts that formed competing notions of modernity in Cold War Mexico. Jaime M. Pensado demonstrates how the Catholic Church as a heterogeneous institution--with key transnational networks in Latin America and Western Europe--was invested in youth activism, state repression, and the counterculture from the postwar period to the more radical Sixties. Similar to their secular counterparts, progressive Catholics often saw themselves as revolutionary actors and nearly always framed their activism as an act of love. When their movements were repressed and their ideas were co-opted, marginalized, and commercialized at the end of the Sixties, the liberating hope of love often turned into a sense of despair.
Brad H. Wright is a historian of Latin America specializing in postrevolutionary Mexico. PhD in Public History. Asst. Prof. of Latin American History at Alabama A&amp;M University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jaime M. Pensado</itunes:subtitle>
      <itunes:summary>Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico (U California Press, 2023) explores the multiple and mostly unknown ways progressive and conservative Catholic actors, such as priests, lay activists, journalists, intellectuals, and filmmakers, responded to the significant social and cultural shifts that formed competing notions of modernity in Cold War Mexico. Jaime M. Pensado demonstrates how the Catholic Church as a heterogeneous institution--with key transnational networks in Latin America and Western Europe--was invested in youth activism, state repression, and the counterculture from the postwar period to the more radical Sixties. Similar to their secular counterparts, progressive Catholics often saw themselves as revolutionary actors and nearly always framed their activism as an act of love. When their movements were repressed and their ideas were co-opted, marginalized, and commercialized at the end of the Sixties, the liberating hope of love often turned into a sense of despair.
Brad H. Wright is a historian of Latin America specializing in postrevolutionary Mexico. PhD in Public History. Asst. Prof. of Latin American History at Alabama A&amp;M University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520392960"><em>Love and Despair: How Catholic Activism Shaped Politics and the Counterculture in Modern Mexico</em></a><em> </em>(U California Press, 2023) explores the multiple and mostly unknown ways progressive and conservative Catholic actors, such as priests, lay activists, journalists, intellectuals, and filmmakers, responded to the significant social and cultural shifts that formed competing notions of modernity in Cold War Mexico. Jaime M. Pensado demonstrates how the Catholic Church as a heterogeneous institution--with key transnational networks in Latin America and Western Europe--was invested in youth activism, state repression, and the counterculture from the postwar period to the more radical Sixties. Similar to their secular counterparts, progressive Catholics often saw themselves as revolutionary actors and nearly always framed their activism as an act of love. When their movements were repressed and their ideas were co-opted, marginalized, and commercialized at the end of the Sixties, the liberating hope of love often turned into a sense of despair.</p><p><a href="https://aamu.academia.edu/BradWright/CurriculumVitae"><em>Brad H. Wright</em></a><em> is a historian of Latin America specializing in postrevolutionary Mexico. PhD in Public History. Asst. Prof. of Latin American History at Alabama A&amp;M University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3438</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[447cf6c6-476d-11ee-9164-1f7883611843]]></guid>
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    <item>
      <title>Who’s Afraid of the Catholic Integralists? (with Kevin Vallier)</title>
      <description>Kevin Vallier is a philosophy professor and author of All the Kingdoms of the World: On Radical Religious Alternatives to Liberalism (Oxford UP, 2023), a new book about Catholic Integralism, a mostly online intellectual movement that thinks the church should take over the state, something that made sense fifteen hundred years ago after the collapse of the Roman Empire, but not so much day in our pluralistic, democratic age. Professor Vallier’s goal is to help us all talk together with patience and grace (which includes really listening) to people we disagree with and regard as eccentric. So why not talk it over on Almost Good Catholics?

Kevin Vallier’s faculty website at Bowling Green University, Ohio.

Kevin Vallier’s personal website.

Kevin Vallier’s blogs at Reconciled.


Fr James Rooney, OP, critiques Integralism, in the Intellectual Catholicism podcast with Suan Sonna.


“What is Integralism, Anyway?” by Charlie Camosy, at the Pillar.


﻿
﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 31 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thinking about Caesar and God Today</itunes:subtitle>
      <itunes:summary>Kevin Vallier is a philosophy professor and author of All the Kingdoms of the World: On Radical Religious Alternatives to Liberalism (Oxford UP, 2023), a new book about Catholic Integralism, a mostly online intellectual movement that thinks the church should take over the state, something that made sense fifteen hundred years ago after the collapse of the Roman Empire, but not so much day in our pluralistic, democratic age. Professor Vallier’s goal is to help us all talk together with patience and grace (which includes really listening) to people we disagree with and regard as eccentric. So why not talk it over on Almost Good Catholics?

Kevin Vallier’s faculty website at Bowling Green University, Ohio.

Kevin Vallier’s personal website.

Kevin Vallier’s blogs at Reconciled.


Fr James Rooney, OP, critiques Integralism, in the Intellectual Catholicism podcast with Suan Sonna.


“What is Integralism, Anyway?” by Charlie Camosy, at the Pillar.


﻿
﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kevin Vallier is a philosophy professor and author of <a href="https://bookshop.org/a/12343/9780197611371"><em>All the Kingdoms of the World: On Radical Religious Alternatives to Liberalism</em></a><em> </em>(Oxford UP, 2023), a new book about Catholic Integralism, a mostly online intellectual movement that thinks the church should take over the state, something that made sense fifteen hundred years ago after the collapse of the Roman Empire, but not so much day in our pluralistic, democratic age. Professor Vallier’s goal is to help us all talk together with patience and grace (which includes really listening) to people we disagree with and regard as eccentric. So why not talk it over on <em>Almost Good Catholics?</em></p><ul>
<li>Kevin Vallier’s <a href="https://www.bgsu.edu/arts-and-sciences/philosophy/faculty-and-staff/kvallie.html">faculty website</a> at Bowling Green University, Ohio.</li>
<li>Kevin Vallier’s <a href="https://www.kevinvallier.com/">personal website</a>.</li>
<li>Kevin Vallier’s <a href="https://www.kevinvallier.com/reconciled/">blogs at <em>Reconciled</em></a><em>.</em>
</li>
<li>Fr James Rooney, OP, <a href="https://youtu.be/o2RZo1_xRKo?si=rKx7fowKq0uia46g">critiques Integralism</a>, in the <a href="https://www.youtube.com/@intellectualcatholicism"><em>Intellectual Catholicism </em>podcast</a> with Suan Sonna.</li>
<li>
<a href="https://www.pillarcatholic.com/p/what-is-integralism-anyway">“What is Integralism, Anyway?” by Charlie Camosy</a>, at <em>the Pillar.</em>
</li>
</ul><p><em>﻿</em></p><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3563</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b8917baa-473f-11ee-84b9-6be0feff1fea]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR2573871912.mp3?updated=1693411011" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Seven Deadly Sins (with Fr Chris Pietraszko)</title>
      <description>Father Chris Pietraszko has been thinking about sin and redemption for the last year and a half as he has been writing a series of articles that will become a book. Relying on the Gospel, Catholic Doctrine, Thomas Aquinas, and his experience in the confessional, Father Chris explains the mechanism of sin, how it works in our lives, and how it is to be defeated. He reflects on his experience as a confessor and explains the relationship between the deadly and venial sins.


Articles by Father Chris Pietraszko from Missio Dei (including all of the ones about the Seven Deadly Sins)


Father Chris at the Kent Lambton Roman Catholic Family of Parishes


Many videos with Father Chris for listeners who would like to hear more


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Theology of Sin and Redemption</itunes:subtitle>
      <itunes:summary>Father Chris Pietraszko has been thinking about sin and redemption for the last year and a half as he has been writing a series of articles that will become a book. Relying on the Gospel, Catholic Doctrine, Thomas Aquinas, and his experience in the confessional, Father Chris explains the mechanism of sin, how it works in our lives, and how it is to be defeated. He reflects on his experience as a confessor and explains the relationship between the deadly and venial sins.


Articles by Father Chris Pietraszko from Missio Dei (including all of the ones about the Seven Deadly Sins)


Father Chris at the Kent Lambton Roman Catholic Family of Parishes


Many videos with Father Chris for listeners who would like to hear more


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Father Chris Pietraszko has been thinking about sin and redemption for the last year and a half as he has been writing a series of articles that will become a book. Relying on the Gospel, Catholic Doctrine, Thomas Aquinas, and his experience in the confessional, Father Chris explains the mechanism of sin, how it works in our lives, and how it is to be defeated. He reflects on his experience as a confessor and explains the relationship between the deadly and venial sins.</p><ul>
<li>
<a href="https://substack.com/profile/61327256-fr-chris-pietraszko">Articles by Father Chris Pietraszko</a> from <a href="https://www.missiodeicatholic.org/?utm_source=substack&amp;utm_medium=web&amp;utm_campaign=substack_profile"><em>Missio Dei</em></a> (including all of the ones about the <em>Seven Deadly Sins</em>)</li>
<li>
<a href="https://klrcfp.com/people/father-chris-gillespie">Father Chris</a> at the Kent Lambton Roman Catholic Family of Parishes</li>
<li>
<a href="https://www.google.com/search?sca_esv=559073772&amp;sxsrf=AB5stBgtS0O6uRdrwnWIzJ0MhE8zE5Ts-Q:1692707935033&amp;q=father+chris+pietraszko&amp;tbm=vid&amp;source=lnms&amp;sa=X&amp;sqi=2&amp;ved=2ahUKEwiu-7O5pPCAAxU2L0QIHWUtBdcQ0pQJegQICRAB&amp;biw=1626&amp;bih=842&amp;dpr=2">Many videos with Father Chris</a> for listeners who would like to hear more</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3543</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c19a2660-41cd-11ee-a5d9-83fbd205d014]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR4056087164.mp3?updated=1692806740" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Erin Raffety, "From Inclusion to Justice: Disability, Ministry, and Congregational Leadership" (Baylor UP, 2022)</title>
      <description>American Christianity tends to view disabled persons as problems to be solved rather than people with experiences and gifts that enrich the church. Churches have generated policies, programs, and curricula geared toward "including" disabled people while still maintaining "able-bodied" theologies, ministries, care, and leadership. Ableism―not a lack of ramps, finances, or accessible worship―is the biggest obstacle for disabled ministry in America. 
In From Inclusion to Justice: Disability, Ministry, and Congregational Leadership (Baylor UP, 2022), Erin Raffety argues that what our churches need is not more programs for disabled people but rather the pastoral tools to repent of able-bodied theologies and practices, listen to people with disabilities, lament ableism and injustice, and be transformed by God’s ministry through disabled leadership. Without a paradigm shift from ministries of inclusion to ministries of justice, our practical theology falls short.
Drawing on ethnographic research with congregations and families, pastoral experience with disabled people, teaching in theological education, and parenting a disabled child, Raffety, an able-bodied Christian writing to able-bodied churches, confesses her struggle to repent from ableism in hopes of convincing others to do the same. At the same time, Raffety draws on her interactions with disabled Christian leaders to testify to what God is still doing in the pews and the pulpit, uplifting and amplifying the ministry and leadership of people with disabilities as a vision toward justice in the kingdom of God.
﻿Bingwan Tian is a Ph.D. student at the University at Buffalo interested in the study of special education and citizenship education.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin Raffety</itunes:subtitle>
      <itunes:summary>American Christianity tends to view disabled persons as problems to be solved rather than people with experiences and gifts that enrich the church. Churches have generated policies, programs, and curricula geared toward "including" disabled people while still maintaining "able-bodied" theologies, ministries, care, and leadership. Ableism―not a lack of ramps, finances, or accessible worship―is the biggest obstacle for disabled ministry in America. 
In From Inclusion to Justice: Disability, Ministry, and Congregational Leadership (Baylor UP, 2022), Erin Raffety argues that what our churches need is not more programs for disabled people but rather the pastoral tools to repent of able-bodied theologies and practices, listen to people with disabilities, lament ableism and injustice, and be transformed by God’s ministry through disabled leadership. Without a paradigm shift from ministries of inclusion to ministries of justice, our practical theology falls short.
Drawing on ethnographic research with congregations and families, pastoral experience with disabled people, teaching in theological education, and parenting a disabled child, Raffety, an able-bodied Christian writing to able-bodied churches, confesses her struggle to repent from ableism in hopes of convincing others to do the same. At the same time, Raffety draws on her interactions with disabled Christian leaders to testify to what God is still doing in the pews and the pulpit, uplifting and amplifying the ministry and leadership of people with disabilities as a vision toward justice in the kingdom of God.
﻿Bingwan Tian is a Ph.D. student at the University at Buffalo interested in the study of special education and citizenship education.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>American Christianity tends to view disabled persons as problems to be solved rather than people with experiences and gifts that enrich the church. Churches have generated policies, programs, and curricula geared toward "including" disabled people while still maintaining "able-bodied" theologies, ministries, care, and leadership. Ableism―not a lack of ramps, finances, or accessible worship―is the biggest obstacle for disabled ministry in America. </p><p>In <a href="https://bookshop.org/a/12343/9781481316941"><em>From Inclusion to Justice: Disability, Ministry, and Congregational Leadership</em></a> (Baylor UP, 2022), Erin Raffety argues that what our churches need is not more programs for disabled people but rather the pastoral tools to repent of able-bodied theologies and practices, listen to people with disabilities, lament ableism and injustice, and be transformed by God’s ministry through disabled leadership. Without a paradigm shift from ministries of inclusion to ministries of justice, our practical theology falls short.</p><p>Drawing on ethnographic research with congregations and families, pastoral experience with disabled people, teaching in theological education, and parenting a disabled child, Raffety, an able-bodied Christian writing to able-bodied churches, confesses her struggle to repent from ableism in hopes of convincing others to do the same. At the same time, Raffety draws on her interactions with disabled Christian leaders to testify to what God is still doing in the pews and the pulpit, uplifting and amplifying the ministry and leadership of people with disabilities as a vision toward justice in the kingdom of God.</p><p><em>﻿Bingwan Tian is a Ph.D. student at the University at Buffalo interested in the study of special education and citizenship education.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2346</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[08ba7d86-4059-11ee-b4ca-a37623a2d296]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR6380059478.mp3?updated=1692646290" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adam Jasienski, "Praying to Portraits: Audience, Identity, and the Inquisition in the Early Modern Hispanic World" (Penn State UP, 2023)</title>
      <description>Praying to Portraits: Audience, Identity, and Inquisition in the Early Modern Hispanic World (Penn State University Press, 2023), art historian Adam Jasienski examines the history, meaning, and cultural significance of a crucial image type in the early modern Hispanic world: the sacred portrait.
Across early modern Spain and Latin America, people prayed to portraits. They prayed to “true” effigies of saints, to simple portraits that were repainted as devotional objects, and even to images of living sitters depicted as holy figures. Jasienski places these difficult-to-classify image types within their historical context. He shows that rather than being harbingers of secular modernity and autonomous selfhood, portraits were privileged sites for mediating an individual’s relationship to the divine. Using Inquisition records, hagiographies, art-theoretical treatises, poems, and plays, Jasienski convincingly demonstrates that portraiture was at the very center of broader debates about the status of images in Spain and its colonies.
Highly original and persuasive, Praying to Portraits profoundly revises our understanding of early modern portraiture. It will intrigue art historians across geographical boundaries, and it will also find an audience among scholars of architecture, history, and religion in the early modern Hispanic world.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 21 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Jasienski</itunes:subtitle>
      <itunes:summary>Praying to Portraits: Audience, Identity, and Inquisition in the Early Modern Hispanic World (Penn State University Press, 2023), art historian Adam Jasienski examines the history, meaning, and cultural significance of a crucial image type in the early modern Hispanic world: the sacred portrait.
Across early modern Spain and Latin America, people prayed to portraits. They prayed to “true” effigies of saints, to simple portraits that were repainted as devotional objects, and even to images of living sitters depicted as holy figures. Jasienski places these difficult-to-classify image types within their historical context. He shows that rather than being harbingers of secular modernity and autonomous selfhood, portraits were privileged sites for mediating an individual’s relationship to the divine. Using Inquisition records, hagiographies, art-theoretical treatises, poems, and plays, Jasienski convincingly demonstrates that portraiture was at the very center of broader debates about the status of images in Spain and its colonies.
Highly original and persuasive, Praying to Portraits profoundly revises our understanding of early modern portraiture. It will intrigue art historians across geographical boundaries, and it will also find an audience among scholars of architecture, history, and religion in the early modern Hispanic world.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780271093444"><em>Praying to Portraits: Audience, Identity, and Inquisition in the Early Modern Hispanic World</em></a> (Penn State University Press, 2023)<em>, </em>art historian Adam Jasienski examines the history, meaning, and cultural significance of a crucial image type in the early modern Hispanic world: the sacred portrait.</p><p>Across early modern Spain and Latin America, people prayed to portraits. They prayed to “true” effigies of saints, to simple portraits that were repainted as devotional objects, and even to images of living sitters depicted as holy figures. Jasienski places these difficult-to-classify image types within their historical context. He shows that rather than being harbingers of secular modernity and autonomous selfhood, portraits were privileged sites for mediating an individual’s relationship to the divine. Using Inquisition records, hagiographies, art-theoretical treatises, poems, and plays, Jasienski convincingly demonstrates that portraiture was at the very center of broader debates about the status of images in Spain and its colonies.</p><p>Highly original and persuasive, <em>Praying to Portraits</em> profoundly revises our understanding of early modern portraiture. It will intrigue art historians across geographical boundaries, and it will also find an audience among scholars of architecture, history, and religion in the early modern Hispanic world.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3011</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a6fd47a6-36ec-11ee-9fdb-c7b951d46ef6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR4166605881.mp3?updated=1691610147" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jennifer L. Holland, "Tiny You: A Western History of the Anti-Abortion Movement" (U California Press, 2020)</title>
      <description>Sandie Holguín speaks with Jennifer L. Holland about her book, Tiny You: A Western History of the Anti-Abortion Movement (University of California Press, 2020).
In addition to her book, Dr. Holland has recently published an article in Feminist Studies, “‘Survivors of the Abortion Holocaust’: Children and Young Adults in the Anti-Abortion Movement.” Dr. Holland is Assistant Professor of History at the University of Oklahoma and Book Review Editor for the Journal of Women’s History.
In Tiny You, Holland tells the story of one of the most successful political movements of the twentieth century in the United States: the grassroots campaign against legalized abortion.
The interview covers the origins, spread, and success of this conservative movement in the Mountain West during the latter half of the twentieth century. Although she discusses the many leaders of the movement, her focus is on how women at the local level championed the rights of fetuses in domestic spaces, churches, and schools, therefore changing the tenor of local, state, and national politics in enduring ways.
After reading this book, one can never look at American conservatism or anti-abortion politics in the same way again. Please join us for an enlightening interview.
Jennifer L. Holland is Assistant Professor of History at the University of Oklahoma.
Sandie Holguín, Professor of History, Co-editor of the Journal of Women’s History, and author of Flamenco Nation: The Construction of Spanish National Identity can be reached at jwh@ou.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 16 Aug 2023 13:18:25 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Holland tells the story of one of the most successful political movements of the twentieth century in the United States: the grassroots campaign against legalized abortion...</itunes:subtitle>
      <itunes:summary>Sandie Holguín speaks with Jennifer L. Holland about her book, Tiny You: A Western History of the Anti-Abortion Movement (University of California Press, 2020).
In addition to her book, Dr. Holland has recently published an article in Feminist Studies, “‘Survivors of the Abortion Holocaust’: Children and Young Adults in the Anti-Abortion Movement.” Dr. Holland is Assistant Professor of History at the University of Oklahoma and Book Review Editor for the Journal of Women’s History.
In Tiny You, Holland tells the story of one of the most successful political movements of the twentieth century in the United States: the grassroots campaign against legalized abortion.
The interview covers the origins, spread, and success of this conservative movement in the Mountain West during the latter half of the twentieth century. Although she discusses the many leaders of the movement, her focus is on how women at the local level championed the rights of fetuses in domestic spaces, churches, and schools, therefore changing the tenor of local, state, and national politics in enduring ways.
After reading this book, one can never look at American conservatism or anti-abortion politics in the same way again. Please join us for an enlightening interview.
Jennifer L. Holland is Assistant Professor of History at the University of Oklahoma.
Sandie Holguín, Professor of History, Co-editor of the Journal of Women’s History, and author of Flamenco Nation: The Construction of Spanish National Identity can be reached at jwh@ou.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sandie Holguín speaks with Jennifer L. Holland about her book, <a href="https://www.amazon.com/Tiny-You-Western-Anti-Abortion-Movement/dp/0520295870/?tag=newbooinhis-20"><em>Tiny You: A Western History of the Anti-Abortion Movement</em></a> (University of California Press, 2020).</p><p>In addition to her book, Dr. Holland has recently published an article in <em>Feminist Studies</em>, “‘Survivors of the Abortion Holocaust’: Children and Young Adults in the Anti-Abortion Movement.” Dr. Holland is Assistant Professor of History at the University of Oklahoma and Book Review Editor for the <em>Journal of Women’s History</em>.</p><p>In <em>Tiny You</em>, Holland tells the story of one of the most successful political movements of the twentieth century in the United States: the grassroots campaign against legalized abortion.</p><p>The interview covers the origins, spread, and success of this conservative movement in the Mountain West during the latter half of the twentieth century. Although she discusses the many leaders of the movement, her focus is on how women at the local level championed the rights of fetuses in domestic spaces, churches, and schools, therefore changing the tenor of local, state, and national politics in enduring ways.</p><p>After reading this book, one can never look at American conservatism or anti-abortion politics in the same way again. Please join us for an enlightening interview.</p><p><a href="https://www.ou.edu/cas/history/people/faculty/jennifer-holland">Jennifer L. Holland</a> is Assistant Professor of History at the University of Oklahoma.</p><p><em>Sandie Holguín, Professor of History, Co-editor of the Journal of Women’s History, and author of Flamenco Nation: The Construction of Spanish National Identity can be reached at jwh@ou.edu.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3744</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c649b96e-5151-11ec-8b0f-67f6451c9a01]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5997759714.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Fourth Wise Man (with Jonathon Fessenden)</title>
      <description>Jonathon Fessenden, theologian and editor of Missio Dei, invited me to talk about The Fourth Wise Man, the 1985 film based on the 1895 Henry van Dyke novella, The Other Wise Man. It was a tale I had known as a children’s story, but it was a delight to learn more about it, to watch this movie (a few times), and to share this discussion with Jonathon. Martin Sheen plays Artaban, a Persian astrologer, a magus (one of the magi), who is following the star to the birth of Christ. But he arrives too late and spends the next thirty years pursuing Jesus, always one step behind, but always in His footsteps.
The first link below is to the movie itself (71 minutes) on YouTube:

The film, The Fourth Wise Man, on YouTube, also on Formed, and on Amazon.


Our video of this discussion on the Missio Dei website and also on YouTube.

Henry van Dyke’s eulogy for Mark Twain from the New York Times.


Henry van Dyke’s poem, “Time Is.”


Henry van Dyke’s The Other Wise Man on Wikipedia.

Jonathon Fessenden on Almost Good Catholics, episode 37: Catholic Movies, Pt. 1: Silence and The Scarlet and the Black


Jonathon Fessenden on Almost Good Catholics, episode 49: Catholic Movies, Pt. 2: The Mission and A Man for All Seasons


Jonathon Fessenden on Almost Good Catholics, episode 58: The Book of Job: Why Do Bad Things Happen to Good People?



Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 03 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Follow Jesus—He’s Getting Away!</itunes:subtitle>
      <itunes:summary>Jonathon Fessenden, theologian and editor of Missio Dei, invited me to talk about The Fourth Wise Man, the 1985 film based on the 1895 Henry van Dyke novella, The Other Wise Man. It was a tale I had known as a children’s story, but it was a delight to learn more about it, to watch this movie (a few times), and to share this discussion with Jonathon. Martin Sheen plays Artaban, a Persian astrologer, a magus (one of the magi), who is following the star to the birth of Christ. But he arrives too late and spends the next thirty years pursuing Jesus, always one step behind, but always in His footsteps.
The first link below is to the movie itself (71 minutes) on YouTube:

The film, The Fourth Wise Man, on YouTube, also on Formed, and on Amazon.


Our video of this discussion on the Missio Dei website and also on YouTube.

Henry van Dyke’s eulogy for Mark Twain from the New York Times.


Henry van Dyke’s poem, “Time Is.”


Henry van Dyke’s The Other Wise Man on Wikipedia.

Jonathon Fessenden on Almost Good Catholics, episode 37: Catholic Movies, Pt. 1: Silence and The Scarlet and the Black


Jonathon Fessenden on Almost Good Catholics, episode 49: Catholic Movies, Pt. 2: The Mission and A Man for All Seasons


Jonathon Fessenden on Almost Good Catholics, episode 58: The Book of Job: Why Do Bad Things Happen to Good People?



Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jonathon Fessenden, theologian and editor of <em>Missio Dei,</em> invited me to talk about <em>The Fourth Wise Man</em>, the 1985 film based on the 1895 Henry van Dyke novella, <em>The Other Wise Man</em>. It was a tale I had known as a children’s story, but it was a delight to learn more about it, to watch this movie (a few times), and to share this discussion with Jonathon. Martin Sheen plays Artaban, a Persian astrologer, a <em>magus </em>(one of the <em>magi</em>), who is following the star to the birth of Christ. But he arrives too late and spends the next thirty years pursuing Jesus, always one step behind, but always in His footsteps.</p><p>The first link below is to the movie itself (71 minutes) on YouTube:</p><ul>
<li>The film, <em>The Fourth Wise Man</em>, <a href="https://youtu.be/82lEsYdPh64">on YouTube</a>, also <a href="https://watch.formed.org/videos/the-fourth-wise-man">on Formed</a>, and <a href="https://www.amazon.com/Fourth-Wise-Man-Martin-Sheen/dp/B086LMD15D/ref=sr_1_1?keywords=the+fourth+wise+man&amp;qid=1690491533&amp;sprefix=the+fourth+wise%2Caps%2C159&amp;sr=8-1">on Amazon.</a>
</li>
<li>Our video of this discussion <a href="https://www.missiodeicatholic.org/p/movie-discussion-on-the-fourth-wise">on the <em>Missio Dei </em>website</a> and also <a href="https://youtu.be/8fgugsudjGY">on YouTube</a>.</li>
<li>Henry van Dyke’s <a href="https://timesmachine.nytimes.com/timesmachine/1910/04/24/117986186.html?pageNumber=3">eulogy for Mark Twain</a> from the <em>New York Times.</em>
</li>
<li>Henry van Dyke’s <a href="https://www.logcollegepress.com/blog/2020/6/22/time-is-a-poem-by-henry-j-van-dyke-jr">poem, “Time Is.”</a>
</li>
<li>Henry van Dyke’s <em>The Other Wise Man </em><a href="https://en.wikipedia.org/wiki/The_Other_Wise_Man">on Wikipedia</a>.</li>
<li>Jonathon Fessenden on <em>Almost Good Catholics, </em>episode 37: <a href="https://newbooksnetwork.com/37-catholic-movies-part-1-silence-and-the-scarlet-and-the-black#entry:204968@1:url">Catholic Movies, Pt. 1: <em>Silence </em>and <em>The Scarlet and the Black</em></a>
</li>
<li>Jonathon Fessenden on <em>Almost Good Catholics, </em>episode 49: <a href="https://newbooksnetwork.com/catholic-movies-part-2-with-jonathan-fessenden#entry:229745@1:url">Catholic Movies, Pt. 2: <em>The Mission </em>and <em>A Man for All Seasons</em></a>
</li>
<li>Jonathon Fessenden on <em>Almost Good Catholics, </em>episode 58: <a href="https://newbooksnetwork.com/the-book-of-job-with-jonathan-fessenden#entry:242698@1:url">The Book of Job: Why Do Bad Things Happen to Good People?</a>
</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[74a64c12-2e36-11ee-83b1-47a07b184f8c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR9475924227.mp3?updated=1690652613" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>When Did We See You a Stranger and Welcome You? (with Ben Metcalf)</title>
      <description>The poor have always been with us, even in a rich country and a prosperous time. I ask Ben Metcalf, former Secretary of Housing and Community Development in California, about the challenges and successes of the government in providing shelter for its people. Our conversation recalls the question from Matthew 25:37-38, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you?’ I was pleased to see that many of my assumptions about homelessness were mistaken and even more pleased to hear about the things that are working well in places like Houston, Atlanta, and Salt Lake City, that can be replicated around the nation.

Ben Metcalf’s webpage at the Terner Center for Housing Innovation at UC Berkeley

Ben Metcalf’s webpage at the College of Environmental Design at UC Berkeley


The website for California’s Department of Housing and Community Development


The website for the national Department of Housing and Urban Development

Brother John Vianney Russel, OP, on Almost Good Catholics, episode 31: Chatting with the Homeless Looking for Jesus among the Least of Our Brothers



Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 27 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Policy Discussion about Housing and Homelessness</itunes:subtitle>
      <itunes:summary>The poor have always been with us, even in a rich country and a prosperous time. I ask Ben Metcalf, former Secretary of Housing and Community Development in California, about the challenges and successes of the government in providing shelter for its people. Our conversation recalls the question from Matthew 25:37-38, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you?’ I was pleased to see that many of my assumptions about homelessness were mistaken and even more pleased to hear about the things that are working well in places like Houston, Atlanta, and Salt Lake City, that can be replicated around the nation.

Ben Metcalf’s webpage at the Terner Center for Housing Innovation at UC Berkeley

Ben Metcalf’s webpage at the College of Environmental Design at UC Berkeley


The website for California’s Department of Housing and Community Development


The website for the national Department of Housing and Urban Development

Brother John Vianney Russel, OP, on Almost Good Catholics, episode 31: Chatting with the Homeless Looking for Jesus among the Least of Our Brothers



Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The poor have always been with us, even in a rich country and a prosperous time. I ask Ben Metcalf, former Secretary of Housing and Community Development in California, about the challenges and successes of the government in providing shelter for its people. Our conversation recalls the question from Matthew 25:37-38, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you?’ I was pleased to see that many of my assumptions about homelessness were mistaken and even more pleased to hear about the things that are working well in places like Houston, Atlanta, and Salt Lake City, that can be replicated around the nation.</p><ul>
<li>Ben Metcalf’s <a href="https://ternercenter.berkeley.edu/about-us/people/ben-metcalf/">webpage</a> at the Terner Center for Housing Innovation at UC Berkeley</li>
<li>Ben Metcalf’s <a href="https://ced.berkeley.edu/people/ben-metcalf">webpage</a> at the College of Environmental Design at UC Berkeley</li>
<li>
<a href="https://www.hcd.ca.gov/">The website</a> for California’s Department of Housing and Community Development</li>
<li>
<a href="https://www.hud.gov/">The website</a> for the national Department of Housing and Urban Development</li>
<li>Brother John Vianney Russel, OP, on <em>Almost Good Catholics</em>, episode 31:<a href="https://newbooksnetwork.com/chatting-with-the-homeless-looking-for-jesus-among-the-least-of-our-brothers#entry:207104@1:url"> Chatting with the Homeless Looking for Jesus among the Least of Our Brothers</a>
</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[86dcc8ca-2c8d-11ee-9288-fb167eeb23a0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR4777266244.mp3?updated=1690652577" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joel D. Anderson, "Reimagining Christendom: Writing Iceland's Bishops Into the Roman Church, 1200-1350" (U Pennsylvania Press, 2023)</title>
      <description>With its expanding legal system and its burgeoning throngs of lawyers, legates, and documents, the papacy of the thirteenth and fourteenth centuries has often been credited with spearheading a governmental revolution that molded the high medieval church into an increasingly disciplined, uniform, and machine-like institution. Reimagining Christendom: Writing Iceland's Bishops Into the Roman Church, 1200-1350 (U Pennsylvania Press, 2023) offers a fresh appraisal of these developments from a surprising and distinctive vantage point. Tracing the web of textual ties that connected the northern fringes of Europe to the Roman see, Joel D. Anderson explores the ways in which Norse writers recruited, refashioned, and repurposed the legal principles and official documents of the Roman church for their own ends.
Drawing on little-known vernacular sagas, Reimagining Christendom is populated with tales of married bishops, fictitious and forged papal bulls, and imagined canon law proceedings. These narratives, Anderson argues, demonstrate how Norse writers adapted and reconfigured the institutional power of the church in order to legitimize some of the thoroughly abnormal practices of their native bishops. In the process, Icelandic clerics constructed their own visions of ecclesiastical order―visions that underscore the thoroughly malleable character of the Roman church’s text-based government and that articulate diverse ways of belonging to the far-flung imagined community of high medieval Christendom.
Dr. Joel Anderson is an Assistant Professor of History at the University of Maine. He is a historian of medieval Europe, and his research revolves around issues of communication, imagination, and authority, particularly in the high and late medieval church.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 25 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joel D. Anderson</itunes:subtitle>
      <itunes:summary>With its expanding legal system and its burgeoning throngs of lawyers, legates, and documents, the papacy of the thirteenth and fourteenth centuries has often been credited with spearheading a governmental revolution that molded the high medieval church into an increasingly disciplined, uniform, and machine-like institution. Reimagining Christendom: Writing Iceland's Bishops Into the Roman Church, 1200-1350 (U Pennsylvania Press, 2023) offers a fresh appraisal of these developments from a surprising and distinctive vantage point. Tracing the web of textual ties that connected the northern fringes of Europe to the Roman see, Joel D. Anderson explores the ways in which Norse writers recruited, refashioned, and repurposed the legal principles and official documents of the Roman church for their own ends.
Drawing on little-known vernacular sagas, Reimagining Christendom is populated with tales of married bishops, fictitious and forged papal bulls, and imagined canon law proceedings. These narratives, Anderson argues, demonstrate how Norse writers adapted and reconfigured the institutional power of the church in order to legitimize some of the thoroughly abnormal practices of their native bishops. In the process, Icelandic clerics constructed their own visions of ecclesiastical order―visions that underscore the thoroughly malleable character of the Roman church’s text-based government and that articulate diverse ways of belonging to the far-flung imagined community of high medieval Christendom.
Dr. Joel Anderson is an Assistant Professor of History at the University of Maine. He is a historian of medieval Europe, and his research revolves around issues of communication, imagination, and authority, particularly in the high and late medieval church.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With its expanding legal system and its burgeoning throngs of lawyers, legates, and documents, the papacy of the thirteenth and fourteenth centuries has often been credited with spearheading a governmental revolution that molded the high medieval church into an increasingly disciplined, uniform, and machine-like institution. <a href="https://bookshop.org/a/12343/9781512822823"><em>Reimagining Christendom: Writing Iceland's Bishops Into the Roman Church, 1200-1350</em></a> (U Pennsylvania Press, 2023) offers a fresh appraisal of these developments from a surprising and distinctive vantage point. Tracing the web of textual ties that connected the northern fringes of Europe to the Roman see, Joel D. Anderson explores the ways in which Norse writers recruited, refashioned, and repurposed the legal principles and official documents of the Roman church for their own ends.</p><p>Drawing on little-known vernacular sagas, <em>Reimagining Christendom</em> is populated with tales of married bishops, fictitious and forged papal bulls, and imagined canon law proceedings. These narratives, Anderson argues, demonstrate how Norse writers adapted and reconfigured the institutional power of the church in order to legitimize some of the thoroughly abnormal practices of their native bishops. In the process, Icelandic clerics constructed their own visions of ecclesiastical order―visions that underscore the thoroughly malleable character of the Roman church’s text-based government and that articulate diverse ways of belonging to the far-flung imagined community of high medieval Christendom.</p><p>Dr. Joel Anderson is an Assistant Professor of History at the University of Maine. He is a historian of medieval Europe, and his research revolves around issues of communication, imagination, and authority, particularly in the high and late medieval church.</p><p><a href="https://www.linkedin.com/in/evanzarkadas"><em>Evan Zarkadas</em></a><em> (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3062</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR5251761324.mp3?updated=1690045311" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Hanebrink, "In Defense of Christian Hungary: Religion, Nationalism, and Antisemitism, 1890–1944" (Cornell UP, 2018)</title>
      <description>In this important historical account of the role that religion played in defining the political life of a modern national society, Paul A. Hanebrink shows how Hungarian nationalists redefined Hungary--a liberal society in the nineteenth century--as a narrowly "Christian" nation in the aftermath of World War I. Drawing on impressive archival research, Hanebrink uncovers how political and religious leaders demanded that "Christian values" influence public life while insisting that religion should never be reduced to the status of a simple nationalist symbol.
In Defense of Christian Hungary: Religion, Nationalism, and Antisemitism, 1890–1944 (Cornell UP, 2018) also explores the emergence of the idea that a destructive "Jewish spirit" was the national enemy. In combining the historical study of antisemitism with more recent considerations of religion and nationalism, Hanebrink addresses an important question in Central European historiography: how nations that had been inclusive of Jews before World War I became rabidly antisemitic during the interwar period. As he traces the crucial and complex legacy of religion's role in shaping exclusionary antisemitic politics in Hungary, Hanebrink follows the process from its origins in the 1890s to the Holocaust and beyond.
More broadly, In Defense of Christian Hungary squarely addresses the relationship between antisemitic words and antisemitic violence and between religion and racial politics, deeply contested issues in the history of twentieth-century Europe. The Hungarian example is a chilling demonstration of how religious nationalism can find a home even within a pluralist and tolerant civil society.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Hanebrink</itunes:subtitle>
      <itunes:summary>In this important historical account of the role that religion played in defining the political life of a modern national society, Paul A. Hanebrink shows how Hungarian nationalists redefined Hungary--a liberal society in the nineteenth century--as a narrowly "Christian" nation in the aftermath of World War I. Drawing on impressive archival research, Hanebrink uncovers how political and religious leaders demanded that "Christian values" influence public life while insisting that religion should never be reduced to the status of a simple nationalist symbol.
In Defense of Christian Hungary: Religion, Nationalism, and Antisemitism, 1890–1944 (Cornell UP, 2018) also explores the emergence of the idea that a destructive "Jewish spirit" was the national enemy. In combining the historical study of antisemitism with more recent considerations of religion and nationalism, Hanebrink addresses an important question in Central European historiography: how nations that had been inclusive of Jews before World War I became rabidly antisemitic during the interwar period. As he traces the crucial and complex legacy of religion's role in shaping exclusionary antisemitic politics in Hungary, Hanebrink follows the process from its origins in the 1890s to the Holocaust and beyond.
More broadly, In Defense of Christian Hungary squarely addresses the relationship between antisemitic words and antisemitic violence and between religion and racial politics, deeply contested issues in the history of twentieth-century Europe. The Hungarian example is a chilling demonstration of how religious nationalism can find a home even within a pluralist and tolerant civil society.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this important historical account of the role that religion played in defining the political life of a modern national society, Paul A. Hanebrink shows how Hungarian nationalists redefined Hungary--a liberal society in the nineteenth century--as a narrowly "Christian" nation in the aftermath of World War I. Drawing on impressive archival research, Hanebrink uncovers how political and religious leaders demanded that "Christian values" influence public life while insisting that religion should never be reduced to the status of a simple nationalist symbol.</p><p><a href="https://bookshop.org/a/12343/9780801475306"><em>In Defense of Christian Hungary: Religion, Nationalism, and Antisemitism, 1890–1944</em></a><em> </em>(Cornell UP, 2018) also explores the emergence of the idea that a destructive "Jewish spirit" was the national enemy. In combining the historical study of antisemitism with more recent considerations of religion and nationalism, Hanebrink addresses an important question in Central European historiography: how nations that had been inclusive of Jews before World War I became rabidly antisemitic during the interwar period. As he traces the crucial and complex legacy of religion's role in shaping exclusionary antisemitic politics in Hungary, Hanebrink follows the process from its origins in the 1890s to the Holocaust and beyond.</p><p>More broadly, <em>In Defense of Christian Hungary </em>squarely addresses the relationship between antisemitic words and antisemitic violence and between religion and racial politics, deeply contested issues in the history of twentieth-century Europe. The Hungarian example is a chilling demonstration of how religious nationalism can find a home even within a pluralist and tolerant civil society.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3935</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[538c77b4-2728-11ee-b905-6340d76ce75d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR8126896011.mp3?updated=1689876901" length="0" type="audio/mpeg"/>
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    <item>
      <title>What Jesus Intended (with Bishop Todd Hunter)</title>
      <description>Bishop Todd Hunter is an Anglican Bishop in Tennessee and author of What Jesus Intended: Finding Faith in the Rubble of Bad Religion (IVP, 2023). He argues that, despite the troubles of the world and the messes we make, we should embrace Jesus’s invitation to follow him and live in his friendship and in his Kingdom right now. The goal is “being the cooperative friend of Jesus, seeking to live a life of constant creative goodness, for the sake of others, through the power of the Holy Spirit.”

Bishop Hunter’s webpage on the Churches for the Sake of Others website.

Bishop Hunter’s new book: What Jesus Intended (IVP Press, 2023), including an excerpt.

Mike Angell, article: “The Accidental Anglican: Bishop Todd Hunter” (July 15, 2017)

Philip Kosloski, article: “Main differences between Anglicanism and Catholicism.” Aleteia (May 11, 2023)


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Bishop Todd Hunter is an Anglican Bishop in Tennessee and author of What Jesus Intended: Finding Faith in the Rubble of Bad Religion (IVP, 2023). He argues that, despite the troubles of the world and the messes we make, we should embrace Jesus’s invitation to follow him and live in his friendship and in his Kingdom right now. The goal is “being the cooperative friend of Jesus, seeking to live a life of constant creative goodness, for the sake of others, through the power of the Holy Spirit.”

Bishop Hunter’s webpage on the Churches for the Sake of Others website.

Bishop Hunter’s new book: What Jesus Intended (IVP Press, 2023), including an excerpt.

Mike Angell, article: “The Accidental Anglican: Bishop Todd Hunter” (July 15, 2017)

Philip Kosloski, article: “Main differences between Anglicanism and Catholicism.” Aleteia (May 11, 2023)


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bishop Todd Hunter is an Anglican Bishop in Tennessee and author of <a href="https://www.ivpress.com/what-jesus-intended"><em>What Jesus Intended: Finding Faith in the Rubble of Bad Religion</em></a> (IVP, 2023). He argues that, despite the troubles of the world and the messes we make, we should embrace Jesus’s invitation to follow him and live in his friendship and in his Kingdom right now. The goal is “being the cooperative friend of Jesus, seeking to live a life of constant creative goodness, for the sake of others, through the power of the Holy Spirit.”</p><ul>
<li>Bishop Hunter’s <a href="https://c4so.org/structure-governance/about-todd-hunter/">webpage</a> on the <em>Churches for the Sake of Others </em><a href="https://c4so.org/">website</a>.</li>
<li>Bishop Hunter’s new <a href="https://www.ivpress.com/what-jesus-intended">book</a>: <em>What Jesus Intended</em> (IVP Press, 2023), including an <a href="https://www.ivpress.com/Media/Default/Downloads/Excerpts-and-Samples/A0495-excerpt.pdf">excerpt</a>.</li>
<li>Mike Angell, <a href="https://angellmike.com/2017/07/15/the-accidental-anglican-bishop-todd-hunter/">article:</a> “The Accidental Anglican: Bishop Todd Hunter” (July 15, 2017)</li>
<li>Philip Kosloski, <a href="https://aleteia.org/2023/05/11/main-differences-between-anglicanism-and-catholicism/">article</a>: “Main differences between Anglicanism and Catholicism.” <em>Aleteia </em>(May 11, 2023)</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3426</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Judith Roumani, "Jews in Southern Tuscany During the Holocaust" (Lexington Books, 2020)</title>
      <description>The province of Grosseto in southern Tuscany shows two extremes in the treatment of Italian and foreign Jews during the Holocaust. To the east of the province, the Jews of Pitigliano, a four hundred-year-old community, were hidden for almost a year by sympathetic farmers in barns and caves. None of those in hiding were arrested and all survived the Fascist hunt for Jews. In the west, near the provincial capital of Grosseto, almost a hundred Italian and foreign Jews were imprisoned in 1943–1944 in the bishop's seminary, which he had rented to the Fascists for that purpose. About half of them, though they had thought that the bishop would protect them, were deported with his knowledge by Fascists and Nazis to Auschwitz. Thus, the Holocaust reached into this provincial corner as it did into all parts of Italy still under Italian Fascist control. Judith Roumani's Jews in Southern Tuscany During the Holocaust (Lexington Books, 2020) is based on new interviews and research in local and national archives.
Judith Roumani is founder and director of the Jewish Institute of Pitigliano.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 15 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>418</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Judith Roumani</itunes:subtitle>
      <itunes:summary>The province of Grosseto in southern Tuscany shows two extremes in the treatment of Italian and foreign Jews during the Holocaust. To the east of the province, the Jews of Pitigliano, a four hundred-year-old community, were hidden for almost a year by sympathetic farmers in barns and caves. None of those in hiding were arrested and all survived the Fascist hunt for Jews. In the west, near the provincial capital of Grosseto, almost a hundred Italian and foreign Jews were imprisoned in 1943–1944 in the bishop's seminary, which he had rented to the Fascists for that purpose. About half of them, though they had thought that the bishop would protect them, were deported with his knowledge by Fascists and Nazis to Auschwitz. Thus, the Holocaust reached into this provincial corner as it did into all parts of Italy still under Italian Fascist control. Judith Roumani's Jews in Southern Tuscany During the Holocaust (Lexington Books, 2020) is based on new interviews and research in local and national archives.
Judith Roumani is founder and director of the Jewish Institute of Pitigliano.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The province of Grosseto in southern Tuscany shows two extremes in the treatment of Italian and foreign Jews during the Holocaust. To the east of the province, the Jews of Pitigliano, a four hundred-year-old community, were hidden for almost a year by sympathetic farmers in barns and caves. None of those in hiding were arrested and all survived the Fascist hunt for Jews. In the west, near the provincial capital of Grosseto, almost a hundred Italian and foreign Jews were imprisoned in 1943–1944 in the bishop's seminary, which he had rented to the Fascists for that purpose. About half of them, though they had thought that the bishop would protect them, were deported with his knowledge by Fascists and Nazis to Auschwitz. Thus, the Holocaust reached into this provincial corner as it did into all parts of Italy still under Italian Fascist control. Judith Roumani's <a href="https://bookshop.org/a/12343/9781793629791"><em>Jews in Southern Tuscany During the Holocaust</em></a> (Lexington Books, 2020) is based on new interviews and research in local and national archives.</p><p>Judith Roumani is founder and director of the Jewish Institute of Pitigliano.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Master Craftsman, Broken Tools (with Fr. Chris Alar, MIC)</title>
      <description>Father Chris talks about his devotion to Our Lady, and what he has learned from St. Maria Faustyna Kowalska, the poor Polish country girl, whose visions of and friendship with Jesus gave us Divine Mercy Sunday. Father Chris calls it the “Extra Credit of Grace.” We also talk about suicide and intercessory prayer and why God choses to work with broken tools. Fr. Chris is Provincial Superior of the Marian Fathers of the Immaculate Conception in the United States and Argentina.

Father Chris’s page on the Marian Fathers’ website.

Father Chris’s video about St. Faustina.

St. Faustina’s Diary online (in multiple languages)

Father Joe Roesch’s podcast: St. Faustina’s Diary in a year.


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 13 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Father Chris talks about his devotion to Our Lady, and what he has learned from St. Maria Faustyna Kowalska, the poor Polish country girl, whose visions of and friendship with Jesus gave us Divine Mercy Sunday. Father Chris calls it the “Extra Credit of Grace.” We also talk about suicide and intercessory prayer and why God choses to work with broken tools. Fr. Chris is Provincial Superior of the Marian Fathers of the Immaculate Conception in the United States and Argentina.

Father Chris’s page on the Marian Fathers’ website.

Father Chris’s video about St. Faustina.

St. Faustina’s Diary online (in multiple languages)

Father Joe Roesch’s podcast: St. Faustina’s Diary in a year.


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Father Chris talks about his devotion to Our Lady, and what he has learned from St. Maria Faustyna Kowalska, the poor Polish country girl, whose visions of and friendship with Jesus gave us Divine Mercy Sunday. Father Chris calls it the “Extra Credit of Grace.” We also talk about suicide and intercessory prayer and why God choses to work with broken tools. Fr. Chris is Provincial Superior of the Marian Fathers of the Immaculate Conception in the United States and Argentina.</p><ul>
<li>Father Chris’s <a href="https://marian.org/marians/meet/chris-alar">page</a> on the Marian Fathers’ <a href="https://marian.org/marians/history">website</a>.</li>
<li>Father Chris’s <a href="https://www.youtube.com/live/kz1abCzpeD0?feature=share">video</a> about St. Faustina.</li>
<li>St. Faustina’s <a href="https://www.saint-faustina.org/diary-full-text/"><em>Diary </em>online</a> (in multiple languages)</li>
<li>Father Joe Roesch’s <a href="https://www.thedivinemercy.org/saint-faustinas-diary-year">podcast</a>: St. Faustina’s <em>Diary </em>in a year.</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3396</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR9662245861.mp3?updated=1689263241" length="0" type="audio/mpeg"/>
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    <item>
      <title>Love Them Both (with Kimberly Bird)</title>
      <description>Kimberly Bird is vice president of external relations of Live Action, an online media advocacy and education organization that works to shift public opinion on abortion and protect the lives of children between conception and birth. I ask her about the most effective ways she has found to change people’s minds, instead of just screaming at each other, or past each other. I also ask her who the women who are getting abortions and why (the answer surprised me), and about the places of agreement across the political spectrum on how we can support them.


Live Action website


What is Abortion? video series


Pro Life Replies video series


Can’t Stay Silent video series


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How to Change Hearts and Minds about Abortion</itunes:subtitle>
      <itunes:summary>Kimberly Bird is vice president of external relations of Live Action, an online media advocacy and education organization that works to shift public opinion on abortion and protect the lives of children between conception and birth. I ask her about the most effective ways she has found to change people’s minds, instead of just screaming at each other, or past each other. I also ask her who the women who are getting abortions and why (the answer surprised me), and about the places of agreement across the political spectrum on how we can support them.


Live Action website


What is Abortion? video series


Pro Life Replies video series


Can’t Stay Silent video series


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kimberly Bird is vice president of external relations of <em>Live Action</em>, an online media advocacy and education organization that works to shift public opinion on abortion and protect the lives of children between conception and birth. I ask her about the most effective ways she has found to change people’s minds, instead of just screaming at each other, or past each other. I also ask her who the women who are getting abortions and why (the answer surprised me), and about the places of agreement across the political spectrum on how we can support them.</p><ul>
<li>
<a href="https://www.liveaction.org/">Live Action</a> website</li>
<li>
<a href="https://www.abortionprocedures.com/?__hstc=61024563.d180b5e6f5028766ca0a52dfd05c8ae2.1688590924091.1688590924091.1688590924091.1&amp;__hssc=61024563.5.1688590924091&amp;__hsfp=3379522993"><em>What is Abortion?</em></a> video series</li>
<li>
<a href="https://prolifereplies.liveaction.org/"><em>Pro Life Replies</em></a> video series</li>
<li>
<a href="https://www.cantstaysilent.com/?__hstc=61024563.d180b5e6f5028766ca0a52dfd05c8ae2.1688590924091.1688590924091.1688597242453.2&amp;__hssc=61024563.1.1688597242453&amp;__hsfp=3379522993"><em>Can’t Stay Silent</em></a> video series</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2939</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a8217244-1c23-11ee-ac52-8f024441dd64]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR5288465562.mp3?updated=1688669611" length="0" type="audio/mpeg"/>
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    <item>
      <title>David Tavárez, "Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico" (U Texas Press, 2022)</title>
      <description>Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This Dr. Tavárez’s third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words &amp; Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Tavárez</itunes:subtitle>
      <itunes:summary>Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This Dr. Tavárez’s third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (from Stanford University Press), and his 2017 edited volume Words &amp; Worlds Turned Around (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the quela li, or true custom, into the Colonial Spanish World and the Catholic Christian Faith.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the Almost Good Catholics podcast, part of New Books Network Academic Partners.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor David Tavárez, historian and linguistic anthropologist, is Professor of Anthropology and at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p>This Dr. Tavárez’s third time on the New Books Network. He spoken twice in 2020 about his earlier work: his 2011 book <a href="https://newbooksnetwork.com/david-tavarez-the-invisible-war-indigenous-devotions-discipline-and-dissent-in-colonial-mexico-stanford-up-2011#entry:32200@1:url"><em>The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico</em></a> (from Stanford University Press), and his 2017 edited volume <a href="https://newbooksnetwork.com/david-tavarez-words-and-worlds-turned-around-indigenous-christianities-in-colonial-latin-america-u-colorado-press-2017#entry:31389@1:url"><em>Words &amp; Worlds Turned Around</em></a> (from UP of Colorado). His new book, published last year (2022, University of Texas Press), is <a href="https://bookshop.org/a/12343/9781477324516"><em>Rethinking Zapotec Time: Cosmology, Ritual, and Resistance in Colonial Mexico</em></a> builds on his earlier work and is a magisterial and profound discussion of Zapotec ideas of cosmology and time, and how indigenous communities maintained and integrated their pre-Columbian beliefs, the <em>quela li</em>, or true custom, into the Colonial Spanish World and the Catholic Christian Faith.</p><p><em>Krzysztof Odyniec is a historian of the Early Modern Spanish Empire. His dissertation on diplomacy and travel in the early sixteenth century is a forthcoming book from Brepols Press. He is also the host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/almost-good-catholics"><em>Almost Good Catholics podcast</em></a><em>, part of New Books Network Academic Partners.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4578</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR1238675280.mp3?updated=1688490965" length="0" type="audio/mpeg"/>
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    <item>
      <title>Eric Vanden Eykel, "The Magi: Who They Were, How They've Been Remembered, and Why They Still Fascinate" (Fortress Press, 2022)</title>
      <description>The Magi: Who They Were, How They’ve Been Remembered, and Why They Still Fascinate (Fortress Press, 2022) is Eric Vanden Eykel’s second monograph overall and his first geared at a popular, non-scholarly audience. However, even scholars will find much to appreciate and more than a few narrative surprises from this thorough account of the Magi (often translated in English Bibles as “wise men” or “astrologers”), for it succeeds as an excellent recent example of uncompromising, but accessible, public-facing biblical scholarship. The author plumbs beyond basic exegesis of Matthew 2:1–12 to examine apocryphal texts, patristic treatises, and more recent tendential literature demonstrating how, despite palpable political undertones in the evangelist’s intentions to signify Jesus as the rightfully born “King of the Judeans,” the journey of the Magi has served as fertile storytelling fodder for Christians down the centuries, earning them names, royal backstories, sainthood, and perennial reverence for their recognition of Jesus’s nativity. Vanden Eykel joined the New Books Network to discuss all these topics and more from his attempt to unravel the mysteries of the Magi.
Eric Vanden Eykel (Ph.D., Marquette University, 2014) is Associate Professor of Religious Studies and the Forrest S. Williams Teaching Chair in the Humanities at Ferrum College in Virginia. Dr. Vanden Eykel’s primary area of research is early Christian apocryphal literature, with a special focus on texts and traditions about the infancies and childhoods of Jesus and his mother, Mary. He has previously authored “But Their Faces Were All Looking Up”: Author and Reader in the Protevangelium of James (T&amp;T Clark, 2016) and co-edited Sex, Violence, and Early Christian Texts (Lexington Books, 2022). In his free time, he enjoys making beer, running, and woodworking.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 03 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Vanden Eykel</itunes:subtitle>
      <itunes:summary>The Magi: Who They Were, How They’ve Been Remembered, and Why They Still Fascinate (Fortress Press, 2022) is Eric Vanden Eykel’s second monograph overall and his first geared at a popular, non-scholarly audience. However, even scholars will find much to appreciate and more than a few narrative surprises from this thorough account of the Magi (often translated in English Bibles as “wise men” or “astrologers”), for it succeeds as an excellent recent example of uncompromising, but accessible, public-facing biblical scholarship. The author plumbs beyond basic exegesis of Matthew 2:1–12 to examine apocryphal texts, patristic treatises, and more recent tendential literature demonstrating how, despite palpable political undertones in the evangelist’s intentions to signify Jesus as the rightfully born “King of the Judeans,” the journey of the Magi has served as fertile storytelling fodder for Christians down the centuries, earning them names, royal backstories, sainthood, and perennial reverence for their recognition of Jesus’s nativity. Vanden Eykel joined the New Books Network to discuss all these topics and more from his attempt to unravel the mysteries of the Magi.
Eric Vanden Eykel (Ph.D., Marquette University, 2014) is Associate Professor of Religious Studies and the Forrest S. Williams Teaching Chair in the Humanities at Ferrum College in Virginia. Dr. Vanden Eykel’s primary area of research is early Christian apocryphal literature, with a special focus on texts and traditions about the infancies and childhoods of Jesus and his mother, Mary. He has previously authored “But Their Faces Were All Looking Up”: Author and Reader in the Protevangelium of James (T&amp;T Clark, 2016) and co-edited Sex, Violence, and Early Christian Texts (Lexington Books, 2022). In his free time, he enjoys making beer, running, and woodworking.
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781506473734"><em>The Magi: Who They Were, How They’ve Been Remembered, and Why They Still Fascinate</em></a> (Fortress Press, 2022) is Eric Vanden Eykel’s second monograph overall and his first geared at a popular, non-scholarly audience. However, even scholars will find much to appreciate and more than a few narrative surprises from this thorough account of the Magi (often translated in English Bibles as “wise men” or “astrologers”), for it succeeds as an excellent recent example of uncompromising, but accessible, public-facing biblical scholarship. The author plumbs beyond basic exegesis of Matthew 2:1–12 to examine apocryphal texts, patristic treatises, and more recent tendential literature demonstrating how, despite palpable political undertones in the evangelist’s intentions to signify Jesus as the rightfully born “King of the Judeans,” the journey of the Magi has served as fertile storytelling fodder for Christians down the centuries, earning them names, royal backstories, sainthood, and perennial reverence for their recognition of Jesus’s nativity. Vanden Eykel joined the New Books Network to discuss all these topics and more from his attempt to unravel the mysteries of the Magi.</p><p>Eric Vanden Eykel (Ph.D., Marquette University, 2014) is Associate Professor of Religious Studies and the Forrest S. Williams Teaching Chair in the Humanities at Ferrum College in Virginia. Dr. Vanden Eykel’s primary area of research is early Christian apocryphal literature, with a special focus on texts and traditions about the infancies and childhoods of Jesus and his mother, Mary. He has previously authored <em>“But Their Faces Were All Looking Up”: Author and Reader in the Protevangelium of James </em>(T&amp;T Clark, 2016) and co-edited <em>Sex, Violence, and Early Christian Texts</em> (Lexington Books, 2022). In his free time, he enjoys making beer, running, and woodworking.</p><p><em>Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored </em><a href="https://rowman.com/ISBN/9781666921861/The-Shepherd-of-Hermas-as-Scriptura-Non-Grata-From-Popularity-in-Early-Christianity-to-Exclusion-from-the-New-Testament-Canon"><em>The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon</em></a><em> (Lexington Books, 2023). For more about Rob and his work, please see his website at </em><a href="https://www.robheaton.com/"><em>https://www.robheaton.com</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4465</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brad Stoddard and Craig Martin, "Stereotyping Religion II: Critiquing Clichés" (Bloomsbury, 2023)</title>
      <description>Building on the success of Stereotyping Religion: Critiquing Clichés, this follow up volume dismantles a further 10 widespread stereotypes and clichés about religion, focusing on clichés that a new generation of students are most familiar with. Each chapter includes: A description of a particular cliché; Discussion of where it appears in popular culture or popular media; Discussion of where it appears in scholarly literature; A historical contextualization of its use in the past; An analysis of the social or rhetorical work the cliché accomplishes in the present. Clichés addressed include: "Religion and science naturally conflict", "All religions are against LGBTQ rights", "Eastern religions are more spiritual than Western religions", "Religion is personal and not subject to government regulation", "Religious pluralism gives everyone a voice", etc. Written in an easy and accessible style, Stereotyping Religion II: Critiquing Clichés is suitable for all readers looking to clear away unsophisticated assumptions in preparation for more critical studies.
Brad Stoddard is Associate Professor in the History and Art History Department at McDaniel College, Westminster, MD. He researches religion in the United States. He is the author of Spiritual Entrepreneurs: Florida's Faith-Based Prisons and the American Carceral State (2021) and has edited or coedited several books. He is currently researching the topic of entheogens. 
Craig Martin is Professor of Religious Studies at St. Thomas Aquinas College, Sparkill, NY. His research interests include method and theory in the study of religion, discourse analysis and ideology critique, and poststructuralism. His books include A Critical Introduction to the Study of Religion (2017) and Discourse and Ideology: A Critique of the Study of Culture (2022). He edits a book series with Bloomsbury titled Critiquing Religion: Discourse, Culture, Power.
This episode’s host, Jacob Barrett, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 01 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>204</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brad Stoddard and Craig Martin</itunes:subtitle>
      <itunes:summary>Building on the success of Stereotyping Religion: Critiquing Clichés, this follow up volume dismantles a further 10 widespread stereotypes and clichés about religion, focusing on clichés that a new generation of students are most familiar with. Each chapter includes: A description of a particular cliché; Discussion of where it appears in popular culture or popular media; Discussion of where it appears in scholarly literature; A historical contextualization of its use in the past; An analysis of the social or rhetorical work the cliché accomplishes in the present. Clichés addressed include: "Religion and science naturally conflict", "All religions are against LGBTQ rights", "Eastern religions are more spiritual than Western religions", "Religion is personal and not subject to government regulation", "Religious pluralism gives everyone a voice", etc. Written in an easy and accessible style, Stereotyping Religion II: Critiquing Clichés is suitable for all readers looking to clear away unsophisticated assumptions in preparation for more critical studies.
Brad Stoddard is Associate Professor in the History and Art History Department at McDaniel College, Westminster, MD. He researches religion in the United States. He is the author of Spiritual Entrepreneurs: Florida's Faith-Based Prisons and the American Carceral State (2021) and has edited or coedited several books. He is currently researching the topic of entheogens. 
Craig Martin is Professor of Religious Studies at St. Thomas Aquinas College, Sparkill, NY. His research interests include method and theory in the study of religion, discourse analysis and ideology critique, and poststructuralism. His books include A Critical Introduction to the Study of Religion (2017) and Discourse and Ideology: A Critique of the Study of Culture (2022). He edits a book series with Bloomsbury titled Critiquing Religion: Discourse, Culture, Power.
This episode’s host, Jacob Barrett, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website thereluctantamericanist.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Building on the success of <em>Stereotyping Religion: Critiquing Clichés</em>,<a href="https://bookshop.org/a/12343/9781350263581"> this follow up volume</a> dismantles a further 10 widespread stereotypes and clichés about religion, focusing on clichés that a new generation of students are most familiar with. Each chapter includes: A description of a particular cliché; Discussion of where it appears in popular culture or popular media; Discussion of where it appears in scholarly literature; A historical contextualization of its use in the past; An analysis of the social or rhetorical work the cliché accomplishes in the present. Clichés addressed include: "Religion and science naturally conflict", "All religions are against LGBTQ rights", "Eastern religions are more spiritual than Western religions", "Religion is personal and not subject to government regulation", "Religious pluralism gives everyone a voice", etc. Written in an easy and accessible style, Stereotyping Religion II: Critiquing Clichés is suitable for all readers looking to clear away unsophisticated assumptions in preparation for more critical studies.</p><p>Brad Stoddard is Associate Professor in the History and Art History Department at McDaniel College, Westminster, MD. He researches religion in the United States. He is the author of <em>Spiritual Entrepreneurs: Florida's Faith-Based Prisons and the American Carceral State </em>(2021) and has edited or coedited several books. He is currently researching the topic of entheogens. </p><p>Craig Martin is Professor of Religious Studies at St. Thomas Aquinas College, Sparkill, NY. His research interests include method and theory in the study of religion, discourse analysis and ideology critique, and poststructuralism. His books include <em>A Critical Introduction to the Study of Religion </em>(2017) and <em>Discourse and Ideology: A Critique of the Study of Culture </em>(2022). He edits a book series with Bloomsbury titled <em>Critiquing Religion: Discourse, Culture, Power.</em></p><p><em>This episode’s host, </em><a href="https://twitter.com/jakebarrett25"><em>Jacob Barrett</em></a><em>, is currently a PhD student in the Department of Religious Studies at the University of North Carolina at Chapel Hill in the Religion and Culture track. For more information, visit his website </em><a href="https://thereluctantamericanist.com/"><em>thereluctantamericanist.com</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2524</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NSR5749269599.mp3?updated=1688148953" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joëlle Rollo-Koster, "The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity" (Cambridge UP, 2022)</title>
      <description>The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries.
Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joëlle Rollo-Koster</itunes:subtitle>
      <itunes:summary>The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries.
Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In <a href="https://bookshop.org/a/12343/9781107168947"><em>The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity</em></a> (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries.</p><p>Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4459</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Long Live the Empire! (with Amb. Archd. Eduard Habsburg)</title>
      <description>Eduard Habsburg is Archduke of Austria and Hungarian Ambassador to the Holy See and the Sovereign Order of Malta. He’s also a husband, a dad, and a regular guy. He talks about Star Wars and Dune, Harry Potter and James Bond. He is probably the first member of the Order of the Golden Fleece to have written the screenplay for a zombie movie. I ask him about his family—both his happy marriage and six children, and also the dynastic history of the House of Habsburg. I also ask him his work as a diplomat working with Victor Orbán and Pope Francis, and his work as a writer, especially about his new book, The Habsburg Way.

Eduard Habsburg’s new book, The Habsburg Way: Seven Rules for Turbulent Times (Sophia Institute Press, 2023)

Eduard Habsburg on Twitter: @EduardHabsburg



First Things: interview with Mark Bauerlein, “Eduard Habsburg on the Habsburg Way of Life” (April 24, 2023)


The New York Times: an article by Jason Horowitz, “Hungary’s Habsburg Ambassador to the Pope, With an Offbeat Résumé” (April 27, 2023)


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Eduard Habsburg is Archduke of Austria and Hungarian Ambassador to the Holy See and the Sovereign Order of Malta. He’s also a husband, a dad, and a regular guy. He talks about Star Wars and Dune, Harry Potter and James Bond. He is probably the first member of the Order of the Golden Fleece to have written the screenplay for a zombie movie. I ask him about his family—both his happy marriage and six children, and also the dynastic history of the House of Habsburg. I also ask him his work as a diplomat working with Victor Orbán and Pope Francis, and his work as a writer, especially about his new book, The Habsburg Way.

Eduard Habsburg’s new book, The Habsburg Way: Seven Rules for Turbulent Times (Sophia Institute Press, 2023)

Eduard Habsburg on Twitter: @EduardHabsburg



First Things: interview with Mark Bauerlein, “Eduard Habsburg on the Habsburg Way of Life” (April 24, 2023)


The New York Times: an article by Jason Horowitz, “Hungary’s Habsburg Ambassador to the Pope, With an Offbeat Résumé” (April 27, 2023)


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eduard Habsburg is Archduke of Austria and Hungarian Ambassador to the Holy See and the Sovereign Order of Malta. He’s also a husband, a dad, and a regular guy. He talks about <em>Star Wars</em> and <em>Dune</em>, <em>Harry Potter</em> and <em>James Bond</em>. He is probably the first member of the Order of the Golden Fleece to have written the screenplay for a zombie movie. I ask him about his family—both his happy marriage and six children, and also the dynastic history of the House of Habsburg. I also ask him his work as a diplomat working with Victor Orbán and Pope Francis, and his work as a writer, especially about his new book, <em>The Habsburg Way.</em></p><ul>
<li>Eduard Habsburg’s new book, <a href="https://bookshop.org/a/12343/9781644138106"><em>The Habsburg Way: Seven Rules for Turbulent Times</em></a> (Sophia Institute Press, 2023)</li>
<li>Eduard Habsburg on Twitter: <a href="https://newbooksnetwork.com/admin/entries/episodes/@EduardHabsburg">@EduardHabsburg</a>
</li>
<li>
<em>First Things</em>: interview with Mark Bauerlein, <a href="https://www.firstthings.com/blogs/firstthoughts/2023/04/eduard-habsburg-on-the-habsburg-way-of-life">“Eduard Habsburg on the Habsburg Way of Life”</a> (April 24, 2023)</li>
<li>
<em>The New York Times</em>: an article by Jason Horowitz, <a href="https://newbooksnetwork.com/admin/entries/episodes/Hungary%E2%80%99s%20Habsburg%20Ambassador%20to%20the%20Pope,%20With%20an%20Offbeat%20Re%CC%81sume%CC%81">“Hungary’s Habsburg Ambassador to the Pope, With an Offbeat Résumé”</a> (April 27, 2023)</li>
</ul><p><br></p><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3581</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Miri Rubin, "The Middle Ages: A Very Short Introduction" (Oxford UP, 2014)</title>
      <description>The Middle Ages is a term coined around 1450 to describe a thousand years of European History. In The Middle Ages: A Very Short Introduction (Oxford UP, 2014), Miri Rubin provides an exploration of the variety, change, dynamism, and sheer complexity that the period covers. From the provinces of the Roman Empire, which became Barbarian kingdoms after c.450-650, to the northern and eastern regions that became increasingly integrated into Europe, Rubin explores the emergence of a truly global system of communication, conquest, and trade by the end of the era. Presenting an insight into the challenges of life in Europe between 500-1500 -- at all levels of society -- Rubin looks at kingship and family, agriculture and trade, groups and individuals. Conveying the variety of European experiences, while providing a sense of the communication, cooperation, and shared values of the pervasive Christian culture, Rubin looks at the legacies they left behind.
Miri Rubin is Professor of Medieval History at Queen Mary University of London and Head of the School of History. She was educated at the Hebrew University of Jerusalem and the University of Cambridge. She has taught at the Universities of Cambridge and Oxford, and has held visiting positions in Paris, Princeton, and New York. Her research has explored areas of the religious cultures of medieval Europe, and has been influenced by an interdisciplinary approach which had benefited from the use of textual, visual and musical sources. She enjoys writing for diverse audiences and discussing history wherever engaged interest arises.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Miri Rubin</itunes:subtitle>
      <itunes:summary>The Middle Ages is a term coined around 1450 to describe a thousand years of European History. In The Middle Ages: A Very Short Introduction (Oxford UP, 2014), Miri Rubin provides an exploration of the variety, change, dynamism, and sheer complexity that the period covers. From the provinces of the Roman Empire, which became Barbarian kingdoms after c.450-650, to the northern and eastern regions that became increasingly integrated into Europe, Rubin explores the emergence of a truly global system of communication, conquest, and trade by the end of the era. Presenting an insight into the challenges of life in Europe between 500-1500 -- at all levels of society -- Rubin looks at kingship and family, agriculture and trade, groups and individuals. Conveying the variety of European experiences, while providing a sense of the communication, cooperation, and shared values of the pervasive Christian culture, Rubin looks at the legacies they left behind.
Miri Rubin is Professor of Medieval History at Queen Mary University of London and Head of the School of History. She was educated at the Hebrew University of Jerusalem and the University of Cambridge. She has taught at the Universities of Cambridge and Oxford, and has held visiting positions in Paris, Princeton, and New York. Her research has explored areas of the religious cultures of medieval Europe, and has been influenced by an interdisciplinary approach which had benefited from the use of textual, visual and musical sources. She enjoys writing for diverse audiences and discussing history wherever engaged interest arises.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Middle Ages is a term coined around 1450 to describe a thousand years of European History. In<em> </em><a href="https://bookshop.org/a/12343/9780199697298"><em>The Middle Ages: A Very Short Introduction</em></a> (Oxford UP, 2014), Miri Rubin provides an exploration of the variety, change, dynamism, and sheer complexity that the period covers. From the provinces of the Roman Empire, which became Barbarian kingdoms after c.450-650, to the northern and eastern regions that became increasingly integrated into Europe, Rubin explores the emergence of a truly global system of communication, conquest, and trade by the end of the era. Presenting an insight into the challenges of life in Europe between 500-1500 -- at all levels of society -- Rubin looks at kingship and family, agriculture and trade, groups and individuals. Conveying the variety of European experiences, while providing a sense of the communication, cooperation, and shared values of the pervasive Christian culture, Rubin looks at the legacies they left behind.</p><p>Miri Rubin is Professor of Medieval History at Queen Mary University of London and Head of the School of History. She was educated at the Hebrew University of Jerusalem and the University of Cambridge. She has taught at the Universities of Cambridge and Oxford, and has held visiting positions in Paris, Princeton, and New York. Her research has explored areas of the religious cultures of medieval Europe, and has been influenced by an interdisciplinary approach which had benefited from the use of textual, visual and musical sources. She enjoys writing for diverse audiences and discussing history wherever engaged interest arises.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3018</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lynsey Black, "Gender and Punishment in Ireland: Women, Murder and the Death Penalty, 1922-64" (Manchester UP, 2022)</title>
      <description>Dr Lynsey Black is a lecturer in criminology, in the School of Law and Criminology, Maynooth University. She researches in the areas of gender and punishment, the death penalty, historical and postcolonial criminology, and borders.
In this interview she discusses her new book, Gender and Punishment in Ireland: Women, Murder and the Death Penalty, 1922-64 (Manchester UP, 2022).
Gender and Punishment in Ireland explores women's lethal violence in Ireland. Drawing on comprehensive archival research, including government documents, press reporting, the remnants of public opinion and the voices of the women themselves, the book contributes to the burgeoning literature on gender and punishment and women who kill. Engaging with concepts such as ‘double deviance’, chivalry, paternalism and ‘coercive confinement’, the work explores the penal landscape for offending women in postcolonial Ireland, examining in particular the role of the Catholic Church in responses to female deviance. The book is an extensive interdisciplinary treatment of women who kill in Ireland and will be useful to scholars of gender, criminology and history.
Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lynsey Black</itunes:subtitle>
      <itunes:summary>Dr Lynsey Black is a lecturer in criminology, in the School of Law and Criminology, Maynooth University. She researches in the areas of gender and punishment, the death penalty, historical and postcolonial criminology, and borders.
In this interview she discusses her new book, Gender and Punishment in Ireland: Women, Murder and the Death Penalty, 1922-64 (Manchester UP, 2022).
Gender and Punishment in Ireland explores women's lethal violence in Ireland. Drawing on comprehensive archival research, including government documents, press reporting, the remnants of public opinion and the voices of the women themselves, the book contributes to the burgeoning literature on gender and punishment and women who kill. Engaging with concepts such as ‘double deviance’, chivalry, paternalism and ‘coercive confinement’, the work explores the penal landscape for offending women in postcolonial Ireland, examining in particular the role of the Catholic Church in responses to female deviance. The book is an extensive interdisciplinary treatment of women who kill in Ireland and will be useful to scholars of gender, criminology and history.
Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr Lynsey Black is a lecturer in criminology, in the School of Law and Criminology, Maynooth University. She researches in the areas of gender and punishment, the death penalty, historical and postcolonial criminology, and borders.</p><p>In this interview she discusses her new book, <a href="https://bookshop.org/a/12343/9781526145284"><em>Gender and Punishment in Ireland: Women, Murder and the Death Penalty, 1922-64</em></a> (Manchester UP, 2022).</p><p><em>Gender and Punishment in Ireland</em> explores women's lethal violence in Ireland. Drawing on comprehensive archival research, including government documents, press reporting, the remnants of public opinion and the voices of the women themselves, the book contributes to the burgeoning literature on gender and punishment and women who kill. Engaging with concepts such as ‘double deviance’, chivalry, paternalism and ‘coercive confinement’, the work explores the penal landscape for offending women in postcolonial Ireland, examining in particular the role of the Catholic Church in responses to female deviance. The book is an extensive interdisciplinary treatment of women who kill in Ireland and will be useful to scholars of gender, criminology and history.</p><p><em>Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2313</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Book of Job (with Jonathan Fessenden)</title>
      <description>Jonathan Fessenden, theologian and editor of Missio Dei, and I discussed this ancient and supremely interesting book on his podcast. The Book of Job is one of the oldest poems in our tradition. It is a joy to read and a puzzle to wonder about: why does God allow—even provoke—the Accuser to destroy Job’s life and test his faith? What does it mean for us when things are not going the way we hope? What is this troubled world, this vale of tears, for in the first place?

The video of our discussion of The Book of Job on the Missio Dei website and on YouTube



Jonathan Fessenden’s bio on Missio Dei



The Book of Job on the USCCB (US Conference of Catholic Bishops) webpage


The Book of Job (NABRE) on Bible Gateway


Professor Wesley Morrison, “God’s Answer to Job” (Cambridge University Press, 1996)

Bishop Barron’s sermon “Why Is Life So Full of Suffering” (2022)

Professors Sommers and Pizarro discussion on Job, “How Do You Solve a Problem like Theodicy?” on Very Bad Wizards (2019)

Jonathan Fessenden’s, on Almost Good Catholics, episode 37: Catholic Movies, Pt. 1: Silence and The Scarlet and the Black.


Jonathan Fessenden’s, on Almost Good Catholics, episode 49: Catholic Movies, Pt. 2: The Mission and A Man for All Seasons.


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 22 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Jonathan Fessenden, theologian and editor of Missio Dei, and I discussed this ancient and supremely interesting book on his podcast. The Book of Job is one of the oldest poems in our tradition. It is a joy to read and a puzzle to wonder about: why does God allow—even provoke—the Accuser to destroy Job’s life and test his faith? What does it mean for us when things are not going the way we hope? What is this troubled world, this vale of tears, for in the first place?

The video of our discussion of The Book of Job on the Missio Dei website and on YouTube



Jonathan Fessenden’s bio on Missio Dei



The Book of Job on the USCCB (US Conference of Catholic Bishops) webpage


The Book of Job (NABRE) on Bible Gateway


Professor Wesley Morrison, “God’s Answer to Job” (Cambridge University Press, 1996)

Bishop Barron’s sermon “Why Is Life So Full of Suffering” (2022)

Professors Sommers and Pizarro discussion on Job, “How Do You Solve a Problem like Theodicy?” on Very Bad Wizards (2019)

Jonathan Fessenden’s, on Almost Good Catholics, episode 37: Catholic Movies, Pt. 1: Silence and The Scarlet and the Black.


Jonathan Fessenden’s, on Almost Good Catholics, episode 49: Catholic Movies, Pt. 2: The Mission and A Man for All Seasons.


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jonathan Fessenden, theologian and editor of <a href="https://www.missiodeicatholic.org/"><em>Missio Dei</em></a><em>, </em>and I discussed this ancient and supremely interesting book on his podcast. The <em>Book of Job </em>is one of the oldest poems in our tradition. It is a joy to read and a puzzle to wonder about: why does God allow—even provoke—the Accuser to destroy Job’s life and test his faith? What does it mean for us when things are not going the way we hope? What is this troubled world, this vale of tears, for in the first place?</p><ul>
<li>The video of our discussion of <em>The Book of Job </em><a href="https://www.missiodeicatholic.org/p/discussing-the-book-of-job-w-krzysztof?utm_source=post-email-title&amp;publication_id=292746&amp;post_id=118565559&amp;isFreemail=true&amp;utm_medium=email">on the <em>Missio Dei </em>website</a> and <a href="https://www.youtube.com/watch?v=MF4UuGSRJXY">on YouTube</a>
</li>
<li>
<a href="https://substack.com/@jonathonfessenden">Jonathan Fessenden’s bio</a> on <a href="https://www.missiodeicatholic.org/about"><em>Missio Dei</em></a>
</li>
<li>
<a href="https://bible.usccb.org/bible/job/0"><em>The Book of Job</em></a> on the USCCB (US Conference of Catholic Bishops) webpage</li>
<li>
<a href="https://www.biblegateway.com/passage/?search=Job%201&amp;version=Nabre"><em>The Book of Job</em></a> (NABRE) on <em>Bible Gateway</em>
</li>
<li>Professor Wesley Morrison, <a href="https://spot.colorado.edu/~morristo/GodsAnswerToJob.pdf">“God’s Answer to Job”</a> (<em>Cambridge University Press, 1996</em>)</li>
<li>Bishop Barron’s sermon <a href="https://www.youtube.com/watch?v=U9WNWplC_zI">“Why Is Life So Full of Suffering”</a> (2022)</li>
<li>Professors Sommers and Pizarro discussion on Job, <a href="https://verybadwizards.fireside.fm/171">“How Do You Solve a Problem like Theodicy?”</a> on <a href="https://verybadwizards.fireside.fm/"><em>Very Bad Wizards</em></a> (2019)</li>
<li>Jonathan Fessenden’s, on <em>Almost Good Catholics</em>, episode 37: <a href="https://newbooksnetwork.com/37-catholic-movies-part-1-silence-and-the-scarlet-and-the-black#entry:204968@1:url">Catholic Movies, Pt. 1: <em>Silence </em>and <em>The Scarlet and the Black</em></a><em>.</em>
</li>
<li>Jonathan Fessenden’s, on <em>Almost Good Catholics</em>, episode 49: <a href="https://newbooksnetwork.com/catholic-movies-part-2-with-jonathan-fessenden#entry:229745@1:url">Catholic Movies, Pt. 2: <em>The Mission </em>and <em>A Man for All Seasons</em></a>.</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3130</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a24ee2f0-0c53-11ee-9e6a-bf81c5cffe2d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR1559750528.mp3?updated=1689593332" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Down Deep in My Soul (with Fr. Maurice Nutt, C.Ss.R.)</title>
      <description>In his new book, Down Deep in My Soul: An African American Catholic Theology of Preaching (Orbis Books, 2023), Father Maurice Nutt, a doctor of preaching from the Aquinas Institute of Theology and a Redemptorist priest, teaches us about African American oratorical and homiletic tradition and shows how it can enrich preaching in every church. This is a discussion about history, cultural anthropology, and the Roman Catholic Church. As always, we ask how we got here and where do we go next. I also ask Father Maurice to respond to Pope Francis’s recommendation that homilies should be kept under ten minutes. Finally, Father Maurice gives guidance that will benefit all preachers—and, in fact, all public speakers.

Father Maurice’s webpage


Father Maurice’s book, Deep Down in My Soul (Orbis, 2023)

Father Maurice’s spiritual direction ministry


Father Maurice on Almost Good Catholics, episode 21: We Shall Overcome: Sister Thea Bowman and the Black Catholic Experience



Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Black Preaching in the Roman Catholic Context</itunes:subtitle>
      <itunes:summary>In his new book, Down Deep in My Soul: An African American Catholic Theology of Preaching (Orbis Books, 2023), Father Maurice Nutt, a doctor of preaching from the Aquinas Institute of Theology and a Redemptorist priest, teaches us about African American oratorical and homiletic tradition and shows how it can enrich preaching in every church. This is a discussion about history, cultural anthropology, and the Roman Catholic Church. As always, we ask how we got here and where do we go next. I also ask Father Maurice to respond to Pope Francis’s recommendation that homilies should be kept under ten minutes. Finally, Father Maurice gives guidance that will benefit all preachers—and, in fact, all public speakers.

Father Maurice’s webpage


Father Maurice’s book, Deep Down in My Soul (Orbis, 2023)

Father Maurice’s spiritual direction ministry


Father Maurice on Almost Good Catholics, episode 21: We Shall Overcome: Sister Thea Bowman and the Black Catholic Experience



Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book,<a href="https://bookshop.org/a/12343/9781626984943"> <em>Down Deep in My Soul: An African American Catholic Theology of Preaching</em></a> (Orbis Books, 2023), Father Maurice Nutt, a doctor of preaching from the Aquinas Institute of Theology and a Redemptorist priest, teaches us about African American oratorical and homiletic tradition and shows how it can enrich preaching in every church. This is a discussion about history, cultural anthropology, and the Roman Catholic Church. As always, we ask how we got here and where do we go next. I also ask Father Maurice to respond to Pope Francis’s recommendation that homilies should be kept under ten minutes. Finally, Father Maurice gives guidance that will benefit all preachers—and, in fact, all public speakers.</p><ul>
<li>Father Maurice’s <a href="https://fathermauricejnutt.com/about-father-maurice/">webpage</a>
</li>
<li>Father Maurice’s <a href="https://orbisbooks.com/products/deep-down-in-my-soul-an-african-american-catholic-theology-of-preaching">book, <em>Deep Down in My Soul</em></a> (Orbis, 2023)</li>
<li>Father Maurice’s <a href="https://copiosacare.org/">spiritual direction ministry</a>
</li>
<li>Father Maurice on <em>Almost Good Catholics</em>, episode 21: <a href="https://newbooksnetwork.com/we-shall-overcome-sister-thea-bowman-and-the-black-catholic-experience#entry:206999@1:url">We Shall Overcome: Sister Thea Bowman and the Black Catholic Experience</a>
</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2965</itunes:duration>
      <guid isPermaLink="false"><![CDATA[20e4dc1a-085c-11ee-b9de-b7724a8bebf9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR4661828089.mp3?updated=1686490671" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Purgatory (with Tim Staples)</title>
      <description>Tim Staples is Director of Apologetics and Evangelization at Catholic Answers. His piece, “What Happens in Purgatory?” is the most read article on the entire website. I ask him to explain what the Catholic Church says (and doesn’t say) about purgatory. How does purgatory work? ...and how about heaven and hell? How should we think about these ‘places’ and about eternity?


Tim Staple’s profile in Catholic Answers



Tim Staples’s article, “What Happens in Purgatory?,” in Catholic Answers, July 8, 2021.


What the Catechism teaches on the subject of purgatory (CCC #1030 – 1032)

1 Corinthians 3:11-15


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 09 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Catholic Teachings about the Afterlife</itunes:subtitle>
      <itunes:summary>Tim Staples is Director of Apologetics and Evangelization at Catholic Answers. His piece, “What Happens in Purgatory?” is the most read article on the entire website. I ask him to explain what the Catholic Church says (and doesn’t say) about purgatory. How does purgatory work? ...and how about heaven and hell? How should we think about these ‘places’ and about eternity?


Tim Staple’s profile in Catholic Answers



Tim Staples’s article, “What Happens in Purgatory?,” in Catholic Answers, July 8, 2021.


What the Catechism teaches on the subject of purgatory (CCC #1030 – 1032)

1 Corinthians 3:11-15


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tim Staples is Director of Apologetics and Evangelization at <em>Catholic Answers</em>. His piece, “What Happens in Purgatory?” is the most read article on the entire website. I ask him to explain what the Catholic Church says (and doesn’t say) about purgatory. How does purgatory work? ...and how about heaven and hell? How should we think about these ‘places’ and about eternity?</p><ul>
<li>
<a href="https://www.catholic.com/profile/tim-staples">Tim Staple’s profile</a> in <a href="https://www.catholic.com/about"><em>Catholic Answers</em></a>
</li>
<li>
<a href="https://www.catholic.com/video/what-happens-in-purgatory">Tim Staples’s article, “What Happens in Purgatory?,”</a> in <em>Catholic Answers, </em>July 8, 2021.</li>
<li>
<a href="http://www.scborromeo.org/ccc/p123a12.htm#1030">What the Catechism teaches</a> on the subject of purgatory (CCC #1030 – 1032)</li>
<li><a href="https://www.biblegateway.com/passage/?search=1%20Corinthians%203%3A11-15&amp;version=Nabre">1 Corinthians 3:11-15</a></li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2869</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[30076022-06cd-11ee-9750-0f6a29130e13]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR1474305828.mp3?updated=1686319112" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Craig L. Blomberg, "Jesus the Purifier: John's Gospel and the Fourth Quest for the Historical Jesus" (Baker Academic, 2023)</title>
      <description>The third quest for the historical Jesus has reached an impasse. But a fourth quest is underway--one that draws from a heretofore largely neglected source: John's Gospel.
In Jesus the Purifier: John's Gospel and the Fourth Quest for the Historical Jesus (Baker Academic, 2023), renowned New Testament scholar Craig Blomberg advances the idea that John is a viable and valuable source for studying the historical Jesus. The data from John should be integrated with that of the Synoptics, which will yield additional insights into Jesus's emphases and ministry. Blomberg begins by reviewing the first three quests, reassessing both their contributions and their shortcomings. He then discusses the emerging consensus regarding demonstrably historical portions of John, which are more numerous than usually assumed. Peeling back the layers, we discover in Jesus's ministry an emphasis on purity and purification. The Synoptics corroborate this discovery, specifically in Jesus's meals with sinners. Blomberg then explores the practical and contemporary applications of Jesus the purifier, including the "contagious holiness" that Jesus's followers can spread to others.
Craig Blomberg is distinguished professor emeritus of New Testament at Denver Seminary in Littleton, Colorado, where he has taught for more than thirty years.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 05 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Craig L. Blomberg</itunes:subtitle>
      <itunes:summary>The third quest for the historical Jesus has reached an impasse. But a fourth quest is underway--one that draws from a heretofore largely neglected source: John's Gospel.
In Jesus the Purifier: John's Gospel and the Fourth Quest for the Historical Jesus (Baker Academic, 2023), renowned New Testament scholar Craig Blomberg advances the idea that John is a viable and valuable source for studying the historical Jesus. The data from John should be integrated with that of the Synoptics, which will yield additional insights into Jesus's emphases and ministry. Blomberg begins by reviewing the first three quests, reassessing both their contributions and their shortcomings. He then discusses the emerging consensus regarding demonstrably historical portions of John, which are more numerous than usually assumed. Peeling back the layers, we discover in Jesus's ministry an emphasis on purity and purification. The Synoptics corroborate this discovery, specifically in Jesus's meals with sinners. Blomberg then explores the practical and contemporary applications of Jesus the purifier, including the "contagious holiness" that Jesus's followers can spread to others.
Craig Blomberg is distinguished professor emeritus of New Testament at Denver Seminary in Littleton, Colorado, where he has taught for more than thirty years.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The third quest for the historical Jesus has reached an impasse. But a fourth quest is underway--one that draws from a heretofore largely neglected source: John's Gospel.</p><p>In <a href="https://bookshop.org/a/12343/9781540962959"><em>Jesus the Purifier: John's Gospel and the Fourth Quest for the Historical Jesus</em></a> (Baker Academic, 2023), renowned New Testament scholar Craig Blomberg advances the idea that John is a viable and valuable source for studying the historical Jesus. The data from John should be integrated with that of the Synoptics, which will yield additional insights into Jesus's emphases and ministry. Blomberg begins by reviewing the first three quests, reassessing both their contributions and their shortcomings. He then discusses the emerging consensus regarding demonstrably historical portions of John, which are more numerous than usually assumed. Peeling back the layers, we discover in Jesus's ministry an emphasis on purity and purification. The Synoptics corroborate this discovery, specifically in Jesus's meals with sinners. Blomberg then explores the practical and contemporary applications of Jesus the purifier, including the "contagious holiness" that Jesus's followers can spread to others.</p><p>Craig Blomberg is distinguished professor emeritus of New Testament at Denver Seminary in Littleton, Colorado, where he has taught for more than thirty years.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4470</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bffe208e-021e-11ee-a936-9fe14260de36]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR3290857645.mp3?updated=1685804601" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>You Set a Table Before Me (with Sr. Maria Catherine, OP)</title>
      <description>Sr Maria Catherine was looking for Truth in the wrong places when she started practicing witchcraft as girl. But she found her way out of the darkness and into the Dominican Order; today she teaches theology and literature at JSerra High School in California. We talk about that journey and about the challenges facing young people today, the generation we are both teaching. In the second half of the program we talk about her favorite movie, which I just watched for the first time, Babette’s Feast.


Babette’s Feast (Gabriel Axel, 1987) on Wikipedia and IMDB.


Babette’s Feast trailer.

Mark Le Fanu’s article: Babette’s Feast: “Mercy and Truth Have Met Together,” June 22, 2013, Criterion.com.


Sr. Maria Catherine on the faculty page at JSerra High School.

Sr. Maria Catherine on the JSerra Podcast.


Sr. Maria Catherine on the Lumen Ecclesia podcast.

Rich Meyer, director of JSerra High School, on Almost Good Catholics, episode 45: Education in the World not of the World: A School Director and Father Talks about Forming the Whole Child


Ronald Reagan’s joke about the atheist and the cook.

King David, Psalm 23


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 01 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Teenage Witch who Became a Dominican Sister</itunes:subtitle>
      <itunes:summary>Sr Maria Catherine was looking for Truth in the wrong places when she started practicing witchcraft as girl. But she found her way out of the darkness and into the Dominican Order; today she teaches theology and literature at JSerra High School in California. We talk about that journey and about the challenges facing young people today, the generation we are both teaching. In the second half of the program we talk about her favorite movie, which I just watched for the first time, Babette’s Feast.


Babette’s Feast (Gabriel Axel, 1987) on Wikipedia and IMDB.


Babette’s Feast trailer.

Mark Le Fanu’s article: Babette’s Feast: “Mercy and Truth Have Met Together,” June 22, 2013, Criterion.com.


Sr. Maria Catherine on the faculty page at JSerra High School.

Sr. Maria Catherine on the JSerra Podcast.


Sr. Maria Catherine on the Lumen Ecclesia podcast.

Rich Meyer, director of JSerra High School, on Almost Good Catholics, episode 45: Education in the World not of the World: A School Director and Father Talks about Forming the Whole Child


Ronald Reagan’s joke about the atheist and the cook.

King David, Psalm 23


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sr Maria Catherine was looking for Truth in the wrong places when she started practicing witchcraft as girl. But she found her way out of the darkness and into the Dominican Order; today she teaches theology and literature at JSerra High School in California. We talk about that journey and about the challenges facing young people today, the generation we are both teaching. In the second half of the program we talk about her favorite movie, which I just watched for the first time, <em>Babette’s Feast.</em></p><ul>
<li>
<em>Babette’s Feast </em>(Gabriel Axel, 1987) on <a href="https://en.wikipedia.org/wiki/Babette%27s_Feast">Wikipedia</a> and <a href="https://www.imdb.com/title/tt0092603/">IMDB</a>.</li>
<li>
<em>Babette’s Feast </em><a href="https://youtu.be/H5w9skKcdnA">trailer</a>.</li>
<li>Mark Le Fanu’s <a href="https://www.criterion.com/current/posts/2842-babettes-feast-mercy-and-truth-have-met-together">article</a>: <em>Babette’s Feast: “Mercy and Truth Have Met Together,” </em>June 22, 2013, <em>Criterion.com.</em>
</li>
<li>Sr. Maria Catherine on the <a href="https://www.jserra.org/about/directory">faculty page</a> at <a href="https://www.jserra.org/">JSerra High School</a>.</li>
<li>Sr. Maria Catherine on the <a href="https://www.jserra.org/lion-life/podcast/detail/~board/podcast/post/from-coven-to-convent-with-sr-maria-catherine"><em>JSerra Podcast.</em></a>
</li>
<li>Sr. Maria Catherine on the <a href="https://youtu.be/ASZcZjLi-0A"><em>Lumen Ecclesia </em>podcast</a>.</li>
<li>Rich Meyer, director of JSerra High School, on <em>Almost Good Catholics</em>, episode 45: <a href="https://newbooksnetwork.com/education-in-the-world-not-of-the-world-a-discussion-with-school-director-rich-meyer#entry:220318@1:url">Education in the World not of the World: A School Director and Father Talks about Forming the Whole Child</a>
</li>
<li>Ronald Reagan’s <a href="https://youtu.be/kXFeLwRssnI">joke about the atheist and the cook</a>.</li>
<li>King David, <a href="https://www.biblegateway.com/passage/?search=Psalm%2023&amp;version=nabre">Psalm 23</a>
</li>
</ul><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2718</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[98462468-fcb2-11ed-83ce-4bdda00e03b7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3093829465.mp3?updated=1685208332" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Defining Man and Woman: A Conversation with Abigail Favale</title>
      <description>Amidst fraught debates about what gender is, and how it fits into feminism, Annika sits down with Dr. Abigail Favale, an English professor specializing in gender studies and feminist literary criticism turned Catholic convert. Dr. Favale is now a professor and writer at the McGrath Institute for Church Life at the University of Notre Dame, and the author of The Genesis of Gender: A Christian Theory.
Her latest essay, "From Post-Christian Feminism to Catholicism," is here.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 31 May 2023 14:55:05 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>2</itunes:season>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/21b65ade-ffc3-11ed-a852-277a8216a408/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Amidst fraught debates about what gender is, and how it fits into feminism, Annika sits down with Dr. Abigail Favale, an English professor specializing in gender studies and feminist literary criticism turned Catholic convert. Dr. Favale is now a professor and writer at the McGrath Institute for Church Life at the University of Notre Dame, and the author of The Genesis of Gender: A Christian Theory.
Her latest essay, "From Post-Christian Feminism to Catholicism," is here.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amidst fraught debates about what gender is, and how it fits into feminism, Annika sits down with Dr. <a href="https://abigailfavale.wixsite.com/home%20">Abigail Favale</a>, an English professor specializing in gender studies and feminist literary criticism turned Catholic convert. Dr. Favale is now a professor and writer at the McGrath Institute for Church Life at the University of Notre Dame, and the author of <a href="https://bookshop.org/a/12343/9781621644088">The Genesis of Gender: A Christian Theory</a>.</p><p>Her latest essay, "From Post-Christian Feminism to Catholicism," is <a href="https://thecatholicwoman.co/essays-for-the-new-feminism/letter-abigail-favale-from-post-christian-feminism-to-catholicism%20">here</a>.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2967</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/5555aae5-b8b6-3b9e-b3c2-61120cd70948]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7610335250.mp3?updated=1724699769" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Martyrs in Mosul: A Conversation on Christian Persecution with Father Benedict Kiely</title>
      <description>With Christmas approaching, in this episode we reflect on Christian persecution in the Middle East, the historic cradle of Christianity and the birthplace of Jesus, and the very different challenges Christians face in the East versus the West.
Annika sits down with Father Benedict Kiely, a Catholic priest who has devoted his ministry to serving Christian communities in Lebanon, Syria, and Iraq. 
Nasarean, his non-profit to help Christians in the Middle East is here.:
The Chinese Communist Party's re-translation of John:8 is here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 28 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>2</itunes:season>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/2db8519c-fd58-11ed-b6eb-93ca9280c7a5/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>With Christmas approaching, in this episode we reflect on Christian persecution in the Middle East, the historic cradle of Christianity and the birthplace of Jesus, and the very different challenges Christians face in the East versus the West.
Annika sits down with Father Benedict Kiely, a Catholic priest who has devoted his ministry to serving Christian communities in Lebanon, Syria, and Iraq. 
Nasarean, his non-profit to help Christians in the Middle East is here.:
The Chinese Communist Party's re-translation of John:8 is here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With Christmas approaching, in this episode we reflect on Christian persecution in the Middle East, the historic cradle of Christianity and the birthplace of Jesus, and the very different challenges Christians face in the East versus the West.</p><p>Annika sits down with <a href="https://www.nasarean.org/father_ben.php">Father Benedict Kiely</a>, a Catholic priest who has devoted his ministry to serving Christian communities in Lebanon, Syria, and Iraq. </p><p>Nasarean, his non-profit to help Christians in the Middle East is <a href="https://www.nasarean.org/mission.php%20">here</a>.:</p><p>The Chinese Communist Party's re-translation of John:8 is <a href="https://harpers.org/archive/2020/12/the-new-testament/%20">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2636</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/3315adad-ef7d-3d88-b1ce-16161def0b79]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4042701493.mp3?updated=1724699862" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bart D. Ehrman, "Armageddon: What the Bible Really Says about the End" (Simon and Schuster, 2023)</title>
      <description>A New York Times bestselling Biblical scholar, reveals why our popular understanding of the Apocalypse is all wrong—and why that matters.
You’ll find nearly everything the Bible has to say about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and very firm ideas about the horrors that await us all. But whether you understand the book as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture, what you think Revelation reveals…is almost certainly wrong.
In Armageddon: What the Bible Really Says about the End (Simon and Schuster, 2023), acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood—and possibly the most dangerous—book of the Bible, exploring the horrifying social and political consequences of expecting an imminent apocalypse and offering a fascinating tour through three millennia of Judeo-Christian thinking about how our world will end. By turns hilarious, moving, troubling, and provocative, Armageddon presents inspiring insights into how to live our lives in the face of an uncertain future and reveals what the Bible really says about the end.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 28 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bart D. Ehrman</itunes:subtitle>
      <itunes:summary>A New York Times bestselling Biblical scholar, reveals why our popular understanding of the Apocalypse is all wrong—and why that matters.
You’ll find nearly everything the Bible has to say about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and very firm ideas about the horrors that await us all. But whether you understand the book as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture, what you think Revelation reveals…is almost certainly wrong.
In Armageddon: What the Bible Really Says about the End (Simon and Schuster, 2023), acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood—and possibly the most dangerous—book of the Bible, exploring the horrifying social and political consequences of expecting an imminent apocalypse and offering a fascinating tour through three millennia of Judeo-Christian thinking about how our world will end. By turns hilarious, moving, troubling, and provocative, Armageddon presents inspiring insights into how to live our lives in the face of an uncertain future and reveals what the Bible really says about the end.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A<em> New York Times </em>bestselling Biblical scholar, reveals why our popular understanding of the Apocalypse is all wrong—and why that matters.</p><p>You’ll find nearly everything the Bible has to say about the end in the Book of Revelation: a mystifying prophecy filled with bizarre symbolism, violent imagery, mangled syntax, confounding contradictions, and <em>very </em>firm ideas about the horrors that await us all. But whether you understand the book as a literal description of what will soon come to pass, interpret it as a metaphorical expression of hope for those suffering now, or only recognize its highlights from pop culture, what you think Revelation reveals…is almost certainly wrong.</p><p>In <a href="https://bookshop.org/a/12343/9781982147990"><em>Armageddon: What the Bible Really Says about the End</em></a><em> </em>(Simon and Schuster, 2023), acclaimed New Testament authority Bart D. Ehrman delves into the most misunderstood—and possibly the most dangerous—book of the Bible, exploring the horrifying social and political consequences of expecting an imminent apocalypse and offering a fascinating tour through three millennia of Judeo-Christian thinking about how our world will end. By turns hilarious, moving, troubling, and provocative, <em>Armageddon</em> presents inspiring insights into how to live our lives in the face of an uncertain future and reveals what the Bible <em>really</em> says about the end.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2242</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7d65e946-fb3e-11ed-8bc5-c758f68de065]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6314474225.mp3?updated=1685048149" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Raúl E. Zegarra Medina, "A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason" (Stanford UP, 2023)</title>
      <description>Religious commitments can be a powerful engine for progressive social change. In A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics.
Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 27 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Raúl E. Zegarra Medina</itunes:subtitle>
      <itunes:summary>Religious commitments can be a powerful engine for progressive social change. In A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics.
Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religious commitments can be a powerful engine for progressive social change. In <a href="https://bookshop.org/a/12343/9781503635371"><em>A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason</em></a> (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics.</p><p>Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3939</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d97ee3cc-fa6c-11ed-a2b6-33b622e2701f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9500609569.mp3?updated=1685008582" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Reyhan Durmaz, "Stories Between Christianity and Islam: Saints, Memory, and Cultural Exchange in Late Antiquity and Beyond" (U California Press, 2022)</title>
      <description>In Stories between Christianity and Islam: Saints, Memory, and Cultural Exchange in Late Antiquity and Beyond (University of California Press, 2022), Reyhan Durmaz offers an original and nuanced understanding of Christian–Muslim relations that shifts focus from discussions of superiority, conflict, and appropriation to the living world of connectivity and creativity. Durmaz uses stories of saints to demonstrate and analyze the mutually constitutive relationship between Christianity and Islam in the Middle Ages.
Reyhan Durmaz is Assistant Professor of Religious Studies at the University of Pennsylvania.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 27 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Reyhan Durmaz</itunes:subtitle>
      <itunes:summary>In Stories between Christianity and Islam: Saints, Memory, and Cultural Exchange in Late Antiquity and Beyond (University of California Press, 2022), Reyhan Durmaz offers an original and nuanced understanding of Christian–Muslim relations that shifts focus from discussions of superiority, conflict, and appropriation to the living world of connectivity and creativity. Durmaz uses stories of saints to demonstrate and analyze the mutually constitutive relationship between Christianity and Islam in the Middle Ages.
Reyhan Durmaz is Assistant Professor of Religious Studies at the University of Pennsylvania.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520386464"><em>Stories between Christianity and Islam: Saints, Memory, and Cultural Exchange in Late Antiquity and Beyond</em></a> (University of California Press, 2022), Reyhan Durmaz offers an original and nuanced understanding of Christian–Muslim relations that shifts focus from discussions of superiority, conflict, and appropriation to the living world of connectivity and creativity. Durmaz uses stories of saints to demonstrate and analyze the mutually constitutive relationship between Christianity and Islam in the Middle Ages.</p><p>Reyhan Durmaz is Assistant Professor of Religious Studies at the University of Pennsylvania.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fa62466c-fa60-11ed-aad2-a32925e47331]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6065516053.mp3?updated=1684953469" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lee Martin McDonald, "Before There Was a Bible: Authorities in Early Christianity" (T&amp;T Clark, 2023)</title>
      <description>Before There Was a Bible: Authorities in Early Christianity (T&amp;T Clark, 2023) is a natural outgrowth from McDonald’s significant and ongoing work in the field of canon studies, which traces the development of the Christian Old and New Testaments as we know them today. Given that McDonald holds, as is now common in canon scholarship, that the biblical canon does not begin its formation until the fourth century CE, Before There Was a Bible examines the sources of authority that existed in the early, pre-canonical Christian centuries. Among these are the revered words of Jesus, early preferences for the Hebrew Scriptures that inspired Jesus’s ministry, and the different weights and values placed at times on the texts that would become accepted as part of the New Testament, the apostolic leadership of the churches, and the successors of the apostles, such as the bishops who maintained core traditions, creeds, hymnody, lectionaries, and other checks and balances on the spiritual sources for their churches. McDonald joined the New Books Network to discuss all these topics and more from his career in New Testament scholarship.
Lee Martin McDonald (Ph.D., University of Edinburgh, 1976) is President Emeritus at Acadia Divinity College in Nova Scotia, where he taught New Testament Studies for many years, and was also president of the Institute for Biblical Research from 2006 to 2012. He has written or edited 35 books over a career that spans back to the 1980s, and his most recent work is Before There Was a Bible: Authorities in Early Christianity (Bloomsbury/T&amp;T Clark, 2023).
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 26 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lee Martin McDonald</itunes:subtitle>
      <itunes:summary>Before There Was a Bible: Authorities in Early Christianity (T&amp;T Clark, 2023) is a natural outgrowth from McDonald’s significant and ongoing work in the field of canon studies, which traces the development of the Christian Old and New Testaments as we know them today. Given that McDonald holds, as is now common in canon scholarship, that the biblical canon does not begin its formation until the fourth century CE, Before There Was a Bible examines the sources of authority that existed in the early, pre-canonical Christian centuries. Among these are the revered words of Jesus, early preferences for the Hebrew Scriptures that inspired Jesus’s ministry, and the different weights and values placed at times on the texts that would become accepted as part of the New Testament, the apostolic leadership of the churches, and the successors of the apostles, such as the bishops who maintained core traditions, creeds, hymnody, lectionaries, and other checks and balances on the spiritual sources for their churches. McDonald joined the New Books Network to discuss all these topics and more from his career in New Testament scholarship.
Lee Martin McDonald (Ph.D., University of Edinburgh, 1976) is President Emeritus at Acadia Divinity College in Nova Scotia, where he taught New Testament Studies for many years, and was also president of the Institute for Biblical Research from 2006 to 2012. He has written or edited 35 books over a career that spans back to the 1980s, and his most recent work is Before There Was a Bible: Authorities in Early Christianity (Bloomsbury/T&amp;T Clark, 2023).
Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780567705785"><em>Before There Was a Bible: Authorities in Early Christianity</em></a> (T&amp;T Clark, 2023) is a natural outgrowth from McDonald’s significant and ongoing work in the field of canon studies, which traces the development of the Christian Old and New Testaments as we know them today. Given that McDonald holds, as is now common in canon scholarship, that the biblical canon does not begin its formation until the fourth century CE, <em>Before There Was a Bible </em>examines the sources of authority that existed in the early, pre-canonical Christian centuries. Among these are the revered words of Jesus, early preferences for the Hebrew Scriptures that inspired Jesus’s ministry, and the different weights and values placed at times on the texts that would become accepted as part of the New Testament, the apostolic leadership of the churches, and the successors of the apostles, such as the bishops who maintained core traditions, creeds, hymnody, lectionaries, and other checks and balances on the spiritual sources for their churches. McDonald joined the New Books Network to discuss all these topics and more from his career in New Testament scholarship.</p><p>Lee Martin McDonald (Ph.D., University of Edinburgh, 1976) is President Emeritus at Acadia Divinity College in Nova Scotia, where he taught New Testament Studies for many years, and was also president of the Institute for Biblical Research from 2006 to 2012. He has written or edited 35 books over a career that spans back to the 1980s, and his most recent work is <em>Before There Was a Bible: Authorities in Early Christianity </em>(Bloomsbury/T&amp;T Clark, 2023).</p><p><em>Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored </em><a href="https://rowman.com/ISBN/9781666921861/The-Shepherd-of-Hermas-as-Scriptura-Non-Grata-From-Popularity-in-Early-Christianity-to-Exclusion-from-the-New-Testament-Canon"><em>The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon</em></a><em> (Lexington Books, 2023). For more about Rob and his work, please see his website at </em><a href="https://www.robheaton.com/"><em>https://www.robheaton.com</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4554</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c4123a6a-f801-11ed-97ae-2be699c9ea40]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6075444182.mp3?updated=1684692620" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Down to Earth (with Richard Foster and Brenda Quinn)</title>
      <description>Quaker theologian Richard J. Foster and charismatic pastor Brenda Quinn talk with me about Foster’s new book (which Quinn worked on with him), Learning Humility: A Year of Searching for a Vanishing Virtue (InterVarsity Press, 2022). Foster explains why we should and how we can cultivate this greatest of virtues. He also tells me about his Quaker foundations, his investigation of Lakota history and culture, and what he has learned from fire—something we have in common.

Richard Foster’s Learning Humility from IVP (InterVarsity Press)

Richard Foster’s Learning Humility on Amazon

Richard Foster’s Learning Humility excerpt on Renovaré


Richard Foster and Brenda Quinn on the Renovaré podcast



Richard Foster’s page on Renovaré and on Wikipedia



Brenda Quinn’s page on Renovaré

Richard Foster’s orthodox breath prayer in the Ignatian daily examen (at 00:36) with Dan Wilt from the Belfast City Vineyard


Amy McKeever, “The heartbreaking, controversial history of Mount Rushmore,” National Geographic, October 28, 2020


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Pursuit of Humility</itunes:subtitle>
      <itunes:summary>Quaker theologian Richard J. Foster and charismatic pastor Brenda Quinn talk with me about Foster’s new book (which Quinn worked on with him), Learning Humility: A Year of Searching for a Vanishing Virtue (InterVarsity Press, 2022). Foster explains why we should and how we can cultivate this greatest of virtues. He also tells me about his Quaker foundations, his investigation of Lakota history and culture, and what he has learned from fire—something we have in common.

Richard Foster’s Learning Humility from IVP (InterVarsity Press)

Richard Foster’s Learning Humility on Amazon

Richard Foster’s Learning Humility excerpt on Renovaré


Richard Foster and Brenda Quinn on the Renovaré podcast



Richard Foster’s page on Renovaré and on Wikipedia



Brenda Quinn’s page on Renovaré

Richard Foster’s orthodox breath prayer in the Ignatian daily examen (at 00:36) with Dan Wilt from the Belfast City Vineyard


Amy McKeever, “The heartbreaking, controversial history of Mount Rushmore,” National Geographic, October 28, 2020


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Quaker theologian Richard J. Foster and charismatic pastor Brenda Quinn talk with me about Foster’s new book (which Quinn worked on with him),<em> </em><a href="https://bookshop.org/a/12343/9781514002124"><em>Learning Humility: A Year of Searching for a Vanishing Virtue</em></a><em> </em>(InterVarsity Press, 2022). Foster explains why we should and how we can cultivate this greatest of virtues. He also tells me about his Quaker foundations, his investigation of Lakota history and culture, and what he has learned from fire—something we have in common.</p><ul>
<li>Richard Foster’s <a href="https://www.ivpress.com/learning-humility"><em>Learning Humility</em></a> from <a href="https://www.ivpress.com/">IVP</a> (InterVarsity Press)</li>
<li>Richard Foster’s <a href="https://www.amazon.com/Learning-Humility-Searching-Vanishing-Resources/dp/1514002124"><em>Learning Humility</em></a> on Amazon</li>
<li>Richard Foster’s <a href="https://renovare.org/articles/humility-the-root-of-virtue"><em>Learning Humility </em>excerpt</a> on <a href="https://renovare.org/">Renovaré</a>
</li>
<li>Richard Foster and Brenda Quinn <a href="https://renovare.org/podcast/richard-foster-and-brenda-quinn-learning-humility">on the Renovaré podcast</a>
</li>
<li>
<a href="https://renovare.org/people/richard-foster">Richard Foster’s page</a> on Renovaré and <a href="https://en.wikipedia.org/wiki/Richard_Foster_(theologian)">on Wikipedia</a>
</li>
<li>
<a href="https://renovare.org/people/brenda-quinn">Brenda Quinn’s page</a> on Renovaré</li>
<li>Richard Foster’s orthodox breath prayer in the Ignatian <a href="https://youtu.be/bHnSSmF0HQc">daily examen</a> (at <a href="https://youtu.be/bHnSSmF0HQc?t=36">00:36</a>) with Dan Wilt from the <a href="https://www.belfastcityvineyard.com/">Belfast City Vineyard</a>
</li>
<li>Amy McKeever, <a href="https://www.nationalgeographic.com/travel/article/the-strange-and-controversial-history-of-mount-rushmore">“The heartbreaking, controversial history of Mount Rushmore,”</a> <em>National Geographic, </em>October 28, 2020</li>
</ul><p><br></p><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ffbf5ca0-f685-11ed-b5ac-a775f291cdeb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2333213591.mp3?updated=1684529530" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rosamond McKitterick, "Rome and the Invention of the Papacy: The Liber Pontificalis" (Cambridge UP, 2020)</title>
      <description>The remarkable, and permanently influential, papal history known as the Liber pontificalis shaped perceptions and the memory of Rome, the popes, and the many-layered past of both city and papacy within western Europe. In Rome and the Invention of the Papacy: The Liber Pontificalis (Cambridge University Press, 2020), Dr. Rosamond McKitterick offers a new analysis of this extraordinary combination of historical reconstruction, deliberate selection and political use of fiction, to illuminate the history of the early popes and their relationship with Rome. She examines the content, context, and transmission of the text, and the complex relationships between the reality, representation, and reception of authority that it reflects.
The Liber pontificalis presented Rome as a holy city of Christian saints and martyrs, as the bishops of Rome established their visible power in buildings, and it articulated the popes' spiritual and ministerial role, accommodated within their Roman imperial inheritance. Drawing on wide-ranging and interdisciplinary international research, Rome and the Invention of the Papacy offers pioneering insights into the evolution of this extraordinary source, and its significance for the history of early medieval Europe.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rosamond McKitterick</itunes:subtitle>
      <itunes:summary>The remarkable, and permanently influential, papal history known as the Liber pontificalis shaped perceptions and the memory of Rome, the popes, and the many-layered past of both city and papacy within western Europe. In Rome and the Invention of the Papacy: The Liber Pontificalis (Cambridge University Press, 2020), Dr. Rosamond McKitterick offers a new analysis of this extraordinary combination of historical reconstruction, deliberate selection and political use of fiction, to illuminate the history of the early popes and their relationship with Rome. She examines the content, context, and transmission of the text, and the complex relationships between the reality, representation, and reception of authority that it reflects.
The Liber pontificalis presented Rome as a holy city of Christian saints and martyrs, as the bishops of Rome established their visible power in buildings, and it articulated the popes' spiritual and ministerial role, accommodated within their Roman imperial inheritance. Drawing on wide-ranging and interdisciplinary international research, Rome and the Invention of the Papacy offers pioneering insights into the evolution of this extraordinary source, and its significance for the history of early medieval Europe.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The remarkable, and permanently influential, papal history known as the Liber pontificalis shaped perceptions and the memory of Rome, the popes, and the many-layered past of both city and papacy within western Europe. In <a href="https://bookshop.org/a/12343/9781108836821"><em>Rome and the Invention of the Papacy: The Liber Pontificalis</em></a> (Cambridge University Press, 2020), Dr. Rosamond McKitterick offers a new analysis of this extraordinary combination of historical reconstruction, deliberate selection and political use of fiction, to illuminate the history of the early popes and their relationship with Rome. She examines the content, context, and transmission of the text, and the complex relationships between the reality, representation, and reception of authority that it reflects.</p><p>The Liber pontificalis presented Rome as a holy city of Christian saints and martyrs, as the bishops of Rome established their visible power in buildings, and it articulated the popes' spiritual and ministerial role, accommodated within their Roman imperial inheritance. Drawing on wide-ranging and interdisciplinary international research, Rome and the Invention of the Papacy offers pioneering insights into the evolution of this extraordinary source, and its significance for the history of early medieval Europe.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2944</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8390109512.mp3?updated=1684431568" length="0" type="audio/mpeg"/>
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    <item>
      <title>After the Pill: A Conversation with Mary Eberstadt</title>
      <description>The pill has rocked our society to its core: but have we fully examined all its repercussions? Influential author and essayist Mary Eberstadt thinks we've only scratched the surface; in her most recent book, Adam and Eve after the Pill, Revisited (Ignatius Press, 2023) she argues that the papal encyclical Humane Vitae predicted our deep loneliness and other modern woes.
Mary Eberstadt holds the Panula Chair in Christian Culture at the Catholic information center in Washington, D.C., and is a Senior Research Fellow at the Faith and Reason Institute. 

Number of children per family, broken down by religion

Her recent essay, "1968 is So Over"


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The pill has rocked our society to its core: but have we fully examined all its repercussions? Influential author and essayist Mary Eberstadt thinks we've only scratched the surface; in her most recent book, Adam and Eve after the Pill, Revisited (Ignatius Press, 2023) she argues that the papal encyclical Humane Vitae predicted our deep loneliness and other modern woes.
Mary Eberstadt holds the Panula Chair in Christian Culture at the Catholic information center in Washington, D.C., and is a Senior Research Fellow at the Faith and Reason Institute. 

Number of children per family, broken down by religion

Her recent essay, "1968 is So Over"


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The pill has rocked our society to its core: but have we fully examined all its repercussions? Influential author and essayist Mary Eberstadt thinks we've only scratched the surface; in her most recent book, <a href="https://bookshop.org/a/12343/9781621646129"><em>Adam and Eve after the Pill, Revisited</em></a><em> </em>(Ignatius Press, 2023) she argues that the papal encyclical <em>Humane Vitae </em>predicted our deep loneliness and other modern woes.</p><p><a href="https://maryeberstadt.com/about/">Mary Eberstadt</a> holds the Panula Chair in Christian Culture at the Catholic information center in Washington, D.C., and is a Senior Research Fellow at the Faith and Reason Institute. </p><ul>
<li><a href="https://religionunplugged.com/news/2021/10/4/the-future-of-american-religion-birth-rates-show-whos-having-more-kids">Number of children per family, broken down by religion</a></li>
<li>Her recent essay, "<a href="https://www.firstthings.com/article/2023/05/1968-is-so-over">1968 is So Over</a>"</li>
</ul><p><br></p><p><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9466f9c6-f99c-11ed-b2e9-2b87187c74ba]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3359309837.mp3?updated=1724699455" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Here We Stand? (with Bishop Donald Hying)</title>
      <description>Bishop Donald Hying of Madison, Wisconsin, wrote a statement in his diocesan journal, the Madison Catholic Herald about the German Synodal Way. The German Bishops, in defiance of Pope Francis, have been promoting same sex unions and the ordination of women and transgender persons. I ask Bishop Hying what is going on and how these matters should be handled: is there a correct way for the brother bishops to disagree on social issues as they listen for the voice of the Holy Spirit to guide them and our Church in this time of accelerating change?

“Statement from Bishop Hying on the ‘Synodal Way’ process from bishops in Germany,” Madison Catholic Herald, March 21, 2023

Bishop Hying’s Wikipedia page



Discussion of Bishop Hying’s statement (and other topics) by JD Flynn and Ed Condon on the Pillar Podcast


Bishop Hying on Almost Good Catholics, episode 19: Pray Like a Mystic: Mystical Traditions and What to Do with Them


Sr. Nathalie Becquart, on Almost Good Catholics, episode 36: Quo Vademus? The Pilgrim Church on the Road of Synodality



﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 18 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The German Bishops Challenge Catholic Social Teachings</itunes:subtitle>
      <itunes:summary>Bishop Donald Hying of Madison, Wisconsin, wrote a statement in his diocesan journal, the Madison Catholic Herald about the German Synodal Way. The German Bishops, in defiance of Pope Francis, have been promoting same sex unions and the ordination of women and transgender persons. I ask Bishop Hying what is going on and how these matters should be handled: is there a correct way for the brother bishops to disagree on social issues as they listen for the voice of the Holy Spirit to guide them and our Church in this time of accelerating change?

“Statement from Bishop Hying on the ‘Synodal Way’ process from bishops in Germany,” Madison Catholic Herald, March 21, 2023

Bishop Hying’s Wikipedia page



Discussion of Bishop Hying’s statement (and other topics) by JD Flynn and Ed Condon on the Pillar Podcast


Bishop Hying on Almost Good Catholics, episode 19: Pray Like a Mystic: Mystical Traditions and What to Do with Them


Sr. Nathalie Becquart, on Almost Good Catholics, episode 36: Quo Vademus? The Pilgrim Church on the Road of Synodality



﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bishop Donald Hying of Madison, Wisconsin, <a href="https://madisoncatholicherald.org/bishop-hying-bishops-in-germany/?fbclid=IwAR348VjTmgw0KT2LTEi7XUSUl6ORuzvs8P59F0Jag_JNSKl0tk32jKbHpJw">wrote a statement</a> in his diocesan journal, the <em>Madison Catholic Herald</em> about the German Synodal Way. The German Bishops, in defiance of Pope Francis, have been promoting same sex unions and the ordination of women and transgender persons. I ask Bishop Hying what is going on and how these matters should be handled: is there a correct way for the brother bishops to disagree on social issues as they listen for the voice of the Holy Spirit to guide them and our Church in this time of accelerating change?</p><ul>
<li>“<a href="https://madisoncatholicherald.org/bishop-hying-bishops-in-germany/?fbclid=IwAR348VjTmgw0KT2LTEi7XUSUl6ORuzvs8P59F0Jag_JNSKl0tk32jKbHpJw">Statement from Bishop Hying on the ‘Synodal Way’ process from bishops in Germany</a>,” <em>Madison Catholic Herald</em>, March 21, 2023</li>
<li>Bishop Hying’s <a href="https://en.wikipedia.org/wiki/Donald_J._Hying">Wikipedia page</a>
</li>
<li>
<a href="https://www.pillarcatholic.com/p/ep-110-law-man-for-the-lord">Discussion of Bishop Hying’s statement</a> (and other topics) by JD Flynn and Ed Condon on the <a href="https://www.pillarcatholic.com/s/the-pillar-podcast"><em>Pillar Podcast</em></a>
</li>
<li>Bishop Hying on <em>Almost Good Catholics</em>, episode 19: <a href="https://newbooksnetwork.com/pray-like-a-mystic-mystical-traditions-and-what-to-do-with-them">Pray Like a Mystic: Mystical Traditions and What to Do with Them</a>
</li>
<li>Sr. Nathalie Becquart, on <em>Almost Good Catholics</em>, episode 36: <a href="https://newbooksnetwork.com/admin/entries/episodes/Quo%20Vademus%3F%20The%20Pilgrim%20Church%20on%20the%20Road%20of%20Synodality">Quo Vademus? The Pilgrim Church on the Road of Synodality</a>
</li>
</ul><p><br></p><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2763</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[59b2abb4-f40a-11ed-941a-a3dd448814a2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4528149511.mp3?updated=1684427129" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Geoffrey S. Smith and Brent C. Landau, "The Secret Gospel of Mark: A Controversial Scholar, a Scandalous Gospel of Jesus, and the Fierce Debate Over Its Authenticity" (Yale UP, 2023)</title>
      <description>In The Secret Gospel of Mark: A Controversial Scholar, a Scandalous Gospel of Jesus, and the Fierce Debate Over Its Authenticity (Yale University Press, 2023), Geoffrey S. Smith and Brent C. Landau present the background and historical context to a groundbreaking account of the Secret Gospel of Mark, one of the most hotly debated documents in Christian history. 
In 1958, at the ancient Christian monastery of Mar Saba just outside Jerusalem, Columbia University scholar Morton Smith claimed to have unearthed a letter written by the Christian philosopher Clement of Alexandria and containing an excerpt from a previously unknown version of the canonical Gospel of Mark. This excerpt recounts a story of Jesus's apparent sexual encounter with a young, resurrected disciple. In recent years, an influential group of researchers has alleged that no Secret Gospel or letter of Clement existed in antiquity, and that the manuscript that Morton Smith "found" was a modern forgery--created by none other than Smith himself. 
Smith Landau enter into the controversy surrounding this document and argue that the Secret Gospel of Mark is neither a first-century alternative gospel nor a twentieth-century forgery by the scholar who announced its discovery. Instead, this account is intimately bound up with the history of Mar Saba, one of the oldest monasteries in the Christian world. In this fascinating work, Smith and Landau present the realities and misconceptions surrounding not only the now-lost manuscript but also its brilliant, enigmatic, and acerbic discoverer, Morton Smith.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 13 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Geoffrey S. Smith and Brent C. Landau</itunes:subtitle>
      <itunes:summary>In The Secret Gospel of Mark: A Controversial Scholar, a Scandalous Gospel of Jesus, and the Fierce Debate Over Its Authenticity (Yale University Press, 2023), Geoffrey S. Smith and Brent C. Landau present the background and historical context to a groundbreaking account of the Secret Gospel of Mark, one of the most hotly debated documents in Christian history. 
In 1958, at the ancient Christian monastery of Mar Saba just outside Jerusalem, Columbia University scholar Morton Smith claimed to have unearthed a letter written by the Christian philosopher Clement of Alexandria and containing an excerpt from a previously unknown version of the canonical Gospel of Mark. This excerpt recounts a story of Jesus's apparent sexual encounter with a young, resurrected disciple. In recent years, an influential group of researchers has alleged that no Secret Gospel or letter of Clement existed in antiquity, and that the manuscript that Morton Smith "found" was a modern forgery--created by none other than Smith himself. 
Smith Landau enter into the controversy surrounding this document and argue that the Secret Gospel of Mark is neither a first-century alternative gospel nor a twentieth-century forgery by the scholar who announced its discovery. Instead, this account is intimately bound up with the history of Mar Saba, one of the oldest monasteries in the Christian world. In this fascinating work, Smith and Landau present the realities and misconceptions surrounding not only the now-lost manuscript but also its brilliant, enigmatic, and acerbic discoverer, Morton Smith.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780300254938"><em>The Secret Gospel of Mark: A Controversial Scholar, a Scandalous Gospel of Jesus, and the Fierce Debate Over Its Authenticity</em></a> (Yale University Press, 2023), Geoffrey S. Smith and Brent C. Landau present the background and historical context to a groundbreaking account of the Secret Gospel of Mark, one of the most hotly debated documents in Christian history. </p><p>In 1958, at the ancient Christian monastery of Mar Saba just outside Jerusalem, Columbia University scholar Morton Smith claimed to have unearthed a letter written by the Christian philosopher Clement of Alexandria and containing an excerpt from a previously unknown version of the canonical Gospel of Mark. This excerpt recounts a story of Jesus's apparent sexual encounter with a young, resurrected disciple. In recent years, an influential group of researchers has alleged that no Secret Gospel or letter of Clement existed in antiquity, and that the manuscript that Morton Smith "found" was a modern forgery--created by none other than Smith himself. </p><p>Smith Landau enter into the controversy surrounding this document and argue that the Secret Gospel of Mark is neither a first-century alternative gospel nor a twentieth-century forgery by the scholar who announced its discovery. Instead, this account is intimately bound up with the history of Mar Saba, one of the oldest monasteries in the Christian world. In this fascinating work, Smith and Landau present the realities and misconceptions surrounding not only the now-lost manuscript but also its brilliant, enigmatic, and acerbic discoverer, Morton Smith.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3141</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d6ef0920-ef3b-11ed-8e1b-77c98669b4e7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5942849996.mp3?updated=1683728676" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew R. Casper, "An Artful Relic: The Shroud of Turin in Baroque Italy" (Pennsylvania State UP, 2021)</title>
      <description>In 1578, a fourteen-foot linen sheet bearing the faint bloodstained imprint of a human corpse was presented to tens of thousands of worshippers in Turin, Italy, as one of the original shrouds used to prepare Jesus Christ’s body for entombment. From that year into the next century, the Shroud of Turin emerged as Christianity’s preeminent religious artifact. In an unprecedented new look, Andrew R. Casper sheds new light on one of the world’s most famous and controversial religious objects.
Since the early twentieth century, scores of scientists and forensic investigators have attributed the Shroud’s mysterious images to painterly, natural, or even supernatural forces. Casper, however, shows that this modern opposition of artifice and authenticity does not align with the cloth’s historical conception as an object of religious devotion. Examining the period of the Shroud’s most enthusiastic following, from the late 1500s through the 1600s, he reveals how it came to be considered an artful relic―a divine painting attributed to God’s artistry that contains traces of Christ’s body. Through probing analyses of materials created to perpetuate the Shroud’s cult following―including devotional, historical, and theological treatises as well as printed and painted reproductions―Casper uncovers historicized connections to late Renaissance and Baroque artistic cultures that frame an understanding of the Shroud’s bloodied corporeal impressions as an alloy of material authenticity and divine artifice.
Andrew R. Casper's book An Artful Relic: The Shroud of Turin in Baroque Italy (Pennsylvania State UP, 2021) introduces rich, new material about the Shroud’s emergence as a sacred artifact. It will appeal to art historians specializing in religious and material studies, historians of religion, and to general readers interested in the Shroud of Turin.
Andrew Casper is a professor of art history in the Department of Arts at Miami University

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew R. Casper</itunes:subtitle>
      <itunes:summary>In 1578, a fourteen-foot linen sheet bearing the faint bloodstained imprint of a human corpse was presented to tens of thousands of worshippers in Turin, Italy, as one of the original shrouds used to prepare Jesus Christ’s body for entombment. From that year into the next century, the Shroud of Turin emerged as Christianity’s preeminent religious artifact. In an unprecedented new look, Andrew R. Casper sheds new light on one of the world’s most famous and controversial religious objects.
Since the early twentieth century, scores of scientists and forensic investigators have attributed the Shroud’s mysterious images to painterly, natural, or even supernatural forces. Casper, however, shows that this modern opposition of artifice and authenticity does not align with the cloth’s historical conception as an object of religious devotion. Examining the period of the Shroud’s most enthusiastic following, from the late 1500s through the 1600s, he reveals how it came to be considered an artful relic―a divine painting attributed to God’s artistry that contains traces of Christ’s body. Through probing analyses of materials created to perpetuate the Shroud’s cult following―including devotional, historical, and theological treatises as well as printed and painted reproductions―Casper uncovers historicized connections to late Renaissance and Baroque artistic cultures that frame an understanding of the Shroud’s bloodied corporeal impressions as an alloy of material authenticity and divine artifice.
Andrew R. Casper's book An Artful Relic: The Shroud of Turin in Baroque Italy (Pennsylvania State UP, 2021) introduces rich, new material about the Shroud’s emergence as a sacred artifact. It will appeal to art historians specializing in religious and material studies, historians of religion, and to general readers interested in the Shroud of Turin.
Andrew Casper is a professor of art history in the Department of Arts at Miami University

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1578, a fourteen-foot linen sheet bearing the faint bloodstained imprint of a human corpse was presented to tens of thousands of worshippers in Turin, Italy, as one of the original shrouds used to prepare Jesus Christ’s body for entombment. From that year into the next century, the Shroud of Turin emerged as Christianity’s preeminent religious artifact. In an unprecedented new look, Andrew R. Casper sheds new light on one of the world’s most famous and controversial religious objects.</p><p>Since the early twentieth century, scores of scientists and forensic investigators have attributed the Shroud’s mysterious images to painterly, natural, or even supernatural forces. Casper, however, shows that this modern opposition of artifice and authenticity does not align with the cloth’s historical conception as an object of religious devotion. Examining the period of the Shroud’s most enthusiastic following, from the late 1500s through the 1600s, he reveals how it came to be considered an artful relic―a divine painting attributed to God’s artistry that contains traces of Christ’s body. Through probing analyses of materials created to perpetuate the Shroud’s cult following―including devotional, historical, and theological treatises as well as printed and painted reproductions―Casper uncovers historicized connections to late Renaissance and Baroque artistic cultures that frame an understanding of the Shroud’s bloodied corporeal impressions as an alloy of material authenticity and divine artifice.</p><p>Andrew R. Casper's book <a href="https://bookshop.org/a/12343/9780271090399"><em>An Artful Relic: The Shroud of Turin in Baroque Italy</em></a> (Pennsylvania State UP, 2021) introduces rich, new material about the Shroud’s emergence as a sacred artifact. It will appeal to art historians specializing in religious and material studies, historians of religion, and to general readers interested in the Shroud of Turin.</p><p>Andrew Casper is a professor of art history in the Department of Arts at Miami University</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3411</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3c02fdaa-ede1-11ed-a651-9f88f4ce9bc9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5978295657.mp3?updated=1683579166" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Miraculous Mind (with Paul Bloom)</title>
      <description>Psychologist Paul Bloom and I talk about the human brain, morality, empathy, perversity, all the things—including Professor Bloom’s new book, Psych: The Story of the Human Mind (Ecco Press, 2023). Culturally Jewish but in practice an atheist, Paul Bloom comes at the recurring theological questions familiar to the Almost Good Catholics audience from the materialistic perspective of psychology.

Paul Bloom’s Yale faculty webpage


Paul Bloom’s Toronto faculty webpage


Paul Bloom’s Wikipedia page


Paul Bloom’s book, Psych


Paul Bloom and Dave Pizarro’s Psych podcast


Paul Bloom’s Introduction to Psychology on Yale Open Courses


Paul Bloom’s TED Talk about St. Augustine of Hippo and perversity.

Paul Bloom talks with Russ Roberts on EconTalk about Psych, The Sweet Spot, Cruelty, and Empathy.


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What Does Psychology Say about Religion and Morality?</itunes:subtitle>
      <itunes:summary>Psychologist Paul Bloom and I talk about the human brain, morality, empathy, perversity, all the things—including Professor Bloom’s new book, Psych: The Story of the Human Mind (Ecco Press, 2023). Culturally Jewish but in practice an atheist, Paul Bloom comes at the recurring theological questions familiar to the Almost Good Catholics audience from the materialistic perspective of psychology.

Paul Bloom’s Yale faculty webpage


Paul Bloom’s Toronto faculty webpage


Paul Bloom’s Wikipedia page


Paul Bloom’s book, Psych


Paul Bloom and Dave Pizarro’s Psych podcast


Paul Bloom’s Introduction to Psychology on Yale Open Courses


Paul Bloom’s TED Talk about St. Augustine of Hippo and perversity.

Paul Bloom talks with Russ Roberts on EconTalk about Psych, The Sweet Spot, Cruelty, and Empathy.


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Psychologist Paul Bloom and I talk about the human brain, morality, empathy, perversity, all the things—including Professor Bloom’s new book, <a href="https://bookshop.org/a/12343/9780063096356"><em>Psych: The Story of the Human Mind</em></a><em> </em>(Ecco Press, 2023). Culturally Jewish but in practice an atheist, Paul Bloom comes at the recurring theological questions familiar to the <em>Almost Good Catholics </em>audience from the materialistic perspective of psychology.</p><ul>
<li>Paul Bloom’s <a href="https://psychology.yale.edu/people/paul-bloom">Yale faculty webpage</a>
</li>
<li>Paul Bloom’s <a href="https://www.psych.utoronto.ca/people/directories/all-faculty/paul-bloom">Toronto faculty webpage</a>
</li>
<li>Paul Bloom’s <a href="https://en.wikipedia.org/wiki/Paul_Bloom_(psychologist)">Wikipedia page</a>
</li>
<li>Paul Bloom’s book, <a href="https://bookshop.org/a/12343/9780063096356"><em>Psych</em></a>
</li>
<li>Paul Bloom and Dave Pizarro’s <a href="https://psych.fireside.fm/">Psych podcast</a>
</li>
<li>Paul Bloom’s <a href="https://oyc.yale.edu/psychology"><em>Introduction to Psychology</em></a> on <a href="https://oyc.yale.edu/">Yale Open Courses</a>
</li>
<li>Paul Bloom’s <a href="https://youtu.be/gdJwW-NhObU">TED Talk</a> about St. Augustine of Hippo and perversity.</li>
<li>Paul Bloom talks with Russ Roberts on <a href="https://www.econlib.org/"><em>EconTalk</em></a> about <a href="https://www.econtalk.org/paul-bloom-on-psych-psychology-and-the-human-mind/"><em>Psych</em></a><em>, </em><a href="https://www.econtalk.org/paul-bloom-on-happiness-suffering-and-the-sweet-spot/"><em>The Sweet Spot</em></a><em>, </em><a href="https://www.econtalk.org/paul-bloom-on-cruelty/">Cruelty</a><em>, and </em><a href="https://www.econtalk.org/paul-bloom-on-empathy/">Empathy</a>.</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3593</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[697f5ea6-ee75-11ed-8038-ebf832369e24]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1001955493.mp3?updated=1683888096" length="0" type="audio/mpeg"/>
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    <item>
      <title>Christine Kooi, "Reformation in the Low Countries, 1500-1620" (Cambridge UP, 2022)</title>
      <description>In this new history of the Reformation in the Netherlands, Christine Kooi synthesizes fifty years of scholarship provide a broad general history of the Low Countries in the sixteenth century. Kooi's writing focuses on the political context of the era and explores how religious change took place against the integration and disintegration of the Habsburg composite state in the Netherlands. Special attention is given to the Reformation's role in both fomenting and fueling the Revolt in the Netherlands against the Habsburg regime of Phillip II and demonstrating how it contributed to the formation of the region's two successor states, the Dutch Republic and the Southern Netherlands. Reformation in the Low Countries, 1500-1620 (Cambridge UP, 2022) provides a broad understanding of the religions and political debates of the era in the Low Countries by synthesizing years of scholarship and knowledge into one accessible volume. 
Douglas Bell is a writer, teacher, and historian who lives in the Netherlands. His research interests center on American military history, American foreign policy, German history, and European Studies. Tweet him @douglasibell.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 06 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christine Kooi</itunes:subtitle>
      <itunes:summary>In this new history of the Reformation in the Netherlands, Christine Kooi synthesizes fifty years of scholarship provide a broad general history of the Low Countries in the sixteenth century. Kooi's writing focuses on the political context of the era and explores how religious change took place against the integration and disintegration of the Habsburg composite state in the Netherlands. Special attention is given to the Reformation's role in both fomenting and fueling the Revolt in the Netherlands against the Habsburg regime of Phillip II and demonstrating how it contributed to the formation of the region's two successor states, the Dutch Republic and the Southern Netherlands. Reformation in the Low Countries, 1500-1620 (Cambridge UP, 2022) provides a broad understanding of the religions and political debates of the era in the Low Countries by synthesizing years of scholarship and knowledge into one accessible volume. 
Douglas Bell is a writer, teacher, and historian who lives in the Netherlands. His research interests center on American military history, American foreign policy, German history, and European Studies. Tweet him @douglasibell.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this new history of the Reformation in the Netherlands, Christine Kooi synthesizes fifty years of scholarship provide a broad general history of the Low Countries in the sixteenth century. Kooi's writing focuses on the political context of the era and explores how religious change took place against the integration and disintegration of the Habsburg composite state in the Netherlands. Special attention is given to the Reformation's role in both fomenting and fueling the Revolt in the Netherlands against the Habsburg regime of Phillip II and demonstrating how it contributed to the formation of the region's two successor states, the Dutch Republic and the Southern Netherlands. <a href="https://bookshop.org/a/12343/9781316513521"><em>Reformation in the Low Countries, 1500-1620</em></a> (Cambridge UP, 2022) provides a broad understanding of the religions and political debates of the era in the Low Countries by synthesizing years of scholarship and knowledge into one accessible volume. </p><p><a href="https://douglasibell.com/"><em>Douglas Bell</em></a><em> is a writer, teacher, and historian who lives in the Netherlands. His research interests center on American military history, American foreign policy, German history, and European Studies. Tweet him @douglasibell.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4289</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[54e85a32-e9cb-11ed-bfac-97354b101a54]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4211017871.mp3?updated=1683129948" length="0" type="audio/mpeg"/>
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    <item>
      <title>People of the Book (with Munir Sheikh)</title>
      <description>I talk with a Muslim friend about the places that Islam and Christianity overlap, and also the places where they diverge. Of these subjects, none is more interesting than the role of Jesus Christ whom Muslims call the Prophet Issa (peace be upon him). Muslims hold him in high esteem but do not believe in his divinity or in the Trinity itself. Muslims believe in the Resurrection and Second Coming but interestingly not in the death of Jesus. They also revere Our Lady, the Virgin Mary.
Munir Sheikh is a Sunni Muslim from Bangladesh. He’s a management consultant on Wall Street in New York. He joined a Catholic Dads’ group (how I met him) to talk about important issues of faith and family life with some of his oldest American friends (who are Catholic).

Munir Sheikh on LinkedIn


Derya Little, on Almost Good Catholics, episode 27: Faithful Frontiers: A Turkish Scholar Describes How She Became a Catholic Apologist


Mufti Menk, “The Story of Jesus”


Omar Suleiman, “The Life and Mission of Jesus”


Omar Suleiman, “Islam,” on the Lex Fridman Podcast


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 04 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What Muslims and Christians Share (and Don’t Share) in Common</itunes:subtitle>
      <itunes:summary>I talk with a Muslim friend about the places that Islam and Christianity overlap, and also the places where they diverge. Of these subjects, none is more interesting than the role of Jesus Christ whom Muslims call the Prophet Issa (peace be upon him). Muslims hold him in high esteem but do not believe in his divinity or in the Trinity itself. Muslims believe in the Resurrection and Second Coming but interestingly not in the death of Jesus. They also revere Our Lady, the Virgin Mary.
Munir Sheikh is a Sunni Muslim from Bangladesh. He’s a management consultant on Wall Street in New York. He joined a Catholic Dads’ group (how I met him) to talk about important issues of faith and family life with some of his oldest American friends (who are Catholic).

Munir Sheikh on LinkedIn


Derya Little, on Almost Good Catholics, episode 27: Faithful Frontiers: A Turkish Scholar Describes How She Became a Catholic Apologist


Mufti Menk, “The Story of Jesus”


Omar Suleiman, “The Life and Mission of Jesus”


Omar Suleiman, “Islam,” on the Lex Fridman Podcast


Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I talk with a Muslim friend about the places that Islam and Christianity overlap, and also the places where they diverge. Of these subjects, none is more interesting than the role of Jesus Christ whom Muslims call the Prophet Issa (peace be upon him). Muslims hold him in high esteem but do not believe in his divinity or in the Trinity itself. Muslims believe in the Resurrection and Second Coming but interestingly not in the death of Jesus. They also revere Our Lady, the Virgin Mary.</p><p>Munir Sheikh is a Sunni Muslim from Bangladesh. He’s a management consultant on Wall Street in New York. He joined a Catholic Dads’ group (how I met him) to talk about important issues of faith and family life with some of his oldest American friends (who are Catholic).</p><ul>
<li>Munir Sheikh <a href="https://www.linkedin.com/in/munir-sheikh-40254b130/">on <em>LinkedIn</em></a>
</li>
<li>Derya Little, on <em>Almost Good Catholics</em>, episode 27: <a href="https://newbooksnetwork.com/faithful-frontiers-a-turkish-scholar-describes-how-she-became-a-catholic-apologist#entry:207059@1:url">Faithful Frontiers: A Turkish Scholar Describes How She Became a Catholic Apologist</a>
</li>
<li>Mufti Menk, <a href="https://www.youtube.com/watch?v=eq1mTa-nZD8&amp;ab_channel=MuftiMenk">“The Story of Jesus”</a>
</li>
<li>Omar Suleiman, <a href="https://www.youtube.com/watch?v=qosa5UPx-ZA&amp;ab_channel=DigitalMimbar">“The Life and Mission of Jesus”</a>
</li>
<li>Omar Suleiman, <a href="https://lexfridman.com/omar-suleiman/">“Islam,”</a> on the <a href="https://lexfridman.com/"><em>Lex Fridman Podcast</em></a>
</li>
</ul><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4562</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[90014218-e92c-11ed-8daa-a33ef6ed94fb]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5281463469.mp3?updated=1683061987" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Francis Xavier Clooney, "Saint Joseph in South India: Poetry, Mission and Theology in Costanzo Gioseffo Beschi's Tēmpāvaṇi" (Brill, 2022)</title>
      <description>Costanzo Gioseffo Beschi was an Italian Jesuit who worked in South India from 1710 to 1747. A brilliant scholar of Tamil, his works include hymns, instructions for catechists, and a robust defense of the Catholic missionary approach. His most famous work is Tēmpāvaṇi (The Unfading Garland), an epic re-telling of the early life of Jesus, set in the context of the whole Biblical story, and surprisingly focused on St. Joseph, spouse of Mary and foster-father of Jesus. St. Joseph in South India argues that Beschi’s distinctively Catholic approach draws on methods already familiar in the Jesuit ethical and dramatic literature in post-Reformation Europe. Francis Xavier Clooney's Saint Joseph in South India: Poetry, Mission and Theology in Costanzo Gioseffo Beschi's Tēmpāvaṇi (Brill, 2022) includes a fresh translation of about 300 verses from Tēmpāvaṇi.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 04 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>257</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francis Xavier Clooney</itunes:subtitle>
      <itunes:summary>Costanzo Gioseffo Beschi was an Italian Jesuit who worked in South India from 1710 to 1747. A brilliant scholar of Tamil, his works include hymns, instructions for catechists, and a robust defense of the Catholic missionary approach. His most famous work is Tēmpāvaṇi (The Unfading Garland), an epic re-telling of the early life of Jesus, set in the context of the whole Biblical story, and surprisingly focused on St. Joseph, spouse of Mary and foster-father of Jesus. St. Joseph in South India argues that Beschi’s distinctively Catholic approach draws on methods already familiar in the Jesuit ethical and dramatic literature in post-Reformation Europe. Francis Xavier Clooney's Saint Joseph in South India: Poetry, Mission and Theology in Costanzo Gioseffo Beschi's Tēmpāvaṇi (Brill, 2022) includes a fresh translation of about 300 verses from Tēmpāvaṇi.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Costanzo Gioseffo Beschi was an Italian Jesuit who worked in South India from 1710 to 1747. A brilliant scholar of Tamil, his works include hymns, instructions for catechists, and a robust defense of the Catholic missionary approach. His most famous work is <em>Tēmpāvaṇi</em> (<em>The Unfading Garland</em>), an epic re-telling of the early life of Jesus, set in the context of the whole Biblical story, and surprisingly focused on St. Joseph, spouse of Mary and foster-father of Jesus. <em>St. Joseph in South India</em> argues that Beschi’s distinctively Catholic approach draws on methods already familiar in the Jesuit ethical and dramatic literature in post-Reformation Europe. Francis Xavier Clooney's <a href="https://brill.com/view/journals/ijac/5/2/article-p297_012.xml">Saint Joseph in South India: Poetry, Mission and Theology in Costanzo Gioseffo Beschi's Tēmpāvaṇi</a> (Brill, 2022) includes a fresh translation of about 300 verses from <em>Tēmpāvaṇi</em>.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3681</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e1a64e92-ca4b-11ed-b794-37bbc6921e07]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6261977589.mp3?updated=1679666716" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chandra Mallampalli, "South Asia's Christians: Between Hindu and Muslim" (Oxford UP, 2023)</title>
      <description>South Asia is home to more than a billion Hindus and half a billion Muslims. But the region is also home to substantial Christian communities, some dating almost to the earliest days of the faith. The stories of South Asia’s Christians are vital for understanding the shifting contours of World Christianity, precisely because of their history of interaction with members of these other religious traditions. In this broad, accessible overview of South Asian Christianity, Chandra Mallampalli shows how the faith has been shaped by Christians’ location between Hindus and Muslims.
South Asia's Christians: Between Hindu and Muslim (Oxford UP, 2023) begins with a discussion of south India’s ancient Thomas Christian tradition, which interacted with West Asia’s Persian Christians and thrived for centuries alongside their Hindu and Muslim neighbors. He then underscores the efforts of Roman Catholic and Protestant missionaries to understand South Asian societies for purposes of conversion. The publication of books and tracts about other religions, interreligious debates, and aggressive preaching were central to these endeavors, but rarely succeeded in yielding converts. Instead, they played an important role in producing a climate of religious competition, which ultimately marginalized Christians in Hindu-, Muslim-, and Buddhist-majority countries of postcolonial South Asia. Ironically, the greatest response to Christianity came from poor and oppressed Dalit (formerly “untouchable”) and tribal communities who were largely indifferent to missionary rhetoric. Their mass conversions, poetry, theology, and embrace of Pentecostalism are essential for understanding South Asian Christianity and its place within World Christianity today.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chandra Mallampalli</itunes:subtitle>
      <itunes:summary>South Asia is home to more than a billion Hindus and half a billion Muslims. But the region is also home to substantial Christian communities, some dating almost to the earliest days of the faith. The stories of South Asia’s Christians are vital for understanding the shifting contours of World Christianity, precisely because of their history of interaction with members of these other religious traditions. In this broad, accessible overview of South Asian Christianity, Chandra Mallampalli shows how the faith has been shaped by Christians’ location between Hindus and Muslims.
South Asia's Christians: Between Hindu and Muslim (Oxford UP, 2023) begins with a discussion of south India’s ancient Thomas Christian tradition, which interacted with West Asia’s Persian Christians and thrived for centuries alongside their Hindu and Muslim neighbors. He then underscores the efforts of Roman Catholic and Protestant missionaries to understand South Asian societies for purposes of conversion. The publication of books and tracts about other religions, interreligious debates, and aggressive preaching were central to these endeavors, but rarely succeeded in yielding converts. Instead, they played an important role in producing a climate of religious competition, which ultimately marginalized Christians in Hindu-, Muslim-, and Buddhist-majority countries of postcolonial South Asia. Ironically, the greatest response to Christianity came from poor and oppressed Dalit (formerly “untouchable”) and tribal communities who were largely indifferent to missionary rhetoric. Their mass conversions, poetry, theology, and embrace of Pentecostalism are essential for understanding South Asian Christianity and its place within World Christianity today.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>South Asia is home to more than a billion Hindus and half a billion Muslims. But the region is also home to substantial Christian communities, some dating almost to the earliest days of the faith. The stories of South Asia’s Christians are vital for understanding the shifting contours of World Christianity, precisely because of their history of interaction with members of these other religious traditions. In this broad, accessible overview of South Asian Christianity, Chandra Mallampalli shows how the faith has been shaped by Christians’ location between Hindus and Muslims.</p><p><a href="https://bookshop.org/a/12343/9780190608910"><em>South Asia's Christians: Between Hindu and Muslim</em></a> (Oxford UP, 2023) begins with a discussion of south India’s ancient Thomas Christian tradition, which interacted with West Asia’s Persian Christians and thrived for centuries alongside their Hindu and Muslim neighbors. He then underscores the efforts of Roman Catholic and Protestant missionaries to understand South Asian societies for purposes of conversion. The publication of books and tracts about other religions, interreligious debates, and aggressive preaching were central to these endeavors, but rarely succeeded in yielding converts. Instead, they played an important role in producing a climate of religious competition, which ultimately marginalized Christians in Hindu-, Muslim-, and Buddhist-majority countries of postcolonial South Asia. Ironically, the greatest response to Christianity came from poor and oppressed Dalit (formerly “untouchable”) and tribal communities who were largely indifferent to missionary rhetoric. Their mass conversions, poetry, theology, and embrace of Pentecostalism are essential for understanding South Asian Christianity and its place within World Christianity today.</p><p><a href="https://www.byunghochoi.com/"><em>Byung Ho Choi</em></a><em> is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4371</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8018744772.mp3?updated=1682535333" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eric Hoenes del Pinal et al., "Mediating Catholicism: Religion and Media in Global Catholic Imaginaries" (Bloomsbury, 2022)</title>
      <description>In Mediating Catholicism: Religion and Media in Global Catholic Imaginaries (Bloomsbury, 2022), the authors and the three editors (Eric Hones del Pinal, Marc Rosco Loustau and Kristin Norget) explore how Catholicism is produced, maintained and challenged through processes of communication.
This book focuses on the ethnographic study of Catholicism and media. Chapters demonstrate how people engage with the Catholic media-scape, and analyze the social, cultural, and political processes that underlie Catholic media and mediatization.
Case studies examine Catholic practices in North America, Western and Eastern Europe, Latin America, South-East Asia, and Africa, providing a truly comparative, de-centered representation of global Catholicism.
Illustrating the vibrancy and heterogeneity of Catholicism world-wide, the book also examines how media work to sustain larger global Catholic imaginaries.
Eric Hoenes Del Pinal’s chapter in particular examines “how Guatemalan Catholics have variously used FM radio and internet streaming video to manage the uncertainties of producing spectacular public rituals during Holy Week. Focusing on the devotional labor that Catholic lay leaders do to mount these events and the fact that efficacy of that work is not always easy to asses, he asks how their various media practices, which are meant to counterbalance unprecedented social changes, have contributed to the mediatization of parish life” (9).
Lauren Horn Griffin is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 29 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Hoenes Del Pinal</itunes:subtitle>
      <itunes:summary>In Mediating Catholicism: Religion and Media in Global Catholic Imaginaries (Bloomsbury, 2022), the authors and the three editors (Eric Hones del Pinal, Marc Rosco Loustau and Kristin Norget) explore how Catholicism is produced, maintained and challenged through processes of communication.
This book focuses on the ethnographic study of Catholicism and media. Chapters demonstrate how people engage with the Catholic media-scape, and analyze the social, cultural, and political processes that underlie Catholic media and mediatization.
Case studies examine Catholic practices in North America, Western and Eastern Europe, Latin America, South-East Asia, and Africa, providing a truly comparative, de-centered representation of global Catholicism.
Illustrating the vibrancy and heterogeneity of Catholicism world-wide, the book also examines how media work to sustain larger global Catholic imaginaries.
Eric Hoenes Del Pinal’s chapter in particular examines “how Guatemalan Catholics have variously used FM radio and internet streaming video to manage the uncertainties of producing spectacular public rituals during Holy Week. Focusing on the devotional labor that Catholic lay leaders do to mount these events and the fact that efficacy of that work is not always easy to asses, he asks how their various media practices, which are meant to counterbalance unprecedented social changes, have contributed to the mediatization of parish life” (9).
Lauren Horn Griffin is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.bloomsbury.com/us/mediating-catholicism-9781350228191/"><em>Mediating Catholicism: Religion and Media in Global Catholic Imaginaries</em></a> (Bloomsbury, 2022), the authors and the three editors (Eric Hones del Pinal, Marc Rosco Loustau and Kristin Norget) explore how Catholicism is produced, maintained and challenged through processes of communication.</p><p>This book focuses on the ethnographic study of Catholicism and media. Chapters demonstrate how people engage with the Catholic media-scape, and analyze the social, cultural, and political processes that underlie Catholic media and mediatization.</p><p>Case studies examine Catholic practices in North America, Western and Eastern Europe, Latin America, South-East Asia, and Africa, providing a truly comparative, de-centered representation of global Catholicism.</p><p>Illustrating the vibrancy and heterogeneity of Catholicism world-wide, the book also examines how media work to sustain larger global Catholic imaginaries.</p><p>Eric Hoenes Del Pinal’s chapter in particular examines “how Guatemalan Catholics have variously used FM radio and internet streaming video to manage the uncertainties of producing spectacular public rituals during Holy Week. Focusing on the devotional labor that Catholic lay leaders do to mount these events and the fact that efficacy of that work is not always easy to asses, he asks how their various media practices, which are meant to counterbalance unprecedented social changes, have contributed to the mediatization of parish life” (9).</p><p><a href="http://laurenhorngriffin.com/"><em>Lauren Horn Griffin</em></a><em> is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2015</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0655a9b2-e2c6-11ed-b01c-bb35090d10a4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9222588203.mp3?updated=1682358520" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pablo Bradbury, "Liberationist Christianity in Argentina (1930-1983): Faith and Revolution" (Tamesis Books, 2023)</title>
      <description>How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? How did liberation theology develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? 
Understanding the movement to be dynamic and highly diverse, Pablo Bradbury's book Liberationist Christianity in Argentina (1930-1983): Faith and Revolution (Tamesis Books, 2023) reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Perón and the rule of the military junta between 1974 and 1983. By exploring these distinct responses and uncovering the heterogeneity of liberationist Christianity, the book offers a fresh analysis of a movement that occupies a major role in the popular memory of the period of state terror, and provides a corrective to narratives that depict the movement as monolithic or as a passive victim of the dictatorship.
﻿Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 29 Apr 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pablo Bradbury</itunes:subtitle>
      <itunes:summary>How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? How did liberation theology develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? 
Understanding the movement to be dynamic and highly diverse, Pablo Bradbury's book Liberationist Christianity in Argentina (1930-1983): Faith and Revolution (Tamesis Books, 2023) reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Perón and the rule of the military junta between 1974 and 1983. By exploring these distinct responses and uncovering the heterogeneity of liberationist Christianity, the book offers a fresh analysis of a movement that occupies a major role in the popular memory of the period of state terror, and provides a corrective to narratives that depict the movement as monolithic or as a passive victim of the dictatorship.
﻿Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? How did liberation theology develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? </p><p>Understanding the movement to be dynamic and highly diverse, Pablo Bradbury's book <a href="https://bookshop.org/a/12343/9781855663633"><em>Liberationist Christianity in Argentina (1930-1983): Faith and Revolution</em></a> (Tamesis Books, 2023) reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Perón and the rule of the military junta between 1974 and 1983. By exploring these distinct responses and uncovering the heterogeneity of liberationist Christianity, the book offers a fresh analysis of a movement that occupies a major role in the popular memory of the period of state terror, and provides a corrective to narratives that depict the movement as monolithic or as a passive victim of the dictatorship.</p><p><em>﻿</em><a href="https://www.liverpool.ac.uk/history/staff/roland-clark/"><em>Roland Clark</em></a><em> is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6287</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8311114443.mp3?updated=1682447759" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Walker, "Social Conservatism for the Common Good: A Protestant Engagement with Robert P. George" (Crossway, 2023)</title>
      <description>Robert P. George is the indispensable man of American social conservatism. The Princeton professor is a scholar of such intellectual power that he almost single-handedly rescued the anti-abortion movement from the fringes of the American sociopolitical and legal landscape in the 1990s when the secular left assumed that the reign of abortion on demand for any reason was a done deal. George (born 1955) reset the debate and provided the intellectual framework that enabled a generation of pro-life advocates to craft tactics and policies that led ultimately to the Dobbs decision of 2022 that overturned Roe v. Wade. Conservatives are not often regarded as innovators. But George changed the paradigm. The book we will discuss today shows how he has done that.
And that momentous accomplishment is only one milestone in the career of this multi-faceted scholar. George is one of the few scholars to wield influence in multiple fields of study. A lover of the humanities and liberal learning, he has made major contributions in his primary fields of analytic philosophy and its subbranch, the philosophy of law. He has also done important work both in academic writing and through public service in the form of membership and chairmanship of federal government bodies in such fields as bioethics, religious freedom and civil rights.
All of these accomplishments and more are discussed by leading Protestant scholars and thinkers in Social Conservatism for the Common Good: A Protestant Engagement With Robert P. George (Crossway, 2023), edited by the evangelical scholar, Andrew Walker. Walker contributes an introduction and an interview with George himself, both of which make clear why the latter is so admired in evangelical circles and what qualms some of them have about some aspects of his activism. Carl Trueman, for example, suggests that as wokeness has corroded and coarsened public discourse, George’s gentlemanly approach is no longer effective.
Let’s hear from the editor of this study, Andrew Walker.
Hope J. Leman is a grants researcher.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 28 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Walker</itunes:subtitle>
      <itunes:summary>Robert P. George is the indispensable man of American social conservatism. The Princeton professor is a scholar of such intellectual power that he almost single-handedly rescued the anti-abortion movement from the fringes of the American sociopolitical and legal landscape in the 1990s when the secular left assumed that the reign of abortion on demand for any reason was a done deal. George (born 1955) reset the debate and provided the intellectual framework that enabled a generation of pro-life advocates to craft tactics and policies that led ultimately to the Dobbs decision of 2022 that overturned Roe v. Wade. Conservatives are not often regarded as innovators. But George changed the paradigm. The book we will discuss today shows how he has done that.
And that momentous accomplishment is only one milestone in the career of this multi-faceted scholar. George is one of the few scholars to wield influence in multiple fields of study. A lover of the humanities and liberal learning, he has made major contributions in his primary fields of analytic philosophy and its subbranch, the philosophy of law. He has also done important work both in academic writing and through public service in the form of membership and chairmanship of federal government bodies in such fields as bioethics, religious freedom and civil rights.
All of these accomplishments and more are discussed by leading Protestant scholars and thinkers in Social Conservatism for the Common Good: A Protestant Engagement With Robert P. George (Crossway, 2023), edited by the evangelical scholar, Andrew Walker. Walker contributes an introduction and an interview with George himself, both of which make clear why the latter is so admired in evangelical circles and what qualms some of them have about some aspects of his activism. Carl Trueman, for example, suggests that as wokeness has corroded and coarsened public discourse, George’s gentlemanly approach is no longer effective.
Let’s hear from the editor of this study, Andrew Walker.
Hope J. Leman is a grants researcher.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robert P. George is the indispensable man of American social conservatism. The Princeton professor is a scholar of such intellectual power that he almost single-handedly rescued the anti-abortion movement from the fringes of the American sociopolitical and legal landscape in the 1990s when the secular left assumed that the reign of abortion on demand for any reason was a done deal. George (born 1955) reset the debate and provided the intellectual framework that enabled a generation of pro-life advocates to craft tactics and policies that led ultimately to the Dobbs decision of 2022 that overturned Roe v. Wade. Conservatives are not often regarded as innovators. But George changed the paradigm. The book we will discuss today shows how he has done that.</p><p>And that momentous accomplishment is only one milestone in the career of this multi-faceted scholar. George is one of the few scholars to wield influence in multiple fields of study. A lover of the humanities and liberal learning, he has made major contributions in his primary fields of analytic philosophy and its subbranch, the philosophy of law. He has also done important work both in academic writing and through public service in the form of membership and chairmanship of federal government bodies in such fields as bioethics, religious freedom and civil rights.</p><p>All of these accomplishments and more are discussed by leading Protestant scholars and thinkers in <a href="https://bookshop.org/a/12343/9781433580635"><em>Social Conservatism for the Common Good: A Protestant Engagement With Robert P. George</em></a> (Crossway, 2023), edited by the evangelical scholar, Andrew Walker. Walker contributes an introduction and an interview with George himself, both of which make clear why the latter is so admired in evangelical circles and what qualms some of them have about some aspects of his activism. Carl Trueman, for example, suggests that as wokeness has corroded and coarsened public discourse, George’s gentlemanly approach is no longer effective.</p><p>Let’s hear from the editor of this study, Andrew Walker.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2983</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[48fa893a-e146-11ed-ad94-87c3878f6cac]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3125610802.mp3?updated=1682193166" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Remember the Sabbath (with Senator Joe Lieberman)</title>
      <description>Today I talked with Senator Joe Lieberman—who ran for Vice President in 2000 with Al Gore, and for President in 2004 in the Democratic primary—about his book, The Gift of Rest: Rediscovering the Beauty of the Sabbath (2011). Senator Lieberman is a devout Jew and talks with me about the Sabbath tradition, a custom rooted in God’s day of rest at the end of creation (Genesis 2) and the Mosaic Law and the Ten Commandments (Exodus 20 and Deuteronomy 5). It is the shared practice of all Abrahamic monotheists: Jews, Christians, and Muslims alike.

Senator Lieberman’s book, The Gift of Rest


Senator Lieberman’s Wikipedia page



Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 27 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Keeping God’s Commandment for a Day of Rest</itunes:subtitle>
      <itunes:summary>Today I talked with Senator Joe Lieberman—who ran for Vice President in 2000 with Al Gore, and for President in 2004 in the Democratic primary—about his book, The Gift of Rest: Rediscovering the Beauty of the Sabbath (2011). Senator Lieberman is a devout Jew and talks with me about the Sabbath tradition, a custom rooted in God’s day of rest at the end of creation (Genesis 2) and the Mosaic Law and the Ten Commandments (Exodus 20 and Deuteronomy 5). It is the shared practice of all Abrahamic monotheists: Jews, Christians, and Muslims alike.

Senator Lieberman’s book, The Gift of Rest


Senator Lieberman’s Wikipedia page



Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked with Senator Joe Lieberman—who ran for Vice President in 2000 with Al Gore, and for President in 2004 in the Democratic primary—about his book, <a href="https://bookshop.org/a/12343/9781451627312"><em>The Gift of Rest: Rediscovering the Beauty of the Sabbath</em></a><em> </em>(2011). Senator Lieberman is a devout Jew and talks with me about the Sabbath tradition, a custom rooted in God’s day of rest at the end of creation (Genesis 2) and the Mosaic Law and the Ten Commandments (Exodus 20 and Deuteronomy 5). It is the shared practice of all Abrahamic monotheists: Jews, Christians, and Muslims alike.</p><ul>
<li>Senator Lieberman’s book, <a href="https://bookshop.org/a/12343/9781451627312"><em>The Gift of Rest</em></a>
</li>
<li>Senator Lieberman’s <a href="https://en.wikipedia.org/wiki/Joe_Lieberman">Wikipedia page</a>
</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2730</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6874865513.mp3?updated=1681660601" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andreas J. Köstenberger and Greg Goswell, "Biblical Theology: A Canonical, Thematic, and Ethical Approach" (Crossway, 2023)</title>
      <description>Pastors, thoughtful Christians, and students of Scripture must learn how to carefully read and understand the Bible, but it can be difficult to know where to start. In this clear, logical guide, Andreas J. Kostenberger and Gregory Goswell explain how to interpret Scripture from three effective viewpoints: canonical, thematic, and ethical.
Biblical Theology: A Canonical, Thematic, and Ethical Approach (Crossway, 2023) is arranged book by book from the Old Testament (using the Hebrew order) through the New Testament. For each text, Kostenberger and Goswell analyze key biblical-theological themes, discussing the book’s place in the overall storyline of Scripture. Next, they focus on the ethical component, showing how God seeks to transform the lives of his people through the inspired text. Following this technique, readers will better understand the theology of each book and its author.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andreas J. Köstenberger and Greg Goswell</itunes:subtitle>
      <itunes:summary>Pastors, thoughtful Christians, and students of Scripture must learn how to carefully read and understand the Bible, but it can be difficult to know where to start. In this clear, logical guide, Andreas J. Kostenberger and Gregory Goswell explain how to interpret Scripture from three effective viewpoints: canonical, thematic, and ethical.
Biblical Theology: A Canonical, Thematic, and Ethical Approach (Crossway, 2023) is arranged book by book from the Old Testament (using the Hebrew order) through the New Testament. For each text, Kostenberger and Goswell analyze key biblical-theological themes, discussing the book’s place in the overall storyline of Scripture. Next, they focus on the ethical component, showing how God seeks to transform the lives of his people through the inspired text. Following this technique, readers will better understand the theology of each book and its author.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pastors, thoughtful Christians, and students of Scripture must learn how to carefully read and understand the Bible, but it can be difficult to know where to start. In this clear, logical guide, Andreas J. Kostenberger and Gregory Goswell explain how to interpret Scripture from three effective viewpoints: canonical, thematic, and ethical.</p><p><a href="https://bookshop.org/a/12343/9781433569692"><em>Biblical Theology: A Canonical, Thematic, and Ethical Approach</em></a><em> </em>(Crossway, 2023) is arranged book by book from the Old Testament (using the Hebrew order) through the New Testament. For each text, Kostenberger and Goswell analyze key biblical-theological themes, discussing the book’s place in the overall storyline of Scripture. Next, they focus on the ethical component, showing how God seeks to transform the lives of his people through the inspired text. Following this technique, readers will better understand the theology of each book and its author.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2212</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[32a84db0-e106-11ed-ad01-0ba9f3caf5c4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2965381137.mp3?updated=1682166194" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Catholics and Religious Toleration in Early America: A Conversation with Michael Breidenbach</title>
      <description>How did American Catholics go from subjects to citizens? Who is the "godfather" of the First Amendment? How can spiritual and temporal duties be reconciled? Michael Breidenbach, Associate Professor of History at Ave Maria University, joins the show to answer these questions and discuss his new book, Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 25 Apr 2023 20:02:12 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/12343c06-e3a4-11ed-bdbb-5b24e95de4df/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How did American Catholics go from subjects to citizens? Who is the "godfather" of the First Amendment? How can spiritual and temporal duties be reconciled? Michael Breidenbach, Associate Professor of History at Ave Maria University, joins the show to answer these questions and discuss his new book, Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did American Catholics go from subjects to citizens? Who is the "godfather" of the First Amendment? How can spiritual and temporal duties be reconciled? Michael Breidenbach, Associate Professor of History at Ave Maria University, joins the show to answer these questions and discuss his new book, <a href="https://bookshop.org/a/12343/9780674247239"><em>Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3047</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/40cf80c7-e99c-3be5-89cf-3fc56330e5cd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9690308259.mp3?updated=1679767954" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ninon Dubourg, "Disabled Clerics in the Late Middle Ages: Un/Suitable for Divine Service?" (Amsterdam UP, 2023)</title>
      <description>Today I talked to Ninon Dubourg about her new book Disabled Clerics in the Late Middle Ages: Un/Suitable for Divine Service? (Amsterdam UP, 2023).
The petitions received and the letters sent by the Papal Chancery during the Late Middle Ages attest to the recognition of disability at the highest levels of the medieval Church. These documents acknowledge the existence of physical and/or mental impairments, with the papacy issuing dispensations allowing some supplicants to adapt their clerical missions according to their abilities. A disease, impairment, or old age could prevent both secular and regular clerics from fulfilling the duties of their divine office. Such conditions can, thus, be understood as forms of disability. 
In these cases, the Papal Chancery bore the responsibility for determining if disabled people were suitable to serve as clerics, with all the rights and duties of divine services. Whilst some petitioners were allowed to enter the clergy, or - in the case of currently serving churchmen - to stay more or less active in their work, others were compelled to resign their position and leave the clergy entirely. Petitions and papal letters lie at intersection of authorized, institutional policy and practical sources chronicling the lived experiences of disabled people in the Middle Ages. As such, they constitute an excellent analytical laboratory in which to study medieval disability in its relation to the papacy as an institution, alongside the impact of official ecclesiastical judgments on disabled lives.
A transcript of this interview is available here.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 22 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ninon Dubourg</itunes:subtitle>
      <itunes:summary>Today I talked to Ninon Dubourg about her new book Disabled Clerics in the Late Middle Ages: Un/Suitable for Divine Service? (Amsterdam UP, 2023).
The petitions received and the letters sent by the Papal Chancery during the Late Middle Ages attest to the recognition of disability at the highest levels of the medieval Church. These documents acknowledge the existence of physical and/or mental impairments, with the papacy issuing dispensations allowing some supplicants to adapt their clerical missions according to their abilities. A disease, impairment, or old age could prevent both secular and regular clerics from fulfilling the duties of their divine office. Such conditions can, thus, be understood as forms of disability. 
In these cases, the Papal Chancery bore the responsibility for determining if disabled people were suitable to serve as clerics, with all the rights and duties of divine services. Whilst some petitioners were allowed to enter the clergy, or - in the case of currently serving churchmen - to stay more or less active in their work, others were compelled to resign their position and leave the clergy entirely. Petitions and papal letters lie at intersection of authorized, institutional policy and practical sources chronicling the lived experiences of disabled people in the Middle Ages. As such, they constitute an excellent analytical laboratory in which to study medieval disability in its relation to the papacy as an institution, alongside the impact of official ecclesiastical judgments on disabled lives.
A transcript of this interview is available here.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Ninon Dubourg about her new book <a href="https://bookshop.org/a/12343/9789463721561"><em>Disabled Clerics in the Late Middle Ages: Un/Suitable for Divine Service?</em></a><em> </em>(Amsterdam UP, 2023).</p><p>The petitions received and the letters sent by the Papal Chancery during the Late Middle Ages attest to the recognition of disability at the highest levels of the medieval Church. These documents acknowledge the existence of physical and/or mental impairments, with the papacy issuing dispensations allowing some supplicants to adapt their clerical missions according to their abilities. A disease, impairment, or old age could prevent both secular and regular clerics from fulfilling the duties of their divine office. Such conditions can, thus, be understood as forms of disability. </p><p>In these cases, the Papal Chancery bore the responsibility for determining if disabled people were suitable to serve as clerics, with all the rights and duties of divine services. Whilst some petitioners were allowed to enter the clergy, or - in the case of currently serving churchmen - to stay more or less active in their work, others were compelled to resign their position and leave the clergy entirely. Petitions and papal letters lie at intersection of authorized, institutional policy and practical sources chronicling the lived experiences of disabled people in the Middle Ages. As such, they constitute an excellent analytical laboratory in which to study medieval disability in its relation to the papacy as an institution, alongside the impact of official ecclesiastical judgments on disabled lives.</p><p>A transcript of this interview is available <a href="https://d8q167itd1z7d.cloudfront.net/craft3/Dubourg-Transcript.pdf">here</a>.</p><p><em>Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ângela Barreto Xavier, "Religion and Empire in Portuguese India: Conversion, Resistance, and the Making of Goa" (SUNY Press, 2022)</title>
      <description>How did the colonization of Goa in the sixteenth and seventeenth centuries take place? How was it related to projects for the conversion of Goan colonial subjects to Catholicism? 
In Religion and Empire in Portuguese India: Conversion, Resistance, and the Making of Goa (SUNY Press, 2022), Ângela Barreto Xavier examines these questions through a reading of the relevant secular and missionary archives and texts. She shows how the twin drives of conversion and colonization in Portuguese India resulted in a variety of outcomes, ranging from negotiation to passive resistance to moments of extreme violence. Focusing on the rural hinterlands rather than the city of Goa itself, Barreto Xavier shows how Goan actors were able to seize hold of complex cultural resources in order to further their own projects and narrate their own myths and histories. In the process, she argues, Portuguese Goa emerged as a space with a specific identity that was a result of these contestations and interactions. The book de-essentializes the categories of colonizer and colonized, making visible instead their inner-group diversity of interests, their different modes of identification, and the specificity of local dynamics in their interactions and exchanges--in other words, the several threads that wove the fabric of colonial life.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ângela Barreto Xavier</itunes:subtitle>
      <itunes:summary>How did the colonization of Goa in the sixteenth and seventeenth centuries take place? How was it related to projects for the conversion of Goan colonial subjects to Catholicism? 
In Religion and Empire in Portuguese India: Conversion, Resistance, and the Making of Goa (SUNY Press, 2022), Ângela Barreto Xavier examines these questions through a reading of the relevant secular and missionary archives and texts. She shows how the twin drives of conversion and colonization in Portuguese India resulted in a variety of outcomes, ranging from negotiation to passive resistance to moments of extreme violence. Focusing on the rural hinterlands rather than the city of Goa itself, Barreto Xavier shows how Goan actors were able to seize hold of complex cultural resources in order to further their own projects and narrate their own myths and histories. In the process, she argues, Portuguese Goa emerged as a space with a specific identity that was a result of these contestations and interactions. The book de-essentializes the categories of colonizer and colonized, making visible instead their inner-group diversity of interests, their different modes of identification, and the specificity of local dynamics in their interactions and exchanges--in other words, the several threads that wove the fabric of colonial life.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the colonization of Goa in the sixteenth and seventeenth centuries take place? How was it related to projects for the conversion of Goan colonial subjects to Catholicism? </p><p>In <a href="https://bookshop.org/a/12343/9781438489124"><em>Religion and Empire in Portuguese India: Conversion, Resistance, and the Making of Goa</em></a><em> </em>(SUNY Press, 2022), Ângela Barreto Xavier examines these questions through a reading of the relevant secular and missionary archives and texts. She shows how the twin drives of conversion and colonization in Portuguese India resulted in a variety of outcomes, ranging from negotiation to passive resistance to moments of extreme violence. Focusing on the rural hinterlands rather than the city of Goa itself, Barreto Xavier shows how Goan actors were able to seize hold of complex cultural resources in order to further their own projects and narrate their own myths and histories. In the process, she argues, Portuguese Goa emerged as a space with a specific identity that was a result of these contestations and interactions. The book de-essentializes the categories of colonizer and colonized, making visible instead their inner-group diversity of interests, their different modes of identification, and the specificity of local dynamics in their interactions and exchanges--in other words, the several threads that wove the fabric of colonial life.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b35623a2-c819-11ed-aff9-1354aa4ed69d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3598993287.mp3?updated=1679425218" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Catholic Movies, Part 2 (with Jonathan Fessenden)</title>
      <description>Jonathan Fessenden and I talk about two movies, Roland Joffé’s The Mission (1986) and Fred Zinneman’s A Man for All Seasons (1966), both written by Robert Bolt, and both about men of Faith facing persecution and a sudden reversal of political fortune. These are themes that we began in our first discussion, Episode 37: Catholic Movies, Pt. 1.
Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film.

Jonathan Fessenden’s articles at Missio Dei.



The Mission (1986): Trailer, Wikipedia page, and IMDB page.


A Man for All Seasons (1966): Trailer, Wikipedia page, and IMDB page.

Jonathan Fessenden’s album, Upon the Water, is here.

Jonathan Fessenden’s, on Almost Good Catholics, episode 37: Catholic Movies, Pt. 1: Silence and The Scarlet and the Black.


Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Jonathan Fessenden and I talk about two movies, Roland Joffé’s The Mission (1986) and Fred Zinneman’s A Man for All Seasons (1966), both written by Robert Bolt, and both about men of Faith facing persecution and a sudden reversal of political fortune. These are themes that we began in our first discussion, Episode 37: Catholic Movies, Pt. 1.
Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film.

Jonathan Fessenden’s articles at Missio Dei.



The Mission (1986): Trailer, Wikipedia page, and IMDB page.


A Man for All Seasons (1966): Trailer, Wikipedia page, and IMDB page.

Jonathan Fessenden’s album, Upon the Water, is here.

Jonathan Fessenden’s, on Almost Good Catholics, episode 37: Catholic Movies, Pt. 1: Silence and The Scarlet and the Black.


Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jonathan Fessenden and I talk about two movies, Roland Joffé’s <em>The Mission </em>(1986) and Fred Zinneman’s <em>A Man for All Seasons </em>(1966), both written by Robert Bolt, and both about men of Faith facing persecution and a sudden reversal of political fortune. These are themes that we began in our first discussion, <a href="https://newbooksnetwork.com/37-catholic-movies-part-1-silence-and-the-scarlet-and-the-black#entry:204968@1:url">Episode 37: Catholic Movies, Pt. 1</a>.</p><p>Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film.</p><ul>
<li>Jonathan Fessenden’s articles at <em>Missio Dei.</em>
</li>
<li>
<em>The Mission </em>(1986): <a href="https://youtu.be/HU14R9hbUFc">Trailer</a>, <a href="https://en.wikipedia.org/wiki/The_Mission_(1986_film)">Wikipedia page</a>, and <a href="https://www.imdb.com/title/tt0091530/">IMDB page</a>.</li>
<li>
<em>A Man for All Seasons </em>(1966): <a href="https://www.youtube.com/watch?v=dxfpXoXBYRA&amp;ab_channel=W.DavidLindholm">Trailer</a>, <a href="https://en.wikipedia.org/wiki/A_Man_for_All_Seasons_(1966_film)">Wikipedia page</a>, and <a href="https://www.imdb.com/title/tt0060665/">IMDB page</a>.</li>
<li>Jonathan Fessenden’s <a href="https://jfessenden.bandcamp.com/releases">album, <em>Upon the Water</em>, is here</a>.</li>
<li>Jonathan Fessenden’s, on <em>Almost Good Catholics</em>, episode 37: <a href="https://newbooksnetwork.com/37-catholic-movies-part-1-silence-and-the-scarlet-and-the-black#entry:204968@1:url">Catholic Movies, Pt. 1: <em>Silence </em>and <em>The Scarlet and the Black</em></a><em>.</em>
</li>
<li>Fr. Greg Boyle, SJ, on <em>Almost Good Catholics</em>, episode 17: <a href="https://newbooksnetwork.com/eternity-now-talking-about-mysticism-with-the-apostle-to-the-gangs-of-la#entry:206956@1:url">Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4241</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3261ead0-d7cb-11ed-a6fb-031d96082c99]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1682683396.mp3?updated=1689593386" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Revival (with Fr Norman Fischer): The Holy Spirit at Work in Kentucky . . . and Many Other Places</title>
      <description>For three weeks in February of 2023, a spontaneous ‘Outpouring’ at Asbury University in Wilmore, Kentucky, set the hearts of American Christians aflame, reviving their faith and our spiritual conversation. Fr Norman Fischer, pastor of nearby St. Peter Claver Catholic Church and the chaplain at Lexington Catholic High School, in Lexington Kentucky, went over to Asbury to check it out. He tells us about the glorious events he witnessed there, in Wilmore. He also explains how, for Catholics, to feel the intercession of God is not unusual. God is in the Eucharist, in every miracle, in every saintly martyrdom, in every Marian apparition, and so our world is triumphantly enchanted with His Presence at every turn. Father Norman talks about his own numinous experiences and about his life as a priest.


Short Interview with Fr. Norman, National Black Catholic Congress


Fr. Norman on Facebook


St. Peter Claver Parish on Facebook and on the diocesan webpage.

Gina Christian’s article in Detroit Catholic (which talks about Fr Norman at Asbury)

Asbury University webpage about the Outpouring



“A Gen Z Religious Revival” on the Honestly podcast with Bari Weiss.

The Eucharistic Miracle of Lanciano, on the Real Presence website and Wikipedia



Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 13 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For three weeks in February of 2023, a spontaneous ‘Outpouring’ at Asbury University in Wilmore, Kentucky, set the hearts of American Christians aflame, reviving their faith and our spiritual conversation. Fr Norman Fischer, pastor of nearby St. Peter Claver Catholic Church and the chaplain at Lexington Catholic High School, in Lexington Kentucky, went over to Asbury to check it out. He tells us about the glorious events he witnessed there, in Wilmore. He also explains how, for Catholics, to feel the intercession of God is not unusual. God is in the Eucharist, in every miracle, in every saintly martyrdom, in every Marian apparition, and so our world is triumphantly enchanted with His Presence at every turn. Father Norman talks about his own numinous experiences and about his life as a priest.


Short Interview with Fr. Norman, National Black Catholic Congress


Fr. Norman on Facebook


St. Peter Claver Parish on Facebook and on the diocesan webpage.

Gina Christian’s article in Detroit Catholic (which talks about Fr Norman at Asbury)

Asbury University webpage about the Outpouring



“A Gen Z Religious Revival” on the Honestly podcast with Bari Weiss.

The Eucharistic Miracle of Lanciano, on the Real Presence website and Wikipedia



Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For three weeks in February of 2023, a spontaneous ‘Outpouring’ at Asbury University in Wilmore, Kentucky, set the hearts of American Christians aflame, reviving their faith and our spiritual conversation. Fr Norman Fischer, pastor of nearby St. Peter Claver Catholic Church and the chaplain at Lexington Catholic High School, in Lexington Kentucky, went over to Asbury to check it out. He tells us about the glorious events he witnessed there, in Wilmore. He also explains how, for Catholics, to feel the intercession of God is not unusual. God is in the Eucharist, in every miracle, in every saintly martyrdom, in every Marian apparition, and so our world is triumphantly enchanted with His Presence at every turn. Father Norman talks about his own numinous experiences and about his life as a priest.</p><ul>
<li>
<a href="https://www.youtube.com/watch?v=-n_Kdhkos7g&amp;ab_channel=NationalBlackCatholicCongress">Short Interview with Fr. Norman</a>, <em>National Black Catholic Congress</em>
</li>
<li>Fr. Norman <a href="https://www.facebook.com/norman.fischer2">on Facebook</a>
</li>
<li>St. Peter Claver Parish <a href="https://www.facebook.com/OurFaith2012/">on Facebook</a> and on the <a href="https://cdlex.org/stpeterclaver/">diocesan webpage</a>.</li>
<li>Gina Christian’s <a href="https://www.detroitcatholic.com/news/jesus-was-right-next-to-me-asbury-revival-sets-catholics-on-fire-with-holy-spirit">article in <em>Detroit Catholic</em></a> (which talks about Fr Norman at Asbury)</li>
<li>Asbury University <a href="https://newbooksnetwork.com/admin/entries/episodes/%E2%80%A2%09https:/www.asbury.edu/outpouring">webpage about the Outpouring</a>
</li>
<li>
<a href="https://www.honestlypod.com/podcast/episode/33f90fad/a-gen-z-religious-revival-250-hours-of-worship-in-kentucky">“A Gen Z Religious Revival”</a> on the <em>Honestly </em>podcast with Bari Weiss.</li>
<li>The Eucharistic Miracle of Lanciano, on the <a href="http://www.therealpresence.org/eucharst/mir/lanciano.html"><em>Real Presence </em>website</a> and <a href="https://en.wikipedia.org/wiki/Miracle_of_Lanciano">Wikipedia</a>
</li>
</ul><p><br></p><p><em>Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2876</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jacques Dalarun et al., "A Female Apostle in Medieval Italy: The Life of Clare of Rimini" (U Pennsylvania Press, 2022)</title>
      <description>A Female Apostle in Medieval Italy: The Life of Clare of Rimini (U Pennsylvania Press, 2022) centers on a fascinating woman, Clare of Rimini (c. 1260 to c. 1324–29), whose story is preserved in a fascinating text. Composed by an anonymous Franciscan, the Life of the Blessed Clare of Rimini is the earliest known saint’s life originally written in Italian, and one of the few such lives to be written while its subject was still living. It tells the story of a controversial woman, set against the background of her roiling city, her star-crossed family, and the tumultuous political and religious landscape of her age.
Twice married, twice widowed, and twice exiled, Clare established herself as a penitent living in a roofless cell in the ruins of the Roman walls of Rimini. She sought a life of solitary self-denial, but was denounced as a demonic danger by local churchmen. Yet she also gained important and influential supporters, allowing her to establish a fledgling community of like-minded sisters. She traveled to Assisi, Urbino, and Venice, spoke out as a teacher and preacher, but also suffered a revolt by her spiritual daughters.
A Female Apostle in Medieval Italy presents the text of the Life in English translation for the first time, bringing modern readers into Clare’s world in all its excitement and complexity. Each chapter opens a different window into medieval society, exploring topics from political power to marriage and sexuality, gender roles to religious change, pilgrimage to urban structures, sanctity to heresy. Through the expert guidance of scholars and translators Jacques Dalarun, Sean L. Field, and Valerio Cappozzo, Clare’s life and context become a springboard for readers to discover what life was like in a medieval Italian city.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 10 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sean L. Field</itunes:subtitle>
      <itunes:summary>A Female Apostle in Medieval Italy: The Life of Clare of Rimini (U Pennsylvania Press, 2022) centers on a fascinating woman, Clare of Rimini (c. 1260 to c. 1324–29), whose story is preserved in a fascinating text. Composed by an anonymous Franciscan, the Life of the Blessed Clare of Rimini is the earliest known saint’s life originally written in Italian, and one of the few such lives to be written while its subject was still living. It tells the story of a controversial woman, set against the background of her roiling city, her star-crossed family, and the tumultuous political and religious landscape of her age.
Twice married, twice widowed, and twice exiled, Clare established herself as a penitent living in a roofless cell in the ruins of the Roman walls of Rimini. She sought a life of solitary self-denial, but was denounced as a demonic danger by local churchmen. Yet she also gained important and influential supporters, allowing her to establish a fledgling community of like-minded sisters. She traveled to Assisi, Urbino, and Venice, spoke out as a teacher and preacher, but also suffered a revolt by her spiritual daughters.
A Female Apostle in Medieval Italy presents the text of the Life in English translation for the first time, bringing modern readers into Clare’s world in all its excitement and complexity. Each chapter opens a different window into medieval society, exploring topics from political power to marriage and sexuality, gender roles to religious change, pilgrimage to urban structures, sanctity to heresy. Through the expert guidance of scholars and translators Jacques Dalarun, Sean L. Field, and Valerio Cappozzo, Clare’s life and context become a springboard for readers to discover what life was like in a medieval Italian city.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512823042"><em>A Female Apostle in Medieval Italy: The Life of Clare of Rimini</em></a><em> </em>(U Pennsylvania Press, 2022) centers on a fascinating woman, Clare of Rimini (c. 1260 to c. 1324–29), whose story is preserved in a fascinating text. Composed by an anonymous Franciscan, the <em>Life of the Blessed Clare of Rimini</em> is the earliest known saint’s life originally written in Italian, and one of the few such lives to be written while its subject was still living. It tells the story of a controversial woman, set against the background of her roiling city, her star-crossed family, and the tumultuous political and religious landscape of her age.</p><p>Twice married, twice widowed, and twice exiled, Clare established herself as a penitent living in a roofless cell in the ruins of the Roman walls of Rimini. She sought a life of solitary self-denial, but was denounced as a demonic danger by local churchmen. Yet she also gained important and influential supporters, allowing her to establish a fledgling community of like-minded sisters. She traveled to Assisi, Urbino, and Venice, spoke out as a teacher and preacher, but also suffered a revolt by her spiritual daughters.</p><p><em>A Female Apostle in Medieval Italy</em> presents the text of the <em>Life </em>in English translation for the first time, bringing modern readers into Clare’s world in all its excitement and complexity. Each chapter opens a different window into medieval society, exploring topics from political power to marriage and sexuality, gender roles to religious change, pilgrimage to urban structures, sanctity to heresy. Through the expert guidance of scholars and translators Jacques Dalarun, Sean L. Field, and Valerio Cappozzo, Clare’s life and context become a springboard for readers to discover what life was like in a medieval Italian city.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3106</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4614799208.mp3?updated=1680369754" length="0" type="audio/mpeg"/>
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    <item>
      <title>This is My Body: Communion and Cannibalism in Colonial New England and New France</title>
      <description>Carla Cevasco, Assistant Professor of American Studies at Rutgers, The State University of New Jersey, discusses her recent article, "This is My Body: Communion and Cannibalism in Colonial New England and New France." Her article was published in the December 2016 issue of The New England Quarterly.
Abstract:
Analyzing the material culture of English, French, and Native communion ceremonies, and debates over communion and cannibalism, this article argues that peoples in the borderlands between colonial New England and New France refused to recognize their cultural similarities, a cross-cultural failure of communication with violent consequences.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 08 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/cd540f9c-d4af-11ed-af16-c3e2fe7763d8/image/resized_debby-hudson-589680-unsplash.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Carla Cevasco</itunes:subtitle>
      <itunes:summary>Carla Cevasco, Assistant Professor of American Studies at Rutgers, The State University of New Jersey, discusses her recent article, "This is My Body: Communion and Cannibalism in Colonial New England and New France." Her article was published in the December 2016 issue of The New England Quarterly.
Abstract:
Analyzing the material culture of English, French, and Native communion ceremonies, and debates over communion and cannibalism, this article argues that peoples in the borderlands between colonial New England and New France refused to recognize their cultural similarities, a cross-cultural failure of communication with violent consequences.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://amerstudies.rutgers.edu/faculty-menu/core-faculty/carla-cevasco">Carla Cevasco</a>, Assistant Professor of American Studies at Rutgers, The State University of New Jersey, discusses her recent article, <a href="https://www.mitpressjournals.org/doi/abs/10.1162/TNEQ_a_00564">"This is My Body: Communion and Cannibalism in Colonial New England and New France." </a>Her article was published in the December 2016 issue of <a href="https://www.mitpressjournals.org/loi/tneq"><em>The New England Quarterly</em></a>.</p><p>Abstract:</p><p>Analyzing the material culture of English, French, and Native communion ceremonies, and debates over communion and cannibalism, this article argues that peoples in the borderlands between colonial New England and New France refused to recognize their cultural similarities, a cross-cultural failure of communication with violent consequences.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8270240277.mp3?updated=1680808779" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Leah Mickens, "In the Shadow of Ebenezer: A Black Catholic Parish in the Age of Civil Rights and Vatican II" (NYU Press, 2022)</title>
      <description>The history and practices of African American Catholics has been vastly understudied, and Black Catholics are often written off as a fringe sector of the religious population. Yet, Catholics of African descent have been a part of Catholicism since the early days of European exploration into the New World.
In the Shadow of Ebenezer: A Black Catholic Parish in the Age of Civil Rights and Vatican II (NYU Press, 2022) examines how the Civil Rights Movement and the Second Vatican Council affected African American Catholics in Atlanta, Georgia, focusing on the historic Our Lady of Lourdes Catholic Church in the Old Fourth Ward. Our Lady of Lourdes is a neighbor of major historic Black Protestant churches in the city, including Ebenezer Baptist Church, a block away, which during the Civil Rights era was the pulpit of Martin Luther King Jr. Featuring archival and oral history sources, the book examines the religious and cultural life of the parishioners of Our Lady of Lourdes Catholic Church, showing how this Black Catholic congregation fit into the overall religious ecology of the neighborhood. Examining Our Lady of Lourdes in relation to these larger Black Protestant congregations helps to illuminate whether and how they were shaped by their place at a center of the civil rights struggle, and how religious change and social change intersect.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 07 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leah Mickens</itunes:subtitle>
      <itunes:summary>The history and practices of African American Catholics has been vastly understudied, and Black Catholics are often written off as a fringe sector of the religious population. Yet, Catholics of African descent have been a part of Catholicism since the early days of European exploration into the New World.
In the Shadow of Ebenezer: A Black Catholic Parish in the Age of Civil Rights and Vatican II (NYU Press, 2022) examines how the Civil Rights Movement and the Second Vatican Council affected African American Catholics in Atlanta, Georgia, focusing on the historic Our Lady of Lourdes Catholic Church in the Old Fourth Ward. Our Lady of Lourdes is a neighbor of major historic Black Protestant churches in the city, including Ebenezer Baptist Church, a block away, which during the Civil Rights era was the pulpit of Martin Luther King Jr. Featuring archival and oral history sources, the book examines the religious and cultural life of the parishioners of Our Lady of Lourdes Catholic Church, showing how this Black Catholic congregation fit into the overall religious ecology of the neighborhood. Examining Our Lady of Lourdes in relation to these larger Black Protestant congregations helps to illuminate whether and how they were shaped by their place at a center of the civil rights struggle, and how religious change and social change intersect.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history and practices of African American Catholics has been vastly understudied, and Black Catholics are often written off as a fringe sector of the religious population. Yet, Catholics of African descent have been a part of Catholicism since the early days of European exploration into the New World.</p><p><a href="https://bookshop.org/a/12343/9781479816507"><em>In the Shadow of Ebenezer: A Black Catholic Parish in the Age of Civil Rights and Vatican II</em></a><em> </em>(NYU Press, 2022) examines how the Civil Rights Movement and the Second Vatican Council affected African American Catholics in Atlanta, Georgia, focusing on the historic Our Lady of Lourdes Catholic Church in the Old Fourth Ward. Our Lady of Lourdes is a neighbor of major historic Black Protestant churches in the city, including Ebenezer Baptist Church, a block away, which during the Civil Rights era was the pulpit of Martin Luther King Jr. Featuring archival and oral history sources, the book examines the religious and cultural life of the parishioners of Our Lady of Lourdes Catholic Church, showing how this Black Catholic congregation fit into the overall religious ecology of the neighborhood. Examining Our Lady of Lourdes in relation to these larger Black Protestant congregations helps to illuminate whether and how they were shaped by their place at a center of the civil rights struggle, and how religious change and social change intersect.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3559</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1680328162.mp3?updated=1680352196" length="0" type="audio/mpeg"/>
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    <item>
      <title>The Gospel According to Dorothy (with Kathryn Wehr)</title>
      <description>In 1941, Dorothy Sayers, Christian apologist, author of The Mind of the Maker, and even more famous for her Peter Whimsey mystery novels, wrote a cycle of plays on the life, death, and resurrection of Jesus Christ. It was produced by the BBC for the radio and was a great success, though Sayers got flak for it from all directions—from secular voices calling it religious propaganda, from conservative voices calling it blasphemy. She also broke an established prohibition against actors playing Jesus and made a number of editorial choices that were astonishing for the time and remain notable in the twenty-first century.
In 2023, Kathryn Wehr annotated, edited, and published a new edition of these plays by Dorothy Sayers, including her commentary on the text and its context. Dr. Wehr is a Catholic apologist and writer, and is the managing editor of Logos: A journal of Catholic Thought and Culture. She also writes and performs devotional songs. She has a Doctorate of Divinity from St. Andrews University in Scotland.

Kathryn Wehr’s website


Kathryn Wehr’s YouTube Channel, which includes many of her songs

A recording of the plays on YouTube, The Man Born to be King (but it is out of copyright and abridged, as Katy Wehr explains in our discussion).


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathryn Wehr</itunes:subtitle>
      <itunes:summary>In 1941, Dorothy Sayers, Christian apologist, author of The Mind of the Maker, and even more famous for her Peter Whimsey mystery novels, wrote a cycle of plays on the life, death, and resurrection of Jesus Christ. It was produced by the BBC for the radio and was a great success, though Sayers got flak for it from all directions—from secular voices calling it religious propaganda, from conservative voices calling it blasphemy. She also broke an established prohibition against actors playing Jesus and made a number of editorial choices that were astonishing for the time and remain notable in the twenty-first century.
In 2023, Kathryn Wehr annotated, edited, and published a new edition of these plays by Dorothy Sayers, including her commentary on the text and its context. Dr. Wehr is a Catholic apologist and writer, and is the managing editor of Logos: A journal of Catholic Thought and Culture. She also writes and performs devotional songs. She has a Doctorate of Divinity from St. Andrews University in Scotland.

Kathryn Wehr’s website


Kathryn Wehr’s YouTube Channel, which includes many of her songs

A recording of the plays on YouTube, The Man Born to be King (but it is out of copyright and abridged, as Katy Wehr explains in our discussion).


﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1941, Dorothy Sayers, Christian apologist, author of <em>The Mind of the Maker, </em>and even more famous for her Peter Whimsey mystery novels, wrote a cycle of plays on the life, death, and resurrection of Jesus Christ. It was produced by the BBC for the radio and was a great success, though Sayers got flak for it from all directions—from secular voices calling it religious propaganda, from conservative voices calling it blasphemy. She also broke an established prohibition against actors playing Jesus and made a number of editorial choices that were astonishing for the time and remain notable in the twenty-first century.</p><p>In 2023, Kathryn Wehr annotated, edited, and published a new edition of these plays by Dorothy Sayers, including her commentary on the text and its context. Dr. Wehr is a Catholic apologist and writer, and is the managing editor of <em>Logos: A journal of Catholic Thought and Culture</em>. She also writes and performs devotional songs. She has a Doctorate of Divinity from St. Andrews University in Scotland.</p><ul>
<li>Kathryn Wehr’s <a href="https://www.kathrynwehr.com/">website</a>
</li>
<li>Kathryn Wehr’s <a href="https://www.youtube.com/channel/UCbAfRtfuRe-jQLEtZbKZyxQ">YouTube Channel</a>, which includes many of her songs</li>
<li>A <a href="https://www.youtube.com/watch?v=5fYftPR5140&amp;list=PL5G9ewWdRF8_zwMVl9-Q-cAyjqYYODrM8&amp;ab_channel=SarahJane">recording of the plays on YouTube</a>, <em>The Man Born to be King </em>(but it is out of copyright and abridged, as Katy Wehr explains in our discussion).</li>
</ul><p><br></p><p><em>﻿Krzysztof Odyniec is a historian of Medieval and Early Modern Europe; he is also the host of the 'Almost Good Catholics' podcast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3761</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d6c328fe-c8ae-11ed-8ac5-9743e3eb0752]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1967261485.mp3?updated=1680889103" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities</title>
      <description>Today’s book is: Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities (UNC Press, 2018), by Jonathan Coley. Although the LGBT movement has made rapid gains in the United States, LGBT people continue to face discrimination in faith communities. In this book, sociologist Jonathan S. Coley documents why and how student activists mobilize for greater inclusion at Christian colleges and universities. Drawing on interviews with student activists at a range of Christian institutions of higher learning, Dr. Coley shows that students, initially drawn to activism because of their own political, religious, or LGBT identities, are forming direct action groups that transform university policies, educational groups that open up campus dialogue, and solidarity groups that facilitate their members’ personal growth. He also shows how these LGBT activists apply their skills and values after graduation in subsequent political campaigns, careers, and family lives, potentially serving as change agents in their faith communities for years to come. Dr. Coley’s findings shed light on a new frontier of LGBT activism and challenge prevailing wisdom about the characteristics of activists, the purpose of activist groups, and ultimately the nature of activism itself. Gay on God’s Campus won the 2018 Stanford M. Lyman Distinguished Book Award, from the Mid-South Sociological Association. For more information about this project’s research methodology and theoretical grounding, please visit http://jonathancoley.com/book
Our guest is: Dr. Jonathan Coley, an Associate Professor of Sociology at Oklahoma State University and Deputy Editor of The Sociological Quarterly. His research focuses on social movements, politics, religion, education, gender and sexuality, and race and ethnicity. His current research projects examine LGBTQ activism at Christian colleges and universities; the presence of political, religious, and social activist groups at U.S. colleges and universities (with Dhruba Das, Gabby Gomez, Jericho McElroy, and Jessica Schachle); local-level church-state relations in the United States (with Gary Adler, Damon Mayrl, and Rebecca Sager); and LGBTQ faith leaders in the United States (with Joseph Anthony). His research has been published in American Journal of Sociology, Social Forces, Sociological Forum, Mobilization, Sociology of Religion, and Sociology of Education. He is the author of Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities.
Our host is: Dr. Christina Gessler, a historian of women and gender.
Listeners to this episode may also be interested in:


Progressive Evangelicals and the Pursuit of Social Justice, by Brantley Gasaway


From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses, by Dana Malone


Queer Faith: Reading Promiscuity and Race in the Secular Love Tradition, by Melissa Sanchez

Reforming Sodom: Protestants and the Rise of Gay Rights, by Heather White
The Queer Faith page at Union Theological SeminaryThis podcast on feminism and fierceness in the Bible
Welcome to The Academic Life! Join us each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today’s knowledge-producers working inside and outside the academy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Coley</itunes:subtitle>
      <itunes:summary>Today’s book is: Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities (UNC Press, 2018), by Jonathan Coley. Although the LGBT movement has made rapid gains in the United States, LGBT people continue to face discrimination in faith communities. In this book, sociologist Jonathan S. Coley documents why and how student activists mobilize for greater inclusion at Christian colleges and universities. Drawing on interviews with student activists at a range of Christian institutions of higher learning, Dr. Coley shows that students, initially drawn to activism because of their own political, religious, or LGBT identities, are forming direct action groups that transform university policies, educational groups that open up campus dialogue, and solidarity groups that facilitate their members’ personal growth. He also shows how these LGBT activists apply their skills and values after graduation in subsequent political campaigns, careers, and family lives, potentially serving as change agents in their faith communities for years to come. Dr. Coley’s findings shed light on a new frontier of LGBT activism and challenge prevailing wisdom about the characteristics of activists, the purpose of activist groups, and ultimately the nature of activism itself. Gay on God’s Campus won the 2018 Stanford M. Lyman Distinguished Book Award, from the Mid-South Sociological Association. For more information about this project’s research methodology and theoretical grounding, please visit http://jonathancoley.com/book
Our guest is: Dr. Jonathan Coley, an Associate Professor of Sociology at Oklahoma State University and Deputy Editor of The Sociological Quarterly. His research focuses on social movements, politics, religion, education, gender and sexuality, and race and ethnicity. His current research projects examine LGBTQ activism at Christian colleges and universities; the presence of political, religious, and social activist groups at U.S. colleges and universities (with Dhruba Das, Gabby Gomez, Jericho McElroy, and Jessica Schachle); local-level church-state relations in the United States (with Gary Adler, Damon Mayrl, and Rebecca Sager); and LGBTQ faith leaders in the United States (with Joseph Anthony). His research has been published in American Journal of Sociology, Social Forces, Sociological Forum, Mobilization, Sociology of Religion, and Sociology of Education. He is the author of Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities.
Our host is: Dr. Christina Gessler, a historian of women and gender.
Listeners to this episode may also be interested in:


Progressive Evangelicals and the Pursuit of Social Justice, by Brantley Gasaway


From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses, by Dana Malone


Queer Faith: Reading Promiscuity and Race in the Secular Love Tradition, by Melissa Sanchez

Reforming Sodom: Protestants and the Rise of Gay Rights, by Heather White
The Queer Faith page at Union Theological SeminaryThis podcast on feminism and fierceness in the Bible
Welcome to The Academic Life! Join us each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today’s knowledge-producers working inside and outside the academy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s book is: <a href="https://uncpress.org/book/9781469636221/gay-on-gods-campus/"><em>Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities</em></a><em> </em>(UNC Press, 2018), by Jonathan Coley. Although the LGBT movement has made rapid gains in the United States, LGBT people continue to face discrimination in faith communities. In this book, sociologist Jonathan S. Coley documents why and how student activists mobilize for greater inclusion at Christian colleges and universities. Drawing on interviews with student activists at a range of Christian institutions of higher learning, Dr. Coley shows that students, initially drawn to activism because of their own political, religious, or LGBT identities, are forming direct action groups that transform university policies, educational groups that open up campus dialogue, and solidarity groups that facilitate their members’ personal growth. He also shows how these LGBT activists apply their skills and values after graduation in subsequent political campaigns, careers, and family lives, potentially serving as change agents in their faith communities for years to come. Dr. Coley’s findings shed light on a new frontier of LGBT activism and challenge prevailing wisdom about the characteristics of activists, the purpose of activist groups, and ultimately the nature of activism itself. Gay on God’s Campus won the 2018 Stanford M. Lyman Distinguished Book Award, from the Mid-South Sociological Association. For more information about this project’s research methodology and theoretical grounding, please visit <a href="http://jonathancoley.com/book">http://jonathancoley.com/book</a></p><p>Our guest is: Dr. Jonathan Coley, an Associate Professor of Sociology at <a href="https://sociology.okstate.edu/">Oklahoma State University</a> and Deputy Editor of <a href="https://www.tandfonline.com/journals/utsq20">The Sociological Quarterly</a>. His research focuses on social movements, politics, religion, education, gender and sexuality, and race and ethnicity. His current research projects examine <a href="http://jonathancoley.com/publications/lgbt-activism-at-christian-colleges-and-universities/">LGBTQ activism at Christian colleges and universities</a>; the presence of <a href="http://jonathancoley.com/publications/political-religious-and-social-activism-at-u-s-colleges-and-universities/">political, religious, and social activist groups at U.S. colleges and universities</a> (with Dhruba Das, Gabby Gomez, Jericho McElroy, and Jessica Schachle); <a href="http://churchstaterelations.com/">local-level church-state relations in the United States</a> (with Gary Adler, Damon Mayrl, and Rebecca Sager); and LGBTQ faith leaders in the United States (with Joseph Anthony). His research has been published in <em>American Journal of Sociology</em>, <em>Social Forces,</em> <em>Sociological Forum</em>, <em>Mobilization</em>, <em>Sociology of Religion</em>, and <em>Sociology of Education</em>. He is the author of <em>Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities</em>.</p><p>Our host is: Dr. Christina Gessler, a historian of women and gender.</p><p>Listeners to this episode may also be interested in:</p><ul>
<li>
<em>Progressive Evangelicals and the Pursuit of Social Justice,</em> by Brantley Gasaway</li>
<li>
<em>From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses</em>, by Dana Malone</li>
<li>
<em>Queer Faith: Reading Promiscuity and Race in the Secular Love Tradition</em>, by Melissa Sanchez</li>
</ul><p><em>Reforming Sodom: Protestants and the Rise of Gay Rights</em>, by Heather White</p><p><a href="https://utsnyc.edu/queer-faith/">The Queer Faith page at Union Theological Seminary</a><a href="https://newbooksnetwork.com/feminism-and-fierceness-a-new-approach-to-biblical-studies#entry:134661@1:url">This podcast on feminism and fierceness in the Bible</a></p><p>Welcome to The Academic Life! Join us each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today’s knowledge-producers working inside and outside the academy.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[498c779c-8786-11ed-9b30-8bd1984746f4]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6435908728.mp3?updated=1672324565" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David I. Kertzer, "The Pope at War: The Secret History of Pius XII, Mussolini, and Hitler" (Random House, 2022)</title>
      <description>When Pope Pius XII died in 1958, his papers were sealed in the Vatican Secret Archives, leaving unanswered questions about what he knew and did during World War II. Those questions have only grown and festered, making Pius XII one of the most controversial popes in Church history, especially now as the Vatican prepares to canonize him.
In 2020, Pius XII’s archives were finally opened, and David I. Kertzer—widely recognized as one of the world’s leading Vatican scholars—has been mining this new material ever since, revealing how the pope came to set aside moral leadership in order to preserve his church’s power.
Based on thousands of never-before-seen documents not only from the Vatican, but from archives in Italy, Germany, France, Britain, and the United States, The Pope at War: The Secret History of Pius XII, Mussolini, and Hitler (Random House, 2022) paints a new, dramatic portrait of what the pope did and did not do as war enveloped the continent and as the Nazis began their systematic mass murder of Europe’s Jews. The book clears away the myths and sheer falsehoods surrounding the pope’s actions from 1939 to 1945, showing why the pope repeatedly bent to the wills of Hitler and Mussolini.
Just as Kertzer’s Pulitzer Prize–winning The Pope and Mussolini became the definitive book on Pope Pius XI and the Fascist regime, The Pope at War is destined to become the most influential account of his successor, Pius XII, and his relations with Mussolini and Hitler. Kertzer shows why no full understanding of the course of World War II is complete without knowledge of the dramatic, behind-the-scenes role played by the pope.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David I. Kertzer</itunes:subtitle>
      <itunes:summary>When Pope Pius XII died in 1958, his papers were sealed in the Vatican Secret Archives, leaving unanswered questions about what he knew and did during World War II. Those questions have only grown and festered, making Pius XII one of the most controversial popes in Church history, especially now as the Vatican prepares to canonize him.
In 2020, Pius XII’s archives were finally opened, and David I. Kertzer—widely recognized as one of the world’s leading Vatican scholars—has been mining this new material ever since, revealing how the pope came to set aside moral leadership in order to preserve his church’s power.
Based on thousands of never-before-seen documents not only from the Vatican, but from archives in Italy, Germany, France, Britain, and the United States, The Pope at War: The Secret History of Pius XII, Mussolini, and Hitler (Random House, 2022) paints a new, dramatic portrait of what the pope did and did not do as war enveloped the continent and as the Nazis began their systematic mass murder of Europe’s Jews. The book clears away the myths and sheer falsehoods surrounding the pope’s actions from 1939 to 1945, showing why the pope repeatedly bent to the wills of Hitler and Mussolini.
Just as Kertzer’s Pulitzer Prize–winning The Pope and Mussolini became the definitive book on Pope Pius XI and the Fascist regime, The Pope at War is destined to become the most influential account of his successor, Pius XII, and his relations with Mussolini and Hitler. Kertzer shows why no full understanding of the course of World War II is complete without knowledge of the dramatic, behind-the-scenes role played by the pope.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Pope Pius XII died in 1958, his papers were sealed in the Vatican Secret Archives, leaving unanswered questions about what he knew and did during World War II. Those questions have only grown and festered, making Pius XII one of the most controversial popes in Church history, especially now as the Vatican prepares to canonize him.</p><p>In 2020, Pius XII’s archives were finally opened, and David I. Kertzer—widely recognized as one of the world’s leading Vatican scholars—has been mining this new material ever since, revealing how the pope came to set aside moral leadership in order to preserve his church’s power.</p><p>Based on thousands of never-before-seen documents not only from the Vatican, but from archives in Italy, Germany, France, Britain, and the United States, <a href="https://bookshop.org/a/12343/9780812989946"><em>The Pope at War: The Secret History of Pius XII, Mussolini, and Hitler</em></a> (Random House, 2022) paints a new, dramatic portrait of what the pope did and did not do as war enveloped the continent and as the Nazis began their systematic mass murder of Europe’s Jews. The book clears away the myths and sheer falsehoods surrounding the pope’s actions from 1939 to 1945, showing why the pope repeatedly bent to the wills of Hitler and Mussolini.</p><p>Just as Kertzer’s Pulitzer Prize–winning <em>The Pope and Mussolini</em> became the definitive book on Pope Pius XI and the Fascist regime, The Pope at War is destined to become the most influential account of his successor, Pius XII, and his relations with Mussolini and Hitler. Kertzer shows why no full understanding of the course of World War II is complete without knowledge of the dramatic, behind-the-scenes role played by the pope.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il. She's on Twitter @embracingwisdom. She blogs </em><a href="https://www.psychologytoday.com/intl/blog/time-out"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1770</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4407890591.mp3?updated=1680442199" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gary Kulik: Conscientious Objector Who Served in Vietnam</title>
      <description>Gary Kulik was a Catholic Conscientious Objector (CO) during the Vietnam War, but when he was drafted he decided to go and serve as a medic. He tells me about this decision and how he arrived at it, about his journey to Vietnam, his experiences there, and his return. He also talks about how Americans often misrepresent the war in Hollywood and politics, which is the topic of his first book, War Stories: False Atrocity Tales, Swift Boaters, and Winter Soldiers—What Really Happened in Vietnam. (His second book, The Forgotten Medics of Vietnam, is forthcoming.)
Gary Kulik is a decorated veteran of the Vietnam War; he was a medic in the Fourth Infantry Division and the Sixty-first Medical Battalion. He’s a graduate of St. Michael’s College and has earned a PhD in American Civilization at Brown University. He served as deputy director of the Winterthur Museum, Garden &amp; Library, and had also been assistant director of the Smithsonian National Museum of American History, and also the editor of American Quarterly.

Gary Kulik’s book, War Stories, available from Potomac Press and also from Amazon.

Catechism of the Catholic Church, paragraph 2309, about Just War, from the USCCB.



Article by William C. Michael, “What does the Catechism of the Catholic Church teach about War?” (2022), Classical Liberal Arts.



Podcast about the Petraeus Directive in Iraq and Afghanistan, “War Poems” on Rough Translation, from NPR.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 30 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>46</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gary Kulik</itunes:subtitle>
      <itunes:summary>Gary Kulik was a Catholic Conscientious Objector (CO) during the Vietnam War, but when he was drafted he decided to go and serve as a medic. He tells me about this decision and how he arrived at it, about his journey to Vietnam, his experiences there, and his return. He also talks about how Americans often misrepresent the war in Hollywood and politics, which is the topic of his first book, War Stories: False Atrocity Tales, Swift Boaters, and Winter Soldiers—What Really Happened in Vietnam. (His second book, The Forgotten Medics of Vietnam, is forthcoming.)
Gary Kulik is a decorated veteran of the Vietnam War; he was a medic in the Fourth Infantry Division and the Sixty-first Medical Battalion. He’s a graduate of St. Michael’s College and has earned a PhD in American Civilization at Brown University. He served as deputy director of the Winterthur Museum, Garden &amp; Library, and had also been assistant director of the Smithsonian National Museum of American History, and also the editor of American Quarterly.

Gary Kulik’s book, War Stories, available from Potomac Press and also from Amazon.

Catechism of the Catholic Church, paragraph 2309, about Just War, from the USCCB.



Article by William C. Michael, “What does the Catechism of the Catholic Church teach about War?” (2022), Classical Liberal Arts.



Podcast about the Petraeus Directive in Iraq and Afghanistan, “War Poems” on Rough Translation, from NPR.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gary Kulik was a Catholic Conscientious Objector (CO) during the Vietnam War, but when he was drafted he decided to go and serve as a medic. He tells me about this decision and how he arrived at it, about his journey to Vietnam, his experiences there, and his return. He also talks about how Americans often misrepresent the war in Hollywood and politics, which is the topic of his first book, <em>War Stories: False Atrocity Tales, Swift Boaters, and Winter Soldiers—What Really Happened in Vietnam. </em>(His second book, <em>The Forgotten Medics of Vietnam</em>, is forthcoming.)</p><p>Gary Kulik is a decorated veteran of the Vietnam War; he was a medic in the Fourth Infantry Division and the Sixty-first Medical Battalion. He’s a graduate of St. Michael’s College and has earned a PhD in American Civilization at Brown University. He served as deputy director of the Winterthur Museum, Garden &amp; Library, and had also been assistant director of the Smithsonian National Museum of American History, and also the editor of <em>American Quarterly.</em></p><ul>
<li>Gary Kulik’s book, <em>War Stories</em>, available from <a href="https://www.nebraskapress.unl.edu/potomac-books/9781597973045/">Potomac Press</a> and also from <a href="https://www.amazon.com/War-Stories-Atrocity-Soldiers_What-Happened/dp/1597973041/ref=sr_1_1?qid=1678489188&amp;refinements=p_27%3AGary+Kulik&amp;s=books&amp;sr=1-1">Amazon</a>.</li>
<li>Catechism of the Catholic Church, <a href="https://www.usccb.org/sites/default/files/flipbooks/catechism/558/">paragraph 2309</a>, about Just War, from the <em>USCCB.</em>
</li>
<li>
<a href="https://classicalliberalarts.com/catholic-theology/what-does-the-catechism-of-the-catholic-church-teach-about-war/">Article</a> by William C. Michael, “What does the Catechism of the Catholic Church teach about War?” (2022), <em>Classical Liberal Arts.</em>
</li>
<li>
<a href="https://www.npr.org/transcripts/625501009">Podcast</a> about the Petraeus Directive in Iraq and Afghanistan, “War Poems” on <em>Rough Translation</em>, from NPR.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3515</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5669619168.mp3?updated=1678627875" length="0" type="audio/mpeg"/>
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    <item>
      <title>Margaret Chowning, "Catholic Women and Mexican Politics, 1750–1940" (Princeton UP, 2023)</title>
      <description>Historians have long looked to networks of elite liberal and anti-clerical men as the driving forces in Mexican history over the course of the long nineteenth century. This traditional view, writes Margaret Chowning, cannot account for the continued power of the Catholic Church in Mexico, which has withstood extensive and sustained political opposition for over a century. How, then, must the scholarly consensus change to better reflect Mexico's history? 
In Catholic Women and Mexican Politics, 1750–1940 (Princeton University, 2023), Chowning shows that the church repeatedly emerged as a political player, even when liberals won elections, primarily because of the overlooked importance of women in politics. Catholic women kept the church alive through the wars of independence and made it into the political force it continues to be in present-day Mexico. Using archival sources from ten Mexican states, the book shows how women, who were denied the vote and expected to stay out of the political sphere, nevertheless forged their own form of citizenship through the church. After Mexico gained its independence in 1821, women self-consciously developed new lay associations and assumed leadership roles within them. These new associations not only kept Catholicism vibrant, they also pushed women into public sphere. Methodologically, this book shows the value of exploring gender in political and religious history and reveals the equal importance of informal political power to more formal activities like voting.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margaret Chowning</itunes:subtitle>
      <itunes:summary>Historians have long looked to networks of elite liberal and anti-clerical men as the driving forces in Mexican history over the course of the long nineteenth century. This traditional view, writes Margaret Chowning, cannot account for the continued power of the Catholic Church in Mexico, which has withstood extensive and sustained political opposition for over a century. How, then, must the scholarly consensus change to better reflect Mexico's history? 
In Catholic Women and Mexican Politics, 1750–1940 (Princeton University, 2023), Chowning shows that the church repeatedly emerged as a political player, even when liberals won elections, primarily because of the overlooked importance of women in politics. Catholic women kept the church alive through the wars of independence and made it into the political force it continues to be in present-day Mexico. Using archival sources from ten Mexican states, the book shows how women, who were denied the vote and expected to stay out of the political sphere, nevertheless forged their own form of citizenship through the church. After Mexico gained its independence in 1821, women self-consciously developed new lay associations and assumed leadership roles within them. These new associations not only kept Catholicism vibrant, they also pushed women into public sphere. Methodologically, this book shows the value of exploring gender in political and religious history and reveals the equal importance of informal political power to more formal activities like voting.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historians have long looked to networks of elite liberal and anti-clerical men as the driving forces in Mexican history over the course of the long nineteenth century. This traditional view, writes Margaret Chowning, cannot account for the continued power of the Catholic Church in Mexico, which has withstood extensive and sustained political opposition for over a century. How, then, must the scholarly consensus change to better reflect Mexico's history? </p><p>In <a href="https://bookshop.org/a/12343/9780691177243"><em>Catholic Women and Mexican Politics, 1750–1940</em></a> (Princeton University, 2023), Chowning shows that the church repeatedly emerged as a political player, even when liberals won elections, primarily because of the overlooked importance of women in politics. Catholic women kept the church alive through the wars of independence and made it into the political force it continues to be in present-day Mexico. Using archival sources from ten Mexican states, the book shows how women, who were denied the vote and expected to stay out of the political sphere, nevertheless forged their own form of citizenship through the church. After Mexico gained its independence in 1821, women self-consciously developed new lay associations and assumed leadership roles within them. These new associations not only kept Catholicism vibrant, they also pushed women into public sphere. Methodologically, this book shows the value of exploring gender in political and religious history and reveals the equal importance of informal political power to more formal activities like voting.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4038</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Education in the World not of the World</title>
      <description>Rich Meyer, president of JSerra High School—named for St. Junípero Serra, the ‘Apostle of California’—in Southern California, discusses what is working in Catholic education today. He and I are both fathers and teachers; and I ask him about his philosophy and his school’s approach about social media and some of the contentious cultural issues of our day. How do we help our children find sure footing on the right path and what is the correct balance of order and freedom, of justice and grace?

JSerra High School website.

JSerra High School podcast: Unplugged.



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 23 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> A Discussion with Catholic School Director Rich Meyer</itunes:subtitle>
      <itunes:summary>Rich Meyer, president of JSerra High School—named for St. Junípero Serra, the ‘Apostle of California’—in Southern California, discusses what is working in Catholic education today. He and I are both fathers and teachers; and I ask him about his philosophy and his school’s approach about social media and some of the contentious cultural issues of our day. How do we help our children find sure footing on the right path and what is the correct balance of order and freedom, of justice and grace?

JSerra High School website.

JSerra High School podcast: Unplugged.



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rich Meyer, president of JSerra High School—named for St. Junípero Serra, the ‘Apostle of California’—in Southern California, discusses what is working in Catholic education today. He and I are both fathers and teachers; and I ask him about his philosophy and his school’s approach about social media and some of the contentious cultural issues of our day. How do we help our children find sure footing on the right path and what is the correct balance of order and freedom, of justice and grace?</p><ul>
<li>JSerra High School <a href="https://www.jserra.org/">website</a>.</li>
<li>JSerra High School <a href="https://www.jserra.org/lion-life/podcast">podcast: <em>Unplugged</em></a><em>.</em>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3429</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d2066d26-b84b-11ed-8995-938b5cc3b059]]></guid>
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    <item>
      <title>John P. Bequette, "Bede the Theologian: History, Rhetoric, and Spirituality" (Catholic U of America Press, 2022)</title>
      <description>Revered by contemporaries and posterity for both his sanctity and his scholarship, Bede (672-735) is a pivotal figure in the history of the Church. Known primarily as an historian for his Ecclesiastical History of the English People, Bede was also an accomplished pedagogue, hagiographer, and biblical scholar. Bede the Theologian: History, Rhetoric, and Spirituality (Catholic U of America Press, 2022) takes a fresh look at this classic Christian thinker, exploring the gamut of Bede's literary corpus. The book investigates key themes, including Bede's understanding of the theological significance of time, his conception of the relationship between the temporal and eternal orders within history, his theological use of rhetoric, his foray into narrative theology, and his spirituality.
The purpose of this volume is to introduce the reader to principal theological themes in Bede's thought. Bequette's thesis is that Bede was a theologian writing in continuity with the Christian tradition and yet making creative, original contributions to that tradition for the sake of his contemporaries, both in the monastery and in the culture at large. The method involves a close reading and analysis of key texts within Bede's corpus of writings. These texts include the Ecclesiastical History of the English People, the Life of St Cuthbert, and several of Bede's biblical commentaries (On the Tabernacle, On the Temple) his homilies, and didactic treatises (On the Reckoning of Time, Concerning Figures and Tropes in Sacred Scripture). Bede the Theologian: History, Rhetoric, and Spirituality constitutes a scholarly study of Bede's thought as an integral whole, identifying key themes and ideas that pervade his writings. Thus, it can serve as an introduction to Bede's thought for non-specialists in the areas of theology, religious studies, and other areas of the humanities.
John Bequette is professor of philosophy and theology at the University of St. Francis (Ind.)
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John P. Bequette</itunes:subtitle>
      <itunes:summary>Revered by contemporaries and posterity for both his sanctity and his scholarship, Bede (672-735) is a pivotal figure in the history of the Church. Known primarily as an historian for his Ecclesiastical History of the English People, Bede was also an accomplished pedagogue, hagiographer, and biblical scholar. Bede the Theologian: History, Rhetoric, and Spirituality (Catholic U of America Press, 2022) takes a fresh look at this classic Christian thinker, exploring the gamut of Bede's literary corpus. The book investigates key themes, including Bede's understanding of the theological significance of time, his conception of the relationship between the temporal and eternal orders within history, his theological use of rhetoric, his foray into narrative theology, and his spirituality.
The purpose of this volume is to introduce the reader to principal theological themes in Bede's thought. Bequette's thesis is that Bede was a theologian writing in continuity with the Christian tradition and yet making creative, original contributions to that tradition for the sake of his contemporaries, both in the monastery and in the culture at large. The method involves a close reading and analysis of key texts within Bede's corpus of writings. These texts include the Ecclesiastical History of the English People, the Life of St Cuthbert, and several of Bede's biblical commentaries (On the Tabernacle, On the Temple) his homilies, and didactic treatises (On the Reckoning of Time, Concerning Figures and Tropes in Sacred Scripture). Bede the Theologian: History, Rhetoric, and Spirituality constitutes a scholarly study of Bede's thought as an integral whole, identifying key themes and ideas that pervade his writings. Thus, it can serve as an introduction to Bede's thought for non-specialists in the areas of theology, religious studies, and other areas of the humanities.
John Bequette is professor of philosophy and theology at the University of St. Francis (Ind.)
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Revered by contemporaries and posterity for both his sanctity and his scholarship, Bede (672-735) is a pivotal figure in the history of the Church. Known primarily as an historian for his Ecclesiastical History of the English People, Bede was also an accomplished pedagogue, hagiographer, and biblical scholar. <a href="https://bookshop.org/a/12343/9780813235004"><em>Bede the Theologian: History, Rhetoric, and Spirituality</em></a> (Catholic U of America Press, 2022) takes a fresh look at this classic Christian thinker, exploring the gamut of Bede's literary corpus. The book investigates key themes, including Bede's understanding of the theological significance of time, his conception of the relationship between the temporal and eternal orders within history, his theological use of rhetoric, his foray into narrative theology, and his spirituality.</p><p>The purpose of this volume is to introduce the reader to principal theological themes in Bede's thought. Bequette's thesis is that Bede was a theologian writing in continuity with the Christian tradition and yet making creative, original contributions to that tradition for the sake of his contemporaries, both in the monastery and in the culture at large. The method involves a close reading and analysis of key texts within Bede's corpus of writings. These texts include the Ecclesiastical History of the English People, the Life of St Cuthbert, and several of Bede's biblical commentaries (On the Tabernacle, On the Temple) his homilies, and didactic treatises (On the Reckoning of Time, Concerning Figures and Tropes in Sacred Scripture). Bede the Theologian: History, Rhetoric, and Spirituality constitutes a scholarly study of Bede's thought as an integral whole, identifying key themes and ideas that pervade his writings. Thus, it can serve as an introduction to Bede's thought for non-specialists in the areas of theology, religious studies, and other areas of the humanities.</p><p>John Bequette is professor of philosophy and theology at the University of St. Francis (Ind.)</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1500</itunes:duration>
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    <item>
      <title>Peter Heather, "Christendom: The Triumph of a Religion, AD 300-1300" (Knopf, 2023)</title>
      <description>In the fourth century AD, a new faith grew out of Palestine, overwhelming the paganism of Rome and resoundingly defeating a host of other rival belief systems. Almost a thousand years later, all of Europe was controlled by Christian rulers, and the religion, ingrained within culture and society, exercised a monolithic hold over its population. But how did a small sect of isolated and intensely committed congregations become a mass movement centrally directed from Rome? As Peter Heather shows in this illuminating new history, there was nothing inevitable about Christendom's rise and eventual dominance.
From Constantine the Great's pivotal conversion to Christianity to the crisis that followed the collapse of the Roman empire--which left the religion teetering on the edge of extinction--to the astonishing revolution of the eleventh century and beyond, out of which the Papacy emerged as the head of a vast international corporation, Heather traces Christendom's chameleon-like capacity for self-reinvention, as it not only defined a fledgling religion but transformed it into an institution that wielded effective authority across virtually all of the disparate peoples of medieval Europe.
Authoritative, vivid, and filled with new insights, Christendom: The Triumph of a Religion, AD 300-1300 (Knopf, 2023) is an unparalleled history of early Christianity.
﻿Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1308</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Heather</itunes:subtitle>
      <itunes:summary>In the fourth century AD, a new faith grew out of Palestine, overwhelming the paganism of Rome and resoundingly defeating a host of other rival belief systems. Almost a thousand years later, all of Europe was controlled by Christian rulers, and the religion, ingrained within culture and society, exercised a monolithic hold over its population. But how did a small sect of isolated and intensely committed congregations become a mass movement centrally directed from Rome? As Peter Heather shows in this illuminating new history, there was nothing inevitable about Christendom's rise and eventual dominance.
From Constantine the Great's pivotal conversion to Christianity to the crisis that followed the collapse of the Roman empire--which left the religion teetering on the edge of extinction--to the astonishing revolution of the eleventh century and beyond, out of which the Papacy emerged as the head of a vast international corporation, Heather traces Christendom's chameleon-like capacity for self-reinvention, as it not only defined a fledgling religion but transformed it into an institution that wielded effective authority across virtually all of the disparate peoples of medieval Europe.
Authoritative, vivid, and filled with new insights, Christendom: The Triumph of a Religion, AD 300-1300 (Knopf, 2023) is an unparalleled history of early Christianity.
﻿Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the fourth century AD, a new faith grew out of Palestine, overwhelming the paganism of Rome and resoundingly defeating a host of other rival belief systems. Almost a thousand years later, all of Europe was controlled by Christian rulers, and the religion, ingrained within culture and society, exercised a monolithic hold over its population. But how did a small sect of isolated and intensely committed congregations become a mass movement centrally directed from Rome? As Peter Heather shows in this illuminating new history, there was nothing inevitable about Christendom's rise and eventual dominance.</p><p>From Constantine the Great's pivotal conversion to Christianity to the crisis that followed the collapse of the Roman empire--which left the religion teetering on the edge of extinction--to the astonishing revolution of the eleventh century and beyond, out of which the Papacy emerged as the head of a vast international corporation, Heather traces Christendom's chameleon-like capacity for self-reinvention, as it not only defined a fledgling religion but transformed it into an institution that wielded effective authority across virtually all of the disparate peoples of medieval Europe.</p><p>Authoritative, vivid, and filled with new insights, <a href="https://bookshop.org/a/12343/9780451494306"><em>Christendom: The Triumph of a Religion, AD 300-1300</em></a> (Knopf, 2023) is an unparalleled history of early Christianity.</p><p><em>﻿Charles Coutinho, PH. D., Associate Fellow of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e1ee368c-c5b2-11ed-8e65-0fd2ac015e80]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9909291389.mp3?updated=1679160944" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ned Bustard, "Saint Patrick the Forgiver: The History and Legends of Ireland's Bishop" (InterVarsity, 2023)</title>
      <description>Ned Bustard is the author of a new children’s book, Saint Patrick the Forgiver: The History and Legends of Ireland's Bishop (InterVarsity, 2023). We talked about the book, the life of St. Patrick, and the conversion of Ireland. The day after the interview, during his Ash Wednesday homily, Pope Francis said, “the Gospel is not an idea, the Gospel is not an ideology: the Gospel is a proclamation that touches your heart and makes you change your heart.” That’s exactly what St Patrick showed by returning to pagan Ireland where he’d been a slave for six years. When a slave, he had been a shepherd. Now free, he became the shepherd of a nation.

IVP Kids imprint webpage.

Square Halo Books webpage.

World End Images webpage.


St. Patrick’s writings, the Confessio and the Epistola, in English and Latin.

EWTN Ireland documentary, Discovering St. Patrick


Pope Francis’s homily on Ash Wednesday, February 22, 2023.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ned Bustard</itunes:subtitle>
      <itunes:summary>Ned Bustard is the author of a new children’s book, Saint Patrick the Forgiver: The History and Legends of Ireland's Bishop (InterVarsity, 2023). We talked about the book, the life of St. Patrick, and the conversion of Ireland. The day after the interview, during his Ash Wednesday homily, Pope Francis said, “the Gospel is not an idea, the Gospel is not an ideology: the Gospel is a proclamation that touches your heart and makes you change your heart.” That’s exactly what St Patrick showed by returning to pagan Ireland where he’d been a slave for six years. When a slave, he had been a shepherd. Now free, he became the shepherd of a nation.

IVP Kids imprint webpage.

Square Halo Books webpage.

World End Images webpage.


St. Patrick’s writings, the Confessio and the Epistola, in English and Latin.

EWTN Ireland documentary, Discovering St. Patrick


Pope Francis’s homily on Ash Wednesday, February 22, 2023.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ned Bustard is the author of a new children’s book, <a href="https://bookshop.org/a/12343/9781514007242"><em>Saint Patrick the Forgiver: The History and Legends of Ireland's Bishop</em></a><em> </em>(InterVarsity, 2023). We talked about the book, the life of St. Patrick, and the conversion of Ireland. The day after the interview, during his Ash Wednesday homily, Pope Francis said, “the Gospel is not an idea, the Gospel is not an ideology: the Gospel is a proclamation that touches your heart and makes you change your heart.” That’s exactly what St Patrick showed by returning to pagan Ireland where he’d been a slave for six years. When a slave, he had been a shepherd. Now free, he became the shepherd of a nation.</p><ul>
<li>IVP Kids imprint <a href="https://www.ivpress.com/ivp-kids">webpage</a>.</li>
<li>Square Halo Books <a href="https://www.squarehalobooks.com/">webpage</a>.</li>
<li>World End Images <a href="http://www.worldsendimages.com/">webpage</a>.</li>
<li>
<a href="https://www.confessio.ie/">St. Patrick’s writings</a>, the <em>Confessio </em>and the <em>Epistola</em>, in English and Latin.</li>
<li>EWTN Ireland documentary, <a href="https://youtu.be/w_i9p_kCNUU"><em>Discovering St. Patrick</em></a>
</li>
<li>Pope Francis’s <a href="https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2023/02/22/230222a.html">homily on Ash Wednesday</a>, February 22, 2023.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3144</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0318c01a-b849-11ed-9dc7-b75e5f2126b8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1865740128.mp3?updated=1677686305" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph W. Peterson, "Sacred Rivals: Catholic Missions and the Making of Islam in Nineteenth-Century France and Algeria" (Oxford UP, 2022)</title>
      <description>Upon the French invasion of Algeria in 1830, the territory quickly became a placeholder for French dreams, debates, and experiments in social engineering, economic development and even religious culture. Missionaries and Jesuit priests sent to minister to the new French colonial population there commented favorably on Arab Muslims’ religiosity, seeing in it both the possibility of effective missionization and an example of how religion and civil society might work together. After decades of failed missionary efforts, violent conquest and conflict, and influential international events, liberal Catholics in Algeria like the Bishop Charles Lavigerie—founder of the White Fathers—had abandoned active evangelization and instead embraced a visceral and violent rejection of racialized Islam as the antithesis of French civilization.
These transitionary decades serve as the backdrop to Joseph W. Peterson’s wide-ranging and deeply human book, Sacred Rivals: Catholic Missions and the Making of Islam in Nineteenth-century France and Algeria (Oxford UP, 2022). In it, he tells that stories of French Catholic missionaries and the Algerian men and women with whom they interacted, exploring the gray areas between faith and politics, between colonial ideology and colonized experience. Peterson balances micro-historical approaches with an awareness of global events to tell a new story about the role of religion in the development of the French civilizing mission, colonial ethnography and racial pseudo-science, as well as in the construction of regimes of legal difference. Sacred Rivals is deeply readable book and will be of interest to scholars of French Algeria, colonialism, and all those interested in the long and complex history of Christianity and Islam.
Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (skmiles@live.unc.edu).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph W. Peterson</itunes:subtitle>
      <itunes:summary>Upon the French invasion of Algeria in 1830, the territory quickly became a placeholder for French dreams, debates, and experiments in social engineering, economic development and even religious culture. Missionaries and Jesuit priests sent to minister to the new French colonial population there commented favorably on Arab Muslims’ religiosity, seeing in it both the possibility of effective missionization and an example of how religion and civil society might work together. After decades of failed missionary efforts, violent conquest and conflict, and influential international events, liberal Catholics in Algeria like the Bishop Charles Lavigerie—founder of the White Fathers—had abandoned active evangelization and instead embraced a visceral and violent rejection of racialized Islam as the antithesis of French civilization.
These transitionary decades serve as the backdrop to Joseph W. Peterson’s wide-ranging and deeply human book, Sacred Rivals: Catholic Missions and the Making of Islam in Nineteenth-century France and Algeria (Oxford UP, 2022). In it, he tells that stories of French Catholic missionaries and the Algerian men and women with whom they interacted, exploring the gray areas between faith and politics, between colonial ideology and colonized experience. Peterson balances micro-historical approaches with an awareness of global events to tell a new story about the role of religion in the development of the French civilizing mission, colonial ethnography and racial pseudo-science, as well as in the construction of regimes of legal difference. Sacred Rivals is deeply readable book and will be of interest to scholars of French Algeria, colonialism, and all those interested in the long and complex history of Christianity and Islam.
Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (skmiles@live.unc.edu).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Upon the French invasion of Algeria in 1830, the territory quickly became a placeholder for French dreams, debates, and experiments in social engineering, economic development and even religious culture. Missionaries and Jesuit priests sent to minister to the new French colonial population there commented favorably on Arab Muslims’ religiosity, seeing in it both the possibility of effective missionization and an example of how religion and civil society might work together. After decades of failed missionary efforts, violent conquest and conflict, and influential international events, liberal Catholics in Algeria like the Bishop Charles Lavigerie—founder of the White Fathers—had abandoned active evangelization and instead embraced a visceral and violent rejection of racialized Islam as the antithesis of French civilization.</p><p>These transitionary decades serve as the backdrop to Joseph W. Peterson’s wide-ranging and deeply human book, <a href="https://bookshop.org/a/12343/9780197605271"><em>Sacred Rivals: Catholic Missions and the Making of Islam in Nineteenth-century France and Algeria</em></a><em> </em>(Oxford UP, 2022). In it, he tells that stories of French Catholic missionaries and the Algerian men and women with whom they interacted, exploring the gray areas between faith and politics, between colonial ideology and colonized experience. Peterson balances micro-historical approaches with an awareness of global events to tell a new story about the role of religion in the development of the French civilizing mission, colonial ethnography and racial pseudo-science, as well as in the construction of regimes of legal difference. <em>Sacred Rivals </em>is deeply readable book and will be of interest to scholars of French Algeria, colonialism, and all those interested in the long and complex history of Christianity and Islam.</p><p><em>Sarah K. Miles is a PhD Candidate in History at the University of North Carolina, Chapel Hill who specializes in global francophone history and the history of the French Left. If you have a recent title to suggest for the podcast, please send her an email (</em><a href="mailto:skmiles@live.unc.edu"><em>skmiles@live.unc.edu</em></a><em>).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4799</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7a1fa7a0-bdf3-11ed-a82f-a3af76a39274]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1272704999.mp3?updated=1678309342" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Exorcist: Angels, Demons, and the Cosmic Battle around Us</title>
      <description>I asked an exorcist, Monsignor Rosetti, about the spiritual world around us, the demons he fights, and the mischief they cause. He talks about his life and work as an exorcist, how people stumble into demonic ensnarement, and how we, in our daily practice and through the Sacraments and sacramentals, can steer clear of it.
Monsignor Stephen Rossetti is the head of St. Michael’s Center for Spiritual Renewal and teaches at the Catholic University of America. He has a PhD in psychology and is the author of a number of books, including Diary of an American Exorcist.

Msgr. Rossetti’s website and blog.

Msgr. Rossetti on Instagram.

Msgr. Rossetti’s Exorcism App.

Msgr. Rossetti’s publications.

Bishop Robert Barron’s recent talk in which he describes how far fewer people are going to Confession since the Council of Vatican II.

Al Pacino’s rant—part 1 and part 2—from The Devil’s Advocate that Msgr. Rossetti praised in our discussion for its verisimilitude.

United States Conference of Catholic Bishops (USCCB) statement about Exorcism.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Monsignor Stephen Rossetti, Exorcist</itunes:subtitle>
      <itunes:summary>I asked an exorcist, Monsignor Rosetti, about the spiritual world around us, the demons he fights, and the mischief they cause. He talks about his life and work as an exorcist, how people stumble into demonic ensnarement, and how we, in our daily practice and through the Sacraments and sacramentals, can steer clear of it.
Monsignor Stephen Rossetti is the head of St. Michael’s Center for Spiritual Renewal and teaches at the Catholic University of America. He has a PhD in psychology and is the author of a number of books, including Diary of an American Exorcist.

Msgr. Rossetti’s website and blog.

Msgr. Rossetti on Instagram.

Msgr. Rossetti’s Exorcism App.

Msgr. Rossetti’s publications.

Bishop Robert Barron’s recent talk in which he describes how far fewer people are going to Confession since the Council of Vatican II.

Al Pacino’s rant—part 1 and part 2—from The Devil’s Advocate that Msgr. Rossetti praised in our discussion for its verisimilitude.

United States Conference of Catholic Bishops (USCCB) statement about Exorcism.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I asked an exorcist, Monsignor Rosetti, about the spiritual world around us, the demons he fights, and the mischief they cause. He talks about his life and work as an exorcist, how people stumble into demonic ensnarement, and how we, in our daily practice and through the Sacraments and sacramentals, can steer clear of it.</p><p>Monsignor Stephen Rossetti is the head of <a href="https://www.catholicexorcism.org/home">St. Michael’s Center for Spiritual Renewal</a> and teaches at the <a href="https://trs.catholic.edu/faculty-and-research/faculty-profiles/rossetti-stephen/index.html">Catholic University of America</a>. He has a PhD in psychology and is the author of a number of books, including <em>Diary of an American Exorcist.</em></p><ul>
<li>Msgr. Rossetti’s <a href="https://www.catholicexorcism.org/">website and blog</a>.</li>
<li>Msgr. Rossetti on <a href="https://www.instagram.com/msgr.rossetti/?hl=en">Instagram</a>.</li>
<li>Msgr. Rossetti’s <a href="https://apps.apple.com/tt/app/catholic-exorcism/id1486636922">Exorcism App</a>.</li>
<li>Msgr. Rossetti’s <a href="https://trs.catholic.edu/faculty-and-research/faculty-profiles/rossetti-stephen/Publications/index.html">publications</a>.</li>
<li>Bishop Robert Barron’s <a href="https://www.wordonfire.org/videos/wordonfire-show/episode369/">recent talk</a> in which he describes how far fewer people are going to Confession since the Council of Vatican II.</li>
<li>Al Pacino’s rant—<a href="https://www.youtube.com/watch?v=X1Hzn1ko7WE&amp;ab_channel=THESSALONIAN31N">part 1</a> and <a href="https://youtu.be/X1Hzn1ko7WE">part 2</a>—from <em>The Devil’s Advocate</em> that Msgr. Rossetti praised in our discussion for its verisimilitude.</li>
<li>United States Conference of Catholic Bishops (USCCB) <a href="https://www.usccb.org/prayer-and-worship/sacraments-and-sacramentals/sacramentals-blessings/exorcism">statement about Exorcism</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2920</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9e650e10-acab-11ed-9632-2fb30401e9c8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9416400688.mp3?updated=1676409307" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jamie Kreiner, "The Wandering Mind: What Medieval Monks Tell Us About Distraction" (Liveright, 2023)</title>
      <description>The Wandering Mind: What Medieval Monks Tell Us About Distraction (Liveright, 2023) by Dr. Jamie Kreiner presents a revelatory account of how Christian monks identified distraction as a fundamental challenge—and how their efforts to defeat it can inform ours, more than a millennium later.
Although we think of early monks as master concentrators, a life of mindfulness did not, in fact, come to them easily. Delving into the experiences of early Christian monks living in the Middle East, around the Mediterranean, and throughout Europe from 300 to 900 CE, Dr. Kreiner shows that these men and women were obsessed with distraction in ways that seem remarkably modern. At the same time, she suggests that our own obsession is remarkably medieval. Ancient Greek and Roman intellectuals had sometimes complained about distraction, but it was early Christian monks who waged an all-out war against it. The stakes could not have been higher: they saw distraction as a matter of life and death.
Drawing on a trove of sources that the monks left behind, Dr. Kreiner reconstructs the techniques they devised in their lifelong quest to master their minds—from regimented work schedules and elaborative metacognitive exercises to physical regimens for hygiene, sleep, sex, and diet. Blending history and psychology, The Wandering Mind is a witty, illuminating account of human fallibility and ingenuity that bridges a distant era and our own.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jamie Kreiner</itunes:subtitle>
      <itunes:summary>The Wandering Mind: What Medieval Monks Tell Us About Distraction (Liveright, 2023) by Dr. Jamie Kreiner presents a revelatory account of how Christian monks identified distraction as a fundamental challenge—and how their efforts to defeat it can inform ours, more than a millennium later.
Although we think of early monks as master concentrators, a life of mindfulness did not, in fact, come to them easily. Delving into the experiences of early Christian monks living in the Middle East, around the Mediterranean, and throughout Europe from 300 to 900 CE, Dr. Kreiner shows that these men and women were obsessed with distraction in ways that seem remarkably modern. At the same time, she suggests that our own obsession is remarkably medieval. Ancient Greek and Roman intellectuals had sometimes complained about distraction, but it was early Christian monks who waged an all-out war against it. The stakes could not have been higher: they saw distraction as a matter of life and death.
Drawing on a trove of sources that the monks left behind, Dr. Kreiner reconstructs the techniques they devised in their lifelong quest to master their minds—from regimented work schedules and elaborative metacognitive exercises to physical regimens for hygiene, sleep, sex, and diet. Blending history and psychology, The Wandering Mind is a witty, illuminating account of human fallibility and ingenuity that bridges a distant era and our own.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781631498053"><em>The Wandering Mind: What Medieval Monks Tell Us About Distraction</em></a><em> </em>(Liveright, 2023) by Dr. Jamie Kreiner presents a revelatory account of how Christian monks identified distraction as a fundamental challenge—and how their efforts to defeat it can inform ours, more than a millennium later.</p><p>Although we think of early monks as master concentrators, a life of mindfulness did not, in fact, come to them easily. Delving into the experiences of early Christian monks living in the Middle East, around the Mediterranean, and throughout Europe from 300 to 900 CE, Dr. Kreiner shows that these men and women were obsessed with distraction in ways that seem remarkably modern. At the same time, she suggests that our own obsession is remarkably medieval. Ancient Greek and Roman intellectuals had sometimes complained about distraction, but it was early Christian monks who waged an all-out war against it. The stakes could not have been higher: they saw distraction as a matter of life and death.</p><p>Drawing on a trove of sources that the monks left behind, Dr. Kreiner reconstructs the techniques they devised in their lifelong quest to master their minds—from regimented work schedules and elaborative metacognitive exercises to physical regimens for hygiene, sleep, sex, and diet. Blending history and psychology, <em>The Wandering Mind</em> is a witty, illuminating account of human fallibility and ingenuity that bridges a distant era and our own.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2651</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b1841618-ba01-11ed-aec9-43f7fbc52fce]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8288366035.mp3?updated=1677875640" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elina Gertsman and Barbara H. Rosenwein, "The Middle Ages in 50 Objects" (Cambridge UP, 2018)</title>
      <description>The extraordinary array of images included in The Middle Ages in 50 Objects (Cambridge UP, 2018) reveals the full and rich history of the Middle Ages. Exploring material objects from the European, Byzantine and Islamic worlds, the book casts a new light on the cultures that formed them, each culture illuminated by its treasures. The objects are divided among four topics: The Holy and the Faithful; The Sinful and the Spectral; Daily Life and Its Fictions, and Death and Its Aftermath. Each section is organized chronologically, and every object is accompanied by a penetrating essay that focuses on its visual and cultural significance within the wider context in which the object was made and used. Spot maps add yet another way to visualize and consider the significance of the objects and the history that they reveal. Lavishly illustrated, this is an appealing and original guide to the cultural history of the Middle Ages.
Elina Gertsman is a professor of Art History at Case Reserve Western University. She specializes in medieval art.
Barbara H. Rosenwein is Professor Emerita at Loyola University Chicago. She is an expert in medieval history, on which she has written a number of influential works.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elina Gertsman and Barbara H. Rosenwein</itunes:subtitle>
      <itunes:summary>The extraordinary array of images included in The Middle Ages in 50 Objects (Cambridge UP, 2018) reveals the full and rich history of the Middle Ages. Exploring material objects from the European, Byzantine and Islamic worlds, the book casts a new light on the cultures that formed them, each culture illuminated by its treasures. The objects are divided among four topics: The Holy and the Faithful; The Sinful and the Spectral; Daily Life and Its Fictions, and Death and Its Aftermath. Each section is organized chronologically, and every object is accompanied by a penetrating essay that focuses on its visual and cultural significance within the wider context in which the object was made and used. Spot maps add yet another way to visualize and consider the significance of the objects and the history that they reveal. Lavishly illustrated, this is an appealing and original guide to the cultural history of the Middle Ages.
Elina Gertsman is a professor of Art History at Case Reserve Western University. She specializes in medieval art.
Barbara H. Rosenwein is Professor Emerita at Loyola University Chicago. She is an expert in medieval history, on which she has written a number of influential works.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The extraordinary array of images included in <a href="https://bookshop.org/a/12343/9781107150386"><em>The Middle Ages in 50 Objects</em></a> (Cambridge UP, 2018) reveals the full and rich history of the Middle Ages. Exploring material objects from the European, Byzantine and Islamic worlds, the book casts a new light on the cultures that formed them, each culture illuminated by its treasures. The objects are divided among four topics: The Holy and the Faithful; The Sinful and the Spectral; Daily Life and Its Fictions, and Death and Its Aftermath. Each section is organized chronologically, and every object is accompanied by a penetrating essay that focuses on its visual and cultural significance within the wider context in which the object was made and used. Spot maps add yet another way to visualize and consider the significance of the objects and the history that they reveal. Lavishly illustrated, this is an appealing and original guide to the cultural history of the Middle Ages.</p><p>Elina Gertsman is a professor of Art History at Case Reserve Western University. She specializes in medieval art.</p><p>Barbara H. Rosenwein is Professor Emerita at Loyola University Chicago. She is an expert in medieval history, on which she has written a number of influential works.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4156</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6779203371.mp3?updated=1678276502" length="0" type="audio/mpeg"/>
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      <title>Who Do You Think You Are?: Thorny Questions about Sex, Identity, and Catholic Doctrine</title>
      <description>Garret Johnson works with Courage, the Catholic apostolate for people experience same-sex attractions. He describes his experience living the gay lifestyle and responds to my interview with Father Jim Martin, SJ, author of Building a Bridge, and several things Fr Jim said in that conversation that Garrett disagrees with. This is—please be warned—an honest, raw, and redeeming discussion about sex, gay culture, drugs, pornography, identity politics, Catholic doctrine, and the secular narrative.

Garrett’s website, brotherwithoutorder.com.


The websites for Courage and also Encourage. Courage serves people experiencing same sex attraction and Encourage is for the people—parents, siblings, others—who love them.

Bishop Barron’s sorrowful mysteries of the rosary.

Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 02 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Garrett Johnson</itunes:subtitle>
      <itunes:summary>Garret Johnson works with Courage, the Catholic apostolate for people experience same-sex attractions. He describes his experience living the gay lifestyle and responds to my interview with Father Jim Martin, SJ, author of Building a Bridge, and several things Fr Jim said in that conversation that Garrett disagrees with. This is—please be warned—an honest, raw, and redeeming discussion about sex, gay culture, drugs, pornography, identity politics, Catholic doctrine, and the secular narrative.

Garrett’s website, brotherwithoutorder.com.


The websites for Courage and also Encourage. Courage serves people experiencing same sex attraction and Encourage is for the people—parents, siblings, others—who love them.

Bishop Barron’s sorrowful mysteries of the rosary.

Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Garret Johnson works with <a href="https://couragerc.org/"><em>Courage</em></a>, the Catholic apostolate for people experience same-sex attractions. He describes his experience living the gay lifestyle and responds to <a href="https://newbooksnetwork.com/what-if-youre-gay-starting-conversations-with-and-about-lgbt-catholics#entry:207098@1:url">my interview with Father Jim Martin, SJ</a>, author of <em>Building a Bridge</em>, and several things Fr Jim said in that conversation that Garrett disagrees with. This is—please be warned—an honest, raw, and redeeming discussion about sex, gay culture, drugs, pornography, identity politics, Catholic doctrine, and the secular narrative.</p><ul>
<li>Garrett’s website, <a href="https://www.brotherwithoutorder.com/"><em>brotherwithoutorder.com</em></a><em>.</em>
</li>
<li>The websites for <a href="https://couragerc.org/"><em>Courage</em></a> and also <a href="https://couragerc.org/encourage/"><em>Encourage</em></a>. Courage serves people experiencing same sex attraction and Encourage is for the people—parents, siblings, others—who love them.</li>
<li>Bishop Barron’s <a href="https://youtu.be/ry7FbjkN-p0">sorrowful mysteries of the rosary</a>.</li>
<li>Father James Martin, SJ, on <em>Almost Good Catholics</em>, episode 30: <a href="https://newbooksnetwork.com/what-if-youre-gay-starting-conversations-with-and-about-lgbt-catholics#entry:207098@1:url">What if You’re Gay? Starting Conversations with and about LGBT Catholics</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4544</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2045ab40-a7cc-11ed-91cf-47720617fdf6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2047237372.mp3?updated=1675873494" length="0" type="audio/mpeg"/>
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      <title>Lerone A. Martin, "The Gospel of J. Edgar Hoover: How the FBI Aided and Abetted the Rise of White Christian Nationalism" (Princeton UP, 2023)</title>
      <description>On a Sunday morning in 1966, a group of white evangelicals dedicated a stained glass window to J. Edgar Hoover. The FBI director was not an evangelical, but his Christian admirers anointed him as their political champion, believing he would lead America back to God. The Gospel of J. Edgar Hoover: How the FBI Aided and Abetted the Rise of White Christian Nationalism (Princeton UP, 2023) reveals how Hoover and his FBI teamed up with leading white evangelicals and Catholics to bring about a white Christian America by any means necessary.
Lerone Martin draws on thousands of newly declassified FBI documents and memos to describe how, under Hoover's leadership, FBI agents attended spiritual retreats and worship services, creating an FBI religious culture that fashioned G-men into soldiers and ministers of Christian America. Martin shows how prominent figures such as Billy Graham, Fulton Sheen, and countless other ministers from across the country partnered with the FBI and laundered bureau intel in their sermons while the faithful crowned Hoover the adjudicator of true evangelical faith and allegiance. These partnerships not only solidified the political norms of modern white evangelicalism, they also contributed to the political rise of white Christian nationalism, establishing religion and race as the bedrock of the modern national security state, and setting the terms for today's domestic terrorism debates.
Taking readers from the pulpits and pews of small-town America to the Oval Office, and from the grassroots to denominational boardrooms, The Gospel of J. Edgar Hoover completely transforms how we understand the FBI, white evangelicalism, and our nation's entangled history of religion and politics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 01 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lerone A. Martin</itunes:subtitle>
      <itunes:summary>On a Sunday morning in 1966, a group of white evangelicals dedicated a stained glass window to J. Edgar Hoover. The FBI director was not an evangelical, but his Christian admirers anointed him as their political champion, believing he would lead America back to God. The Gospel of J. Edgar Hoover: How the FBI Aided and Abetted the Rise of White Christian Nationalism (Princeton UP, 2023) reveals how Hoover and his FBI teamed up with leading white evangelicals and Catholics to bring about a white Christian America by any means necessary.
Lerone Martin draws on thousands of newly declassified FBI documents and memos to describe how, under Hoover's leadership, FBI agents attended spiritual retreats and worship services, creating an FBI religious culture that fashioned G-men into soldiers and ministers of Christian America. Martin shows how prominent figures such as Billy Graham, Fulton Sheen, and countless other ministers from across the country partnered with the FBI and laundered bureau intel in their sermons while the faithful crowned Hoover the adjudicator of true evangelical faith and allegiance. These partnerships not only solidified the political norms of modern white evangelicalism, they also contributed to the political rise of white Christian nationalism, establishing religion and race as the bedrock of the modern national security state, and setting the terms for today's domestic terrorism debates.
Taking readers from the pulpits and pews of small-town America to the Oval Office, and from the grassroots to denominational boardrooms, The Gospel of J. Edgar Hoover completely transforms how we understand the FBI, white evangelicalism, and our nation's entangled history of religion and politics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On a Sunday morning in 1966, a group of white evangelicals dedicated a stained glass window to J. Edgar Hoover. The FBI director was not an evangelical, but his Christian admirers anointed him as their political champion, believing he would lead America back to God. <a href="https://bookshop.org/a/12343/9780691175119"><em>The Gospel of J. Edgar Hoover: How the FBI Aided and Abetted the Rise of White Christian Nationalism</em></a> (Princeton UP, 2023) reveals how Hoover and his FBI teamed up with leading white evangelicals and Catholics to bring about a white Christian America by any means necessary.</p><p>Lerone Martin draws on thousands of newly declassified FBI documents and memos to describe how, under Hoover's leadership, FBI agents attended spiritual retreats and worship services, creating an FBI religious culture that fashioned G-men into soldiers and ministers of Christian America. Martin shows how prominent figures such as Billy Graham, Fulton Sheen, and countless other ministers from across the country partnered with the FBI and laundered bureau intel in their sermons while the faithful crowned Hoover the adjudicator of true evangelical faith and allegiance. These partnerships not only solidified the political norms of modern white evangelicalism, they also contributed to the political rise of white Christian nationalism, establishing religion and race as the bedrock of the modern national security state, and setting the terms for today's domestic terrorism debates.</p><p>Taking readers from the pulpits and pews of small-town America to the Oval Office, and from the grassroots to denominational boardrooms, <em>The Gospel of J. Edgar Hoover</em> completely transforms how we understand the FBI, white evangelicalism, and our nation's entangled history of religion and politics.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5540339800.mp3?updated=1675458983" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kenneth R. Stow, "Anna and Tranquillo: Catholic Anxiety and Jewish Protest in the Age of Revolutions" (Yale UP, 2016)</title>
      <description>Today I talked to Kenneth R. Stow about his book Anna and Tranquillo: Catholic Anxiety and Jewish Protest in the Age of Revolutions (Yale UP, 2016).
After being seized by the papal police in Rome in May 1749, Anna del Monte, a Jew, kept a diary detailing her captors' efforts over the next thirteen days to force her conversion to Catholicism. Anna's powerful chronicle of her ordeal at the hands of authorities of the Roman Catholic Church, originally circulated by her brother Tranquillo in 1793, receives its first English-language translation along with an insightful interpretation by Kenneth Stow of the incident's legal and historical significance. Stow's analysis of Anna's dramatic story of prejudice, injustice, resistance, and survival during her two-week imprisonment in the Roman House of Converts--and her brother's later efforts to protest state-sanctioned, religion-based abuses--provides a detailed view of the separate forces on either side of the struggle between religious and civil law in the years just prior to the massive political and social upheavals in America and Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 28 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>374</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kenneth R. Stow</itunes:subtitle>
      <itunes:summary>Today I talked to Kenneth R. Stow about his book Anna and Tranquillo: Catholic Anxiety and Jewish Protest in the Age of Revolutions (Yale UP, 2016).
After being seized by the papal police in Rome in May 1749, Anna del Monte, a Jew, kept a diary detailing her captors' efforts over the next thirteen days to force her conversion to Catholicism. Anna's powerful chronicle of her ordeal at the hands of authorities of the Roman Catholic Church, originally circulated by her brother Tranquillo in 1793, receives its first English-language translation along with an insightful interpretation by Kenneth Stow of the incident's legal and historical significance. Stow's analysis of Anna's dramatic story of prejudice, injustice, resistance, and survival during her two-week imprisonment in the Roman House of Converts--and her brother's later efforts to protest state-sanctioned, religion-based abuses--provides a detailed view of the separate forces on either side of the struggle between religious and civil law in the years just prior to the massive political and social upheavals in America and Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Kenneth R. Stow about his book <a href="https://bookshop.org/a/12343/9780300219043"><em>Anna and Tranquillo: Catholic Anxiety and Jewish Protest in the Age of Revolutions</em> </a>(Yale UP, 2016).</p><p>After being seized by the papal police in Rome in May 1749, Anna del Monte, a Jew, kept a diary detailing her captors' efforts over the next thirteen days to force her conversion to Catholicism. Anna's powerful chronicle of her ordeal at the hands of authorities of the Roman Catholic Church, originally circulated by her brother Tranquillo in 1793, receives its first English-language translation along with an insightful interpretation by Kenneth Stow of the incident's legal and historical significance. Stow's analysis of Anna's dramatic story of prejudice, injustice, resistance, and survival during her two-week imprisonment in the Roman House of Converts--and her brother's later efforts to protest state-sanctioned, religion-based abuses--provides a detailed view of the separate forces on either side of the struggle between religious and civil law in the years just prior to the massive political and social upheavals in America and Europe.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5109</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4639053541.mp3?updated=1677273751" length="0" type="audio/mpeg"/>
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      <title>Jason Bruner, "How to Study Global Christianity: A Short Guide for Students" (Palgrave MacMillan, 2022)</title>
      <description>Jason Bruner's How to Study Global Christianity: A Short Guide for Students (Palgrave MacMillan, 2022) provides students with an accessible–yet critically oriented–introduction to the foundational methods and themes in Global Christianity scholarship over the past 40 years. While the field of Global Christianity is itself interdisciplinary, it largely has not reflected upon the various disciplines of which it is comprised. In addressing different methods that have constituted this field of scholarship, Jason Bruner draws students’ attention to the ways in which these elements have worked together, and what the implications for their use have been in the past and might be in the future. In addition to identifying themes within the discourse, this book offers a survey of where the field has been, what its analytical priorities are, and how future scholars might develop new research projects and trajectories in light of the its history.
﻿Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 28 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Bruner</itunes:subtitle>
      <itunes:summary>Jason Bruner's How to Study Global Christianity: A Short Guide for Students (Palgrave MacMillan, 2022) provides students with an accessible–yet critically oriented–introduction to the foundational methods and themes in Global Christianity scholarship over the past 40 years. While the field of Global Christianity is itself interdisciplinary, it largely has not reflected upon the various disciplines of which it is comprised. In addressing different methods that have constituted this field of scholarship, Jason Bruner draws students’ attention to the ways in which these elements have worked together, and what the implications for their use have been in the past and might be in the future. In addition to identifying themes within the discourse, this book offers a survey of where the field has been, what its analytical priorities are, and how future scholars might develop new research projects and trajectories in light of the its history.
﻿Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jason Bruner's <a href="https://bookshop.org/a/12343/9783031128103"><em>How to Study Global Christianity: A Short Guide for Students</em></a> (Palgrave MacMillan, 2022) provides students with an accessible–yet critically oriented–introduction to the foundational methods and themes in Global Christianity scholarship over the past 40 years. While the field of Global Christianity is itself interdisciplinary, it largely has not reflected upon the various disciplines of which it is comprised. In addressing different methods that have constituted this field of scholarship, Jason Bruner draws students’ attention to the ways in which these elements have worked together, and what the implications for their use have been in the past and might be in the future. In addition to identifying themes within the discourse, this book offers a survey of where the field has been, what its analytical priorities are, and how future scholars might develop new research projects and trajectories in light of the its history.</p><p><em>﻿Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6174</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1514008633.mp3?updated=1677255843" length="0" type="audio/mpeg"/>
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      <title>Stephen Bullivant, "Nonverts: The Making of Ex-Christian America" (Oxford UP, 2022)</title>
      <description>The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious “nones” also say that they used to belong to a religion but no longer do. These are the nonverts: think “converts,” but from having religion to having none. Even on the most conservative of estimates, there are currently about 59 million of them in the United States. 
Nonverts: The Making of Ex-Christian America (Oxford UP, 2022) by Professor Stephen Bullivant explores who they are and why they joined the rising tide of the ex-religious. It draws on dozens of interviews, original analysis of high-quality survey data, and a wealth of cutting-edge studies to present an entertaining and insightful exploration of America’s ex-religious landscape. While American religion is not going to die out any time soon, ex-Christian America is a growing presence in national life. America’s religious revolution is not only a religious one—it is catalyzing a profound social, cultural, moral, and political transformation.
Stephen Bullivant is Professor of Theology and the Sociology of Religion at St Mary’s University, London. He is professorial research fellow at University Notre Dame in Sydney, Australia. He holds doctorates in Theology (from Oxford) and Sociology (from Warwick). He joined St Mary’s in 2009, having previously held posts at Heythrop College, London, and Wolfson College, Oxford. He’s also held Visiting fellowship at the Institute for Social Change at the University of Manchester, Blackfriars Hall at University of Oxford, and the Institute for Advanced Studies at the University College London. 
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 26 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Bullivant</itunes:subtitle>
      <itunes:summary>The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious “nones” also say that they used to belong to a religion but no longer do. These are the nonverts: think “converts,” but from having religion to having none. Even on the most conservative of estimates, there are currently about 59 million of them in the United States. 
Nonverts: The Making of Ex-Christian America (Oxford UP, 2022) by Professor Stephen Bullivant explores who they are and why they joined the rising tide of the ex-religious. It draws on dozens of interviews, original analysis of high-quality survey data, and a wealth of cutting-edge studies to present an entertaining and insightful exploration of America’s ex-religious landscape. While American religion is not going to die out any time soon, ex-Christian America is a growing presence in national life. America’s religious revolution is not only a religious one—it is catalyzing a profound social, cultural, moral, and political transformation.
Stephen Bullivant is Professor of Theology and the Sociology of Religion at St Mary’s University, London. He is professorial research fellow at University Notre Dame in Sydney, Australia. He holds doctorates in Theology (from Oxford) and Sociology (from Warwick). He joined St Mary’s in 2009, having previously held posts at Heythrop College, London, and Wolfson College, Oxford. He’s also held Visiting fellowship at the Institute for Social Change at the University of Manchester, Blackfriars Hall at University of Oxford, and the Institute for Advanced Studies at the University College London. 
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca @carrielynnland
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The United States is in the midst of a religious revolution. Or, perhaps it is better to say a non-religious revolution. Around a quarter of US adults now say they have no religion. The great majority of these religious “nones” also say that they used to belong to a religion but no longer do. These are the nonverts: think “converts,” but from having religion to having none. Even on the most conservative of estimates, there are currently about 59 million of them in the United States. </p><p><a href="https://bookshop.org/a/12343/9780197587447"><em>Nonverts: The Making of Ex-Christian America</em></a> (Oxford UP, 2022) by Professor Stephen Bullivant explores who they are and why they joined the rising tide of the ex-religious. It draws on dozens of interviews, original analysis of high-quality survey data, and a wealth of cutting-edge studies to present an entertaining and insightful exploration of America’s ex-religious landscape. While American religion is not going to die out any time soon, ex-Christian America is a growing presence in national life. America’s religious revolution is not only a religious one—it is catalyzing a profound social, cultural, moral, and political transformation.</p><p><a href="https://www.stmarys.ac.uk/staff-directory/stephen-bullivant">Stephen Bullivant</a> is Professor of Theology and the Sociology of Religion at St Mary’s University, London. He is professorial research fellow at University Notre Dame in Sydney, Australia. He holds doctorates in Theology (from Oxford) and Sociology (from Warwick). He joined St Mary’s in 2009, having previously held posts at Heythrop College, London, and Wolfson College, Oxford. He’s also held Visiting fellowship at the Institute for Social Change at the University of Manchester, Blackfriars Hall at University of Oxford, and the Institute for Advanced Studies at the University College London. </p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a><em> @carrielynnland</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4972</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anthony Bale, "Margery Kempe: A Mixed Life" (Reaktion Books, 2022)</title>
      <description>Margery Kempe: A Mixed Life (Reaktion Books, 2022) is a new account of the medieval mystic and pilgrim Margery Kempe. Kempe, who had fourteen children, traveled all over Europe and recorded a series of unusual events and religious visions in her work The Book of Margery Kempe, which is often called the first autobiography in the English language. Anthony Bale charts Kempe’s life and tells her story through the places, relationships, objects, and experiences that influenced her. Extensive quotations from Kempe’s Book accompany generous illustrations, giving a fascinating insight into the life of a medieval woman. Margery Kempe is situated within the religious controversies of her time, and her religious visions and later years put in context. And lastly, Bale tells the extraordinary story of the rediscovery, in the 1930s, of the unique manuscript of her autobiography.
Anthony Bale is professor of medieval studies at Birkbeck, University of London. He has published many articles and books on medieval literature and culture, including The Jew in the Medieval Book: English Antisemitisms 1350–1500 and a translation of The Book of Margery Kempe.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
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      <pubDate>Sat, 25 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Bale</itunes:subtitle>
      <itunes:summary>Margery Kempe: A Mixed Life (Reaktion Books, 2022) is a new account of the medieval mystic and pilgrim Margery Kempe. Kempe, who had fourteen children, traveled all over Europe and recorded a series of unusual events and religious visions in her work The Book of Margery Kempe, which is often called the first autobiography in the English language. Anthony Bale charts Kempe’s life and tells her story through the places, relationships, objects, and experiences that influenced her. Extensive quotations from Kempe’s Book accompany generous illustrations, giving a fascinating insight into the life of a medieval woman. Margery Kempe is situated within the religious controversies of her time, and her religious visions and later years put in context. And lastly, Bale tells the extraordinary story of the rediscovery, in the 1930s, of the unique manuscript of her autobiography.
Anthony Bale is professor of medieval studies at Birkbeck, University of London. He has published many articles and books on medieval literature and culture, including The Jew in the Medieval Book: English Antisemitisms 1350–1500 and a translation of The Book of Margery Kempe.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781789144703"><em>Margery Kempe: A Mixed Life</em></a> (Reaktion Books, 2022) is a new account of the medieval mystic and pilgrim Margery Kempe. Kempe, who had fourteen children, traveled all over Europe and recorded a series of unusual events and religious visions in her work The Book of Margery Kempe, which is often called the first autobiography in the English language. Anthony Bale charts Kempe’s life and tells her story through the places, relationships, objects, and experiences that influenced her. Extensive quotations from Kempe’s Book accompany generous illustrations, giving a fascinating insight into the life of a medieval woman. Margery Kempe is situated within the religious controversies of her time, and her religious visions and later years put in context. And lastly, Bale tells the extraordinary story of the rediscovery, in the 1930s, of the unique manuscript of her autobiography.</p><p>Anthony Bale is professor of medieval studies at Birkbeck, University of London. He has published many articles and books on medieval literature and culture, including <em>The Jew in the Medieval Book: English Antisemitisms 1350–1500</em> and a translation of <em>The Book of Margery Kempe</em>.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4810</itunes:duration>
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      <title>Jonathan Homrighausen, "Planting Letters and Weaving Lines: The Song of Songs, and The Saint Johns Bible" (Liturgical Press, 2022)</title>
      <description>The illuminations of The Saint John’s Bible have delighted many with their imaginative takes on Scripture. But many struggle to appreciate the calligraphy more deeply than merely noting its beauty. Does calligraphy mean something? How is it beautiful?
Planting Letters and Weaving Lines: The Song of Songs, and The Saint Johns Bible (Liturgical Press, 2022), written by a biblical scholar who has spent years working with this Bible, shows how calligraphic art powerfully interplays visual form, textual content, and creative process. Homrighausen proposes five lenses for this artform: gardens, weaving, pilgrimage, touching, and enfleshing words. Each of these lenses springs from the poetry of the Song of Songs, its illuminations in The Saint John’s Bible, and medieval ways of understanding the scribe’s craft. While these metaphors for calligraphic art draw from this particular illuminated Bible, this book is aimed at all lovers of calligraphy, art, and sacred text.
Jonathan Homrighausen, a doctoral candidate in Hebrew Bible at Duke University, teaches in Judaic Studies at the College of William &amp; Mary. His research explores the intersection of Hebrew Bible, calligraphic art, and scribal craft. He is the author of Illuminating Justice: The Ethical Imagination of The Saint John's Bible (Liturgical Press, 2018) and articles in Religion and the Arts, Image, Teaching Theology and Religion, Transpositions, and Visual Commentary on Scripture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 25 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Homrighausen</itunes:subtitle>
      <itunes:summary>The illuminations of The Saint John’s Bible have delighted many with their imaginative takes on Scripture. But many struggle to appreciate the calligraphy more deeply than merely noting its beauty. Does calligraphy mean something? How is it beautiful?
Planting Letters and Weaving Lines: The Song of Songs, and The Saint Johns Bible (Liturgical Press, 2022), written by a biblical scholar who has spent years working with this Bible, shows how calligraphic art powerfully interplays visual form, textual content, and creative process. Homrighausen proposes five lenses for this artform: gardens, weaving, pilgrimage, touching, and enfleshing words. Each of these lenses springs from the poetry of the Song of Songs, its illuminations in The Saint John’s Bible, and medieval ways of understanding the scribe’s craft. While these metaphors for calligraphic art draw from this particular illuminated Bible, this book is aimed at all lovers of calligraphy, art, and sacred text.
Jonathan Homrighausen, a doctoral candidate in Hebrew Bible at Duke University, teaches in Judaic Studies at the College of William &amp; Mary. His research explores the intersection of Hebrew Bible, calligraphic art, and scribal craft. He is the author of Illuminating Justice: The Ethical Imagination of The Saint John's Bible (Liturgical Press, 2018) and articles in Religion and the Arts, Image, Teaching Theology and Religion, Transpositions, and Visual Commentary on Scripture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The illuminations of <a href="https://saintjohnsbible.org/"><em>The Saint John’s Bible</em></a> have delighted many with their imaginative takes on Scripture. But many struggle to appreciate the calligraphy more deeply than merely noting its beauty. Does calligraphy mean something? How is it beautiful?</p><p><a href="https://bookshop.org/a/12343/9780814688168"><em>Planting Letters and Weaving Lines: The Song of Songs, and The Saint Johns Bible</em></a> (Liturgical Press, 2022), written by a biblical scholar who has spent years working with this Bible, shows how calligraphic art powerfully interplays visual form, textual content, and creative process. Homrighausen proposes five lenses for this artform: gardens, weaving, pilgrimage, touching, and enfleshing words. Each of these lenses springs from the poetry of the Song of Songs, its illuminations in <em>The Saint John’s Bible,</em> and medieval ways of understanding the scribe’s craft. While these metaphors for calligraphic art draw from this particular illuminated Bible, this book is aimed at all lovers of calligraphy, art, and sacred text.</p><p>Jonathan Homrighausen, a doctoral candidate in Hebrew Bible at Duke University, teaches in Judaic Studies at the College of William &amp; Mary. His research explores the intersection of Hebrew Bible, calligraphic art, and scribal craft. He is the author of Illuminating Justice: The Ethical Imagination of The Saint John's Bible (Liturgical Press, 2018) and articles in Religion and the Arts, Image, Teaching Theology and Religion, Transpositions, and Visual Commentary on Scripture.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2690</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Zachary M. Schrag, "The Fires of Philadelphia: Citizen-Soldiers, Nativists, and the 1844 Riots Over the Soul of a Nation" (Pegasus, 2021)</title>
      <description>Zachary M. Schrag's The Fires of Philadelphia: Citizen-Soldiers, Nativists, and the 1844 Riots Over the Soul of a Nation (Pegasus, 2021) is a gripping and masterful account of the moment one of America's founding cities turned on itself, giving the nation a preview of the Civil War to come. In 1844, Philadelphia was set aflame by a group of Protestant ideologues—avowed nativists—who were seeking social and political power rallied by charisma and fear of the immigrant menace. For these men, it was Irish Catholics they claimed would upend morality and murder their neighbors, steal their jobs, and overturn democracy. The nativists burned Catholic churches, chased and beat people through the streets, and exchanged shots with a militia seeking to reinstate order. In the aftermath, the public debated both the militia’s use of force and the actions of the mob. Some of the most prominent nativists continued their rise to political power for a time, even reaching Congress, but they did not attempt to stoke mob violence again. At a time many envision America in flames, The Fires of Philadelphia shows us a city—one that embodies the founding of our country—that descended into open warfare and found its way out again.
Zachary M. Schrag is professor of history at George Mason University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 20 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zachary M. Schrag</itunes:subtitle>
      <itunes:summary>Zachary M. Schrag's The Fires of Philadelphia: Citizen-Soldiers, Nativists, and the 1844 Riots Over the Soul of a Nation (Pegasus, 2021) is a gripping and masterful account of the moment one of America's founding cities turned on itself, giving the nation a preview of the Civil War to come. In 1844, Philadelphia was set aflame by a group of Protestant ideologues—avowed nativists—who were seeking social and political power rallied by charisma and fear of the immigrant menace. For these men, it was Irish Catholics they claimed would upend morality and murder their neighbors, steal their jobs, and overturn democracy. The nativists burned Catholic churches, chased and beat people through the streets, and exchanged shots with a militia seeking to reinstate order. In the aftermath, the public debated both the militia’s use of force and the actions of the mob. Some of the most prominent nativists continued their rise to political power for a time, even reaching Congress, but they did not attempt to stoke mob violence again. At a time many envision America in flames, The Fires of Philadelphia shows us a city—one that embodies the founding of our country—that descended into open warfare and found its way out again.
Zachary M. Schrag is professor of history at George Mason University.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Zachary M. Schrag's <a href="https://bookshop.org/a/12343/9781643137285"><em>The Fires of Philadelphia: Citizen-Soldiers, Nativists, and the 1844 Riots Over the Soul of a Nation</em></a> (Pegasus, 2021) is a gripping and masterful account of the moment one of America's founding cities turned on itself, giving the nation a preview of the Civil War to come. In 1844, Philadelphia was set aflame by a group of Protestant ideologues—avowed nativists—who were seeking social and political power rallied by charisma and fear of the immigrant menace. For these men, it was Irish Catholics they claimed would upend morality and murder their neighbors, steal their jobs, and overturn democracy. The nativists burned Catholic churches, chased and beat people through the streets, and exchanged shots with a militia seeking to reinstate order. In the aftermath, the public debated both the militia’s use of force and the actions of the mob. Some of the most prominent nativists continued their rise to political power for a time, even reaching Congress, but they did not attempt to stoke mob violence again. At a time many envision America in flames, <em>The Fires of Philadelphia</em> shows us a city—one that embodies the founding of our country—that descended into open warfare and found its way out again.</p><p>Zachary M. Schrag is professor of history at George Mason University.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3436</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Azzan Yadin-Israel, "Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple" (U Chicago Press, 2023)</title>
      <description>Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple (University of Chicago Press, 2023) by Dr. Azzan Yadin-Israel presents a journey into the mystery behind why the forbidden fruit became an apple, upending an explanation that stood for centuries.
Dr. Yadin-Israel reveals that Eden’s fruit, once thought to be a fig or a grape, first appears as an apple in twelfth-century French art. He then traces this image back to its source in medieval storytelling. Though scholars often blame theologians for the apple, accounts of the Fall written in commonly spoken languages—French, German, and English—influenced a broader audience than cloistered Latin commentators. Dr. Yadin-Israel shows that, over time, the words for “fruit” in these languages narrowed until an apple in the Garden became self-evident. A wide-ranging study of early Christian thought, Renaissance art, and medieval languages, Temptation Transformed offers an eye-opening revisionist history of a central religious icon.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 20 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Azzan Yadin-Israel</itunes:subtitle>
      <itunes:summary>Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple (University of Chicago Press, 2023) by Dr. Azzan Yadin-Israel presents a journey into the mystery behind why the forbidden fruit became an apple, upending an explanation that stood for centuries.
Dr. Yadin-Israel reveals that Eden’s fruit, once thought to be a fig or a grape, first appears as an apple in twelfth-century French art. He then traces this image back to its source in medieval storytelling. Though scholars often blame theologians for the apple, accounts of the Fall written in commonly spoken languages—French, German, and English—influenced a broader audience than cloistered Latin commentators. Dr. Yadin-Israel shows that, over time, the words for “fruit” in these languages narrowed until an apple in the Garden became self-evident. A wide-ranging study of early Christian thought, Renaissance art, and medieval languages, Temptation Transformed offers an eye-opening revisionist history of a central religious icon.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226820767"><em>Temptation Transformed: The Story of How the Forbidden Fruit Became an Apple</em></a> (University of Chicago Press, 2023) by Dr. Azzan Yadin-Israel presents a journey into the mystery behind why the forbidden fruit became an apple, upending an explanation that stood for centuries.</p><p>Dr. Yadin-Israel reveals that Eden’s fruit, once thought to be a fig or a grape, first appears as an apple in twelfth-century French art. He then traces this image back to its source in medieval storytelling. Though scholars often blame theologians for the apple, accounts of the Fall written in commonly spoken languages—French, German, and English—influenced a broader audience than cloistered Latin commentators. Dr. Yadin-Israel shows that, over time, the words for “fruit” in these languages narrowed until an apple in the Garden became self-evident. A wide-ranging study of early Christian thought, Renaissance art, and medieval languages, Temptation Transformed offers an eye-opening revisionist history of a central religious icon.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3077</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anna M. Grzymała-Busse, "Sacred Foundations: The Religious and Medieval Roots of the European State" (Princeton UP, 2023)</title>
      <description>Sacred Foundations. The Religious and Medieval Roots of the European State (Princeton University Press, 2023) argues that the medieval church was a fundamental force in European state formation. Existing accounts focus on early modern warfare or contracts between the rulers and the ruled. In contrast, this major study shows that the Catholic Church both competed with medieval monarchs and provided critical templates for governing institutions, the rule of law, and parliaments. The Catholic Church was the most powerful, wealthiest, and best-organized political actor in the Middle Ages. Starting in the eleventh century, the papacy fought for the autonomy of the church, challenging European rulers and then claiming authority over people, territory, and monarchs alike. 
Anna Grzymała-Busse demonstrates how the church shaped distinct aspects of the European state. Conflicts with the papacy fragmented territorial authority in Europe for centuries to come, propagating urban autonomy and ideas of sovereignty. Thanks to its organizational advantages and human capital, the church also developed the institutional precedents adopted by rulers across Europe—from chanceries and taxation to courts and councils. Church innovations made possible both the rule of law and parliamentary representation. Bringing to light a wealth of historical evidence about papal conflict, excommunications, and ecclesiastical institutions, Sacred Foundations reveals how the challenge and example of powerful religious authorities gave rise to secular state institutions and galvanized state capacity.
Javier Mejia is an economist at Stanford University who specializes in the intersection of social networks and economic history. His research interests also include entrepreneurship and political economy, with a particular focus on Latin America and the Middle East. He holds a Ph.D. in Economics from Los Andes University. Mejia has previously been a Postdoctoral Associate and Lecturer at New York University-Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is also a frequent contributor to various news outlets, currently serving as an op-ed columnist for Forbes Magazine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 19 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna M. Grzymała-Busse</itunes:subtitle>
      <itunes:summary>Sacred Foundations. The Religious and Medieval Roots of the European State (Princeton University Press, 2023) argues that the medieval church was a fundamental force in European state formation. Existing accounts focus on early modern warfare or contracts between the rulers and the ruled. In contrast, this major study shows that the Catholic Church both competed with medieval monarchs and provided critical templates for governing institutions, the rule of law, and parliaments. The Catholic Church was the most powerful, wealthiest, and best-organized political actor in the Middle Ages. Starting in the eleventh century, the papacy fought for the autonomy of the church, challenging European rulers and then claiming authority over people, territory, and monarchs alike. 
Anna Grzymała-Busse demonstrates how the church shaped distinct aspects of the European state. Conflicts with the papacy fragmented territorial authority in Europe for centuries to come, propagating urban autonomy and ideas of sovereignty. Thanks to its organizational advantages and human capital, the church also developed the institutional precedents adopted by rulers across Europe—from chanceries and taxation to courts and councils. Church innovations made possible both the rule of law and parliamentary representation. Bringing to light a wealth of historical evidence about papal conflict, excommunications, and ecclesiastical institutions, Sacred Foundations reveals how the challenge and example of powerful religious authorities gave rise to secular state institutions and galvanized state capacity.
Javier Mejia is an economist at Stanford University who specializes in the intersection of social networks and economic history. His research interests also include entrepreneurship and political economy, with a particular focus on Latin America and the Middle East. He holds a Ph.D. in Economics from Los Andes University. Mejia has previously been a Postdoctoral Associate and Lecturer at New York University-Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is also a frequent contributor to various news outlets, currently serving as an op-ed columnist for Forbes Magazine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780691245072"><em>Sacred Foundations. The Religious and Medieval Roots of the European State</em></a> (Princeton University Press, 2023) argues that the medieval church was a fundamental force in European state formation. Existing accounts focus on early modern warfare or contracts between the rulers and the ruled. In contrast, this major study shows that the Catholic Church both competed with medieval monarchs and provided critical templates for governing institutions, the rule of law, and parliaments. The Catholic Church was the most powerful, wealthiest, and best-organized political actor in the Middle Ages. Starting in the eleventh century, the papacy fought for the autonomy of the church, challenging European rulers and then claiming authority over people, territory, and monarchs alike. </p><p>Anna Grzymała-Busse demonstrates how the church shaped distinct aspects of the European state. Conflicts with the papacy fragmented territorial authority in Europe for centuries to come, propagating urban autonomy and ideas of sovereignty. Thanks to its organizational advantages and human capital, the church also developed the institutional precedents adopted by rulers across Europe—from chanceries and taxation to courts and councils. Church innovations made possible both the rule of law and parliamentary representation. Bringing to light a wealth of historical evidence about papal conflict, excommunications, and ecclesiastical institutions, Sacred Foundations reveals how the challenge and example of powerful religious authorities gave rise to secular state institutions and galvanized state capacity.</p><p><em>Javier Mejia is an economist at Stanford University who specializes in the intersection of social networks and economic history. His research interests also include entrepreneurship and political economy, with a particular focus on Latin America and the Middle East. He holds a Ph.D. in Economics from Los Andes University. Mejia has previously been a Postdoctoral Associate and Lecturer at New York University-Abu Dhabi and a Visiting Scholar at the University of Bordeaux. He is also a frequent contributor to various news outlets, currently serving as an op-ed columnist for Forbes Magazine.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2630</itunes:duration>
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      <title>Patrick Bixby, "Unaccompanied Traveler: The Writings of Kathleen M. Murphy" (Syracuse UP, 2021)</title>
      <description>At the time of her death in 1962, Kathleen M. Murphy was recognized as “the most widely and most knowledgeably travelled Irish woman of her time . . . insofar as she let herself be known to the public at all.” An abiding interest in sacred sites and ancient civilizations took Murphy down the Amazon and over the Andes, into the jungles of Southeast Asia and onto the deserts of the Middle East, above the Arctic Circle and behind the Iron Curtain.
After the Second World War, Murphy began publishing a series of vivid, humorous, and often harrowing accounts of her travels in The Capuchin Annual, a journal reaching a largely Catholic and nationalist audience in Ireland and the United States. At home in the Irish midlands, Murphy may have been a modest and retiring figure, but her travelogues shuttle between religious devotion and searching curiosity, primitivist assumptions and probing insights, gender decorum and bold adventuring. 
Unaccompanied Traveler: The Writings of Kathleen M. Murphy (Syracuse UP, 2021), with its wide-ranging introduction, detailed notes, and eye-catching maps, retrieves these remarkable accounts from obscurity and presents them to a new generation of readers interested in travel and adventure.
﻿Marci Mazzarotto is an Assistant Professor and Program Coordinator of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on mass media, popular culture and avant-garde art.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 18 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick Bixby</itunes:subtitle>
      <itunes:summary>At the time of her death in 1962, Kathleen M. Murphy was recognized as “the most widely and most knowledgeably travelled Irish woman of her time . . . insofar as she let herself be known to the public at all.” An abiding interest in sacred sites and ancient civilizations took Murphy down the Amazon and over the Andes, into the jungles of Southeast Asia and onto the deserts of the Middle East, above the Arctic Circle and behind the Iron Curtain.
After the Second World War, Murphy began publishing a series of vivid, humorous, and often harrowing accounts of her travels in The Capuchin Annual, a journal reaching a largely Catholic and nationalist audience in Ireland and the United States. At home in the Irish midlands, Murphy may have been a modest and retiring figure, but her travelogues shuttle between religious devotion and searching curiosity, primitivist assumptions and probing insights, gender decorum and bold adventuring. 
Unaccompanied Traveler: The Writings of Kathleen M. Murphy (Syracuse UP, 2021), with its wide-ranging introduction, detailed notes, and eye-catching maps, retrieves these remarkable accounts from obscurity and presents them to a new generation of readers interested in travel and adventure.
﻿Marci Mazzarotto is an Assistant Professor and Program Coordinator of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on mass media, popular culture and avant-garde art.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the time of her death in 1962, Kathleen M. Murphy was recognized as “the most widely and most knowledgeably travelled Irish woman of her time . . . insofar as she let herself be known to the public at all.” An abiding interest in sacred sites and ancient civilizations took Murphy down the Amazon and over the Andes, into the jungles of Southeast Asia and onto the deserts of the Middle East, above the Arctic Circle and behind the Iron Curtain.</p><p>After the Second World War, Murphy began publishing a series of vivid, humorous, and often harrowing accounts of her travels in The Capuchin Annual, a journal reaching a largely Catholic and nationalist audience in Ireland and the United States. At home in the Irish midlands, Murphy may have been a modest and retiring figure, but her travelogues shuttle between religious devotion and searching curiosity, primitivist assumptions and probing insights, gender decorum and bold adventuring. </p><p><a href="https://bookshop.org/a/12343/9780815637479"><em>Unaccompanied Traveler: The Writings of Kathleen M. Murphy</em></a><em> </em>(Syracuse UP, 2021), with its wide-ranging introduction, detailed notes, and eye-catching maps, retrieves these remarkable accounts from obscurity and presents them to a new generation of readers interested in travel and adventure.</p><p><em>﻿</em><a href="https://marcimazzarotto.com/"><em>Marci Mazzarotto</em></a><em> is an Assistant Professor and Program Coordinator of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on mass media, popular culture and avant-garde art.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3222</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d9e7e25a-ab07-11ed-a329-f71d89efa6aa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2509672170.mp3?updated=1676228630" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>O Death, Where is Your Sting? The Biblical Theology of Resurrection</title>
      <description>In his new book, The Hope of Life After Death: A Biblical Theology of Resurrection (Intervarsity Press, 2022), Professor Jeff Brannon traces Resurrection and Redemption from Genesis 1 to Revelation 22, taking the Bible as a unified whole—not as a library of disparate sources. He is a Biblical scholar and a Protestant Christian in the Reformed (i.e. Calvinist) Tradition. I also asked him to explain our need for salvation and a savior in the first place (which is the same topic I took up in the previous episode with Catholic theologian David Basile).
In his book and in our discussion, Jeff Brannon explains the necessity of the sacrifice of Jesus. “Without Jesus as the suffering servant, we could not be reconciled to God, could not have access to God’s presence, could not be a part of God’s kingdom, and could not inherit eternal life—both new spiritual life in the present and bodily resurrection life in the future” (pp. 103-104). He also explains how, in addition to being the sacrificial Lamb of God and the messiah, Jesus is an example and antecedent for us all: the “firstfruits” (p. 124; cf. 1 Cor 15), “leading the way for his people.”
Jeff Brannon is Professor of Biblical Studies and Chair of the Biblical Studies and Ministries Department at Belhaven University in Jackson, Mississippi.

Department of Biblical Studies and Ministries Faculty webpage.

Jeff Brannon’s new book, The Hope of Life After Death: A Biblical Theology of Resurrection, from Intervarsity Press, 2022.

Jeff Brannon’s first book, The Heavenlies in Ephesians: A Lexical, Exegetical, and Conceptual Analysis, from Bloomsbury Publishing, 2011.

David Basile on Almost Good Catholics, episode 39: Why a Savior? The Theology of Sacrifice and Redemption


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeff Brannon</itunes:subtitle>
      <itunes:summary>In his new book, The Hope of Life After Death: A Biblical Theology of Resurrection (Intervarsity Press, 2022), Professor Jeff Brannon traces Resurrection and Redemption from Genesis 1 to Revelation 22, taking the Bible as a unified whole—not as a library of disparate sources. He is a Biblical scholar and a Protestant Christian in the Reformed (i.e. Calvinist) Tradition. I also asked him to explain our need for salvation and a savior in the first place (which is the same topic I took up in the previous episode with Catholic theologian David Basile).
In his book and in our discussion, Jeff Brannon explains the necessity of the sacrifice of Jesus. “Without Jesus as the suffering servant, we could not be reconciled to God, could not have access to God’s presence, could not be a part of God’s kingdom, and could not inherit eternal life—both new spiritual life in the present and bodily resurrection life in the future” (pp. 103-104). He also explains how, in addition to being the sacrificial Lamb of God and the messiah, Jesus is an example and antecedent for us all: the “firstfruits” (p. 124; cf. 1 Cor 15), “leading the way for his people.”
Jeff Brannon is Professor of Biblical Studies and Chair of the Biblical Studies and Ministries Department at Belhaven University in Jackson, Mississippi.

Department of Biblical Studies and Ministries Faculty webpage.

Jeff Brannon’s new book, The Hope of Life After Death: A Biblical Theology of Resurrection, from Intervarsity Press, 2022.

Jeff Brannon’s first book, The Heavenlies in Ephesians: A Lexical, Exegetical, and Conceptual Analysis, from Bloomsbury Publishing, 2011.

David Basile on Almost Good Catholics, episode 39: Why a Savior? The Theology of Sacrifice and Redemption


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book, <a href="https://bookshop.org/a/12343/9780830855315"><em>The Hope of Life After Death: A Biblical Theology of Resurrection</em></a><em> </em>(Intervarsity Press, 2022), <a href="https://www.belhaven.edu/academics/Bible/faculty.htm">Professor Jeff Brannon</a> traces Resurrection and Redemption from Genesis 1 to Revelation 22, taking the Bible as a unified whole—not as a library of disparate sources. He is a Biblical scholar and a Protestant Christian in the Reformed (i.e. Calvinist) Tradition. I also asked him to explain our need for salvation and a savior in the first place (which is the same topic I took up in the previous episode with Catholic theologian David Basile).</p><p>In his book and in our discussion, Jeff Brannon explains the necessity of the sacrifice of Jesus. “Without Jesus as the suffering servant, we could not be reconciled to God, could not have access to God’s presence, could not be a part of God’s kingdom, and could not inherit eternal life—both new spiritual life in the present and bodily resurrection life in the future” (pp. 103-104). He also explains how, in addition to being the sacrificial Lamb of God and the messiah, Jesus is an example and antecedent for us all: the “firstfruits” (p. 124; cf. 1 Cor 15), “leading the way for his people.”</p><p>Jeff Brannon is Professor of Biblical Studies and Chair of the Biblical Studies and Ministries Department at Belhaven University in Jackson, Mississippi.</p><ul>
<li>Department of Biblical Studies and Ministries Faculty webpage.</li>
<li>Jeff Brannon’s <a href="https://www.ivpress.com/m-jeff-brannon">new book</a>, <em>The Hope of Life After Death: A Biblical Theology of Resurrection, </em>from Intervarsity Press, 2022.</li>
<li>Jeff Brannon’s <a href="https://www.bloomsburycollections.com/book/the-heavenlies-in-ephesians-a-lexical-exegetical-and-conceptual-analysis/">first book</a>, <em>The Heavenlies in Ephesians: A Lexical, Exegetical, and Conceptual Analysis</em>, from Bloomsbury Publishing, 2011.</li>
<li>David Basile on <em>Almost Good Catholics</em>, <a href="https://newbooksnetwork.com/why-a-savior-the-theology-of-sacrifice-and-redemption#entry:209640@1:url">episode 39</a>: Why a Savior? The Theology of Sacrifice and Redemption</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3739</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cdfd8b18-9903-11ed-a139-9715bbb31de7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4888417168.mp3?updated=1674329416" length="0" type="audio/mpeg"/>
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    <item>
      <title>Bewitchment, Possession, and the Diabolical Arts: Daily Life in New France</title>
      <description>In this podcast episode, Greg Marchildon interviews Mairi Cowan, the author of The Possession of Barbe Hallay: Diabolical Arts and Daily Life in Early Canada, a microhistory of bewitchment and demonic possession in New France. This account of the possession of Barbe Hallay serves as an example of the social and religious history in and around 17th-century Quebec. With these stories, Cowan illustrates the daily fears and anxieties of people of New France and details how this case of possession compares to others of the period. She provides a social and religious history that delves into beliefs about witchcraft, demonology, religion, Catholicism, power of the church, accepted social behaviours, and the overall precarious position of the colony during this era. Mairi Cowan is Associate Professor, Teaching Stream, at the Department of Historical Studies at the University of Toronto Mississauga with a cross appointment to the Institute for the Study of University Pedagogy. She is a historian of the late medieval and early modern world, with specializations in the social and religious histories of Scotland and New France. She is also an officer of the Champlain Society. This podcast was produced by Jessica Schmidt.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Mairi Cowan</itunes:subtitle>
      <itunes:summary>In this podcast episode, Greg Marchildon interviews Mairi Cowan, the author of The Possession of Barbe Hallay: Diabolical Arts and Daily Life in Early Canada, a microhistory of bewitchment and demonic possession in New France. This account of the possession of Barbe Hallay serves as an example of the social and religious history in and around 17th-century Quebec. With these stories, Cowan illustrates the daily fears and anxieties of people of New France and details how this case of possession compares to others of the period. She provides a social and religious history that delves into beliefs about witchcraft, demonology, religion, Catholicism, power of the church, accepted social behaviours, and the overall precarious position of the colony during this era. Mairi Cowan is Associate Professor, Teaching Stream, at the Department of Historical Studies at the University of Toronto Mississauga with a cross appointment to the Institute for the Study of University Pedagogy. She is a historian of the late medieval and early modern world, with specializations in the social and religious histories of Scotland and New France. She is also an officer of the Champlain Society. This podcast was produced by Jessica Schmidt.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this podcast episode, Greg Marchildon interviews Mairi Cowan, the author of The Possession of Barbe Hallay: Diabolical Arts and Daily Life in Early Canada, a microhistory of bewitchment and demonic possession in New France. This account of the possession of Barbe Hallay serves as an example of the social and religious history in and around 17th-century Quebec. With these stories, Cowan illustrates the daily fears and anxieties of people of New France and details how this case of possession compares to others of the period. She provides a social and religious history that delves into beliefs about witchcraft, demonology, religion, Catholicism, power of the church, accepted social behaviours, and the overall precarious position of the colony during this era. Mairi Cowan is Associate Professor, Teaching Stream, at the Department of Historical Studies at the University of Toronto Mississauga with a cross appointment to the Institute for the Study of University Pedagogy. She is a historian of the late medieval and early modern world, with specializations in the social and religious histories of Scotland and New France. She is also an officer of the Champlain Society. This podcast was produced by Jessica Schmidt.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1882</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a2e26652-aa50-11ed-b05e-8f6ba5057a5d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1286617438.mp3?updated=1676144421" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Why a Savior? The Theology of Sacrifice and Redemption</title>
      <description>As we start the second year of Almost Good Catholics, I asked my old friend David Basile, the theology teacher (and our very first guest last year) to come back and explain the mystery of our redemption in the sacrifice of Christ crucified. What is more central to our Christian faith, and yet – at least for me – what is more difficult to understand?
David Basile is Chair of Theology at Archbishop Rummel High School in Metarie, Louisiana. He explains how Paul’s verdict—“the wages of sin are death” (Roman 6:23)—is not the bad news it sounds like and how the power of sacrifice and redemption—“whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:15)—is good news indeed.
The episode ends with two Christmas carols from Josh and Margot of the Great Space Coaster Band: What Child is This? and Silent Night.

Bishop Robert Barron’s commentary on the Sorrowful Mysteries of the Rosary


Jordan Peterson’s lecture series on Genesis and his anthropological discussion of sacrifice.


Sermon by Martin Luther King Jr., “Transformed Nonconformist.” (1966)

Sermon by John Edwards, “Sinners in the Hands of an Angry God.” (1741)

David Basile on Almost Good Catholics, episode 01: How Do We Know There is a God? Rational Proofs for a Loving Creator.


David Basile on Almost Good Catholics, episode 09: From Zen Monastery to Catholic Church: Talking about Buddhist and Christian Mysticism.

Cathleen Chopra-McGowan on Almost Good Catholics, episode 33: The Mesopotamian Connection: Comparing the Bible to Other Literature of the Ancient Near East.

Matthew Thomas on Almost Good Catholics, episode 22: Better Call Paul: How Did the Early Jewish Christians “Works of the Law”?


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with David Basile</itunes:subtitle>
      <itunes:summary>As we start the second year of Almost Good Catholics, I asked my old friend David Basile, the theology teacher (and our very first guest last year) to come back and explain the mystery of our redemption in the sacrifice of Christ crucified. What is more central to our Christian faith, and yet – at least for me – what is more difficult to understand?
David Basile is Chair of Theology at Archbishop Rummel High School in Metarie, Louisiana. He explains how Paul’s verdict—“the wages of sin are death” (Roman 6:23)—is not the bad news it sounds like and how the power of sacrifice and redemption—“whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:15)—is good news indeed.
The episode ends with two Christmas carols from Josh and Margot of the Great Space Coaster Band: What Child is This? and Silent Night.

Bishop Robert Barron’s commentary on the Sorrowful Mysteries of the Rosary


Jordan Peterson’s lecture series on Genesis and his anthropological discussion of sacrifice.


Sermon by Martin Luther King Jr., “Transformed Nonconformist.” (1966)

Sermon by John Edwards, “Sinners in the Hands of an Angry God.” (1741)

David Basile on Almost Good Catholics, episode 01: How Do We Know There is a God? Rational Proofs for a Loving Creator.


David Basile on Almost Good Catholics, episode 09: From Zen Monastery to Catholic Church: Talking about Buddhist and Christian Mysticism.

Cathleen Chopra-McGowan on Almost Good Catholics, episode 33: The Mesopotamian Connection: Comparing the Bible to Other Literature of the Ancient Near East.

Matthew Thomas on Almost Good Catholics, episode 22: Better Call Paul: How Did the Early Jewish Christians “Works of the Law”?


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As we start the second year of <em>Almost Good Catholics</em>, I asked my old friend David Basile, the theology teacher (and our very first guest last year) to come back and explain the mystery of our redemption in the sacrifice of Christ crucified. What is more central to our Christian faith, and yet – at least for me – what is more difficult to understand?</p><p>David Basile is Chair of Theology at <a href="https://www.rummelraiders.com/academic-departments.html">Archbishop Rummel High School</a> in Metarie, Louisiana. He explains how Paul’s verdict—“the wages of sin are death” (Roman 6:23)—is not the bad news it sounds like and how the power of sacrifice and redemption—“whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it” (Matthew 16:15)—is good news indeed.</p><p>The episode ends with two Christmas carols from Josh and Margot of the <a href="https://www.gscoasterband.com/">Great Space Coaster Band</a>: <a href="https://soundcloud.com/joshandmargot/what-child-is-this-2021?fbclid=IwAR1mhmK6JLY3D8MdyzOFYMAe1GlaH8BU2ItkG3iA0Fm88qzsF8FeWDINRVs"><em>What Child is This?</em></a> and <a href="https://soundcloud.com/joshandmargot/silent-night"><em>Silent Night</em></a><em>.</em></p><ul>
<li>Bishop Robert Barron’s commentary on the <a href="https://youtu.be/ry7FbjkN-p0"><em>Sorrowful Mysteries of the Rosary</em></a>
</li>
<li>Jordan Peterson’s <a href="https://www.youtube.com/watch?v=f-wWBGo6a2w&amp;list=PL22J3VaeABQD_IZs7y60I3lUrrFTzkpat">lecture series on <em>Genesis</em></a> and his anthropological discussion of <a href="https://www.youtube.com/watch?v=6SwAIm9vME4">sacrifice.</a>
</li>
<li>Sermon by Martin Luther King Jr., <a href="https://transformingcenter.org/2016/01/transformed-nonconformist/">“Transformed Nonconformist.”</a> (1966)</li>
<li>Sermon by John Edwards, “<a href="https://www.blueletterbible.org/Comm/edwards_jonathan/Sermons/Sinners.cfm">Sinners in the Hands of an Angry God.”</a> (1741)</li>
<li>David Basile on <em>Almost Good Catholics</em>, episode 01: <a href="https://newbooksnetwork.com/1-how-do-we-know-there-is-a-god-rational-proofs-for-a-loving-god#entry:204610@1:url">How Do We Know There is a God? Rational Proofs for a Loving Creator.</a>
</li>
<li>David Basile on <em>Almost Good Catholics</em>, <a href="https://newbooksnetwork.com/search?+q=Zen+Buddhism%2C+Mardi+Gras%2C">episode 09</a>: From Zen Monastery to Catholic Church: Talking about Buddhist and Christian Mysticism.</li>
<li>Cathleen Chopra-McGowan on <em>Almost Good Catholics</em>, <a href="https://newbooksnetwork.com/the-mesopotamian-connection-comparing-the-bible-to-other-literature-of-the-ancient-near-east#entry:207119@1:url">episode 33</a>: The Mesopotamian Connection: Comparing the Bible to Other Literature of the Ancient Near East.</li>
<li>Matthew Thomas on <em>Almost Good Catholics</em>, <a href="https://newbooksnetwork.com/better-call-paul-how-did-the-early-jewish-christians-understand-works-of-the-law#entry:207012@1:url">episode 22</a>: Better Call Paul: How Did the Early Jewish Christians “Works of the Law”?</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4851</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mary E. Sommar, "The Slaves of the Churches: A History" (Oxford UP, 2020)</title>
      <description>In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. The Slaves of the Churches: A History (Oxford UP, 2020), the result of many years of research, is a study of the origins of this problem.
Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.
Mary Sommar has taught ancient and medieval history for the past twenty years, most of them at Millersville University in Pennsylvania. She also spent two years as a visiting scholar at the Stephan Kuttner Institute for Medieval Canon Law in Munich, Germany and a year as a Visiting Fellow at Yale University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary E. Sommar</itunes:subtitle>
      <itunes:summary>In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. The Slaves of the Churches: A History (Oxford UP, 2020), the result of many years of research, is a study of the origins of this problem.
Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.
Mary Sommar has taught ancient and medieval history for the past twenty years, most of them at Millersville University in Pennsylvania. She also spent two years as a visiting scholar at the Stephan Kuttner Institute for Medieval Canon Law in Munich, Germany and a year as a Visiting Fellow at Yale University.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, stories of religious universities and institutions grappling with their slave-owning past have made headlines in the news. People find it shocking that the Church itself could have been involved in such a sordid business. <a href="https://bookshop.org/a/12343/9780190073268"><em>The Slaves of the Churches: A History</em></a> (Oxford UP, 2020), the result of many years of research, is a study of the origins of this problem.</p><p>Mary E. Sommar examines how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel, and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established, and continues up to thirteenth-century establishment of a body of canon law that would persist into the twentieth century. Along with her analysis of the various policies and statutes, Sommar draws on chronicles, letters, and other documents from each of the various historical periods to provide insight into the situations of unfree ecclesiastical dependents. She finds that unfree dependents of the Church actually had less chance of achieving freedom than did the slaves of other masters. The church authorities' duty to preserve the Church's patrimony for the needs of future generations led them to hold on tightly to their unfree human resources. This accessibly written book does not present an apology for the behavior of past Christian leaders, but attempts to learn what they did and to arrive at some understanding of why they made those choices.</p><p>Mary Sommar has taught ancient and medieval history for the past twenty years, most of them at Millersville University in Pennsylvania. She also spent two years as a visiting scholar at the Stephan Kuttner Institute for Medieval Canon Law in Munich, Germany and a year as a Visiting Fellow at Yale University.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2932</itunes:duration>
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    <item>
      <title>Mary Ann Hinsdale and Stephen Okey, "T&amp;T Clark Handbook of Theological Anthropology" (T&amp;T Clark, 2020)</title>
      <description>The T&amp;T Clark Handbook of Theological Anthropology (T&amp;T Clark, 2020) is a ground-breaking volume that gathers together the voices of veteran theologians and some of the most promising emerging scholars publishing in the field of theological anthropology today. The contributing essays outline the various approaches (classical, modern, postmodern) that Christian theologians have taken to present and interpret the doctrines of creation, the human person as imago dei, sin, grace, and the final destiny of humans and other creatures. In presenting theological anthropology, the editors have striven for ecumenical balance (Protestant, Roman Catholic and Orthodox), inclusion of previously neglected voices (women, African American, Asian, Latino/a and LGBTQ), revisiting authors from the “Great Tradition” (early church, medieval, modern); as well those with theological perspectives that are critical and liberationist (feminist, theological, decolonial, intersectional, critical race theory, queer performance theory, etc).
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary Ann Hinsdale and Stephen Okey</itunes:subtitle>
      <itunes:summary>The T&amp;T Clark Handbook of Theological Anthropology (T&amp;T Clark, 2020) is a ground-breaking volume that gathers together the voices of veteran theologians and some of the most promising emerging scholars publishing in the field of theological anthropology today. The contributing essays outline the various approaches (classical, modern, postmodern) that Christian theologians have taken to present and interpret the doctrines of creation, the human person as imago dei, sin, grace, and the final destiny of humans and other creatures. In presenting theological anthropology, the editors have striven for ecumenical balance (Protestant, Roman Catholic and Orthodox), inclusion of previously neglected voices (women, African American, Asian, Latino/a and LGBTQ), revisiting authors from the “Great Tradition” (early church, medieval, modern); as well those with theological perspectives that are critical and liberationist (feminist, theological, decolonial, intersectional, critical race theory, queer performance theory, etc).
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780567678324"><em>The T&amp;T Clark Handbook of Theological Anthropology</em></a><em> </em>(T&amp;T Clark, 2020) is a ground-breaking volume that gathers together the voices of veteran theologians and some of the most promising emerging scholars publishing in the field of theological anthropology today. The contributing essays outline the various approaches (classical, modern, postmodern) that Christian theologians have taken to present and interpret the doctrines of creation, the human person as imago dei, sin, grace, and the final destiny of humans and other creatures. In presenting theological anthropology, the editors have striven for ecumenical balance (Protestant, Roman Catholic and Orthodox), inclusion of previously neglected voices (women, African American, Asian, Latino/a and LGBTQ), revisiting authors from the “Great Tradition” (early church, medieval, modern); as well those with theological perspectives that are critical and liberationist (feminist, theological, decolonial, intersectional, critical race theory, queer performance theory, etc).</p><p><em>﻿Your host, </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan Shelton</em></a><em> (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1527</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[241a4c36-a3c5-11ed-bd94-17aac23bede7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4556372648.mp3?updated=1675430340" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rowan Dorin, "No Return: Jews, Christian Usurers, and the Spread of Mass Expulsion in Medieval Europe" (Princeton UP, 2023)</title>
      <description>Beginning in the twelfth century, Jewish moneylenders increasingly found themselves in the crosshairs of European authorities, who denounced the evils of usury as they expelled Jews from their lands. Yet Jews were not alone in supplying coin and credit to needy borrowers. Across much of Western Europe, foreign Christians likewise engaged in professional moneylending, and they too faced repeated threats of expulsion from the communities in which they settled. No Return: Jews, Christian Usurers, and the Spread of Mass Expulsion in Medieval Europe (Princeton University Press, 2023) examines how mass expulsion became a pervasive feature of European law and politics—with tragic consequences that have reverberated down to the present.
Drawing on unpublished archival evidence ranging from fiscal ledgers and legal opinions to sermons and student notebooks, Dr. Rowan Dorin traces how an association between usury and expulsion entrenched itself in Latin Christendom from the twelfth century onward. Showing how ideas and practices of expulsion were imitated and repurposed in different contexts, he offers a provocative reconsideration of the dynamics of persecution in late medieval society.
Uncovering the protean and contagious nature of expulsion, No Return is a panoramic work of history that offers new perspectives on Jewish-Christian relations, the circulation of norms and ideas in the age before print, and the intersection of law, religion, and economic life in premodern Europe.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 05 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rowan Dorin</itunes:subtitle>
      <itunes:summary>Beginning in the twelfth century, Jewish moneylenders increasingly found themselves in the crosshairs of European authorities, who denounced the evils of usury as they expelled Jews from their lands. Yet Jews were not alone in supplying coin and credit to needy borrowers. Across much of Western Europe, foreign Christians likewise engaged in professional moneylending, and they too faced repeated threats of expulsion from the communities in which they settled. No Return: Jews, Christian Usurers, and the Spread of Mass Expulsion in Medieval Europe (Princeton University Press, 2023) examines how mass expulsion became a pervasive feature of European law and politics—with tragic consequences that have reverberated down to the present.
Drawing on unpublished archival evidence ranging from fiscal ledgers and legal opinions to sermons and student notebooks, Dr. Rowan Dorin traces how an association between usury and expulsion entrenched itself in Latin Christendom from the twelfth century onward. Showing how ideas and practices of expulsion were imitated and repurposed in different contexts, he offers a provocative reconsideration of the dynamics of persecution in late medieval society.
Uncovering the protean and contagious nature of expulsion, No Return is a panoramic work of history that offers new perspectives on Jewish-Christian relations, the circulation of norms and ideas in the age before print, and the intersection of law, religion, and economic life in premodern Europe.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beginning in the twelfth century, Jewish moneylenders increasingly found themselves in the crosshairs of European authorities, who denounced the evils of usury as they expelled Jews from their lands. Yet Jews were not alone in supplying coin and credit to needy borrowers. Across much of Western Europe, foreign Christians likewise engaged in professional moneylending, and they too faced repeated threats of expulsion from the communities in which they settled. <a href="https://bookshop.org/a/12343/9780691240923"><em>No Return: Jews, Christian Usurers, and the Spread of Mass Expulsion in Medieval Europe</em></a> (Princeton University Press, 2023) examines how mass expulsion became a pervasive feature of European law and politics—with tragic consequences that have reverberated down to the present.</p><p>Drawing on unpublished archival evidence ranging from fiscal ledgers and legal opinions to sermons and student notebooks, Dr. Rowan Dorin traces how an association between usury and expulsion entrenched itself in Latin Christendom from the twelfth century onward. Showing how ideas and practices of expulsion were imitated and repurposed in different contexts, he offers a provocative reconsideration of the dynamics of persecution in late medieval society.</p><p>Uncovering the protean and contagious nature of expulsion, No Return is a panoramic work of history that offers new perspectives on Jewish-Christian relations, the circulation of norms and ideas in the age before print, and the intersection of law, religion, and economic life in premodern Europe.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2983</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b3e735c0-a0cf-11ed-b406-f7b290f7eaf1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8281052305.mp3?updated=1675105379" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>“Quintessence of Dust?”: Friendly Argument about God and Man</title>
      <description>Peter Hall is my old friend, a once-atheist who now calls himself an agnostic; we’ve known each other for fifteen years since we both taught English literature at an international school in Egypt. He and I talk through our hopes and doubts about God and man. It’s an episode that departs from the Almost Good Catholics model and it begins with me explaining how and why the podcast was moving to the New Books Network: Academic Partners in December of 2022.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 01 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Discussion with Peter Hall</itunes:subtitle>
      <itunes:summary>Peter Hall is my old friend, a once-atheist who now calls himself an agnostic; we’ve known each other for fifteen years since we both taught English literature at an international school in Egypt. He and I talk through our hopes and doubts about God and man. It’s an episode that departs from the Almost Good Catholics model and it begins with me explaining how and why the podcast was moving to the New Books Network: Academic Partners in December of 2022.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Peter Hall is my old friend, a once-atheist who now calls himself an agnostic; we’ve known each other for fifteen years since we both taught English literature at an international school in Egypt. He and I talk through our hopes and doubts about God and man. It’s an episode that departs from the <em>Almost Good Catholics</em> model and it begins with me explaining how and why the podcast was moving to the <em>New Books Network: Academic Partners </em>in December of 2022.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1944</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[667b417a-8ec1-11ed-a8c3-43f04cd0d1ed]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8791660955.mp3?updated=1673119928" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>War, Plague, and Confession in Fourteenth-Century Provence</title>
      <description>Nicole Archambeau, associate professor of history at Colorado State University, talks about her book, Souls under Siege: Stories of War, Plague, and Confession in Fourteenth-Century Provence (Cornell University Press), with Peoples &amp; Things host, Lee Vinsel. The book explores how the inhabitants of southern France made sense of the ravages of successive waves of plague, the depredations of mercenary warfare, and the violence of royal succession. Many people, Archambeau finds, understood both plague and war as the symptoms of spiritual sicknesses caused by excessive sin, and they sought cures in confession. Archambeau and Vinsel also discuss the important lessons historians can teach about working to understand people who are quite different from ourselves.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 31 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/4f817d2a-95da-11ed-b879-6b6a2465a4ee/image/16838854-1626891930864-a679ab0095eac.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An Conversation with Nicole Archambeau</itunes:subtitle>
      <itunes:summary>Nicole Archambeau, associate professor of history at Colorado State University, talks about her book, Souls under Siege: Stories of War, Plague, and Confession in Fourteenth-Century Provence (Cornell University Press), with Peoples &amp; Things host, Lee Vinsel. The book explores how the inhabitants of southern France made sense of the ravages of successive waves of plague, the depredations of mercenary warfare, and the violence of royal succession. Many people, Archambeau finds, understood both plague and war as the symptoms of spiritual sicknesses caused by excessive sin, and they sought cures in confession. Archambeau and Vinsel also discuss the important lessons historians can teach about working to understand people who are quite different from ourselves.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nicole Archambeau, associate professor of history at Colorado State University, talks about her book, <em>Souls under Siege: Stories of War, Plague, and Confession in Fourteenth-Century Provence</em> (Cornell University Press), with Peoples &amp; Things host, Lee Vinsel. The book explores how the inhabitants of southern France made sense of the ravages of successive waves of plague, the depredations of mercenary warfare, and the violence of royal succession.<strong> </strong>Many people, Archambeau finds, understood both plague and war as the symptoms of spiritual sicknesses caused by excessive sin, and they sought cures in confession. Archambeau and Vinsel also discuss the important lessons historians can teach about working to understand people who are quite different from ourselves.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3951</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0aa29900-347c-4523-b0ed-2204e31b53ba]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6404188406.mp3?updated=1673899622" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark A. Schneegurt, "Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews" (2020)</title>
      <description>A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews uncovers these hidden treasures.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>365</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark A. Schneegurt</itunes:subtitle>
      <itunes:summary>A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews uncovers these hidden treasures.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A century after being expelled from Portugal, cryptoJews in Mexico, false converts to Christianity, could not speak of their beliefs for fear of becoming embroiled in the imprisonment, torture, and death in flames that characterized the Inquisition. Without written texts, the Jewish liturgy lost, clans of cryptoJews created a unique body of religious poetry, connecting them to the Laws of Moses, seeking redemption from sin, or hoping for an escape from their embittered lives. The Carvajal clan was led by Luis el Mozo, an alumbrado, a mystic, and his Judaizing sisters. Once discovered to be secretly practicing Judaism, years of suffering at the hands of the Inquisitors were meticulously recorded in the transcripts of their long demeaning trials. The Carvajal's friends, spouses, children and grandchildren were implicated as Judaizers, with many being reconciled by the Church to secular authorities to be burned alive at massive public ceremonies. The burning of Luis and his sisters was the main attraction for cheering crowds at the auto de f of 1596 in Mexico City. The cruelty of the Inquisitors was matched by their attention to legal detail and testimonies made at trial. Buried within thousands of pages of transcripts, hiding in library special collections of rare books around the world are the only remnants of the religious poetry that sustained cryptoJews hiding in Mexico. Mark A. Schneegurt's <a href="https://bookshop.org/a/12343/9798583098026"><em>Anthology of Religious Poetry from the Mexican Inquisition Trials of 16th-Century CryptoJews</em></a> uncovers these hidden treasures.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4747</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[13cdc272-9cc2-11ed-8042-f35fb023d570]]></guid>
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    <item>
      <title>Mitri Raheb, "The Politics of Persecution: Middle Eastern Christians in an Age of Empire" (Baylor UP, 2021)</title>
      <description>Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. 

The Politics of Persecution: Middle Eastern Christians in an Age of Empire (Baylor UP, 2021) revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. 
The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Tala Raheb is a doctoral candidate in Asian, African, and Middle Eastern Religions (AAMER) at Emory University. Her dissertation examines how Palestinian American Christians interact with Christian Zionism at the intersection of American religion and politics. In addition to her work in AAMER, Tala is pursuing a concentration in World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 29 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mitri Raheb</itunes:subtitle>
      <itunes:summary>Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. 

The Politics of Persecution: Middle Eastern Christians in an Age of Empire (Baylor UP, 2021) revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. 
The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Tala Raheb is a doctoral candidate in Asian, African, and Middle Eastern Religions (AAMER) at Emory University. Her dissertation examines how Palestinian American Christians interact with Christian Zionism at the intersection of American religion and politics. In addition to her work in AAMER, Tala is pursuing a concentration in World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. </p><p><br></p><p><a href="https://bookshop.org/a/12343/9781481314404">The Politics of Persecution: Middle Eastern Christians in an Age of Empire</a> (Baylor UP, 2021) revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. </p><p><em>The Politics of Persecution</em>, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.</p><p><em>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Tala Raheb is a doctoral candidate in Asian, African, and Middle Eastern Religions (AAMER) at Emory University. Her dissertation examines how Palestinian American Christians interact with Christian Zionism at the intersection of American religion and politics. In addition to her work in AAMER, Tala is pursuing a concentration in World Christianity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2889</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[93594ac8-9cb5-11ed-88d4-1745928388c9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1346112038.mp3?updated=1674654327" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael T. Rizzi, "Jesuit Colleges and Universities in the United States: A History" (Catholic U of America Press, 2022)</title>
      <description>Jesuit Colleges and Universities in the United States: A History (Catholic University of America Press, 2022) provides a comprehensive history of Jesuit higher education in the United States, weaving together the stories of the fifty-four colleges and universities that the Jesuits have operated (successfully and unsuccessfully) since 1789. It emphasizes the connections among the institutions, exploring how certain Jesuit schools like Georgetown University gave birth to others like Boston College by sharing faculty, financial resources, accreditation, and even presidents throughout their history. The book also explores how the colleges responded to common challenges – including anti-Catholic prejudice in the United States, the push from government authorities to modernize their shared curriculum, and the pull from Roman authorities to remain loyal to Catholic tradition.
The story is comprehensive, covering the colonial era to the present, and takes a fresh look at themes like the rise of the research university in the 1880s and the administrative reforms of the 1960s. It also provides a modern and timely perspective on the role of Jesuit colleges in racial justice, women’s education, and other civil rights issues, drawing attention to underappreciated Jesuit contributions in these areas. It draws from both published and archival sources on the history of each institution to construct a single narrative, identifying common themes, challenges, and trends. Through the eyes of Jesuit colleges, it traces the evolution of American higher education and the role of Catholics in the United States over more than two centuries.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 28 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael T. Rizzi</itunes:subtitle>
      <itunes:summary>Jesuit Colleges and Universities in the United States: A History (Catholic University of America Press, 2022) provides a comprehensive history of Jesuit higher education in the United States, weaving together the stories of the fifty-four colleges and universities that the Jesuits have operated (successfully and unsuccessfully) since 1789. It emphasizes the connections among the institutions, exploring how certain Jesuit schools like Georgetown University gave birth to others like Boston College by sharing faculty, financial resources, accreditation, and even presidents throughout their history. The book also explores how the colleges responded to common challenges – including anti-Catholic prejudice in the United States, the push from government authorities to modernize their shared curriculum, and the pull from Roman authorities to remain loyal to Catholic tradition.
The story is comprehensive, covering the colonial era to the present, and takes a fresh look at themes like the rise of the research university in the 1880s and the administrative reforms of the 1960s. It also provides a modern and timely perspective on the role of Jesuit colleges in racial justice, women’s education, and other civil rights issues, drawing attention to underappreciated Jesuit contributions in these areas. It draws from both published and archival sources on the history of each institution to construct a single narrative, identifying common themes, challenges, and trends. Through the eyes of Jesuit colleges, it traces the evolution of American higher education and the role of Catholics in the United States over more than two centuries.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780813236162"><em>Jesuit Colleges and Universities in the United States: A History</em></a> (Catholic University of America Press, 2022) provides a comprehensive history of Jesuit higher education in the United States, weaving together the stories of the fifty-four colleges and universities that the Jesuits have operated (successfully and unsuccessfully) since 1789. It emphasizes the connections among the institutions, exploring how certain Jesuit schools like Georgetown University gave birth to others like Boston College by sharing faculty, financial resources, accreditation, and even presidents throughout their history. The book also explores how the colleges responded to common challenges – including anti-Catholic prejudice in the United States, the push from government authorities to modernize their shared curriculum, and the pull from Roman authorities to remain loyal to Catholic tradition.</p><p>The story is comprehensive, covering the colonial era to the present, and takes a fresh look at themes like the rise of the research university in the 1880s and the administrative reforms of the 1960s. It also provides a modern and timely perspective on the role of Jesuit colleges in racial justice, women’s education, and other civil rights issues, drawing attention to underappreciated Jesuit contributions in these areas. It draws from both published and archival sources on the history of each institution to construct a single narrative, identifying common themes, challenges, and trends. Through the eyes of Jesuit colleges, it traces the evolution of American higher education and the role of Catholics in the United States over more than two centuries.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2256</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9171a2ba-9bec-11ed-a0fa-6bc98747ecba]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9887716626.mp3?updated=1674568195" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>What if You're Gay? Starting Conversations with and about LGBT Catholics</title>
      <description>Since 2016, and with the blessing of Pope Francis, Father Jim Martin has been talking with LGBT Catholics about their relationship with their church. That’s the subject of his book, Building a Bridge, and also a documentary film by the same title; we talk about what the bridge is and where it might take us. He also reflects on his vocation as a Jesuit priest and editor-at-large at America Magazine: the Jesuit Review and about his travels in the Holy Land.
In this episode we refer back to earlier conversations, including episode 16 with Colleen Dulle of America Media and episode 17 with Fr. Greg Boyle, SJ of Homeboy Industries, both from May of 2022.

Fr. James Martin at America Magazine



Outreach, an LGTBQ Catholic Resource

Fr. Jim’s article on the Good Samaritan and the Road to Jericho

Fr. Jim’s 2009 article, “What Should a Gay Catholic Do?”

Fr. Jim’s books on Amazon.com.

Colleen Dulle on Almost Good Catholics, episode 16: Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution

Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Father James Martin, SJ</itunes:subtitle>
      <itunes:summary>Since 2016, and with the blessing of Pope Francis, Father Jim Martin has been talking with LGBT Catholics about their relationship with their church. That’s the subject of his book, Building a Bridge, and also a documentary film by the same title; we talk about what the bridge is and where it might take us. He also reflects on his vocation as a Jesuit priest and editor-at-large at America Magazine: the Jesuit Review and about his travels in the Holy Land.
In this episode we refer back to earlier conversations, including episode 16 with Colleen Dulle of America Media and episode 17 with Fr. Greg Boyle, SJ of Homeboy Industries, both from May of 2022.

Fr. James Martin at America Magazine



Outreach, an LGTBQ Catholic Resource

Fr. Jim’s article on the Good Samaritan and the Road to Jericho

Fr. Jim’s 2009 article, “What Should a Gay Catholic Do?”

Fr. Jim’s books on Amazon.com.

Colleen Dulle on Almost Good Catholics, episode 16: Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution

Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since 2016, and with the blessing of Pope Francis, Father Jim Martin has been talking with LGBT Catholics about their relationship with their church. That’s the subject of his book, <em>Building a Bridge</em>, and also a documentary film by the same title; we talk about what the bridge is and where it might take us. He also reflects on his vocation as a Jesuit priest and editor-at-large at <em>America Magazine: the Jesuit Review </em>and about his travels in the Holy Land.</p><p>In this episode we refer back to earlier conversations, including episode 16 with Colleen Dulle of America Media and episode 17 with Fr. Greg Boyle, SJ of Homeboy Industries, both from May of 2022.</p><ul>
<li>Fr. James Martin at <a href="https://www.americamagazine.org/voices/james-martin-sj"><em>America Magazine</em></a>
</li>
<li>
<a href="https://outreach.faith/about-outreach/"><em>Outreach</em></a>, an LGTBQ Catholic Resource</li>
<li>Fr. Jim’s <a href="https://www.americamagazine.org/faith/2022/07/10/good-samaritan-scripture-james-martin-243328">article</a> on the Good Samaritan and the Road to Jericho</li>
<li>Fr. Jim’s 2009 article, “<a href="https://www.americamagazine.org/faith/2009/11/13/what-should-gay-catholic-do">What Should a Gay Catholic Do?</a>”</li>
<li>Fr. Jim’s books on <a href="https://smile.amazon.com/s?k=james+martin+sj+books&amp;sprefix=james+marti%2Caps%2C174&amp;ref=nb_sb_ss_ts-doa-p_1_11">Amazon.com</a>.</li>
<li>Colleen Dulle on <em>Almost Good Catholics</em>, episode 16: Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution</li>
<li>Fr. Greg Boyle, SJ, on <em>Almost Good Catholics</em>, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3285</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-11303167]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1121438518.mp3?updated=1673114639" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>In the Swiss Guards: Reflections on Two Years Guarding the Pope</title>
      <description>David Geisser was a Swiss Guard protecting Pope Francis and the Apostolic Palace between 2013 and 2015. He was following the footsteps of his father who had been in the service a generation earlier under Pope John Paul II, including on the dark day (May 13, 1981) when a would-be assassin shot the Holy Father. I ask him about his experiences in one of the oldest (est. 1506) and smallest (135 men) military organizations in history.

David Geisser’s YouTube channel, It’s Cooking Time



National Geographic, “Inside the Vatican,” 2021: Episode 1 and Episode 2



A Swiss public television documentary on the Swiss Guards (in German)


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with David Geisser</itunes:subtitle>
      <itunes:summary>David Geisser was a Swiss Guard protecting Pope Francis and the Apostolic Palace between 2013 and 2015. He was following the footsteps of his father who had been in the service a generation earlier under Pope John Paul II, including on the dark day (May 13, 1981) when a would-be assassin shot the Holy Father. I ask him about his experiences in one of the oldest (est. 1506) and smallest (135 men) military organizations in history.

David Geisser’s YouTube channel, It’s Cooking Time



National Geographic, “Inside the Vatican,” 2021: Episode 1 and Episode 2



A Swiss public television documentary on the Swiss Guards (in German)


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://davidgeisser.ch/">David Geisser</a> was a Swiss Guard protecting Pope Francis and the Apostolic Palace between 2013 and 2015. He was following the footsteps of his father who had been in the service a generation earlier under Pope John Paul II, including on the dark day (May 13, 1981) when a would-be assassin shot the Holy Father. I ask him about his experiences in one of the oldest (est. 1506) and smallest (135 men) military organizations in history.</p><ul>
<li>David Geisser’s <em>YouTube</em> channel, <a href="https://youtube.com/playlist?list=PLH__-J4nggNUlVxo8pUoDVIAtkjGcSCVc"><em>It’s Cooking Time</em></a>
</li>
<li>
<em>National Geographic</em>, “Inside the Vatican,” 2021: <a href="https://youtu.be/2gAYARJ5gLo">Episode 1</a> and <a href="https://youtu.be/fUUv7aw9R8k">Episode 2</a>
</li>
<li>
<a href="https://davidgeisser.ch/">A Swiss public television </a><a href="https://youtu.be/A0z4PUvwbpI">documentary</a> on the Swiss Guards (in German)</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2692</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-11269814]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4412704703.mp3?updated=1673113231" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stabat Mater: A Sandy Hook Mom Stands with Mary at the Foot of the Cross</title>
      <description>One morning in December of 2012, Laura Phelps’s little children went to school and lived through an attack by a madman who shot 20 of their classmates. Laura’s community was devastated and she became a ‘Sandy Hook Mom’ helping people find their way through trauma of this senseless violence. She describes her walk with Mary, who watched the execution of her innocent and perfect son, in her book, Sweet Cross: A Marian Guide to Suffering.

Laura Phelps’s website.


Stabat Mater, Pergolesi (1736)


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Phelps</itunes:subtitle>
      <itunes:summary>One morning in December of 2012, Laura Phelps’s little children went to school and lived through an attack by a madman who shot 20 of their classmates. Laura’s community was devastated and she became a ‘Sandy Hook Mom’ helping people find their way through trauma of this senseless violence. She describes her walk with Mary, who watched the execution of her innocent and perfect son, in her book, Sweet Cross: A Marian Guide to Suffering.

Laura Phelps’s website.


Stabat Mater, Pergolesi (1736)


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One morning in December of 2012, <a href="https://www.lauramaryphelps.com/">Laura Phelps</a>’s little children went to school and lived through an attack by a madman who shot 20 of their classmates. Laura’s community was devastated and she became a ‘Sandy Hook Mom’ helping people find their way through trauma of this senseless violence. She describes her walk with Mary, who watched the execution of her innocent and perfect son, in her book, <em>Sweet Cross</em>: <em>A Marian Guide to Suffering.</em></p><ul>
<li>Laura Phelps’s <a href="https://www.lauramaryphelps.com/">website</a>.</li>
<li>
<a href="https://youtu.be/qzOmPUu-F_M"><em>Stabat Mater</em></a>, Pergolesi (1736)</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3656</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-11195655]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9343330965.mp3?updated=1673112646" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Faithful Frontiers: A Turkish Scholar Describes How She Became a Catholic Apologist </title>
      <description>Derya Little has been a Muslim, an atheist, and a Protestant; today she is a Catholic writer and apologist. She tells the story of her conversion, talks about faith, family, Islam, history, the role of women in our Church. Since she and I are both fans of Star Trek and some other science fiction narratives, we riff about these as well (through a lens tinted by Dostoyevsky’s ‘Grand Inquisitor’).
Derya Little is the author of From Islam to Christ (2017), At His Feet: Drawing Closer to Christ with the Women of the New Testament (2021)​, and A Beginner’s Guide to the Traditional Latin Mass (2019), and two books for young adults, Two Fallen Worlds, Lost, and Two Fallen Worlds, Found.

The Live a Little podcast

Derya Little’s books.

Derya Little on EWTN’s The Journey Home (2018).



"The Grand Inquisitor" from The Brothers Karamazov by Fyodor Dostoyevsky (1880)


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Derya Little</itunes:subtitle>
      <itunes:summary>Derya Little has been a Muslim, an atheist, and a Protestant; today she is a Catholic writer and apologist. She tells the story of her conversion, talks about faith, family, Islam, history, the role of women in our Church. Since she and I are both fans of Star Trek and some other science fiction narratives, we riff about these as well (through a lens tinted by Dostoyevsky’s ‘Grand Inquisitor’).
Derya Little is the author of From Islam to Christ (2017), At His Feet: Drawing Closer to Christ with the Women of the New Testament (2021)​, and A Beginner’s Guide to the Traditional Latin Mass (2019), and two books for young adults, Two Fallen Worlds, Lost, and Two Fallen Worlds, Found.

The Live a Little podcast

Derya Little’s books.

Derya Little on EWTN’s The Journey Home (2018).



"The Grand Inquisitor" from The Brothers Karamazov by Fyodor Dostoyevsky (1880)


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.deryalittle.com/">Derya Little</a> has been a Muslim, an atheist, and a Protestant; today she is a Catholic writer and apologist. She tells the story of her conversion, talks about faith, family, Islam, history, the role of women in our Church. Since she and I are both fans of <em>Star Trek</em> and some other science fiction narratives, we riff about these as well (through a lens tinted by Dostoyevsky’s ‘Grand Inquisitor’).</p><p>Derya Little is the author of <em>From Islam to Christ </em>(2017), <em>At His Feet: Drawing Closer to Christ with the Women of the New Testament</em> (2021)​, and <em>A Beginner’s Guide to the Traditional Latin Mass </em>(2019), and two books for young adults, <em>Two Fallen Worlds, Lost, </em>and <em>Two Fallen Worlds, Found.</em></p><ul>
<li>The <a href="https://deryalittle.podbean.com/"><em>Live a Little </em></a>podcast</li>
<li>Derya Little’s <a href="https://www.deryalittle.com/books">books</a>.</li>
<li>Derya Little on <a href="https://www.youtube.com/watch?v=gT2X2LCGdi0&amp;ab_channel=EWTN">EWTN’s <em>The Journey Home </em>(2018)<em>.</em></a>
</li>
<li>
<a href="https://www.deryalittle.com/">"</a><a href="https://gutenberg.org/cache/epub/8578/pg8578-images.html">The Grand Inquisitor</a>" from <em>The Brothers Karamazov </em>by Fyodor Dostoyevsky (1880)</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4383</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-11128657]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7127480837.mp3?updated=1673112021" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Catholic in Karachi: Living as a Christian in an Islamic Country</title>
      <description>Ayyaz Gulzar, journalist and Catholic youth leader in Pakistan, describes the challenges and persecutions the Church faces in the Islamic Republic, which includes the county’s blasphemy laws. He also talks about the many successes and joys he has seen—and some surprises, for example Muslim women praying the ‘Hail Mary’ for Our Lady’s help during childbirth.
We recorded this conversation during the floods of the summer of 2022 which have been described as the worst in the country’s history.


Articles by Ayyaz Gulzar in UCA News (Union of Catholic Asian News):


Caritas Pakistan


Jesus Youth, Pakistan, Facebook Page


Here is an excerpt from the National Geographic documentary, Inside the Vatican, that shows the humility, wisdom, and charm of Cardinal Joseph Coutts whom Ayyaz described in our interview


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Discussion with Ayyaz Gulzar</itunes:subtitle>
      <itunes:summary>Ayyaz Gulzar, journalist and Catholic youth leader in Pakistan, describes the challenges and persecutions the Church faces in the Islamic Republic, which includes the county’s blasphemy laws. He also talks about the many successes and joys he has seen—and some surprises, for example Muslim women praying the ‘Hail Mary’ for Our Lady’s help during childbirth.
We recorded this conversation during the floods of the summer of 2022 which have been described as the worst in the country’s history.


Articles by Ayyaz Gulzar in UCA News (Union of Catholic Asian News):


Caritas Pakistan


Jesus Youth, Pakistan, Facebook Page


Here is an excerpt from the National Geographic documentary, Inside the Vatican, that shows the humility, wisdom, and charm of Cardinal Joseph Coutts whom Ayyaz described in our interview


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ayyaz Gulzar, journalist and Catholic youth leader in Pakistan, describes the challenges and persecutions the Church faces in the Islamic Republic, which includes the county’s blasphemy laws. He also talks about the many successes and joys he has seen—and some surprises, for example Muslim women praying the ‘Hail Mary’ for Our Lady’s help during childbirth.</p><p>We recorded this conversation during the <a href="https://en.wikipedia.org/wiki/2022_Pakistan_floods">floods of the summer of 2022</a> which have been described as the worst in the country’s history.</p><ul>
<li>
<a href="https://www.ucanews.com/author/ayyaz-gulzar/48">Articles</a> by Ayyaz Gulzar in <em>UCA News (Union of Catholic Asian News):</em>
</li>
<li><a href="https://caritas.org.pk/">Caritas Pakistan</a></li>
<li>
<a href="https://www.ucanews.com/author/ayyaz-gulzar/48">Jesus Youth</a>, Pakistan, Facebook Page</li>
<li>
<a href="https://youtu.be/fUUv7aw9R8k?t=712">Here</a> is an excerpt from the <em>National Geographic </em>documentary, <em>Inside the Vatican</em>, that shows the humility, wisdom, and charm of Cardinal Joseph Coutts whom Ayyaz described in our interview</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2877</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-11037233]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7930091074.mp3?updated=1673111384" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Feminine Genius: Everyday Mysticism and How to Organize Your Life around It</title>
      <description>Danielle Bean talks about everyday mysticism and learning to listen for God in her book, Whisper: Finding God in the Everyday. God is there in our daily tasks and especially in our daily relationships. She also talks about the special role that women play in the Catholic Church – the feminine genius – from the Virgin Mary to today’s busy moms. Both of these threads are a delightful continuation of our earlier discussion about St. Thérèse of Lisieux and the Little Way (with Heather King and Lauren Nelson, on episodes 04 and 05, respectively).


Whisper: Finding God in the Everyday, from Ascension Press


Girlfriends podcast


The Gist TV show on Catholic TV

Heather King on Almost Good Catholics, episode 04: Divine Intoxication



A Discussion about Alcoholism, Grace, Sainthood, and Women in the Church.

Lauren Nelson on Almost Good Catholics, episode 05: The Little Way



Making Friends with the Saints.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 22 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Danielle Bean</itunes:subtitle>
      <itunes:summary>Danielle Bean talks about everyday mysticism and learning to listen for God in her book, Whisper: Finding God in the Everyday. God is there in our daily tasks and especially in our daily relationships. She also talks about the special role that women play in the Catholic Church – the feminine genius – from the Virgin Mary to today’s busy moms. Both of these threads are a delightful continuation of our earlier discussion about St. Thérèse of Lisieux and the Little Way (with Heather King and Lauren Nelson, on episodes 04 and 05, respectively).


Whisper: Finding God in the Everyday, from Ascension Press


Girlfriends podcast


The Gist TV show on Catholic TV

Heather King on Almost Good Catholics, episode 04: Divine Intoxication



A Discussion about Alcoholism, Grace, Sainthood, and Women in the Church.

Lauren Nelson on Almost Good Catholics, episode 05: The Little Way



Making Friends with the Saints.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://daniellebean.com/">Danielle Bean</a> talks about everyday mysticism and learning to listen for God in her book, <em>Whisper: Finding God in the Everyday</em>. God is there in our daily tasks and especially in our daily relationships. She also talks about the special role that women play in the Catholic Church – the feminine genius – from the Virgin Mary to today’s busy moms. Both of these threads are a delightful continuation of our earlier discussion about St. Thérèse of Lisieux and the Little Way (with Heather King and Lauren Nelson, on episodes 04 and 05, respectively).</p><ul>
<li>
<a href="https://ascensionpress.com/products/whisper-finding-god-in-the-everyday"><em>Whisper: Finding God in the Everyday</em></a><em>, </em>from Ascension Press</li>
<li>
<a href="https://media.ascensionpress.com/category/ascension-podcasts/girlfriends/"><em>Girlfriends</em></a><em> </em>podcast</li>
<li>
<a href="https://www.catholictv.org/the-gist.html"><em>The Gist</em></a><em> </em>TV show on Catholic TV</li>
<li>Heather King on <em>Almost Good Catholics</em>, episode 04: <a href="https://newbooksnetwork.com/4-divine-intoxication-a-discussion-about-grace-sainthood-and-women-in-the-church">Divine Intoxication</a>
</li>
<li>
<a href="https://newbooksnetwork.com/4-divine-intoxication-a-discussion-about-grace-sainthood-and-women-in-the-church">A Discussion about Alcoholism, Grace, Sainthood, and Women in the Church</a>.</li>
<li>Lauren Nelson on <em>Almost Good Catholics</em>, episode 05: <a href="https://newbooksnetwork.com/5-the-little-way-making-friends-with-the-saints">The Little Way</a>
</li>
<li>
<a href="https://newbooksnetwork.com/5-the-little-way-making-friends-with-the-saints">Making Friends with the Saints</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3405</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-11021298]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3414298394.mp3?updated=1673109505" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Wolfgang P. Müller, "Marriage Litigation in the Western Church, 1215-1517" (Cambridge UP, 2021)</title>
      <description>Wolfgang Muller, Marriage Litigation in the Western Church, 1215- 1517 (Cambridge University Press, 2021). From the establishment of a coherent doctrine on sacramental marriage to the eve of the Reformation, late medieval church courts were used for marriage cases in a variety of ways. Ranging widely across Western Europe, including the Upper and Lower Rhine regions, England, Italy, Catalonia, and Castile, this study explores the stark discrepancies in practice between the North of Europe and the South. Wolfgang P. Müller draws attention to the existence of public penitential proceedings in the North and their absence in the South, and explains the difference in demand, as well as highlighting variations in how individuals obtained written documentation of their marital status. Integrating legal and theological perspectives on marriage with late medieval social history, Müller addresses critical questions around the relationship between the church and medieval marriage, and what this reveals about both institutions.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 21 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wolfgang P. Müller</itunes:subtitle>
      <itunes:summary>Wolfgang Muller, Marriage Litigation in the Western Church, 1215- 1517 (Cambridge University Press, 2021). From the establishment of a coherent doctrine on sacramental marriage to the eve of the Reformation, late medieval church courts were used for marriage cases in a variety of ways. Ranging widely across Western Europe, including the Upper and Lower Rhine regions, England, Italy, Catalonia, and Castile, this study explores the stark discrepancies in practice between the North of Europe and the South. Wolfgang P. Müller draws attention to the existence of public penitential proceedings in the North and their absence in the South, and explains the difference in demand, as well as highlighting variations in how individuals obtained written documentation of their marital status. Integrating legal and theological perspectives on marriage with late medieval social history, Müller addresses critical questions around the relationship between the church and medieval marriage, and what this reveals about both institutions.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Wolfgang Muller, <a href="https://www.cambridge.org/nl/academic/subjects/history/european-history-1000-1450/marriage-litigation-western-church-12151517?format=HB"><em>Marriage Litigation in the Western Church, 1215- 1517</em></a> (Cambridge University Press, 2021). From the establishment of a coherent doctrine on sacramental marriage to the eve of the Reformation, late medieval church courts were used for marriage cases in a variety of ways. Ranging widely across Western Europe, including the Upper and Lower Rhine regions, England, Italy, Catalonia, and Castile, this study explores the stark discrepancies in practice between the North of Europe and the South. Wolfgang P. Müller draws attention to the existence of public penitential proceedings in the North and their absence in the South, and explains the difference in demand, as well as highlighting variations in how individuals obtained written documentation of their marital status. Integrating legal and theological perspectives on marriage with late medieval social history, Müller addresses critical questions around the relationship between the church and medieval marriage, and what this reveals about both institutions.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3169</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6273baf0-9829-11ed-b216-3feb20179c56]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1644031000.mp3?updated=1674154339" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Reflections of a Mormon who Became a Catholic: Understanding the Sacrament of Reconciliation</title>
      <description>Jeremy Christiansen’s autobiography, From the Susquehanna to the Tiber, tells the story of his happy Mormon upbringing, the questioning of his faith, and his ultimate pilgrimage to the Catholic Church. The journey was a thorough investigation into 200 years of Mormon History and 2000 years of the foundations of the Christian Church. It was a long adventure and one that shook his family and marriage.

Jeremy Christiansen’s book (Sandman Books website): From the Susquehanna to the Tiber.

Jeremy Christiansen on Twitter.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 21 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Jeremy Christiansen</itunes:subtitle>
      <itunes:summary>Jeremy Christiansen’s autobiography, From the Susquehanna to the Tiber, tells the story of his happy Mormon upbringing, the questioning of his faith, and his ultimate pilgrimage to the Catholic Church. The journey was a thorough investigation into 200 years of Mormon History and 2000 years of the foundations of the Christian Church. It was a long adventure and one that shook his family and marriage.

Jeremy Christiansen’s book (Sandman Books website): From the Susquehanna to the Tiber.

Jeremy Christiansen on Twitter.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jeremy Christiansen’s autobiography, <em>From the Susquehanna to the Tiber, </em>tells the story of his happy Mormon upbringing, the questioning of his faith, and his ultimate pilgrimage to the Catholic Church. The journey was a thorough investigation into 200 years of Mormon History and 2000 years of the foundations of the Christian Church. It was a long adventure and one that shook his family and marriage.</p><ul>
<li>Jeremy Christiansen’s book (Sandman Books website): <a href="https://www.sandmanbooks.com/book/9781621645924"><em>From the Susquehanna to the Tiber</em></a>.</li>
<li>Jeremy Christiansen <a href="https://twitter.com/TradVat2">on Twitter</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6291</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10988282]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4575536679.mp3?updated=1673108944" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bless Me, Father, for I have Sinned: Understanding the Sacrament of Reconciliation</title>
      <description>Father Joseph Horn explains the Sacrament of Reconciliation, where it comes from, how it works, and what many of us don’t know about it. At its inception, the Sacrament of Confession was offered only once in a lifetime! And even today it seems that some Catholics avoid the sacrament because of confusion about guilt; yet it is through Reconciliation that their guilt is entirely washed away. Fr Joe also explains mortal and venial sins, and how the Sacrament of the Eucharist removes the latter every week.


St. Michael’s Abbey in Silverado, California

Father Joe’s talk about Reconciliation for Theology on Tap



Confession scene from The Godfather Part III (1990)


Comic scene from The Mask of Zorro (1998)

Bishop Barron’s remarks on etymology of ‘Reconciliation’


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A DIscussion with Father Joe Horn</itunes:subtitle>
      <itunes:summary>Father Joseph Horn explains the Sacrament of Reconciliation, where it comes from, how it works, and what many of us don’t know about it. At its inception, the Sacrament of Confession was offered only once in a lifetime! And even today it seems that some Catholics avoid the sacrament because of confusion about guilt; yet it is through Reconciliation that their guilt is entirely washed away. Fr Joe also explains mortal and venial sins, and how the Sacrament of the Eucharist removes the latter every week.


St. Michael’s Abbey in Silverado, California

Father Joe’s talk about Reconciliation for Theology on Tap



Confession scene from The Godfather Part III (1990)


Comic scene from The Mask of Zorro (1998)

Bishop Barron’s remarks on etymology of ‘Reconciliation’


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Father <a href="https://www.facebook.com/joseph.horn.10">Joseph Horn</a> explains the Sacrament of Reconciliation, where it comes from, how it works, and what many of us don’t know about it. At its inception, the Sacrament of Confession was offered only once in a lifetime! And even today it seems that some Catholics avoid the sacrament because of confusion about guilt; yet it is through Reconciliation that their guilt is entirely washed away. Fr Joe also explains mortal and venial sins, and how the Sacrament of the Eucharist removes the latter every week.</p><ul>
<li>
<a href="https://stmichaelsabbey.com/">St. Michael’s Abbey</a> in Silverado, California</li>
<li>Father Joe’s talk about Reconciliation for <a href="https://youtu.be/aSjCiUQkNq4"><em>Theology on Tap</em></a>
</li>
<li>
<a href="https://youtu.be/zhekpuDxiKM">Confession scene</a> from <em>The Godfather Part III </em>(1990)</li>
<li>
<a href="https://youtu.be/J2ZnJvnPgRY">Comic scene</a> from <em>The Mask of Zorro </em>(1998)</li>
<li>Bishop Barron’s <a href="https://www.wordonfire.org/reflections/friday-june-3-2022/">remarks on etymology of ‘Reconciliation</a>’</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10964445]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2654479947.mp3?updated=1673108484" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Thought of Ivan Illich</title>
      <description>Author L. M. Sacasas talks about the life, thought, and legacy of the Catholic priest, philosopher, and social critic Ivan Illich with Peoples &amp; Things host Lee Vinsel. Sacasas and Vinsel discuss Illich’s critiques of bureaucracy, technology, scale, and expertise and how these critiques apply to medicine, education, our credential society, and life with media technologies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/71cdaa16-9062-11ed-be89-c71f4f8cc553/image/16838854-1626891930864-a679ab0095eac.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Conversation with L. M. Sacasas</itunes:subtitle>
      <itunes:summary>Author L. M. Sacasas talks about the life, thought, and legacy of the Catholic priest, philosopher, and social critic Ivan Illich with Peoples &amp; Things host Lee Vinsel. Sacasas and Vinsel discuss Illich’s critiques of bureaucracy, technology, scale, and expertise and how these critiques apply to medicine, education, our credential society, and life with media technologies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Author L. M. Sacasas talks about the life, thought, and legacy of the Catholic priest, philosopher, and social critic Ivan Illich with Peoples &amp; Things host Lee Vinsel. Sacasas and Vinsel discuss Illich’s critiques of bureaucracy, technology, scale, and expertise and how these critiques apply to medicine, education, our credential society, and life with media technologies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5095</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d4123343-6024-423d-b9d4-13038a5a8ab7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4794768380.mp3?updated=1673299344" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Better Call Paul: How Did the Early Jewish Christians Understand “Works of the Law”?</title>
      <description>In his new book, theologian Matthew Thomas takes on the big question of what the Apostle Paul means when he talks about "Works of the Law" -- as opposed to Grace -- in terms of Justification, addressing a long-standing debate between biblical scholars and using second-century sources to adjudicate the question. The stakes of the faithful, and what it means to be a Christian for the first-century Jews who founded the religion, could not be higher, especially when St. Peter slid back into the observation of Mosaic custom.
This is Matthew Thomas’s third appearance on AGC: you can also hear him in episodes 02 and 03. The episode that we refer to with Fr. Greg Boyle is episode 17.

Matthew Thomas’s faculty website at DSPT.

Matthew Thomas’s book, Paul’s “Works of the Law” in the Perspective of Second-Century Reception.

Matthew Thomas on Almost Good Catholics, episode 02: Who Wrote the Bible? Sorting out the History of the Bible We Have.

Matthew Thomas on Almost Good Catholics, episode 03: The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.


Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 19 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Matthew Thomas</itunes:subtitle>
      <itunes:summary>In his new book, theologian Matthew Thomas takes on the big question of what the Apostle Paul means when he talks about "Works of the Law" -- as opposed to Grace -- in terms of Justification, addressing a long-standing debate between biblical scholars and using second-century sources to adjudicate the question. The stakes of the faithful, and what it means to be a Christian for the first-century Jews who founded the religion, could not be higher, especially when St. Peter slid back into the observation of Mosaic custom.
This is Matthew Thomas’s third appearance on AGC: you can also hear him in episodes 02 and 03. The episode that we refer to with Fr. Greg Boyle is episode 17.

Matthew Thomas’s faculty website at DSPT.

Matthew Thomas’s book, Paul’s “Works of the Law” in the Perspective of Second-Century Reception.

Matthew Thomas on Almost Good Catholics, episode 02: Who Wrote the Bible? Sorting out the History of the Bible We Have.

Matthew Thomas on Almost Good Catholics, episode 03: The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.


Fr. Greg Boyle, SJ, on Almost Good Catholics, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his <a href="https://www.ivpress.com/paul-s-works-of-the-law-in-the-perspective-of-second-century-reception">new book</a>, theologian <a href="https://www.dspt.edu/matthew-thomas">Matthew Thomas</a> takes on the big question of what the Apostle Paul means when he talks about "Works of the Law" -- as opposed to Grace -- in terms of Justification, addressing a long-standing debate between biblical scholars and using second-century sources to adjudicate the question. The stakes of the faithful, and what it means to be a Christian for the first-century Jews who founded the religion, could not be higher, especially when St. Peter slid back into the observation of Mosaic custom.</p><p>This is Matthew Thomas’s third appearance on AGC: you can also hear him in episodes 02 and 03. The episode that we refer to with Fr. Greg Boyle is episode 17.</p><ul>
<li>Matthew Thomas’s <a href="https://www.dspt.edu/matthew-thomas">faculty website at DSPT</a>.</li>
<li>Matthew Thomas’s book, <a href="https://www.ivpress.com/paul-s-works-of-the-law-in-the-perspective-of-second-century-reception"><em>Paul’s “Works of the Law” in the Perspective of Second-Century Reception</em></a>.</li>
<li>Matthew Thomas on <em>Almost Good Catholics</em>, episode 02: <a href="https://newbooksnetwork.com/2-who-wrote-the-bible-sorting-out-the-history-of-the-bible-we-have">Who Wrote the Bible? Sorting out the History of the Bible We Have</a>.</li>
<li>Matthew Thomas on <em>Almost Good Catholics</em>, episode 03: <a href="https://newbooksnetwork.com/3-the-gospels-in-the-early-church-evidence-for-the-chronology-and-transmission-of-the-christian-scriptures">The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures.</a>
</li>
<li>Fr. Greg Boyle, SJ, on <em>Almost Good Catholics</em>, episode 17: Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3400</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10844560]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1777553379.mp3?updated=1673107130" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>We Shall Overcome: Sister Thea Bowman and the Black Catholic Experience</title>
      <description>Though we are all one—“there is neither Jew nor Greek,” St. Paul wrote to the Galatians—each of us brings a particular heritage to the mosaic of God’s universal pilgrim church on Earth. Father Maurice Nutt helps us understand and celebrate the special contribution of African Americans in the Catholic Church. Father Maurice is a redemptorist priest and former director of the Institute for Black Catholic Studies at Xavier University in New Orleans, an apostolate that celebrates and connects Black Catholicism in the United States, the Caribbean, and Africa. And, as fewer Americans are embracing the vocation of the priesthood, more pastors are coming to us from other countries, which brings both cultural opportunities and challenges.
	In addition, Fr. Maurice tells us about his friend and mentor, Sister Thea Bowman, and the case he and others are making for her sainthood.

Father Maurice’s spiritual direction ministry



The case for Sr Thea Bowman’s canonization

Sr Thea Bowman addressing the US Conference of Catholic Bishops in 1989


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Father Maurice Nutt, CSsR</itunes:subtitle>
      <itunes:summary>Though we are all one—“there is neither Jew nor Greek,” St. Paul wrote to the Galatians—each of us brings a particular heritage to the mosaic of God’s universal pilgrim church on Earth. Father Maurice Nutt helps us understand and celebrate the special contribution of African Americans in the Catholic Church. Father Maurice is a redemptorist priest and former director of the Institute for Black Catholic Studies at Xavier University in New Orleans, an apostolate that celebrates and connects Black Catholicism in the United States, the Caribbean, and Africa. And, as fewer Americans are embracing the vocation of the priesthood, more pastors are coming to us from other countries, which brings both cultural opportunities and challenges.
	In addition, Fr. Maurice tells us about his friend and mentor, Sister Thea Bowman, and the case he and others are making for her sainthood.

Father Maurice’s spiritual direction ministry



The case for Sr Thea Bowman’s canonization

Sr Thea Bowman addressing the US Conference of Catholic Bishops in 1989


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Though we are all one—“there is neither Jew nor Greek,” St. Paul wrote to the Galatians—each of us brings a particular heritage to the mosaic of God’s universal pilgrim church on Earth. <a href="https://fathermauricejnutt.com/about-father-maurice/">Father Maurice Nutt</a> helps us understand and celebrate the special contribution of African Americans in the Catholic Church. Father Maurice is a redemptorist priest and former director of the Institute for Black Catholic Studies at Xavier University in New Orleans, an apostolate that celebrates and connects Black Catholicism in the United States, the Caribbean, and Africa. And, as fewer Americans are embracing the vocation of the priesthood, more pastors are coming to us from other countries, which brings both cultural opportunities and challenges.</p><p><a href="https://fathermauricejnutt.com/about-father-maurice/">	</a>In addition, Fr. Maurice tells us about his friend and mentor, Sister Thea Bowman, and the case he and others are making for her sainthood.</p><ul>
<li>Father Maurice’s <a href="https://copiosacare.org/">spiritual direction ministry</a>
</li>
<li>
<a href="https://www.sistertheabowman.com/">The case</a> for Sr Thea Bowman’s canonization</li>
<li>Sr Thea Bowman <a href="https://www.youtube.com/watch?v=uOV0nQkjuoA">addressing the US Conference of Catholic Bishops</a> in 1989</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3502</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10836913]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2246160149.mp3?updated=1673106384" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Words and the Word: How Scripture Brings Us into God’s Eternal Moment</title>
      <description>Jeremy Holmes, Theology Professor at Wyoming Catholic College, describes his study of scripture through the lenses of narrative criticism and theological exegesis, following the model of St. Matthew. he needed a master to show him how the Word used words, so he went to St. Matthew. Professor Holmes argues that we, modern people, tend to think of time as linear and two dimensional. But ancient Jews, including St. Matthew, saw time as both spread out and also gathered together, allowing us to participate in God’s eternity. St. Matthew saw scripture working simultaneously in the past and present: for Jesus as he came from out of Egypt was another Israel, and so are we when we, in our lives, come out of personal enslavements and cross deserts into the Promised Land prepared for us!

Professor Holmes’s faculty webpage at Wyoming Catholic College.

Professor Holmes’s book, Cur Deus Verba



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      <pubDate>Tue, 17 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Jeremy Holmes</itunes:subtitle>
      <itunes:summary>Jeremy Holmes, Theology Professor at Wyoming Catholic College, describes his study of scripture through the lenses of narrative criticism and theological exegesis, following the model of St. Matthew. he needed a master to show him how the Word used words, so he went to St. Matthew. Professor Holmes argues that we, modern people, tend to think of time as linear and two dimensional. But ancient Jews, including St. Matthew, saw time as both spread out and also gathered together, allowing us to participate in God’s eternity. St. Matthew saw scripture working simultaneously in the past and present: for Jesus as he came from out of Egypt was another Israel, and so are we when we, in our lives, come out of personal enslavements and cross deserts into the Promised Land prepared for us!

Professor Holmes’s faculty webpage at Wyoming Catholic College.

Professor Holmes’s book, Cur Deus Verba



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://wyomingcatholic.edu/person/dr-jeremy-holmes/">Jeremy Holmes</a>, Theology Professor at Wyoming Catholic College, describes his study of scripture through the lenses of narrative criticism and theological exegesis, following the model of St. Matthew. he needed a master to show him how the Word used words, so he went to St. Matthew. Professor Holmes argues that we, modern people, tend to think of time as linear and two dimensional. But ancient Jews, including St. Matthew, saw time as both spread out and also gathered together, allowing us to participate in God’s eternity. St. Matthew saw scripture working simultaneously in the past and present: for Jesus as he came from out of Egypt was another Israel, and so are we when we, in our lives, come out of personal enslavements and cross deserts into the Promised Land prepared for us!</p><ul>
<li>Professor Holmes’s <a href="https://wyomingcatholic.edu/person/dr-jeremy-holmes/">faculty webpage at Wyoming Catholic College</a>.</li>
<li>Professor Holmes’s book, <a href="https://ignatius.com/cur-deus-verba-cdvp/"><em>Cur Deus Verba</em></a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2749</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10814519]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1214634722.mp3?updated=1673105694" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Pray like a Mystic: Mystical Traditions and What to Do with Them</title>
      <description>I asked Bishop Don Hying of the Diocese of Madison, Wisconsin, about mysticism and evangelization. He describes Christianity as unique among the world’s religions because “the universal, mysterious, all-powerful, invisible God humbled himself to become one of his creatures,” a baby, in fact, shivering in the night; and so, paradoxically, the Christian experience of God as both transcendent and imminent. A mystic must go on the journey from our limited ideas about God to stand before Him in prayer. Bishop Hying draws on the experiences and teachings of mystics from long ago and also from the present day as he explains this idea. He also talks about his own life and vocation.

Bishop Hying’s recent letter on violence


Bishop Hying’s article on St. Junípero Serra and vandalism of public monuments


Firing Line with William F. Buckley Jr., “Junípero Serra: Saint or Sinner” from 1989

Chris Odyniec’s article (p. 10) on St. Junípero Serra's canonization by Pope Francis in 2015


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 16 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Bishop Don Hying</itunes:subtitle>
      <itunes:summary>I asked Bishop Don Hying of the Diocese of Madison, Wisconsin, about mysticism and evangelization. He describes Christianity as unique among the world’s religions because “the universal, mysterious, all-powerful, invisible God humbled himself to become one of his creatures,” a baby, in fact, shivering in the night; and so, paradoxically, the Christian experience of God as both transcendent and imminent. A mystic must go on the journey from our limited ideas about God to stand before Him in prayer. Bishop Hying draws on the experiences and teachings of mystics from long ago and also from the present day as he explains this idea. He also talks about his own life and vocation.

Bishop Hying’s recent letter on violence


Bishop Hying’s article on St. Junípero Serra and vandalism of public monuments


Firing Line with William F. Buckley Jr., “Junípero Serra: Saint or Sinner” from 1989

Chris Odyniec’s article (p. 10) on St. Junípero Serra's canonization by Pope Francis in 2015


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I asked Bishop Don Hying of the Diocese of Madison, Wisconsin, about mysticism and evangelization. He describes Christianity as unique among the world’s religions because “the universal, mysterious, all-powerful, invisible God humbled himself to become one of his creatures,” a baby, in fact, shivering in the night; and so, paradoxically, the Christian experience of God as both transcendent and imminent. A mystic must go on the journey from our limited ideas about God to stand before Him in prayer. Bishop Hying draws on the experiences and teachings of mystics from long ago and also from the present day as he explains this idea. He also talks about his own life and vocation.</p><ul>
<li>Bishop Hying’s <a href="https://d2y1pz2y630308.cloudfront.net/14385/documents/2022/5/2022-05-25%20Statement%20on%20Violence.pdf">recent letter on violence</a>
</li>
<li>Bishop Hying’s <a href="https://www.catholicnewsagency.com/news/44966/i-cannot-remain-silent-madison-catholic-bishop-condemns-destruction-of-religious-statues">article</a> on St. Junípero Serra and vandalism of public monuments</li>
<li>
<em>Firing Line </em>with William F. Buckley Jr., “<a href="https://youtu.be/R4LLtN2fjLA?t=49">Junípero Serra: Saint or Sinner</a>” from 1989</li>
<li>Chris Odyniec’s <a href="https://asphs.net/asphs-newsletter-vol-9/">article</a> (p. 10) on St. Junípero Serra's canonization by Pope Francis in 2015</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10760350]]></guid>
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    <item>
      <title>Holy Paradox and St. Teresa of Ávila: Mysticism in Sixteenth Century Spain</title>
      <description>Carlos Eire, author of The Life of Saint Teresa of Ávila: A Biography (2019) and professor of medieval and early modern European history and religion at Yale University, discusses the life of St. Teresa and mysticism in sixteenth-century Spain. He also talks a bit about his immigration to the United States as a child refugee from Cuba in the 1960s; his commentary and scholarship has earned him the title of “enemy of the state” in today’s communist Cuba.
·      Here is Professor Eire’s faculty webpage at Yale University.
·      Here are books by Carlos Eire available from Amazon.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 15 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Carlos Eire</itunes:subtitle>
      <itunes:summary>Carlos Eire, author of The Life of Saint Teresa of Ávila: A Biography (2019) and professor of medieval and early modern European history and religion at Yale University, discusses the life of St. Teresa and mysticism in sixteenth-century Spain. He also talks a bit about his immigration to the United States as a child refugee from Cuba in the 1960s; his commentary and scholarship has earned him the title of “enemy of the state” in today’s communist Cuba.
·      Here is Professor Eire’s faculty webpage at Yale University.
·      Here are books by Carlos Eire available from Amazon.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.yale.edu/people/carlos-eire">Carlos Eire</a>, author of <em>The Life of Saint Teresa of Ávila: A Biography </em>(2019) and professor of medieval and early modern European history and religion at Yale University, discusses the life of St. Teresa and mysticism in sixteenth-century Spain. He also talks a bit about his immigration to the United States as a child refugee from Cuba in the 1960s; his commentary and scholarship has earned him the title of “enemy of the state” in today’s communist Cuba.</p><p>·      Here is <a href="https://history.yale.edu/people/carlos-eire">Professor Eire’s faculty webpage at Yale University</a>.</p><p>·      Here are books by Carlos Eire <a href="https://smile.amazon.com/s?k=Carlos+Eire&amp;i=audible&amp;ref=dp_byline_sr_audible_1">available from Amazon.com</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3189</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10667972]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6839526212.mp3?updated=1673102959" length="0" type="audio/mpeg"/>
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    <item>
      <title>Eternity Now: Talking about Mysticism with the Apostle to the Gangs of LA</title>
      <description>Jesuit Father Greg Boyle is the founder of Homeboy Industries in East LA, the world’s largest and most successful gang intervention and rehabilitation program. He talks about this ministry and his “therapeutic mysticism” which has trained him to see God and God’s people. Father Greg (“Father G”) has no interest in categories and the games of exclusion that we humans often play; he says, “gang violence is about a lethal absence of hope.” His mission to the homies, therefore, is filled with faith, hope, and love and brings “the God who is tender, the God who is too busy loving us to be disappointed, the God who can’t take His eyes off of us.” That’s why it has been so effective.
·      Here is the website of Homeboy Industries.
·      Books by Fr. Greg (including New York Times bestseller, Tattoos on the Heart) are available from Amazon.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 14 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Father Greg Boyle, SJ</itunes:subtitle>
      <itunes:summary>Jesuit Father Greg Boyle is the founder of Homeboy Industries in East LA, the world’s largest and most successful gang intervention and rehabilitation program. He talks about this ministry and his “therapeutic mysticism” which has trained him to see God and God’s people. Father Greg (“Father G”) has no interest in categories and the games of exclusion that we humans often play; he says, “gang violence is about a lethal absence of hope.” His mission to the homies, therefore, is filled with faith, hope, and love and brings “the God who is tender, the God who is too busy loving us to be disappointed, the God who can’t take His eyes off of us.” That’s why it has been so effective.
·      Here is the website of Homeboy Industries.
·      Books by Fr. Greg (including New York Times bestseller, Tattoos on the Heart) are available from Amazon.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jesuit Father Greg Boyle is the founder of <a href="https://homeboyindustries.org/"><em>Homeboy Industries</em></a><em> </em>in East LA, the world’s largest and most successful gang intervention and rehabilitation program. He talks about this ministry and his “therapeutic mysticism” which has trained him to see God and God’s people. Father Greg (“Father G”) has no interest in categories and the games of exclusion that we humans often play; he says, “gang violence is about a lethal absence of hope.” His mission to the homies, therefore, is filled with faith, hope, and love and brings “the God who is tender, the God who is too busy loving us to be disappointed, the God who can’t take His eyes off of us.” That’s why it has been so effective.</p><p>·      Here is the <a href="https://homeboyindustries.org/">website of <em>Homeboy Industries</em></a><em>.</em></p><p>·      Books by Fr. Greg (including <em>New York Times </em>bestseller, <em>Tattoos on the Heart</em>) are <a href="https://smile.amazon.com/stores/Gregory-Boyle/author/B002LUR5B4?ref=ap_rdr&amp;store_ref=ap_rdr&amp;isDramIntegrated=true&amp;shoppingPortalEnabled=true">available from Amazon.com</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2902</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10606447]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4000371036.mp3?updated=1673102227" length="0" type="audio/mpeg"/>
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    <item>
      <title>Marxists and Mystics: A Vatican Journalist Discusses her Biography of Madeleine Delbrêl and the New Papal Constitution</title>
      <description>Vatican journalist Colleen Dulle discusses her biography of the French Mystic Madeleine Delbrêl, author of The Marxist City as Mission Territory (1957), and Catholic evangelist among the urban poor of Ivry. Colleen calls Madeleine the “Dorothy Day of France.” Colleen and I also talk about her career reporting on the Vatican as part of America Media, Pope Francis’s new Apostolic Constitution, and her pilgrimage to the Holy Land with Fr. James Martin.


Inside the Vatican podcast



The Pope’s Voice podcast


Colleen Dulle’s 2018 article, “Who is Madeleine Delbrêl—the “French Dorothy Day” Pope Francis made venerable this weekend?”

“Go Rebuild My House” blog



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 13 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Colleen Dulle</itunes:subtitle>
      <itunes:summary>Vatican journalist Colleen Dulle discusses her biography of the French Mystic Madeleine Delbrêl, author of The Marxist City as Mission Territory (1957), and Catholic evangelist among the urban poor of Ivry. Colleen calls Madeleine the “Dorothy Day of France.” Colleen and I also talk about her career reporting on the Vatican as part of America Media, Pope Francis’s new Apostolic Constitution, and her pilgrimage to the Holy Land with Fr. James Martin.


Inside the Vatican podcast



The Pope’s Voice podcast


Colleen Dulle’s 2018 article, “Who is Madeleine Delbrêl—the “French Dorothy Day” Pope Francis made venerable this weekend?”

“Go Rebuild My House” blog



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vatican journalist <a href="https://www.colleendulle.com/">Colleen Dulle</a> discusses her biography of the French Mystic Madeleine Delbrêl, author of <em>The Marxist City as Mission Territory</em> (1957), and Catholic evangelist among the urban poor of Ivry. Colleen calls Madeleine the “Dorothy Day of France.” Colleen and I also talk about her career reporting on the Vatican as part of <a href="https://www.americamagazine.org/"><em>America Media</em></a>, Pope Francis’s <a href="https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2022/03/19/0189/00404.html">new Apostolic Constitution</a>, and her pilgrimage to the Holy Land with Fr. James Martin.</p><ul>
<li>
<em>Inside the Vatican </em><a href="https://www.americamagazine.org/topic/inside-vatican">podcast</a>
</li>
<li>
<em>The Pope’s Voice </em><a href="https://www.vaticannews.va/en/podcast/the-voice-of-the-pope.html">podcast</a>
</li>
<li>Colleen Dulle’s 2018 article, “<a href="https://www.americamagazine.org/faith/2018/02/01/who-madeleine-delbrel-french-dorothy-day-pope-francis-made-venerable-weekend">Who is Madeleine Delbrêl—the “French Dorothy Day” Pope Francis made venerable this weekend?</a>”</li>
<li>“Go Rebuild My House” <a href="https://sacredheartuniversity.typepad.com/go_rebuild_my_house/">blog</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3204</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10571794]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2895161360.mp3?updated=1673101178" length="0" type="audio/mpeg"/>
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    <item>
      <title>Queen of Heaven: How the Holy Spirit Works in the Catholic Tradition</title>
      <description>Keith Berube, professor of Mariology, theology, and literature, explains how the Holy Spirit is at work in the scripture, tradition, and magisterium in the Catholic Church; he also tells the story of his own faith journey and conversion and we talk about miraculous encounters—in our daily lives, in the lives of our friends, and in history (for example, at Lourdes). In addition, Keith discusses the historical context of Pope Francis’s consecration of Russia and Ukraine; along the way, he and I have a lively disagreement about Putin as we try to untangle the spiritual and political problems of the day.

Books by Mr. Berube available on Amazon



Mr. Berube on EWTN’s At Home with Jim and Joy



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 12 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Keith Berube</itunes:subtitle>
      <itunes:summary>Keith Berube, professor of Mariology, theology, and literature, explains how the Holy Spirit is at work in the scripture, tradition, and magisterium in the Catholic Church; he also tells the story of his own faith journey and conversion and we talk about miraculous encounters—in our daily lives, in the lives of our friends, and in history (for example, at Lourdes). In addition, Keith discusses the historical context of Pope Francis’s consecration of Russia and Ukraine; along the way, he and I have a lively disagreement about Putin as we try to untangle the spiritual and political problems of the day.

Books by Mr. Berube available on Amazon



Mr. Berube on EWTN’s At Home with Jim and Joy



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://queenofheavenacademy.org/faculty">Keith Berube</a>, professor of Mariology, theology, and literature, explains how the Holy Spirit is at work in the scripture, tradition, and magisterium in the Catholic Church; he also tells the story of his own faith journey and conversion and we talk about miraculous encounters—in our daily lives, in the lives of our friends, and in history (for example, at Lourdes). In addition, Keith discusses the historical context of Pope Francis’s consecration of Russia and Ukraine; along the way, he and I have a lively disagreement about Putin as we try to untangle the spiritual and political problems of the day.</p><ul>
<li>Books by Mr. Berube available <a href="https://www.amazon.com/Keith-Berube/e/B06XDYMC43%3Fref=dbs_a_mng_rwt_scns_share">on Amazon</a>
</li>
<li>
<a href="https://queenofheavenacademy.org/faculty">Mr. Berube on EWTN’s </a><a href="https://youtu.be/09WsOXqdICQ"><em>At Home with Jim and Joy</em></a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3763</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Restless Pilgrims: About CS Lewis</title>
      <description>David Bates, Catholic apologist and CS Lewis expert, reflects upon Lewis's conversion (how he was 'surprised by joy'), how his reason confirmed his feelings, how his theology stands on the authority of the Church and the Patristic Fathers) and his own experiences as a 'restless pilgrim.'


Pints with Jack (David's podcast about Lewis) is here.

Max McClean as CS Lewis in The Most Reluctant Convert is here.



David's conversation with Norman Stone, the director of the movie that follows this play (above) is here.

David's conversation with Joseph Pearce (who was the guest on Almost Good Catholics, episode 10) is here.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with David Bates</itunes:subtitle>
      <itunes:summary>David Bates, Catholic apologist and CS Lewis expert, reflects upon Lewis's conversion (how he was 'surprised by joy'), how his reason confirmed his feelings, how his theology stands on the authority of the Church and the Patristic Fathers) and his own experiences as a 'restless pilgrim.'


Pints with Jack (David's podcast about Lewis) is here.

Max McClean as CS Lewis in The Most Reluctant Convert is here.



David's conversation with Norman Stone, the director of the movie that follows this play (above) is here.

David's conversation with Joseph Pearce (who was the guest on Almost Good Catholics, episode 10) is here.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://restlesspilgrim.net/blog/david-bates/">David Bates</a>, Catholic apologist and CS Lewis expert, reflects upon Lewis's conversion (how he was 'surprised by joy'), how his reason confirmed his feelings, how his theology stands on the authority of the Church and the Patristic Fathers) and his own experiences as a 'restless pilgrim.'</p><ul>
<li>
<em>Pints with Jack </em>(David's podcast about Lewis) is <a href="https://www.pintswithjack.com/">here</a>.</li>
<li>Max McClean as CS Lewis in <em>The Most Reluctant Convert is </em><a href="https://tubitv.com/movies/531785/c-s-lewis-onstage-the-most-reluctant-convert"><em>here</em></a><em>.</em>
</li>
<li>
<a href="https://restlesspilgrim.net/blog/david-bates/">David's conversation with Norman Stone, the director of the </a><a href="https://cslewismovie.com/">movie</a> that follows this play (above) is <a href="https://www.pintswithjack.com/s5e7/">here</a>.</li>
<li>David's conversation with Joseph Pearce (who was the guest on <em>Almost Good Catholics</em>, episode 10) is <a href="https://www.pintswithjack.com/pints-with-jack-s2e10/">here</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3362</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10404141]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4235441946.mp3?updated=1672256253" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Did God Just Wink? Seeing the Numinous All Around Us</title>
      <description>Anabelle Mosely talks about living sacramentally, finding holiness in little things, and seeing the numinous in our daily lives. The Kingdom of God is at hand, apparent in the little affirmations or “signal graces,” as Anabelle says, and in metaphors which are “even truer” than the thing alone. She discusses her recent book, Sacred Braille (2019), about the Rosary, its history, and its sacramental power.
Annabelle Mosely is a theology professor at St. Joseph’s College in New York, an author, a poet (she reads a couple of her poems at my request), a lay Carmelite, as well as a wife and a mother. Also see:

Annabelle Mosely, Tour Guide of Wonder


Annabelle Mosely, The Bethany Plan


Annabelle Mosely, Sacred Braille (2019)


CS Lewis, The Screwtape Letters (read by John Cleese)


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 10 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Annabelle Mosely</itunes:subtitle>
      <itunes:summary>Anabelle Mosely talks about living sacramentally, finding holiness in little things, and seeing the numinous in our daily lives. The Kingdom of God is at hand, apparent in the little affirmations or “signal graces,” as Anabelle says, and in metaphors which are “even truer” than the thing alone. She discusses her recent book, Sacred Braille (2019), about the Rosary, its history, and its sacramental power.
Annabelle Mosely is a theology professor at St. Joseph’s College in New York, an author, a poet (she reads a couple of her poems at my request), a lay Carmelite, as well as a wife and a mother. Also see:

Annabelle Mosely, Tour Guide of Wonder


Annabelle Mosely, The Bethany Plan


Annabelle Mosely, Sacred Braille (2019)


CS Lewis, The Screwtape Letters (read by John Cleese)


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anabelle Mosely talks about living sacramentally, finding holiness in little things, and seeing the numinous in our daily lives. The Kingdom of God is at hand, apparent in the little affirmations or “signal graces,” as Anabelle says, and in metaphors which are “even truer” than the thing alone. She discusses her recent book, <em>Sacred Braille </em>(2019), about the Rosary, its history, and its sacramental power.</p><p>Annabelle Mosely is a theology professor at <a href="https://www.sjny.edu/directory/faculty/annabelle-moseley-ma-mfa">St. Joseph’s College</a> in New York, an author, a poet (she reads a couple of her poems at my request), a lay Carmelite, as well as a wife and a mother. Also see:</p><ul>
<li>Annabelle Mosely, <a href="https://www.annabellemoseley.com/">Tour Guide of Wonder</a>
</li>
<li>Annabelle Mosely, <a href="https://www.bethanyplan.com/">The Bethany Plan</a>
</li>
<li>Annabelle Mosely, <a href="https://www.annabellemoseley.com/2019/11/sacred-braille/"><em>Sacred Braille </em>(2019)</a>
</li>
<li>CS Lewis, <a href="https://youtu.be/HEf7sdiohjk"><em>The Screwtape Letters</em></a><em> </em>(read by John Cleese)</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3520</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10365665]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8205768426.mp3?updated=1672254338" length="0" type="audio/mpeg"/>
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    <item>
      <title>Pray for us Sinners: Our Lady of Fátima and Pope Francis’s Consecration of Russia and Ukraine</title>
      <description>Professor William A. Thomas explains today's Consecration (March 25, 2022) by Pope Francis of Russia and Ukraine which is part of a century-long story, one that started in the Portuguese village of Fátima in 1917. Fátima, the Ultimate Mystery, which we discuss, is here. Dr. Thomas is a Mariologist, director of the St. John Paul II Institute of Marian Studies, and prolific apologetic writer. He explains Mary’s mediation between humans and God, the meaning of Marian apparitions, and what we can do to help our world and grow in holiness.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with William Thomas</itunes:subtitle>
      <itunes:summary>Professor William A. Thomas explains today's Consecration (March 25, 2022) by Pope Francis of Russia and Ukraine which is part of a century-long story, one that started in the Portuguese village of Fátima in 1917. Fátima, the Ultimate Mystery, which we discuss, is here. Dr. Thomas is a Mariologist, director of the St. John Paul II Institute of Marian Studies, and prolific apologetic writer. He explains Mary’s mediation between humans and God, the meaning of Marian apparitions, and what we can do to help our world and grow in holiness.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor William A. Thomas explains <a href="https://www.youtube.com/watch?v=cmyfVqZa220">today's Consecration</a> (March 25, 2022) by Pope Francis of Russia and Ukraine which is part of a century-long story, one that started in the Portuguese village of Fátima in 1917. <em>Fátima, the Ultimate Mystery</em>, which we discuss, is <a href="https://tubitv.com/movies/500601/f-tima-the-ultimate-mystery?start=true">here</a>. Dr. Thomas is a Mariologist, director of the <a href="https://themarianinstitute.org/st-pope-john-paul-ii-institute/">St. John Paul II Institute of Marian Studies</a>, and prolific apologetic writer. He explains Mary’s mediation between humans and God, the meaning of Marian apparitions, and what we can do to help our world and grow in holiness.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2678</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10319402]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7946004013.mp3?updated=1672253739" length="0" type="audio/mpeg"/>
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    <item>
      <title>Robin Vose, "The Index of Prohibited Books: Four Centuries of Struggle Over Word and Image for the Greater Glory of God" (Reaktion, 2022)</title>
      <description>Robin Vose (St. Thomas University) talks about his new monograph, The Index of Prohibited Books: Four Centuries of Struggle over Word and Image for the Greater Glory of God (Reaktion, 2022), censorship, and the Reformation.The first comprehensive history of the Catholic Church’s notorious Index, with resonance for ongoing debates over banned books, censorship, and free speech. For more than four hundred years, the Catholic Church’s Index Librorum Prohibitorum struck terror into the hearts of authors, publishers, and booksellers around the world, while arousing ridicule and contempt from many others, especially those in Protestant and non-Christian circles. Biased, inconsistent, and frequently absurd in its attempt to ban objectionable texts of every conceivable description—with sometimes fatal consequences—the Index also reflected the deep learning and careful consideration of many hundreds of intellectual contributors over the long span of its storied evolution. This book constitutes the first full study of the Index of Prohibited Books to be published in English. It examines the reasons behind the Church’s attempts to censor religious, scientific, and artistic works, and considers not only why this most sustained of campaigns failed, but what lessons can be learned for today’s debates over freedom of expression and cancel culture.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robin Vose</itunes:subtitle>
      <itunes:summary>Robin Vose (St. Thomas University) talks about his new monograph, The Index of Prohibited Books: Four Centuries of Struggle over Word and Image for the Greater Glory of God (Reaktion, 2022), censorship, and the Reformation.The first comprehensive history of the Catholic Church’s notorious Index, with resonance for ongoing debates over banned books, censorship, and free speech. For more than four hundred years, the Catholic Church’s Index Librorum Prohibitorum struck terror into the hearts of authors, publishers, and booksellers around the world, while arousing ridicule and contempt from many others, especially those in Protestant and non-Christian circles. Biased, inconsistent, and frequently absurd in its attempt to ban objectionable texts of every conceivable description—with sometimes fatal consequences—the Index also reflected the deep learning and careful consideration of many hundreds of intellectual contributors over the long span of its storied evolution. This book constitutes the first full study of the Index of Prohibited Books to be published in English. It examines the reasons behind the Church’s attempts to censor religious, scientific, and artistic works, and considers not only why this most sustained of campaigns failed, but what lessons can be learned for today’s debates over freedom of expression and cancel culture.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robin Vose (St. Thomas University) talks about his new monograph, <a href="https://bookshop.org/a/12343/9781789146578"><em>The Index of Prohibited Books: Four Centuries of Struggle over Word and Image for the Greater Glory of God</em></a> (Reaktion, 2022), censorship, and the Reformation.The first comprehensive history of the Catholic Church’s notorious Index, with resonance for ongoing debates over banned books, censorship, and free speech. For more than four hundred years, the Catholic Church’s Index Librorum Prohibitorum struck terror into the hearts of authors, publishers, and booksellers around the world, while arousing ridicule and contempt from many others, especially those in Protestant and non-Christian circles. Biased, inconsistent, and frequently absurd in its attempt to ban objectionable texts of every conceivable description—with sometimes fatal consequences—the Index also reflected the deep learning and careful consideration of many hundreds of intellectual contributors over the long span of its storied evolution. This book constitutes the first full study of the Index of Prohibited Books to be published in English. It examines the reasons behind the Church’s attempts to censor religious, scientific, and artistic works, and considers not only why this most sustained of campaigns failed, but what lessons can be learned for today’s debates over freedom of expression and cancel culture.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3177</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[461d32b8-7804-11ed-a57f-077ba64b01db]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3628954786.mp3?updated=1670620056" length="0" type="audio/mpeg"/>
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    <item>
      <title>What about Hell? CS Lewis and Theology of the Afterlife</title>
      <description>Joseph Pearce, writer and literary scholar, leads us through CS Lewis’s theology on the afterlife and the meaning of eternity (and what Catholics say about his views). I ask him about Holy Saturday when Jesus descended in Hell, as described in the Apostles’ Creed, and what this event means us considering also the at Catechism of Catholic Church which calls Hell a “state of definitive self-exclusion”, a separation of “our own free choice” (CCC 1033). When, if ever, does it become too difficult for us, creatures with free will who are nonetheless transformed by our decisions, to just leave?
Pearce’s article, "The Mysteries of Atheism" (2013), that we refer to in our discussion, is here. You can find Pearce’s appearance on Pints with Aquinas here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 08 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Joseph Pearce</itunes:subtitle>
      <itunes:summary>Joseph Pearce, writer and literary scholar, leads us through CS Lewis’s theology on the afterlife and the meaning of eternity (and what Catholics say about his views). I ask him about Holy Saturday when Jesus descended in Hell, as described in the Apostles’ Creed, and what this event means us considering also the at Catechism of Catholic Church which calls Hell a “state of definitive self-exclusion”, a separation of “our own free choice” (CCC 1033). When, if ever, does it become too difficult for us, creatures with free will who are nonetheless transformed by our decisions, to just leave?
Pearce’s article, "The Mysteries of Atheism" (2013), that we refer to in our discussion, is here. You can find Pearce’s appearance on Pints with Aquinas here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://jpearce.co/">Joseph Pearce</a>, writer and literary scholar, leads us through CS Lewis’s theology on the afterlife and the meaning of eternity (and what Catholics say about his views). I ask him about Holy Saturday when Jesus descended in Hell, as described in the Apostles’ Creed, and what this event means us considering also the at Catechism of Catholic Church which calls Hell a “state of definitive self-exclusion”, a separation of “our own free choice” (<a href="http://www.scborromeo.org/ccc/p123a12.htm#1033">CCC 1033</a>). When, if ever, does it become too difficult for us, creatures with free will who are nonetheless transformed by our decisions, to just leave?</p><p>Pearce’s article, "The Mysteries of Atheism" (2013), that we refer to in our discussion, is <a href="https://theimaginativeconservative.org/2013/11/mysteries-atheism.html">here</a>. You can find Pearce’s appearance on <em>Pints with Aquinas</em> <a href="https://www.youtube.com/watch?v=HowC0q1-XZI&amp;ab_channel=PintsWithAquinas">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3173</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10279000]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5184425743.mp3?updated=1672253310" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zen Buddhism, Mardi Gras, and the Metaphysics of Eternity: Talking about Buddhist and Christian Mysticism</title>
      <description>David Basile (who was our guest in Episode 01) returns to talk about his ten years in as a Zen Buddhist monk at the Tassajara Zen Mountain Retreat Center in California. He tells the story of how he went from being a child in a lukewarm Catholic home, to a teenage atheist, to an ardent Buddhist at the monastery—where he encountered the Benedictine mystic, David Steindl-Rast—and finally back home to the Catholic Church. He and I discuss the commonalities and significant differences between Buddhism and Christianity. David also explains the radical departure that Buddhism took from Hinduism 2500 years ago, and how all three of these faiths approach the questions of existence and eternity. Finally we consider life, death, life-after-death, and why Christians think of God as a loving Father.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 07 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with David Basile</itunes:subtitle>
      <itunes:summary>David Basile (who was our guest in Episode 01) returns to talk about his ten years in as a Zen Buddhist monk at the Tassajara Zen Mountain Retreat Center in California. He tells the story of how he went from being a child in a lukewarm Catholic home, to a teenage atheist, to an ardent Buddhist at the monastery—where he encountered the Benedictine mystic, David Steindl-Rast—and finally back home to the Catholic Church. He and I discuss the commonalities and significant differences between Buddhism and Christianity. David also explains the radical departure that Buddhism took from Hinduism 2500 years ago, and how all three of these faiths approach the questions of existence and eternity. Finally we consider life, death, life-after-death, and why Christians think of God as a loving Father.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>David Basile (who was our guest in Episode 01) returns to talk about his ten years in as a Zen Buddhist monk at the <a href="https://www.sfzc.org/practice-centers/tassajara">Tassajara Zen Mountain Retreat Center</a> in California. He tells the story of how he went from being a child in a lukewarm Catholic home, to a teenage atheist, to an ardent Buddhist at the monastery—where he encountered the Benedictine mystic, <a href="https://en.wikipedia.org/wiki/David_Steindl-Rast">David Steindl-Rast</a>—and finally back home to the Catholic Church. He and I discuss the commonalities and significant differences between Buddhism and Christianity. David also explains the radical departure that Buddhism took from Hinduism 2500 years ago, and how all three of these faiths approach the questions of existence and eternity. Finally we consider life, death, life-after-death, and why Christians think of God as a loving Father.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4755</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10246586]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7562646477.mp3?updated=1672252732" length="0" type="audio/mpeg"/>
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    <item>
      <title>Do We Live in a Christian Country?</title>
      <description>I asked medieval historian Rachel Fulton Brown if we ought to still think of our nation (or any Western nation) as “a Christian country” in the twenty-first century. My reasoning was that I thought our Judeo-Christian inheritance is the foundation—if partially forgotten—of the democratic principles of our republic. The resulting discussion was lively, fruitful, and surprising.
Professor Fulton Brown teaches Medieval European History at the University of Chicago, specializing on Religious, Cultural, and Intellectual History, the History of Christianity, Liturgy and Prayer, and Devotion to the Virgin Mary.

Professor Rachel Fulton Brown's faculty webpage at the University of Chicago is here.

Rachel's blog, Dancing Bear at Prayer, is here.

The Mosaic Ark livestream that Rachel does weekly with Kilts Khalfan on Dragon Common Room is here.

The recent First Things interview (July 28, 2022), “The Spice Road of Today,” that Rachel did with Marc Bauerlein that we refer to is here.

Rachel's blog, “Three Cheers for White Men,” that caused such a stir is here.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Fulton Brown</itunes:subtitle>
      <itunes:summary>I asked medieval historian Rachel Fulton Brown if we ought to still think of our nation (or any Western nation) as “a Christian country” in the twenty-first century. My reasoning was that I thought our Judeo-Christian inheritance is the foundation—if partially forgotten—of the democratic principles of our republic. The resulting discussion was lively, fruitful, and surprising.
Professor Fulton Brown teaches Medieval European History at the University of Chicago, specializing on Religious, Cultural, and Intellectual History, the History of Christianity, Liturgy and Prayer, and Devotion to the Virgin Mary.

Professor Rachel Fulton Brown's faculty webpage at the University of Chicago is here.

Rachel's blog, Dancing Bear at Prayer, is here.

The Mosaic Ark livestream that Rachel does weekly with Kilts Khalfan on Dragon Common Room is here.

The recent First Things interview (July 28, 2022), “The Spice Road of Today,” that Rachel did with Marc Bauerlein that we refer to is here.

Rachel's blog, “Three Cheers for White Men,” that caused such a stir is here.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I asked medieval historian Rachel Fulton Brown if we ought to still think of our nation (or any Western nation) as “a Christian country” in the twenty-first century. My reasoning was that I thought our Judeo-Christian inheritance is the foundation—if partially forgotten—of the democratic principles of our republic. The resulting discussion was lively, fruitful, and surprising.</p><p>Professor Fulton Brown teaches Medieval European History at the University of Chicago, specializing on Religious, Cultural, and Intellectual History, the History of Christianity, Liturgy and Prayer, and Devotion to the Virgin Mary.</p><ul>
<li>Professor Rachel Fulton Brown's faculty webpage at the University of Chicago is <a href="https://home.uchicago.edu/~rfulton/">here</a>.</li>
<li>Rachel's blog, <em>Dancing Bear at Prayer</em>, is <a href="https://fencingbearatprayer.blogspot.com/">here</a>.</li>
<li>The <em>Mosaic Ark</em> livestream that Rachel does weekly with Kilts Khalfan on <em>Dragon Common Room</em> is <a href="https://www.dragoncommonroom.com/mosaic-ark">here</a>.</li>
<li>The recent <em>First Things</em> interview (July 28, 2022), “The Spice Road of Today,” that Rachel did with Marc Bauerlein that we refer to is <a href="https://www.firstthings.com/media/the-spice-road-of-today">here</a>.</li>
<li>Rachel's blog, “Three Cheers for White Men,” that caused such a stir is <a href="https://fencingbearatprayer.blogspot.com/2015/06/talking-points-three-cheers-for-white.html">here</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3296</itunes:duration>
      <guid isPermaLink="false"><![CDATA[6bf3bb46-86ce-11ed-80ee-ab4ee428423c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5160770603.mp3?updated=1672246083" length="0" type="audio/mpeg"/>
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    <item>
      <title>Matthew J. Hart and Daniel J. Hill, "Does God Intend that Sin Occur?" (Palgrave Macmillan, 2022)</title>
      <description>Matthew J Hart and Daniel J Hill's book Does God Intend that Sin Occur? (Palgrave Macmillan, 2022) argues, from a detailed consideration of the Christian Scriptures, that God intends that sin occur. It swims against the tide of current thinking in philosophy of religion, arguing for an unfashionable conclusion. The book begins by considering the history of views on the question, paying particular attention to the Reformed or Calvinistic tradition. The heart of the book is a detailed examination of key passages from the Christian Scriptures that, it is argued, show that God does intend that sin occur. It also discusses in detail two alternative views that could be used to reinterpret these texts, one view that God intends only that the substratum of the sinful action occur, not the sin itself, and the other that God acts because a sin will occur but not intending that that sin occur. The book argues that these interpretative strategies, even when combined together, do not produce a plausible interpretation of the texts adduced.
This book is available open access. 
Crawford Gribben is a professor of history at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew J. Hart and Daniel J. Hill</itunes:subtitle>
      <itunes:summary>Matthew J Hart and Daniel J Hill's book Does God Intend that Sin Occur? (Palgrave Macmillan, 2022) argues, from a detailed consideration of the Christian Scriptures, that God intends that sin occur. It swims against the tide of current thinking in philosophy of religion, arguing for an unfashionable conclusion. The book begins by considering the history of views on the question, paying particular attention to the Reformed or Calvinistic tradition. The heart of the book is a detailed examination of key passages from the Christian Scriptures that, it is argued, show that God does intend that sin occur. It also discusses in detail two alternative views that could be used to reinterpret these texts, one view that God intends only that the substratum of the sinful action occur, not the sin itself, and the other that God acts because a sin will occur but not intending that that sin occur. The book argues that these interpretative strategies, even when combined together, do not produce a plausible interpretation of the texts adduced.
This book is available open access. 
Crawford Gribben is a professor of history at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Matthew J Hart and Daniel J Hill's book <a href="https://bookshop.org/a/12343/9783031065699"><em>Does God Intend that Sin Occur?</em></a> (Palgrave Macmillan, 2022) argues, from a detailed consideration of the Christian Scriptures, that God intends that sin occur. It swims against the tide of current thinking in philosophy of religion, arguing for an unfashionable conclusion. The book begins by considering the history of views on the question, paying particular attention to the Reformed or Calvinistic tradition. The heart of the book is a detailed examination of key passages from the Christian Scriptures that, it is argued, show that God does intend that sin occur. It also discusses in detail two alternative views that could be used to reinterpret these texts, one view that God intends only that the <em>substratum</em> of the sinful action occur, not the sin itself, and the other that God acts <em>because </em>a sin will occur but not <em>intending that</em> that sin occur. The book argues that these interpretative strategies, even when combined together, do not produce a plausible interpretation of the texts adduced.</p><p>This book is available <a href="https://library.oapen.org/handle/20.500.12657/58386"><strong>open access</strong></a><strong>. </strong></p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html">Crawford Gribben</a> is a professor of history at Queen’s University Belfast.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2605</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[20015520-8c48-11ed-95ee-879372297be5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6361168424.mp3?updated=1672847709" length="0" type="audio/mpeg"/>
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    <item>
      <title>It's Elementary! Catholic Education in the 21st Century</title>
      <description>Joseph Nagel and Heather Skinner are principal and vice-principal of the School of the Madeleine in Berkeley, California; Mrs. Skinner was also once Joseph’s teacher and mine (your host, Chris Odyniec) and has been at the school for 45 years. Over this time, the school population and broader community has changed significantly. Mrs. Skinner and Mr. Nagel reflect on their experience teaching and working at a beloved and successful Catholic school in a progressive town like Berkeley, California; they discuss the School of the Madeleine, its mission, politics, and role in forming the whole child with the love of God.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Joseph Nagel and Heather Skinner</itunes:subtitle>
      <itunes:summary>Joseph Nagel and Heather Skinner are principal and vice-principal of the School of the Madeleine in Berkeley, California; Mrs. Skinner was also once Joseph’s teacher and mine (your host, Chris Odyniec) and has been at the school for 45 years. Over this time, the school population and broader community has changed significantly. Mrs. Skinner and Mr. Nagel reflect on their experience teaching and working at a beloved and successful Catholic school in a progressive town like Berkeley, California; they discuss the School of the Madeleine, its mission, politics, and role in forming the whole child with the love of God.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joseph Nagel and Heather Skinner are principal and vice-principal of the <a href="https://themadeleine.com/">School of the Madeleine</a> in Berkeley, California; Mrs. Skinner was also once Joseph’s teacher and mine (your host, Chris Odyniec) and has been at the school for 45 years. Over this time, the school population and broader community has changed significantly. Mrs. Skinner and Mr. Nagel reflect on their experience teaching and working at a beloved and successful Catholic school in a progressive town like Berkeley, California; they discuss the School of the Madeleine, its mission, politics, and role in forming the whole child with the love of God.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2730</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10196671]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5771563183.mp3?updated=1672176380" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary</title>
      <description>Robert Fastiggi discusses Catholic doctrine about the Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary, the Mother of God. He also reflects on his participation in ecumenical dialogues on these subjects and explains that many of these principles are shared by our Orthodox and our Protestant brothers and sisters—something many people don’t realize—and presents arguments from Scripture as well. Finally, Professor Fastiggi talks about some of the most famous Marian Apparitions—Guadalupe (1531), Lourdes (1858), and especially Fátima (1917)—and about how faith and reason are at work in our skeptical age.
NB: This episode was recorded on February 23, 2022, on the eve of Putin’s invasion of Ukraine (to which we refer).
The film, The Song of Bernadette (1943) is here.

Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 04 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Robert Fastiggi</itunes:subtitle>
      <itunes:summary>Robert Fastiggi discusses Catholic doctrine about the Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary, the Mother of God. He also reflects on his participation in ecumenical dialogues on these subjects and explains that many of these principles are shared by our Orthodox and our Protestant brothers and sisters—something many people don’t realize—and presents arguments from Scripture as well. Finally, Professor Fastiggi talks about some of the most famous Marian Apparitions—Guadalupe (1531), Lourdes (1858), and especially Fátima (1917)—and about how faith and reason are at work in our skeptical age.
NB: This episode was recorded on February 23, 2022, on the eve of Putin’s invasion of Ukraine (to which we refer).
The film, The Song of Bernadette (1943) is here.

Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.shms.edu/content/dr-robert-fastiggi">Robert Fastiggi</a> discusses Catholic doctrine about the Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary, the Mother of God. He also reflects on his participation in ecumenical dialogues on these subjects and explains that many of these principles are shared by our Orthodox and our Protestant brothers and sisters—something many people don’t realize—and presents arguments from Scripture as well. Finally, Professor Fastiggi talks about some of the most famous Marian Apparitions—Guadalupe (1531), Lourdes (1858), and especially Fátima (1917)—and about how faith and reason are at work in our skeptical age.</p><p>NB: This episode was recorded on February 23, 2022, on the eve of Putin’s invasion of Ukraine (to which we refer).</p><ul><li>The film, <em>The Song of Bernadette </em>(1943) is <a href="https://youtu.be/wLKFAKIfn-w">here</a>.</li></ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3327</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10137892]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4736589489.mp3?updated=1672175954" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mary, Full of Grace: Catholic Beliefs about Mary and How We Know</title>
      <description>Chris Padgett explains Catholic doctrine about the Virgin Mary and how both Sacred Tradition and Scripture inform the Magisterium. He talks about his Baptist upbringing, his own journey to the Church, and how he then became a theologian and one of the most influential Catholic speakers—and musicians—in the United States today. He explains Catholic Mariology and how we radically venerate and love Mary (dulia or hyperdulia) but adore (latria) only God. Padgett also talks about how this conversion caused a rupture with his family of origin, but also how he met his wife and started his own rambunctious and joyful family.

Happy Place Homestead is here.

Sanctify Your Marriage is here.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Chris Padgett</itunes:subtitle>
      <itunes:summary>Chris Padgett explains Catholic doctrine about the Virgin Mary and how both Sacred Tradition and Scripture inform the Magisterium. He talks about his Baptist upbringing, his own journey to the Church, and how he then became a theologian and one of the most influential Catholic speakers—and musicians—in the United States today. He explains Catholic Mariology and how we radically venerate and love Mary (dulia or hyperdulia) but adore (latria) only God. Padgett also talks about how this conversion caused a rupture with his family of origin, but also how he met his wife and started his own rambunctious and joyful family.

Happy Place Homestead is here.

Sanctify Your Marriage is here.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://chrispadgett.com/">Chris Padgett</a> explains Catholic doctrine about the Virgin Mary and how both Sacred Tradition and Scripture inform the Magisterium. He talks about his Baptist upbringing, his own journey to the Church, and how he then became a theologian and one of the most influential Catholic speakers—and musicians—in the United States today. He explains Catholic Mariology and how we radically venerate and love Mary (<em>dulia </em>or <em>hyperdulia</em>) but adore (<em>latria</em>) only God. Padgett also talks about how this conversion caused a rupture with his family of origin, but also how he met his wife and started his own rambunctious and joyful family.</p><ul>
<li>Happy Place Homestead is <a href="https://www.youtube.com/channel/UCBzq1zNEjF_zLXkqEPdpDZQ">here</a>.</li>
<li>Sanctify Your Marriage is <a href="https://chrisandlindapadgett.com/sanctify-your-marriage">here</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3359</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10095749]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7115516652.mp3?updated=1672175233" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joel Robbins, "Theology and the Anthropology of Christian Life" (Oxford UP, 2020)</title>
      <description>Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? 
In Theology and the Anthropology of Christian Life (Oxford UP, 2020), Joel Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift-giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world.
In conclusion, Robbins draws on contemporary secularism discussions to interrogate anthropology's secular foundations and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them rather than being an obstacle to it.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joel Robbins</itunes:subtitle>
      <itunes:summary>Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? 
In Theology and the Anthropology of Christian Life (Oxford UP, 2020), Joel Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift-giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world.
In conclusion, Robbins draws on contemporary secularism discussions to interrogate anthropology's secular foundations and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them rather than being an obstacle to it.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? </p><p>In <a href="https://bookshop.org/a/12343/9780198845041"><em>Theology and the Anthropology of Christian Life</em></a> (Oxford UP, 2020), Joel Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift-giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world.</p><p>In conclusion, Robbins draws on contemporary secularism discussions to interrogate anthropology's secular foundations and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them rather than being an obstacle to it.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true">Tiatemsu Longkumer</a> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9b78f024-8ae4-11ed-851b-434a48a08753]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9534808093.mp3?updated=1672695519" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Little Way: Making Friends with the Saints</title>
      <description>Lauren Nelson discusses St. Thérèse of Lisieux, the Little Way, the communion of saints, which is really quite close. She also talks about her ministries and classes and what St. Thérèse has taught he about life and being a mother.

Lauren Nelson's classes are here.

The Coffee &amp; Catholics podcast is here.

The Gathering Manna Facebook community is here.

St. Thérèse of Lisieux's The Story of a Soul is available here. An audio recording is here.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 02 Jan 2023 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Lauren Nelson</itunes:subtitle>
      <itunes:summary>Lauren Nelson discusses St. Thérèse of Lisieux, the Little Way, the communion of saints, which is really quite close. She also talks about her ministries and classes and what St. Thérèse has taught he about life and being a mother.

Lauren Nelson's classes are here.

The Coffee &amp; Catholics podcast is here.

The Gathering Manna Facebook community is here.

St. Thérèse of Lisieux's The Story of a Soul is available here. An audio recording is here.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lauren Nelson discusses St. Thérèse of Lisieux, the Little Way, the communion of saints, which is really quite close. She also talks about her ministries and classes and what St. Thérèse has taught he about life and being a mother.</p><ul>
<li>Lauren Nelson's classes are <a href="https://coursecraft.net/users/Wfx">here</a>.</li>
<li>The Coffee &amp; Catholics podcast is <a href="https://coffeeandcatholics.podbean.com/">here</a>.</li>
<li>The Gathering Manna Facebook community is <a href="https://www.facebook.com/search/top?q=gathering%20manna">here</a>.</li>
<li>St. Thérèse of Lisieux's <em>The Story of a Soul </em>is available <a href="https://mycatholic.life/books/story-soul-saint-therese-lisieux/">here</a>. An audio recording is <a href="https://www.youtube.com/watch?v=Jnv0DB1WTcg">here</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2454</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10074470]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7810959511.mp3?updated=1672174734" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Divine Intoxication: A Discussion about Alcoholism, Grace, Sainthood, and Women in the Church</title>
      <description>Author Heather King discusses her journey from the alcoholic abyss to redemption and new life (which she described in her book, Parched, 2006), St. Thérèse of Lisieux and the Little Way (whom she wrote about in her book, Shirt of Flame, 20011), the Communion of Saints, literature, women in the Church. In this conversation, we talk over the “Little Ways” that we may look for in our lives to follow the Way of Jesus—as women, men, parents, clerics, lay-people, writers, teachers, workers, and every other kind of human—whether or not anyone see us doing it, except God.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 01 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Heather King</itunes:subtitle>
      <itunes:summary>Author Heather King discusses her journey from the alcoholic abyss to redemption and new life (which she described in her book, Parched, 2006), St. Thérèse of Lisieux and the Little Way (whom she wrote about in her book, Shirt of Flame, 20011), the Communion of Saints, literature, women in the Church. In this conversation, we talk over the “Little Ways” that we may look for in our lives to follow the Way of Jesus—as women, men, parents, clerics, lay-people, writers, teachers, workers, and every other kind of human—whether or not anyone see us doing it, except God.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Author <a href="https://www.heather-king.com/">Heather King</a> discusses her journey from the alcoholic abyss to redemption and new life (which she described in her book, <a href="https://www.heather-king.com/parched/"><em>Parched</em></a>, 2006), St. Thérèse of Lisieux and the Little Way (whom she wrote about in her book, <a href="https://www.heather-king.com/shirt-of-flame/"><em>Shirt of Flame</em></a><em>, </em>20011), the Communion of Saints, literature, women in the Church. In this conversation, we talk over the “Little Ways” that we may look for in our lives to follow the Way of Jesus—as women, men, parents, clerics, lay-people, writers, teachers, workers, and every other kind of human—whether or not anyone see us doing it, except God.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3459</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10018152]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5438538560.mp3?updated=1672173665" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Gospels in the Early Church: Evidence for the Chronology and Transmission of the Christian Scriptures</title>
      <description>Professor Matthew Thomas returns to explain how we can place the Gospels in time and context using both internal clues (literary evidence) and the external ones (anthropological evidence). These are the first steps on a path of the many centuries of transmission toward the Bible we have today; Matthew Thomas tells why they are so important and where they have led us.
The papyrus (P66) of the Gospel of John in the Bodmer Library, Switzerland, can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 31 Dec 2022 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Thomas</itunes:subtitle>
      <itunes:summary>Professor Matthew Thomas returns to explain how we can place the Gospels in time and context using both internal clues (literary evidence) and the external ones (anthropological evidence). These are the first steps on a path of the many centuries of transmission toward the Bible we have today; Matthew Thomas tells why they are so important and where they have led us.
The papyrus (P66) of the Gospel of John in the Bodmer Library, Switzerland, can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor <a href="https://www.dspt.edu/thomas-media">Matthew Thomas</a> returns to explain how we can place the Gospels in time and context using both internal clues (literary evidence) and the external ones (anthropological evidence). These are the first steps on a path of the many centuries of transmission toward the Bible we have today; Matthew Thomas tells why they are so important and where they have led us.</p><p>The papyrus (P66) of the Gospel of John in the Bodmer Library, Switzerland, can be found <a href="https://www.artmyn.com/explore/viewer/119">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2743</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10007982]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3601826330.mp3?updated=1672173056" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Catholic Movies, Part 1: "Silence" and "The Scarlet and the Black"</title>
      <description>Jonathan Fessenden and I talk about two movies, Martin Scorsese’s Silence (2016) and Jerry London’s The Scarlet and the Black (1983) and what they say about how to confront evil in terrible times—seventeenth-century Tokugawa Japan in one film, and 1943 Nazi-occupied Rome in the other—how to face our shortcomings and lean on God even when He is hard to find. We also talk about Jonathan’s article about continuous prayer and his life and journey.
Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film.
Note: In this episode we refer to my earlier conversation with Makoto Fujimura about his work on the film Silence and other topics: Almost Good Catholics, Episode 14.

Jonathan Fessenden, Missio Dei, “Pray without Ceasing” (October 6, 2022)

Pope Francis’s recent homily on continuous prayer (September 28, 2022)

All of Jonathan Fessenden’s articles on Missio Dei are here.


Jonathan Fessenden’s album, Upon the Water, is here.


Silence (2016), official trailer



The Scarlet and the Black (1983), trailer



Inside the Vatican, “Deep Dive: The Secret Archives of Pope Pius XII” (article and podcast)


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Jonathan Fessenden</itunes:subtitle>
      <itunes:summary>Jonathan Fessenden and I talk about two movies, Martin Scorsese’s Silence (2016) and Jerry London’s The Scarlet and the Black (1983) and what they say about how to confront evil in terrible times—seventeenth-century Tokugawa Japan in one film, and 1943 Nazi-occupied Rome in the other—how to face our shortcomings and lean on God even when He is hard to find. We also talk about Jonathan’s article about continuous prayer and his life and journey.
Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film.
Note: In this episode we refer to my earlier conversation with Makoto Fujimura about his work on the film Silence and other topics: Almost Good Catholics, Episode 14.

Jonathan Fessenden, Missio Dei, “Pray without Ceasing” (October 6, 2022)

Pope Francis’s recent homily on continuous prayer (September 28, 2022)

All of Jonathan Fessenden’s articles on Missio Dei are here.


Jonathan Fessenden’s album, Upon the Water, is here.


Silence (2016), official trailer



The Scarlet and the Black (1983), trailer



Inside the Vatican, “Deep Dive: The Secret Archives of Pope Pius XII” (article and podcast)


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jonathan Fessenden and I talk about two movies, Martin Scorsese’s <em>Silence </em>(2016) and Jerry London’s <em>The Scarlet and the Black </em>(1983) and what they say about how to confront evil in terrible times—seventeenth-century Tokugawa Japan in one film, and 1943 Nazi-occupied Rome in the other—how to face our shortcomings and lean on God even when He is hard to find. We also talk about Jonathan’s article about continuous prayer and his life and journey.</p><p>Jonathan Fessenden is a Catholic writer, composer, and teacher of theology. He has written about movies and worked in the industry as a composer, and continues to write music for film.</p><p>Note: In this episode we refer to my earlier conversation with Makoto Fujimura about his work on the film <em>Silence</em> and other topics: <em>Almost Good Catholics, </em>Episode 14.</p><ul>
<li>Jonathan Fessenden, <em>Missio Dei, </em><a href="https://www.missiodeicatholic.org/p/pray-without-ceasing?utm_source=profile&amp;utm_medium=reader2">“Pray without Ceasing”</a> (October 6, 2022)</li>
<li>Pope Francis’s <a href="https://www.vatican.va/content/francesco/en/audiences/2022/documents/20220928-udienza-generale.html">recent homily on continuous prayer</a> (September 28, 2022)</li>
<li>All of Jonathan Fessenden’s <a href="https://substack.com/profile/28881992-jonathon-fessenden?utm_source=author-byline-face">articles on <em>Missio Dei </em>are here</a><em>.</em>
</li>
<li>Jonathan Fessenden’s <a href="https://jfessenden.bandcamp.com/releases">album, <em>Upon the Water</em>, is here</a>.</li>
<li>
<em>Silence </em>(2016), <a href="https://youtu.be/IqrgxZLd_gE">official trailer</a>
</li>
<li>
<em>The Scarlet and the Black</em> (1983), <a href="https://youtu.be/NgRxWrlMCOA">trailer</a>
</li>
<li>
<em>Inside the Vatican</em>, <a href="https://www.americamagazine.org/faith/2020/09/02/secret-archives-pope-pius-xii-vatican-catholic">“Deep Dive: The Secret Archives of Pope Pius XII”</a> (article and podcast)</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3761</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1b53ae40-8623-11ed-adc0-1ffd59e27e02]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6843655056.mp3?updated=1689593493" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Silence of God: The Meaning of Our Suffering and Redemption</title>
      <description>Makoto Fujimura, world-famous contemporary painter with global cultural influence, talks about his art, his thinking and writing about Shūsaku Endō's novel Silence (1966), and his work on Martin Scorsese's film Silence (2016). I ask him about Scorsese’s long collaborative friendship with Akira Kurosawa and his participation in Kurosawa’s Dreams (1990).
Mako also describes his work with his wife, Haejin Shim Fujimura, for Embers International and Kintsugi Academy, protecting and serving women and children in the brothels of Mumbai who are in danger of exploitation and trafficking.
Both in the lives of the suffering poor and in the trials of struggling Christians, Mako sees redemptive beauty that he compares to the Japanese art of kintsugi in which broken vessels are lovingly restored with gold and lacquer and to our Lord, Jesus Christ, who is always pictured with His five wounds.

Embers International website.


Silence (2016), official trailer



Art &amp; Theology: Mr. Fujimura explains 'Kintsugi Theology'

Mr. Fujimura's essay, 'Kintsugi Generation'



Mr. Fujimura's paintings, 'The Four Holy Gospels'



David Brooks about Mako Fujimura, The New York Times, “Longing for an Internet Cleanse”



Michael John Cusick with Mako Fujimura, Restoring the Soul Podcast, “Silence and Beauty: Part I, Ep. 13, and Part II, Ep. 14,” and again, “Kintsugi Reflects Life, Ep. 193”



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Makoto Fujimura</itunes:subtitle>
      <itunes:summary>Makoto Fujimura, world-famous contemporary painter with global cultural influence, talks about his art, his thinking and writing about Shūsaku Endō's novel Silence (1966), and his work on Martin Scorsese's film Silence (2016). I ask him about Scorsese’s long collaborative friendship with Akira Kurosawa and his participation in Kurosawa’s Dreams (1990).
Mako also describes his work with his wife, Haejin Shim Fujimura, for Embers International and Kintsugi Academy, protecting and serving women and children in the brothels of Mumbai who are in danger of exploitation and trafficking.
Both in the lives of the suffering poor and in the trials of struggling Christians, Mako sees redemptive beauty that he compares to the Japanese art of kintsugi in which broken vessels are lovingly restored with gold and lacquer and to our Lord, Jesus Christ, who is always pictured with His five wounds.

Embers International website.


Silence (2016), official trailer



Art &amp; Theology: Mr. Fujimura explains 'Kintsugi Theology'

Mr. Fujimura's essay, 'Kintsugi Generation'



Mr. Fujimura's paintings, 'The Four Holy Gospels'



David Brooks about Mako Fujimura, The New York Times, “Longing for an Internet Cleanse”



Michael John Cusick with Mako Fujimura, Restoring the Soul Podcast, “Silence and Beauty: Part I, Ep. 13, and Part II, Ep. 14,” and again, “Kintsugi Reflects Life, Ep. 193”



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://makotofujimura.com/">Makoto Fujimura</a>, world-famous contemporary painter with global cultural influence, talks about his art, his thinking and writing about Shūsaku Endō's novel <em>Silence </em>(1966), and his work on Martin Scorsese's film <em>Silence </em>(2016). I ask him about Scorsese’s long collaborative friendship with Akira Kurosawa and his participation in Kurosawa’s <em>Dreams </em>(1990).</p><p>Mako also describes his work with his wife, Haejin Shim Fujimura, for Embers International and Kintsugi Academy, protecting and serving women and children in the brothels of Mumbai who are in danger of exploitation and trafficking.</p><p>Both in the lives of the suffering poor and in the trials of struggling Christians, Mako sees redemptive beauty that he compares to the Japanese art of <a href="https://en.wikipedia.org/wiki/Kintsugi"><em>kintsugi</em></a> in which broken vessels are lovingly restored with gold and lacquer and to our Lord, Jesus Christ, who is always pictured with His five wounds.</p><ul>
<li>Embers International <a href="http://www.embersinternational.org/">website</a>.</li>
<li>
<em>Silence </em>(2016), <a href="https://youtu.be/IqrgxZLd_gE">official trailer</a>
</li>
<li>
<em>Art &amp; Theology</em>: <a href="https://artandtheology.org/tag/makoto-fujimura/">Mr. Fujimura explains 'Kintsugi Theology</a>'</li>
<li>Mr. Fujimura's essay, <a href="https://makotofujimura.com/writings/kintsugi-generation">'Kintsugi Generation'</a>
</li>
<li>
<a href="https://makotofujimura.com/">Mr. Fujimura's paintings, </a><a href="https://youtu.be/9eeGbVXM4fY">'The Four Holy Gospels'</a>
</li>
<li>
<a href="https://makotofujimura.com/">David Brooks about Mako Fujimura, </a><em>The New York Times, </em><a href="https://www.nytimes.com/2019/03/28/opinion/internet-cleanse.html">“Longing for an Internet Cleanse”</a>
</li>
<li>
<a href="https://makotofujimura.com/">Michael John Cusick with Mako Fujimura, </a><em>Restoring the Soul Podcast, </em>“Silence and Beauty: <a href="https://podcasts.apple.com/us/podcast/episode-13-mako-fujimura-part-i-silence-and-beauty/id1120914952?i=1000423120392">Part I, Ep. 13</a>, and <a href="https://podcasts.apple.com/us/podcast/episode-14-mako-fujimura-part-ii-silence-and-beauty/id1120914952?i=1000423120394">Part II, Ep. 14</a>,” and again, <a href="https://podcasts.apple.com/us/podcast/episode-193-mako-haejin-shim-fujimura-kintsugi-reflects/id1120914952?i=1000534948763">“Kintsugi Reflects Life, Ep. 193”</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3526</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-10429103]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1961281415.mp3?updated=1672171742" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Quo Vademus? The Pilgrim Church on the Road of Synodality</title>
      <description>For two years Sr Nathalie Becquart has been in charge of the Church’s Synod on Synodality, coordinating the responses of millions of Catholics from 112 out of 114 Episcopal Conferences and from all the 15 Oriental Catholic Churches. She and I talk about the spirit of this Synod, its progress and direction, and the recently published Working Document for the Continental Stage (DCS), Enlarge the Space of Your Tent.
Sr Nathalie Becquart was appointed by Pope Francis to be Undersecretary of the Synod of Bishops. She's the first woman in church history to hold that office and to vote with that body of clerics.

Working Document for the Continental Stage (DCS), Enlarge the Space of Your Tent.

About Sr Nathalie Becquart, Global Sisters Report, “Meet Sr. Nathalie Becquart”


About Sr Nathalie Becquart, Boston College News, “Papal Appointment”


About Sr Nathalie Becquart, Rome Reports, “The Synod Special”



Inside the Vatican, “Deep Dive: The Synod on Synodality”



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Nathalie Becquart</itunes:subtitle>
      <itunes:summary>For two years Sr Nathalie Becquart has been in charge of the Church’s Synod on Synodality, coordinating the responses of millions of Catholics from 112 out of 114 Episcopal Conferences and from all the 15 Oriental Catholic Churches. She and I talk about the spirit of this Synod, its progress and direction, and the recently published Working Document for the Continental Stage (DCS), Enlarge the Space of Your Tent.
Sr Nathalie Becquart was appointed by Pope Francis to be Undersecretary of the Synod of Bishops. She's the first woman in church history to hold that office and to vote with that body of clerics.

Working Document for the Continental Stage (DCS), Enlarge the Space of Your Tent.

About Sr Nathalie Becquart, Global Sisters Report, “Meet Sr. Nathalie Becquart”


About Sr Nathalie Becquart, Boston College News, “Papal Appointment”


About Sr Nathalie Becquart, Rome Reports, “The Synod Special”



Inside the Vatican, “Deep Dive: The Synod on Synodality”



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For two years Sr Nathalie Becquart has been in charge of the Church’s Synod on Synodality, coordinating the responses of millions of Catholics from 112 out of 114 Episcopal Conferences and from all the 15 Oriental Catholic Churches. She and I talk about the spirit of this Synod, its progress and direction, and the recently published Working Document for the Continental Stage (DCS), <a href="https://www.synod.va/content/dam/synod/common/phases/continental-stage/dcs/Documento-Tappa-Continentale-EN.pdf"><em>Enlarge the Space of Your Tent</em></a>.</p><p>Sr Nathalie Becquart was appointed by Pope Francis to be Undersecretary of the Synod of Bishops. She's the first woman in church history to hold that office and to vote with that body of clerics.</p><ul>
<li>Working Document for the Continental Stage (DCS), <a href="https://www.synod.va/content/dam/synod/common/phases/continental-stage/dcs/Documento-Tappa-Continentale-EN.pdf"><em>Enlarge the Space of Your Tent</em></a>.</li>
<li>About Sr Nathalie Becquart, <em>Global Sisters Report, </em><a href="https://newbooksnetwork.com/admin/entries/episodes/Meet%20Sr.%20Nathalie%20Becquart">“Meet Sr. Nathalie Becquart”</a>
</li>
<li>About Sr Nathalie Becquart, <em>Boston College News, </em><a href="https://www.bc.edu/bc-web/bcnews/faith-religion/jesuit-catholic/stm-student-appointed-to-vatican-post.html">“Papal Appointment”</a>
</li>
<li>About Sr Nathalie Becquart, <em>Rome Reports, </em><a href="https://youtu.be/t5xmVkcLSHk">“The Synod Special”</a>
</li>
<li>
<em>Inside the Vatican</em>, <a href="https://www.americamagazine.org/faith/2022/10/14/synodality-walking-together-pope-francis-243970">“Deep Dive: The Synod on Synodality”</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2857</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[28eb921a-861f-11ed-8df5-f7e2e35ccb96]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1778881127.mp3?updated=1672170593" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Who Wrote the Bible? Sorting out the History of the Bible We Have.</title>
      <description>Matthew Thomas, theologian and biblical scholar, explains how the Bible got to be the Bible, how confident we can be in its historicity, and on what authority we can trust such judgments. We talk about the languages of the Scripture and their transmission over time, and how we see the emergence of the documents that would later become the Bible already in first-century Christian communities.
Professor Thomas teaches Biblical languages and the history of the Bible, Patristics, and Early Christian interpretation of the Scriptures, especially Pauline Theology, at the Dominican School of Philosophy and Theology at UC Berkeley’s Graduate Theological Union.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Dec 2022 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Matthew Thomas</itunes:subtitle>
      <itunes:summary>Matthew Thomas, theologian and biblical scholar, explains how the Bible got to be the Bible, how confident we can be in its historicity, and on what authority we can trust such judgments. We talk about the languages of the Scripture and their transmission over time, and how we see the emergence of the documents that would later become the Bible already in first-century Christian communities.
Professor Thomas teaches Biblical languages and the history of the Bible, Patristics, and Early Christian interpretation of the Scriptures, especially Pauline Theology, at the Dominican School of Philosophy and Theology at UC Berkeley’s Graduate Theological Union.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.dspt.edu/matthew-thomas">Matthew Thomas</a>, theologian and biblical scholar, explains how the Bible got to be the Bible, how confident we can be in its historicity, and on what authority we can trust such judgments. We talk about the languages of the Scripture and their transmission over time, and how we see the emergence of the documents that would later become the Bible already in first-century Christian communities.</p><p>Professor Thomas teaches Biblical languages and the history of the Bible, Patristics, and Early Christian interpretation of the Scriptures, especially Pauline Theology, at the Dominican School of Philosophy and Theology at UC Berkeley’s Graduate Theological Union.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3298</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-9964603]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7161131570.mp3?updated=1672169745" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>How Do We Know There is a God? Rational Proofs for a Loving God</title>
      <description>David Basile explains Thomas Aquinas's cosmological proofs for God. David is department chair of Theology at Archbishop Rummel High School in Metarie, Louisiana; he is also an old friend of mine so he was a natural choice to be the first guest of this new podcast. He talked about his own journey from atheism to Buddhism and finally to the Catholic Church. (He spent a decade as a Buddhist monk, where he first encountered Catholic contemplative mystics.)
I asked David to explain how we know there is a God in the way he might make the case to his own students, to the skeptical—and maybe sometimes cynical—teenagers who native to our secular and materialistic society.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 26 Dec 2022 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with David Basile</itunes:subtitle>
      <itunes:summary>David Basile explains Thomas Aquinas's cosmological proofs for God. David is department chair of Theology at Archbishop Rummel High School in Metarie, Louisiana; he is also an old friend of mine so he was a natural choice to be the first guest of this new podcast. He talked about his own journey from atheism to Buddhism and finally to the Catholic Church. (He spent a decade as a Buddhist monk, where he first encountered Catholic contemplative mystics.)
I asked David to explain how we know there is a God in the way he might make the case to his own students, to the skeptical—and maybe sometimes cynical—teenagers who native to our secular and materialistic society.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>David Basile explains Thomas Aquinas's cosmological proofs for God. David is department chair of Theology at <a href="https://www.rummelraiders.com/">Archbishop Rummel High School</a> in Metarie, Louisiana; he is also an old friend of mine so he was a natural choice to be the first guest of this new podcast. He talked about his own journey from atheism to Buddhism and finally to the Catholic Church. (He spent a decade as a Buddhist monk, where he first encountered Catholic contemplative mystics.)</p><p>I asked David to explain how we know there is a God in the way he might make the case to his own students, to the skeptical—and maybe sometimes cynical—teenagers who native to our secular and materialistic society.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3054</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-9943740]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7754778814.mp3?updated=1672087200" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Karma Ben-Johanan, "Jacob’s Younger Brother: Christian-Jewish Relations after Vatican II" (Harvard UP, 2022)</title>
      <description>Jacob’s Younger Brother: Christian-Jewish Relations after Vatican II (Harvard University Press, 2022) by Dr. Karma Ben-Johanan presents a revealing account of contemporary tensions between Jews and Christians, playing out beneath the surface of conciliatory interfaith dialogue.
A new chapter in Jewish–Christian relations opened in the second half of the twentieth century when the Second Vatican Council exonerated Jews from the accusation of deicide and declared that the Jewish people had never been rejected by God. In a few carefully phrased statements, two millennia of deep hostility were swept into the trash heap of history.
But old animosities die hard. While Catholic and Jewish leaders publicly promoted interfaith dialogue, doubts remained behind closed doors. Catholic officials and theologians soon found that changing their attitude toward Jews could threaten the foundations of Christian tradition. For their part, many Jews perceived the new Catholic line as a Church effort to shore up support amid atheist and secular advances. Drawing on extensive research in contemporary rabbinical literature, Dr. Ben-Johanan shows that Jewish leaders welcomed the Catholic condemnation of antisemitism but were less enthusiastic about the Church’s sudden urge to claim their friendship. Catholic theologians hoped Vatican II would turn the page on an embarrassing history, hence the assertion that the Church had not reformed but rather had always loved Jews, or at least should have. Orthodox rabbis, in contrast, believed they were finally free to say what they thought of Christianity.
Jacob’s Younger Brother pulls back the veil of interfaith dialogue to reveal how Orthodox rabbis and Catholic leaders spoke about each other when outsiders were not in the room. There Ben-Johanan finds Jews reluctant to accept the latest whims of a Church that had unilaterally dictated the terms of Jewish–Christian relations for centuries.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karma Ben-Johanan</itunes:subtitle>
      <itunes:summary>Jacob’s Younger Brother: Christian-Jewish Relations after Vatican II (Harvard University Press, 2022) by Dr. Karma Ben-Johanan presents a revealing account of contemporary tensions between Jews and Christians, playing out beneath the surface of conciliatory interfaith dialogue.
A new chapter in Jewish–Christian relations opened in the second half of the twentieth century when the Second Vatican Council exonerated Jews from the accusation of deicide and declared that the Jewish people had never been rejected by God. In a few carefully phrased statements, two millennia of deep hostility were swept into the trash heap of history.
But old animosities die hard. While Catholic and Jewish leaders publicly promoted interfaith dialogue, doubts remained behind closed doors. Catholic officials and theologians soon found that changing their attitude toward Jews could threaten the foundations of Christian tradition. For their part, many Jews perceived the new Catholic line as a Church effort to shore up support amid atheist and secular advances. Drawing on extensive research in contemporary rabbinical literature, Dr. Ben-Johanan shows that Jewish leaders welcomed the Catholic condemnation of antisemitism but were less enthusiastic about the Church’s sudden urge to claim their friendship. Catholic theologians hoped Vatican II would turn the page on an embarrassing history, hence the assertion that the Church had not reformed but rather had always loved Jews, or at least should have. Orthodox rabbis, in contrast, believed they were finally free to say what they thought of Christianity.
Jacob’s Younger Brother pulls back the veil of interfaith dialogue to reveal how Orthodox rabbis and Catholic leaders spoke about each other when outsiders were not in the room. There Ben-Johanan finds Jews reluctant to accept the latest whims of a Church that had unilaterally dictated the terms of Jewish–Christian relations for centuries.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674258266"><em>Jacob’s Younger Brother: Christian-Jewish Relations after Vatican II</em></a> (Harvard University Press, 2022) by Dr. Karma Ben-Johanan presents a revealing account of contemporary tensions between Jews and Christians, playing out beneath the surface of conciliatory interfaith dialogue.</p><p>A new chapter in Jewish–Christian relations opened in the second half of the twentieth century when the Second Vatican Council exonerated Jews from the accusation of deicide and declared that the Jewish people had never been rejected by God. In a few carefully phrased statements, two millennia of deep hostility were swept into the trash heap of history.</p><p>But old animosities die hard. While Catholic and Jewish leaders publicly promoted interfaith dialogue, doubts remained behind closed doors. Catholic officials and theologians soon found that changing their attitude toward Jews could threaten the foundations of Christian tradition. For their part, many Jews perceived the new Catholic line as a Church effort to shore up support amid atheist and secular advances. Drawing on extensive research in contemporary rabbinical literature, Dr. Ben-Johanan shows that Jewish leaders welcomed the Catholic condemnation of antisemitism but were less enthusiastic about the Church’s sudden urge to claim their friendship. Catholic theologians hoped Vatican II would turn the page on an embarrassing history, hence the assertion that the Church had not reformed but rather had always loved Jews, or at least should have. Orthodox rabbis, in contrast, believed they were finally free to say what they thought of Christianity.</p><p>Jacob’s Younger Brother pulls back the veil of interfaith dialogue to reveal how Orthodox rabbis and Catholic leaders spoke about each other when outsiders were not in the room. There Ben-Johanan finds Jews reluctant to accept the latest whims of a Church that had unilaterally dictated the terms of Jewish–Christian relations for centuries.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4857437e-7d5a-11ed-81ef-d7711dc66dff]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2386041849.mp3?updated=1671206946" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Martyrs in Mosul: A Conversation on Christian Persecution with Father Benedict Kiely</title>
      <description>With Christmas approaching, in this episode we reflect on Christian persecution in the Middle East, the historic cradle of Christianity and the birthplace of Jesus, and the very different challenges Christians face in the East versus the West.
Annika sits down with Father Benedict Kiely, a Catholic priest who has devoted his ministry to serving Christian communities in Lebanon, Syria, and Iraq. 
Nasarean, his non-profit to help Christians in the Middle East is here.:
The Chinese Communist Party's re-translation of John:8 is here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>2</itunes:season>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/23163a6a-fd58-11ed-9558-8fcd8fdc03a2/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>With Christmas approaching, in this episode we reflect on Christian persecution in the Middle East, the historic cradle of Christianity and the birthplace of Jesus, and the very different challenges Christians face in the East versus the West.
Annika sits down with Father Benedict Kiely, a Catholic priest who has devoted his ministry to serving Christian communities in Lebanon, Syria, and Iraq. 
Nasarean, his non-profit to help Christians in the Middle East is here.:
The Chinese Communist Party's re-translation of John:8 is here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With Christmas approaching, in this episode we reflect on Christian persecution in the Middle East, the historic cradle of Christianity and the birthplace of Jesus, and the very different challenges Christians face in the East versus the West.</p><p>Annika sits down with <a href="https://www.nasarean.org/father_ben.php">Father Benedict Kiely</a>, a Catholic priest who has devoted his ministry to serving Christian communities in Lebanon, Syria, and Iraq. </p><p>Nasarean, his non-profit to help Christians in the Middle East is <a href="https://www.nasarean.org/mission.php%20">here</a>.:</p><p>The Chinese Communist Party's re-translation of John:8 is <a href="https://harpers.org/archive/2020/12/the-new-testament/%20">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2636</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[madisonsnotes.podbean.com/3315adad-ef7d-3d88-b1ce-16161def0b79]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9499160699.mp3?updated=1724699862" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard Brian Miller, "Why Study Religion?" (Oxford UP, 2021)</title>
      <description>Can the study of religion be justified? Scholarship in religion, especially work in "theory and method," is preoccupied with matters of research procedure and thus inarticulate about the goals that motivate scholarship in the field. For that reason, the field suffers from a crisis of rationale. Richard B. Miller identifies six prevailing methodologies in the field, and then offers an alternative framework for thinking about the purposes of the discipline. Shadowing these various methodologies, he notes, is a Weberian scientific ideal for studying religion, one that aspires to value-neutrality. This ideal fortifies a "regime of truth" that undercuts efforts to think normatively and teleologically about the field's purpose and value. Miller's alternative framework, Critical Humanism, theorizes about the ends rather than the means of humanistic scholarship.

Why Study Religion? (Oxford UP, 2021) offers an account of humanistic inquiry that is held together by four values: Post-critical Reasoning, Social Criticism, Cross-cultural Fluency, and Environmental Responsibility. Ordered to such purposes, Miller argues, scholars of religion can relax their commitment to matters of methodological procedure and advocate for the value of studying religion. The future of religious studies will depend on how well it can articulate its goals as a basis for motivating scholarship in the field.
﻿David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
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      <pubDate>Tue, 20 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Brian Miller</itunes:subtitle>
      <itunes:summary>Can the study of religion be justified? Scholarship in religion, especially work in "theory and method," is preoccupied with matters of research procedure and thus inarticulate about the goals that motivate scholarship in the field. For that reason, the field suffers from a crisis of rationale. Richard B. Miller identifies six prevailing methodologies in the field, and then offers an alternative framework for thinking about the purposes of the discipline. Shadowing these various methodologies, he notes, is a Weberian scientific ideal for studying religion, one that aspires to value-neutrality. This ideal fortifies a "regime of truth" that undercuts efforts to think normatively and teleologically about the field's purpose and value. Miller's alternative framework, Critical Humanism, theorizes about the ends rather than the means of humanistic scholarship.

Why Study Religion? (Oxford UP, 2021) offers an account of humanistic inquiry that is held together by four values: Post-critical Reasoning, Social Criticism, Cross-cultural Fluency, and Environmental Responsibility. Ordered to such purposes, Miller argues, scholars of religion can relax their commitment to matters of methodological procedure and advocate for the value of studying religion. The future of religious studies will depend on how well it can articulate its goals as a basis for motivating scholarship in the field.
﻿David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can the study of religion be justified? Scholarship in religion, especially work in "theory and method," is preoccupied with matters of research procedure and thus inarticulate about the goals that motivate scholarship in the field. For that reason, the field suffers from a crisis of rationale. Richard B. Miller identifies six prevailing methodologies in the field, and then offers an alternative framework for thinking about the purposes of the discipline. Shadowing these various methodologies, he notes, is a Weberian scientific ideal for studying religion, one that aspires to value-neutrality. This ideal fortifies a "regime of truth" that undercuts efforts to think normatively and teleologically about the field's purpose and value. Miller's alternative framework, Critical Humanism, theorizes about the ends rather than the means of humanistic scholarship.</p><p><br></p><p><a href="https://bookshop.org/a/12343/9780197566817"><em>Why Study Religion?</em></a> (Oxford UP, 2021) offers an account of humanistic inquiry that is held together by four values: Post-critical Reasoning, Social Criticism, Cross-cultural Fluency, and Environmental Responsibility. Ordered to such purposes, Miller argues, scholars of religion can relax their commitment to matters of methodological procedure and advocate for the value of studying religion. The future of religious studies will depend on how well it can articulate its goals as a basis for motivating scholarship in the field.</p><p><em>﻿David Gottlieb is the Director of Jewish Studies at the </em><a href="https://www.spertus.edu/"><em>Spertus Institute for Jewish Learning and Leadership</em></a><em> in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2589</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kathleen Sprows Cummings, "A Saint of Our Own: How the Quest for a Holy Hero Helped Catholics Become American" (UNC Press, 2019</title>
      <description>In A Saint of Our Own: How the Quest for a Holy Hero Helped Catholics Become American (University of North Carolina Press, 2019), Kathleen Sprows Cummings asks what drove U.S. Catholics in their arduous quest for an American saint? A home-grown saint, she argues, would serve as a mediator between Catholicism and American culture. Throughout much of U.S. history, the making of a saint was about the ways in which the members of a minority religious group defined, defended, and celebrated their identities as Americans.
Their fascinatingly diverse causes for canonization—from Kateri Tekakwitha and Elizabeth Ann Seton to many others that are failed, forgotten, or still under way—represented evolving national values as Catholics made themselves at home. Cummings’s vision of American sanctity shows just how much Catholics had at stake in cultivating devotion to men and women perched at the nexus of holiness and American history—until they finally felt little need to prove that they belonged.
A Saint of Our Own won first place in the 2020 Catholic Press Association Book Award in the Gender Issues/Inclusion in the Church Category, and second place in the 2020 Catholic Press Association Book Award in the History Category.
Lauren Horn Griffin is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world.
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      <pubDate>Sat, 17 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathleen Sprows Cummings</itunes:subtitle>
      <itunes:summary>In A Saint of Our Own: How the Quest for a Holy Hero Helped Catholics Become American (University of North Carolina Press, 2019), Kathleen Sprows Cummings asks what drove U.S. Catholics in their arduous quest for an American saint? A home-grown saint, she argues, would serve as a mediator between Catholicism and American culture. Throughout much of U.S. history, the making of a saint was about the ways in which the members of a minority religious group defined, defended, and celebrated their identities as Americans.
Their fascinatingly diverse causes for canonization—from Kateri Tekakwitha and Elizabeth Ann Seton to many others that are failed, forgotten, or still under way—represented evolving national values as Catholics made themselves at home. Cummings’s vision of American sanctity shows just how much Catholics had at stake in cultivating devotion to men and women perched at the nexus of holiness and American history—until they finally felt little need to prove that they belonged.
A Saint of Our Own won first place in the 2020 Catholic Press Association Book Award in the Gender Issues/Inclusion in the Church Category, and second place in the 2020 Catholic Press Association Book Award in the History Category.
Lauren Horn Griffin is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://uncpress.org/book/9781469649474/a-saint-of-our-own/"><em>A Saint of Our Own: How the Quest for a Holy Hero Helped Catholics Become American</em></a> (University of North Carolina Press, 2019), Kathleen Sprows Cummings asks what drove U.S. Catholics in their arduous quest for an American saint? A home-grown saint, she argues, would serve as a mediator between Catholicism and American culture. Throughout much of U.S. history, the making of a saint was about the ways in which the members of a minority religious group defined, defended, and celebrated their identities as Americans.</p><p>Their fascinatingly diverse causes for canonization—from Kateri Tekakwitha and Elizabeth Ann Seton to many others that are failed, forgotten, or still under way—represented evolving national values as Catholics made themselves at home. Cummings’s vision of American sanctity shows just how much Catholics had at stake in cultivating devotion to men and women perched at the nexus of holiness and American history—until they finally felt little need to prove that they belonged.</p><p><em>A Saint of Our Own</em> won first place in the 2020 Catholic Press Association Book Award in the Gender Issues/Inclusion in the Church Category, and second place in the 2020 Catholic Press Association Book Award in the History Category.</p><p><a href="http://laurenhorngriffin.com/">Lauren Horn Griffin</a> is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2501</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6310985904.mp3?updated=1670880871" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mary Channen Caldwell, "Devotional Refrains in Medieval Latin Song" (Cambridge UP, 2022)</title>
      <description>Mary Channen Caldwell in her new book Devotional Refrains in Medieval Latin Song (Cambridge University Press 2022) opens up new avenues for investigation by centering the refrain as an area of focus in which to analyze Latin songs through the Middle Ages.
Throughout medieval Europe, male and female religious communities attached to churches, abbeys, and schools participated in devotional music making outside of the chanted liturgy. Newly collating over 400 songs from primary sources, this book reveals the role of Latin refrains and refrain songs in the musical lives of religious communities by employing novel interdisciplinary and analytical approaches to the study of medieval song. Through interpretive frameworks focused on time and temporality, performance, memory, inscription, and language, each chapter offers an original perspective on how refrains were created, transmitted, and performed. Arguing for the Latin refrain's significance as a marker of form and meaning, this book identifies it as a tool that communities used to negotiate their lived experiences of liturgical and calendrical time; to confirm their communal identity and belonging to song communities; and to navigate relationships between Latin and vernacular song and dance that emerge within their multilingual contexts.
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      <pubDate>Wed, 07 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Mary Channen Caldwell in her new book Devotional Refrains in Medieval Latin Song (Cambridge University Press 2022) opens up new avenues for investigation by centering the refrain as an area of focus in which to analyze Latin songs through the Middle Ages.
Throughout medieval Europe, male and female religious communities attached to churches, abbeys, and schools participated in devotional music making outside of the chanted liturgy. Newly collating over 400 songs from primary sources, this book reveals the role of Latin refrains and refrain songs in the musical lives of religious communities by employing novel interdisciplinary and analytical approaches to the study of medieval song. Through interpretive frameworks focused on time and temporality, performance, memory, inscription, and language, each chapter offers an original perspective on how refrains were created, transmitted, and performed. Arguing for the Latin refrain's significance as a marker of form and meaning, this book identifies it as a tool that communities used to negotiate their lived experiences of liturgical and calendrical time; to confirm their communal identity and belonging to song communities; and to navigate relationships between Latin and vernacular song and dance that emerge within their multilingual contexts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mary Channen Caldwell in her new book <a href="https://bookshop.org/a/12343/9781316517192"><em>Devotional Refrains in Medieval Latin Song</em></a> (Cambridge University Press 2022) opens up new avenues for investigation by centering the refrain as an area of focus in which to analyze Latin songs through the Middle Ages.</p><p>Throughout medieval Europe, male and female religious communities attached to churches, abbeys, and schools participated in devotional music making outside of the chanted liturgy. Newly collating over 400 songs from primary sources, this book reveals the role of Latin refrains and refrain songs in the musical lives of religious communities by employing novel interdisciplinary and analytical approaches to the study of medieval song. Through interpretive frameworks focused on time and temporality, performance, memory, inscription, and language, each chapter offers an original perspective on how refrains were created, transmitted, and performed. Arguing for the Latin refrain's significance as a marker of form and meaning, this book identifies it as a tool that communities used to negotiate their lived experiences of liturgical and calendrical time; to confirm their communal identity and belonging to song communities; and to navigate relationships between Latin and vernacular song and dance that emerge within their multilingual contexts.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1835</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Barbara E. Mattick, "Teaching in Black and White: The Sisters of St. Joseph in the American South" (Catholic U of America Press</title>
      <description>Teaching in Black and White: The Sisters of St. Joseph in the American South (Catholic University of America Press, 2022) discusses the work of the Sisters of St. Joseph of (the city of) St. Augustine, who came to Florida from France in 1866 to teach newly freed blacks after the Civil War, and remain to this day. It also tells the story of the Sisters of St. Joseph of Georgia, who sprang from the motherhouse in St. Augustine.
A significant part of the book is a comparison of the Sisters of St. Josephs’ work against that of their major rivals, missionaries from the Protestant American Missionary Association. Using letters the Sisters wrote back to their motherhouse in France, the book provides rare glimpses into the personal and professional (pun intended) lives of these women religious in St. Augustine and other parts of Florida and Georgia, from the mid-nineteenth century through the era of anti-Catholicism in the early twentieth century South. It carries the story through 1922, the end of the pioneer years of the Sisters of St. Josephs’ work in Florida, and the end of Sisters of St. Joseph of Georgia’s existence as a distinct order. Through the lenses of Catholicism, Florida and Southern history, gender, and race, the book addresses the Protestant concept of domesticity and how it was reinforced in Catholic terms by women who seemingly defied the ideal. It also relates the Sisters’ contributions in shaping life in the South during Reconstruction as they established elite academies and free schools, created orphanages, ministered to all during severe yellow fever epidemics, and fought the specter of anti-Catholicism as it crept across the rural regions of the country. To date, little has been written about Catholics in the South, much less the women religious who served there. This book helps to fill that gap.
Teaching in Black and White provides rare glimpses into the personal and professional lives of women religious in Florida and Georgia, from the mid-nineteenth to early twentieth-century.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara E. Mattick</itunes:subtitle>
      <itunes:summary>Teaching in Black and White: The Sisters of St. Joseph in the American South (Catholic University of America Press, 2022) discusses the work of the Sisters of St. Joseph of (the city of) St. Augustine, who came to Florida from France in 1866 to teach newly freed blacks after the Civil War, and remain to this day. It also tells the story of the Sisters of St. Joseph of Georgia, who sprang from the motherhouse in St. Augustine.
A significant part of the book is a comparison of the Sisters of St. Josephs’ work against that of their major rivals, missionaries from the Protestant American Missionary Association. Using letters the Sisters wrote back to their motherhouse in France, the book provides rare glimpses into the personal and professional (pun intended) lives of these women religious in St. Augustine and other parts of Florida and Georgia, from the mid-nineteenth century through the era of anti-Catholicism in the early twentieth century South. It carries the story through 1922, the end of the pioneer years of the Sisters of St. Josephs’ work in Florida, and the end of Sisters of St. Joseph of Georgia’s existence as a distinct order. Through the lenses of Catholicism, Florida and Southern history, gender, and race, the book addresses the Protestant concept of domesticity and how it was reinforced in Catholic terms by women who seemingly defied the ideal. It also relates the Sisters’ contributions in shaping life in the South during Reconstruction as they established elite academies and free schools, created orphanages, ministered to all during severe yellow fever epidemics, and fought the specter of anti-Catholicism as it crept across the rural regions of the country. To date, little has been written about Catholics in the South, much less the women religious who served there. This book helps to fill that gap.
Teaching in Black and White provides rare glimpses into the personal and professional lives of women religious in Florida and Georgia, from the mid-nineteenth to early twentieth-century.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780813236087"><em>Teaching in Black and White: The Sisters of St. Joseph in the American South</em></a><em> </em>(Catholic University of America Press, 2022) discusses the work of the Sisters of St. Joseph of (the city of) St. Augustine, who came to Florida from France in 1866 to teach newly freed blacks after the Civil War, and remain to this day. It also tells the story of the Sisters of St. Joseph of Georgia, who sprang from the motherhouse in St. Augustine.</p><p>A significant part of the book is a comparison of the Sisters of St. Josephs’ work against that of their major rivals, missionaries from the Protestant American Missionary Association. Using letters the Sisters wrote back to their motherhouse in France, the book provides rare glimpses into the personal and professional (pun intended) lives of these women religious in St. Augustine and other parts of Florida and Georgia, from the mid-nineteenth century through the era of anti-Catholicism in the early twentieth century South. It carries the story through 1922, the end of the pioneer years of the Sisters of St. Josephs’ work in Florida, and the end of Sisters of St. Joseph of Georgia’s existence as a distinct order. Through the lenses of Catholicism, Florida and Southern history, gender, and race, the book addresses the Protestant concept of domesticity and how it was reinforced in Catholic terms by women who seemingly defied the ideal. It also relates the Sisters’ contributions in shaping life in the South during Reconstruction as they established elite academies and free schools, created orphanages, ministered to all during severe yellow fever epidemics, and fought the specter of anti-Catholicism as it crept across the rural regions of the country. To date, little has been written about Catholics in the South, much less the women religious who served there. This book helps to fill that gap.</p><p><em>Teaching in Black and White</em> provides rare glimpses into the personal and professional lives of women religious in Florida and Georgia, from the mid-nineteenth to early twentieth-century.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2674</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Henni Alava, "Christianity, Politics and the Afterlives of War in Uganda: There is Confusion" (Bloomsbury, 2022)</title>
      <description>Today I had the pleasure of talking to Dr. Henni Alava, postdoctoral researcher at Tampere University, on her fascinating new book published by Bloomsbury as part of the New Directions in Anthropology of Christianity book series: Christianity, Politics and the Afterlives of War in Uganda: There is Confusion (Bloomsbury, 2022).
Alava's work sheds critical light on the complex and unstable relationship between Christianity and politics, and peace and war. Drawing on long-running ethnographic fieldwork in Uganda's largest religious communities, Henni Alava maps the tensions and ironies found in the Catholic and Anglican Churches in the wake of war between the Lord's Resistance Army and the Government of Uganda. The book describes how churches' responses to the war have been enabled by their embeddedness in local communities. Yet it is also in the churches' embeddedness in structures of historical violence that religious faith nurtures peace liable to compound conflict.
At the heart of the book is the Acholi concept of anyobanyoba, translate as 'confusion', which depicts an experienced sense of both ambivalence and uncertainty, a state of mixed-up affairs within community and an essential aspect of politics in a country characterized by the threat of state violence. Foregrounding vulnerability, the book advocates 'confusion' as an epistemological and ethical device, and employs it to meditate on how religious believers, as well as researchers, can cultivate hope amid memories of suffering and on-going violence.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 01 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Henni Alava</itunes:subtitle>
      <itunes:summary>Today I had the pleasure of talking to Dr. Henni Alava, postdoctoral researcher at Tampere University, on her fascinating new book published by Bloomsbury as part of the New Directions in Anthropology of Christianity book series: Christianity, Politics and the Afterlives of War in Uganda: There is Confusion (Bloomsbury, 2022).
Alava's work sheds critical light on the complex and unstable relationship between Christianity and politics, and peace and war. Drawing on long-running ethnographic fieldwork in Uganda's largest religious communities, Henni Alava maps the tensions and ironies found in the Catholic and Anglican Churches in the wake of war between the Lord's Resistance Army and the Government of Uganda. The book describes how churches' responses to the war have been enabled by their embeddedness in local communities. Yet it is also in the churches' embeddedness in structures of historical violence that religious faith nurtures peace liable to compound conflict.
At the heart of the book is the Acholi concept of anyobanyoba, translate as 'confusion', which depicts an experienced sense of both ambivalence and uncertainty, a state of mixed-up affairs within community and an essential aspect of politics in a country characterized by the threat of state violence. Foregrounding vulnerability, the book advocates 'confusion' as an epistemological and ethical device, and employs it to meditate on how religious believers, as well as researchers, can cultivate hope amid memories of suffering and on-going violence.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I had the pleasure of talking to Dr. Henni Alava, postdoctoral researcher at Tampere University, on her fascinating new book published by Bloomsbury as part of the New Directions in Anthropology of Christianity book series: <a href="https://bookshop.org/a/12343/9781350175808"><em>Christianity, Politics and the Afterlives of War in Uganda: There is Confusion</em></a> (Bloomsbury, 2022).</p><p>Alava's work<em> </em>sheds critical light on the complex and unstable relationship between Christianity and politics, and peace and war. Drawing on long-running ethnographic fieldwork in Uganda's largest religious communities, Henni Alava maps the tensions and ironies found in the Catholic and Anglican Churches in the wake of war between the Lord's Resistance Army and the Government of Uganda. The book describes how churches' responses to the war have been enabled by their embeddedness in local communities. Yet it is also in the churches' embeddedness in structures of historical violence that religious faith nurtures peace liable to compound conflict.</p><p>At the heart of the book is the Acholi concept of anyobanyoba, translate as 'confusion', which depicts an experienced sense of both ambivalence and uncertainty, a state of mixed-up affairs within community and an essential aspect of politics in a country characterized by the threat of state violence. Foregrounding vulnerability, the book advocates 'confusion' as an epistemological and ethical device, and employs it to meditate on how religious believers, as well as researchers, can cultivate hope amid memories of suffering and on-going violence.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5620</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>William Marling, "Christian Anarchist: Ammon Hennacy, A Life on the Catholic Left" (NYU Press, 2022)</title>
      <description>Ammon Hennacy was arrested over thirty times for opposing US entry in World War 1. Later, when he refused to pay taxes that support war, he lost his wife and daughters, and then his job. For protesting the bombing of Hiroshima and Nagasaki, he was hounded by the IRS and driven to migrant labor in the fields of the West. He had a romance with Dorothy Day, founder of the Catholic Worker, who called him a “prophet and a peasant.” He helped the homeless on the Bowery, founded the Joe Hill House of Hospitality in Salt Lake City, and protested the US development of nuclear missiles, becoming in the process one of the most celebrated anarchists of the twentieth century. To our era, when so much “protest” happens on social media, his actual sacrifices seem unworldly.
Ammon Hennacy was a forerunner of contemporary progressive thought, and he remains a beacon for challenges that confront the world and especially the US today. In this exceptional biography, William Marling tells the story of this fascinating figure, who remains particularly important for the Catholic Left. In addition to establishing Hennacy as an exemplar of vegetarianism, ecology, and pacificism, Marling illuminates a broader history of political ideas now largely lost: the late nineteenth-century utopian movements, the grassroots socialist movements before World War I, and the antinuclear protests of the 1960s. A nuanced study of when religion and anarchist theory overlap, Christian Anarchist: Ammon Hennacy, A Life on the Catholic Left (NYU Press, 2022) shows how Hennacy’s life at the heart of radical libertarian and anarchist interventions in American politics not only galvanized the public then, but offers us new insight for today.
William Marling is Professor of English and World Literature at Case Western Reserve University. He is the author of a number of books, most recently Gatekeepers: The Emergence of World Literature and the 1960s (Oxford UP, 2016), which won the Nancy Dasher Prize and was the subject of an international conference in Hannover, Germany.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
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      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William Marling</itunes:subtitle>
      <itunes:summary>Ammon Hennacy was arrested over thirty times for opposing US entry in World War 1. Later, when he refused to pay taxes that support war, he lost his wife and daughters, and then his job. For protesting the bombing of Hiroshima and Nagasaki, he was hounded by the IRS and driven to migrant labor in the fields of the West. He had a romance with Dorothy Day, founder of the Catholic Worker, who called him a “prophet and a peasant.” He helped the homeless on the Bowery, founded the Joe Hill House of Hospitality in Salt Lake City, and protested the US development of nuclear missiles, becoming in the process one of the most celebrated anarchists of the twentieth century. To our era, when so much “protest” happens on social media, his actual sacrifices seem unworldly.
Ammon Hennacy was a forerunner of contemporary progressive thought, and he remains a beacon for challenges that confront the world and especially the US today. In this exceptional biography, William Marling tells the story of this fascinating figure, who remains particularly important for the Catholic Left. In addition to establishing Hennacy as an exemplar of vegetarianism, ecology, and pacificism, Marling illuminates a broader history of political ideas now largely lost: the late nineteenth-century utopian movements, the grassroots socialist movements before World War I, and the antinuclear protests of the 1960s. A nuanced study of when religion and anarchist theory overlap, Christian Anarchist: Ammon Hennacy, A Life on the Catholic Left (NYU Press, 2022) shows how Hennacy’s life at the heart of radical libertarian and anarchist interventions in American politics not only galvanized the public then, but offers us new insight for today.
William Marling is Professor of English and World Literature at Case Western Reserve University. He is the author of a number of books, most recently Gatekeepers: The Emergence of World Literature and the 1960s (Oxford UP, 2016), which won the Nancy Dasher Prize and was the subject of an international conference in Hannover, Germany.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ammon Hennacy was arrested over thirty times for opposing US entry in World War 1. Later, when he refused to pay taxes that support war, he lost his wife and daughters, and then his job. For protesting the bombing of Hiroshima and Nagasaki, he was hounded by the IRS and driven to migrant labor in the fields of the West. He had a romance with Dorothy Day, founder of the <em>Catholic Worker</em>, who called him a “prophet and a peasant.” He helped the homeless on the Bowery, founded the Joe Hill House of Hospitality in Salt Lake City, and protested the US development of nuclear missiles, becoming in the process one of the most celebrated anarchists of the twentieth century. To our era, when so much “protest” happens on social media, his actual sacrifices seem unworldly.</p><p>Ammon Hennacy was a forerunner of contemporary progressive thought, and he remains a beacon for challenges that confront the world and especially the US today. In this exceptional biography, William Marling tells the story of this fascinating figure, who remains particularly important for the Catholic Left. In addition to establishing Hennacy as an exemplar of vegetarianism, ecology, and pacificism, Marling illuminates a broader history of political ideas now largely lost: the late nineteenth-century utopian movements, the grassroots socialist movements before World War I, and the antinuclear protests of the 1960s. A nuanced study of when religion and anarchist theory overlap, <a href="https://nyupress.org/9781479810079/christian-anarchist/"><em>Christian Anarchist: Ammon Hennacy, A Life on the Catholic Left</em></a><em> </em>(NYU Press, 2022) shows how Hennacy’s life at the heart of radical libertarian and anarchist interventions in American politics not only galvanized the public then, but offers us new insight for today.</p><p><strong>William Marling </strong>is Professor of English and World Literature at Case Western Reserve University. He is the author of a number of books, most recently <em>Gatekeepers: The Emergence of World Literature and the 1960s</em> (Oxford UP, 2016), which won the Nancy Dasher Prize and was the subject of an international conference in Hannover, Germany.</p><p><strong><em>Jackson Reinhardt </em></strong><em>is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4350</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3747718136.mp3?updated=1669639724" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>The Future of Religious Studies: A Conversation with Russell McCutcheon</title>
      <description>Russell McCutcheon shares his views on the academic study of religion, and the path ahead for religion graduates and the field itself. McCutcheon is a professor of religious studies at the University of Alabama and a contributor to the Religious Studies Project podcast. 
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
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      <pubDate>Mon, 28 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Russell McCutcheon shares his views on the academic study of religion, and the path ahead for religion graduates and the field itself. McCutcheon is a professor of religious studies at the University of Alabama and a contributor to the Religious Studies Project podcast. 
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://religion.ua.edu/people/russell-mccutcheon/">Russell McCutcheon</a> shares his views on the academic study of religion, and the path ahead for religion graduates and the field itself. McCutcheon is a professor of religious studies at the University of Alabama and a contributor to the <a href="https://podcasts.apple.com/gb/podcast/the-religious-studies-project/id495504655">Religious Studies Project</a> podcast. </p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4537</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f7e2c8d2-6b48-11ed-841d-879f572e4b2b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2326646751.mp3?updated=1669220308" length="0" type="audio/mpeg"/>
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      <title>Kathryn Dickason, "Ringleaders of Redemption: How Medieval Dance Became Sacred" (Oxford UP, 2021)</title>
      <description>In popular thought, Christianity is often figured as being opposed to dance. Conventional scholarship traces this controversy back to the Middle Ages. Historical sources, however, suggest that medieval dance was a complex and ambivalent phenomenon. During the High and Late Middle Ages, Western theologians, liturgists, and mystics not only tolerated dance; they transformed it into a dynamic component of religious thought and practice. In Ringleaders of Redemption: How Medieval Dance Became Sacred (Oxford UP, 2021), Kathryn Dickason reveals a long tradition of sacred dance in Christianity, one that the professionalization and secularization of Renaissance dance obscured, and one that the Reformation silenced and suppressed.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
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      <pubDate>Fri, 25 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathryn Dickason</itunes:subtitle>
      <itunes:summary>In popular thought, Christianity is often figured as being opposed to dance. Conventional scholarship traces this controversy back to the Middle Ages. Historical sources, however, suggest that medieval dance was a complex and ambivalent phenomenon. During the High and Late Middle Ages, Western theologians, liturgists, and mystics not only tolerated dance; they transformed it into a dynamic component of religious thought and practice. In Ringleaders of Redemption: How Medieval Dance Became Sacred (Oxford UP, 2021), Kathryn Dickason reveals a long tradition of sacred dance in Christianity, one that the professionalization and secularization of Renaissance dance obscured, and one that the Reformation silenced and suppressed.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In popular thought, Christianity is often figured as being opposed to dance. Conventional scholarship traces this controversy back to the Middle Ages. Historical sources, however, suggest that medieval dance was a complex and ambivalent phenomenon. During the High and Late Middle Ages, Western theologians, liturgists, and mystics not only tolerated dance; they transformed it into a dynamic component of religious thought and practice. In <a href="https://bookshop.org/a/12343/9780197527276"><em>Ringleaders of Redemption: How Medieval Dance Became Sacred</em></a> (Oxford UP, 2021), Kathryn Dickason reveals a long tradition of sacred dance in Christianity, one that the professionalization and secularization of Renaissance dance obscured, and one that the Reformation silenced and suppressed.</p><p><em>﻿Your host, </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan Shelton</em></a><em> (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2537</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8195950961.mp3?updated=1668620399" length="0" type="audio/mpeg"/>
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    <item>
      <title>Aidan Enright, "Charles Owen O'Conor, the O'Conor Don: Landlordism, Liberal Catholicism and Unionism in Nineteenth-Century Ireland" (Four Courts, 2022)</title>
      <description>Aidan Enright holds a PhD in History from Queen’s University Belfast and is an Associate Researcher and Part-Time Lecturer in History at Leeds Beckett University, where he teaches Modern British History and he is also a Teacher of Social Sciences at University of Bradford International College.
In this interview, he discusses his first book, Charles Owen O'Conor, the O'Conor Don: Landlordism, Liberal Catholicism and Unionism in Nineteenth-Century Ireland (Four Courts, 2022)
This book uncovers the world of Charles Owen O’Conor, the O‘Conor Don (1838–1906), one of the most prominent Catholic landlords and Liberal MPs of his generation. The scion of the last high king of Ireland and one of a long line of politically active O’Conors, he was a wealthy, fair-minded landlord who served as MP for his native County Roscommon between 1860 and 1880. In parliament, he supported reforms in education, juvenile care, factory law, Sunday closing, the Irish language and landownership. However, as a loyalist, unionist and imperialist, he was out of step with the mood and aims of popular Irish nationalism, especially on the issue of home rule. Indeed, although he was a devout Catholic, proud Irishman and critic of the union, his liberal Catholic and unionist outlook ensured that he became an increasingly marginalized figure as Irish politics polarized along Catholic nationalist and Protestant unionist lines.
Charles Owen O'Conor, the O'Conor Don: landlordism, liberal Catholicism and unionism in nineteenth-century Ireland is published by Four Courts Press.
Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh
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      <pubDate>Thu, 24 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aidan Enright</itunes:subtitle>
      <itunes:summary>Aidan Enright holds a PhD in History from Queen’s University Belfast and is an Associate Researcher and Part-Time Lecturer in History at Leeds Beckett University, where he teaches Modern British History and he is also a Teacher of Social Sciences at University of Bradford International College.
In this interview, he discusses his first book, Charles Owen O'Conor, the O'Conor Don: Landlordism, Liberal Catholicism and Unionism in Nineteenth-Century Ireland (Four Courts, 2022)
This book uncovers the world of Charles Owen O’Conor, the O‘Conor Don (1838–1906), one of the most prominent Catholic landlords and Liberal MPs of his generation. The scion of the last high king of Ireland and one of a long line of politically active O’Conors, he was a wealthy, fair-minded landlord who served as MP for his native County Roscommon between 1860 and 1880. In parliament, he supported reforms in education, juvenile care, factory law, Sunday closing, the Irish language and landownership. However, as a loyalist, unionist and imperialist, he was out of step with the mood and aims of popular Irish nationalism, especially on the issue of home rule. Indeed, although he was a devout Catholic, proud Irishman and critic of the union, his liberal Catholic and unionist outlook ensured that he became an increasingly marginalized figure as Irish politics polarized along Catholic nationalist and Protestant unionist lines.
Charles Owen O'Conor, the O'Conor Don: landlordism, liberal Catholicism and unionism in nineteenth-century Ireland is published by Four Courts Press.
Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Aidan Enright holds a PhD in History from Queen’s University Belfast and is an Associate Researcher and Part-Time Lecturer in History at Leeds Beckett University, where he teaches Modern British History and he is also a Teacher of Social Sciences at University of Bradford International College.</p><p>In this interview, he discusses his first book, <a href="https://bookshop.org/a/12343/9781801510400"><em>Charles Owen O'Conor, the O'Conor Don: Landlordism, Liberal Catholicism and Unionism in Nineteenth-Century Ireland</em></a><em> </em>(Four Courts, 2022)</p><p>This book uncovers the world of Charles Owen O’Conor, the O‘Conor Don (1838–1906), one of the most prominent Catholic landlords and Liberal MPs of his generation. The scion of the last high king of Ireland and one of a long line of politically active O’Conors, he was a wealthy, fair-minded landlord who served as MP for his native County Roscommon between 1860 and 1880. In parliament, he supported reforms in education, juvenile care, factory law, Sunday closing, the Irish language and landownership. However, as a loyalist, unionist and imperialist, he was out of step with the mood and aims of popular Irish nationalism, especially on the issue of home rule. Indeed, although he was a devout Catholic, proud Irishman and critic of the union, his liberal Catholic and unionist outlook ensured that he became an increasingly marginalized figure as Irish politics polarized along Catholic nationalist and Protestant unionist lines.</p><p><em>Charles Owen O'Conor, the O'Conor Don: landlordism, liberal Catholicism and unionism in nineteenth-century Ireland </em>is published by Four Courts Press.</p><p><em>Aidan Beatty is a historian at the Frederick Honors College of the University of Pittsburgh</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1765</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1742641279.mp3?updated=1668882865" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mary Dunn, "Where Paralytics Walk and the Blind See: Stories of Sickness and Disability at the Juncture of Worlds" (Princeton UP, 2022)</title>
      <description>In our age of biomedicine, society often treats sickness and disability as problems in need of solution. Phenomena of embodied difference, however, have not always been seen in terms of lack and loss. Where Paralytics Walk and the Blind See: Stories of Sickness and Disability at the Juncture of Worlds (Princeton UP, 2022) explores the case of early modern Catholic Canada under French rule and shows it to be a period rich with alternative understandings of infirmity, disease, and death. Counternarratives to our contemporary assumptions, these early modern stories invite us to creatively imagine ways of living meaningfully with embodied difference today.
At the heart of Dunn's account are a range of historical sources: Jesuit stories of illness in New France, an account of Canada's first hospital, the hagiographic vita of Catherine de Saint-Augustin, and tales of miraculous healings wrought by a dead Franciscan friar. In an early modern world that subscribed to a Christian view of salvation, both sickness and disability held significance for more than the body, opening opportunities for virtue, charity, and even redemption. Dunn demonstrates that when these reflections collide with modern thinking, the effect is a certain kind of freedom to reimagine what sickness and disability might mean to us.
Reminding us that the meanings we make of embodied difference are historically conditioned, Where Paralytics Walk and the Blind See makes a forceful case for the role of history in broadening our imagination.
﻿Brenna Moore teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe.
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      <pubDate>Thu, 17 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary Dunn</itunes:subtitle>
      <itunes:summary>In our age of biomedicine, society often treats sickness and disability as problems in need of solution. Phenomena of embodied difference, however, have not always been seen in terms of lack and loss. Where Paralytics Walk and the Blind See: Stories of Sickness and Disability at the Juncture of Worlds (Princeton UP, 2022) explores the case of early modern Catholic Canada under French rule and shows it to be a period rich with alternative understandings of infirmity, disease, and death. Counternarratives to our contemporary assumptions, these early modern stories invite us to creatively imagine ways of living meaningfully with embodied difference today.
At the heart of Dunn's account are a range of historical sources: Jesuit stories of illness in New France, an account of Canada's first hospital, the hagiographic vita of Catherine de Saint-Augustin, and tales of miraculous healings wrought by a dead Franciscan friar. In an early modern world that subscribed to a Christian view of salvation, both sickness and disability held significance for more than the body, opening opportunities for virtue, charity, and even redemption. Dunn demonstrates that when these reflections collide with modern thinking, the effect is a certain kind of freedom to reimagine what sickness and disability might mean to us.
Reminding us that the meanings we make of embodied difference are historically conditioned, Where Paralytics Walk and the Blind See makes a forceful case for the role of history in broadening our imagination.
﻿Brenna Moore teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In our age of biomedicine, society often treats sickness and disability as problems in need of solution. Phenomena of embodied difference, however, have not always been seen in terms of lack and loss. <a href="https://bookshop.org/a/12343/9780691233222"><em>Where Paralytics Walk and the Blind See: Stories of Sickness and Disability at the Juncture of Worlds</em></a><em> </em>(Princeton UP, 2022) explores the case of early modern Catholic Canada under French rule and shows it to be a period rich with alternative understandings of infirmity, disease, and death. Counternarratives to our contemporary assumptions, these early modern stories invite us to creatively imagine ways of living meaningfully with embodied difference today.</p><p>At the heart of Dunn's account are a range of historical sources: Jesuit stories of illness in New France, an account of Canada's first hospital, the hagiographic vita of Catherine de Saint-Augustin, and tales of miraculous healings wrought by a dead Franciscan friar. In an early modern world that subscribed to a Christian view of salvation, both sickness and disability held significance for more than the body, opening opportunities for virtue, charity, and even redemption. Dunn demonstrates that when these reflections collide with modern thinking, the effect is a certain kind of freedom to reimagine what sickness and disability might mean to us.</p><p>Reminding us that the meanings we make of embodied difference are historically conditioned, <em>Where Paralytics Walk and the Blind See</em> makes a forceful case for the role of history in broadening our imagination.</p><p><em>﻿</em><a href="https://www.fordham.edu/info/23704/theology_faculty/6457/brenna_moore/"><em>Brenna Moore</em></a><em> teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3280</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kathryn Gin Lum, "Heathen: Religion and Race in American History" (Harvard UP, 2022)</title>
      <description>In Heathen: Religion and Race in American History (Harvard University Press, 2022), Kathryn Gin Lum shows how the idea of the “heathen” has been maintained from the colonial era to the present in religious and secular discourses—discourses, specifically, of race. Race continues to operate as a heathen inheritance in the United States, animating Americans’ sense of being a world apart from an undifferentiated mass of needy, suffering peoples. Heathen thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.
﻿Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 11 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathryn Gin Lum</itunes:subtitle>
      <itunes:summary>In Heathen: Religion and Race in American History (Harvard University Press, 2022), Kathryn Gin Lum shows how the idea of the “heathen” has been maintained from the colonial era to the present in religious and secular discourses—discourses, specifically, of race. Race continues to operate as a heathen inheritance in the United States, animating Americans’ sense of being a world apart from an undifferentiated mass of needy, suffering peoples. Heathen thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.
﻿Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780674976771"><em>Heathen: Religion and Race in American History</em></a> (Harvard University Press, 2022), Kathryn Gin Lum shows how the idea of the “heathen” has been maintained from the colonial era to the present in religious and secular discourses—discourses, specifically, of race. Race continues to operate as a heathen inheritance in the United States, animating Americans’ sense of being a world apart from an undifferentiated mass of needy, suffering peoples. <em>Heathen</em> thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.</p><p><em>﻿</em><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kimlyn J. Bender and D. Stephen Long, "T&amp;T Clark Handbook of Ecclesiology" (T&amp;T Clark, 2020)</title>
      <description>The T&amp;T Clark Handbook of Ecclesiology, edited by Kimlyn J. Bender and D. Stephen Long (T&amp;T Clark: 2020), provides a wide-ranging survey and analysis of the Christian Church. This foundational text explores the scriptural foundations of ecclesiology, historical and confessional aspects of the topic, contemporary and topical themes. Compiled and written by leading scholars in the field, this accessible volume covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kimlyn J. Bender and D. Stephen Long</itunes:subtitle>
      <itunes:summary>The T&amp;T Clark Handbook of Ecclesiology, edited by Kimlyn J. Bender and D. Stephen Long (T&amp;T Clark: 2020), provides a wide-ranging survey and analysis of the Christian Church. This foundational text explores the scriptural foundations of ecclesiology, historical and confessional aspects of the topic, contemporary and topical themes. Compiled and written by leading scholars in the field, this accessible volume covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <a href="https://bookshop.org/a/12343/9780567678102"><em>T&amp;T Clark Handbook of Ecclesiology</em></a>, edited by Kimlyn J. Bender and D. Stephen Long (T&amp;T Clark: 2020), provides a wide-ranging survey and analysis of the Christian Church. This foundational text explores the scriptural foundations of ecclesiology, historical and confessional aspects of the topic, contemporary and topical themes. Compiled and written by leading scholars in the field, this accessible volume covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions.</p><p><em>﻿Your host, </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan Shelton</em></a><em> (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anna von der Goltz, "The Other '68ers: Student Protest and Christian Democracy in West Germany" (Oxford UP, 2021)</title>
      <description>Anna von der Goltz’s The Other ‘68ers: Student Protest and Christian Democracy in West Germany (Oxford University Press, 2021) is a history of 1968 written from a new perspective—that of center-right student activists. Based on oral history as well as new archival sources, The Other ‘68ers examines the ideas, experiences, and repertoires of West German students who identified with the long-governing political movement known as Christian Democracy. Writing these activists back into the history of 1968 and its afterlives—including student protest, cultural revolt, internationalism, debates about left-wing violence and the terror of the Red Army Faction, the memory wars of the 1980s, and beyond—yields pioneeringly original conclusions than the traditional focus on left-wing revolutionaries and radicals has heretofore allowed.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anna von der Goltz</itunes:subtitle>
      <itunes:summary>Anna von der Goltz’s The Other ‘68ers: Student Protest and Christian Democracy in West Germany (Oxford University Press, 2021) is a history of 1968 written from a new perspective—that of center-right student activists. Based on oral history as well as new archival sources, The Other ‘68ers examines the ideas, experiences, and repertoires of West German students who identified with the long-governing political movement known as Christian Democracy. Writing these activists back into the history of 1968 and its afterlives—including student protest, cultural revolt, internationalism, debates about left-wing violence and the terror of the Red Army Faction, the memory wars of the 1980s, and beyond—yields pioneeringly original conclusions than the traditional focus on left-wing revolutionaries and radicals has heretofore allowed.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anna von der Goltz’s <a href="https://bookshop.org/a/12343/9780198849520"><em>The Other ‘68ers: Student Protest and Christian Democracy in West Germany</em></a> (Oxford University Press, 2021) is a history of 1968 written from a new perspective—that of center-right student activists. Based on oral history as well as new archival sources, <em>The Other ‘68ers </em>examines the ideas, experiences, and repertoires of West German students who identified with the long-governing political movement known as Christian Democracy. Writing these activists back into the history of 1968 and its afterlives—including student protest, cultural revolt, internationalism, debates about left-wing violence and the terror of the Red Army Faction, the memory wars of the 1980s, and beyond—yields pioneeringly original conclusions than the traditional focus on left-wing revolutionaries and radicals has heretofore allowed.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4713</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[084e0b4e-5c7d-11ed-b8f5-7719d98d132b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4799819565.mp3?updated=1667593261" length="0" type="audio/mpeg"/>
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    <item>
      <title>Joseph Valente and Margot Gayle Backus, "The Child Sex Scandal and Modern Irish Literature: Writing the Unspeakable" (Indiana UP, 2020)</title>
      <description>What can James Joyce, Kate O’Brien, Edna O’Brien, Keith Ridgway, Tana French, and Anne Enright tell us about Ireland’s culture of child sexual abuse? Much, it turns out. In their 2020 co-authored book, Writing the Unspeakable: The Child Sex Scandal and Modern Irish Literature (Indiana UP, 2020), Margot Gayle Backus and Joseph Valente examine the works of these six modern Irish authors, whose writings are both reflections of and engagements with the “open secrets,” “architecture of containment”, and “enigma of sexual violence” in the Free State/Republic. Join us as we chat about psychoanalysis, the struggle to write about child sexual abuse, the anti-trans and homophobic rhetoric of current Florida and Texas “child protection” laws, and the window that literature provides for thinking about Irish history.
﻿Averill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at St. Olaf College.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 03 Nov 2022 07:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph Valente and Margot Gayle Backus</itunes:subtitle>
      <itunes:summary>What can James Joyce, Kate O’Brien, Edna O’Brien, Keith Ridgway, Tana French, and Anne Enright tell us about Ireland’s culture of child sexual abuse? Much, it turns out. In their 2020 co-authored book, Writing the Unspeakable: The Child Sex Scandal and Modern Irish Literature (Indiana UP, 2020), Margot Gayle Backus and Joseph Valente examine the works of these six modern Irish authors, whose writings are both reflections of and engagements with the “open secrets,” “architecture of containment”, and “enigma of sexual violence” in the Free State/Republic. Join us as we chat about psychoanalysis, the struggle to write about child sexual abuse, the anti-trans and homophobic rhetoric of current Florida and Texas “child protection” laws, and the window that literature provides for thinking about Irish history.
﻿Averill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at St. Olaf College.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What can James Joyce, Kate O’Brien, Edna O’Brien, Keith Ridgway, Tana French, and Anne Enright tell us about Ireland’s culture of child sexual abuse? Much, it turns out. In their 2020 co-authored book, <a href="https://bookshop.org/a/12343/9780253053183"><em>Writing the Unspeakable: The Child Sex Scandal and Modern Irish Literature</em></a><em> </em>(Indiana UP, 2020), Margot Gayle Backus and Joseph Valente examine the works of these six modern Irish authors, whose writings are both reflections of and engagements with the “open secrets,” “architecture of containment”, and “enigma of sexual violence” in the Free State/Republic. Join us as we chat about psychoanalysis, the struggle to write about child sexual abuse, the anti-trans and homophobic rhetoric of current Florida and Texas “child protection” laws, and the window that literature provides for thinking about Irish history.</p><p><em>﻿</em><a href="https://www.averillearls.com/"><em>Averill Earls</em></a><em> is the Executive Producer of </em><a href="https://digpodcast.org/"><em>Dig: A History Podcast</em></a><em> (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at St. Olaf College.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5265</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[316a93ee-5566-11ed-a508-1754dff8bf8b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8233570750.mp3?updated=1666813758" length="0" type="audio/mpeg"/>
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    <item>
      <title>Victor Stater, "Hoax: The Popish Plot That Never Was" (Yale UP, 2022)</title>
      <description>The extraordinary story of the Popish Plot and how it shaped the political and religious future of Britain In 1678, a handful of perjurers claimed that the Catholics of England planned to assassinate the king. Men like the "Reverend Doctor" Titus Oates and "Captain" William Bedloe parlayed their fantastical tales of Irish ruffians, medical poisoners, and silver bullets into public adulation and government pensions. Their political allies used the fabricated plot as a tool to undermine the ministry of Thomas Lord Danby and replace him themselves. The result was the trial and execution of over a dozen innocent Catholics, and the imprisonment of many more, some of whom died in custody. 
In Hoax: The Popish Plot that Never Was (Yale University Press, 2022), Victor Stater examines the Popish Plot in full, arguing that it had a profound and lasting significance on British politics. He shows how Charles II emerged from the crisis with credit, moderating the tempers of the time, and how, as the catalyst for the later attempt to deny James II his throne through parliamentary action, it led to the birth of two-party politics in England.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victor Slater</itunes:subtitle>
      <itunes:summary>The extraordinary story of the Popish Plot and how it shaped the political and religious future of Britain In 1678, a handful of perjurers claimed that the Catholics of England planned to assassinate the king. Men like the "Reverend Doctor" Titus Oates and "Captain" William Bedloe parlayed their fantastical tales of Irish ruffians, medical poisoners, and silver bullets into public adulation and government pensions. Their political allies used the fabricated plot as a tool to undermine the ministry of Thomas Lord Danby and replace him themselves. The result was the trial and execution of over a dozen innocent Catholics, and the imprisonment of many more, some of whom died in custody. 
In Hoax: The Popish Plot that Never Was (Yale University Press, 2022), Victor Stater examines the Popish Plot in full, arguing that it had a profound and lasting significance on British politics. He shows how Charles II emerged from the crisis with credit, moderating the tempers of the time, and how, as the catalyst for the later attempt to deny James II his throne through parliamentary action, it led to the birth of two-party politics in England.
﻿Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The extraordinary story of the Popish Plot and how it shaped the political and religious future of Britain In 1678, a handful of perjurers claimed that the Catholics of England planned to assassinate the king. Men like the "Reverend Doctor" Titus Oates and "Captain" William Bedloe parlayed their fantastical tales of Irish ruffians, medical poisoners, and silver bullets into public adulation and government pensions. Their political allies used the fabricated plot as a tool to undermine the ministry of Thomas Lord Danby and replace him themselves. The result was the trial and execution of over a dozen innocent Catholics, and the imprisonment of many more, some of whom died in custody. </p><p>In <a href="https://bookshop.org/a/12343/9780300123807"><em>Hoax: The Popish Plot that Never Was</em></a> (Yale University Press, 2022), Victor Stater examines the Popish Plot in full, arguing that it had a profound and lasting significance on British politics. He shows how Charles II emerged from the crisis with credit, moderating the tempers of the time, and how, as the catalyst for the later attempt to deny James II his throne through parliamentary action, it led to the birth of two-party politics in England.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2767</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[497d4ac6-4d69-11ed-8921-0f995fbe7107]]></guid>
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    <item>
      <title>Ron E. Hassner, "Anatomy of Torture" (Cornell UP, 2022)</title>
      <description>Does torture "work?" Can controversial techniques such as waterboarding extract crucial and reliable intelligence? Since 9/11, this question has been angrily debated in the halls of power and the court of public opinion. In Anatomy of Torture (Cornell UP, 2022), Ron E. Hassner mines the archives of the Spanish Inquisition to propose an answer that will frustrate and infuriate both sides of the divide.

The Inquisition's scribes recorded every torment, every scream, and every confession in the torture chamber. Their transcripts reveal that Inquisitors used torture deliberately and meticulously, unlike the rash, improvised methods used by the United States after 9/11. In their relentless pursuit of underground Jewish communities in Spain and Mexico, the Inquisition tortured in cold blood. But they treated any information extracted with caution: torture was used to test information provided through other means, not to uncover startling new evidence.
Hassner's findings in Anatomy of Torture have important implications for ongoing torture debates. Rather than insist that torture is ineffective, torture critics should focus their attention on the morality of torture. If torture is evil, its efficacy is irrelevant. At the same time, torture defenders cannot advocate for torture as a counterterrorist "quick fix": torture has never located, nor will ever locate, the hypothetical "ticking bomb" that is frequently invoked to justify brutality in the name of security.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ron E. Hassner</itunes:subtitle>
      <itunes:summary>Does torture "work?" Can controversial techniques such as waterboarding extract crucial and reliable intelligence? Since 9/11, this question has been angrily debated in the halls of power and the court of public opinion. In Anatomy of Torture (Cornell UP, 2022), Ron E. Hassner mines the archives of the Spanish Inquisition to propose an answer that will frustrate and infuriate both sides of the divide.

The Inquisition's scribes recorded every torment, every scream, and every confession in the torture chamber. Their transcripts reveal that Inquisitors used torture deliberately and meticulously, unlike the rash, improvised methods used by the United States after 9/11. In their relentless pursuit of underground Jewish communities in Spain and Mexico, the Inquisition tortured in cold blood. But they treated any information extracted with caution: torture was used to test information provided through other means, not to uncover startling new evidence.
Hassner's findings in Anatomy of Torture have important implications for ongoing torture debates. Rather than insist that torture is ineffective, torture critics should focus their attention on the morality of torture. If torture is evil, its efficacy is irrelevant. At the same time, torture defenders cannot advocate for torture as a counterterrorist "quick fix": torture has never located, nor will ever locate, the hypothetical "ticking bomb" that is frequently invoked to justify brutality in the name of security.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Does torture "work?" Can controversial techniques such as waterboarding extract crucial and reliable intelligence? Since 9/11, this question has been angrily debated in the halls of power and the court of public opinion. In <a href="https://bookshop.org/a/12343/9781501762031"><em>Anatomy of Torture</em></a> (Cornell UP, 2022), Ron E. Hassner mines the archives of the Spanish Inquisition to propose an answer that will frustrate and infuriate both sides of the divide.</p><p><br></p><p>The Inquisition's scribes recorded every torment, every scream, and every confession in the torture chamber. Their transcripts reveal that Inquisitors used torture deliberately and meticulously, unlike the rash, improvised methods used by the United States after 9/11. In their relentless pursuit of underground Jewish communities in Spain and Mexico, the Inquisition tortured in cold blood. But they treated any information extracted with caution: torture was used to test information provided through other means, not to uncover startling new evidence.</p><p>Hassner's findings in <em>Anatomy of Torture</em> have important implications for ongoing torture debates. Rather than insist that torture is ineffective, torture critics should focus their attention on the morality of torture. If torture is evil, its efficacy is irrelevant. At the same time, torture defenders cannot advocate for torture as a counterterrorist "quick fix": torture has never located, nor will ever locate, the hypothetical "ticking bomb" that is frequently invoked to justify brutality in the name of security.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Camilla Russell, "Being a Jesuit in Renaissance Italy: Biographical Writing in the Early Global Age" (Harvard UP, 2022)</title>
      <description>The Society of Jesus was established in 1540. In the century that followed, thousands sought to become Jesuits and pursue vocations in religious service, teaching, and missions. Drawing on scores of unpublished biographical documents housed at the Roman Jesuit Archive, Camilla Russell illuminates the lives of those who joined the Society, building together a religious and cultural presence that remains influential the world over.
Tracing Jesuit life from the Italian provinces to distant missions, Russell sheds new light on the impact and inner workings of the Society. The documentary record reveals a textual network among individual members, inspired by Ignatius of Loyola's Spiritual Exercises. The early Jesuits took stock of both quotidian and spiritual experiences in their own records, which reflect a community where the worldly and divine overlapped. Echoing the Society's foundational writings, members believed that each Jesuit's personal strengths and inclinations offered a unique contribution to the whole--an attitude that helps explain the Society's widespread appeal from its first days.
Focusing on the Jesuits' own words, Being a Jesuit in Renaissance Italy: Biographical Writing in the Early Global Age (Harvard UP, 2022) offers a new lens on the history of spirituality, identity, and global exchange in the Renaissance. What emerges is a kind of genetic code--a thread connecting the key Jesuit works to the first generations of Jesuits and the Society of Jesus as it exists today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camilla Russell</itunes:subtitle>
      <itunes:summary>The Society of Jesus was established in 1540. In the century that followed, thousands sought to become Jesuits and pursue vocations in religious service, teaching, and missions. Drawing on scores of unpublished biographical documents housed at the Roman Jesuit Archive, Camilla Russell illuminates the lives of those who joined the Society, building together a religious and cultural presence that remains influential the world over.
Tracing Jesuit life from the Italian provinces to distant missions, Russell sheds new light on the impact and inner workings of the Society. The documentary record reveals a textual network among individual members, inspired by Ignatius of Loyola's Spiritual Exercises. The early Jesuits took stock of both quotidian and spiritual experiences in their own records, which reflect a community where the worldly and divine overlapped. Echoing the Society's foundational writings, members believed that each Jesuit's personal strengths and inclinations offered a unique contribution to the whole--an attitude that helps explain the Society's widespread appeal from its first days.
Focusing on the Jesuits' own words, Being a Jesuit in Renaissance Italy: Biographical Writing in the Early Global Age (Harvard UP, 2022) offers a new lens on the history of spirituality, identity, and global exchange in the Renaissance. What emerges is a kind of genetic code--a thread connecting the key Jesuit works to the first generations of Jesuits and the Society of Jesus as it exists today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Society of Jesus was established in 1540. In the century that followed, thousands sought to become Jesuits and pursue vocations in religious service, teaching, and missions. Drawing on scores of unpublished biographical documents housed at the Roman Jesuit Archive, Camilla Russell illuminates the lives of those who joined the Society, building together a religious and cultural presence that remains influential the world over.</p><p>Tracing Jesuit life from the Italian provinces to distant missions, Russell sheds new light on the impact and inner workings of the Society. The documentary record reveals a textual network among individual members, inspired by Ignatius of Loyola's <em>Spiritual Exercises</em>. The early Jesuits took stock of both quotidian and spiritual experiences in their own records, which reflect a community where the worldly and divine overlapped. Echoing the Society's foundational writings, members believed that each Jesuit's personal strengths and inclinations offered a unique contribution to the whole--an attitude that helps explain the Society's widespread appeal from its first days.</p><p>Focusing on the Jesuits' own words, <a href="https://bookshop.org/a/12343/9780674261129"><em>Being a Jesuit in Renaissance Italy: Biographical Writing in the Early Global Age </em></a>(Harvard UP, 2022) offers a new lens on the history of spirituality, identity, and global exchange in the Renaissance. What emerges is a kind of genetic code--a thread connecting the key Jesuit works to the first generations of Jesuits and the Society of Jesus as it exists today.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f1c5ca18-4cb6-11ed-b477-1b8c2b4d39cd]]></guid>
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    </item>
    <item>
      <title>Alyssa Goldstein Sepinwall, "The Abbe Gregoire and the French Revolution: The Making of Modern Universalism" (U California Press, 2021)</title>
      <description>In this age of globalization, the eighteenth-century priest and abolitionist Henri Grégoire have often been called a man ahead of his time. An icon of anti-racism, a hero to people from Ho Chi Minh to French Jews, Grégoire has been particularly celebrated since 1989, when the French government placed him in the Pantheon as a model of ideals of universalism and human rights. 
In The Abbe Gregoire and the French Revolution: The Making of Modern Universalism (U California Press, 2021), we gain access for the first time to the full complexity of Grégoire's intellectual and political universe and the compelling nature of his persona. His life offers an extraordinary vantage from which to view significant issues in European and world history in the late eighteenth and early nineteenth centuries. It provides provocative insights into many of the twenty-first century's prevailing tensions, ideals, and paradoxes. Focusing on Grégoire's idea of "regeneration," that people could literally be made anew, Sepinwall argues that revolutionary universalism was more complicated than it appeared. Tracing the Revolution's long-term legacy, she suggests that while it spread concepts of equality and liberation throughout the world, its ideals also helped to justify colonialism and conquest.
Dr. Alyssa Goldstein Sepinwall is a Professor of History at California State University – San Marcos and a French and Haitian history specialist. Brigid Wallace a Graduate Student of History @Lehigh University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alyssa Goldstein Sepinwall</itunes:subtitle>
      <itunes:summary>In this age of globalization, the eighteenth-century priest and abolitionist Henri Grégoire have often been called a man ahead of his time. An icon of anti-racism, a hero to people from Ho Chi Minh to French Jews, Grégoire has been particularly celebrated since 1989, when the French government placed him in the Pantheon as a model of ideals of universalism and human rights. 
In The Abbe Gregoire and the French Revolution: The Making of Modern Universalism (U California Press, 2021), we gain access for the first time to the full complexity of Grégoire's intellectual and political universe and the compelling nature of his persona. His life offers an extraordinary vantage from which to view significant issues in European and world history in the late eighteenth and early nineteenth centuries. It provides provocative insights into many of the twenty-first century's prevailing tensions, ideals, and paradoxes. Focusing on Grégoire's idea of "regeneration," that people could literally be made anew, Sepinwall argues that revolutionary universalism was more complicated than it appeared. Tracing the Revolution's long-term legacy, she suggests that while it spread concepts of equality and liberation throughout the world, its ideals also helped to justify colonialism and conquest.
Dr. Alyssa Goldstein Sepinwall is a Professor of History at California State University – San Marcos and a French and Haitian history specialist. Brigid Wallace a Graduate Student of History @Lehigh University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this age of globalization, the eighteenth-century priest and abolitionist Henri Grégoire have often been called a man ahead of his time. An icon of anti-racism, a hero to people from Ho Chi Minh to French Jews, Grégoire has been particularly celebrated since 1989, when the French government placed him in the Pantheon as a model of ideals of universalism and human rights. </p><p>In <a href="https://bookshop.org/a/12343/9780520383067"><em>The Abbe Gregoire and the French Revolution: The Making of Modern Universalism</em></a> (U California Press, 2021), we gain access for the first time to the full complexity of Grégoire's intellectual and political universe and the compelling nature of his persona. His life offers an extraordinary vantage from which to view significant issues in European and world history in the late eighteenth and early nineteenth centuries. It provides provocative insights into many of the twenty-first century's prevailing tensions, ideals, and paradoxes. Focusing on Grégoire's idea of "regeneration," that people could literally be made anew, Sepinwall argues that revolutionary universalism was more complicated than it appeared. Tracing the Revolution's long-term legacy, she suggests that while it spread concepts of equality and liberation throughout the world, its ideals also helped to justify colonialism and conquest.</p><p>Dr. Alyssa Goldstein Sepinwall is a Professor of History at California State University – San Marcos and a French and Haitian history specialist. Brigid Wallace a Graduate Student of History @Lehigh University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3266</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0ccd9e28-4d4b-11ed-861a-bf39962a4127]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4383552940.mp3?updated=1665922397" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Randall Balmer, "Passion Plays: How Religion Shaped Sports in North America" (UNC Press, 2022)</title>
      <description>Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten.
Here one of our most insightful writers on American religion trains his focus on that other great passion—team sports—to reveal their surprising connections. From baseball to basketball and football to ice hockey, Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, the Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays: How Religion Shaped Sports in North America (UNC Press, 2022) will recognize exactly what that means.
Paul Knepper covered the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Randall Balmer</itunes:subtitle>
      <itunes:summary>Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten.
Here one of our most insightful writers on American religion trains his focus on that other great passion—team sports—to reveal their surprising connections. From baseball to basketball and football to ice hockey, Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, the Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays: How Religion Shaped Sports in North America (UNC Press, 2022) will recognize exactly what that means.
Paul Knepper covered the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten.</p><p>Here one of our most insightful writers on American religion trains his focus on that other great passion—team sports—to reveal their surprising connections. From baseball to basketball and football to ice hockey, Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, the Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading <a href="https://bookshop.org/a/12343/9781469670065"><em>Passion Plays: How Religion Shaped Sports in North America</em></a> (UNC Press, 2022) will recognize exactly what that means.</p><p><em>Paul Knepper covered the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2858</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9933e6bc-44c5-11ed-9070-c3ef0abaf324]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8245094865.mp3?updated=1664985545" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gina Zurlo, "Global Christianity: A Guide to the World's Largest Religion from Afghanistan to Zimbabwe" (Zondervan Academic, 2022)</title>
      <description>Christianity is now a majority-global South religion, with more believers living in Africa, Asia, and Latin America than in Europe and North America. However, most Americans have little exposure to Christians around the world.
In addition, the United States is still the country that sends the most international missionaries. While many American churches support missionaries overseas, they may not understand the beliefs, practices, histories, and challenges Christians' experience abroad.
Gina Zurlo's book Global Christianity: A Guide to the World's Largest Religion from Afghanistan to Zimbabwe (Zondervan Academic, 2022) is an accessible quick-reference guide to the global church. Filled with at-a-glance maps and charts, it puts relevant and up-to-date information into the hands of churches, mission organizations, and individuals. Useful for prayer, missions, outreach, and study of the global church, this is the new standard resource on the world's largest religion.
Understand Christianity within each continent, country, tradition, and movement with:

- Current demographic information from the United Nations

- Research from the Center for the Study of Global Christianity

- A focus on historical, sociological, political, and religious contexts

- "Things to consider" within each local context, such as political conflicts, church-state relations, religious freedom, gender equality, education, health, economics, and climate change.


This resource will satisfy those looking for background on the global church and equip individuals and churches to strategically pray for, give to, and unite with fellow Christians around the world.
Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gina Zurlo</itunes:subtitle>
      <itunes:summary>Christianity is now a majority-global South religion, with more believers living in Africa, Asia, and Latin America than in Europe and North America. However, most Americans have little exposure to Christians around the world.
In addition, the United States is still the country that sends the most international missionaries. While many American churches support missionaries overseas, they may not understand the beliefs, practices, histories, and challenges Christians' experience abroad.
Gina Zurlo's book Global Christianity: A Guide to the World's Largest Religion from Afghanistan to Zimbabwe (Zondervan Academic, 2022) is an accessible quick-reference guide to the global church. Filled with at-a-glance maps and charts, it puts relevant and up-to-date information into the hands of churches, mission organizations, and individuals. Useful for prayer, missions, outreach, and study of the global church, this is the new standard resource on the world's largest religion.
Understand Christianity within each continent, country, tradition, and movement with:

- Current demographic information from the United Nations

- Research from the Center for the Study of Global Christianity

- A focus on historical, sociological, political, and religious contexts

- "Things to consider" within each local context, such as political conflicts, church-state relations, religious freedom, gender equality, education, health, economics, and climate change.


This resource will satisfy those looking for background on the global church and equip individuals and churches to strategically pray for, give to, and unite with fellow Christians around the world.
Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christianity is now a majority-global South religion, with more believers living in Africa, Asia, and Latin America than in Europe and North America. However, most Americans have little exposure to Christians around the world.</p><p>In addition, the United States is still the country that sends the most international missionaries. While many American churches support missionaries overseas, they may not understand the beliefs, practices, histories, and challenges Christians' experience abroad.</p><p>Gina Zurlo's book <a href="https://bookshop.org/a/12343/9780310113614"><em>Global Christianity: A Guide to the World's Largest Religion from Afghanistan to Zimbabwe</em></a><em> </em>(Zondervan Academic, 2022) is an accessible quick-reference guide to the global church. Filled with at-a-glance maps and charts, it puts relevant and up-to-date information into the hands of churches, mission organizations, and individuals. Useful for prayer, missions, outreach, and study of the global church, this is the new standard resource on the world's largest religion.</p><p>Understand Christianity within each continent, country, tradition, and movement with:</p><ul>
<li>- Current demographic information from the United Nations</li>
<li>- Research from the Center for the Study of Global Christianity</li>
<li>- A focus on historical, sociological, political, and religious contexts</li>
<li>- "Things to consider" within each local context, such as political conflicts, church-state relations, religious freedom, gender equality, education, health, economics, and climate change.</li>
</ul><p><br></p><p>This resource will satisfy those looking for background on the global church and equip individuals and churches to strategically pray for, give to, and unite with fellow Christians around the world.</p><p><em>Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3629</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fe64abbc-467c-11ed-a222-dbd96ac8c2a9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5758239019.mp3?updated=1665174608" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John D'Emilio, "Memories of a Gay Catholic Boyhood: Coming of Age in the Sixties" (Duke UP, 2022)</title>
      <description>In this episode of the Queer Voices podcast, John Marszalek interviews author John D’Emilio, one of the leading historians of his generation and a pioneering figure in the field of LGBTQ history, about his memoir, Memories of a Gay Catholic Boyhood: Coming of Age in the Sixties (Duke UP, 2022)
At times his life has been seemingly at odds with his upbringing. How does a boy from an Italian immigrant family in which everyone unfailingly went to confession and Sunday Mass become a lapsed Catholic? How does a family who worshipped Senator Joseph McCarthy and supported Richard Nixon produce an antiwar activist and pacifist? How does a family in which the word divorce was never spoken raise a son who comes to explore the hidden gay sexual underworld of New York City?
Memories of a Gay Catholic Boyhood is D’Emilio’s coming-of-age story in which he takes readers from his working-class Bronx neighborhood to an elite Jesuit high school in Manhattan to Columbia University and the political and social upheavals of the late 1960s. He shares his personal experiences of growing up in a conservative, tight-knit, multigenerational family, how he went from considering entering the priesthood to losing his faith and coming to terms with his same-sex desires. Throughout, D’Emilio outlines his complicated relationship with his family while showing how his passion for activism influenced his decision to use research, writing, and teaching to build a strong LGBTQ movement.
This is not just John D’Emilio’s personal story; it opens a window into how the conformist baby boom decade of the 1950s transformed into the tumultuous years of radical social movements and widespread protest during the 1960s. It is the story of what happens when different cultures and values collide and the tensions and possibilities for personal discovery and growth that emerge. Intimate and honest, D’Emilio’s story will resonate with anyone who has had to chart their own path in a world they did not expect to find.
Listeners can receive a 30% discount on the cost of the book by ordering through Duke University Press here using the following discount code: E22DEMIL.
A pioneer in the field of LGBTQ studies and the history of sexuality, John D’Emilio is Emeritus Professor of Gender &amp; Women’s Studies and History at the University of Illinois at Chicago. 
John Marszalek III is a co-host of the Queer Voices podcast and author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. On Twitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 12 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John D'Emilio</itunes:subtitle>
      <itunes:summary>In this episode of the Queer Voices podcast, John Marszalek interviews author John D’Emilio, one of the leading historians of his generation and a pioneering figure in the field of LGBTQ history, about his memoir, Memories of a Gay Catholic Boyhood: Coming of Age in the Sixties (Duke UP, 2022)
At times his life has been seemingly at odds with his upbringing. How does a boy from an Italian immigrant family in which everyone unfailingly went to confession and Sunday Mass become a lapsed Catholic? How does a family who worshipped Senator Joseph McCarthy and supported Richard Nixon produce an antiwar activist and pacifist? How does a family in which the word divorce was never spoken raise a son who comes to explore the hidden gay sexual underworld of New York City?
Memories of a Gay Catholic Boyhood is D’Emilio’s coming-of-age story in which he takes readers from his working-class Bronx neighborhood to an elite Jesuit high school in Manhattan to Columbia University and the political and social upheavals of the late 1960s. He shares his personal experiences of growing up in a conservative, tight-knit, multigenerational family, how he went from considering entering the priesthood to losing his faith and coming to terms with his same-sex desires. Throughout, D’Emilio outlines his complicated relationship with his family while showing how his passion for activism influenced his decision to use research, writing, and teaching to build a strong LGBTQ movement.
This is not just John D’Emilio’s personal story; it opens a window into how the conformist baby boom decade of the 1950s transformed into the tumultuous years of radical social movements and widespread protest during the 1960s. It is the story of what happens when different cultures and values collide and the tensions and possibilities for personal discovery and growth that emerge. Intimate and honest, D’Emilio’s story will resonate with anyone who has had to chart their own path in a world they did not expect to find.
Listeners can receive a 30% discount on the cost of the book by ordering through Duke University Press here using the following discount code: E22DEMIL.
A pioneer in the field of LGBTQ studies and the history of sexuality, John D’Emilio is Emeritus Professor of Gender &amp; Women’s Studies and History at the University of Illinois at Chicago. 
John Marszalek III is a co-host of the Queer Voices podcast and author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. On Twitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the Queer Voices podcast, John Marszalek interviews author <a href="https://hist.uic.edu/profiles/demilio-john/">John D’Emilio</a>, one of the leading historians of his generation and a pioneering figure in the field of LGBTQ history, about his memoir, <a href="https://bookshop.org/a/12343/9781478015925"><em>Memories of a Gay Catholic Boyhood: Coming of Age in the Sixties</em></a> (Duke UP, 2022)</p><p>At times his life has been seemingly at odds with his upbringing. How does a boy from an Italian immigrant family in which everyone unfailingly went to confession and Sunday Mass become a lapsed Catholic? How does a family who worshipped Senator Joseph McCarthy and supported Richard Nixon produce an antiwar activist and pacifist? How does a family in which the word <em>divorce </em>was never spoken raise a son who comes to explore the hidden gay sexual underworld of New York City?</p><p><em>Memories of a Gay Catholic Boyhood</em> is D’Emilio’s coming-of-age story in which he takes readers from his working-class Bronx neighborhood to an elite Jesuit high school in Manhattan to Columbia University and the political and social upheavals of the late 1960s. He shares his personal experiences of growing up in a conservative, tight-knit, multigenerational family, how he went from considering entering the priesthood to losing his faith and coming to terms with his same-sex desires. Throughout, D’Emilio outlines his complicated relationship with his family while showing how his passion for activism influenced his decision to use research, writing, and teaching to build a strong LGBTQ movement.</p><p>This is not just John D’Emilio’s personal story; it opens a window into how the conformist baby boom decade of the 1950s transformed into the tumultuous years of radical social movements and widespread protest during the 1960s. It is the story of what happens when different cultures and values collide and the tensions and possibilities for personal discovery and growth that emerge. Intimate and honest, D’Emilio’s story will resonate with anyone who has had to chart their own path in a world they did not expect to find.</p><p>Listeners can receive a 30% discount on the cost of the book by ordering through Duke University Press <a href="https://www.dukeupress.edu/memories-of-a-gay-catholic-boyhood">here</a> using the following discount code: E22DEMIL.</p><p>A pioneer in the field of LGBTQ studies and the history of sexuality, John D’Emilio is Emeritus Professor of Gender &amp; Women’s Studies and History at the University of Illinois at Chicago. </p><p><a href="https://johnmarszalek3.com/"><em>John Marszalek III</em></a><em> is a co-host of the Queer Voices podcast and author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. On Twitter: @marsjf3</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1252155877.mp3?updated=1664908524" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>S. Karly Kehoe, "Empire and Emancipation: Scottish and Irish Catholics at the Atlantic Fringe, 1780–1850" (U Toronto Press, 2021)</title>
      <description>Empire and Emancipation: Scottish and Irish Catholics at the Atlantic Fringe, 1780–1850 (U Toronto Press, 2021) by Dr. S. Karly Kehoe explores how the agency of Scottish and Irish Catholics redefined understandings of Britishness and British imperial identity in colonial landscapes. In highlighting the relationship of Scottish and Irish Catholics with the British Empire, Dr. S. Karly Kehoe starts an important and timely debate about Britain’s colonizer constituencies.
The colonies of Nova Scotia, Cape Breton Island, Newfoundland, and Trinidad had some of the British Empire’s earliest, largest, and most diverse Catholic populations. These were also colonial spaces where Catholics exerted significant influence. Given the extent to which Scottish and Irish Catholics were constrained at home by crippling legislation, long-established patterns of socio-economic exclusion, and increasing discrimination, the British Empire functioned as the main outlet for their ambition. Kehoe shows how they engaged with and benefitted from the security needs of an expanding empire, the aspirations of an emerging middle class, and Rome’s desire to expand its influence in British territories.
Examining the experience of Scottish and Irish Catholics in these colonies exposes how the empire levelled the playing field for Britain’s national groups and brokered a stronger and more coherent British identity. In highlighting specific aspects of the complex and multifaceted relationship between Catholicism and the British imperial state, Dr. Kehoe presents Britishness as an identity defined much more by civil engagement and loyalism than by religion. In this way, Empire and Emancipation furthers our understanding of Britain and Britishness in the Atlantic world.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 07 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with S. Karly Kehoe</itunes:subtitle>
      <itunes:summary>Empire and Emancipation: Scottish and Irish Catholics at the Atlantic Fringe, 1780–1850 (U Toronto Press, 2021) by Dr. S. Karly Kehoe explores how the agency of Scottish and Irish Catholics redefined understandings of Britishness and British imperial identity in colonial landscapes. In highlighting the relationship of Scottish and Irish Catholics with the British Empire, Dr. S. Karly Kehoe starts an important and timely debate about Britain’s colonizer constituencies.
The colonies of Nova Scotia, Cape Breton Island, Newfoundland, and Trinidad had some of the British Empire’s earliest, largest, and most diverse Catholic populations. These were also colonial spaces where Catholics exerted significant influence. Given the extent to which Scottish and Irish Catholics were constrained at home by crippling legislation, long-established patterns of socio-economic exclusion, and increasing discrimination, the British Empire functioned as the main outlet for their ambition. Kehoe shows how they engaged with and benefitted from the security needs of an expanding empire, the aspirations of an emerging middle class, and Rome’s desire to expand its influence in British territories.
Examining the experience of Scottish and Irish Catholics in these colonies exposes how the empire levelled the playing field for Britain’s national groups and brokered a stronger and more coherent British identity. In highlighting specific aspects of the complex and multifaceted relationship between Catholicism and the British imperial state, Dr. Kehoe presents Britishness as an identity defined much more by civil engagement and loyalism than by religion. In this way, Empire and Emancipation furthers our understanding of Britain and Britishness in the Atlantic world.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781487541088"><em>Empire and Emancipation: Scottish and Irish Catholics at the Atlantic Fringe, 1780–1850</em></a> (U Toronto Press, 2021) by Dr. S. Karly Kehoe explores how the agency of Scottish and Irish Catholics redefined understandings of Britishness and British imperial identity in colonial landscapes. In highlighting the relationship of Scottish and Irish Catholics with the British Empire, Dr. S. Karly Kehoe starts an important and timely debate about Britain’s colonizer constituencies.</p><p>The colonies of Nova Scotia, Cape Breton Island, Newfoundland, and Trinidad had some of the British Empire’s earliest, largest, and most diverse Catholic populations. These were also colonial spaces where Catholics exerted significant influence. Given the extent to which Scottish and Irish Catholics were constrained at home by crippling legislation, long-established patterns of socio-economic exclusion, and increasing discrimination, the British Empire functioned as the main outlet for their ambition. Kehoe shows how they engaged with and benefitted from the security needs of an expanding empire, the aspirations of an emerging middle class, and Rome’s desire to expand its influence in British territories.</p><p>Examining the experience of Scottish and Irish Catholics in these colonies exposes how the empire levelled the playing field for Britain’s national groups and brokered a stronger and more coherent British identity. In highlighting specific aspects of the complex and multifaceted relationship between Catholicism and the British imperial state, Dr. Kehoe presents Britishness as an identity defined much more by civil engagement and loyalism than by religion. In this way, <em>Empire and Emancipation</em> furthers our understanding of Britain and Britishness in the Atlantic world.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3304</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[29838136-4030-11ed-999b-1fe87f8527ba]]></guid>
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    <item>
      <title>Martha Rampton, "Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000" (Cornell UP, 2021)</title>
      <description>Martha Rampton, Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000 (Cornell University Press, 2021) explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.
As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.
Martha Rampton is full of energy and excitement about her book and she and Jana Byars have a wonderful, spirited chat. 
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martha Rampton</itunes:subtitle>
      <itunes:summary>Martha Rampton, Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000 (Cornell University Press, 2021) explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.
As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.
Martha Rampton is full of energy and excitement about her book and she and Jana Byars have a wonderful, spirited chat. 
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martha Rampton, <a href="https://bookshop.org/a/12343/9781501702686"><em>Trafficking with Demons: Magic, Ritual, and Gender from Late Antiquity to 1000</em></a><em> </em>(Cornell University Press, 2021) explores how magic was perceived, practiced, and prohibited in western Europe during the first millennium CE. Through the overlapping frameworks of religion, ritual, and gender, Martha Rampton connects early Christian reckonings with pagan magic to later doctrines and dogmas. Challenging established views on the role of women in ritual magic during this period, Rampton provides a new narrative of the ways in which magic was embedded within the foundational assumptions of western European society, informing how people understood the cosmos, divinity, and their own Christian faith.</p><p>As Rampton shows, throughout the first Christian millennium, magic was thought to play a natural role within the functioning of the universe and existed within a rational cosmos hierarchically arranged according to a "great chain of being." Trafficking with the "demons of the lower air" was the essence of magic. Interactions with those demons occurred both in highly formalistic, ritual settings and on a routine and casual basis. Rampton tracks the competition between pagan magic and Christian belief from the first century CE, when it was fiercest, through the early Middle Ages, as atavistic forms of magic mutated and found sanctuary in the daily habits of the converted peoples and new paganisms entered Europe with their own forms of magic. By the year 1000, she concludes, many forms of magic had been tamed and were, by the reckoning of the elite, essentially ineffective, as were the women who practiced it and the rituals that attended it.</p><p>Martha Rampton is full of energy and excitement about her book and she and Jana Byars have a wonderful, spirited chat. </p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3276</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sean Brennan, "The KGB and the Vatican: Secrets of the Mitrokhin Files" (CUA Press, 2022)</title>
      <description>One of the greatest ironies of the history of Soviet rule is that, for an officially atheistic state, those in the political police and in the Politburo devoted an enormous amount of time and attention to the question of religion. The Soviet government’s policies toward religious institutions in the USSR, and toward religious institutions in the non-Communist world, reflected this, especially when it came to the Vatican and Catholic Churches, both the Latin and Byzantine Rite, in Soviet territory. The KGB and the Vatican consists of the transcripts of KGB records concerning the policies of the Soviet secret police towards the Vatican and the Catholic Church in the Communist world, transcripts provided by KGB archivist and defector Vasili Mitrokhin, from the Second Vatican Council to the election of John Paul II. Among the topics covered include how the Soviet regime viewed the efforts of John XXIII and Paul VI of reaching out to eastern side of the Iron Curtain, the experience of the Roman Catholic Church in Lithuanian Soviet Socialist Republic and the underground Greek Catholic Church in the Ukrainian Soviet Socialist Republic, the religious underground in the key cities of Leningrad and Moscow, and finally the election of John Paul II and its effect on the tumultuous events in Poland in the late 1970s and early 1980s.
This valuable primary source collection also contains a historical introduction written by the translator, Sean Brennan, a professor of History at the University of Scranton.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sean Brennan</itunes:subtitle>
      <itunes:summary>One of the greatest ironies of the history of Soviet rule is that, for an officially atheistic state, those in the political police and in the Politburo devoted an enormous amount of time and attention to the question of religion. The Soviet government’s policies toward religious institutions in the USSR, and toward religious institutions in the non-Communist world, reflected this, especially when it came to the Vatican and Catholic Churches, both the Latin and Byzantine Rite, in Soviet territory. The KGB and the Vatican consists of the transcripts of KGB records concerning the policies of the Soviet secret police towards the Vatican and the Catholic Church in the Communist world, transcripts provided by KGB archivist and defector Vasili Mitrokhin, from the Second Vatican Council to the election of John Paul II. Among the topics covered include how the Soviet regime viewed the efforts of John XXIII and Paul VI of reaching out to eastern side of the Iron Curtain, the experience of the Roman Catholic Church in Lithuanian Soviet Socialist Republic and the underground Greek Catholic Church in the Ukrainian Soviet Socialist Republic, the religious underground in the key cities of Leningrad and Moscow, and finally the election of John Paul II and its effect on the tumultuous events in Poland in the late 1970s and early 1980s.
This valuable primary source collection also contains a historical introduction written by the translator, Sean Brennan, a professor of History at the University of Scranton.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the greatest ironies of the history of Soviet rule is that, for an officially atheistic state, those in the political police and in the Politburo devoted an enormous amount of time and attention to the question of religion. The Soviet government’s policies toward religious institutions in the USSR, and toward religious institutions in the non-Communist world, reflected this, especially when it came to the Vatican and Catholic Churches, both the Latin and Byzantine Rite, in Soviet territory. <em>The KGB and the Vatican</em> consists of the transcripts of KGB records concerning the policies of the Soviet secret police towards the Vatican and the Catholic Church in the Communist world, transcripts provided by KGB archivist and defector Vasili Mitrokhin, from the Second Vatican Council to the election of John Paul II. Among the topics covered include how the Soviet regime viewed the efforts of John XXIII and Paul VI of reaching out to eastern side of the Iron Curtain, the experience of the Roman Catholic Church in Lithuanian Soviet Socialist Republic and the underground Greek Catholic Church in the Ukrainian Soviet Socialist Republic, the religious underground in the key cities of Leningrad and Moscow, and finally the election of John Paul II and its effect on the tumultuous events in Poland in the late 1970s and early 1980s.</p><p>This valuable primary source collection also contains a historical introduction written by the translator, Sean Brennan, a professor of History at the University of Scranton.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3407</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6455523812.mp3?updated=1663964340" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Maria Berbara, "Sacrifice and Conversion in the Early Modern Atlantic World" (Harvard UP, 2022)</title>
      <description>When Europeans came to the American continent in the fifteenth and sixteenth centuries, they were confronted with what they perceived as sacrificial practices. Representations of Tupinamba cannibals, Aztecs slicing human hearts out, and idolatrous Incas flooded the early modern European imagination. But there was no less horror within European borders; during the early modern period no region was left untouched by the disasters of war.
Sacrifice and Conversion in the Early Modern Atlantic World (Harvard University Press, 2022), edited by Maria Berbara, illuminates a particular aspect of the mutual influences between the European invasions of the American continent and the crisis of Christianity during the Reform and its aftermaths: the conceptualization and representation of sacrifice. Because of its centrality in religious practices and systems, sacrifice becomes a crucial way to understand not only cultural exchange, but also the power struggles between American and European societies in colonial times. How do cultures interpret sacrificial practices other than their own? What is the role of these interpretations in conversion? From the central perspective of sacrifice, these essays examine the encounter between European and American sacrificial conceptions—expressed in texts, music, rituals, and images—and their intellectual, cultural, religious, ideological, and artistic derivations.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria Berbara</itunes:subtitle>
      <itunes:summary>When Europeans came to the American continent in the fifteenth and sixteenth centuries, they were confronted with what they perceived as sacrificial practices. Representations of Tupinamba cannibals, Aztecs slicing human hearts out, and idolatrous Incas flooded the early modern European imagination. But there was no less horror within European borders; during the early modern period no region was left untouched by the disasters of war.
Sacrifice and Conversion in the Early Modern Atlantic World (Harvard University Press, 2022), edited by Maria Berbara, illuminates a particular aspect of the mutual influences between the European invasions of the American continent and the crisis of Christianity during the Reform and its aftermaths: the conceptualization and representation of sacrifice. Because of its centrality in religious practices and systems, sacrifice becomes a crucial way to understand not only cultural exchange, but also the power struggles between American and European societies in colonial times. How do cultures interpret sacrificial practices other than their own? What is the role of these interpretations in conversion? From the central perspective of sacrifice, these essays examine the encounter between European and American sacrificial conceptions—expressed in texts, music, rituals, and images—and their intellectual, cultural, religious, ideological, and artistic derivations.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Europeans came to the American continent in the fifteenth and sixteenth centuries, they were confronted with what they perceived as sacrificial practices. Representations of Tupinamba cannibals, Aztecs slicing human hearts out, and idolatrous Incas flooded the early modern European imagination. But there was no less horror within European borders; during the early modern period no region was left untouched by the disasters of war.</p><p><a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674278806"><em>Sacrifice and Conversion in the Early Modern Atlantic World</em></a><em> </em>(Harvard University Press, 2022), edited by Maria Berbara, illuminates a particular aspect of the mutual influences between the European invasions of the American continent and the crisis of Christianity during the Reform and its aftermaths: the conceptualization and representation of sacrifice. Because of its centrality in religious practices and systems, sacrifice becomes a crucial way to understand not only cultural exchange, but also the power struggles between American and European societies in colonial times. How do cultures interpret sacrificial practices other than their own? What is the role of these interpretations in conversion? From the central perspective of sacrifice, these essays examine the encounter between European and American sacrificial conceptions—expressed in texts, music, rituals, and images—and their intellectual, cultural, religious, ideological, and artistic derivations.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2976</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7866791091.mp3?updated=1663944947" length="0" type="audio/mpeg"/>
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    <item>
      <title>Writing/Reading the Bible in Postcolonial Perspective</title>
      <description>The intricacies of imperialism and colonialism within the context of the Bible are nuanced and varied. Understanding the legacy of European Imperialism requires careful reflection of the Bible’s affinity with the empire and concentration of power. In this episode of Humanities Matter, Dr. Steed Vernyl Davidson, author of Writing/Reading the Bible in Postcolonial Perspective (Brill, 2017) elaborates on the ambiguities of the Bible as an anti-imperial tool and his work in tracing the evolution of the Bible from its production in ancient empires to its role in the development of modern imperialism.
The book sets the context within which further exploration of postcolonial biblical critical work can take place and lays out the challenges of intersectional work with queer studies, terrorism studies, technology, and ecological studies as future tasks.
Summary: A discussion on the interpretations of the Bible as a tool of colonialism and imperialism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Steed Vernyl Davidson</itunes:subtitle>
      <itunes:summary>The intricacies of imperialism and colonialism within the context of the Bible are nuanced and varied. Understanding the legacy of European Imperialism requires careful reflection of the Bible’s affinity with the empire and concentration of power. In this episode of Humanities Matter, Dr. Steed Vernyl Davidson, author of Writing/Reading the Bible in Postcolonial Perspective (Brill, 2017) elaborates on the ambiguities of the Bible as an anti-imperial tool and his work in tracing the evolution of the Bible from its production in ancient empires to its role in the development of modern imperialism.
The book sets the context within which further exploration of postcolonial biblical critical work can take place and lays out the challenges of intersectional work with queer studies, terrorism studies, technology, and ecological studies as future tasks.
Summary: A discussion on the interpretations of the Bible as a tool of colonialism and imperialism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The intricacies of imperialism and colonialism within the context of the Bible are nuanced and varied. Understanding the legacy of European Imperialism requires careful reflection of the Bible’s affinity with the empire and concentration of power. In this episode of Humanities Matter, Dr. Steed Vernyl Davidson, author of <a href="https://brill.com/search?f_0=author&amp;q_0=Steed+Vernyl+Davidson"><em>Writing/Reading the Bible in Postcolonial Perspective</em></a> (Brill, 2017)<em> </em>elaborates on the ambiguities of the Bible as an anti-imperial tool and his work in tracing the evolution of the Bible from its production in ancient empires to its role in the development of modern imperialism.</p><p>The book sets the context within which further exploration of postcolonial biblical critical work can take place and lays out the challenges of intersectional work with queer studies, terrorism studies, technology, and ecological studies as future tasks.</p><p><em>Summary: A discussion on the interpretations of the Bible as a tool of colonialism and imperialism.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1410</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Abigail Shinn, "Conversion Narratives in Early Modern England: Tales of Turning" (Palgrave, 2018)</title>
      <description>Why did early modern people change their religious affiliation? And how did they represent that change in writing? In this outstanding new book, Conversion Narratives in Early Modern England: Tales of Turning (Palgrave, 2018), Abigail Shinn, who teaches in the department of English and Comparative Literature at Goldsmiths, University of London, opens up a broader range of conversion narratives than literary or historical scholars have previously discussed. By expanding the chronological and geographical range of her sources, and so expanding their religious affiliation of her authors and drawing into discussion larger numbers of women, she shows how the representation of conversion changed from the late sixteenth to the mid-seventeenth century, and how disparate narratives relating experiences of Protestant, Catholic and Islamic conversion nevertheless continued to show similar rhetorical characteristics.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 22 Sep 2022 20:38:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why did early modern people change their religious affiliation? And how did they represent that change in writing?</itunes:subtitle>
      <itunes:summary>Why did early modern people change their religious affiliation? And how did they represent that change in writing? In this outstanding new book, Conversion Narratives in Early Modern England: Tales of Turning (Palgrave, 2018), Abigail Shinn, who teaches in the department of English and Comparative Literature at Goldsmiths, University of London, opens up a broader range of conversion narratives than literary or historical scholars have previously discussed. By expanding the chronological and geographical range of her sources, and so expanding their religious affiliation of her authors and drawing into discussion larger numbers of women, she shows how the representation of conversion changed from the late sixteenth to the mid-seventeenth century, and how disparate narratives relating experiences of Protestant, Catholic and Islamic conversion nevertheless continued to show similar rhetorical characteristics.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did early modern people change their religious affiliation? And how did they represent that change in writing? In this outstanding new book, <a href="http://www.amazon.com/dp/3030072169/?tag=newbooinhis-20"><em>Conversion Narratives in Early Modern England: Tales of Turning</em></a> (Palgrave, 2018), <a href="https://www.gold.ac.uk/ecl/staff/shinn-abigail/">Abigail Shinn</a>, who teaches in the department of English and Comparative Literature at Goldsmiths, University of London, opens up a broader range of conversion narratives than literary or historical scholars have previously discussed. By expanding the chronological and geographical range of her sources, and so expanding their religious affiliation of her authors and drawing into discussion larger numbers of women, she shows how the representation of conversion changed from the late sixteenth to the mid-seventeenth century, and how disparate narratives relating experiences of Protestant, Catholic and Islamic conversion nevertheless continued to show similar rhetorical characteristics.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2098</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9611933946.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Randall Balmer, "Passion Plays: How Religion Shaped Sports in North America" (UNC Press, 2022)</title>
      <description>Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten. Here one of our most insightful writers on American religion trains his focus on that other great passion--team sports--to reveal their surprising connections. 
In Passion Plays: How Religion Shaped Sports in North America (UNC Press, 2022), Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, The Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays will recognize exactly what that means.
Randall Balmer holds the John Phillips Chair in Religion at Dartmouth College.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Randall Balmer</itunes:subtitle>
      <itunes:summary>Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten. Here one of our most insightful writers on American religion trains his focus on that other great passion--team sports--to reveal their surprising connections. 
In Passion Plays: How Religion Shaped Sports in North America (UNC Press, 2022), Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, The Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays will recognize exactly what that means.
Randall Balmer holds the John Phillips Chair in Religion at Dartmouth College.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten. Here one of our most insightful writers on American religion trains his focus on that other great passion--team sports--to reveal their surprising connections. </p><p>In <a href="https://bookshop.org/a/12343/9781469670065"><em>Passion Plays: How Religion Shaped Sports in North America</em></a> (UNC Press, 2022), Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, The Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays will recognize exactly what that means.</p><p>Randall Balmer<strong> </strong>holds the John Phillips Chair in Religion at Dartmouth College.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3641</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>On How the Vatican Makes Saints</title>
      <description>Joe Drape is an award-winning sportswriter for the New York Times. He is the author of six books, including the New York Times bestsellers Our Boys: A Perfect Season on the Plains with the Smith Center Redmen and American Pharoah: The Untold Story of the Triple Crown Winner’s Legendary Rise. His book Black Maestro was the inaugural winner of the Dr. Tony Ryan Book Award. Today we talked about his book The Saint Makers: Inside the Catholic Church and How a War Hero Inspired a Journey of Faith.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/af2a6ba4-35fb-11ed-b1ca-bfc91f640699/image/onreligion.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Joe Drape</itunes:subtitle>
      <itunes:summary>Joe Drape is an award-winning sportswriter for the New York Times. He is the author of six books, including the New York Times bestsellers Our Boys: A Perfect Season on the Plains with the Smith Center Redmen and American Pharoah: The Untold Story of the Triple Crown Winner’s Legendary Rise. His book Black Maestro was the inaugural winner of the Dr. Tony Ryan Book Award. Today we talked about his book The Saint Makers: Inside the Catholic Church and How a War Hero Inspired a Journey of Faith.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joe Drape is an award-winning sportswriter for the <em>New York Times</em>. He is the author of six books, including the <em>New York Times</em> bestsellers <em>Our Boys: A Perfect Season on the Plains with the Smith Center Redmen</em> and <em>American Pharoah: The Untold Story of the Triple Crown Winner’s Legendary Rise</em>. His book <em>Black Maestro</em> was the inaugural winner of the Dr. Tony Ryan Book Award. Today we talked about his book <em>The Saint Makers: Inside the Catholic Church and How a War Hero Inspired a Journey of Faith</em>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3125</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6ac44d1b-b6ad-4b07-8b9d-e99f29fce352]]></guid>
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      <title>Felicia Wu Song, "Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age" (InterVarsity Press, 2021)</title>
      <description>We're being formed by our devices. Unpacking the soft tyranny of the digital age, Felicia Wu Song combines insights from psychology, neuroscience, sociology, and theology as she considers digital practices through the lens of "liturgy" and formation. The book is called Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age (IVP Academic: 2021). Exploring pathways of meaningful resistance found in Christian tradition, this resource offers practical experiments for individual and communal change.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Felicia Wu Song</itunes:subtitle>
      <itunes:summary>We're being formed by our devices. Unpacking the soft tyranny of the digital age, Felicia Wu Song combines insights from psychology, neuroscience, sociology, and theology as she considers digital practices through the lens of "liturgy" and formation. The book is called Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age (IVP Academic: 2021). Exploring pathways of meaningful resistance found in Christian tradition, this resource offers practical experiments for individual and communal change.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We're being formed by our devices. Unpacking the soft tyranny of the digital age, Felicia Wu Song combines insights from psychology, neuroscience, sociology, and theology as she considers digital practices through the lens of "liturgy" and formation. The book is called <a href="https://bookshop.org/a/12343/9780830851133"><em>Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age</em></a> (IVP Academic: 2021). Exploring pathways of meaningful resistance found in Christian tradition, this resource offers practical experiments for individual and communal change.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1518</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The Future of the Jesuits: A Discussion with Markus Friedrich</title>
      <description>After its founding in 1540 by an aristocrat turned spiritualist turned intellectual, Ignatius of Loyola, the Society of Jesus—or the Jesuits—established itself as one of the most influential and successful of all religious orders. The Jesuits were important in doctrine, politics, missionary work and of course education. At times they have been out of favour in the Vatican but they have produced a Pope too – Pope Francis. Markus Friedrich, Professor of Early Modern History at the University of Hamburg, has written The Jesuits: A History (Princeton UP, 2022), a comprehensive and readable history of the Jesuits – it was originally published in 2016 and is now out in an English translation.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Markus Friedrich</itunes:subtitle>
      <itunes:summary>After its founding in 1540 by an aristocrat turned spiritualist turned intellectual, Ignatius of Loyola, the Society of Jesus—or the Jesuits—established itself as one of the most influential and successful of all religious orders. The Jesuits were important in doctrine, politics, missionary work and of course education. At times they have been out of favour in the Vatican but they have produced a Pope too – Pope Francis. Markus Friedrich, Professor of Early Modern History at the University of Hamburg, has written The Jesuits: A History (Princeton UP, 2022), a comprehensive and readable history of the Jesuits – it was originally published in 2016 and is now out in an English translation.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After its founding in 1540 by an aristocrat turned spiritualist turned intellectual, Ignatius of Loyola, the Society of Jesus—or the Jesuits—established itself as one of the most influential and successful of all religious orders. The Jesuits were important in doctrine, politics, missionary work and of course education. At times they have been out of favour in the Vatican but they have produced a Pope too – Pope Francis. Markus Friedrich, Professor of Early Modern History at the University of Hamburg, has written <a href="https://bookshop.org/a/12343/9780691180120">The Jesuits: A History</a> (Princeton UP, 2022), a comprehensive and readable history of the Jesuits – it was originally published in 2016 and is now out in an English translation.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2672</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Emily Michelson, "Catholic Spectacle and Rome's Jews: Early Modern Conversion and Resistance" (Princeton UP, 2022)</title>
      <description>Starting in the sixteenth century, Jews in Rome were forced, every Saturday, to attend a hostile sermon aimed at their conversion. Harshly policed, they were made to march en masse toward the sermon and sit through it, all the while scrutinized by local Christians, foreign visitors, and potential converts. In Catholic Spectacle and Rome's Jews: Early Modern Conversion and Resistance (Princeton University Press, 2022), Dr. Emily Michelson demonstrates how this display was vital to the development of early modern Catholicism.
Drawing from a trove of overlooked manuscripts, Dr. Michelson reconstructs the dynamics of weekly forced preaching in Rome. As the Catholic Church began to embark on worldwide missions, sermons to Jews offered a unique opportunity to define and defend its new triumphalist, global outlook. They became a point of prestige in Rome. The city’s most important organizations invested in maintaining these spectacles, and foreign tourists eagerly attended them. The title of “Preacher to the Jews” could make a man’s career. The presence of Christian spectators, Roman and foreign, was integral to these sermons, and preachers played to the gallery. Conversionary sermons also provided an intellectual veneer to mask ongoing anti-Jewish aggressions. In response, Jews mounted a campaign of resistance, using any means available.
Examining the history and content of sermons to Jews over two and a half centuries, Catholic Spectacle and Rome’s Jews argues that conversionary preaching to Jews played a fundamental role in forming early modern Catholic identity.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 29 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Michelson</itunes:subtitle>
      <itunes:summary>Starting in the sixteenth century, Jews in Rome were forced, every Saturday, to attend a hostile sermon aimed at their conversion. Harshly policed, they were made to march en masse toward the sermon and sit through it, all the while scrutinized by local Christians, foreign visitors, and potential converts. In Catholic Spectacle and Rome's Jews: Early Modern Conversion and Resistance (Princeton University Press, 2022), Dr. Emily Michelson demonstrates how this display was vital to the development of early modern Catholicism.
Drawing from a trove of overlooked manuscripts, Dr. Michelson reconstructs the dynamics of weekly forced preaching in Rome. As the Catholic Church began to embark on worldwide missions, sermons to Jews offered a unique opportunity to define and defend its new triumphalist, global outlook. They became a point of prestige in Rome. The city’s most important organizations invested in maintaining these spectacles, and foreign tourists eagerly attended them. The title of “Preacher to the Jews” could make a man’s career. The presence of Christian spectators, Roman and foreign, was integral to these sermons, and preachers played to the gallery. Conversionary sermons also provided an intellectual veneer to mask ongoing anti-Jewish aggressions. In response, Jews mounted a campaign of resistance, using any means available.
Examining the history and content of sermons to Jews over two and a half centuries, Catholic Spectacle and Rome’s Jews argues that conversionary preaching to Jews played a fundamental role in forming early modern Catholic identity.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Starting in the sixteenth century, Jews in Rome were forced, every Saturday, to attend a hostile sermon aimed at their conversion. Harshly policed, they were made to march en masse toward the sermon and sit through it, all the while scrutinized by local Christians, foreign visitors, and potential converts. In <a href="https://bookshop.org/a/12343/9780691211336"><em>Catholic Spectacle and Rome's Jews: Early Modern Conversion and Resistance</em></a><em> </em>(Princeton University Press, 2022), Dr. Emily Michelson demonstrates how this display was vital to the development of early modern Catholicism.</p><p>Drawing from a trove of overlooked manuscripts, Dr. Michelson reconstructs the dynamics of weekly forced preaching in Rome. As the Catholic Church began to embark on worldwide missions, sermons to Jews offered a unique opportunity to define and defend its new triumphalist, global outlook. They became a point of prestige in Rome. The city’s most important organizations invested in maintaining these spectacles, and foreign tourists eagerly attended them. The title of “Preacher to the Jews” could make a man’s career. The presence of Christian spectators, Roman and foreign, was integral to these sermons, and preachers played to the gallery. Conversionary sermons also provided an intellectual veneer to mask ongoing anti-Jewish aggressions. In response, Jews mounted a campaign of resistance, using any means available.</p><p>Examining the history and content of sermons to Jews over two and a half centuries, <em>Catholic Spectacle and Rome’s Jews</em> argues that conversionary preaching to Jews played a fundamental role in forming early modern Catholic identity.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2864915933.mp3?updated=1661614148" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jeroen Dewulf, "Afro-Atlantic Catholics: America's First Black Christians" (U Notre Dame Press, 2022)</title>
      <description>Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, São Tomé, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.
Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. Afro-Atlantic Catholics: America's First Black Christians (U Notre Dame Press, 2022) shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 26 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeroen Dewulf</itunes:subtitle>
      <itunes:summary>Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, São Tomé, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.
Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. Afro-Atlantic Catholics: America's First Black Christians (U Notre Dame Press, 2022) shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, São Tomé, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.</p><p>Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. <a href="https://bookshop.org/a/12343/9780268202804"><em>Afro-Atlantic Catholics: America's First Black Christians</em></a><em> </em>(U Notre Dame Press, 2022) shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3129</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[69a4cb9a-1fe6-11ed-af81-c7639c60e492]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1471401536.mp3?updated=1660931814" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jonathon L. Earle and J. J. Carney, "Contesting Catholics: Benedicto Kiwanuka and the Birth of Postcolonial Uganda" (Boydell &amp; Brewer, 2021)</title>
      <description>Assassinated by Idi Amin and a democratic ally of J.F. Kennedy during the Cold War, Benedicto Kiwanuka was Uganda's most controversial and disruptive politician, and his legacy is still divisive. On the eve of independence, he led the Democratic Party (DP), a national movement of predominantly Catholic activists, to end political inequalities and religious discrimination. Along the way, he became Uganda's first prime minister and first Ugandan chief justice. Earle and Carney show how Kiwanuka and Catholic activists struggled to create an inclusive vision of the state, a vision that resulted in relentless intimidation and extra-judicial killings. Focusing closely on the competing Catholic projects that circulated throughout Uganda, Contesting Catholics: Benedicto Kiwanuka and the Birth of Postcolonial Uganda (Boydell &amp; Brewer, 2021) offers new ways of thinking about the history of democratic thought, while pushing the study of Catholicism in Africa outside of the church and beyond the gaze of missionaries. Drawing on never before seen sources from Kiwanuka's personal papers, the authors upend many of the assumptions that have framed Uganda's political and religious history for over sixty years, as well as repositioning Uganda's politics within the global arena.
Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathon L. Earle and J. J. Carney</itunes:subtitle>
      <itunes:summary>Assassinated by Idi Amin and a democratic ally of J.F. Kennedy during the Cold War, Benedicto Kiwanuka was Uganda's most controversial and disruptive politician, and his legacy is still divisive. On the eve of independence, he led the Democratic Party (DP), a national movement of predominantly Catholic activists, to end political inequalities and religious discrimination. Along the way, he became Uganda's first prime minister and first Ugandan chief justice. Earle and Carney show how Kiwanuka and Catholic activists struggled to create an inclusive vision of the state, a vision that resulted in relentless intimidation and extra-judicial killings. Focusing closely on the competing Catholic projects that circulated throughout Uganda, Contesting Catholics: Benedicto Kiwanuka and the Birth of Postcolonial Uganda (Boydell &amp; Brewer, 2021) offers new ways of thinking about the history of democratic thought, while pushing the study of Catholicism in Africa outside of the church and beyond the gaze of missionaries. Drawing on never before seen sources from Kiwanuka's personal papers, the authors upend many of the assumptions that have framed Uganda's political and religious history for over sixty years, as well as repositioning Uganda's politics within the global arena.
Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Assassinated by Idi Amin and a democratic ally of J.F. Kennedy during the Cold War, Benedicto Kiwanuka was Uganda's most controversial and disruptive politician, and his legacy is still divisive. On the eve of independence, he led the Democratic Party (DP), a national movement of predominantly Catholic activists, to end political inequalities and religious discrimination. Along the way, he became Uganda's first prime minister and first Ugandan chief justice. Earle and Carney show how Kiwanuka and Catholic activists struggled to create an inclusive vision of the state, a vision that resulted in relentless intimidation and extra-judicial killings. Focusing closely on the competing Catholic projects that circulated throughout Uganda, <a href="https://bookshop.org/a/12343/9781847012401"><em>Contesting Catholics: Benedicto Kiwanuka and the Birth of Postcolonial Uganda</em></a> (Boydell &amp; Brewer, 2021) offers new ways of thinking about the history of democratic thought, while pushing the study of Catholicism in Africa outside of the church and beyond the gaze of missionaries. Drawing on never before seen sources from Kiwanuka's personal papers, the authors upend many of the assumptions that have framed Uganda's political and religious history for over sixty years, as well as repositioning Uganda's politics within the global arena.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2588</itunes:duration>
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    <item>
      <title>Marc Roscoe Loustau, "Hungarian Catholic Intellectuals in Contemporary Romania: Reforming Apostles" (Palgrave MacMillan, 2022)</title>
      <description>Set against the backdrop of the rise of right-wing Christian nationalism in Eastern Europe, this book declares that Catholic theologians ought to be understood and studied as intellectuals: socially and historically situated creators of national cultural traditions. While the Romanian government funds thriving schools for the country’s Hungarian minority, NGOs founded by Transylvanian Hungarians continue to organize volunteers to supplement this formal pedagogy. These volunteers understand themselves to be reviving a national tradition of “serving the people” by educating the region’s rural Hungarian populace. While this book is about the challenges Catholic educators face in teaching villagers, it is just as much about their new effort to call groups of volunteers from across the border in Hungary to teach alongside them. In these encounters, Transylvanian Hungarian educators remake their intellectual tradition, especially ideas about the basis of pedagogical authority, the ethical character of the nation, and the social location of selfhood. When contemporary Catholic intellectuals urge teachers to manifest their national self-consciousness, they carry with them the assumption that selfhood emerges where humans collaborate with God. While Transylvanian Hungarian intellectuals are enmeshed in constant competition, by focusing on contemporary theologians Hungarian Catholic Intellectuals in Contemporary Romania: Reforming Apostles (Palgrave MacMillan, 2022) unmasks the struggle over the nature of divine presence that animates this revival of a Christian national tradition of intellectual service.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc Roscoe Loustau</itunes:subtitle>
      <itunes:summary>Set against the backdrop of the rise of right-wing Christian nationalism in Eastern Europe, this book declares that Catholic theologians ought to be understood and studied as intellectuals: socially and historically situated creators of national cultural traditions. While the Romanian government funds thriving schools for the country’s Hungarian minority, NGOs founded by Transylvanian Hungarians continue to organize volunteers to supplement this formal pedagogy. These volunteers understand themselves to be reviving a national tradition of “serving the people” by educating the region’s rural Hungarian populace. While this book is about the challenges Catholic educators face in teaching villagers, it is just as much about their new effort to call groups of volunteers from across the border in Hungary to teach alongside them. In these encounters, Transylvanian Hungarian educators remake their intellectual tradition, especially ideas about the basis of pedagogical authority, the ethical character of the nation, and the social location of selfhood. When contemporary Catholic intellectuals urge teachers to manifest their national self-consciousness, they carry with them the assumption that selfhood emerges where humans collaborate with God. While Transylvanian Hungarian intellectuals are enmeshed in constant competition, by focusing on contemporary theologians Hungarian Catholic Intellectuals in Contemporary Romania: Reforming Apostles (Palgrave MacMillan, 2022) unmasks the struggle over the nature of divine presence that animates this revival of a Christian national tradition of intellectual service.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Set against the backdrop of the rise of right-wing Christian nationalism in Eastern Europe, this book declares that Catholic theologians ought to be understood and studied as intellectuals: socially and historically situated creators of national cultural traditions. While the Romanian government funds thriving schools for the country’s Hungarian minority, NGOs founded by Transylvanian Hungarians continue to organize volunteers to supplement this formal pedagogy. These volunteers understand themselves to be reviving a national tradition of “serving the people” by educating the region’s rural Hungarian populace. While this book is about the challenges Catholic educators face in teaching villagers, it is just as much about their new effort to call groups of volunteers from across the border in Hungary to teach alongside them. In these encounters, Transylvanian Hungarian educators remake their intellectual tradition, especially ideas about the basis of pedagogical authority, the ethical character of the nation, and the social location of selfhood. When contemporary Catholic intellectuals urge teachers to manifest their national self-consciousness, they carry with them the assumption that selfhood emerges where humans collaborate with God. While Transylvanian Hungarian intellectuals are enmeshed in constant competition, by focusing on contemporary theologians <a href="https://bookshop.org/a/12343/9783030992200"><em>Hungarian Catholic Intellectuals in Contemporary Romania: Reforming Apostles</em></a> (Palgrave MacMillan, 2022) unmasks the struggle over the nature of divine presence that animates this revival of a Christian national tradition of intellectual service.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3637</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarosh Koshy, "Beyond Missio Dei: Contesting Mission, Rethinking Witness" (Palgrave MacMillan, 2021)</title>
      <description>In Beyond Missio Dei: Contesting Mission, Rethinking Witness (Palgrave MacMillan, 2021), Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century. Rather than denouncing the inheritance of the mission movement that transformed both the church and world in innumerable ways, it is a simultaneous expression of appreciation for this precious heritage and an attempt to do justice to it through a yearning quest for relevant paradigms of Christian engagement. This work enlists postcolonial and poststructuralist resources pedagogically to reflect on mission, missiology, World Christianity, and intercultural theology.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
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      <pubDate>Fri, 12 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarosh Koshy</itunes:subtitle>
      <itunes:summary>In Beyond Missio Dei: Contesting Mission, Rethinking Witness (Palgrave MacMillan, 2021), Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century. Rather than denouncing the inheritance of the mission movement that transformed both the church and world in innumerable ways, it is a simultaneous expression of appreciation for this precious heritage and an attempt to do justice to it through a yearning quest for relevant paradigms of Christian engagement. This work enlists postcolonial and poststructuralist resources pedagogically to reflect on mission, missiology, World Christianity, and intercultural theology.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
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      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783030820671"><em>Beyond Missio Dei: Contesting Mission, Rethinking Witness</em></a> (Palgrave MacMillan, 2021), Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century. Rather than denouncing the inheritance of the mission movement that transformed both the church and world in innumerable ways, it is a simultaneous expression of appreciation for this precious heritage and an attempt to do justice to it through a yearning quest for relevant paradigms of Christian engagement. This work enlists postcolonial and poststructuralist resources pedagogically to reflect on mission, missiology, World Christianity, and intercultural theology.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3206</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jordan Denari Duffner, "Islamophobia: What Christians Should Know (and Do) about Anti-Muslim Discrimination" (Orbis, 2021)</title>
      <description>Jordan Denari Duffner is an author and scholar of Muslim-Christian relations, interreligious dialogue, and Islamophobia. Jordan is currently pursuing a PhD in Theological and Religious Studies at Georgetown University. A former Fulbright scholar, she is also an associate of the Bridge Initiative, where she previously worked from 2014 to 2017 as a research fellow. Jordan’s writing on Islam and Catholicism has appeared in numerous outlets including TIME, The Washington Post, and America. This episode discusses her newest book Islamophobia: What Christians Should Know (and do) about Anti-Muslim Discrimination (Orbis, 2021) You can find her at JordanDenari.com and on twitter @JordanDenari.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jordan Denari Duffner</itunes:subtitle>
      <itunes:summary>Jordan Denari Duffner is an author and scholar of Muslim-Christian relations, interreligious dialogue, and Islamophobia. Jordan is currently pursuing a PhD in Theological and Religious Studies at Georgetown University. A former Fulbright scholar, she is also an associate of the Bridge Initiative, where she previously worked from 2014 to 2017 as a research fellow. Jordan’s writing on Islam and Catholicism has appeared in numerous outlets including TIME, The Washington Post, and America. This episode discusses her newest book Islamophobia: What Christians Should Know (and do) about Anti-Muslim Discrimination (Orbis, 2021) You can find her at JordanDenari.com and on twitter @JordanDenari.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jordan Denari Duffner is an author and scholar of Muslim-Christian relations, interreligious dialogue, and Islamophobia. Jordan is currently pursuing a PhD in Theological and Religious Studies at Georgetown University. A former Fulbright scholar, she is also an associate of the Bridge Initiative, where she previously worked from 2014 to 2017 as a research fellow. Jordan’s writing on Islam and Catholicism has appeared in numerous outlets including <em>TIME</em>, <em>The Washington Post</em>, and <em>America. </em>This episode discusses her newest book <a href="https://bookshop.org/a/12343/9781626984103"><em>Islamophobia: What Christians Should Know (and do) about Anti-Muslim Discrimination</em></a> (Orbis, 2021) You can find her at JordanDenari.com and on twitter @JordanDenari.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3252</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Amy-Jill Levine and Marc Zvi Brettler, "The Bible with and Without Jesus: How Jews and Christians Read the Same Stories Differently" (HarperOne, 2020)</title>
      <description>In The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently (HarperOne, 2020), Amy-Jill Levine and Marc Zvi Brettler take readers on a guided tour of the most popular Hebrew Bible passages quoted in the New Testament to show what the texts meant in their original contexts and then how Jews and Christians, over time, understood those same texts. Passages include the creation of the world, the role of Adam and Eve, the Suffering Servant of Isiah, the book of Jonah, and Psalm 22, whose words, “My God, my God, why have you forsaken me,” Jesus quotes as he dies on the cross.
Comparing various interpretations – historical, literary, and theological - of each ancient text, Levine and Brettler offer deeper understandings of the original narratives and their many afterlives. They show how the text speaks to different generations under changed circumstances, and so illuminate the Bible’s ongoing significance. By understanding the depth and variety by which these passages have been, and can be, understood, The Bible With and Without Jesus does more than enhance our religious understandings, it helps us to see the Bible as a source of inspiration for any and all readers.
Amy-Jill Levine is the Rabbi Stanley M. Kessler Distinguished Professor of New Testament and Jewish Studies at Hartford International University for Religion and Peace, University Professor of New Testament and Jewish Studies Emerita, Mary Jane Werthan Professor of Jewish Studies Emerita, and Professor of New Testament Studies Emerita at Vanderbilt University.
Marc Zvi Brettler is the Bernice and Morton Lerner Distinguished Professor of Jewish Studies in the Department of Religious Studies at Duke University.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
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      <pubDate>Wed, 03 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>307</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amy-Jill Levine and Marc Zvi Brettler</itunes:subtitle>
      <itunes:summary>In The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently (HarperOne, 2020), Amy-Jill Levine and Marc Zvi Brettler take readers on a guided tour of the most popular Hebrew Bible passages quoted in the New Testament to show what the texts meant in their original contexts and then how Jews and Christians, over time, understood those same texts. Passages include the creation of the world, the role of Adam and Eve, the Suffering Servant of Isiah, the book of Jonah, and Psalm 22, whose words, “My God, my God, why have you forsaken me,” Jesus quotes as he dies on the cross.
Comparing various interpretations – historical, literary, and theological - of each ancient text, Levine and Brettler offer deeper understandings of the original narratives and their many afterlives. They show how the text speaks to different generations under changed circumstances, and so illuminate the Bible’s ongoing significance. By understanding the depth and variety by which these passages have been, and can be, understood, The Bible With and Without Jesus does more than enhance our religious understandings, it helps us to see the Bible as a source of inspiration for any and all readers.
Amy-Jill Levine is the Rabbi Stanley M. Kessler Distinguished Professor of New Testament and Jewish Studies at Hartford International University for Religion and Peace, University Professor of New Testament and Jewish Studies Emerita, Mary Jane Werthan Professor of Jewish Studies Emerita, and Professor of New Testament Studies Emerita at Vanderbilt University.
Marc Zvi Brettler is the Bernice and Morton Lerner Distinguished Professor of Jewish Studies in the Department of Religious Studies at Duke University.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780062560155"><em>The Bible With and Without Jesus: How Jews and Christians Read the Same Stories Differently</em></a> (HarperOne, 2020), Amy-Jill Levine and Marc Zvi Brettler take readers on a guided tour of the most popular Hebrew Bible passages quoted in the New Testament to show what the texts meant in their original contexts and then how Jews and Christians, over time, understood those same texts. Passages include the creation of the world, the role of Adam and Eve, the Suffering Servant of Isiah, the book of Jonah, and Psalm 22, whose words, “My God, my God, why have you forsaken me,” Jesus quotes as he dies on the cross.</p><p>Comparing various interpretations – historical, literary, and theological - of each ancient text, Levine and Brettler offer deeper understandings of the original narratives and their many afterlives. They show how the text speaks to different generations under changed circumstances, and so illuminate the Bible’s ongoing significance. By understanding the depth and variety by which these passages have been, and can be, understood, <em>The Bible With and Without Jesus</em> does more than enhance our religious understandings, it helps us to see the Bible as a source of inspiration for any and all readers.</p><p>Amy-Jill Levine is the Rabbi Stanley M. Kessler Distinguished Professor of New Testament and Jewish Studies at Hartford International University for Religion and Peace, University Professor of New Testament and Jewish Studies Emerita, Mary Jane Werthan Professor of Jewish Studies Emerita, and Professor of New Testament Studies Emerita at Vanderbilt University.</p><p>Marc Zvi Brettler is the Bernice and Morton Lerner Distinguished Professor of Jewish Studies in the Department of Religious Studies at Duke University.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3937</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Konstan, "The Origin of Sin: Greece and Rome, Early Judaism and Christianity" (Bloomsbury, 2022)</title>
      <description>Where did the idea of sin arise from? In The Origin of Sin: Greece and Rome, Early Judaism and Christianity (Bloomsbury, 2022), David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings. He argues that the fundamental idea of “sin” arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations.
Through close philological examination of the words for “sin,” in particular the Hebrew hata’ and the Greek hamartia, he traces their uses over the centuries in four chapters and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 28 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Konstan</itunes:subtitle>
      <itunes:summary>Where did the idea of sin arise from? In The Origin of Sin: Greece and Rome, Early Judaism and Christianity (Bloomsbury, 2022), David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings. He argues that the fundamental idea of “sin” arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations.
Through close philological examination of the words for “sin,” in particular the Hebrew hata’ and the Greek hamartia, he traces their uses over the centuries in four chapters and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Where did the idea of sin arise from? In <a href="https://bookshop.org/a/12343/9781350278585"><em>The Origin of Sin: Greece and Rome, Early Judaism and Christianity</em></a> (Bloomsbury, 2022), David Konstan takes a close look at classical Greek and Roman texts, as well as the Bible and early Judaic and Christian writings. He argues that the fundamental idea of “sin” arose in the Hebrew Bible and the New Testament, although this original meaning was obscured in later Jewish and Christian interpretations.</p><p>Through close philological examination of the words for “sin,” in particular the Hebrew <em>hata</em>’ and the Greek <em>hamartia</em>, he traces their uses over the centuries in four chapters and concludes that the common modern definition of sin as a violation of divine law indeed has antecedents in classical Greco-Roman conceptions, but acquired a wholly different sense in the Hebrew Bible and New Testament.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3632</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>James P. Byrd and James Hudnut-Beumler, "The Story of Religion in America: An Introduction" (Westminster John Knox Press, 2021)</title>
      <description>The Story of Religion in America: An Introduction (Westminster John Knox Press, 2021) presents the broad scope of the story of religion in the American colonies and the United States. While following certain central narratives, including the long shadow of Puritanism, the competition between revival and reason, and the defining role of racial and ethnic diversity, the book also tells the story of American religion in all its historical and moral complexity. To appeal to its broad range of readers, this text includes charts, timelines, and suggestions for primary source documents that will lead readers into a deeper engagement with the material. Unlike similar history books, The Story of Religion in America: An Introduction pays careful attention to balancing the story of Christianity with the central contributions of other religions.
James P. Byrd is Professor of American Religious History, Associate Dean for Graduate Education and Research, and Chair of the Graduate Department of Religion at Vanderbilt University Divinity School.
James Hudnut-Beumler is Anne Potter Wilson Distinguished Professor of American Religious History at Vanderbilt University Divinity School and Professor of History in the College of Arts and Science at Vanderbilt University.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
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      <pubDate>Mon, 25 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James P. Byrd and James Hudnut-Beumler</itunes:subtitle>
      <itunes:summary>The Story of Religion in America: An Introduction (Westminster John Knox Press, 2021) presents the broad scope of the story of religion in the American colonies and the United States. While following certain central narratives, including the long shadow of Puritanism, the competition between revival and reason, and the defining role of racial and ethnic diversity, the book also tells the story of American religion in all its historical and moral complexity. To appeal to its broad range of readers, this text includes charts, timelines, and suggestions for primary source documents that will lead readers into a deeper engagement with the material. Unlike similar history books, The Story of Religion in America: An Introduction pays careful attention to balancing the story of Christianity with the central contributions of other religions.
James P. Byrd is Professor of American Religious History, Associate Dean for Graduate Education and Research, and Chair of the Graduate Department of Religion at Vanderbilt University Divinity School.
James Hudnut-Beumler is Anne Potter Wilson Distinguished Professor of American Religious History at Vanderbilt University Divinity School and Professor of History in the College of Arts and Science at Vanderbilt University.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780664264666"><em>The Story of Religion in America: An Introduction</em></a><em> </em>(Westminster John Knox Press, 2021) presents the broad scope of the story of religion in the American colonies and the United States. While following certain central narratives, including the long shadow of Puritanism, the competition between revival and reason, and the defining role of racial and ethnic diversity, the book also tells the story of American religion in all its historical and moral complexity. To appeal to its broad range of readers, this text includes charts, timelines, and suggestions for primary source documents that will lead readers into a deeper engagement with the material. Unlike similar history books, <em>The Story of Religion in America: An Introduction</em> pays careful attention to balancing the story of Christianity with the central contributions of other religions.</p><p>James P. Byrd is Professor of American Religious History, Associate Dean for Graduate Education and Research, and Chair of the Graduate Department of Religion at Vanderbilt University Divinity School.</p><p>James Hudnut-Beumler is Anne Potter Wilson Distinguished Professor of American Religious History at Vanderbilt University Divinity School and Professor of History in the College of Arts and Science at Vanderbilt University.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4005</itunes:duration>
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      <title>Chrysovalantis Kyriacou, "Orthodox Cyprus Under the Latins, 1191-1571: Society, Spirituality, and Identities" (Lexington Books, 2018)</title>
      <description>Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation. 
Orthodox Cyprus under the Latins, 1191–1571 (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island’s largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world.
Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 22 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chrysovalantis Kyriacou</itunes:subtitle>
      <itunes:summary>Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation. 
Orthodox Cyprus under the Latins, 1191–1571 (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island’s largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world.
Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention.
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Medieval and Renaissance Cyprus was a fascinating place of ethnic, cultural, and religious encounters. Following almost nine centuries of Byzantine rule, Cyprus was conquered by the Crusaders in 1191, becoming (until 1571) the most important stronghold of Latin Christianity in the Eastern Mediterranean—first under the Frankish dynasty of the Lusignans, and later under the Venetians. Modern historiographical readings of Cypriot identity in medieval and early modern times have been colored by British colonialism, Greek nationalism, and Cyprocentric revisionism. Although these perspectives have offered valuable insights into the historical experience of Latin-ruled Cypriots, they have partially failed to capture the dynamics of non-coercive resistance to domination, and of identity preservation and adaptation. </p><p><a href="https://bookshop.org/a/12343/9781498551175"><em>Orthodox Cyprus under the Latins, 1191–1571</em></a> (Lexington Books, 2018) readdresses the question of Cypriot identity by focusing on the Greek Cypriots, the island’s largest community during the medieval and early modern period. By bringing together theories from the fields of psychology, social anthropology, and sociology, this study explores continuities and discontinuities in the Byzantine culture and religious tradition of Cyprus, proposing a new methodological framework for a more comprehensive understanding of Cypriot Orthodoxy under Crusader and Venetian rule. A discussion of fresh evidence from hitherto unpublished primary sources enriches this examination, stressing the role of medieval and Renaissance Cyprus as cultural and religious province of the Byzantine and post-Byzantine Orthodox world.</p><p>Chrysovalantis Kyriacou (Ph.D.) is a lecturer in Ecclesiastical History at the Theological School at the church of Cyprus. He earned his Ph.D. in history at Royal Holloway, University of London, and has also taught at the University of Cyprus. His area of specialty is late antique, Byzantine, medieval, and early modern history and culture, focusing on the role of Cyprus as a place of ethnoreligious encounter, interaction, and contention.</p><p><a href="https://www.linkedin.com/in/evan-zarkadas/"><em>Evan Zarkadas</em></a><em> (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Philippe Denis, "The Genocide Against the Tutsi, and the Rwandan Churches: Between Grief and Denial" (James Currey, 2022)</title>
      <description>Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes? 
Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi. 
In The Genocide Against the Tutsi, and the Rwandan Churches: Between Grief and Denial (James Currey, 2022), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La Crête Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist.
Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 17 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philippe Denis</itunes:subtitle>
      <itunes:summary>Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes? 
Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi. 
In The Genocide Against the Tutsi, and the Rwandan Churches: Between Grief and Denial (James Currey, 2022), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La Crête Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist.
Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes? </p><p>Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi. </p><p>In <a href="https://bookshop.org/a/12343/9781847012906"><em>The Genocide Against the Tutsi, and the Rwandan Churches: Between Grief and Denial</em></a><em> </em>(James Currey, 2022), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La Crête Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3681</itunes:duration>
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      <title>Travis W. Proctor, "Demonic Bodies and the Dark Ecologies of Early Christian Culture" (Oxford UP, 2022)</title>
      <description>Drawing insights from gender studies and the environmental humanities, Demonic Bodies and the Dark Ecologies of Early Christian Culture (Oxford UP, 2022) analyze how ancient Christians constructed the Christian body through its relations to demonic adversaries. Through case studies of New Testament texts, Gnostic treatises, and early Christian church fathers, Travis W. Proctor notes that early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, “fattened” and ethereal, heavenly and earthbound.
Across this diversity of portrayals, however, demons consistently functioned as personifications of “deviant” bodily practices such as “magical” rituals, immoral sexual acts, gluttony, and pagan religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. The tandem construction of demonic and human corporeality demonstrates how Christian authors constructed the bodies that inhabited their cosmos - human, demon, and otherwise as part of overlapping networks or “ecosystems” of humanity and nonhumanity. Through this approach, Proctor provides new resources for reimagining the enlivened ecosystems that surround and intersect with our modern ideas of “self.”
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Travis W. Proctor</itunes:subtitle>
      <itunes:summary>Drawing insights from gender studies and the environmental humanities, Demonic Bodies and the Dark Ecologies of Early Christian Culture (Oxford UP, 2022) analyze how ancient Christians constructed the Christian body through its relations to demonic adversaries. Through case studies of New Testament texts, Gnostic treatises, and early Christian church fathers, Travis W. Proctor notes that early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, “fattened” and ethereal, heavenly and earthbound.
Across this diversity of portrayals, however, demons consistently functioned as personifications of “deviant” bodily practices such as “magical” rituals, immoral sexual acts, gluttony, and pagan religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. The tandem construction of demonic and human corporeality demonstrates how Christian authors constructed the bodies that inhabited their cosmos - human, demon, and otherwise as part of overlapping networks or “ecosystems” of humanity and nonhumanity. Through this approach, Proctor provides new resources for reimagining the enlivened ecosystems that surround and intersect with our modern ideas of “self.”
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing insights from gender studies and the environmental humanities, <a href="https://bookshop.org/a/12343/9780197581162"><em>Demonic Bodies and the Dark Ecologies of Early Christian Culture</em></a> (Oxford UP, 2022) analyze how ancient Christians constructed the Christian body through its relations to demonic adversaries. Through case studies of New Testament texts, Gnostic treatises, and early Christian church fathers, Travis W. Proctor notes that early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, “fattened” and ethereal, heavenly and earthbound.</p><p>Across this diversity of portrayals, however, demons consistently functioned as personifications of “deviant” bodily practices such as “magical” rituals, immoral sexual acts, gluttony, and pagan religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. The tandem construction of demonic and human corporeality demonstrates how Christian authors constructed the bodies that inhabited their cosmos - human, demon, and otherwise as part of overlapping networks or “ecosystems” of humanity and nonhumanity. Through this approach, Proctor provides new resources for reimagining the enlivened ecosystems that surround and intersect with our modern ideas of “self.”</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Shannen Dee Williams, "Subversive Habits: Black Catholic Nuns in the Long African American Freedom Struggle" (Duke UP, 2022)</title>
      <description>In Subversive Habits: Black Catholic Nuns in the Long African American Freedom Struggle (Duke UP, 2022), Shannen Dee Williams, provides the first full history of Black Catholic nuns in the United States, hailing them as the forgotten prophets of Catholicism and democracy. Drawing on oral histories and previously sealed Church records, Williams demonstrates how master narratives of women’s religious life and Catholic commitments to racial and gender justice fundamentally change when the lives and experiences of African American nuns are taken seriously. For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters—such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965—were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians. In the process, Williams calls attention to Catholic women’s religious life as a stronghold of white supremacy and racial segregation—and thus an important battleground in the long African American freedom struggle.
Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 11 Jul 2022 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shannen Dee Williams</itunes:subtitle>
      <itunes:summary>In Subversive Habits: Black Catholic Nuns in the Long African American Freedom Struggle (Duke UP, 2022), Shannen Dee Williams, provides the first full history of Black Catholic nuns in the United States, hailing them as the forgotten prophets of Catholicism and democracy. Drawing on oral histories and previously sealed Church records, Williams demonstrates how master narratives of women’s religious life and Catholic commitments to racial and gender justice fundamentally change when the lives and experiences of African American nuns are taken seriously. For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters—such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965—were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians. In the process, Williams calls attention to Catholic women’s religious life as a stronghold of white supremacy and racial segregation—and thus an important battleground in the long African American freedom struggle.
Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478018209"><em>Subversive Habits: Black Catholic Nuns in the Long African American Freedom Struggle</em></a><em> </em>(Duke UP, 2022), <a href="https://www.shannendeewilliamsphd.com/">Shannen Dee Williams</a>, provides the first full history of Black Catholic nuns in the United States, hailing them as the forgotten prophets of Catholicism and democracy. Drawing on oral histories and previously sealed Church records, Williams demonstrates how master narratives of women’s religious life and Catholic commitments to racial and gender justice fundamentally change when the lives and experiences of African American nuns are taken seriously. For Black Catholic women and girls, embracing the celibate religious state constituted a radical act of resistance to white supremacy and the sexual terrorism built into chattel slavery and segregation. Williams shows how Black sisters—such as Sister Mary Antona Ebo, who was the only Black member of the inaugural delegation of Catholic sisters to travel to Selma, Alabama, and join the Black voting rights marches of 1965—were pioneering religious leaders, educators, healthcare professionals, desegregation foot soldiers, Black Power activists, and womanist theologians. In the process, Williams calls attention to Catholic women’s religious life as a stronghold of white supremacy and racial segregation—and thus an important battleground in the long African American freedom struggle.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em> and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3188</itunes:duration>
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      <title>Annette G. Aubert and Zachary Purvis, "Transatlantic Religion: Europe, America, and the Making of Modern Christianity" (Brill, 2021)</title>
      <description>Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century’s major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders.
Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Annette G. Aubert and Zachary Purvis</itunes:subtitle>
      <itunes:summary>Annette G. Aubert and Zachary Purvis' edited volume Transatlantic Religion: Europe, America, and the Making of Modern Christianity (Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century’s major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders.
Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Annette G. Aubert and Zachary Purvis' edited volume <a href="https://bookshop.org/a/12343/9789004465015"><em>Transatlantic Religion: Europe, America, and the Making of Modern Christianity</em></a><em> </em>(Brill, 2021) offers a new perspective on nineteenth-century American Christianity that takes into account the century’s major transformations in politics, philosophy, education, and religious doctrine. The book includes previously unexamined material to explain the influences of European ideas on the intellectual diversity and cultural specifics of American Christianity. It gives readers access to a new analytical approach to the transatlantic development of religion in America, one that acknowledges the role of ecumenical and partisan religious journalism, academic-religious mentoring, profound changes in the field of scientific inquiry, and the aims of institution builders.</p><p><em>Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2547</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9708183566.mp3?updated=1656499837" length="0" type="audio/mpeg"/>
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      <title>Andrew Sneddon, "Representing Magic in Modern Ireland: Belief, History, Culture" (Cambridge UP, 2022)</title>
      <description>In Representing Magic in Modern Ireland: Belief, History, Culture (Cambridge UP, 2022), Andrew Sneddon argues that Ireland did not experience a disenchanted modernity, nor a decline in magic. It suggests that beliefs, practices and traditions concerning witchcraft and magic developed and adapted to modernity to retain cultural currency until the end of the twentieth century. This analysis provides the backdrop for the first systematic exploration of how historic Irish trials of witches and cunning-folk were represented by historians, antiquarians, journalists, dramatists, poets, and novelists in Ireland between the late eighteenth and late twentieth century. It is demonstrated that this work created an accepted narrative of Irish witchcraft and magic which glossed over, ignored, or obscured the depth of belief in witchcraft, both in the past and in contemporary society. Collectively, their work gendered Irish witchcraft, created a myth of a disenchanted, modern Ireland, and reinforced competing views of Irishness and Irish identity. These long-held stereotypes were only challenged in the late twentieth-century.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Sneddon</itunes:subtitle>
      <itunes:summary>In Representing Magic in Modern Ireland: Belief, History, Culture (Cambridge UP, 2022), Andrew Sneddon argues that Ireland did not experience a disenchanted modernity, nor a decline in magic. It suggests that beliefs, practices and traditions concerning witchcraft and magic developed and adapted to modernity to retain cultural currency until the end of the twentieth century. This analysis provides the backdrop for the first systematic exploration of how historic Irish trials of witches and cunning-folk were represented by historians, antiquarians, journalists, dramatists, poets, and novelists in Ireland between the late eighteenth and late twentieth century. It is demonstrated that this work created an accepted narrative of Irish witchcraft and magic which glossed over, ignored, or obscured the depth of belief in witchcraft, both in the past and in contemporary society. Collectively, their work gendered Irish witchcraft, created a myth of a disenchanted, modern Ireland, and reinforced competing views of Irishness and Irish identity. These long-held stereotypes were only challenged in the late twentieth-century.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781108949279"><em>Representing Magic in Modern Ireland: Belief, History, Culture</em></a> (Cambridge UP, 2022), Andrew Sneddon argues that Ireland did not experience a disenchanted modernity, nor a decline in magic. It suggests that beliefs, practices and traditions concerning witchcraft and magic developed and adapted to modernity to retain cultural currency until the end of the twentieth century. This analysis provides the backdrop for the first systematic exploration of how historic Irish trials of witches and cunning-folk were represented by historians, antiquarians, journalists, dramatists, poets, and novelists in Ireland between the late eighteenth and late twentieth century. It is demonstrated that this work created an accepted narrative of Irish witchcraft and magic which glossed over, ignored, or obscured the depth of belief in witchcraft, both in the past and in contemporary society. Collectively, their work gendered Irish witchcraft, created a myth of a disenchanted, modern Ireland, and reinforced competing views of Irishness and Irish identity. These long-held stereotypes were only challenged in the late twentieth-century.</p><p><a href="https://aidanbeatty.com/"><em>Aidan Beatty</em></a><em> is a historian at the Honors College of the University of Pittsburgh.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0bfebf2c-e9a0-11ec-89d1-b305ae520910]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4287741938.mp3?updated=1655135960" length="0" type="audio/mpeg"/>
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      <title>Paul T. Murray, "Seeing Jesus in the Eyes of the Oppressed: Franciscans Working for Peace and Justice" (AAFH, 2022)</title>
      <description>Following World War II, the United States enjoyed unprecedented prosperity as the post-war economy exploded. While Americans pondered affluence, U.S. Franciscans focused on the forgotten members of U.S. society, those who had been left out or left behind. Seeing Jesus in the Eyes of the Oppressed tells the story of eight Franciscans and their communities who struggled to create a more just and equitable society. 
Through eight mini-biographies, Paul T. Murray, professor emeritus at Siena College, explores Franciscan efforts to establish racial and economic justice and to promote peace and nonviolence: Father Nathaniel Machesky led the battle for civil rights in Greenwood, MS; Sister Antona Ebo was one of two African American Sisters at the Selma march; Brother Booker Ashe worked for interracial justice and Black pride in Milwaukee; Sister Thea Bowman celebrated Black gifts to the U.S. Church and worked toward an expression of the faith that was "authentically Black and truly Catholic;" Father Alan McCoy pushed his community and the Church in the United States to greater engagement with Social Justice; Sister Pat Drydyk worked with Cesar Chavez for justice for the farmworkers; Father Joseph Nangle brought solidarity with Latin America to the fore in the U.S. Church, and Father Louis Vitale used civil disobedience to oppose nuclear proliferation, while serving the poor and homeless. In all, the book emphasizes the passion and struggle of Franciscans in the United States to create a more just world within society and within the Church.
Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 20 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul T. Murray</itunes:subtitle>
      <itunes:summary>Following World War II, the United States enjoyed unprecedented prosperity as the post-war economy exploded. While Americans pondered affluence, U.S. Franciscans focused on the forgotten members of U.S. society, those who had been left out or left behind. Seeing Jesus in the Eyes of the Oppressed tells the story of eight Franciscans and their communities who struggled to create a more just and equitable society. 
Through eight mini-biographies, Paul T. Murray, professor emeritus at Siena College, explores Franciscan efforts to establish racial and economic justice and to promote peace and nonviolence: Father Nathaniel Machesky led the battle for civil rights in Greenwood, MS; Sister Antona Ebo was one of two African American Sisters at the Selma march; Brother Booker Ashe worked for interracial justice and Black pride in Milwaukee; Sister Thea Bowman celebrated Black gifts to the U.S. Church and worked toward an expression of the faith that was "authentically Black and truly Catholic;" Father Alan McCoy pushed his community and the Church in the United States to greater engagement with Social Justice; Sister Pat Drydyk worked with Cesar Chavez for justice for the farmworkers; Father Joseph Nangle brought solidarity with Latin America to the fore in the U.S. Church, and Father Louis Vitale used civil disobedience to oppose nuclear proliferation, while serving the poor and homeless. In all, the book emphasizes the passion and struggle of Franciscans in the United States to create a more just world within society and within the Church.
Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following World War II, the United States enjoyed unprecedented prosperity as the post-war economy exploded. While Americans pondered affluence, U.S. Franciscans focused on the forgotten members of U.S. society, those who had been left out or left behind. <em>Seeing Jesus in the Eyes of the Oppressed</em> tells the story of eight Franciscans and their communities who struggled to create a more just and equitable society. </p><p>Through eight mini-biographies, Paul T. Murray, professor emeritus at Siena College, explores Franciscan efforts to establish racial and economic justice and to promote peace and nonviolence: Father Nathaniel Machesky led the battle for civil rights in Greenwood, MS; Sister Antona Ebo was one of two African American Sisters at the Selma march; Brother Booker Ashe worked for interracial justice and Black pride in Milwaukee; Sister Thea Bowman celebrated Black gifts to the U.S. Church and worked toward an expression of the faith that was "authentically Black and truly Catholic;" Father Alan McCoy pushed his community and the Church in the United States to greater engagement with Social Justice; Sister Pat Drydyk worked with Cesar Chavez for justice for the farmworkers; Father Joseph Nangle brought solidarity with Latin America to the fore in the U.S. Church, and Father Louis Vitale used civil disobedience to oppose nuclear proliferation, while serving the poor and homeless. In all, the book emphasizes the passion and struggle of Franciscans in the United States to create a more just world within society and within the Church.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3378</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3026475462.mp3?updated=1654793843" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Thomas Dixon and Adam Shapiro, "Science and Religion: A Very Short Introduction" Second Edition. (Oxford UP, 2022)</title>
      <description>Debates about science and religion are rarely out of the news. Whether it concerns what's being taught in schools, clashes between religious values and medical recommendations, or questions about how to address our changing global environment, emotions often run high and answers seem intractable. Yet there is much more to science and religion than the clash of extremes. 
As Thomas Dixon and Adam Shapiro show in Science and Religion: A Very Short Introduction (Oxford UP, 2022)﻿, a whole range of views, subtle arguments, and fascinating perspectives can be found on this complex and centuries-old subject. They explore the key philosophical questions that underlie the debate, but also highlight the social, political, and ethical contexts that have made the tensions between science and religion such a fraught and interesting topic in the modern world. In this new edition, Dixon and Shapiro connect historical concepts such as evolution, the heliocentric solar system, and the problem of evil to present-day issues including the politicization of science; debates over mind, body, and identity; and the moral necessity of addressing environmental change. Ranging from medical missionaries to congregations adopting new technologies during a pandemic, from Galileo's astronomy to building the Thirty Meter Telescope, they explore how some of the most complex social issues of our day are rooted in discussions of science and religion.
Adam R. Shapiro is a historian of science and religion. He taught at universities in the U.S., Canada and the U.K. for over a decade before accepting a AAAS Science and Technology Policy Fellowship and shifting to work in public policy and science communication. He is the author of Trying Biology: The Scopes Trial, Textbooks, and the Antievolution Movement in American Schools (2013) as well as several articles on science and religion from the late eighteenth to the twenty-first centuries.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Shapiro</itunes:subtitle>
      <itunes:summary>Debates about science and religion are rarely out of the news. Whether it concerns what's being taught in schools, clashes between religious values and medical recommendations, or questions about how to address our changing global environment, emotions often run high and answers seem intractable. Yet there is much more to science and religion than the clash of extremes. 
As Thomas Dixon and Adam Shapiro show in Science and Religion: A Very Short Introduction (Oxford UP, 2022)﻿, a whole range of views, subtle arguments, and fascinating perspectives can be found on this complex and centuries-old subject. They explore the key philosophical questions that underlie the debate, but also highlight the social, political, and ethical contexts that have made the tensions between science and religion such a fraught and interesting topic in the modern world. In this new edition, Dixon and Shapiro connect historical concepts such as evolution, the heliocentric solar system, and the problem of evil to present-day issues including the politicization of science; debates over mind, body, and identity; and the moral necessity of addressing environmental change. Ranging from medical missionaries to congregations adopting new technologies during a pandemic, from Galileo's astronomy to building the Thirty Meter Telescope, they explore how some of the most complex social issues of our day are rooted in discussions of science and religion.
Adam R. Shapiro is a historian of science and religion. He taught at universities in the U.S., Canada and the U.K. for over a decade before accepting a AAAS Science and Technology Policy Fellowship and shifting to work in public policy and science communication. He is the author of Trying Biology: The Scopes Trial, Textbooks, and the Antievolution Movement in American Schools (2013) as well as several articles on science and religion from the late eighteenth to the twenty-first centuries.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Debates about science and religion are rarely out of the news. Whether it concerns what's being taught in schools, clashes between religious values and medical recommendations, or questions about how to address our changing global environment, emotions often run high and answers seem intractable. Yet there is much more to science and religion than the clash of extremes. </p><p>As Thomas Dixon and Adam Shapiro show in <a href="https://bookshop.org/a/12343/9780198831020"><em>Science and Religion: A Very Short Introduction</em></a> (Oxford UP, 2022)﻿, a whole range of views, subtle arguments, and fascinating perspectives can be found on this complex and centuries-old subject. They explore the key philosophical questions that underlie the debate, but also highlight the social, political, and ethical contexts that have made the tensions between science and religion such a fraught and interesting topic in the modern world. In this new edition, Dixon and Shapiro connect historical concepts such as evolution, the heliocentric solar system, and the problem of evil to present-day issues including the politicization of science; debates over mind, body, and identity; and the moral necessity of addressing environmental change. Ranging from medical missionaries to congregations adopting new technologies during a pandemic, from Galileo's astronomy to building the Thirty Meter Telescope, they explore how some of the most complex social issues of our day are rooted in discussions of science and religion.</p><p>Adam R. Shapiro is a historian of science and religion. He taught at universities in the U.S., Canada and the U.K. for over a decade before accepting a AAAS Science and Technology Policy Fellowship and shifting to work in public policy and science communication. He is the author of Trying Biology: The Scopes Trial, Textbooks, and the Antievolution Movement in American Schools (2013) as well as several articles on science and religion from the late eighteenth to the twenty-first centuries.</p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7dc63112-e720-11ec-a999-837e25d4b6c2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5577573191.mp3?updated=1654688828" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Virginia Reinburg, "Storied Places: Pilgrim Shrines, Nature, and History in Early Modern France" (Cambridge UP, 2019)</title>
      <description>Today I talked to Virginia Reinburg about her book Storied Places: Pilgrim Shrines, Nature, and History in Early Modern France (Cambridge UP, 2019).
Pilgrim shrines were places of healing, holiness, and truth in early modern France. By analyzing the creation of these pilgrim shrines as natural, legendary, and historic places whose authority provided a new foundation for post-Reformation Catholic life, Virginia Reinburg examines the impact of the Reformation and religious wars on French society and the French landscape. Divided into two parts, Part I offers detailed studies of the shrines of Sainte-Reine, Notre-Dame du Puy, Notre-Dame de Garaison, and Notre-Dame de Betharram, showing how nature, antiquity, and images inspired enthusiasm among pilgrims. These chapters also show that the category of 'pilgrim' included a wide variety of motivations, beliefs, and acts. Part II recounts how shrine chaplains authored books employing history, myth, and archives in an attempt to prove that the shrines were authentic, and to show that the truths they exemplified were beyond dispute.
Elspeth Currie is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
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      <pubDate>Fri, 10 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Virginia Reinburg</itunes:subtitle>
      <itunes:summary>Today I talked to Virginia Reinburg about her book Storied Places: Pilgrim Shrines, Nature, and History in Early Modern France (Cambridge UP, 2019).
Pilgrim shrines were places of healing, holiness, and truth in early modern France. By analyzing the creation of these pilgrim shrines as natural, legendary, and historic places whose authority provided a new foundation for post-Reformation Catholic life, Virginia Reinburg examines the impact of the Reformation and religious wars on French society and the French landscape. Divided into two parts, Part I offers detailed studies of the shrines of Sainte-Reine, Notre-Dame du Puy, Notre-Dame de Garaison, and Notre-Dame de Betharram, showing how nature, antiquity, and images inspired enthusiasm among pilgrims. These chapters also show that the category of 'pilgrim' included a wide variety of motivations, beliefs, and acts. Part II recounts how shrine chaplains authored books employing history, myth, and archives in an attempt to prove that the shrines were authentic, and to show that the truths they exemplified were beyond dispute.
Elspeth Currie is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Virginia Reinburg about her book <a href="https://bookshop.org/a/12343/9781108716390"><em>Storied Places: Pilgrim Shrines, Nature, and History in Early Modern France</em></a> (Cambridge UP, 2019).</p><p>Pilgrim shrines were places of healing, holiness, and truth in early modern France. By analyzing the creation of these pilgrim shrines as natural, legendary, and historic places whose authority provided a new foundation for post-Reformation Catholic life, Virginia Reinburg examines the impact of the Reformation and religious wars on French society and the French landscape. Divided into two parts, Part I offers detailed studies of the shrines of Sainte-Reine, Notre-Dame du Puy, Notre-Dame de Garaison, and Notre-Dame de Betharram, showing how nature, antiquity, and images inspired enthusiasm among pilgrims. These chapters also show that the category of 'pilgrim' included a wide variety of motivations, beliefs, and acts. Part II recounts how shrine chaplains authored books employing history, myth, and archives in an attempt to prove that the shrines were authentic, and to show that the truths they exemplified were beyond dispute.</p><p><a href="https://www.bc.edu/content/bc-web/schools/mcas/departments/history/people/graduate-students/sam-hurwitz1.html"><em>Elspeth Currie</em></a><em> is a PhD student in the Department of History at Boston College where she studies women’s intellectual history in early modern Europe.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2445</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[55f543f6-e1be-11ec-95d1-638d320e7629]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9330530858.mp3?updated=1654097000" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paul Pearson, "Spiritual Direction from Dante: Yearning for Paradise" (Tan, 2022)</title>
      <description>Many people search for heavenly bliss on earth, allured by all the world has to offer. In Paradiso, the third volume of his masterpiece, the Divine Comedy, Dante corrects our lack of vision, showing us that heavenly paradise is more real and fulfilling than anything we have experienced or even dreamt of here on earth.
Tune in as we speak with Father Paul Pearson about his recent book Spiritual Direction from Dante: Yearning for Paradise (Tan Books, 2022),  as we explore Dante’s Paradiso as an invitation to eternal happiness.
Father Paul Pearson was ordained to priesthood in 1985 and serves as Dean of Saint Philip’s seminary run by the Oratorians in Toronto.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
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      <pubDate>Thu, 09 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>201</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Pearson</itunes:subtitle>
      <itunes:summary>Many people search for heavenly bliss on earth, allured by all the world has to offer. In Paradiso, the third volume of his masterpiece, the Divine Comedy, Dante corrects our lack of vision, showing us that heavenly paradise is more real and fulfilling than anything we have experienced or even dreamt of here on earth.
Tune in as we speak with Father Paul Pearson about his recent book Spiritual Direction from Dante: Yearning for Paradise (Tan Books, 2022),  as we explore Dante’s Paradiso as an invitation to eternal happiness.
Father Paul Pearson was ordained to priesthood in 1985 and serves as Dean of Saint Philip’s seminary run by the Oratorians in Toronto.
Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many people search for heavenly bliss on earth, allured by all the world has to offer. In <em>Paradiso</em>, the third volume of his masterpiece, the <em>Divine Comedy</em>, Dante corrects our lack of vision, showing us that heavenly paradise is more real and fulfilling than anything we have experienced or even dreamt of here on earth.</p><p>Tune in as we speak with Father Paul Pearson about his recent book <a href="https://bookshop.org/a/12343/9781505123814"><em>Spiritual Direction from Dante: Yearning for Paradise</em></a><em> </em>(Tan Books, 2022),  as we explore Dante’s <em>Paradiso</em> as an invitation to eternal happiness.</p><p>Father Paul Pearson was ordained to priesthood in 1985 and serves as Dean of Saint Philip’s seminary run by the Oratorians in Toronto.</p><p><a href="https://gpts.academia.edu/LMichaelMorales"><em>Michael Morales</em></a> <em>is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of</em> <a href="https://www.amazon.com/Tabernacle-Pre-Figured-Mountain-Ideology-Genesis/dp/904292702X/ref=sr_1_1?keywords=tabernacle+pre-figured&amp;qid=1570123298&amp;sr=8-1">The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus</a>(Peeters, 2012)<em>,</em> <a href="https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1?crid=39TL0DGODAXBH&amp;keywords=who+shall+ascend+the+mountain+of+the+lord&amp;qid=1570123330&amp;sprefix=who+shall+ask%2Caps%2C161&amp;sr=8-1">Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus</a>(IVP Academic, 2015), and <a href="https://www.amazon.com/Exodus-Old-New-Redemption-Essential-ebook/dp/B07ZG7DF4X/ref=sr_1_1?dchild=1&amp;keywords=exodus+old+and+new&amp;qid=1617811899&amp;sr=8-1">Exodus Old and New: A Biblical Theology of Redemption</a> (IVP Academic, 2020). <em>He can be reached at mmorales@gpts.edu</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2229</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6b1ef330-e119-11ec-af03-c780ab63b837]]></guid>
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      <title>Robert Chao Romero, "Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity" (InterVarsity Press, 2020)</title>
      <description>For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage.
Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church." In his book Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity (InterVarsity Press, 2020), Romero considers how this movement has responded to these and other injustices throughout its history by appealing to the belief that God's vision for redemption includes not only heavenly promises but also the transformation of every aspect of our lives and the world. Walking through this history of activism and faith, readers will discover that Latina/o Christians have a heart after God's own.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Chao Romero</itunes:subtitle>
      <itunes:summary>For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage.
Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church." In his book Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity (InterVarsity Press, 2020), Romero considers how this movement has responded to these and other injustices throughout its history by appealing to the belief that God's vision for redemption includes not only heavenly promises but also the transformation of every aspect of our lives and the world. Walking through this history of activism and faith, readers will discover that Latina/o Christians have a heart after God's own.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage.</p><p>Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church." In his book <a href="https://bookshop.org/a/12343/9780830852857"><em>Brown Church: Five Centuries of Latina/o Social Justice, Theology, and Identity</em></a> (InterVarsity Press, 2020), Romero considers how this movement has responded to these and other injustices throughout its history by appealing to the belief that God's vision for redemption includes not only heavenly promises but also the transformation of every aspect of our lives and the world. Walking through this history of activism and faith, readers will discover that Latina/o Christians have a heart after God's own.</p><p><a href="https://history.byu.edu/directory/david-james-gonzales"><em>David-James Gonzales</em></a><em> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3872</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[80a0a90a-dec7-11ec-b559-ff6c0a7d4873]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8257685038.mp3?updated=1653771138" length="0" type="audio/mpeg"/>
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      <title>John K. Roth and Carol Rittner, "The Memory of Goodness: Eva Fleischner and Her Contributions to Holocaust Studies" (NCCHE, 2022)</title>
      <description>Today I talked to Carol Rittner and John K. Roth about their edited volume The Memory of Goodness: Eva Fleischner and her contributions to Holocaust Studies (National Catholic Center for Holocaust Education, 2022)
Rittner and Roth have continued their longtime partnership by editing and introducing a compilation of writings by Eva Fleischner. Fleischner was an important historian of the Holocaust, contributing to our understanding of the origins of anti-Jewish thought as well as to the study of rescuers. Her essays about teaching the Holocaust and how to integrate themes of goodness and the role of the church are insightful and important. But she played perhaps an even more important role in responding to and shaping discussions about how Catholics individually and the Catholic Church as an institution should respond to the Holocaust. Rittner and Roth reproduce a number of these essays, provide an invaluable and extensive chronology, and provide additional context that illuminates Fleischner's contributions. All in all, the book provides a valuable glimpse into one historian's attempt to make meaningful a horror she fully recognized had no meaning.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 01 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John K. Roth and Carol Rittner</itunes:subtitle>
      <itunes:summary>Today I talked to Carol Rittner and John K. Roth about their edited volume The Memory of Goodness: Eva Fleischner and her contributions to Holocaust Studies (National Catholic Center for Holocaust Education, 2022)
Rittner and Roth have continued their longtime partnership by editing and introducing a compilation of writings by Eva Fleischner. Fleischner was an important historian of the Holocaust, contributing to our understanding of the origins of anti-Jewish thought as well as to the study of rescuers. Her essays about teaching the Holocaust and how to integrate themes of goodness and the role of the church are insightful and important. But she played perhaps an even more important role in responding to and shaping discussions about how Catholics individually and the Catholic Church as an institution should respond to the Holocaust. Rittner and Roth reproduce a number of these essays, provide an invaluable and extensive chronology, and provide additional context that illuminates Fleischner's contributions. All in all, the book provides a valuable glimpse into one historian's attempt to make meaningful a horror she fully recognized had no meaning.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Carol Rittner and John K. Roth about their edited volume <a href="https://alumni.setonhill.edu/the-memory-of-goodness"><em>The Memory of Goodness: Eva Fleischner and her contributions to Holocaust Studies</em></a><em> </em>(National Catholic Center for Holocaust Education, 2022)</p><p>Rittner and Roth have continued their longtime partnership by editing and introducing a compilation of writings by Eva Fleischner. Fleischner was an important historian of the Holocaust, contributing to our understanding of the origins of anti-Jewish thought as well as to the study of rescuers. Her essays about teaching the Holocaust and how to integrate themes of goodness and the role of the church are insightful and important. But she played perhaps an even more important role in responding to and shaping discussions about how Catholics individually and the Catholic Church as an institution should respond to the Holocaust. Rittner and Roth reproduce a number of these essays, provide an invaluable and extensive chronology, and provide additional context that illuminates Fleischner's contributions. All in all, the book provides a valuable glimpse into one historian's attempt to make meaningful a horror she fully recognized had no meaning.</p><p><em>Kelly McFall is Professor of History and Director of the Honors Program at Newman University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4479</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[37030410-ddc2-11ec-88bf-c3950239a3eb]]></guid>
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      <title>James Clark, "The Dissolution of the Monasteries: A New History" (Yale UP, 2021)</title>
      <description>In a mere four years, England’s monastic tradition—one of the richest in all of Europe—came to an end. The Dissolution of the Monasteries, as it’s come to be known, stands in popular consciousness as a token of religious reformation and muscular government. But the Dissolution is wrapped up in partisan narratives that have obscured the role of the religious in their own day, their perception of events, others’ perceptions of them, and the meaning and impact of their demise.
In a searching, compendious yet eminently readable study, James Clark rewrites the history of this most pivotal moment in England’s past. The Dissolution of the Monasteries: A New History (Yale University Press, 2021) traces in magnificent granularity the world of monastic England, the critical events of 1536-40, and the landscape left behind when the last monastic bells rang across country granges and city throughways.
﻿Jonathan Megerian was a doctoral candidate in history at Johns Hopkins University. He worked on late medieval and Renaissance England.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Clark</itunes:subtitle>
      <itunes:summary>In a mere four years, England’s monastic tradition—one of the richest in all of Europe—came to an end. The Dissolution of the Monasteries, as it’s come to be known, stands in popular consciousness as a token of religious reformation and muscular government. But the Dissolution is wrapped up in partisan narratives that have obscured the role of the religious in their own day, their perception of events, others’ perceptions of them, and the meaning and impact of their demise.
In a searching, compendious yet eminently readable study, James Clark rewrites the history of this most pivotal moment in England’s past. The Dissolution of the Monasteries: A New History (Yale University Press, 2021) traces in magnificent granularity the world of monastic England, the critical events of 1536-40, and the landscape left behind when the last monastic bells rang across country granges and city throughways.
﻿Jonathan Megerian was a doctoral candidate in history at Johns Hopkins University. He worked on late medieval and Renaissance England.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a mere four years, England’s monastic tradition—one of the richest in all of Europe—came to an end. The Dissolution of the Monasteries, as it’s come to be known, stands in popular consciousness as a token of religious reformation and muscular government. But the Dissolution is wrapped up in partisan narratives that have obscured the role of the religious in their own day, their perception of events, <em>others’</em> perceptions of them, and the meaning and impact of their demise.</p><p>In a searching, compendious yet eminently readable study, James Clark rewrites the history of this most pivotal moment in England’s past. <a href="https://bookshop.org/a/12343/9780300115727"><em>The Dissolution of the Monasteries: A New History</em></a> (Yale University Press, 2021) traces in magnificent granularity the world of monastic England, the critical events of 1536-40, and the landscape left behind when the last monastic bells rang across country granges and city throughways.</p><p><em>﻿Jonathan Megerian was a doctoral candidate in history at Johns Hopkins University. He worked on late medieval and Renaissance England.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5676</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[411e1f5e-d906-11ec-b7a0-6bb9eec5cae6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4868826115.mp3?updated=1653139472" length="0" type="audio/mpeg"/>
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      <title>Peter Kreeft, "Three Philosophies of Life: Ecclesiastes, Job, and Song of Songs" (Ignatius Press, 2016)</title>
      <description>"I've been a philosopher for all my adult life and the three most profound books of philosophy that I have ever read are Ecclesiastes, Job, and Song of Songs."
This is the opening line of Peter Kreeft's Three Philosophies of Life: Ecclesiastes, Job, and Song of Songs (Ignatius Press, 2016). He reflects that there are ultimately only three philosophies of life and each one is represented by one of these books of the Bible-life is vanity (Ecclesiastes); life is suffering (Job); life is love (Song of Songs).
A Jew and a Catholic in conversation about matters transcendent out of the sources of three book in the Writings in the Hebrew Bible. Though not a new book, it remains in print and remains the basis for an interesting exploration of three key theological topics.
Phil Cohen is a rabbi in Columbia, MO. He's also the author of Nick Bones Underground.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>283</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>"I've been a philosopher for all my adult life and the three most profound books of philosophy that I have ever read are Ecclesiastes, Job, and Song of Songs."
This is the opening line of Peter Kreeft's Three Philosophies of Life: Ecclesiastes, Job, and Song of Songs (Ignatius Press, 2016). He reflects that there are ultimately only three philosophies of life and each one is represented by one of these books of the Bible-life is vanity (Ecclesiastes); life is suffering (Job); life is love (Song of Songs).
A Jew and a Catholic in conversation about matters transcendent out of the sources of three book in the Writings in the Hebrew Bible. Though not a new book, it remains in print and remains the basis for an interesting exploration of three key theological topics.
Phil Cohen is a rabbi in Columbia, MO. He's also the author of Nick Bones Underground.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"I've been a philosopher for all my adult life and the three most profound books of philosophy that I have ever read are Ecclesiastes, Job, and Song of Songs."</p><p>This is the opening line of Peter Kreeft's <em>Three Philosophies of Life: Ecclesiastes, Job, and Song of Songs</em> (Ignatius Press, 2016). He reflects that there are ultimately only three philosophies of life and each one is represented by one of these books of the Bible-life is vanity (Ecclesiastes); life is suffering (Job); life is love (Song of Songs).</p><p>A Jew and a Catholic in conversation about matters transcendent out of the sources of three book in the Writings in the Hebrew Bible. Though not a new book, it remains in print and remains the basis for an interesting exploration of three key theological topics.</p><p><em>Phil Cohen is a rabbi in Columbia, MO. He's also the author of </em><a href="https://bookshop.org/a/12343/9781633939202"><em>Nick Bones Underground</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1983</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7cae51a2-d397-11ec-aea1-b762490242b6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8517415329.mp3?updated=1652541239" length="0" type="audio/mpeg"/>
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    <item>
      <title>Maria Chiara Rioli, "A Liminal Church: Refugees, Conversions and the Latin Diocese of Jerusalem, 1946–1956" (Brill, 2020)</title>
      <description>The history of the Palestine War does not only concern military history. It also involves social, humanitarian and religious history, as in the case of the Roman Catholic Diocese of Jerusalem. A Liminal Church: Refugees, Conversions and the Latin Diocese of Jerusalem, 1946–1956 (Brill, 2020) offers a complex narrative of the Latin patriarchal diocese, commonly portrayed as monolithically aligned with anti-Zionist and anti-Muslim positions during the “long” year of 1948. Making use of largely unpublished archives in the Middle East, Europe and the United States, including the recently released Pius XII papers, Maria Chiara Rioli depicts a church engaged in multiple and sometimes contradictory pastoral initiatives, amid harsh battles, relief missions for Palestinian refugees, theological reflections on Jewish converts to Catholicism, political relations with the Israeli and Jordanian authorities, and liturgical responses to a fluid and uncertain scenario.
The pieces of this history include the Jerusalem grand mufti’s appeal to Pius XII to support the Arab cause, the Catholic liturgies for peace and international mobilization during the Palestine War and Suez crisis, refugees petitioning the patriarch for aid, and Jewish converts establishing Christian kibbutzim. New archival collections and records reveal hidden aspects of the lives of women, children and other silenced actors, faith communities and religious institutions during and after 1948, connecting narratives that have been marginalized by a dominant historiography more focused on military campaigns or confessional conflicts.
A Liminal Church weaves diocesan history with global history. In the momentous decade from 1946 to 1956, the study of the transnational Jerusalem Latin diocese, as split between Israel, Jordan, Egypt and Cyprus, with ties to diaspora and religious international networks and comprising clergy from all over the world, attests to the possibilities of contrapuntal narratives, reintroducing complexity to a deeply and painfully polarized debate, exposing false assumptions and situating changes and ruptures in a long-term perspective.
Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 13 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria Chiara Rioli</itunes:subtitle>
      <itunes:summary>The history of the Palestine War does not only concern military history. It also involves social, humanitarian and religious history, as in the case of the Roman Catholic Diocese of Jerusalem. A Liminal Church: Refugees, Conversions and the Latin Diocese of Jerusalem, 1946–1956 (Brill, 2020) offers a complex narrative of the Latin patriarchal diocese, commonly portrayed as monolithically aligned with anti-Zionist and anti-Muslim positions during the “long” year of 1948. Making use of largely unpublished archives in the Middle East, Europe and the United States, including the recently released Pius XII papers, Maria Chiara Rioli depicts a church engaged in multiple and sometimes contradictory pastoral initiatives, amid harsh battles, relief missions for Palestinian refugees, theological reflections on Jewish converts to Catholicism, political relations with the Israeli and Jordanian authorities, and liturgical responses to a fluid and uncertain scenario.
The pieces of this history include the Jerusalem grand mufti’s appeal to Pius XII to support the Arab cause, the Catholic liturgies for peace and international mobilization during the Palestine War and Suez crisis, refugees petitioning the patriarch for aid, and Jewish converts establishing Christian kibbutzim. New archival collections and records reveal hidden aspects of the lives of women, children and other silenced actors, faith communities and religious institutions during and after 1948, connecting narratives that have been marginalized by a dominant historiography more focused on military campaigns or confessional conflicts.
A Liminal Church weaves diocesan history with global history. In the momentous decade from 1946 to 1956, the study of the transnational Jerusalem Latin diocese, as split between Israel, Jordan, Egypt and Cyprus, with ties to diaspora and religious international networks and comprising clergy from all over the world, attests to the possibilities of contrapuntal narratives, reintroducing complexity to a deeply and painfully polarized debate, exposing false assumptions and situating changes and ruptures in a long-term perspective.
Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of the Palestine War does not only concern military history. It also involves social, humanitarian and religious history, as in the case of the Roman Catholic Diocese of Jerusalem. <a href="https://bookshop.org/a/12343/9789004423725"><em>A Liminal Church: Refugees, Conversions and the Latin Diocese of Jerusalem, 1946–1956</em></a><em> </em>(Brill, 2020) offers a complex narrative of the Latin patriarchal diocese, commonly portrayed as monolithically aligned with anti-Zionist and anti-Muslim positions during the “long” year of 1948. Making use of largely unpublished archives in the Middle East, Europe and the United States, including the recently released Pius XII papers, Maria Chiara Rioli depicts a church engaged in multiple and sometimes contradictory pastoral initiatives, amid harsh battles, relief missions for Palestinian refugees, theological reflections on Jewish converts to Catholicism, political relations with the Israeli and Jordanian authorities, and liturgical responses to a fluid and uncertain scenario.</p><p>The pieces of this history include the Jerusalem grand mufti’s appeal to Pius XII to support the Arab cause, the Catholic liturgies for peace and international mobilization during the Palestine War and Suez crisis, refugees petitioning the patriarch for aid, and Jewish converts establishing Christian kibbutzim. New archival collections and records reveal hidden aspects of the lives of women, children and other silenced actors, faith communities and religious institutions during and after 1948, connecting narratives that have been marginalized by a dominant historiography more focused on military campaigns or confessional conflicts.</p><p><em>A Liminal Church</em> weaves diocesan history with global history. In the momentous decade from 1946 to 1956, the study of the transnational Jerusalem Latin diocese, as split between Israel, Jordan, Egypt and Cyprus, with ties to diaspora and religious international networks and comprising clergy from all over the world, attests to the possibilities of contrapuntal narratives, reintroducing complexity to a deeply and painfully polarized debate, exposing false assumptions and situating changes and ruptures in a long-term perspective.</p><p><em>Roberto Mazza is visiting professor at Northwestern University. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter: @robbyref</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2956</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[494f2392-ccab-11ec-a1d4-6769dd6eab31]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3660965688.mp3?updated=1651779601" length="0" type="audio/mpeg"/>
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      <title>Katherine Dugan, "Millennial Missionaries: How a Group of Young Catholics Is Trying to Make Catholicism Cool" (Oxford UP, 2019)</title>
      <description>Millennials in the U.S. have been characterized as uninterested in religion, as defectors from religious institutions, and as agnostic about the role of religious identity in their culture. Amid the rise of so-called "nones," though, there has also been a countervailing trend: an increase in religious piety among some millennial Catholics. The Fellowship of Catholic University Students (FOCUS), which began evangelizing college students on American university campuses in 1998, hires recent college graduates to evangelize college students and promote an attractive and culturally savvy Catholicism. These millennial Catholics have personal relationships with Jesus, attend Mass daily, and know and defend papal teachings, while also being immersed in U.S. popular culture. With their skinny jeans, devotional tattoos, and large-framed glasses, FOCUS missionaries embody a hip, attractive style of Catholicism. They promote a faith that interweaves distinctly Catholic identity with outreach methods of twentieth-century evangelical Protestants and the anxieties of middle-class emerging adulthood. Though this new generation of missionaries lives according to strict gender essentialism prescribed by papal teachings-including the notions that men lead while women follow and that biology dictates gender roles-they also support stay-at-home fatherhood and women earning MBAs. 
Millennial Missionaries: How a Group of Young Catholics Is Trying to Make Catholicism Cool (Oxford UP, 2019) examines how these young people navigate their Catholic and American identities in the twenty-first century. Illuminating the ways missionaries are reshaping American Catholic identity, Katherine Dugan explores the contemporary U.S. religious landscape from the perspective of millennials who proudly proclaim "I am Catholic"-and devote years of their lives to convincing others to do the same.
Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 10 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Dugan</itunes:subtitle>
      <itunes:summary>Millennials in the U.S. have been characterized as uninterested in religion, as defectors from religious institutions, and as agnostic about the role of religious identity in their culture. Amid the rise of so-called "nones," though, there has also been a countervailing trend: an increase in religious piety among some millennial Catholics. The Fellowship of Catholic University Students (FOCUS), which began evangelizing college students on American university campuses in 1998, hires recent college graduates to evangelize college students and promote an attractive and culturally savvy Catholicism. These millennial Catholics have personal relationships with Jesus, attend Mass daily, and know and defend papal teachings, while also being immersed in U.S. popular culture. With their skinny jeans, devotional tattoos, and large-framed glasses, FOCUS missionaries embody a hip, attractive style of Catholicism. They promote a faith that interweaves distinctly Catholic identity with outreach methods of twentieth-century evangelical Protestants and the anxieties of middle-class emerging adulthood. Though this new generation of missionaries lives according to strict gender essentialism prescribed by papal teachings-including the notions that men lead while women follow and that biology dictates gender roles-they also support stay-at-home fatherhood and women earning MBAs. 
Millennial Missionaries: How a Group of Young Catholics Is Trying to Make Catholicism Cool (Oxford UP, 2019) examines how these young people navigate their Catholic and American identities in the twenty-first century. Illuminating the ways missionaries are reshaping American Catholic identity, Katherine Dugan explores the contemporary U.S. religious landscape from the perspective of millennials who proudly proclaim "I am Catholic"-and devote years of their lives to convincing others to do the same.
Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Millennials in the U.S. have been characterized as uninterested in religion, as defectors from religious institutions, and as agnostic about the role of religious identity in their culture. Amid the rise of so-called "nones," though, there has also been a countervailing trend: an increase in religious piety among some millennial Catholics. The Fellowship of Catholic University Students (FOCUS), which began evangelizing college students on American university campuses in 1998, hires recent college graduates to evangelize college students and promote an attractive and culturally savvy Catholicism. These millennial Catholics have personal relationships with Jesus, attend Mass daily, and know and defend papal teachings, while also being immersed in U.S. popular culture. With their skinny jeans, devotional tattoos, and large-framed glasses, FOCUS missionaries embody a hip, attractive style of Catholicism. They promote a faith that interweaves distinctly Catholic identity with outreach methods of twentieth-century evangelical Protestants and the anxieties of middle-class emerging adulthood. Though this new generation of missionaries lives according to strict gender essentialism prescribed by papal teachings-including the notions that men lead while women follow and that biology dictates gender roles-they also support stay-at-home fatherhood and women earning MBAs. </p><p><a href="https://bookshop.org/a/12343/9780190875961"><em>Millennial Missionaries: How a Group of Young Catholics Is Trying to Make Catholicism Cool</em></a><em> </em>(Oxford UP, 2019) examines how these young people navigate their Catholic and American identities in the twenty-first century. Illuminating the ways missionaries are reshaping American Catholic identity, <a href="https://katherineadugan.wordpress.com/">Katherine Dugan</a> explores the contemporary U.S. religious landscape from the perspective of millennials who proudly proclaim "I am Catholic"-and devote years of their lives to convincing others to do the same.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em> and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2396</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6769c1ea-cd58-11ec-a0ae-635f2c341aa1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3051074498.mp3?updated=1651854674" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Piotr H. Kosicki, "Catholics on the Barricades: Poland, France, and 'Revolution,' 1891-1956" (Yale UP, 2018)</title>
      <description>In Poland in the 1940s and '50s, a new kind of Catholic intended to remake European social and political life--not with guns, but French philosophy.
Piotr H. Kosicki's book Catholics on the Barricades: Poland, France, and 'Revolution,' 1891-1956 (Yale UP, 2018) examines generations of deeply religious thinkers whose faith drove them into public life, including Karol Wojtyla, future Pope John Paul II, and Tadeusz Mazowiecki, the future prime minister who would dismantle Poland's Communist regime.
Seeking to change the way we understand the Catholic Church, World War II, the Cold War, and communism, this study centers on the idea of "revolution." It examines two crucial countries, France and Poland, while challenging conventional wisdom among historians and introducing innovations in periodization, geography, and methodology. Why has much of Eastern Europe gone back down the road of exclusionary nationalism and religious prejudice since the end of the Cold War? Kosicki helps to understand the crises of contemporary Europe by examining the intellectual world of Roman Catholicism in Poland and France between the Church's declaration of war on socialism in 1891 and the demise of Stalinism in 1956.
Brenna Moore teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Piotr H. Kosicki</itunes:subtitle>
      <itunes:summary>In Poland in the 1940s and '50s, a new kind of Catholic intended to remake European social and political life--not with guns, but French philosophy.
Piotr H. Kosicki's book Catholics on the Barricades: Poland, France, and 'Revolution,' 1891-1956 (Yale UP, 2018) examines generations of deeply religious thinkers whose faith drove them into public life, including Karol Wojtyla, future Pope John Paul II, and Tadeusz Mazowiecki, the future prime minister who would dismantle Poland's Communist regime.
Seeking to change the way we understand the Catholic Church, World War II, the Cold War, and communism, this study centers on the idea of "revolution." It examines two crucial countries, France and Poland, while challenging conventional wisdom among historians and introducing innovations in periodization, geography, and methodology. Why has much of Eastern Europe gone back down the road of exclusionary nationalism and religious prejudice since the end of the Cold War? Kosicki helps to understand the crises of contemporary Europe by examining the intellectual world of Roman Catholicism in Poland and France between the Church's declaration of war on socialism in 1891 and the demise of Stalinism in 1956.
Brenna Moore teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Poland in the 1940s and '50s, a new kind of Catholic intended to remake European social and political life--not with guns, but French philosophy.</p><p>Piotr H. Kosicki's book <a href="https://bookshop.org/a/12343/9780300225518"><em>Catholics on the Barricades: Poland, France, and 'Revolution,' 1891-1956</em></a> (Yale UP, 2018) examines generations of deeply religious thinkers whose faith drove them into public life, including Karol Wojtyla, future Pope John Paul II, and Tadeusz Mazowiecki, the future prime minister who would dismantle Poland's Communist regime.</p><p>Seeking to change the way we understand the Catholic Church, World War II, the Cold War, and communism, this study centers on the idea of "revolution." It examines two crucial countries, France and Poland, while challenging conventional wisdom among historians and introducing innovations in periodization, geography, and methodology. Why has much of Eastern Europe gone back down the road of exclusionary nationalism and religious prejudice since the end of the Cold War? Kosicki helps to understand the crises of contemporary Europe by examining the intellectual world of Roman Catholicism in Poland and France between the Church's declaration of war on socialism in 1891 and the demise of Stalinism in 1956.</p><p><a href="https://www.fordham.edu/info/23704/theology_faculty/6457/brenna_moore/">Brenna Moore</a> teaches in the Department of Theology at Fordham University and works in the areas of Catholic Intellectual History, particularly in modern Europe.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[78b19dca-c8a7-11ec-9c16-7f376f5ccef1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6982230008.mp3?updated=1651346892" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sarah Walsh, "The Religion of Life: Eugenics, Race, and Catholicism in Chile" (U Pittsburgh Press, 2021)</title>
      <description>The Religion of Life: Eugenics, Race, and Catholicism in Chile (U Pittsburgh Press, 2021) examines the interconnections and relationship between Catholicism and eugenics in early twentieth-century Chile. Specifically, it demonstrates that the popularity of eugenic science was not diminished by the influence of Catholicism there. In fact, both eugenics and Catholicism worked together to construct the concept of a unique Chilean race, la raza chilena. A major factor that facilitated this conceptual overlap was a generalized belief among historical actors that male and female gender roles were biologically determined and therefore essential to a functioning society. As the first English-language study of eugenics in Chile, The Religion of Life surveys a wide variety of different materials (periodicals, newspapers, medical theses, and monographs) produced by Catholic and secular intellectuals from the first half of the twentieth century. What emerges from this examination is not only a more complex rendering of the relationship between religion and science but also the development of White supremacist logics in a Latin American context.
Sarah Walsh is the Hansen Lecturer in Global History at the University of Melbourne. She specializes in the history of the human sciences in Latin America with an emphasis on race and ethnicity.
Claudia Monterroza Rivera is a PhD candidate in Latin American History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Walsh</itunes:subtitle>
      <itunes:summary>The Religion of Life: Eugenics, Race, and Catholicism in Chile (U Pittsburgh Press, 2021) examines the interconnections and relationship between Catholicism and eugenics in early twentieth-century Chile. Specifically, it demonstrates that the popularity of eugenic science was not diminished by the influence of Catholicism there. In fact, both eugenics and Catholicism worked together to construct the concept of a unique Chilean race, la raza chilena. A major factor that facilitated this conceptual overlap was a generalized belief among historical actors that male and female gender roles were biologically determined and therefore essential to a functioning society. As the first English-language study of eugenics in Chile, The Religion of Life surveys a wide variety of different materials (periodicals, newspapers, medical theses, and monographs) produced by Catholic and secular intellectuals from the first half of the twentieth century. What emerges from this examination is not only a more complex rendering of the relationship between religion and science but also the development of White supremacist logics in a Latin American context.
Sarah Walsh is the Hansen Lecturer in Global History at the University of Melbourne. She specializes in the history of the human sciences in Latin America with an emphasis on race and ethnicity.
Claudia Monterroza Rivera is a PhD candidate in Latin American History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780822946649"><em>The Religion of Life: Eugenics, Race, and Catholicism in Chile</em></a><em> </em>(U Pittsburgh Press, 2021) examines the interconnections and relationship between Catholicism and eugenics in early twentieth-century Chile. Specifically, it demonstrates that the popularity of eugenic science was not diminished by the influence of Catholicism there. In fact, both eugenics and Catholicism worked together to construct the concept of a unique Chilean race, <em>la raza chilena</em>. A major factor that facilitated this conceptual overlap was a generalized belief among historical actors that male and female gender roles were biologically determined and therefore essential to a functioning society. As the first English-language study of eugenics in Chile, <em>The Religion of Life </em>surveys a wide variety of different materials (periodicals, newspapers, medical theses, and monographs) produced by Catholic and secular intellectuals from the first half of the twentieth century. What emerges from this examination is not only a more complex rendering of the relationship between religion and science but also the development of White supremacist logics in a Latin American context.</p><p>Sarah Walsh is the Hansen Lecturer in Global History at the University of Melbourne. She specializes in the history of the human sciences in Latin America with an emphasis on race and ethnicity.</p><p><em>Claudia Monterroza Rivera is a PhD candidate in Latin American History at Vanderbilt University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f3cf226c-c8ba-11ec-8861-93d8063f2a91]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9812602640.mp3?updated=1651347060" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stanley Bill, "Czesław Miłosz's Faith in the Flesh: Body, Belief, and Human Identity" (Oxford UP, 2021)</title>
      <description>In Czesław Miłosz’s Faith in the Flesh: Body, Belief, and Human Identity (Oxford University Press, 2021), Cambridge professor Stanley Bill offers a profoundly original, fine-grained, and rich interpretation of the poetic œuvre of Nobel laureate Czesław Miłosz. The book presents Miłosz’s poetic philosophy of the body as an original defense of religious faith, transcendence, and the value of the human individual against what he viewed as dangerous modern forms of materialism. The Polish poet saw the reductive “biologization” of human life as a root cause of the historical tragedies he had witnessed under Nazi German and Soviet regimes in twentieth-century Central and Eastern Europe. Stanley Bill argues that Miłosz’s response was not merely to reconstitute spiritual or ideal forms of human identity, which no longer seemed plausible. Instead, he aimed to revalidate the flesh, elaborating his own non-reductive understandings of the self on the basis of the body's deeper meanings. For Miłosz, the double nature of poetic meaning reflects the fused duality of the human self.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 04 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stanley Bill</itunes:subtitle>
      <itunes:summary>In Czesław Miłosz’s Faith in the Flesh: Body, Belief, and Human Identity (Oxford University Press, 2021), Cambridge professor Stanley Bill offers a profoundly original, fine-grained, and rich interpretation of the poetic œuvre of Nobel laureate Czesław Miłosz. The book presents Miłosz’s poetic philosophy of the body as an original defense of religious faith, transcendence, and the value of the human individual against what he viewed as dangerous modern forms of materialism. The Polish poet saw the reductive “biologization” of human life as a root cause of the historical tragedies he had witnessed under Nazi German and Soviet regimes in twentieth-century Central and Eastern Europe. Stanley Bill argues that Miłosz’s response was not merely to reconstitute spiritual or ideal forms of human identity, which no longer seemed plausible. Instead, he aimed to revalidate the flesh, elaborating his own non-reductive understandings of the self on the basis of the body's deeper meanings. For Miłosz, the double nature of poetic meaning reflects the fused duality of the human self.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780192844392"><em>Czesław Miłosz’s Faith in the Flesh: Body, Belief, and Human Identity</em></a> (Oxford University Press, 2021), Cambridge professor Stanley Bill offers a profoundly original, fine-grained, and rich interpretation of the poetic œuvre of Nobel laureate Czesław Miłosz. The book presents Miłosz’s poetic philosophy of the body as an original defense of religious faith, transcendence, and the value of the human individual against what he viewed as dangerous modern forms of materialism. The Polish poet saw the reductive “biologization” of human life as a root cause of the historical tragedies he had witnessed under Nazi German and Soviet regimes in twentieth-century Central and Eastern Europe. Stanley Bill argues that Miłosz’s response was not merely to reconstitute spiritual or ideal forms of human identity, which no longer seemed plausible. Instead, he aimed to revalidate the flesh, elaborating his own non-reductive understandings of the self on the basis of the body's deeper meanings. For Miłosz, the double nature of poetic meaning reflects the fused duality of the human self.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4370</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2330ad3e-c594-11ec-bffe-5384e4db76d0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8510073204.mp3?updated=1651001201" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>On Mary Magdalene in the Reformation</title>
      <description>Margaret Arnold is the Associate Rector of Grace Episcopal Church in Medford, Massachusetts. She received her PhD in Religious and Theological Studies from Boston University. Her new book, The Magdalene in the Reformation, is out now from The Belknap Press of Harvard University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 02 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/0854875a-cae5-11ec-ac40-efcf7cb5f595/image/onreligion.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Margaret Arnold</itunes:subtitle>
      <itunes:summary>Margaret Arnold is the Associate Rector of Grace Episcopal Church in Medford, Massachusetts. She received her PhD in Religious and Theological Studies from Boston University. Her new book, The Magdalene in the Reformation, is out now from The Belknap Press of Harvard University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Margaret Arnold is the Associate Rector of Grace Episcopal Church in Medford, Massachusetts. She received her PhD in Religious and Theological Studies from Boston University. Her new book, <em>The Magdalene in the Reformation</em>, is out now from The Belknap Press of Harvard University Press.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2451</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[664ecafcdeb84eae8fa974daecec3572]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1728789398.mp3?updated=1645391166" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jennifer K. Seman, "Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo" (U Texas Press, 2021)</title>
      <description>Recent global events have unmasked inequitable healthcare systems that disproportionately affect poor Latinx populations along the U.S-Mexico border. Professor Jennifer K. Seman’s recent publication offers a brief insight into these inequities by approaching borderlands modes of care from a historical perspective to reveal how two vital practitioners of curanderismo – “An earth-based healing practice that blends elements of Indigenous medicine with folk Catholicism” (1) – served their communities to heal physical and societal ills at the turn of the twentieth century. Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo (University of Texas Press, 2021) follows the biographies of these two Mexican folk healers as they traverse borders during a moment of increased nation-building, as they are implicated in the world of the spiritualist movement, and stand firm in their faith as they are wedged against professional modern medicine.
Seman grounds the history of curanderismo in the cross-cultural exchange between European, Native American, and African heritages and practices that depend largely on the belief that there is a connectedness between the mind, body, and spirit. By utilizing institutional and non-institutional archives, newspaper accounts, and built environments in which Santa Teresa and Don Pedrito traversed and are memorialized, Borderlands Curanderos offers a detailed look at their lives. One major thread linking the curanderos is how they negotiated the state and state power during the early 20th century in Mexico and the United States. “It was their extraordinary responses to the failure of institutions that made Santa Teresa and Don Pedro threats – and, in some cases, assets — to the states and institutional authority,” (4) writes Seman. In other words, their medicine did not come from the state, the church, or professional medicine, as argued in her book, but rather from a distinct cultural practice that revitalized the sick. These two healers took on the insurmountable task of tending to people and geographies who were experiencing the aftermath unleashed by settler colonialism and enslavement; or, as Seman would argue, the generational susto brought on by conquerors and settlers (9).
﻿Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Recent global events have unmasked inequitable healthcare systems that disproportionately affect poor Latinx populations along the U.S-Mexico border. Professor Jennifer K. Seman’s recent publication offers a brief insight into these inequities by approaching borderlands modes of care from a historical perspective to reveal how two vital practitioners of curanderismo – “An earth-based healing practice that blends elements of Indigenous medicine with folk Catholicism” (1) – served their communities to heal physical and societal ills at the turn of the twentieth century. Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo (University of Texas Press, 2021) follows the biographies of these two Mexican folk healers as they traverse borders during a moment of increased nation-building, as they are implicated in the world of the spiritualist movement, and stand firm in their faith as they are wedged against professional modern medicine.
Seman grounds the history of curanderismo in the cross-cultural exchange between European, Native American, and African heritages and practices that depend largely on the belief that there is a connectedness between the mind, body, and spirit. By utilizing institutional and non-institutional archives, newspaper accounts, and built environments in which Santa Teresa and Don Pedrito traversed and are memorialized, Borderlands Curanderos offers a detailed look at their lives. One major thread linking the curanderos is how they negotiated the state and state power during the early 20th century in Mexico and the United States. “It was their extraordinary responses to the failure of institutions that made Santa Teresa and Don Pedro threats – and, in some cases, assets — to the states and institutional authority,” (4) writes Seman. In other words, their medicine did not come from the state, the church, or professional medicine, as argued in her book, but rather from a distinct cultural practice that revitalized the sick. These two healers took on the insurmountable task of tending to people and geographies who were experiencing the aftermath unleashed by settler colonialism and enslavement; or, as Seman would argue, the generational susto brought on by conquerors and settlers (9).
﻿Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recent global events have unmasked inequitable healthcare systems that disproportionately affect poor Latinx populations along the U.S-Mexico border.<a href="https://webapp.msudenver.edu/directory/profile.php?uName=jseman"> Professor Jennifer K. Seman</a>’s recent publication offers a brief insight into these inequities by approaching borderlands modes of care from a historical perspective to reveal how two vital practitioners of curanderismo – “An earth-based healing practice that blends elements of Indigenous medicine with folk Catholicism” (1) – served their communities to heal physical and societal ills at the turn of the twentieth century. <a href="https://bookshop.org/a/12343/9781477321928"><em>Borderlands Curanderos: The Worlds of Santa Teresa Urrea and Don Pedrito Jaramillo</em></a> (University of Texas Press, 2021) follows the biographies of these two Mexican folk healers as they traverse borders during a moment of increased nation-building, as they are implicated in the world of the spiritualist movement, and stand firm in their faith as they are wedged against professional modern medicine.</p><p>Seman grounds the history of curanderismo in the cross-cultural exchange between European, Native American, and African heritages and practices that depend largely on the belief that there is a connectedness between the mind, body, and spirit. By utilizing institutional and non-institutional archives, newspaper accounts, and built environments in which Santa Teresa and Don Pedrito traversed and are memorialized, Borderlands Curanderos offers a detailed look at their lives. One major thread linking the curanderos is how they negotiated the state and state power during the early 20th century in Mexico and the United States. “It was their extraordinary responses to the failure of institutions that made Santa Teresa and Don Pedro threats – and, in some cases, assets — to the states and institutional authority,” (4) writes Seman. In other words, their medicine did not come from the state, the church, or professional medicine, as argued in her book, but rather from a distinct cultural practice that revitalized the sick. These two healers took on the insurmountable task of tending to people and geographies who were experiencing the aftermath unleashed by settler colonialism and enslavement; or, as Seman would argue, the generational susto brought on by conquerors and settlers (9).</p><p><em>﻿Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5699</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[07b17d86-bda1-11ec-acc5-e727bb4895cd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6161938145.mp3?updated=1650127886" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Charly Coleman, "The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment" (Stanford UP, 2021)</title>
      <description>Charly Coleman's latest book, The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment (Stanford University Press, 2021) is at once a history of ideas, the economy, religion, and material culture. Pursuing the imbrication of the economy and theology with respect to both worldly and spiritual value and wealth, the book explores the emergence and development of a specifically Catholic ethic of capitalism particular to the French context in the century and more leading up to the French Revolution.
In its six chapters, the book examines the Eucharist, John Law's system, speculation and debt, usury, consumption, luxury, and more. By the time this reader reached the epilogue, it became clear that The Spirit of French Capitalism is both a history of the Age of Enlightenment and a genealogy/prehistory of the commodity fetishism elaborated by Marx and Marxist thinkers from the nineteenth century to the present. Faith in infinite wealth creation, obsessive consumption, pleasure, abundance, and enchantment are as much a part of the history of capitalism as scarcity, regulation, and restraint. Provocative and complicated, the book will be of great interest scholars and students of the histories of the early modern economy, religion, and the state in France and elsewhere, as well as the history of capitalism more broadly.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charly Coleman</itunes:subtitle>
      <itunes:summary>Charly Coleman's latest book, The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment (Stanford University Press, 2021) is at once a history of ideas, the economy, religion, and material culture. Pursuing the imbrication of the economy and theology with respect to both worldly and spiritual value and wealth, the book explores the emergence and development of a specifically Catholic ethic of capitalism particular to the French context in the century and more leading up to the French Revolution.
In its six chapters, the book examines the Eucharist, John Law's system, speculation and debt, usury, consumption, luxury, and more. By the time this reader reached the epilogue, it became clear that The Spirit of French Capitalism is both a history of the Age of Enlightenment and a genealogy/prehistory of the commodity fetishism elaborated by Marx and Marxist thinkers from the nineteenth century to the present. Faith in infinite wealth creation, obsessive consumption, pleasure, abundance, and enchantment are as much a part of the history of capitalism as scarcity, regulation, and restraint. Provocative and complicated, the book will be of great interest scholars and students of the histories of the early modern economy, religion, and the state in France and elsewhere, as well as the history of capitalism more broadly.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Charly Coleman's latest book, <a href="https://bookshop.org/a/12343/9781503614826"><em>The Spirit of French Capitalism: Economic Theology in the Age of Enlightenment</em></a><em> </em>(Stanford University Press, 2021) is at once a history of ideas, the economy, religion, and material culture. Pursuing the imbrication of the economy and theology with respect to both worldly and spiritual value and wealth, the book explores the emergence and development of a specifically Catholic ethic of capitalism particular to the French context in the century and more leading up to the French Revolution.</p><p>In its six chapters, the book examines the Eucharist, John Law's system, speculation and debt, usury, consumption, luxury, and more. By the time this reader reached the epilogue, it became clear that <em>The Spirit of French Capitalism</em> is both a history of the Age of Enlightenment and a genealogy/prehistory of the commodity fetishism elaborated by Marx and Marxist thinkers from the nineteenth century to the present. Faith in infinite wealth creation, obsessive consumption, pleasure, abundance, and enchantment are as much a part of the history of capitalism as scarcity, regulation, and restraint. Provocative and complicated, the book will be of great interest scholars and students of the histories of the early modern economy, religion, and the state in France and elsewhere, as well as the history of capitalism more broadly.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[625190ac-bf34-11ec-b1be-53da134910db]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3544310880.mp3?updated=1650299642" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Graziano, "Errand Into the Wilderness of Mirrors: Religion and the History of the CIA" (U Chicago Press, 2021)</title>
      <description>Michael Graziano’s intriguing book fuses two landmark titles in American history: Perry Miller’s Errand into the Wilderness (1956), about the religious worldview of the early Massachusetts colonists, and David Martin’s Wilderness of Mirrors (1980), about the dangers and delusions inherent to the Central Intelligence Agency. Fittingly, Errand Into the Wilderness of Mirrors: Religion and the History of the CIA (U Chicago Press, 2021) investigates the dangers and delusions that ensued from the religious worldview of the early molders of the Central Intelligence Agency. Graziano argues that the religious approach to intelligence by key OSS and CIA figures like “Wild” Bill Donovan and Edward Lansdale was an essential, and overlooked, factor in establishing the agency’s concerns, methods, and understandings of the world. In a practical sense, this was because the Roman Catholic Church already had global networks of people and safe places that American agents could use to their advantage. But more tellingly, Graziano shows, American intelligence officers were overly inclined to view powerful religions and religious figures through the frameworks of Catholicism. As Graziano makes clear, these misconceptions often led to tragedy and disaster on an international scale. By braiding the development of the modern intelligence agency with the story of postwar American religion, Errand into the Wilderness of Mirrors delivers a provocative new look at a secret driver of one of the major engines of American power.
Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 22 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Graziano</itunes:subtitle>
      <itunes:summary>Michael Graziano’s intriguing book fuses two landmark titles in American history: Perry Miller’s Errand into the Wilderness (1956), about the religious worldview of the early Massachusetts colonists, and David Martin’s Wilderness of Mirrors (1980), about the dangers and delusions inherent to the Central Intelligence Agency. Fittingly, Errand Into the Wilderness of Mirrors: Religion and the History of the CIA (U Chicago Press, 2021) investigates the dangers and delusions that ensued from the religious worldview of the early molders of the Central Intelligence Agency. Graziano argues that the religious approach to intelligence by key OSS and CIA figures like “Wild” Bill Donovan and Edward Lansdale was an essential, and overlooked, factor in establishing the agency’s concerns, methods, and understandings of the world. In a practical sense, this was because the Roman Catholic Church already had global networks of people and safe places that American agents could use to their advantage. But more tellingly, Graziano shows, American intelligence officers were overly inclined to view powerful religions and religious figures through the frameworks of Catholicism. As Graziano makes clear, these misconceptions often led to tragedy and disaster on an international scale. By braiding the development of the modern intelligence agency with the story of postwar American religion, Errand into the Wilderness of Mirrors delivers a provocative new look at a secret driver of one of the major engines of American power.
Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael Graziano’s intriguing book fuses two landmark titles in American history: Perry Miller’s <em>Errand into the Wilderness </em>(1956), about the religious worldview of the early Massachusetts colonists, and David Martin’s <em>Wilderness of Mirrors</em> (1980), about the dangers and delusions inherent to the Central Intelligence Agency. Fittingly, <a href="https://bookshop.org/a/12343/9780226767406"><em>Errand Into the Wilderness of Mirrors: Religion and the History of the CIA</em></a><em> </em>(U Chicago Press, 2021) investigates the dangers and delusions that ensued from the religious worldview of the early molders of the Central Intelligence Agency. Graziano argues that the religious approach to intelligence by key OSS and CIA figures like “Wild” Bill Donovan and Edward Lansdale was an essential, and overlooked, factor in establishing the agency’s concerns, methods, and understandings of the world. In a practical sense, this was because the Roman Catholic Church already had global networks of people and safe places that American agents could use to their advantage. But more tellingly, Graziano shows, American intelligence officers were overly inclined to view powerful religions and religious figures through the frameworks of Catholicism. As Graziano makes clear, these misconceptions often led to tragedy and disaster on an international scale. By braiding the development of the modern intelligence agency with the story of postwar American religion, <em>Errand into the Wilderness of Mirrors </em>delivers a provocative new look at a secret driver of one of the major engines of American power.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em> and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1955</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[265652f4-bb4c-11ec-86a2-5737d1633d8e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6917690906.mp3?updated=1649870194" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James C. Ungureanu, "Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict" (U Pittsburgh Press, 2019)</title>
      <description>The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. 
In Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict (U Pittsburgh Press, 2019), James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.
James C. Ungureanu is a Historian in Residence in the George L. Mosse Program in History at the University of Wisconsin-Madison. He is also an Honorary Research Fellow at the Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland and in the Department of History at the University of Wisconsin-Madison.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James C. Ungureanu</itunes:subtitle>
      <itunes:summary>The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. 
In Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict (U Pittsburgh Press, 2019), James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.
James C. Ungureanu is a Historian in Residence in the George L. Mosse Program in History at the University of Wisconsin-Madison. He is also an Honorary Research Fellow at the Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland and in the Department of History at the University of Wisconsin-Madison.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. </p><p>In <a href="https://bookshop.org/a/12343/9780822945819"><em>Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict</em></a> (U Pittsburgh Press, 2019), James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.</p><p><a href="https://jamescungureanu.com/">James C. Ungureanu</a> is a Historian in Residence in the George L. Mosse Program in History at the University of Wisconsin-Madison. He is also an Honorary Research Fellow at the Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland and in the Department of History at the University of Wisconsin-Madison.</p><p><br></p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4317</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6726429509.mp3?updated=1649173853" length="0" type="audio/mpeg"/>
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    <item>
      <title>Patrick J. McDonagh, "Gay and Lesbian Activism in the Republic of Ireland, 1973-93" (Bloomsbury, 2021)</title>
      <description>Ireland’s 2015 Marriage Equality referendum is often framed as an incredible achievement just twenty years after sex between men was decriminalized (1993). But starting the story of gay and lesbian rights in Ireland in 1993 is misleading; the work and roots of the major reforms of the 1990s and twenty-first century are in the 1970s, when gay and lesbian activists formed organizations, lobbied for legislative change, and, perhaps most importantly, engaged in the essential work of shifting public perception of same-sex love. In his 2021 book Gay and Lesbian Activism in the Republic of Ireland, 1973-1993, Patrick McDonagh chronicles the work of the groups and individuals who helped shape Ireland into the state it is today. Join us as we chat about the isolation of being gay in a conservative Catholic nation, the fortitude of Ireland’s gay and lesbian groups, and the revolutionary possibilities of Saturday night discos.
Averill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patrick J. McDonagh</itunes:subtitle>
      <itunes:summary>Ireland’s 2015 Marriage Equality referendum is often framed as an incredible achievement just twenty years after sex between men was decriminalized (1993). But starting the story of gay and lesbian rights in Ireland in 1993 is misleading; the work and roots of the major reforms of the 1990s and twenty-first century are in the 1970s, when gay and lesbian activists formed organizations, lobbied for legislative change, and, perhaps most importantly, engaged in the essential work of shifting public perception of same-sex love. In his 2021 book Gay and Lesbian Activism in the Republic of Ireland, 1973-1993, Patrick McDonagh chronicles the work of the groups and individuals who helped shape Ireland into the state it is today. Join us as we chat about the isolation of being gay in a conservative Catholic nation, the fortitude of Ireland’s gay and lesbian groups, and the revolutionary possibilities of Saturday night discos.
Averill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ireland’s 2015 Marriage Equality referendum is often framed as an incredible achievement just twenty years after sex between men was decriminalized (1993). But starting the story of gay and lesbian rights in Ireland in 1993 is misleading; the work and roots of the major reforms of the 1990s and twenty-first century are in the 1970s, when gay and lesbian activists formed organizations, lobbied for legislative change, and, perhaps most importantly, engaged in the essential work of shifting public perception of same-sex love. In his 2021 book <a href="https://bookshop.org/a/12343/9781350197466"><em>Gay and Lesbian Activism in the Republic of Ireland, 1973-1993</em></a><em>, </em>Patrick McDonagh chronicles the work of the groups and individuals who helped shape Ireland into the state it is today. Join us as we chat about the isolation of being gay in a conservative Catholic nation, the fortitude of Ireland’s gay and lesbian groups, and the revolutionary possibilities of Saturday night discos.</p><p><a href="https://www.averillearls.com/"><em>Averill Earls</em></a><em> is the Executive Producer of </em><a href="https://digpodcast.org/"><em>Dig: A History Podcast</em></a><em> (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ed2eea4c-b1f3-11ec-b065-b714bfa52f05]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2759575172.mp3?updated=1648842342" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shawn Michael Austin, "Colonial Kinship: Guaraní, Spaniards, and Africans in Paraguay" (U New Mexico Press, 2020)</title>
      <description>In Colonial Kinship: Guaraní, Spaniards, and Africans in Paraguay (U New Mexico Press, 2020), historian Shawn Michael Austin traces the history of conquest and colonization in Paraguay during the sixteenth and seventeenth centuries. Emphasizing the social and cultural agency of Guaraní--one of the primary indigenous peoples of Paraguay--not only in Jesuit missions but also in colonial settlements and Indian pueblos scattered in and around the Spanish city of Asunción, Austin argues that interethnic relations and cultural change in Paraguay can only be properly understood through the Guaraní logic of kinship. In the colonial backwater of Paraguay, conquistadors were forced to marry into Guaraní families in order to acquire indigenous tributaries, thereby becoming brothers-in-law (tovajá) to Guaraní chieftains. This pattern of interethnic exchange infused colonial relations and institutions with Guaraní social meanings and expectations of reciprocity that forever changed Spaniards, African slaves, and their descendants. Austin demonstrates that Guaraní of diverse social and political positions actively shaped colonial society along indigenous lines.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shawn Michael Austin</itunes:subtitle>
      <itunes:summary>In Colonial Kinship: Guaraní, Spaniards, and Africans in Paraguay (U New Mexico Press, 2020), historian Shawn Michael Austin traces the history of conquest and colonization in Paraguay during the sixteenth and seventeenth centuries. Emphasizing the social and cultural agency of Guaraní--one of the primary indigenous peoples of Paraguay--not only in Jesuit missions but also in colonial settlements and Indian pueblos scattered in and around the Spanish city of Asunción, Austin argues that interethnic relations and cultural change in Paraguay can only be properly understood through the Guaraní logic of kinship. In the colonial backwater of Paraguay, conquistadors were forced to marry into Guaraní families in order to acquire indigenous tributaries, thereby becoming brothers-in-law (tovajá) to Guaraní chieftains. This pattern of interethnic exchange infused colonial relations and institutions with Guaraní social meanings and expectations of reciprocity that forever changed Spaniards, African slaves, and their descendants. Austin demonstrates that Guaraní of diverse social and political positions actively shaped colonial society along indigenous lines.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780826361967"><em>Colonial Kinship: Guaraní, Spaniards, and Africans in Paraguay</em></a><em> </em>(U New Mexico Press, 2020), historian Shawn Michael Austin traces the history of conquest and colonization in Paraguay during the sixteenth and seventeenth centuries. Emphasizing the social and cultural agency of Guaraní--one of the primary indigenous peoples of Paraguay--not only in Jesuit missions but also in colonial settlements and Indian pueblos scattered in and around the Spanish city of Asunción, Austin argues that interethnic relations and cultural change in Paraguay can only be properly understood through the Guaraní logic of kinship. In the colonial backwater of Paraguay, conquistadors were forced to marry into Guaraní families in order to acquire indigenous tributaries, thereby becoming brothers-in-law (<em>tovajá</em>) to Guaraní chieftains. This pattern of interethnic exchange infused colonial relations and institutions with Guaraní social meanings and expectations of reciprocity that forever changed Spaniards, African slaves, and their descendants. Austin demonstrates that Guaraní of diverse social and political positions actively shaped colonial society along indigenous lines.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mark Newman, "Desegregating Dixie: The Catholic Church in the South and Desegregation, 1945-1992" (UP of Mississippi, 2018)</title>
      <description>In Desegregating Dixie: The Catholic Church in the South and Desegregation, 1945-1992 (UP of Mississippi, 2018), Mark Newman draws on a vast range of archives and many interviews to uncover for the first time the complex response of African American and white Catholics across the South to desegregation. In the late nineteenth and first half of the twentieth century, the southern Catholic Church contributed to segregation by confining African Americans to the back of white churches and to black-only schools and churches. However, in the twentieth century, papal adoption and dissemination of the doctrine of the Mystical Body of Christ, pressure from some black and white Catholics, and secular change brought by the civil rights movement increasingly led the Church to address racial discrimination both inside and outside its walls.
Far from monolithic, white Catholics in the South split between a moderate segregationist majority and minorities of hard-line segregationists and progressive racial egalitarians. While some bishops felt no discomfort with segregation, prelates appointed from the late 1940s onward tended to be more supportive of religious and secular change. Some bishops in the peripheral South began desegregation before or in anticipation of secular change while elsewhere, especially in the Deep South, they often tied changes in the Catholic churches to secular desegregation.
African American Catholics were diverse and more active in the civil rights movement than has often been assumed. While some black Catholics challenged racism in the Church, many were conflicted about the manner of Catholic desegregation generally imposed by closing valued black institutions. Tracing its impact through the early 1990s, Newman reveals how desegregation shook congregations but seldom brought about genuine integration.
Winner of the 2020 American Studies Network Book Prize from the European Association for American Studies
Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Newman</itunes:subtitle>
      <itunes:summary>In Desegregating Dixie: The Catholic Church in the South and Desegregation, 1945-1992 (UP of Mississippi, 2018), Mark Newman draws on a vast range of archives and many interviews to uncover for the first time the complex response of African American and white Catholics across the South to desegregation. In the late nineteenth and first half of the twentieth century, the southern Catholic Church contributed to segregation by confining African Americans to the back of white churches and to black-only schools and churches. However, in the twentieth century, papal adoption and dissemination of the doctrine of the Mystical Body of Christ, pressure from some black and white Catholics, and secular change brought by the civil rights movement increasingly led the Church to address racial discrimination both inside and outside its walls.
Far from monolithic, white Catholics in the South split between a moderate segregationist majority and minorities of hard-line segregationists and progressive racial egalitarians. While some bishops felt no discomfort with segregation, prelates appointed from the late 1940s onward tended to be more supportive of religious and secular change. Some bishops in the peripheral South began desegregation before or in anticipation of secular change while elsewhere, especially in the Deep South, they often tied changes in the Catholic churches to secular desegregation.
African American Catholics were diverse and more active in the civil rights movement than has often been assumed. While some black Catholics challenged racism in the Church, many were conflicted about the manner of Catholic desegregation generally imposed by closing valued black institutions. Tracing its impact through the early 1990s, Newman reveals how desegregation shook congregations but seldom brought about genuine integration.
Winner of the 2020 American Studies Network Book Prize from the European Association for American Studies
Allison Isidore is the Assistant Director for the American Catholic Historical Association and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496818966"><em>Desegregating Dixie: The Catholic Church in the South and Desegregation, 1945-1992</em></a> (UP of Mississippi, 2018), Mark Newman draws on a vast range of archives and many interviews to uncover for the first time the complex response of African American and white Catholics across the South to desegregation. In the late nineteenth and first half of the twentieth century, the southern Catholic Church contributed to segregation by confining African Americans to the back of white churches and to black-only schools and churches. However, in the twentieth century, papal adoption and dissemination of the doctrine of the Mystical Body of Christ, pressure from some black and white Catholics, and secular change brought by the civil rights movement increasingly led the Church to address racial discrimination both inside and outside its walls.</p><p>Far from monolithic, white Catholics in the South split between a moderate segregationist majority and minorities of hard-line segregationists and progressive racial egalitarians. While some bishops felt no discomfort with segregation, prelates appointed from the late 1940s onward tended to be more supportive of religious and secular change. Some bishops in the peripheral South began desegregation before or in anticipation of secular change while elsewhere, especially in the Deep South, they often tied changes in the Catholic churches to secular desegregation.</p><p>African American Catholics were diverse and more active in the civil rights movement than has often been assumed. While some black Catholics challenged racism in the Church, many were conflicted about the manner of Catholic desegregation generally imposed by closing valued black institutions. Tracing its impact through the early 1990s, Newman reveals how desegregation shook congregations but seldom brought about genuine integration.</p><p><strong>Winner of the 2020 American Studies Network Book Prize from the European Association for American Studies</strong></p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em> and is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2684</itunes:duration>
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    <item>
      <title>Lucy Donkin, "Standing on Holy Ground in the Middle Ages" (Cornell UP, 2022)</title>
      <description>Dr. Lucy Donkin’s Standing on Holy Ground in the Middle Ages (Cornell University Press, 2022) illuminates how the floor surface shaped the ways in which people in Medieval Western Europe and beyond experienced sacred spaces.
The ground beneath our feet plays a crucial, yet often overlooked, role in our relationship with the environments we inhabit and the spaces with which we interact. “The ground beneath our feet goes unnoticed for the most part. Yet it guides our steps and shapes our identity in many ways. We obey or disregard markings that indicate where to cross the road, stand back from the edge of the platform, or position ourselves on a sports pitch…Differencing convention in homes and places of worship remind us that our own treatment of the surface is culturally constructed."
Dr. Donkin argues that “In the Middle Ages too, the surface of the ground conveyed information to those who stood on it, prompted physical and imaginative responses, and marked out individual and groups in accordance with the values and concerns of the time. Indeed, in some respects, it played a greater role today in articulating space and identity, especially within ecclesiastical settings…. This book focuses on Medieval interaction with holy ground, within and beyond the church interior, asking how these shaped both place and people.”
By focusing on this surface as a point of encounter, Dr. Donkin positions it within a series of vertically stacked layers—the earth itself, permanent and temporary floor coverings, and the bodies of the living above ground and the dead beneath—providing new perspectives on how sacred space was defined and decorated, including the veneration of holy footprints, consecration ceremonies, and the demarcation of certain places for particular activities.
Using a wide array of visual and textual sources, Standing on Holy Ground in the Middle Ages also details ways in which interaction with this surface shaped people's identities, whether as individuals, office holders, or members of religious communities. Gestures such as trampling and prostration, the repeated employment of specific locations, and burial beneath particular people or actions used the surface to express likeness and difference. From pilgrimage sites in the Holy Land to cathedrals, abbeys, and local parish churches across the Latin West, Dr. Donkin frames the ground as a shared surface, both a feature of diverse, distant places and subject to a variety of uses over time—while also offering a model for understanding spatial relationships in other periods, regions, and contexts.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Apr 2022 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucy Donkin</itunes:subtitle>
      <itunes:summary>Dr. Lucy Donkin’s Standing on Holy Ground in the Middle Ages (Cornell University Press, 2022) illuminates how the floor surface shaped the ways in which people in Medieval Western Europe and beyond experienced sacred spaces.
The ground beneath our feet plays a crucial, yet often overlooked, role in our relationship with the environments we inhabit and the spaces with which we interact. “The ground beneath our feet goes unnoticed for the most part. Yet it guides our steps and shapes our identity in many ways. We obey or disregard markings that indicate where to cross the road, stand back from the edge of the platform, or position ourselves on a sports pitch…Differencing convention in homes and places of worship remind us that our own treatment of the surface is culturally constructed."
Dr. Donkin argues that “In the Middle Ages too, the surface of the ground conveyed information to those who stood on it, prompted physical and imaginative responses, and marked out individual and groups in accordance with the values and concerns of the time. Indeed, in some respects, it played a greater role today in articulating space and identity, especially within ecclesiastical settings…. This book focuses on Medieval interaction with holy ground, within and beyond the church interior, asking how these shaped both place and people.”
By focusing on this surface as a point of encounter, Dr. Donkin positions it within a series of vertically stacked layers—the earth itself, permanent and temporary floor coverings, and the bodies of the living above ground and the dead beneath—providing new perspectives on how sacred space was defined and decorated, including the veneration of holy footprints, consecration ceremonies, and the demarcation of certain places for particular activities.
Using a wide array of visual and textual sources, Standing on Holy Ground in the Middle Ages also details ways in which interaction with this surface shaped people's identities, whether as individuals, office holders, or members of religious communities. Gestures such as trampling and prostration, the repeated employment of specific locations, and burial beneath particular people or actions used the surface to express likeness and difference. From pilgrimage sites in the Holy Land to cathedrals, abbeys, and local parish churches across the Latin West, Dr. Donkin frames the ground as a shared surface, both a feature of diverse, distant places and subject to a variety of uses over time—while also offering a model for understanding spatial relationships in other periods, regions, and contexts.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Lucy Donkin’s <a href="https://bookshop.org/a/12343/9781501751127"><em>Standing on Holy Ground in the Middle Ages</em> </a>(Cornell University Press, 2022) illuminates how the floor surface shaped the ways in which people in Medieval Western Europe and beyond experienced sacred spaces.</p><p>The ground beneath our feet plays a crucial, yet often overlooked, role in our relationship with the environments we inhabit and the spaces with which we interact. “The ground beneath our feet goes unnoticed for the most part. Yet it guides our steps and shapes our identity in many ways. We obey or disregard markings that indicate where to cross the road, stand back from the edge of the platform, or position ourselves on a sports pitch…Differencing convention in homes and places of worship remind us that our own treatment of the surface is culturally constructed."</p><p>Dr. Donkin argues that “In the Middle Ages too, the surface of the ground conveyed information to those who stood on it, prompted physical and imaginative responses, and marked out individual and groups in accordance with the values and concerns of the time. Indeed, in some respects, it played a greater role today in articulating space and identity, especially within ecclesiastical settings…. This book focuses on Medieval interaction with holy ground, within and beyond the church interior, asking how these shaped both place and people.”</p><p>By focusing on this surface as a point of encounter, Dr. Donkin positions it within a series of vertically stacked layers—the earth itself, permanent and temporary floor coverings, and the bodies of the living above ground and the dead beneath—providing new perspectives on how sacred space was defined and decorated, including the veneration of holy footprints, consecration ceremonies, and the demarcation of certain places for particular activities.</p><p>Using a wide array of visual and textual sources, <em>Standing on Holy Ground in the Middle Ages</em> also details ways in which interaction with this surface shaped people's identities, whether as individuals, office holders, or members of religious communities. Gestures such as trampling and prostration, the repeated employment of specific locations, and burial beneath particular people or actions used the surface to express likeness and difference. From pilgrimage sites in the Holy Land to cathedrals, abbeys, and local parish churches across the Latin West, Dr. Donkin frames the ground as a shared surface, both a feature of diverse, distant places and subject to a variety of uses over time—while also offering a model for understanding spatial relationships in other periods, regions, and contexts.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4090</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8857451377.mp3?updated=1648151382" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elayne Oliphant, "The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris" (UChicago Press, 2021)</title>
      <description>France, officially, is a secular nation. Yet Catholicism is undeniably a monumental presence, defining the temporal and spatial rhythms of Paris. At the same time, it often fades into the background as nothing more than “heritage.” In a creative inversion, Elayne Oliphant asks in The Privilege of Being Banal what, exactly, is hiding in plain sight? Could the banality of Catholicism actually be a kind of hidden power?
Exploring the violent histories and alternate trajectories effaced through this banal backgrounding of a crucial aspect of French history and culture, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism’s circulation in nonreligious sites such as museums, corporate spaces, and political debates. Oliphant’s aim is to unravel the contradictions of religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person’s experience of the world. A creative meditation on the power of the taken-for-granted, The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris (University of Chicago Press, 2021) is a landmark study of religion, aesthetics, and public space.
Elayne Oliphant is an assistant professor of anthropology and religious studies at New York University.
 Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 25 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elayne Oliphant</itunes:subtitle>
      <itunes:summary>France, officially, is a secular nation. Yet Catholicism is undeniably a monumental presence, defining the temporal and spatial rhythms of Paris. At the same time, it often fades into the background as nothing more than “heritage.” In a creative inversion, Elayne Oliphant asks in The Privilege of Being Banal what, exactly, is hiding in plain sight? Could the banality of Catholicism actually be a kind of hidden power?
Exploring the violent histories and alternate trajectories effaced through this banal backgrounding of a crucial aspect of French history and culture, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism’s circulation in nonreligious sites such as museums, corporate spaces, and political debates. Oliphant’s aim is to unravel the contradictions of religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person’s experience of the world. A creative meditation on the power of the taken-for-granted, The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris (University of Chicago Press, 2021) is a landmark study of religion, aesthetics, and public space.
Elayne Oliphant is an assistant professor of anthropology and religious studies at New York University.
 Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>France, officially, is a secular nation. Yet Catholicism is undeniably a monumental presence, defining the temporal and spatial rhythms of Paris. At the same time, it often fades into the background as nothing more than “heritage.” In a creative inversion, Elayne Oliphant asks in <em>The Privilege of Being Banal </em>what, exactly, is hiding in plain sight? Could the banality of Catholicism actually be a kind of hidden power?</p><p>Exploring the violent histories and alternate trajectories effaced through this banal backgrounding of a crucial aspect of French history and culture, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism’s circulation in nonreligious sites such as museums, corporate spaces, and political debates. Oliphant’s aim is to unravel the contradictions of religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person’s experience of the world. A creative meditation on the power of the taken-for-granted, <a href="https://bookshop.org/a/12343/9780226731261"><em>The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris </em></a>(University of Chicago Press, 2021)<em> </em>is a landmark study of religion, aesthetics, and public space.</p><p><strong>Elayne Oliphant</strong> is an assistant professor of anthropology and religious studies at New York University.</p><p><em> </em><a href="https://scholar.harvard.edu/armanc/home"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3245</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michael D. Breidenbach, "Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America" (Harvard UP, 2021)</title>
      <description>Here is a fun quiz question. What distinction does Charles Carroll (1737–1832) hold in American History? Answer: he was the longest-surviving signer of the Declaration of Independence and the only Catholic to have signed it.
And therein lies a tale of religious prejudice against Catholics and the ingenious and determined efforts over decades of leaders like Carroll and the founding family of Maryland, the Calverts, to prove their devotion to their country while not compromising on the tenets of their faith.
In his fascinating 2021 book, Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America (Harvard UP, 2021), Michael D. Breidenbach traces in detail the delicate balance Catholics in the period of roughly 1600-1832 had to maintain in order to secure basic civil and property rights in both Britain and the New World colonies while avoiding excommunication by the pope for swearing oaths to British rulers that often entailed denying certain rights the pope claimed.
We read in the book about the crucial importance of the exact wording of a series of oaths crafted and argued about over centuries and the implications of even a slight change to each for the often persecuted Catholic minority on both sides of the Atlantic.
A major contribution of this book is its discussion of the conciliar movement (or conciliarism) and its intellectual and political impact on American politicians of the 18th and early 19th centuries. Ranging back to medieval figures and then to John Locke and forward into the early years of the United States as a nation proper, Breidenbach illustrates the difference between religious toleration versus religious liberty and helps us see why the matter of bishops and even church architecture were matters of such contention in the founding era.
This is a book not just for Catholics, but for all of us who care about and live under the protection of the First Amendment—and, as Breidenbach makes clear, under this part of Article 6 of the Constitution, “no religious test shall ever be required as a qualification to any office or public trust under the United States.” As we saw during the hearings for Amy Coney Barrett’s initial judicial appointment, this issue and anti-Catholic sentiment live with us still.
Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America makes intellectual, legal, religious and political history come alive. It is global history too, given its coverage of all these matters in locales such as Jamaica and Barbados.
We see powerful and influential Catholics like the Carrolls (including John Carroll 1735 –1815, the first Roman Catholic bishop and archbishop in the United States) taking both brave public stands and maneuvering tirelessly and shrewdly behind the scenes with non-Catholic allies like James Madison and Benjamin Franklin on behalf of religious liberty. This is a work abounding in insights about heretofore little recognized but crucial players and modes of thinking that made us the freedom-focused country we became.
Give a listen.
Hope J. Leman is a grants researcher.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael D. Breidenbach</itunes:subtitle>
      <itunes:summary>Here is a fun quiz question. What distinction does Charles Carroll (1737–1832) hold in American History? Answer: he was the longest-surviving signer of the Declaration of Independence and the only Catholic to have signed it.
And therein lies a tale of religious prejudice against Catholics and the ingenious and determined efforts over decades of leaders like Carroll and the founding family of Maryland, the Calverts, to prove their devotion to their country while not compromising on the tenets of their faith.
In his fascinating 2021 book, Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America (Harvard UP, 2021), Michael D. Breidenbach traces in detail the delicate balance Catholics in the period of roughly 1600-1832 had to maintain in order to secure basic civil and property rights in both Britain and the New World colonies while avoiding excommunication by the pope for swearing oaths to British rulers that often entailed denying certain rights the pope claimed.
We read in the book about the crucial importance of the exact wording of a series of oaths crafted and argued about over centuries and the implications of even a slight change to each for the often persecuted Catholic minority on both sides of the Atlantic.
A major contribution of this book is its discussion of the conciliar movement (or conciliarism) and its intellectual and political impact on American politicians of the 18th and early 19th centuries. Ranging back to medieval figures and then to John Locke and forward into the early years of the United States as a nation proper, Breidenbach illustrates the difference between religious toleration versus religious liberty and helps us see why the matter of bishops and even church architecture were matters of such contention in the founding era.
This is a book not just for Catholics, but for all of us who care about and live under the protection of the First Amendment—and, as Breidenbach makes clear, under this part of Article 6 of the Constitution, “no religious test shall ever be required as a qualification to any office or public trust under the United States.” As we saw during the hearings for Amy Coney Barrett’s initial judicial appointment, this issue and anti-Catholic sentiment live with us still.
Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America makes intellectual, legal, religious and political history come alive. It is global history too, given its coverage of all these matters in locales such as Jamaica and Barbados.
We see powerful and influential Catholics like the Carrolls (including John Carroll 1735 –1815, the first Roman Catholic bishop and archbishop in the United States) taking both brave public stands and maneuvering tirelessly and shrewdly behind the scenes with non-Catholic allies like James Madison and Benjamin Franklin on behalf of religious liberty. This is a work abounding in insights about heretofore little recognized but crucial players and modes of thinking that made us the freedom-focused country we became.
Give a listen.
Hope J. Leman is a grants researcher.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Here is a fun quiz question. What distinction does Charles Carroll (1737–1832) hold in American History? Answer: he was the longest-surviving signer of the Declaration of Independence and the only Catholic to have signed it.</p><p>And therein lies a tale of religious prejudice against Catholics and the ingenious and determined efforts over decades of leaders like Carroll and the founding family of Maryland, the Calverts, to prove their devotion to their country while not compromising on the tenets of their faith.</p><p>In his fascinating 2021 book, <a href="https://bookshop.org/a/12343/9780674247239"><em>Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America</em></a> (Harvard UP, 2021), Michael D. Breidenbach traces in detail the delicate balance Catholics in the period of roughly 1600-1832 had to maintain in order to secure basic civil and property rights in both Britain and the New World colonies while avoiding excommunication by the pope for swearing oaths to British rulers that often entailed denying certain rights the pope claimed.</p><p>We read in the book about the crucial importance of the exact wording of a series of oaths crafted and argued about over centuries and the implications of even a slight change to each for the often persecuted Catholic minority on both sides of the Atlantic.</p><p>A major contribution of this book is its discussion of the conciliar movement (or conciliarism) and its intellectual and political impact on American politicians of the 18th and early 19th centuries. Ranging back to medieval figures and then to John Locke and forward into the early years of the United States as a nation proper, Breidenbach illustrates the difference between religious toleration versus religious liberty and helps us see why the matter of bishops and even church architecture were matters of such contention in the founding era.</p><p>This is a book not just for Catholics, but for all of us who care about and live under the protection of the First Amendment—and, as Breidenbach makes clear, under this part of Article 6 of the Constitution, “no religious test shall ever be required as a qualification to any office or public trust under the United States.” As we saw during the hearings for Amy Coney Barrett’s initial judicial appointment, this issue and anti-Catholic sentiment live with us still.</p><p><em>Our Dear-Bought Liberty: Catholics and Religious Toleration in Early America</em> makes intellectual, legal, religious and political history come alive. It is global history too, given its coverage of all these matters in locales such as Jamaica and Barbados.</p><p>We see powerful and influential Catholics like the Carrolls (including John Carroll 1735 –1815, the first Roman Catholic bishop and archbishop in the United States) taking both brave public stands and maneuvering tirelessly and shrewdly behind the scenes with non-Catholic allies like James Madison and Benjamin Franklin on behalf of religious liberty. This is a work abounding in insights about heretofore little recognized but crucial players and modes of thinking that made us the freedom-focused country we became.</p><p>Give a listen.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5156</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>On Medieval Christianity and Monastic Worlds</title>
      <description>Professor Rabia Gregory’s primary research interest is the history of Christianity in Medieval and Early Modern Europe. She approaches the study of religion through book history, material culture, and theories of gender. Her book, Marrying Jesus in Medieval and Early Modern Northern Europe: Popular Culture and Religious Reform, published by Ashgate, uses previously unpublished cultural artifacts to revise long-standing assumptions about religion, gender, and popular culture. In the book, she demonstrates that by the fourteenth century, worldly, sexually active brides of Christ, both male and female, were no longer aberrations and provide a history of the dispersion of theology about the bride of Christ in the period between the twelfth and seventeenth centuries and explains how this metaphor, initially devised for a religious elite, became integral to the laity’s pursuit of salvation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/4426311c-aaaa-11ec-b1f2-5bcb51e710df/image/onreligion.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An Discussion with Rabia Gregory</itunes:subtitle>
      <itunes:summary>Professor Rabia Gregory’s primary research interest is the history of Christianity in Medieval and Early Modern Europe. She approaches the study of religion through book history, material culture, and theories of gender. Her book, Marrying Jesus in Medieval and Early Modern Northern Europe: Popular Culture and Religious Reform, published by Ashgate, uses previously unpublished cultural artifacts to revise long-standing assumptions about religion, gender, and popular culture. In the book, she demonstrates that by the fourteenth century, worldly, sexually active brides of Christ, both male and female, were no longer aberrations and provide a history of the dispersion of theology about the bride of Christ in the period between the twelfth and seventeenth centuries and explains how this metaphor, initially devised for a religious elite, became integral to the laity’s pursuit of salvation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor Rabia Gregory’s primary research interest is the history of Christianity in Medieval and Early Modern Europe. She approaches the study of religion through book history, material culture, and theories of gender. Her book, <em>Marrying Jesus in Medieval and Early Modern Northern Europe: Popular Culture and Religious Reform</em>, published by Ashgate, uses previously unpublished cultural artifacts to revise long-standing assumptions about religion, gender, and popular culture. In the book, she demonstrates that by the fourteenth century, worldly, sexually active brides of Christ, both male and female, were no longer aberrations and provide a history of the dispersion of theology about the bride of Christ in the period between the twelfth and seventeenth centuries and explains how this metaphor, initially devised for a religious elite, became integral to the laity’s pursuit of salvation.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3389</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[76d3f1a28651c9ee6d0757b3ba18ea0a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5238690603.mp3?updated=1645388580" length="0" type="audio/mpeg"/>
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    <item>
      <title>Joanna Mishtal, "The Politics of Morality: The Church, the State, and Reproductive Rights in Postsocialist Poland" (Ohio UP, 2015)</title>
      <description>In the fall of 2020, Poland’s Constitutional Tribunal decreed that the country’s near-total ban on abortion was too liberal; henceforth, pregnancies could be terminated only in cases of rape, incest, or imminent threat to the mother’s life. The court’s decision triggered a nationwide Women’s Strike, whose social mobilization galvanized reproductive rights advocacy across Europe.
In the wake of the Polish mass protests, and in the context of the COVID-19 pandemic, now is a crucial moment to re-visit anthropologist Joanna Mishtal’s ground-breaking book The Politics of Morality: The Church, the State, and Reproductive Rights in Postsocialist Poland (Ohio University Press, 2015). Mishtal recast the decades since communism’s collapse as a time of joint Church-State war on reproductive rights, as well as feminism, which was painted as either a communist legacy or a foreign import. The Politics of Morality examines the contradiction between an emerging democracy on the one hand, and a declining tolerance for women’s rights and political and religious pluralism on the other. Surveillance, control, and abuse of power are persistent themes in this revealing ethnography, which has had an enormous scholarly impact in the study of gender and religion &amp; politics in Eastern Europe, but carries powerful lessons far beyond its immediate field.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 21 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joanna Mishtal</itunes:subtitle>
      <itunes:summary>In the fall of 2020, Poland’s Constitutional Tribunal decreed that the country’s near-total ban on abortion was too liberal; henceforth, pregnancies could be terminated only in cases of rape, incest, or imminent threat to the mother’s life. The court’s decision triggered a nationwide Women’s Strike, whose social mobilization galvanized reproductive rights advocacy across Europe.
In the wake of the Polish mass protests, and in the context of the COVID-19 pandemic, now is a crucial moment to re-visit anthropologist Joanna Mishtal’s ground-breaking book The Politics of Morality: The Church, the State, and Reproductive Rights in Postsocialist Poland (Ohio University Press, 2015). Mishtal recast the decades since communism’s collapse as a time of joint Church-State war on reproductive rights, as well as feminism, which was painted as either a communist legacy or a foreign import. The Politics of Morality examines the contradiction between an emerging democracy on the one hand, and a declining tolerance for women’s rights and political and religious pluralism on the other. Surveillance, control, and abuse of power are persistent themes in this revealing ethnography, which has had an enormous scholarly impact in the study of gender and religion &amp; politics in Eastern Europe, but carries powerful lessons far beyond its immediate field.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the fall of 2020, Poland’s Constitutional Tribunal decreed that the country’s near-total ban on abortion was too liberal; henceforth, pregnancies could be terminated only in cases of rape, incest, or imminent threat to the mother’s life. The court’s decision triggered a nationwide Women’s Strike, whose social mobilization galvanized reproductive rights advocacy across Europe.</p><p>In the wake of the Polish mass protests, and in the context of the COVID-19 pandemic, now is a crucial moment to re-visit anthropologist Joanna Mishtal’s ground-breaking book <a href="https://bookshop.org/a/12343/9780821421406"><em>The Politics of Morality: The Church, the State, and Reproductive Rights in Postsocialist Poland</em></a> (Ohio University Press, 2015). Mishtal recast the decades since communism’s collapse as a time of joint Church-State war on reproductive rights, as well as feminism, which was painted as either a communist legacy or a foreign import. <em>The Politics of Morality</em> examines the contradiction between an emerging democracy on the one hand, and a declining tolerance for women’s rights and political and religious pluralism on the other. Surveillance, control, and abuse of power are persistent themes in this revealing ethnography, which has had an enormous scholarly impact in the study of gender and religion &amp; politics in Eastern Europe, but carries powerful lessons far beyond its immediate field.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5265</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d27a4afc-a0be-11ec-a8e0-03775be71d35]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1719406285.mp3?updated=1646950119" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Wendy E. S. North, "What John Knew and What John Wrote: A Study in John and the Synoptics" (Fortress, 2020)</title>
      <description>In What John Knew and What John Wrote: A Study in John and the Synoptics (Fortress, 2020), Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John’s author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.
Wendy E. S. North is a honorary research fellow in the department of theology and religion at the University of Durham.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 18 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wendy N. S. North</itunes:subtitle>
      <itunes:summary>In What John Knew and What John Wrote: A Study in John and the Synoptics (Fortress, 2020), Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John’s author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.
Wendy E. S. North is a honorary research fellow in the department of theology and religion at the University of Durham.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781978708815"><em>What John Knew and What John Wrote: A Study in John and the Synoptics</em></a> (Fortress, 2020), Wendy E. S. North investigates whether or not the author of John could have crafted his Gospel with knowledge of the Synoptics. Unlike previous approaches, which have usually treated the Gospel according to John purely as a piece of literature, this book undertakes a fresh approach by examining how John’s author reworks material that can be identified within his own text and also in the Jewish Scriptures. An assessment of these techniques allows North then to compare the Gospel of John with its Synoptic equivalents, and to conclude at last that John indeed worked with the knowledge of the Synoptic texts at certain points.</p><p>Wendy E. S. North is a honorary research fellow in the department of theology and religion at the University of Durham.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1954</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[642d8b30-a08d-11ec-915b-e7cb29c07bc7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7012125507.mp3?updated=1646929401" length="0" type="audio/mpeg"/>
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      <title>On Jesuits and Zen</title>
      <description>Robert Kennedy, S.J. is one of several practicing Catholic men and women who are recognized by the Buddhist community as zen teachers. He is the author of Zen and Christianity: Zen Gifts to Christians and Zen Spirit, Christian Spirit.
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      <pubDate>Thu, 17 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/047a5050-a5f2-11ec-9802-0789f1bf393a/image/onreligion.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Fr. Robert Kennedy, Roshi</itunes:subtitle>
      <itunes:summary>Robert Kennedy, S.J. is one of several practicing Catholic men and women who are recognized by the Buddhist community as zen teachers. He is the author of Zen and Christianity: Zen Gifts to Christians and Zen Spirit, Christian Spirit.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Robert Kennedy, S.J. is one of several practicing Catholic men and women who are recognized by the Buddhist community as zen teachers. He is the author of <em>Zen and Christianity: Zen Gifts to Christians</em> and <em>Zen Spirit, Christian Spirit</em>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3424</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[94c5b7b1b1cbb78134f5f3a0362011cd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7041490353.mp3?updated=1645389011" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katherine D. Moran, "The Imperial Church: Catholic Founding Fathers and United States Empire" (Cornell UP, 2020)</title>
      <description>Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, The Imperial Church: Catholic Founding Fathers and United States Empire (Cornell UP, 2020) undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors.
Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire.
The Imperial Church connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself.
Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 16 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine D. Moran</itunes:subtitle>
      <itunes:summary>Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, The Imperial Church: Catholic Founding Fathers and United States Empire (Cornell UP, 2020) undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors.
Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire.
The Imperial Church connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself.
Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Through a fascinating discussion of religion's role in the rhetoric of American civilizing empire, <a href="https://bookshop.org/a/12343/9781501748813"><em>The Imperial Church: Catholic Founding Fathers and United States Empire</em></a><em> </em>(Cornell UP, 2020) undertakes an exploration of how Catholic mission histories served as a useful reference for Americans narrating US settler colonialism on the North American continent and seeking to extend military, political, and cultural power around the world. Katherine D. Moran traces historical celebrations of Catholic missionary histories in the upper Midwest, Southern California, and the US colonial Philippines to demonstrate the improbable centrality of the Catholic missions to ostensibly Protestant imperial endeavors.</p><p>Moran shows that, as the United States built its continental and global dominion and an empire of production and commerce in the Gilded Age and Progressive Era, Protestant and Catholic Americans began to celebrate Catholic imperial pasts. She demonstrates that American Protestants joined their Catholic compatriots in speaking with admiration about historical Catholic missionaries: the Jesuit Jacques Marquette in the Midwest, the Franciscan Junípero Serra in Southern California, and the Spanish friars in the Philippines. Comparing them favorably to the Puritans, Pilgrims, and the American Revolutionary generation, commemorators drew these missionaries into a cross-confessional pantheon of US national and imperial founding fathers. In the process, they cast Catholic missionaries as gentle and effective agents of conquest, uplift, and economic growth, arguing that they could serve as both origins and models for an American civilizing empire.</p><p><em>The Imperial Church</em> connects Catholic history and the history of US empire by demonstrating that the religious dimensions of American imperial rhetoric have been as cross-confessional as the imperial nation itself.</p><p><em>Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.</em></p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em> producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2543</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[19625248-a240-11ec-ae2e-d3266219db80]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2333945113.mp3?updated=1647116309" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sophie Cooper, "Forging Identities in the Irish World: Melbourne and Chicago, 1840-1922" (Edinburgh UP, 2022)</title>
      <description>Forging Identities in the Irish World: Melbourne and Chicago, 1840-1922 (Edinburgh UP, 2022,) explores the shifting influences of religious demography, educational provision, and club culture to shed new light on what makes a diasporic ethnic community connect and survive over multiple generations. Sophie Cooper focuses on these Irish populations as they grew alongside their cities establishing the cultural and political institutions of Melbourne and Chicago, and these comparisons allow scholars to explore what happens when an ethnic group – so often considered ‘other’ – have a foundational role in a city instead of entering a society with established hierarchies. Forging Identities in the Irish World places women and children alongside men to explore the varied influences on migrant identity and community life.
Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sophie Cooper</itunes:subtitle>
      <itunes:summary>Forging Identities in the Irish World: Melbourne and Chicago, 1840-1922 (Edinburgh UP, 2022,) explores the shifting influences of religious demography, educational provision, and club culture to shed new light on what makes a diasporic ethnic community connect and survive over multiple generations. Sophie Cooper focuses on these Irish populations as they grew alongside their cities establishing the cultural and political institutions of Melbourne and Chicago, and these comparisons allow scholars to explore what happens when an ethnic group – so often considered ‘other’ – have a foundational role in a city instead of entering a society with established hierarchies. Forging Identities in the Irish World places women and children alongside men to explore the varied influences on migrant identity and community life.
Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474487092"><em>Forging Identities in the Irish World: Melbourne and Chicago, 1840-1922</em></a><em> </em>(Edinburgh UP, 2022,) explores the shifting influences of religious demography, educational provision, and club culture to shed new light on what makes a diasporic ethnic community connect and survive over multiple generations. <a href="https://sophiecooperhistory.wordpress.com/">Sophie Cooper</a> focuses on these Irish populations as they grew alongside their cities establishing the cultural and political institutions of Melbourne and Chicago, and these comparisons allow scholars to explore what happens when an ethnic group – so often considered ‘other’ – have a foundational role in a city instead of entering a society with established hierarchies. Forging Identities in the Irish World places women and children alongside men to explore the varied influences on migrant identity and community life.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4293374107.mp3?updated=1646572859" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carl R. Weinberg, "Red Dynamite: Creationism, Culture Wars, and Anticommunism In America" (Cornell UP, 2021)</title>
      <description>In Red Dynamite: Creationism, Culture Wars, and Anticommunism In America (Cornell UP, 2021), Carl R. Weinberg argues that creationism's tenacious hold on American public life depended on culture-war politics inextricably embedded in religion. Many Christian conservatives were convinced that evolutionary thought promoted immoral and even bestial social, sexual, and political behavior. The "fruits" of subscribing to Darwinism were, in their minds, a dangerous rearrangement of God-given standards and the unsettling of traditional hierarchies of power. Despite claiming to focus exclusively on science and religion, creationists were practicing politics. Their anticommunist campaign, often infused with conspiracy theory, gained power from the fact that the Marxist founders, the early Bolshevik leaders, and their American allies were staunch evolutionists.
Using the Scopes "Monkey" Trial as a starting point, Red Dynamite traces the politically explosive union of Darwinism and communism over the next century. Across those years, social evolution was the primary target of creationists, and their "ideas have consequences" strategy instilled fear that shaped the contours of America's culture wars. By taking the anticommunist arguments of creationists seriously, Weinberg reveals a neglected dimension of antievolutionism and illuminates a source of the creationist movement's continuing strength.
Carl R. Weinberg is Adjunct Associate Professor of History and Senior Lecturer in the College of Arts and Sciences, Indiana University Bloomington. He is the author of Labor, Loyalty, and Rebellion. His website is https://carlrweinberg.com/. You can also follow him on Twitter @Euclid585.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 10 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>194</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carl R. Weinberg</itunes:subtitle>
      <itunes:summary>In Red Dynamite: Creationism, Culture Wars, and Anticommunism In America (Cornell UP, 2021), Carl R. Weinberg argues that creationism's tenacious hold on American public life depended on culture-war politics inextricably embedded in religion. Many Christian conservatives were convinced that evolutionary thought promoted immoral and even bestial social, sexual, and political behavior. The "fruits" of subscribing to Darwinism were, in their minds, a dangerous rearrangement of God-given standards and the unsettling of traditional hierarchies of power. Despite claiming to focus exclusively on science and religion, creationists were practicing politics. Their anticommunist campaign, often infused with conspiracy theory, gained power from the fact that the Marxist founders, the early Bolshevik leaders, and their American allies were staunch evolutionists.
Using the Scopes "Monkey" Trial as a starting point, Red Dynamite traces the politically explosive union of Darwinism and communism over the next century. Across those years, social evolution was the primary target of creationists, and their "ideas have consequences" strategy instilled fear that shaped the contours of America's culture wars. By taking the anticommunist arguments of creationists seriously, Weinberg reveals a neglected dimension of antievolutionism and illuminates a source of the creationist movement's continuing strength.
Carl R. Weinberg is Adjunct Associate Professor of History and Senior Lecturer in the College of Arts and Sciences, Indiana University Bloomington. He is the author of Labor, Loyalty, and Rebellion. His website is https://carlrweinberg.com/. You can also follow him on Twitter @Euclid585.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501759291"><em>Red Dynamite: Creationism, Culture Wars, and Anticommunism In America</em></a> (Cornell UP, 2021), Carl R. Weinberg argues that creationism's tenacious hold on American public life depended on culture-war politics inextricably embedded in religion. Many Christian conservatives were convinced that evolutionary thought promoted immoral and even bestial social, sexual, and political behavior. The "fruits" of subscribing to Darwinism were, in their minds, a dangerous rearrangement of God-given standards and the unsettling of traditional hierarchies of power. Despite claiming to focus exclusively on science and religion, creationists were practicing politics. Their anticommunist campaign, often infused with conspiracy theory, gained power from the fact that the Marxist founders, the early Bolshevik leaders, and their American allies were staunch evolutionists.</p><p>Using the Scopes "Monkey" Trial as a starting point, <em>Red Dynamite</em> traces the politically explosive union of Darwinism and communism over the next century. Across those years, social evolution was the primary target of creationists, and their "ideas have consequences" strategy instilled fear that shaped the contours of America's culture wars. By taking the anticommunist arguments of creationists seriously, Weinberg reveals a neglected dimension of antievolutionism and illuminates a source of the creationist movement's continuing strength.</p><p>Carl R. Weinberg is Adjunct Associate Professor of History and Senior Lecturer in the College of Arts and Sciences, Indiana University Bloomington. He is the author of Labor, Loyalty, and Rebellion. His website is https://carlrweinberg.com/. You can also follow him on Twitter @Euclid585.</p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4673</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2050374362.mp3?updated=1646504635" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jadwiga Biskupska, "Survivors: Warsaw under Nazi Occupation" (Cambridge UP, 2022)</title>
      <description>Survivors tells the harrowing story of life in Warsaw under Nazi occupation. As the epicenter of Polish resistance, Warsaw was subjected to violent persecution, the ghettoization of the city's Jewish community, the suppression of multiple uprisings, and an avalanche of restrictions that killed hundreds of thousands and destroyed countless lives. 
In Survivors: Warsaw under Nazi Occupation (Cambridge UP, 2022), Jadwiga Biskupska traces how Nazi Germany set out to dismantle the Polish nation and state for long-term occupation by targeting its intelligentsia. She explores how myriad resistance projects emerged within the intelligentsia who were bent on maintaining national traditions and rebuilding a Polish state. In contrast to other studies on the Holocaust and Second World War, this book focuses on Polish behavior and explains who was in a position to contest the occupation or collaborate with it, while answering lingering questions and addressing controversies about the Nazi empire and the Holocaust in Eastern Europe.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 04 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jadwiga Biskupska</itunes:subtitle>
      <itunes:summary>Survivors tells the harrowing story of life in Warsaw under Nazi occupation. As the epicenter of Polish resistance, Warsaw was subjected to violent persecution, the ghettoization of the city's Jewish community, the suppression of multiple uprisings, and an avalanche of restrictions that killed hundreds of thousands and destroyed countless lives. 
In Survivors: Warsaw under Nazi Occupation (Cambridge UP, 2022), Jadwiga Biskupska traces how Nazi Germany set out to dismantle the Polish nation and state for long-term occupation by targeting its intelligentsia. She explores how myriad resistance projects emerged within the intelligentsia who were bent on maintaining national traditions and rebuilding a Polish state. In contrast to other studies on the Holocaust and Second World War, this book focuses on Polish behavior and explains who was in a position to contest the occupation or collaborate with it, while answering lingering questions and addressing controversies about the Nazi empire and the Holocaust in Eastern Europe.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Survivors tells the harrowing story of life in Warsaw under Nazi occupation. As the epicenter of Polish resistance, Warsaw was subjected to violent persecution, the ghettoization of the city's Jewish community, the suppression of multiple uprisings, and an avalanche of restrictions that killed hundreds of thousands and destroyed countless lives. </p><p>In <a href="https://bookshop.org/a/12343/9781316515587"><em>Survivors: Warsaw under Nazi Occupation</em></a> (Cambridge UP, 2022), Jadwiga Biskupska traces how Nazi Germany set out to dismantle the Polish nation and state for long-term occupation by targeting its intelligentsia. She explores how myriad resistance projects emerged within the intelligentsia who were bent on maintaining national traditions and rebuilding a Polish state. In contrast to other studies on the Holocaust and Second World War, this book focuses on Polish behavior and explains who was in a position to contest the occupation or collaborate with it, while answering lingering questions and addressing controversies about the Nazi empire and the Holocaust in Eastern Europe.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3409</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Konrad Schmid and Jens Schröter, "The Making of the Bible: From the First Fragments to Sacred Scripture" (Harvard UP, 2021)</title>
      <description>The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In The Making of the Bible: From the First Fragments to Sacred Scripture (Harvard University Press, 2021), a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose.
Recent scholarship has overturned popular assumptions about Israel’s past, suggesting, for instance, that the five books of the Torah were written not by Moses but during the reign of Josiah centuries later. The sources of the Gospels are also under scrutiny. In this book, Dr. Konrad Schmid and Dr. Jens Schröter reveal the long, transformative journeys of these and other texts en route to inclusion in the holy books. The New Testament, the authors show, did not develop in the wake of an Old Testament set in stone. Rather the two evolved in parallel, in conversation with each other, ensuring a continuing mutual influence of Jewish and Christian traditions. Indeed, Schmid and Schröter argue that Judaism might not have survived had it not been reshaped in competition with early Christianity.
The book argues that the Bible is the result of diverse developments that unfolded over many centuries. It is not a homogeneous document but reflects a multiplicity of different viewpoints on the God of Israel and his interventions in history. And finally, the Bible generated a rich history of reception and interpretation that Jews and Christians alike should keep constantly in mind when trying to understand the Bible, interpret it, and live with it and according to its precepts.
A remarkable synthesis of the latest Old and New Testament scholarship, the book is the most comprehensive history yet told of the world’s best-known literature, revealing its buried lessons and secrets.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 03 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Konrad Schmid and Jens Schröter</itunes:subtitle>
      <itunes:summary>The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In The Making of the Bible: From the First Fragments to Sacred Scripture (Harvard University Press, 2021), a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose.
Recent scholarship has overturned popular assumptions about Israel’s past, suggesting, for instance, that the five books of the Torah were written not by Moses but during the reign of Josiah centuries later. The sources of the Gospels are also under scrutiny. In this book, Dr. Konrad Schmid and Dr. Jens Schröter reveal the long, transformative journeys of these and other texts en route to inclusion in the holy books. The New Testament, the authors show, did not develop in the wake of an Old Testament set in stone. Rather the two evolved in parallel, in conversation with each other, ensuring a continuing mutual influence of Jewish and Christian traditions. Indeed, Schmid and Schröter argue that Judaism might not have survived had it not been reshaped in competition with early Christianity.
The book argues that the Bible is the result of diverse developments that unfolded over many centuries. It is not a homogeneous document but reflects a multiplicity of different viewpoints on the God of Israel and his interventions in history. And finally, the Bible generated a rich history of reception and interpretation that Jews and Christians alike should keep constantly in mind when trying to understand the Bible, interpret it, and live with it and according to its precepts.
A remarkable synthesis of the latest Old and New Testament scholarship, the book is the most comprehensive history yet told of the world’s best-known literature, revealing its buried lessons and secrets.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Bible as we know it today is best understood as a process, one that begins in the tenth century BCE. In <a href="https://bookshop.org/a/12343/9780674248380"><em>The Making of the Bible: From the First Fragments to Sacred Scripture</em></a> (Harvard University Press, 2021), a world-renowned scholar of Hebrew scripture joins a foremost authority on the New Testament to write a new biography of the Book of Books, reconstructing Jewish and Christian scriptural histories, as well as the underappreciated contest between them, from which the Bible arose.</p><p>Recent scholarship has overturned popular assumptions about Israel’s past, suggesting, for instance, that the five books of the Torah were written not by Moses but during the reign of Josiah centuries later. The sources of the Gospels are also under scrutiny. In this book, Dr. Konrad Schmid and Dr. Jens Schröter reveal the long, transformative journeys of these and other texts en route to inclusion in the holy books. The New Testament, the authors show, did not develop in the wake of an Old Testament set in stone. Rather the two evolved in parallel, in conversation with each other, ensuring a continuing mutual influence of Jewish and Christian traditions. Indeed, Schmid and Schröter argue that Judaism might not have survived had it not been reshaped in competition with early Christianity.</p><p>The book argues that the Bible is the result of diverse developments that unfolded over many centuries. It is not a homogeneous document but reflects a multiplicity of different viewpoints on the God of Israel and his interventions in history. And finally, the Bible generated a rich history of reception and interpretation that Jews and Christians alike should keep constantly in mind when trying to understand the Bible, interpret it, and live with it and according to its precepts.</p><p>A remarkable synthesis of the latest Old and New Testament scholarship, the book is the most comprehensive history yet told of the world’s best-known literature, revealing its buried lessons and secrets.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4424</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9853068189.mp3?updated=1645858453" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lu Ann Homza, "Village Infernos and Witches' Advocates: Witch-hunting in Navarre, 1608-1614" (Pennsylvania State UP, 2022)</title>
      <description>Today we talk to Lu Ann Homza about her new book, Village Infernos and Witches' Advocates: Witch-Hunting in Navarre, 1608-1614 (Penn State Press, 2022). This book revises what we thought we knew about one of the most famous witch hunts in European history. Between 1608 and 1614, thousands of witchcraft accusations were leveled against men, women, and children in the northern Spanish kingdom of Navarre. The Inquisition intervened quickly but incompetently, and the denunciations continued to accelerate. As the phenomenon spread, children began to play a crucial role. Not only were they reportedly victims of the witches’ harmful magic, but hundreds of them also insisted that witches were taking them to the Devil’s gatherings against their will.
Presenting important archival discoveries, Lu Ann Homza restores the perspectives of illiterate, Basque-speaking individuals to the history of this shocking event and demonstrates what could happen when the Spanish Inquisition tried to take charge of a liminal space. Because the Spanish Inquisition was the body putting those accused of witchcraft on trial, modern scholars have depended upon Inquisition sources for their research. Homza’s groundbreaking book combines new readings of the Inquisitional evidence with fresh archival finds from non-Inquisitional sources, including local secular and religious courts, and from notarial and census records.
Expanding our understanding of this witch hunt as well as the history of children, community norms, and legal expertise in early modern Europe, Village Infernos and Witches’ Advocates is required reading for students and scholars of the Spanish Inquisition and the history of witchcraft in early modern Europe.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lu Ann Homza</itunes:subtitle>
      <itunes:summary>Today we talk to Lu Ann Homza about her new book, Village Infernos and Witches' Advocates: Witch-Hunting in Navarre, 1608-1614 (Penn State Press, 2022). This book revises what we thought we knew about one of the most famous witch hunts in European history. Between 1608 and 1614, thousands of witchcraft accusations were leveled against men, women, and children in the northern Spanish kingdom of Navarre. The Inquisition intervened quickly but incompetently, and the denunciations continued to accelerate. As the phenomenon spread, children began to play a crucial role. Not only were they reportedly victims of the witches’ harmful magic, but hundreds of them also insisted that witches were taking them to the Devil’s gatherings against their will.
Presenting important archival discoveries, Lu Ann Homza restores the perspectives of illiterate, Basque-speaking individuals to the history of this shocking event and demonstrates what could happen when the Spanish Inquisition tried to take charge of a liminal space. Because the Spanish Inquisition was the body putting those accused of witchcraft on trial, modern scholars have depended upon Inquisition sources for their research. Homza’s groundbreaking book combines new readings of the Inquisitional evidence with fresh archival finds from non-Inquisitional sources, including local secular and religious courts, and from notarial and census records.
Expanding our understanding of this witch hunt as well as the history of children, community norms, and legal expertise in early modern Europe, Village Infernos and Witches’ Advocates is required reading for students and scholars of the Spanish Inquisition and the history of witchcraft in early modern Europe.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we talk to Lu Ann Homza about her new book, <a href="https://bookshop.org/a/12343/9780271091815"><em>Village Infernos and Witches' Advocates: Witch-Hunting in Navarre, 1608-1614</em></a> (Penn State Press, 2022). This book revises what we thought we knew about one of the most famous witch hunts in European history. Between 1608 and 1614, thousands of witchcraft accusations were leveled against men, women, and children in the northern Spanish kingdom of Navarre. The Inquisition intervened quickly but incompetently, and the denunciations continued to accelerate. As the phenomenon spread, children began to play a crucial role. Not only were they reportedly victims of the witches’ harmful magic, but hundreds of them also insisted that witches were taking them to the Devil’s gatherings against their will.</p><p>Presenting important archival discoveries, Lu Ann Homza restores the perspectives of illiterate, Basque-speaking individuals to the history of this shocking event and demonstrates what could happen when the Spanish Inquisition tried to take charge of a liminal space. Because the Spanish Inquisition was the body putting those accused of witchcraft on trial, modern scholars have depended upon Inquisition sources for their research. Homza’s groundbreaking book combines new readings of the Inquisitional evidence with fresh archival finds from non-Inquisitional sources, including local secular and religious courts, and from notarial and census records.</p><p>Expanding our understanding of this witch hunt as well as the history of children, community norms, and legal expertise in early modern Europe, <em>Village Infernos and Witches’ Advocates</em> is required reading for students and scholars of the Spanish Inquisition and the history of witchcraft in early modern Europe.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jon Butler, "God in Gotham: The Miracle of Religion in Modern Manhattan" (Harvard UP, 2020)</title>
      <description>In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity’s rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community.
Yet fears of religion’s demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem’s storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan’s young families rushed to New Jersey and Long Island’s booming suburbs, they recreated the religious institutions that had shaped their youth.
God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s.
Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians.
Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jon Butler</itunes:subtitle>
      <itunes:summary>In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity’s rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community.
Yet fears of religion’s demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem’s storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan’s young families rushed to New Jersey and Long Island’s booming suburbs, they recreated the religious institutions that had shaped their youth.
God in Gotham: The Miracle of Religion in Modern Manhattan (Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s.
Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at Yale University and Research Professor of History at the University of Minnesota. His books include the Los Angeles Times bestseller Becoming America and the prizewinning Awash in a Sea of Faith and The Huguenots in America. He is a past president of the Organization of American Historians.
Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Gilded Age Manhattan, Catholic, Jewish, and Protestant leaders agonized over the fate of traditional religious practice amid chaotic and multiplying pluralism. Massive immigration, the anonymity of urban life, and modernity’s rationalism, bureaucratization, and professionalization seemingly eviscerated the sense of religious community.</p><p>Yet fears of religion’s demise were dramatically overblown. Jon Butler finds a spiritual hothouse in the supposed capital of American secularism. By the 1950s Manhattan was full of the sacred. Catholics, Jews, and Protestants peppered the borough with sanctuaries great and small. Manhattan became a center of religious publishing and broadcasting and was home to august spiritual reformers from Reinhold Niebuhr to Abraham Heschel, Dorothy Day, and Norman Vincent Peale. A host of white nontraditional groups met in midtown hotels, while black worshippers gathered in Harlem’s storefront churches. Though denied the ministry almost everywhere, women shaped the lived religion of congregations, founded missionary societies, and, in organizations such as the Zionist Hadassah, fused spirituality and political activism. And after 1945, when Manhattan’s young families rushed to New Jersey and Long Island’s booming suburbs, they recreated the religious institutions that had shaped their youth.</p><p><a href="https://bookshop.org/a/12343/9780674045682"><em>God in Gotham: The Miracle of Religion in Modern Manhattan</em></a><em> </em>(Harvard UP, 2020) portrays a city where people of faith engaged modernity rather than foundered in it. Far from the world of “disenchantment” that sociologist Max Weber bemoaned, modern Manhattan actually birthed an urban spiritual landscape of unparalleled breadth, suggesting that modernity enabled rather than crippled religion in America well into the 1960s.</p><p>Jon Butler is Howard R. Lamar Emeritus Professor of American Studies, History, and Religious Studies at <a href="https://www.yale.edu/">Yale University</a> and Research Professor of History at the <a href="https://www.umn.edu/">University of Minnesota</a>. His books include the <em>Los Angeles Times</em> bestseller <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674006676"><em>Becoming America</em></a> and the prizewinning <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674056015"><em>Awash in a Sea of Faith</em></a> and <a href="https://www.hup.harvard.edu/catalog.php?isbn=9780674413214"><em>The Huguenots in America</em></a>. He is a past president of the Organization of American Historians.</p><p><em>Justin McGeary is Directory of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3604</itunes:duration>
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      <title>Darian R. Lockett, "Letters for the Church: Reading James, 1-2 Peter, 1-3 John, and Jude as Canon" (InterVarsity Press, 2021)</title>
      <description>The Catholic Epistles often get short shrift. Tucked into a few pages near the back of our Bibles, these books are sometimes referred to as the "non-Pauline epistles" or "concluding letters," maybe getting lumped together with Hebrews and Revelation. Yet these letters, Darian Lockett argues, are treasures hidden in plain sight, and it's time to give them the attention they deserve.
In Letters for the Church: Reading James, 1-2 Peter, 1-3 John, and Jude as Canon (InterVarsity Press, 2021), Lockett reveals how the Catholic Epistles provide a unique window into early Christian theology and practice. Based on evidence from the early church, he contends that the seven letters of James, 1–2 Peter, 1–3 John, and Jude were accepted into the canon as a collection and should be read together. Here Lockett introduces the context and content of the Catholic Epistles while emphasizing how all seven letters are connected. Each chapter outlines the author, audience, and genre of one of the epistles, traces its flow of thought, and explores shared themes with the other Catholic Epistles.
The early church valued the Catholic Epistles for multiple reasons: they defend orthodox faith and morals against the challenges of heretics, make clear that Christianity combines belief with action, and round out the New Testament witness to Christian faith and life. By introducing the coherent vision of these seven epistles, Letters for the Church helps us rediscover these riches.
Darian R. Lockett is professor of New Testament at Biola University. His many publications include Letters from the Pillar Apostles, Understanding Biblical Theology, and An Introduction to the Catholic Epistles.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>192</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Darian R. Lockett</itunes:subtitle>
      <itunes:summary>The Catholic Epistles often get short shrift. Tucked into a few pages near the back of our Bibles, these books are sometimes referred to as the "non-Pauline epistles" or "concluding letters," maybe getting lumped together with Hebrews and Revelation. Yet these letters, Darian Lockett argues, are treasures hidden in plain sight, and it's time to give them the attention they deserve.
In Letters for the Church: Reading James, 1-2 Peter, 1-3 John, and Jude as Canon (InterVarsity Press, 2021), Lockett reveals how the Catholic Epistles provide a unique window into early Christian theology and practice. Based on evidence from the early church, he contends that the seven letters of James, 1–2 Peter, 1–3 John, and Jude were accepted into the canon as a collection and should be read together. Here Lockett introduces the context and content of the Catholic Epistles while emphasizing how all seven letters are connected. Each chapter outlines the author, audience, and genre of one of the epistles, traces its flow of thought, and explores shared themes with the other Catholic Epistles.
The early church valued the Catholic Epistles for multiple reasons: they defend orthodox faith and morals against the challenges of heretics, make clear that Christianity combines belief with action, and round out the New Testament witness to Christian faith and life. By introducing the coherent vision of these seven epistles, Letters for the Church helps us rediscover these riches.
Darian R. Lockett is professor of New Testament at Biola University. His many publications include Letters from the Pillar Apostles, Understanding Biblical Theology, and An Introduction to the Catholic Epistles.
Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Catholic Epistles often get short shrift. Tucked into a few pages near the back of our Bibles, these books are sometimes referred to as the "non-Pauline epistles" or "concluding letters," maybe getting lumped together with Hebrews and Revelation. Yet these letters, Darian Lockett argues, are treasures hidden in plain sight, and it's time to give them the attention they deserve.</p><p>In <a href="https://bookshop.org/a/12343/9780830850891"><em>Letters for the Church: Reading James, 1-2 Peter, 1-3 John, and Jude as Canon</em></a><em> </em>(InterVarsity Press, 2021), Lockett reveals how the Catholic Epistles provide a unique window into early Christian theology and practice. Based on evidence from the early church, he contends that the seven letters of James, 1–2 Peter, 1–3 John, and Jude were accepted into the canon as a collection and should be read together. Here Lockett introduces the context and content of the Catholic Epistles while emphasizing how all seven letters are connected. Each chapter outlines the author, audience, and genre of one of the epistles, traces its flow of thought, and explores shared themes with the other Catholic Epistles.</p><p>The early church valued the Catholic Epistles for multiple reasons: they defend orthodox faith and morals against the challenges of heretics, make clear that Christianity combines belief with action, and round out the New Testament witness to Christian faith and life. By introducing the coherent vision of these seven epistles, <em>Letters for the Church</em> helps us rediscover these riches.</p><p>Darian R. Lockett is professor of New Testament at Biola University. His many publications include <em>Letters from the Pillar Apostles, Understanding Biblical Theology, </em>and <em>An Introduction to the Catholic Epistles.</em></p><p><em>Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at </em><a href="mailto:jtreinhardt1997@gmail.com"><em>jtreinhardt1997@gmail.com</em></a><em> and follow him on Twitter @JTRhardt</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4626</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Shortall, "Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics" (Harvard UP, 2021)</title>
      <description>In Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics (Harvard University Press, 2021), Sarah Shortall examines the twentieth-century transformation of Roman Catholicism by tracing the origins and evolution of the so-called nouvelle théologie. Developed in the interwar years by French Jesuits and Dominicans, “new theology” reimagined the Church’s relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. By recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, and colonialism and nuclear war.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 21 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Shortall</itunes:subtitle>
      <itunes:summary>In Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics (Harvard University Press, 2021), Sarah Shortall examines the twentieth-century transformation of Roman Catholicism by tracing the origins and evolution of the so-called nouvelle théologie. Developed in the interwar years by French Jesuits and Dominicans, “new theology” reimagined the Church’s relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. By recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, and colonialism and nuclear war.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780674980105"><em>Soldiers of God in a Secular World: Catholic Theology and Twentieth-Century French Politics</em></a> (Harvard University Press, 2021), Sarah Shortall examines the twentieth-century transformation of Roman Catholicism by tracing the origins and evolution of the so-called <em>nouvelle théologie</em>. Developed in the interwar years by French Jesuits and Dominicans, “new theology” reimagined the Church’s relationship to public life, encouraging political activism, engaging with secular philosophy, and inspiring doctrinal changes adopted by the Second Vatican Council in the 1960s. By recoding political statements in the ostensibly apolitical language of doctrine, priests were able to enter into debates over fascism and communism, democracy and human rights, and colonialism and nuclear war.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3467</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nicholas Orme, "Going to Church in Medieval England" (Yale UP, 2021)</title>
      <description>For people in medieval England, the parish church was an integral part of their community. In Going to Church in Medieval England (Yale University Press, 2021), Nicholas Orme describes how parish churches operated and details the roles they played in the lives of their parishioners. While there was a considerable variety of experience over the centuries and between the parishes throughout England, the basic practices in them largely remained the same. These were supervised by a range of people, both lay and clerical, who staged the Mass and managed the church’s everyday operations. Their activities touched on the lives of the members of the community in a variety of ways, from regular attendance at daily and weekly services to celebrations marking the seasons and the great events of life: birth, coming of age, marriage, and comfort in sickness and death. And while the English Reformation transformed the relationship between England and the Roman Catholic Church, Orme shows how some of the changes associated with it were already underway before it began, while much of what went on in parish churches remained as before.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 16 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas Orme</itunes:subtitle>
      <itunes:summary>For people in medieval England, the parish church was an integral part of their community. In Going to Church in Medieval England (Yale University Press, 2021), Nicholas Orme describes how parish churches operated and details the roles they played in the lives of their parishioners. While there was a considerable variety of experience over the centuries and between the parishes throughout England, the basic practices in them largely remained the same. These were supervised by a range of people, both lay and clerical, who staged the Mass and managed the church’s everyday operations. Their activities touched on the lives of the members of the community in a variety of ways, from regular attendance at daily and weekly services to celebrations marking the seasons and the great events of life: birth, coming of age, marriage, and comfort in sickness and death. And while the English Reformation transformed the relationship between England and the Roman Catholic Church, Orme shows how some of the changes associated with it were already underway before it began, while much of what went on in parish churches remained as before.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For people in medieval England, the parish church was an integral part of their community. In <a href="https://bookshop.org/a/12343/9780300256505"><em>Going to Church in Medieval England</em></a> (Yale University Press, 2021), Nicholas Orme describes how parish churches operated and details the roles they played in the lives of their parishioners. While there was a considerable variety of experience over the centuries and between the parishes throughout England, the basic practices in them largely remained the same. These were supervised by a range of people, both lay and clerical, who staged the Mass and managed the church’s everyday operations. Their activities touched on the lives of the members of the community in a variety of ways, from regular attendance at daily and weekly services to celebrations marking the seasons and the great events of life: birth, coming of age, marriage, and comfort in sickness and death. And while the English Reformation transformed the relationship between England and the Roman Catholic Church, Orme shows how some of the changes associated with it were already underway before it began, while much of what went on in parish churches remained as before.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4107</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Phillip A. Cantrell, "Revival and Reconciliation: The Anglican Church and the Politics of Rwanda" (U Wisconsin Press, 2022)</title>
      <description>In recent years, the media has depicted Rwanda as a model of unity, development, and recovery. Dr. Cantrell II argues that not all is as it seems in Revival and Reconciliation: The Anglican Church and the Politics of Rwanda (University of Wisconsin Press, 2022). The book argues that, from the start, the founders of the church accepted erroneous myths about Rwanda and its people and, as a result, were too closely aligned with whomever was in power. As such, the church endorsed the ruling authorities’ misleading account of Rwanda’s history and failed to take account of its own history in exacerbating ethnic tensions prior to genocide.
The book takes a critical look at the church's complicity with authoritarian rule—from the Tutsi monarchy to the Rwandan Patriotic Front. Drawing from new archival materials as well as on-the-ground field research, this research is a Rwanda-centered account of the country's ecclesiastical and national historiography. Most ominously, the book argues that the present Anglican authorities are also too closely allied with Paul Kagame and the ruling RPF, with perhaps dire consequences to come.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 10 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Phillip A. Cantrell</itunes:subtitle>
      <itunes:summary>In recent years, the media has depicted Rwanda as a model of unity, development, and recovery. Dr. Cantrell II argues that not all is as it seems in Revival and Reconciliation: The Anglican Church and the Politics of Rwanda (University of Wisconsin Press, 2022). The book argues that, from the start, the founders of the church accepted erroneous myths about Rwanda and its people and, as a result, were too closely aligned with whomever was in power. As such, the church endorsed the ruling authorities’ misleading account of Rwanda’s history and failed to take account of its own history in exacerbating ethnic tensions prior to genocide.
The book takes a critical look at the church's complicity with authoritarian rule—from the Tutsi monarchy to the Rwandan Patriotic Front. Drawing from new archival materials as well as on-the-ground field research, this research is a Rwanda-centered account of the country's ecclesiastical and national historiography. Most ominously, the book argues that the present Anglican authorities are also too closely allied with Paul Kagame and the ruling RPF, with perhaps dire consequences to come.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, the media has depicted Rwanda as a model of unity, development, and recovery. Dr. Cantrell II argues that not all is as it seems in <em>Revival and Reconciliation: The Anglican Church and the Politics of Rwanda </em>(University of Wisconsin Press, 2022). The book argues that, from the start, the founders of the church accepted erroneous myths about Rwanda and its people and, as a result, were too closely aligned with whomever was in power. As such, the church endorsed the ruling authorities’ misleading account of Rwanda’s history and failed to take account of its own history in exacerbating ethnic tensions prior to genocide.</p><p>The book takes a critical look at the church's complicity with authoritarian rule—from the Tutsi monarchy to the Rwandan Patriotic Front. Drawing from new archival materials as well as on-the-ground field research, this research is a Rwanda-centered account of the country's ecclesiastical and national historiography. Most ominously, the book argues that the present Anglican authorities are also too closely allied with Paul Kagame and the ruling RPF, with perhaps dire consequences to come.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3119</itunes:duration>
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      <title>Margaret M. Scull, "The Catholic Church and the Northern Ireland Troubles, 1968-1998" (Oxford UP, 2019)</title>
      <description>Until surprisingly recently, the history of the Irish Catholic Church during the Northern Irish Troubles was written by Irish priests and bishops and was commemorative rather than analytical. Margaret M. Scull's The Catholic Church and the Northern Ireland Troubles, 1968-1998 (Oxford UP, 2019) uses the Troubles as a case study to evaluate the role of the Catholic Church in mediating conflict.
During the Troubles, these priests and bishops often worked behind the scenes, acting as go-betweens for the British government and republican paramilitaries to bring about a peaceful solution. However, this study also looks more broadly at the actions of the American, Irish, and English Catholic Churches, as well as that of the Vatican, to uncover the full impact of the Church on the conflict. This critical analysis of the previously neglected state, Irish, and English Catholic Church archival material changes our perspective on the role of a religious institution in a modern conflict.
Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margaret M. Scull</itunes:subtitle>
      <itunes:summary>Until surprisingly recently, the history of the Irish Catholic Church during the Northern Irish Troubles was written by Irish priests and bishops and was commemorative rather than analytical. Margaret M. Scull's The Catholic Church and the Northern Ireland Troubles, 1968-1998 (Oxford UP, 2019) uses the Troubles as a case study to evaluate the role of the Catholic Church in mediating conflict.
During the Troubles, these priests and bishops often worked behind the scenes, acting as go-betweens for the British government and republican paramilitaries to bring about a peaceful solution. However, this study also looks more broadly at the actions of the American, Irish, and English Catholic Churches, as well as that of the Vatican, to uncover the full impact of the Church on the conflict. This critical analysis of the previously neglected state, Irish, and English Catholic Church archival material changes our perspective on the role of a religious institution in a modern conflict.
Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Until surprisingly recently, the history of the Irish Catholic Church during the Northern Irish Troubles was written by Irish priests and bishops and was commemorative rather than analytical. Margaret M. Scull's <a href="https://bookshop.org/a/12343/9780198843214"><em>The Catholic Church and the Northern Ireland Troubles, 1968-1998</em></a> (Oxford UP, 2019) uses the Troubles as a case study to evaluate the role of the Catholic Church in mediating conflict.</p><p>During the Troubles, these priests and bishops often worked behind the scenes, acting as go-betweens for the British government and republican paramilitaries to bring about a peaceful solution. However, this study also looks more broadly at the actions of the American, Irish, and English Catholic Churches, as well as that of the Vatican, to uncover the full impact of the Church on the conflict. This critical analysis of the previously neglected state, Irish, and English Catholic Church archival material changes our perspective on the role of a religious institution in a modern conflict.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2644</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2713226139.mp3?updated=1643562823" length="0" type="audio/mpeg"/>
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    <item>
      <title>Tracy Collins, "Female Monasticism in Medieval Ireland: An Archaeology" (Cork UP, 2021)</title>
      <description>In Female Monasticism in Medieval Ireland: An Archaeology (Cork UP, 2021), Dr. Tracy Collins writes the first archaeological investigation into female monasticism in medieval Ireland, primarily from the twelfth to sixteenth centuries. Weaving in early medieval evidence, textual sources, and examples from Britain and the continent, new considerations are given to the archaeology, architecture, and landscape through the lens of gender. Introducing her results from her recent surveys and excavation, she reveals the fluidity and diversity of female religious communities in Ireland. Debunking stereotypes such as strict enclosure and uniformity, Collins provides a glimpse into the lives of medieval female religious and their connections locally as well as within Ireland and Europe. Dr. Tracy Collins was a co-founder of Aegis Archaeology Limited and currently work as a state archaeologist with the National Monuments Service in Ireland. She is also co-editor of the upcoming Brides of Christ: Women and monasticism in medieval and early modern Ireland (Dublin: Four Courts Press, 2022).
Dr. Danica Ramsey-Brimberg is a multidisciplinary researcher, who recently graduated with her PhD in History from the University of Liverpool.
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      <pubDate>Fri, 04 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tracy Collins</itunes:subtitle>
      <itunes:summary>In Female Monasticism in Medieval Ireland: An Archaeology (Cork UP, 2021), Dr. Tracy Collins writes the first archaeological investigation into female monasticism in medieval Ireland, primarily from the twelfth to sixteenth centuries. Weaving in early medieval evidence, textual sources, and examples from Britain and the continent, new considerations are given to the archaeology, architecture, and landscape through the lens of gender. Introducing her results from her recent surveys and excavation, she reveals the fluidity and diversity of female religious communities in Ireland. Debunking stereotypes such as strict enclosure and uniformity, Collins provides a glimpse into the lives of medieval female religious and their connections locally as well as within Ireland and Europe. Dr. Tracy Collins was a co-founder of Aegis Archaeology Limited and currently work as a state archaeologist with the National Monuments Service in Ireland. She is also co-editor of the upcoming Brides of Christ: Women and monasticism in medieval and early modern Ireland (Dublin: Four Courts Press, 2022).
Dr. Danica Ramsey-Brimberg is a multidisciplinary researcher, who recently graduated with her PhD in History from the University of Liverpool.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781782054566"><em>Female Monasticism in Medieval Ireland: An Archaeology</em></a> (Cork UP, 2021), Dr. Tracy Collins writes the first archaeological investigation into female monasticism in medieval Ireland, primarily from the twelfth to sixteenth centuries. Weaving in early medieval evidence, textual sources, and examples from Britain and the continent, new considerations are given to the archaeology, architecture, and landscape through the lens of gender. Introducing her results from her recent surveys and excavation, she reveals the fluidity and diversity of female religious communities in Ireland. Debunking stereotypes such as strict enclosure and uniformity, Collins provides a glimpse into the lives of medieval female religious and their connections locally as well as within Ireland and Europe. Dr. Tracy Collins was a co-founder of Aegis Archaeology Limited and currently work as a state archaeologist with the National Monuments Service in Ireland. She is also co-editor of the upcoming <em>Brides of Christ: Women and monasticism in medieval and early modern Ireland</em> (Dublin: Four Courts Press, 2022).</p><p><em>Dr. Danica Ramsey-Brimberg is a multidisciplinary researcher, who recently graduated with her PhD in History from the University of Liverpool.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2779</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[04f3c59a-7ec2-11ec-a3c9-e7b46de3c39a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7051418103.mp3?updated=1643213686" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph W. Ho, "Developing Mission: Photography, Filmmaking, and American Missionaries in Modern China" (Cornell UP, 2022)</title>
      <description>Joseph W. Ho’s book Developing Mission: Photography, Filmmaking, and American Missionaries in Modern China (Cornell University Press, 2021) offers a transnational cultural history of US and Chinese communities framed by missionary lenses through time and space―tracing the lives and afterlives of images, cameras, and visual imaginations from before the Second Sino-Japanese War through the first years of the People's Republic of China.
When American Protestant and Catholic missionaries entered interwar China, they did so with cameras in hand. Missions principally aimed at the conversion of souls and the modernization of East Asia, became, by virtue of the still and moving images recorded, quasi-anthropological ventures that shaped popular understandings of and formal foreign policy toward China. Portable photographic technologies changed the very nature of missionary experience, while images that missionaries circulated between China and the United States affected cross-cultural encounters in times of peace and war.
Ho illuminates the centrality of visual practices in the American missionary enterprise in modern China, even as intersecting modernities and changing Sino-US relations radically transformed lives behind and in front of those lenses. In doing so, Developing Mission reconstructs the almost-lost histories of transnational image makers, subjects, and viewers across twentieth-century China and the United States.
Dr. Joseph W. Ho is Assistant Professor of History at Albion College and Center Associate at the Lieberthal-Rogel Center for Chinese Studies, University of Michigan. In addition to his current book, Dr. Ho is the coeditor of War and Occupation in China: The Letters of an American Missionary from Hangzhou, 1937-1938.
Linshan Jiang is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>431</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph W. Ho</itunes:subtitle>
      <itunes:summary>Joseph W. Ho’s book Developing Mission: Photography, Filmmaking, and American Missionaries in Modern China (Cornell University Press, 2021) offers a transnational cultural history of US and Chinese communities framed by missionary lenses through time and space―tracing the lives and afterlives of images, cameras, and visual imaginations from before the Second Sino-Japanese War through the first years of the People's Republic of China.
When American Protestant and Catholic missionaries entered interwar China, they did so with cameras in hand. Missions principally aimed at the conversion of souls and the modernization of East Asia, became, by virtue of the still and moving images recorded, quasi-anthropological ventures that shaped popular understandings of and formal foreign policy toward China. Portable photographic technologies changed the very nature of missionary experience, while images that missionaries circulated between China and the United States affected cross-cultural encounters in times of peace and war.
Ho illuminates the centrality of visual practices in the American missionary enterprise in modern China, even as intersecting modernities and changing Sino-US relations radically transformed lives behind and in front of those lenses. In doing so, Developing Mission reconstructs the almost-lost histories of transnational image makers, subjects, and viewers across twentieth-century China and the United States.
Dr. Joseph W. Ho is Assistant Professor of History at Albion College and Center Associate at the Lieberthal-Rogel Center for Chinese Studies, University of Michigan. In addition to his current book, Dr. Ho is the coeditor of War and Occupation in China: The Letters of an American Missionary from Hangzhou, 1937-1938.
Linshan Jiang is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joseph W. Ho’s book <a href="https://bookshop.org/a/12343/9781501761850"><em>Developing Mission: Photography, Filmmaking, and American Missionaries in Modern China</em></a><em> </em>(Cornell University Press, 2021) offers a transnational cultural history of US and Chinese communities framed by missionary lenses through time and space―tracing the lives and afterlives of images, cameras, and visual imaginations from before the Second Sino-Japanese War through the first years of the People's Republic of China.</p><p>When American Protestant and Catholic missionaries entered interwar China, they did so with cameras in hand. Missions principally aimed at the conversion of souls and the modernization of East Asia, became, by virtue of the still and moving images recorded, quasi-anthropological ventures that shaped popular understandings of and formal foreign policy toward China. Portable photographic technologies changed the very nature of missionary experience, while images that missionaries circulated between China and the United States affected cross-cultural encounters in times of peace and war.</p><p>Ho illuminates the centrality of visual practices in the American missionary enterprise in modern China, even as intersecting modernities and changing Sino-US relations radically transformed lives behind and in front of those lenses. In doing so, <em>Developing Mission</em> reconstructs the almost-lost histories of transnational image makers, subjects, and viewers across twentieth-century China and the United States.</p><p>Dr. <a href="https://josephweiho.com/">Joseph W. Ho</a> is Assistant Professor of History at Albion College and Center Associate at the Lieberthal-Rogel Center for Chinese Studies, University of Michigan. In addition to his current book, Dr. Ho is the coeditor of <em>War and Occupation in China: The Letters of an American Missionary from Hangzhou, 1937-1938</em>.</p><p><a href="https://linshanjiang.com/"><em>Linshan Jiang</em></a><em> is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8755792454.mp3?updated=1643190683" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mary J. Henold, "The Laywoman Project: Remaking Catholic Womanhood in the Vatican II Era" (UNC Press, 2020)</title>
      <description>In The Laywoman Project: Remaking Catholic Womanhood in the Vatican II Era (UNC Press, 2020), Mary J. Henold considers how these committed parishioners experienced their religion in the wake of Vatican II (1962-1965). This era saw major changes within the heavily patriarchal religious faith--at the same time as an American feminist revolution caught fire. Who was the Catholic woman for a new era? Henold uncovers a vast archive of writing, both intimate and public-facing, by hundreds of rank-and-file American laywomen active in national laywomen’s groups, including the National Council of Catholic Women, the Catholic Daughters of America, and the Daughters of Isabella. These records evoke a formative period when laywomen played publicly with a surprising variety of ideas about their own position in the Catholic Church.
While marginalized near the bottom of the church hierarchy, laywomen quietly but purposefully engaged both their religious and gender roles as changing circumstances called them into question. Some eventually chose feminism while others rejected it, but most, Henold says, crafted a middle position: even conservative, nonfeminist laywomen came to reject the idea that the church could adapt to the modern world while keeping women’s status frozen in amber.
Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 01 Feb 2022 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary J. Henold</itunes:subtitle>
      <itunes:summary>In The Laywoman Project: Remaking Catholic Womanhood in the Vatican II Era (UNC Press, 2020), Mary J. Henold considers how these committed parishioners experienced their religion in the wake of Vatican II (1962-1965). This era saw major changes within the heavily patriarchal religious faith--at the same time as an American feminist revolution caught fire. Who was the Catholic woman for a new era? Henold uncovers a vast archive of writing, both intimate and public-facing, by hundreds of rank-and-file American laywomen active in national laywomen’s groups, including the National Council of Catholic Women, the Catholic Daughters of America, and the Daughters of Isabella. These records evoke a formative period when laywomen played publicly with a surprising variety of ideas about their own position in the Catholic Church.
While marginalized near the bottom of the church hierarchy, laywomen quietly but purposefully engaged both their religious and gender roles as changing circumstances called them into question. Some eventually chose feminism while others rejected it, but most, Henold says, crafted a middle position: even conservative, nonfeminist laywomen came to reject the idea that the church could adapt to the modern world while keeping women’s status frozen in amber.
Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781469654485"><em>The Laywoman Project: Remaking Catholic Womanhood in the Vatican II Era</em></a> (UNC Press, 2020), Mary J. Henold considers how these committed parishioners experienced their religion in the wake of Vatican II (1962-1965). This era saw major changes within the heavily patriarchal religious faith--at the same time as an American feminist revolution caught fire. Who was the Catholic woman for a new era? Henold uncovers a vast archive of writing, both intimate and public-facing, by hundreds of rank-and-file American laywomen active in national laywomen’s groups, including the National Council of Catholic Women, the Catholic Daughters of America, and the Daughters of Isabella. These records evoke a formative period when laywomen played publicly with a surprising variety of ideas about their own position in the Catholic Church.</p><p>While marginalized near the bottom of the church hierarchy, laywomen quietly but purposefully engaged both their religious and gender roles as changing circumstances called them into question. Some eventually chose feminism while others rejected it, but most, Henold says, crafted a middle position: even conservative, nonfeminist laywomen came to reject the idea that the church could adapt to the modern world while keeping women’s status frozen in amber.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2881</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a04aa624-7d43-11ec-b1be-c7b71b6e48a9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5622709300.mp3?updated=1643049764" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jennifer Scheper Hughes, "The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas" (NYU Press, 2021)</title>
      <description>The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive
Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.
The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.
Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.
Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Scheper Hughes</itunes:subtitle>
      <itunes:summary>The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive
Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.
The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.
Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.
Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: Brady.McCartney@UFL.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781479802555"><em>The Church of the Dead: The Epidemic of 1576 and the Birth of Christianity in the Americas</em></a> (NYU Press, 2021) tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive</p><p>Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas.</p><p><em>The Church of the Dead</em> offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops.</p><p>Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.</p><p><em>Brady McCartney is a Ph.D. student and scholar of religion, Indigenous studies, and environmental history at the University of Florida.Email: </em><a href="mailto:Brady.McCartney@UFL.edu"><em>Brady.McCartney@UFL.edu</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3304</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8890746398.mp3?updated=1642857664" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katherine Harvey, "The Fires of Lust: Sex in the Middle Ages" (Reaktion Books, 2021)</title>
      <description>Today we are with Katherine Harvey, author of The Fires of Lust: Sex in the Middle Ages (Reaktion Books, 2021). An illuminating exploration of the surprisingly familiar sex lives of ordinary medieval people. The medieval humoral system of medicine suggested that it was possible to die from having too much--or too little--sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about who they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong. Other experiences are more familiar. Like us, medieval people faced challenges in finding a suitable partner or trying to get pregnant (or trying not to). They also struggled with many of the same social issues, such as whether prostitution should be legalized. Above all, they shared our fondness for dirty jokes and erotic images. By exploring their sex lives, the book brings ordinary medieval people to life, revealing details of their most personal thoughts and experiences. Ultimately, it provides us with an important and intimate connection to the past.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Harvey</itunes:subtitle>
      <itunes:summary>Today we are with Katherine Harvey, author of The Fires of Lust: Sex in the Middle Ages (Reaktion Books, 2021). An illuminating exploration of the surprisingly familiar sex lives of ordinary medieval people. The medieval humoral system of medicine suggested that it was possible to die from having too much--or too little--sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about who they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong. Other experiences are more familiar. Like us, medieval people faced challenges in finding a suitable partner or trying to get pregnant (or trying not to). They also struggled with many of the same social issues, such as whether prostitution should be legalized. Above all, they shared our fondness for dirty jokes and erotic images. By exploring their sex lives, the book brings ordinary medieval people to life, revealing details of their most personal thoughts and experiences. Ultimately, it provides us with an important and intimate connection to the past.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are with Katherine Harvey, author of <a href="https://bookshop.org/a/12343/9781789144895"><em>The Fires of Lust: Sex in the Middle Ages</em></a> (Reaktion Books, 2021). An illuminating exploration of the surprisingly familiar sex lives of ordinary medieval people. The medieval humoral system of medicine suggested that it was possible to die from having too much--or too little--sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about who they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong. Other experiences are more familiar. Like us, medieval people faced challenges in finding a suitable partner or trying to get pregnant (or trying not to). They also struggled with many of the same social issues, such as whether prostitution should be legalized. Above all, they shared our fondness for dirty jokes and erotic images. By exploring their sex lives, the book brings ordinary medieval people to life, revealing details of their most personal thoughts and experiences. Ultimately, it provides us with an important and intimate connection to the past.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Brenna Moore, "Kindred Spirits: Friendship and Resistance at the Edges of Modern Catholicism" (U Chicago Press, 2021)</title>
      <description>In Kindred Spirits: Friendship and Resistance at the Edges of Modern Catholicism (University of Chicago Press, 2021), Brenna Moore takes us inside a global network of Catholic historians, theologians, poets, and activists who pushed against both the far-right surge in interwar Europe and the secularizing tendencies of the leftist movements active in the early to mid-twentieth century. With meticulous attention to the complexity of real lives, Brenna Moore explores how this group sought a middle way anchored in “spiritual friendship”—religiously meaningful friendship understood as uniquely capable of facing social and political challenges. Some of the figures are still well-known—philosopher Jacques Maritain, Nobel Prize laureate Gabriela Mistral, influential Islamicist Louis Massignon, poet of the Harlem renaissance Claude McKay—while others have unjustly faded from memory. Friendship, they believed, was a key to both divine and human realms, a means of accessing the transcendent while also engaging with our social and political existence.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Jan 2022 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Kindred Spirits: Friendship and Resistance at the Edges of Modern Catholicism (University of Chicago Press, 2021), Brenna Moore takes us inside a global network of Catholic historians, theologians, poets, and activists who pushed against both the far-right surge in interwar Europe and the secularizing tendencies of the leftist movements active in the early to mid-twentieth century. With meticulous attention to the complexity of real lives, Brenna Moore explores how this group sought a middle way anchored in “spiritual friendship”—religiously meaningful friendship understood as uniquely capable of facing social and political challenges. Some of the figures are still well-known—philosopher Jacques Maritain, Nobel Prize laureate Gabriela Mistral, influential Islamicist Louis Massignon, poet of the Harlem renaissance Claude McKay—while others have unjustly faded from memory. Friendship, they believed, was a key to both divine and human realms, a means of accessing the transcendent while also engaging with our social and political existence.
Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="https://bookshop.org/a/12343/9780226787015"> <em>Kindred Spirits: Friendship and Resistance at the Edges of Modern Catholicism</em></a> (University of Chicago Press, 2021), Brenna Moore takes us inside a global network of Catholic historians, theologians, poets, and activists who pushed against both the far-right surge in interwar Europe and the secularizing tendencies of the leftist movements active in the early to mid-twentieth century. With meticulous attention to the complexity of real lives, Brenna Moore explores how this group sought a middle way anchored in “spiritual friendship”—religiously meaningful friendship understood as uniquely capable of facing social and political challenges. Some of the figures are still well-known—philosopher Jacques Maritain, Nobel Prize laureate Gabriela Mistral, influential Islamicist Louis Massignon, poet of the Harlem renaissance Claude McKay—while others have unjustly faded from memory. Friendship, they believed, was a key to both divine and human realms, a means of accessing the transcendent while also engaging with our social and political existence.</p><p><a href="https://history.umd.edu/directory/piotr-kosicki"><em>Piotr H. Kosicki</em></a><em> is Associate Professor of History at the University of Maryland, College Park. He is the author of </em><a href="https://yalebooks.yale.edu/book/9780300225518/catholics-barricades"><em>Catholics on the Barricades</em></a><em> (Yale, 2018) and editor, among others, of </em><a href="https://www.cornellpress.cornell.edu/book/9789462703070/political-exile-in-the-global-twentieth-century/#bookTabs=1"><em>Political Exile in the Global Twentieth Century</em></a><em> (with Wolfram Kaiser).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
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      <title>Judith Herrin, "Ravenna: Capital of Empire, Crucible of Europe" (Princeton UP, 2020)</title>
      <description>At the end of the fourth century, as the power of Rome faded and Constantinople became the seat of empire, a new capital city was rising in the West. Here, in Ravenna on the coast of Italy, Arian Goths and Catholic Romans competed to produce an unrivaled concentration of buildings and astonishing mosaics. For three centuries, the city attracted scholars, lawyers, craftsmen, and religious luminaries, becoming a true cultural and political capital. Bringing this extraordinary history marvelously to life, Judith Herrin rewrites the history of East and West in the Mediterranean world before the rise of Islam and shows how, thanks to Byzantine influence, Ravenna played a crucial role in the development of medieval Christendom.
Drawing on deep, original research, Herrin tells the personal stories of Ravenna while setting them in a sweeping synthesis of Mediterranean and Christian history. She narrates the lives of the Empress Galla Placidia and the Gothic king Theoderic and describes the achievements of an amazing cosmographer and a doctor who revived Greek medical knowledge in Italy, demolishing the idea that the West just descended into the medieval “Dark Ages.”
Beautifully illustrated and drawing on the latest archaeological findings, Ravenna: Capital of Empire, Crucible of Europe (Princeton UP, 2020) provides a bold new interpretation of Ravenna’s lasting influence on the culture of Europe and the West.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Judith Herrin</itunes:subtitle>
      <itunes:summary>At the end of the fourth century, as the power of Rome faded and Constantinople became the seat of empire, a new capital city was rising in the West. Here, in Ravenna on the coast of Italy, Arian Goths and Catholic Romans competed to produce an unrivaled concentration of buildings and astonishing mosaics. For three centuries, the city attracted scholars, lawyers, craftsmen, and religious luminaries, becoming a true cultural and political capital. Bringing this extraordinary history marvelously to life, Judith Herrin rewrites the history of East and West in the Mediterranean world before the rise of Islam and shows how, thanks to Byzantine influence, Ravenna played a crucial role in the development of medieval Christendom.
Drawing on deep, original research, Herrin tells the personal stories of Ravenna while setting them in a sweeping synthesis of Mediterranean and Christian history. She narrates the lives of the Empress Galla Placidia and the Gothic king Theoderic and describes the achievements of an amazing cosmographer and a doctor who revived Greek medical knowledge in Italy, demolishing the idea that the West just descended into the medieval “Dark Ages.”
Beautifully illustrated and drawing on the latest archaeological findings, Ravenna: Capital of Empire, Crucible of Europe (Princeton UP, 2020) provides a bold new interpretation of Ravenna’s lasting influence on the culture of Europe and the West.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the end of the fourth century, as the power of Rome faded and Constantinople became the seat of empire, a new capital city was rising in the West. Here, in Ravenna on the coast of Italy, Arian Goths and Catholic Romans competed to produce an unrivaled concentration of buildings and astonishing mosaics. For three centuries, the city attracted scholars, lawyers, craftsmen, and religious luminaries, becoming a true cultural and political capital. Bringing this extraordinary history marvelously to life, Judith Herrin rewrites the history of East and West in the Mediterranean world before the rise of Islam and shows how, thanks to Byzantine influence, Ravenna played a crucial role in the development of medieval Christendom.</p><p>Drawing on deep, original research, Herrin tells the personal stories of Ravenna while setting them in a sweeping synthesis of Mediterranean and Christian history. She narrates the lives of the Empress Galla Placidia and the Gothic king Theoderic and describes the achievements of an amazing cosmographer and a doctor who revived Greek medical knowledge in Italy, demolishing the idea that the West just descended into the medieval “Dark Ages.”</p><p>Beautifully illustrated and drawing on the latest archaeological findings, <a href="https://press.princeton.edu/books/hardcover/9780691153438/ravenna"><em>Ravenna: Capital of Empire, Crucible of Europe</em></a> (Princeton UP, 2020) provides a bold new interpretation of Ravenna’s lasting influence on the culture of Europe and the West.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3360</itunes:duration>
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      <title>Dyan Elliott, "The Corrupter of Boys: Sodomy, Scandal, and the Medieval Clergy" (U Pennsylvania Press, 2020)</title>
      <description>In the fourth century, clerics began to distinguish themselves from members of the laity by virtue of their augmented claims to holiness. Because clerical celibacy was key to this distinction, religious authorities of all stripes—patristic authors, popes, theologians, canonists, monastic founders, and commentators—became progressively sensitive to sexual scandals that involved the clergy and developed sophisticated tactics for concealing or dispelling embarrassing lapses. According to Dyan Elliott, the fear of scandal dictated certain lines of action and inaction, the consequences of which are painfully apparent today. 
In The Corrupter of Boys: Sodomy, Scandal, and the Medieval Clergy (U Pennsylvania Press, 2020), she demonstrates how, in conjunction with the requirement of clerical celibacy, scandal-averse policies at every conceivable level of the ecclesiastical hierarchy have enabled the widespread sexual abuse of boys and male adolescents within the Church. Elliott examines more than a millennium's worth of doctrine and practice to uncover the origins of a culture of secrecy and concealment of sin. She charts the continuities and changes, from late antiquity into the high Middle Ages, in the use of boys as sexual objects before focusing on four specific milieus in which boys and adolescents would have been especially at risk in the high and later Middle Ages: the monastery, the choir, the schools, and the episcopal court. 
The Corrupter of Boys is a work of stunning breadth and discomforting resonance, as Elliott concludes that the same clerical prerogatives and privileges that were formulated in late antiquity and the medieval era—and the same strategies to cover up the abuses they enable—remain very much in place.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 11 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dyan Elliott</itunes:subtitle>
      <itunes:summary>In the fourth century, clerics began to distinguish themselves from members of the laity by virtue of their augmented claims to holiness. Because clerical celibacy was key to this distinction, religious authorities of all stripes—patristic authors, popes, theologians, canonists, monastic founders, and commentators—became progressively sensitive to sexual scandals that involved the clergy and developed sophisticated tactics for concealing or dispelling embarrassing lapses. According to Dyan Elliott, the fear of scandal dictated certain lines of action and inaction, the consequences of which are painfully apparent today. 
In The Corrupter of Boys: Sodomy, Scandal, and the Medieval Clergy (U Pennsylvania Press, 2020), she demonstrates how, in conjunction with the requirement of clerical celibacy, scandal-averse policies at every conceivable level of the ecclesiastical hierarchy have enabled the widespread sexual abuse of boys and male adolescents within the Church. Elliott examines more than a millennium's worth of doctrine and practice to uncover the origins of a culture of secrecy and concealment of sin. She charts the continuities and changes, from late antiquity into the high Middle Ages, in the use of boys as sexual objects before focusing on four specific milieus in which boys and adolescents would have been especially at risk in the high and later Middle Ages: the monastery, the choir, the schools, and the episcopal court. 
The Corrupter of Boys is a work of stunning breadth and discomforting resonance, as Elliott concludes that the same clerical prerogatives and privileges that were formulated in late antiquity and the medieval era—and the same strategies to cover up the abuses they enable—remain very much in place.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the fourth century, clerics began to distinguish themselves from members of the laity by virtue of their augmented claims to holiness. Because clerical celibacy was key to this distinction, religious authorities of all stripes—patristic authors, popes, theologians, canonists, monastic founders, and commentators—became progressively sensitive to sexual scandals that involved the clergy and developed sophisticated tactics for concealing or dispelling embarrassing lapses. According to Dyan Elliott, the fear of scandal dictated certain lines of action and inaction, the consequences of which are painfully apparent today. </p><p>In <a href="https://bookshop.org/a/12343/9780812252521"><em>The Corrupter of Boys: Sodomy, Scandal, and the Medieval Clergy</em></a> (U Pennsylvania Press, 2020), she demonstrates how, in conjunction with the requirement of clerical celibacy, scandal-averse policies at every conceivable level of the ecclesiastical hierarchy have enabled the widespread sexual abuse of boys and male adolescents within the Church. Elliott examines more than a millennium's worth of doctrine and practice to uncover the origins of a culture of secrecy and concealment of sin. She charts the continuities and changes, from late antiquity into the high Middle Ages, in the use of boys as sexual objects before focusing on four specific milieus in which boys and adolescents would have been especially at risk in the high and later Middle Ages: the monastery, the choir, the schools, and the episcopal court. </p><p><em>The Corrupter of Boys</em> is a work of stunning breadth and discomforting resonance, as Elliott concludes that the same clerical prerogatives and privileges that were formulated in late antiquity and the medieval era—and the same strategies to cover up the abuses they enable—remain very much in place.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2746</itunes:duration>
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      <title>F. Bruce Gordon, "Zwingli: God's Armed Prophet" (Yale UP, 2021)</title>
      <description>Zwingli: God's Armed Prophet (Yale, 2021) is a major new biography of Huldrych Zwingli--the warrior preacher who shaped the early Reformation. Zwingli (1484-1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. 
Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 22 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with F. Bruce Gordon</itunes:subtitle>
      <itunes:summary>Zwingli: God's Armed Prophet (Yale, 2021) is a major new biography of Huldrych Zwingli--the warrior preacher who shaped the early Reformation. Zwingli (1484-1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. 
Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780300235975"><em>Zwingli: God's Armed Prophet</em></a><em> </em>(Yale, 2021) is a major new biography of Huldrych Zwingli--the warrior preacher who shaped the early Reformation. Zwingli (1484-1531) was the most significant early reformer after Martin Luther. As the architect of the Reformation in Switzerland, he created the Reformed tradition later inherited by John Calvin. His movement ultimately became a global religion. A visionary of a new society, Zwingli was also a divisive and fiercely radical figure. </p><p>Bruce Gordon presents a fresh interpretation of the early Reformation and the key role played by Zwingli. A charismatic preacher and politician, Zwingli transformed church and society in Zurich and inspired supporters throughout Europe. Yet, Gordon shows, he was seen as an agitator and heretic by many and his bellicose, unyielding efforts to realize his vision would prove his undoing. Unable to control the movement he had launched, Zwingli died on the battlefield fighting his Catholic opponents.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1744</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tibor Martí and Roberto Quiros Rosado, "Eagles Looking East and West: Dynasty, Ritual and Representation in Habsburg Hungary and Spain" (Brepols, 2021)</title>
      <description>The fifteen contributors to Eagles Looking East and West: Dynasty, Ritual and Representation in Habsburg Hungary and Spain (Brepols, 2021) describe politics and representation in the Kingdom of Hungary from the sixteenth to the eighteen century. Hungary was part of Habsburg Europe under the banner of the double-headed eagle which flew from Spain to Austria and their many possessions. Coronations, funerals, patronage, diplomacy, and artwork reveal how the special relationship between Hungary and Spain functioned and appeared. In this interview, Tibor Martí explains the purpose, spirit, and achievement of the book, and he goes into depth about his own essay in the volume on the chivalric order of the Golden Fleece as an instrument of diplomacy between these great European Catholic monarchies in the Early Modern world.
Tibor Martí is a Research Fellow in the Early Modern History Department at the Institute of History part of the Research Centre for the Humanities, in the Hungarian Academy of Science in Budapest and has been a lecturer at Pázmány Péter Catholic University in the Faculty of Philosophy and also the Faculty of the Humanities. He is author of dozens of articles and papers in English, Spanish, German, and Hungarian, all available at this link from Academia.com: https://tti.academia.edu/TiborMart%C3%AD.
Krzysztof Odyniec is a historian of Early Modern Europe specializing in sixteenth-century diplomacy and travel in Central Europe and the Spanish Empire.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tibor Martí</itunes:subtitle>
      <itunes:summary>The fifteen contributors to Eagles Looking East and West: Dynasty, Ritual and Representation in Habsburg Hungary and Spain (Brepols, 2021) describe politics and representation in the Kingdom of Hungary from the sixteenth to the eighteen century. Hungary was part of Habsburg Europe under the banner of the double-headed eagle which flew from Spain to Austria and their many possessions. Coronations, funerals, patronage, diplomacy, and artwork reveal how the special relationship between Hungary and Spain functioned and appeared. In this interview, Tibor Martí explains the purpose, spirit, and achievement of the book, and he goes into depth about his own essay in the volume on the chivalric order of the Golden Fleece as an instrument of diplomacy between these great European Catholic monarchies in the Early Modern world.
Tibor Martí is a Research Fellow in the Early Modern History Department at the Institute of History part of the Research Centre for the Humanities, in the Hungarian Academy of Science in Budapest and has been a lecturer at Pázmány Péter Catholic University in the Faculty of Philosophy and also the Faculty of the Humanities. He is author of dozens of articles and papers in English, Spanish, German, and Hungarian, all available at this link from Academia.com: https://tti.academia.edu/TiborMart%C3%AD.
Krzysztof Odyniec is a historian of Early Modern Europe specializing in sixteenth-century diplomacy and travel in Central Europe and the Spanish Empire.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The fifteen contributors to <a href="https://bookshop.org/a/12343/9782503581330"><em>Eagles Looking East and West: Dynasty, Ritual and Representation in Habsburg Hungary and Spain</em></a> (Brepols, 2021) describe politics and representation in the Kingdom of Hungary from the sixteenth to the eighteen century. Hungary was part of Habsburg Europe under the banner of the double-headed eagle which flew from Spain to Austria and their many possessions. Coronations, funerals, patronage, diplomacy, and artwork reveal how the special relationship between Hungary and Spain functioned and appeared. In this interview, Tibor Martí explains the purpose, spirit, and achievement of the book, and he goes into depth about his own essay in the volume on the chivalric order of the Golden Fleece as an instrument of diplomacy between these great European Catholic monarchies in the Early Modern world.</p><p>Tibor Martí is a Research Fellow in the Early Modern History Department at the Institute of History part of the Research Centre for the Humanities, in the Hungarian Academy of Science in Budapest and has been a lecturer at Pázmány Péter Catholic University in the Faculty of Philosophy and also the Faculty of the Humanities. He is author of dozens of articles and papers in English, Spanish, German, and Hungarian, all available at this link from Academia.com: <a href="https://tti.academia.edu/TiborMart%C3%AD">https://tti.academia.edu/TiborMart%C3%AD</a>.</p><p><em>Krzysztof Odyniec is a historian of Early Modern Europe specializing in sixteenth-century diplomacy and travel in Central Europe and the Spanish Empire.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2840</itunes:duration>
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      <title>Benjamin A. Cowan, "Moral Majorities Across the Americas: Brazil, the United States, and the Creation of the Religious Right" (UNC Press, 2021)</title>
      <description>This new history of the Christian right does not stop at national or religious boundaries. In Moral Majorities Across the Americas, Brazil, the United States, and the Creation of the Religious Right (UNC Press, 2021), Benjamin A. Cowan chronicles the advent of a hemispheric religious movement whose current power and influence make headlines and generate no small amount of shock in Brazil and the United States. These two countries, Cowan argues, played host to the principal activists and institutions who collaboratively fashioned the ascendant religious conservatism of the late twentieth century. Cowan not only unearths the deep historical connections between Brazilian and U.S. religious conservatives but also proves just how essential Brazilian thinkers, activists, and institutions were to engendering right-wing political power in the Americas. Cowan shows that both Protestant and Catholic religious warriors began to commune in the 1930s around a passionate aversion to mainstream ecumenicalism and moderate political ideas. Brazilian intellectuals, politicians, religious leaders, and captains of industry worked with partners at home and in the United States to build a united right. Together, activists engaged in a series of reactionary theological discussions. Their transnational, transdenominational platform fostered a sense of common cause and allowed them to develop a series of strategies that pushed once marginal ideas to the center of public discourse, reshaped religious demographics, and effected a rightward shift in politics across two continents.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin A. Cowan</itunes:subtitle>
      <itunes:summary>This new history of the Christian right does not stop at national or religious boundaries. In Moral Majorities Across the Americas, Brazil, the United States, and the Creation of the Religious Right (UNC Press, 2021), Benjamin A. Cowan chronicles the advent of a hemispheric religious movement whose current power and influence make headlines and generate no small amount of shock in Brazil and the United States. These two countries, Cowan argues, played host to the principal activists and institutions who collaboratively fashioned the ascendant religious conservatism of the late twentieth century. Cowan not only unearths the deep historical connections between Brazilian and U.S. religious conservatives but also proves just how essential Brazilian thinkers, activists, and institutions were to engendering right-wing political power in the Americas. Cowan shows that both Protestant and Catholic religious warriors began to commune in the 1930s around a passionate aversion to mainstream ecumenicalism and moderate political ideas. Brazilian intellectuals, politicians, religious leaders, and captains of industry worked with partners at home and in the United States to build a united right. Together, activists engaged in a series of reactionary theological discussions. Their transnational, transdenominational platform fostered a sense of common cause and allowed them to develop a series of strategies that pushed once marginal ideas to the center of public discourse, reshaped religious demographics, and effected a rightward shift in politics across two continents.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This new history of the Christian right does not stop at national or religious boundaries. In <a href="https://bookshop.org/a/12343/9781469662077"><em>Moral Majorities Across the Americas, Brazil, the United States, and the Creation of the Religious Right</em></a> (UNC Press, 2021), Benjamin A. Cowan chronicles the advent of a hemispheric religious movement whose current power and influence make headlines and generate no small amount of shock in Brazil and the United States. These two countries, Cowan argues, played host to the principal activists and institutions who collaboratively fashioned the ascendant religious conservatism of the late twentieth century. Cowan not only unearths the deep historical connections between Brazilian and U.S. religious conservatives but also proves just how essential Brazilian thinkers, activists, and institutions were to engendering right-wing political power in the Americas. Cowan shows that both Protestant and Catholic religious warriors began to commune in the 1930s around a passionate aversion to mainstream ecumenicalism and moderate political ideas. Brazilian intellectuals, politicians, religious leaders, and captains of industry worked with partners at home and in the United States to build a united right. Together, activists engaged in a series of reactionary theological discussions. Their transnational, transdenominational platform fostered a sense of common cause and allowed them to develop a series of strategies that pushed once marginal ideas to the center of public discourse, reshaped religious demographics, and effected a rightward shift in politics across two continents.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Cinthia Gannett and John Brereton, "Traditions of Eloquence: The Jesuits and Modern Rhetorical Studies" (Fordham UP, 2016)</title>
      <description>Traditions of Eloquence: The Jesuits and Modern Rhetorical Studies (Fordham UP, 2016) explores the important ways Jesuits have employed rhetoric, the ancient art of persuasion and the current art of communications, from the sixteenth century to the present. Much of the history of how Jesuit traditions contributed to the development of rhetorical theory and pedagogy has been lost, effaced, or dispersed. As a result, those interested in Jesuit education and higher education in the United States, as well as scholars and teachers of rhetoric, are often unaware of this living 450-year-old tradition. Written by highly regarded scholars of rhetoric, composition, education, philosophy, and history, many based at Jesuit colleges and universities, the essays in this volume explore the tradition of Jesuit rhetorical education-that is, constructing "a more usable past" and a viable future for eloquentia perfecta, the Jesuits' chief aim for the liberal arts. Intended to foster eloquence across the curriculum and into the world beyond, Jesuit rhetoric integrates intellectual rigor, broad knowledge, civic action, and spiritual discernment as the chief goals of the educational experience.
Consummate scholars and rhetors, the early Jesuits employed all the intellectual and language arts as "contemplatives in action," preaching and undertaking missionary, educational, and charitable works in the world. The study, pedagogy, and practice of classical grammar and rhetoric, adapted to Christian humanism, naturally provided a central focus of this powerful educational system as part of the Jesuit commitment to the Ministries of the Word. This book traces the development of Jesuit rhetoric in Renaissance Europe, follows its expansion to the United States, and documents its reemergence on campuses and in scholarly discussions across America in the twenty-first century.
Traditions of Eloquence provides a wellspring of insight into the past, present, and future of Jesuit rhetorical traditions. In a period of ongoing reformulations and applications of Jesuit educational mission and identity, this collection of compelling essays helps provide historical context, a sense of continuity in current practice, and a platform for creating future curricula and pedagogy. Moreover it is a valuable resource for anyone interested in understanding a core aspect of the Jesuit educational heritage.

Cinthia Gannett is Professor Emerita of English at Fairfield University where she directs the Core Writing Program. She is the author of a variety of articles in composition and has previously directed writing programs, writing centers, and Writing Across the Curriculum programs at the University of New Hampshire and Loyola University in Maryland.
John C. Brereton is Professor Emeritus of English at the University of Massachusetts at Boston and the Editor of The Origins of Composition Studies in the American College, 1875-1925.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cinthia Gannett and John Brereton</itunes:subtitle>
      <itunes:summary>Traditions of Eloquence: The Jesuits and Modern Rhetorical Studies (Fordham UP, 2016) explores the important ways Jesuits have employed rhetoric, the ancient art of persuasion and the current art of communications, from the sixteenth century to the present. Much of the history of how Jesuit traditions contributed to the development of rhetorical theory and pedagogy has been lost, effaced, or dispersed. As a result, those interested in Jesuit education and higher education in the United States, as well as scholars and teachers of rhetoric, are often unaware of this living 450-year-old tradition. Written by highly regarded scholars of rhetoric, composition, education, philosophy, and history, many based at Jesuit colleges and universities, the essays in this volume explore the tradition of Jesuit rhetorical education-that is, constructing "a more usable past" and a viable future for eloquentia perfecta, the Jesuits' chief aim for the liberal arts. Intended to foster eloquence across the curriculum and into the world beyond, Jesuit rhetoric integrates intellectual rigor, broad knowledge, civic action, and spiritual discernment as the chief goals of the educational experience.
Consummate scholars and rhetors, the early Jesuits employed all the intellectual and language arts as "contemplatives in action," preaching and undertaking missionary, educational, and charitable works in the world. The study, pedagogy, and practice of classical grammar and rhetoric, adapted to Christian humanism, naturally provided a central focus of this powerful educational system as part of the Jesuit commitment to the Ministries of the Word. This book traces the development of Jesuit rhetoric in Renaissance Europe, follows its expansion to the United States, and documents its reemergence on campuses and in scholarly discussions across America in the twenty-first century.
Traditions of Eloquence provides a wellspring of insight into the past, present, and future of Jesuit rhetorical traditions. In a period of ongoing reformulations and applications of Jesuit educational mission and identity, this collection of compelling essays helps provide historical context, a sense of continuity in current practice, and a platform for creating future curricula and pedagogy. Moreover it is a valuable resource for anyone interested in understanding a core aspect of the Jesuit educational heritage.

Cinthia Gannett is Professor Emerita of English at Fairfield University where she directs the Core Writing Program. She is the author of a variety of articles in composition and has previously directed writing programs, writing centers, and Writing Across the Curriculum programs at the University of New Hampshire and Loyola University in Maryland.
John C. Brereton is Professor Emeritus of English at the University of Massachusetts at Boston and the Editor of The Origins of Composition Studies in the American College, 1875-1925.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780823264537"><em>Traditions of Eloquence: The Jesuits and Modern Rhetorical Studies</em></a> (Fordham UP, 2016) explores the important ways Jesuits have employed rhetoric, the ancient art of persuasion and the current art of communications, from the sixteenth century to the present. Much of the history of how Jesuit traditions contributed to the development of rhetorical theory and pedagogy has been lost, effaced, or dispersed. As a result, those interested in Jesuit education and higher education in the United States, as well as scholars and teachers of rhetoric, are often unaware of this living 450-year-old tradition. Written by highly regarded scholars of rhetoric, composition, education, philosophy, and history, many based at Jesuit colleges and universities, the essays in this volume explore the tradition of Jesuit rhetorical education-that is, constructing "a more usable past" and a viable future for <em>eloquentia perfecta</em>, the Jesuits' chief aim for the liberal arts. Intended to foster eloquence across the curriculum and into the world beyond, Jesuit rhetoric integrates intellectual rigor, broad knowledge, civic action, and spiritual discernment as the chief goals of the educational experience.</p><p>Consummate scholars and rhetors, the early Jesuits employed all the intellectual and language arts as "contemplatives in action," preaching and undertaking missionary, educational, and charitable works in the world. The study, pedagogy, and practice of classical grammar and rhetoric, adapted to Christian humanism, naturally provided a central focus of this powerful educational system as part of the Jesuit commitment to the Ministries of the Word. This book traces the development of Jesuit rhetoric in Renaissance Europe, follows its expansion to the United States, and documents its reemergence on campuses and in scholarly discussions across America in the twenty-first century.</p><p><em>Traditions of Eloquence</em> provides a wellspring of insight into the past, present, and future of Jesuit rhetorical traditions. In a period of ongoing reformulations and applications of Jesuit educational mission and identity, this collection of compelling essays helps provide historical context, a sense of continuity in current practice, and a platform for creating future curricula and pedagogy. Moreover it is a valuable resource for anyone interested in understanding a core aspect of the Jesuit educational heritage.</p><p><br></p><p>Cinthia Gannett is Professor Emerita of English at Fairfield University where she directs the Core Writing Program. She is the author of a variety of articles in composition and has previously directed writing programs, writing centers, and Writing Across the Curriculum programs at the University of New Hampshire and Loyola University in Maryland.</p><p>John C. Brereton is Professor Emeritus of English at the University of Massachusetts at Boston and the Editor of <em>The Origins of Composition Studies in the American College, 1875-1925.</em></p><p><em>Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3219443137.mp3?updated=1638986218" length="0" type="audio/mpeg"/>
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      <title>Sean Brennan, "The Priest Who Put Europe Back Together: The Life of Rev. Fabian Flynn, CP" (Catholic U of America Press, 2018)</title>
      <description>Philp Fabian Flynn led a remarkable life, bearing witness to some of the most pivotal events of the twentieth century. Flynn took part in the invasions of Sicily and Normandy, the Battle of Aachen, and the Battle of the Hürtgen Forest. He acted as confessor to Nazi War Criminals during the International Military Tribunal at Nuremberg, assisted Hungarian Revolutionaries on the streets of Budapest, and assisted the waves of refugees arriving in Austria feeling the effects of ethnic and political persecution during the Cold War. The Priest Who Put Europe Back Together: The Life of Rev. Fabian Flynn, CP (Catholic U of America Press, 2018) tells the story of this fascinating life. From solidly middle-class beginnings in Dorchester, Massachusetts, Flynn interacted with and occasionally advised some of the major political, military, and religious leaders of his era. His legacy as a Passionist priest, a chaplain in the US Army, and an official in the Catholic Relief Services was both vast and enormously beneficial. His life and career symbolized the "coming of age" of the United States as a global superpower, and the corresponding growth of the American Catholic Church as an international institution. Both helped liberate half of Europe from Fascist rule, and then helped to rebuild its political, economic, and social foundations, which led to an unprecedented period of peace and prosperity. His efforts on behalf of both his country and his Church to contain Communist influence, and to assist the refugees of its tyranny, contributed to its collapse. Flynn was one of the hundreds of Americans who put Europe back together after a period of horrendous self-destruction. In a twentieth century filled with villains and despots, Flynn played a heroic and vital role in extraordinary times.
Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 01 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sean Brennan</itunes:subtitle>
      <itunes:summary>Philp Fabian Flynn led a remarkable life, bearing witness to some of the most pivotal events of the twentieth century. Flynn took part in the invasions of Sicily and Normandy, the Battle of Aachen, and the Battle of the Hürtgen Forest. He acted as confessor to Nazi War Criminals during the International Military Tribunal at Nuremberg, assisted Hungarian Revolutionaries on the streets of Budapest, and assisted the waves of refugees arriving in Austria feeling the effects of ethnic and political persecution during the Cold War. The Priest Who Put Europe Back Together: The Life of Rev. Fabian Flynn, CP (Catholic U of America Press, 2018) tells the story of this fascinating life. From solidly middle-class beginnings in Dorchester, Massachusetts, Flynn interacted with and occasionally advised some of the major political, military, and religious leaders of his era. His legacy as a Passionist priest, a chaplain in the US Army, and an official in the Catholic Relief Services was both vast and enormously beneficial. His life and career symbolized the "coming of age" of the United States as a global superpower, and the corresponding growth of the American Catholic Church as an international institution. Both helped liberate half of Europe from Fascist rule, and then helped to rebuild its political, economic, and social foundations, which led to an unprecedented period of peace and prosperity. His efforts on behalf of both his country and his Church to contain Communist influence, and to assist the refugees of its tyranny, contributed to its collapse. Flynn was one of the hundreds of Americans who put Europe back together after a period of horrendous self-destruction. In a twentieth century filled with villains and despots, Flynn played a heroic and vital role in extraordinary times.
Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Philp Fabian Flynn led a remarkable life, bearing witness to some of the most pivotal events of the twentieth century. Flynn took part in the invasions of Sicily and Normandy, the Battle of Aachen, and the Battle of the Hürtgen Forest. He acted as confessor to Nazi War Criminals during the International Military Tribunal at Nuremberg, assisted Hungarian Revolutionaries on the streets of Budapest, and assisted the waves of refugees arriving in Austria feeling the effects of ethnic and political persecution during the Cold War. <a href="https://bookshop.org/a/12343/9780813230177"><em>The Priest Who Put Europe Back Together: The Life of Rev. Fabian Flynn, CP</em></a> (Catholic U of America Press, 2018) tells the story of this fascinating life. From solidly middle-class beginnings in Dorchester, Massachusetts, Flynn interacted with and occasionally advised some of the major political, military, and religious leaders of his era. His legacy as a Passionist priest, a chaplain in the US Army, and an official in the Catholic Relief Services was both vast and enormously beneficial. His life and career symbolized the "coming of age" of the United States as a global superpower, and the corresponding growth of the American Catholic Church as an international institution. Both helped liberate half of Europe from Fascist rule, and then helped to rebuild its political, economic, and social foundations, which led to an unprecedented period of peace and prosperity. His efforts on behalf of both his country and his Church to contain Communist influence, and to assist the refugees of its tyranny, contributed to its collapse. Flynn was one of the hundreds of Americans who put Europe back together after a period of horrendous self-destruction. In a twentieth century filled with villains and despots, Flynn played a heroic and vital role in extraordinary times.</p><p><em>Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3575</itunes:duration>
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      <title>Crawford Gribben, "The Rise and Fall of Christian Ireland" (Oxford UP, 2021)</title>
      <description>Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples.
Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas.
But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel.
In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Crawford Gribben</itunes:subtitle>
      <itunes:summary>Today Crawford Gribben joins us to talk about his new book, The Rise and Fall of Christian Ireland (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples.
Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas.
But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel.
In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today <a href="https://pure.qub.ac.uk/en/persons/crawford-gribben">Crawford Gribben</a> joins us to talk about his new book, <a href="https://bookshop.org/a/12343/9780198868187"><em>The Rise and Fall of Christian Ireland</em></a> (Oxford UP, 2021). Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. <em>The Rise and Fall of Christian Ireland</em> describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples.</p><p>Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas.</p><p>But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel.</p><p>In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2444</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Charles Gallagher, "Nazis of Copley Square: The Forgotten Story of the Christian Front" (Harvard UP, 2021)</title>
      <description>Nazis of Copley Square: The Forgotten Story of the Christian Front (Harvard UP, 2021) by Charles R. Gallagher, S.J., traces the machinations of far-right Catholic thinkers and activists in the US during the outbreak of the Second World War. The work highlights New York City and Boston as flashpoints of paramilitary Putsch plans and foreign espionage that radiated out from the Christian Front organization. The book strongly intervenes in numerous historiographies, complicating progressivist narratives of Catholic integration, overturning standard assessments of Nazi intelligence operations, and foregrounding radical right-wing agents too often dismissed as marginal. The work shows that we cannot understand right-wing extremism without examining its violent history and the integral role of certain religious doctrines, which these ringleaders mobilized to justify violence, exclusion, anti-Semitism, and even collaboration with Nazi spies.
Eric Grube is a PhD candidate in the Department of History at Boston College. He studies modern German and Austrian history, with a special interest in right-wing paramilitary organizations across interwar Bavaria and Austria. "Casualties of War? Refining the Civilian-Military Dichotomy in World War I", Madison Historical Review, 2019. "Racist Limitations on Violence: The Nazi Occupation of Denmark", Essays in History, 2017.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles Gallagher</itunes:subtitle>
      <itunes:summary>Nazis of Copley Square: The Forgotten Story of the Christian Front (Harvard UP, 2021) by Charles R. Gallagher, S.J., traces the machinations of far-right Catholic thinkers and activists in the US during the outbreak of the Second World War. The work highlights New York City and Boston as flashpoints of paramilitary Putsch plans and foreign espionage that radiated out from the Christian Front organization. The book strongly intervenes in numerous historiographies, complicating progressivist narratives of Catholic integration, overturning standard assessments of Nazi intelligence operations, and foregrounding radical right-wing agents too often dismissed as marginal. The work shows that we cannot understand right-wing extremism without examining its violent history and the integral role of certain religious doctrines, which these ringleaders mobilized to justify violence, exclusion, anti-Semitism, and even collaboration with Nazi spies.
Eric Grube is a PhD candidate in the Department of History at Boston College. He studies modern German and Austrian history, with a special interest in right-wing paramilitary organizations across interwar Bavaria and Austria. "Casualties of War? Refining the Civilian-Military Dichotomy in World War I", Madison Historical Review, 2019. "Racist Limitations on Violence: The Nazi Occupation of Denmark", Essays in History, 2017.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780674983717"><em>Nazis of Copley Square: The Forgotten Story of the Christian Front</em></a><em> </em>(Harvard UP, 2021) by Charles R. Gallagher, S.J., traces the machinations of far-right Catholic thinkers and activists in the US during the outbreak of the Second World War. The work highlights New York City and Boston as flashpoints of paramilitary <em>Putsch </em>plans and foreign espionage that radiated out from the Christian Front organization. The book strongly intervenes in numerous historiographies, complicating progressivist narratives of Catholic integration, overturning standard assessments of Nazi intelligence operations, and foregrounding radical right-wing agents too often dismissed as marginal. The work shows that we cannot understand right-wing extremism without examining its violent history and the integral role of certain religious doctrines, which these ringleaders mobilized to justify violence, exclusion, anti-Semitism, and even collaboration with Nazi spies.</p><p><a href="https://www.bc.edu/bc-web/schools/mcas/departments/history/people/graduate-students/eric-grube.html"><em>Eric Grube</em></a><em> is a PhD candidate in the Department of History at Boston College. He studies modern German and Austrian history, with a special interest in right-wing paramilitary organizations across interwar Bavaria and Austria. </em><a href="https://commons.lib.jmu.edu/mhr/vol16/iss1/5/"><em>"Casualties of War? Refining the Civilian-Military Dichotomy in World War I"</em></a><em>, Madison Historical Review, 2019. </em><a href="https://essaysinhistory.com/articles/abstract/36/"><em>"Racist Limitations on Violence: The Nazi Occupation of Denmark"</em></a><em>, Essays in History, 2017.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3152</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brandy Schillace, "Mr. Humble and Dr. Butcher: A Monkey's Head, the Pope's Neuroscientist, and the Quest to Transplant the Soul" (Simon and Schuster, 2021)</title>
      <description>Today I talked to Brandy Schillace about her book Mr. Humble and Dr. Butcher: A Monkey's Head, the Pope's Neuroscientist, and the Quest to Transplant the Soul (Simon and Schuster, 2021).
In the early days of the Cold War, a spirit of desperate scientific rivalry birthed a different kind of space race: not the race to outer space that we all know, but a race to master the inner space of the human body. While surgeons on either side of the Iron Curtain competed to become the first to transplant organs like the kidney and heart, a young American neurosurgeon had an even more ambitious thought: Why not transplant the brain?
Dr. Robert White was a friend to two popes and a founder of the Vatican's Commission on Bioethics. He developed lifesaving neurosurgical techniques still used in hospitals today and was nominated for the Nobel Prize. But like Dr. Jekyll before him, Dr. White had another identity. In his lab, he was waging a battle against the limits of science and against mortality itself--working to perfect a surgery that would allow the soul to live on after the human body had died.
This "fascinating" (The Wall Street Journal), "provocative" (The Washington Post) tale follows his decades-long quest into tangled matters of science, Cold War politics, and faith, revealing the complex (and often murky) ethics of experimentation and remarkable innovations that today save patients from certain death. It's a "masterful" (Science) look at our greatest fears and our greatest hopes--and the long, strange journey from science fiction to science fact.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brandy Schillace</itunes:subtitle>
      <itunes:summary>Today I talked to Brandy Schillace about her book Mr. Humble and Dr. Butcher: A Monkey's Head, the Pope's Neuroscientist, and the Quest to Transplant the Soul (Simon and Schuster, 2021).
In the early days of the Cold War, a spirit of desperate scientific rivalry birthed a different kind of space race: not the race to outer space that we all know, but a race to master the inner space of the human body. While surgeons on either side of the Iron Curtain competed to become the first to transplant organs like the kidney and heart, a young American neurosurgeon had an even more ambitious thought: Why not transplant the brain?
Dr. Robert White was a friend to two popes and a founder of the Vatican's Commission on Bioethics. He developed lifesaving neurosurgical techniques still used in hospitals today and was nominated for the Nobel Prize. But like Dr. Jekyll before him, Dr. White had another identity. In his lab, he was waging a battle against the limits of science and against mortality itself--working to perfect a surgery that would allow the soul to live on after the human body had died.
This "fascinating" (The Wall Street Journal), "provocative" (The Washington Post) tale follows his decades-long quest into tangled matters of science, Cold War politics, and faith, revealing the complex (and often murky) ethics of experimentation and remarkable innovations that today save patients from certain death. It's a "masterful" (Science) look at our greatest fears and our greatest hopes--and the long, strange journey from science fiction to science fact.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to <a href="https://brandyschillace.com/peculiar/">Brandy Schillace</a> about her book <a href="https://bookshop.org/a/12343/9781982113773"><em>Mr. Humble and Dr. Butcher: A Monkey's Head, the Pope's Neuroscientist, and the Quest to Transplant the Soul</em></a> (Simon and Schuster, 2021).</p><p>In the early days of the Cold War, a spirit of desperate scientific rivalry birthed a different kind of space race: not the race to outer space that we all know, but a race to master the inner space of the human body. While surgeons on either side of the Iron Curtain competed to become the first to transplant organs like the kidney and heart, a young American neurosurgeon had an even more ambitious thought: Why not transplant the brain?</p><p>Dr. Robert White was a friend to two popes and a founder of the Vatican's Commission on Bioethics. He developed lifesaving neurosurgical techniques still used in hospitals today and was nominated for the Nobel Prize. But like Dr. Jekyll before him, Dr. White had another identity. In his lab, he was waging a battle against the limits of science and against mortality itself--working to perfect a surgery that would allow the soul to live on after the human body had died.</p><p>This "fascinating" (<em>The Wall Street Journal</em>), "provocative" (<em>The Washington Post</em>) tale follows his decades-long quest into tangled matters of science, Cold War politics, and faith, revealing the complex (and often murky) ethics of experimentation and remarkable innovations that today save patients from certain death. It's a "masterful" (<em>Science</em>) look at our greatest fears and our greatest hopes--and the long, strange journey from science fiction to science fact.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3422</itunes:duration>
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    <item>
      <title>Ambrogio A. Caiani, "To Kidnap a Pope: Napoleon and Pius VII" (Yale UP, 2021)</title>
      <description>In the wake of the French Revolution, Napoleon Bonaparte, First Consul of France, and Pope Pius VII shared a common goal: to reconcile the Catholic church with the French state. But while they were able to work together initially, formalizing a Concordat in 1801, relations between them rapidly deteriorated. In 1809, Napoleon ordered the Pope’s arrest.
Dr. Ambrogio Caiani, Senior Lecturer in Modern History at the University of Kent, in his book, To Kidnap a Pope: Napoleon and Pius VII (Yale University Press, 2021), provides a pioneering account of the tempestuous relationship between the emperor and his most unyielding opponent. Drawing on original source materials in the Vatican and other European archives, Dr. Caiani uncovers the nature of Catholic resistance against Napoleon’s empire; charts Napoleon’s approach to Papal power; and reveals how the Emperor attempted to subjugate the church to his vision of modernity. Gripping and vivid, this splendid book shows the struggle for supremacy between two great individuals—and sheds new light on the conflict that would shape relations between the Catholic church and the modern state for centuries to come.
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ambrogio A. Caiani</itunes:subtitle>
      <itunes:summary>In the wake of the French Revolution, Napoleon Bonaparte, First Consul of France, and Pope Pius VII shared a common goal: to reconcile the Catholic church with the French state. But while they were able to work together initially, formalizing a Concordat in 1801, relations between them rapidly deteriorated. In 1809, Napoleon ordered the Pope’s arrest.
Dr. Ambrogio Caiani, Senior Lecturer in Modern History at the University of Kent, in his book, To Kidnap a Pope: Napoleon and Pius VII (Yale University Press, 2021), provides a pioneering account of the tempestuous relationship between the emperor and his most unyielding opponent. Drawing on original source materials in the Vatican and other European archives, Dr. Caiani uncovers the nature of Catholic resistance against Napoleon’s empire; charts Napoleon’s approach to Papal power; and reveals how the Emperor attempted to subjugate the church to his vision of modernity. Gripping and vivid, this splendid book shows the struggle for supremacy between two great individuals—and sheds new light on the conflict that would shape relations between the Catholic church and the modern state for centuries to come.
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the wake of the French Revolution, Napoleon Bonaparte, First Consul of France, and Pope Pius VII shared a common goal: to reconcile the Catholic church with the French state. But while they were able to work together initially, formalizing a Concordat in 1801, relations between them rapidly deteriorated. In 1809, Napoleon ordered the Pope’s arrest.</p><p>Dr. Ambrogio Caiani, Senior Lecturer in Modern History at the University of Kent, in his book, <a href="https://bookshop.org/a/12343/9780300251333"><em>To Kidnap a Pope: Napoleon and Pius VII</em> </a>(Yale University Press, 2021), provides a pioneering account of the tempestuous relationship between the emperor and his most unyielding opponent. Drawing on original source materials in the Vatican and other European archives, Dr. Caiani uncovers the nature of Catholic resistance against Napoleon’s empire; charts Napoleon’s approach to Papal power; and reveals how the Emperor attempted to subjugate the church to his vision of modernity. Gripping and vivid, this splendid book shows the struggle for supremacy between two great individuals—and sheds new light on the conflict that would shape relations between the Catholic church and the modern state for centuries to come.</p><p><em>Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2489</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Theresa Keeley, "Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America" (Cornell UP, 2020)</title>
      <description>In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.
The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan’s Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.
Reagan’s Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Theresa Keeley</itunes:subtitle>
      <itunes:summary>In Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.
The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as Reagan’s Gun-Toting Nuns contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.
Reagan’s Gun-Toting Nuns describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501750755"><em>Reagan's Gun-Toting Nuns: The Catholic Conflict Over Cold War Human Rights Policy in Central America</em></a> (Cornell UP, 2020), Theresa Keeley analyzes the role of intra-Catholic conflict within the framework of U.S. foreign policy formulation and execution during the Reagan administration. She challenges the preponderance of scholarship on the administration that stresses the influence of evangelical Protestants on foreign policy toward Latin America. Especially in the case of U.S. engagement in El Salvador and Nicaragua, Keeley argues, the bitter debate between the U.S. and Central American Catholics over the direction of the Catholic Church shaped President Reagan’s foreign policy.</p><p>The flashpoint for these intra-Catholic disputes was the December 1980 political murder of four American Catholic missionaries in El Salvador. Liberal Catholics described nuns and priests in Central America who worked to combat structural inequality as human rights advocates living out the Gospel’s spirit. Conservative Catholics saw them as agents of class conflict who furthered the so-called Gospel, according to Karl Marx. The debate was an old one among Catholics, but, as <em>Reagan’s Gun-Toting Nuns</em> contends, it intensified as conservative, anticommunist Catholics played instrumental roles in crafting U.S. policy to fund the Salvadoran government and the Nicaraguan Contras.</p><p><em>Reagan’s Gun-Toting Nuns </em>describes the religious actors as human rights advocates and, against prevailing understandings of the fundamentally secular activism related to human rights, highlights religion-inspired activism during the Cold War. In charting the rightward development of American Catholicism, Keeley provides a new chapter in the history of U.S. diplomacy. She shows how domestic issues such as contraception and abortion joined with foreign policy matters to shift Catholic laity toward Republican principles at home and abroad.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aa47fa02-514f-11ec-adef-0768e385f114]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4752744064.mp3?updated=1736092949" length="0" type="audio/mpeg"/>
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    <item>
      <title>Maria Jose de Abreu, "The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil" (Duke UP, 2021)</title>
      <description>In The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil (Duke University Press, 2021), Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond.
Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria Jose de Abreu</itunes:subtitle>
      <itunes:summary>In The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil (Duke University Press, 2021), Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond.
Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478011347"><em>The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil</em></a><em> </em>(Duke University Press, 2021), Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond.</p><p><em>Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6114</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[30979a3a-514c-11ec-84a1-77589a61f655]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1884593636.mp3?updated=1635959102" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kristy Nabhan-Warren, "Meatpacking America: How Migration, Work, and Faith Unite and Divide the Heartland" (UNC Press, 2021)</title>
      <description>Whether valorized as the heartland or derided as flyover country, the Midwest became instantly notorious when COVID-19 infections skyrocketed among workers in meatpacking plants—and Americans feared for their meat supply. But the Midwest is not simply the place where animals are fed corn and then butchered. Native midwesterner Kristy Nabhan-Warren spent years interviewing Iowans who work in the meatpacking industry, both native-born residents and recent migrants from Latin America, Africa, and Asia. In Meatpacking America, she digs deep below the stereotype and reveals the grit and grace of a heartland that is a major global hub of migration and food production—and also, it turns out, of religion.

Across the flatlands, Protestants, Catholics, and Muslims share space every day as worshippers, employees, and employers. On the bloody floors of meatpacking plants, in bustling places of worship, and in modest family homes, longtime and newly arrived Iowans spoke to Nabhan-Warren about their passion for religious faith and desire to work hard for their families. Their stories expose how faith-based aspirations for mutual understanding blend uneasily with rampant economic exploitation and racial biases. Still, these new and old midwesterners say that a mutual language of faith and morals brings them together more than any of them would have ever expected.
Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 28 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kristy Nabhan-Warren</itunes:subtitle>
      <itunes:summary>Whether valorized as the heartland or derided as flyover country, the Midwest became instantly notorious when COVID-19 infections skyrocketed among workers in meatpacking plants—and Americans feared for their meat supply. But the Midwest is not simply the place where animals are fed corn and then butchered. Native midwesterner Kristy Nabhan-Warren spent years interviewing Iowans who work in the meatpacking industry, both native-born residents and recent migrants from Latin America, Africa, and Asia. In Meatpacking America, she digs deep below the stereotype and reveals the grit and grace of a heartland that is a major global hub of migration and food production—and also, it turns out, of religion.

Across the flatlands, Protestants, Catholics, and Muslims share space every day as worshippers, employees, and employers. On the bloody floors of meatpacking plants, in bustling places of worship, and in modest family homes, longtime and newly arrived Iowans spoke to Nabhan-Warren about their passion for religious faith and desire to work hard for their families. Their stories expose how faith-based aspirations for mutual understanding blend uneasily with rampant economic exploitation and racial biases. Still, these new and old midwesterners say that a mutual language of faith and morals brings them together more than any of them would have ever expected.
Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.
Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Whether valorized as the heartland or derided as flyover country, the Midwest became instantly notorious when COVID-19 infections skyrocketed among workers in meatpacking plants—and Americans feared for their meat supply. But the Midwest is not simply the place where animals are fed corn and then butchered. Native midwesterner Kristy Nabhan-Warren spent years interviewing Iowans who work in the meatpacking industry, both native-born residents and recent migrants from Latin America, Africa, and Asia. In <em>Meatpacking America</em>, she digs deep below the stereotype and reveals the grit and grace of a heartland that is a major global hub of migration and food production—and also, it turns out, of religion.</p><p><br></p><p>Across the flatlands, Protestants, Catholics, and Muslims share space every day as worshippers, employees, and employers. On the bloody floors of meatpacking plants, in bustling places of worship, and in modest family homes, longtime and newly arrived Iowans spoke to Nabhan-Warren about their passion for religious faith and desire to work hard for their families. Their stories expose how faith-based aspirations for mutual understanding blend uneasily with rampant economic exploitation and racial biases. Still, these new and old midwesterners say that a mutual language of faith and morals brings them together more than any of them would have ever expected.</p><p><em>Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.</em></p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em> producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3583</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stephanie N. Brehm, "America's Most Famous Catholic (According to Himself): Stephen Colbert and American Religion in the 21st Century" (Fordham UP, 2019)</title>
      <description>For nine years, Stephen Colbert’s persona “Colbert”?—a Republican superhero and parody of conservative political pundits--informed audiences on current events, politics, social issues, and religion while lampooning conservative political policy, biblical literalism, and religious hypocrisy. To devout, vocal, and authoritative lay Catholics, religion is central to both the actor and his most famous character. Yet many viewers wonder, “Is Colbert a practicing Catholic in real life or is this part of his act?” This book examines the ways in which Colbert challenges perceptions of Catholicism and Catholic mores through his faith and comedy.
Religion and the foibles of religious institutions have served as fodder for scores of comedians over the years. What set “Colbert” apart on his show, The Colbert Report, was that his critical observations were made more powerful and harder to ignore because he approached religious material not from the predictable stance of the irreverent secular comedian but from his position as one of the faithful. He is a Catholic celebrity who can bridge critical outsider and participating insider, neither fully reverent nor fully irreverent.
Providing a digital media ethnography and rhetorical analysis of Stephen Colbert and his character from 2005 to 2014, author Stephanie N. Brehm examines the intersection between lived religion and mass media, moving from an exploration of how Catholicism shapes Colbert’s life and world towards a conversation about how “Colbert” shapes Catholicism. Brehm provides historical context by discovering how “Colbert” compares to other Catholic figures, such Don Novello, George Carlin, Louis C.K., and Jim Gaffigan, who have each presented their views of Catholicism to Americans through radio, film, and television. The last chapter provides a current glimpse of Colbert on The Late Show, where he continues to be voice for Catholicism on late night, now to an even broader audience.
America’s Most Famous Catholic (According to Himself) also explores how Colbert carved space for Americans who currently define their religious lives through absence, ambivalence, and alternatives. Brehm reflects on the complexity of contemporary American Catholicism as it is lived today in the often-ignored form of Catholic multiplicity: thinking Catholics, cultural Catholics, cafeteria Catholics, and lukewarm Catholics, or what others have called Colbert Catholicism, an emphasis on the joy of religion in concert with the suffering. By examining the humor in religion, Brehm allows us to clearly see the religious elements in the work and life of comedian Stephen Colbert.
Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie N. Brehm</itunes:subtitle>
      <itunes:summary>For nine years, Stephen Colbert’s persona “Colbert”?—a Republican superhero and parody of conservative political pundits--informed audiences on current events, politics, social issues, and religion while lampooning conservative political policy, biblical literalism, and religious hypocrisy. To devout, vocal, and authoritative lay Catholics, religion is central to both the actor and his most famous character. Yet many viewers wonder, “Is Colbert a practicing Catholic in real life or is this part of his act?” This book examines the ways in which Colbert challenges perceptions of Catholicism and Catholic mores through his faith and comedy.
Religion and the foibles of religious institutions have served as fodder for scores of comedians over the years. What set “Colbert” apart on his show, The Colbert Report, was that his critical observations were made more powerful and harder to ignore because he approached religious material not from the predictable stance of the irreverent secular comedian but from his position as one of the faithful. He is a Catholic celebrity who can bridge critical outsider and participating insider, neither fully reverent nor fully irreverent.
Providing a digital media ethnography and rhetorical analysis of Stephen Colbert and his character from 2005 to 2014, author Stephanie N. Brehm examines the intersection between lived religion and mass media, moving from an exploration of how Catholicism shapes Colbert’s life and world towards a conversation about how “Colbert” shapes Catholicism. Brehm provides historical context by discovering how “Colbert” compares to other Catholic figures, such Don Novello, George Carlin, Louis C.K., and Jim Gaffigan, who have each presented their views of Catholicism to Americans through radio, film, and television. The last chapter provides a current glimpse of Colbert on The Late Show, where he continues to be voice for Catholicism on late night, now to an even broader audience.
America’s Most Famous Catholic (According to Himself) also explores how Colbert carved space for Americans who currently define their religious lives through absence, ambivalence, and alternatives. Brehm reflects on the complexity of contemporary American Catholicism as it is lived today in the often-ignored form of Catholic multiplicity: thinking Catholics, cultural Catholics, cafeteria Catholics, and lukewarm Catholics, or what others have called Colbert Catholicism, an emphasis on the joy of religion in concert with the suffering. By examining the humor in religion, Brehm allows us to clearly see the religious elements in the work and life of comedian Stephen Colbert.
Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For nine years, Stephen Colbert’s persona “Colbert”?—a Republican superhero and parody of conservative political pundits--informed audiences on current events, politics, social issues, and religion while lampooning conservative political policy, biblical literalism, and religious hypocrisy. To devout, vocal, and authoritative lay Catholics, religion is central to both the actor and his most famous character. Yet many viewers wonder, “Is Colbert a practicing Catholic in real life or is this part of his act?” This book examines the ways in which Colbert challenges perceptions of Catholicism and Catholic mores through his faith and comedy.</p><p>Religion and the foibles of religious institutions have served as fodder for scores of comedians over the years. What set “Colbert” apart on his show, <em>The Colbert Report</em>, was that his critical observations were made more powerful and harder to ignore because he approached religious material not from the predictable stance of the irreverent secular comedian but from his position as one of the faithful. He is a Catholic celebrity who can bridge critical outsider and participating insider, neither fully reverent nor fully irreverent.</p><p>Providing a digital media ethnography and rhetorical analysis of Stephen Colbert and his character from 2005 to 2014, author Stephanie N. Brehm examines the intersection between lived religion and mass media, moving from an exploration of how Catholicism shapes Colbert’s life and world towards a conversation about how “Colbert” shapes Catholicism. Brehm provides historical context by discovering how “Colbert” compares to other Catholic figures, such Don Novello, George Carlin, Louis C.K., and Jim Gaffigan, who have each presented their views of Catholicism to Americans through radio, film, and television. The last chapter provides a current glimpse of Colbert on <em>The Late Show</em>, where he continues to be voice for Catholicism on late night, now to an even broader audience.</p><p><a href="https://bookshop.org/a/12343/9780823285303"><em>America’s Most Famous Catholic (According to Himself)</em></a><em> </em>also explores how Colbert carved space for Americans who currently define their religious lives through absence, ambivalence, and alternatives. Brehm reflects on the complexity of contemporary American Catholicism as it is lived today in the often-ignored form of Catholic multiplicity: thinking Catholics, cultural Catholics, cafeteria Catholics, and lukewarm Catholics, or what others have called Colbert Catholicism, an emphasis on the joy of religion in concert with the suffering. By examining the humor in religion, Brehm allows us to clearly see the religious elements in the work and life of comedian Stephen Colbert.</p><p><em>Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2234</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3852218616.mp3?updated=1634934126" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sonja Tiernan, "The History of Marriage Equality in Ireland: A Social Revolution Begins" (Manchester UP, 2020)</title>
      <description>In 2015, the world witnessed an Irish social revolution. In a historic referendum vote, the Republic of Ireland voted to extend the constitutional right to marriage to same-sex couples. Thirty years before, sex between men was illegal. From the 1970s, LGBT rights activists advocated tirelessly for decriminalization, fair treatment laws, protection from discrimination, and, most recently, marriage equality. In one of the most Catholic countries in the world, it was never easy. In her book The History of Marriage Equality in Ireland: A Social Revolution Begins (Manchester UP, 2020), Sonja Tiernan charts the long road to the 2015 referendum in one of Ireland’s most recent civil rights movements. Join us as we chat about Constitutional Conventions, the power of social media, the so-called “Pantigate,” and that overwhelming moment on May 22, 2015 when the people of Ireland said “Yes” to marriage equality.
Avrill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 19 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sonja Tiernan</itunes:subtitle>
      <itunes:summary>In 2015, the world witnessed an Irish social revolution. In a historic referendum vote, the Republic of Ireland voted to extend the constitutional right to marriage to same-sex couples. Thirty years before, sex between men was illegal. From the 1970s, LGBT rights activists advocated tirelessly for decriminalization, fair treatment laws, protection from discrimination, and, most recently, marriage equality. In one of the most Catholic countries in the world, it was never easy. In her book The History of Marriage Equality in Ireland: A Social Revolution Begins (Manchester UP, 2020), Sonja Tiernan charts the long road to the 2015 referendum in one of Ireland’s most recent civil rights movements. Join us as we chat about Constitutional Conventions, the power of social media, the so-called “Pantigate,” and that overwhelming moment on May 22, 2015 when the people of Ireland said “Yes” to marriage equality.
Avrill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2015, the world witnessed an Irish social revolution. In a historic referendum vote, the Republic of Ireland voted to extend the constitutional right to marriage to same-sex couples. Thirty years before, sex between men was illegal. From the 1970s, LGBT rights activists advocated tirelessly for decriminalization, fair treatment laws, protection from discrimination, and, most recently, marriage equality. In one of the most Catholic countries in the world, it was never easy. In her book <a href="https://bookshop.org/a/12343/9781526145994"><em>The History of Marriage Equality in Ireland: A Social Revolution Begins</em></a><em> </em>(Manchester UP, 2020), Sonja Tiernan charts the long road to the 2015 referendum in one of Ireland’s most recent civil rights movements. Join us as we chat about Constitutional Conventions, the power of social media, the so-called “Pantigate,” and that overwhelming moment on May 22, 2015 when the people of Ireland said “Yes” to marriage equality.</p><p><a href="https://www.averillearls.com/"><em>Avrill Earls</em></a><em> is the Executive Producer of </em><a href="https://digpodcast.org/"><em>Dig: A History Podcast</em></a><em> (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3186</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[283d23fc-5154-11ec-8bea-5b4fa9bfa757]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7679073191.mp3?updated=1633704091" length="0" type="audio/mpeg"/>
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      <title>Judith Pollmann, "Catholic Identity and the Revolt of the Netherlands, 1520-1635" (Oxford UP, 2011)</title>
      <description>Today Judith Pollmann, professor of early modern dutch history at Leiden University in Leiden, The Netherlands, to talk about her book, Catholic Identity and the Revolt of the Netherlands, 1520 – 1625, first published in 2011 by Oxford University Press, on the occasion of its paperback release this year, 2021.
The Revolt that ripped apart the sixteenth-century Netherlands began as a rebellion against Habsburg authority but it eventually became a war of religion that resulted in the formation of two new states. Although the Southern Netherlands ultimately witnessed the triumph of the militant Catholicism of the Baroque, Catholics throughout the Low Countries found that the Revolt had changed their lives forever. Mining the unusually rich diaries, memoirs, and poems written by Netherlandish Catholics, Judith Pollmann explores how Catholic believers experienced religious and political turmoil in the generations between Erasmus and Rubens. She investigates the initial passivity of Catholics in the face of Calvinist aggression, and asks why they actively supported a Catholic revival after 1585. By listening to the voices of individual Catholics, lay and clerical, Judith Pollmann offers a new perspective both on the Revolt of the Netherlands and on the formation of early modern Catholic identity. Exploring what it took to turn traditional Christians into the agents of their own Counter-Reformation, she sees the dynamic relationship between priests and people as a catalyst for religious change in the sixteenth and seventeenth centuries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1080</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Judith Pollmann</itunes:subtitle>
      <itunes:summary>Today Judith Pollmann, professor of early modern dutch history at Leiden University in Leiden, The Netherlands, to talk about her book, Catholic Identity and the Revolt of the Netherlands, 1520 – 1625, first published in 2011 by Oxford University Press, on the occasion of its paperback release this year, 2021.
The Revolt that ripped apart the sixteenth-century Netherlands began as a rebellion against Habsburg authority but it eventually became a war of religion that resulted in the formation of two new states. Although the Southern Netherlands ultimately witnessed the triumph of the militant Catholicism of the Baroque, Catholics throughout the Low Countries found that the Revolt had changed their lives forever. Mining the unusually rich diaries, memoirs, and poems written by Netherlandish Catholics, Judith Pollmann explores how Catholic believers experienced religious and political turmoil in the generations between Erasmus and Rubens. She investigates the initial passivity of Catholics in the face of Calvinist aggression, and asks why they actively supported a Catholic revival after 1585. By listening to the voices of individual Catholics, lay and clerical, Judith Pollmann offers a new perspective both on the Revolt of the Netherlands and on the formation of early modern Catholic identity. Exploring what it took to turn traditional Christians into the agents of their own Counter-Reformation, she sees the dynamic relationship between priests and people as a catalyst for religious change in the sixteenth and seventeenth centuries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today <a href="https://www.universiteitleiden.nl/en/staffmembers/judith-pollmann#tab-1">Judith Pollmann</a>, professor of early modern dutch history at Leiden University in Leiden, The Netherlands, to talk about her book, <a href="https://bookshop.org/a/12343/9780198867357">Catholic Identity and the Revolt of the Netherlands, 1520 – 1625</a>, first published in 2011 by Oxford University Press, on the occasion of its paperback release this year, 2021.</p><p>The Revolt that ripped apart the sixteenth-century Netherlands began as a rebellion against Habsburg authority but it eventually became a war of religion that resulted in the formation of two new states. Although the Southern Netherlands ultimately witnessed the triumph of the militant Catholicism of the Baroque, Catholics throughout the Low Countries found that the Revolt had changed their lives forever. Mining the unusually rich diaries, memoirs, and poems written by Netherlandish Catholics, Judith Pollmann explores how Catholic believers experienced religious and political turmoil in the generations between Erasmus and Rubens. She investigates the initial passivity of Catholics in the face of Calvinist aggression, and asks why they actively supported a Catholic revival after 1585. By listening to the voices of individual Catholics, lay and clerical, Judith Pollmann offers a new perspective both on the Revolt of the Netherlands and on the formation of early modern Catholic identity. Exploring what it took to turn traditional Christians into the agents of their own Counter-Reformation, she sees the dynamic relationship between priests and people as a catalyst for religious change in the sixteenth and seventeenth centuries.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3275</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6676519730.mp3?updated=1633002489" length="0" type="audio/mpeg"/>
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    <item>
      <title>Peter Cajka, "Follow Your Conscience: The Catholic Church and the Spirit of the Sixties" (U Chicago Press, 2021)</title>
      <description>What is your conscience? Is it, as Peter Cajka asks in this provocative book, “A small, still voice? A cricket perched on your shoulder? An angel and devil who compete for your attention?” Going back at least to the thirteenth century, Catholics viewed their personal conscience as a powerful and meaningful guide to align their conduct with worldly laws. But, as Cajka shows in Follow Your Conscience: The Catholic Church and the Spirit of the Sixties (U Chicago Press, 2021), during the national cultural tumult of the 1960s, the divide between the demands of conscience and the demands of the law, society, and even the church itself grew increasingly perilous. As growing numbers of Catholics started to consider formerly stout institutions to be morally hollow—especially in light of the Vietnam War and the church’s refusal to sanction birth control—they increasingly turned to their own consciences as guides for action and belief. This abandonment of higher authority had radical effects on American society, influencing not only the broader world of Christianity, but also such disparate arenas as government, law, health care, and the very vocabulary of American culture. As this book astutely reveals, today’s debates over political power, religious freedom, gay rights, and more are all deeply infused by the language and concepts outlined by these pioneers of personal conscience.
Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 27 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Cajka</itunes:subtitle>
      <itunes:summary>What is your conscience? Is it, as Peter Cajka asks in this provocative book, “A small, still voice? A cricket perched on your shoulder? An angel and devil who compete for your attention?” Going back at least to the thirteenth century, Catholics viewed their personal conscience as a powerful and meaningful guide to align their conduct with worldly laws. But, as Cajka shows in Follow Your Conscience: The Catholic Church and the Spirit of the Sixties (U Chicago Press, 2021), during the national cultural tumult of the 1960s, the divide between the demands of conscience and the demands of the law, society, and even the church itself grew increasingly perilous. As growing numbers of Catholics started to consider formerly stout institutions to be morally hollow—especially in light of the Vietnam War and the church’s refusal to sanction birth control—they increasingly turned to their own consciences as guides for action and belief. This abandonment of higher authority had radical effects on American society, influencing not only the broader world of Christianity, but also such disparate arenas as government, law, health care, and the very vocabulary of American culture. As this book astutely reveals, today’s debates over political power, religious freedom, gay rights, and more are all deeply infused by the language and concepts outlined by these pioneers of personal conscience.
Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is your conscience? Is it, as Peter Cajka asks in this provocative book, “A small, still voice? A cricket perched on your shoulder? An angel and devil who compete for your attention?” Going back at least to the thirteenth century, Catholics viewed their personal conscience as a powerful and meaningful guide to align their conduct with worldly laws. But, as Cajka shows in <a href="https://bookshop.org/a/12343/9780226762050"><em>Follow Your Conscience: The Catholic Church and the Spirit of the Sixties</em></a> (U Chicago Press, 2021), during the national cultural tumult of the 1960s, the divide between the demands of conscience and the demands of the law, society, and even the church itself grew increasingly perilous. As growing numbers of Catholics started to consider formerly stout institutions to be morally hollow—especially in light of the Vietnam War and the church’s refusal to sanction birth control—they increasingly turned to their own consciences as guides for action and belief. This abandonment of higher authority had radical effects on American society, influencing not only the broader world of Christianity, but also such disparate arenas as government, law, health care, and the very vocabulary of American culture. As this book astutely reveals, today’s debates over political power, religious freedom, gay rights, and more are all deeply infused by the language and concepts outlined by these pioneers of personal conscience.</p><p><em>Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2650</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8110965989.mp3?updated=1632229114" length="0" type="audio/mpeg"/>
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    <item>
      <title>Angeliki Lymberopoulou, "Cross-cultural Interaction Between Byzantium and the West, 1204-1669" (Routledge, 2020)</title>
      <description>The early modern Mediterranean was an area where many different rich cultural traditions came in contact with each other, and were often forced to co-exist, frequently learning to reap the benefits of co-operation. Orthodox, Roman Catholics, Muslims, Jews, and their interactions all contributed significantly to the cultural development of modern Europe. 
Cross-Cultural Interaction Between Byzantium and the West, 1204-1669: Whose Mediterranean Is It Anyway? (Routledge, 2020) addresses, explores, re-examines, and re-interprets one specific aspect of this cross-cultural interaction in the Mediterranean - that between the Byzantine East and the (mainly Italian) West. The investigation of this interaction has become increasingly popular in the past few decades, not least due to the relevance it has for cultural exchanges in our present-day society. The starting point is provided by the fall of Constantinople to the troops of the Fourth Crusade in 1204. In the aftermath of the fall, a number of Byzantine territories came under prolonged Latin occupation, an occupation that forced Greeks and Latins to adapt their life socially and religiously to the new status quo. Venetian Crete developed one of the most fertile 'bi-cultural' societies, which evolved over 458 years. Its fall to the Ottoman Turks in 1669 marked the end of an era and was hence chosen as the end point for the conference. By sampling case studies from the most representative areas where this interaction took place, the volume highlights the process as well as the significance of its cultural development.
Angeliki Lymberopoulou is Senior Lecturer in Art History (late and post-Byzantine art) at The Open University, UK. Her research interests focus on Venetian Crete (1211-1669) and the cross-cultural interactions and exchanges between Greek Orthodox and Roman Catholic Christians in the wider Mediterranean.
Evan Zarkadas is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 20 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Angeliki Lymberopoulou</itunes:subtitle>
      <itunes:summary>The early modern Mediterranean was an area where many different rich cultural traditions came in contact with each other, and were often forced to co-exist, frequently learning to reap the benefits of co-operation. Orthodox, Roman Catholics, Muslims, Jews, and their interactions all contributed significantly to the cultural development of modern Europe. 
Cross-Cultural Interaction Between Byzantium and the West, 1204-1669: Whose Mediterranean Is It Anyway? (Routledge, 2020) addresses, explores, re-examines, and re-interprets one specific aspect of this cross-cultural interaction in the Mediterranean - that between the Byzantine East and the (mainly Italian) West. The investigation of this interaction has become increasingly popular in the past few decades, not least due to the relevance it has for cultural exchanges in our present-day society. The starting point is provided by the fall of Constantinople to the troops of the Fourth Crusade in 1204. In the aftermath of the fall, a number of Byzantine territories came under prolonged Latin occupation, an occupation that forced Greeks and Latins to adapt their life socially and religiously to the new status quo. Venetian Crete developed one of the most fertile 'bi-cultural' societies, which evolved over 458 years. Its fall to the Ottoman Turks in 1669 marked the end of an era and was hence chosen as the end point for the conference. By sampling case studies from the most representative areas where this interaction took place, the volume highlights the process as well as the significance of its cultural development.
Angeliki Lymberopoulou is Senior Lecturer in Art History (late and post-Byzantine art) at The Open University, UK. Her research interests focus on Venetian Crete (1211-1669) and the cross-cultural interactions and exchanges between Greek Orthodox and Roman Catholic Christians in the wider Mediterranean.
Evan Zarkadas is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The early modern Mediterranean was an area where many different rich cultural traditions came in contact with each other, and were often forced to co-exist, frequently learning to reap the benefits of co-operation. Orthodox, Roman Catholics, Muslims, Jews, and their interactions all contributed significantly to the cultural development of modern Europe. </p><p><a href="https://bookshop.org/a/12343/9780815372677"><em>Cross-Cultural Interaction Between Byzantium and the West, 1204-1669: Whose Mediterranean Is It Anyway?</em></a> (Routledge, 2020) addresses, explores, re-examines, and re-interprets one specific aspect of this cross-cultural interaction in the Mediterranean - that between the Byzantine East and the (mainly Italian) West. The investigation of this interaction has become increasingly popular in the past few decades, not least due to the relevance it has for cultural exchanges in our present-day society. The starting point is provided by the fall of Constantinople to the troops of the Fourth Crusade in 1204. In the aftermath of the fall, a number of Byzantine territories came under prolonged Latin occupation, an occupation that forced Greeks and Latins to adapt their life socially and religiously to the new status quo. Venetian Crete developed one of the most fertile 'bi-cultural' societies, which evolved over 458 years. Its fall to the Ottoman Turks in 1669 marked the end of an era and was hence chosen as the end point for the conference. By sampling case studies from the most representative areas where this interaction took place, the volume highlights the process as well as the significance of its cultural development.</p><p>Angeliki Lymberopoulou is Senior Lecturer in Art History (late and post-Byzantine art) at The Open University, UK. Her research interests focus on Venetian Crete (1211-1669) and the cross-cultural interactions and exchanges between Greek Orthodox and Roman Catholic Christians in the wider Mediterranean.</p><p><a href="https://www.linkedin.com/in/evan-zarkadas/"><em>Evan Zarkadas</em></a><em> is a graduate student of European history at the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3231</itunes:duration>
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    </item>
    <item>
      <title>Stefania Tutino, "A Fake Saint and the Real Church: The Story of a Forgery in Seventeenth-Century Naples" (Oxford UP, 2021)</title>
      <description>Stefania Tutino, Professor and Peter Reill Chair in European History at UCLA talks about her new book, A Fake Saint and the True Church: the Story of a Forgery in Seventeenth-Century Naples (Oxford UP, 2021), why history remains relevant and also very fun, and the role of narrative and historical imagination in the development of compassion for our fellow humans. This episode is as much a lively conversation as an interview about some fascinating subject matter. 
A Fake Saint and the True Church uncovers the remarkable story of a fake saint to tell a tale about truth. It begins at the end of the 1650s, when a large quantity of forged documents suddenly appeared throughout the Kingdom of Naples. Narrating the life and deeds of a previously unknown medieval saint named Giovanni Calà, the trove generated much excitement around the kingdom. No one was more delighted by the news than Carlo Calà, Giovanni's wealthy and politically influential seventeenth-century descendant. Attracted by the prospect of adding a saint to the family tree, Carlo presented Giovanni's case to the Roman Curia. The Catholic authorities, however, immediately realized that the sources were forged, and that Giovanni was not real (let alone holy). Yet, it took more than two decades before the forgery was exposed: why?
Vividly reconstructing the intricate case of the supposed saint, Stefania Tutino explores the tensions between historical and theological truth. How much could the truth of doctrine depend on the truth of the facts before religion lost its connection with the supernatural? To what extent could the truth of doctrine ignore the truth of the facts without ending up engulfed in falsity and deceit? How could the absolute truth of theology relate to the far less absolute certainty of human affairs?
This story of a fake saint illuminates early modern tensions. But the struggles to distinguish between facts, opinions, and beliefs remain with us. Examining, as this book does, how our predecessors dealt with the relationship between truth and authenticity guides us too in thinking through what is true and what is not.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1068</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefania Tutino</itunes:subtitle>
      <itunes:summary>Stefania Tutino, Professor and Peter Reill Chair in European History at UCLA talks about her new book, A Fake Saint and the True Church: the Story of a Forgery in Seventeenth-Century Naples (Oxford UP, 2021), why history remains relevant and also very fun, and the role of narrative and historical imagination in the development of compassion for our fellow humans. This episode is as much a lively conversation as an interview about some fascinating subject matter. 
A Fake Saint and the True Church uncovers the remarkable story of a fake saint to tell a tale about truth. It begins at the end of the 1650s, when a large quantity of forged documents suddenly appeared throughout the Kingdom of Naples. Narrating the life and deeds of a previously unknown medieval saint named Giovanni Calà, the trove generated much excitement around the kingdom. No one was more delighted by the news than Carlo Calà, Giovanni's wealthy and politically influential seventeenth-century descendant. Attracted by the prospect of adding a saint to the family tree, Carlo presented Giovanni's case to the Roman Curia. The Catholic authorities, however, immediately realized that the sources were forged, and that Giovanni was not real (let alone holy). Yet, it took more than two decades before the forgery was exposed: why?
Vividly reconstructing the intricate case of the supposed saint, Stefania Tutino explores the tensions between historical and theological truth. How much could the truth of doctrine depend on the truth of the facts before religion lost its connection with the supernatural? To what extent could the truth of doctrine ignore the truth of the facts without ending up engulfed in falsity and deceit? How could the absolute truth of theology relate to the far less absolute certainty of human affairs?
This story of a fake saint illuminates early modern tensions. But the struggles to distinguish between facts, opinions, and beliefs remain with us. Examining, as this book does, how our predecessors dealt with the relationship between truth and authenticity guides us too in thinking through what is true and what is not.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.ucla.edu/faculty/stefania-tutino">Stefania Tutino</a>, Professor and Peter Reill Chair in European History at UCLA talks about her new book, <a href="https://bookshop.org/a/12343/9780197578803"><em>A Fake Saint and the True Church: the Story of a Forgery in Seventeenth-Century Naples</em></a> (Oxford UP, 2021), why history remains relevant and also very fun, and the role of narrative and historical imagination in the development of compassion for our fellow humans. This episode is as much a lively conversation as an interview about some fascinating subject matter. </p><p><em>A Fake Saint and the True Church</em> uncovers the remarkable story of a fake saint to tell a tale about truth. It begins at the end of the 1650s, when a large quantity of forged documents suddenly appeared throughout the Kingdom of Naples. Narrating the life and deeds of a previously unknown medieval saint named Giovanni Calà, the trove generated much excitement around the kingdom. No one was more delighted by the news than Carlo Calà, Giovanni's wealthy and politically influential seventeenth-century descendant. Attracted by the prospect of adding a saint to the family tree, Carlo presented Giovanni's case to the Roman Curia. The Catholic authorities, however, immediately realized that the sources were forged, and that Giovanni was not real (let alone holy). Yet, it took more than two decades before the forgery was exposed: why?</p><p>Vividly reconstructing the intricate case of the supposed saint, Stefania Tutino explores the tensions between historical and theological truth. How much could the truth of doctrine depend on the truth of the facts before religion lost its connection with the supernatural? To what extent could the truth of doctrine ignore the truth of the facts without ending up engulfed in falsity and deceit? How could the absolute truth of theology relate to the far less absolute certainty of human affairs?</p><p>This story of a fake saint illuminates early modern tensions. But the struggles to distinguish between facts, opinions, and beliefs remain with us. Examining, as this book does, how our predecessors dealt with the relationship between truth and authenticity guides us too in thinking through what is true and what is not.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3332</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Virginia Miller, "Child Sexual Abuse Inquiries and the Catholic Church: Reassessing the Evidence" (Firenze UP, 2021)</title>
      <description>In Child Sexual Abuse Inquiries and the Catholic Church: Reassessing the Evidence (Firenze UP, 2021), Dr Miller analyses empirical findings, methodologies and conclusions of the three main national inquiries (Irish, US, Australian) into child sexual abuse in the Catholic Church, and Church responses. Contrasts are drawn with overall media reporting of the problem, such as when abuse peaked, and current safe-guarding and its effectiveness in curbing child sexual abuse.
Topics discussed include changing societal norms, cases like Cardinal Pell, church and public attitudes.
Virginia Miller (PhD) is a research fellow with the Centre for Public and Contextual Theology, Charles Sturt University, Canberra. Her research work includes church-focused policy research into sexual abuse of children, elder abuse, euthanasia, and religious freedom. Her other books include A King and a Fool? The Succession Narrative as a Satire (Brill)
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 13 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Virginia Miller</itunes:subtitle>
      <itunes:summary>In Child Sexual Abuse Inquiries and the Catholic Church: Reassessing the Evidence (Firenze UP, 2021), Dr Miller analyses empirical findings, methodologies and conclusions of the three main national inquiries (Irish, US, Australian) into child sexual abuse in the Catholic Church, and Church responses. Contrasts are drawn with overall media reporting of the problem, such as when abuse peaked, and current safe-guarding and its effectiveness in curbing child sexual abuse.
Topics discussed include changing societal norms, cases like Cardinal Pell, church and public attitudes.
Virginia Miller (PhD) is a research fellow with the Centre for Public and Contextual Theology, Charles Sturt University, Canberra. Her research work includes church-focused policy research into sexual abuse of children, elder abuse, euthanasia, and religious freedom. Her other books include A King and a Fool? The Succession Narrative as a Satire (Brill)
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://fupress.com/catalogo/child-sexual-abuse-inquiries-and-the-catholic-church-reassessing-the-evidence/4781"><em>Child Sexual Abuse Inquiries and the Catholic Church: Reassessing the Evidence</em></a> (Firenze UP, 2021), Dr Miller analyses empirical findings, methodologies and conclusions of the three main national inquiries (Irish, US, Australian) into child sexual abuse in the Catholic Church, and Church responses. Contrasts are drawn with overall media reporting of the problem, such as when abuse peaked, and current safe-guarding and its effectiveness in curbing child sexual abuse.</p><p>Topics discussed include changing societal norms, cases like Cardinal Pell, church and public attitudes.</p><p>Virginia Miller (PhD) is a research fellow with the Centre for Public and Contextual Theology, Charles Sturt University, Canberra. Her research work includes church-focused policy research into sexual abuse of children, elder abuse, euthanasia, and religious freedom. Her other books include A King and a Fool? The Succession Narrative as a Satire (Brill)</p><p><a href="https://au.linkedin.com/in/bede-haines-93876aa2"><em>Bede Haines</em></a><em> is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David C. Kirkpatrick, "A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left" (U Pennsylvania Press, 2019)</title>
      <description>In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. 
Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
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      <pubDate>Wed, 08 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David C. Kirkpatrick</itunes:subtitle>
      <itunes:summary>In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. 
Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in <a href="https://bookshop.org/a/12343/9780812250947"><em>A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left</em></a> (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. </p><p>Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.</p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4086</itunes:duration>
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      <title>Gregory Bourke, "Gay, Catholic, and American: My Legal Battle for Marriage Equality and Inclusion" (U Notre Dame Press, 2021)</title>
      <description>Catholic Greg Bourke's profoundly moving memoir about growing up gay and overcoming discrimination in the battle for same-sex marriage in the US. In this compelling and deeply affecting memoir, Greg Bourke recounts growing up in Louisville, Kentucky, and living as a gay Catholic. Gay, Catholic, and American: My Legal Battle for Marriage Equality and Inclusion (U Notre Dame Press, 2021) describes Bourke's early struggles for acceptance as an out gay man living in the South during the 1980s and '90s, his unplanned transformation into an outspoken gay rights activist after being dismissed as a troop leader from the Boy Scouts of America in 2012, and his historic role as one of the named defendants in the landmark United States Supreme Court decision Obergefell vs. Hodges, which legalized same-sex marriage nationwide in 2015. After being ousted by the Boy Scouts of America (BSA), former Scoutmaster Bourke became a leader in the movement to amend antigay BSA membership policies. The Archdiocese of Louisville, because of its vigorous opposition to marriage equality, blocked Bourke's return to leadership despite his impeccable long-term record as a distinguished boy scout leader. But while making their home in Louisville, Bourke and his husband Michael DeLeon have been active members at Our Lady of Lourdes Catholic Church for more than three decades, and their family includes two adopted children who attended Lourdes school and were brought up in the faith. Over many years and challenges, this couple has managed to navigate the choppy waters of being openly gay while integrating into the fabric of their parish life community. Bourke is unapologetically Catholic, and his faith provides the framework for this inspiring story of how the Bourke DeLeon family struggled to overcome antigay discrimination by both the BSA and the Catholic Church and fought to legalize same-sex marriage across the country. Gay, Catholic, and American is an illuminating account that anyone, no matter their ideological orientation, can read for insight. It will appeal to those interested in civil rights, Catholic social justice, and LGBTQ inclusion.
Author: Greg Bourke has had a long corporate career in information technology and management. He currently works as a health economist. Bourke and his husband, Michael De Leon, were named 2015 Persons of the Year by the National Catholic Reporter and have been active in establishing LGBTQ alumni networks at the University of Notre Dame, University of Louisville, University of Kentucky, and other organizations.
John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com. Twitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory Bourke</itunes:subtitle>
      <itunes:summary>Catholic Greg Bourke's profoundly moving memoir about growing up gay and overcoming discrimination in the battle for same-sex marriage in the US. In this compelling and deeply affecting memoir, Greg Bourke recounts growing up in Louisville, Kentucky, and living as a gay Catholic. Gay, Catholic, and American: My Legal Battle for Marriage Equality and Inclusion (U Notre Dame Press, 2021) describes Bourke's early struggles for acceptance as an out gay man living in the South during the 1980s and '90s, his unplanned transformation into an outspoken gay rights activist after being dismissed as a troop leader from the Boy Scouts of America in 2012, and his historic role as one of the named defendants in the landmark United States Supreme Court decision Obergefell vs. Hodges, which legalized same-sex marriage nationwide in 2015. After being ousted by the Boy Scouts of America (BSA), former Scoutmaster Bourke became a leader in the movement to amend antigay BSA membership policies. The Archdiocese of Louisville, because of its vigorous opposition to marriage equality, blocked Bourke's return to leadership despite his impeccable long-term record as a distinguished boy scout leader. But while making their home in Louisville, Bourke and his husband Michael DeLeon have been active members at Our Lady of Lourdes Catholic Church for more than three decades, and their family includes two adopted children who attended Lourdes school and were brought up in the faith. Over many years and challenges, this couple has managed to navigate the choppy waters of being openly gay while integrating into the fabric of their parish life community. Bourke is unapologetically Catholic, and his faith provides the framework for this inspiring story of how the Bourke DeLeon family struggled to overcome antigay discrimination by both the BSA and the Catholic Church and fought to legalize same-sex marriage across the country. Gay, Catholic, and American is an illuminating account that anyone, no matter their ideological orientation, can read for insight. It will appeal to those interested in civil rights, Catholic social justice, and LGBTQ inclusion.
Author: Greg Bourke has had a long corporate career in information technology and management. He currently works as a health economist. Bourke and his husband, Michael De Leon, were named 2015 Persons of the Year by the National Catholic Reporter and have been active in establishing LGBTQ alumni networks at the University of Notre Dame, University of Louisville, University of Kentucky, and other organizations.
John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com. Twitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Catholic Greg Bourke's profoundly moving memoir about growing up gay and overcoming discrimination in the battle for same-sex marriage in the US. In this compelling and deeply affecting memoir, Greg Bourke recounts growing up in Louisville, Kentucky, and living as a gay Catholic. <a href="https://bookshop.org/a/12343/9780268201241"><em>Gay, Catholic, and American: My Legal Battle for Marriage Equality and Inclusion</em></a> (U Notre Dame Press, 2021) describes Bourke's early struggles for acceptance as an out gay man living in the South during the 1980s and '90s, his unplanned transformation into an outspoken gay rights activist after being dismissed as a troop leader from the Boy Scouts of America in 2012, and his historic role as one of the named defendants in the landmark United States Supreme Court decision Obergefell vs. Hodges, which legalized same-sex marriage nationwide in 2015. After being ousted by the Boy Scouts of America (BSA), former Scoutmaster Bourke became a leader in the movement to amend antigay BSA membership policies. The Archdiocese of Louisville, because of its vigorous opposition to marriage equality, blocked Bourke's return to leadership despite his impeccable long-term record as a distinguished boy scout leader. But while making their home in Louisville, Bourke and his husband Michael DeLeon have been active members at Our Lady of Lourdes Catholic Church for more than three decades, and their family includes two adopted children who attended Lourdes school and were brought up in the faith. Over many years and challenges, this couple has managed to navigate the choppy waters of being openly gay while integrating into the fabric of their parish life community. Bourke is unapologetically Catholic, and his faith provides the framework for this inspiring story of how the Bourke DeLeon family struggled to overcome antigay discrimination by both the BSA and the Catholic Church and fought to legalize same-sex marriage across the country. Gay, Catholic, and American is an illuminating account that anyone, no matter their ideological orientation, can read for insight. It will appeal to those interested in civil rights, Catholic social justice, and LGBTQ inclusion.</p><p>Author: Greg Bourke has had a long corporate career in information technology and management. He currently works as a health economist. Bourke and his husband, Michael De Leon, were named 2015 Persons of the Year by the National Catholic Reporter and have been active in establishing LGBTQ alumni networks at the University of Notre Dame, University of Louisville, University of Kentucky, and other organizations.</p><p><em>John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com. Twitter: @marsjf3</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3322</itunes:duration>
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    <item>
      <title>Bonar L. Hernández Sandoval, "Guatemala's Catholic Revolution: A History of Religious and Social Reform, 1920-1968" (U Notre Dame Press, 2018)</title>
      <description>Bonar L. Hernández Sandoval's Guatemala's Catholic Revolution: A History of Religious and Social Reform, 1920-1968 (U Notre Dame Press, 2018) is an account of the resurgence of Guatemalan Catholicism during the twentieth century. By the late 1960s, an increasing number of Mayan peasants had emerged as religious and social leaders in rural Guatemala. They assumed central roles within the Catholic Church: teaching the catechism, preaching the Gospel, and promoting Church-directed social projects. Influenced by their daily religious and social realities, the development initiatives of the Cold War, and the Second Vatican Council (1962-65), they became part of Latin America's burgeoning progressive Catholic spirit.
Hernández Sandoval examines the origins of this progressive trajectory in his fascinating new book. After researching previously untapped church archives in Guatemala and Vatican City, as well as mission records found in the United States, Hernández Sandoval analyzes popular visions of the Church, the interaction between indigenous Mayan communities and clerics, and the connection between religious and socioeconomic change.
Beginning in the 1920s and 1930s, the Guatemalan Catholic Church began to resurface as an institutional force after being greatly diminished by the anticlerical reforms of the nineteenth century. This revival, fueled by papal power, an increase in church-sponsored lay organizations, and the immigration of missionaries from the United States, prompted seismic changes within the rural church by the 1950s. The projects begun and developed by the missionaries with the support of Mayan parishioners, originally meant to expand sacramentalism, eventually became part of a national and international program of development that uplifted underdeveloped rural communities. Thus, by the end of the 1960s, these rural Catholic communities had become part of a "Catholic revolution," a reformist, or progressive, trajectory whose proponents promoted rural development and the formation of a new generation of Mayan community leaders.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bonar L. Hernández Sandoval</itunes:subtitle>
      <itunes:summary>Bonar L. Hernández Sandoval's Guatemala's Catholic Revolution: A History of Religious and Social Reform, 1920-1968 (U Notre Dame Press, 2018) is an account of the resurgence of Guatemalan Catholicism during the twentieth century. By the late 1960s, an increasing number of Mayan peasants had emerged as religious and social leaders in rural Guatemala. They assumed central roles within the Catholic Church: teaching the catechism, preaching the Gospel, and promoting Church-directed social projects. Influenced by their daily religious and social realities, the development initiatives of the Cold War, and the Second Vatican Council (1962-65), they became part of Latin America's burgeoning progressive Catholic spirit.
Hernández Sandoval examines the origins of this progressive trajectory in his fascinating new book. After researching previously untapped church archives in Guatemala and Vatican City, as well as mission records found in the United States, Hernández Sandoval analyzes popular visions of the Church, the interaction between indigenous Mayan communities and clerics, and the connection between religious and socioeconomic change.
Beginning in the 1920s and 1930s, the Guatemalan Catholic Church began to resurface as an institutional force after being greatly diminished by the anticlerical reforms of the nineteenth century. This revival, fueled by papal power, an increase in church-sponsored lay organizations, and the immigration of missionaries from the United States, prompted seismic changes within the rural church by the 1950s. The projects begun and developed by the missionaries with the support of Mayan parishioners, originally meant to expand sacramentalism, eventually became part of a national and international program of development that uplifted underdeveloped rural communities. Thus, by the end of the 1960s, these rural Catholic communities had become part of a "Catholic revolution," a reformist, or progressive, trajectory whose proponents promoted rural development and the formation of a new generation of Mayan community leaders.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bonar L. Hernández Sandoval's <a href="https://bookshop.org/a/12343/9780268104412"><em>Guatemala's Catholic Revolution: A History of Religious and Social Reform, 1920-1968</em></a><em> </em>(U Notre Dame Press, 2018) is an account of the resurgence of Guatemalan Catholicism during the twentieth century. By the late 1960s, an increasing number of Mayan peasants had emerged as religious and social leaders in rural Guatemala. They assumed central roles within the Catholic Church: teaching the catechism, preaching the Gospel, and promoting Church-directed social projects. Influenced by their daily religious and social realities, the development initiatives of the Cold War, and the Second Vatican Council (1962-65), they became part of Latin America's burgeoning progressive Catholic spirit.</p><p>Hernández Sandoval examines the origins of this progressive trajectory in his fascinating new book. After researching previously untapped church archives in Guatemala and Vatican City, as well as mission records found in the United States, Hernández Sandoval analyzes popular visions of the Church, the interaction between indigenous Mayan communities and clerics, and the connection between religious and socioeconomic change.</p><p>Beginning in the 1920s and 1930s, the Guatemalan Catholic Church began to resurface as an institutional force after being greatly diminished by the anticlerical reforms of the nineteenth century. This revival, fueled by papal power, an increase in church-sponsored lay organizations, and the immigration of missionaries from the United States, prompted seismic changes within the rural church by the 1950s. The projects begun and developed by the missionaries with the support of Mayan parishioners, originally meant to expand sacramentalism, eventually became part of a national and international program of development that uplifted underdeveloped rural communities. Thus, by the end of the 1960s, these rural Catholic communities had become part of a "Catholic revolution," a reformist, or progressive, trajectory whose proponents promoted rural development and the formation of a new generation of Mayan community leaders.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4455</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1030448273.mp3?updated=1628940795" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Christopoulos, "Abortion in Early Modern Italy" (Harvard UP, 2021)</title>
      <description>Today we have John Christopoulos, Assistant Professor of History at the University of British Columbia, to talk about his new book, Abortion in Early Modern Italy (Harvard University Press, 2021)
In this authoritative history, John Christopoulos provides a provocative and far-reaching account of abortion in sixteenth- and seventeenth-century Italy. His poignant portraits of women who terminated or were forced to terminate pregnancies offer a corrective to longstanding views: he finds that Italians maintained a fundamental ambivalence about abortion. Italians from all levels of society sought, had, and participated in abortions. Early modern Italy was not an absolute anti-abortion culture, an exemplary Catholic society centered on the “traditional family.” Rather, Christopoulos shows, Italians held many views on abortion, and their responses to its practice varied.
Bringing together medical, religious, and legal perspectives alongside a social and cultural history of sexuality, reproduction, and the family, Christopoulos offers a nuanced and convincing account of the meanings Italians ascribed to abortion and shows how prevailing ideas about the practice were spread, modified, and challenged. Christopoulos begins by introducing readers to prevailing ideas about abortion and women’s bodies, describing the widely available purgative medicines and surgeries that various healers and women themselves employed to terminate pregnancies. He then explores how these ideas and practices ran up against and shaped theology, medicine, and law. Catholic understanding of abortion was changing amid religious, legal, and scientific debates concerning the nature of human life, women’s bodies, and sexual politics. Christopoulos examines how ecclesiastical, secular, and medical authorities sought to regulate abortion, and how tribunals investigated and punished its procurers—or did not, even when they could have. Abortion in Early Modern Italy offers a compelling and sensitive study of abortion in a time of dramatic religious, scientific, and social change.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Christopoulos</itunes:subtitle>
      <itunes:summary>Today we have John Christopoulos, Assistant Professor of History at the University of British Columbia, to talk about his new book, Abortion in Early Modern Italy (Harvard University Press, 2021)
In this authoritative history, John Christopoulos provides a provocative and far-reaching account of abortion in sixteenth- and seventeenth-century Italy. His poignant portraits of women who terminated or were forced to terminate pregnancies offer a corrective to longstanding views: he finds that Italians maintained a fundamental ambivalence about abortion. Italians from all levels of society sought, had, and participated in abortions. Early modern Italy was not an absolute anti-abortion culture, an exemplary Catholic society centered on the “traditional family.” Rather, Christopoulos shows, Italians held many views on abortion, and their responses to its practice varied.
Bringing together medical, religious, and legal perspectives alongside a social and cultural history of sexuality, reproduction, and the family, Christopoulos offers a nuanced and convincing account of the meanings Italians ascribed to abortion and shows how prevailing ideas about the practice were spread, modified, and challenged. Christopoulos begins by introducing readers to prevailing ideas about abortion and women’s bodies, describing the widely available purgative medicines and surgeries that various healers and women themselves employed to terminate pregnancies. He then explores how these ideas and practices ran up against and shaped theology, medicine, and law. Catholic understanding of abortion was changing amid religious, legal, and scientific debates concerning the nature of human life, women’s bodies, and sexual politics. Christopoulos examines how ecclesiastical, secular, and medical authorities sought to regulate abortion, and how tribunals investigated and punished its procurers—or did not, even when they could have. Abortion in Early Modern Italy offers a compelling and sensitive study of abortion in a time of dramatic religious, scientific, and social change.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we have <a href="https://history.ubc.ca/profile/john-christopoulos/">John Christopoulos</a>, Assistant Professor of History at the University of British Columbia, to talk about his new book, <a href="https://bookshop.org/books/abortion-in-early-modern-italy/9780674248090"><em>Abortion in Early Modern Italy</em></a><em> </em>(Harvard University Press, 2021)</p><p>In this authoritative history, John Christopoulos provides a provocative and far-reaching account of abortion in sixteenth- and seventeenth-century Italy. His poignant portraits of women who terminated or were forced to terminate pregnancies offer a corrective to longstanding views: he finds that Italians maintained a fundamental ambivalence about abortion. Italians from all levels of society sought, had, and participated in abortions. Early modern Italy was not an absolute anti-abortion culture, an exemplary Catholic society centered on the “traditional family.” Rather, Christopoulos shows, Italians held many views on abortion, and their responses to its practice varied.</p><p>Bringing together medical, religious, and legal perspectives alongside a social and cultural history of sexuality, reproduction, and the family, Christopoulos offers a nuanced and convincing account of the meanings Italians ascribed to abortion and shows how prevailing ideas about the practice were spread, modified, and challenged. Christopoulos begins by introducing readers to prevailing ideas about abortion and women’s bodies, describing the widely available purgative medicines and surgeries that various healers and women themselves employed to terminate pregnancies. He then explores how these ideas and practices ran up against and shaped theology, medicine, and law. Catholic understanding of abortion was changing amid religious, legal, and scientific debates concerning the nature of human life, women’s bodies, and sexual politics. Christopoulos examines how ecclesiastical, secular, and medical authorities sought to regulate abortion, and how tribunals investigated and punished its procurers—or did not, even when they could have. <em>Abortion in Early Modern Italy</em> offers a compelling and sensitive study of abortion in a time of dramatic religious, scientific, and social change.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3390</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7918718752.mp3?updated=1704033284" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Margo Shea, "Derry City: Memory and Political Struggle in Northern Ireland" (U Notre Dame Press, 2020)</title>
      <description>The city that sits on the River Foyle on the North side of the Irish isle in many ways has stood as a microcosm of the conflicts in Northern Ireland, even to the contestation over the name of Derry/Londonderry. In Derry City: Memory and Political Struggle in Northern Ireland (University of Notre Dame Press, 2020), Margo Shea examines the popular and cultural identity formations in this emblematic city over the century leading up to the sectarian clash known commonly as as "The Troubles." Throughout the period Shea examines, Irish nationalist communities developed a cultural memory that fostered a social identity and shared heritage as an alternative to the loyalist sanctioned commemorations, festivals, and community histories. Shea's study models a fruitful method of reading cultural history, especially of communities without recourse to political power and the usual means of archival representation. This book will be of interest for those interested in the formation of cultural identity and the development of Northern Ireland.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 23 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Margo Shea</itunes:subtitle>
      <itunes:summary>The city that sits on the River Foyle on the North side of the Irish isle in many ways has stood as a microcosm of the conflicts in Northern Ireland, even to the contestation over the name of Derry/Londonderry. In Derry City: Memory and Political Struggle in Northern Ireland (University of Notre Dame Press, 2020), Margo Shea examines the popular and cultural identity formations in this emblematic city over the century leading up to the sectarian clash known commonly as as "The Troubles." Throughout the period Shea examines, Irish nationalist communities developed a cultural memory that fostered a social identity and shared heritage as an alternative to the loyalist sanctioned commemorations, festivals, and community histories. Shea's study models a fruitful method of reading cultural history, especially of communities without recourse to political power and the usual means of archival representation. This book will be of interest for those interested in the formation of cultural identity and the development of Northern Ireland.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The city that sits on the River Foyle on the North side of the Irish isle in many ways has stood as a microcosm of the conflicts in Northern Ireland, even to the contestation over the name of Derry/Londonderry. In <a href="https://bookshop.org/a/12343/9780268107932"><em>Derry City: Memory and Political Struggle in Northern Ireland</em></a> (University of Notre Dame Press, 2020), Margo Shea examines the popular and cultural identity formations in this emblematic city over the century leading up to the sectarian clash known commonly as as "The Troubles." Throughout the period Shea examines, Irish nationalist communities developed a cultural memory that fostered a social identity and shared heritage as an alternative to the loyalist sanctioned commemorations, festivals, and community histories. Shea's study models a fruitful method of reading cultural history, especially of communities without recourse to political power and the usual means of archival representation. This book will be of interest for those interested in the formation of cultural identity and the development of Northern Ireland.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3383</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[15ab22ac-5154-11ec-8d84-2b9fa564e5a8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8596463622.mp3?updated=1625836848" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Frank Clooney on “The Scholar-Practitioner”</title>
      <description>To what extent should scholarship foreground the beliefs and experiences of the scholar producing it? Where does the scholar-practitioners fit at the academy today? Join us as we explore such issues in conversation with Dr. Francis Clooney, Jesuit Priest and Harvard Professor of Comparative Theology, specializing in Catholic and Hindu traditions.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Frank Clooney</itunes:subtitle>
      <itunes:summary>To what extent should scholarship foreground the beliefs and experiences of the scholar producing it? Where does the scholar-practitioners fit at the academy today? Join us as we explore such issues in conversation with Dr. Francis Clooney, Jesuit Priest and Harvard Professor of Comparative Theology, specializing in Catholic and Hindu traditions.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To what extent should scholarship foreground the beliefs and experiences of the scholar producing it? Where does the scholar-practitioners fit at the academy today? Join us as we explore such issues in conversation with <a href="https://hds.harvard.edu/people/francis-x-clooney">Dr. Francis Clooney</a>, Jesuit Priest and Harvard Professor of Comparative Theology, specializing in Catholic and Hindu traditions.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2823</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fe771612-5154-11ec-ba4d-bb5d13df2ea5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3787999353.mp3?updated=1620997913" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Cécile Fromont, "Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition" (Penn State, 2019)</title>
      <description>Edited by Dr. Cécile Fromont, Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition (Penn State University Press, 2019), demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World.
Dr. Cécile Fromont is Associate Professor of History of Art at Yale University.
Other contributors to Afro-Catholic Festivals in the Americas include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. 
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cécile Fromont</itunes:subtitle>
      <itunes:summary>Edited by Dr. Cécile Fromont, Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition (Penn State University Press, 2019), demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World.
Dr. Cécile Fromont is Associate Professor of History of Art at Yale University.
Other contributors to Afro-Catholic Festivals in the Americas include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. 
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edited by Dr. Cécile Fromont, <a href="https://bookshop.org/a/12343/9780271083292"><em>Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition</em></a><em> </em>(Penn State University Press, 2019)<em>, </em>demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World.</p><p><a href="https://arthistory.yale.edu/people/cecile-fromont">Dr. Cécile Fromont</a> is Associate Professor of History of Art at Yale University.</p><p>Other contributors to <em>Afro-Catholic Festivals in the Americas </em>include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. </p><p>Emily Ruth Allen (<a href="https://twitter.com/emmyru91">@emmyru91</a>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3000</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Christopher Ocker, "Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West" (Cambridge UP, 2018)</title>
      <description>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 04 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Ocker</itunes:subtitle>
      <itunes:summary>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In <a href="https://bookshop.org/a/12343/9781107197688"><em>Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West</em></a><em> </em>(Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2254</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN1072503310.mp3?updated=1621539688" length="0" type="audio/mpeg"/>
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    <item>
      <title>Paul J. Contino, "Dostoevsky's Incarnational Realism: Finding Christ among the Karamazovs" (Cascade Books, 2020)</title>
      <description>Paul Contino’s Catholic reading of Dostoevsky’s final masterwork, premised on the novel’s “powerful capacity to inspire readers to be better people”, follows hero Alyosha Karamazov’s spiritual maturation as a “monk in the world”, his ministry to his brothers, and his ultimate message of hope. In Dostoevsky's Incarnational Realism: Finding Christ among the Karamazovs (Cascade Books, 2020), Contino argues that Alyosha exemplifies incarnational realism – a theologically-informed way of life in which the human being apprehends reality in the light of Christ’s incarnation and acts upon it – in his relationships with those around him, resisting totalization in favor off attentiveness to the particularities of human experience. In this interview we discuss the theological underpinnings of Dostoevsky’s narrative, the relationship between characters Alyosha and The Idiot’s Prince Myshkin as two attempts to portray Christian love in action, the recurring problem of theodicy in Dostoevsky’s oeuvre, squaring Dostoevsky’s criticism of Catholicism with a Catholic reading of his novel, teaching The Brothers Karamazov, and reading Dostoevsky counter-culturally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 04 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul J. Contino</itunes:subtitle>
      <itunes:summary>Paul Contino’s Catholic reading of Dostoevsky’s final masterwork, premised on the novel’s “powerful capacity to inspire readers to be better people”, follows hero Alyosha Karamazov’s spiritual maturation as a “monk in the world”, his ministry to his brothers, and his ultimate message of hope. In Dostoevsky's Incarnational Realism: Finding Christ among the Karamazovs (Cascade Books, 2020), Contino argues that Alyosha exemplifies incarnational realism – a theologically-informed way of life in which the human being apprehends reality in the light of Christ’s incarnation and acts upon it – in his relationships with those around him, resisting totalization in favor off attentiveness to the particularities of human experience. In this interview we discuss the theological underpinnings of Dostoevsky’s narrative, the relationship between characters Alyosha and The Idiot’s Prince Myshkin as two attempts to portray Christian love in action, the recurring problem of theodicy in Dostoevsky’s oeuvre, squaring Dostoevsky’s criticism of Catholicism with a Catholic reading of his novel, teaching The Brothers Karamazov, and reading Dostoevsky counter-culturally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paul Contino’s Catholic reading of Dostoevsky’s final masterwork, premised on the novel’s “powerful capacity to inspire readers to be better people”, follows hero Alyosha Karamazov’s spiritual maturation as a “monk in the world”, his ministry to his brothers, and his ultimate message of hope. In <a href="https://bookshop.org/a/12343/9781725250741"><em>Dostoevsky's Incarnational Realism: Finding Christ among the Karamazovs</em></a> (Cascade Books, 2020), Contino argues that Alyosha exemplifies incarnational realism – a theologically-informed way of life in which the human being apprehends reality in the light of Christ’s incarnation and acts upon it – in his relationships with those around him, resisting totalization in favor off attentiveness to the particularities of human experience. In this interview we discuss the theological underpinnings of Dostoevsky’s narrative, the relationship between characters Alyosha and <em>The Idiot’s </em>Prince Myshkin as two attempts to portray Christian love in action, the recurring problem of theodicy in Dostoevsky’s oeuvre, squaring Dostoevsky’s criticism of Catholicism with a Catholic reading of his novel, teaching <em>The Brothers Karamazov, </em>and reading Dostoevsky counter-culturally.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3798</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b003c660-5159-11ec-9334-779fa9c3d029]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6444542105.mp3?updated=1621531072" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ruth Roth on the Wisdom of the Catholic Church</title>
      <description>What wisdom does the Roman Catholic Church hold for our modern world? Can it become more inclusive? Join us as we speak to Ruth Roth, a Roman Catholic Woman Priest, who was ordained by a Bishop of the Church as part of one such effort.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ruth Roth</itunes:subtitle>
      <itunes:summary>What wisdom does the Roman Catholic Church hold for our modern world? Can it become more inclusive? Join us as we speak to Ruth Roth, a Roman Catholic Woman Priest, who was ordained by a Bishop of the Church as part of one such effort.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What wisdom does the Roman Catholic Church hold for our modern world? Can it become more inclusive? Join us as we speak to Ruth Roth, a <a href="https://rcwpcanada.altervista.org/Website.html">Roman Catholic Woman Priest</a>, who was ordained by a Bishop of the Church as part of one such effort.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2313</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1f4ae562-5155-11ec-8240-17d6a20e7a14]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2914176106.mp3?updated=1620682268" length="0" type="audio/mpeg"/>
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    <item>
      <title>D. G. Hart, "American Catholic: The Politics of Faith During the Cold War" (Cornell UP, 2020)</title>
      <description>In American Catholic: The Politics of Faith During the Cold War (Cornell UP, 2020), Darryl Hart's addresses the foundational changes in thinking about church-state relations within American Catholicism that contributed so much to the development of the modern conservative movement. Hart tracks the ways in which American Catholics adapted their tradition in the context of a largely protestant republic, and offers detailed and nuanced readings of the controversies and achievements that this engendered. As American conservatism continues to adapt, and as President Biden's Catholic faith continues to be politicised, this book makes for essential reading.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 25 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>161</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with D. G. Hart</itunes:subtitle>
      <itunes:summary>In American Catholic: The Politics of Faith During the Cold War (Cornell UP, 2020), Darryl Hart's addresses the foundational changes in thinking about church-state relations within American Catholicism that contributed so much to the development of the modern conservative movement. Hart tracks the ways in which American Catholics adapted their tradition in the context of a largely protestant republic, and offers detailed and nuanced readings of the controversies and achievements that this engendered. As American conservatism continues to adapt, and as President Biden's Catholic faith continues to be politicised, this book makes for essential reading.
Crawford Gribben is a professor of history at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501700576"><em>American Catholic: The Politics of Faith During the Cold War</em></a> (Cornell UP, 2020), Darryl Hart's addresses the foundational changes in thinking about church-state relations within American Catholicism that contributed so much to the development of the modern conservative movement. Hart tracks the ways in which American Catholics adapted their tradition in the context of a largely protestant republic, and offers detailed and nuanced readings of the controversies and achievements that this engendered. As American conservatism continues to adapt, and as President Biden's Catholic faith continues to be politicised, this book makes for essential reading.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2338</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b53f5182-514d-11ec-8b0f-9b13e20de199]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4163386733.mp3?updated=1620401385" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Virginia Miller and David Moxon, "Leaning into the Spirit: Ecumenical Perspectives on Discernment and Decision-making in the Church (Palgrave Macmillan, 2019)</title>
      <description>Religions, indeed those of the same religion, getting along? Maybe. Dr Virginia Miller edits and contributes to an essay collection on how this thorny issue can be approached - and we've even recorded on Easter Saturday - the bridging day between despair and hope for Christians. 
The book: Leaning into the Spirit - Ecumenical Perspectives on Discernment and Decision-making in the Church (Palgrave Macmillan 2019).
This book contains fresh insights into ecumenism and, notwithstanding claims of an “ecumenical winter,” affirms the view that we are actually moving into a “new ecumenical spring.” It offers new theological insights in the areas of Christology, Pneumatology and Trinitarian theology, and discusses developments in ecumenism in the USA, UK, Australia, India, and Africa, as well as in ecumenical institutions such as the World Council of Churches (WCC) and the Anglican Roman Catholic Commission (ARCIC)
Dr Virginia Miller is a research fellow at the Centre for Public and Contextual Theology at Charles Sturt University, Canberra, Australia.
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Virginia Miller</itunes:subtitle>
      <itunes:summary>Religions, indeed those of the same religion, getting along? Maybe. Dr Virginia Miller edits and contributes to an essay collection on how this thorny issue can be approached - and we've even recorded on Easter Saturday - the bridging day between despair and hope for Christians. 
The book: Leaning into the Spirit - Ecumenical Perspectives on Discernment and Decision-making in the Church (Palgrave Macmillan 2019).
This book contains fresh insights into ecumenism and, notwithstanding claims of an “ecumenical winter,” affirms the view that we are actually moving into a “new ecumenical spring.” It offers new theological insights in the areas of Christology, Pneumatology and Trinitarian theology, and discusses developments in ecumenism in the USA, UK, Australia, India, and Africa, as well as in ecumenical institutions such as the World Council of Churches (WCC) and the Anglican Roman Catholic Commission (ARCIC)
Dr Virginia Miller is a research fellow at the Centre for Public and Contextual Theology at Charles Sturt University, Canberra, Australia.
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religions, indeed those of the same religion, getting along? Maybe. Dr Virginia Miller edits and contributes to an essay collection on how this thorny issue can be approached - and we've even recorded on Easter Saturday - the bridging day between despair and hope for Christians. </p><p>The book: <a href="https://bookshop.org/a/12343/9783030199968"><em>Leaning into the Spirit - Ecumenical Perspectives on Discernment and Decision-making in the Church</em></a><em> </em>(Palgrave Macmillan 2019)<em>.</em></p><p>This book contains fresh insights into ecumenism and, notwithstanding claims of an “ecumenical winter,” affirms the view that we are actually moving into a “new ecumenical spring.” It offers new theological insights in the areas of Christology, Pneumatology and Trinitarian theology, and discusses developments in ecumenism in the USA, UK, Australia, India, and Africa, as well as in ecumenical institutions such as the World Council of Churches (WCC) and the Anglican Roman Catholic Commission (ARCIC)</p><p>Dr Virginia Miller is a research fellow at the Centre for Public and Contextual Theology at Charles Sturt University, Canberra, Australia.</p><p><em>Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3495</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b18827fe-514c-11ec-ad32-5bfe87666e9e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8388320478.mp3?updated=1617463615" length="0" type="audio/mpeg"/>
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    <item>
      <title>Eilish Gregory, "Catholics During the English Revolution, 1642-1660: Politics, Sequestration and Loyalty" (Boydell Press, 2021)</title>
      <description>Eilish Gregory, Catholics During the English Revolution, 1642-1660: Politics, Sequestration and Loyalty (Boydell Press, 2021) is the first book to examine thoroughly the ways in which Catholics adapted to political and social change during the turbulent years of the English Revolution. The book examines several important aspects of the Catholic experience in this period. It explores the penal laws by which the estates of Catholics were sequestrated, discussing the extent to which politicians designed the new laws to target Catholics specifically, rather than Royalists more generally, and outlining how the sequestration legislation operated in practice. It considers how Catholic gentry utilised their networks with influential Protestants with wider political connections when applying to have their sequestrations discharged. More broadly the book reveals how Catholics demonstrated their loyalty and assimilated into society despite being viewed as the natural enemies of the English Republic and Protectorate. The book also compares Catholic experiences to those of other religious minorities and sets the situation in England in the wider European international context of Catholic-Protestant rivalry and warfare, which made Catholics a particularly vulnerable religious minority in Puritan England. Eilish Gregory is a Postdoctoral Research Associate at the Royal Historical Society. She has held research fellowships at the Folger Shakespeare Library, Durham University and Marsh's Library and teaches at the University of Reading.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>943</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eilish Gregory</itunes:subtitle>
      <itunes:summary>Eilish Gregory, Catholics During the English Revolution, 1642-1660: Politics, Sequestration and Loyalty (Boydell Press, 2021) is the first book to examine thoroughly the ways in which Catholics adapted to political and social change during the turbulent years of the English Revolution. The book examines several important aspects of the Catholic experience in this period. It explores the penal laws by which the estates of Catholics were sequestrated, discussing the extent to which politicians designed the new laws to target Catholics specifically, rather than Royalists more generally, and outlining how the sequestration legislation operated in practice. It considers how Catholic gentry utilised their networks with influential Protestants with wider political connections when applying to have their sequestrations discharged. More broadly the book reveals how Catholics demonstrated their loyalty and assimilated into society despite being viewed as the natural enemies of the English Republic and Protectorate. The book also compares Catholic experiences to those of other religious minorities and sets the situation in England in the wider European international context of Catholic-Protestant rivalry and warfare, which made Catholics a particularly vulnerable religious minority in Puritan England. Eilish Gregory is a Postdoctoral Research Associate at the Royal Historical Society. She has held research fellowships at the Folger Shakespeare Library, Durham University and Marsh's Library and teaches at the University of Reading.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eilish Gregory, <a href="https://bookshop.org/a/12343/9781783275946"><em>Catholics During the English Revolution, 1642-1660: Politics, Sequestration and Loyalty</em></a> (Boydell Press, 2021) is the first book to examine thoroughly the ways in which Catholics adapted to political and social change during the turbulent years of the English Revolution. The book examines several important aspects of the Catholic experience in this period. It explores the penal laws by which the estates of Catholics were sequestrated, discussing the extent to which politicians designed the new laws to target Catholics specifically, rather than Royalists more generally, and outlining how the sequestration legislation operated in practice. It considers how Catholic gentry utilised their networks with influential Protestants with wider political connections when applying to have their sequestrations discharged. More broadly the book reveals how Catholics demonstrated their loyalty and assimilated into society despite being viewed as the natural enemies of the English Republic and Protectorate. The book also compares Catholic experiences to those of other religious minorities and sets the situation in England in the wider European international context of Catholic-Protestant rivalry and warfare, which made Catholics a particularly vulnerable religious minority in Puritan England. Eilish Gregory is a Postdoctoral Research Associate at the Royal Historical Society. She has held research fellowships at the Folger Shakespeare Library, Durham University and Marsh's Library and teaches at the University of Reading.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2373</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a818d942-5152-11ec-9e50-3faad1ca40ae]]></guid>
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    </item>
    <item>
      <title>R. Chris Davis, "Hungarian Religion, Romanian Blood: A Minority's Struggle for National Belonging, 1920–1945" (U Wisconsin Press, 2019)</title>
      <description>Amid the rising nationalism and racial politics that culminated in World War II, European countries wishing to purify their nations often forced unwanted populations to migrate. The targeted minorities had few options, but as R. Chris Davis shows, they sometimes used creative tactics to fight back, redefining their identities to serve their own interests.
Davis's highly illuminating Hungarian Religion, Romanian Blood: A Minority's Struggle for National Belonging, 1920–1945 (University of Wisconsin Press, 2019) is the case of the little-known Moldavian Csangos, a Hungarian-and Romanian-speaking community of Roman Catholics in eastern Romania. During World War II, some in the Romanian government wanted to expel them. The Hungarian government saw them as Hungarians and wanted to settle them on lands confiscated from other groups. Resisting deportation, the clergy of the Csangos enlisted Romania's leading racial anthropologist, collected blood samples, and rewrote a millennium of history to claim Romanian origins and national belonging--thus escaping the discrimination and violence that devastated so many of Europe's Jews, Roma, Slavs, and other minorities. In telling their story, Davis offers fresh insight to debates about ethnic allegiances, the roles of science and religion in shaping identity, and minority politics past and present.
Hungarian Religion, Romanian Blood won an ASEEES First Book Subvention Award as well as the 2020 Barbara Jelavich Book Prize.
R. Chris Davis is Professor of History at Lone Star College–Kingwood, where he teaches US, European, and World History and is founder and coordinator of the LSC Center for Local and Oral History.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with R. Chris Davis</itunes:subtitle>
      <itunes:summary>Amid the rising nationalism and racial politics that culminated in World War II, European countries wishing to purify their nations often forced unwanted populations to migrate. The targeted minorities had few options, but as R. Chris Davis shows, they sometimes used creative tactics to fight back, redefining their identities to serve their own interests.
Davis's highly illuminating Hungarian Religion, Romanian Blood: A Minority's Struggle for National Belonging, 1920–1945 (University of Wisconsin Press, 2019) is the case of the little-known Moldavian Csangos, a Hungarian-and Romanian-speaking community of Roman Catholics in eastern Romania. During World War II, some in the Romanian government wanted to expel them. The Hungarian government saw them as Hungarians and wanted to settle them on lands confiscated from other groups. Resisting deportation, the clergy of the Csangos enlisted Romania's leading racial anthropologist, collected blood samples, and rewrote a millennium of history to claim Romanian origins and national belonging--thus escaping the discrimination and violence that devastated so many of Europe's Jews, Roma, Slavs, and other minorities. In telling their story, Davis offers fresh insight to debates about ethnic allegiances, the roles of science and religion in shaping identity, and minority politics past and present.
Hungarian Religion, Romanian Blood won an ASEEES First Book Subvention Award as well as the 2020 Barbara Jelavich Book Prize.
R. Chris Davis is Professor of History at Lone Star College–Kingwood, where he teaches US, European, and World History and is founder and coordinator of the LSC Center for Local and Oral History.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amid the rising nationalism and racial politics that culminated in World War II, European countries wishing to purify their nations often forced unwanted populations to migrate. The targeted minorities had few options, but as R. Chris Davis shows, they sometimes used creative tactics to fight back, redefining their identities to serve their own interests.</p><p>Davis's highly illuminating <a href="https://bookshop.org/a/12343/9780299316440"><em>Hungarian Religion, Romanian Blood: A Minority's Struggle for National Belonging, 1920–1945</em></a> (University of Wisconsin Press, 2019) is the case of the little-known Moldavian Csangos, a Hungarian-and Romanian-speaking community of Roman Catholics in eastern Romania. During World War II, some in the Romanian government wanted to expel them. The Hungarian government saw them as Hungarians and wanted to settle them on lands confiscated from other groups. Resisting deportation, the clergy of the Csangos enlisted Romania's leading racial anthropologist, collected blood samples, and rewrote a millennium of history to claim Romanian origins and national belonging--thus escaping the discrimination and violence that devastated so many of Europe's Jews, Roma, Slavs, and other minorities. In telling their story, Davis offers fresh insight to debates about ethnic allegiances, the roles of science and religion in shaping identity, and minority politics past and present.</p><p><em>Hungarian Religion, Romanian Blood</em> won an ASEEES First Book Subvention Award as well as the 2020 Barbara Jelavich Book Prize.</p><p>R. Chris Davis is Professor of History at Lone Star College–Kingwood, where he teaches US, European, and World History and is founder and coordinator of the LSC Center for Local and Oral History.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3413</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8a2c2e12-5151-11ec-a573-5fd99d615c41]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6472703395.mp3?updated=1615146928" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael J. Pfeifer, "The Making of American Catholicism: Regional Culture and the Catholic Experience" (NYU Press, 2021</title>
      <description>Michael J. Pfeifer's The Making of American Catholicism: Regional Culture and the Catholic Experience (NYU Press, 2021 traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast, and their contribution to larger patterns of Catholicism in the United States. Drawing on extensive archival research, the book argues that American Catholicism developed as transnational Catholics creatively adapted their devotional and ideological practices in particular American regional contexts. They emphasized notions of republicanism, individualistic capitalism, race, ethnicity, and gender, resulting in a unique form of Catholicism that dominates the United States today. The book also offers close attention to race and racism in American Catholicism, including the historical experiences of African American and Latinx Catholics as well as Catholics of European descent.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Mar 2021 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>928</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael J. Pfeifer</itunes:subtitle>
      <itunes:summary>Michael J. Pfeifer's The Making of American Catholicism: Regional Culture and the Catholic Experience (NYU Press, 2021 traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast, and their contribution to larger patterns of Catholicism in the United States. Drawing on extensive archival research, the book argues that American Catholicism developed as transnational Catholics creatively adapted their devotional and ideological practices in particular American regional contexts. They emphasized notions of republicanism, individualistic capitalism, race, ethnicity, and gender, resulting in a unique form of Catholicism that dominates the United States today. The book also offers close attention to race and racism in American Catholicism, including the historical experiences of African American and Latinx Catholics as well as Catholics of European descent.
Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael J. Pfeifer's <a href="https://bookshop.org/a/12343/9781479889426"><em>The Making of American Catholicism: Regional Culture and the Catholic Experience</em></a> (NYU Press, 2021 traces the development of Catholic cultures in the South, the Midwest, the West, and the Northeast, and their contribution to larger patterns of Catholicism in the United States. Drawing on extensive archival research, the book argues that American Catholicism developed as transnational Catholics creatively adapted their devotional and ideological practices in particular American regional contexts. They emphasized notions of republicanism, individualistic capitalism, race, ethnicity, and gender, resulting in a unique form of Catholicism that dominates the United States today. The book also offers close attention to race and racism in American Catholicism, including the historical experiences of African American and Latinx Catholics as well as Catholics of European descent.</p><p><em>Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6202005719.mp3?updated=1614093619" length="0" type="audio/mpeg"/>
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    <item>
      <title>Thomas O'Loughlin, "Eating Together, Becoming One" (Liturgical Press, 2019)</title>
      <description>In November 2015, Pope Francis made a call to theologians to explore whether Catholic practice ought to be amended to include Christians from different churches in full participation in the Eucharist. Thomas O’Loughlin replies in his book, Eating Together, Becoming One: Taking Up Pope Francis’s Call to Theologians (Liturgical Press Academic, 2019). This is an insightful and practical book exploring theological arguments for intercommunion. O’Loughlin builds on the initial sketches offered by Pope Francis, and investigates the grammar of meals as an anthropological community building activity, the role of the Holy Spirit in liturgical practice, and the teleology of Eucharistic ritual. This is an accessible and important book contributing toward an ecumenical posture of unity across Christian traditions, and is as valuable for its approach and tone as for its penetrating insights. 
Tom O'Loughlin is Professor Emeritus of Historical Theology at the University of Nottingham.
 Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas O'Loughlin</itunes:subtitle>
      <itunes:summary>In November 2015, Pope Francis made a call to theologians to explore whether Catholic practice ought to be amended to include Christians from different churches in full participation in the Eucharist. Thomas O’Loughlin replies in his book, Eating Together, Becoming One: Taking Up Pope Francis’s Call to Theologians (Liturgical Press Academic, 2019). This is an insightful and practical book exploring theological arguments for intercommunion. O’Loughlin builds on the initial sketches offered by Pope Francis, and investigates the grammar of meals as an anthropological community building activity, the role of the Holy Spirit in liturgical practice, and the teleology of Eucharistic ritual. This is an accessible and important book contributing toward an ecumenical posture of unity across Christian traditions, and is as valuable for its approach and tone as for its penetrating insights. 
Tom O'Loughlin is Professor Emeritus of Historical Theology at the University of Nottingham.
 Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In November 2015, Pope Francis made a call to theologians to explore whether Catholic practice ought to be amended to include Christians from different churches in full participation in the Eucharist. Thomas O’Loughlin replies in his book,<em> </em><a href="https://bookshop.org/a/12343/9780814684580"><em>Eating Together, Becoming One: Taking Up Pope Francis’s Call to Theologians</em></a> (Liturgical Press Academic, 2019). This is an insightful and practical book exploring theological arguments for intercommunion. O’Loughlin builds on the initial sketches offered by Pope Francis, and investigates the grammar of meals as an anthropological community building activity, the role of the Holy Spirit in liturgical practice, and the teleology of Eucharistic ritual. This is an accessible and important book contributing toward an ecumenical posture of unity across Christian traditions, and is as valuable for its approach and tone as for its penetrating insights. </p><p>Tom O'Loughlin is Professor Emeritus of Historical Theology at the University of Nottingham.</p><p><em> </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hannah Marcus, "Forbidden Knowledge: Medicine, Science, and Censorship in Early Modern Italy" (U Chicago Press, 2020)</title>
      <description>Today we speak to Hannah Marcus, Assistant Professor in the Department of the History of Science at Harvard University in Cambridge, Massachusetts, about her new monograph, Forbidden Knowledge: Medicine, Science, and Censorship in Early Modern Italy (University of Chicago Press, 2020).
Forbidden Knowledge explores the censorship of medical books from their proliferation in print through the prohibitions placed on them during the Counter-Reformation. How and why did books banned in Italy in the sixteenth century end up back on library shelves in the seventeenth? Historian Hannah Marcus uncovers how early modern physicians evaluated the utility of banned books and facilitated their continued circulation in conversation with Catholic authorities.
Through extensive archival research, Marcus highlights how talk of scientific utility, once thought to have begun during the Scientific Revolution, in fact began earlier, emerging from ecclesiastical censorship and the desire to continue to use banned medical books. What’s more, this censorship in medicine, which preceded the Copernican debate in astronomy by sixty years, has had a lasting impact on how we talk about new and controversial developments in scientific knowledge. Beautiful illustrations accompany this masterful, timely book about the interplay between efforts at intellectual control and the utility of knowledge.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>914</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah Marcus</itunes:subtitle>
      <itunes:summary>Today we speak to Hannah Marcus, Assistant Professor in the Department of the History of Science at Harvard University in Cambridge, Massachusetts, about her new monograph, Forbidden Knowledge: Medicine, Science, and Censorship in Early Modern Italy (University of Chicago Press, 2020).
Forbidden Knowledge explores the censorship of medical books from their proliferation in print through the prohibitions placed on them during the Counter-Reformation. How and why did books banned in Italy in the sixteenth century end up back on library shelves in the seventeenth? Historian Hannah Marcus uncovers how early modern physicians evaluated the utility of banned books and facilitated their continued circulation in conversation with Catholic authorities.
Through extensive archival research, Marcus highlights how talk of scientific utility, once thought to have begun during the Scientific Revolution, in fact began earlier, emerging from ecclesiastical censorship and the desire to continue to use banned medical books. What’s more, this censorship in medicine, which preceded the Copernican debate in astronomy by sixty years, has had a lasting impact on how we talk about new and controversial developments in scientific knowledge. Beautiful illustrations accompany this masterful, timely book about the interplay between efforts at intellectual control and the utility of knowledge.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we speak to <a href="https://histsci.fas.harvard.edu/people/hannah-marcus">Hannah Marcus</a>, Assistant Professor in the Department of the History of Science at Harvard University in Cambridge, Massachusetts, about her new monograph, <a href="https://bookshop.org/a/12343/9780226736587"><em>Forbidden Knowledge: Medicine, Science, and Censorship in Early Modern Italy</em></a><em> </em>(University of Chicago Press, 2020).</p><p><em>Forbidden Knowledge</em> explores the censorship of medical books from their proliferation in print through the prohibitions placed on them during the Counter-Reformation. How and why did books banned in Italy in the sixteenth century end up back on library shelves in the seventeenth? Historian Hannah Marcus uncovers how early modern physicians evaluated the utility of banned books and facilitated their continued circulation in conversation with Catholic authorities.</p><p>Through extensive archival research, Marcus highlights how talk of scientific utility, once thought to have begun during the Scientific Revolution, in fact began earlier, emerging from ecclesiastical censorship and the desire to continue to use banned medical books. What’s more, this censorship in medicine, which preceded the Copernican debate in astronomy by sixty years, has had a lasting impact on how we talk about new and controversial developments in scientific knowledge. Beautiful illustrations accompany this masterful, timely book about the interplay between efforts at intellectual control and the utility of knowledge.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3109</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>R. Alan Covey, "Inca Apocalypse: The Spanish Conquest and the Transformation of the Andean World" (Oxford UP, 2020)</title>
      <description>The arrival in 1532 of a small group of Spanish conquistadores at the Andean town of Cajamarca launched one of the most dramatic – and often misunderstood – events in world history. In Inca Apocalypse: The Spanish Conquest and the Transformation of the Andean World (Oxford UP, 2020), R. Alan Covey draws upon a wealth of new archaeological and archival discoveries to detail the remarkable events that ended one empire and transformed another. From this he builds a new narrative that highlights the apocalyptic mindsets of the two empires and how these shaped the interactions between the Spanish and the Inca. As Covey explains, the Spaniards arrived at a point when the Incan empire was coping with the disruptions caused by a civil war and a devastating pandemic. To the Inca and their neighbors, the Spaniards were yet another disruptive force, one that different groups in the region sought to exploit for their own purposes. The result was twenty years of political infighting and warfare, culminating in the defeat of insurrectionary Spaniards by a force of Incans fighting on behalf of the king of Spain. Though such maneuvering helped preserve a degree of status for the Inca elite, it opened the way for the gradual absorption of the Inca into the Spanish empire in a process that played out over the following century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>903</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with R. Alan Covey</itunes:subtitle>
      <itunes:summary>The arrival in 1532 of a small group of Spanish conquistadores at the Andean town of Cajamarca launched one of the most dramatic – and often misunderstood – events in world history. In Inca Apocalypse: The Spanish Conquest and the Transformation of the Andean World (Oxford UP, 2020), R. Alan Covey draws upon a wealth of new archaeological and archival discoveries to detail the remarkable events that ended one empire and transformed another. From this he builds a new narrative that highlights the apocalyptic mindsets of the two empires and how these shaped the interactions between the Spanish and the Inca. As Covey explains, the Spaniards arrived at a point when the Incan empire was coping with the disruptions caused by a civil war and a devastating pandemic. To the Inca and their neighbors, the Spaniards were yet another disruptive force, one that different groups in the region sought to exploit for their own purposes. The result was twenty years of political infighting and warfare, culminating in the defeat of insurrectionary Spaniards by a force of Incans fighting on behalf of the king of Spain. Though such maneuvering helped preserve a degree of status for the Inca elite, it opened the way for the gradual absorption of the Inca into the Spanish empire in a process that played out over the following century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The arrival in 1532 of a small group of Spanish <em>conquistadores</em> at the Andean town of Cajamarca launched one of the most dramatic – and often misunderstood – events in world history. In <a href="https://bookshop.org/a/12343/9780190299125"><em>Inca Apocalypse: The Spanish Conquest and the Transformation of the Andean World</em></a> (Oxford UP, 2020), R. Alan Covey draws upon a wealth of new archaeological and archival discoveries to detail the remarkable events that ended one empire and transformed another. From this he builds a new narrative that highlights the apocalyptic mindsets of the two empires and how these shaped the interactions between the Spanish and the Inca. As Covey explains, the Spaniards arrived at a point when the Incan empire was coping with the disruptions caused by a civil war and a devastating pandemic. To the Inca and their neighbors, the Spaniards were yet another disruptive force, one that different groups in the region sought to exploit for their own purposes. The result was twenty years of political infighting and warfare, culminating in the defeat of insurrectionary Spaniards by a force of Incans fighting on behalf of the king of Spain. Though such maneuvering helped preserve a degree of status for the Inca elite, it opened the way for the gradual absorption of the Inca into the Spanish empire in a process that played out over the following century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3105</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gwyn McClelland, "Dangerous Memory in Nagasaki: Prayers, Protests and Catholic Survivor Narratives" (Routledge, 2019)</title>
      <description>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. 
Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. 
Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.
I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  

Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?

How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)? 

How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? 

The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   
Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA).
Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Feb 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Gwyn McClelland</itunes:subtitle>
      <itunes:summary>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. 
Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. 
Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.
I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  

Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?

How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)? 

How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? 

The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   
Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA).
Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In <a href="https://bookshop.org/a/12343/9780367217754"><em>Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives</em></a> (Routledge, 2019), <a href="https://www.une.edu.au/staff-profiles/hass/gwyn-mcclelland">Gwyn McClelland</a> presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. </p><p>Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. </p><p>Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. <strong><em>Dangerous Memory in Nagasaki</em></strong> presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.</p><p>I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  </p><ul>
<li>Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?</li>
<li>How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial <em>hansai</em> (a burnt offering) or a part of <em>setsuri</em> (providence)? </li>
<li>How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? </li>
</ul><p>The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   </p><p><a href="https://www.une.edu.au/staff-profiles/hass/gwyn-mcclelland"><strong>Gwyn McClelland</strong></a> holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the <a href="https://asaa.asn.au/">Asian Studies Association of Australia </a>(ASAA).</p><p><a href="https://twitter.com/TakeshiMorisato"><em>Takeshi Morisato</em></a><em> is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3680</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[38fcccec-5154-11ec-b191-6baf76ae2367]]></guid>
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    <item>
      <title>Leela Prasad, "The Audacious Raconteur: Sovereignty and Storytelling in Colonial India" (Cornell UP, 2020)</title>
      <description>Can a subject be sovereign in a hegemony? Can creativity be reined in by forces of empire?
The Audacious Raconteur: Sovereignty and Storytelling in Colonial India (Cornell UP, 2020) argues that even the most hegemonic circumstances cannot suppress "audacious raconteurs": skilled storytellers who fashion narrative spaces that allow themselves to remain sovereign and beyond subjugation. The book tells the stories of four Indian narrators who lived in colonial India: a Goan Catholic ayah, a Telugu lawyer from the Raju community, a Tamil brahmin archaeologist, and a librarian from the medara (basket-weavers) caste. These four Indian narrators, through their vigorous orality, maverick use of photography, literary ventriloquism, and bilingualism, dismantle the ideological bulwark of colonialism—colonial modernity, history, science, and native knowledge.
This book is open access. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Can a subject be sovereign in a hegemony? Can creativity be reined in by forces of empire?</itunes:subtitle>
      <itunes:summary>Can a subject be sovereign in a hegemony? Can creativity be reined in by forces of empire?
The Audacious Raconteur: Sovereignty and Storytelling in Colonial India (Cornell UP, 2020) argues that even the most hegemonic circumstances cannot suppress "audacious raconteurs": skilled storytellers who fashion narrative spaces that allow themselves to remain sovereign and beyond subjugation. The book tells the stories of four Indian narrators who lived in colonial India: a Goan Catholic ayah, a Telugu lawyer from the Raju community, a Tamil brahmin archaeologist, and a librarian from the medara (basket-weavers) caste. These four Indian narrators, through their vigorous orality, maverick use of photography, literary ventriloquism, and bilingualism, dismantle the ideological bulwark of colonialism—colonial modernity, history, science, and native knowledge.
This book is open access. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can a subject be sovereign in a hegemony? Can creativity be reined in by forces of empire?</p><p><a href="https://bookshop.org/a/12343/9781501752278"><em>The Audacious Raconteur: Sovereignty and Storytelling in Colonial India</em></a><em> </em>(Cornell UP, 2020) argues that even the most hegemonic circumstances cannot suppress "audacious raconteurs": skilled storytellers who fashion narrative spaces that allow themselves to remain sovereign and beyond subjugation. The book tells the stories of four Indian narrators who lived in colonial India: a Goan Catholic ayah, a Telugu lawyer from the Raju community, a Tamil brahmin archaeologist, and a librarian from the medara (basket-weavers) caste. These four Indian narrators, through their vigorous orality, maverick use of photography, literary ventriloquism, and bilingualism, dismantle the ideological bulwark of colonialism—colonial modernity, history, science, and native knowledge.</p><p>This book is <a href="https://www.cornellpress.cornell.edu/book/9781501752278/the-audacious-raconteur/">open access</a>. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1987</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Glenn Sauer, "Points of Contact: Science, Religion, and the Search for Truth" (Orbis Books, 2020)</title>
      <description>As a scientist and practicing Catholic, Dr. Sauer brings a unique perspective to several of the important issues related to finding a space for dialogue between the at times opposing fields of science and religion. Drawing on insights from Darwin, Teilhard de Chardin, Thomas Kuhn, and many others, Dr. Sauer presents a powerful and important framework for reconciling the historically changing divide between science and religion. His take is that we need to encourage a stance of intellectual humility on all sides of the discussion as a means for finding common ground--or at least identifying points where we can have fruitful exchanges of ideas about how scientific and religious perspectives can coexist without ongoing conflict.  Points of Contact: Science, Religion, and the Search for Truth (Orbis Books, 2020) will be valuable to people who inhabit both sides of this divide and has the potential to generate more openness about what can be radically different ways of seeing the world.  
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>268</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sauer presents a powerful and important framework for reconciling the historically changing divide between science and religion...</itunes:subtitle>
      <itunes:summary>As a scientist and practicing Catholic, Dr. Sauer brings a unique perspective to several of the important issues related to finding a space for dialogue between the at times opposing fields of science and religion. Drawing on insights from Darwin, Teilhard de Chardin, Thomas Kuhn, and many others, Dr. Sauer presents a powerful and important framework for reconciling the historically changing divide between science and religion. His take is that we need to encourage a stance of intellectual humility on all sides of the discussion as a means for finding common ground--or at least identifying points where we can have fruitful exchanges of ideas about how scientific and religious perspectives can coexist without ongoing conflict.  Points of Contact: Science, Religion, and the Search for Truth (Orbis Books, 2020) will be valuable to people who inhabit both sides of this divide and has the potential to generate more openness about what can be radically different ways of seeing the world.  
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As a scientist and practicing Catholic, Dr. Sauer brings a unique perspective to several of the important issues related to finding a space for dialogue between the at times opposing fields of science and religion. Drawing on insights from Darwin, Teilhard de Chardin, Thomas Kuhn, and many others, Dr. Sauer presents a powerful and important framework for reconciling the historically changing divide between science and religion. His take is that we need to encourage a stance of intellectual humility on all sides of the discussion as a means for finding common ground--or at least identifying points where we can have fruitful exchanges of ideas about how scientific and religious perspectives can coexist without ongoing conflict.  <a href="https://bookshop.org/a/12343/9781626983731"><em>Points of Contact: Science, Religion, and the Search for Truth</em></a> (Orbis Books, 2020) will be valuable to people who inhabit both sides of this divide and has the potential to generate more openness about what can be radically different ways of seeing the world.  </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3430</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tom Rastrelli, "Confessions of a Gay Priest: A Memoir of Sex, Love, Abuse, and Scandal in the Catholic Seminary" (U Iowa Press, 2020)</title>
      <description>Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals. Confessions of a Gay Priest: A Memoir of Sex, Love, Abuse, and Scandal in the Catholic Seminary (University of Iowa Press, 2020) divulges the clandes­tine inner workings of the seminary, providing an intimate and unapologetic look into the psychosexual and spiritual dynamics of celibacy and lays bare the “formation” system that perpetuates the cycle of abuse and cover-up that continues today.
Under the guidance of a charismatic college campus minister, Rastrelli sought to reconcile his homosexuality and childhood sexual abuse. When he felt called to the priesthood, Rastrelli be­gan the process of “priestly discernment.” Priests welcomed him into a confusing clerical culture where public displays of piety, celibacy, and homophobia masked a closeted underworld in which elder priests preyed upon young recruits.
From there he ventured deeper into the seminary system seeking healing, hoping to help others, and striving not to live a double life. Trained to treat sexuality like an addiction, he and his brother seminarians lived in a world of cliques, competition, self-loathing, alcohol, hidden crushes, and closeted sex. Ultimately, the “for­mation” intended to make Rastrelli a compliant priest helped to liberate him.
Tom Rastrelli is director of digital communications at Willamette University. He lives in Salem, Oregon.
John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com. Twitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals...</itunes:subtitle>
      <itunes:summary>Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals. Confessions of a Gay Priest: A Memoir of Sex, Love, Abuse, and Scandal in the Catholic Seminary (University of Iowa Press, 2020) divulges the clandes­tine inner workings of the seminary, providing an intimate and unapologetic look into the psychosexual and spiritual dynamics of celibacy and lays bare the “formation” system that perpetuates the cycle of abuse and cover-up that continues today.
Under the guidance of a charismatic college campus minister, Rastrelli sought to reconcile his homosexuality and childhood sexual abuse. When he felt called to the priesthood, Rastrelli be­gan the process of “priestly discernment.” Priests welcomed him into a confusing clerical culture where public displays of piety, celibacy, and homophobia masked a closeted underworld in which elder priests preyed upon young recruits.
From there he ventured deeper into the seminary system seeking healing, hoping to help others, and striving not to live a double life. Trained to treat sexuality like an addiction, he and his brother seminarians lived in a world of cliques, competition, self-loathing, alcohol, hidden crushes, and closeted sex. Ultimately, the “for­mation” intended to make Rastrelli a compliant priest helped to liberate him.
Tom Rastrelli is director of digital communications at Willamette University. He lives in Salem, Oregon.
John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com. Twitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals. <a href="https://bookshop.org/a/12343/9781609387099"><em>Confessions of a Gay Priest: A Memoir of Sex, Love, Abuse, and Scandal in the Catholic Seminary</em></a><em> </em>(University of Iowa Press, 2020) divulges the clandes­tine inner workings of the seminary, providing an intimate and unapologetic look into the psychosexual and spiritual dynamics of celibacy and lays bare the “formation” system that perpetuates the cycle of abuse and cover-up that continues today.</p><p>Under the guidance of a charismatic college campus minister, Rastrelli sought to reconcile his homosexuality and childhood sexual abuse. When he felt called to the priesthood, Rastrelli be­gan the process of “priestly discernment.” Priests welcomed him into a confusing clerical culture where public displays of piety, celibacy, and homophobia masked a closeted underworld in which elder priests preyed upon young recruits.</p><p>From there he ventured deeper into the seminary system seeking healing, hoping to help others, and striving not to live a double life. Trained to treat sexuality like an addiction, he and his brother seminarians lived in a world of cliques, competition, self-loathing, alcohol, hidden crushes, and closeted sex. Ultimately, the “for­mation” intended to make Rastrelli a compliant priest helped to liberate him.</p><p>Tom Rastrelli is director of digital communications at Willamette University. He lives in Salem, Oregon.</p><p><em>John Marszalek III is author of </em>Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi).<em> He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com. Twitter: @marsjf3</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3676</itunes:duration>
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      <title>Jason Keith Fernandes, "Citizenship in a Caste Polity: Religion, Language and Belonging in Goa" (Orient BlackSwan, 2020)</title>
      <description>In the mid-1980s, Goa witnessed mass demonstrations, violent protests and political mobilising, following which Konkani was declared the official language of the Goan territory. However, Konkani was recognised only in the Devanagari script, one of two scripts used for the language in Goa, the other being the Roman script. Set against this historical background, Citizenship in a Caste Polity: Religion, Language and Belonging in Goa (Orient BlackSwan, 2020) studies the contestations around the demand that the Roman script also be officially recognised and given equal status.
Based on meetings and interviews with individuals involved in this mobilisation, the author explores the interconnected themes of language, citizenship and identity, showing how, by deliberately excluding the Roman script, the largely lower-caste and lower-class Catholic users of this script were denoted as less-than-authentic members of civil society.
As citizens of a former Portuguese territory, the Goan Catholics’ experience of Indian citizenship does not fall entirely within the framework of British Indian history. This allows for a construction of the post-colonial Indian experience from outside of the British Indian framework, and its focus on Catholics enables a more nuanced study of Indian secularism, while also studying a group that has remained largely underrepresented in research.
The weaves together multiple disciplinary, conceptual, historical and empirical threads to give us an insight into how citizenship and political subjectivities are constructed, negotiated and experienced in Goa, especially when it comes to fixing and contesting identities around the Konkani Language, its dialects and scripts. Lucidly written and brilliantly argued, this book is a unique critical historical and ethnographic account of the politics of Konkani language, and will be valuable to scholars of History, Political Science, Sociology, Anthropology, Citizenship Studies and Cultural Studies, and beyond that also to the policy makers working on state and citizenship policies.
Ali Mohsin is a doctoral candidate in Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID), Geneva. His research focuses on the politics of poverty, inequality and social protection in Pakistan. He can be reached at ali.mohsin@graduateinstitute.ch
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fernandes explores the interconnected themes of language, citizenship and identity, showing how, by deliberately excluding the Roman script, the largely lower-caste and lower-class Catholic users of this script were denoted as less-than-authentic members of civil society....</itunes:subtitle>
      <itunes:summary>In the mid-1980s, Goa witnessed mass demonstrations, violent protests and political mobilising, following which Konkani was declared the official language of the Goan territory. However, Konkani was recognised only in the Devanagari script, one of two scripts used for the language in Goa, the other being the Roman script. Set against this historical background, Citizenship in a Caste Polity: Religion, Language and Belonging in Goa (Orient BlackSwan, 2020) studies the contestations around the demand that the Roman script also be officially recognised and given equal status.
Based on meetings and interviews with individuals involved in this mobilisation, the author explores the interconnected themes of language, citizenship and identity, showing how, by deliberately excluding the Roman script, the largely lower-caste and lower-class Catholic users of this script were denoted as less-than-authentic members of civil society.
As citizens of a former Portuguese territory, the Goan Catholics’ experience of Indian citizenship does not fall entirely within the framework of British Indian history. This allows for a construction of the post-colonial Indian experience from outside of the British Indian framework, and its focus on Catholics enables a more nuanced study of Indian secularism, while also studying a group that has remained largely underrepresented in research.
The weaves together multiple disciplinary, conceptual, historical and empirical threads to give us an insight into how citizenship and political subjectivities are constructed, negotiated and experienced in Goa, especially when it comes to fixing and contesting identities around the Konkani Language, its dialects and scripts. Lucidly written and brilliantly argued, this book is a unique critical historical and ethnographic account of the politics of Konkani language, and will be valuable to scholars of History, Political Science, Sociology, Anthropology, Citizenship Studies and Cultural Studies, and beyond that also to the policy makers working on state and citizenship policies.
Ali Mohsin is a doctoral candidate in Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID), Geneva. His research focuses on the politics of poverty, inequality and social protection in Pakistan. He can be reached at ali.mohsin@graduateinstitute.ch
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-1980s, Goa witnessed mass demonstrations, violent protests and political mobilising, following which Konkani was declared the official language of the Goan territory. However, Konkani was recognised only in the Devanagari script, one of two scripts used for the language in Goa, the other being the Roman script. Set against this historical background, <em>Citizenship in a Caste Polity: Religion, Language and Belonging in Goa</em> (Orient BlackSwan, 2020) studies the contestations around the demand that the Roman script also be officially recognised and given equal status.</p><p>Based on meetings and interviews with individuals involved in this mobilisation, the author explores the interconnected themes of language, citizenship and identity, showing how, by deliberately excluding the Roman script, the largely lower-caste and lower-class Catholic users of this script were denoted as less-than-authentic members of civil society.</p><p>As citizens of a former Portuguese territory, the Goan Catholics’ experience of Indian citizenship does not fall entirely within the framework of British Indian history. This allows for a construction of the post-colonial Indian experience from outside of the British Indian framework, and its focus on Catholics enables a more nuanced study of Indian secularism, while also studying a group that has remained largely underrepresented in research.</p><p>The weaves together multiple disciplinary, conceptual, historical and empirical threads to give us an insight into how citizenship and political subjectivities are constructed, negotiated and experienced in Goa, especially when it comes to fixing and contesting identities around the Konkani Language, its dialects and scripts. Lucidly written and brilliantly argued, this book is a unique critical historical and ethnographic account of the politics of Konkani language, and will be valuable to scholars of History, Political Science, Sociology, Anthropology, Citizenship Studies and Cultural Studies, and beyond that also to the policy makers working on state and citizenship policies.</p><p><em>Ali Mohsin is a doctoral candidate in Anthropology and Sociology at the Graduate Institute of International and Development Studies (IHEID), Geneva. His research focuses on the politics of poverty, inequality and social protection in Pakistan. He can be reached at </em><a href="mailto:ali.mohsin@graduateinstitute.ch"><em>ali.mohsin@graduateinstitute.ch</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3525</itunes:duration>
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    <item>
      <title>Stefan Bauer, "The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform" (Oxford UP, 2020)</title>
      <description>Stefan Bauer has written an outstanding study of one of the most important Catholic historians in early modern Europe. Bauer, who has just taken up a new position teaching history at Warwick University, UK, has spent much of the last decade working on the life and work of Onofrio Panvinio. The result, The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform (Oxford UP, 2020), updates our knowledge of Panvinio’s biography and interprets his work in both Catholic reformation and counter-reformation contexts. This exceptional new book promises to do much to shape future work on history writing in early modern Europe. Tune into today’s episode to find out more.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stefan Bauer has written an outstanding study of one of the most important Catholic historians in early modern Europe...</itunes:subtitle>
      <itunes:summary>Stefan Bauer has written an outstanding study of one of the most important Catholic historians in early modern Europe. Bauer, who has just taken up a new position teaching history at Warwick University, UK, has spent much of the last decade working on the life and work of Onofrio Panvinio. The result, The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform (Oxford UP, 2020), updates our knowledge of Panvinio’s biography and interprets his work in both Catholic reformation and counter-reformation contexts. This exceptional new book promises to do much to shape future work on history writing in early modern Europe. Tune into today’s episode to find out more.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest (Oxford UP, 2021).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://pure.royalholloway.ac.uk/portal/en/persons/stefan-bauer(49666f6b-8870-453a-a40f-8d2fabbe4bd4).html">Stefan Bauer</a> has written an outstanding study of one of the most important Catholic historians in early modern Europe. Bauer, who has just taken up a new position teaching history at Warwick University, UK, has spent much of the last decade working on the life and work of Onofrio Panvinio. The result, <a href="https://bookshop.org/a/12343/9780198807001"><em>The Invention of Papal History: Onofrio Panvinio between Renaissance and Catholic Reform</em></a> (Oxford UP, 2020), updates our knowledge of Panvinio’s biography and interprets his work in both Catholic reformation and counter-reformation contexts. This exceptional new book promises to do much to shape future work on history writing in early modern Europe. Tune into today’s episode to find out more.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/survival-and-resistance-in-evangelical-america-9780199370221?type=listing&amp;prevSortField=8&amp;sortField=8&amp;resultsPerPage=100&amp;start=0&amp;lang=en&amp;cc=us"><em>Survival and Resistance in evangelical America: Christian Reconstruction in the Pacific Northwest</em></a><em> (Oxford UP, 2021).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Harrison Perkins, "Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition" (Oxford UP, 2020)</title>
      <description>Historians of early modern religion recognise the importance of the development of covenant theology in the formation of Calvinism. Harrison Perkins, who teaches systematic theology at Edinburgh Theological Seminary and serves as assistant minister of London Presbyterian Church, has recently published what promises to be one of the most important accounts of the development of Reformed covenantal thinking. His new book, Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition (Oxford UP, 2020), investigates the covenant theology of James Ussher, archbishop of Armagh, and shows that the idea of a covenant of works structures in significant ways his account of predestination, Christology and soteriology.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Historians of early modern religion recognise the importance of the development of covenant theology in the formation of Calvinism...</itunes:subtitle>
      <itunes:summary>Historians of early modern religion recognise the importance of the development of covenant theology in the formation of Calvinism. Harrison Perkins, who teaches systematic theology at Edinburgh Theological Seminary and serves as assistant minister of London Presbyterian Church, has recently published what promises to be one of the most important accounts of the development of Reformed covenantal thinking. His new book, Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition (Oxford UP, 2020), investigates the covenant theology of James Ussher, archbishop of Armagh, and shows that the idea of a covenant of works structures in significant ways his account of predestination, Christology and soteriology.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of An introduction to John Owen (Crossway, 2020).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historians of early modern religion recognise the importance of the development of covenant theology in the formation of Calvinism. <a href="https://lcpc.org.uk/leadership">Harrison Perkins</a>, who teaches systematic theology at Edinburgh Theological Seminary and serves as assistant minister of London Presbyterian Church, has recently published what promises to be one of the most important accounts of the development of Reformed covenantal thinking. His new book, <a href="https://bookshop.org/a/12343/9780197514184"><em>Catholicity and the Covenant of Works: James Ussher and the Reformed Tradition</em></a> (Oxford UP, 2020), investigates the covenant theology of James Ussher, archbishop of Armagh, and shows that the idea of a covenant of works structures in significant ways his account of predestination, Christology and soteriology.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://www.crossway.org/books/an-introduction-to-john-owen-tpb/"><em>An introduction to John Owen</em></a><em> (Crossway, 2020).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1883</itunes:duration>
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    <item>
      <title>John Loughlin, "Human Dignity in the Judaeo-Christian Tradition" (Bloomsbury Academic, 2019)</title>
      <description>Dignity is a fundamental aspect of our lives, yet one we rarely pause to consider; our understandings of dignity, on individual, collective and philosophical perspectives, shape how we think, act and relate to others. Human Dignity in the Judaeo-Christian Tradition: Catholic, Orthodox, Anglican and Protestant Perspectives (Bloomsbury Academic) offers an historical survey of how dignity has been understood and explores the concept in the Judaeo-Christian tradition.
World-renowned contributors examine the roots of human dignity in classical Greece and Rome and the Scriptures, as well as in the work of theologians, such as St Thomas Aquinas and St John Paul II. Further chapters consider dignity within Renaissance art and sacred music. The volume shows that dignity is also a contemporary issue by analysing situations where the traditional understanding has been challenged by philosophical and policy developments. To this end, further essays look at the role of dignity in discussions about transhumanism, religious freedom, robotics and medicine.
Grounded in the principal Christian traditions of Catholicism, Orthodoxy, Anglicanism, and Protestantism, this book offers an interdisciplinary and cross-period approach to a timely topic. It validates the notion of human dignity and offers an introduction to the field, while also challenging it.
John Loughlin is a Fellow at Blackfriars Hall, University of Oxford, UK and Emeritus Fellow of St Edmund's College, University of Cambridge, UK.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This book offers an historical survey of how dignity has been understood and explores the concept in the Judaeo-Christian tradition....</itunes:subtitle>
      <itunes:summary>Dignity is a fundamental aspect of our lives, yet one we rarely pause to consider; our understandings of dignity, on individual, collective and philosophical perspectives, shape how we think, act and relate to others. Human Dignity in the Judaeo-Christian Tradition: Catholic, Orthodox, Anglican and Protestant Perspectives (Bloomsbury Academic) offers an historical survey of how dignity has been understood and explores the concept in the Judaeo-Christian tradition.
World-renowned contributors examine the roots of human dignity in classical Greece and Rome and the Scriptures, as well as in the work of theologians, such as St Thomas Aquinas and St John Paul II. Further chapters consider dignity within Renaissance art and sacred music. The volume shows that dignity is also a contemporary issue by analysing situations where the traditional understanding has been challenged by philosophical and policy developments. To this end, further essays look at the role of dignity in discussions about transhumanism, religious freedom, robotics and medicine.
Grounded in the principal Christian traditions of Catholicism, Orthodoxy, Anglicanism, and Protestantism, this book offers an interdisciplinary and cross-period approach to a timely topic. It validates the notion of human dignity and offers an introduction to the field, while also challenging it.
John Loughlin is a Fellow at Blackfriars Hall, University of Oxford, UK and Emeritus Fellow of St Edmund's College, University of Cambridge, UK.
Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dignity is a fundamental aspect of our lives, yet one we rarely pause to consider; our understandings of dignity, on individual, collective and philosophical perspectives, shape how we think, act and relate to others. <a href="https://bookshop.org/a/12343/9781350073692"><em>Human Dignity in the Judaeo-Christian Tradition: Catholic, Orthodox, Anglican and Protestant Perspectives</em></a> (Bloomsbury Academic) offers an historical survey of how dignity has been understood and explores the concept in the Judaeo-Christian tradition.</p><p>World-renowned contributors examine the roots of human dignity in classical Greece and Rome and the Scriptures, as well as in the work of theologians, such as St Thomas Aquinas and St John Paul II. Further chapters consider dignity within Renaissance art and sacred music. The volume shows that dignity is also a contemporary issue by analysing situations where the traditional understanding has been challenged by philosophical and policy developments. To this end, further essays look at the role of dignity in discussions about transhumanism, religious freedom, robotics and medicine.</p><p>Grounded in the principal Christian traditions of Catholicism, Orthodoxy, Anglicanism, and Protestantism, this book offers an interdisciplinary and cross-period approach to a timely topic. It validates the notion of human dignity and offers an introduction to the field, while also challenging it.</p><p><a href="https://www.bfriars.ox.ac.uk/people/professor-john-loughlin/">John Loughlin</a> is a Fellow at Blackfriars Hall, University of Oxford, UK and Emeritus Fellow of St Edmund's College, University of Cambridge, UK.</p><p><em>Dr. </em><a href="https://hds.academia.edu/YakirEnglander"><em>Yakir Englander </em></a><em>is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: </em><a href="mailto:Yakir1212englander@gmail.com"><em>Yakir1212englander@gmail.com</em></a></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>David Tavárez, "The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico" (Stanford UP, 2011)</title>
      <description>David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This is his second time on the podcast; the first one was about his edited volume, Words &amp; Worlds Turned Around (2017), and here is the link for that discussion.
Today’s interview is about Professor Tavárez’s book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.
In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 01 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>811</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca...</itunes:subtitle>
      <itunes:summary>David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
This is his second time on the podcast; the first one was about his edited volume, Words &amp; Worlds Turned Around (2017), and here is the link for that discussion.
Today’s interview is about Professor Tavárez’s book The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.
In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview can be seen here.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.vassar.edu/faculty/tavarez/">David Tavárez</a> is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p>This is his second time on the podcast; the first one was about his edited volume, <em>Words &amp; Worlds Turned Around</em> (2017), and <a href="https://newbooksnetwork.com/david-tavarez-words-and-worlds-turned-around-indigenous-christianities-in-colonial-latin-america-u-colorado-press-2017/">here is the link for that discussion</a>.</p><p>Today’s interview is about Professor Tavárez’s book <a href="https://bookshop.org/a/12343/9780804773287"><em>The Invisible War: Indigenous Devotions, Discipline, and Dissent in Colonial Mexico</em></a> (Stanford University Press), which was first his doctoral dissertation, then was published in 2011, and came out in paperback in 2013. In this book, Professor Tavárez guides his readers through four centuries of the Mexican Inquisition in the episcopal sees of México and Oaxaca. His work is the result of ten years of research in twenty-nine archives in Mexico, Spain, the United States, France, Belgium, Italy, and Vatican City, following 160 judges and 896 defendants accused of “idolatry, sorcery, and superstition”.</p><p>In this discussion Dr. Tavárez explains the origin and ethos of the ecclesial and judicial authorities, their changes over time, and their internal disagreements. He also describes the nature of the societies they were trying to influence, and how these movements changed since the sixteenth century, following them to the present day. The painting of the 1716 Auto de Fe that is on the cover of his book and that Dr. Tavárez talks about with the host during the interview <a href="https://commons.wikimedia.org/wiki/File:An_auto_da_fe_in_the_Town_of_San_Bartolom%C3%A9_Otzolotepec_-_Google_Art_Project.jpg">can be seen here</a>.</p><p><em>Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3685</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9214614968.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Deborah E. Kanter, "Chicago Católico: Making Catholic Parishes Mexican" (U Illinois Press, 2020)</title>
      <description>What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions? Deborah E. Kanter, the John S. Ludington Endowed Professor of History at Albion College, takes us through the dramatic demographic transformation of Chicago through the eyes of Catholic parishes and Mexican churchgoers in her new book Chicago Católico: Making Catholic Parishes Mexican (University of Illinois Press, 2020).
Catholic churches simultaneously served as a refugio for newly arrived Mexican immigrants to connect with their culture and mexicanidad, while also being sites of Americanization for their U.S.-born children. As the Mexican community in Chicago outgrew its original ethnic enclaves, it expanded into new neighborhoods and mixed into traditionally Slavic parishes.
Ultimately, Latino laypeople made these new parishes their own in a process of ethnic succession that continues to define local churches today. Contrary to the mainstream trend in Chicano studies that has deemphasized the role of religion in Mexican American culture, Kanter foregrounds the Church as the center of everyday life for many Mexicans in Chicago throughout the twentieth century. Full of rich detail and personal stories collected from oral interviews, the book illustrates the centrality of local parishes in the creation of Latino Chicago.
Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 11 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions?</itunes:subtitle>
      <itunes:summary>What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions? Deborah E. Kanter, the John S. Ludington Endowed Professor of History at Albion College, takes us through the dramatic demographic transformation of Chicago through the eyes of Catholic parishes and Mexican churchgoers in her new book Chicago Católico: Making Catholic Parishes Mexican (University of Illinois Press, 2020).
Catholic churches simultaneously served as a refugio for newly arrived Mexican immigrants to connect with their culture and mexicanidad, while also being sites of Americanization for their U.S.-born children. As the Mexican community in Chicago outgrew its original ethnic enclaves, it expanded into new neighborhoods and mixed into traditionally Slavic parishes.
Ultimately, Latino laypeople made these new parishes their own in a process of ethnic succession that continues to define local churches today. Contrary to the mainstream trend in Chicano studies that has deemphasized the role of religion in Mexican American culture, Kanter foregrounds the Church as the center of everyday life for many Mexicans in Chicago throughout the twentieth century. Full of rich detail and personal stories collected from oral interviews, the book illustrates the centrality of local parishes in the creation of Latino Chicago.
Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when a new group of migrants enters not just the social and economic life of a city, but also its religious institutions? <a href="https://www.albion.edu/academics/departments/history/faculty-and-staff/deborah-kanter">Deborah E. Kanter</a>, the John S. Ludington Endowed Professor of History at Albion College, takes us through the dramatic demographic transformation of Chicago through the eyes of Catholic parishes and Mexican churchgoers in her new book <a href="https://www.amazon.com/Chicago-Cat%C3%B3lico-Catholic-Parishes-Mexican/dp/0252084845/?tag=newbooinhis-20"><em>Chicago Católico: Making Catholic Parishes Mexican</em></a> (University of Illinois Press, 2020).</p><p>Catholic churches simultaneously served as a refugio for newly arrived Mexican immigrants to connect with their culture and <em>mexicanidad</em>, while also being sites of Americanization for their U.S.-born children. As the Mexican community in Chicago outgrew its original ethnic enclaves, it expanded into new neighborhoods and mixed into traditionally Slavic parishes.</p><p>Ultimately, Latino laypeople made these new parishes their own in a process of ethnic succession that continues to define local churches today. Contrary to the mainstream trend in Chicano studies that has deemphasized the role of religion in Mexican American culture, Kanter foregrounds the Church as the center of everyday life for many Mexicans in Chicago throughout the twentieth century. Full of rich detail and personal stories collected from oral interviews, the book illustrates the centrality of local parishes in the creation of Latino Chicago.</p><p><a href="https://scholar.princeton.edu/jaimesanchezjr"><em>Jaime Sánchez, Jr.</em></a><em> is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter </em><a href="https://twitter.com/Jaime_SanchezJr"><em>@Jaime_SanchezJr.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2703</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Francis J. Beckwith, "Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant" (Baylor UP, 2019)</title>
      <description>Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely. Why? Because much of what has made our modern world in terms of law, philosophy and ethics comes from Thomas Aquinas (1225–1274).
How would we benefit from reading a book about Aquinas by a noted scholar who has been a Protestant but who is now a Catholic? That is what we are going to find out in this interview with Francis J. Beckwith about his 2019 book, Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant (Baylor University Press).
The book is not dry-as-dust theology. It is approachable and often quite funny, even as it tackles some quite arcane subject matter (e.g., faith, works and justification).
Beckwith engagingly critiques some of the arguments of recent years against natural law theory—which is more relevant than many of us have realized and which forms some of the background of the soul-searching and debate on the right over recent Supreme Court decisions by supposedly conservative justices.
Beckwith examines the contention of many Protestant thinkers that the whole idea of natural law that flowed from Aquinas is a distraction from the truly important goal of engagement with the scriptures and reliance on divine revelation.
The book is intended for educated general readers who want to understand why so many Protestant thinkers have been so eager to claim Aquinas as a Proto-Protestant (even though he lived centuries before Luther) and what, according to Beckwith, they get so wrong about him even as they admire him.
Among other topics Beckwith addresses in this little volume are the centuries-old debate over whether Christians, Jews and Muslims worship the same God and the evergreen topic of purgatory.
And for those who want to wade into the waters of the decades-long battle between Darwinists and atheists on the one side and those who adhere to the theory of Intelligent Design on the other, there is even a chapter on that.
Who would have thought that a medieval religious scholar would still be annoying some scholars and engendering devotion in others all these centuries later? Francis J. Beckwith tells us why.
Give a listen.
Francis J. Beckwith is Professor of Philosophy and Church-State Studies and Associate Director of the Graduate Program in Philosophy at Baylor University.
Hope J. Leman is a grants researcher.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 07 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely...</itunes:subtitle>
      <itunes:summary>Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely. Why? Because much of what has made our modern world in terms of law, philosophy and ethics comes from Thomas Aquinas (1225–1274).
How would we benefit from reading a book about Aquinas by a noted scholar who has been a Protestant but who is now a Catholic? That is what we are going to find out in this interview with Francis J. Beckwith about his 2019 book, Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant (Baylor University Press).
The book is not dry-as-dust theology. It is approachable and often quite funny, even as it tackles some quite arcane subject matter (e.g., faith, works and justification).
Beckwith engagingly critiques some of the arguments of recent years against natural law theory—which is more relevant than many of us have realized and which forms some of the background of the soul-searching and debate on the right over recent Supreme Court decisions by supposedly conservative justices.
Beckwith examines the contention of many Protestant thinkers that the whole idea of natural law that flowed from Aquinas is a distraction from the truly important goal of engagement with the scriptures and reliance on divine revelation.
The book is intended for educated general readers who want to understand why so many Protestant thinkers have been so eager to claim Aquinas as a Proto-Protestant (even though he lived centuries before Luther) and what, according to Beckwith, they get so wrong about him even as they admire him.
Among other topics Beckwith addresses in this little volume are the centuries-old debate over whether Christians, Jews and Muslims worship the same God and the evergreen topic of purgatory.
And for those who want to wade into the waters of the decades-long battle between Darwinists and atheists on the one side and those who adhere to the theory of Intelligent Design on the other, there is even a chapter on that.
Who would have thought that a medieval religious scholar would still be annoying some scholars and engendering devotion in others all these centuries later? Francis J. Beckwith tells us why.
Give a listen.
Francis J. Beckwith is Professor of Philosophy and Church-State Studies and Associate Director of the Graduate Program in Philosophy at Baylor University.
Hope J. Leman is a grants researcher.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Should you care how Protestant theologians and philosophers view a man generally regarded as of interest primarily to Catholics and as a pillar of Catholic thinking? Absolutely. Why? Because much of what has made our modern world in terms of law, philosophy and ethics comes from Thomas Aquinas (1225–1274).</p><p>How would we benefit from reading a book about Aquinas by a noted scholar who has been a Protestant but who is now a Catholic? That is what we are going to find out in this interview with Francis J. Beckwith about his 2019 book, <a href="https://www.amazon.com/Never-Doubt-Thomas-Evangelical-Protestant/dp/148130724X/?tag=newbooinhis-20"><em>Never Doubt Thomas: The Catholic Aquinas as Evangelical and Protestant</em></a><em> </em>(Baylor University Press).</p><p>The book is not dry-as-dust theology. It is approachable and often quite funny, even as it tackles some quite arcane subject matter (e.g., faith, works and justification).</p><p>Beckwith engagingly critiques some of the arguments of recent years against natural law theory—which is more relevant than many of us have realized and which forms some of the background of the soul-searching and debate on the right over recent Supreme Court decisions by supposedly conservative justices.</p><p>Beckwith examines the contention of many Protestant thinkers that the whole idea of natural law that flowed from Aquinas is a distraction from the truly important goal of engagement with the scriptures and reliance on divine revelation.</p><p>The book is intended for educated general readers who want to understand why so many Protestant thinkers have been so eager to claim Aquinas as a Proto-Protestant (even though he lived centuries before Luther) and what, according to Beckwith, they get so wrong about him even as they admire him.</p><p>Among other topics Beckwith addresses in this little volume are the centuries-old debate over whether Christians, Jews and Muslims worship the same God and the evergreen topic of purgatory.</p><p>And for those who want to wade into the waters of the decades-long battle between Darwinists and atheists on the one side and those who adhere to the theory of Intelligent Design on the other, there is even a chapter on that.</p><p>Who would have thought that a medieval religious scholar would still be annoying some scholars and engendering devotion in others all these centuries later? Francis J. Beckwith tells us why.</p><p>Give a listen.</p><p><a href="https://en.wikipedia.org/wiki/Francis_J._Beckwith">Francis J. Beckwith</a> is Professor of Philosophy and Church-State Studies and Associate Director of the Graduate Program in Philosophy at Baylor University.</p><p><em>Hope J. Leman is a grants researcher.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5070</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>David Tavárez, "Words and Worlds Turned Around: Indigenous Christianities in Colonial Latin America" (U Colorado Press, 2017)</title>
      <description>Professor David Tavárez’s edited volume, Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.
The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.
This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.
For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.
David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>775</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tavarez and his colleagues tackle the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages...</itunes:subtitle>
      <itunes:summary>Professor David Tavárez’s edited volume, Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.
The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.
This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.
For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.
David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor David Tavárez’s edited volume, <a href="https://www.amazon.com/Words-Worlds-Turned-Around-Christianities/dp/1607326833/?tag=newbooinhis-20"><em>Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America</em></a> (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.</p><p>The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational <em>Spiritual Conquest of Mexico</em> a hundred years ago and James Lockhart’s <em>New Philology</em> fifty years ago.</p><p>This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.</p><p>For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.</p><p><a href="https://www.vassar.edu/faculty/tavarez/">David Tavárez</a> is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p><em>Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5355</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Melissa J. Wilde, "Birth Control Battles: How Race and Class Divided American Religion" (U California Press, 2020)</title>
      <description>Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel.
In Birth Control Battles: How Race and Class Divided American Religion (University of California Press, 2020), Dr. Melissa J. Wilde, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist legacy of contemporary progressive churches, and the silence that continues to exist around the issue today.
Diana Dukhanova received her PhD from Brown University, where she is currently Visiting Assistant Professor of Slavic Studies, in 2018. Her work focuses on gender, religion, and sexuality in Russian religious culture. She is currently at work on her first monograph, Jesus of Bethlehem: Vasily V. Rozanov’s Russian Family Values.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 03 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wilde shows that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny....</itunes:subtitle>
      <itunes:summary>Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel.
In Birth Control Battles: How Race and Class Divided American Religion (University of California Press, 2020), Dr. Melissa J. Wilde, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist legacy of contemporary progressive churches, and the silence that continues to exist around the issue today.
Diana Dukhanova received her PhD from Brown University, where she is currently Visiting Assistant Professor of Slavic Studies, in 2018. Her work focuses on gender, religion, and sexuality in Russian religious culture. She is currently at work on her first monograph, Jesus of Bethlehem: Vasily V. Rozanov’s Russian Family Values.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel.</p><p>In <a href="https://www.amazon.com/dp/0520303210/?tag=newbooinhis-20"><em>Birth Control Battles: How Race and Class Divided American Religion </em></a>(University of California Press, 2020), Dr. <a href="https://sociology.sas.upenn.edu/people/melissa-wilde">Melissa J. Wilde</a>, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist legacy of contemporary progressive churches, and the silence that continues to exist around the issue today.</p><p><em>Diana Dukhanova received her PhD from Brown University, where she is currently Visiting Assistant Professor of Slavic Studies, in 2018. Her work focuses on gender, religion, and sexuality in Russian religious culture. She is currently at work on her first monograph, Jesus of Bethlehem: Vasily V. Rozanov’s Russian Family Values.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>42 Recall This Buck 2: Peter Brown on wealth, charity and managerial bishops in early Christianity (JP)</title>
      <link>https://recallthisbook.org/2020/07/30/42-recall-this-buck-2-peter-brown-on-wealth-charity-and-managerial-bishops-in-early-christianity-jp/</link>
      <description>Our Recall This Buck series began by speaking with Christine Desan of Harvard Law School about how key ideas—and the actual currency, physical coins and bills— underlying the modern monetary system get “invisibilized” with that system’s success, so that seeing money clearly is both harder and more vital. Today, illustrious Princeton historian Peter Brown narrates the … Continue reading "42 Recall This Buck 2: Peter Brown on wealth, charity and managerial bishops in early Christianity (JP)"
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 31 Jul 2020 01:51:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Our Recall This Buck series began by speaking with Christine Desan of Harvard Law School about how key ideas—and the actual currency, physical coins and bills— underlying the modern monetary system get “invisibilized” with that system’s success, so that seeing money clearly is both harder and more vital. Today, illustrious Princeton historian Peter Brown narrates the … Continue reading "42 Recall This Buck 2: Peter Brown on wealth, charity and managerial bishops in early Christianity (JP)"
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Our Recall This Buck series began by speaking with Christine Desan of Harvard Law School about how key ideas—and the actual currency, physical coins and bills— underlying the modern monetary system get “invisibilized” with that system’s success, so that seeing money clearly is both harder and more vital. Today, illustrious Princeton historian Peter Brown narrates the … <a href="https://recallthisbook.org/2020/07/30/42-recall-this-buck-2-peter-brown-on-wealth-charity-and-managerial-bishops-in-early-christianity-jp/">Continue reading "42 Recall This Buck 2: Peter Brown on wealth, charity and managerial bishops in early Christianity (JP)"</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2883</itunes:duration>
      <guid isPermaLink="false"><![CDATA[http://recallthisbook.org/?p=1004]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2432312249.mp3?updated=1633286857" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sohrab Ahmari, "From Fire, by Water: My Journey to the Catholic Faith" (Ignatius Press, 2019)</title>
      <description>Youthful arrogance. Hipster alienation. A lot of reading. A lot of drinking. Struggles to adjust to a land radically different from the one that one has left in youth. Intense wrestling with nearly every major intellectual trend of the last few decades (from hardcore Marxism to intersectionality) to a searing admission of one’s own seeming worthlessness, and, finally, redemption in the Catholic faith via fateful encounters in London and New York with the aesthetic and spiritual power of the Catholic Mass.
That is the outline of the story told by the noted journalist and public intellectual, Sohrab Ahmari in his 2019 memoir, From Fire, by Water: My Journey to the Catholic Faith (Ignatius Press).
You don’t have to be a Catholic to be moved by this book. The unrest in our streets and even politically-motivated violence by young people who find the very notions of Western Civilization and American ideals and institutions irredeemably oppressive and ripe for toppling render this book invaluable for wannabe-revolutionaries and for those who know and care about such lost souls.
Ahmari is deeply versed in nearly every school of political and sociocultural thought. His book will save troubled young people hours of reading in dead-end, left-leaning social theory. Be it Foucault, political Islam, pop culture from Pink Floyd to Star Wars—Ahmari’s got it covered.
In this instant classic of the memoir genre, we learn what it’s like to be raised by bohemian parents in the Islamic Republic of Iran and then to be whisked off to Mormon-dominated, small-town Utah and what it’s like to be a deracinated, angry young man assumed by his now fellow Americans to be a devout Muslim but who is actually, in turn, a fervent Nietzschean, a randy, hook-up-seeking, boozy young leftist and, by his own account, an obnoxious, self-centered, louche young professional in careerist global cities.
We encounter along the way well-meaning, earnest but vapid evangelical Christians and Jesus of Nazareth mediated for us by Pope Benedict XVI and diversity trainers who urge Ahmari to rail against discrimination he has not experienced.
For those of us who are not Catholics, the book provides fascinating insights into the process of conversion to the faith and shows how demanding that process is intellectually and in terms of spiritual self-examination.
The book also introduces us to Ahmari, the man. And given his increasing prominence on the public policy stage and his key role in the current intellectual renaissance among conservative Catholic intellectuals and the fierce debate between social conservatives (Catholic and non-Catholic) and others on the right—(not to mention their critiques of the left) about the path forward, this is must reading.
It is also beautifully written.
Give a listen.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Youthful arrogance. Hipster alienation. A lot of reading. A lot of drinking. Struggles to adjust to a land radically different from the one that one has left in youth....</itunes:subtitle>
      <itunes:summary>Youthful arrogance. Hipster alienation. A lot of reading. A lot of drinking. Struggles to adjust to a land radically different from the one that one has left in youth. Intense wrestling with nearly every major intellectual trend of the last few decades (from hardcore Marxism to intersectionality) to a searing admission of one’s own seeming worthlessness, and, finally, redemption in the Catholic faith via fateful encounters in London and New York with the aesthetic and spiritual power of the Catholic Mass.
That is the outline of the story told by the noted journalist and public intellectual, Sohrab Ahmari in his 2019 memoir, From Fire, by Water: My Journey to the Catholic Faith (Ignatius Press).
You don’t have to be a Catholic to be moved by this book. The unrest in our streets and even politically-motivated violence by young people who find the very notions of Western Civilization and American ideals and institutions irredeemably oppressive and ripe for toppling render this book invaluable for wannabe-revolutionaries and for those who know and care about such lost souls.
Ahmari is deeply versed in nearly every school of political and sociocultural thought. His book will save troubled young people hours of reading in dead-end, left-leaning social theory. Be it Foucault, political Islam, pop culture from Pink Floyd to Star Wars—Ahmari’s got it covered.
In this instant classic of the memoir genre, we learn what it’s like to be raised by bohemian parents in the Islamic Republic of Iran and then to be whisked off to Mormon-dominated, small-town Utah and what it’s like to be a deracinated, angry young man assumed by his now fellow Americans to be a devout Muslim but who is actually, in turn, a fervent Nietzschean, a randy, hook-up-seeking, boozy young leftist and, by his own account, an obnoxious, self-centered, louche young professional in careerist global cities.
We encounter along the way well-meaning, earnest but vapid evangelical Christians and Jesus of Nazareth mediated for us by Pope Benedict XVI and diversity trainers who urge Ahmari to rail against discrimination he has not experienced.
For those of us who are not Catholics, the book provides fascinating insights into the process of conversion to the faith and shows how demanding that process is intellectually and in terms of spiritual self-examination.
The book also introduces us to Ahmari, the man. And given his increasing prominence on the public policy stage and his key role in the current intellectual renaissance among conservative Catholic intellectuals and the fierce debate between social conservatives (Catholic and non-Catholic) and others on the right—(not to mention their critiques of the left) about the path forward, this is must reading.
It is also beautifully written.
Give a listen.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Youthful arrogance. Hipster alienation. A lot of reading. A lot of drinking. Struggles to adjust to a land radically different from the one that one has left in youth. Intense wrestling with nearly every major intellectual trend of the last few decades (from hardcore Marxism to intersectionality) to a searing admission of one’s own seeming worthlessness, and, finally, redemption in the Catholic faith via fateful encounters in London and New York with the aesthetic and spiritual power of the Catholic Mass.</p><p>That is the outline of the story told by the noted journalist and public intellectual, <a href="https://en.wikipedia.org/wiki/Sohrab_Ahmari">Sohrab Ahmari</a> in his 2019 memoir, <a href="https://www.amazon.com/Fire-Water-Journey-Catholic-Faith/dp/162164202X/?tag=newbooinhis-20"><em>From Fire, by Water: My Journey to the Catholic Faith</em></a> (Ignatius Press).</p><p>You don’t have to be a Catholic to be moved by this book. The unrest in our streets and even politically-motivated violence by young people who find the very notions of Western Civilization and American ideals and institutions irredeemably oppressive and ripe for toppling render this book invaluable for wannabe-revolutionaries and for those who know and care about such lost souls.</p><p><a href="https://twitter.com/sohrabahmari?lang=en">Ahmari</a> is deeply versed in nearly every school of political and sociocultural thought. His book will save troubled young people hours of reading in dead-end, left-leaning social theory. Be it Foucault, political Islam, pop culture from Pink Floyd to Star Wars—Ahmari’s got it covered.</p><p>In this instant classic of the memoir genre, we learn what it’s like to be raised by bohemian parents in the Islamic Republic of Iran and then to be whisked off to Mormon-dominated, small-town Utah and what it’s like to be a deracinated, angry young man assumed by his now fellow Americans to be a devout Muslim but who is actually, in turn, a fervent Nietzschean, a randy, hook-up-seeking, boozy young leftist and, by his own account, an obnoxious, self-centered, louche young professional in careerist global cities.</p><p>We encounter along the way well-meaning, earnest but vapid evangelical Christians and Jesus of Nazareth mediated for us by Pope Benedict XVI and diversity trainers who urge Ahmari to rail against discrimination he has not experienced.</p><p>For those of us who are not Catholics, the book provides fascinating insights into the process of conversion to the faith and shows how demanding that process is intellectually and in terms of spiritual self-examination.</p><p>The book also introduces us to Ahmari, the man. And given his increasing prominence on the public policy stage and his key role in the current intellectual renaissance among conservative Catholic intellectuals and the fierce debate between social conservatives (Catholic and non-Catholic) and others on the right—(not to mention their critiques of the left) about the path forward, this is must reading.</p><p>It is also beautifully written.</p><p>Give a listen.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3813</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7962cf16-514f-11ec-880b-971de94625bb]]></guid>
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    <item>
      <title>Natalie Kimball, "An Open Secret: The History of Unwanted Pregnancy and Abortion in Modern Bolivia" (Rutgers UP, 2020)</title>
      <description>Natalie Kimball is the author of An Open Secret: The History of Unwanted Pregnancy and Abortion in Modern Bolivia, out this year from Rutgers University Press.
An Open Secret argues that, despite stigma and continued legal prohibitions, practices and attitudes surrounding abortion have changed in urban Bolivia since the 1950s. Kimball shows how women have pushed for and enacted changes in policy and services relating to unwanted pregnancy and abortion in Bolivia.
In particular, they argue that since the 1980s, women have opened space for themselves to be able to terminate pregnancies with more options and more safety, even as abortion remains illegal. In order to tell this story, Kimball conducted over 100 interviews with women and maternal health practitioners in both La Paz and El Alto, and their stories offer a history not only of policy change, but of transformations in official and unofficial attitudes.
An Open Secret tells these stories while remaining attuned to the specific contexts of urban Bolivia, where women and men navigate overlapping medical systems not reducible to western science alone. Their book also centers women’s affective responses to pregnancy and the structures that factor into decisions about care. In this interview, we talk about oral history practices as well as the challenges of rights and choice base frameworks for maternal health activism in postcolonial contexts.
An Open Secret is essential reading for anyone interested in women’s health or the practice of oral history in Latin America.
Natalie Kimball is an Assistant Professor of History at the College of Staten Island, which forms part of the City University of New York.
Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kimball argues that, despite stigma and continued legal prohibitions, practices and attitudes surrounding abortion have changed in urban Bolivia since the 1950s..</itunes:subtitle>
      <itunes:summary>Natalie Kimball is the author of An Open Secret: The History of Unwanted Pregnancy and Abortion in Modern Bolivia, out this year from Rutgers University Press.
An Open Secret argues that, despite stigma and continued legal prohibitions, practices and attitudes surrounding abortion have changed in urban Bolivia since the 1950s. Kimball shows how women have pushed for and enacted changes in policy and services relating to unwanted pregnancy and abortion in Bolivia.
In particular, they argue that since the 1980s, women have opened space for themselves to be able to terminate pregnancies with more options and more safety, even as abortion remains illegal. In order to tell this story, Kimball conducted over 100 interviews with women and maternal health practitioners in both La Paz and El Alto, and their stories offer a history not only of policy change, but of transformations in official and unofficial attitudes.
An Open Secret tells these stories while remaining attuned to the specific contexts of urban Bolivia, where women and men navigate overlapping medical systems not reducible to western science alone. Their book also centers women’s affective responses to pregnancy and the structures that factor into decisions about care. In this interview, we talk about oral history practices as well as the challenges of rights and choice base frameworks for maternal health activism in postcolonial contexts.
An Open Secret is essential reading for anyone interested in women’s health or the practice of oral history in Latin America.
Natalie Kimball is an Assistant Professor of History at the College of Staten Island, which forms part of the City University of New York.
Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Natalie Kimball is the author of <a href="https://www.amazon.com/Open-Secret-Unwanted-Pregnancy-Abortion/dp/0813590744/?tag=newbooinhis-20"><em>An Open Secret: The History of Unwanted Pregnancy and Abortion in Modern Bolivia</em></a>, out this year from Rutgers University Press.</p><p><em>An Open Secret</em> argues that, despite stigma and continued legal prohibitions, practices and attitudes surrounding abortion have changed in urban Bolivia since the 1950s. Kimball shows how women have pushed for and enacted changes in policy and services relating to unwanted pregnancy and abortion in Bolivia.</p><p>In particular, they argue that since the 1980s, women have opened space for themselves to be able to terminate pregnancies with more options and more safety, even as abortion remains illegal. In order to tell this story, Kimball conducted over 100 interviews with women and maternal health practitioners in both La Paz and El Alto, and their stories offer a history not only of policy change, but of transformations in official and unofficial attitudes.</p><p><em>An Open Secret</em> tells these stories while remaining attuned to the specific contexts of urban Bolivia, where women and men navigate overlapping medical systems not reducible to western science alone. Their book also centers women’s affective responses to pregnancy and the structures that factor into decisions about care. In this interview, we talk about oral history practices as well as the challenges of rights and choice base frameworks for maternal health activism in postcolonial contexts.</p><p><em>An Open Secret</em> is essential reading for anyone interested in women’s health or the practice of oral history in Latin America.</p><p><a href="https://www.csi.cuny.edu/campus-directory/natalie-l-kimball">Natalie Kimball</a> is an Assistant Professor of History at the College of Staten Island, which forms part of the City University of New York.</p><p><a href="https://union.academia.edu/ElenaMcGrath"><em>Elena McGrath</em></a><em> is an Assistant Professor of History at Union College in Schenectady, NY.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4299</itunes:duration>
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      <title>John D. Caputo, "Hoping Against Hope" (Fortress Press, 2015)</title>
      <description>John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. The author of such books as Radical Hermeneutics, The Prayers and Tears of Jacques Derrida, and The Weakness of God, Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Part spiritual autobiography, part homily on what he calls the “nihilism of grace,” Hoping Against Hope (Fortress Press, 2015) calls believers and nonbelievers alike to participate in the “praxis of the kingdom of God,” which Caputo says we must pursue “without why.”
Caputo’s conversation partners in this volume include Lyotard, Derrida, and Hegel, but also earlier versions of himself: Jackie, a young altar boy, and Brother Paul, a novice in a religious order. Caputo traces his own journey from faith through skepticism to hope, after the “death of God.” In the end, Caputo doesn’t want to do away with religion; he wants to redeem religion and to reinvent religion for a postmodern time.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 15 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>138</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Caputo’s conversation partners in this volume include Lyotard, Derrida, and Hegel, but also earlier versions of himself:...</itunes:subtitle>
      <itunes:summary>John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. The author of such books as Radical Hermeneutics, The Prayers and Tears of Jacques Derrida, and The Weakness of God, Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Part spiritual autobiography, part homily on what he calls the “nihilism of grace,” Hoping Against Hope (Fortress Press, 2015) calls believers and nonbelievers alike to participate in the “praxis of the kingdom of God,” which Caputo says we must pursue “without why.”
Caputo’s conversation partners in this volume include Lyotard, Derrida, and Hegel, but also earlier versions of himself: Jackie, a young altar boy, and Brother Paul, a novice in a religious order. Caputo traces his own journey from faith through skepticism to hope, after the “death of God.” In the end, Caputo doesn’t want to do away with religion; he wants to redeem religion and to reinvent religion for a postmodern time.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://thecollege.syr.edu/people/faculty/caputo-john-d/">John D. Caputo</a> has a long career as one of the preeminent postmodern philosophers in America. The author of such books as <em>Radical Hermeneutics</em>, <em>The Prayers and Tears of Jacques Derrida</em>, and <em>The Weakness of God</em>, Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Part spiritual autobiography, part homily on what he calls the “nihilism of grace,” <a href="https://www.amazon.com/dp/1451499159/?tag=newbooinhis-20"><em>Hoping Against Hope</em></a> (Fortress Press, 2015) calls believers and nonbelievers alike to participate in the “praxis of the kingdom of God,” which Caputo says we must pursue “without why.”</p><p>Caputo’s conversation partners in this volume include Lyotard, Derrida, and Hegel, but also earlier versions of himself: Jackie, a young altar boy, and Brother Paul, a novice in a religious order. Caputo traces his own journey from faith through skepticism to hope, after the “death of God.” In the end, Caputo doesn’t want to do away with religion; he wants to redeem religion and to reinvent religion for a postmodern time.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4596</itunes:duration>
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      <title>Brian A. Stauffer, "Victory on Earth or in Heaven: Mexico’s Religionero Rebellion" (U New Mexico Press, 2019)</title>
      <description>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada...</itunes:subtitle>
      <itunes:summary>In Victory on Earth or in Heaven: Mexico’s Religionero Rebellion (University of New Mexico Press, 2019), Brian A. Stauffer reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0826361277/?tag=newbooinhis-20"><em>Victory on Earth or in Heaven: Mexico’s Religionero Rebellio</em>n</a> (University of New Mexico Press, 2019), <a href="https://utexas.academia.edu/BrianStauffer">Brian A. Stauffer</a> reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3735</itunes:duration>
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      <title>Robert P. George and R. J. Snell, "Mind, Heart, and Soul: Intellectuals and the Path to Rome" (TAN Books, 2018) </title>
      <description>In Mind, Heart, and Soul: Intellectuals and the Path to Rome (TAN Books, 2018), a cradle Catholic (Robert P. George; McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions, Princeton University) and an adult convert (R. J. Snell; Director of Academic Programs at the Witherspoon Institute, Princeton University), offer the stories of sixteen Catholic converts, each an intellectual or leading voice in their respective fields.
While some of these academics, intellectuals, or cultural commentators are well-known, their stories may not be. Here they speak for themselves, providing the reasons for belief that prompted these accomplished men and women to embrace the ancient faith.
Included are interviews with a bishop, a leading theologian and priest, a member of the International Theological Commission, a former megachurch pastor, a prominent pro-life scholar, professors from Harvard and other universities, as well as journalists and writers, novelists and scholars. Each are interviewed by another leading scholar, many of whom are themselves converts and familiar with the hesitations, anxieties, discoveries, and hopes of those who discover Catholicism.
Will Sipling is currently an independent scholar, with published research on religion and psychology, liturgical studies, and Frankfurt School social theory. He was previously a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota) while earning a master’s degree. Will previously studied at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. You can follow his work at williamsipling.com or at @will_sipling.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the book, George and Snell offer the stories of sixteen Catholic converts, each an intellectual or leading voice in their respective fields...</itunes:subtitle>
      <itunes:summary>In Mind, Heart, and Soul: Intellectuals and the Path to Rome (TAN Books, 2018), a cradle Catholic (Robert P. George; McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions, Princeton University) and an adult convert (R. J. Snell; Director of Academic Programs at the Witherspoon Institute, Princeton University), offer the stories of sixteen Catholic converts, each an intellectual or leading voice in their respective fields.
While some of these academics, intellectuals, or cultural commentators are well-known, their stories may not be. Here they speak for themselves, providing the reasons for belief that prompted these accomplished men and women to embrace the ancient faith.
Included are interviews with a bishop, a leading theologian and priest, a member of the International Theological Commission, a former megachurch pastor, a prominent pro-life scholar, professors from Harvard and other universities, as well as journalists and writers, novelists and scholars. Each are interviewed by another leading scholar, many of whom are themselves converts and familiar with the hesitations, anxieties, discoveries, and hopes of those who discover Catholicism.
Will Sipling is currently an independent scholar, with published research on religion and psychology, liturgical studies, and Frankfurt School social theory. He was previously a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota) while earning a master’s degree. Will previously studied at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. You can follow his work at williamsipling.com or at @will_sipling.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1505111218/?tag=newbooinhis-20"><em>Mind, Heart, and Soul: Intellectuals and the Path to Rome</em></a> (TAN Books, 2018), a cradle Catholic (<a href="https://politics.princeton.edu/people/robert-p-george">Robert P. George</a>; McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions, Princeton University) and an adult convert (<a href="https://www.thepublicdiscourse.com/author/rsnell/">R. J. Snell</a>; Director of Academic Programs at the Witherspoon Institute, Princeton University), offer the stories of sixteen Catholic converts, each an intellectual or leading voice in their respective fields.</p><p>While some of these academics, intellectuals, or cultural commentators are well-known, their stories may not be. Here they speak for themselves, providing the reasons for belief that prompted these accomplished men and women to embrace the ancient faith.</p><p>Included are interviews with a bishop, a leading theologian and priest, a member of the International Theological Commission, a former megachurch pastor, a prominent pro-life scholar, professors from Harvard and other universities, as well as journalists and writers, novelists and scholars. Each are interviewed by another leading scholar, many of whom are themselves converts and familiar with the hesitations, anxieties, discoveries, and hopes of those who discover Catholicism.</p><p><em>Will Sipling is currently an independent scholar, with published research on religion and psychology, liturgical studies, and Frankfurt School social theory. He was previously a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota) while earning a master’s degree. Will previously studied at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. You can follow his work at williamsipling.com or at @will_sipling.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2988</itunes:duration>
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      <title>Michael O’Sullivan, "Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965" (U Toronto Press, 2018)</title>
      <description>How did Catholic mysticism shape politics and religion in 20th-century Germany? What do seers, stigmatics, and Marian apparitions reveal about broader cultural trends? Michael O’Sullivan’s award winning new book examines how longing for the divine paradoxically drove secularism. In Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 (University of Toronto Press, 2018), O’Sullivan shares the stories of women who found agency in religious institutions as conduits of the miraculous amid political chaos. In a fascinating examination of politics and religious authority, Disruptive Power shows how miracles sustained religiosity, while ultimately speeding the collapse of church authority.
Michael O'Sullivan teaches a broad range of courses on European history at Marist College in New York. He earned his BA from Canisius College, and his MA and PhD from the University of North Carolina.
Ryan Stackhouse is a historian of Europe specializing in modern Germany and political policing under dictatorship. His forthcoming book Enemies of the People: Hitler’s Critics and the Gestapo explores enforcement practices toward different social groups under Nazism. He also cohosts the Third Reich History Podcast and can be reached at john.ryan.stackhouse@gmail.com or @Staxomatix.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 13 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How did Catholic mysticism shape politics and religion in 20th-century Germany?</itunes:subtitle>
      <itunes:summary>How did Catholic mysticism shape politics and religion in 20th-century Germany? What do seers, stigmatics, and Marian apparitions reveal about broader cultural trends? Michael O’Sullivan’s award winning new book examines how longing for the divine paradoxically drove secularism. In Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 (University of Toronto Press, 2018), O’Sullivan shares the stories of women who found agency in religious institutions as conduits of the miraculous amid political chaos. In a fascinating examination of politics and religious authority, Disruptive Power shows how miracles sustained religiosity, while ultimately speeding the collapse of church authority.
Michael O'Sullivan teaches a broad range of courses on European history at Marist College in New York. He earned his BA from Canisius College, and his MA and PhD from the University of North Carolina.
Ryan Stackhouse is a historian of Europe specializing in modern Germany and political policing under dictatorship. His forthcoming book Enemies of the People: Hitler’s Critics and the Gestapo explores enforcement practices toward different social groups under Nazism. He also cohosts the Third Reich History Podcast and can be reached at john.ryan.stackhouse@gmail.com or @Staxomatix.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did Catholic mysticism shape politics and religion in 20th-century Germany? What do seers, stigmatics, and Marian apparitions reveal about broader cultural trends? <a href="https://www.marist.edu/liberal-arts/faculty/michael-osullivan">Michael O’Sullivan</a>’s award winning new book examines how longing for the divine paradoxically drove secularism. In <a href="http://www.amazon.com/dp/1487503431/?tag=newbooinhis-20"><em>Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965</em></a><em> </em>(University of Toronto Press, 2018), O’Sullivan shares the stories of women who found agency in religious institutions as conduits of the miraculous amid political chaos. In a fascinating examination of politics and religious authority, <em>Disruptive Power</em> shows how miracles sustained religiosity, while ultimately speeding the collapse of church authority.</p><p>Michael O'Sullivan teaches a broad range of courses on European history at Marist College in New York. He earned his BA from Canisius College, and his MA and PhD from the University of North Carolina.</p><p><em>Ryan Stackhouse is a historian of Europe specializing in modern Germany and political policing under dictatorship. His forthcoming book Enemies of the People: Hitler’s Critics and the Gestapo explores enforcement practices toward different social groups under Nazism. He also cohosts the Third Reich History Podcast and can be reached at john.ryan.stackhouse@gmail.com or </em><a href="https://twitter.com/staxomatix?lang=en"><em>@Staxomatix</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4676</itunes:duration>
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      <title>Mario T. García, "Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles" (UNC Press, 2018)</title>
      <description>As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles.
In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 11 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order...</itunes:subtitle>
      <itunes:summary>As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles.
In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, <a href="http://www.chicst.ucsb.edu/people/mario-t-garcia">Mario T. García</a> has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles.</p><p>In <a href="https://www.amazon.com/Father-Luis-Olivares-Biography-Sanctuary/dp/1469643316/ref=sr_1_1?keywords=father+Luis+olivares&amp;qid=1580752464&amp;sr=8-1"><em>Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles</em></a> (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics.</p><p><a href="https://fhssfaculty.byu.edu/FacultyPage/djgonzo"><em>David-James Gonzales</em></a><em> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter </em><a href="https://twitter.com/djgonzophd?lang=en"><em>@djgonzoPhD</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Tim Perry, "The Theology of Benedict XVI: A Protestant Appreciation" (Lexham Press, 2019)</title>
      <description>Tim Perry is adjunct professor of theology at Saint Paul University in Ottawa and at Trinity School for Ministry in Ambridge, PA. As the author of a number of studies of the relationship between Catholic Christianity and evangelicalism, his most recent project has been to edit a volume of essays by leading protestant theologians on one of the most important recent Popes. The Theology of Benedict XVI: A Protestant Appreciation (Lexham Press, 2019) gathers together work from contributors including Carl Trueman, Ben Myers, and Katherine Sonderegger, which shows how seriously protestants are taking Benedict’s claims. This beautifully designed and carefully edited volume represents what must be one of the finest attempts to interact with the commitments and achievements of the Bishop of Rome who might have most to say to modern protestants.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 02 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Perry's collection of essays shows how seriously protestants are taking Benedict’s claims...</itunes:subtitle>
      <itunes:summary>Tim Perry is adjunct professor of theology at Saint Paul University in Ottawa and at Trinity School for Ministry in Ambridge, PA. As the author of a number of studies of the relationship between Catholic Christianity and evangelicalism, his most recent project has been to edit a volume of essays by leading protestant theologians on one of the most important recent Popes. The Theology of Benedict XVI: A Protestant Appreciation (Lexham Press, 2019) gathers together work from contributors including Carl Trueman, Ben Myers, and Katherine Sonderegger, which shows how seriously protestants are taking Benedict’s claims. This beautifully designed and carefully edited volume represents what must be one of the finest attempts to interact with the commitments and achievements of the Bishop of Rome who might have most to say to modern protestants.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://aleteia.org/author/fr-tim-perry/?li_source=base&amp;li_medium=keep-reading">Tim Perry</a> is adjunct professor of theology at Saint Paul University in Ottawa and at Trinity School for Ministry in Ambridge, PA. As the author of a number of studies of the relationship between Catholic Christianity and evangelicalism, his most recent project has been to edit a volume of essays by leading protestant theologians on one of the most important recent Popes. <a href="http://www.amazon.com/dp/1683593464/?tag=newbooinhis-20"><em>The Theology of Benedict XVI: A Protestant Appreciation</em></a> (Lexham Press, 2019) gathers together work from contributors including Carl Trueman, Ben Myers, and Katherine Sonderegger, which shows how seriously protestants are taking Benedict’s claims. This beautifully designed and carefully edited volume represents what must be one of the finest attempts to interact with the commitments and achievements of the Bishop of Rome who might have most to say to modern protestants.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em><a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;">John Owen and English Puritanism</a><em> (Oxford University Press, 2016). </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1866</itunes:duration>
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    <item>
      <title>Giuliana Chamedes, "A Twentieth-Century Crusade: The Vatican’s Battle to Remake Christian Europe" (Harvard UP, 2019)</title>
      <description>Giuliana Chamedes' new book A Twentieth-Century Crusade: The Vatican’s Battle to Remake Christian Europe (Harvard University Press, 2019) explores how World War I galvanized the central government of the Catholic Church to craft its own variety of internationalism, which was intended to rival both liberal and communist internationalism. From 1918 up through the mid-1960s, the Vatican’s ‘Catholic International’ made novel use of international law, public diplomacy, and new forms of communications to deepen the ties between the Catholic Church and different countries and weaken perceived ideological and geopolitical rivals.
Drawing on new archival research conducted in eight countries, the book aims to show how the Vatican’s internationalist activities decisively shaped European reconstruction after both the Great War and World War II, and left a lasting mark on global politics, culture, and society. A Twentieth Century Crusade is an avowedly revisionist interpretation of the existing literature on the Holy See in the 20th century. Not all scholars by any means will agree with some or indeed much of what Professor Chamedes has to say. However, no one can gainsay her attempt to re-envisage the politics and diplomacy of the Vatican in the period covered by her book. Henceforth, no one will be able to examine the history of the Holy See in the 1914 to 1965 period without dealing with her new and challenging interpretation.
Giuliana Chamedes is Assistant Professor of History and a faculty affiliate of the Religious Studies Program at the University of Wisconsin–Madison.
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.
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      <pubDate>Wed, 18 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>670</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Chamedes explores how World War I galvanized the central government of the Catholic Church to craft its own variety of internationalism...</itunes:subtitle>
      <itunes:summary>Giuliana Chamedes' new book A Twentieth-Century Crusade: The Vatican’s Battle to Remake Christian Europe (Harvard University Press, 2019) explores how World War I galvanized the central government of the Catholic Church to craft its own variety of internationalism, which was intended to rival both liberal and communist internationalism. From 1918 up through the mid-1960s, the Vatican’s ‘Catholic International’ made novel use of international law, public diplomacy, and new forms of communications to deepen the ties between the Catholic Church and different countries and weaken perceived ideological and geopolitical rivals.
Drawing on new archival research conducted in eight countries, the book aims to show how the Vatican’s internationalist activities decisively shaped European reconstruction after both the Great War and World War II, and left a lasting mark on global politics, culture, and society. A Twentieth Century Crusade is an avowedly revisionist interpretation of the existing literature on the Holy See in the 20th century. Not all scholars by any means will agree with some or indeed much of what Professor Chamedes has to say. However, no one can gainsay her attempt to re-envisage the politics and diplomacy of the Vatican in the period covered by her book. Henceforth, no one will be able to examine the history of the Holy See in the 1914 to 1965 period without dealing with her new and challenging interpretation.
Giuliana Chamedes is Assistant Professor of History and a faculty affiliate of the Religious Studies Program at the University of Wisconsin–Madison.
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.wisc.edu/people/chamedes-giuliana/">Giuliana Chamedes</a>' new book <a href="http://www.amazon.com/dp/0674983424/?tag=newbooinhis-20"><em>A Twentieth-Century Crusade: The Vatican’s Battle to Remake Christian Europe</em></a> (Harvard University Press, 2019) explores how World War I galvanized the central government of the Catholic Church to craft its own variety of internationalism, which was intended to rival both liberal and communist internationalism. From 1918 up through the mid-1960s, the Vatican’s ‘Catholic International’ made novel use of international law, public diplomacy, and new forms of communications to deepen the ties between the Catholic Church and different countries and weaken perceived ideological and geopolitical rivals.</p><p>Drawing on new archival research conducted in eight countries, the book aims to show how the Vatican’s internationalist activities decisively shaped European reconstruction after both the Great War and World War II, and left a lasting mark on global politics, culture, and society<em>. A Twentieth Century Crusade</em> is an avowedly revisionist interpretation of the existing literature on the Holy See in the 20th century. Not all scholars by any means will agree with some or indeed much of what Professor Chamedes has to say. However, no one can gainsay her attempt to re-envisage the politics and diplomacy of the Vatican in the period covered by her book. Henceforth, no one will be able to examine the history of the Holy See in the 1914 to 1965 period without dealing with her new and challenging interpretation.</p><p>Giuliana Chamedes is Assistant Professor of History and a faculty affiliate of the Religious Studies Program at the University of Wisconsin–Madison.</p><p><em>Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4235</itunes:duration>
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      <title>Fran Altvater, "Sacramental Theology and the Decoration of Baptismal Fonts" (Cambridge Scholars, 2017)</title>
      <description>Fran Altvater talks about the Medieval Pilgrimage, a practice that became central to Christian Europe in the early Middle Ages and evolved into the military pilgrimages of the Crusades in the 11th, 12th and 13th centuries. Altvater is a professor of art history at the University of Hartford. Her book, Sacramental Theology and the Decoration of Baptismal Fonts, was published by Cambridge Scholars Publishing in 2017.
Baptismal fonts were necessary to the liturgical life of the medieval Christian. Baptism marked the entrance of the faithful into the right relation, with the Catholic Church representing the main cultural institution of medieval society. In the period between ca. 1050 and ca. 1220, the decoration of the font often had an important function: to underscore the theology of baptism in the context of the sacraments of the Catholic Church. This period witnessed a surge of concern about sacraments. Just as religious thinkers attempted to delineate the sacraments and define their function in sermons and Sentence collections, sculptural programs visualized the teaching of orthodox ideas for the lay audience. This book looks at three areas of primary concern around baptism as a sacrament incarnation, initiation, and the practice of baptism within the institution of the Church and the images that embody that religious discussion. Baptismal fonts have been recognized as part of the stylistic production of the Romanesque period, and their iconography has been generally explored as moral and didactic. Here, the message of these fonts is set within a very specific history of medieval Catholic sacramental theology, connecting erudite thinkers and lay users through their decoration and use.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.
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      <pubDate>Fri, 13 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Baptismal fonts were necessary to the liturgical life of the medieval Christian...</itunes:subtitle>
      <itunes:summary>Fran Altvater talks about the Medieval Pilgrimage, a practice that became central to Christian Europe in the early Middle Ages and evolved into the military pilgrimages of the Crusades in the 11th, 12th and 13th centuries. Altvater is a professor of art history at the University of Hartford. Her book, Sacramental Theology and the Decoration of Baptismal Fonts, was published by Cambridge Scholars Publishing in 2017.
Baptismal fonts were necessary to the liturgical life of the medieval Christian. Baptism marked the entrance of the faithful into the right relation, with the Catholic Church representing the main cultural institution of medieval society. In the period between ca. 1050 and ca. 1220, the decoration of the font often had an important function: to underscore the theology of baptism in the context of the sacraments of the Catholic Church. This period witnessed a surge of concern about sacraments. Just as religious thinkers attempted to delineate the sacraments and define their function in sermons and Sentence collections, sculptural programs visualized the teaching of orthodox ideas for the lay audience. This book looks at three areas of primary concern around baptism as a sacrament incarnation, initiation, and the practice of baptism within the institution of the Church and the images that embody that religious discussion. Baptismal fonts have been recognized as part of the stylistic production of the Romanesque period, and their iconography has been generally explored as moral and didactic. Here, the message of these fonts is set within a very specific history of medieval Catholic sacramental theology, connecting erudite thinkers and lay users through their decoration and use.
Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.hartford.edu/directory/hillyer/altvater-fran.aspx">Fran Altvater</a> talks about the Medieval Pilgrimage, a practice that became central to Christian Europe in the early Middle Ages and evolved into the military pilgrimages of the Crusades in the 11th, 12th and 13th centuries. Altvater is a professor of art history at the University of Hartford. Her book, <a href="http://www.amazon.com/dp/1443844926/?tag=newbooinhis-20"><em>Sacramental Theology and the Decoration of Baptismal Fonts,</em></a> was published by Cambridge Scholars Publishing in 2017.</p><p>Baptismal fonts were necessary to the liturgical life of the medieval Christian. Baptism marked the entrance of the faithful into the right relation, with the Catholic Church representing the main cultural institution of medieval society. In the period between ca. 1050 and ca. 1220, the decoration of the font often had an important function: to underscore the theology of baptism in the context of the sacraments of the Catholic Church. This period witnessed a surge of concern about sacraments. Just as religious thinkers attempted to delineate the sacraments and define their function in sermons and Sentence collections, sculptural programs visualized the teaching of orthodox ideas for the lay audience. This book looks at three areas of primary concern around baptism as a sacrament incarnation, initiation, and the practice of baptism within the institution of the Church and the images that embody that religious discussion. Baptismal fonts have been recognized as part of the stylistic production of the Romanesque period, and their iconography has been generally explored as moral and didactic. Here, the message of these fonts is set within a very specific history of medieval Catholic sacramental theology, connecting erudite thinkers and lay users through their decoration and use.</p><p><a href="http://www.hartford.edu/hillyer/about-us/meet-our-faculty-and-staff/department-of-humanities/06-michael-robinson.aspx"><em>Michael F. Robinson</em></a><em> is professor of history at Hillyer College, University of Hartford. He's the author of </em>The Coldest Crucible: Arctic Exploration and American Culture<em> (University of Chicago Press, 2006) and </em>The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent<em> (Oxford University Press, 2016). He's also the host of the podcast </em><a href="https://timetoeatthedogs.com/"><em>Time to Eat the Dogs</em></a><em>, a weekly podcast about science, history, and exploration.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2028</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jim Clarke, "Science Fiction and Catholicism: The Rise and Fall of the Robot Papacy" (Gylphi, 2019)</title>
      <description>Ah, science fiction: Aliens? Absolutely. Robots? Of course. But why are there so many priests in space? As Jim Clarke writes in Science Fiction and Catholicism: The Rise and Fall of the Robot Papacy (Gylphi, 2019), science fiction has had an obsession with Roman Catholicism for over a century. The religion is the genre’s dark twin as well as its dirty secret. In this first ever study of the relationship between Catholicism and science fiction, Jim Clarke explores the genre's co-dependence and antagonism with the largest sect of Christianity. Tracking its origins all the way back to the pamphlet wars of the Enlightenment and speculative fiction's Gothic origins, Clarke unveils a story of robot Popes, Jesuit missions to the stars, first contact between aliens and the Inquisition, and rewritings of the Reformation. Featuring close readings of over fifty SF texts, he examines how the genre’s greatest invention might just be the imaginary Catholicism it repeatedly and obsessively depicts, a faux Catholicism at odds with the religion's own intriguing interest in both science and the possibility of alien life.
Jim Clarke is Senior Lecturer and Course Director of English and Journalism at Coventry University, where he lectures on Science Fiction and Fantasy literature. He is the author of The Aesthetics of Anthony Burgess, and has written extensively on JG Ballard, Doctor Who, and Iain M Banks. He is principal investigator on the “Ponying the Slovos” project, which investigates invented languages in translation.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
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      <pubDate>Fri, 08 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Science fiction has had an obsession with Roman Catholicism for over a century...</itunes:subtitle>
      <itunes:summary>Ah, science fiction: Aliens? Absolutely. Robots? Of course. But why are there so many priests in space? As Jim Clarke writes in Science Fiction and Catholicism: The Rise and Fall of the Robot Papacy (Gylphi, 2019), science fiction has had an obsession with Roman Catholicism for over a century. The religion is the genre’s dark twin as well as its dirty secret. In this first ever study of the relationship between Catholicism and science fiction, Jim Clarke explores the genre's co-dependence and antagonism with the largest sect of Christianity. Tracking its origins all the way back to the pamphlet wars of the Enlightenment and speculative fiction's Gothic origins, Clarke unveils a story of robot Popes, Jesuit missions to the stars, first contact between aliens and the Inquisition, and rewritings of the Reformation. Featuring close readings of over fifty SF texts, he examines how the genre’s greatest invention might just be the imaginary Catholicism it repeatedly and obsessively depicts, a faux Catholicism at odds with the religion's own intriguing interest in both science and the possibility of alien life.
Jim Clarke is Senior Lecturer and Course Director of English and Journalism at Coventry University, where he lectures on Science Fiction and Fantasy literature. He is the author of The Aesthetics of Anthony Burgess, and has written extensively on JG Ballard, Doctor Who, and Iain M Banks. He is principal investigator on the “Ponying the Slovos” project, which investigates invented languages in translation.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ah, science fiction: Aliens? Absolutely. Robots? Of course. But why are there so many priests in space? As <a href="https://www.coventry.ac.uk/life-on-campus/staff-directory/arts-and-humanities/dr-jim-clarke/">Jim Clarke</a> writes in <a href="http://www.amazon.com/dp/1780240848/?tag=newbooinhis-20"><em>Science Fiction and Catholicism: The Rise and Fall of the Robot Papacy</em></a> (Gylphi, 2019), science fiction has had an obsession with Roman Catholicism for over a century. The religion is the genre’s dark twin as well as its dirty secret. In this first ever study of the relationship between Catholicism and science fiction, Jim Clarke explores the genre's co-dependence and antagonism with the largest sect of Christianity. Tracking its origins all the way back to the pamphlet wars of the Enlightenment and speculative fiction's Gothic origins, Clarke unveils a story of robot Popes, Jesuit missions to the stars, first contact between aliens and the Inquisition, and rewritings of the Reformation. Featuring close readings of over fifty SF texts, he examines how the genre’s greatest invention might just be the imaginary Catholicism it repeatedly and obsessively depicts, a faux Catholicism at odds with the religion's own intriguing interest in both science and the possibility of alien life.</p><p>Jim Clarke is Senior Lecturer and Course Director of English and Journalism at Coventry University, where he lectures on Science Fiction and Fantasy literature. He is the author of <em>The Aesthetics of Anthony Burgess</em>, and has written extensively on JG Ballard, Doctor Who, and Iain M Banks. He is principal investigator on the “Ponying the Slovos” project, which investigates invented languages in translation.</p><p><em>Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2565</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Eugene Schlesinger, "Sacrificing the Church: Mass, Mission, and Ecumenism" (Fortress, 2019)</title>
      <description>Dr. Eugene Schlesinger is the author of Sacrificing the Church: Mass, Mission, and Ecumenism (Fortress Press, 2019). Gene teaches in the Department of Religious Studies at Santa Clara University. An Episcopalian systematic theologian, he is primarily engaged in Catholic theology, and specializing in ecclesiology and sacramental theology.
Schlesinger, in Sacrificing the Church, writes about the intermingling of three key elements of Christian worshipping communities: the eucharist, mission and outreach to the wider world, and the unity between Christian faith traditions. These three aspects of Church life form three major vignettes in the book, highlighting the importance of each as necessary to one another. One cannot have the Mass, the “sending out,” without mission, and one cannot have “one body in Christ” unless ecumenism is carried out.
Schlesinger’s work is ultimately constructive—though willing to critique injustice, infighting, or insularity within Church walls, his arguments coalesce around eschatology, the perfection of all things in Christ’s “here and not yet” work of uniting all things to himself.
Will Sipling is a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Schlesinger writes about the intermingling of three key elements of Christian worshipping communities: the eucharist, mission and outreach to the wider world, and the unity between Christian faith traditions...</itunes:subtitle>
      <itunes:summary>Dr. Eugene Schlesinger is the author of Sacrificing the Church: Mass, Mission, and Ecumenism (Fortress Press, 2019). Gene teaches in the Department of Religious Studies at Santa Clara University. An Episcopalian systematic theologian, he is primarily engaged in Catholic theology, and specializing in ecclesiology and sacramental theology.
Schlesinger, in Sacrificing the Church, writes about the intermingling of three key elements of Christian worshipping communities: the eucharist, mission and outreach to the wider world, and the unity between Christian faith traditions. These three aspects of Church life form three major vignettes in the book, highlighting the importance of each as necessary to one another. One cannot have the Mass, the “sending out,” without mission, and one cannot have “one body in Christ” unless ecumenism is carried out.
Schlesinger’s work is ultimately constructive—though willing to critique injustice, infighting, or insularity within Church walls, his arguments coalesce around eschatology, the perfection of all things in Christ’s “here and not yet” work of uniting all things to himself.
Will Sipling is a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.scu.edu/cas/religious-studies/faculty--staff/eugene-schlesinger/">Dr. Eugene Schlesinger</a> is the author of <a href="http://www.amazon.com/dp/1978700008/?tag=newbooinhis-20"><em>Sacrificing the Church: Mass, Mission, and Ecumenism</em></a><em> </em>(Fortress Press, 2019). Gene teaches in the Department of Religious Studies at Santa Clara University. An Episcopalian systematic theologian, he is primarily engaged in Catholic theology, and specializing in ecclesiology and sacramental theology.</p><p>Schlesinger, in <em>Sacrificing the Church</em>, writes about the intermingling of three key elements of Christian worshipping communities: the eucharist, mission and outreach to the wider world, and the unity between Christian faith traditions. These three aspects of Church life form three major vignettes in the book, highlighting the importance of each as necessary to one another. One cannot have the Mass, the “sending out,” without mission, and one cannot have “one body in Christ” unless ecumenism is carried out.</p><p>Schlesinger’s work is ultimately constructive—though willing to critique injustice, infighting, or insularity within Church walls, his arguments coalesce around eschatology, the perfection of all things in Christ’s “here and not yet” work of uniting all things to himself.</p><p><em>Will Sipling is a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3309</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Julia Young, "Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War" (Oxford UP, 2019)</title>
      <description>In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.
Ethan Fredrick is a graduate student in history at the University of Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Young reframes the Cristero war as a transnational conflict...</itunes:subtitle>
      <itunes:summary>In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.
Ethan Fredrick is a graduate student in history at the University of Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.</p><p>Ethan Fredrick is a graduate student in history at the University of Minnesota.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hans Boersma, "Seeing God: The Beatific Vision in Christian Tradition" (Eerdmans, 2018)</title>
      <description>Dr. Hans Boersma is the author of Seeing God: The Beatific Vision in Christian Tradition, published in 2018 by Eerdmans. He holds the Saint Benedict Servants of Christ Chair in Ascetical Theology at Nashotah House Theological Seminary in Wisconsin in the United States, and previously was a professor at Regent College in Vancouver, British Columbia.
In this work, Boersma introduces readers to the historic teaching of Christian theology concerning beatitude—the eschatological reality of being in the presence of God. Utilizing the philosophy of Plato, the systematics of St. Thomas Aquinas, the mystical poetry of Dante, and many more authors, Boersma makes a case for a “sacramental ontology” which undergirds classical Christian understandings of human participation in heavenly realities, which take place now and in the future.
Boersma’s research harnesses the contributions from Roman Catholic, Orthodox, and Protestant authors to bring together an integrated and ecumenical interpretation of Christian paradise.
Will Sipling is a Catholic Studies Scholar fellow, graduate assistant, and MA student at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 03 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Boersma introduces readers to the historic teaching of Christian theology concerning beatitude—the eschatological reality of being in the presence of God...</itunes:subtitle>
      <itunes:summary>Dr. Hans Boersma is the author of Seeing God: The Beatific Vision in Christian Tradition, published in 2018 by Eerdmans. He holds the Saint Benedict Servants of Christ Chair in Ascetical Theology at Nashotah House Theological Seminary in Wisconsin in the United States, and previously was a professor at Regent College in Vancouver, British Columbia.
In this work, Boersma introduces readers to the historic teaching of Christian theology concerning beatitude—the eschatological reality of being in the presence of God. Utilizing the philosophy of Plato, the systematics of St. Thomas Aquinas, the mystical poetry of Dante, and many more authors, Boersma makes a case for a “sacramental ontology” which undergirds classical Christian understandings of human participation in heavenly realities, which take place now and in the future.
Boersma’s research harnesses the contributions from Roman Catholic, Orthodox, and Protestant authors to bring together an integrated and ecumenical interpretation of Christian paradise.
Will Sipling is a Catholic Studies Scholar fellow, graduate assistant, and MA student at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="https://www.hansboersma.org/">Hans Boersma</a> is the author of <a href="http://www.amazon.com/dp/0802876048/?tag=newbooinhis-20"><em>Seeing God: The Beatific Vision in Christian Tradition</em></a>, published in 2018 by Eerdmans. He holds the Saint Benedict Servants of Christ Chair in Ascetical Theology at Nashotah House Theological Seminary in Wisconsin in the United States, and previously was a professor at Regent College in Vancouver, British Columbia.</p><p>In this work, Boersma introduces readers to the historic teaching of Christian theology concerning beatitude—the eschatological reality of being in the presence of God. Utilizing the philosophy of Plato, the systematics of St. Thomas Aquinas, the mystical poetry of Dante, and many more authors, Boersma makes a case for a “sacramental ontology” which undergirds classical Christian understandings of human participation in heavenly realities, which take place now and in the future.</p><p>Boersma’s research harnesses the contributions from Roman Catholic, Orthodox, and Protestant authors to bring together an integrated and ecumenical interpretation of Christian paradise.</p><p><em>Will Sipling is a Catholic Studies Scholar fellow, graduate assistant, and MA student at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3024</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nora Jaffary, "Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905" (UNC Press, 2016)</title>
      <description>Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.
According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.
Lisette Varon-Carvajal is a graduate student in history at Rutger’s University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jaffary tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico...</itunes:subtitle>
      <itunes:summary>Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.
According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.
Lisette Varon-Carvajal is a graduate student in history at Rutger’s University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.concordia.ca/artsci/history/faculty.html?fpid=nora-jaffary">Nora Jaffary</a>’s <a href="http://www.amazon.com/dp/1469629399/?tag=newbooinhis-20"><em>Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905</em></a> (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.</p><p>According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varon-Carvajal</em></a><em> is a graduate student in history at Rutger’s University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4219</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peter Jan Margry, "The Miracle of Amsterdam: Biography of a Contested Devotion" (U Notre Dame, 2019)</title>
      <description>harles Caspers and Peter Jan Margry's The Miracle of Amsterdam: Biography of a Contested Devotion (University of Notre Dame, 2019) presents a “cultural biography” of a Dutch devotional manifestation. According to tradition, on the night of March 15, 1345, a Eucharistic host thrown into a burning fireplace was found intact hours later. A chapel was erected over the spot, and the citizens of Amsterdam became devoted to their “Holy Stead." From the original Eucharistic processions evolved the custom of individual devotees walking around the chapel while praying in silence, and the growing international pilgrimage site contributed to the rise and prosperity of Amsterdam.
With the arrival of the Reformation, the Amsterdam Miracle became a point of contention between Catholics and Protestants, and the changing fortunes of this devotion provide us a front-row seat to the challenges facing religion in the world today. Caspers and Margry trace these transformations and their significance through the centuries, from the Catholic medieval period through the Reformation to the present day.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 31 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>554</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>According to tradition, on the night of March 15, 1345, a Eucharistic host thrown into a burning fireplace was found intact hours later...</itunes:subtitle>
      <itunes:summary>harles Caspers and Peter Jan Margry's The Miracle of Amsterdam: Biography of a Contested Devotion (University of Notre Dame, 2019) presents a “cultural biography” of a Dutch devotional manifestation. According to tradition, on the night of March 15, 1345, a Eucharistic host thrown into a burning fireplace was found intact hours later. A chapel was erected over the spot, and the citizens of Amsterdam became devoted to their “Holy Stead." From the original Eucharistic processions evolved the custom of individual devotees walking around the chapel while praying in silence, and the growing international pilgrimage site contributed to the rise and prosperity of Amsterdam.
With the arrival of the Reformation, the Amsterdam Miracle became a point of contention between Catholics and Protestants, and the changing fortunes of this devotion provide us a front-row seat to the challenges facing religion in the world today. Caspers and Margry trace these transformations and their significance through the centuries, from the Catholic medieval period through the Reformation to the present day.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.titusbrandsmainstituut.nl/nl/contact/medewerkers/caspers-charles/">harles Caspers</a> and <a href="https://knaw.academia.edu/PeterMargry">Peter Jan Margry</a>'s <a href="http://www.amazon.com/dp/0268105650/?tag=newbooinhis-20"><em>The Miracle of Amsterdam: Biography of a Contested Devotion</em></a> (University of Notre Dame, 2019) presents a “cultural biography” of a Dutch devotional manifestation. According to tradition, on the night of March 15, 1345, a Eucharistic host thrown into a burning fireplace was found intact hours later. A chapel was erected over the spot, and the citizens of Amsterdam became devoted to their “Holy Stead." From the original Eucharistic processions evolved the custom of individual devotees walking around the chapel while praying in silence, and the growing international pilgrimage site contributed to the rise and prosperity of Amsterdam.</p><p>With the arrival of the Reformation, the Amsterdam Miracle became a point of contention between Catholics and Protestants, and the changing fortunes of this devotion provide us a front-row seat to the challenges facing religion in the world today. Caspers and Margry trace these transformations and their significance through the centuries, from the Catholic medieval period through the Reformation to the present day.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3979</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ricardo Cubas Ramacciotti, "The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935)" (Brill, 2018)</title>
      <description>In The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935): Faith, Workers, and Race Before Liberation Theology (Brill, 2018), Ricardo Cubas Ramacciotti, Associate Professor of Latin American History at the Universidad de los Andes (Chile), provides a lucid synthesis of the Catholic Church’s responses to the secularization of the State and society, whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas Ramacciotti provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>550</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ramacciotti provides a lucid synthesis of the Catholic Church’s responses to the secularization of the State and society...</itunes:subtitle>
      <itunes:summary>In The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935): Faith, Workers, and Race Before Liberation Theology (Brill, 2018), Ricardo Cubas Ramacciotti, Associate Professor of Latin American History at the Universidad de los Andes (Chile), provides a lucid synthesis of the Catholic Church’s responses to the secularization of the State and society, whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas Ramacciotti provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/9004355677/?tag=newbooinhis-20"><em>The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935): Faith, Workers, and Race Before Liberation Theology</em></a> (Brill, 2018), <a href="https://uandes.academia.edu/RicardoCubasRamacciotti">Ricardo Cubas Ramacciotti</a>, Associate Professor of Latin American History at the Universidad de los Andes (Chile), provides a lucid synthesis of the Catholic Church’s responses to the secularization of the State and society, whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas Ramacciotti provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.</p><p><em>Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3528</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robert Louis Wilken, "Liberty in the Things of God: The Christian Origins of Religious Freedom" (Yale UP, 2019)</title>
      <description>Robert Louis Wilken, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. Liberty in the Things of God: The Christian Origins of Religious Freedom (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 10 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wilken offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire...</itunes:subtitle>
      <itunes:summary>Robert Louis Wilken, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. Liberty in the Things of God: The Christian Origins of Religious Freedom (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://berkleycenter.georgetown.edu/people/robert-louis-wilken">Robert Louis Wilken</a>, the William R. Kenan Professor Emeritus of the History of Christianity at the University of Virginia, has written an intellectual history of the ideas surrounding freedom of religion. <a href="http://www.amazon.com/dp/0300226632/?tag=newbooinhis-20"><em>Liberty in the Things of God: The Christian Origins of Religious Freedom</em></a> (Yale University Press, 2019) offers a revisionist history of how the ideas of freedom of conscience and freedom of religion originated in the writings of the Christian fathers of the early Church, such as Tertullian and Lactantius, during the period when Christians were a persecuted sect of the Roman Empire. Wilken argues that it was not the political theorists of the Enlightenment who invented religious freedom in response to the wars of the Reformation, but rather the participants of the Reformation itself, including both Protestant and Catholic thinkers, who recovered ideas from the Roman-era Church fathers and used them to develop arguments about religious liberty for both individuals and faith communities. Wilken demonstrates that the concerns about whether faith could ever be enforced by the sword were present from the beginnings of Christianity. Wilken’s book helps inform our understanding of the origins of religious liberty, which is a concept of great import in contemporary debates about the meaning of the First Amendment’s Free Exercise and Establishment Clauses.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3769</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jeffrey T. Zalar, "Reading and Rebellion in Catholic Germany, 1770-1914" (Cambridge UP, 2019)</title>
      <description>Popular conceptions of Catholic censorship, symbolized above all by the Index of Forbidden Books, figure prominently in secular definitions of freedom. To be intellectually free is to enjoy access to knowledge unimpeded by any religious authority. But how would the history of freedom change if these conceptions were false? In Reading and Rebellion in Catholic Germany, 1770-1914 (Cambridge University Press, 2019), Jeffrey T. Zalar exposes the myth of faith-based intellectual repression. Catholic readers disobeyed the book rules of their church in a vast apostasy that raised personal desire and conscience over communal responsibility and doctrine. This disobedience sparked a dramatic contest between lay readers and their priests over proper book behavior that played out in homes, schools, libraries, parish meeting halls, even church confessionals. The clergy lost this contest in a fundamental reordering of cultural power that helped usher in contemporary Catholicism.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 25 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zalar exposes the myth of faith-based intellectual repression...</itunes:subtitle>
      <itunes:summary>Popular conceptions of Catholic censorship, symbolized above all by the Index of Forbidden Books, figure prominently in secular definitions of freedom. To be intellectually free is to enjoy access to knowledge unimpeded by any religious authority. But how would the history of freedom change if these conceptions were false? In Reading and Rebellion in Catholic Germany, 1770-1914 (Cambridge University Press, 2019), Jeffrey T. Zalar exposes the myth of faith-based intellectual repression. Catholic readers disobeyed the book rules of their church in a vast apostasy that raised personal desire and conscience over communal responsibility and doctrine. This disobedience sparked a dramatic contest between lay readers and their priests over proper book behavior that played out in homes, schools, libraries, parish meeting halls, even church confessionals. The clergy lost this contest in a fundamental reordering of cultural power that helped usher in contemporary Catholicism.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Popular conceptions of Catholic censorship, symbolized above all by the Index of Forbidden Books, figure prominently in secular definitions of freedom. To be intellectually free is to enjoy access to knowledge unimpeded by any religious authority. But how would the history of freedom change if these conceptions were false? In <a href="http://www.amazon.com/dp/1108472907/?tag=newbooinhis-20"><em>Reading and Rebellion in Catholic Germany, 1770-1914 </em></a>(Cambridge University Press, 2019), <a href="https://www.artsci.uc.edu/departments/interdisciplinary-studies/catholic-studies/faculty.html">Jeffrey T. Zalar</a> exposes the myth of faith-based intellectual repression. Catholic readers disobeyed the book rules of their church in a vast apostasy that raised personal desire and conscience over communal responsibility and doctrine. This disobedience sparked a dramatic contest between lay readers and their priests over proper book behavior that played out in homes, schools, libraries, parish meeting halls, even church confessionals. The clergy lost this contest in a fundamental reordering of cultural power that helped usher in contemporary Catholicism.</p><p><em>Michael E. O’Sullivan is </em><a href="https://www.marist.edu/liberal-arts/faculty/michael-osullivan"><em>Professor of History at Marist College</em></a><em> where he teaches courses about Modern Europe. He published </em><a href="https://www.amazon.com/Disruptive-Power-Catholic-Miracles-1918-1965/dp/1487503431/ref=sr_1_1?ie=UTF8&amp;qid=1521234797&amp;sr=8-1&amp;keywords=Disruptive+Power+Michael+O%27Sullivan"><em>Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965</em></a><em> with University of Toronto Press in 2018.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3710</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Paul Ramírez, "Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason" (Stanford UP, 2018)</title>
      <description>Paul Ramírez’s first book explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico. More than a scholarly intervention, Ramírez seeks to answer a very pragmatic and timely question: how and why do successful public health measures succeed? Through his surprising, nuanced, and complicated answer, Ramírez broadens our understanding of who counts as a vital actor in public health programs. Whereas historians have long thought of enlightened reform in the terms of absolutist monarchical power, Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason (Stanford University Press, 2018)cracks the nut to find within a effervescent world of competitive and cooperative medical cultures. Through careful analyses of the Royal Vaccination Campaign of the early 19th century as well as prior public methods of responding to epidemic disease, Ramírez demonstrates a consistent pattern of mutual exchange and influence between professional communities and lay populations, both indigenous and not. Refreshingly, he also reassesses the role of the Catholic Church: despite common assumptions of an inherent antipathy between science and religion (especially Catholicism), we see here the integral role of religious ideas, practices, rituals, personnel, and political power in the implementation of modern public health initiatives. The resulting picture of negotiation, conciliation, and experimentation is essential reading for both historians of public health, science, and Latin America, as well as readers in the medical humanities generally.
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      <pubDate>Mon, 24 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ramirez explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico...</itunes:subtitle>
      <itunes:summary>Paul Ramírez’s first book explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico. More than a scholarly intervention, Ramírez seeks to answer a very pragmatic and timely question: how and why do successful public health measures succeed? Through his surprising, nuanced, and complicated answer, Ramírez broadens our understanding of who counts as a vital actor in public health programs. Whereas historians have long thought of enlightened reform in the terms of absolutist monarchical power, Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason (Stanford University Press, 2018)cracks the nut to find within a effervescent world of competitive and cooperative medical cultures. Through careful analyses of the Royal Vaccination Campaign of the early 19th century as well as prior public methods of responding to epidemic disease, Ramírez demonstrates a consistent pattern of mutual exchange and influence between professional communities and lay populations, both indigenous and not. Refreshingly, he also reassesses the role of the Catholic Church: despite common assumptions of an inherent antipathy between science and religion (especially Catholicism), we see here the integral role of religious ideas, practices, rituals, personnel, and political power in the implementation of modern public health initiatives. The resulting picture of negotiation, conciliation, and experimentation is essential reading for both historians of public health, science, and Latin America, as well as readers in the medical humanities generally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.history.northwestern.edu/people/faculty/core-faculty/paul-ramirez.html">Paul Ramírez</a>’s first book explores how laypeople impacted the new medical techniques and technologies implemented by the imperial state in the final decades of Spanish rule in colonial Mexico. More than a scholarly intervention, Ramírez seeks to answer a very pragmatic and timely question: how and why do successful public health measures succeed? Through his surprising, nuanced, and complicated answer, Ramírez broadens our understanding of who counts as a vital actor in public health programs. Whereas historians have long thought of enlightened reform in the terms of absolutist monarchical power, <a href="http://www.amazon.com/dp/1503604330/?tag=newbooinhis-20"><em>Enlightened Immunity: Mexico’s Experiments with Disease Prevention in the Age of Reason</em></a> (Stanford University Press, 2018)cracks the nut to find within a effervescent world of competitive and cooperative medical cultures. Through careful analyses of the Royal Vaccination Campaign of the early 19th century as well as prior public methods of responding to epidemic disease, Ramírez demonstrates a consistent pattern of mutual exchange and influence between professional communities and lay populations, both indigenous and not. Refreshingly, he also reassesses the role of the Catholic Church: despite common assumptions of an inherent antipathy between science and religion (especially Catholicism), we see here the integral role of religious ideas, practices, rituals, personnel, and political power in the implementation of modern public health initiatives. The resulting picture of negotiation, conciliation, and experimentation is essential reading for both historians of public health, science, and Latin America, as well as readers in the medical humanities generally.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3434</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cindy Yik-Yi Chu, "The Chinese Sisters of the Precious Blood and the Evolution of the Catholic Church" (Palgrave, 2016)</title>
      <description>The history of Christianity in China has been dominated by accounts of men and of male institutions. In this important new work, Cindy Yik-Yi Chu, who is a professor of history at Hong Kong Baptist University, opens up an important new archive in Hong Kong to illuminate the complex and challenging story of the only entirely indigenous congregation of Chinese Catholic sisters. Tracing its subject through the difficult history of early 20th-century China, and taking account of Civil War, invasion, world war, and revolution, The Chinese Sisters of the Precious Blood and the Evolution of the Catholic Church (Palgrave, 2016) reveals the ways in which very significant cultural changes in Chinese society were reflected in an indigenous congregation as it gradually discovered its own identity.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
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      <pubDate>Mon, 03 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cindy Yik-Yi Chu opens up an important new archive in Hong Kong to illuminate the complex and challenging story of the only entirely indigenous congregation of Chinese Catholic sisters...</itunes:subtitle>
      <itunes:summary>The history of Christianity in China has been dominated by accounts of men and of male institutions. In this important new work, Cindy Yik-Yi Chu, who is a professor of history at Hong Kong Baptist University, opens up an important new archive in Hong Kong to illuminate the complex and challenging story of the only entirely indigenous congregation of Chinese Catholic sisters. Tracing its subject through the difficult history of early 20th-century China, and taking account of Civil War, invasion, world war, and revolution, The Chinese Sisters of the Precious Blood and the Evolution of the Catholic Church (Palgrave, 2016) reveals the ways in which very significant cultural changes in Chinese society were reflected in an indigenous congregation as it gradually discovered its own identity.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of Christianity in China has been dominated by accounts of men and of male institutions. In this important new work, <a href="http://histweb.hkbu.edu.hk/staff/cindy_chu_yy.html">Cindy Yik-Yi Chu</a>, who is a professor of history at Hong Kong Baptist University, opens up an important new archive in Hong Kong to illuminate the complex and challenging story of the only entirely indigenous congregation of Chinese Catholic sisters. Tracing its subject through the difficult history of early 20th-century China, and taking account of Civil War, invasion, world war, and revolution, <a href="http://www.amazon.com/dp/9811094624/?tag=newbooinhis-20"><em>The Chinese Sisters of the Precious Blood and the Evolution of the Catholic Church</em></a> (Palgrave, 2016) reveals the ways in which very significant cultural changes in Chinese society were reflected in an indigenous congregation as it gradually discovered its own identity.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of J</em>ohn Owen and English Puritanism<em> (Oxford University Press, 2016).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2467</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tricia Bruce, "Parish and Place: Making Room for Diversity in the American Catholic Church" (Oxford UP, 2017)</title>
      <description>What does a typical American Catholic parish look like? Tricia Bruce, an affiliate of the University of Notre Dame’s Center for the Study of Religion and Society, argues in her new book that America’s largest denomination is held together by the differences it contains. Parish and Place: Making Room for Diversity in the American Catholic Church, published by Oxford University Press (2017), offers an outstanding account of how ecclesiastical structures have changed to take account of the tensions that can exist when “mobile people encounter immobile infrastructure.” Existing alongside the more familiar territorial and national parish structures, personal parishes allow believers with similar ethnic, linguistic, political or liturgical preferences to gather together. But does this represent a concession to the congregational impulse of American Protestantism, or to the market created by religious competition? Are personal parishes a symbol of the success or failure of American Catholicism? Do they represent new forms of segregation, and do they allow the hierarchy to control dissent? Tricia Bruce’s Parish and Place offers a distinctive and compelling analysis of the structures that may determine the future of the American Catholic church.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 
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      <pubDate>Wed, 24 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does a typical American Catholic parish look like?</itunes:subtitle>
      <itunes:summary>What does a typical American Catholic parish look like? Tricia Bruce, an affiliate of the University of Notre Dame’s Center for the Study of Religion and Society, argues in her new book that America’s largest denomination is held together by the differences it contains. Parish and Place: Making Room for Diversity in the American Catholic Church, published by Oxford University Press (2017), offers an outstanding account of how ecclesiastical structures have changed to take account of the tensions that can exist when “mobile people encounter immobile infrastructure.” Existing alongside the more familiar territorial and national parish structures, personal parishes allow believers with similar ethnic, linguistic, political or liturgical preferences to gather together. But does this represent a concession to the congregational impulse of American Protestantism, or to the market created by religious competition? Are personal parishes a symbol of the success or failure of American Catholicism? Do they represent new forms of segregation, and do they allow the hierarchy to control dissent? Tricia Bruce’s Parish and Place offers a distinctive and compelling analysis of the structures that may determine the future of the American Catholic church.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does a typical American Catholic parish look like? <a href="https://triciabruce.com/">Tricia Bruce</a>, an affiliate of the University of Notre Dame’s Center for the Study of Religion and Society, argues in her new book that America’s largest denomination is held together by the differences it contains. <a href="http://www.amazon.com/dp/0190270322/?tag=newbooinhis-20"><em>Parish and Place: Making Room for Diversity in the American Catholic Church</em></a>, published by Oxford University Press (2017), offers an outstanding account of how ecclesiastical structures have changed to take account of the tensions that can exist when “mobile people encounter immobile infrastructure.” Existing alongside the more familiar territorial and national parish structures, personal parishes allow believers with similar ethnic, linguistic, political or liturgical preferences to gather together. But does this represent a concession to the congregational impulse of American Protestantism, or to the market created by religious competition? Are personal parishes a symbol of the success or failure of American Catholicism? Do they represent new forms of segregation, and do they allow the hierarchy to control dissent? Tricia Bruce’s <em>Parish and Place</em> offers a distinctive and compelling analysis of the structures that may determine the future of the American Catholic church.</p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html"><em>Crawford Gribben</em></a><em> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of</em> <a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;">John Owen and English Puritanism</a> (Oxford University Press, 2016). </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2492</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kevin Ingram, "Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez" (Palgrave, 2018)</title>
      <description>It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
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      <pubDate>Thu, 07 Feb 2019 18:51:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ingram sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista...</itunes:subtitle>
      <itunes:summary>It was a delight to catch up with Kevin Ingram, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It was a delight to catch up with <a href="https://www.slu.edu/madrid/academics/faculty/kevin-ingram.php">Kevin Ingram</a>, professor of history at Saint Louis University, Madrid, to discuss his very impressive new book. <a href="https://aax-us-east.amazon-adsystem.com/x/c/QqD6wSZ2AKeeqUSdAyfIpeAAAAFoqwmmfQEAAAFKARaGzbI/https://www.amazon.com/dp/3319932357/?creativeASIN=3319932357&amp;linkCode=w61&amp;imprToken=IM-gZTw05VyVw0zoavNYig&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Converso Non-Conformism in Early Modern Spain: Bad Blood and Faith from Alonso de Cartagena to Diego Velázquez</em></a> (Palgrave, 2018) sets out to account for the experience of those Spanish Jews, perhaps one-third of the total Spanish Jewish population, who converted to Catholicism after the Reconquista. Professor Ingram’s work shows how these converts struggled to assimilate into mainstream Spanish society, and how laws were passed to ensure that only those who could demonstrate “pure blood” could enter the highest echelons of Spanish life. But conversos found other ways to participate in community, identifying with the cause of virtue that was popularised in Renaissance humanism, developing new mystical strains of religious practice, and participating in the many competing agendas for religious reform. Conversos exercised a much greater influence on the Spanish golden age than a great deal of historical writing has noticed. An outstanding study of its subject, Converso Non-Conformism in Early Modern Spain looks to be advancing an agenda-setting argument.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2123</itunes:duration>
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      <title>Dagmar Herzog, "Unlearning Eugenics: Sexuality, Reproduction, and Disability in Post-Nazi Europe" (U Wisconsin Press, 2018)</title>
      <description>In her new book, Unlearning Eugenics: Sexuality, Reproduction, and Disability in Post-Nazi Europe (University of Wisconsin Press, 2018), Dagmar Herzog examines the relationship between reproductive rights and disability rights in contemporary European history. In a study that appeared in the George L. Mosse Series in Modern European Cultural and Intellectual History, Herzog uncovers much that is unexpected. She analyzes Protestant and Catholic theologians that were pro-choice in the 1960s and 1970s; the ways in which some advocates of liberalized abortion access displayed hostility to the disabled; the current backlash against women’s reproductive rights in Europe fueled in part by activists presenting themselves as anti-eugenics and pro-disability; and the impressive advances in disability rights inspired by submerged, contrapuntal strands within psychoanalysis and Christianity alike. An outstanding contribution to the histories of religion, sexuality, and disability rights, this book is essential reading for anyone interested in post-1945 Europe.
Michael E. O’Sullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 25 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Herzog uncovers much that is unexpected. She analyzes Protestant and Catholic theologians that were pro-choice in the 1960s and 1970s...</itunes:subtitle>
      <itunes:summary>In her new book, Unlearning Eugenics: Sexuality, Reproduction, and Disability in Post-Nazi Europe (University of Wisconsin Press, 2018), Dagmar Herzog examines the relationship between reproductive rights and disability rights in contemporary European history. In a study that appeared in the George L. Mosse Series in Modern European Cultural and Intellectual History, Herzog uncovers much that is unexpected. She analyzes Protestant and Catholic theologians that were pro-choice in the 1960s and 1970s; the ways in which some advocates of liberalized abortion access displayed hostility to the disabled; the current backlash against women’s reproductive rights in Europe fueled in part by activists presenting themselves as anti-eugenics and pro-disability; and the impressive advances in disability rights inspired by submerged, contrapuntal strands within psychoanalysis and Christianity alike. An outstanding contribution to the histories of religion, sexuality, and disability rights, this book is essential reading for anyone interested in post-1945 Europe.
Michael E. O’Sullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvhEOHyv3pmxkf_ZFcv-mYwAAAFod66o3wEAAAFKAVUEkjM/https://www.amazon.com/dp/0299319202/?creativeASIN=0299319202&amp;linkCode=w61&amp;imprToken=dmcWQPgYsdffhspTiylkDA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Unlearning Eugenics: Sexuality, Reproduction, and Disability in Post-Nazi Europe</em></a> (University of Wisconsin Press, 2018), <a href="https://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/History/Faculty-Bios/Dagmar-Herzog">Dagmar Herzog</a> examines the relationship between reproductive rights and disability rights in contemporary European history. In a study that appeared in the George L. Mosse Series in Modern European Cultural and Intellectual History, Herzog uncovers much that is unexpected. She analyzes Protestant and Catholic theologians that were pro-choice in the 1960s and 1970s; the ways in which some advocates of liberalized abortion access displayed hostility to the disabled; the current backlash against women’s reproductive rights in Europe fueled in part by activists presenting themselves as anti-eugenics and pro-disability; and the impressive advances in disability rights inspired by submerged, contrapuntal strands within psychoanalysis and Christianity alike. An outstanding contribution to the histories of religion, sexuality, and disability rights, this book is essential reading for anyone interested in post-1945 Europe.</p><p>Michael E. O’Sullivan is <a href="https://www.marist.edu/liberal-arts/faculty/michael-osullivan">Associate Professor of History at Marist College</a> where he teaches courses about Modern Europe. He published <a href="https://www.amazon.com/Disruptive-Power-Catholic-Miracles-1918-1965/dp/1487503431/ref=sr_1_1?ie=UTF8&amp;qid=1521234797&amp;sr=8-1&amp;keywords=Disruptive+Power+Michael+O%27Sullivan"><em>Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965</em></a> with University of Toronto Press in 2018.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2569</itunes:duration>
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      <title>Tracy Fessenden, “Religion Around Billie Holiday” (Penn State UP, 2018)</title>
      <description>Billie Holiday is one of the most iconic jazz performers of all time. Her voice is certainly unmistakable but for many her religious sensibilities may be invisible. In Religion Around Billie Holiday (Penn State University Press, 2018), Tracy Fessenden, Professor in the School of Historical, Philosophical, and Religious Studies at Arizona State University, delineates the religious worlds that shaped Holiday and her music. Fessenden takes the reader through Holiday’s short but full life by placing it within the contexts of Catholicism, black vernacular music, Jazz compositions, and the culture of American celebrity. She shows how race, gender, and religious conditions guided her sound and formed the prism through which her genius shone. In our conversation we discussed Holiday’s early Catholic formation, the Jewishness of the American songbook, Afro-Protestant notions of redemption, confessional performance, the eclectic religious orbits of her jazz contemporaries, Strange Fruit and the vigilante faith of some Southerners, the cinematic representation of a musician’s life, and the mytho-poetic nature of Holiday’s iconicity.

Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 Nov 2018 11:10:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Billie Holiday is one of the most iconic jazz performers of all time. Her voice is certainly unmistakable but for many her religious sensibilities may be invisible. In Religion Around Billie Holiday (Penn State University Press, 2018),</itunes:subtitle>
      <itunes:summary>Billie Holiday is one of the most iconic jazz performers of all time. Her voice is certainly unmistakable but for many her religious sensibilities may be invisible. In Religion Around Billie Holiday (Penn State University Press, 2018), Tracy Fessenden, Professor in the School of Historical, Philosophical, and Religious Studies at Arizona State University, delineates the religious worlds that shaped Holiday and her music. Fessenden takes the reader through Holiday’s short but full life by placing it within the contexts of Catholicism, black vernacular music, Jazz compositions, and the culture of American celebrity. She shows how race, gender, and religious conditions guided her sound and formed the prism through which her genius shone. In our conversation we discussed Holiday’s early Catholic formation, the Jewishness of the American songbook, Afro-Protestant notions of redemption, confessional performance, the eclectic religious orbits of her jazz contemporaries, Strange Fruit and the vigilante faith of some Southerners, the cinematic representation of a musician’s life, and the mytho-poetic nature of Holiday’s iconicity.

Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Billie Holiday is one of the most iconic jazz performers of all time. Her voice is certainly unmistakable but for many her religious sensibilities may be invisible. In <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvBI8lVqnp16-yFLWUYEAIUAAAFnCgkP4gEAAAFKAbU8hZM/https://www.amazon.com/dp/0271080957/ref=as_at?creativeASIN=0271080957&amp;linkCode=w61&amp;imprToken=RU9XLl49J-lhP6tXtErY1w&amp;slotNum=0&amp;tag=newbooinhis-20">Religion Around Billie Holiday</a> (Penn State University Press, 2018), <a href="https://isearch.asu.edu/profile/104776">Tracy Fessenden</a>, Professor in the School of Historical, Philosophical, and Religious Studies at Arizona State University, delineates the religious worlds that shaped Holiday and her music. Fessenden takes the reader through Holiday’s short but full life by placing it within the contexts of Catholicism, black vernacular music, Jazz compositions, and the culture of American celebrity. She shows how race, gender, and religious conditions guided her sound and formed the prism through which her genius shone. In our conversation we discussed Holiday’s early Catholic formation, the Jewishness of the American songbook, Afro-Protestant notions of redemption, confessional performance, the eclectic religious orbits of her jazz contemporaries, Strange Fruit and the vigilante faith of some Southerners, the cinematic representation of a musician’s life, and the mytho-poetic nature of Holiday’s iconicity.</p><p><br></p><p><a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kpeterse@odu.edu</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3679</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79410]]></guid>
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    <item>
      <title>Lev Weitz, “Between Christ and Caliph: Law, Marriage, and Christian Community in Early Islam” (U Pennsylvania Press, 2018)</title>
      <description>Recent years have seen new waves of research in Syriac studies, the medieval Middle East, and family history. Combining all three, Lev Weitz’s Between Christ and Caliph: Law, Marriage, and Christian Community in Early Islam (University of Pennsylvania Press, 2018), revisits the early years of Islamic civilization by looking at an oft-neglected population in the secondary literature, Syriac Christians. Weitz’s study uses marital practice from the seventh through tenth centuries to illustrate how Islamic law influenced the development of Christian law and the role religious authorities –that is the Christian bishops– had to play in it. We talk through polygamy, confessional boundaries, and what households meant now and then; Weitz also fills us in on what the growing field of Syriac studies looks like, how it is changing, and how a scholar of the medieval Middle East gets their sources.
Lev Weitz is an historian of the Islamic Middle East. He is an assistant professor at the Catholic University of America, in the Department of History; he also directs the Islamic World Studies program at Catholic University. For academic year 2018-19, he will be a fellow of the Kluge Center at the Library of Congress. He did his PhD at Princeton University at the Department of Near Easter Studies. His scholarly interests lie in the encounters among Muslims, Christians, and Jews that have shaped the Middle East’s history from the coming of Islam to the present.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 04 Sep 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Recent years have seen new waves of research in Syriac studies, the medieval Middle East, and family history. Combining all three, Lev Weitz’s Between Christ and Caliph: Law, Marriage, and Christian Community in Early Islam (University of Pennsylvania ...</itunes:subtitle>
      <itunes:summary>Recent years have seen new waves of research in Syriac studies, the medieval Middle East, and family history. Combining all three, Lev Weitz’s Between Christ and Caliph: Law, Marriage, and Christian Community in Early Islam (University of Pennsylvania Press, 2018), revisits the early years of Islamic civilization by looking at an oft-neglected population in the secondary literature, Syriac Christians. Weitz’s study uses marital practice from the seventh through tenth centuries to illustrate how Islamic law influenced the development of Christian law and the role religious authorities –that is the Christian bishops– had to play in it. We talk through polygamy, confessional boundaries, and what households meant now and then; Weitz also fills us in on what the growing field of Syriac studies looks like, how it is changing, and how a scholar of the medieval Middle East gets their sources.
Lev Weitz is an historian of the Islamic Middle East. He is an assistant professor at the Catholic University of America, in the Department of History; he also directs the Islamic World Studies program at Catholic University. For academic year 2018-19, he will be a fellow of the Kluge Center at the Library of Congress. He did his PhD at Princeton University at the Department of Near Easter Studies. His scholarly interests lie in the encounters among Muslims, Christians, and Jews that have shaped the Middle East’s history from the coming of Islam to the present.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recent years have seen new waves of research in Syriac studies, the medieval Middle East, and family history. Combining all three, Lev Weitz’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QiQ_vMiphrBxPqf_gOL_roIAAAFlUc5dhAEAAAFKAf_Ui9k/https://www.amazon.com/dp/0812250273/ref=as_at?creativeASIN=0812250273&amp;linkCode=w61&amp;imprToken=2KBu4YhNwm34O56Ontht9g&amp;slotNum=0&amp;tag=newbooinhis-20">Between Christ and Caliph: Law, Marriage, and Christian Community in Early Islam</a> (University of Pennsylvania Press, 2018), revisits the early years of Islamic civilization by looking at an oft-neglected population in the secondary literature, Syriac Christians. Weitz’s study uses marital practice from the seventh through tenth centuries to illustrate how Islamic law influenced the development of Christian law and the role religious authorities –that is the Christian bishops– had to play in it. We talk through polygamy, confessional boundaries, and what households meant now and then; Weitz also fills us in on what the growing field of Syriac studies looks like, how it is changing, and how a scholar of the medieval Middle East gets their sources.</p><p><a href="https://history.catholic.edu/faculty-and-research/faculty-profiles/weitz-lev/index.html">Lev Weitz</a> is an historian of the Islamic Middle East. He is an assistant professor at the Catholic University of America, in the Department of History; he also directs the Islamic World Studies program at Catholic University. For academic year 2018-19, he will be a fellow of the Kluge Center at the Library of Congress. He did his PhD at Princeton University at the Department of Near Easter Studies. His scholarly interests lie in the encounters among Muslims, Christians, and Jews that have shaped the Middle East’s history from the coming of Islam to the present.</p><p><br></p><p>Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3954</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77312]]></guid>
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    <item>
      <title>Joseph Sciorra, “Built with Faith: Italian American Imagination and Catholic Material Culture in NYC” (U Tennessee Press, 2018)</title>
      <description>Folklore scholar Joseph Sciorra is the Director for Academic and Cultural Programs at the John D. Calandra Italian American Institute in Queens College which is part of the City University of New York. He’s also a Brooklyn-born and -raised Italian American and in this episode of the New Books in Folklore podcast, he talks about his latest book, Built with Faith: Italian American Imagination and Catholic Material Culture in New York City (University of Tennessee Press, 2015) which “offers a place-centric, ethnographic study of the religious material culture of New York City’s Italian American Catholics” (xiv).
A transdisciplinary work, albeit firmly grounded in folklore scholarship and based on ethnographic research conducted over 35 years, this book is a comprehensive study of the myriad ways in which a people express their personal religious faith in tangible, dynamic, and often public forms. The resulting yard shrines, sidewalk altars, elaborate presepi (Nativity scenes), and other manifestations – which also include extravagant Christmas light adornments of domestic exteriors, The Our Lady of Mount Carmel Grotto in Rosebank, Staten Island, and a series of Brooklyn religious processions – usually receive no kind of official sanction. In fact, they are more likely to provoke disdain than approbation in most quarters. Nonetheless, they allow residents to both meaningfully relate to and actively construct the city in a way that is unique to “New York” and also speak to a vernacular Italian-American ethos that sets great store by the concept of lavoro ben fatto, or “work done well”.
In Built with Faith, Sciorra gives prominence to the voices of the creators of this landscape of devotional material culture, voices which he has captured over decades in formal interviews as well as less formal ‘phone conversations, and casual street-side chats. He also takes pains to present the history of the sorts of displays that are his subject. In addition, the volume includes numerous photographs of the sites in question, often taken by the author himself.
As noted by another New Books in Folkore interviewee, Luisa Del Giudice, in her review for the Journal of American Folkore: “Sciorra has vividly demonstrated why the study and practice of such material culture is important and how individual human creativity informed by a spiritual and cultural core becomes an act of both personal and community identity. These art forms may not have much social capital, but Sciorra does. As Director of Academic and Cultural Programs at the John D. Calandra Italian American Institute of New York, editor (Italian American Review), blogger (“Joey Skee,” for i-Italy), noted scholar and cultural activist, Sciorra, through Built with Faith, will make a high impact beyond the disciplines of vernacular culture; art and architecture; migration and ethnic, urban, religious studies; and beyond New York City. This is definitely a carefully crafted work—that is, un lavoro ben fatto.”
Cindy R. Lobel, writing for the Vernacular Architecture Forum’s Buildings and Landscapes journal, is similarly effusive: “Built with Faith makes a fine contribution to the literature on landscape, material culture, immigration, ethnic studies, and urban studies. It offers important information on the kinds of approaches Italian American New Yorkers have taken toward shaping the built environment of New York through their religious and cultural practices. Sciorra documents and offers wonderful thick descriptions of Italian American mat...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 May 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Folklore scholar Joseph Sciorra is the Director for Academic and Cultural Programs at the John D. Calandra Italian American Institute in Queens College which is part of the City University of New York.  He’s also a Brooklyn-born and -raised Italian Ame...</itunes:subtitle>
      <itunes:summary>Folklore scholar Joseph Sciorra is the Director for Academic and Cultural Programs at the John D. Calandra Italian American Institute in Queens College which is part of the City University of New York. He’s also a Brooklyn-born and -raised Italian American and in this episode of the New Books in Folklore podcast, he talks about his latest book, Built with Faith: Italian American Imagination and Catholic Material Culture in New York City (University of Tennessee Press, 2015) which “offers a place-centric, ethnographic study of the religious material culture of New York City’s Italian American Catholics” (xiv).
A transdisciplinary work, albeit firmly grounded in folklore scholarship and based on ethnographic research conducted over 35 years, this book is a comprehensive study of the myriad ways in which a people express their personal religious faith in tangible, dynamic, and often public forms. The resulting yard shrines, sidewalk altars, elaborate presepi (Nativity scenes), and other manifestations – which also include extravagant Christmas light adornments of domestic exteriors, The Our Lady of Mount Carmel Grotto in Rosebank, Staten Island, and a series of Brooklyn religious processions – usually receive no kind of official sanction. In fact, they are more likely to provoke disdain than approbation in most quarters. Nonetheless, they allow residents to both meaningfully relate to and actively construct the city in a way that is unique to “New York” and also speak to a vernacular Italian-American ethos that sets great store by the concept of lavoro ben fatto, or “work done well”.
In Built with Faith, Sciorra gives prominence to the voices of the creators of this landscape of devotional material culture, voices which he has captured over decades in formal interviews as well as less formal ‘phone conversations, and casual street-side chats. He also takes pains to present the history of the sorts of displays that are his subject. In addition, the volume includes numerous photographs of the sites in question, often taken by the author himself.
As noted by another New Books in Folkore interviewee, Luisa Del Giudice, in her review for the Journal of American Folkore: “Sciorra has vividly demonstrated why the study and practice of such material culture is important and how individual human creativity informed by a spiritual and cultural core becomes an act of both personal and community identity. These art forms may not have much social capital, but Sciorra does. As Director of Academic and Cultural Programs at the John D. Calandra Italian American Institute of New York, editor (Italian American Review), blogger (“Joey Skee,” for i-Italy), noted scholar and cultural activist, Sciorra, through Built with Faith, will make a high impact beyond the disciplines of vernacular culture; art and architecture; migration and ethnic, urban, religious studies; and beyond New York City. This is definitely a carefully crafted work—that is, un lavoro ben fatto.”
Cindy R. Lobel, writing for the Vernacular Architecture Forum’s Buildings and Landscapes journal, is similarly effusive: “Built with Faith makes a fine contribution to the literature on landscape, material culture, immigration, ethnic studies, and urban studies. It offers important information on the kinds of approaches Italian American New Yorkers have taken toward shaping the built environment of New York through their religious and cultural practices. Sciorra documents and offers wonderful thick descriptions of Italian American mat...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Folklore scholar <a href="http://qcpages.qc.cuny.edu/calandra/joseph-sciorra-phd-0">Joseph Sciorra</a> is the Director for Academic and Cultural Programs at the John D. Calandra Italian American Institute in Queens College which is part of the City University of New York. He’s also a Brooklyn-born and -raised Italian American and in this episode of the New Books in Folklore podcast, he talks about his latest book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuyTAO-3JhEKY5BQJgXSHEcAAAFjO07nlgEAAAFKAbC-jNQ/http://www.amazon.com/dp/162190119X/ref=as_at?creativeASIN=162190119X&amp;linkCode=w61&amp;imprToken=9deb3imTEd2GY2xDJw41qQ&amp;slotNum=0&amp;tag=newbooinhis-20">Built with Faith: Italian American Imagination and Catholic Material Culture in New York City </a>(University of Tennessee Press, 2015) which “offers a place-centric, ethnographic study of the religious material culture of New York City’s Italian American Catholics” (xiv).</p><p>A transdisciplinary work, albeit firmly grounded in folklore scholarship and based on ethnographic research conducted over 35 years, this book is a comprehensive study of the myriad ways in which a people express their personal religious faith in tangible, dynamic, and often public forms. The resulting yard shrines, sidewalk altars, elaborate presepi (Nativity scenes), and other manifestations – which also include extravagant Christmas light adornments of domestic exteriors, The Our Lady of Mount Carmel Grotto in Rosebank, Staten Island, and a series of Brooklyn religious processions – usually receive no kind of official sanction. In fact, they are more likely to provoke disdain than approbation in most quarters. Nonetheless, they allow residents to both meaningfully relate to and actively construct the city in a way that is unique to “New York” and also speak to a vernacular Italian-American ethos that sets great store by the concept of lavoro ben fatto, or “work done well”.</p><p>In Built with Faith, Sciorra gives prominence to the voices of the creators of this landscape of devotional material culture, voices which he has captured over decades in formal interviews as well as less formal ‘phone conversations, and casual street-side chats. He also takes pains to present the history of the sorts of displays that are his subject. In addition, the volume includes numerous photographs of the sites in question, often taken by the author himself.</p><p>As noted by another New Books in Folkore interviewee, Luisa Del Giudice, in her review for the Journal of American Folkore: “Sciorra has vividly demonstrated why the study and practice of such material culture is important and how individual human creativity informed by a spiritual and cultural core becomes an act of both personal and community identity. These art forms may not have much social capital, but Sciorra does. As Director of Academic and Cultural Programs at the John D. Calandra Italian American Institute of New York, editor (Italian American Review), blogger (“Joey Skee,” for i-Italy), noted scholar and cultural activist, Sciorra, through Built with Faith, will make a high impact beyond the disciplines of vernacular culture; art and architecture; migration and ethnic, urban, religious studies; and beyond New York City. This is definitely a carefully crafted work—that is, un lavoro ben fatto.”</p><p>Cindy R. Lobel, writing for the Vernacular Architecture Forum’s Buildings and Landscapes journal, is similarly effusive: “Built with Faith makes a fine contribution to the literature on landscape, material culture, immigration, ethnic studies, and urban studies. It offers important information on the kinds of approaches Italian American New Yorkers have taken toward shaping the built environment of New York through their religious and cultural practices. Sciorra documents and offers wonderful thick descriptions of Italian American mat...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73378]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4227711824.mp3" length="0" type="audio/mpeg"/>
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      <title>Tatyana V. Bakhmetyeva, “Mother of the Church” (Northern Illinois UP, 2016)</title>
      <description>In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 Mar 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Cath...</itunes:subtitle>
      <itunes:summary>In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Mother of the Church: Sofia Svechina, the Salon, and the Politics of Catholicism in Nineteenth-Century Russia and France (Northern Illinois University Press, 2016), Tatyana V. Bakhmetyeva explores an influential figure in the history of Russian Catholicism. A Russian noblewoman and Catholic convert living in Paris in the early to...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3184</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71703]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7013350218.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>James Chappel, “Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church” (Harvard UP, 2018)</title>
      <description>In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern?
James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly.
James Chappel is Assistant Professor of History at Duke University.

Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 Mar 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen?</itunes:subtitle>
      <itunes:summary>In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern?
James Chappel traces answers to these questions in his recent book, Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church (Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly.
James Chappel is Assistant Professor of History at Duke University.

Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1900 the Catholic Church stood staunchly against religious freedom and the secular state. By the 1960s, that position was reversed and Catholics began advocating for particularly Catholic forms of modernity. How did this happen? How did the world’s largest religious organization become modern?</p><p><a href="https://history.duke.edu/people/james-gregory-chappel">James Chappel</a> traces answers to these questions in his recent book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QoB0p9HyxfT3x64-4DuAh30AAAFh9lYtvgEAAAFKARgn1jU/http://www.amazon.com/dp/0674972104/ref=as_at?creativeASIN=0674972104&amp;linkCode=w61&amp;imprToken=BcvndQs4Oz5ZMp48zlXkeA&amp;slotNum=0&amp;tag=newbooinhis-20">Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church </a>(Harvard University Press, 2018). It tells the story of how radical ideas emerged in the 1930s and exercised enormous influence after World War II in Catholicism and in European politics more broadly.</p><p>James Chappel is Assistant Professor of History at Duke University.</p><p><br></p><p><a href="http://www.hillarykaell.com/">Hillary Kaell</a> co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3264</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=71430]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9707319805.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark Edward Ruff, “The Battle for the Catholic Past in Germany, 1945-1980” (Cambridge UP, 2017)</title>
      <description>Historical debates about the actions of the Roman Catholic Church in relationship to the Third Reich have never been restricted to academic presses and journals like so many other topics. Rather several groups of partisans in both Germany and the United States actively followed them in popular books, magazines, and newspapers since the late 1940s. In his new book, The Battle for the Catholic Past in Germany, 1945-1980 (Cambridge University Press, 2017), Mark Edward Ruff explores seven divisive controversies that exploded over the church’s relationship to National Socialism during the early decades of the Federal Republic in West Germany. Ruff questions why so many early controversies ensnared German Catholics after World War II when there was a much higher rate of collaboration between the Protestant majority and the regime. He argues that public acrimony over the Concordat between the Third Reich and the Vatican in 1933 and the legacy of Pius XII emerged mainly as a proxy war between secular elites, leftwing Catholics, and the church establishment over the political dominance of the Christian Democratic Union in the 1950s and 1960s and the place of religion in modern democracies. Despite so much argumentation, empirical research, and open hostility, it seems that nobody ever changed their mind once their opinions formed on these matters. Combining rigorous research with accessible writing, Ruff authored a book that many listeners will enjoy.

Michael E. OSullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He will publish Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in August 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 21 Feb 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/362442d6-5152-11ec-8397-fbcb743cb34d/image/germanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Historical debates about the actions of the Roman Catholic Church in relationship to the Third Reich have never been restricted to academic presses and journals like so many other topics. Rather several groups of partisans in both Germany and the Unite...</itunes:subtitle>
      <itunes:summary>Historical debates about the actions of the Roman Catholic Church in relationship to the Third Reich have never been restricted to academic presses and journals like so many other topics. Rather several groups of partisans in both Germany and the United States actively followed them in popular books, magazines, and newspapers since the late 1940s. In his new book, The Battle for the Catholic Past in Germany, 1945-1980 (Cambridge University Press, 2017), Mark Edward Ruff explores seven divisive controversies that exploded over the church’s relationship to National Socialism during the early decades of the Federal Republic in West Germany. Ruff questions why so many early controversies ensnared German Catholics after World War II when there was a much higher rate of collaboration between the Protestant majority and the regime. He argues that public acrimony over the Concordat between the Third Reich and the Vatican in 1933 and the legacy of Pius XII emerged mainly as a proxy war between secular elites, leftwing Catholics, and the church establishment over the political dominance of the Christian Democratic Union in the 1950s and 1960s and the place of religion in modern democracies. Despite so much argumentation, empirical research, and open hostility, it seems that nobody ever changed their mind once their opinions formed on these matters. Combining rigorous research with accessible writing, Ruff authored a book that many listeners will enjoy.

Michael E. OSullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He will publish Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in August 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historical debates about the actions of the Roman Catholic Church in relationship to the Third Reich have never been restricted to academic presses and journals like so many other topics. Rather several groups of partisans in both Germany and the United States actively followed them in popular books, magazines, and newspapers since the late 1940s. In his new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qtu0vBuBfgmrI85guInDVosAAAFhqVW83AEAAAFKAUD_n4w/http://www.amazon.com/dp/1107190665/ref=as_at?creativeASIN=1107190665&amp;linkCode=w61&amp;imprToken=qhLgggfD8d6hV4.wGzsFxw&amp;slotNum=0&amp;tag=newbooinhis-20">The Battle for the Catholic Past in Germany, 1945-1980</a> (Cambridge University Press, 2017), <a href="https://www.slu.edu/arts-and-sciences/history/faculty/ruff-mike.php">Mark Edward Ruff</a> explores seven divisive controversies that exploded over the church’s relationship to National Socialism during the early decades of the Federal Republic in West Germany. Ruff questions why so many early controversies ensnared German Catholics after World War II when there was a much higher rate of collaboration between the Protestant majority and the regime. He argues that public acrimony over the Concordat between the Third Reich and the Vatican in 1933 and the legacy of Pius XII emerged mainly as a proxy war between secular elites, leftwing Catholics, and the church establishment over the political dominance of the Christian Democratic Union in the 1950s and 1960s and the place of religion in modern democracies. Despite so much argumentation, empirical research, and open hostility, it seems that nobody ever changed their mind once their opinions formed on these matters. Combining rigorous research with accessible writing, Ruff authored a book that many listeners will enjoy.</p><p><br></p><p>Michael E. OSullivan is <a href="http://www.marist.edu/liberalarts/facviewer.html?uid=297">Associate Professor of History at Marist College</a> where he teaches courses about Modern Europe. He will publish Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in August 2018.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70919]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5089445662.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marie Griffith, “Moral Combat: How Sex Divided American Christians and Fractured American Politics” (Basic Books, 2017)</title>
      <description>Marie Griffith‘s new book Moral Combat: How Sex Divided American Christians and Fractured American Politics (Basic Books, 2017) offers a portrait of how religious views regarding sexuality became entangled with multiple political debates including those over feminism, gay rights, sex education and in charges of communism and secular humanism. Beginning with the controversies over birth control in the 1920s, she takes us through the twentieth century to the most recent battles over same-sex marriage dividing American Christians both politically and religiously. Moral Combat features pivotal figures including, birth control advocate Margaret Sanger, the fundamentalist radio preacher Billy James Hargis and the first gay Episcopal Bishop Gene Robinson. She demonstrates how pro and con positions were not always clearly defined and adherents could change sides in a matter of a decade, finding surprising allies. In the new millennium two distinct religious visions for society and human sexuality had taken root unraveling any hope of consensus.
Marie Griffith is the John C. Danforth Distinguished Professor at Washington University in St. Louis where she directs the Danforth Center on Religion and Politics.
This episode of New Books in Gender Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Feb 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Marie Griffith‘s new book Moral Combat: How Sex Divided American Christians and Fractured American Politics (Basic Books, 2017) offers a portrait of how religious views regarding sexuality became entangled with multiple political debates including thos...</itunes:subtitle>
      <itunes:summary>Marie Griffith‘s new book Moral Combat: How Sex Divided American Christians and Fractured American Politics (Basic Books, 2017) offers a portrait of how religious views regarding sexuality became entangled with multiple political debates including those over feminism, gay rights, sex education and in charges of communism and secular humanism. Beginning with the controversies over birth control in the 1920s, she takes us through the twentieth century to the most recent battles over same-sex marriage dividing American Christians both politically and religiously. Moral Combat features pivotal figures including, birth control advocate Margaret Sanger, the fundamentalist radio preacher Billy James Hargis and the first gay Episcopal Bishop Gene Robinson. She demonstrates how pro and con positions were not always clearly defined and adherents could change sides in a matter of a decade, finding surprising allies. In the new millennium two distinct religious visions for society and human sexuality had taken root unraveling any hope of consensus.
Marie Griffith is the John C. Danforth Distinguished Professor at Washington University in St. Louis where she directs the Danforth Center on Religion and Politics.
This episode of New Books in Gender Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://religiousstudies.artsci.wustl.edu/marie_griffith">Marie Griffith</a>‘s new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qq4GEYmei08nDJligGpBt94AAAFhpctiEQEAAAFKAWjJ5Ew/http://www.amazon.com/dp/0465094759/ref=as_at?creativeASIN=0465094759&amp;linkCode=w61&amp;imprToken=sP7bMg-gP-jcAvLhUNxirA&amp;slotNum=0&amp;tag=newbooinhis-20">Moral Combat: How Sex Divided American Christians and Fractured American Politics</a> (Basic Books, 2017) offers a portrait of how religious views regarding sexuality became entangled with multiple political debates including those over feminism, gay rights, sex education and in charges of communism and secular humanism. Beginning with the controversies over birth control in the 1920s, she takes us through the twentieth century to the most recent battles over same-sex marriage dividing American Christians both politically and religiously. Moral Combat features pivotal figures including, birth control advocate Margaret Sanger, the fundamentalist radio preacher Billy James Hargis and the first gay Episcopal Bishop Gene Robinson. She demonstrates how pro and con positions were not always clearly defined and adherents could change sides in a matter of a decade, finding surprising allies. In the new millennium two distinct religious visions for society and human sexuality had taken root unraveling any hope of consensus.</p><p>Marie Griffith is the John C. Danforth Distinguished Professor at Washington University in St. Louis where she directs the Danforth Center on Religion and Politics.</p><p>This episode of New Books in Gender Studies was produced in cooperation with the <a href="https://s-usih.org%22&gt;https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p><br></p><p><a href="http://www.lilianbarger.com">Lilian Calles Barger</a> is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3441</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70889]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5617071669.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew R. Lewis, “The Rights Turn in Conservative Christian Politics: How Abortion Transformed the Culture Wars” (Cambridge UP, 2017)</title>
      <description>Andrew R. Lewis is the author of the new book, The Rights Turn in Conservative Christian Politics: How Abortion Transformed the Culture Wars (Cambridge University Press, 2017). Lewis is assistant professor of political science at the University of Cincinnati and is the book review editor at the journal of Politics &amp; Religion. Following up on recent podcasts with Daniel Bennett and Christopher Baylor, The Rights Turn demonstrates a transformation of American politics with the waning of Christian America. As opposed to conservatives focusing on morality and liberals on rights, both sides now emphasize rights-based arguments to win policy battles and build support. Based on historical and quantitative data, Lewis analyzes evangelical advocacy and public opinion related to abortion, free speech, and the death penalty. He shows how rights claims have been used to protect evangelicals, whose cultural positions are increasingly in the minority.

Heath Brown, associate professor, City University of New York, John Jay College and CUNY Grad Center, hosted this podcast. Please rate the podcast on iTunes and share it on social media.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Nov 2017 15:05:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Andrew R. Lewis is the author of the new book, The Rights Turn in Conservative Christian Politics: How Abortion Transformed the Culture Wars (Cambridge University Press, 2017). Lewis is assistant professor of political science at the University of Cinc...</itunes:subtitle>
      <itunes:summary>Andrew R. Lewis is the author of the new book, The Rights Turn in Conservative Christian Politics: How Abortion Transformed the Culture Wars (Cambridge University Press, 2017). Lewis is assistant professor of political science at the University of Cincinnati and is the book review editor at the journal of Politics &amp; Religion. Following up on recent podcasts with Daniel Bennett and Christopher Baylor, The Rights Turn demonstrates a transformation of American politics with the waning of Christian America. As opposed to conservatives focusing on morality and liberals on rights, both sides now emphasize rights-based arguments to win policy battles and build support. Based on historical and quantitative data, Lewis analyzes evangelical advocacy and public opinion related to abortion, free speech, and the death penalty. He shows how rights claims have been used to protect evangelicals, whose cultural positions are increasingly in the minority.

Heath Brown, associate professor, City University of New York, John Jay College and CUNY Grad Center, hosted this podcast. Please rate the podcast on iTunes and share it on social media.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.andrewrlewis.com/about-2/">Andrew R. Lewis</a> is the author of the new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QmUdNpIjHTmbxztOzxs_WZwAAAFffdkTLgEAAAFKAZXGJ7Q/http://www.amazon.com/dp/1108417701/ref=as_at?creativeASIN=1108417701&amp;linkCode=w61&amp;imprToken=QwUGPcCjHTYx3cvErde3PQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Rights Turn in Conservative Christian Politics: How Abortion Transformed the Culture Wars</a> (Cambridge University Press, 2017). Lewis is assistant <a href="http://www.artsci.uc.edu/departments/interdisciplinary-studies/international_affairs/fac-staff.html?eid=lewis2a5">professor of political science</a> at the University of Cincinnati and is the book review editor at the journal of Politics &amp; Religion. Following up on recent podcasts with <a href="http://newbooksnetwork.com/daniel-bennett-defending-faith-the-politics-of-the-christian-conservative-legal-movement-u-press-of-kansas-2017/">Daniel Bennett</a> and <a href="http://newbooksnetwork.com/christopher-baylor-first-to-the-party-the-group-origins-of-political-transformations-penn-press-2017/">Christopher Baylor</a>, The Rights Turn demonstrates a transformation of American politics with the waning of Christian America. As opposed to conservatives focusing on morality and liberals on rights, both sides now emphasize rights-based arguments to win policy battles and build support. Based on historical and quantitative data, Lewis analyzes evangelical advocacy and public opinion related to abortion, free speech, and the death penalty. He shows how rights claims have been used to protect evangelicals, whose cultural positions are increasingly in the minority.</p><p><br></p><p><a href="https://www.jjay.cuny.edu/faculty/heath-brown">Heath Brown</a>, associate professor, City University of New York, John Jay College and CUNY Grad Center, hosted this podcast. Please rate the podcast on <a href="https://itunes.apple.com/us/podcast/new-books-in-political-science/id425414426?mt=2">iTunes</a> and share it on social media.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1702</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68119]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8922962792.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adrian Reimers, “Hell and the Mercy of God” (Catholic U. of America Press, 2017)</title>
      <description>A central theological and philosophical problem facing Christians is the question “How could a merciful God damn people to hell?” It is tempting to solve this issue by developing an image of God that leaves out mercy or an understanding of Christian doctrine that rejects the concept of hell. In his new book, Hell and the Mercy of God (Catholic University of America Press, 2017), Adrian Reimers takes up this challenge. In this thought-provoking work, Reimers does not simply seek to resolve this apparent contradiction, but reveals the connections between Gods mercy and hell while embracing the ambiguity of human existence. Philosophers and theologians in particular will find this work useful, but it is so clear that students, and even historians like myself, will be able to understand it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 26 Aug 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A central theological and philosophical problem facing Christians is the question “How could a merciful God damn people to hell?” It is tempting to solve this issue by developing an image of God that leaves out mercy or an understanding of Christian do...</itunes:subtitle>
      <itunes:summary>A central theological and philosophical problem facing Christians is the question “How could a merciful God damn people to hell?” It is tempting to solve this issue by developing an image of God that leaves out mercy or an understanding of Christian doctrine that rejects the concept of hell. In his new book, Hell and the Mercy of God (Catholic University of America Press, 2017), Adrian Reimers takes up this challenge. In this thought-provoking work, Reimers does not simply seek to resolve this apparent contradiction, but reveals the connections between Gods mercy and hell while embracing the ambiguity of human existence. Philosophers and theologians in particular will find this work useful, but it is so clear that students, and even historians like myself, will be able to understand it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A central theological and philosophical problem facing Christians is the question “How could a merciful God damn people to hell?” It is tempting to solve this issue by developing an image of God that leaves out mercy or an understanding of Christian doctrine that rejects the concept of hell. In his new book,<a href="http://www.amazon.com/dp/0813229405/?tag=newbooinhis-20"> Hell and the Mercy of God</a> (Catholic University of America Press, 2017), <a href="https://www3.nd.edu/~areimers/">Adrian Reimers</a> takes up this challenge. In this thought-provoking work, Reimers does not simply seek to resolve this apparent contradiction, but reveals the connections between Gods mercy and hell while embracing the ambiguity of human existence. Philosophers and theologians in particular will find this work useful, but it is so clear that students, and even historians like myself, will be able to understand it.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3240</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66930]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2425993776.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Did the Protestant Reformation Have to Happen?</title>
      <description>In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Jul 2017 12:24:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event.</itunes:subtitle>
      <itunes:summary>In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the second podcast of Arguing History, historians Peter Marshall and Alec Ryrie address the question of whether the Protestant Reformation, an event which transformed Christianity in the Western world, was an inevitable event. This they do by considering the origins of the Reformation within the context of the contemporary...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3380</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66243]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9819732383.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Marshall, “Heretics and Believers: A History of the English Reformation” (Yale UP, 2017)</title>
      <description>Few events in English history are as familiar to people today as the English Reformation, yet the vast amount of attention it has received can distort our understanding of it. In Heretics and Believers: A History of the English Reformation (Yale University Press, 2017), Peter Marshall surveys its development over the course of the 16th century in a way that refocuses on its fundamentals as a movement to reform the Catholicism of late medieval England. This Catholicism, as he explains, was not a monolithic belief system but one characterized more by a broad consensus from which calls for reform emerged well before Henry VIIIs famous break with the Catholic Church in the 1520s. Though the reforms were implemented through state policy, the circumstances in which they emerged actually eroded the ability of the government to rule unquestioningly, as the discourse over religious reform and the continually-shifting position of the monarchy towards what form the Christian faith in their realm should take encouraged people to come to their own conclusions as to which creed seemed true. The result by the end of the century was an environment in which Christian pluralism flourished even in spite of the state’s efforts to suppress religious dissent.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Jun 2017 10:05:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Few events in English history are as familiar to people today as the English Reformation, yet the vast amount of attention it has received can distort our understanding of it. In Heretics and Believers: A History of the English Reformation (Yale Univer...</itunes:subtitle>
      <itunes:summary>Few events in English history are as familiar to people today as the English Reformation, yet the vast amount of attention it has received can distort our understanding of it. In Heretics and Believers: A History of the English Reformation (Yale University Press, 2017), Peter Marshall surveys its development over the course of the 16th century in a way that refocuses on its fundamentals as a movement to reform the Catholicism of late medieval England. This Catholicism, as he explains, was not a monolithic belief system but one characterized more by a broad consensus from which calls for reform emerged well before Henry VIIIs famous break with the Catholic Church in the 1520s. Though the reforms were implemented through state policy, the circumstances in which they emerged actually eroded the ability of the government to rule unquestioningly, as the discourse over religious reform and the continually-shifting position of the monarchy towards what form the Christian faith in their realm should take encouraged people to come to their own conclusions as to which creed seemed true. The result by the end of the century was an environment in which Christian pluralism flourished even in spite of the state’s efforts to suppress religious dissent.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Few events in English history are as familiar to people today as the English Reformation, yet the vast amount of attention it has received can distort our understanding of it. In <a href="http://www.amazon.com/dp/0300170629/?tag=newbooinhis-20">Heretics and Believers: A History of the English Reformation</a> (Yale University Press, 2017), <a href="http://www2.warwick.ac.uk/fac/arts/history/people/staff_index/pmarshall/">Peter Marshall</a> surveys its development over the course of the 16th century in a way that refocuses on its fundamentals as a movement to reform the Catholicism of late medieval England. This Catholicism, as he explains, was not a monolithic belief system but one characterized more by a broad consensus from which calls for reform emerged well before Henry VIIIs famous break with the Catholic Church in the 1520s. Though the reforms were implemented through state policy, the circumstances in which they emerged actually eroded the ability of the government to rule unquestioningly, as the discourse over religious reform and the continually-shifting position of the monarchy towards what form the Christian faith in their realm should take encouraged people to come to their own conclusions as to which creed seemed true. The result by the end of the century was an environment in which Christian pluralism flourished even in spite of the state’s efforts to suppress religious dissent.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2991</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65187]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2845593270.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gregory Reichberg, “Thomas Aquinas on War and Peace” (Cambridge UP, 2017)</title>
      <description>When is war justified? What makes a just war?
These are difficult questions to answer, but particularly so for Christians, followers of Jesus, who suffered violence without responding in kind. One philosopher-theologian who wrestled with these issues was Thomas Aquinas. Dr. Gregory Reichberg, research professor at the Peace Research Institute Oslo, explores this subject in his new book Thomas Aquinas on War and Peace (Cambridge University Press, 2017).
Not only does this work do an excellent job in probing in an accessible yet deep way Aquinas understanding of just war, Reichberg both reveals aspects of Aquinas thought on war that are rarely examined, such as the connection between the cardinal virtue of fortitude and military service, and connects Aquinas and the just war tradition to contemporary debates about the waging of war. This book is highly recommended for anyone interested in this subject, and it has something to say both to people largely unfamiliar with it, as well as those who have studied the subject at length.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 30 May 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When is war justified? What makes a just war? These are difficult questions to answer, but particularly so for Christians, followers of Jesus, who suffered violence without responding in kind. One philosopher-theologian who wrestled with these issues w...</itunes:subtitle>
      <itunes:summary>When is war justified? What makes a just war?
These are difficult questions to answer, but particularly so for Christians, followers of Jesus, who suffered violence without responding in kind. One philosopher-theologian who wrestled with these issues was Thomas Aquinas. Dr. Gregory Reichberg, research professor at the Peace Research Institute Oslo, explores this subject in his new book Thomas Aquinas on War and Peace (Cambridge University Press, 2017).
Not only does this work do an excellent job in probing in an accessible yet deep way Aquinas understanding of just war, Reichberg both reveals aspects of Aquinas thought on war that are rarely examined, such as the connection between the cardinal virtue of fortitude and military service, and connects Aquinas and the just war tradition to contemporary debates about the waging of war. This book is highly recommended for anyone interested in this subject, and it has something to say both to people largely unfamiliar with it, as well as those who have studied the subject at length.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When is war justified? What makes a just war?</p><p>These are difficult questions to answer, but particularly so for Christians, followers of Jesus, who suffered violence without responding in kind. One philosopher-theologian who wrestled with these issues was Thomas Aquinas. <a href="https://www.prio.org/People/Person/?x=5036">Dr. Gregory Reichberg,</a> research professor at the Peace Research Institute Oslo, explores this subject in his new book <a href="http://www.amazon.com/dp/1107019907/?tag=newbooinhis-20">Thomas Aquinas on War and Peace</a> (Cambridge University Press, 2017).</p><p>Not only does this work do an excellent job in probing in an accessible yet deep way Aquinas understanding of just war, Reichberg both reveals aspects of Aquinas thought on war that are rarely examined, such as the connection between the cardinal virtue of fortitude and military service, and connects Aquinas and the just war tradition to contemporary debates about the waging of war. This book is highly recommended for anyone interested in this subject, and it has something to say both to people largely unfamiliar with it, as well as those who have studied the subject at length.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4649</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64836]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8256891330.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick J. Hayes, “The Civil War Diary of Rev. James Sheeran, Confederate Chaplain and Redemptorist” (Catholic Univ. of America Press, 2016)</title>
      <description>During the Civil War Father James Sheeran served as a Catholic chaplain for the 14th Louisiana Infantry. Between his various responsibilities Sheeran kept a journal in which he recounted his experiences with, and observations of, life in the Army of Northern Virginia. As editor of The Civil War Diary of Rev. James Sheeran, Chaplain, Confederate, Redemptorist (Catholic University of America Press, 2016), Patrick J. Hayes has provided readers with the most complete edition yet of Sheeran’s manuscript, one that details the activities of a man of faith in a time of war. An immigrant from Ireland, Sheeran joined the Redemptorist congregation in the 1850s and was serving as a parish priest in New Orleans when the war began in 1861. As a military chaplain, Sheeran witnessed firsthand many of the key battles of the Civil War, from Second Manassas in 1862 to Cedar Creek in 1864, and his recorded observations provide a valuable record of those clashes. Yet Sheeran’s diaries also serve as a window into what life was like for soldiers and civilians during the conflict, as observed by a man whose commitment to the Confederate cause was matched only by his piety.
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      <pubDate>Tue, 23 May 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>During the Civil War Father James Sheeran served as a Catholic chaplain for the 14th Louisiana Infantry. Between his various responsibilities Sheeran kept a journal in which he recounted his experiences with, and observations of,</itunes:subtitle>
      <itunes:summary>During the Civil War Father James Sheeran served as a Catholic chaplain for the 14th Louisiana Infantry. Between his various responsibilities Sheeran kept a journal in which he recounted his experiences with, and observations of, life in the Army of Northern Virginia. As editor of The Civil War Diary of Rev. James Sheeran, Chaplain, Confederate, Redemptorist (Catholic University of America Press, 2016), Patrick J. Hayes has provided readers with the most complete edition yet of Sheeran’s manuscript, one that details the activities of a man of faith in a time of war. An immigrant from Ireland, Sheeran joined the Redemptorist congregation in the 1850s and was serving as a parish priest in New Orleans when the war began in 1861. As a military chaplain, Sheeran witnessed firsthand many of the key battles of the Civil War, from Second Manassas in 1862 to Cedar Creek in 1864, and his recorded observations provide a valuable record of those clashes. Yet Sheeran’s diaries also serve as a window into what life was like for soldiers and civilians during the conflict, as observed by a man whose commitment to the Confederate cause was matched only by his piety.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the Civil War Father James Sheeran served as a Catholic chaplain for the 14th Louisiana Infantry. Between his various responsibilities Sheeran kept a journal in which he recounted his experiences with, and observations of, life in the Army of Northern Virginia. As editor of <a href="https://www.amazon.com/dp/0813228824/?tag=newbooinhis-20">The Civil War Diary of Rev. James Sheeran, Chaplain, Confederate, Redemptorist</a> (Catholic University of America Press, 2016), Patrick J. Hayes has provided readers with the most complete edition yet of Sheeran’s manuscript, one that details the activities of a man of faith in a time of war. An immigrant from Ireland, Sheeran joined the Redemptorist congregation in the 1850s and was serving as a parish priest in New Orleans when the war began in 1861. As a military chaplain, Sheeran witnessed firsthand many of the key battles of the Civil War, from Second Manassas in 1862 to Cedar Creek in 1864, and his recorded observations provide a valuable record of those clashes. Yet Sheeran’s diaries also serve as a window into what life was like for soldiers and civilians during the conflict, as observed by a man whose commitment to the Confederate cause was matched only by his piety.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64728]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9207581364.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Don Baker, “Catholics and Anti-Catholicism in Choson Korea” (U. Hawaii Press, 2017)</title>
      <description>Shortly after the introduction of Catholicism into Korea in the late 18th century, Korea’s Confucian government began to persecute Catholics. Why would a Confucian government torture and kill the people it was supposed to protect and nurture? Why would Koreans turn to a religion that differed fundamentally from the established norms of their country, particularly when following that religion could lead to their deaths? Dr. Don Baker, in his book Catholics and Anti-Catholicism in Chosŏn Korea (University of Hawaiʼi Press, 2017, with Franklin Rausch) answers these questions, both through his own words and through translations of works by a leading Catholic who died a martyr and a Confucian scholar who criticized Catholicism. In this meticulously researched, annotated, and refreshingly clear work, Baker reveals the perspectives of both sides in an easy to understand fashion, making this book suitable both for scholars and for a text in undergraduate or graduate classes.
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      <pubDate>Tue, 16 May 2017 21:42:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Shortly after the introduction of Catholicism into Korea in the late 18th century, Korea’s Confucian government began to persecute Catholics. Why would a Confucian government torture and kill the people it was supposed to protect and nurture?</itunes:subtitle>
      <itunes:summary>Shortly after the introduction of Catholicism into Korea in the late 18th century, Korea’s Confucian government began to persecute Catholics. Why would a Confucian government torture and kill the people it was supposed to protect and nurture? Why would Koreans turn to a religion that differed fundamentally from the established norms of their country, particularly when following that religion could lead to their deaths? Dr. Don Baker, in his book Catholics and Anti-Catholicism in Chosŏn Korea (University of Hawaiʼi Press, 2017, with Franklin Rausch) answers these questions, both through his own words and through translations of works by a leading Catholic who died a martyr and a Confucian scholar who criticized Catholicism. In this meticulously researched, annotated, and refreshingly clear work, Baker reveals the perspectives of both sides in an easy to understand fashion, making this book suitable both for scholars and for a text in undergraduate or graduate classes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shortly after the introduction of Catholicism into Korea in the late 18th century, Korea’s Confucian government began to persecute Catholics. Why would a Confucian government torture and kill the people it was supposed to protect and nurture? Why would Koreans turn to a religion that differed fundamentally from the established norms of their country, particularly when following that religion could lead to their deaths? <a href="http://asia.ubc.ca/persons/donald-baker/">Dr. Don Baker</a>, in his book <a href="http://www.amazon.com/dp/0824866266/?tag=newbooinhis-20">Catholics and Anti-Catholicism in Chosŏn Korea</a> (University of Hawaiʼi Press, 2017, with Franklin Rausch) answers these questions, both through his own words and through translations of works by a leading Catholic who died a martyr and a Confucian scholar who criticized Catholicism. In this meticulously researched, annotated, and refreshingly clear work, Baker reveals the perspectives of both sides in an easy to understand fashion, making this book suitable both for scholars and for a text in undergraduate or graduate classes.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3576</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=64581]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5942594790.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elizabeth Hayes Alvarez, “The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture” (UNC Press, 2016)</title>
      <description>When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However, while recognizing the real differences in Catholic and Protestant belief about Mary, in her new book, The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture (University of North Carolina Press, 2016), Dr. Elizabeth Hayes Alvarez, shows that such simple binaries are problematic. Through a careful study of newspaper accounts, travelogues, literature, and art, Alvarez shows how Catholics and Protestants, while differing in what they believed about Mary and how they interacted with her, utilized her in very similar ways within popular culture. For instance, ideas of the purity of womanhood and domestic queenship resonated strongly with both audiences. This fascinating study would therefore be of interest to scholars of American religion and would be appropriate in a graduate or upper-level undergraduate class.
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      <pubDate>Thu, 16 Mar 2017 21:40:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However,</itunes:subtitle>
      <itunes:summary>When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However, while recognizing the real differences in Catholic and Protestant belief about Mary, in her new book, The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture (University of North Carolina Press, 2016), Dr. Elizabeth Hayes Alvarez, shows that such simple binaries are problematic. Through a careful study of newspaper accounts, travelogues, literature, and art, Alvarez shows how Catholics and Protestants, while differing in what they believed about Mary and how they interacted with her, utilized her in very similar ways within popular culture. For instance, ideas of the purity of womanhood and domestic queenship resonated strongly with both audiences. This fascinating study would therefore be of interest to scholars of American religion and would be appropriate in a graduate or upper-level undergraduate class.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However, while recognizing the real differences in Catholic and Protestant belief about Mary, in her new book, <a href="http://www.amazon.com/dp/1469627418/?tag=newbooinhis-20">The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture</a> (University of North Carolina Press, 2016), Dr. <a href="http://www.cla.temple.edu/religion/faculty/elizabeth-hayes-alvarez/">Elizabeth Hayes Alvarez</a>, shows that such simple binaries are problematic. Through a careful study of newspaper accounts, travelogues, literature, and art, Alvarez shows how Catholics and Protestants, while differing in what they believed about Mary and how they interacted with her, utilized her in very similar ways within popular culture. For instance, ideas of the purity of womanhood and domestic queenship resonated strongly with both audiences. This fascinating study would therefore be of interest to scholars of American religion and would be appropriate in a graduate or upper-level undergraduate class.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63282]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8850198334.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Garrison Nelson, “John William McCormack: A Political Biography” (Bloomsbury Academic, 2017)</title>
      <description>John William McCormack served as Speaker of the House of Representatives throughout most of the 1960s, during which time he shepherded the legislation of Lyndon Johnson’s Great Society program through the chamber. As Garrison Nelson demonstrates in John William McCormack: A Political Biography (Bloomsbury Academic, 2017), this was the culmination of a long political career that stretched back over a half-century to the impoverished South Boston neighborhood where McCormack was raised. There, in an environment where ethnic and class identities defined ones political prospects, McCormack covered up his father’s Scots Canadian heritage to establish his Irish Catholic bona fides. First elected to the House of Representatives in 1928, he was well positioned to benefit from the dramatic transformation in the fortunes of the Democratic Party during the Great Depression, becoming the House Majority Leader. As Nelson demonstrates, it was McCormack’s personal relationships which shaped his career, most notably those with Sam Rayburn, the legendary Speaker alongside whom McCormack would serve in the House leadership for over two decades, and John F. Kennedy, the scion of two Boston political families and a man who often found himself at odds with the longtime Congressman.
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      <pubDate>Thu, 16 Mar 2017 21:39:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/e020f6ae-514c-11ec-a659-1b3255c0a92f/image/biography1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>John William McCormack served as Speaker of the House of Representatives throughout most of the 1960s, during which time he shepherded the legislation of Lyndon Johnson’s Great Society program through the chamber.</itunes:subtitle>
      <itunes:summary>John William McCormack served as Speaker of the House of Representatives throughout most of the 1960s, during which time he shepherded the legislation of Lyndon Johnson’s Great Society program through the chamber. As Garrison Nelson demonstrates in John William McCormack: A Political Biography (Bloomsbury Academic, 2017), this was the culmination of a long political career that stretched back over a half-century to the impoverished South Boston neighborhood where McCormack was raised. There, in an environment where ethnic and class identities defined ones political prospects, McCormack covered up his father’s Scots Canadian heritage to establish his Irish Catholic bona fides. First elected to the House of Representatives in 1928, he was well positioned to benefit from the dramatic transformation in the fortunes of the Democratic Party during the Great Depression, becoming the House Majority Leader. As Nelson demonstrates, it was McCormack’s personal relationships which shaped his career, most notably those with Sam Rayburn, the legendary Speaker alongside whom McCormack would serve in the House leadership for over two decades, and John F. Kennedy, the scion of two Boston political families and a man who often found himself at odds with the longtime Congressman.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>John William McCormack served as Speaker of the House of Representatives throughout most of the 1960s, during which time he shepherded the legislation of Lyndon Johnson’s Great Society program through the chamber. As <a href="https://www.uvm.edu/~polisci/?Page=GarrisonNelson.php">Garrison Nelson</a> demonstrates in <a href="http://www.amazon.com/dp/1628925167/?tag=newbooinhis-20">John William McCormack: A Political Biography </a>(Bloomsbury Academic, 2017), this was the culmination of a long political career that stretched back over a half-century to the impoverished South Boston neighborhood where McCormack was raised. There, in an environment where ethnic and class identities defined ones political prospects, McCormack covered up his father’s Scots Canadian heritage to establish his Irish Catholic bona fides. First elected to the House of Representatives in 1928, he was well positioned to benefit from the dramatic transformation in the fortunes of the Democratic Party during the Great Depression, becoming the House Majority Leader. As Nelson demonstrates, it was McCormack’s personal relationships which shaped his career, most notably those with Sam Rayburn, the legendary Speaker alongside whom McCormack would serve in the House leadership for over two decades, and John F. Kennedy, the scion of two Boston political families and a man who often found himself at odds with the longtime Congressman.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4543</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63289]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1159668702.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Piotr Kosicki, “Vatican II Behind the Iron Curtain” (Catholic Univ. of America Press, 2016)</title>
      <description>Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period.
Piotr Kosicki is Assistant Professor of History at the University of Maryland.

Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.
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      <pubDate>Wed, 01 Feb 2017 21:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume,</itunes:subtitle>
      <itunes:summary>Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, Vatican II Behind the Iron Curtain (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period.
Piotr Kosicki is Assistant Professor of History at the University of Maryland.

Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many historians have documented the Second Vatican Council yet virtually no attention has been devoted to the Catholics who found themselves living behind an iron curtain at the end of the 1940s. Piotr Kosicki’s edited volume, <a href="http://www.amazon.com/dp/081322912X/?tag=newbooinhis-20">Vatican II Behind the Iron Curtain</a> (The Catholic University of America Press, 2016), changes this story by profiling four Communist-run countries: Czechoslovakia, Hungary, Poland, and Yugoslavia. Drawing on extensive research in English-language scholarship and the national historiographies of the countries that it examines, Vatican II Behind the Iron Curtain offers an unparalleled glimpse into the vibrant and complicated politics of the Cold War period.</p><p><a href="http://history.umd.edu/users/kosicki">Piotr Kosicki</a> is Assistant Professor of History at the University of Maryland.</p><p><br></p><p>Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3991</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62536]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7744147851.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew Pehl, “The Making of Working-Class Religion” (U. Illinois Press, 2016)</title>
      <description>Matthew Pehl is an associate professor of history at Augustana University. His book, The Making of Working-Class Religion (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growth of industrialization in the 1910s. He examines the religious consciousness and attitudes toward work and the workplace in a diverse population of ethnic Catholic immigrants, African American Protestants and southern-born evangelicals that migrated to the city. Across religious affiliation, working class religion featured emotional expressiveness, belief in supernatural forces, and held to the sacred nature of work in the face of dehumanizing industrial conditions. Religion as individual expression and a site of social solidarity was in a dynamic relationship with the rise of labor unions across race, ethnic, and religious lines. Pehl highlights the tensions between clergy, workers, industrialists and union leaders in the meaning of work and religion and the practical application of social justice. The New Deal and the decline of unions replaced class-conscious religion with a race-conscious religious culture.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.
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      <pubDate>Fri, 13 Jan 2017 19:26:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Matthew Pehl is an associate professor of history at Augustana University. His book, The Making of Working-Class Religion (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growt...</itunes:subtitle>
      <itunes:summary>Matthew Pehl is an associate professor of history at Augustana University. His book, The Making of Working-Class Religion (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growth of industrialization in the 1910s. He examines the religious consciousness and attitudes toward work and the workplace in a diverse population of ethnic Catholic immigrants, African American Protestants and southern-born evangelicals that migrated to the city. Across religious affiliation, working class religion featured emotional expressiveness, belief in supernatural forces, and held to the sacred nature of work in the face of dehumanizing industrial conditions. Religion as individual expression and a site of social solidarity was in a dynamic relationship with the rise of labor unions across race, ethnic, and religious lines. Pehl highlights the tensions between clergy, workers, industrialists and union leaders in the meaning of work and religion and the practical application of social justice. The New Deal and the decline of unions replaced class-conscious religion with a race-conscious religious culture.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.augie.edu/sites/default/files/u25/pehl_cv_2014.pdf">Matthew Pehl</a> is an associate professor of history at Augustana University. His book, <a href="http://www.amazon.com/dp/0252081897/?tag=newbooinhis-20">The Making of Working-Class Religion</a> (University of Illinois Press, 2016), gives us a rich and deep study of working class religion in Detroit beginning with the growth of industrialization in the 1910s. He examines the religious consciousness and attitudes toward work and the workplace in a diverse population of ethnic Catholic immigrants, African American Protestants and southern-born evangelicals that migrated to the city. Across religious affiliation, working class religion featured emotional expressiveness, belief in supernatural forces, and held to the sacred nature of work in the face of dehumanizing industrial conditions. Religion as individual expression and a site of social solidarity was in a dynamic relationship with the rise of labor unions across race, ethnic, and religious lines. Pehl highlights the tensions between clergy, workers, industrialists and union leaders in the meaning of work and religion and the practical application of social justice. The New Deal and the decline of unions replaced class-conscious religion with a race-conscious religious culture.</p><p><br></p><p>Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is tentatively entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation is forthcoming from Oxford University Press.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3409</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62253]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6617584223.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Fr. Gary Selin, “Priestly Celibacy: Theological Foundations” (Catholic UP, 2016)</title>
      <description>One of the particular markers of the Latin rite of the Catholic Church is priestly celibacy. How did this discipline develop there? Why did it develop? What does it mean? Since it is a discipline that can be changed, should it be made optional? Fr. Gary Selin, in his new book, Priestly Celibacy: Theological Foundations (Catholic University Press, 2016), wrestles with these questions. Following an overview of the development of this discipline and a summation of theological arguments for it, Fr. Selin contends that priestly celibacy should be understood not only as a mandatory discipline but as a gift, and develops a synthesis that ties together its Christological, ecclesiological, and eschatological significance through the Eucharist. This tightly organized, well-written, and theologically rich work is highly recommended for anyone, regardless of level of knowledge, who is interested in the issue of celibacy in Catholicism and the theology and history behind it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Jan 2017 21:33:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>One of the particular markers of the Latin rite of the Catholic Church is priestly celibacy. How did this discipline develop there? Why did it develop? What does it mean? Since it is a discipline that can be changed, should it be made optional? Fr.</itunes:subtitle>
      <itunes:summary>One of the particular markers of the Latin rite of the Catholic Church is priestly celibacy. How did this discipline develop there? Why did it develop? What does it mean? Since it is a discipline that can be changed, should it be made optional? Fr. Gary Selin, in his new book, Priestly Celibacy: Theological Foundations (Catholic University Press, 2016), wrestles with these questions. Following an overview of the development of this discipline and a summation of theological arguments for it, Fr. Selin contends that priestly celibacy should be understood not only as a mandatory discipline but as a gift, and develops a synthesis that ties together its Christological, ecclesiological, and eschatological significance through the Eucharist. This tightly organized, well-written, and theologically rich work is highly recommended for anyone, regardless of level of knowledge, who is interested in the issue of celibacy in Catholicism and the theology and history behind it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the particular markers of the Latin rite of the Catholic Church is priestly celibacy. How did this discipline develop there? Why did it develop? What does it mean? Since it is a discipline that can be changed, should it be made optional? <a href="http://sjvdenver.edu/seminariandivision/facultystaff/">Fr. Gary Selin</a>, in his new book, <a href="http://www.amazon.com/dp/0813228417/?tag=newbooinhis-20">Priestly Celibacy: Theological Foundations </a>(Catholic University Press, 2016), wrestles with these questions. Following an overview of the development of this discipline and a summation of theological arguments for it, Fr. Selin contends that priestly celibacy should be understood not only as a mandatory discipline but as a gift, and develops a synthesis that ties together its Christological, ecclesiological, and eschatological significance through the Eucharist. This tightly organized, well-written, and theologically rich work is highly recommended for anyone, regardless of level of knowledge, who is interested in the issue of celibacy in Catholicism and the theology and history behind it.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3142</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=62139]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8613756254.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Brown, “The Irish Enlightenment” (Harvard UP, 2015)</title>
      <description>Traditionally histories of the Enlightenment era exclude Ireland in the belief that the movement left little impression on developments. In The Irish Enlightenment (Harvard University Press, 2016), Michael Brown challenges this assumption, demonstrating how the ideas and themes of the Enlightenment had a considerable impact upon the history of the country. He begins by examining how the Enlightenment entered the public discourse confessionally, though the debates taking place within the Presbyterian, Anglican, and Catholic faiths in the aftermath of the decisive War of the Two Kings in the 1690s. From there it spread to the public sphere, where issues of civility took center stage both as a means of addressing problems in Irish life and as a tool for bridging the divide between confessions. By the late 18th century, however, the public discourse became increasingly radicalized, with the divergence of views leading to the 1798 Rising, which Brown terms an “Enlightened Civil War” that represents the failure of civil society.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Dec 2016 14:03:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Traditionally histories of the Enlightenment era exclude Ireland in the belief that the movement left little impression on developments. In The Irish Enlightenment (Harvard University Press, 2016), Michael Brown challenges this assumption,</itunes:subtitle>
      <itunes:summary>Traditionally histories of the Enlightenment era exclude Ireland in the belief that the movement left little impression on developments. In The Irish Enlightenment (Harvard University Press, 2016), Michael Brown challenges this assumption, demonstrating how the ideas and themes of the Enlightenment had a considerable impact upon the history of the country. He begins by examining how the Enlightenment entered the public discourse confessionally, though the debates taking place within the Presbyterian, Anglican, and Catholic faiths in the aftermath of the decisive War of the Two Kings in the 1690s. From there it spread to the public sphere, where issues of civility took center stage both as a means of addressing problems in Irish life and as a tool for bridging the divide between confessions. By the late 18th century, however, the public discourse became increasingly radicalized, with the divergence of views leading to the 1798 Rising, which Brown terms an “Enlightened Civil War” that represents the failure of civil society.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Traditionally histories of the Enlightenment era exclude Ireland in the belief that the movement left little impression on developments. In <a href="http://www.amazon.com/dp/0674045777/?tag=newbooinhis-20">The Irish Enlightenment</a> (Harvard University Press, 2016), <a href="http://www.abdn.ac.uk/staffnet/profiles/m.brown">Michael Brown</a> challenges this assumption, demonstrating how the ideas and themes of the Enlightenment had a considerable impact upon the history of the country. He begins by examining how the Enlightenment entered the public discourse confessionally, though the debates taking place within the Presbyterian, Anglican, and Catholic faiths in the aftermath of the decisive War of the Two Kings in the 1690s. From there it spread to the public sphere, where issues of civility took center stage both as a means of addressing problems in Irish life and as a tool for bridging the divide between confessions. By the late 18th century, however, the public discourse became increasingly radicalized, with the divergence of views leading to the 1798 Rising, which Brown terms an “Enlightened Civil War” that represents the failure of civil society.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3075</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61722]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1629127114.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Orsi, “History and Presence” (Harvard UP, 2016)</title>
      <description>Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters.
Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studies at Northwestern University in Chicago.

Hillary Kaell is associate professor of Religion at Concordia University in Montreal.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Oct 2016 19:15:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present,</itunes:subtitle>
      <itunes:summary>Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion Robert Orsi imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. History and Presence (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters.
Robert Orsi holds the Grace Craddock Nagle Chair in Catholic Studies at Northwestern University in Chicago.

Hillary Kaell is associate professor of Religion at Concordia University in Montreal.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beginning with the Catholic doctrine of the literal, embodied presence of Christ, scholar of religion <a href="http://www.religion.northwestern.edu/people/faculty/robert-orsi.html">Robert Orsi</a> imagines an alternative to the future of religion that early moderns proclaimed was inevitable. The gods really present, in the Catholic sense, were translated into metaphors and symptoms, and into functions of the social and political. Presence became evidence of superstition, of the infantile and irrational. <a href="http://www.amazon.com/dp/0674047893/?tag=newbooinhis-20">History and Presence</a> (Harvard University Press, 2016) confronts this intellectual heritage, proposing instead a model for the study of religion that begins with humans and gods present to each other in everyday life. These intersubjective encounters are always, Robert Orsi writes, an engagement with oneself and ones world in all modalities of being. Along the way, History and Presence examines Marian apparitions, the cult of the saints, relations with the dead, clerical sexual abuse, and a host of other events and encounters.</p><p><a href="http://www.religion.northwestern.edu/people/faculty/robert-orsi.html">Robert Orsi</a> holds the Grace Craddock Nagle Chair in Catholic Studies at Northwestern University in Chicago.</p><p><br></p><p><a href="http://www.hillarykaell.com/">Hillary Kaell</a> is associate professor of Religion at Concordia University in Montreal.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3123</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60808]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8864275794.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lauren Faulkner Rossi, “Wehrmacht Priests:  Catholicism and the Nazi War of Annihilation” (Harvard UP, 2015)</title>
      <description>I teach at a Catholic university and last semester co-taught (with a theologian) a class titled The Holocaust and its Legacies. Once my students became comfortable with me, they began to pepper me with questions about the role of the Catholic church during the Holocaust. Some of these questions–about the church and antisemitism, about the role of the Pope–I was able to answer effectively. But when they started asking me about the behaviors and beliefs of the bishops and priests-the people in the church who interacted with ordinary people on an everyday basis–I was at a loss.
Thanks to Lauren Faulkner Rossi’s new book Wehrmacht Priests: Catholicism and the Nazi War of Annihilation (Harvard University Press, 2015), I can now give a much more informed and thoughtful answer to these questions. While Rossi spends some time looking at the macro level, she devotes most of her book to ‘ordinary’ priests who served in the German army. Some of these men were chaplains specifically entrusted with the pastoral care of the men in their units. Many others were priests who served in the army in other roles, who were specifically prohibited from offering such care to their fellow soldiers.
Her book offers a nuanced, well-researched and convincing portrait of ordinary people trying to integrate their religious faith and their positions in the church with their service in a nazified army. It’s a compelling story, one that Rossi tells well. I will be recommending it to my students for a long time to come.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 Aug 2016 16:29:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/e9a85bc2-5151-11ec-a573-8b131d9d70c7/image/genocidestudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>I teach at a Catholic university and last semester co-taught (with a theologian) a class titled The Holocaust and its Legacies. Once my students became comfortable with me, they began to pepper me with questions about the role of the Catholic church du...</itunes:subtitle>
      <itunes:summary>I teach at a Catholic university and last semester co-taught (with a theologian) a class titled The Holocaust and its Legacies. Once my students became comfortable with me, they began to pepper me with questions about the role of the Catholic church during the Holocaust. Some of these questions–about the church and antisemitism, about the role of the Pope–I was able to answer effectively. But when they started asking me about the behaviors and beliefs of the bishops and priests-the people in the church who interacted with ordinary people on an everyday basis–I was at a loss.
Thanks to Lauren Faulkner Rossi’s new book Wehrmacht Priests: Catholicism and the Nazi War of Annihilation (Harvard University Press, 2015), I can now give a much more informed and thoughtful answer to these questions. While Rossi spends some time looking at the macro level, she devotes most of her book to ‘ordinary’ priests who served in the German army. Some of these men were chaplains specifically entrusted with the pastoral care of the men in their units. Many others were priests who served in the army in other roles, who were specifically prohibited from offering such care to their fellow soldiers.
Her book offers a nuanced, well-researched and convincing portrait of ordinary people trying to integrate their religious faith and their positions in the church with their service in a nazified army. It’s a compelling story, one that Rossi tells well. I will be recommending it to my students for a long time to come.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I teach at a Catholic university and last semester co-taught (with a theologian) a class titled The Holocaust and its Legacies. Once my students became comfortable with me, they began to pepper me with questions about the role of the Catholic church during the Holocaust. Some of these questions–about the church and antisemitism, about the role of the Pope–I was able to answer effectively. But when they started asking me about the behaviors and beliefs of the bishops and priests-the people in the church who interacted with ordinary people on an everyday basis–I was at a loss.</p><p>Thanks to Lauren Faulkner Rossi’s new book <a href="http://www.amazon.com/dp/0674598482/?tag=newbooinhis-20">Wehrmacht Priests: Catholicism and the Nazi War of Annihilation</a> (Harvard University Press, 2015), I can now give a much more informed and thoughtful answer to these questions. While Rossi spends some time looking at the macro level, she devotes most of her book to ‘ordinary’ priests who served in the German army. Some of these men were chaplains specifically entrusted with the pastoral care of the men in their units. Many others were priests who served in the army in other roles, who were specifically prohibited from offering such care to their fellow soldiers.</p><p>Her book offers a nuanced, well-researched and convincing portrait of ordinary people trying to integrate their religious faith and their positions in the church with their service in a nazified army. It’s a compelling story, one that Rossi tells well. I will be recommending it to my students for a long time to come.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3818</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=58638]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4341955424.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Charles Keith, “Catholic Vietnam: A Church from Empire to Nation” (U of California Press, 2012)</title>
      <description>The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, Catholic Vietnam: A Church from Empire to Nation (University of California Press, 2012), Dr. Charles Keith challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how Vietnamese Catholics could remain Catholic while being at times pro-colonial, anti-colonial, pro-left, anti-Communist, and other places within and without these labels as their community transformed from a colonial to a national Church. Thus, Keith’s study is well worth a read for anyone interested in Vietnamese history or the history of Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Jun 2016 14:52:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives,</itunes:subtitle>
      <itunes:summary>The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, Catholic Vietnam: A Church from Empire to Nation (University of California Press, 2012), Dr. Charles Keith challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how Vietnamese Catholics could remain Catholic while being at times pro-colonial, anti-colonial, pro-left, anti-Communist, and other places within and without these labels as their community transformed from a colonial to a national Church. Thus, Keith’s study is well worth a read for anyone interested in Vietnamese history or the history of Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, <a href="http://www.amazon.com/dp/0520272471/?tag=newbooinhis-20">Catholic Vietnam: A Church from Empire to Nation</a> (University of California Press, 2012), <a href="http://history.msu.edu/people/faculty/charles-keith/">Dr. Charles Keith</a> challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how Vietnamese Catholics could remain Catholic while being at times pro-colonial, anti-colonial, pro-left, anti-Communist, and other places within and without these labels as their community transformed from a colonial to a national Church. Thus, Keith’s study is well worth a read for anyone interested in Vietnamese history or the history of Christianity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=56579]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2582201390.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mary Ziegler, “After Roe: The Lost History of the Abortion Debate” (Harvard UP, 2016)</title>
      <description>In this podcast I talk with Mary Ziegler, Stearns Weaver Miller Professor of Law at Florida State University College of Law about her book, After Roe: The Lost History of the Abortion Debate (Harvard University Press, 2016).
Ziegler’s work revolves around Roe v. Wade and uses this landmark American abortion rights case to explore broad questions such as litigation as a vessel for social change and the role the court plays in democracy. To explore these questions, in addition to archival research Ziegler also did over one hundred oral histories. This method has allowed her to go beyond caricatures of people in the pro-life and anti-abortion camps and to delve deeply into their motivations and look at the angles they approached the abortion issue with great precision.
Roe is often seen as a cautionary tale for judicial intervention as described for example by both right leaning Supreme Court Justice Antonin Scalia and left leaning Justice Ruth Bader Ginzburg. Her research reveals, however, that much of the polarization that we’ve blamed on the Supreme Court had little to do with what the court said in Roe. She discusses how the bright line divide between the pro-life and pro-choice movements had not yet coalesced in the 1970s.
Some other topics we discuss are:
–Whether Roe prematurely ended debate about the meaning or scope of abortion rights
–The forces that brought together the political right and the pro-life movement
–Roe as a canvas onto which activists could project different strategic aims
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 10 May 2016 18:27:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c59e64ee-5154-11ec-8c4e-f70f21ae7bab/image/law1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In this podcast I talk with Mary Ziegler, Stearns Weaver Miller Professor of Law at Florida State University College of Law about her book, After Roe: The Lost History of the Abortion Debate (Harvard University Press, 2016).</itunes:subtitle>
      <itunes:summary>In this podcast I talk with Mary Ziegler, Stearns Weaver Miller Professor of Law at Florida State University College of Law about her book, After Roe: The Lost History of the Abortion Debate (Harvard University Press, 2016).
Ziegler’s work revolves around Roe v. Wade and uses this landmark American abortion rights case to explore broad questions such as litigation as a vessel for social change and the role the court plays in democracy. To explore these questions, in addition to archival research Ziegler also did over one hundred oral histories. This method has allowed her to go beyond caricatures of people in the pro-life and anti-abortion camps and to delve deeply into their motivations and look at the angles they approached the abortion issue with great precision.
Roe is often seen as a cautionary tale for judicial intervention as described for example by both right leaning Supreme Court Justice Antonin Scalia and left leaning Justice Ruth Bader Ginzburg. Her research reveals, however, that much of the polarization that we’ve blamed on the Supreme Court had little to do with what the court said in Roe. She discusses how the bright line divide between the pro-life and pro-choice movements had not yet coalesced in the 1970s.
Some other topics we discuss are:
–Whether Roe prematurely ended debate about the meaning or scope of abortion rights
–The forces that brought together the political right and the pro-life movement
–Roe as a canvas onto which activists could project different strategic aims
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this podcast I talk with <a href="http://www.law.fsu.edu/our-faculty/profiles/ziegler">Mary Ziegler</a>, Stearns Weaver Miller Professor of Law at Florida State University College of Law about her book, <a href="http://www.amazon.com/dp/067473677X/?tag=newbooinhis-20">After Roe: The Lost History of the Abortion Debate</a> (Harvard University Press, 2016).</p><p>Ziegler’s work revolves around Roe v. Wade and uses this landmark American abortion rights case to explore broad questions such as litigation as a vessel for social change and the role the court plays in democracy. To explore these questions, in addition to archival research Ziegler also did over one hundred oral histories. This method has allowed her to go beyond caricatures of people in the pro-life and anti-abortion camps and to delve deeply into their motivations and look at the angles they approached the abortion issue with great precision.</p><p>Roe is often seen as a cautionary tale for judicial intervention as described for example by both right leaning Supreme Court Justice Antonin Scalia and left leaning Justice Ruth Bader Ginzburg. Her research reveals, however, that much of the polarization that we’ve blamed on the Supreme Court had little to do with what the court said in Roe. She discusses how the bright line divide between the pro-life and pro-choice movements had not yet coalesced in the 1970s.</p><p>Some other topics we discuss are:</p><p>–Whether Roe prematurely ended debate about the meaning or scope of abortion rights</p><p>–The forces that brought together the political right and the pro-life movement</p><p>–Roe as a canvas onto which activists could project different strategic aims</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55502]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8763038174.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kathleen Holscher, “Religious Lessons: Catholic Sisters and the Captured Schools Crisis in New Mexico” (Oxford UP, 2012)</title>
      <description>In New Mexico, before World War Two, Catholic sisters in full habits routinely taught in public schools. In her fascinating new book, Religious Lessons: Catholic Sisters and the Captured Schools Crisis in New Mexico (Oxford University Press, 2012), Dr. Kathleen Holscher explores how this curious situation arose and how this partnership between public schools and female religious orders was brought to an end by the court case Zellers v. Huff. Through a sensitive and rich exploration of diverse sources, including trial transcripts and her own interviews, Holscher captures the complex ways people in New Mexico and the wider United States understood religious freedom and the proper relationship between church and state while constructing a fascinating and ultimately moving narrative of division and reconciliation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 30 Apr 2016 12:58:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In New Mexico, before World War Two, Catholic sisters in full habits routinely taught in public schools. In her fascinating new book, Religious Lessons: Catholic Sisters and the Captured Schools Crisis in New Mexico (Oxford University Press, 2012),</itunes:subtitle>
      <itunes:summary>In New Mexico, before World War Two, Catholic sisters in full habits routinely taught in public schools. In her fascinating new book, Religious Lessons: Catholic Sisters and the Captured Schools Crisis in New Mexico (Oxford University Press, 2012), Dr. Kathleen Holscher explores how this curious situation arose and how this partnership between public schools and female religious orders was brought to an end by the court case Zellers v. Huff. Through a sensitive and rich exploration of diverse sources, including trial transcripts and her own interviews, Holscher captures the complex ways people in New Mexico and the wider United States understood religious freedom and the proper relationship between church and state while constructing a fascinating and ultimately moving narrative of division and reconciliation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In New Mexico, before World War Two, Catholic sisters in full habits routinely taught in public schools. In her fascinating new book, <a href="http://www.amazon.com/dp/B00P2P2VJG/?tag=newbooinhis-20">Religious Lessons: Catholic Sisters and the Captured Schools Crisis in New Mexico</a> (Oxford University Press, 2012), Dr. <a href="http://americanstudies.unm.edu/people/faculty/holscher.html">Kathleen Holscher</a> explores how this curious situation arose and how this partnership between public schools and female religious orders was brought to an end by the court case Zellers v. Huff. Through a sensitive and rich exploration of diverse sources, including trial transcripts and her own interviews, Holscher captures the complex ways people in New Mexico and the wider United States understood religious freedom and the proper relationship between church and state while constructing a fascinating and ultimately moving narrative of division and reconciliation.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3937</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55327]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2122193106.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel K. Williams, “Defenders of the Unborn: The Pro-Life Movement Before Roe v. Wade” (Oxford UP, 2016)</title>
      <description>Daniel K. Williams is an associate professor of history at the University of West Georgia. His book, Defenders of the Unborn: The Pro-Life Movement Before Roe v. Wade (Oxford University Press, 2016) offers the origins of the pro-life movement not as reactionary and anti-feminist, but rather as a New Deal-inspired crusade for human rights and part of a progressive Catholic social agenda. Pro-lifers saw themselves as crusaders for the “right to life” appealing to natural law and the constitution of the United States. In the 1930s they stood against the utilitarian views of abortion liberalization promoted by secular doctors. After World War II Catholic doctors and lawyers were equating abortion with the holocaust and arguing for the fetus as protected by the United Nations Declaration of Human Rights. In the early 1960s, the debate over abortion moved to legislative and constitutional battles. Restrictive state laws began to crumble and post-Vatican Catholic opposition to abortion continued to erode among the laity. The decade ended with a restructuring of the movement as it gained allies among young progressives, anti-war activists, Protestants and evangelicals. Pro-life women, expressing a feminism of difference, became visible in the leadership ranks in what had been a virtually an all-male public campaign. The pro-life movement’s legislative victories were short term. Roe v. Wade and change in public opinion interrupted the ascendancy of the pro-life movement and its bipartisan identity to become part of a larger cultural battle. Williams offers an important contribution by highlighting the progressive origins of the pro-life movement before it became a conservative evangelical cause and an issue that continues to divide the nation.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Apr 2016 10:38:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Daniel K. Williams is an associate professor of history at the University of West Georgia. His book, Defenders of the Unborn: The Pro-Life Movement Before Roe v. Wade (Oxford University Press, 2016) offers the origins of the pro-life movement not as re...</itunes:subtitle>
      <itunes:summary>Daniel K. Williams is an associate professor of history at the University of West Georgia. His book, Defenders of the Unborn: The Pro-Life Movement Before Roe v. Wade (Oxford University Press, 2016) offers the origins of the pro-life movement not as reactionary and anti-feminist, but rather as a New Deal-inspired crusade for human rights and part of a progressive Catholic social agenda. Pro-lifers saw themselves as crusaders for the “right to life” appealing to natural law and the constitution of the United States. In the 1930s they stood against the utilitarian views of abortion liberalization promoted by secular doctors. After World War II Catholic doctors and lawyers were equating abortion with the holocaust and arguing for the fetus as protected by the United Nations Declaration of Human Rights. In the early 1960s, the debate over abortion moved to legislative and constitutional battles. Restrictive state laws began to crumble and post-Vatican Catholic opposition to abortion continued to erode among the laity. The decade ended with a restructuring of the movement as it gained allies among young progressives, anti-war activists, Protestants and evangelicals. Pro-life women, expressing a feminism of difference, became visible in the leadership ranks in what had been a virtually an all-male public campaign. The pro-life movement’s legislative victories were short term. Roe v. Wade and change in public opinion interrupted the ascendancy of the pro-life movement and its bipartisan identity to become part of a larger cultural battle. Williams offers an important contribution by highlighting the progressive origins of the pro-life movement before it became a conservative evangelical cause and an issue that continues to divide the nation.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.westga.edu/~dkwillia/">Daniel K. Williams</a> is an associate professor of history at the University of West Georgia. His book, <a href="http://www.amazon.com/dp/0199391645/?tag=newbooinhis-20">Defenders of the Unborn: The Pro-Life Movement Before Roe v. Wade</a> (Oxford University Press, 2016) offers the origins of the pro-life movement not as reactionary and anti-feminist, but rather as a New Deal-inspired crusade for human rights and part of a progressive Catholic social agenda. Pro-lifers saw themselves as crusaders for the “right to life” appealing to natural law and the constitution of the United States. In the 1930s they stood against the utilitarian views of abortion liberalization promoted by secular doctors. After World War II Catholic doctors and lawyers were equating abortion with the holocaust and arguing for the fetus as protected by the United Nations Declaration of Human Rights. In the early 1960s, the debate over abortion moved to legislative and constitutional battles. Restrictive state laws began to crumble and post-Vatican Catholic opposition to abortion continued to erode among the laity. The decade ended with a restructuring of the movement as it gained allies among young progressives, anti-war activists, Protestants and evangelicals. Pro-life women, expressing a feminism of difference, became visible in the leadership ranks in what had been a virtually an all-male public campaign. The pro-life movement’s legislative victories were short term. Roe v. Wade and change in public opinion interrupted the ascendancy of the pro-life movement and its bipartisan identity to become part of a larger cultural battle. Williams offers an important contribution by highlighting the progressive origins of the pro-life movement before it became a conservative evangelical cause and an issue that continues to divide the nation.</p><p><br></p><p>Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3874</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=54664]]></guid>
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    <item>
      <title>Deirdre de la Cruz, “Mother Figured: Marian Apparitions and the Making of a Filipino Universal” (U of Chicago Press, 2015)</title>
      <description>There is no female religious figure so widely known and revered as the Virgin Mary. Filipino Catholics are especially drawn to Mama Mary and have a strong belief in her power, including her ability to appear to her followers. In Mother Figured: Marian Apparitions and the Making of a Filipino Universal (University of Chicago Press, 2015), historical anthropologist Deirdre de la Cruz offers a detailed examination of Filipino interactions with Marian apparitions and miracles. By analyzing the effects of mass media on the perception and proliferation of these phenomena, de la Cruz charts the emergence of voices in the Philippines that are broadcasting Marian discourse globally. She traces a shift from local to national to transnational contexts, and from the representational to the virtual – in short, Mother Figured explores what Mary tells us about becoming modern.
Deirdre de la Cruz is assistant professor of Southeast Asian studies and history at the University of Michigan.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Mar 2016 15:56:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>There is no female religious figure so widely known and revered as the Virgin Mary. Filipino Catholics are especially drawn to Mama Mary and have a strong belief in her power, including her ability to appear to her followers.</itunes:subtitle>
      <itunes:summary>There is no female religious figure so widely known and revered as the Virgin Mary. Filipino Catholics are especially drawn to Mama Mary and have a strong belief in her power, including her ability to appear to her followers. In Mother Figured: Marian Apparitions and the Making of a Filipino Universal (University of Chicago Press, 2015), historical anthropologist Deirdre de la Cruz offers a detailed examination of Filipino interactions with Marian apparitions and miracles. By analyzing the effects of mass media on the perception and proliferation of these phenomena, de la Cruz charts the emergence of voices in the Philippines that are broadcasting Marian discourse globally. She traces a shift from local to national to transnational contexts, and from the representational to the virtual – in short, Mother Figured explores what Mary tells us about becoming modern.
Deirdre de la Cruz is assistant professor of Southeast Asian studies and history at the University of Michigan.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There is no female religious figure so widely known and revered as the Virgin Mary. Filipino Catholics are especially drawn to Mama Mary and have a strong belief in her power, including her ability to appear to her followers. In <a href="http://www.amazon.com/dp/022631491X/?tag=newbooinhis-20">Mother Figured: Marian Apparitions and the Making of a Filipino Universal </a>(University of Chicago Press, 2015), historical anthropologist <a href="http://lsa.umich.edu/asian/people/faculty/ddelac.html">Deirdre de la Cruz</a> offers a detailed examination of Filipino interactions with Marian apparitions and miracles. By analyzing the effects of mass media on the perception and proliferation of these phenomena, de la Cruz charts the emergence of voices in the Philippines that are broadcasting Marian discourse globally. She traces a shift from local to national to transnational contexts, and from the representational to the virtual – in short, Mother Figured explores what Mary tells us about becoming modern.</p><p>Deirdre de la Cruz is assistant professor of Southeast Asian studies and history at the University of Michigan.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4231</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53210]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1288025377.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Samuel Moyn, “Christian Human Rights” (U of Pennsylvania Press, 2015)</title>
      <description>Samuel Moyn is Professor of Law and History at Harvard University. In Christian Human Rights University of Pennsylvania Press, 2015), Moyn provides a historical intervention in our understanding of how the idea of human rights in the mid-twentieth century came to be. He argues that contrary to current thought, that sees it as part of the long-legacy of Christianity, or the triumph of liberal democracy, it has a more complicated history. The notion of human rights was inspired by a defense of the dignity of the human person. It first arose just prior to WW II as part of the reformulation of the liberal idea of human rights, deemed morally bankrupt, taken up by conservative religious thinkers. Moyn argues that the long-held Christian concept of moral equality of human beings did not translate into political rights. Rather the reformulation of human rights in the 1940s was a Catholic communitarian defense against totalitarian, capitalism and political secularism. The language of rights was extricated from the legacy of the French Revolution “rights of man” to become a religious value checking the political power of the state with religious freedom as a key concept. The philosophy of “personalism” articulated by Jacques Maritain recast democracy and human rights in a Catholic vein becoming enshrined in the Universal Declaration of Human Rights and in the ascendancy of Christian democratic parties at mid-century. Secularized after the 1960s, human rights became an increasingly uninspiring concept unable to do the work it promised. Moyn suggests transcending this mid-twentieth Christian legacy and notes the need to find a new effective transformative creed.
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      <pubDate>Sat, 06 Feb 2016 22:58:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Samuel Moyn is Professor of Law and History at Harvard University. In Christian Human Rights University of Pennsylvania Press, 2015), Moyn provides a historical intervention in our understanding of how the idea of human rights in the mid-twentieth cent...</itunes:subtitle>
      <itunes:summary>Samuel Moyn is Professor of Law and History at Harvard University. In Christian Human Rights University of Pennsylvania Press, 2015), Moyn provides a historical intervention in our understanding of how the idea of human rights in the mid-twentieth century came to be. He argues that contrary to current thought, that sees it as part of the long-legacy of Christianity, or the triumph of liberal democracy, it has a more complicated history. The notion of human rights was inspired by a defense of the dignity of the human person. It first arose just prior to WW II as part of the reformulation of the liberal idea of human rights, deemed morally bankrupt, taken up by conservative religious thinkers. Moyn argues that the long-held Christian concept of moral equality of human beings did not translate into political rights. Rather the reformulation of human rights in the 1940s was a Catholic communitarian defense against totalitarian, capitalism and political secularism. The language of rights was extricated from the legacy of the French Revolution “rights of man” to become a religious value checking the political power of the state with religious freedom as a key concept. The philosophy of “personalism” articulated by Jacques Maritain recast democracy and human rights in a Catholic vein becoming enshrined in the Universal Declaration of Human Rights and in the ascendancy of Christian democratic parties at mid-century. Secularized after the 1960s, human rights became an increasingly uninspiring concept unable to do the work it promised. Moyn suggests transcending this mid-twentieth Christian legacy and notes the need to find a new effective transformative creed.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://hls.harvard.edu/faculty/directory/11175/Moyn">Samuel Moyn</a> is Professor of Law and History at Harvard University. In <a href="http://www.amazon.com/dp/081224818X/?tag=newbooinhis-20">Christian Human Rights </a>University of Pennsylvania Press, 2015), Moyn provides a historical intervention in our understanding of how the idea of human rights in the mid-twentieth century came to be. He argues that contrary to current thought, that sees it as part of the long-legacy of Christianity, or the triumph of liberal democracy, it has a more complicated history. The notion of human rights was inspired by a defense of the dignity of the human person. It first arose just prior to WW II as part of the reformulation of the liberal idea of human rights, deemed morally bankrupt, taken up by conservative religious thinkers. Moyn argues that the long-held Christian concept of moral equality of human beings did not translate into political rights. Rather the reformulation of human rights in the 1940s was a Catholic communitarian defense against totalitarian, capitalism and political secularism. The language of rights was extricated from the legacy of the French Revolution “rights of man” to become a religious value checking the political power of the state with religious freedom as a key concept. The philosophy of “personalism” articulated by Jacques Maritain recast democracy and human rights in a Catholic vein becoming enshrined in the Universal Declaration of Human Rights and in the ascendancy of Christian democratic parties at mid-century. Secularized after the 1960s, human rights became an increasingly uninspiring concept unable to do the work it promised. Moyn suggests transcending this mid-twentieth Christian legacy and notes the need to find a new effective transformative creed.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3606</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=52880]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3491192431.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Brian P. Copenhaver, “Magic in Western Culture: From Antiquity to the Enlightenment” (Cambridge UP, 2015 )</title>
      <description>Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the philosopher’s stone, and for Robert Boyle to have urged the British Parliament to repeal a ban on transmuting base metals into silver and gold? In Magic in Western Culture: From Antiquity to the Enlightenment (Cambridge University Press, 2015), Brian P. Copenhaver shows that for millenia magic was taken seriously by the learned classes, sustained by a philosophical foundation drawn from Plato, Aristotle, and the Stoics. In this fascinating account of the historical conceptual framework of magic, Copenhaver, who is distinguished professor of philosophy and history at UCLA, explains the difference between good and bad magic, why Catholic Church fathers endorsed some magical beliefs (but drew the line at amulets and talismans), and how the rise of mechanistic philosophy transformed magic from being reputable to being a joke.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 15 Dec 2015 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the phil...</itunes:subtitle>
      <itunes:summary>Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the philosopher’s stone, and for Robert Boyle to have urged the British Parliament to repeal a ban on transmuting base metals into silver and gold? In Magic in Western Culture: From Antiquity to the Enlightenment (Cambridge University Press, 2015), Brian P. Copenhaver shows that for millenia magic was taken seriously by the learned classes, sustained by a philosophical foundation drawn from Plato, Aristotle, and the Stoics. In this fascinating account of the historical conceptual framework of magic, Copenhaver, who is distinguished professor of philosophy and history at UCLA, explains the difference between good and bad magic, why Catholic Church fathers endorsed some magical beliefs (but drew the line at amulets and talismans), and how the rise of mechanistic philosophy transformed magic from being reputable to being a joke.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Belief in magic was pervasive in Greco-Roman times, persisted through the Renaissance, and then fell off the map of intellectual respectability in the Enlightenment. What happened? Why did it become embarrassing for Isaac Newton to have sought the philosopher’s stone, and for Robert Boyle to have urged the British Parliament to repeal a ban on transmuting base metals into silver and gold? In <a href="http://www.amazon.com/dp/110707052X/?tag=newbooinhis-20">Magic in Western Culture: From Antiquity to the Enlightenment</a> (Cambridge University Press, 2015), <a href="http://www.philosophy.ucla.edu/people/57-brian-p-copenhaver.html">Brian P. Copenhaver</a> shows that for millenia magic was taken seriously by the learned classes, sustained by a philosophical foundation drawn from Plato, Aristotle, and the Stoics. In this fascinating account of the historical conceptual framework of magic, Copenhaver, who is distinguished professor of philosophy and history at UCLA, explains the difference between good and bad magic, why Catholic Church fathers endorsed some magical beliefs (but drew the line at amulets and talismans), and how the rise of mechanistic philosophy transformed magic from being reputable to being a joke.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinclassics.com/2015/12/15/brian-p-copenhaver-magic-in-western-culture-from-antiquity-to-the-enlightenment-cambridge-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6404038293.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jenny Shaw, “Everyday Life in the Early English Caribbean: Irish, Africans, and the Construction of Difference” (U of Georgia Press, 2013)</title>
      <description>Jenny Shaw‘s recent book Everyday Life in the Early English Caribbean: Irish, Africans, and the Construction of Difference (University of Georgia Press, 2013) analyzes how social, religious, and ethnic categories operated in Barbados and the Leeward Islands. She documents the arrival of Irish migrants into the Caribbean who came in...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Sep 2015 11:38:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jenny Shaw‘s recent book Everyday Life in the Early English Caribbean: Irish, Africans, and the Construction of Difference (University of Georgia Press, 2013) analyzes how social, religious, and ethnic categories operated in Barbados and the Leeward Is...</itunes:subtitle>
      <itunes:summary>Jenny Shaw‘s recent book Everyday Life in the Early English Caribbean: Irish, Africans, and the Construction of Difference (University of Georgia Press, 2013) analyzes how social, religious, and ethnic categories operated in Barbados and the Leeward Islands. She documents the arrival of Irish migrants into the Caribbean who came in...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jenny Shaw‘s recent book Everyday Life in the Early English Caribbean: Irish, Africans, and the Construction of Difference (University of Georgia Press, 2013) analyzes how social, religious, and ethnic categories operated in Barbados and the Leeward Islands. She documents the arrival of Irish migrants into the Caribbean who came in...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>252</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/caribbeanstudies/?p=31]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9720691703.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kattie Oxx, “The Nativist Movement in America: Religious Conflict in the Nineteenth Century” (Routledge, 2013)</title>
      <description>Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/)
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 10 Aug 2015 16:32:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice.</itunes:subtitle>
      <itunes:summary>Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, The Nativist Movement in America: Religious Conflict in the Nineteenth Century (Routledge, 2013), Dr. Katie Oxx shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/)
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Narratives of American history are often centered around the idea of oppression and liberation, with groups such as ethnic minorities, women, and workers struggling with, and (at least to some degree) overcoming prejudice. Perhaps because of American understandings of their country as a shining beacon of religious liberty, ideas of people facing prejudice because of their religion often recede to the background. In her book, <a href="http://www.amazon.com/dp/0415807484/?tag=newbooinhis-20">The Nativist Movement in America: Religious Conflict in the Nineteenth Century</a> (Routledge, 2013), <a href="http://www.sju.edu/about-sju/faculty-staff/katie-oxx-phd">Dr. Katie Oxx</a> shows, through an exploration of anti-Catholic, Protestant nativism, how religion could play a key role in marking a community as “dangerous” and leading another community to oppose it, even with violent means. Oxx, in a careful exploration of three such moments, the burning of the Ursuline Convent in Charlestown, the Philadelphia Bible Riots, and the destruction of a stone that Pope Pius IX donated for the construction of the Washington Monument, foregrounds religion as an important cause behind these historical events, while also showing how class and gender could play roles as well. In addition to her fascinating treatment of these issues, Oxx also includes a number of primary sources, making this work not only interesting in its own right, but also ideal for inclusion in a course on American religious history. (As an aside, Dr. Oxx is also working on a documentary on Philadelphia Catholic history that will screen before Pope Francis’s visit: http://urbantrinityfilm.com/)</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4041</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/2015/08/10/kattie-oxx-the-nativist-movement-in-america-religious-conflict-in-the-nineteenth-century-routledge-2013/]]></guid>
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    <item>
      <title>Kirsteen Kim and Sebastian C. H. Kim, “A History of Korean Christianity” (Cambridge UP, 2014)</title>
      <description>Korea presents a fascinating chapter in the history of Christianity. For instance, the first continuous Christian community in the peninsula was founded by Koreans themselves without any missionaries coming into the country. In their new book, A History of Korean Christianity (Cambridge University Press, 2014),Sebastian C. H. Kim and Kirsteen Kim provide the first English-language study that covers the history of Christianity, including Catholicism, Protestantism, and Orthodoxy, from its beginnings in the peninsula to the present day. This thoroughly-researched work skillfully weaves together such subjects as church-state relations, spirituality, and the global impact of Korean Christianity, into a narrative that is easy for someone unfamiliar with the subject to follow, but deep enough that experts in the field will gain much from a careful reading.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 26 Jul 2015 16:38:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Korea presents a fascinating chapter in the history of Christianity. For instance, the first continuous Christian community in the peninsula was founded by Koreans themselves without any missionaries coming into the country. In their new book,</itunes:subtitle>
      <itunes:summary>Korea presents a fascinating chapter in the history of Christianity. For instance, the first continuous Christian community in the peninsula was founded by Koreans themselves without any missionaries coming into the country. In their new book, A History of Korean Christianity (Cambridge University Press, 2014),Sebastian C. H. Kim and Kirsteen Kim provide the first English-language study that covers the history of Christianity, including Catholicism, Protestantism, and Orthodoxy, from its beginnings in the peninsula to the present day. This thoroughly-researched work skillfully weaves together such subjects as church-state relations, spirituality, and the global impact of Korean Christianity, into a narrative that is easy for someone unfamiliar with the subject to follow, but deep enough that experts in the field will gain much from a careful reading.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Korea presents a fascinating chapter in the history of Christianity. For instance, the first continuous Christian community in the peninsula was founded by Koreans themselves without any missionaries coming into the country. In their new book, <a href="http://www.amazon.com/dp/0521196388/?tag=newbooinhis-20">A History of Korean Christianity </a>(Cambridge University Press, 2014),<a href="http://www.yorksj.ac.uk/default.aspx?page=16388">Sebastian C. H. Kim </a>and <a href="http://leedstrinity.academia.edu/KirsteenKim">Kirsteen Kim </a>provide the first English-language study that covers the history of Christianity, including Catholicism, Protestantism, and Orthodoxy, from its beginnings in the peninsula to the present day. This thoroughly-researched work skillfully weaves together such subjects as church-state relations, spirituality, and the global impact of Korean Christianity, into a narrative that is easy for someone unfamiliar with the subject to follow, but deep enough that experts in the field will gain much from a careful reading.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4153</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=310]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5012993959.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Denis Dragovic, “Religion and Post-Conflict Statebuilding: Roman Catholic and Sunni Islamic Perspectives” (Palgrave Macmillan, 2015)</title>
      <description>The subject of statebuilding has only become a more visible issue since the end of the Cold War and collapse of the Soviet Union. Since the 1990s, the world has continued to deal with a host of problems related to the disintegration of Yugoslavia and collapse of authority in “failed states” such as Somalia. The recent U.S. wars in Afghanistan and Iraq have raised important questions about how best to establish legitimate and well-functioning governments in these countries. If these issues were not enough, the global community still needs to find lasting solutions to the fallout of Syrian civil war and rise of ISIS/ISIL. Countries such as Yemen, Libya, and even Egypt also face a host of statebuilding issues.
Drawing on his theological studies and work as an international civil servant, Denis Dragovic addresses the subject of statebuilding in his new book Religion and Post-Conflict Statebuilding: Roman Catholic and Sunni Islamic Perspectives (Palgrave Macmillan, 2015). This work explains why scholars and policymakers make a fundamental mistake when they overlook the importance of religion or treat it as an interest group issue when conceptualizing statebuilding. To rectify this shortcoming, Dragovic explains how and why Sunni Muslims and the Catholic Church can contribute to the process of statebuilding. He also uses the test case of Bosnia-Herzegovina to drive home his larger arguments.
As people search for lasting solutions to global disorder, Religion and Post-Conflict Statebuilding demonstrates the limitations of trying to remake countries in the image of the West and the pitfalls of overlooking the important role that religion still plays in many people’s lives. Dragovic also reveals how religion can make important contributions to peace and stability rather than just fueling discord and violence as many authors contend.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 20 Jun 2015 19:42:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/4c0d73d0-515a-11ec-9f91-a3d0d0b1a39f/image/worldaffairs1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>The subject of statebuilding has only become a more visible issue since the end of the Cold War and collapse of the Soviet Union. Since the 1990s, the world has continued to deal with a host of problems related to the disintegration of Yugoslavia and c...</itunes:subtitle>
      <itunes:summary>The subject of statebuilding has only become a more visible issue since the end of the Cold War and collapse of the Soviet Union. Since the 1990s, the world has continued to deal with a host of problems related to the disintegration of Yugoslavia and collapse of authority in “failed states” such as Somalia. The recent U.S. wars in Afghanistan and Iraq have raised important questions about how best to establish legitimate and well-functioning governments in these countries. If these issues were not enough, the global community still needs to find lasting solutions to the fallout of Syrian civil war and rise of ISIS/ISIL. Countries such as Yemen, Libya, and even Egypt also face a host of statebuilding issues.
Drawing on his theological studies and work as an international civil servant, Denis Dragovic addresses the subject of statebuilding in his new book Religion and Post-Conflict Statebuilding: Roman Catholic and Sunni Islamic Perspectives (Palgrave Macmillan, 2015). This work explains why scholars and policymakers make a fundamental mistake when they overlook the importance of religion or treat it as an interest group issue when conceptualizing statebuilding. To rectify this shortcoming, Dragovic explains how and why Sunni Muslims and the Catholic Church can contribute to the process of statebuilding. He also uses the test case of Bosnia-Herzegovina to drive home his larger arguments.
As people search for lasting solutions to global disorder, Religion and Post-Conflict Statebuilding demonstrates the limitations of trying to remake countries in the image of the West and the pitfalls of overlooking the important role that religion still plays in many people’s lives. Dragovic also reveals how religion can make important contributions to peace and stability rather than just fueling discord and violence as many authors contend.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The subject of statebuilding has only become a more visible issue since the end of the Cold War and collapse of the Soviet Union. Since the 1990s, the world has continued to deal with a host of problems related to the disintegration of Yugoslavia and collapse of authority in “failed states” such as Somalia. The recent U.S. wars in Afghanistan and Iraq have raised important questions about how best to establish legitimate and well-functioning governments in these countries. If these issues were not enough, the global community still needs to find lasting solutions to the fallout of Syrian civil war and rise of ISIS/ISIL. Countries such as Yemen, Libya, and even Egypt also face a host of statebuilding issues.</p><p>Drawing on his theological studies and work as an international civil servant, <a href="http://www.findanexpert.unimelb.edu.au/display/person684156">Denis Dragovic</a> addresses the subject of statebuilding in his new book <a href="http://www.amazon.com/dp/1137455144/?tag=newbooinhis-20">Religion and Post-Conflict Statebuilding: Roman Catholic and Sunni Islamic Perspectives</a> (Palgrave Macmillan, 2015). This work explains why scholars and policymakers make a fundamental mistake when they overlook the importance of religion or treat it as an interest group issue when conceptualizing statebuilding. To rectify this shortcoming, Dragovic explains how and why Sunni Muslims and the Catholic Church can contribute to the process of statebuilding. He also uses the test case of Bosnia-Herzegovina to drive home his larger arguments.</p><p>As people search for lasting solutions to global disorder, Religion and Post-Conflict Statebuilding demonstrates the limitations of trying to remake countries in the image of the West and the pitfalls of overlooking the important role that religion still plays in many people’s lives. Dragovic also reveals how religion can make important contributions to peace and stability rather than just fueling discord and violence as many authors contend.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4995</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/worldaffairs/?p=282]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3404055885.mp3?updated=1732055225" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew Kim, “An Introduction to Catholic Ethics Since Vatican II” (Cambridge UP, 2015)</title>
      <description>Dealing with moral issues in a fair and balanced way is never easy. This is especially true since many contemporary moral questions are of such a highly personal nature. However, in his book An Introduction to Catholic Ethics Since Vatican II (Cambridge University Press, 2015), Dr. Andrew Kim does an excellent job of sensitively introducing the Catholic Church’s teachings on moral issues and the reasoning behind them. Through his deep knowledge of Catholic moral theology and an ability to explain difficult concepts through easy-to-understand metaphors, Dr. Kim has written a rich and thought-provoking book that will be useful for anyone interested in gaining a better understanding of Catholic ethics, as well as for those who have to teach it to undergraduates.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 22 May 2015 12:15:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dealing with moral issues in a fair and balanced way is never easy. This is especially true since many contemporary moral questions are of such a highly personal nature. However, in his book An Introduction to Catholic Ethics Since Vatican II (Cambridg...</itunes:subtitle>
      <itunes:summary>Dealing with moral issues in a fair and balanced way is never easy. This is especially true since many contemporary moral questions are of such a highly personal nature. However, in his book An Introduction to Catholic Ethics Since Vatican II (Cambridge University Press, 2015), Dr. Andrew Kim does an excellent job of sensitively introducing the Catholic Church’s teachings on moral issues and the reasoning behind them. Through his deep knowledge of Catholic moral theology and an ability to explain difficult concepts through easy-to-understand metaphors, Dr. Kim has written a rich and thought-provoking book that will be useful for anyone interested in gaining a better understanding of Catholic ethics, as well as for those who have to teach it to undergraduates.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dealing with moral issues in a fair and balanced way is never easy. This is especially true since many contemporary moral questions are of such a highly personal nature. However, in his book <a href="http://www.amazon.com/dp/1107446562/?tag=newbooinhis-20">An Introduction to Catholic Ethics Since Vatican II </a>(Cambridge University Press, 2015), <a href="http://www.walsh.edu/andrew-kim">Dr. Andrew Kim</a> does an excellent job of sensitively introducing the Catholic Church’s teachings on moral issues and the reasoning behind them. Through his deep knowledge of Catholic moral theology and an ability to explain difficult concepts through easy-to-understand metaphors, Dr. Kim has written a rich and thought-provoking book that will be useful for anyone interested in gaining a better understanding of Catholic ethics, as well as for those who have to teach it to undergraduates.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4126</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=289]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5349286850.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Simon C. Kim, “Memory and Honor” (Liturgical Press, 2013)</title>
      <description>The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, Memory and Honor: Cultural and Generational Ministry with Korean American Communities (Liturgical Press, 2013), Fr. Simon C. Kim explores these issues in the Korean American Catholic community. In this deeply reflective work, Fr. Kim grapples with the many issues, such as the generational divide between ethnic Korean Catholics who immigrated, the children they brought with them from Korea, and their grandchildren born in the United States, and what it means to be a Catholic of Korean ethnicity when Protestant forms of Christianity are linked so tightly with that ethnic group in the popular imagination. This pioneering work will be of interest not only to scholars working in Asian American religion, but anyone who is curious about the connection between ethnicity and Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 May 2015 10:39:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, Memory and Honor: Cultural and Generational Ministry w...</itunes:subtitle>
      <itunes:summary>The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, Memory and Honor: Cultural and Generational Ministry with Korean American Communities (Liturgical Press, 2013), Fr. Simon C. Kim explores these issues in the Korean American Catholic community. In this deeply reflective work, Fr. Kim grapples with the many issues, such as the generational divide between ethnic Korean Catholics who immigrated, the children they brought with them from Korea, and their grandchildren born in the United States, and what it means to be a Catholic of Korean ethnicity when Protestant forms of Christianity are linked so tightly with that ethnic group in the popular imagination. This pioneering work will be of interest not only to scholars working in Asian American religion, but anyone who is curious about the connection between ethnicity and Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, <a href="http://www.amazon.com/dp/0814682154/?tag=newbooinhis-20">Memory and Honor: Cultural and Generational Ministry with Korean American Communities</a> (Liturgical Press, 2013), Fr. Simon C. Kim explores these issues in the Korean American Catholic community. In this deeply reflective work, Fr. Kim grapples with the many issues, such as the generational divide between ethnic Korean Catholics who immigrated, the children they brought with them from Korea, and their grandchildren born in the United States, and what it means to be a Catholic of Korean ethnicity when Protestant forms of Christianity are linked so tightly with that ethnic group in the popular imagination. This pioneering work will be of interest not only to scholars working in Asian American religion, but anyone who is curious about the connection between ethnicity and Christianity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4374</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinasianamericanstudies.com/2015/05/05/simon-c-kim-memory-and-honor-liturgical-press-2013/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8369647318.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Paula Kane, “Sister Thorn and Catholic Mysticism in Modern America” (UNC Press, 2013)</title>
      <description>Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 31 Mar 2015 10:44:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921,</itunes:subtitle>
      <itunes:summary>Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1469607603/?tag=newbooinhis-20">Sister Thorn and Catholic Mysticism in Modern America </a>(UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor <a href="http://www.religiousstudies.pitt.edu/faculty/paulamkane.php">Paula Kane</a> immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3551</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/03/31/paula-kane-sister-thorn-and-catholic-mysticism-in-modern-america-unc-press-2013/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7169017490.mp3?updated=1543454039" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Christopher Shannon and Christopher Blum, “The Past as Pilgrimage” (Christendom Press, 2014)</title>
      <description>Scholars studying the history of Christianity are used to writing about different Christian traditions. But what does it mean to write from within a particular Christian tradition? How can a Christian be a historian who does academically respectable work while remaining true to his or her religious commitments? How can Christian historians contribute, as both Christians and historians, to historical scholarship? In The Past as Pilgrimage: Narrative, Tradition and the Renewal of Catholic History (Christendom Press, 2014), Dr. Christopher Shannon and Dr. Christopher Blum explores these questions from a Catholic perspective. They argue that Catholic historians can write from within their tradition while contributing to historical inquiry by embracing a historical perspective that emphasizes the drama of human life, focuses on asking and answering questions that help us better to pursue “the good,” and understands human beings as having an eternal destiny. Shannon and Blum have provided a fascinating meditation on the historian’s craft that anyone, Catholic or not, can read and grow from.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 02 Feb 2015 14:30:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Scholars studying the history of Christianity are used to writing about different Christian traditions. But what does it mean to write from within a particular Christian tradition? How can a Christian be a historian who does academically respectable wo...</itunes:subtitle>
      <itunes:summary>Scholars studying the history of Christianity are used to writing about different Christian traditions. But what does it mean to write from within a particular Christian tradition? How can a Christian be a historian who does academically respectable work while remaining true to his or her religious commitments? How can Christian historians contribute, as both Christians and historians, to historical scholarship? In The Past as Pilgrimage: Narrative, Tradition and the Renewal of Catholic History (Christendom Press, 2014), Dr. Christopher Shannon and Dr. Christopher Blum explores these questions from a Catholic perspective. They argue that Catholic historians can write from within their tradition while contributing to historical inquiry by embracing a historical perspective that emphasizes the drama of human life, focuses on asking and answering questions that help us better to pursue “the good,” and understands human beings as having an eternal destiny. Shannon and Blum have provided a fascinating meditation on the historian’s craft that anyone, Catholic or not, can read and grow from.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scholars studying the history of Christianity are used to writing about different Christian traditions. But what does it mean to write from within a particular Christian tradition? How can a Christian be a historian who does academically respectable work while remaining true to his or her religious commitments? How can Christian historians contribute, as both Christians and historians, to historical scholarship? In <a href="http://www.amazon.com/dp/0931888018/?tag=newbooinhis-20">The Past as Pilgrimage: Narrative, Tradition and the Renewal of Catholic History</a> (Christendom Press, 2014), <a href="http://www.christendom.edu/academics/faculty-shannon.php">Dr. Christopher Shannon</a> and <a href="http://www.augustineinstitute.org/christopher-blum-ph-d">Dr. Christopher Blum</a> explores these questions from a Catholic perspective. They argue that Catholic historians can write from within their tradition while contributing to historical inquiry by embracing a historical perspective that emphasizes the drama of human life, focuses on asking and answering questions that help us better to pursue “the good,” and understands human beings as having an eternal destiny. Shannon and Blum have provided a fascinating meditation on the historian’s craft that anyone, Catholic or not, can read and grow from.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4519</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=237]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2742859809.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carol E. Harrison, “Romantic Catholics: France’s Postrevolutionary Generation in Search of a Modern Faith” (Cornell UP, 2014)</title>
      <description>Since the political left and right first arose during the French Revolution, Catholics have been categorized as either conservatives or liberals, and most Catholics of the French nineteenth century are assumed to have been conservatives. In Romantic Catholics: France’s Postrevolutionary Generation in Search of a Modern Faith (Cornell University Press, 2014), Carol E. Harrison goes beyond this familiar dichotomy to unveil a tradition of lay Catholicism that refused to go to either side, remaining in the political middle and marrying traditional Catholicism with a progressive social consciousness. Many of these people were the companions and heirs of the all-too-ill-known FÃ©licitÃ© de Lamennais, whose condemnation by the pope in the 1830s did not prevent his social and religious vision from continuing to flourish throughout the century.
I spoke with Harrison to hear her perspective on her Catholics, who range from the celebrated daughter of Victor Hugo LÃ©opoldine, to a totally forgotten best-selling novelist, Pauline Craven, to the Empress Eugenia de Montijo herself. Nor were male Catholics missing from the story: we talked about the well-known historian FrÃ©dÃ©ric Ozanam, the melancholy poet Maurice de GuÃ©rin, and the Dominican star Henri Lacordaire. I heard all about their ‘romantic impulse toward a renewal of faith’.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 23 Jan 2015 12:39:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Since the political left and right first arose during the French Revolution, Catholics have been categorized as either conservatives or liberals, and most Catholics of the French nineteenth century are assumed to have been conservatives.</itunes:subtitle>
      <itunes:summary>Since the political left and right first arose during the French Revolution, Catholics have been categorized as either conservatives or liberals, and most Catholics of the French nineteenth century are assumed to have been conservatives. In Romantic Catholics: France’s Postrevolutionary Generation in Search of a Modern Faith (Cornell University Press, 2014), Carol E. Harrison goes beyond this familiar dichotomy to unveil a tradition of lay Catholicism that refused to go to either side, remaining in the political middle and marrying traditional Catholicism with a progressive social consciousness. Many of these people were the companions and heirs of the all-too-ill-known FÃ©licitÃ© de Lamennais, whose condemnation by the pope in the 1830s did not prevent his social and religious vision from continuing to flourish throughout the century.
I spoke with Harrison to hear her perspective on her Catholics, who range from the celebrated daughter of Victor Hugo LÃ©opoldine, to a totally forgotten best-selling novelist, Pauline Craven, to the Empress Eugenia de Montijo herself. Nor were male Catholics missing from the story: we talked about the well-known historian FrÃ©dÃ©ric Ozanam, the melancholy poet Maurice de GuÃ©rin, and the Dominican star Henri Lacordaire. I heard all about their ‘romantic impulse toward a renewal of faith’.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the political left and right first arose during the French Revolution, Catholics have been categorized as either conservatives or liberals, and most Catholics of the French nineteenth century are assumed to have been conservatives. In <a href="http://www.amazon.com/dp/B00I9756N2/?tag=newbooinhis-20">Romantic Catholics: France’s Postrevolutionary Generation in Search of a Modern Faith</a> (Cornell University Press, 2014), <a href="http://artsandsciences.sc.edu/hist/carol-e-harrison">Carol E. Harrison</a> goes beyond this familiar dichotomy to unveil a tradition of lay Catholicism that refused to go to either side, remaining in the political middle and marrying traditional Catholicism with a progressive social consciousness. Many of these people were the companions and heirs of the all-too-ill-known FÃ©licitÃ© de Lamennais, whose condemnation by the pope in the 1830s did not prevent his social and religious vision from continuing to flourish throughout the century.</p><p>I spoke with Harrison to hear her perspective on her Catholics, who range from the celebrated daughter of Victor Hugo LÃ©opoldine, to a totally forgotten best-selling novelist, Pauline Craven, to the Empress Eugenia de Montijo herself. Nor were male Catholics missing from the story: we talked about the well-known historian FrÃ©dÃ©ric Ozanam, the melancholy poet Maurice de GuÃ©rin, and the Dominican star Henri Lacordaire. I heard all about their ‘romantic impulse toward a renewal of faith’.”</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3032</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=221]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1063705765.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joseph Laycock, “The Seer of Bayside: Veronica Lueken and the Struggle to Define Catholicism” (Oxford UP, 2014)</title>
      <description>In understanding a tradition what is the relationship between the ‘center’ and the ‘periphery’? How do the lived religious lives of practitioners contest or affirm authority? In The Seer of Bayside: Veronica Lueken and the Struggle to Define Catholicism (Oxford University Press, 2014), Joseph Laycock, assistant professor of religious studies at Texas State University, explores the implicit power of definitional boundaries through a study of a community that is simultaneously insider and outsider. The book is an introduction to Veronica Lueken, who had apparitions of the Virgin Mary, Jesus, and other Catholic saints, and a history of the movement that developed around her, the Baysiders. Laycock framed this unfolding history within the movement’s evolving relationship with Church authorities. The narrative presents Lueken’s early visions, the community of followers that rose up around here, and the continued conflict they received from the Church, their neighbors, and each other. The case is useful for understanding the creation of meaning through the contestation of tradition and questions of what gets to count as orthodox. In our conversation we discussed the Second Vatican Council, UFOs, technologies of power, the Pope, imagined communities, ethnography, New Religious Movements, abnormal Polaroid pictures, conspiracy theories, and the construction of sacred space.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Jan 2015 14:54:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In understanding a tradition what is the relationship between the ‘center’ and the ‘periphery’? How do the lived religious lives of practitioners contest or affirm authority? In The Seer of Bayside: Veronica Lueken and the Struggle to Define Catholicis...</itunes:subtitle>
      <itunes:summary>In understanding a tradition what is the relationship between the ‘center’ and the ‘periphery’? How do the lived religious lives of practitioners contest or affirm authority? In The Seer of Bayside: Veronica Lueken and the Struggle to Define Catholicism (Oxford University Press, 2014), Joseph Laycock, assistant professor of religious studies at Texas State University, explores the implicit power of definitional boundaries through a study of a community that is simultaneously insider and outsider. The book is an introduction to Veronica Lueken, who had apparitions of the Virgin Mary, Jesus, and other Catholic saints, and a history of the movement that developed around her, the Baysiders. Laycock framed this unfolding history within the movement’s evolving relationship with Church authorities. The narrative presents Lueken’s early visions, the community of followers that rose up around here, and the continued conflict they received from the Church, their neighbors, and each other. The case is useful for understanding the creation of meaning through the contestation of tradition and questions of what gets to count as orthodox. In our conversation we discussed the Second Vatican Council, UFOs, technologies of power, the Pope, imagined communities, ethnography, New Religious Movements, abnormal Polaroid pictures, conspiracy theories, and the construction of sacred space.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In understanding a tradition what is the relationship between the ‘center’ and the ‘periphery’? How do the lived religious lives of practitioners contest or affirm authority? In <a href="http://www.amazon.com/dp/0199379661/?tag=newbooinhis-20">The Seer of Bayside: Veronica Lueken and the Struggle to Define Catholicism</a> (Oxford University Press, 2014), <a href="https://sites.google.com/site/joelaycock/">Joseph Laycock</a>, assistant professor of religious studies at Texas State University, explores the implicit power of definitional boundaries through a study of a community that is simultaneously insider and outsider. The book is an introduction to Veronica Lueken, who had apparitions of the Virgin Mary, Jesus, and other Catholic saints, and a history of the movement that developed around her, the Baysiders. Laycock framed this unfolding history within the movement’s evolving relationship with Church authorities. The narrative presents Lueken’s early visions, the community of followers that rose up around here, and the continued conflict they received from the Church, their neighbors, and each other. The case is useful for understanding the creation of meaning through the contestation of tradition and questions of what gets to count as orthodox. In our conversation we discussed the Second Vatican Council, UFOs, technologies of power, the Pope, imagined communities, ethnography, New Religious Movements, abnormal Polaroid pictures, conspiracy theories, and the construction of sacred space.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?p=726]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8992478321.mp3?updated=1543454694" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Mace Ward, “Priest, Politician, Collaborator: Jozef Tiso and the Making of Fascist Slovakia” (Cornell UP, 2013)</title>
      <description>In his biography of Jozef Tiso, Catholic priest and president of independent Slovakia (1939-1944), James Ward provides a deeper understanding of a man who has been both honored and vilified since his execution as a Nazi collaborator in 1947. Priest, Politician, Collaborator: Jozef Tiso and the Making of Fascist Slovakia (Cornell University Press, 2013) is also a fascinating look at Catholicism, nationalism and human rights as moral standards in 20th century East Central Europe. The book explores both the political and social contexts that shaped Tiso and the choices he made in attempts to shape the country in which he lived – whether Habsburg Hungary, interwar Czechoslovakia or a Slovak republic. Ward reveals, as well, how the fight over Tiso’s legacy in post-communist Slovakia mirrored the polarization of Slovak politics at the end of the 20th century.
Priest, Politician, Collaborator was the 2014 Honorable Mention for the Reginald Zelnik Book Prize in History from the Association for Slavic, East European and Eurasian Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Dec 2014 18:59:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his biography of Jozef Tiso, Catholic priest and president of independent Slovakia (1939-1944), James Ward provides a deeper understanding of a man who has been both honored and vilified since his execution as a Nazi collaborator in 1947. Priest,</itunes:subtitle>
      <itunes:summary>In his biography of Jozef Tiso, Catholic priest and president of independent Slovakia (1939-1944), James Ward provides a deeper understanding of a man who has been both honored and vilified since his execution as a Nazi collaborator in 1947. Priest, Politician, Collaborator: Jozef Tiso and the Making of Fascist Slovakia (Cornell University Press, 2013) is also a fascinating look at Catholicism, nationalism and human rights as moral standards in 20th century East Central Europe. The book explores both the political and social contexts that shaped Tiso and the choices he made in attempts to shape the country in which he lived – whether Habsburg Hungary, interwar Czechoslovakia or a Slovak republic. Ward reveals, as well, how the fight over Tiso’s legacy in post-communist Slovakia mirrored the polarization of Slovak politics at the end of the 20th century.
Priest, Politician, Collaborator was the 2014 Honorable Mention for the Reginald Zelnik Book Prize in History from the Association for Slavic, East European and Eurasian Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his biography of Jozef Tiso, Catholic priest and president of independent Slovakia (1939-1944), <a href="http://www.uri.edu/artsci/his/Ward.html">James Ward</a> provides a deeper understanding of a man who has been both honored and vilified since his execution as a Nazi collaborator in 1947. <a href="http://www.amazon.com/dp/080144988X/?tag=newbooinhis-20">Priest, Politician, Collaborator: Jozef Tiso and the Making of Fascist Slovakia</a> (Cornell University Press, 2013) is also a fascinating look at Catholicism, nationalism and human rights as moral standards in 20th century East Central Europe. The book explores both the political and social contexts that shaped Tiso and the choices he made in attempts to shape the country in which he lived – whether Habsburg Hungary, interwar Czechoslovakia or a Slovak republic. Ward reveals, as well, how the fight over Tiso’s legacy in post-communist Slovakia mirrored the polarization of Slovak politics at the end of the 20th century.</p><p>Priest, Politician, Collaborator was the 2014 Honorable Mention for the Reginald Zelnik Book Prize in History from the Association for Slavic, East European and Eurasian Studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4447</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/easterneuropeanstudies/?p=354]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8376065660.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ernest P. Young, “Ecclesiastical Colony: China’s Catholic Church and the French Religious Protectorate” (Oxford UP, 2013)</title>
      <description>In theory, Christian missionaries plan only on working in a country until an indigenous leadership can take over management of the church. Theory is one thing, but practice is quite another, as Dr. Ernest P. Young shows in his fascinating exploration of this issue in his Ecclesiastical Colony: China’s Catholic Church and the French Religious Protectorate (Oxford University Press, 2013). In this well-researched work, Dr. Young shows why many Catholics missionaries, including those who were not French, were willing to look to French protection in China, and how that impeded the growth of an indigenous, acculturated church. Dr. Young also tells the fascinating story of how a few missionaries, sympathetic to Chinese aspirations and wishing to build a truly Chinese Catholic Church, worked with the Vatican in an attempt to undermine the French Protectorate. As readers of this fine book will find, the merely partial success of this project has echoes that still reverberate in China today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Dec 2014 13:01:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In theory, Christian missionaries plan only on working in a country until an indigenous leadership can take over management of the church. Theory is one thing, but practice is quite another, as Dr. Ernest P.</itunes:subtitle>
      <itunes:summary>In theory, Christian missionaries plan only on working in a country until an indigenous leadership can take over management of the church. Theory is one thing, but practice is quite another, as Dr. Ernest P. Young shows in his fascinating exploration of this issue in his Ecclesiastical Colony: China’s Catholic Church and the French Religious Protectorate (Oxford University Press, 2013). In this well-researched work, Dr. Young shows why many Catholics missionaries, including those who were not French, were willing to look to French protection in China, and how that impeded the growth of an indigenous, acculturated church. Dr. Young also tells the fascinating story of how a few missionaries, sympathetic to Chinese aspirations and wishing to build a truly Chinese Catholic Church, worked with the Vatican in an attempt to undermine the French Protectorate. As readers of this fine book will find, the merely partial success of this project has echoes that still reverberate in China today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In theory, Christian missionaries plan only on working in a country until an indigenous leadership can take over management of the church. Theory is one thing, but practice is quite another, as <a href="https://lareviewofbooks.org/author/ernest-p-young">Dr. Ernest P. Young</a> shows in his fascinating exploration of this issue in his <a href="http://www.amazon.com/dp/0199924627/?tag=newbooinhis-20">Ecclesiastical Colony: China’s Catholic Church and the French Religious Protectorate</a> (Oxford University Press, 2013). In this well-researched work, Dr. Young shows why many Catholics missionaries, including those who were not French, were willing to look to French protection in China, and how that impeded the growth of an indigenous, acculturated church. Dr. Young also tells the fascinating story of how a few missionaries, sympathetic to Chinese aspirations and wishing to build a truly Chinese Catholic Church, worked with the Vatican in an attempt to undermine the French Protectorate. As readers of this fine book will find, the merely partial success of this project has echoes that still reverberate in China today.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3689</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=196]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8907599374.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ari Joskowicz, “The Modernity of Others: Jewish Anti-Catholicism in Germany and France” (Stanford UP, 2014)</title>
      <description>In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity. Over the past two decades, historians have appropriated the term “culture war,” liberated it from its German origin and applied it as a generic expression for secular-catholic conflicts across nineteenth-century Europe. Intellectual and cultural historians have discovered in anti-catholicism a discourse and practice through which liberal ideas of subjectivity, sociability, and nation were constructed. Catholicism was, in short, the Other of a modernity understood to be rational, scientific and possibly Protestant.
But what of those other religious Others of European modernity — the Jews? How did Jews relate to, contribute to, or perhaps oppose liberal anti-catholicism? What light do the polemics of Jewish anticlericals throw on one of the key topics of contemporary political philosophy, namely the theory of secularism? These are the questions explored in The Modernity of Others: Jewish Anti-Catholicism in Germany and France (Stanford University Press 2014), an ambitious work that takes the reader from the late Enlightenment to the twentieth century and across many disciplinary boundaries. Join us in this interview with the author, Ari Joskowicz, assistant professor of Jewish Studies and European Studies at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 15 Jul 2014 11:34:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity.</itunes:subtitle>
      <itunes:summary>In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity. Over the past two decades, historians have appropriated the term “culture war,” liberated it from its German origin and applied it as a generic expression for secular-catholic conflicts across nineteenth-century Europe. Intellectual and cultural historians have discovered in anti-catholicism a discourse and practice through which liberal ideas of subjectivity, sociability, and nation were constructed. Catholicism was, in short, the Other of a modernity understood to be rational, scientific and possibly Protestant.
But what of those other religious Others of European modernity — the Jews? How did Jews relate to, contribute to, or perhaps oppose liberal anti-catholicism? What light do the polemics of Jewish anticlericals throw on one of the key topics of contemporary political philosophy, namely the theory of secularism? These are the questions explored in The Modernity of Others: Jewish Anti-Catholicism in Germany and France (Stanford University Press 2014), an ambitious work that takes the reader from the late Enlightenment to the twentieth century and across many disciplinary boundaries. Join us in this interview with the author, Ari Joskowicz, assistant professor of Jewish Studies and European Studies at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1873, the German scientist Rudolf Virchow declared in Parliament that liberals were locked in a Kulturkampf, a “culture war” with the forces of Catholicism, which he viewed as the chief hindrance to progress and modernity. Over the past two decades, historians have appropriated the term “culture war,” liberated it from its German origin and applied it as a generic expression for secular-catholic conflicts across nineteenth-century Europe. Intellectual and cultural historians have discovered in anti-catholicism a discourse and practice through which liberal ideas of subjectivity, sociability, and nation were constructed. Catholicism was, in short, the Other of a modernity understood to be rational, scientific and possibly Protestant.</p><p>But what of those other religious Others of European modernity — the Jews? How did Jews relate to, contribute to, or perhaps oppose liberal anti-catholicism? What light do the polemics of Jewish anticlericals throw on one of the key topics of contemporary political philosophy, namely the theory of secularism? These are the questions explored in <a href="http://www.amazon.com/dp/0804787026/?tag=newbooinhis-20">The Modernity of Others: Jewish Anti-Catholicism in Germany and France </a>(Stanford University Press 2014), an ambitious work that takes the reader from the late Enlightenment to the twentieth century and across many disciplinary boundaries. Join us in this interview with the author, <a href="http://as.vanderbilt.edu/history/bio/alexander-joskowicz">Ari Joskowicz</a>, assistant professor of Jewish Studies and European Studies at Vanderbilt University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4580</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=196]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8915510438.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Cornwell, “The Dark Box: A Secret History of Confession” (Basic Books, 2014)</title>
      <description>I’ve never been in a confessional box, but I’ve seen a lot of them in films. And if the depiction of them in films is in any way a reflection of popular attitudes toward confession, then I can say with some confidence that the act has a rather poor reputation. Confessional boxes are–in my imagination, at least–dark places where dark things are admitted and, sometimes, even darker things are done. Is it a surprise that fewer and fewer Catholics confess their sins in the box?
John Cornwell doesn’t think so. In this provocative book–half history and half religious commentary–The Dark Box: A Secret History of Confession (Basic Books, 2014), Cornwell traces the history of confession and the confessional box. The origins of confession–or at least its scriptural basis–can be found, of course, in the New Testament. But the sacrament’s form has changed quite a bit over the centuries. Regular, weekly confessions were a medieval innovation. The box itself was a product of the Counter-Reformation. Even more recent reforms included dropping the age of first confession to seven years, something that, according to Cornwell, put priests into rather too close contact with what were essentially impressionable children. Just as important, according to Cornwell, were things the Catholic Church didn’t do: its refusal to amend its stance on artificial birth control essentially drove even relatively devout, married Catholics out of the box. They could not, after all, promise they would do their best not to use birth control when they knew they would use it again.
Cornwell makes a persuasive case that confession is good for the body, mind and soul. He calls for the Church to renew the rite, to adapt it to modern mores. Perhaps, he says, Catholics will come back to the box if it is made less dark.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Apr 2014 15:26:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I’ve never been in a confessional box, but I’ve seen a lot of them in films. And if the depiction of them in films is in any way a reflection of popular attitudes toward confession, then I can say with some confidence that the act has a rather poor rep...</itunes:subtitle>
      <itunes:summary>I’ve never been in a confessional box, but I’ve seen a lot of them in films. And if the depiction of them in films is in any way a reflection of popular attitudes toward confession, then I can say with some confidence that the act has a rather poor reputation. Confessional boxes are–in my imagination, at least–dark places where dark things are admitted and, sometimes, even darker things are done. Is it a surprise that fewer and fewer Catholics confess their sins in the box?
John Cornwell doesn’t think so. In this provocative book–half history and half religious commentary–The Dark Box: A Secret History of Confession (Basic Books, 2014), Cornwell traces the history of confession and the confessional box. The origins of confession–or at least its scriptural basis–can be found, of course, in the New Testament. But the sacrament’s form has changed quite a bit over the centuries. Regular, weekly confessions were a medieval innovation. The box itself was a product of the Counter-Reformation. Even more recent reforms included dropping the age of first confession to seven years, something that, according to Cornwell, put priests into rather too close contact with what were essentially impressionable children. Just as important, according to Cornwell, were things the Catholic Church didn’t do: its refusal to amend its stance on artificial birth control essentially drove even relatively devout, married Catholics out of the box. They could not, after all, promise they would do their best not to use birth control when they knew they would use it again.
Cornwell makes a persuasive case that confession is good for the body, mind and soul. He calls for the Church to renew the rite, to adapt it to modern mores. Perhaps, he says, Catholics will come back to the box if it is made less dark.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I’ve never been in a confessional box, but I’ve seen a lot of them in films. And if the depiction of them in films is in any way a reflection of popular attitudes toward confession, then I can say with some confidence that the act has a rather poor reputation. Confessional boxes are–in my imagination, at least–dark places where dark things are admitted and, sometimes, even darker things are done. Is it a surprise that fewer and fewer Catholics confess their sins in the box?</p><p><a href="http://www.jesus.cam.ac.uk/?fellow=cornwell-john">John Cornwell</a> doesn’t think so. In this provocative book–half history and half religious commentary–<a href="http://www.amazon.com/dp/0465039952/?tag=newbooinhis-20">The Dark Box: A Secret History of Confession</a> (Basic Books, 2014), Cornwell traces the history of confession and the confessional box. The origins of confession–or at least its scriptural basis–can be found, of course, in the New Testament. But the sacrament’s form has changed quite a bit over the centuries. Regular, weekly confessions were a medieval innovation. The box itself was a product of the Counter-Reformation. Even more recent reforms included dropping the age of first confession to seven years, something that, according to Cornwell, put priests into rather too close contact with what were essentially impressionable children. Just as important, according to Cornwell, were things the Catholic Church didn’t do: its refusal to amend its stance on artificial birth control essentially drove even relatively devout, married Catholics out of the box. They could not, after all, promise they would do their best not to use birth control when they knew they would use it again.</p><p>Cornwell makes a persuasive case that confession is good for the body, mind and soul. He calls for the Church to renew the rite, to adapt it to modern mores. Perhaps, he says, Catholics will come back to the box if it is made less dark.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3536</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=8242]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6563251559.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Henrietta Harrison, “The Missionary’s Curse and Other Tales from a Chinese Catholic Village” (University of California Press, 2013)</title>
      <description>Henrietta Harrison‘s new book is the work of a gifted storyteller. In its pages, the reader will find Boxers getting drunk on communion wine, wolf apparitions, people waking up from the dead, ballads about seasickness, and flying bicycles. You will also find a wonderfully rich account of three centuries of...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 10 Oct 2013 13:23:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Henrietta Harrison‘s new book is the work of a gifted storyteller. In its pages, the reader will find Boxers getting drunk on communion wine, wolf apparitions, people waking up from the dead, ballads about seasickness, and flying bicycles.</itunes:subtitle>
      <itunes:summary>Henrietta Harrison‘s new book is the work of a gifted storyteller. In its pages, the reader will find Boxers getting drunk on communion wine, wolf apparitions, people waking up from the dead, ballads about seasickness, and flying bicycles. You will also find a wonderfully rich account of three centuries of...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Henrietta Harrison‘s new book is the work of a gifted storyteller. In its pages, the reader will find Boxers getting drunk on communion wine, wolf apparitions, people waking up from the dead, ballads about seasickness, and flying bicycles. You will also find a wonderfully rich account of three centuries of...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3899</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1226]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6756779685.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Scott Sowerby, “Making Toleration: The Repealers and the Glorious Revolution” (Harvard UP, 2013)</title>
      <description>We all know that the “victors” generally write history. The “losers,” then, often get a bum rap. Such was the case with King James II. He’s got a pretty poor reputation, largely due to the purveyors of the “Whig Interpretation of History.” They claimed that James II was a tyrant who tried to impose Catholicism on the United Kingdom. But, as Scott Sowerby shows in his new book Making Toleration: The Repealers and the Glorious Revolution (Harvard UP, 2013), James II was really no such thing. Actually, he was the head of a movement to repeal many of religious restrictions (the “Test Act”) put in place after the Civil War. He favored toleration, at least of a limited sort. Listen to Scott tell his story and that of the “repealers.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 23 Aug 2013 17:28:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We all know that the “victors” generally write history. The “losers,” then, often get a bum rap. Such was the case with King James II. He’s got a pretty poor reputation, largely due to the purveyors of the “Whig Interpretation of History.</itunes:subtitle>
      <itunes:summary>We all know that the “victors” generally write history. The “losers,” then, often get a bum rap. Such was the case with King James II. He’s got a pretty poor reputation, largely due to the purveyors of the “Whig Interpretation of History.” They claimed that James II was a tyrant who tried to impose Catholicism on the United Kingdom. But, as Scott Sowerby shows in his new book Making Toleration: The Repealers and the Glorious Revolution (Harvard UP, 2013), James II was really no such thing. Actually, he was the head of a movement to repeal many of religious restrictions (the “Test Act”) put in place after the Civil War. He favored toleration, at least of a limited sort. Listen to Scott tell his story and that of the “repealers.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We all know that the “victors” generally write history. The “losers,” then, often get a bum rap. Such was the case with King James II. He’s got a pretty poor reputation, largely due to the purveyors of the “Whig Interpretation of History.” They claimed that James II was a tyrant who tried to impose Catholicism on the United Kingdom. But, as <a href="http://www.history.northwestern.edu/people/sowerby.html">Scott Sowerby</a> shows in his new book <a href="http://www.amazon.com/dp/0674073096/?tag=newbooinhis-20">Making Toleration: The Repealers and the Glorious Revolution</a> (Harvard UP, 2013), James II was really no such thing. Actually, he was the head of a movement to repeal many of religious restrictions (the “Test Act”) put in place after the Civil War. He favored toleration, at least of a limited sort. Listen to Scott tell his story and that of the “repealers.”</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3638</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=7859]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1409949639.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mary Johnson, “An Unquenchable Thirst: Following Mother Teresa in Search of Love, Service and an Authentic Life” (Spiegel &amp; Grau, 2011)</title>
      <description>In December of 1975, Agnes Bojaxhiu, also known as Mother Teresa, appeared on the cover of TIME magazine with a caption that read: “Living Saints.” Mary Johnson, a teenage girl at the time, saw this cover and was drawn in by what she saw as a wonderful life of meaning, love, and service. Two years later, she had joined the Missionaries of Charity, the religious community that Mother Teresa started in 1948, and there remained for 20 years. Though she fervently wanted to be a good nun, she found that the rules imposed upon the Sisters were often oppressive, unkind and unnecessary. In her memoir, An Unquenchable Thirst: Following Mother Teresa in Search of Love, Service and an Authentic Life (Spiegel and Grau, 2011), Mary takes us on her journey as a Missionary of Charity, judging kindly but not failing to criticize the community – and the Church – that was her life for many years. Though now a humanist and writer in the secular world, Mary shares with us what it was like to be a nun in what she calls the “Marines” of the Catholic Church, and how, far from the idolized saintly image most have of her, Mother Teresa was indeed as human as the rest of us.
You can find out more about Mary and the Missionaries of Charity at her website.
Audio Interview Below
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 04 Nov 2012 19:09:00 -0000</pubDate>
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      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In December of 1975, Agnes Bojaxhiu, also known as Mother Teresa, appeared on the cover of TIME magazine with a caption that read: “Living Saints.” Mary Johnson, a teenage girl at the time, saw this cover and was drawn in by what she saw as a wonderful...</itunes:subtitle>
      <itunes:summary>In December of 1975, Agnes Bojaxhiu, also known as Mother Teresa, appeared on the cover of TIME magazine with a caption that read: “Living Saints.” Mary Johnson, a teenage girl at the time, saw this cover and was drawn in by what she saw as a wonderful life of meaning, love, and service. Two years later, she had joined the Missionaries of Charity, the religious community that Mother Teresa started in 1948, and there remained for 20 years. Though she fervently wanted to be a good nun, she found that the rules imposed upon the Sisters were often oppressive, unkind and unnecessary. In her memoir, An Unquenchable Thirst: Following Mother Teresa in Search of Love, Service and an Authentic Life (Spiegel and Grau, 2011), Mary takes us on her journey as a Missionary of Charity, judging kindly but not failing to criticize the community – and the Church – that was her life for many years. Though now a humanist and writer in the secular world, Mary shares with us what it was like to be a nun in what she calls the “Marines” of the Catholic Church, and how, far from the idolized saintly image most have of her, Mother Teresa was indeed as human as the rest of us.
You can find out more about Mary and the Missionaries of Charity at her website.
Audio Interview Below
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In December of 1975, Agnes Bojaxhiu, also known as Mother Teresa, appeared on the cover of TIME magazine with a caption that read: “Living Saints.” <a href="http://www.maryjohnson.co/">Mary Johnson</a>, a teenage girl at the time, saw this cover and was drawn in by what she saw as a wonderful life of meaning, love, and service. Two years later, she had joined the Missionaries of Charity, the religious community that Mother Teresa started in 1948, and there remained for 20 years. Though she fervently wanted to be a good nun, she found that the rules imposed upon the Sisters were often oppressive, unkind and unnecessary. In her memoir,<a href="http://www.amazon.com/dp/0385527470/?tag=newbooinhis-20"> An Unquenchable Thirst: Following Mother Teresa in Search of Love, Service and an Authentic Life</a> (Spiegel and Grau, 2011), Mary takes us on her journey as a Missionary of Charity, judging kindly but not failing to criticize the community – and the Church – that was her life for many years. Though now a humanist and writer in the secular world, Mary shares with us what it was like to be a nun in what she calls the “Marines” of the Catholic Church, and how, far from the idolized saintly image most have of her, Mother Teresa was indeed as human as the rest of us.</p><p>You can find out more about Mary and the Missionaries of Charity at her <a href="http://www.maryjohnson.co/">website</a>.</p><p>Audio Interview Below</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2591</itunes:duration>
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