Dig: A History Podcast https://www.digpodcast.org en Averill, Marissa, Sarah, & Elizabeth Copyright 2017 All rights reserved. Four women historians, a world of history to unearth. Can you dig it? https://megaphone.imgix.net/podcasts/65da8ad6-e1a2-11e7-8e76-c3f5fb90fe4a/image/78befb098d9c3e8a74c1ed3521153efa.jpg?ixlib=rails-4.3.1&max-w=3000&max-h=3000&fit=crop&auto=format,compress Dig: A History Podcast https://www.digpodcast.org no episodic Four women historians, a world of history to unearth. Can you dig it? Recorded History Podcast Network Four women historians, a world of history to unearth. Can you dig it? Four women historians, a world of history to unearth. Can you dig it?

]]> Recorded History Podcast Network hello@digpodcast.org The KGB’s Queer Honeypots and the Cold War Cold War Series, #2 of 4.  During the Lavender Scare, the US government fired hundreds (but possibly thousands) of civil servants for being gay or lesbian, ostensibly because of a Communist-panic in which Americans were convinced a homosexual could be blackmailed into giving up state secrets to those rascally Soviets. Turns out, though they weren’t particularly successful at it, the Soviets did try to use sex scandals of all kinds to cultivate spies from the “West” -- including, but not limited to, queer Westerners traveling or working in the USSR. The “honeypot” entrapment was a coercive measure used on all sides of the Iron Curtain to try and get state secrets. And while there’s no morality in spy games, the true story of the men used by the KGB to try and tip the scales in the information race of the Cold War is pretty sad--but also a useful window onto the Soviet attitudes toward same-sex desire, the unique relationships of queer citizens to their respective countries, and the messed-up games that characterized the US-USSR struggle for world dominance. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 May 2026 00:00:00 -0000 full Recorded History Podcast Network Cold War Series, #2 of 4.  During the Lavender Scare, the US government fired hundreds (but possibly thousands) of civil servants for being gay or lesbian, ostensibly because of a Communist-panic in which Americans were convinced a homosexual could be blackmailed into giving up state secrets to those rascally Soviets. Turns out, though they weren’t particularly successful at it, the Soviets did try to use sex scandals of all kinds to cultivate spies from the “West” -- including, but not limited to, queer Westerners traveling or working in the USSR. The “honeypot” entrapment was a coercive measure used on all sides of the Iron Curtain to try and get state secrets. And while there’s no morality in spy games, the true story of the men used by the KGB to try and tip the scales in the information race of the Cold War is pretty sad--but also a useful window onto the Soviet attitudes toward same-sex desire, the unique relationships of queer citizens to their respective countries, and the messed-up games that characterized the US-USSR struggle for world dominance. Learn more about your ad choices. Visit podcastchoices.com/adchoices Cold War Series, #2 of 4.  During the Lavender Scare, the US government fired hundreds (but possibly thousands) of civil servants for being gay or lesbian, ostensibly because of a Communist-panic in which Americans were convinced a homosexual could be blackmailed into giving up state secrets to those rascally Soviets. Turns out, though they weren’t particularly successful at it, the Soviets did try to use sex scandals of all kinds to cultivate spies from the “West” -- including, but not limited to, queer Westerners traveling or working in the USSR. The “honeypot” entrapment was a coercive measure used on all sides of the Iron Curtain to try and get state secrets. And while there’s no morality in spy games, the true story of the men used by the KGB to try and tip the scales in the information race of the Cold War is pretty sad--but also a useful window onto the Soviet attitudes toward same-sex desire, the unique relationships of queer citizens to their respective countries, and the messed-up games that characterized the US-USSR struggle for world dominance.

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]]> 3023 no American Idealist in Stalin's City of Steel: A Pre-History of the Cold War Cold War Series. Episode #1 of 4. In this episode, we uncover the extraordinary story of John Scott, a twenty-year-old American idealist who abandoned the University of Wisconsin during the Great Depression, taught himself to weld, and boarded a train for the Soviet Union. He would spend nearly a decade in Magnitogorsk, Stalin's new “City of Steel” in the Urals, building blast furnaces, marrying a Russian woman, and slowly, painfully watching his idealism curdle under the pressure of Stalinist terror. His memoir, Behind the Urals: An American Worker in Russia's City of Steel, is one of the most remarkable eyewitness accounts of Soviet industrialization ever written— and it tells us as much about the seductive power of Cold War ideology as it does about steel. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 19 Apr 2026 23:00:00 -0000 full Recorded History Podcast Network Cold War Series. Episode #1 of 4. In this episode, we uncover the extraordinary story of John Scott, a twenty-year-old American idealist who abandoned the University of Wisconsin during the Great Depression, taught himself to weld, and boarded a train for the Soviet Union. He would spend nearly a decade in Magnitogorsk, Stalin's new “City of Steel” in the Urals, building blast furnaces, marrying a Russian woman, and slowly, painfully watching his idealism curdle under the pressure of Stalinist terror. His memoir, Behind the Urals: An American Worker in Russia's City of Steel, is one of the most remarkable eyewitness accounts of Soviet industrialization ever written— and it tells us as much about the seductive power of Cold War ideology as it does about steel. Learn more about your ad choices. Visit podcastchoices.com/adchoices Cold War Series. Episode #1 of 4. In this episode, we uncover the extraordinary story of John Scott, a twenty-year-old American idealist who abandoned the University of Wisconsin during the Great Depression, taught himself to weld, and boarded a train for the Soviet Union. He would spend nearly a decade in Magnitogorsk, Stalin's new “City of Steel” in the Urals, building blast furnaces, marrying a Russian woman, and slowly, painfully watching his idealism curdle under the pressure of Stalinist terror. His memoir, Behind the Urals: An American Worker in Russia's City of Steel, is one of the most remarkable eyewitness accounts of Soviet industrialization ever written— and it tells us as much about the seductive power of Cold War ideology as it does about steel.

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]]> 3716 no Love Canal, or How Toxic Capitalism Poisoned a Neighborhood and How "Housewives" Fought Back Environmental History #3 of 4. In the mid-1970s, parents in Niagara Falls, New York were struggling to figure out why their children were getting mysteriously ill. For two years, officials from the state had been investigating the environment in Niagara Falls For years, residents had been complaining about “the odors of chemicals and fumes.” By the mid-70s, officials had determined that the smells emanated from an old ditch-turned-toxic waste dump. But while everyone could agree the dump was stinky, no one really seemed to believe it was actually pressing public concern. But then children started to get sick. For this episode of our Environmental History series, we're telling the story of Love Canal — one of the most consequential environmental disasters in American history. Learn more about your ad choices. Visit podcastchoices.com/adchoices Fri, 17 Apr 2026 16:16:00 -0000 full Recorded History Podcast Network Environmental History #3 of 4. In the mid-1970s, parents in Niagara Falls, New York were struggling to figure out why their children were getting mysteriously ill. For two years, officials from the state had been investigating the environment in Niagara Falls For years, residents had been complaining about “the odors of chemicals and fumes.” By the mid-70s, officials had determined that the smells emanated from an old ditch-turned-toxic waste dump. But while everyone could agree the dump was stinky, no one really seemed to believe it was actually pressing public concern. But then children started to get sick. For this episode of our Environmental History series, we're telling the story of Love Canal — one of the most consequential environmental disasters in American history. Learn more about your ad choices. Visit podcastchoices.com/adchoices Environmental History #3 of 4. In the mid-1970s, parents in Niagara Falls, New York were struggling to figure out why their children were getting mysteriously ill. For two years, officials from the state had been investigating the environment in Niagara Falls For years, residents had been complaining about “the odors of chemicals and fumes.” By the mid-70s, officials had determined that the smells emanated from an old ditch-turned-toxic waste dump. But while everyone could agree the dump was stinky, no one really seemed to believe it was actually pressing public concern. But then children started to get sick. For this episode of our Environmental History series, we're telling the story of Love Canal — one of the most consequential environmental disasters in American history.

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 5608 no Rachel Carson and a Spring Without Nature: Science, Love, and Politics Environmentalism Series #4 of 4. Rachel Carson is often touted as inspiring the modern global environmental movement. In 1962, when Carson’s book Silent Spring was published, she was a fifty-five-year-old former government employee and an award-winning writer of oceanography books. She did not hold a university position, had no PhD, nor was she affiliated with any political organization. She did not consider herself a feminist, and by most accounts she had little taste for public controversy. Unbeknownst to most people, she was also living with advancing breast cancer, a fact she kept largely hidden from the public while she faced down the combined fury of the American chemical industry, the Department of Agriculture, and a scientific establishment that was furious with her. Carson was, as historian Linda Lear puts it, "an improbable revolutionary," yet she changed the world. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 06 Apr 2026 21:00:00 -0000 full Recorded History Podcast Network Environmentalism Series #4 of 4. Rachel Carson is often touted as inspiring the modern global environmental movement. In 1962, when Carson’s book Silent Spring was published, she was a fifty-five-year-old former government employee and an award-winning writer of oceanography books. She did not hold a university position, had no PhD, nor was she affiliated with any political organization. She did not consider herself a feminist, and by most accounts she had little taste for public controversy. Unbeknownst to most people, she was also living with advancing breast cancer, a fact she kept largely hidden from the public while she faced down the combined fury of the American chemical industry, the Department of Agriculture, and a scientific establishment that was furious with her. Carson was, as historian Linda Lear puts it, "an improbable revolutionary," yet she changed the world. Learn more about your ad choices. Visit podcastchoices.com/adchoices Environmentalism Series #4 of 4. Rachel Carson is often touted as inspiring the modern global environmental movement. In 1962, when Carson’s book Silent Spring was published, she was a fifty-five-year-old former government employee and an award-winning writer of oceanography books. She did not hold a university position, had no PhD, nor was she affiliated with any political organization. She did not consider herself a feminist, and by most accounts she had little taste for public controversy. Unbeknownst to most people, she was also living with advancing breast cancer, a fact she kept largely hidden from the public while she faced down the combined fury of the American chemical industry, the Department of Agriculture, and a scientific establishment that was furious with her. Carson was, as historian Linda Lear puts it, "an improbable revolutionary," yet she changed the world.

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 2421 no Gwich’in, Food Sovereignty, and Environmental Justice in the Arctic Coastal Plain Environmental History, #2 of 4. Many of the conservationists who’ve defended the Arctic heralded it as the “last great wilderness,” an ecosystem and landscape unmarred by corporate greed and violence, a place that needs to be preserved because of its “pristine” and “untouched” beauty. While well-intentioned, this narrative is, of course, problematic, because the absence of white settler colonial development is not the same thing as “pristine” or “untouched.” Entire communities of people call the arctic home. The Gwich’in and Inuit nations live on and have stewarded the northernmost reaches of this continent for some 24,000 years. At every imperialist and capitalist effort to destroy those lands with their greed, the Gwich’in and (some) Inuit have shown up to protest, testify, and speak out against those violences. Bibliography “Legal Action Challenges Arctic Refuge Drilling Plan,” Center for Biological Diversity, (15 Jan 2026) H.R.1 - An act to provide for reconciliation pursuant to titles II and V of the concurrent resolution on the budget for fiscal year 2018. Congress.gov. (2017) Arctic National Wildlife Refuge: Status of Oil and Gas Program. Congress.gov. (Updated 4 Feb 2026) Lenny Kohm and the Last Great Wilderness Tour (1995) Part 4 The Wilderness Act (1964) Alaska National Interest Lands Conservation Act (1980) “The Inuit and Northern Experience,” Final Report of the Truth and Reconciliation Commission of Canada, Volume 2 (2015) Thomas Berger, “Northern Frontier, Northern Homeland,”  THE REPORT OF THE MACKENZIE VALLEY PIPELINE INQUIRY: VOLUME ONE Finis Dunaway, Defending the Arctic Refuge: A Photographer, an Indigenous Nation, and a Fight for Environmental Justice (UNC Press, 2021) Donella Meadows, “National Energy Policy,” The Donella Meadows Project (Sep 1991) Elizabeth Manning, “Trump Administration Opens the Entire Coastal Plain of the Arctic National Wildlife Refuge to Oil and Gas Leasing,” (23 Oct 2025) Brian Palmer and Anna Greenfield, “The Long, Long Battle for the Arctic National Wildlife Refuge,” Natural Resources Defense Council (Oct 24, 2025) Kyle Whyte, “Indigenous Climate Change Studies : Indigenizing Futures, Decolonizing the Anthropocene,” English Language Notes, Volume 55, Number 1-2, Spring/Fall 2017, pp. 153-162 Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 09 Mar 2026 00:05:00 -0000 full Recorded History Podcast Network Environmental History, #2 of 4. Many of the conservationists who’ve defended the Arctic heralded it as the “last great wilderness,” an ecosystem and landscape unmarred by corporate greed and violence, a place that needs to be preserved because of its “pristine” and “untouched” beauty. While well-intentioned, this narrative is, of course, problematic, because the absence of white settler colonial development is not the same thing as “pristine” or “untouched.” Entire communities of people call the arctic home. The Gwich’in and Inuit nations live on and have stewarded the northernmost reaches of this continent for some 24,000 years. At every imperialist and capitalist effort to destroy those lands with their greed, the Gwich’in and (some) Inuit have shown up to protest, testify, and speak out against those violences. Bibliography “Legal Action Challenges Arctic Refuge Drilling Plan,” Center for Biological Diversity, (15 Jan 2026) H.R.1 - An act to provide for reconciliation pursuant to titles II and V of the concurrent resolution on the budget for fiscal year 2018. Congress.gov. (2017) Arctic National Wildlife Refuge: Status of Oil and Gas Program. Congress.gov. (Updated 4 Feb 2026) Lenny Kohm and the Last Great Wilderness Tour (1995) Part 4 The Wilderness Act (1964) Alaska National Interest Lands Conservation Act (1980) “The Inuit and Northern Experience,” Final Report of the Truth and Reconciliation Commission of Canada, Volume 2 (2015) Thomas Berger, “Northern Frontier, Northern Homeland,”  THE REPORT OF THE MACKENZIE VALLEY PIPELINE INQUIRY: VOLUME ONE Finis Dunaway, Defending the Arctic Refuge: A Photographer, an Indigenous Nation, and a Fight for Environmental Justice (UNC Press, 2021) Donella Meadows, “National Energy Policy,” The Donella Meadows Project (Sep 1991) Elizabeth Manning, “Trump Administration Opens the Entire Coastal Plain of the Arctic National Wildlife Refuge to Oil and Gas Leasing,” (23 Oct 2025) Brian Palmer and Anna Greenfield, “The Long, Long Battle for the Arctic National Wildlife Refuge,” Natural Resources Defense Council (Oct 24, 2025) Kyle Whyte, “Indigenous Climate Change Studies : Indigenizing Futures, Decolonizing the Anthropocene,” English Language Notes, Volume 55, Number 1-2, Spring/Fall 2017, pp. 153-162 Learn more about your ad choices. Visit podcastchoices.com/adchoices Environmental History, #2 of 4. Many of the conservationists who’ve defended the Arctic heralded it as the “last great wilderness,” an ecosystem and landscape unmarred by corporate greed and violence, a place that needs to be preserved because of its “pristine” and “untouched” beauty. While well-intentioned, this narrative is, of course, problematic, because the absence of white settler colonial development is not the same thing as “pristine” or “untouched.” Entire communities of people call the arctic home. The Gwich’in and Inuit nations live on and have stewarded the northernmost reaches of this continent for some 24,000 years. At every imperialist and capitalist effort to destroy those lands with their greed, the Gwich’in and (some) Inuit have shown up to protest, testify, and speak out against those violences.


Bibliography

“Legal Action Challenges Arctic Refuge Drilling Plan,” Center for Biological Diversity, (15 Jan 2026)

H.R.1 - An act to provide for reconciliation pursuant to titles II and V of the concurrent resolution on the budget for fiscal year 2018. Congress.gov. (2017)

Arctic National Wildlife Refuge: Status of Oil and Gas Program. Congress.gov. (Updated 4 Feb 2026)

Lenny Kohm and the Last Great Wilderness Tour (1995) Part 4

The Wilderness Act (1964)

Alaska National Interest Lands Conservation Act (1980)

“The Inuit and Northern Experience,” Final Report of the Truth and Reconciliation Commission of Canada, Volume 2 (2015)

Thomas Berger, “Northern Frontier, Northern Homeland,”  THE REPORT OF THE MACKENZIE VALLEY PIPELINE INQUIRY: VOLUME ONE

Finis Dunaway, Defending the Arctic Refuge: A Photographer, an Indigenous Nation, and a Fight for Environmental Justice (UNC Press, 2021)

Donella Meadows, “National Energy Policy,” The Donella Meadows Project (Sep 1991)

Elizabeth Manning, “Trump Administration Opens the Entire Coastal Plain of the Arctic National Wildlife Refuge to Oil and Gas Leasing,” (23 Oct 2025)

Brian Palmer and Anna Greenfield, “The Long, Long Battle for the Arctic National Wildlife Refuge,” Natural Resources Defense Council (Oct 24, 2025)

Kyle Whyte, “Indigenous Climate Change Studies : Indigenizing Futures, Decolonizing the Anthropocene,” English Language Notes, Volume 55, Number 1-2, Spring/Fall 2017, pp. 153-162


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]]> 3422 no Bonus: Conversation with Amplified Podcast Bonus! Marissa and Averill chat with Stacey and Hannah of the Amplify Podcast Network about podcasting and teaching, the realities of funding and institutional recognition, and what it means to do feminist history that "matters" in a shifting political landscape. Learn more about your ad choices. Visit podcastchoices.com/adchoices Wed, 25 Feb 2026 05:00:00 -0000 bonus Recorded History Podcast Network Bonus! Marissa and Averill chat with Stacey and Hannah of the Amplify Podcast Network about podcasting and teaching, the realities of funding and institutional recognition, and what it means to do feminist history that "matters" in a shifting political landscape. Learn more about your ad choices. Visit podcastchoices.com/adchoices Bonus! Marissa and Averill chat with Stacey and Hannah of the Amplify Podcast Network about podcasting and teaching, the realities of funding and institutional recognition, and what it means to do feminist history that "matters" in a shifting political landscape.

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 2320 Save it for the Rag-and-Bone Man: The Premodern History of Recycling, Salvage, and Reuse Environmental Series. Episode #1 of 4. In 1851, a journalist named Henry Mayhew set out to document the lives of London's working poor. What he found was astonishing. In the richest city in the world, thousands of people made their living by picking through other people's trash. There were the bone-grubbers, who scavenged bones from gutters to sell to soap manufacturers. There were the mudlarks, mostly children, who waded through the filthy banks of the Thames searching for coal, rope, and bits of metal. And then there were the pure-finders. What’s “pure” you ask? Well, "pure" was a Victorian euphemism for dog excrement. Pure-finders, mostly elderly women, spent their days scouring the streets of London for dog droppings, which they then sold by the pailful to tanneries in Bermondsey. The tanners used it to purify leather. Hence the name. We tend to think of recycling as a modern invention, something that started with the environmental movement of the 1970s. Blue bins, sorting instructions, that kind of thing. But as brilliant historians have uncovered, the story of how humans have dealt with their discarded materials stretches back millennia. For most of human history, the concept of "throwing something away" barely existed. To begin our series on environmental history, we're tackling the premodern history of recycling. Or as pre-WWII people would have called it: reclamation, salvage, scrapping, repair, and reuse. We'll meet rag-and-bone men and dustmen, shoddy masters and mudlarks. We'll discover how rags became paper, how old wool became new cloth, and how virtually nothing in the premodern world was ever truly waste. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 09 Feb 2026 03:45:00 -0000 full Recorded History Podcast Network Environmental Series. Episode #1 of 4. In 1851, a journalist named Henry Mayhew set out to document the lives of London's working poor. What he found was astonishing. In the richest city in the world, thousands of people made their living by picking through other people's trash. There were the bone-grubbers, who scavenged bones from gutters to sell to soap manufacturers. There were the mudlarks, mostly children, who waded through the filthy banks of the Thames searching for coal, rope, and bits of metal. And then there were the pure-finders. What’s “pure” you ask? Well, "pure" was a Victorian euphemism for dog excrement. Pure-finders, mostly elderly women, spent their days scouring the streets of London for dog droppings, which they then sold by the pailful to tanneries in Bermondsey. The tanners used it to purify leather. Hence the name. We tend to think of recycling as a modern invention, something that started with the environmental movement of the 1970s. Blue bins, sorting instructions, that kind of thing. But as brilliant historians have uncovered, the story of how humans have dealt with their discarded materials stretches back millennia. For most of human history, the concept of "throwing something away" barely existed. To begin our series on environmental history, we're tackling the premodern history of recycling. Or as pre-WWII people would have called it: reclamation, salvage, scrapping, repair, and reuse. We'll meet rag-and-bone men and dustmen, shoddy masters and mudlarks. We'll discover how rags became paper, how old wool became new cloth, and how virtually nothing in the premodern world was ever truly waste. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Environmental Series. Episode #1 of 4. In 1851, a journalist named Henry Mayhew set out to document the lives of London's working poor. What he found was astonishing. In the richest city in the world, thousands of people made their living by picking through other people's trash. There were the bone-grubbers, who scavenged bones from gutters to sell to soap manufacturers. There were the mudlarks, mostly children, who waded through the filthy banks of the Thames searching for coal, rope, and bits of metal. And then there were the pure-finders. What’s “pure” you ask? Well, "pure" was a Victorian euphemism for dog excrement. Pure-finders, mostly elderly women, spent their days scouring the streets of London for dog droppings, which they then sold by the pailful to tanneries in Bermondsey. The tanners used it to purify leather. Hence the name. We tend to think of recycling as a modern invention, something that started with the environmental movement of the 1970s. Blue bins, sorting instructions, that kind of thing. But as brilliant historians have uncovered, the story of how humans have dealt with their discarded materials stretches back millennia. For most of human history, the concept of "throwing something away" barely existed. To begin our series on environmental history, we're tackling the premodern history of recycling. Or as pre-WWII people would have called it: reclamation, salvage, scrapping, repair, and reuse. We'll meet rag-and-bone men and dustmen, shoddy masters and mudlarks. We'll discover how rags became paper, how old wool became new cloth, and how virtually nothing in the premodern world was ever truly waste.

Find transcripts and show notes at www.digpodcast.org

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]]> 2999 no The Constitutional Convention of 1787 Bonus Episode: This year, 2026, marks the 250th anniversary of the Declaration of Independence, the moment when American patriots pledged their lives and their sacred honor to declare the American colonies independent of the British crown. By the time the Continental Congress signed that document, American blood had already been shed and the colonies were already fighting the war that would ultimately lead to the birth of the United States as an independent nation. As momentous as this revolution was, it wasn’t until over 10 years after the Declaration was signed that the revolutionary act that truly founded the nation took place: the Constitutional Convention of 1787. It’s one thing to declare your independence and earn that freedom with spilt blood and military victory; it’s quite another to make that independence meaningful and real in the form of a meaningful, functional and enduring government. And in a moment when the meaning of that government, and indeed the integrity of the the central document of the founding - the Constitution - itself, is as imperiled as it has ever been, it’s the Constitutional Convention, not the Declaration of Independence, that has real resonance for us in the ‘now.’ On this special bonus episode of Dig, join us in a little deep dive into the United States Constitutional Convention. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 26 Jan 2026 01:00:00 -0000 bonus Recorded History Podcast Network Bonus Episode: This year, 2026, marks the 250th anniversary of the Declaration of Independence, the moment when American patriots pledged their lives and their sacred honor to declare the American colonies independent of the British crown. By the time the Continental Congress signed that document, American blood had already been shed and the colonies were already fighting the war that would ultimately lead to the birth of the United States as an independent nation. As momentous as this revolution was, it wasn’t until over 10 years after the Declaration was signed that the revolutionary act that truly founded the nation took place: the Constitutional Convention of 1787. It’s one thing to declare your independence and earn that freedom with spilt blood and military victory; it’s quite another to make that independence meaningful and real in the form of a meaningful, functional and enduring government. And in a moment when the meaning of that government, and indeed the integrity of the the central document of the founding - the Constitution - itself, is as imperiled as it has ever been, it’s the Constitutional Convention, not the Declaration of Independence, that has real resonance for us in the ‘now.’ On this special bonus episode of Dig, join us in a little deep dive into the United States Constitutional Convention. Learn more about your ad choices. Visit podcastchoices.com/adchoices Bonus Episode: This year, 2026, marks the 250th anniversary of the Declaration of Independence, the moment when American patriots pledged their lives and their sacred honor to declare the American colonies independent of the British crown. By the time the Continental Congress signed that document, American blood had already been shed and the colonies were already fighting the war that would ultimately lead to the birth of the United States as an independent nation. As momentous as this revolution was, it wasn’t until over 10 years after the Declaration was signed that the revolutionary act that truly founded the nation took place: the Constitutional Convention of 1787. It’s one thing to declare your independence and earn that freedom with spilt blood and military victory; it’s quite another to make that independence meaningful and real in the form of a meaningful, functional and enduring government. And in a moment when the meaning of that government, and indeed the integrity of the the central document of the founding - the Constitution - itself, is as imperiled as it has ever been, it’s the Constitutional Convention, not the Declaration of Independence, that has real resonance for us in the ‘now.’ On this special bonus episode of Dig, join us in a little deep dive into the United States Constitutional Convention.

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 5263 no Bonus Episode: Best of 2025, What's Coming in 2026! Trying something we've never done before - an end-of-year wrap up in which we discuss our favorite episodes to write and be co-hosts on from the 2025 season, and a little sneaky preview of what is coming in 2026! Happy New Year, all, and thank you for being supporters of this show! xoxox Ave, Marissa, Sarah and Elizabeth Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 05 Jan 2026 01:00:00 -0000 full Recorded History Podcast Network Trying something we've never done before - an end-of-year wrap up in which we discuss our favorite episodes to write and be co-hosts on from the 2025 season, and a little sneaky preview of what is coming in 2026! Happy New Year, all, and thank you for being supporters of this show! xoxox Ave, Marissa, Sarah and Elizabeth Learn more about your ad choices. Visit podcastchoices.com/adchoices Trying something we've never done before - an end-of-year wrap up in which we discuss our favorite episodes to write and be co-hosts on from the 2025 season, and a little sneaky preview of what is coming in 2026!

Happy New Year, all, and thank you for being supporters of this show! xoxox Ave, Marissa, Sarah and Elizabeth

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]]> 2395 yes  Orange Slices, Simmer Pots, and Naked Dancing: A Brief and Incomplete History of Modern Witchcraft A Bonus Episode! Yule logs, dried orange slices strung across your windows, decorated trees and simmer pots - all the marks of a neopagan holiday season! Wait, that's Christmas, you say? Well, can't it be both? A brief history of modern witchcraft, just in time for the winter solstice celebration. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 21 Dec 2025 19:58:00 -0000 full Recorded History Podcast Network A Bonus Episode! Yule logs, dried orange slices strung across your windows, decorated trees and simmer pots - all the marks of a neopagan holiday season! Wait, that's Christmas, you say? Well, can't it be both? A brief history of modern witchcraft, just in time for the winter solstice celebration. Learn more about your ad choices. Visit podcastchoices.com/adchoices A Bonus Episode! Yule logs, dried orange slices strung across your windows, decorated trees and simmer pots - all the marks of a neopagan holiday season! Wait, that's Christmas, you say? Well, can't it be both? A brief history of modern witchcraft, just in time for the winter solstice celebration.

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]]> 1623 Re-Release: A Ghost Story for Christmas! We're on a little break, getting our stocking stuffers and Yule logs together, so to tide you over until our next new release, here's an oldie but goodie (with a little remixing - though unfortunately there is no fixing our singing) about the history of ghost stories at Christmas time! Original transcript at: https://digpodcast.org/2017/12/22/christmas-ghost-dickens/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 07 Dec 2025 05:00:00 -0000 full Recorded History Podcast Network We're on a little break, getting our stocking stuffers and Yule logs together, so to tide you over until our next new release, here's an oldie but goodie (with a little remixing - though unfortunately there is no fixing our singing) about the history of ghost stories at Christmas time! Original transcript at: https://digpodcast.org/2017/12/22/christmas-ghost-dickens/ Learn more about your ad choices. Visit podcastchoices.com/adchoices We're on a little break, getting our stocking stuffers and Yule logs together, so to tide you over until our next new release, here's an oldie but goodie (with a little remixing - though unfortunately there is no fixing our singing) about the history of ghost stories at Christmas time!


Original transcript at: https://digpodcast.org/2017/12/22/christmas-ghost-dickens/

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]]> 2634 no Martian Visitors in the Gilded Age Spooky Series, Episode #4 of 4. Over an eight-month period in 1896-1897, thousands of people across North America reported seeing mysterious ships in the air or lights in the sky. There were over 12,000 newspaper accounts published about the phenomenon in 408 different newspapers in 41 American states and six Canadian provinces. The airships were usually described as oblong, cigar-shaped objects, sometimes with wings that would flap up and down. What was going on that would have inspired so many unidentified flying object sightings? And why did they seem to cluster around an eight month period in 1896-1897? Today, in the last installment of our 2025 spooky series, we are going to dive into this late nineteenth century UFO-sighting phenomenon and perhaps figure out what was going on. For the complete bibliography, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 10 Nov 2025 01:00:00 -0000 full Recorded History Podcast Network Spooky Series, Episode #4 of 4. Over an eight-month period in 1896-1897, thousands of people across North America reported seeing mysterious ships in the air or lights in the sky. There were over 12,000 newspaper accounts published about the phenomenon in 408 different newspapers in 41 American states and six Canadian provinces. The airships were usually described as oblong, cigar-shaped objects, sometimes with wings that would flap up and down. What was going on that would have inspired so many unidentified flying object sightings? And why did they seem to cluster around an eight month period in 1896-1897? Today, in the last installment of our 2025 spooky series, we are going to dive into this late nineteenth century UFO-sighting phenomenon and perhaps figure out what was going on. For the complete bibliography, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Spooky Series, Episode #4 of 4. Over an eight-month period in 1896-1897, thousands of people across North America reported seeing mysterious ships in the air or lights in the sky. There were over 12,000 newspaper accounts published about the phenomenon in 408 different newspapers in 41 American states and six Canadian provinces. The airships were usually described as oblong, cigar-shaped objects, sometimes with wings that would flap up and down. What was going on that would have inspired so many unidentified flying object sightings? And why did they seem to cluster around an eight month period in 1896-1897? Today, in the last installment of our 2025 spooky series, we are going to dive into this late nineteenth century UFO-sighting phenomenon and perhaps figure out what was going on.


For the complete bibliography, visit digpodcast.org

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]]> 2609 no Beasts and Believers: A History of Werewolf Trials in Early Modern Europe Spooky Series. Episode #3 of 4. In 1220 CE, St. Francis of Assisi tamed a ferocious werewolf terrorizing Gubbio, Italy—transforming "Brother Wolf" from savage beast to peaceful townsperson. But why did Christianity need to conquer the wolf? For millennia, werewolves have stalked the boundaries between civilization and savagery, humanity and monstrosity. From ancient Mesopotamian curses to Greek myths of divine punishment, from medieval theology to early modern courtrooms where hundreds died in werewolf trials, the shape-shifter has embodied our deepest anxieties about human nature itself. Join Marissa and Elizabeth as they uncover the forgotten history of werewolf prosecutions that claimed real lives, explore how economic crises and religious upheaval sparked lycanthropy panics, and trace the transformation of the werewolf from genuine judicial threat to Hollywood monster. This third episode in our Spooky series reveals how the figure of the werewolf has shaped—and been shaped by—Western culture's evolving understanding of violence, identity, and the wild within us all. NOTE: This episode contains references to sexual assault, violence against children, and descriptions of gruesome gore. Listen/read with extreme caution. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 27 Oct 2025 00:00:00 -0000 full Recorded History Podcast Network Spooky Series. Episode #3 of 4. In 1220 CE, St. Francis of Assisi tamed a ferocious werewolf terrorizing Gubbio, Italy—transforming "Brother Wolf" from savage beast to peaceful townsperson. But why did Christianity need to conquer the wolf? For millennia, werewolves have stalked the boundaries between civilization and savagery, humanity and monstrosity. From ancient Mesopotamian curses to Greek myths of divine punishment, from medieval theology to early modern courtrooms where hundreds died in werewolf trials, the shape-shifter has embodied our deepest anxieties about human nature itself. Join Marissa and Elizabeth as they uncover the forgotten history of werewolf prosecutions that claimed real lives, explore how economic crises and religious upheaval sparked lycanthropy panics, and trace the transformation of the werewolf from genuine judicial threat to Hollywood monster. This third episode in our Spooky series reveals how the figure of the werewolf has shaped—and been shaped by—Western culture's evolving understanding of violence, identity, and the wild within us all. NOTE: This episode contains references to sexual assault, violence against children, and descriptions of gruesome gore. Listen/read with extreme caution. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Spooky Series. Episode #3 of 4. In 1220 CE, St. Francis of Assisi tamed a ferocious werewolf terrorizing Gubbio, Italy—transforming "Brother Wolf" from savage beast to peaceful townsperson. But why did Christianity need to conquer the wolf? For millennia, werewolves have stalked the boundaries between civilization and savagery, humanity and monstrosity. From ancient Mesopotamian curses to Greek myths of divine punishment, from medieval theology to early modern courtrooms where hundreds died in werewolf trials, the shape-shifter has embodied our deepest anxieties about human nature itself. Join Marissa and Elizabeth as they uncover the forgotten history of werewolf prosecutions that claimed real lives, explore how economic crises and religious upheaval sparked lycanthropy panics, and trace the transformation of the werewolf from genuine judicial threat to Hollywood monster. This third episode in our Spooky series reveals how the figure of the werewolf has shaped—and been shaped by—Western culture's evolving understanding of violence, identity, and the wild within us all.

NOTE: This episode contains references to sexual assault, violence against children, and descriptions of gruesome gore. Listen/read with extreme caution. Find show notes and transcripts at www.digpodcast.org


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]]> 3536 no You're Bound to Die: The Long History of the American Murder Ballad https://digpodcast.org/?p=9339 Spooky Series. Episode # 2 of 4. If you look through recordings of country, western, and folk music ranging from the 1920s and 1930s through to present, you’ll notice a theme: songs about crime, murder, and executions are ever-present. From Grayson & Whittier’s recording of the centuries-old ballad “Rose Connelly” in 1927, to Lloyd Wilson’s “Stagger Lee”recorded in the 1950s, Bob Dylan’s “The Lonesome Death of Hattie Carroll”in the 1960s, to Johnny Cash’s “Delia’s Gone”in the 1990s, to Jason Isbell’s “Live Oak” or “Yvette”or Zach Bryan’s “Birmingham” in more recent years, songs about the murder are a staple of the American musical tradition. How did songs about violence and crime become so central?  Today, we’ll take a closer look at the murder ballad tradition, tracing them back to the real crimes that inspired them but also considering what they might teach us about race, gender, and American culture. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 12 Oct 2025 23:52:00 -0000 You're Bound to Die: The Long History of the American Murder Ballad full Recorded History Podcast Network Spooky Series. Episode # 2 of 4. If you look through recordings of country, western, and folk music ranging from the 1920s and 1930s through to present, you’ll notice a theme: songs about crime, murder, and executions are ever-present. From Grayson & Whittier’s recording of the centuries-old ballad “Rose Connelly” in 1927, to Lloyd Wilson’s “Stagger Lee”recorded in the 1950s, Bob Dylan’s “The Lonesome Death of Hattie Carroll”in the 1960s, to Johnny Cash’s “Delia’s Gone”in the 1990s, to Jason Isbell’s “Live Oak” or “Yvette”or Zach Bryan’s “Birmingham” in more recent years, songs about the murder are a staple of the American musical tradition. How did songs about violence and crime become so central?  Today, we’ll take a closer look at the murder ballad tradition, tracing them back to the real crimes that inspired them but also considering what they might teach us about race, gender, and American culture. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Spooky Series. Episode # 2 of 4. If you look through recordings of country, western, and folk music ranging from the 1920s and 1930s through to present, you’ll notice a theme: songs about crime, murder, and executions are ever-present. From Grayson & Whittier’s recording of the centuries-old ballad “Rose Connelly” in 1927, to Lloyd Wilson’s “Stagger Lee”recorded in the 1950s, Bob Dylan’s “The Lonesome Death of Hattie Carroll”in the 1960s, to Johnny Cash’s “Delia’s Gone”in the 1990s, to Jason Isbell’s “Live Oak” or “Yvette”or Zach Bryan’s “Birmingham” in more recent years, songs about the murder are a staple of the American musical tradition. How did songs about violence and crime become so central?  Today, we’ll take a closer look at the murder ballad tradition, tracing them back to the real crimes that inspired them but also considering what they might teach us about race, gender, and American culture.

Find transcripts and show notes at www.digpodcast.org


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]]> 5068 no Suffer a Witch to Live? Religious Conflict and Witchcraft Persecutions; or, No One Expects the Inquisition Spooky Szn Episode #1 of 4. How would you expect the Spanish Inquisition to treat a confessed witch? Does the suggestion conjure visions of fire, torture, and lots of murdered women? You aren’t alone - but this is a history we definitely need to unpack. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 29 Sep 2025 00:00:00 -0000 full Recorded History Podcast Network Spooky Szn Episode #1 of 4. How would you expect the Spanish Inquisition to treat a confessed witch? Does the suggestion conjure visions of fire, torture, and lots of murdered women? You aren’t alone - but this is a history we definitely need to unpack. Learn more about your ad choices. Visit podcastchoices.com/adchoices Spooky Szn Episode #1 of 4. How would you expect the Spanish Inquisition to treat a confessed witch? Does the suggestion conjure visions of fire, torture, and lots of murdered women? You aren’t alone - but this is a history we definitely need to unpack.

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]]> 3257 no Yellow Rose of Texas: Myth-making and Race in the 19th Century https://digpodcast.org/2025/09/15/yellow-rose-of-texas/ Women's History, Episode #4 of 4. Today we're exploring one of Texas's most enduring legends - the story of the "Yellow Rose of Texas" and her supposed role in the Battle of San Jacinto. We are going to unravel the myth of “The Yellow Rose of Texas.” We will explore the woman at the heart of the tale, Emily D. West, who was a free woman of color working in Texas, and untangle her real life from the Texan myth. We will also unravel how Emily’s tale was erroneously tied to the song, “The Yellow Rose of Texas.” Select Bibliography Jeffrey D. Dunn, “‘To the Devil with your Glorious History!’: Women and the Battle of San Jacinto” in Women and the Texas Revolution, edited by Mary L. Scheer. (UNT Press, 2012). Obiagele Lake, Blue Veins and Kinky Hair: Naming and Color Consciousness in African America (Santa Barbara: Greenwood Publishing Group, 2003) Randolph B. Campbell,  An Empire for Slavery: The Peculiar Institution in Texas, 1821—1865. (LSU Press, 1991).  Andrew J. Torget, Seeds of Empire: Cotton, Slavery, and the Transformation of the Texas Borderlands, 1800-1850. (UNC Press, 2018).  Emily Clark, The Strange History of the American Quadroon: Free Women of Color in the Revolutionary Atlantic World, (UNC Press, 2013). Daniel Livesay, Children of Uncertain Fortune: Mixed-race Jamaicans in Britain and the Atlantic Family, 1733-1833 (UNC Press, 2018). Frances Edward Abernethy, 2001: A Texas Odyssey (UNT Press, 2001). Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 15 Sep 2025 00:00:00 -0000 full Recorded History Podcast Network Women's History, Episode #4 of 4. Today we're exploring one of Texas's most enduring legends - the story of the "Yellow Rose of Texas" and her supposed role in the Battle of San Jacinto. We are going to unravel the myth of “The Yellow Rose of Texas.” We will explore the woman at the heart of the tale, Emily D. West, who was a free woman of color working in Texas, and untangle her real life from the Texan myth. We will also unravel how Emily’s tale was erroneously tied to the song, “The Yellow Rose of Texas.” Select Bibliography Jeffrey D. Dunn, “‘To the Devil with your Glorious History!’: Women and the Battle of San Jacinto” in Women and the Texas Revolution, edited by Mary L. Scheer. (UNT Press, 2012). Obiagele Lake, Blue Veins and Kinky Hair: Naming and Color Consciousness in African America (Santa Barbara: Greenwood Publishing Group, 2003) Randolph B. Campbell,  An Empire for Slavery: The Peculiar Institution in Texas, 1821—1865. (LSU Press, 1991).  Andrew J. Torget, Seeds of Empire: Cotton, Slavery, and the Transformation of the Texas Borderlands, 1800-1850. (UNC Press, 2018).  Emily Clark, The Strange History of the American Quadroon: Free Women of Color in the Revolutionary Atlantic World, (UNC Press, 2013). Daniel Livesay, Children of Uncertain Fortune: Mixed-race Jamaicans in Britain and the Atlantic Family, 1733-1833 (UNC Press, 2018). Frances Edward Abernethy, 2001: A Texas Odyssey (UNT Press, 2001). Learn more about your ad choices. Visit podcastchoices.com/adchoices Women's History, Episode #4 of 4. Today we're exploring one of Texas's most enduring legends - the story of the "Yellow Rose of Texas" and her supposed role in the Battle of San Jacinto. We are going to unravel the myth of “The Yellow Rose of Texas.” We will explore the woman at the heart of the tale, Emily D. West, who was a free woman of color working in Texas, and untangle her real life from the Texan myth. We will also unravel how Emily’s tale was erroneously tied to the song, “The Yellow Rose of Texas.”


Select Bibliography

Jeffrey D. Dunn, “‘To the Devil with your Glorious History!’: Women and the Battle of San Jacinto” in Women and the Texas Revolution, edited by Mary L. Scheer. (UNT Press, 2012).

Obiagele Lake, Blue Veins and Kinky Hair: Naming and Color Consciousness in African America (Santa Barbara: Greenwood Publishing Group, 2003)

Randolph B. Campbell,  An Empire for Slavery: The Peculiar Institution in Texas, 1821—1865. (LSU Press, 1991). 

Andrew J. Torget, Seeds of Empire: Cotton, Slavery, and the Transformation of the Texas Borderlands, 1800-1850. (UNC Press, 2018). 

Emily Clark, The Strange History of the American Quadroon: Free Women of Color in the Revolutionary Atlantic World, (UNC Press, 2013).

Daniel Livesay, Children of Uncertain Fortune: Mixed-race Jamaicans in Britain and the Atlantic Family, 1733-1833 (UNC Press, 2018).

Frances Edward Abernethy, 2001: A Texas Odyssey (UNT Press, 2001).

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]]> 2965 no Whispers and Wives' Tales: A History of Women & Gossip in Premodern Society Women Series. Episode #3 of 4. Dale Spender, a feminist literary scholar, wrote in 1980: “It is not surprising to find that there are no terms for man talk that are equivalent to chatter, natter, prattle, nag, bitch, whine, and of course, gossip, and I am not so naive as to assume that this is because men do not engage in these activities. It is because when they do, it is called something different, something more flattering and more appropriate to their place in the world. This double standard is of great value in the maintenance of patriarchal order.” From the feminist perspective, dismissing women’s talk as “gossip” was a useful tool to reinforce the patriarchy. Punishing women who were known “gossips” was a strategy devised by men to neutralize the threat of gossip to their authority whether that be in the home or in the community. This is an important thread in the history but, as always, it’s a lot more complicated than that. Join us as we explore the history of gossip in the Western (primarily English-speaking) world. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 01 Sep 2025 01:24:00 -0000 full Recorded History Podcast Network Women Series. Episode #3 of 4. Dale Spender, a feminist literary scholar, wrote in 1980: “It is not surprising to find that there are no terms for man talk that are equivalent to chatter, natter, prattle, nag, bitch, whine, and of course, gossip, and I am not so naive as to assume that this is because men do not engage in these activities. It is because when they do, it is called something different, something more flattering and more appropriate to their place in the world. This double standard is of great value in the maintenance of patriarchal order.” From the feminist perspective, dismissing women’s talk as “gossip” was a useful tool to reinforce the patriarchy. Punishing women who were known “gossips” was a strategy devised by men to neutralize the threat of gossip to their authority whether that be in the home or in the community. This is an important thread in the history but, as always, it’s a lot more complicated than that. Join us as we explore the history of gossip in the Western (primarily English-speaking) world. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Women Series. Episode #3 of 4. Dale Spender, a feminist literary scholar, wrote in 1980: “It is not surprising to find that there are no terms for man talk that are equivalent to chatter, natter, prattle, nag, bitch, whine, and of course, gossip, and I am not so naive as to assume that this is because men do not engage in these activities. It is because when they do, it is called something different, something more flattering and more appropriate to their place in the world. This double standard is of great value in the maintenance of patriarchal order.” From the feminist perspective, dismissing women’s talk as “gossip” was a useful tool to reinforce the patriarchy. Punishing women who were known “gossips” was a strategy devised by men to neutralize the threat of gossip to their authority whether that be in the home or in the community. This is an important thread in the history but, as always, it’s a lot more complicated than that. Join us as we explore the history of gossip in the Western (primarily English-speaking) world.

Find show notes and transcripts at www.digpodcast.org

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]]> 3510 no Women and Slavery: How Harriet Jacobs Revealed Women's Experience of American Enslavement Women Series. Episode #2 of 4. In 1861, one of the most powerful slave narratives in American history was published under the title, Incidents in the Life of a Slave Girl, written by Harriet Jacobs and edited by the famous abolitionist, Lydia Maria Child. The memoir unflinchingly recounts the unique experience that enslaved women faced in the American system of Black chattel slavery - to put it bluntly, Jacobs describes the years of grooming, manipulation, sexual harassment, and threats of rape that she faced at the hands of her master, Dr. Flint, and the abuse she took from her mistress, Mrs. Flint. Jacobs’ memoir painted a picture of slavery that had all the brutality that we’re familiar with learning about - backbreaking work, horrific physical punishments, tearing families apart, inhuman treatment. But it also added a new layer - that enslavement was a different experience for women, for whom sexual terror was a constant, pregnancy was profitable, rape was often unavoidable, and childbirth and wet nursing were part of their labor. For this episode in our latest series on women’s history, we’re talking about women and American slavery. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 18 Aug 2025 00:00:00 -0000 full Recorded History Podcast Network Women Series. Episode #2 of 4. In 1861, one of the most powerful slave narratives in American history was published under the title, Incidents in the Life of a Slave Girl, written by Harriet Jacobs and edited by the famous abolitionist, Lydia Maria Child. The memoir unflinchingly recounts the unique experience that enslaved women faced in the American system of Black chattel slavery - to put it bluntly, Jacobs describes the years of grooming, manipulation, sexual harassment, and threats of rape that she faced at the hands of her master, Dr. Flint, and the abuse she took from her mistress, Mrs. Flint. Jacobs’ memoir painted a picture of slavery that had all the brutality that we’re familiar with learning about - backbreaking work, horrific physical punishments, tearing families apart, inhuman treatment. But it also added a new layer - that enslavement was a different experience for women, for whom sexual terror was a constant, pregnancy was profitable, rape was often unavoidable, and childbirth and wet nursing were part of their labor. For this episode in our latest series on women’s history, we’re talking about women and American slavery. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Women Series. Episode #2 of 4. In 1861, one of the most powerful slave narratives in American history was published under the title, Incidents in the Life of a Slave Girl, written by Harriet Jacobs and edited by the famous abolitionist, Lydia Maria Child. The memoir unflinchingly recounts the unique experience that enslaved women faced in the American system of Black chattel slavery - to put it bluntly, Jacobs describes the years of grooming, manipulation, sexual harassment, and threats of rape that she faced at the hands of her master, Dr. Flint, and the abuse she took from her mistress, Mrs. Flint. Jacobs’ memoir painted a picture of slavery that had all the brutality that we’re familiar with learning about - backbreaking work, horrific physical punishments, tearing families apart, inhuman treatment. But it also added a new layer - that enslavement was a different experience for women, for whom sexual terror was a constant, pregnancy was profitable, rape was often unavoidable, and childbirth and wet nursing were part of their labor. For this episode in our latest series on women’s history, we’re talking about women and American slavery. Find transcripts and show notes at: www.digpodcast.org

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]]> 4774 no Sati: The Virtuous Woman, the Chaste Wife, and the Immolated Widow in Colonial and Postcolonial India Women's History, Episode #1 of 4. In 1987, the last reported instance of sati threw India into a maelstrom of furious debate and conflict following the ritual suicide of Roop Kanwar after her young husband’s death. Nearly 150 years earlier, British colonial officer Lord William Bentinck passed a prohibition on sati in British India. As Roop Kanwar’s death suggests, British colonial rule did not end the practice of sati in India - not at the time of that prohibition, not in the 30 years that followed as the British East India Company tried to expand their influence into the subcontinent Rajputs that were nominally autonomous, and not before, during, or after Indian independence. Widowed girls and women (and yes, we’ll come back to the specificity of girls and women later) continued to climb onto their dead husband’s funeral pyres and burn alive, whether because they believed it was their duty, because they felt they had no other choice, because they couldn’t face a future where their widowhood would be socially and culturally enforced until they died anyway, or because their religious fervor and/or grief moved them to suicide by fire. The history - and experience - of sati in India is complicated, made more so by the ham-fisted intervention of British colonialism, the rise of Hindu nationalism in the late nineteenth century, and the growth of a feminist movement - involving both European and Indian women - in the twentieth century. Visit our website for the full bibliography Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 Aug 2025 00:00:00 -0000 full Recorded History Podcast Network Women's History, Episode #1 of 4. In 1987, the last reported instance of sati threw India into a maelstrom of furious debate and conflict following the ritual suicide of Roop Kanwar after her young husband’s death. Nearly 150 years earlier, British colonial officer Lord William Bentinck passed a prohibition on sati in British India. As Roop Kanwar’s death suggests, British colonial rule did not end the practice of sati in India - not at the time of that prohibition, not in the 30 years that followed as the British East India Company tried to expand their influence into the subcontinent Rajputs that were nominally autonomous, and not before, during, or after Indian independence. Widowed girls and women (and yes, we’ll come back to the specificity of girls and women later) continued to climb onto their dead husband’s funeral pyres and burn alive, whether because they believed it was their duty, because they felt they had no other choice, because they couldn’t face a future where their widowhood would be socially and culturally enforced until they died anyway, or because their religious fervor and/or grief moved them to suicide by fire. The history - and experience - of sati in India is complicated, made more so by the ham-fisted intervention of British colonialism, the rise of Hindu nationalism in the late nineteenth century, and the growth of a feminist movement - involving both European and Indian women - in the twentieth century. Visit our website for the full bibliography Learn more about your ad choices. Visit podcastchoices.com/adchoices Women's History, Episode #1 of 4. In 1987, the last reported instance of sati threw India into a maelstrom of furious debate and conflict following the ritual suicide of Roop Kanwar after her young husband’s death. Nearly 150 years earlier, British colonial officer Lord William Bentinck passed a prohibition on sati in British India. As Roop Kanwar’s death suggests, British colonial rule did not end the practice of sati in India - not at the time of that prohibition, not in the 30 years that followed as the British East India Company tried to expand their influence into the subcontinent Rajputs that were nominally autonomous, and not before, during, or after Indian independence. Widowed girls and women (and yes, we’ll come back to the specificity of girls and women later) continued to climb onto their dead husband’s funeral pyres and burn alive, whether because they believed it was their duty, because they felt they had no other choice, because they couldn’t face a future where their widowhood would be socially and culturally enforced until they died anyway, or because their religious fervor and/or grief moved them to suicide by fire. The history - and experience - of sati in India is complicated, made more so by the ham-fisted intervention of British colonialism, the rise of Hindu nationalism in the late nineteenth century, and the growth of a feminist movement - involving both European and Indian women - in the twentieth century.


Visit our website for the full bibliography

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]]> 3355 no The Pansy Craze Love in the Lav series. Episode #4 of 4. The late 1920s birthed what would become a defining cultural phenomenon—the "pansy craze"—when LGBTQ+ culture burst into mainstream American entertainment from the late 1920s through the early 1930s. The smoky haze of Prohibition-era speakeasies provided the perfect backdrop for drag queens, called "pansy performers,” to be catapulted into underground stardom, with major cities like New York, Chicago, Los Angeles, San Francisco, and Miami serving as epicenters of this unprecedented visibility and acceptance. As illegal liquor flowed freely, patrons witnessed titillating new performances by gender nonconforming entertainers that challenged social conventions. Elaborate gowns and carefully applied makeup caught the dim lights as "pansies" mesmerized audiences with their wit, sensuality, and gender rebellion. Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 21 Jul 2025 00:00:00 -0000 full Recorded History Podcast Network Love in the Lav series. Episode #4 of 4. The late 1920s birthed what would become a defining cultural phenomenon—the "pansy craze"—when LGBTQ+ culture burst into mainstream American entertainment from the late 1920s through the early 1930s. The smoky haze of Prohibition-era speakeasies provided the perfect backdrop for drag queens, called "pansy performers,” to be catapulted into underground stardom, with major cities like New York, Chicago, Los Angeles, San Francisco, and Miami serving as epicenters of this unprecedented visibility and acceptance. As illegal liquor flowed freely, patrons witnessed titillating new performances by gender nonconforming entertainers that challenged social conventions. Elaborate gowns and carefully applied makeup caught the dim lights as "pansies" mesmerized audiences with their wit, sensuality, and gender rebellion. Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Love in the Lav series. Episode #4 of 4. The late 1920s birthed what would become a defining cultural phenomenon—the "pansy craze"—when LGBTQ+ culture burst into mainstream American entertainment from the late 1920s through the early 1930s. The smoky haze of Prohibition-era speakeasies provided the perfect backdrop for drag queens, called "pansy performers,” to be catapulted into underground stardom, with major cities like New York, Chicago, Los Angeles, San Francisco, and Miami serving as epicenters of this unprecedented visibility and acceptance. As illegal liquor flowed freely, patrons witnessed titillating new performances by gender nonconforming entertainers that challenged social conventions. Elaborate gowns and carefully applied makeup caught the dim lights as "pansies" mesmerized audiences with their wit, sensuality, and gender rebellion.


Find transcripts and show notes here: www.digpodcast.org

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]]> 2400 Anne Lister's Search for a "Great Love": Reading the Diaries of the First Modern Lesbian Love in the Lav Series. Episode #4 of 4. Today, we’re telling the story of Anne Lister’s life in her own words with a special emphasis on her search for a “great love.” But along the way, we’ll also try to give you some examples of why her diaries have been deemed the most important documents in LGBTQ+ history.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 07 Jul 2025 02:16:00 -0000 full Recorded History Podcast Network Love in the Lav Series. Episode #4 of 4. Today, we’re telling the story of Anne Lister’s life in her own words with a special emphasis on her search for a “great love.” But along the way, we’ll also try to give you some examples of why her diaries have been deemed the most important documents in LGBTQ+ history.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Love in the Lav Series. Episode #4 of 4. Today, we’re telling the story of Anne Lister’s life in her own words with a special emphasis on her search for a “great love.” But along the way, we’ll also try to give you some examples of why her diaries have been deemed the most important documents in LGBTQ+ history. 

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]]> 4325 Female Husbands, or People Have Always Transed Gender https://digpodcast.org/2025/06/23/female-husbands-or-people-have-always-transed-gender/ Averill's Book, Love in the Lav Series, Episode #2 of 4. In 1746, Charles Hamilton, a doctor, married Mary Price in Wells, England. Hamilton was a traveling doctor, selling patent medicines and dubious medical advice, and had met Mary when staying in a rented room. After the wedding, Mary joined Charles in traveling and selling cures for a couple of months until suddenly, she decided she no longer wanted to be married – and to get out of the relationship, Mary went to the local court and reported that her husband Charles Hamilton was, in fact, a woman. The revelation that Hamilton was assigned female at birth but lived their life as a man enchanted the public, and, as much as something could in the 18th century, went viral. Hamilton’s story was then immortalized in a fictionalized story called The Female Husband. Thus, the concept of a “female husband,” or a person assigned female at birth but living as a man, including serving as a husband, entered into the consciousness of the Anglo-American world. The history of female husbands like Charles Hamilton and many others prove not only that queerness has always existed, but that gender itself has always has been messy, flexible, and contested. Bibliography Manion, Jen. Female Husbands: A Trans History. Cambridge: Cambridge University Press, 2020 Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 22 Jun 2025 23:00:00 -0000 full Recorded History Podcast Network Averill's Book, Love in the Lav Series, Episode #2 of 4. In 1746, Charles Hamilton, a doctor, married Mary Price in Wells, England. Hamilton was a traveling doctor, selling patent medicines and dubious medical advice, and had met Mary when staying in a rented room. After the wedding, Mary joined Charles in traveling and selling cures for a couple of months until suddenly, she decided she no longer wanted to be married – and to get out of the relationship, Mary went to the local court and reported that her husband Charles Hamilton was, in fact, a woman. The revelation that Hamilton was assigned female at birth but lived their life as a man enchanted the public, and, as much as something could in the 18th century, went viral. Hamilton’s story was then immortalized in a fictionalized story called The Female Husband. Thus, the concept of a “female husband,” or a person assigned female at birth but living as a man, including serving as a husband, entered into the consciousness of the Anglo-American world. The history of female husbands like Charles Hamilton and many others prove not only that queerness has always existed, but that gender itself has always has been messy, flexible, and contested. Bibliography Manion, Jen. Female Husbands: A Trans History. Cambridge: Cambridge University Press, 2020 Learn more about your ad choices. Visit podcastchoices.com/adchoices Averill's Book, Love in the Lav Series, Episode #2 of 4. In 1746, Charles Hamilton, a doctor, married Mary Price in Wells, England. Hamilton was a traveling doctor, selling patent medicines and dubious medical advice, and had met Mary when staying in a rented room. After the wedding, Mary joined Charles in traveling and selling cures for a couple of months until suddenly, she decided she no longer wanted to be married – and to get out of the relationship, Mary went to the local court and reported that her husband Charles Hamilton was, in fact, a woman. The revelation that Hamilton was assigned female at birth but lived their life as a man enchanted the public, and, as much as something could in the 18th century, went viral. Hamilton’s story was then immortalized in a fictionalized story called The Female Husband. Thus, the concept of a “female husband,” or a person assigned female at birth but living as a man, including serving as a husband, entered into the consciousness of the Anglo-American world. The history of female husbands like Charles Hamilton and many others prove not only that queerness has always existed, but that gender itself has always has been messy, flexible, and contested.

Bibliography

Manion, Jen. Female Husbands: A Trans History. Cambridge: Cambridge University Press, 2020

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]]> 3685 Just Friends: The Ladies of Llangollen https://digpodcast.org/?p=9062 Love in the Lav Series, Episode # 1 of 4. Sarah Ponsonby and Eleanor Butler, colloquially known as the Ladies of Llangollen, lived together in North Wales for 51 years in a cottage that they renovated and designed to suit their tastes, on an estate where they built gravel footpaths wending through perfectly lush gardens planted with all manner of shrubs, flowers, fruit trees and bushes, and vegetables. They embraced the “rural retirement” so admired and extolled by eighteenth century philosophers, poets, and artists; and presented their domestic arrangement as the rare but mostly acceptable “romantic friendship” written about in novels and poems. The inscription on Sarah Ponsonby’s tomb is no accident. The Ladies of Llangollen were a queer couple who dedicated their lives to one another, and to the home they built and shared in North Wales - and this month we’re lifting up stories of queer and trans folks in history, beginning with these two reclusive (but bizarrely public) Irish women who eloped to Wales together. Bibliography Averill Earls, Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-72, Temple University Press, 2025.  Fiona Brideoake, The Ladies of Llangollen: Desire, Indeterminacy, and the Legacies of Criticism (Bucknell University Press, 2017) Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 08 Jun 2025 23:00:00 -0000 full Recorded History Podcast Network Love in the Lav Series, Episode # 1 of 4. Sarah Ponsonby and Eleanor Butler, colloquially known as the Ladies of Llangollen, lived together in North Wales for 51 years in a cottage that they renovated and designed to suit their tastes, on an estate where they built gravel footpaths wending through perfectly lush gardens planted with all manner of shrubs, flowers, fruit trees and bushes, and vegetables. They embraced the “rural retirement” so admired and extolled by eighteenth century philosophers, poets, and artists; and presented their domestic arrangement as the rare but mostly acceptable “romantic friendship” written about in novels and poems. The inscription on Sarah Ponsonby’s tomb is no accident. The Ladies of Llangollen were a queer couple who dedicated their lives to one another, and to the home they built and shared in North Wales - and this month we’re lifting up stories of queer and trans folks in history, beginning with these two reclusive (but bizarrely public) Irish women who eloped to Wales together. Bibliography Averill Earls, Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-72, Temple University Press, 2025.  Fiona Brideoake, The Ladies of Llangollen: Desire, Indeterminacy, and the Legacies of Criticism (Bucknell University Press, 2017) Learn more about your ad choices. Visit podcastchoices.com/adchoices Love in the Lav Series, Episode # 1 of 4. Sarah Ponsonby and Eleanor Butler, colloquially known as the Ladies of Llangollen, lived together in North Wales for 51 years in a cottage that they renovated and designed to suit their tastes, on an estate where they built gravel footpaths wending through perfectly lush gardens planted with all manner of shrubs, flowers, fruit trees and bushes, and vegetables. They embraced the “rural retirement” so admired and extolled by eighteenth century philosophers, poets, and artists; and presented their domestic arrangement as the rare but mostly acceptable “romantic friendship” written about in novels and poems. The inscription on Sarah Ponsonby’s tomb is no accident. The Ladies of Llangollen were a queer couple who dedicated their lives to one another, and to the home they built and shared in North Wales - and this month we’re lifting up stories of queer and trans folks in history, beginning with these two reclusive (but bizarrely public) Irish women who eloped to Wales together.

Bibliography

Averill Earls, Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-72, Temple University Press, 2025. 

Fiona Brideoake, The Ladies of Llangollen: Desire, Indeterminacy, and the Legacies of Criticism (Bucknell University Press, 2017)

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]]> 3119 no The Tuskegee Syphilis Study: Medical Ethics & Race Disability Series, #4 of 4. The Tuskegee Syphilis Study was an ethically problematic, to say the least, medical research project conducted in Alabama. Officially titled “The Effects of Untreated Syphilis in the Negro Male,” this government-sponsored research project was conducted by the United States Public Health Service in Macon County, Alabama, between 1932 and 1972. For four decades, researchers observed the progression of untreated syphilis in approximately 399 African American men without their informed consent. Many of the men thought they were being treated for “bad blood,” which had a variety of connotations. They were not aware that they were being actively blocked from receiving effective treatment, even after penicillin became the recognized standard of care for syphilis in the 1940s. Rather than viewing the study as an isolated event, we’ll see how the Tuskegee study fits into a broader framework of American medical and disability history and racial discrimination.  Select Bibliography Jones, James H. Bad Blood: The Tuskegee Syphilis Experiment. (Simon and Schuster, 1993).  Lederer, Susan. “Experimentation on Human Beings.” OAH Magazine of History, Vol. 19, No. 5, Medicine and History (Sep., 2005), pp. 20-22. Reverby,  Susan Mokotoff. Examining Tuskegee: The Infamous Syphilis Study and Its Legacy. (University of North Carolina Press, 2009).  Sharma, Alankaar. “Diseased Race, Racialized Disease: The Story of the Negro Project of American Social Hygiene Association Against the Backdrop of the Tuskegee Syphilis Experiment.” Journal of African American Studies, Vol. 14, No. 2 (June 2010), pp. 247-262.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 05 May 2025 00:37:00 -0000 full Recorded History Podcast Network Disability Series, #4 of 4. The Tuskegee Syphilis Study was an ethically problematic, to say the least, medical research project conducted in Alabama. Officially titled “The Effects of Untreated Syphilis in the Negro Male,” this government-sponsored research project was conducted by the United States Public Health Service in Macon County, Alabama, between 1932 and 1972. For four decades, researchers observed the progression of untreated syphilis in approximately 399 African American men without their informed consent. Many of the men thought they were being treated for “bad blood,” which had a variety of connotations. They were not aware that they were being actively blocked from receiving effective treatment, even after penicillin became the recognized standard of care for syphilis in the 1940s. Rather than viewing the study as an isolated event, we’ll see how the Tuskegee study fits into a broader framework of American medical and disability history and racial discrimination.  Select Bibliography Jones, James H. Bad Blood: The Tuskegee Syphilis Experiment. (Simon and Schuster, 1993).  Lederer, Susan. “Experimentation on Human Beings.” OAH Magazine of History, Vol. 19, No. 5, Medicine and History (Sep., 2005), pp. 20-22. Reverby,  Susan Mokotoff. Examining Tuskegee: The Infamous Syphilis Study and Its Legacy. (University of North Carolina Press, 2009).  Sharma, Alankaar. “Diseased Race, Racialized Disease: The Story of the Negro Project of American Social Hygiene Association Against the Backdrop of the Tuskegee Syphilis Experiment.” Journal of African American Studies, Vol. 14, No. 2 (June 2010), pp. 247-262.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Disability Series, #4 of 4. The Tuskegee Syphilis Study was an ethically problematic, to say the least, medical research project conducted in Alabama. Officially titled “The Effects of Untreated Syphilis in the Negro Male,” this government-sponsored research project was conducted by the United States Public Health Service in Macon County, Alabama, between 1932 and 1972. For four decades, researchers observed the progression of untreated syphilis in approximately 399 African American men without their informed consent. Many of the men thought they were being treated for “bad blood,” which had a variety of connotations. They were not aware that they were being actively blocked from receiving effective treatment, even after penicillin became the recognized standard of care for syphilis in the 1940s. Rather than viewing the study as an isolated event, we’ll see how the Tuskegee study fits into a broader framework of American medical and disability history and racial discrimination. 

Select Bibliography

Jones, James H. Bad Blood: The Tuskegee Syphilis Experiment. (Simon and Schuster, 1993). 

Lederer, Susan. “Experimentation on Human Beings.” OAH Magazine of History, Vol. 19, No. 5, Medicine and History (Sep., 2005), pp. 20-22.

Reverby,  Susan Mokotoff. Examining Tuskegee: The Infamous Syphilis Study and Its Legacy. (University of North Carolina Press, 2009). 

Sharma, Alankaar. “Diseased Race, Racialized Disease: The Story of the Negro Project of American Social Hygiene Association Against the Backdrop of the Tuskegee Syphilis Experiment.” Journal of African American Studies, Vol. 14, No. 2 (June 2010), pp. 247-262. 

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]]> 2952 no Cripping Contagion: A Long History of Epidemics as Mass-Disabling Events Disability Series. Episode #3 of 4. Since the advent of epidemiology (the study of infectious disease, its spread and prevention), humanists and scientists have been able to study mass-disabling events related to epidemic disease, especially prior to widespread vaccination. For example, the WHO has estimated that more than 20 million people who would otherwise be disabled are typically-abled today because of the poliomyelitis vaccine. The data from the pre-vaccine era is poor so it’s difficult to make such a precise claim but it’s still possible to look at historical “mass-disabling events” and to explore the ways that such events impacted society as a whole and disabled people specifically. That’s what we’re doing today. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 28 Apr 2025 00:00:00 -0000 full Recorded History Podcast Network Disability Series. Episode #3 of 4. Since the advent of epidemiology (the study of infectious disease, its spread and prevention), humanists and scientists have been able to study mass-disabling events related to epidemic disease, especially prior to widespread vaccination. For example, the WHO has estimated that more than 20 million people who would otherwise be disabled are typically-abled today because of the poliomyelitis vaccine. The data from the pre-vaccine era is poor so it’s difficult to make such a precise claim but it’s still possible to look at historical “mass-disabling events” and to explore the ways that such events impacted society as a whole and disabled people specifically. That’s what we’re doing today. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Disability Series. Episode #3 of 4. Since the advent of epidemiology (the study of infectious disease, its spread and prevention), humanists and scientists have been able to study mass-disabling events related to epidemic disease, especially prior to widespread vaccination. For example, the WHO has estimated that more than 20 million people who would otherwise be disabled are typically-abled today because of the poliomyelitis vaccine. The data from the pre-vaccine era is poor so it’s difficult to make such a precise claim but it’s still possible to look at historical “mass-disabling events” and to explore the ways that such events impacted society as a whole and disabled people specifically. That’s what we’re doing today. Find show notes and transcripts at www.digpodcast.org

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]]> 3680 no The Section 504 Sit-In: The Protest that Demanded Civil Rights for Disabled Americans https://digpodcast.org/?p=8999 Disability Series. Episode #2 of 4. In 1973, Richard Nixon signed the Rehabilitation Act, a bill intended to increasing hiring, extend rehabilitation services and increase assistance programs for Americans with disabilities. In the wake of the Civil Rights Act of 1964 and Voting Rights Act of 1965, politicians and activists discussed the bill in explicitly civil rights terms, arguing that as the federal government had protected the civil rights of Black Americans and women, it must also protect the rights of disabled people. While there had been other bills focused on rehabilitation and services before, the Rehabilitation Act stood out to disabled Americans for one reason: one sentence in Section 504 of the bill. While other bills had appropriated money for services or called for programs, they didn’t include a provision for enforcement – but Section 504 did exactly that. Disabled people saw an opportunity: Section 504 could radically change life for disabled people in the United States. And when the federal government failed to fully enforce Section 504 in the years after its passage, disabled people took matters into their own hands. Find show notes and transcripts at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 21 Apr 2025 01:33:00 -0000 The Section 504 Sit-In: The Protest that Demanded Civil Rights for Disabled Americans full Recorded History Podcast Network Disability Series. Episode #2 of 4. In 1973, Richard Nixon signed the Rehabilitation Act, a bill intended to increasing hiring, extend rehabilitation services and increase assistance programs for Americans with disabilities. In the wake of the Civil Rights Act of 1964 and Voting Rights Act of 1965, politicians and activists discussed the bill in explicitly civil rights terms, arguing that as the federal government had protected the civil rights of Black Americans and women, it must also protect the rights of disabled people. While there had been other bills focused on rehabilitation and services before, the Rehabilitation Act stood out to disabled Americans for one reason: one sentence in Section 504 of the bill. While other bills had appropriated money for services or called for programs, they didn’t include a provision for enforcement – but Section 504 did exactly that. Disabled people saw an opportunity: Section 504 could radically change life for disabled people in the United States. And when the federal government failed to fully enforce Section 504 in the years after its passage, disabled people took matters into their own hands. Find show notes and transcripts at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Disability Series. Episode #2 of 4. In 1973, Richard Nixon signed the Rehabilitation Act, a bill intended to increasing hiring, extend rehabilitation services and increase assistance programs for Americans with disabilities. In the wake of the Civil Rights Act of 1964 and Voting Rights Act of 1965, politicians and activists discussed the bill in explicitly civil rights terms, arguing that as the federal government had protected the civil rights of Black Americans and women, it must also protect the rights of disabled people. While there had been other bills focused on rehabilitation and services before, the Rehabilitation Act stood out to disabled Americans for one reason: one sentence in Section 504 of the bill. While other bills had appropriated money for services or called for programs, they didn’t include a provision for enforcement – but Section 504 did exactly that. Disabled people saw an opportunity: Section 504 could radically change life for disabled people in the United States. And when the federal government failed to fully enforce Section 504 in the years after its passage, disabled people took matters into their own hands.


Find show notes and transcripts at: www.digpodcast.org

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]]> 4353 no Sexuality and Psychiatry Disability Series, Episode #1 of 4. How and when scientists, doctors, and society started conceiving of the physical and emotional components of same-sex desire as a psychiatric condition of the mind? This was neither an ancient belief nor a postmodern (aka, post-1950) one, and it wasn’t an exclusively American phenomenon either. Rather, the classification of same-sex desire as a “disorder” had its roots in the foundations of psychiatry as a profession in the 19th century. Over the last 100+ years, that classification impacted individuals all across the world. You’ve heard of Sigmund Freud, whose work in the 1920s standardized a form of talk therapy that sought to interpret actions, thoughts, and desires through a particular lens of analysis. “Psychoanalysis,” though short-lived as a psychiatric practice, was certainly part of the longer-term framing of queerness and transness as “mental illness.” But Freud is just the tip of the iceberg. Today we’re digging into the history and relationship between psychiatry and sexuality; the scientific theories of sexuality that helped shape modern ideas about the relations between gender, genitals, desire, and identity; and the consequences of the medicalization of sexuality. Bibliography Adriaens, Pieter R., and Block, Andreas De. Of Maybugs and Men : A History and Philosophy of the Sciences of Homosexuality, University of Chicago Press, 2022. James E. Bennett and Chris Brickell, "Surveilling the Mind and Body: Medicalising and De-medicalising Homosexuality in 1970s New Zealand," Medical History 62, no. 2 (2018): 199-216. Ross Brooks, “Transforming Sexuality: The Medical Sources of Karl Heinrich Ulrichs (1825–95) and the Origins of the Theory of Bisexuality,” Journal of the History of Medicine and Allied Sciences, 67 (2010) 177–216. Maurice Casey, “‘I want to be to Ireland what Walt Whitman was to America’: Esotericism and Queer Sexuality in an Irish Social Circle, 1890s–1920s,” History Workshop Journal, 00 (2025), 1–22. Mian Chen, "Homo(sexual) socialist: Psychiatry and homosexuality in China in the Mao and early Deng eras," Gender & History 36 (2024): 657-672. Richard von Krafft-Ebing, Psychopathia Sexualis (1894) Harry Oosterhuis, Stepchildren of Nature (2000) John Stuart Miller, "Trip Away the Gay? LSD's Journey from Antihomosexual Psychiatry to Gay Liberationist Toy, 1955-1980," Journal of the History of Sexuality, Vol. 33, no. 2 (May 2024) Lamia Moghnieh, "The Broken Promise of Institutional Psychiatry: Sexuality, Women and Mental Illness in 1950s Lebanon," Culture, Medicine, and Psychiatry 47 (2023): 82-98 Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 14 Apr 2025 00:00:00 -0000 full Recorded History Podcast Network Disability Series, Episode #1 of 4. How and when scientists, doctors, and society started conceiving of the physical and emotional components of same-sex desire as a psychiatric condition of the mind? This was neither an ancient belief nor a postmodern (aka, post-1950) one, and it wasn’t an exclusively American phenomenon either. Rather, the classification of same-sex desire as a “disorder” had its roots in the foundations of psychiatry as a profession in the 19th century. Over the last 100+ years, that classification impacted individuals all across the world. You’ve heard of Sigmund Freud, whose work in the 1920s standardized a form of talk therapy that sought to interpret actions, thoughts, and desires through a particular lens of analysis. “Psychoanalysis,” though short-lived as a psychiatric practice, was certainly part of the longer-term framing of queerness and transness as “mental illness.” But Freud is just the tip of the iceberg. Today we’re digging into the history and relationship between psychiatry and sexuality; the scientific theories of sexuality that helped shape modern ideas about the relations between gender, genitals, desire, and identity; and the consequences of the medicalization of sexuality. Bibliography Adriaens, Pieter R., and Block, Andreas De. Of Maybugs and Men : A History and Philosophy of the Sciences of Homosexuality, University of Chicago Press, 2022. James E. Bennett and Chris Brickell, "Surveilling the Mind and Body: Medicalising and De-medicalising Homosexuality in 1970s New Zealand," Medical History 62, no. 2 (2018): 199-216. Ross Brooks, “Transforming Sexuality: The Medical Sources of Karl Heinrich Ulrichs (1825–95) and the Origins of the Theory of Bisexuality,” Journal of the History of Medicine and Allied Sciences, 67 (2010) 177–216. Maurice Casey, “‘I want to be to Ireland what Walt Whitman was to America’: Esotericism and Queer Sexuality in an Irish Social Circle, 1890s–1920s,” History Workshop Journal, 00 (2025), 1–22. Mian Chen, "Homo(sexual) socialist: Psychiatry and homosexuality in China in the Mao and early Deng eras," Gender & History 36 (2024): 657-672. Richard von Krafft-Ebing, Psychopathia Sexualis (1894) Harry Oosterhuis, Stepchildren of Nature (2000) John Stuart Miller, "Trip Away the Gay? LSD's Journey from Antihomosexual Psychiatry to Gay Liberationist Toy, 1955-1980," Journal of the History of Sexuality, Vol. 33, no. 2 (May 2024) Lamia Moghnieh, "The Broken Promise of Institutional Psychiatry: Sexuality, Women and Mental Illness in 1950s Lebanon," Culture, Medicine, and Psychiatry 47 (2023): 82-98 Learn more about your ad choices. Visit podcastchoices.com/adchoices Disability Series, Episode #1 of 4. How and when scientists, doctors, and society started conceiving of the physical and emotional components of same-sex desire as a psychiatric condition of the mind? This was neither an ancient belief nor a postmodern (aka, post-1950) one, and it wasn’t an exclusively American phenomenon either. Rather, the classification of same-sex desire as a “disorder” had its roots in the foundations of psychiatry as a profession in the 19th century. Over the last 100+ years, that classification impacted individuals all across the world. You’ve heard of Sigmund Freud, whose work in the 1920s standardized a form of talk therapy that sought to interpret actions, thoughts, and desires through a particular lens of analysis. “Psychoanalysis,” though short-lived as a psychiatric practice, was certainly part of the longer-term framing of queerness and transness as “mental illness.” But Freud is just the tip of the iceberg. Today we’re digging into the history and relationship between psychiatry and sexuality; the scientific theories of sexuality that helped shape modern ideas about the relations between gender, genitals, desire, and identity; and the consequences of the medicalization of sexuality.


Bibliography


  • Adriaens, Pieter R., and Block, Andreas De. Of Maybugs and Men : A History and Philosophy of the Sciences of Homosexuality, University of Chicago Press, 2022.
  • James E. Bennett and Chris Brickell, "Surveilling the Mind and Body: Medicalising and De-medicalising Homosexuality in 1970s New Zealand," Medical History 62, no. 2 (2018): 199-216.
  • Ross Brooks, “Transforming Sexuality: The Medical Sources of Karl Heinrich Ulrichs (1825–95) and the Origins of the Theory of Bisexuality,” Journal of the History of Medicine and Allied Sciences, 67 (2010) 177–216.
  • Maurice Casey, “‘I want to be to Ireland what Walt Whitman was to America’: Esotericism and Queer Sexuality in an Irish Social Circle, 1890s–1920s,” History Workshop Journal, 00 (2025), 1–22.
  • Mian Chen, "Homo(sexual) socialist: Psychiatry and homosexuality in China in the Mao and early Deng eras," Gender & History 36 (2024): 657-672.
  • Richard von Krafft-Ebing, Psychopathia Sexualis (1894)
  • Harry Oosterhuis, Stepchildren of Nature (2000)
  • John Stuart Miller, "Trip Away the Gay? LSD's Journey from Antihomosexual Psychiatry to Gay Liberationist Toy, 1955-1980," Journal of the History of Sexuality, Vol. 33, no. 2 (May 2024)
  • Lamia Moghnieh, "The Broken Promise of Institutional Psychiatry: Sexuality, Women and Mental Illness in 1950s Lebanon," Culture, Medicine, and Psychiatry 47 (2023): 82-98

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]]> 3454 no Executive Orders, Dog Whistles, and the Lavender Scare https://digpodcast.org/2025/02/21/auto-draft/ Crime & Punishment Episode #4 of 4.  In the late 1940s and 1950s, alongside the better known “Red Scare” that targeted alleged internal political enemies - American Communists - the US government led a crusade against gay men and women in the military and civil service. During the “Lavender Scare,” thousands of people were fired or forced from their jobs, dishonorably discharged from the military, and denied positions in the US government because of their sexuality. And those policies were enforced for decades - through “liberal” administrations, and the federal decriminalization of same-sex sex in 2003 - with life-ruining, and life-ending consequences for tens of thousands of Americans. And since we’re basically reliving this awful period in history because Republicans believe that a time of queer persecution, women as second class citizens, and segregation and racism is America’s “great” era, we better know the history so we can know how to fight.  Bibliography Allan Berube, Coming Out Under Fire: The History of Gay Men and Women in World War II (University of North Carolina Press, 2010).  Julian Carter, The Heart of Whiteness: Normal Sexuality and Race in America, 1880–1940 (Duke University Press, 2007).  Josh Howard, The Lavender Scare, (Alexander Street Films). John Howard, Men Like That: Southern Queer History, (University of Chicago Press, 1999). David K. Johnson, “The Lavender Scare: Gays and Lesbians in the Federal Civil Service,” PhD Diss, (Northwestern University, 2000). E. Patrick Johnson, Sweet Tea: Black Gay Men of the South (University of North Carolina Press, 2008) Elizabeth L. Kennedy and Madeline Davis, Boots of Leather, Slippers of Gold: The History of a Lesbian Community (Routledge, 1993). Anna Lvovsky, Vice Patrol: Cops, Courts, and the Struggle over Urban Gay Life before Stonewall, (University of Chicago Press, 2021). Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 24 Feb 2025 01:50:00 -0000 full Recorded History Podcast Network Crime & Punishment Episode #4 of 4.  In the late 1940s and 1950s, alongside the better known “Red Scare” that targeted alleged internal political enemies - American Communists - the US government led a crusade against gay men and women in the military and civil service. During the “Lavender Scare,” thousands of people were fired or forced from their jobs, dishonorably discharged from the military, and denied positions in the US government because of their sexuality. And those policies were enforced for decades - through “liberal” administrations, and the federal decriminalization of same-sex sex in 2003 - with life-ruining, and life-ending consequences for tens of thousands of Americans. And since we’re basically reliving this awful period in history because Republicans believe that a time of queer persecution, women as second class citizens, and segregation and racism is America’s “great” era, we better know the history so we can know how to fight.  Bibliography Allan Berube, Coming Out Under Fire: The History of Gay Men and Women in World War II (University of North Carolina Press, 2010).  Julian Carter, The Heart of Whiteness: Normal Sexuality and Race in America, 1880–1940 (Duke University Press, 2007).  Josh Howard, The Lavender Scare, (Alexander Street Films). John Howard, Men Like That: Southern Queer History, (University of Chicago Press, 1999). David K. Johnson, “The Lavender Scare: Gays and Lesbians in the Federal Civil Service,” PhD Diss, (Northwestern University, 2000). E. Patrick Johnson, Sweet Tea: Black Gay Men of the South (University of North Carolina Press, 2008) Elizabeth L. Kennedy and Madeline Davis, Boots of Leather, Slippers of Gold: The History of a Lesbian Community (Routledge, 1993). Anna Lvovsky, Vice Patrol: Cops, Courts, and the Struggle over Urban Gay Life before Stonewall, (University of Chicago Press, 2021). Learn more about your ad choices. Visit podcastchoices.com/adchoices Crime & Punishment Episode #4 of 4.  In the late 1940s and 1950s, alongside the better known “Red Scare” that targeted alleged internal political enemies - American Communists - the US government led a crusade against gay men and women in the military and civil service. During the “Lavender Scare,” thousands of people were fired or forced from their jobs, dishonorably discharged from the military, and denied positions in the US government because of their sexuality. And those policies were enforced for decades - through “liberal” administrations, and the federal decriminalization of same-sex sex in 2003 - with life-ruining, and life-ending consequences for tens of thousands of Americans. And since we’re basically reliving this awful period in history because Republicans believe that a time of queer persecution, women as second class citizens, and segregation and racism is America’s “great” era, we better know the history so we can know how to fight. 


Bibliography


Allan Berube, Coming Out Under Fire: The History of Gay Men and Women in World War II (University of North Carolina Press, 2010). 


Julian Carter, The Heart of Whiteness: Normal Sexuality and Race in America, 1880–1940 (Duke University Press, 2007). 


Josh Howard, The Lavender Scare, (Alexander Street Films).


John Howard, Men Like That: Southern Queer History, (University of Chicago Press, 1999).


David K. Johnson, “The Lavender Scare: Gays and Lesbians in the Federal Civil Service,” PhD Diss, (Northwestern University, 2000).


E. Patrick Johnson, Sweet Tea: Black Gay Men of the South (University of North Carolina Press, 2008)


Elizabeth L. Kennedy and Madeline Davis, Boots of Leather, Slippers of Gold: The History of a Lesbian Community (Routledge, 1993).


Anna Lvovsky, Vice Patrol: Cops, Courts, and the Struggle over Urban Gay Life before Stonewall, (University of Chicago Press, 2021).





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]]> 3850 yes The Sleepy Lagoon Trial and Zoot Suit Riots: Los Angeles's Season of Violence During WWII https://digpodcast.org/2025/02/17/zoot-suit-riots/ Crime and Punishment Series. Episode #3 of 4. In the summer of 1943 the city of Los Angeles erupted into what has become known as the Zoot Suit Riots, where roving bands of white servicemen beat and stripped Mexican American youth of their distinctive zoot suits. The riots took place amidst the Sleepy Lagoon murder trial- a case characterized by the press as a crackdown on Mexican American juvenile “delinquency.” In today’s episode, part of our Crime and Punishment series, we’re exploring the tender box that was Los Angeles during World War II.  Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 17 Feb 2025 02:35:00 -0000 The Sleepy Lagoon Trial and Zoot Suit Riots: Los Angeles's Season of Violence During WWII full Recorded History Podcast Network Crime and Punishment Series. Episode #3 of 4. In the summer of 1943 the city of Los Angeles erupted into what has become known as the Zoot Suit Riots, where roving bands of white servicemen beat and stripped Mexican American youth of their distinctive zoot suits. The riots took place amidst the Sleepy Lagoon murder trial- a case characterized by the press as a crackdown on Mexican American juvenile “delinquency.” In today’s episode, part of our Crime and Punishment series, we’re exploring the tender box that was Los Angeles during World War II.  Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Crime and Punishment Series. Episode #3 of 4. In the summer of 1943 the city of Los Angeles erupted into what has become known as the Zoot Suit Riots, where roving bands of white servicemen beat and stripped Mexican American youth of their distinctive zoot suits. The riots took place amidst the Sleepy Lagoon murder trial- a case characterized by the press as a crackdown on Mexican American juvenile “delinquency.” In today’s episode, part of our Crime and Punishment series, we’re exploring the tender box that was Los Angeles during World War II. 


Find transcripts and show notes at: www.digpodcast.org

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]]> 2605 The Unjust Execution of the Dakota 38 Crime & Punishment, Episode #2 of 4. In 1862, as the Civil War raged across the fields of the south, another American war was coming to an end: the Dakota War, a conflict between the Dakota people and American settlers in Minnesota. Though the United States military won a decisive and punishing victory over the Dakota, they weren’t satisfied: Colonel Henry Hastings Sibley wanted the Dakota warriors left alive at the end of the war put on trial in a military tribunal. The trials were a farce of justice, with sometimes over 40 Dakota men convicted every day between September and November, 1862. At the conclusion of the trials, 392 Dakota men were found guilty and sentenced to death. President Abraham Lincoln reviewed each of the convictions and ultimately commuted the sentences of 264 of the men - and upheld the death sentences of 38. This is the history of the largest mass hanging in United States history, the execution of the Dakota warriors in Mankato, Minnesota, in 1862. For transcript, bibliography, and show notes, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 10 Feb 2025 01:00:00 -0000 full Recorded History Podcast Network Crime & Punishment, Episode #2 of 4. In 1862, as the Civil War raged across the fields of the south, another American war was coming to an end: the Dakota War, a conflict between the Dakota people and American settlers in Minnesota. Though the United States military won a decisive and punishing victory over the Dakota, they weren’t satisfied: Colonel Henry Hastings Sibley wanted the Dakota warriors left alive at the end of the war put on trial in a military tribunal. The trials were a farce of justice, with sometimes over 40 Dakota men convicted every day between September and November, 1862. At the conclusion of the trials, 392 Dakota men were found guilty and sentenced to death. President Abraham Lincoln reviewed each of the convictions and ultimately commuted the sentences of 264 of the men - and upheld the death sentences of 38. This is the history of the largest mass hanging in United States history, the execution of the Dakota warriors in Mankato, Minnesota, in 1862. For transcript, bibliography, and show notes, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Crime & Punishment, Episode #2 of 4. In 1862, as the Civil War raged across the fields of the south, another American war was coming to an end: the Dakota War, a conflict between the Dakota people and American settlers in Minnesota. Though the United States military won a decisive and punishing victory over the Dakota, they weren’t satisfied: Colonel Henry Hastings Sibley wanted the Dakota warriors left alive at the end of the war put on trial in a military tribunal. The trials were a farce of justice, with sometimes over 40 Dakota men convicted every day between September and November, 1862. At the conclusion of the trials, 392 Dakota men were found guilty and sentenced to death. President Abraham Lincoln reviewed each of the convictions and ultimately commuted the sentences of 264 of the men - and upheld the death sentences of 38. This is the history of the largest mass hanging in United States history, the execution of the Dakota warriors in Mankato, Minnesota, in 1862. For transcript, bibliography, and show notes, visit digpodcast.org

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]]> 3515 no From Respectability to Ruin to Ripper Victim: The Whitechapel Murders and the Precarity of Poverty in Victorian London https://digpodcast.org/2025/02/02/whitechapel-victims/ FIXED! Crime and Punishment Series. Episode #1 of 4. In 1850, a bright-eyed eight-year-old girl walked across London Bridge in her carefully maintained school uniform. Her teachers called her promising; her siblings found her delightful. No one could have predicted that decades later, she would die violently in Mitre Square, known to history only as one of Jack the Ripper's victims. But this isn't another story about Victorian London's most notorious killer. Instead, we're exploring the lives of five women – Polly, Annie, Elisabeth, Kate, and Mary Jane – before they became infamous crime statistics. Their stories reveal a London where respectability and ruin balanced on a knife's edge, where one misfortune could send a family spiraling into poverty. Join us as we peel back the sensational headlines to discover the real women of Victorian London's East End, their dreams, their struggles, and the system that failed them. This isn't a story about how these women died – it's a story about how they lived. This episode is based on Hallie Rubenhold’s The Five which you can buy at your local bookstore today! Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 03 Feb 2025 15:43:00 -0000 From Respectability to Ruin to Ripper Victim: The Whitechapel Murders and the Precarity of Poverty in Victorian London full Recorded History Podcast Network Fixed Version FIXED! Crime and Punishment Series. Episode #1 of 4. In 1850, a bright-eyed eight-year-old girl walked across London Bridge in her carefully maintained school uniform. Her teachers called her promising; her siblings found her delightful. No one could have predicted that decades later, she would die violently in Mitre Square, known to history only as one of Jack the Ripper's victims. But this isn't another story about Victorian London's most notorious killer. Instead, we're exploring the lives of five women – Polly, Annie, Elisabeth, Kate, and Mary Jane – before they became infamous crime statistics. Their stories reveal a London where respectability and ruin balanced on a knife's edge, where one misfortune could send a family spiraling into poverty. Join us as we peel back the sensational headlines to discover the real women of Victorian London's East End, their dreams, their struggles, and the system that failed them. This isn't a story about how these women died – it's a story about how they lived. This episode is based on Hallie Rubenhold’s The Five which you can buy at your local bookstore today! Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices FIXED! Crime and Punishment Series. Episode #1 of 4. In 1850, a bright-eyed eight-year-old girl walked across London Bridge in her carefully maintained school uniform. Her teachers called her promising; her siblings found her delightful. No one could have predicted that decades later, she would die violently in Mitre Square, known to history only as one of Jack the Ripper's victims. But this isn't another story about Victorian London's most notorious killer. Instead, we're exploring the lives of five women – Polly, Annie, Elisabeth, Kate, and Mary Jane – before they became infamous crime statistics. Their stories reveal a London where respectability and ruin balanced on a knife's edge, where one misfortune could send a family spiraling into poverty. Join us as we peel back the sensational headlines to discover the real women of Victorian London's East End, their dreams, their struggles, and the system that failed them. This isn't a story about how these women died – it's a story about how they lived. This episode is based on Hallie Rubenhold’s The Five which you can buy at your local bookstore today!


Find transcripts and show notes at: www.digpodcast.org

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]]> 3481 Ghosting the Patriarchy: Spiritualism and the Nineteenth-Century Women’s Rights Movement Spiritualism's Place. Episode #4 of 4. In honor of our new book, Spiritualism's Place, we're re-releasing one of our favorite episodes about Lily Dale. Today we're revisiting our exploration of the close association of Spiritualism and the women’s rights movement of the nineteenth century. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 25 Nov 2024 01:00:00 -0000 full Recorded History Podcast Network Spiritualism's Place. Episode #4 of 4. In honor of our new book, Spiritualism's Place, we're re-releasing one of our favorite episodes about Lily Dale. Today we're revisiting our exploration of the close association of Spiritualism and the women’s rights movement of the nineteenth century. Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism's Place. Episode #4 of 4. In honor of our new book, Spiritualism's Place, we're re-releasing one of our favorite episodes about Lily Dale. Today we're revisiting our exploration of the close association of Spiritualism and the women’s rights movement of the nineteenth century.

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]]> 2925 no Plastic Shamans and Spiritual Hucksters: A History of Peddling and Protecting Native American Spirituality Re-Release Spiritualism's Place. Episode #3 of 4. In honor of our new book, Spiritualism's Place, we're re-releasing one of our favorite episodes about Lily Dale. In the late 20th century, white Americans flocked to New Age spirituality, collecting crystals, hugging trees, and finding their places in the great Medicine Wheel. Many didn’t realize - or didn’t care - that much of this spirituality was based on the spiritual faiths and practices of Native American tribes. Frustrated with what they called “spiritual hucksterism,” members of the American Indian Movement (AIM) began protesting - and have never stopped. Who were these ‘plastic shamans,’ and how did the spiritual services they sold become so popular? Listen to find out!  Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 18 Nov 2024 01:00:00 -0000 Plastic Shamans and Spiritual Hucksters: A History of Peddling and Protecting Native American Spirituality Re-Release full Recorded History Podcast Network Spiritualism's Place. Episode #3 of 4. In honor of our new book, Spiritualism's Place, we're re-releasing one of our favorite episodes about Lily Dale. In the late 20th century, white Americans flocked to New Age spirituality, collecting crystals, hugging trees, and finding their places in the great Medicine Wheel. Many didn’t realize - or didn’t care - that much of this spirituality was based on the spiritual faiths and practices of Native American tribes. Frustrated with what they called “spiritual hucksterism,” members of the American Indian Movement (AIM) began protesting - and have never stopped. Who were these ‘plastic shamans,’ and how did the spiritual services they sold become so popular? Listen to find out!  Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism's Place. Episode #3 of 4. In honor of our new book, Spiritualism's Place, we're re-releasing one of our favorite episodes about Lily Dale. In the late 20th century, white Americans flocked to New Age spirituality, collecting crystals, hugging trees, and finding their places in the great Medicine Wheel. Many didn’t realize - or didn’t care - that much of this spirituality was based on the spiritual faiths and practices of Native American tribes. Frustrated with what they called “spiritual hucksterism,” members of the American Indian Movement (AIM) began protesting - and have never stopped. Who were these ‘plastic shamans,’ and how did the spiritual services they sold become so popular? Listen to find out! 

Find transcripts and show notes at: www.digpodcast.org

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]]> 4331 Julia’s Bureau: The Temperance Virtuoso, the Father of Journalism, and Life after Death in the Spiritualist Anglo-Atlantic Re-Release https://digpodcast.org/2022/07/10/julias-bureau-the-temperance-virtuoso-the-father-of-journalism-and-life-after-death-in-the-spiritualist-anglo-atlantic/ Spiritualism's Place. Episode #2 of 4. Enjoy this re-release of one of our favorite episodes in celebration of our newly released book: Spiritualism's Place: Reformers, Seekers, and Seances in Lily Dale. For three years before his untimely death on the Titanic, British newspaper man W. T. Stead gathered the bereaved and curious in a room in Cambridge House so they could communicate with the dead. Several psychics, including the blind medium Cecil Husk and materialization medium J. B. Jonson, worked these sessions which had become known as Julia’s Bureau. After Stead’s death, Detroit medium Mrs. Etta Wriedt sought to channel the dead newspaper man. Wriedt was also known to channel a Glasgow-born, eighteenth-century apothecary farmer named Dr. John Sharp. Other frequent visitors include an American Indian medicine chief named Grayfeather, the Welsh pirate Henry Morgan, and a female Seminole Indian named Blossom who died in the Florida everglades as a young child. But the bureau’s most important spirit visitor can also be said to have been the founder of the bureau, Julia herself. Who was Julia? And how do these seances fit into the long history of Spiritualism? Find out today! Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 10 Nov 2024 22:28:00 -0000 Julia’s Bureau: The Temperance Virtuoso, the Father of Journalism, and Life after Death in the Spiritualist Anglo-Atlantic Re-Release full Recorded History Podcast Network Spiritualism's Place. Episode #2 of 4. Enjoy this re-release of one of our favorite episodes in celebration of our newly released book: Spiritualism's Place: Reformers, Seekers, and Seances in Lily Dale. For three years before his untimely death on the Titanic, British newspaper man W. T. Stead gathered the bereaved and curious in a room in Cambridge House so they could communicate with the dead. Several psychics, including the blind medium Cecil Husk and materialization medium J. B. Jonson, worked these sessions which had become known as Julia’s Bureau. After Stead’s death, Detroit medium Mrs. Etta Wriedt sought to channel the dead newspaper man. Wriedt was also known to channel a Glasgow-born, eighteenth-century apothecary farmer named Dr. John Sharp. Other frequent visitors include an American Indian medicine chief named Grayfeather, the Welsh pirate Henry Morgan, and a female Seminole Indian named Blossom who died in the Florida everglades as a young child. But the bureau’s most important spirit visitor can also be said to have been the founder of the bureau, Julia herself. Who was Julia? And how do these seances fit into the long history of Spiritualism? Find out today! Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism's Place. Episode #2 of 4. Enjoy this re-release of one of our favorite episodes in celebration of our newly released book: Spiritualism's Place: Reformers, Seekers, and Seances in Lily Dale.

For three years before his untimely death on the Titanic, British newspaper man W. T. Stead gathered the bereaved and curious in a room in Cambridge House so they could communicate with the dead. Several psychics, including the blind medium Cecil Husk and materialization medium J. B. Jonson, worked these sessions which had become known as Julia’s Bureau. After Stead’s death, Detroit medium Mrs. Etta Wriedt sought to channel the dead newspaper man. Wriedt was also known to channel a Glasgow-born, eighteenth-century apothecary farmer named Dr. John Sharp. Other frequent visitors include an American Indian medicine chief named Grayfeather, the Welsh pirate Henry Morgan, and a female Seminole Indian named Blossom who died in the Florida everglades as a young child. But the bureau’s most important spirit visitor can also be said to have been the founder of the bureau, Julia herself. Who was Julia? And how do these seances fit into the long history of Spiritualism? Find out today!

Find transcripts and show notes here: www.digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3314 Spiritualism's Beginning: Kate and Maggie Fox https://digpodcast.org/2022/09/04/spectacle-and-spiritualism-in-the-lives-of-maggie-and-kate-fox/ Spiritualism's Place, Episode #1 of 4: Enjoy this re-release of our episode on Kate and Maggie Fox, the "founders" of Spiritualism. Averill wrote this episode in preparation for writing about the Fox sisters in Chapters 2 & 3 of Spiritualism's Place. This time around, you can listen for the context and history that didn't make it into the book! Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 Nov 2024 00:00:00 -0000 full Recorded History Podcast Network Spiritualism's Place, Episode #1 of 4: Enjoy this re-release of our episode on Kate and Maggie Fox, the "founders" of Spiritualism. Averill wrote this episode in preparation for writing about the Fox sisters in Chapters 2 & 3 of Spiritualism's Place. This time around, you can listen for the context and history that didn't make it into the book! Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism's Place, Episode #1 of 4: Enjoy this re-release of our episode on Kate and Maggie Fox, the "founders" of Spiritualism. Averill wrote this episode in preparation for writing about the Fox sisters in Chapters 2 & 3 of Spiritualism's Place. This time around, you can listen for the context and history that didn't make it into the book!

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]]> 2820 no Kitsune and Kitsunetsuki: A History of Japanese Fox-Witches and Fox Possession https://digpodcast.org/2024/09/29/kitsune/ Witches Series. Episode #4 of 4. This episode tells te story of one of Japanese folklore’s most infamous yokai (supernatural beings). The kitsune, “fox-spirit” or “fox-witch” has deep roots, millennias-old, in central Japan. The use of the word spirit conjures ghosts to western minds but the Japanese are using it to mean “supernatural or enlightened being”. This is why kitsune is also translated to fox-witch and, in many ways, this is a more accurate name within the western context. This shapeshifting spirit was believed to be the most cunning of yokais, its abilities only increasing with age. For centuries, kitsune have been suspected of performing kitsune-tsuki or “fox possession,” which were made easier by its ability to shapeshift into the form of a human woman. For this last episode on our 2024 Witches series, we’re tracing the history of Japanese fox-witches and the phenomenon of fox possession. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 30 Sep 2024 00:00:00 -0000 Kitsune and Kitsunetsuki: A History of Japanese Fox-Witches and Fox Possession full Recorded History Podcast Network Witches Series. Episode #4 of 4. This episode tells te story of one of Japanese folklore’s most infamous yokai (supernatural beings). The kitsune, “fox-spirit” or “fox-witch” has deep roots, millennias-old, in central Japan. The use of the word spirit conjures ghosts to western minds but the Japanese are using it to mean “supernatural or enlightened being”. This is why kitsune is also translated to fox-witch and, in many ways, this is a more accurate name within the western context. This shapeshifting spirit was believed to be the most cunning of yokais, its abilities only increasing with age. For centuries, kitsune have been suspected of performing kitsune-tsuki or “fox possession,” which were made easier by its ability to shapeshift into the form of a human woman. For this last episode on our 2024 Witches series, we’re tracing the history of Japanese fox-witches and the phenomenon of fox possession. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Witches Series. Episode #4 of 4. This episode tells te story of one of Japanese folklore’s most infamous yokai (supernatural beings). The kitsune, “fox-spirit” or “fox-witch” has deep roots, millennias-old, in central Japan. The use of the word spirit conjures ghosts to western minds but the Japanese are using it to mean “supernatural or enlightened being”. This is why kitsune is also translated to fox-witch and, in many ways, this is a more accurate name within the western context. This shapeshifting spirit was believed to be the most cunning of yokais, its abilities only increasing with age. For centuries, kitsune have been suspected of performing kitsune-tsuki or “fox possession,” which were made easier by its ability to shapeshift into the form of a human woman. For this last episode on our 2024 Witches series, we’re tracing the history of Japanese fox-witches and the phenomenon of fox possession.

Find show notes and transcripts at www.digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3516 The Salem Witch Trials of 1692 https://digpodcast.org/2024/09/22/salem-witch-trials/ Witches, Episode #3 of 4. The Salem witch trials lasted from late February 1692 to May 1693 in eastern Massachusetts Bay Province. This event resulted in the arrest and imprisonment of at least 155 individuals. Of these people, thirty were found guilty, with nineteen meeting their end by hanging. One man suffered a gruesome death by crushing under stones, while five others perished in jail due to harsh conditions. Although modest in scale compared to the extensive witch-hunts in 17th-century Europe, the Salem episode stands as the most severe witch-hunt in American history. It surpassed all previous New England witchcraft trials in terms of accusations and executions. The aftermath of the Salem trials marked a turning point. No further witchcraft convictions occurred in New England after this event. Moreover, the Salem crisis ultimately contributed to the downfall of the Puritan government in Massachusetts, signaling a significant shift in the region's political and social landscape. Bibliography Kamensky, Jane. Governing the Tongue: The Politics of Speech in Early New England. Oxford University Press. 1997. Moyer, Paul. Detestable and Wicked Arts: New England and Witchcraft in the Early Modern Atlantic World. Cornell University Press. 2020. Norton, Mary Beth. In the Devil's Snare: The Salem Witchcraft Crisis of 1692. Vintage Books. 2003. Ray, Benjamin C. Satan and Salem : The Witch-Hunt Crisis Of 1692. University of Virginia Press, 2015. Ulrich, Laurel Thatcher. Good Wives: Image and Reality in the Lives of Women in Northern New England, 1650-1750. Oxford University Press. 1980. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 23 Sep 2024 00:17:55 -0000 full Recorded History Podcast Network Witches, Episode #3 of 4. The Salem witch trials lasted from late February 1692 to May 1693 in eastern Massachusetts Bay Province. This event resulted in the arrest and imprisonment of at least 155 individuals. Of these people, thirty were found guilty, with nineteen meeting their end by hanging. One man suffered a gruesome death by crushing under stones, while five others perished in jail due to harsh conditions. Although modest in scale compared to the extensive witch-hunts in 17th-century Europe, the Salem episode stands as the most severe witch-hunt in American history. It surpassed all previous New England witchcraft trials in terms of accusations and executions. The aftermath of the Salem trials marked a turning point. No further witchcraft convictions occurred in New England after this event. Moreover, the Salem crisis ultimately contributed to the downfall of the Puritan government in Massachusetts, signaling a significant shift in the region's political and social landscape. Bibliography Kamensky, Jane. Governing the Tongue: The Politics of Speech in Early New England. Oxford University Press. 1997. Moyer, Paul. Detestable and Wicked Arts: New England and Witchcraft in the Early Modern Atlantic World. Cornell University Press. 2020. Norton, Mary Beth. In the Devil's Snare: The Salem Witchcraft Crisis of 1692. Vintage Books. 2003. Ray, Benjamin C. Satan and Salem : The Witch-Hunt Crisis Of 1692. University of Virginia Press, 2015. Ulrich, Laurel Thatcher. Good Wives: Image and Reality in the Lives of Women in Northern New England, 1650-1750. Oxford University Press. 1980. Learn more about your ad choices. Visit podcastchoices.com/adchoices Witches, Episode #3 of 4. The Salem witch trials lasted from late February 1692 to May 1693 in eastern Massachusetts Bay Province. This event resulted in the arrest and imprisonment of at least 155 individuals. Of these people, thirty were found guilty, with nineteen meeting their end by hanging. One man suffered a gruesome death by crushing under stones, while five others perished in jail due to harsh conditions. Although modest in scale compared to the extensive witch-hunts in 17th-century Europe, the Salem episode stands as the most severe witch-hunt in American history. It surpassed all previous New England witchcraft trials in terms of accusations and executions. The aftermath of the Salem trials marked a turning point. No further witchcraft convictions occurred in New England after this event. Moreover, the Salem crisis ultimately contributed to the downfall of the Puritan government in Massachusetts, signaling a significant shift in the region's political and social landscape.

Bibliography

Kamensky, Jane. Governing the Tongue: The Politics of Speech in Early New England. Oxford University Press. 1997.

Moyer, Paul. Detestable and Wicked Arts: New England and Witchcraft in the Early Modern Atlantic World. Cornell University Press. 2020.

Norton, Mary Beth. In the Devil's Snare: The Salem Witchcraft Crisis of 1692. Vintage Books. 2003.

Ray, Benjamin C. Satan and Salem : The Witch-Hunt Crisis Of 1692. University of Virginia Press, 2015.

Ulrich, Laurel Thatcher. Good Wives: Image and Reality in the Lives of Women in Northern New England, 1650-1750. Oxford University Press. 1980.

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]]> 3259 no Spectral Evidence, Floating Witches, and Angry Neighbors: The Other Witch Panic of 1692 https://digpodcast.org/2024/09/16/spectral-evidence-floating-witches-and-angry-neighbors-the-other-witch-panic-of-1692/ Witches Series. Episode # 2 of 4. In 1692, the unusual behavior of a young girl was explained as the result of the evil trickery of a witch. Soon, people were naming culprits, and those accused were on trial for their very lives. You’re all familiar with the story, right? But today we’re not talking about the famed witch panic that gripped Salem, Massachusetts in 1692 - no, we’re talking about the other witch panic that took place that very same year, 200 miles away in Stamford, Connecticut. What can this concurrent, but very different, witch panic teach us about ideas about witchcraft in colonial New England? Find transcripts and show notes at: www.dogpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 16 Sep 2024 00:00:00 -0000 Spectral Evidence, Floating Witches, and Angry Neighbors: The Other Witch Panic of 1692 full Recorded History Podcast Network Witches Series. Episode # 2 of 4. In 1692, the unusual behavior of a young girl was explained as the result of the evil trickery of a witch. Soon, people were naming culprits, and those accused were on trial for their very lives. You’re all familiar with the story, right? But today we’re not talking about the famed witch panic that gripped Salem, Massachusetts in 1692 - no, we’re talking about the other witch panic that took place that very same year, 200 miles away in Stamford, Connecticut. What can this concurrent, but very different, witch panic teach us about ideas about witchcraft in colonial New England? Find transcripts and show notes at: www.dogpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Witches Series. Episode # 2 of 4. In 1692, the unusual behavior of a young girl was explained as the result of the evil trickery of a witch. Soon, people were naming culprits, and those accused were on trial for their very lives. You’re all familiar with the story, right? But today we’re not talking about the famed witch panic that gripped Salem, Massachusetts in 1692 - no, we’re talking about the other witch panic that took place that very same year, 200 miles away in Stamford, Connecticut. What can this concurrent, but very different, witch panic teach us about ideas about witchcraft in colonial New England?

Find transcripts and show notes at: www.dogpodcast.org

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]]> 3748 Love and Magic: A History of Violence https://digpodcast.org/2024/09/09/love-and-magic-a-history-of-violence/ Witches III, Episode #1 of 4. Magic practitioners - both real and fictional, historical and contemporary - wield many different kinds of magic. Blood and bone magic, necromancy, divination, cleansing magic, manifestation, earth and elemental magic; the list is extensive. But wherever there is magic use, you are likely to find love magic. Spells and incantations to entrap a lover, potions and drugs to enthrall or make one feel amorous - love magic is ubiquitous in our current cultural representations of magic, especially (but not exclusively) when there are women magic-users involved. Curiously, while love magic has been around for millenia, love magic was not always so firmly feminized. And that seems worth digging into. Bibliography Laine Doggett, Love Cures: Healing and Love Magic in Old French Romance. (Pennsylvania State UP, 2009). Christopher Faraone, Ancient Greek Love Magic, (Harvard UP, 2009) Gyorgy Endre Szonyi, John Dee's occultism : magical exaltation through powerful signs Jeffrey Watt, “Love Magic and the Inquisition: A Case from Seventeenth-Century Italy,” The Sixteenth Century Journal , Fall 2010, Vol. 41, No. 3 (Fall 2010), 675-689. Benjamin R. Foster, From Distant Days: myths, tales and poetry of Ancient Mesopotamia, (CDL Press, Maryland, 1995) Corinne Wieben, “The Charms of Women and Priests: Sex, Magic, Gender and Public Order in Late Medieval Italy,” Gender and History Vol.29 No.1 April 2017, 141–157. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 09 Sep 2024 00:00:00 -0000 full Recorded History Podcast Network Witches III, Episode #1 of 4. Magic practitioners - both real and fictional, historical and contemporary - wield many different kinds of magic. Blood and bone magic, necromancy, divination, cleansing magic, manifestation, earth and elemental magic; the list is extensive. But wherever there is magic use, you are likely to find love magic. Spells and incantations to entrap a lover, potions and drugs to enthrall or make one feel amorous - love magic is ubiquitous in our current cultural representations of magic, especially (but not exclusively) when there are women magic-users involved. Curiously, while love magic has been around for millenia, love magic was not always so firmly feminized. And that seems worth digging into. Bibliography Laine Doggett, Love Cures: Healing and Love Magic in Old French Romance. (Pennsylvania State UP, 2009). Christopher Faraone, Ancient Greek Love Magic, (Harvard UP, 2009) Gyorgy Endre Szonyi, John Dee's occultism : magical exaltation through powerful signs Jeffrey Watt, “Love Magic and the Inquisition: A Case from Seventeenth-Century Italy,” The Sixteenth Century Journal , Fall 2010, Vol. 41, No. 3 (Fall 2010), 675-689. Benjamin R. Foster, From Distant Days: myths, tales and poetry of Ancient Mesopotamia, (CDL Press, Maryland, 1995) Corinne Wieben, “The Charms of Women and Priests: Sex, Magic, Gender and Public Order in Late Medieval Italy,” Gender and History Vol.29 No.1 April 2017, 141–157. Learn more about your ad choices. Visit podcastchoices.com/adchoices Witches III, Episode #1 of 4. Magic practitioners - both real and fictional, historical and contemporary - wield many different kinds of magic. Blood and bone magic, necromancy, divination, cleansing magic, manifestation, earth and elemental magic; the list is extensive. But wherever there is magic use, you are likely to find love magic. Spells and incantations to entrap a lover, potions and drugs to enthrall or make one feel amorous - love magic is ubiquitous in our current cultural representations of magic, especially (but not exclusively) when there are women magic-users involved. Curiously, while love magic has been around for millenia, love magic was not always so firmly feminized. And that seems worth digging into.

Bibliography

Laine Doggett, Love Cures: Healing and Love Magic in Old French Romance. (Pennsylvania State UP, 2009).

Christopher Faraone, Ancient Greek Love Magic, (Harvard UP, 2009)

Gyorgy Endre Szonyi, John Dee's occultism : magical exaltation through powerful signs

Jeffrey Watt, “Love Magic and the Inquisition: A Case from Seventeenth-Century Italy,” The Sixteenth Century Journal , Fall 2010, Vol. 41, No. 3 (Fall 2010), 675-689.

Benjamin R. Foster, From Distant Days: myths, tales and poetry of Ancient Mesopotamia, (CDL Press, Maryland, 1995)

Corinne Wieben, “The Charms of Women and Priests: Sex, Magic, Gender and Public Order in Late Medieval Italy,” Gender and History Vol.29 No.1 April 2017, 141–157.

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]]> 2697 no History of Thin: The Changing Meaning of Thinness in the Modern World https://digpodcast.org/2024/07/28/history-of-thin/ Bodies Series. Episode #3 of 3. The modern history of the body is marked by the coinciding pathologization of fatness AND the elevation of a new thin ideal. But one can make the argument that even after fatness was pathologized (deemed medically or psychologically abnormal), it was not necessarily stigmatized in any systematic way UNTIL its opposite quality- thinness-- took on new and important meanings of its own. In this sense, it’s not fatness whose meaning changes with time so much as that of THINNESS. As was made clear in this episode’s prequel, The History of Fat: The Complex Attitudes Toward Fatness in the Pre-Modern West, fatness has always been complicated- at some times accepted, even admired, and at other times criticized and a source of revulsion. In response to gender crises, technological advancement, and anxieties about modernity, twentieth-century beauty standards came to worship thinness in ways that were completely unheard of in premodern times. Today we tackle the History of Thin. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 29 Jul 2024 12:10:03 -0000 History of Thin: The Changing Meaning of Thinness in the Modern World full Recorded History Podcast Network Bodies Series. Episode #3 of 3. The modern history of the body is marked by the coinciding pathologization of fatness AND the elevation of a new thin ideal. But one can make the argument that even after fatness was pathologized (deemed medically or psychologically abnormal), it was not necessarily stigmatized in any systematic way UNTIL its opposite quality- thinness-- took on new and important meanings of its own. In this sense, it’s not fatness whose meaning changes with time so much as that of THINNESS. As was made clear in this episode’s prequel, The History of Fat: The Complex Attitudes Toward Fatness in the Pre-Modern West, fatness has always been complicated- at some times accepted, even admired, and at other times criticized and a source of revulsion. In response to gender crises, technological advancement, and anxieties about modernity, twentieth-century beauty standards came to worship thinness in ways that were completely unheard of in premodern times. Today we tackle the History of Thin. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies Series. Episode #3 of 3. The modern history of the body is marked by the coinciding pathologization of fatness AND the elevation of a new thin ideal. But one can make the argument that even after fatness was pathologized (deemed medically or psychologically abnormal), it was not necessarily stigmatized in any systematic way UNTIL its opposite quality- thinness-- took on new and important meanings of its own. In this sense, it’s not fatness whose meaning changes with time so much as that of THINNESS. As was made clear in this episode’s prequel, The History of Fat: The Complex Attitudes Toward Fatness in the Pre-Modern West, fatness has always been complicated- at some times accepted, even admired, and at other times criticized and a source of revulsion. In response to gender crises, technological advancement, and anxieties about modernity, twentieth-century beauty standards came to worship thinness in ways that were completely unheard of in premodern times. Today we tackle the History of Thin.

Find transcripts and show notes at: www.digpodcast.org

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]]> 3810 The Battle for Deaf Education: Clashing Methods, Minds, and Cultures in the Nineteenth Century United States https://digpodcast.org/2024/07/20/the-battle-for-deaf-education-clashing-methods-minds-and-cultures-in-the-nineteenth-century-united-states/(opens in a new tab) Body Series. Episode #2 of 3. In the mid-nineteenth century, a feud erupted between two camps of prominent public intellectuals and thought-leaders in the United States. The results of this feud affected the education, culture, and lives of generations of Americans. And yet, you have probably never heard of it. One the one side, the manualists, who believed that deaf people should be educated in manual methods in the form of sign language. On the other side, the oralists, who believed that deaf people should not use sign, but instead be educated in how to read lips and vocalize spoken English. It might be easy to see this as a just a schism between two pedagogical perspectives - is it better to teach using this method or that method? But this was about much more than educational approaches - instead, it became about the very place of deaf people in United States society. Thinkers and educators had spent decades of the nineteenth century debating the nature of deafness and the deaf mind: could deaf people think and reason without formalized language? Could they tell right from wrong, or were they animal-like? How might deaf people exist in a civil society if they did not share a common language? Were deaf people a distinct cultural group, or disabled individuals who could be assimilated? Today, we’re talking about the history of deaf people in the United States. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 22 Jul 2024 17:11:49 -0000 The Battle for Deaf Education: Clashing Methods, Minds, and Cultures in the Nineteenth Century United States full Recorded History Podcast Network Body Series. Episode #2 of 3. In the mid-nineteenth century, a feud erupted between two camps of prominent public intellectuals and thought-leaders in the United States. The results of this feud affected the education, culture, and lives of generations of Americans. And yet, you have probably never heard of it. One the one side, the manualists, who believed that deaf people should be educated in manual methods in the form of sign language. On the other side, the oralists, who believed that deaf people should not use sign, but instead be educated in how to read lips and vocalize spoken English. It might be easy to see this as a just a schism between two pedagogical perspectives - is it better to teach using this method or that method? But this was about much more than educational approaches - instead, it became about the very place of deaf people in United States society. Thinkers and educators had spent decades of the nineteenth century debating the nature of deafness and the deaf mind: could deaf people think and reason without formalized language? Could they tell right from wrong, or were they animal-like? How might deaf people exist in a civil society if they did not share a common language? Were deaf people a distinct cultural group, or disabled individuals who could be assimilated? Today, we’re talking about the history of deaf people in the United States. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Body Series. Episode #2 of 3. In the mid-nineteenth century, a feud erupted between two camps of prominent public intellectuals and thought-leaders in the United States. The results of this feud affected the education, culture, and lives of generations of Americans. And yet, you have probably never heard of it. One the one side, the manualists, who believed that deaf people should be educated in manual methods in the form of sign language. On the other side, the oralists, who believed that deaf people should not use sign, but instead be educated in how to read lips and vocalize spoken English. It might be easy to see this as a just a schism between two pedagogical perspectives - is it better to teach using this method or that method? But this was about much more than educational approaches - instead, it became about the very place of deaf people in United States society. Thinkers and educators had spent decades of the nineteenth century debating the nature of deafness and the deaf mind: could deaf people think and reason without formalized language? Could they tell right from wrong, or were they animal-like? How might deaf people exist in a civil society if they did not share a common language? Were deaf people a distinct cultural group, or disabled individuals who could be assimilated? Today, we’re talking about the history of deaf people in the United States.


Find transcripts and show notes at: www.digpodcast.org

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]]> 3870 One-Sex, Two-Sex, or …?: Thinking About the Sexed Body in History https://digpodcast.org/2024/07/14/one-sex-two-sex-or-thinking-about-the-sexed-body-in-history/ Bodies, Episode #1 of 3. Historian Thomas Lacquer’s 1992 Making Sex argues that the one sex model dominated ancient and medieval medicine and popular ideas of sex, until, approximately, the Enlightenment, which gradually dispelled the one sex model in favor of the two-sex model--the strict dimorphic binary of sex, male and female, that most people are probably familiar with today. While numerous historians, and particularly historians of the ancient and medieval periods, have challenged the scope and specifics of Lacquer’s thesis, the revolution in gender history that his work prompted is undeniable. To kick off this series on Bodies, we’re going to talk about the history of how sex - or the meaning and value ascribed to genitals - was socially and scientifically constructed and reconstructed in Europe over the last two thousand years. For a full transcript, bibliography, and more, visit digpodcast.org Select Bibliography Judith Butler, Gender Trouble: Feminism and the Subversion of Identity (Routledge, 1990).  Joan Cadden, The Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture (Cambridge University Press, 1995) Helen King, The One-Sex Body on Trial: The Classical and Early Modern Evidence (Routledge, 2013).  Thomas Lacquer, Making Sex: Body and Gender from the Greeks to Freud (Harvard University Press, 1992) Elizabeth Reis, Bodies in Doubt: An American History of Intersex (John Hopkins Press, 2021) Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 15 Jul 2024 00:00:00 -0000 full Recorded History Podcast Network Bodies, Episode #1 of 3. Historian Thomas Lacquer’s 1992 Making Sex argues that the one sex model dominated ancient and medieval medicine and popular ideas of sex, until, approximately, the Enlightenment, which gradually dispelled the one sex model in favor of the two-sex model--the strict dimorphic binary of sex, male and female, that most people are probably familiar with today. While numerous historians, and particularly historians of the ancient and medieval periods, have challenged the scope and specifics of Lacquer’s thesis, the revolution in gender history that his work prompted is undeniable. To kick off this series on Bodies, we’re going to talk about the history of how sex - or the meaning and value ascribed to genitals - was socially and scientifically constructed and reconstructed in Europe over the last two thousand years. For a full transcript, bibliography, and more, visit digpodcast.org Select Bibliography Judith Butler, Gender Trouble: Feminism and the Subversion of Identity (Routledge, 1990).  Joan Cadden, The Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture (Cambridge University Press, 1995) Helen King, The One-Sex Body on Trial: The Classical and Early Modern Evidence (Routledge, 2013).  Thomas Lacquer, Making Sex: Body and Gender from the Greeks to Freud (Harvard University Press, 1992) Elizabeth Reis, Bodies in Doubt: An American History of Intersex (John Hopkins Press, 2021) Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies, Episode #1 of 3. Historian Thomas Lacquer’s 1992 Making Sex argues that the one sex model dominated ancient and medieval medicine and popular ideas of sex, until, approximately, the Enlightenment, which gradually dispelled the one sex model in favor of the two-sex model--the strict dimorphic binary of sex, male and female, that most people are probably familiar with today. While numerous historians, and particularly historians of the ancient and medieval periods, have challenged the scope and specifics of Lacquer’s thesis, the revolution in gender history that his work prompted is undeniable. To kick off this series on Bodies, we’re going to talk about the history of how sex - or the meaning and value ascribed to genitals - was socially and scientifically constructed and reconstructed in Europe over the last two thousand years.

For a full transcript, bibliography, and more, visit digpodcast.org

Select Bibliography

Judith Butler, Gender Trouble: Feminism and the Subversion of Identity (Routledge, 1990). 

Joan Cadden, The Meanings of Sex Difference in the Middle Ages: Medicine, Science, and Culture (Cambridge University Press, 1995)

Helen King, The One-Sex Body on Trial: The Classical and Early Modern Evidence (Routledge, 2013). 

Thomas Lacquer, Making Sex: Body and Gender from the Greeks to Freud (Harvard University Press, 1992)

Elizabeth Reis, Bodies in Doubt: An American History of Intersex (John Hopkins Press, 2021)


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]]> 2941 no Bonus Episode: The Nineteenth-Century Feminist and Writer that You’ve Probably Never Heard Of: Elizabeth Oakes Smith https://digpodcast.org/2024/06/30/elizabeth-oakes-smith/(opens in a new tab) Bonus Episode: We're diving into the biography and the life and times of a woman named Elizabeth Oakes Smith. Elizabeth Oakes Smith was a household name in the mid- nineteenth century. She was a journalist, she was a women's rights activist, she traveled across the country speaking on the lyceum circuit, and she was also a well-known published author. Famous writers such as Edgar Allan Poe reviewed her written work and gave her raving reviews. But something happened. Elizabeth Oakes Smith was essentially erased from history. Bibliography Baym, Nina. Woman's Fiction: A Guide to Novels by and about Women in America, 1820-1870. University of Illinois Press, 1993. Patterson, Cynthia. "Illustration of a Picture": Nineteenth-Century Writers and the Philadelphia Pictorials, American Periodicals, Vol. 19, No. 2 (2009):136-164 Reed, Ashley. Heaven's Interpreters: Women Writers and Religious Agency in Nineteenth-Century America. Cornell University Press, 2020.  Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume I: Emergence and Fame, 1831-1849. Mercer University Press, 2023. Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume II: Feminist Journalism and Public Activism, 1850-1854. Mercer University Press, 2024. Tuchinsky, Adam. “‘Woman and Her Needs’: Elizabeth Oakes Smith and the Divorce Question.” Journal of Women’s History 28, no. 1 (2016): 38–59. Woidot, Caroline M., ed. The Western Captive and Other Indian Stories by Elizabeth Oakes Smith. Broadview Editions, 2015. Wyman, Mary Alice. Two American Pioneers: Seba Smith and Elizabeth Oakes Smith. Columbia University Press, 1927. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 08 Jul 2024 00:00:00 -0000 full Recorded History Podcast Network Bonus Episode: We're diving into the biography and the life and times of a woman named Elizabeth Oakes Smith. Elizabeth Oakes Smith was a household name in the mid- nineteenth century. She was a journalist, she was a women's rights activist, she traveled across the country speaking on the lyceum circuit, and she was also a well-known published author. Famous writers such as Edgar Allan Poe reviewed her written work and gave her raving reviews. But something happened. Elizabeth Oakes Smith was essentially erased from history. Bibliography Baym, Nina. Woman's Fiction: A Guide to Novels by and about Women in America, 1820-1870. University of Illinois Press, 1993. Patterson, Cynthia. "Illustration of a Picture": Nineteenth-Century Writers and the Philadelphia Pictorials, American Periodicals, Vol. 19, No. 2 (2009):136-164 Reed, Ashley. Heaven's Interpreters: Women Writers and Religious Agency in Nineteenth-Century America. Cornell University Press, 2020.  Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume I: Emergence and Fame, 1831-1849. Mercer University Press, 2023. Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume II: Feminist Journalism and Public Activism, 1850-1854. Mercer University Press, 2024. Tuchinsky, Adam. “‘Woman and Her Needs’: Elizabeth Oakes Smith and the Divorce Question.” Journal of Women’s History 28, no. 1 (2016): 38–59. Woidot, Caroline M., ed. The Western Captive and Other Indian Stories by Elizabeth Oakes Smith. Broadview Editions, 2015. Wyman, Mary Alice. Two American Pioneers: Seba Smith and Elizabeth Oakes Smith. Columbia University Press, 1927. Learn more about your ad choices. Visit podcastchoices.com/adchoices Bonus Episode: We're diving into the biography and the life and times of a woman named Elizabeth Oakes Smith. Elizabeth Oakes Smith was a household name in the mid- nineteenth century. She was a journalist, she was a women's rights activist, she traveled across the country speaking on the lyceum circuit, and she was also a well-known published author. Famous writers such as Edgar Allan Poe reviewed her written work and gave her raving reviews. But something happened. Elizabeth Oakes Smith was essentially erased from history.

Bibliography

Baym, Nina. Woman's Fiction: A Guide to Novels by and about Women in America, 1820-1870. University of Illinois Press, 1993.

Patterson, Cynthia. "Illustration of a Picture": Nineteenth-Century Writers and the Philadelphia Pictorials, American Periodicals, Vol. 19, No. 2 (2009):136-164

Reed, Ashley. Heaven's Interpreters: Women Writers and Religious Agency in Nineteenth-Century America. Cornell University Press, 2020. 

Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume I: Emergence and Fame, 1831-1849. Mercer University Press, 2023.

Scherman, Timothy, ed.. Elizabeth Oakes Smith: Selected Writings, Volume II: Feminist Journalism and Public Activism, 1850-1854. Mercer University Press, 2024.

Tuchinsky, Adam. “‘Woman and Her Needs’: Elizabeth Oakes Smith and the Divorce Question.” Journal of Women’s History 28, no. 1 (2016): 38–59.

Woidot, Caroline M., ed. The Western Captive and Other Indian Stories by Elizabeth Oakes Smith. Broadview Editions, 2015.

Wyman, Mary Alice. Two American Pioneers: Seba Smith and Elizabeth Oakes Smith. Columbia University Press, 1927.

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]]> 3626 no La Mutine: Gender and France's Forced Migration Schemes https://digpodcast.org/2024/05/26/la-mutine-gender-and-frances-forced-migration-schemes/(opens in a new tab) EMG's Book Sentimental State. Episode #4 of 4. In this episode, Marissa and Averill uncover the harrowing real story behind a wave of forced migration from early 18th century Paris to the struggling French territories along the Gulf Coast. Driven by underpopulation woes and a charlatan's get-rich-quick scheme, over 100 women were quite literally rounded up from prisons and poorhouses under dubious accusations of "debauchery" and "prostitution." Their journey into this cruel human trafficking operation is laid bare through the meticulous research of historian Joan DeJean. You'll hear how an ambitious and ruthless warden conspired with corrupt officials to clear Paris' streets by falsifying charges against poor servant girls, foreigners, and even women simply deemed "inconvenient" by their own families. Branded as criminals but guilty of little more than poverty, these so-called "corrections girls" were then abandoned in hellish conditions at the Crown's fledgling outposts with no provisions. Yet many survived through grit and resilience, going on to become founders of New Orleans' aristocracy. Find transcripts and show notes at: digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 27 May 2024 03:15:00 -0000 La Mutine: Gender and France's Forced Migration Schemes full Recorded History Podcast Network EMG's Book Sentimental State. Episode #4 of 4. In this episode, Marissa and Averill uncover the harrowing real story behind a wave of forced migration from early 18th century Paris to the struggling French territories along the Gulf Coast. Driven by underpopulation woes and a charlatan's get-rich-quick scheme, over 100 women were quite literally rounded up from prisons and poorhouses under dubious accusations of "debauchery" and "prostitution." Their journey into this cruel human trafficking operation is laid bare through the meticulous research of historian Joan DeJean. You'll hear how an ambitious and ruthless warden conspired with corrupt officials to clear Paris' streets by falsifying charges against poor servant girls, foreigners, and even women simply deemed "inconvenient" by their own families. Branded as criminals but guilty of little more than poverty, these so-called "corrections girls" were then abandoned in hellish conditions at the Crown's fledgling outposts with no provisions. Yet many survived through grit and resilience, going on to become founders of New Orleans' aristocracy. Find transcripts and show notes at: digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices EMG's Book Sentimental State. Episode #4 of 4. In this episode, Marissa and Averill uncover the harrowing real story behind a wave of forced migration from early 18th century Paris to the struggling French territories along the Gulf Coast. Driven by underpopulation woes and a charlatan's get-rich-quick scheme, over 100 women were quite literally rounded up from prisons and poorhouses under dubious accusations of "debauchery" and "prostitution." Their journey into this cruel human trafficking operation is laid bare through the meticulous research of historian Joan DeJean. You'll hear how an ambitious and ruthless warden conspired with corrupt officials to clear Paris' streets by falsifying charges against poor servant girls, foreigners, and even women simply deemed "inconvenient" by their own families. Branded as criminals but guilty of little more than poverty, these so-called "corrections girls" were then abandoned in hellish conditions at the Crown's fledgling outposts with no provisions. Yet many survived through grit and resilience, going on to become founders of New Orleans' aristocracy.

Find transcripts and show notes at: digpodcast.org

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]]> 3278 Red Power Progressivism: A Biography of American Indian Rights Activist Zitkala Ša https://digpodcast.org/2024/05/19/red-power-progressivism-a-biography-of-american-indian-rights-activist-zitkala-sa EGM's Book The Sentimental State. Episode #3 of 4. In 1923, Zitkala-Ša, a Dakota woman, wrote an unpublished essay titled "Our Sioux People," tracing the U.S. government's relationship with the tribe. She described a scene where delegates from the Pine Ridge reservation met with Mr. E. B. Merritt of the Bureau of Indian Affairs in Washington, DC. Zitkala-Ša quoted: "through all the pathos of their sad story, the sight of thier gaunt faces, their cheap and shabby civilian clothes which bespoke their poverty more than words, Mr. E. B. Merritt, Assistant Commissioner sat unmoved in his luxurious office, where walls were hung with bright colored paintings of primitive Indian folk and their teepees." Zitkala-Ša's complex political writing and activism added American Indian perspectives to women's political activism in the late 19th and early 20th centuries. We do this episode in honor of Elizabeth's new book, The Sentimental State: How Women-Led Reform Built the American Welfare State. Find transcripts here show notes: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 20 May 2024 00:00:00 -0000 Red Power Progressivism: A Biography of American Indian Rights Activist Zitkala Ša full Recorded History Podcast Network EGM's Book The Sentimental State. Episode #3 of 4. In 1923, Zitkala-Ša, a Dakota woman, wrote an unpublished essay titled "Our Sioux People," tracing the U.S. government's relationship with the tribe. She described a scene where delegates from the Pine Ridge reservation met with Mr. E. B. Merritt of the Bureau of Indian Affairs in Washington, DC. Zitkala-Ša quoted: "through all the pathos of their sad story, the sight of thier gaunt faces, their cheap and shabby civilian clothes which bespoke their poverty more than words, Mr. E. B. Merritt, Assistant Commissioner sat unmoved in his luxurious office, where walls were hung with bright colored paintings of primitive Indian folk and their teepees." Zitkala-Ša's complex political writing and activism added American Indian perspectives to women's political activism in the late 19th and early 20th centuries. We do this episode in honor of Elizabeth's new book, The Sentimental State: How Women-Led Reform Built the American Welfare State. Find transcripts here show notes: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices EGM's Book The Sentimental State. Episode #3 of 4. In 1923, Zitkala-Ša, a Dakota woman, wrote an unpublished essay titled "Our Sioux People," tracing the U.S. government's relationship with the tribe. She described a scene where delegates from the Pine Ridge reservation met with Mr. E. B. Merritt of the Bureau of Indian Affairs in Washington, DC. Zitkala-Ša quoted: "through all the pathos of their sad story, the sight of thier gaunt faces, their cheap and shabby civilian clothes which bespoke their poverty more than words, Mr. E. B. Merritt, Assistant Commissioner sat unmoved in his luxurious office, where walls were hung with bright colored paintings of primitive Indian folk and their teepees." Zitkala-Ša's complex political writing and activism added American Indian perspectives to women's political activism in the late 19th and early 20th centuries. We do this episode in honor of Elizabeth's new book, The Sentimental State: How Women-Led Reform Built the American Welfare State.

Find transcripts here show notes: www.digpodcast.org

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]]> 5036 “Came home in our droves for you”: Abortion in Ireland https://digpodcast.org/2024/05/12/abortion-in-ireland/ Elizabeth's Book, The Sentimental State #2 of 4. We’re talking about abortion and Ireland today. It’s hard for a lot of reasons. People shouldn’t have to fight so hard to make decisions for their own bodies. An unborn fetus should not have the same legal status as an adult woman. But we’re honoring Elizabeth’s book, The Sentimental State: How Women-Led Reform Built the American Welfare State, with this series about women, activism, and reform. Elizabeth tells the history of American women, Black and white, who took the anxieties and ideals of the Progressive era and mobilized them to exact political change. Reading Elizabeth’s book reveals a lot about the welfare state today, but also, I think, is a kind of roadmap for collective action. For Irish women, and all people with uteruses, unwanted pregnancies left one with few choices until it was finally decriminalized in 2018. Two-thousand-and-eighteen. Barely six years ago. Today we’re looking at 100 years of Irish history, inclusive of both the north and south. And most of that history, and most of this episode, is painful. But from that pain came people, mostly women, taking care of each other and fighting for change. And from that collective action came reform. Today, women in both Northern Ireland and the Republic can legally obtain an abortion up to twelve weeks in their own country. Is it perfect? No, of course not. As Elizabeth’s book reminds us, reform never is. But it’s leaps and bounds better than it was. For our listeners in Texas, South Dakota, Oklahoma, and 18 other US states, this episode will hit too close to home. But I hope it’s also a reminder that collective action works. We can have something, and lose it, and then get it back. We just need to fight for each other. So chin up. We can do this together. Select Bibliography Fran Amery, Beyond Pro-Life and Pro-Choice: The Changing Politics of Abortion in Britain (Bristol University Press, 2020). Lindsay Earner-Byrne and Diane Urquhart, The Irish Abortion Journey, 1920-2018, (Palgrave Macmillian, 2019). Jennifer Thompson, Abortion Law and Political Institutions (Palgrave Macmillan, 2021). Fiona Bloomer and Emma Campbell, Decriminalizing Abortion in Northern Ireland (Bloomsbury, 2023) Begoña Aretxaga, Shattering Silence: Women, Nationalism, and Political Subjectivity in Northern Ireland (Princeton University Press, 1997) Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 13 May 2024 00:08:00 -0000 full Recorded History Podcast Network Elizabeth's Book, The Sentimental State #2 of 4. We’re talking about abortion and Ireland today. It’s hard for a lot of reasons. People shouldn’t have to fight so hard to make decisions for their own bodies. An unborn fetus should not have the same legal status as an adult woman. But we’re honoring Elizabeth’s book, The Sentimental State: How Women-Led Reform Built the American Welfare State, with this series about women, activism, and reform. Elizabeth tells the history of American women, Black and white, who took the anxieties and ideals of the Progressive era and mobilized them to exact political change. Reading Elizabeth’s book reveals a lot about the welfare state today, but also, I think, is a kind of roadmap for collective action. For Irish women, and all people with uteruses, unwanted pregnancies left one with few choices until it was finally decriminalized in 2018. Two-thousand-and-eighteen. Barely six years ago. Today we’re looking at 100 years of Irish history, inclusive of both the north and south. And most of that history, and most of this episode, is painful. But from that pain came people, mostly women, taking care of each other and fighting for change. And from that collective action came reform. Today, women in both Northern Ireland and the Republic can legally obtain an abortion up to twelve weeks in their own country. Is it perfect? No, of course not. As Elizabeth’s book reminds us, reform never is. But it’s leaps and bounds better than it was. For our listeners in Texas, South Dakota, Oklahoma, and 18 other US states, this episode will hit too close to home. But I hope it’s also a reminder that collective action works. We can have something, and lose it, and then get it back. We just need to fight for each other. So chin up. We can do this together. Select Bibliography Fran Amery, Beyond Pro-Life and Pro-Choice: The Changing Politics of Abortion in Britain (Bristol University Press, 2020). Lindsay Earner-Byrne and Diane Urquhart, The Irish Abortion Journey, 1920-2018, (Palgrave Macmillian, 2019). Jennifer Thompson, Abortion Law and Political Institutions (Palgrave Macmillan, 2021). Fiona Bloomer and Emma Campbell, Decriminalizing Abortion in Northern Ireland (Bloomsbury, 2023) Begoña Aretxaga, Shattering Silence: Women, Nationalism, and Political Subjectivity in Northern Ireland (Princeton University Press, 1997) Learn more about your ad choices. Visit podcastchoices.com/adchoices Elizabeth's Book, The Sentimental State #2 of 4. We’re talking about abortion and Ireland today. It’s hard for a lot of reasons. People shouldn’t have to fight so hard to make decisions for their own bodies. An unborn fetus should not have the same legal status as an adult woman. But we’re honoring Elizabeth’s book, The Sentimental State: How Women-Led Reform Built the American Welfare State, with this series about women, activism, and reform. Elizabeth tells the history of American women, Black and white, who took the anxieties and ideals of the Progressive era and mobilized them to exact political change. Reading Elizabeth’s book reveals a lot about the welfare state today, but also, I think, is a kind of roadmap for collective action. For Irish women, and all people with uteruses, unwanted pregnancies left one with few choices until it was finally decriminalized in 2018. Two-thousand-and-eighteen. Barely six years ago. Today we’re looking at 100 years of Irish history, inclusive of both the north and south. And most of that history, and most of this episode, is painful. But from that pain came people, mostly women, taking care of each other and fighting for change. And from that collective action came reform. Today, women in both Northern Ireland and the Republic can legally obtain an abortion up to twelve weeks in their own country. Is it perfect? No, of course not. As Elizabeth’s book reminds us, reform never is. But it’s leaps and bounds better than it was. For our listeners in Texas, South Dakota, Oklahoma, and 18 other US states, this episode will hit too close to home. But I hope it’s also a reminder that collective action works. We can have something, and lose it, and then get it back. We just need to fight for each other. So chin up. We can do this together.

Select Bibliography

Fran Amery, Beyond Pro-Life and Pro-Choice: The Changing Politics of Abortion in Britain (Bristol University Press, 2020).

Lindsay Earner-Byrne and Diane Urquhart, The Irish Abortion Journey, 1920-2018, (Palgrave Macmillian, 2019).

Jennifer Thompson, Abortion Law and Political Institutions (Palgrave Macmillan, 2021).

Fiona Bloomer and Emma Campbell, Decriminalizing Abortion in Northern Ireland (Bloomsbury, 2023)

Begoña Aretxaga, Shattering Silence: Women, Nationalism, and Political Subjectivity in Northern Ireland (Princeton University Press, 1997)


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]]> 3541 no The Sentimental State: Book Talk https://digpodcast.org/2024/05/05/the-sentimental-state-book-talk/ Celebrating Elizabeth's Book: Episode #1 of 4. Dear listener, we’ve got a special episode for you today. Our producer, Elizabeth Garner Masarik, just published her first book, The Sentimental State: How Women-Led Reform Built the American Welfare State. You can buy it on any major booksellers website as a paperback or ebook. So we are starting a series of women’s history episodes to celebrate the publication of her book. Today we’ll begin with an in-depth discussion of her book and its dominant themes. So sit back and enjoy our deep dive into Elizabeth’s book, The Sentimental State.  Bibliography Elizabeth Garner Masarik, The Sentimental State: How Women-Led Reform Built the American Welfare State (University of Georgia Press, 2024) Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 06 May 2024 00:00:00 -0000 full Recorded History Podcast Network Celebrating Elizabeth's Book: Episode #1 of 4. Dear listener, we’ve got a special episode for you today. Our producer, Elizabeth Garner Masarik, just published her first book, The Sentimental State: How Women-Led Reform Built the American Welfare State. You can buy it on any major booksellers website as a paperback or ebook. So we are starting a series of women’s history episodes to celebrate the publication of her book. Today we’ll begin with an in-depth discussion of her book and its dominant themes. So sit back and enjoy our deep dive into Elizabeth’s book, The Sentimental State.  Bibliography Elizabeth Garner Masarik, The Sentimental State: How Women-Led Reform Built the American Welfare State (University of Georgia Press, 2024) Learn more about your ad choices. Visit podcastchoices.com/adchoices Celebrating Elizabeth's Book: Episode #1 of 4. Dear listener, we’ve got a special episode for you today. Our producer, Elizabeth Garner Masarik, just published her first book, The Sentimental State: How Women-Led Reform Built the American Welfare State. You can buy it on any major booksellers website as a paperback or ebook. So we are starting a series of women’s history episodes to celebrate the publication of her book. Today we’ll begin with an in-depth discussion of her book and its dominant themes. So sit back and enjoy our deep dive into Elizabeth’s book, The Sentimental State. 

Bibliography

Elizabeth Garner Masarik, The Sentimental State: How Women-Led Reform Built the American Welfare State (University of Georgia Press, 2024)

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]]> 3198 no The Leaky Body: Fluids, Disease, and the Millennias-Long Endurance of Humoral Medicine https://digpodcast.org/2024/03/24/humoral-theory/(opens in a new tab) 5 Cs, No 6 Cs of History Series. Continuity. Episode #4 of 4. Pretend it’s 500 BCE and you know nothing about modern, scientific medicine. You know nothing about anatomy or biochemistry or microbes. How would you approach the art of healing your loved ones when they became ill? How would you identify what’s wrong with them and offer them the supportive care they needed, their best chance of survival? You'd probably keep track of any events like vomiting, diarrhea, urination, wounds that are weeping or orifices that are secreting. Is pus or wax flowing out of their ear? Are they urinating way more or way less than normal? Is their urine super dark or smelly? Is that cut on their ankle looking crusty and gooey? Note your experience of trying to heal this loved one is shaped entirely by fluids. This is one of the reasons why, for millennia, the practice of healing followed a comprehensive, rational, and holistic explanation for disease based on vital fluids (or humors). This week, for the last episode in our Continuity series, we are discussing the millennias-long strangle-hold humoral medicine had on natural philosophy and medicinal healing. And… plot twist… we may be head back in this direction. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 25 Mar 2024 00:00:00 -0000 The Leaky Body: Fluids, Disease, and the Millennias-Long Endurance of Humoral Medicine full Recorded History Podcast Network 5 Cs, No 6 Cs of History Series. Continuity. Episode #4 of 4. Pretend it’s 500 BCE and you know nothing about modern, scientific medicine. You know nothing about anatomy or biochemistry or microbes. How would you approach the art of healing your loved ones when they became ill? How would you identify what’s wrong with them and offer them the supportive care they needed, their best chance of survival? You'd probably keep track of any events like vomiting, diarrhea, urination, wounds that are weeping or orifices that are secreting. Is pus or wax flowing out of their ear? Are they urinating way more or way less than normal? Is their urine super dark or smelly? Is that cut on their ankle looking crusty and gooey? Note your experience of trying to heal this loved one is shaped entirely by fluids. This is one of the reasons why, for millennia, the practice of healing followed a comprehensive, rational, and holistic explanation for disease based on vital fluids (or humors). This week, for the last episode in our Continuity series, we are discussing the millennias-long strangle-hold humoral medicine had on natural philosophy and medicinal healing. And… plot twist… we may be head back in this direction. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 Cs, No 6 Cs of History Series. Continuity. Episode #4 of 4. Pretend it’s 500 BCE and you know nothing about modern, scientific medicine. You know nothing about anatomy or biochemistry or microbes. How would you approach the art of healing your loved ones when they became ill? How would you identify what’s wrong with them and offer them the supportive care they needed, their best chance of survival? You'd probably keep track of any events like vomiting, diarrhea, urination, wounds that are weeping or orifices that are secreting. Is pus or wax flowing out of their ear? Are they urinating way more or way less than normal? Is their urine super dark or smelly? Is that cut on their ankle looking crusty and gooey? Note your experience of trying to heal this loved one is shaped entirely by fluids. This is one of the reasons why, for millennia, the practice of healing followed a comprehensive, rational, and holistic explanation for disease based on vital fluids (or humors). This week, for the last episode in our Continuity series, we are discussing the millennias-long strangle-hold humoral medicine had on natural philosophy and medicinal healing. And… plot twist… we may be head back in this direction.

Find transcripts and show notes at www.digpodcast.org

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]]> 3597 Continuity & the Gender Wage Gap: Or, How Patriarchy Ruins Everything Part II https://digpodcast.org/2024/03/17/continuity-the-gender-wage-gap/ The 6 Cs of History: Continuity, Episode #3 of 4. Starting in the late 1990s, historians like Deborah Simonton and Judith Bennett argued that if we take a step back a look at the longue duree of women’s history, the evidence suggests that even as Europe’s economies transformed from market places to market economies, women’s work--and the value placed on gendered labor--was and continues to be remarkably (and frustratingly) consistent. There was not, in fact, a transformative moment ushered in by capitalism, industrialization, or post-industrialization for women. Even when factoring in race, urban/rural divides, and class, European (and American) women’s labor was always valued less than men’s, whether in the “household economies” or guilds of the medieval period, on the factory floors of the industrial era, or in the office cubicles of our more recent history. Today we’re going to take a step back and look at the longer history of the gender wage gap, where we can see the continuity in women’s work from the 14th century to the present. For show notes and a transcript, visit digpodcast.org Select Bibliography Judith Bennett, History Matters: Patriarchy and the Challenge of Feminism (University of Pennsylvania Press, 2006). Deborah Simonton, A History of European Women’s Work:1700 to the Present (London, Routledge, 1998).  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 18 Mar 2024 00:00:00 -0000 full Recorded History Podcast Network The 6 Cs of History: Continuity, Episode #3 of 4. Starting in the late 1990s, historians like Deborah Simonton and Judith Bennett argued that if we take a step back a look at the longue duree of women’s history, the evidence suggests that even as Europe’s economies transformed from market places to market economies, women’s work--and the value placed on gendered labor--was and continues to be remarkably (and frustratingly) consistent. There was not, in fact, a transformative moment ushered in by capitalism, industrialization, or post-industrialization for women. Even when factoring in race, urban/rural divides, and class, European (and American) women’s labor was always valued less than men’s, whether in the “household economies” or guilds of the medieval period, on the factory floors of the industrial era, or in the office cubicles of our more recent history. Today we’re going to take a step back and look at the longer history of the gender wage gap, where we can see the continuity in women’s work from the 14th century to the present. For show notes and a transcript, visit digpodcast.org Select Bibliography Judith Bennett, History Matters: Patriarchy and the Challenge of Feminism (University of Pennsylvania Press, 2006). Deborah Simonton, A History of European Women’s Work:1700 to the Present (London, Routledge, 1998).  Learn more about your ad choices. Visit podcastchoices.com/adchoices The 6 Cs of History: Continuity, Episode #3 of 4. Starting in the late 1990s, historians like Deborah Simonton and Judith Bennett argued that if we take a step back a look at the longue duree of women’s history, the evidence suggests that even as Europe’s economies transformed from market places to market economies, women’s work--and the value placed on gendered labor--was and continues to be remarkably (and frustratingly) consistent. There was not, in fact, a transformative moment ushered in by capitalism, industrialization, or post-industrialization for women. Even when factoring in race, urban/rural divides, and class, European (and American) women’s labor was always valued less than men’s, whether in the “household economies” or guilds of the medieval period, on the factory floors of the industrial era, or in the office cubicles of our more recent history. Today we’re going to take a step back and look at the longer history of the gender wage gap, where we can see the continuity in women’s work from the 14th century to the present. For show notes and a transcript, visit digpodcast.org

Select Bibliography

Judith Bennett, History Matters: Patriarchy and the Challenge of Feminism (University of Pennsylvania Press, 2006).

Deborah Simonton, A History of European Women’s Work:1700 to the Present (London, Routledge, 1998). 

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]]> 3363 no From Slave Patrol to Street Patrol: Police Brutality in America https://digpodcast.org/2024/03/10/from-slave-patrol-to-street-patrol-police-brutality-in-america/(opens in a new tab) The 6 Cs of History, Continuity: Episode #2 of 4. In this final series on the 5- nope, 6 - C’s of historical thinking, we’re considering the concept of continuity. We’re much more accustomed to thinking about history as the study of change over time, but we must also consider the ways in which things do not change, or maybe, how they shift and morph in their details while staying, largely, consistent. In the United States, police brutality is, unfortunately, a constant. The contours and context change, extralegal violence at the hands of law enforcement does not. Today, we’re talking about long and in many ways unchanging history of police brutality in the United States. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 11 Mar 2024 00:00:00 -0000 From Slave Patrol to Street Patrol: Police Brutality in America full Recorded History Podcast Network The 6 Cs of History, Continuity: Episode #2 of 4. In this final series on the 5- nope, 6 - C’s of historical thinking, we’re considering the concept of continuity. We’re much more accustomed to thinking about history as the study of change over time, but we must also consider the ways in which things do not change, or maybe, how they shift and morph in their details while staying, largely, consistent. In the United States, police brutality is, unfortunately, a constant. The contours and context change, extralegal violence at the hands of law enforcement does not. Today, we’re talking about long and in many ways unchanging history of police brutality in the United States. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices The 6 Cs of History, Continuity: Episode #2 of 4. In this final series on the 5- nope, 6 - C’s of historical thinking, we’re considering the concept of continuity. We’re much more accustomed to thinking about history as the study of change over time, but we must also consider the ways in which things do not change, or maybe, how they shift and morph in their details while staying, largely, consistent. In the United States, police brutality is, unfortunately, a constant. The contours and context change, extralegal violence at the hands of law enforcement does not. Today, we’re talking about long and in many ways unchanging history of police brutality in the United States.

Find transcripts and show notes at: www.digpodcast.org

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]]> 4957 The Invisible Engine: Capitalism's Reliance on Reproductive Labor and a Gendered Wage https://digpodcast.org/2024/03/03/capitalism-reproductive-labor/(opens in a new tab) The 6 C's of History, Continuity: Episode #1 of 4. Reproductive labor is the labor or work of creating and maintaining the next generation of workers. This is the work of birth, breastfeeding or bottle feeding, washing dirty butts and wiping runny noses, nursing those who unable to care for themselves, keeping living areas habitable by washing and getting rid of refuse- and figuring out how to get water or where to put trash if not living with modern conveniences, cooking- including the sourcing, storing, and knowledge of food production to not make people ill. All of the things that humans rely on but that either through biology or through gendered norms, are the domain of women. Today we’re discussing the history of how reproductive labor was gendered as women’s work, the continuity of the undervaluation of reproductive labor within capitalism, and how this undervaluing contributes to the implications of gendered labor. Put more bluntly, capitalism is dependent on undervalued reproductive and gendered labor, and we’re gonna explore that history a bit in this episode. Find the transcript, full bibliography, our swag store, and other resources at digpodcast.org Select Bibliography Friedrich Engels, The Origin of the Family, Private Property and the State, Chicago: Charles H. Kerr & Co., 1884. Sven Beckert and Seth Rockman. Slavery's Capitalism : A New History of American Economic Development. University of Pennsylvania Press. 2016. Jennifer Morgan, Laboring Women: Reproduction and Gender in New World Slavery (Philadelphia: University of Pennsylvania Press, 2004). Caitlin Rosenthal. Accounting for Slavery: Masters and Management. (Harvard University Press, 2018). Eileen Boris and Jennifer Klein, Caring for America: Home Health Workers in the Shadow of the Welfare State (New York: Oxford University Press, 2012) Evelyn Nakano Glenn, Forced to Care: Coercion and Caregiving in America (Cambridge, Mass.; London: Harvard University Press, 2012). Lauel thatcher Ulrich, The Age of Homespun: Objects and Stories in the Creation of an American Myth Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 Mar 2024 01:00:00 -0000 full Recorded History Podcast Network The 6 C's of History, Continuity: Episode #1 of 4. Reproductive labor is the labor or work of creating and maintaining the next generation of workers. This is the work of birth, breastfeeding or bottle feeding, washing dirty butts and wiping runny noses, nursing those who unable to care for themselves, keeping living areas habitable by washing and getting rid of refuse- and figuring out how to get water or where to put trash if not living with modern conveniences, cooking- including the sourcing, storing, and knowledge of food production to not make people ill. All of the things that humans rely on but that either through biology or through gendered norms, are the domain of women. Today we’re discussing the history of how reproductive labor was gendered as women’s work, the continuity of the undervaluation of reproductive labor within capitalism, and how this undervaluing contributes to the implications of gendered labor. Put more bluntly, capitalism is dependent on undervalued reproductive and gendered labor, and we’re gonna explore that history a bit in this episode. Find the transcript, full bibliography, our swag store, and other resources at digpodcast.org Select Bibliography Friedrich Engels, The Origin of the Family, Private Property and the State, Chicago: Charles H. Kerr & Co., 1884. Sven Beckert and Seth Rockman. Slavery's Capitalism : A New History of American Economic Development. University of Pennsylvania Press. 2016. Jennifer Morgan, Laboring Women: Reproduction and Gender in New World Slavery (Philadelphia: University of Pennsylvania Press, 2004). Caitlin Rosenthal. Accounting for Slavery: Masters and Management. (Harvard University Press, 2018). Eileen Boris and Jennifer Klein, Caring for America: Home Health Workers in the Shadow of the Welfare State (New York: Oxford University Press, 2012) Evelyn Nakano Glenn, Forced to Care: Coercion and Caregiving in America (Cambridge, Mass.; London: Harvard University Press, 2012). Lauel thatcher Ulrich, The Age of Homespun: Objects and Stories in the Creation of an American Myth Learn more about your ad choices. Visit podcastchoices.com/adchoices The 6 C's of History, Continuity: Episode #1 of 4. Reproductive labor is the labor or work of creating and maintaining the next generation of workers. This is the work of birth, breastfeeding or bottle feeding, washing dirty butts and wiping runny noses, nursing those who unable to care for themselves, keeping living areas habitable by washing and getting rid of refuse- and figuring out how to get water or where to put trash if not living with modern conveniences, cooking- including the sourcing, storing, and knowledge of food production to not make people ill. All of the things that humans rely on but that either through biology or through gendered norms, are the domain of women. Today we’re discussing the history of how reproductive labor was gendered as women’s work, the continuity of the undervaluation of reproductive labor within capitalism, and how this undervaluing contributes to the implications of gendered labor. Put more bluntly, capitalism is dependent on undervalued reproductive and gendered labor, and we’re gonna explore that history a bit in this episode. Find the transcript, full bibliography, our swag store, and other resources at digpodcast.org

Select Bibliography

Friedrich Engels, The Origin of the Family, Private Property and the State, Chicago: Charles H. Kerr & Co., 1884.

Sven Beckert and Seth Rockman. Slavery's Capitalism : A New History of American Economic Development. University of Pennsylvania Press. 2016.

Jennifer Morgan, Laboring Women: Reproduction and Gender in New World Slavery (Philadelphia: University of Pennsylvania Press, 2004).

Caitlin Rosenthal. Accounting for Slavery: Masters and Management. (Harvard University Press, 2018).

Eileen Boris and Jennifer Klein, Caring for America: Home Health Workers in the Shadow of the Welfare State (New York: Oxford University Press, 2012)

Evelyn Nakano Glenn, Forced to Care: Coercion and Caregiving in America (Cambridge, Mass.; London: Harvard University Press, 2012).

Lauel thatcher Ulrich, The Age of Homespun: Objects and Stories in the Creation of an American Myth

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]]> 2600 no Islam and the Frankish “Wall of Ice”: Contingency and the Battle of Tours, or Poitiers, or Whatever… https://digpodcast.org/2023/11/26/islam-and-the-frankish-wall-of-ice-contingency-and-the-battle-of-tours-or-poitiers-or-whatever/(opens in a new tab) 5 Cs of History. Contingency. Episode #4 of 4. It’s October 10, 732 and the Umayyad armies commanded by Abd al-Rahman are facing the Franks led by Charles Martel. The battle is bloody and chaotic. When the fog clears, the Umayyad Muslim invasion is halted, and the Frankish Kingdom under Charles Martel emerges as a powerful force in Christendom. Historian Edward Gibbon writes that Tours was one of “the events that rescued our ancestors of Britain, and our neighbors of Gaul, from the civil and religious yoke of the Koran.” He continues, saying that if it weren’t for the Battle of Tours, “Perhaps the interpretation of the Koran would now be taught in the schools of Oxford, and her pulpits might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomat.” This week we are finishing our series on the last of the five Cs, contingency, by exploring the Battle of Tours, also called the Battle of Poitiers, which has been remembered as the only event preventing the Islamization of Western civilization. But, as always, it’s so much more complicated than that. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 27 Nov 2023 01:00:00 -0000 Islam and the Frankish “Wall of Ice”: Contingency and the Battle of Tours, or Poitiers, or Whatever… full Recorded History Podcast Network 5 Cs of History. Contingency. Episode #4 of 4. It’s October 10, 732 and the Umayyad armies commanded by Abd al-Rahman are facing the Franks led by Charles Martel. The battle is bloody and chaotic. When the fog clears, the Umayyad Muslim invasion is halted, and the Frankish Kingdom under Charles Martel emerges as a powerful force in Christendom. Historian Edward Gibbon writes that Tours was one of “the events that rescued our ancestors of Britain, and our neighbors of Gaul, from the civil and religious yoke of the Koran.” He continues, saying that if it weren’t for the Battle of Tours, “Perhaps the interpretation of the Koran would now be taught in the schools of Oxford, and her pulpits might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomat.” This week we are finishing our series on the last of the five Cs, contingency, by exploring the Battle of Tours, also called the Battle of Poitiers, which has been remembered as the only event preventing the Islamization of Western civilization. But, as always, it’s so much more complicated than that. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 Cs of History. Contingency. Episode #4 of 4. It’s October 10, 732 and the Umayyad armies commanded by Abd al-Rahman are facing the Franks led by Charles Martel. The battle is bloody and chaotic. When the fog clears, the Umayyad Muslim invasion is halted, and the Frankish Kingdom under Charles Martel emerges as a powerful force in Christendom. Historian Edward Gibbon writes that Tours was one of “the events that rescued our ancestors of Britain, and our neighbors of Gaul, from the civil and religious yoke of the Koran.” He continues, saying that if it weren’t for the Battle of Tours, “Perhaps the interpretation of the Koran would now be taught in the schools of Oxford, and her pulpits might demonstrate to a circumcised people the sanctity and truth of the revelation of Mahomat.” This week we are finishing our series on the last of the five Cs, contingency, by exploring the Battle of Tours, also called the Battle of Poitiers, which has been remembered as the only event preventing the Islamization of Western civilization. But, as always, it’s so much more complicated than that.


Find transcripts and show notes at: www.digpodcast.org

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]]> 3360 How the Homophile Movement Could Have Been Intersectional and Antiracist, But Wasn’t: Magnus Hirschfeld and Li Shui Tong’s Love and Loss Story https://digpodcast.org/2023/11/19/homophile-movement-contingency/ 5 Cs of History: Contingency #3 of 4. In spring 1931, Li Shui Tong [Lee Jow Tong] met Magnus Hirschfeld when the latter was giving a public lecture in Shanghai. Li was a medical student with a deep--and vested--interest in the exciting new field of sexology. Hirschfeld’s work and ideas would go on to shape modern ideas about “homosexuality” in clear and often problematic ways. The theory of homosexuality that Hirschfeld built in the early decades of his research was built on ideas about biological race, empire, and a white male subjectivity. His work shaped the way people talked about sexuality for decades after his death. The white European, and male-centricness of sexology, gay rights, and gay rights movements came as a result of Hirschfeld’s fusion of his early work with a theory about “the races,” and the imperialist presumptions of his early work that assumed a white, cis male body to be the standard around which rights needed to be procured and sexuality needed to be understood. To examine Li and Hirschfeld’s story is to grapple with the contingency of history. Individual choices matter, and outcomes are the result of the confluence of events, disasters, and decisions. As historians Thomas Andrews and Flannery Burke argued, “the world is a magnificently interconnected place. Change a single prior condition, and any historical outcome could have turned out differently.” Bibliography Heike Bauer, The Hirschfeld Archives: Violence, Death, and Modern Queer Culture (Temple University Press, 2017).  Ed. Heike Bauer, Sexology and Translation: Cultural and Scientific Encounters Across the Modern World (Temple University Press, 2015). Howard Chiang, After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China (Columbia University Press, 2018). Howard Chiang, Sexuality in China: HIstories of Power and Pleasure (University of Washington Press, 2018).  Laurie Marhoefer, Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love (University of Toronto Press, 2022).  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 20 Nov 2023 01:00:00 -0000 full Recorded History Podcast Network 5 Cs of History: Contingency #3 of 4. In spring 1931, Li Shui Tong [Lee Jow Tong] met Magnus Hirschfeld when the latter was giving a public lecture in Shanghai. Li was a medical student with a deep--and vested--interest in the exciting new field of sexology. Hirschfeld’s work and ideas would go on to shape modern ideas about “homosexuality” in clear and often problematic ways. The theory of homosexuality that Hirschfeld built in the early decades of his research was built on ideas about biological race, empire, and a white male subjectivity. His work shaped the way people talked about sexuality for decades after his death. The white European, and male-centricness of sexology, gay rights, and gay rights movements came as a result of Hirschfeld’s fusion of his early work with a theory about “the races,” and the imperialist presumptions of his early work that assumed a white, cis male body to be the standard around which rights needed to be procured and sexuality needed to be understood. To examine Li and Hirschfeld’s story is to grapple with the contingency of history. Individual choices matter, and outcomes are the result of the confluence of events, disasters, and decisions. As historians Thomas Andrews and Flannery Burke argued, “the world is a magnificently interconnected place. Change a single prior condition, and any historical outcome could have turned out differently.” Bibliography Heike Bauer, The Hirschfeld Archives: Violence, Death, and Modern Queer Culture (Temple University Press, 2017).  Ed. Heike Bauer, Sexology and Translation: Cultural and Scientific Encounters Across the Modern World (Temple University Press, 2015). Howard Chiang, After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China (Columbia University Press, 2018). Howard Chiang, Sexuality in China: HIstories of Power and Pleasure (University of Washington Press, 2018).  Laurie Marhoefer, Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love (University of Toronto Press, 2022).  Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 Cs of History: Contingency #3 of 4. In spring 1931, Li Shui Tong [Lee Jow Tong] met Magnus Hirschfeld when the latter was giving a public lecture in Shanghai. Li was a medical student with a deep--and vested--interest in the exciting new field of sexology. Hirschfeld’s work and ideas would go on to shape modern ideas about “homosexuality” in clear and often problematic ways. The theory of homosexuality that Hirschfeld built in the early decades of his research was built on ideas about biological race, empire, and a white male subjectivity. His work shaped the way people talked about sexuality for decades after his death. The white European, and male-centricness of sexology, gay rights, and gay rights movements came as a result of Hirschfeld’s fusion of his early work with a theory about “the races,” and the imperialist presumptions of his early work that assumed a white, cis male body to be the standard around which rights needed to be procured and sexuality needed to be understood. To examine Li and Hirschfeld’s story is to grapple with the contingency of history. Individual choices matter, and outcomes are the result of the confluence of events, disasters, and decisions. As historians Thomas Andrews and Flannery Burke argued, “the world is a magnificently interconnected place. Change a single prior condition, and any historical outcome could have turned out differently.”

Bibliography

Heike Bauer, The Hirschfeld Archives: Violence, Death, and Modern Queer Culture (Temple University Press, 2017). 

Ed. Heike Bauer, Sexology and Translation: Cultural and Scientific Encounters Across the Modern World (Temple University Press, 2015).

Howard Chiang, After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China (Columbia University Press, 2018).

Howard Chiang, Sexuality in China: HIstories of Power and Pleasure (University of Washington Press, 2018). 

Laurie Marhoefer, Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love (University of Toronto Press, 2022). 

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]]> 3313 no Rise and Fall in the Queen City: Contingent Moments in Buffalo, New York https://digpodcast.org/2023/11/12/rise-and-fall-in-the-queen-city-contingent-moments-in-buffalo-new-york/(opens in a new tab) Five Cs of History. Contingency. Episode #2 of 4. At the turn of the 20th century, Buffalo was - to borrow a phrase from historian Mark Goldman - a city on the edge. Perfectly situated on Lake Erie and a hub for railroads, Buffalo was a critical part of the country’s trade infrastructure. It was an ideal spot to unload cereal crops from the midwest, for instance, to be stored in the city’s many grain elevators until it could be moved along by rail or transferred to waterfront mills for processing. It had a booming ship building industry for lake-going schooners and steamers. It was close to the incredible power generating potential of Niagara Falls, the leader in mass produced energy in the newly electrified United States. It had a small but growing steel industry and was looking for ways to rival Pittsburgh as America’s steel city. The future, it seemed, was bright, glowing with electric potential. But no one could predict what would go wrong. Join us as we discuss the historical concept of contingency using NY state's Queen City. Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 13 Nov 2023 01:00:00 -0000 Rise and Fall in the Queen City: Contingent Moments in Buffalo, New York full Recorded History Podcast Network Five Cs of History. Contingency. Episode #2 of 4. At the turn of the 20th century, Buffalo was - to borrow a phrase from historian Mark Goldman - a city on the edge. Perfectly situated on Lake Erie and a hub for railroads, Buffalo was a critical part of the country’s trade infrastructure. It was an ideal spot to unload cereal crops from the midwest, for instance, to be stored in the city’s many grain elevators until it could be moved along by rail or transferred to waterfront mills for processing. It had a booming ship building industry for lake-going schooners and steamers. It was close to the incredible power generating potential of Niagara Falls, the leader in mass produced energy in the newly electrified United States. It had a small but growing steel industry and was looking for ways to rival Pittsburgh as America’s steel city. The future, it seemed, was bright, glowing with electric potential. But no one could predict what would go wrong. Join us as we discuss the historical concept of contingency using NY state's Queen City. Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Five Cs of History. Contingency. Episode #2 of 4. At the turn of the 20th century, Buffalo was - to borrow a phrase from historian Mark Goldman - a city on the edge. Perfectly situated on Lake Erie and a hub for railroads, Buffalo was a critical part of the country’s trade infrastructure. It was an ideal spot to unload cereal crops from the midwest, for instance, to be stored in the city’s many grain elevators until it could be moved along by rail or transferred to waterfront mills for processing. It had a booming ship building industry for lake-going schooners and steamers. It was close to the incredible power generating potential of Niagara Falls, the leader in mass produced energy in the newly electrified United States. It had a small but growing steel industry and was looking for ways to rival Pittsburgh as America’s steel city. The future, it seemed, was bright, glowing with electric potential. But no one could predict what would go wrong. Join us as we discuss the historical concept of contingency using NY state's Queen City.

Find show notes and transcripts here: www.digpodcast.org

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]]> 4050 Crappy Healthcare is Not Natural: the U.S. Health System is Contingent on a Lot of Bad Decisions https://digpodcast.org/2023/11/05/u-s-health-insurance/(opens in a new tab) 5 Cs of History, Contingency #1 of 4. The U.S. healthcare system is the way it is because of decisions made by people at various points in the last century. America’s healthcare issue is the result of a series of interconnected decisions and events and catastrophes. This episode is a part of our 5 c’s of history episode and today we are exploring contingency. Contingency is “The idea that every historical outcome depends on a multitude of prior conditions; that each of these prior conditions depends, in turn, upon still other conditions; and so on. The core insight of contingency is that the world is a magnificently interconnected place. Change a single prior condition, and any historical outcome could have turned out differently.” So we’re going to do an overview of the American health insurance system and touch on some key points along the way. For the script and resources, visit digpodcast.org Bibliography Conn, Steven. ed. To Promote the General Welfare: The Case for Big Government. Oxford UP, 2012. Gerber, David A. Disabled Veterans in History. Ann Arbor, Michigan: University of Michigan, 2012. Hoffman, Beatrix. Healthcare for Some: Rights and Rationing in the United States Since 1930. Chicago: The University of Chicago Press, 2012. Klein, Jennifer. For All these Rights: Business, Labor, and the Shaping of America's Public-Private Welfare State. Princeton University Press, 2006. Rodgers, Daniel T. Atlantic Crossings: Social Politics in a Progressive Age. Harvard University Press, 2000. Starr, Paul. Remedy and Reaction: The Peculiar American Struggle over Health Care Reform. New Haven, Connecticut; London: Yale University Press, 2011. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 06 Nov 2023 01:00:00 -0000 full Recorded History Podcast Network 5 Cs of History, Contingency #1 of 4. The U.S. healthcare system is the way it is because of decisions made by people at various points in the last century. America’s healthcare issue is the result of a series of interconnected decisions and events and catastrophes. This episode is a part of our 5 c’s of history episode and today we are exploring contingency. Contingency is “The idea that every historical outcome depends on a multitude of prior conditions; that each of these prior conditions depends, in turn, upon still other conditions; and so on. The core insight of contingency is that the world is a magnificently interconnected place. Change a single prior condition, and any historical outcome could have turned out differently.” So we’re going to do an overview of the American health insurance system and touch on some key points along the way. For the script and resources, visit digpodcast.org Bibliography Conn, Steven. ed. To Promote the General Welfare: The Case for Big Government. Oxford UP, 2012. Gerber, David A. Disabled Veterans in History. Ann Arbor, Michigan: University of Michigan, 2012. Hoffman, Beatrix. Healthcare for Some: Rights and Rationing in the United States Since 1930. Chicago: The University of Chicago Press, 2012. Klein, Jennifer. For All these Rights: Business, Labor, and the Shaping of America's Public-Private Welfare State. Princeton University Press, 2006. Rodgers, Daniel T. Atlantic Crossings: Social Politics in a Progressive Age. Harvard University Press, 2000. Starr, Paul. Remedy and Reaction: The Peculiar American Struggle over Health Care Reform. New Haven, Connecticut; London: Yale University Press, 2011. Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 Cs of History, Contingency #1 of 4. The U.S. healthcare system is the way it is because of decisions made by people at various points in the last century. America’s healthcare issue is the result of a series of interconnected decisions and events and catastrophes. This episode is a part of our 5 c’s of history episode and today we are exploring contingency. Contingency is “The idea that every historical outcome depends on a multitude of prior conditions; that each of these prior conditions depends, in turn, upon still other conditions; and so on. The core insight of contingency is that the world is a magnificently interconnected place. Change a single prior condition, and any historical outcome could have turned out differently.” So we’re going to do an overview of the American health insurance system and touch on some key points along the way. For the script and resources, visit digpodcast.org


Bibliography

Conn, Steven. ed. To Promote the General Welfare: The Case for Big Government. Oxford UP, 2012.

Gerber, David A. Disabled Veterans in History. Ann Arbor, Michigan: University of Michigan, 2012.

Hoffman, Beatrix. Healthcare for Some: Rights and Rationing in the United States Since 1930. Chicago: The University of Chicago Press, 2012.

Klein, Jennifer. For All these Rights: Business, Labor, and the Shaping of America's Public-Private Welfare State. Princeton University Press, 2006.

Rodgers, Daniel T. Atlantic Crossings: Social Politics in a Progressive Age. Harvard University Press, 2000.

Starr, Paul. Remedy and Reaction: The Peculiar American Struggle over Health Care Reform. New Haven, Connecticut; London: Yale University Press, 2011.

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 2649 no Chinese Medicine: The Complex Balance of Individual, State, and Cosmos https://digpodcast.org/2023/09/24/chinese-medicine-the-complex-balance-of-individual-state-and-cosmos/(opens in a new tab) 5Cs of History, Complexity: #4 of 4. During the Tang dynasty in the mid 8th century, a military leader named Li Baozhen was frustrated with his aging body. He had achieved much military glory and material wealth in his life, but he was aging and facing the fact that death was approaching. But he had also had dreams that he was riding triumphantly through the sky on a crane. Surely this was an omen! At the same time, Li Baozhen met Sun Jichang, who was a fangshi - a word that can be translated as alchemist, wizard, magician, and also doctor or physician. Sun Jichang offered Li Baozhen a concoction that he promised would allow him to “transcend” death. Inspired by his dreams of slipping away from earth on the back of a crane, Li Baozhen took the elixir - only to become incredibly sick. Li Baozhen’s experience captures something of the complexity of Chinese medicine: competing ideas of how to heal, the use of various powerful medicines in careful (and not so careful) doses, the intermingling of spiritual and medicial philosophies, and the quest for health and power, even immortality. For this installment in our series on the five C’s of historical thinking, we’re contemplating the historical concept of complexity through an exploration of Chinese medicine. Bibliography Andrews, Bridie. The Making of Modern Chinese Medicine, 1850-1960. Vancouver: University of British Columbia Press, 2014.  Goldschmidt, Asaf. The Evolution of Chinese Medicine: The Song Dynasty, 960-1200. Abingdon: Routledge, 2009.  Goldschmidt, Asaf. “Epidemics and Medicine during the Northern Song Dynasty: The Revival of Cold Damage Disorders,” T’oung Pao 93 (2007): 53-109.  Liu, Yan. Healing with Poisons: Potent Medicines in Medieval China. Seattle: University of Washington Press, 2021.  Lo, Vivienne and Michael Stanley-Baker, “Chinese Medicine,” in A Global History of Medicine, ed., Mark Jackson. Oxford: Oxford University Press, 2018.  The Yellow Emperor’s Classic of Medicine, trans. Maoshing Ni. Boston: Shambhala Press, 1995. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 25 Sep 2023 00:00:00 -0000 full Recorded History Podcast Network 5Cs of History, Complexity: #4 of 4. During the Tang dynasty in the mid 8th century, a military leader named Li Baozhen was frustrated with his aging body. He had achieved much military glory and material wealth in his life, but he was aging and facing the fact that death was approaching. But he had also had dreams that he was riding triumphantly through the sky on a crane. Surely this was an omen! At the same time, Li Baozhen met Sun Jichang, who was a fangshi - a word that can be translated as alchemist, wizard, magician, and also doctor or physician. Sun Jichang offered Li Baozhen a concoction that he promised would allow him to “transcend” death. Inspired by his dreams of slipping away from earth on the back of a crane, Li Baozhen took the elixir - only to become incredibly sick. Li Baozhen’s experience captures something of the complexity of Chinese medicine: competing ideas of how to heal, the use of various powerful medicines in careful (and not so careful) doses, the intermingling of spiritual and medicial philosophies, and the quest for health and power, even immortality. For this installment in our series on the five C’s of historical thinking, we’re contemplating the historical concept of complexity through an exploration of Chinese medicine. Bibliography Andrews, Bridie. The Making of Modern Chinese Medicine, 1850-1960. Vancouver: University of British Columbia Press, 2014.  Goldschmidt, Asaf. The Evolution of Chinese Medicine: The Song Dynasty, 960-1200. Abingdon: Routledge, 2009.  Goldschmidt, Asaf. “Epidemics and Medicine during the Northern Song Dynasty: The Revival of Cold Damage Disorders,” T’oung Pao 93 (2007): 53-109.  Liu, Yan. Healing with Poisons: Potent Medicines in Medieval China. Seattle: University of Washington Press, 2021.  Lo, Vivienne and Michael Stanley-Baker, “Chinese Medicine,” in A Global History of Medicine, ed., Mark Jackson. Oxford: Oxford University Press, 2018.  The Yellow Emperor’s Classic of Medicine, trans. Maoshing Ni. Boston: Shambhala Press, 1995. Learn more about your ad choices. Visit podcastchoices.com/adchoices 5Cs of History, Complexity: #4 of 4. During the Tang dynasty in the mid 8th century, a military leader named Li Baozhen was frustrated with his aging body. He had achieved much military glory and material wealth in his life, but he was aging and facing the fact that death was approaching. But he had also had dreams that he was riding triumphantly through the sky on a crane. Surely this was an omen! At the same time, Li Baozhen met Sun Jichang, who was a fangshi - a word that can be translated as alchemist, wizard, magician, and also doctor or physician. Sun Jichang offered Li Baozhen a concoction that he promised would allow him to “transcend” death. Inspired by his dreams of slipping away from earth on the back of a crane, Li Baozhen took the elixir - only to become incredibly sick. Li Baozhen’s experience captures something of the complexity of Chinese medicine: competing ideas of how to heal, the use of various powerful medicines in careful (and not so careful) doses, the intermingling of spiritual and medicial philosophies, and the quest for health and power, even immortality. For this installment in our series on the five C’s of historical thinking, we’re contemplating the historical concept of complexity through an exploration of Chinese medicine.


Bibliography

Andrews, Bridie. The Making of Modern Chinese Medicine, 1850-1960. Vancouver: University of British Columbia Press, 2014. 

Goldschmidt, Asaf. The Evolution of Chinese Medicine: The Song Dynasty, 960-1200. Abingdon: Routledge, 2009. 

Goldschmidt, Asaf. “Epidemics and Medicine during the Northern Song Dynasty: The Revival of Cold Damage Disorders,” T’oung Pao 93 (2007): 53-109. 

Liu, Yan. Healing with Poisons: Potent Medicines in Medieval China. Seattle: University of Washington Press, 2021. 

Lo, Vivienne and Michael Stanley-Baker, “Chinese Medicine,” in A Global History of Medicine, ed., Mark Jackson. Oxford: Oxford University Press, 2018. 

The Yellow Emperor’s Classic of Medicine, trans. Maoshing Ni. Boston: Shambhala Press, 1995.

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]]> 3464 no Puerto Rican Citizenship: A Complex Status https://digpodcast.org/2023/09/17/puerto-rican-citizenship/(opens in a new tab) 5 Cs of History. Complexity. Episode #3 of 4. Puerto Rico is a territory of the United States, and its residents are considered United States citizens. However the island’s political status remains a subject of debate and discussion. Some Puerto Ricans advocate for independence, while others support maintaining the current status as a territory, pursuing statehood, or seeking other forms of self-determination for the island. The political status of Puerto Rico remains a complex and ongoing issue. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 18 Sep 2023 00:00:00 -0000 Puerto Rican Citizenship: A Complex Status full Recorded History Podcast Network 5 Cs of History. Complexity. Episode #3 of 4. Puerto Rico is a territory of the United States, and its residents are considered United States citizens. However the island’s political status remains a subject of debate and discussion. Some Puerto Ricans advocate for independence, while others support maintaining the current status as a territory, pursuing statehood, or seeking other forms of self-determination for the island. The political status of Puerto Rico remains a complex and ongoing issue. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 Cs of History. Complexity. Episode #3 of 4. Puerto Rico is a territory of the United States, and its residents are considered United States citizens. However the island’s political status remains a subject of debate and discussion. Some Puerto Ricans advocate for independence, while others support maintaining the current status as a territory, pursuing statehood, or seeking other forms of self-determination for the island. The political status of Puerto Rico remains a complex and ongoing issue.

Find show notes and transcripts at www.digpodcast.org

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]]> 3132 Vaudevillian, Countess, Spy, Activist: The Complicated Life of Josephine Baker https://digpodcast.org/2023/09/11/josephine-baker/(opens in a new tab) 5 Cs of History: Complexity, #2 of 4. Josephine Baker’s life story - both what we know and what we don’t/can’t know - is fascinating. For our purposes today, her life story is a perfect case study for complexity in historical thinking. Not only was she an icon of contradictions, but the way she lived and interacted with the world has allowed historians and feminist scholars to really tease out the complexity of her lifetime. Josephine Baker lived from 1906 until 1975. She was both a Civil Rights activist and a performer who used blackface and racialized tropes to entertain. She was both a woman who had intimate (probably sexual) relationships with other women, and exiled an adopted son when he came out to her as gay. She was both a deeply private woman and opened her home to the public like an amusement park. And for most of her life she lived in France, which was both deeply enamored with Black American culture and music and deeply racist. As Josephine Baker shows us, historical moments, like life stories, are rarely simple. Bibliography Jean-Claude Baker and Chris Chase, Josephine: The Hungry Heart, (Random House New York, 1993).  Peggy Caravantes, The Many Faces of Josephine Baker: Dancer, Singer, Activist, Spy (Chicago: Chicago Review Press, 2015) 151. Luca Cerchiari, Laurent Cugny, and Franz Kerschbaumer, Eurojazzland (Boston: Northwestern University Press, 2012) Ed. Mae G. Henderson and Charlene B. Register, The Josephine Baker Critical Reader FBI Records: The Vault — Josephine Baker Patrick O’Connor. “Josephine Baker.” American National Biography Online Mary McAuliffe, When Paris Sizzled: The 1920s paris of hemingway, chanel, cocteau, cole porter, josephine baker, and their friends (Rowman & Littlefield Publishers, Incorporated, 2016) Alan Schroeder and Heather Lehr Wagner, Josephine Baker: Entertainer (New York: Chelsea House, 2006) Bennetta Jules-Rosette, Josephine Baker in Art and Life: The Icon and the Image (Urbana: University of Illinois Press, 2007). Phyllis Rose, Jazz Cleopatra: Josephine Baker in Her Time, (DoubleDay, 1989).  Jennifer Sweeney-Risko, “Fashionable ‘Formation’: Reclaiming the Sartorial Politics of Josephine Baker,” Australian Feminist Studies 2018, VOL. 33, NO. 98, 498–514 Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 11 Sep 2023 00:00:00 -0000 full Recorded History Podcast Network 5 Cs of History: Complexity, #2 of 4. Josephine Baker’s life story - both what we know and what we don’t/can’t know - is fascinating. For our purposes today, her life story is a perfect case study for complexity in historical thinking. Not only was she an icon of contradictions, but the way she lived and interacted with the world has allowed historians and feminist scholars to really tease out the complexity of her lifetime. Josephine Baker lived from 1906 until 1975. She was both a Civil Rights activist and a performer who used blackface and racialized tropes to entertain. She was both a woman who had intimate (probably sexual) relationships with other women, and exiled an adopted son when he came out to her as gay. She was both a deeply private woman and opened her home to the public like an amusement park. And for most of her life she lived in France, which was both deeply enamored with Black American culture and music and deeply racist. As Josephine Baker shows us, historical moments, like life stories, are rarely simple. Bibliography Jean-Claude Baker and Chris Chase, Josephine: The Hungry Heart, (Random House New York, 1993).  Peggy Caravantes, The Many Faces of Josephine Baker: Dancer, Singer, Activist, Spy (Chicago: Chicago Review Press, 2015) 151. Luca Cerchiari, Laurent Cugny, and Franz Kerschbaumer, Eurojazzland (Boston: Northwestern University Press, 2012) Ed. Mae G. Henderson and Charlene B. Register, The Josephine Baker Critical Reader FBI Records: The Vault — Josephine Baker Patrick O’Connor. “Josephine Baker.” American National Biography Online Mary McAuliffe, When Paris Sizzled: The 1920s paris of hemingway, chanel, cocteau, cole porter, josephine baker, and their friends (Rowman & Littlefield Publishers, Incorporated, 2016) Alan Schroeder and Heather Lehr Wagner, Josephine Baker: Entertainer (New York: Chelsea House, 2006) Bennetta Jules-Rosette, Josephine Baker in Art and Life: The Icon and the Image (Urbana: University of Illinois Press, 2007). Phyllis Rose, Jazz Cleopatra: Josephine Baker in Her Time, (DoubleDay, 1989).  Jennifer Sweeney-Risko, “Fashionable ‘Formation’: Reclaiming the Sartorial Politics of Josephine Baker,” Australian Feminist Studies 2018, VOL. 33, NO. 98, 498–514 Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 Cs of History: Complexity, #2 of 4. Josephine Baker’s life story - both what we know and what we don’t/can’t know - is fascinating. For our purposes today, her life story is a perfect case study for complexity in historical thinking. Not only was she an icon of contradictions, but the way she lived and interacted with the world has allowed historians and feminist scholars to really tease out the complexity of her lifetime. Josephine Baker lived from 1906 until 1975. She was both a Civil Rights activist and a performer who used blackface and racialized tropes to entertain. She was both a woman who had intimate (probably sexual) relationships with other women, and exiled an adopted son when he came out to her as gay. She was both a deeply private woman and opened her home to the public like an amusement park. And for most of her life she lived in France, which was both deeply enamored with Black American culture and music and deeply racist. As Josephine Baker shows us, historical moments, like life stories, are rarely simple.


Bibliography

Jean-Claude Baker and Chris Chase, Josephine: The Hungry Heart, (Random House New York, 1993). 

Peggy Caravantes, The Many Faces of Josephine Baker: Dancer, Singer, Activist, Spy (Chicago: Chicago Review Press, 2015) 151.

Luca Cerchiari, Laurent Cugny, and Franz Kerschbaumer, Eurojazzland (Boston: Northwestern University Press, 2012)

Ed. Mae G. Henderson and Charlene B. Register, The Josephine Baker Critical Reader

FBI Records: The Vault — Josephine Baker

Patrick O’Connor. “Josephine Baker.” American National Biography Online

Mary McAuliffe, When Paris Sizzled: The 1920s paris of hemingway, chanel, cocteau, cole porter, josephine baker, and their friends (Rowman & Littlefield Publishers, Incorporated, 2016)

Alan Schroeder and Heather Lehr Wagner, Josephine Baker: Entertainer (New York: Chelsea House, 2006)

Bennetta Jules-Rosette, Josephine Baker in Art and Life: The Icon and the Image (Urbana: University of Illinois Press, 2007).

Phyllis Rose, Jazz Cleopatra: Josephine Baker in Her Time, (DoubleDay, 1989). 

Jennifer Sweeney-Risko, “Fashionable ‘Formation’: Reclaiming the Sartorial Politics of Josephine Baker,” Australian Feminist Studies 2018, VOL. 33, NO. 98, 498–514

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]]> 5060 no The History of Fat: The Complex Attitudes Toward Fatness in the Pre-Modern West https://digpodcast.org/2023/09/03/history-of-fat/ Complexity Series. Five Cs of History. Episode #1 of 4. The dominant narrative- and the story that many of you expect to hear today- is that fatness used to be less stigmatized; that plump women were beautiful and plump men regarded as wealthy and important but that somewhere along the way, thinness became associated with beauty and fatness became medicalized as obesity and stigmatized as disgusting, leading to today’s skinny-loving, fat-phobic culture. There are, of course, elements of truth to this story but… it’s also way more COMPLEX than this. This week for our Complexity series, we’re covering the complex history of fatness in the premodern West. Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 Sep 2023 00:00:00 -0000 The History of Fat: The Complex Attitudes Toward Fatness in the Pre-Modern West full Recorded History Podcast Network Complexity Series. Five Cs of History. Episode #1 of 4. The dominant narrative- and the story that many of you expect to hear today- is that fatness used to be less stigmatized; that plump women were beautiful and plump men regarded as wealthy and important but that somewhere along the way, thinness became associated with beauty and fatness became medicalized as obesity and stigmatized as disgusting, leading to today’s skinny-loving, fat-phobic culture. There are, of course, elements of truth to this story but… it’s also way more COMPLEX than this. This week for our Complexity series, we’re covering the complex history of fatness in the premodern West. Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Complexity Series. Five Cs of History. Episode #1 of 4. The dominant narrative- and the story that many of you expect to hear today- is that fatness used to be less stigmatized; that plump women were beautiful and plump men regarded as wealthy and important but that somewhere along the way, thinness became associated with beauty and fatness became medicalized as obesity and stigmatized as disgusting, leading to today’s skinny-loving, fat-phobic culture. There are, of course, elements of truth to this story but… it’s also way more COMPLEX than this. This week for our Complexity series, we’re covering the complex history of fatness in the premodern West.


Find transcripts and show notes here: www.digpodcast.org

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]]> 2044 From Orality to Literacy: A Global History of Writing 5 Cs of History: Change Over Time, Episode #4 of 4. Written and spoken language are separate things. Languages that are connected to a written script change more slowly and last longer than those that don’t. Writing acts as an anchor to humans’ ever-changing speech sounds. But these two aspects of language (speech and writing) did not always go hand in hand. Today we dive into the history of the written word. Bibliography Fischer, Steven R. A History of Writing New ed. London: Reaktion Books. 2021. Gabrial, Brian. “History of Writing Technologies,” in Bazerman Charles. 2008. Handbook of Research on Writing : History Society School Individual Text. New York: L. Erlbaum Associates. Powell Barry B. Writing: Theory and History of the Technology of Civilization. New York: John Wiley & Sons. 2012. Stanlaw, James. The International Encyclopedia of Linguistic Anthropology. Hoboken NJ: Wiley Blackwell. 2021. Stroud, Kevin. https://historyofenglishpodcast.com/ “The Evolution of Writing.” Published in James Wright, ed., INTERNATIONAL ENCYCLOPEDIA OF SOCIAL AND BEHAVIORAL SCIENCES, Elsevier, 2014 https://sites.utexas.edu/dsb/tokens/the-evolution-of-writing/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 23 Jul 2023 23:00:00 -0000 full Recorded History Podcast Network 5 Cs of History: Change Over Time, Episode #4 of 4. Written and spoken language are separate things. Languages that are connected to a written script change more slowly and last longer than those that don’t. Writing acts as an anchor to humans’ ever-changing speech sounds. But these two aspects of language (speech and writing) did not always go hand in hand. Today we dive into the history of the written word. Bibliography Fischer, Steven R. A History of Writing New ed. London: Reaktion Books. 2021. Gabrial, Brian. “History of Writing Technologies,” in Bazerman Charles. 2008. Handbook of Research on Writing : History Society School Individual Text. New York: L. Erlbaum Associates. Powell Barry B. Writing: Theory and History of the Technology of Civilization. New York: John Wiley & Sons. 2012. Stanlaw, James. The International Encyclopedia of Linguistic Anthropology. Hoboken NJ: Wiley Blackwell. 2021. Stroud, Kevin. https://historyofenglishpodcast.com/ “The Evolution of Writing.” Published in James Wright, ed., INTERNATIONAL ENCYCLOPEDIA OF SOCIAL AND BEHAVIORAL SCIENCES, Elsevier, 2014 https://sites.utexas.edu/dsb/tokens/the-evolution-of-writing/ Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 Cs of History: Change Over Time, Episode #4 of 4. Written and spoken language are separate things. Languages that are connected to a written script change more slowly and last longer than those that don’t. Writing acts as an anchor to humans’ ever-changing speech sounds. But these two aspects of language (speech and writing) did not always go hand in hand. Today we dive into the history of the written word.

Bibliography

Fischer, Steven R. A History of Writing New ed. London: Reaktion Books. 2021.

Gabrial, Brian. “History of Writing Technologies,” in Bazerman Charles. 2008. Handbook of Research on Writing : History Society School Individual Text. New York: L. Erlbaum Associates.

Powell Barry B. Writing: Theory and History of the Technology of Civilization. New York: John Wiley & Sons. 2012.

Stanlaw, James. The International Encyclopedia of Linguistic Anthropology. Hoboken NJ: Wiley Blackwell. 2021.

Stroud, Kevin. https://historyofenglishpodcast.com/

“The Evolution of Writing.” Published in James Wright, ed., INTERNATIONAL ENCYCLOPEDIA OF SOCIAL AND BEHAVIORAL SCIENCES, Elsevier, 2014 https://sites.utexas.edu/dsb/tokens/the-evolution-of-writing/

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]]> 4498 no Feminisms: The Interconnected Rights Revolution https://digpodcast.org/2023/07/16/feminisms-rights-revolution/ Change over Time Series. The Five Cs of History. Episode #3 of 4. The Rights Revolution movements of the twentieth century were deeply connected to one another, with activists known for their work in one movement having cut their teeth in the others. These movements were also profoundly influenced and connected to struggles of the past, with older movements having either been where activists began their activism or were mentored by senior members in the struggle. Additionally, many historians and sociologists are tweaking the narrative of “feminisms” by displaying how the feminist movement has been a continual movement and how many different feminisms have co-existed throughout the nineteenth, twentieth, and twenty-first centuries. Feminism did not “go silent” at times but has always been present in different ways. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 17 Jul 2023 00:00:00 -0000 Feminisms: The Interconnected Rights Revolution full Recorded History Podcast Network Change over Time Series. The Five Cs of History. Episode #3 of 4. The Rights Revolution movements of the twentieth century were deeply connected to one another, with activists known for their work in one movement having cut their teeth in the others. These movements were also profoundly influenced and connected to struggles of the past, with older movements having either been where activists began their activism or were mentored by senior members in the struggle. Additionally, many historians and sociologists are tweaking the narrative of “feminisms” by displaying how the feminist movement has been a continual movement and how many different feminisms have co-existed throughout the nineteenth, twentieth, and twenty-first centuries. Feminism did not “go silent” at times but has always been present in different ways. Find show notes and transcripts at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Change over Time Series. The Five Cs of History. Episode #3 of 4. The Rights Revolution movements of the twentieth century were deeply connected to one another, with activists known for their work in one movement having cut their teeth in the others. These movements were also profoundly influenced and connected to struggles of the past, with older movements having either been where activists began their activism or were mentored by senior members in the struggle. Additionally, many historians and sociologists are tweaking the narrative of “feminisms” by displaying how the feminist movement has been a continual movement and how many different feminisms have co-existed throughout the nineteenth, twentieth, and twenty-first centuries. Feminism did not “go silent” at times but has always been present in different ways.


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]]> 2257 no The History of America's Changing Political Parties https://digpodcast.org/2023/07/09/americas-changing-political-parties/ 5 Cs of History. Change over Time. Episode #2 of 4. In recent years, America’s two party system has seemed more intractable than ever: Democrats vs. Republicans. Now, we have a clear idea of each party’s location on the political map: Democrats are liberal, Republicans conservative; Democrats are left-leaning, Republicans right-leaning. Right now, those truths seems so deeply entrenched that they seem almost natural - it’s always been this way and always will be. But if historians know anything it’s this: things change. In this episode, we’re thinking about change over time by looking at the long history of America’s political parties. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 10 Jul 2023 00:00:00 -0000 The History of America's Changing Political Parties full Recorded History Podcast Network 5 Cs of History. Change over Time. Episode #2 of 4. In recent years, America’s two party system has seemed more intractable than ever: Democrats vs. Republicans. Now, we have a clear idea of each party’s location on the political map: Democrats are liberal, Republicans conservative; Democrats are left-leaning, Republicans right-leaning. Right now, those truths seems so deeply entrenched that they seem almost natural - it’s always been this way and always will be. But if historians know anything it’s this: things change. In this episode, we’re thinking about change over time by looking at the long history of America’s political parties. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 Cs of History. Change over Time. Episode #2 of 4. In recent years, America’s two party system has seemed more intractable than ever: Democrats vs. Republicans. Now, we have a clear idea of each party’s location on the political map: Democrats are liberal, Republicans conservative; Democrats are left-leaning, Republicans right-leaning. Right now, those truths seems so deeply entrenched that they seem almost natural - it’s always been this way and always will be. But if historians know anything it’s this: things change. In this episode, we’re thinking about change over time by looking at the long history of America’s political parties.

Find transcripts and show notes at www.digpodcast.org

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]]> 4131 Irish Hero, Queer Traitor, Gay Icon: Roger Casement Over Time https://digpodcast.org/2023/07/02/roger-casement-over-time/ Five Cs of History. Change Over Time #1 of 4. Roger Casement has been a subject of fascination - and controversy - for over a century. During his lifetime, he was an internationally-recognized champion for human rights, and was instrumental in exposing the horrors surrounding the rubber industry in the Belgian Congo and Peruvian Putumayo. Significantly, he spent his life striving to do more than just expose the injustices of the Congo and Putumayo - he built a network of activists and leaders willing to intercede, push for reform, and demand change for the indigenous peoples who suffered under European occupation. After years working within the British Empire, he was radicalized in his Irish nationalist beliefs, and spent the last two years of his life working to fight for Ireland’s independence from Britain. After his execution, some held on to the memory of him as a humanitarian hero, others claimed he was another martyr of the Irish nationalist cause, and still others distanced themselves from his evident homosexuality. The question of his sexuality determined whether or not he could be counted among the ‘real’ Irish heroes. Find the transcript and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 03 Jul 2023 01:52:48 -0000 Irish Hero, Queer Traitor, Gay Icon: Roger Casement Over Time full Recorded History Podcast Network Five Cs of History. Change Over Time #1 of 4. Roger Casement has been a subject of fascination - and controversy - for over a century. During his lifetime, he was an internationally-recognized champion for human rights, and was instrumental in exposing the horrors surrounding the rubber industry in the Belgian Congo and Peruvian Putumayo. Significantly, he spent his life striving to do more than just expose the injustices of the Congo and Putumayo - he built a network of activists and leaders willing to intercede, push for reform, and demand change for the indigenous peoples who suffered under European occupation. After years working within the British Empire, he was radicalized in his Irish nationalist beliefs, and spent the last two years of his life working to fight for Ireland’s independence from Britain. After his execution, some held on to the memory of him as a humanitarian hero, others claimed he was another martyr of the Irish nationalist cause, and still others distanced themselves from his evident homosexuality. The question of his sexuality determined whether or not he could be counted among the ‘real’ Irish heroes. Find the transcript and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Five Cs of History. Change Over Time #1 of 4. Roger Casement has been a subject of fascination - and controversy - for over a century. During his lifetime, he was an internationally-recognized champion for human rights, and was instrumental in exposing the horrors surrounding the rubber industry in the Belgian Congo and Peruvian Putumayo. Significantly, he spent his life striving to do more than just expose the injustices of the Congo and Putumayo - he built a network of activists and leaders willing to intercede, push for reform, and demand change for the indigenous peoples who suffered under European occupation. After years working within the British Empire, he was radicalized in his Irish nationalist beliefs, and spent the last two years of his life working to fight for Ireland’s independence from Britain. After his execution, some held on to the memory of him as a humanitarian hero, others claimed he was another martyr of the Irish nationalist cause, and still others distanced themselves from his evident homosexuality. The question of his sexuality determined whether or not he could be counted among the ‘real’ Irish heroes.

Find the transcript and show notes at www.digpodcast.org

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]]> 4906 The Equal Rights Amendment: Gender Equality? Nah... http://www.digpodcast.org/2023/05/29/the-equal-rights-amendment 5 Cs of History. Causality Series #4 of 4. Despite the fact that eighty percent of Americans believe the U.S. Constitution prohibits discrimination on the basis of sex, it does not. That is because the Equal Rights Amendment has never been ratified. Despite being introduced in 1923, the ERA was not passed by Congress until 1972. However, the amendment failed to be ratified by the required number of states before the deadline set by Congress, and therefore did not become part of the Constitution. Since then, efforts to pass the ERA have continued but legal and political obstacles remain, and the ERA has yet to be officially added to the U.S. Constitution. We are in the process of exploring the 5 C’s of history on the podcast this year and in this series we are exploring causality, meaning how historians evaluate multiple factors that shape past events. Today we will look at the Equal Rights Amendment and the reasons that --so far-- it has not become law. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 29 May 2023 02:05:00 -0000 The Equal Rights Amendment: Gender Equality? Nah... full Recorded History Podcast Network 5 Cs of History. Causality Series #4 of 4. Despite the fact that eighty percent of Americans believe the U.S. Constitution prohibits discrimination on the basis of sex, it does not. That is because the Equal Rights Amendment has never been ratified. Despite being introduced in 1923, the ERA was not passed by Congress until 1972. However, the amendment failed to be ratified by the required number of states before the deadline set by Congress, and therefore did not become part of the Constitution. Since then, efforts to pass the ERA have continued but legal and political obstacles remain, and the ERA has yet to be officially added to the U.S. Constitution. We are in the process of exploring the 5 C’s of history on the podcast this year and in this series we are exploring causality, meaning how historians evaluate multiple factors that shape past events. Today we will look at the Equal Rights Amendment and the reasons that --so far-- it has not become law. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 Cs of History. Causality Series #4 of 4. Despite the fact that eighty percent of Americans believe the U.S. Constitution prohibits discrimination on the basis of sex, it does not. That is because the Equal Rights Amendment has never been ratified. Despite being introduced in 1923, the ERA was not passed by Congress until 1972. However, the amendment failed to be ratified by the required number of states before the deadline set by Congress, and therefore did not become part of the Constitution. Since then, efforts to pass the ERA have continued but legal and political obstacles remain, and the ERA has yet to be officially added to the U.S. Constitution. We are in the process of exploring the 5 C’s of history on the podcast this year and in this series we are exploring causality, meaning how historians evaluate multiple factors that shape past events. Today we will look at the Equal Rights Amendment and the reasons that --so far-- it has not become law.

Find transcripts and show notes at www.digpodcast.org

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]]> 3037 Irrepressible Conflict, or Failure to Compromise? The Causes of the American Civil War 5 C's of History: Causality, #3 of 4. In 2017, White House chief of staff John Kelly, then serving Donald Trump, was interviewed by Fox New’s Laura Ingraham, who asked about Kelly’s thoughts on a church in Virginia that had recently taken down a statue to Robert E. Lee. Kelly responded that Robert E. Lee had been a “honorable man” who “gave up his country to fight for his state,” and claimed that the war had been caused by a “lack of ability to compromise.” Today, when asked the reason for the Civil War, most of us would immediately- and correctly -  say slavery. And nearly all historians would support that. But still, the question nags. What about slavery caused a violent, protracted civil war? What event or issue or Supreme Court case or compromise was the straw that broke the camel’s back? Or was it the competing cultures of North and South that did it, both created and exacerbated by the existence of Black chattel slavery? Today, as we continue to explore the concept of causality as a historical thinking skill, we’re talking about the causes of the American Civil War. Select Bibliography Astor, Aaron, Judith Giesberg, Kellie Carter Jackson, Martha S. Jones, Brian Matthew Jordan, James Oakes, Jason Phillips, Angela M. Riotto, Anne Sarah Rubin, Manisha Sinha. “Forum on Eric Foner’s “The Causes of the American Civil War: Recent Interpretations and New Directions.” Civil War History 69 (2023): 60-86.  Blight, David. Was the Civil War Inevitable? The New York Times Magazine. December 21, 2022.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 22 May 2023 00:00:00 -0000 full Recorded History Podcast Network 5 C's of History: Causality, #3 of 4. In 2017, White House chief of staff John Kelly, then serving Donald Trump, was interviewed by Fox New’s Laura Ingraham, who asked about Kelly’s thoughts on a church in Virginia that had recently taken down a statue to Robert E. Lee. Kelly responded that Robert E. Lee had been a “honorable man” who “gave up his country to fight for his state,” and claimed that the war had been caused by a “lack of ability to compromise.” Today, when asked the reason for the Civil War, most of us would immediately- and correctly -  say slavery. And nearly all historians would support that. But still, the question nags. What about slavery caused a violent, protracted civil war? What event or issue or Supreme Court case or compromise was the straw that broke the camel’s back? Or was it the competing cultures of North and South that did it, both created and exacerbated by the existence of Black chattel slavery? Today, as we continue to explore the concept of causality as a historical thinking skill, we’re talking about the causes of the American Civil War. Select Bibliography Astor, Aaron, Judith Giesberg, Kellie Carter Jackson, Martha S. Jones, Brian Matthew Jordan, James Oakes, Jason Phillips, Angela M. Riotto, Anne Sarah Rubin, Manisha Sinha. “Forum on Eric Foner’s “The Causes of the American Civil War: Recent Interpretations and New Directions.” Civil War History 69 (2023): 60-86.  Blight, David. Was the Civil War Inevitable? The New York Times Magazine. December 21, 2022.  Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 C's of History: Causality, #3 of 4. In 2017, White House chief of staff John Kelly, then serving Donald Trump, was interviewed by Fox New’s Laura Ingraham, who asked about Kelly’s thoughts on a church in Virginia that had recently taken down a statue to Robert E. Lee. Kelly responded that Robert E. Lee had been a “honorable man” who “gave up his country to fight for his state,” and claimed that the war had been caused by a “lack of ability to compromise.” Today, when asked the reason for the Civil War, most of us would immediately- and correctly -  say slavery. And nearly all historians would support that. But still, the question nags. What about slavery caused a violent, protracted civil war? What event or issue or Supreme Court case or compromise was the straw that broke the camel’s back? Or was it the competing cultures of North and South that did it, both created and exacerbated by the existence of Black chattel slavery? Today, as we continue to explore the concept of causality as a historical thinking skill, we’re talking about the causes of the American Civil War.

Select Bibliography

Astor, Aaron, Judith Giesberg, Kellie Carter Jackson, Martha S. Jones, Brian Matthew Jordan, James Oakes, Jason Phillips, Angela M. Riotto, Anne Sarah Rubin, Manisha Sinha. “Forum on Eric Foner’s “The Causes of the American Civil War: Recent Interpretations and New Directions.” Civil War History 69 (2023): 60-86. 

Blight, David. Was the Civil War Inevitable? The New York Times Magazine. December 21, 2022. 

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]]> 3781 no The Fall of Rome: Debating Causality and the Collapse of the Western Empire https://digpodcast.org/2023/05/14/fall-of-rome/(opens in a new tab) 5 Cs of History: Causality Series. Episode #2 of 4. There was a sense, among very learned folks, that Rome had been something great that had been lost. In their grief, Renaissance scholars pored over classical manuscripts, attempting to build a picture of Rome’s greatness and, perhaps, find a reason for its disintegration. Rome’s fall was bemoaned, even resented by some but the mechanics of its demise were still a bit of a mystery. Fifth century Roman manuscripts were few and far between. Renaissance scholars were forced to piece together scraps of information and tie them together with incredible amounts of conjecture. That is, until 1665 when a French legal scholar named Jacques Godefroy used a very old document in very new ways and revolutionized what we knew about the Roman Empire’s fifth-century demise. Godefroy’s work launched what is perhaps the most contentious academic debate in the Western Hemisphere. Yes, listeners, for this week’s episode on causation, we are tackling the Fall of Rome. Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 15 May 2023 00:00:00 -0000 The Fall of Rome: Debating Causality and the Collapse of the Western Empire full Recorded History Podcast Network 5 Cs of History: Causality Series. Episode #2 of 4. There was a sense, among very learned folks, that Rome had been something great that had been lost. In their grief, Renaissance scholars pored over classical manuscripts, attempting to build a picture of Rome’s greatness and, perhaps, find a reason for its disintegration. Rome’s fall was bemoaned, even resented by some but the mechanics of its demise were still a bit of a mystery. Fifth century Roman manuscripts were few and far between. Renaissance scholars were forced to piece together scraps of information and tie them together with incredible amounts of conjecture. That is, until 1665 when a French legal scholar named Jacques Godefroy used a very old document in very new ways and revolutionized what we knew about the Roman Empire’s fifth-century demise. Godefroy’s work launched what is perhaps the most contentious academic debate in the Western Hemisphere. Yes, listeners, for this week’s episode on causation, we are tackling the Fall of Rome. Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 Cs of History: Causality Series. Episode #2 of 4. There was a sense, among very learned folks, that Rome had been something great that had been lost. In their grief, Renaissance scholars pored over classical manuscripts, attempting to build a picture of Rome’s greatness and, perhaps, find a reason for its disintegration. Rome’s fall was bemoaned, even resented by some but the mechanics of its demise were still a bit of a mystery. Fifth century Roman manuscripts were few and far between. Renaissance scholars were forced to piece together scraps of information and tie them together with incredible amounts of conjecture. That is, until 1665 when a French legal scholar named Jacques Godefroy used a very old document in very new ways and revolutionized what we knew about the Roman Empire’s fifth-century demise. Godefroy’s work launched what is perhaps the most contentious academic debate in the Western Hemisphere. Yes, listeners, for this week’s episode on causation, we are tackling the Fall of Rome.

Find show notes and transcripts here: www.digpodcast.org

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]]> 3526 For King, Country, and… Opium?: Thinking About Causality, Empire, and Historiography in the First Opium War, 1839-42 The 5 C's of History: Causality Series, #1 of 4. According to the website of Britain’s National Army Museum, the first Opium War started when, “In May 1839, Chinese officials demanded that Charles Elliot, the British Chief Superintendent of Trade in China, hand over their stocks of opium at Canton for destruction. This outraged the British, and was the incident that sparked conflict.” In popular culture, and especially among European and American historians, the “Opium Wars” have long been framed as a conflict between the powerful/domineering British and the weak/insular Chinese, in which the British exploited China by getting the Chinese people addicted to opium and then went to war when the Chinese government finally tried to stop them, and the British used their military might to then extract punishing and unequal trade relationships with the Chinese for the next 100 years. Certainly elements of this framework, of this cause and effect, are true. There was a confrontation in May of 1839, and the Nanking Treaty absolutely created an exploitative and unequal trade relationship between the British and Chinese. And yet, unsurprisingly, this is far from the whole story - and far from the only way historians have interpreted the “Opium Wars”. Today we’re going to discuss the causes of the first Opium War, and the different - sometimes problematic - ways historians have framed the 1839-42 Anglo-Sino conflict.  Select Bibliography Transcribed Qianlong emperor’s letter to King George III - in Chinese, and in English Song-Chuan Chen, Merchants of War and Peace: British Knowledge of China in the Making of the Opium War (Oxford University Press, 2017) Paul French, Through the Looking Glass: China’s Foreign Journalists from Opium Wars to Mao (Hong Kong University Press, 2009).  Henrietta Harrison, “The Qianlong Emperor’s Letter to George III and the Early-Twentieth-Century Origins of IDeas about Traditional China’s Foreign Relations,” American Historical Association (2017).  Stephen Platt, Imperial Twilight: The Opium War And The End Of China's Last Golden Age (Penguin, 2019) Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 08 May 2023 00:00:00 -0000 full Recorded History Podcast Network The 5 C's of History: Causality Series, #1 of 4. According to the website of Britain’s National Army Museum, the first Opium War started when, “In May 1839, Chinese officials demanded that Charles Elliot, the British Chief Superintendent of Trade in China, hand over their stocks of opium at Canton for destruction. This outraged the British, and was the incident that sparked conflict.” In popular culture, and especially among European and American historians, the “Opium Wars” have long been framed as a conflict between the powerful/domineering British and the weak/insular Chinese, in which the British exploited China by getting the Chinese people addicted to opium and then went to war when the Chinese government finally tried to stop them, and the British used their military might to then extract punishing and unequal trade relationships with the Chinese for the next 100 years. Certainly elements of this framework, of this cause and effect, are true. There was a confrontation in May of 1839, and the Nanking Treaty absolutely created an exploitative and unequal trade relationship between the British and Chinese. And yet, unsurprisingly, this is far from the whole story - and far from the only way historians have interpreted the “Opium Wars”. Today we’re going to discuss the causes of the first Opium War, and the different - sometimes problematic - ways historians have framed the 1839-42 Anglo-Sino conflict.  Select Bibliography Transcribed Qianlong emperor’s letter to King George III - in Chinese, and in English Song-Chuan Chen, Merchants of War and Peace: British Knowledge of China in the Making of the Opium War (Oxford University Press, 2017) Paul French, Through the Looking Glass: China’s Foreign Journalists from Opium Wars to Mao (Hong Kong University Press, 2009).  Henrietta Harrison, “The Qianlong Emperor’s Letter to George III and the Early-Twentieth-Century Origins of IDeas about Traditional China’s Foreign Relations,” American Historical Association (2017).  Stephen Platt, Imperial Twilight: The Opium War And The End Of China's Last Golden Age (Penguin, 2019) Learn more about your ad choices. Visit podcastchoices.com/adchoices The 5 C's of History: Causality Series, #1 of 4. According to the website of Britain’s National Army Museum, the first Opium War started when, “In May 1839, Chinese officials demanded that Charles Elliot, the British Chief Superintendent of Trade in China, hand over their stocks of opium at Canton for destruction. This outraged the British, and was the incident that sparked conflict.” In popular culture, and especially among European and American historians, the “Opium Wars” have long been framed as a conflict between the powerful/domineering British and the weak/insular Chinese, in which the British exploited China by getting the Chinese people addicted to opium and then went to war when the Chinese government finally tried to stop them, and the British used their military might to then extract punishing and unequal trade relationships with the Chinese for the next 100 years. Certainly elements of this framework, of this cause and effect, are true. There was a confrontation in May of 1839, and the Nanking Treaty absolutely created an exploitative and unequal trade relationship between the British and Chinese. And yet, unsurprisingly, this is far from the whole story - and far from the only way historians have interpreted the “Opium Wars”. Today we’re going to discuss the causes of the first Opium War, and the different - sometimes problematic - ways historians have framed the 1839-42 Anglo-Sino conflict. 

Select Bibliography

Transcribed Qianlong emperor’s letter to King George III - in Chinese, and in English

Song-Chuan Chen, Merchants of War and Peace: British Knowledge of China in the Making of the Opium War (Oxford University Press, 2017)

Paul French, Through the Looking Glass: China’s Foreign Journalists from Opium Wars to Mao (Hong Kong University Press, 2009). 

Henrietta Harrison, “The Qianlong Emperor’s Letter to George III and the Early-Twentieth-Century Origins of IDeas about Traditional China’s Foreign Relations,” American Historical Association (2017). 

Stephen Platt, Imperial Twilight: The Opium War And The End Of China's Last Golden Age (Penguin, 2019)



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]]> 4732 no For F*ck’s Sake: A History of English-Language Swearing Context Series. Episode #4 of 4. Swear words shock and offend. They also have a physiological impact on us: we blush, our heart races, and our brain is stimulated. The words that have this power vary over time and space. The history of swear words really drives home the idea that the past is a foreign country. The most offensive and shocking thing someone could say in 11th century England was “God’s bones” but that phrase no longer holds much power over us. During the Victorian age of euphemism, “leg” was so highly charged that it was often replaced with the word “limb” in polite conversation. Today we’re living through another linguistic shift that places racial epithets- like the n-word- at the top of the profane hierarchy. Swearing is almost entirely context-dependent; swears are constantly being invented, downgraded, or escalated in our collective mind. Thousands of English-language swear words are even lost to history; they’re extinct and meaningless to us now. Still more have the same meaning but have entirely lost their power. So what sweeping, historical trends undergird the ebb and flow of obscenity? We’re here to find out. This episode belongs in our series about context, which is part of our year-long mega series about the 5 Cs of history. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 26 Mar 2023 14:00:00 -0000 For F*ck’s Sake: A History of English-Language Swearing full Recorded History Podcast Network Context Series. Episode #4 of 4. Swear words shock and offend. They also have a physiological impact on us: we blush, our heart races, and our brain is stimulated. The words that have this power vary over time and space. The history of swear words really drives home the idea that the past is a foreign country. The most offensive and shocking thing someone could say in 11th century England was “God’s bones” but that phrase no longer holds much power over us. During the Victorian age of euphemism, “leg” was so highly charged that it was often replaced with the word “limb” in polite conversation. Today we’re living through another linguistic shift that places racial epithets- like the n-word- at the top of the profane hierarchy. Swearing is almost entirely context-dependent; swears are constantly being invented, downgraded, or escalated in our collective mind. Thousands of English-language swear words are even lost to history; they’re extinct and meaningless to us now. Still more have the same meaning but have entirely lost their power. So what sweeping, historical trends undergird the ebb and flow of obscenity? We’re here to find out. This episode belongs in our series about context, which is part of our year-long mega series about the 5 Cs of history. Learn more about your ad choices. Visit podcastchoices.com/adchoices Context Series. Episode #4 of 4. Swear words shock and offend. They also have a physiological impact on us: we blush, our heart races, and our brain is stimulated. The words that have this power vary over time and space. The history of swear words really drives home the idea that the past is a foreign country. The most offensive and shocking thing someone could say in 11th century England was “God’s bones” but that phrase no longer holds much power over us. During the Victorian age of euphemism, “leg” was so highly charged that it was often replaced with the word “limb” in polite conversation. Today we’re living through another linguistic shift that places racial epithets- like the n-word- at the top of the profane hierarchy. Swearing is almost entirely context-dependent; swears are constantly being invented, downgraded, or escalated in our collective mind. Thousands of English-language swear words are even lost to history; they’re extinct and meaningless to us now. Still more have the same meaning but have entirely lost their power. So what sweeping, historical trends undergird the ebb and flow of obscenity? We’re here to find out. This episode belongs in our series about context, which is part of our year-long mega series about the 5 Cs of history.

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]]> 4670 yes The Controversial Life and Legacy of Margaret Sanger https://digpodcast.org/2023/03/19/margaret-sanger/ The 5 Cs of History: Context, Episode #3 of 4. There are few individuals in American history with as divided a legacy as Margaret Sanger. For many, she was a pioneer of women’s health, an important birth control activist, and founder of Planned Parenthood. For others, Sanger represents the immorality of feminism and insidious evil of reproductive choice. Yet others see Sanger as a eugenicist orchestrating a genocide against the Black American population. Radical, unconventional, and outspoken, Sanger is an endlessly useful character for modern day political ends. Which is it? Was Margaret Sanger good or evil? If we slow down, think like historians, and examine Sanger’s beliefs and actions within their historical context, we can get a bit closer to the reality. For the transcript and access to our resources for educators, visit digpodcast.org Bibliography Baker, Jean H. Margaret Sanger: A Life of Passion. New York: Hill and Wang, 2011.  Lamp, Sharon. “‘It is For the Mother:’ Feminist Rhetorics of Disability During the American Eugenics Period.” Disability Studies Quarterly 26 (2006).  Ordover, Nancy. American Eugenics: Race, Queer Anatomy, and the Science of Nationalism. Minneapolis: University of Minnesota Press, 2003.  Sanger, Margaret. My Fight for Birth Control. New York: Farrar & Rinehart, 1931.  Thompson, Lauren MacIvor. “The Offspring of Drunkards: Gender, Welfare, and the Eugenic Politics of Birth Control and Alcohol Reform in the United States.” The Journal of Law, Medicine & Ethics 49 (2021): 357-364.  Weingarten, Karen. “The Inadvertant Alliance of Anthony Comstock and Margaret Sanger: Abortion, Freedom, and Class in Modern America.” Feminist Formations 22 (Summer 2010): 42-59.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 20 Mar 2023 00:00:00 -0000 full Recorded History Podcast Network The 5 Cs of History: Context, Episode #3 of 4. There are few individuals in American history with as divided a legacy as Margaret Sanger. For many, she was a pioneer of women’s health, an important birth control activist, and founder of Planned Parenthood. For others, Sanger represents the immorality of feminism and insidious evil of reproductive choice. Yet others see Sanger as a eugenicist orchestrating a genocide against the Black American population. Radical, unconventional, and outspoken, Sanger is an endlessly useful character for modern day political ends. Which is it? Was Margaret Sanger good or evil? If we slow down, think like historians, and examine Sanger’s beliefs and actions within their historical context, we can get a bit closer to the reality. For the transcript and access to our resources for educators, visit digpodcast.org Bibliography Baker, Jean H. Margaret Sanger: A Life of Passion. New York: Hill and Wang, 2011.  Lamp, Sharon. “‘It is For the Mother:’ Feminist Rhetorics of Disability During the American Eugenics Period.” Disability Studies Quarterly 26 (2006).  Ordover, Nancy. American Eugenics: Race, Queer Anatomy, and the Science of Nationalism. Minneapolis: University of Minnesota Press, 2003.  Sanger, Margaret. My Fight for Birth Control. New York: Farrar & Rinehart, 1931.  Thompson, Lauren MacIvor. “The Offspring of Drunkards: Gender, Welfare, and the Eugenic Politics of Birth Control and Alcohol Reform in the United States.” The Journal of Law, Medicine & Ethics 49 (2021): 357-364.  Weingarten, Karen. “The Inadvertant Alliance of Anthony Comstock and Margaret Sanger: Abortion, Freedom, and Class in Modern America.” Feminist Formations 22 (Summer 2010): 42-59.  Learn more about your ad choices. Visit podcastchoices.com/adchoices The 5 Cs of History: Context, Episode #3 of 4. There are few individuals in American history with as divided a legacy as Margaret Sanger. For many, she was a pioneer of women’s health, an important birth control activist, and founder of Planned Parenthood. For others, Sanger represents the immorality of feminism and insidious evil of reproductive choice. Yet others see Sanger as a eugenicist orchestrating a genocide against the Black American population. Radical, unconventional, and outspoken, Sanger is an endlessly useful character for modern day political ends. Which is it? Was Margaret Sanger good or evil? If we slow down, think like historians, and examine Sanger’s beliefs and actions within their historical context, we can get a bit closer to the reality. For the transcript and access to our resources for educators, visit digpodcast.org

Bibliography

Baker, Jean H. Margaret Sanger: A Life of Passion. New York: Hill and Wang, 2011. 

Lamp, Sharon. “‘It is For the Mother:’ Feminist Rhetorics of Disability During the American Eugenics Period.” Disability Studies Quarterly 26 (2006). 

Ordover, Nancy. American Eugenics: Race, Queer Anatomy, and the Science of Nationalism. Minneapolis: University of Minnesota Press, 2003. 

Sanger, Margaret. My Fight for Birth Control. New York: Farrar & Rinehart, 1931. 

Thompson, Lauren MacIvor. “The Offspring of Drunkards: Gender, Welfare, and the Eugenic Politics of Birth Control and Alcohol Reform in the United States.” The Journal of Law, Medicine & Ethics 49 (2021): 357-364. 

Weingarten, Karen. “The Inadvertant Alliance of Anthony Comstock and Margaret Sanger: Abortion, Freedom, and Class in Modern America.” Feminist Formations 22 (Summer 2010): 42-59. 


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]]> 3743 no Anne Moody: Context and Conflict in Coming of Age in Mississippi https://digpodcast.org/2023/03/12/anne-moody-context-and-conflict-in-coming-of-age-in-mississippi/ Context Series. Episode #2 of 4. Published in 1968, Anne Moody’s autobiography Coming of Age in Mississippi details her journey from a cotton plantation in the deep south to becoming a leader in the Civil Rights Movement. At times heartbreaking and other times inspiring, Moody’s memoir explores how an individual faced with enormous-- and seemingly insurmountable --obstacles can become a person that shapes history. Moody’s autobiography gives context to the mid to late 20th century Civil Rights movement in a way that still resonates with young people today. This is why her autobiography is a staple text in many advanced high school and college-level history courses, as well as other humanities and social science courses. Hundreds of thousands of students have read her memoir over the last half century, allowing readers to witness history happening on the level of the individual alongside historical forces operating in the larger economy and society. Coming of Age in Mississippi not only allows us to witness an individual coming of age but also how a subject can forge historical change. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 13 Mar 2023 00:00:00 -0000 Anne Moody: Context and Conflict in Coming of Age in Mississippi full Recorded History Podcast Network Context Series. Episode #2 of 4. Published in 1968, Anne Moody’s autobiography Coming of Age in Mississippi details her journey from a cotton plantation in the deep south to becoming a leader in the Civil Rights Movement. At times heartbreaking and other times inspiring, Moody’s memoir explores how an individual faced with enormous-- and seemingly insurmountable --obstacles can become a person that shapes history. Moody’s autobiography gives context to the mid to late 20th century Civil Rights movement in a way that still resonates with young people today. This is why her autobiography is a staple text in many advanced high school and college-level history courses, as well as other humanities and social science courses. Hundreds of thousands of students have read her memoir over the last half century, allowing readers to witness history happening on the level of the individual alongside historical forces operating in the larger economy and society. Coming of Age in Mississippi not only allows us to witness an individual coming of age but also how a subject can forge historical change. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Context Series. Episode #2 of 4. Published in 1968, Anne Moody’s autobiography Coming of Age in Mississippi details her journey from a cotton plantation in the deep south to becoming a leader in the Civil Rights Movement. At times heartbreaking and other times inspiring, Moody’s memoir explores how an individual faced with enormous-- and seemingly insurmountable --obstacles can become a person that shapes history. Moody’s autobiography gives context to the mid to late 20th century Civil Rights movement in a way that still resonates with young people today. This is why her autobiography is a staple text in many advanced high school and college-level history courses, as well as other humanities and social science courses. Hundreds of thousands of students have read her memoir over the last half century, allowing readers to witness history happening on the level of the individual alongside historical forces operating in the larger economy and society. Coming of Age in Mississippi not only allows us to witness an individual coming of age but also how a subject can forge historical change.

Find transcripts and show notes at: www.digpodcast.org

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]]> 3211 The Women’s War of 1929: Igbo and Ibibio Resistance to British Colonialism https://digpodcast.org/2023/03/05/strongthe-womens-war-of-1929/ 5 C's of History: Context Series, #1 of 4. On December 16th, 1929, thousands of Igbo [ee-bo or ibo] women gathered outside the colonial government compound in Opobo. They were there to demand the end of British imperialism in Eastern Nigeria, though the British seemed oblivious to the intention and motivations of these women. What they saw were erratic, reactive women wielding sticks and stones, bearing down on the post office, Native Court, and dispensary. The women pressed against the bamboo fence surrounding the compound, demanding change. They believed the British wouldn’t fire on a group of women. In Igbo society, men did not attack women, and the women believed that the British operated under the same code of cultural conduct. But the British didn’t believe that women were capable of making war, of organizing sophisticated networks of protest, or that women could destroy government buildings with nothing more than their hands, sticks, and stones. When the women refused to back down, the lieutenant in charge ordered his soldiers to open fire. They shot 67 bullets into the crowd, and each found a victim. At least 31 women died that day from bullet wounds; perhaps eight more drowned when the crowd pushed them into the nearby river as they tried to escape the gunfire. Blood-splattered, women screamed and cried, and the smoking guns cleared. The Igbo Women’s War of 1929 came to a violent end. Transcript, complete bibliography, and resources for teachers at digpodcast.org Select Bibliography Nwando Achebe, Farmers, Traders, Warriors, and Kings: Female Power and Authority in Northern Igboland, 1900-1960, (Portsmouth NH: Heinemann, 2005).  Toyin Faola and Adam Paddock, editors, The Women’s War of 1929: A History of Anti-Colonial Resistance in Eastern Nigeria (Carolina Academic Press, 2011) David Pratten, The Man-leopard Murders: History and Society in Colonial Nigeria (Edinburgh University Press, 2007) Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 06 Mar 2023 01:40:47 -0000 full Recorded History Podcast Network 5 C's of History: Context Series, #1 of 4. On December 16th, 1929, thousands of Igbo [ee-bo or ibo] women gathered outside the colonial government compound in Opobo. They were there to demand the end of British imperialism in Eastern Nigeria, though the British seemed oblivious to the intention and motivations of these women. What they saw were erratic, reactive women wielding sticks and stones, bearing down on the post office, Native Court, and dispensary. The women pressed against the bamboo fence surrounding the compound, demanding change. They believed the British wouldn’t fire on a group of women. In Igbo society, men did not attack women, and the women believed that the British operated under the same code of cultural conduct. But the British didn’t believe that women were capable of making war, of organizing sophisticated networks of protest, or that women could destroy government buildings with nothing more than their hands, sticks, and stones. When the women refused to back down, the lieutenant in charge ordered his soldiers to open fire. They shot 67 bullets into the crowd, and each found a victim. At least 31 women died that day from bullet wounds; perhaps eight more drowned when the crowd pushed them into the nearby river as they tried to escape the gunfire. Blood-splattered, women screamed and cried, and the smoking guns cleared. The Igbo Women’s War of 1929 came to a violent end. Transcript, complete bibliography, and resources for teachers at digpodcast.org Select Bibliography Nwando Achebe, Farmers, Traders, Warriors, and Kings: Female Power and Authority in Northern Igboland, 1900-1960, (Portsmouth NH: Heinemann, 2005).  Toyin Faola and Adam Paddock, editors, The Women’s War of 1929: A History of Anti-Colonial Resistance in Eastern Nigeria (Carolina Academic Press, 2011) David Pratten, The Man-leopard Murders: History and Society in Colonial Nigeria (Edinburgh University Press, 2007) Learn more about your ad choices. Visit podcastchoices.com/adchoices 5 C's of History: Context Series, #1 of 4. On December 16th, 1929, thousands of Igbo [ee-bo or ibo] women gathered outside the colonial government compound in Opobo. They were there to demand the end of British imperialism in Eastern Nigeria, though the British seemed oblivious to the intention and motivations of these women. What they saw were erratic, reactive women wielding sticks and stones, bearing down on the post office, Native Court, and dispensary. The women pressed against the bamboo fence surrounding the compound, demanding change. They believed the British wouldn’t fire on a group of women. In Igbo society, men did not attack women, and the women believed that the British operated under the same code of cultural conduct. But the British didn’t believe that women were capable of making war, of organizing sophisticated networks of protest, or that women could destroy government buildings with nothing more than their hands, sticks, and stones. When the women refused to back down, the lieutenant in charge ordered his soldiers to open fire. They shot 67 bullets into the crowd, and each found a victim. At least 31 women died that day from bullet wounds; perhaps eight more drowned when the crowd pushed them into the nearby river as they tried to escape the gunfire. Blood-splattered, women screamed and cried, and the smoking guns cleared. The Igbo Women’s War of 1929 came to a violent end.

Transcript, complete bibliography, and resources for teachers at digpodcast.org

Select Bibliography

Nwando Achebe, Farmers, Traders, Warriors, and Kings: Female Power and Authority in Northern Igboland, 1900-1960, (Portsmouth NH: Heinemann, 2005). 

Toyin Faola and Adam Paddock, editors, The Women’s War of 1929: A History of Anti-Colonial Resistance in Eastern Nigeria (Carolina Academic Press, 2011)

David Pratten, The Man-leopard Murders: History and Society in Colonial Nigeria (Edinburgh University Press, 2007)

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]]> 3585 no Race and Nation in Latin America: Whitening, Browning, and the Failures of Mestizaje Producer's Choice series. #4 of 4. Justiniano Durán had carefully painted Colombian President Nieto Gil’s official presidential portrait from life some time around 1861. After Nieto’s death in 1866, his portrait was sent to Paris for an alteration, intended to make it look more “distinguished.” This is where his face acquired the strange whitish-blue tint observed by historian Fals Borda over 100 years later. Once the portrait was returned to Colombia, there was very little interest in it. Eventually, it ended up being abandoned in the Inquisition Palace. Just as his dark-faced portrait was lightened, the reality of Nieto’s African ancestry was obscured and lost to history. Fals Borda was intent on rectifying this wrong. He had the portrait restored, that is re-darkened, that year. It wasn’t until 2018, however, that the restored portrait and Nieto’s black ancestry, was recognized and celebrated by the Colombian state. In August of that year, former president Juan Manuel Santos presided over the installation of a replica of Nieto’s original portrait to the presidential palace in Bogata. Perhaps the 19th-century Colombian authorities’ effort to erase the African roots of its fourteenth president is unsurprising to those who know Latin American history. But the story of race and nationalism in Latin America is much more complicated than meets the eye. Join us as we dig in. Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 05 Dec 2022 01:30:00 -0000 Race and Nation in Latin America: Whitening, Browning, and the Failures of Mestizaje full Recorded History Podcast Network Producer's Choice series. #4 of 4. Justiniano Durán had carefully painted Colombian President Nieto Gil’s official presidential portrait from life some time around 1861. After Nieto’s death in 1866, his portrait was sent to Paris for an alteration, intended to make it look more “distinguished.” This is where his face acquired the strange whitish-blue tint observed by historian Fals Borda over 100 years later. Once the portrait was returned to Colombia, there was very little interest in it. Eventually, it ended up being abandoned in the Inquisition Palace. Just as his dark-faced portrait was lightened, the reality of Nieto’s African ancestry was obscured and lost to history. Fals Borda was intent on rectifying this wrong. He had the portrait restored, that is re-darkened, that year. It wasn’t until 2018, however, that the restored portrait and Nieto’s black ancestry, was recognized and celebrated by the Colombian state. In August of that year, former president Juan Manuel Santos presided over the installation of a replica of Nieto’s original portrait to the presidential palace in Bogata. Perhaps the 19th-century Colombian authorities’ effort to erase the African roots of its fourteenth president is unsurprising to those who know Latin American history. But the story of race and nationalism in Latin America is much more complicated than meets the eye. Join us as we dig in. Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Producer's Choice series. #4 of 4. Justiniano Durán had carefully painted Colombian President Nieto Gil’s official presidential portrait from life some time around 1861. After Nieto’s death in 1866, his portrait was sent to Paris for an alteration, intended to make it look more “distinguished.” This is where his face acquired the strange whitish-blue tint observed by historian Fals Borda over 100 years later. Once the portrait was returned to Colombia, there was very little interest in it. Eventually, it ended up being abandoned in the Inquisition Palace. Just as his dark-faced portrait was lightened, the reality of Nieto’s African ancestry was obscured and lost to history. Fals Borda was intent on rectifying this wrong. He had the portrait restored, that is re-darkened, that year. It wasn’t until 2018, however, that the restored portrait and Nieto’s black ancestry, was recognized and celebrated by the Colombian state. In August of that year, former president Juan Manuel Santos presided over the installation of a replica of Nieto’s original portrait to the presidential palace in Bogata. Perhaps the 19th-century Colombian authorities’ effort to erase the African roots of its fourteenth president is unsurprising to those who know Latin American history. But the story of race and nationalism in Latin America is much more complicated than meets the eye. Join us as we dig in.

Find show notes and transcripts here: www.digpodcast.org

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]]> 3451 Nina Otero-Warren: Suffrage and Strategy in New Mexico https://digpodcast.org/2022/11/20/nina-otero-warren/ Surprise Series! #3 of 4. Spanish American Nina Otero-Warren (1881-1965) was a suffragist, Progressive educator, woman's club member, public health and social welfare board member, and writer. She worked for formal and informal mediation between Hispanos, Anglo Americans, and Indians. She was instrumental in the passage of the Nineteenth Amendment, was the first Hispanic woman to run for United States Congress, and she was the superintendent of the Santa Fe school system for many years. Get the transcript and full bibliography at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 21 Nov 2022 01:00:00 -0000 full Recorded History Podcast Network Surprise Series! #3 of 4. Spanish American Nina Otero-Warren (1881-1965) was a suffragist, Progressive educator, woman's club member, public health and social welfare board member, and writer. She worked for formal and informal mediation between Hispanos, Anglo Americans, and Indians. She was instrumental in the passage of the Nineteenth Amendment, was the first Hispanic woman to run for United States Congress, and she was the superintendent of the Santa Fe school system for many years. Get the transcript and full bibliography at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Surprise Series! #3 of 4. Spanish American Nina Otero-Warren (1881-1965) was a suffragist, Progressive educator, woman's club member, public health and social welfare board member, and writer. She worked for formal and informal mediation between Hispanos, Anglo Americans, and Indians. She was instrumental in the passage of the Nineteenth Amendment, was the first Hispanic woman to run for United States Congress, and she was the superintendent of the Santa Fe school system for many years. Get the transcript and full bibliography at digpodcast.org

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]]> 2924 no Little Laborers: Child Indenture in 18th- and 19th- Century America https://digpodcast.org/2022/11/13/little-laborers/ Surprise Series. Episode #2 of 4. There was once a young, deaf Black man, and I’m not going to tell you his real name because those records are private, so we’ll just call him Levi. Levi lived on a farm in the Hudson Valley region of New York State. According to his patient case file, he was incarcerated at the Matteawan State Hospital because he murdered his white “master” in 1870. A quick google search - let’s face it, that’s often our first research step! - on Levi brought me to an index on Deaf Americans maintained by Gallaudet University that claimed that he was an enslaved farm worker who killed his white master, David Hasbrouck. On this episode, we won’t be talking about Levi’s murder case and all the issues it raised - you’ll have to read my future article for more on that. But instead, we’ll learn more about one of the things that made his murderous act possible. Today, we’re talking about the history of poor relief and child welfare in the United States. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 14 Nov 2022 00:50:00 -0000 Little Laborers: Child Indenture in 18th- and 19th-Century America full Recorded History Podcast Network Surprise Series. Episode #2 of 4. There was once a young, deaf Black man, and I’m not going to tell you his real name because those records are private, so we’ll just call him Levi. Levi lived on a farm in the Hudson Valley region of New York State. According to his patient case file, he was incarcerated at the Matteawan State Hospital because he murdered his white “master” in 1870. A quick google search - let’s face it, that’s often our first research step! - on Levi brought me to an index on Deaf Americans maintained by Gallaudet University that claimed that he was an enslaved farm worker who killed his white master, David Hasbrouck. On this episode, we won’t be talking about Levi’s murder case and all the issues it raised - you’ll have to read my future article for more on that. But instead, we’ll learn more about one of the things that made his murderous act possible. Today, we’re talking about the history of poor relief and child welfare in the United States. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Surprise Series. Episode #2 of 4. There was once a young, deaf Black man, and I’m not going to tell you his real name because those records are private, so we’ll just call him Levi. Levi lived on a farm in the Hudson Valley region of New York State. According to his patient case file, he was incarcerated at the Matteawan State Hospital because he murdered his white “master” in 1870. A quick google search - let’s face it, that’s often our first research step! - on Levi brought me to an index on Deaf Americans maintained by Gallaudet University that claimed that he was an enslaved farm worker who killed his white master, David Hasbrouck. On this episode, we won’t be talking about Levi’s murder case and all the issues it raised - you’ll have to read my future article for more on that. But instead, we’ll learn more about one of the things that made his murderous act possible. Today, we’re talking about the history of poor relief and child welfare in the United States.


Find transcripts and show notes at: www.digpodcast.org

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]]> 4306 A Spot of Tea: Empire, Commodities, and the Opportunities in Britain’s Tea Trade https://digpodcast.org/2022/11/06/a-spot-of-tea-empire-commodities-and-the-opportunities-in-britains-tea-trade/ Guess the Theme Series, #1 of 4. Tea, it turns out, is a bottomless commodity history. As historian Erika Rappaport notes, at various times over the last two thousands years, “In Asia, the Near East, Europe, and North America, tea was a powerful medicine, a dangerous drug, a religious and artistic practice, a status symbol, an aspect of urban leisure, and a sign of respectability and virtue.” As a product of empire, cultural exchange, medicinal application, immense profitability, social imagination, and agricultural innovation, the history of tea is also the history of millions of intersecting individual lives. Some, like Catherine of Braganza, were elite women who made tea-drinking fashionable in 17th century Britain. Some, like Mary Tuke of England, were entrepreneurs who built a business and reputation on the products of the 18th century imperial markets. And yet others, like Anandaram Dhekial Phukan of Assam, were hopeful subjects of British imperialism who believed the 19th century empire could improve the lives of his people. The British thirst for tea altered economies and ecologies, started wars, underwrote individual fortunes and spectacular falls from grace. The simplicity and ubiquitousness of tea in British culture today belies its deep history. Today we’re going to spill a little tea, and see what we find out. Select Bibliography Markman Ellis, Richard Coulton, Matthew Mauger, Empire of Tea : The Asian Leaf That Conquered the World (London : Reaktion Books, 2015) Erika Rappaport, A Thirst for Empire: How Tea Shaped the Modern World (Princeton, NJ : Princeton University Press; 2017) Jayeeta Sharma, Empire's Garden: Assam and the Making of India (Duke University press, 2011) Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 07 Nov 2022 01:00:00 -0000 full Recorded History Podcast Network Guess the Theme Series, #1 of 4. Tea, it turns out, is a bottomless commodity history. As historian Erika Rappaport notes, at various times over the last two thousands years, “In Asia, the Near East, Europe, and North America, tea was a powerful medicine, a dangerous drug, a religious and artistic practice, a status symbol, an aspect of urban leisure, and a sign of respectability and virtue.” As a product of empire, cultural exchange, medicinal application, immense profitability, social imagination, and agricultural innovation, the history of tea is also the history of millions of intersecting individual lives. Some, like Catherine of Braganza, were elite women who made tea-drinking fashionable in 17th century Britain. Some, like Mary Tuke of England, were entrepreneurs who built a business and reputation on the products of the 18th century imperial markets. And yet others, like Anandaram Dhekial Phukan of Assam, were hopeful subjects of British imperialism who believed the 19th century empire could improve the lives of his people. The British thirst for tea altered economies and ecologies, started wars, underwrote individual fortunes and spectacular falls from grace. The simplicity and ubiquitousness of tea in British culture today belies its deep history. Today we’re going to spill a little tea, and see what we find out. Select Bibliography Markman Ellis, Richard Coulton, Matthew Mauger, Empire of Tea : The Asian Leaf That Conquered the World (London : Reaktion Books, 2015) Erika Rappaport, A Thirst for Empire: How Tea Shaped the Modern World (Princeton, NJ : Princeton University Press; 2017) Jayeeta Sharma, Empire's Garden: Assam and the Making of India (Duke University press, 2011) Learn more about your ad choices. Visit podcastchoices.com/adchoices Guess the Theme Series, #1 of 4. Tea, it turns out, is a bottomless commodity history. As historian Erika Rappaport notes, at various times over the last two thousands years, “In Asia, the Near East, Europe, and North America, tea was a powerful medicine, a dangerous drug, a religious and artistic practice, a status symbol, an aspect of urban leisure, and a sign of respectability and virtue.” As a product of empire, cultural exchange, medicinal application, immense profitability, social imagination, and agricultural innovation, the history of tea is also the history of millions of intersecting individual lives. Some, like Catherine of Braganza, were elite women who made tea-drinking fashionable in 17th century Britain. Some, like Mary Tuke of England, were entrepreneurs who built a business and reputation on the products of the 18th century imperial markets. And yet others, like Anandaram Dhekial Phukan of Assam, were hopeful subjects of British imperialism who believed the 19th century empire could improve the lives of his people. The British thirst for tea altered economies and ecologies, started wars, underwrote individual fortunes and spectacular falls from grace. The simplicity and ubiquitousness of tea in British culture today belies its deep history. Today we’re going to spill a little tea, and see what we find out.

Select Bibliography

Markman Ellis, Richard Coulton, Matthew Mauger, Empire of Tea : The Asian Leaf That Conquered the World (London : Reaktion Books, 2015)

Erika Rappaport, A Thirst for Empire: How Tea Shaped the Modern World (Princeton, NJ : Princeton University Press; 2017)

Jayeeta Sharma, Empire's Garden: Assam and the Making of India (Duke University press, 2011)

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]]> 3427 no Omm Sety and Bridey Murphy: A History of Reincarnation and Past Lives in Britain and America https://digpodcast.org/2022/09/28/past-lives/(opens in a new tab) Spiritualism Series. Episode #4 of 4. You might think that the story of Pharaoh Sety I of Egypt's 19th Dynasty ends with his death. But you’d be wrong, at least according to one 20th-century British woman, Dorothy Eady. Dorothy, who believed herself to be the reincarnation of Sety's lover Bentreshyt, is the only reason we know about this story at all. Dorothy Eady’s past life, which she discovered piecemeal over time, became her obsession. It shaped everything about her. She spent the first half of her life searching for her spiritual home, Abydos, and the second half making amends for Bentrshyt’s sin. Perhaps most shockingly, Dorothy, now called Omm Sety, would resume Bentreshyt’s sexual love affair with King Sety 3200 years after their deaths! More on that in a bit. Today we’re using the story of Omm Sety as a gateway into the history of past lives in Britain and America. Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 26 Sep 2022 00:00:00 -0000 Omm Sety and Bridey Murphy: A History of Reincarnation and Past Lives in Britain and America full Recorded History Podcast Network Spiritualism Series. Episode #4 of 4. You might think that the story of Pharaoh Sety I of Egypt's 19th Dynasty ends with his death. But you’d be wrong, at least according to one 20th-century British woman, Dorothy Eady. Dorothy, who believed herself to be the reincarnation of Sety's lover Bentreshyt, is the only reason we know about this story at all. Dorothy Eady’s past life, which she discovered piecemeal over time, became her obsession. It shaped everything about her. She spent the first half of her life searching for her spiritual home, Abydos, and the second half making amends for Bentrshyt’s sin. Perhaps most shockingly, Dorothy, now called Omm Sety, would resume Bentreshyt’s sexual love affair with King Sety 3200 years after their deaths! More on that in a bit. Today we’re using the story of Omm Sety as a gateway into the history of past lives in Britain and America. Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism Series. Episode #4 of 4. You might think that the story of Pharaoh Sety I of Egypt's 19th Dynasty ends with his death. But you’d be wrong, at least according to one 20th-century British woman, Dorothy Eady. Dorothy, who believed herself to be the reincarnation of Sety's lover Bentreshyt, is the only reason we know about this story at all. Dorothy Eady’s past life, which she discovered piecemeal over time, became her obsession. It shaped everything about her. She spent the first half of her life searching for her spiritual home, Abydos, and the second half making amends for Bentrshyt’s sin. Perhaps most shockingly, Dorothy, now called Omm Sety, would resume Bentreshyt’s sexual love affair with King Sety 3200 years after their deaths! More on that in a bit. Today we’re using the story of Omm Sety as a gateway into the history of past lives in Britain and America.


Find transcripts and show notes here: www.digpodcast.org

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]]> 3596 Anna Howard Shaw: Doctor, Reverend, Suffragist Leader https://digpodcast.org/2022/09/18/anna-howard-shaw/(opens in a new tab) Spiritualism Series. Episode #2 of 4. The years 1896-1910 of the American woman’s suffrage movement are sometimes referred to as the doldrums because of an apparent lack of progress during the years. However, revised scholarship has shown that these were in fact the years where a lot of uncelebrated work was done for the cause. Today we will focus on the life of Anna Howard Shaw, who was the president of the National American Woman Suffrage Association (NAWSA) from 1904-1915. Shaw oversaw the transition of NAWSA from a volunteer-based organization to a professional entity with headquarters in New York City and a paid staff. You'll find show notes and a transcript at digpodcast.org Bibliography Trisha Franzen, Anna Howard Shaw: The Work of Woman Suffrage (Uni. of Illinois Press, 2014).  Ellen Carol DuBois, Suffrage: Women’s Long Battle for the Vote (Simon & Schuster, 2021). Wendy L. Rouse, Public Faces, Secret Lives: A Queer History of the Women's Suffrage Movement (NYU Press, 2022).  Anna Howard Shaw, The Story of a Pioneer (New York: Kraus Reprint Co, 1970). Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 19 Sep 2022 00:00:00 -0000 full Recorded History Podcast Network Spiritualism Series. Episode #2 of 4. The years 1896-1910 of the American woman’s suffrage movement are sometimes referred to as the doldrums because of an apparent lack of progress during the years. However, revised scholarship has shown that these were in fact the years where a lot of uncelebrated work was done for the cause. Today we will focus on the life of Anna Howard Shaw, who was the president of the National American Woman Suffrage Association (NAWSA) from 1904-1915. Shaw oversaw the transition of NAWSA from a volunteer-based organization to a professional entity with headquarters in New York City and a paid staff. You'll find show notes and a transcript at digpodcast.org Bibliography Trisha Franzen, Anna Howard Shaw: The Work of Woman Suffrage (Uni. of Illinois Press, 2014).  Ellen Carol DuBois, Suffrage: Women’s Long Battle for the Vote (Simon & Schuster, 2021). Wendy L. Rouse, Public Faces, Secret Lives: A Queer History of the Women's Suffrage Movement (NYU Press, 2022).  Anna Howard Shaw, The Story of a Pioneer (New York: Kraus Reprint Co, 1970). Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism Series. Episode #2 of 4. The years 1896-1910 of the American woman’s suffrage movement are sometimes referred to as the doldrums because of an apparent lack of progress during the years. However, revised scholarship has shown that these were in fact the years where a lot of uncelebrated work was done for the cause. Today we will focus on the life of Anna Howard Shaw, who was the president of the National American Woman Suffrage Association (NAWSA) from 1904-1915. Shaw oversaw the transition of NAWSA from a volunteer-based organization to a professional entity with headquarters in New York City and a paid staff.

You'll find show notes and a transcript at digpodcast.org

Bibliography

Trisha Franzen, Anna Howard Shaw: The Work of Woman Suffrage (Uni. of Illinois Press, 2014). 

Ellen Carol DuBois, Suffrage: Women’s Long Battle for the Vote (Simon & Schuster, 2021).

Wendy L. Rouse, Public Faces, Secret Lives: A Queer History of the Women's Suffrage Movement (NYU Press, 2022). 

Anna Howard Shaw, The Story of a Pioneer (New York: Kraus Reprint Co, 1970).

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]]> 2547 no The Kingdom of Matthias: Sex, Gender and Alternative Belief in the Second Great Awakening https://digpodcast.org/2022/09/09/the-kingdom-of-matthias/ Spiritualism Series. Episode #2 of 4. Elijah Pierson was the embodiment of early 19th century Christian masculinity. So how did he end up, just a few years later, shambling along the streets of New York City with a scruffy beard, long hair, and dirty fingernails, following a wild eyed prophet? And - perhaps more disturbing - how did he end up at the center of a sensational murder trial? (And we mean literally at the center: he was the dead guy.) If you’re a historian of the United States, you’ve probably already guessed what we’re talking about. And chances are, if you ever had to take an American religious history class, or even an early America or Jacksonian America class, you may have read it. Those of you who haven’t, gee whiz, you’re in for a wild ride. Today, we’re talking about a book that is a true classic in the field of American religious history: Sean Wilentz and Paul Johnson’s 1994 book, The Kingdom of Matthias. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Tue, 13 Sep 2022 00:00:00 -0000 The Kingdom of Matthias: Sex, Gender and Alternative Belief in the Second Great Awakening full Recorded History Podcast Network Spiritualism Series. Episode #2 of 4. Elijah Pierson was the embodiment of early 19th century Christian masculinity. So how did he end up, just a few years later, shambling along the streets of New York City with a scruffy beard, long hair, and dirty fingernails, following a wild eyed prophet? And - perhaps more disturbing - how did he end up at the center of a sensational murder trial? (And we mean literally at the center: he was the dead guy.) If you’re a historian of the United States, you’ve probably already guessed what we’re talking about. And chances are, if you ever had to take an American religious history class, or even an early America or Jacksonian America class, you may have read it. Those of you who haven’t, gee whiz, you’re in for a wild ride. Today, we’re talking about a book that is a true classic in the field of American religious history: Sean Wilentz and Paul Johnson’s 1994 book, The Kingdom of Matthias. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism Series. Episode #2 of 4. Elijah Pierson was the embodiment of early 19th century Christian masculinity. So how did he end up, just a few years later, shambling along the streets of New York City with a scruffy beard, long hair, and dirty fingernails, following a wild eyed prophet? And - perhaps more disturbing - how did he end up at the center of a sensational murder trial? (And we mean literally at the center: he was the dead guy.) If you’re a historian of the United States, you’ve probably already guessed what we’re talking about. And chances are, if you ever had to take an American religious history class, or even an early America or Jacksonian America class, you may have read it. Those of you who haven’t, gee whiz, you’re in for a wild ride. Today, we’re talking about a book that is a true classic in the field of American religious history: Sean Wilentz and Paul Johnson’s 1994 book, The Kingdom of Matthias.


Find transcripts and show notes at: www.digpodcast.org

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]]> 4227 Spectacle and Spiritualism in the Lives of Maggie and Kate Fox https://digpodcast.org/2022/09/04/spectacle-and-spiritualism-in-the-lives-of-maggie-and-kate-fox/(opens in a new tab) Spiritualism Series, #1 of 4. The Fox sister’s story has been told hundreds of times, in autobiography, newspaper stories, biographies, histories of Spiritualism, Victorian entertainment, women’s rights movements, and many other contexts. Today we’re going to share some insights into Maggie and Kate Fox’s life, how their stories have been told, and why the way we tell these kinds of histories matter. For a complete bibliography and a transcript, visit digpodcast.org Select Bibliography Ann Braude, Radical Spirits: Spiritualism and Women’s Rights in Nineteenth Century America (1989) Simone Natalie, Supernatural Entertainments: Victorian Spiritualism and the Rise of Modern Media Culture (Penn State University, 2016) Barbara Weisberg, Talking to the Dead: Kate and Maggie Fox and the Rise of Spiritualism Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 05 Sep 2022 00:45:10 -0000 full Recorded History Podcast Network Spiritualism Series, #1 of 4. The Fox sister’s story has been told hundreds of times, in autobiography, newspaper stories, biographies, histories of Spiritualism, Victorian entertainment, women’s rights movements, and many other contexts. Today we’re going to share some insights into Maggie and Kate Fox’s life, how their stories have been told, and why the way we tell these kinds of histories matter. For a complete bibliography and a transcript, visit digpodcast.org Select Bibliography Ann Braude, Radical Spirits: Spiritualism and Women’s Rights in Nineteenth Century America (1989) Simone Natalie, Supernatural Entertainments: Victorian Spiritualism and the Rise of Modern Media Culture (Penn State University, 2016) Barbara Weisberg, Talking to the Dead: Kate and Maggie Fox and the Rise of Spiritualism Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism Series, #1 of 4. The Fox sister’s story has been told hundreds of times, in autobiography, newspaper stories, biographies, histories of Spiritualism, Victorian entertainment, women’s rights movements, and many other contexts. Today we’re going to share some insights into Maggie and Kate Fox’s life, how their stories have been told, and why the way we tell these kinds of histories matter. For a complete bibliography and a transcript, visit digpodcast.org

Select Bibliography

Ann Braude, Radical Spirits: Spiritualism and Women’s Rights in Nineteenth Century America (1989)

Simone Natalie, Supernatural Entertainments: Victorian Spiritualism and the Rise of Modern Media Culture (Penn State University, 2016)

Barbara Weisberg, Talking to the Dead: Kate and Maggie Fox and the Rise of Spiritualism

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]]> 2817 no Ghosting the Patriarchy: Spiritualism and the Nineteenth-Century Women’s Rights Movement https://digpodcast.org/2022/07/31/ghosting-the-patriarchy-spiritualism-and-the-nineteenth-century-womens-rights-movement/ Spiritualism Series, Episode # 4 of 4. When Ann Braude published her groundbreaking book Radical Spirits in 1989, critics did not like that Braude prominently linked the women’s rights movement, particularly during the antebellum period, with Spiritualism. And even now, thirty years on, many histories still gloss over these important connections. So today we are exploring the close association of Spiritualism and the women’s rights movement of the nineteenth century. Bibliography Braude, Ann. Radical Spirits: Spiritualism and Women’s Rights in Nineteenth-Century America. Second Edition. Indiana University Press, 2001. Cox, Robert S. Body and Soul: A Sympathetic History of American Spiritualism. University of Virginia Press, Reprint 2017.  Franzen, Trisha. Anna Howard Shaw: The Work of Woman Suffrage. University of Illinois Press, 2014.  Hewitt, Nancy A. Radical Friend: Amy Kirby Post and Her Activist Worlds. The University of North Carolina Press, 2018.  McGarry, Molly. Ghosts of Futures Past: Spiritualism and the Cultural Politics of Nineteenth-Century America. University of California Press, 2008.  Seeman, Erik R. Speaking with the Dead in Early America. University of Pennsylvania Press, 2019. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 01 Aug 2022 00:00:00 -0000 full Recorded History Podcast Network Spiritualism Series, Episode # 4 of 4. When Ann Braude published her groundbreaking book Radical Spirits in 1989, critics did not like that Braude prominently linked the women’s rights movement, particularly during the antebellum period, with Spiritualism. And even now, thirty years on, many histories still gloss over these important connections. So today we are exploring the close association of Spiritualism and the women’s rights movement of the nineteenth century. Bibliography Braude, Ann. Radical Spirits: Spiritualism and Women’s Rights in Nineteenth-Century America. Second Edition. Indiana University Press, 2001. Cox, Robert S. Body and Soul: A Sympathetic History of American Spiritualism. University of Virginia Press, Reprint 2017.  Franzen, Trisha. Anna Howard Shaw: The Work of Woman Suffrage. University of Illinois Press, 2014.  Hewitt, Nancy A. Radical Friend: Amy Kirby Post and Her Activist Worlds. The University of North Carolina Press, 2018.  McGarry, Molly. Ghosts of Futures Past: Spiritualism and the Cultural Politics of Nineteenth-Century America. University of California Press, 2008.  Seeman, Erik R. Speaking with the Dead in Early America. University of Pennsylvania Press, 2019. Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism Series, Episode # 4 of 4. When Ann Braude published her groundbreaking book Radical Spirits in 1989, critics did not like that Braude prominently linked the women’s rights movement, particularly during the antebellum period, with Spiritualism. And even now, thirty years on, many histories still gloss over these important connections. So today we are exploring the close association of Spiritualism and the women’s rights movement of the nineteenth century.


Bibliography

Braude, Ann. Radical Spirits: Spiritualism and Women’s Rights in Nineteenth-Century America. Second Edition. Indiana University Press, 2001.

Cox, Robert S. Body and Soul: A Sympathetic History of American Spiritualism. University of Virginia Press, Reprint 2017. 

Franzen, Trisha. Anna Howard Shaw: The Work of Woman Suffrage. University of Illinois Press, 2014. 

Hewitt, Nancy A. Radical Friend: Amy Kirby Post and Her Activist Worlds. The University of North Carolina Press, 2018. 

McGarry, Molly. Ghosts of Futures Past: Spiritualism and the Cultural Politics of Nineteenth-Century America. University of California Press, 2008. 

Seeman, Erik R. Speaking with the Dead in Early America. University of Pennsylvania Press, 2019.

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]]> 2979 no Plastic Shamans and Spiritual Hucksters: A History of Peddling and Protecting Native American Spirituality https://digpodcast.org/2022/07/19/plastic-shamans-and-spiritual-hucksters-a-history-of-peddling-and-protecting-native-american-spirituality/(opens%20in%20a%20new%20tab) Spiritualism, Episode #3 of 4. In the late 20th century, white Americans flocked to New Age spirituality, collecting crystals, hugging trees, and finding their places in the great Medicine Wheel. Many didn’t realize - or didn’t care - that much of this spirituality was based on the spiritual faiths and practices of Native American tribes. Frustrated with what they called “spiritual hucksterism,” members of the American Indian Movement (AIM) began protesting - and have never stopped. Who were these ‘plastic shamans,’ and how did the spiritual services they sold become so popular? Listen to find out! Get the transcript and other resources at digpodcast.org Bibliography Irwin, Lee. “Freedom Law, and Prophecy: A Brief History of Native American Religious Resistance,” American Indian Quarterly 21 (Winter 1997): 35-55. McNally, Michael D. Defend the Sacred: Native American Religious Freedom Beyond the First Amendment. Princeton: Princeton University Press, 2020. Owen, Suzanne. The Appropriation of Native American Spirituality. New York: Bloomsbury, 2011. Urban, Hugh. New Age, Neopagan, and New Religious Movements: Alternative Spirituality in Contemporary America. Berkley: University of California Press, 2015. Bowman, Marion. “Ancient Avalon, New Jerusalem, Heart Chakra of Planet Earth: The Local and the Global in Glastonbury,” Numen 52 (2005): 157-190. Amy Wallace, Sorcerer’s Apprentice: My Life with Carlos Castaneda. Berkley: North Atlantic Books, 2013.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 25 Jul 2022 00:00:00 -0000 full Recorded History Podcast Network Spiritualism, Episode #3 of 4. In the late 20th century, white Americans flocked to New Age spirituality, collecting crystals, hugging trees, and finding their places in the great Medicine Wheel. Many didn’t realize - or didn’t care - that much of this spirituality was based on the spiritual faiths and practices of Native American tribes. Frustrated with what they called “spiritual hucksterism,” members of the American Indian Movement (AIM) began protesting - and have never stopped. Who were these ‘plastic shamans,’ and how did the spiritual services they sold become so popular? Listen to find out! Get the transcript and other resources at digpodcast.org Bibliography Irwin, Lee. “Freedom Law, and Prophecy: A Brief History of Native American Religious Resistance,” American Indian Quarterly 21 (Winter 1997): 35-55. McNally, Michael D. Defend the Sacred: Native American Religious Freedom Beyond the First Amendment. Princeton: Princeton University Press, 2020. Owen, Suzanne. The Appropriation of Native American Spirituality. New York: Bloomsbury, 2011. Urban, Hugh. New Age, Neopagan, and New Religious Movements: Alternative Spirituality in Contemporary America. Berkley: University of California Press, 2015. Bowman, Marion. “Ancient Avalon, New Jerusalem, Heart Chakra of Planet Earth: The Local and the Global in Glastonbury,” Numen 52 (2005): 157-190. Amy Wallace, Sorcerer’s Apprentice: My Life with Carlos Castaneda. Berkley: North Atlantic Books, 2013.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism, Episode #3 of 4. In the late 20th century, white Americans flocked to New Age spirituality, collecting crystals, hugging trees, and finding their places in the great Medicine Wheel. Many didn’t realize - or didn’t care - that much of this spirituality was based on the spiritual faiths and practices of Native American tribes. Frustrated with what they called “spiritual hucksterism,” members of the American Indian Movement (AIM) began protesting - and have never stopped. Who were these ‘plastic shamans,’ and how did the spiritual services they sold become so popular? Listen to find out!

Get the transcript and other resources at digpodcast.org

Bibliography

Irwin, Lee. “Freedom Law, and Prophecy: A Brief History of Native American Religious Resistance,” American Indian Quarterly 21 (Winter 1997): 35-55.

McNally, Michael D. Defend the Sacred: Native American Religious Freedom Beyond the First Amendment. Princeton: Princeton University Press, 2020.

Owen, Suzanne. The Appropriation of Native American Spirituality. New York: Bloomsbury, 2011.

Urban, Hugh. New Age, Neopagan, and New Religious Movements: Alternative Spirituality in Contemporary America. Berkley: University of California Press, 2015.

Bowman, Marion. “Ancient Avalon, New Jerusalem, Heart Chakra of Planet Earth: The Local and the Global in Glastonbury,” Numen 52 (2005): 157-190.

Amy Wallace, Sorcerer’s Apprentice: My Life with Carlos Castaneda. Berkley: North Atlantic Books, 2013. 

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]]> 4257 no Julia’s Bureau: The Temperance Virtuoso, the Father of Journalism, and Life after Death in the Spiritualist Anglo-Atlantic https://www.digpodcast.org/ Spiritualism Series. Episode #2 of 4. For three years before his untimely death on the Titanic, British newspaper man W. T. Stead gathered the bereaved and curious in a room in Cambridge House so they could communicate with the dead. Several psychics, including the blind medium Cecil Husk and materialization medium J. B. Jonson, worked these sessions which had become known as Julia’s Bureau. After Stead’s death, Detroit medium Mrs. Etta Wriedt sought to channel the dead newspaper man. Wriedt was also known to channel a Glasgow-born, eighteenth-century apothecary farmer named Dr. John Sharp. Other frequent visitors include an American Indian medicine chief named Grayfeather, the Welsh pirate Henry Morgan, and a female Seminole Indian named Blossom who died in the Florida everglades as a young child. But the bureau’s most important spirit visitor can also be said to have been the founder of the bureau, Julia herself. Who was Julia? And how do these seances fit into the long history of Spiritualism? Find out today! Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 11 Jul 2022 00:00:00 -0000 Julia’s Bureau: The Temperance Virtuoso, the Father of Journalism, and Life after Death in the Spiritualist Anglo-Atlantic full Recorded History Podcast Network Spiritualism Series. Episode #2 of 4. For three years before his untimely death on the Titanic, British newspaper man W. T. Stead gathered the bereaved and curious in a room in Cambridge House so they could communicate with the dead. Several psychics, including the blind medium Cecil Husk and materialization medium J. B. Jonson, worked these sessions which had become known as Julia’s Bureau. After Stead’s death, Detroit medium Mrs. Etta Wriedt sought to channel the dead newspaper man. Wriedt was also known to channel a Glasgow-born, eighteenth-century apothecary farmer named Dr. John Sharp. Other frequent visitors include an American Indian medicine chief named Grayfeather, the Welsh pirate Henry Morgan, and a female Seminole Indian named Blossom who died in the Florida everglades as a young child. But the bureau’s most important spirit visitor can also be said to have been the founder of the bureau, Julia herself. Who was Julia? And how do these seances fit into the long history of Spiritualism? Find out today! Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism Series. Episode #2 of 4. For three years before his untimely death on the Titanic, British newspaper man W. T. Stead gathered the bereaved and curious in a room in Cambridge House so they could communicate with the dead. Several psychics, including the blind medium Cecil Husk and materialization medium J. B. Jonson, worked these sessions which had become known as Julia’s Bureau. After Stead’s death, Detroit medium Mrs. Etta Wriedt sought to channel the dead newspaper man. Wriedt was also known to channel a Glasgow-born, eighteenth-century apothecary farmer named Dr. John Sharp. Other frequent visitors include an American Indian medicine chief named Grayfeather, the Welsh pirate Henry Morgan, and a female Seminole Indian named Blossom who died in the Florida everglades as a young child. But the bureau’s most important spirit visitor can also be said to have been the founder of the bureau, Julia herself. Who was Julia? And how do these seances fit into the long history of Spiritualism? Find out today!


Find show notes and transcripts here: www.digpodcast.org

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]]> 3292 Cheesecloth, Spiritualism, and State Secrets: Helen Duncan’s Famous Witchcraft Trial https://digpodcast.org/2022/07/03/cheesecloth-spiritualism-and-state-secrets-helen-duncans-famous-witchcraft-trial%ef%bf%bc/ Spiritualism Series, #1 of 4. Helen Duncan was charged under the 1735 Witchcraft Act, but her case was no eighteenth-century sensation: she was arrested, charged, and ultimately imprisoned in 1944. Of course, in 1944, Britain was at war, fighting fascism by day on the continent and hiding in air raid shelters by night at home. The spectacle of a Spiritualist medium on trial for witchcraft seemed out of place. What possessed the Home Secretary to allow this trial to make headlines all across the UK in 1944? That’s what we’re here to find out. Get the full transcript, bibliography, and resources for educators at digpodcast.org Select Bibliograph Lisa Morton, Calling the Spirits: A History of Seances (University of Chicago Press, 2021). Nina Shandler, The Strange Case of Hellish Nell, (Da Capo Press, 2006) Ronald Hutton, The Triumph of the Moon: A History of Modern Pagan Witchcraft, (Oxford University Press, 1997) Malcolm Gaskill, Hellish Nell: Last of Britain's Witches, (HarperCollins Publishers, 2002) Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 Jul 2022 00:00:00 -0000 full Recorded History Podcast Network Spiritualism Series, #1 of 4. Helen Duncan was charged under the 1735 Witchcraft Act, but her case was no eighteenth-century sensation: she was arrested, charged, and ultimately imprisoned in 1944. Of course, in 1944, Britain was at war, fighting fascism by day on the continent and hiding in air raid shelters by night at home. The spectacle of a Spiritualist medium on trial for witchcraft seemed out of place. What possessed the Home Secretary to allow this trial to make headlines all across the UK in 1944? That’s what we’re here to find out. Get the full transcript, bibliography, and resources for educators at digpodcast.org Select Bibliograph Lisa Morton, Calling the Spirits: A History of Seances (University of Chicago Press, 2021). Nina Shandler, The Strange Case of Hellish Nell, (Da Capo Press, 2006) Ronald Hutton, The Triumph of the Moon: A History of Modern Pagan Witchcraft, (Oxford University Press, 1997) Malcolm Gaskill, Hellish Nell: Last of Britain's Witches, (HarperCollins Publishers, 2002) Learn more about your ad choices. Visit podcastchoices.com/adchoices Spiritualism Series, #1 of 4. Helen Duncan was charged under the 1735 Witchcraft Act, but her case was no eighteenth-century sensation: she was arrested, charged, and ultimately imprisoned in 1944. Of course, in 1944, Britain was at war, fighting fascism by day on the continent and hiding in air raid shelters by night at home. The spectacle of a Spiritualist medium on trial for witchcraft seemed out of place. What possessed the Home Secretary to allow this trial to make headlines all across the UK in 1944? That’s what we’re here to find out. Get the full transcript, bibliography, and resources for educators at digpodcast.org

Select Bibliograph

Lisa Morton, Calling the Spirits: A History of Seances (University of Chicago Press, 2021).

Nina Shandler, The Strange Case of Hellish Nell, (Da Capo Press, 2006)

Ronald Hutton, The Triumph of the Moon: A History of Modern Pagan Witchcraft, (Oxford University Press, 1997)

Malcolm Gaskill, Hellish Nell: Last of Britain's Witches, (HarperCollins Publishers, 2002)

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]]> 2547 no Domesticity and Depression: Kentucky Coal Mining, Song, and Organizing During Bloody Harlan https://digpodcast.org/2022/06/26/domesticity-and-depression/(opens%20in%20a%20new%20tab) This is a special episode researched and written by one of our interns, Olivia Langa. Intern Episode! #2 of .... To find out more about the everyday lives of women in coal mining families we must look at the songs of less popular female Appalachian singers from the 1930s. One such place to look is in Depression-era Harlan County, located in the southeast corner of Kentucky, situated within a valley between the Pine and Black Mountains on the Kentucky/Virginia border. Most of the folklore that came out of Harlan County tell stories of the horror faced by the miners under the foot of the elite. However, three women, Aunt Molly Jackson, Florence Reece, and Sarah Ogan Gunning, wrote songs in response to the Harlan County upheaval and about the lives of coal mining families. Their work differs from that of the coal mining men because they were not directly involved in coal mining as their occupation. Instead, they occupied spaces within the home and family unit, bearing the responsibility of domesticity. However, with no money, no food, and the constant threat from outside forces, they carried a tremendous burden. Looking at their songs provides a look into their lives as coal miners’ wives and daughters and gives us a look into the devastation they witnessed. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 27 Jun 2022 00:00:00 -0000 full Recorded History Podcast Network This is a special episode researched and written by one of our interns, Olivia Langa. Intern Episode! #2 of .... To find out more about the everyday lives of women in coal mining families we must look at the songs of less popular female Appalachian singers from the 1930s. One such place to look is in Depression-era Harlan County, located in the southeast corner of Kentucky, situated within a valley between the Pine and Black Mountains on the Kentucky/Virginia border. Most of the folklore that came out of Harlan County tell stories of the horror faced by the miners under the foot of the elite. However, three women, Aunt Molly Jackson, Florence Reece, and Sarah Ogan Gunning, wrote songs in response to the Harlan County upheaval and about the lives of coal mining families. Their work differs from that of the coal mining men because they were not directly involved in coal mining as their occupation. Instead, they occupied spaces within the home and family unit, bearing the responsibility of domesticity. However, with no money, no food, and the constant threat from outside forces, they carried a tremendous burden. Looking at their songs provides a look into their lives as coal miners’ wives and daughters and gives us a look into the devastation they witnessed. Learn more about your ad choices. Visit podcastchoices.com/adchoices This is a special episode researched and written by one of our interns, Olivia Langa.

Intern Episode! #2 of .... To find out more about the everyday lives of women in coal mining families we must look at the songs of less popular female Appalachian singers from the 1930s. One such place to look is in Depression-era Harlan County, located in the southeast corner of Kentucky, situated within a valley between the Pine and Black Mountains on the Kentucky/Virginia border. Most of the folklore that came out of Harlan County tell stories of the horror faced by the miners under the foot of the elite. However, three women, Aunt Molly Jackson, Florence Reece, and Sarah Ogan Gunning, wrote songs in response to the Harlan County upheaval and about the lives of coal mining families. Their work differs from that of the coal mining men because they were not directly involved in coal mining as their occupation. Instead, they occupied spaces within the home and family unit, bearing the responsibility of domesticity. However, with no money, no food, and the constant threat from outside forces, they carried a tremendous burden. Looking at their songs provides a look into their lives as coal miners’ wives and daughters and gives us a look into the devastation they witnessed.

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]]> 2618 no One Medicine: Animal Experiments and the Making of Modern Medical Science https://digpodcast.org/2022/05/22/animals-and-medicine/ Animals Series. Episode #4 of 4. The interplay between human and veterinary medicine was incredibly common by the second half of the 19th century. While human medicine and veterinary medicine were distinct professions, they were inextricably linked in the latest experimental turn. Not only were animals involved in the experiments that led to medical breakthroughs, they were crucial to the ethical, and public health policies that shape modern medicine. Today we’re exploring the history of animals and medical science but we'll start at the beginning.  For transcripts and show notes visit www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 23 May 2022 10:35:00 -0000 One Medicine: Animal Experiments and the Making of Modern Medical Science full Recorded History Podcast Network Animals Series. Episode #4 of 4. The interplay between human and veterinary medicine was incredibly common by the second half of the 19th century. While human medicine and veterinary medicine were distinct professions, they were inextricably linked in the latest experimental turn. Not only were animals involved in the experiments that led to medical breakthroughs, they were crucial to the ethical, and public health policies that shape modern medicine. Today we’re exploring the history of animals and medical science but we'll start at the beginning.  For transcripts and show notes visit www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Animals Series. Episode #4 of 4. The interplay between human and veterinary medicine was incredibly common by the second half of the 19th century. While human medicine and veterinary medicine were distinct professions, they were inextricably linked in the latest experimental turn. Not only were animals involved in the experiments that led to medical breakthroughs, they were crucial to the ethical, and public health policies that shape modern medicine. Today we’re exploring the history of animals and medical science but we'll start at the beginning. 


For transcripts and show notes visit www.digpodcast.org

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]]> 3852 Canary in a Coal Mine - Literally https://digpodcast.org/2022/05/16/canary-in-a-coal-mine/(opens%20in%20a%20new%20tab) Animals Series. Episode #3 of 4. The term “canary in a coal mine” is ubiquitous for any early warning signal. Like our fictional vignette of a miner carrying a canary into the coal mine, canaries were often taken into mines during the first part of the 20th century to test the air for poisonous gasses. The practice was so commonplace that it's become a cliché. Metaphors aside, canaries are a sentinel species, used by humans to detect environmental risks by providing advance warning of a danger. Often animals are used as sentinels because they are more susceptible to environmental hazards that humans may be in the same environment. In the case of coal mining, canaries -- or really any small bird -- are very susceptible to changes in air quality because of their rate of respiration, anatomy, and small size. Contrary to popular belief, canaries in coal mines do not have a very long history. They were only used as sentinel animals in British and American coal mines for roughly 100 years. In the grand scheme of things, that’s not a long time at all. Yet, canaries have become ubiquitous with mining in general and as a figure of speech. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 16 May 2022 01:06:12 -0000 Canary in a Coal Mine - Literally full Recorded History Podcast Network Animals Series. Episode #3 of 4. The term “canary in a coal mine” is ubiquitous for any early warning signal. Like our fictional vignette of a miner carrying a canary into the coal mine, canaries were often taken into mines during the first part of the 20th century to test the air for poisonous gasses. The practice was so commonplace that it's become a cliché. Metaphors aside, canaries are a sentinel species, used by humans to detect environmental risks by providing advance warning of a danger. Often animals are used as sentinels because they are more susceptible to environmental hazards that humans may be in the same environment. In the case of coal mining, canaries -- or really any small bird -- are very susceptible to changes in air quality because of their rate of respiration, anatomy, and small size. Contrary to popular belief, canaries in coal mines do not have a very long history. They were only used as sentinel animals in British and American coal mines for roughly 100 years. In the grand scheme of things, that’s not a long time at all. Yet, canaries have become ubiquitous with mining in general and as a figure of speech. Find transcripts and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Animals Series. Episode #3 of 4. The term “canary in a coal mine” is ubiquitous for any early warning signal. Like our fictional vignette of a miner carrying a canary into the coal mine, canaries were often taken into mines during the first part of the 20th century to test the air for poisonous gasses. The practice was so commonplace that it's become a cliché. Metaphors aside, canaries are a sentinel species, used by humans to detect environmental risks by providing advance warning of a danger. Often animals are used as sentinels because they are more susceptible to environmental hazards that humans may be in the same environment. In the case of coal mining, canaries -- or really any small bird -- are very susceptible to changes in air quality because of their rate of respiration, anatomy, and small size. Contrary to popular belief, canaries in coal mines do not have a very long history. They were only used as sentinel animals in British and American coal mines for roughly 100 years. In the grand scheme of things, that’s not a long time at all. Yet, canaries have become ubiquitous with mining in general and as a figure of speech.

Find transcripts and show notes at www.digpodcast.org

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]]> 2307 Remember Rutterkin? Witch’s Familiars, Religious Reformation, and Sexy Beasts in Early Modern Europe https://digpodcast.org/2022/05/08/witchs-familiars/ Animals, Episode #2 of 4. Toads, dogs, cats, ferrets, rats, and occasionally even butterflies were depicted in the 16th and 17th centuries as “witch’s familiars” throughout Europe. A servant of the witches, whose purpose was to help them stir up trouble and cause harm in their enemies, familiars were particularly important in English witch lore. Some were conjured by witches, some sent by the Devil to tempt a woman into maleficence, some were supposed to be the Devil himself in the form of a common black dog. Whatever their origin and intent, familiars were not just background characters in English witch trials. They were presented as evidence and used to sentence hundreds, probably thousands, of people to death for witchcraft - in England. Not so in France or Denmark or Italy. It was only in England that the familiar’s significance was codified in law. Why, you ask? Great question. Let’s find out. For a complete transcript and bibliography, visit digpodcast.org Bibliography Maeve Brigid Callan, The Templars, the Witch, and the Wild Irish (Cornell University Press, 2017) Alan Dures and Francis Young, English Catholicism, 1558-1642 (Taylor and Francis, 2021) Elizabeth Ezra, “Becoming Familiar: Witches and Companion Animals in Harry Potter and His Dark Materials,” Children’s Literature, 47 (2019) 175-196 Erica Fudge, Quick Cattle and Dying Wishes: People and Their Animals in Early Modern England (Cornell University Press, 2018). Charlotte Rose Millar, “The Witch’s Familiar in Sixteenth-Century England,” Melbourne Historical Journal 38 (2010) 113-130. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 09 May 2022 00:27:00 -0000 full Recorded History Podcast Network Animals, Episode #2 of 4. Toads, dogs, cats, ferrets, rats, and occasionally even butterflies were depicted in the 16th and 17th centuries as “witch’s familiars” throughout Europe. A servant of the witches, whose purpose was to help them stir up trouble and cause harm in their enemies, familiars were particularly important in English witch lore. Some were conjured by witches, some sent by the Devil to tempt a woman into maleficence, some were supposed to be the Devil himself in the form of a common black dog. Whatever their origin and intent, familiars were not just background characters in English witch trials. They were presented as evidence and used to sentence hundreds, probably thousands, of people to death for witchcraft - in England. Not so in France or Denmark or Italy. It was only in England that the familiar’s significance was codified in law. Why, you ask? Great question. Let’s find out. For a complete transcript and bibliography, visit digpodcast.org Bibliography Maeve Brigid Callan, The Templars, the Witch, and the Wild Irish (Cornell University Press, 2017) Alan Dures and Francis Young, English Catholicism, 1558-1642 (Taylor and Francis, 2021) Elizabeth Ezra, “Becoming Familiar: Witches and Companion Animals in Harry Potter and His Dark Materials,” Children’s Literature, 47 (2019) 175-196 Erica Fudge, Quick Cattle and Dying Wishes: People and Their Animals in Early Modern England (Cornell University Press, 2018). Charlotte Rose Millar, “The Witch’s Familiar in Sixteenth-Century England,” Melbourne Historical Journal 38 (2010) 113-130. Learn more about your ad choices. Visit podcastchoices.com/adchoices Animals, Episode #2 of 4. Toads, dogs, cats, ferrets, rats, and occasionally even butterflies were depicted in the 16th and 17th centuries as “witch’s familiars” throughout Europe. A servant of the witches, whose purpose was to help them stir up trouble and cause harm in their enemies, familiars were particularly important in English witch lore. Some were conjured by witches, some sent by the Devil to tempt a woman into maleficence, some were supposed to be the Devil himself in the form of a common black dog. Whatever their origin and intent, familiars were not just background characters in English witch trials. They were presented as evidence and used to sentence hundreds, probably thousands, of people to death for witchcraft - in England. Not so in France or Denmark or Italy. It was only in England that the familiar’s significance was codified in law. Why, you ask? Great question. Let’s find out.

For a complete transcript and bibliography, visit digpodcast.org

Bibliography

Maeve Brigid Callan, The Templars, the Witch, and the Wild Irish (Cornell University Press, 2017)

Alan Dures and Francis Young, English Catholicism, 1558-1642 (Taylor and Francis, 2021)

Elizabeth Ezra, “Becoming Familiar: Witches and Companion Animals in Harry Potter and His Dark Materials,” Children’s Literature, 47 (2019) 175-196

Erica Fudge, Quick Cattle and Dying Wishes: People and Their Animals in Early Modern England (Cornell University Press, 2018).

Charlotte Rose Millar, “The Witch’s Familiar in Sixteenth-Century England,” Melbourne Historical Journal 38 (2010) 113-130.

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]]> 2756 no War Elephants from Ancient India to World War II https://digpodcast.org/2022/04/27/war-elephants-from-ancient-india-to-world-war-ii/ Animals Series, #1 of 4. In mid-March of 2022, a video spread virally across social media platforms: an elephant with its trunk wrapped around the top bar of its enclosure, its eye casting an anxious look out. A keeper pats his cheek and holds an apple, trying to comfort the distressed animal. The elephant was trapped in his enclosure in a zoo during the Russian bombardment of Kyiv. Animals are victims, transportation, weapons, mascots, heroes, and soldiers in human conflicts – and have been for as long as humans have made war. But perhaps the most dramatic has been the elephant, the massive, intimidating, trumpeting beast of ancient warfare. Elephants are the largest land animals on earth, but not only are they huge and powerful, they have experience human-like emotions, are extremely intelligent, and have long memories. The combination of their extreme power and deep intelligence have long made them valuable to humans, especially as military machines. Today, we’re talking about the history of war elephants in ancient and modern warfare. For the complete transcript and bibliography, visit digpodcast.org Select Bibliography Thomas Trautmann, Elephants & Kings: An Environmental History (Chicago: University of Chicago Press, 2015) Konstantin Nossov, War Elephants (Bloomsbury, 2012) Vicki Constantine Croke, Elephant Company: The Inspiring Story of An Unlikely Hero and the Animals Who Helped Him Save Lives in World War II (New York: Random House, 2014) Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 02 May 2022 00:00:00 -0000 full Recorded History Podcast Network Animals Series, #1 of 4. In mid-March of 2022, a video spread virally across social media platforms: an elephant with its trunk wrapped around the top bar of its enclosure, its eye casting an anxious look out. A keeper pats his cheek and holds an apple, trying to comfort the distressed animal. The elephant was trapped in his enclosure in a zoo during the Russian bombardment of Kyiv. Animals are victims, transportation, weapons, mascots, heroes, and soldiers in human conflicts – and have been for as long as humans have made war. But perhaps the most dramatic has been the elephant, the massive, intimidating, trumpeting beast of ancient warfare. Elephants are the largest land animals on earth, but not only are they huge and powerful, they have experience human-like emotions, are extremely intelligent, and have long memories. The combination of their extreme power and deep intelligence have long made them valuable to humans, especially as military machines. Today, we’re talking about the history of war elephants in ancient and modern warfare. For the complete transcript and bibliography, visit digpodcast.org Select Bibliography Thomas Trautmann, Elephants & Kings: An Environmental History (Chicago: University of Chicago Press, 2015) Konstantin Nossov, War Elephants (Bloomsbury, 2012) Vicki Constantine Croke, Elephant Company: The Inspiring Story of An Unlikely Hero and the Animals Who Helped Him Save Lives in World War II (New York: Random House, 2014) Learn more about your ad choices. Visit podcastchoices.com/adchoices Animals Series, #1 of 4. In mid-March of 2022, a video spread virally across social media platforms: an elephant with its trunk wrapped around the top bar of its enclosure, its eye casting an anxious look out. A keeper pats his cheek and holds an apple, trying to comfort the distressed animal. The elephant was trapped in his enclosure in a zoo during the Russian bombardment of Kyiv. Animals are victims, transportation, weapons, mascots, heroes, and soldiers in human conflicts – and have been for as long as humans have made war. But perhaps the most dramatic has been the elephant, the massive, intimidating, trumpeting beast of ancient warfare. Elephants are the largest land animals on earth, but not only are they huge and powerful, they have experience human-like emotions, are extremely intelligent, and have long memories. The combination of their extreme power and deep intelligence have long made them valuable to humans, especially as military machines. Today, we’re talking about the history of war elephants in ancient and modern warfare. For the complete transcript and bibliography, visit digpodcast.org

Select Bibliography

Thomas Trautmann, Elephants & Kings: An Environmental History (Chicago: University of Chicago Press, 2015)

Konstantin Nossov, War Elephants (Bloomsbury, 2012)

Vicki Constantine Croke, Elephant Company: The Inspiring Story of An Unlikely Hero and the Animals Who Helped Him Save Lives in World War II (New York: Random House, 2014)

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]]> 3850 no Race in 1920s America: Hellfighters, Red Summer, and Restrictive Immigration https://digpodcast.org/2022/03/28/race-in-1920s-america/ Race Series. Episode #4 of 4. In today’s episode we’re going to explore race in the 1920s and dig into a few key moments and movements to see how race and ethnicity played a key role in shaping the American interwar years. Find transcripts and shownotes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 28 Mar 2022 00:51:00 -0000 Race in 1920s America: Hellfighters, Red Summer, and Restrictive Immigration full Recorded History Podcast Network Race Series. Episode #4 of 4. In today’s episode we’re going to explore race in the 1920s and dig into a few key moments and movements to see how race and ethnicity played a key role in shaping the American interwar years. Find transcripts and shownotes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Race Series. Episode #4 of 4. In today’s episode we’re going to explore race in the 1920s and dig into a few key moments and movements to see how race and ethnicity played a key role in shaping the American interwar years.


Find transcripts and shownotes at www.digpodcast.org

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]]> 2720 Apartheid in South Africa: A History https://www.digpodcast.org/ Race Series. Episode #3 of 4. During WWII, South Africa's United Party failed to enforce segregation laws with the vigor that most Afrikaners thought was necessary. As a result, war time was accompanied by growing fears of racial mixing and prophecies of racial doom for white South Africans. Afrikaners placed much of the blame for the problems on non-white South Africans. The racial and ethnic discontent was complicated by Afrikaners' Christian convictions, fears of communism, and, strangely, a desire for modernization. These four principles resulted in their Apartheid project and South Africa's devolution into a racist pariah state For this month’s series on race, we are tackling one of history’s most notorious systems of racial segregation, South Africa’s Apartheid. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 21 Mar 2022 00:11:02 -0000 Apartheid in South Africa: A History full Recorded History Podcast Network Race Series. Episode #3 of 4. During WWII, South Africa's United Party failed to enforce segregation laws with the vigor that most Afrikaners thought was necessary. As a result, war time was accompanied by growing fears of racial mixing and prophecies of racial doom for white South Africans. Afrikaners placed much of the blame for the problems on non-white South Africans. The racial and ethnic discontent was complicated by Afrikaners' Christian convictions, fears of communism, and, strangely, a desire for modernization. These four principles resulted in their Apartheid project and South Africa's devolution into a racist pariah state For this month’s series on race, we are tackling one of history’s most notorious systems of racial segregation, South Africa’s Apartheid. Learn more about your ad choices. Visit podcastchoices.com/adchoices Race Series. Episode #3 of 4. During WWII, South Africa's United Party failed to enforce segregation laws with the vigor that most Afrikaners thought was necessary. As a result, war time was accompanied by growing fears of racial mixing and prophecies of racial doom for white South Africans. Afrikaners placed much of the blame for the problems on non-white South Africans. The racial and ethnic discontent was complicated by Afrikaners' Christian convictions, fears of communism, and, strangely, a desire for modernization. These four principles resulted in their Apartheid project and South Africa's devolution into a racist pariah state For this month’s series on race, we are tackling one of history’s most notorious systems of racial segregation, South Africa’s Apartheid.

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]]> 3733 The Long History of Abolition in America https://digpodcast.org/2022/03/13/the-long-history-of-abolition-in-america/ Race #2 of 4. We’ve discussed the end of American slavery many, many times here on DIG. We’ve talked about abolition in the context of Reconstruction, in the context of refugees sometimes called “contraband,” in the context of Black military service, in the context of the Black Codes and Jim Crow – just to name a few. You might notice something in that list: each of those things centers specifically on the end of slavery, but not on the long and arduous effort to end slavery. In the many times we’ve talked about abolition and emancipation (at least in the US) we’ve talked almost exclusively about the final days of America’s peculiar institution. Today, let’s shift our focus and look instead at the big picture, the long and shifting effort to end slavery in the United States. Get the transcript and further reading at digpodcast.org Bibliography Rael, Patrick. Eighty-Eight Years: The Long Death of Slavery in the United States, 1777-1865. Athens: University of Georgia Press, 2015.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 14 Mar 2022 00:00:00 -0000 full Recorded History Podcast Network Race #2 of 4. We’ve discussed the end of American slavery many, many times here on DIG. We’ve talked about abolition in the context of Reconstruction, in the context of refugees sometimes called “contraband,” in the context of Black military service, in the context of the Black Codes and Jim Crow – just to name a few. You might notice something in that list: each of those things centers specifically on the end of slavery, but not on the long and arduous effort to end slavery. In the many times we’ve talked about abolition and emancipation (at least in the US) we’ve talked almost exclusively about the final days of America’s peculiar institution. Today, let’s shift our focus and look instead at the big picture, the long and shifting effort to end slavery in the United States. Get the transcript and further reading at digpodcast.org Bibliography Rael, Patrick. Eighty-Eight Years: The Long Death of Slavery in the United States, 1777-1865. Athens: University of Georgia Press, 2015.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Race #2 of 4. We’ve discussed the end of American slavery many, many times here on DIG. We’ve talked about abolition in the context of Reconstruction, in the context of refugees sometimes called “contraband,” in the context of Black military service, in the context of the Black Codes and Jim Crow – just to name a few. You might notice something in that list: each of those things centers specifically on the end of slavery, but not on the long and arduous effort to end slavery. In the many times we’ve talked about abolition and emancipation (at least in the US) we’ve talked almost exclusively about the final days of America’s peculiar institution. Today, let’s shift our focus and look instead at the big picture, the long and shifting effort to end slavery in the United States.

Get the transcript and further reading at digpodcast.org

Bibliography

Rael, Patrick. Eighty-Eight Years: The Long Death of Slavery in the United States, 1777-1865. Athens: University of Georgia Press, 2015. 

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]]> 3942 no The Windrush Generation and the Mystique of British Anti-Racism https://digpodcast.org/2022/03/06/windrush-generation/(opens%20in%20a%20new%20tab) Race #1 of 4. Over the last five years the British government has been reckoning with more recent expressions of the anti-immigration and anti-Black sentiments among its elected officials. The “Windrush scandal” broke in 2017, revealing that the British Home Office systematically and intentionally denied citizenship privileges (like access to the National Health Service, passports, visas for visiting family members, and more) to those of the “Windrush generation.” The Windrush scandal highlights the disconnect between Britain’s self image as an antiracism world leader and the reality of racist policies and practices in modern Britain, but as this episode explores, the current scandal is just one of a long list of injustices imposed on citizens from the West Indies and other former British colonies. Get the transcript and complete bibliography at digpodcast.org Select Bibliography Kenetta Hammond Perry, London is the Place for Me: Black Britons, Citizenship, and the Politics of Race (Oxford University Press, 2016). Kieran Connell, Black Handsworth: Race in 1980s Britain (University of California Press, 2019) Guardian staff, 'It's inhumane': the Windrush victims who have lost jobs, homes and loved ones | Commonwealth immigration,” The Guardian (April 2018) Amelia Gentlemen, “Lambs to the slaughter': 50 lives ruined by the Windrush scandal,” The Guardian Olivia Peter, “Windrush scandal: Everything you need to know about the major political crisis,” The Independent Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 07 Mar 2022 01:00:00 -0000 full Recorded History Podcast Network Race #1 of 4. Over the last five years the British government has been reckoning with more recent expressions of the anti-immigration and anti-Black sentiments among its elected officials. The “Windrush scandal” broke in 2017, revealing that the British Home Office systematically and intentionally denied citizenship privileges (like access to the National Health Service, passports, visas for visiting family members, and more) to those of the “Windrush generation.” The Windrush scandal highlights the disconnect between Britain’s self image as an antiracism world leader and the reality of racist policies and practices in modern Britain, but as this episode explores, the current scandal is just one of a long list of injustices imposed on citizens from the West Indies and other former British colonies. Get the transcript and complete bibliography at digpodcast.org Select Bibliography Kenetta Hammond Perry, London is the Place for Me: Black Britons, Citizenship, and the Politics of Race (Oxford University Press, 2016). Kieran Connell, Black Handsworth: Race in 1980s Britain (University of California Press, 2019) Guardian staff, 'It's inhumane': the Windrush victims who have lost jobs, homes and loved ones | Commonwealth immigration,” The Guardian (April 2018) Amelia Gentlemen, “Lambs to the slaughter': 50 lives ruined by the Windrush scandal,” The Guardian Olivia Peter, “Windrush scandal: Everything you need to know about the major political crisis,” The Independent Learn more about your ad choices. Visit podcastchoices.com/adchoices Race #1 of 4. Over the last five years the British government has been reckoning with more recent expressions of the anti-immigration and anti-Black sentiments among its elected officials. The “Windrush scandal” broke in 2017, revealing that the British Home Office systematically and intentionally denied citizenship privileges (like access to the National Health Service, passports, visas for visiting family members, and more) to those of the “Windrush generation.” The Windrush scandal highlights the disconnect between Britain’s self image as an antiracism world leader and the reality of racist policies and practices in modern Britain, but as this episode explores, the current scandal is just one of a long list of injustices imposed on citizens from the West Indies and other former British colonies.

Get the transcript and complete bibliography at digpodcast.org

Select Bibliography

Kenetta Hammond Perry, London is the Place for Me: Black Britons, Citizenship, and the Politics of Race (Oxford University Press, 2016).

Kieran Connell, Black Handsworth: Race in 1980s Britain (University of California Press, 2019)

Guardian staff, 'It's inhumane': the Windrush victims who have lost jobs, homes and loved ones | Commonwealth immigration,” The Guardian (April 2018)

Amelia Gentlemen, “Lambs to the slaughter': 50 lives ruined by the Windrush scandal,” The Guardian

Olivia Peter, “Windrush scandal: Everything you need to know about the major political crisis,” The Independent

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]]> 3064 no Rosa Parks: Myth & Memory in the American Civil Rights Movement https://digpodcast.org/2021/12/07/rosa-parks-myth--memory-in-the-american-civil-rights-movement/ Bad Women Series, #4 of 4. The popular image of Parks is one of quiet, and demure respectability. When we were in elementary school, we were taught that Parks was a tired old woman, whose feet hurt after a long day on the job. Because she was a Black woman living in the south, she was relegated to the “back of the bus” on Montgomery, Alabama’s public transportation. Yet, that day Parks did not move to the back of the bus. It was understood that her personal feelings and fatigue were the reason she did not give up her seat for a white passenger on that fateful day in December 1955, not her “lifetime of being rebellious,” as Parks herself said about her activism. Today we’ll discuss Rosa Parks, the mid twentieth century civil rights movement in the United States, and the formation of memory. Get the transcript and full bibliography for this episode at digpodcast.org Select Bibliography Carl Wendell Hines, reprinted in Vincent Gordon Harding, “Beyond Amnesia: Martin Luther King, Jr. and the Future of America,” The Journal of American History, Vol. 74, No. 2 (Sep., 1987): 468-476. Jeanne Theoharis, “’A Life History of Being Rebellious’: The Radicalism of Rosa Parks,” in Want to Start a Revolution? Radical Women in the Black Freedom Struggle, ed. Jeanne Theoharis (New York University Press, 2009), 115. Danielle McGuire, At the Dark End of the Street: Black Women, Rape, and Resistance- a New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power (New York: Vintage Books, 2011). Rosa Parks, My Story (New York: Dial Books, 1992). Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 26 Dec 2021 17:00:00 -0000 full Recorded History Podcast Network Bad Women Series, #4 of 4. The popular image of Parks is one of quiet, and demure respectability. When we were in elementary school, we were taught that Parks was a tired old woman, whose feet hurt after a long day on the job. Because she was a Black woman living in the south, she was relegated to the “back of the bus” on Montgomery, Alabama’s public transportation. Yet, that day Parks did not move to the back of the bus. It was understood that her personal feelings and fatigue were the reason she did not give up her seat for a white passenger on that fateful day in December 1955, not her “lifetime of being rebellious,” as Parks herself said about her activism. Today we’ll discuss Rosa Parks, the mid twentieth century civil rights movement in the United States, and the formation of memory. Get the transcript and full bibliography for this episode at digpodcast.org Select Bibliography Carl Wendell Hines, reprinted in Vincent Gordon Harding, “Beyond Amnesia: Martin Luther King, Jr. and the Future of America,” The Journal of American History, Vol. 74, No. 2 (Sep., 1987): 468-476. Jeanne Theoharis, “’A Life History of Being Rebellious’: The Radicalism of Rosa Parks,” in Want to Start a Revolution? Radical Women in the Black Freedom Struggle, ed. Jeanne Theoharis (New York University Press, 2009), 115. Danielle McGuire, At the Dark End of the Street: Black Women, Rape, and Resistance- a New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power (New York: Vintage Books, 2011). Rosa Parks, My Story (New York: Dial Books, 1992). Learn more about your ad choices. Visit podcastchoices.com/adchoices Bad Women Series, #4 of 4. The popular image of Parks is one of quiet, and demure respectability. When we were in elementary school, we were taught that Parks was a tired old woman, whose feet hurt after a long day on the job. Because she was a Black woman living in the south, she was relegated to the “back of the bus” on Montgomery, Alabama’s public transportation. Yet, that day Parks did not move to the back of the bus. It was understood that her personal feelings and fatigue were the reason she did not give up her seat for a white passenger on that fateful day in December 1955, not her “lifetime of being rebellious,” as Parks herself said about her activism. Today we’ll discuss Rosa Parks, the mid twentieth century civil rights movement in the United States, and the formation of memory.

Get the transcript and full bibliography for this episode at digpodcast.org

Select Bibliography

Carl Wendell Hines, reprinted in Vincent Gordon Harding, “Beyond Amnesia: Martin Luther King, Jr. and the Future of America,” The Journal of American History, Vol. 74, No. 2 (Sep., 1987): 468-476.

Jeanne Theoharis, “’A Life History of Being Rebellious’: The Radicalism of Rosa Parks,” in Want to Start a Revolution? Radical Women in the Black Freedom Struggle, ed. Jeanne Theoharis (New York University Press, 2009), 115.

Danielle McGuire, At the Dark End of the Street: Black Women, Rape, and Resistance- a New History of the Civil Rights Movement from Rosa Parks to the Rise of Black Power (New York: Vintage Books, 2011).

Rosa Parks, My Story (New York: Dial Books, 1992).

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]]> 3404 no Tituba, The "Black Witch" of Salem https://digpodcast.org/2021/12/07/tituba-the-black-witch-of-salem/(opens%20in%20a%20new%20tab) Bad Women Series. Episode #3 of 4. Anyone who's read or seen Arthur Miller's play The Crucible likely remembers Tituba, the enslaved woman who sets off the 1692 witch panic in Salem, Massachusetts. In literature and history, she's been depicted as both a menacing Barbadian voodoo queen and a Black feminist touchstone. Who was the real Tituba? The answer is … well, not clear. But, today we’ll explore the history of how she has been used, interpreted, and sought out by scholars, poets, and playwrights since the early 18th century. Today, for this installment of our Bad Women series, we’re talking about Tituba, the “Black Witch” of Salem.  We're producing this series as a collaboration with historian Hallie Rubenhold's new podcast Bad Women: The Ripper Retold. Rubenhold's book The Five has earned critical acclaim: this social history about the victims of Jack the Ripper is the 2019 winner of the Baillie Gifford Prize for Non-fiction and was shortlisted for the 2020 Wolfson History Prize. Find show notes and transcripts at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 20 Dec 2021 01:00:00 -0000 Tituba, The "Black Witch" of Salem full Recorded History Podcast Network Bad Women Series. Episode #3 of 4. Anyone who's read or seen Arthur Miller's play The Crucible likely remembers Tituba, the enslaved woman who sets off the 1692 witch panic in Salem, Massachusetts. In literature and history, she's been depicted as both a menacing Barbadian voodoo queen and a Black feminist touchstone. Who was the real Tituba? The answer is … well, not clear. But, today we’ll explore the history of how she has been used, interpreted, and sought out by scholars, poets, and playwrights since the early 18th century. Today, for this installment of our Bad Women series, we’re talking about Tituba, the “Black Witch” of Salem.  We're producing this series as a collaboration with historian Hallie Rubenhold's new podcast Bad Women: The Ripper Retold. Rubenhold's book The Five has earned critical acclaim: this social history about the victims of Jack the Ripper is the 2019 winner of the Baillie Gifford Prize for Non-fiction and was shortlisted for the 2020 Wolfson History Prize. Find show notes and transcripts at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Bad Women Series. Episode #3 of 4. Anyone who's read or seen Arthur Miller's play The Crucible likely remembers Tituba, the enslaved woman who sets off the 1692 witch panic in Salem, Massachusetts. In literature and history, she's been depicted as both a menacing Barbadian voodoo queen and a Black feminist touchstone. Who was the real Tituba? The answer is … well, not clear. But, today we’ll explore the history of how she has been used, interpreted, and sought out by scholars, poets, and playwrights since the early 18th century. Today, for this installment of our Bad Women series, we’re talking about Tituba, the “Black Witch” of Salem. 

We're producing this series as a collaboration with historian Hallie Rubenhold's new podcast Bad Women: The Ripper Retold. Rubenhold's book The Five has earned critical acclaim: this social history about the victims of Jack the Ripper is the 2019 winner of the Baillie Gifford Prize for Non-fiction and was shortlisted for the 2020 Wolfson History Prize.

Find show notes and transcripts at: www.digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 4347 “La lengua”: Malintzin, the Spanish Conquest of Mesoamerica, and the Legacy of the Translator in Mexico https://digpodcast.org/2021/12/13/la-lengua-malintzin-the-spanish-conquest-of-mesoamerica-and-the-legacy-of-the-translator-in-mexico/(opens%20in%20a%20new%20tab) Bad Women Series #2 of 4. Malintzin is by far the most controversial figure of the 1519 Mexican invasion. Was she a traitor, or a feminist national hero? Was she the mother of Mexico, or the Eve-like bringer of Mexico’s original sin? Was she a collaborator, bystander, or victim of the Spanish? In terms of her legacy, it’s a mixed bag. In terms of her lived experience, it is, as we often say, complicated. And today, we’re digging into the controversial history and legacy of Malintzin. Find the transcript, bibliography, and lesson plans to use with this episode at digpodcast.org Select Bibliography Rebecca Jager, Malinche, Pocahontas, and Sacagawea: Indian Women As Cultural Intermediaries and National Symbols (2015) Alicia Gaspar de Alba, Unframing the “Bad Woman”: Sor Juana, Malinche, Coyolxauhqui and Other Rebels with a Cause (University of Texas Press, 2014) Camilla Townsend, Malintzin’s Choices, An Indian Woman in the Conquest of Mexico (University of New Mexico Press, 2006) Learn more about your ad choices. Visit podcastchoices.com/adchoices Tue, 14 Dec 2021 00:46:31 -0000 full Recorded History Podcast Network Bad Women Series #2 of 4. Malintzin is by far the most controversial figure of the 1519 Mexican invasion. Was she a traitor, or a feminist national hero? Was she the mother of Mexico, or the Eve-like bringer of Mexico’s original sin? Was she a collaborator, bystander, or victim of the Spanish? In terms of her legacy, it’s a mixed bag. In terms of her lived experience, it is, as we often say, complicated. And today, we’re digging into the controversial history and legacy of Malintzin. Find the transcript, bibliography, and lesson plans to use with this episode at digpodcast.org Select Bibliography Rebecca Jager, Malinche, Pocahontas, and Sacagawea: Indian Women As Cultural Intermediaries and National Symbols (2015) Alicia Gaspar de Alba, Unframing the “Bad Woman”: Sor Juana, Malinche, Coyolxauhqui and Other Rebels with a Cause (University of Texas Press, 2014) Camilla Townsend, Malintzin’s Choices, An Indian Woman in the Conquest of Mexico (University of New Mexico Press, 2006) Learn more about your ad choices. Visit podcastchoices.com/adchoices Bad Women Series #2 of 4. Malintzin is by far the most controversial figure of the 1519 Mexican invasion. Was she a traitor, or a feminist national hero? Was she the mother of Mexico, or the Eve-like bringer of Mexico’s original sin? Was she a collaborator, bystander, or victim of the Spanish? In terms of her legacy, it’s a mixed bag. In terms of her lived experience, it is, as we often say, complicated. And today, we’re digging into the controversial history and legacy of Malintzin.

Find the transcript, bibliography, and lesson plans to use with this episode at digpodcast.org

Select Bibliography

Rebecca Jager, Malinche, Pocahontas, and Sacagawea: Indian Women As Cultural Intermediaries and National Symbols (2015)

Alicia Gaspar de Alba, Unframing the “Bad Woman”: Sor Juana, Malinche, Coyolxauhqui and Other Rebels with a Cause (University of Texas Press, 2014)

Camilla Townsend, Malintzin’s Choices, An Indian Woman in the Conquest of Mexico (University of New Mexico Press, 2006)

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]]> 4000 no Dragon Lady of the South China Sea: Cheng I Sao, Woman Commander of China's Pirate Confederacy https://digpodcast.org/2021/12/05/cheng-i-sao/ Bad Women Series in collaboration with Hallie Rubenhold's new podcast Bad Women: The Ripper Retold . Episode #1 of 4. The life story of Shih Yang, known to history by her married name Cheng I Sao (the wife of Cheng I) would inspire countless novels and semi-fictionalized accounts of a Chinese pirate queen or “Dragon Lady” of the South China Sea. Indeed, her life was so sensational, and pirates so marginalized, that authors, even historians, have found it difficult to parse fact from fiction. But have no fear, we’re not in the business of peddling fiction and we’re not starting now. We’ve done the work. So, sit back, relax, and hear about the life of Cheng I Sao, the woman commander of the Pirate Confederacy in the South China Sea.  Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Tue, 07 Dec 2021 01:00:00 -0000 Dragon Lady of the South China Sea: Cheng I Sao, Woman Commander of China's Pirate Confederacy full Recorded History Podcast Network Bad Women Series in collaboration with Hallie Rubenhold's new podcast Bad Women: The Ripper Retold . Episode #1 of 4. The life story of Shih Yang, known to history by her married name Cheng I Sao (the wife of Cheng I) would inspire countless novels and semi-fictionalized accounts of a Chinese pirate queen or “Dragon Lady” of the South China Sea. Indeed, her life was so sensational, and pirates so marginalized, that authors, even historians, have found it difficult to parse fact from fiction. But have no fear, we’re not in the business of peddling fiction and we’re not starting now. We’ve done the work. So, sit back, relax, and hear about the life of Cheng I Sao, the woman commander of the Pirate Confederacy in the South China Sea.  Find transcripts and show notes here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Bad Women Series in collaboration with Hallie Rubenhold's new podcast Bad Women: The Ripper Retold . Episode #1 of 4. The life story of Shih Yang, known to history by her married name Cheng I Sao (the wife of Cheng I) would inspire countless novels and semi-fictionalized accounts of a Chinese pirate queen or “Dragon Lady” of the South China Sea. Indeed, her life was so sensational, and pirates so marginalized, that authors, even historians, have found it difficult to parse fact from fiction. But have no fear, we’re not in the business of peddling fiction and we’re not starting now. We’ve done the work. So, sit back, relax, and hear about the life of Cheng I Sao, the woman commander of the Pirate Confederacy in the South China Sea. 


Find transcripts and show notes here: www.digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3813 Aunt Jemima: American Racism on Your Grocery Shelf https://digpodcast.org/2021/11/14/aunt-jemima-american-racism-on-your-grocery-shelf/ BONUS EPISODE! Tuck into this episode by our badass intern Carly Bagley, a student at St. Mary's University in Texas. She wrote, recorded and produced this episode as a companion episode to Sarah's Slavery and Soul Food and Elizabeth's Birth of a Nation. Teaser: Last summer on June 17, 2020, the Quaker Oats Company announced its decision to rename its Aunt Jemima pancake brand after 131 years. Public opinion since the announcement has been mixed. One camp believes that the change is long overdue. While another group believes there’s nothing wrong with the brand’s namesake. For this special mini episode, we’re going to DIG in deeper and look at the history of Aunt Jemima. This case study will examine how something as innocuous as a box of pancake mix, represents America’s problematic history of racism.  Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 14 Nov 2021 17:00:00 -0000 Aunt Jemima: American Racism on Your Grocery Shelf full Recorded History Podcast Network BONUS EPISODE! Tuck into this episode by our badass intern Carly Bagley, a student at St. Mary's University in Texas. She wrote, recorded and produced this episode as a companion episode to Sarah's Slavery and Soul Food and Elizabeth's Birth of a Nation. Teaser: Last summer on June 17, 2020, the Quaker Oats Company announced its decision to rename its Aunt Jemima pancake brand after 131 years. Public opinion since the announcement has been mixed. One camp believes that the change is long overdue. While another group believes there’s nothing wrong with the brand’s namesake. For this special mini episode, we’re going to DIG in deeper and look at the history of Aunt Jemima. This case study will examine how something as innocuous as a box of pancake mix, represents America’s problematic history of racism.  Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices BONUS EPISODE! Tuck into this episode by our badass intern Carly Bagley, a student at St. Mary's University in Texas. She wrote, recorded and produced this episode as a companion episode to Sarah's Slavery and Soul Food and Elizabeth's Birth of a Nation.

Teaser: Last summer on June 17, 2020, the Quaker Oats Company announced its decision to rename its Aunt Jemima pancake brand after 131 years. Public opinion since the announcement has been mixed. One camp believes that the change is long overdue. While another group believes there’s nothing wrong with the brand’s namesake. For this special mini episode, we’re going to DIG in deeper and look at the history of Aunt Jemima. This case study will examine how something as innocuous as a box of pancake mix, represents America’s problematic history of racism. 

Find transcripts and show notes at: www.digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 2594 Marie Laveau: The Voodoo Queen and the Laveau Legend Occult Series. Episode #4 of 4. If you visit the city of New Orleans, Louisiana you will be regaled by stories of the magnanimous Marie Laveau, the Voodoo Queen of New Orleans. Join any of the hundreds of walking tours of the city and tour guides will weave tales of fact and fiction as you travel down the narrow streets of the French Quarter, and meander through the uneven grounds of NOLA’s famous cemeteries. Unable to visit New Orleans? No worries, just turn on the TV and watch a highly fictionalized account of Marie Laveau in American Horror Story “Coven” and “Apocalypse,” played by Angela Bassett. Or do a simple Google search and find pages and pages of blog posts and articles mixing snippets of fact with a heavy dose of legend for some interesting and entertaining reading. Since her death in 1881 Marie Laveau has morphed from a respected and charitable neighbor, or a “she-devil” and mysterious Voodoo Queen (depending on whose talking), and into a saint of strong, Black, feminist womanhood. How do we separate popular history from fact? Today we are digging into the real life of Marie Laveau, the Voodoo Queen of New Orleans, and navigating the buried line between fact and fiction. Find transcript and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 25 Oct 2021 00:00:00 -0000 Marie Laveau: The Voodoo Queen and the Laveau Legend full Recorded History Podcast Network Occult Series. Episode #4 of 4. If you visit the city of New Orleans, Louisiana you will be regaled by stories of the magnanimous Marie Laveau, the Voodoo Queen of New Orleans. Join any of the hundreds of walking tours of the city and tour guides will weave tales of fact and fiction as you travel down the narrow streets of the French Quarter, and meander through the uneven grounds of NOLA’s famous cemeteries. Unable to visit New Orleans? No worries, just turn on the TV and watch a highly fictionalized account of Marie Laveau in American Horror Story “Coven” and “Apocalypse,” played by Angela Bassett. Or do a simple Google search and find pages and pages of blog posts and articles mixing snippets of fact with a heavy dose of legend for some interesting and entertaining reading. Since her death in 1881 Marie Laveau has morphed from a respected and charitable neighbor, or a “she-devil” and mysterious Voodoo Queen (depending on whose talking), and into a saint of strong, Black, feminist womanhood. How do we separate popular history from fact? Today we are digging into the real life of Marie Laveau, the Voodoo Queen of New Orleans, and navigating the buried line between fact and fiction. Find transcript and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Occult Series. Episode #4 of 4. If you visit the city of New Orleans, Louisiana you will be regaled by stories of the magnanimous Marie Laveau, the Voodoo Queen of New Orleans. Join any of the hundreds of walking tours of the city and tour guides will weave tales of fact and fiction as you travel down the narrow streets of the French Quarter, and meander through the uneven grounds of NOLA’s famous cemeteries. Unable to visit New Orleans? No worries, just turn on the TV and watch a highly fictionalized account of Marie Laveau in American Horror Story “Coven” and “Apocalypse,” played by Angela Bassett. Or do a simple Google search and find pages and pages of blog posts and articles mixing snippets of fact with a heavy dose of legend for some interesting and entertaining reading. Since her death in 1881 Marie Laveau has morphed from a respected and charitable neighbor, or a “she-devil” and mysterious Voodoo Queen (depending on whose talking), and into a saint of strong, Black, feminist womanhood. How do we separate popular history from fact? Today we are digging into the real life of Marie Laveau, the Voodoo Queen of New Orleans, and navigating the buried line between fact and fiction.

Find transcript and show notes at: www.digpodcast.org

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]]> 2581 Werewolves, Vampires, and the Aryans of Ancient Atlantis: The Occultic Roots of the Nazi Party https://digpodcast.org/2021/10/18/nazi-occult/ Occult Series #3 of 4. Whether we’ve ever really given it any study, we’re all at least a little familiar with the link between the Nazi party and the occult. Movies like Captain America and Hellboy have plot lines that center on supernatural obsessions of Nazi leadership, desperately trying to find magical or supernatural ways of winning the war and establishing the Nazi worldview. Indiana Jones famously fought the Nazis - more than once! - to secure the Holy Grail and Ark of the Covenant, which the Nazis hoped would bring them cosmic power. But this is just pop culture, embellishing what we already know was a fanatical movement to create compelling movie plots, right? Right? Well, as we always say, it’s complicated - but in short, while those movie plotlines might be exaggerated for dramatic effect, they weren’t made up out of wholecloth. The NSDAP, or the National Socialist Worker’s Party, which rose to power in the interwar period led by Adolf Hitler, was a party ideologically enabled by occultist theories about the Aryan race and vampiric Jews, on old folk talks about secret vigilante courts and protective werewolves, and on pseudoscience ideas about ice moons. In this episode, we’re going to explore the occult ideas, racial mythology, and ‘supernatural imaginary’ that helped to create the Nazi Party. Bibliography Kurlander, Eric. Hitler's Monsters: A Supernatural History of the Third Reich. New Haven: Yale University Press, 2017. Paradiz, Valerie. Clever Maids: The Secret History of the Grimm Fairy Tales. New York: Basic Books, 2008.   Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 18 Oct 2021 01:01:12 -0000 full Recorded History Podcast Network Occult Series #3 of 4. Whether we’ve ever really given it any study, we’re all at least a little familiar with the link between the Nazi party and the occult. Movies like Captain America and Hellboy have plot lines that center on supernatural obsessions of Nazi leadership, desperately trying to find magical or supernatural ways of winning the war and establishing the Nazi worldview. Indiana Jones famously fought the Nazis - more than once! - to secure the Holy Grail and Ark of the Covenant, which the Nazis hoped would bring them cosmic power. But this is just pop culture, embellishing what we already know was a fanatical movement to create compelling movie plots, right? Right? Well, as we always say, it’s complicated - but in short, while those movie plotlines might be exaggerated for dramatic effect, they weren’t made up out of wholecloth. The NSDAP, or the National Socialist Worker’s Party, which rose to power in the interwar period led by Adolf Hitler, was a party ideologically enabled by occultist theories about the Aryan race and vampiric Jews, on old folk talks about secret vigilante courts and protective werewolves, and on pseudoscience ideas about ice moons. In this episode, we’re going to explore the occult ideas, racial mythology, and ‘supernatural imaginary’ that helped to create the Nazi Party. Bibliography Kurlander, Eric. Hitler's Monsters: A Supernatural History of the Third Reich. New Haven: Yale University Press, 2017. Paradiz, Valerie. Clever Maids: The Secret History of the Grimm Fairy Tales. New York: Basic Books, 2008.   Learn more about your ad choices. Visit podcastchoices.com/adchoices Occult Series #3 of 4. Whether we’ve ever really given it any study, we’re all at least a little familiar with the link between the Nazi party and the occult. Movies like Captain America and Hellboy have plot lines that center on supernatural obsessions of Nazi leadership, desperately trying to find magical or supernatural ways of winning the war and establishing the Nazi worldview. Indiana Jones famously fought the Nazis - more than once! - to secure the Holy Grail and Ark of the Covenant, which the Nazis hoped would bring them cosmic power. But this is just pop culture, embellishing what we already know was a fanatical movement to create compelling movie plots, right? Right? Well, as we always say, it’s complicated - but in short, while those movie plotlines might be exaggerated for dramatic effect, they weren’t made up out of wholecloth. The NSDAP, or the National Socialist Worker’s Party, which rose to power in the interwar period led by Adolf Hitler, was a party ideologically enabled by occultist theories about the Aryan race and vampiric Jews, on old folk talks about secret vigilante courts and protective werewolves, and on pseudoscience ideas about ice moons. In this episode, we’re going to explore the occult ideas, racial mythology, and ‘supernatural imaginary’ that helped to create the Nazi Party.

Bibliography

Kurlander, Eric. Hitler's Monsters: A Supernatural History of the Third Reich. New Haven: Yale University Press, 2017.

Paradiz, Valerie. Clever Maids: The Secret History of the Grimm Fairy Tales. New York: Basic Books, 2008.  

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 4192 no Mizuko: The History behind Vengeful Aborted Fetus Hauntings in 1980s Japan https://digpodcast.org/2021/10/10/mizuko-the-history-behind-vengeful-aborted-fetus-hauntings-in-1980s-japan/ Occult Series. Episode #2 of 4. In 1980s Japan, mizuko spirit attacks, or hauntings by the spirits of aborted fetuses, were on the rise among middle school and high school girls. Listen to one Japanese teen's testimonial: “You probably won’t believe it, but mizuko spirit attacks are really frightful. Last summer, I got knocked up. I went to the hospital for an abortion, but about a week later, I started hearing the crying voice of a baby in the middle of the night, coming from inside me. Soon after that, a red blob came out of me, and when I looked at it closely, it looked like a baby. I was so scared! So last Sunday I went to a temple in Kamakura and offered incense before a statue of Mizuko Jizō. That’s what happened to me. Be careful, everybody!” This exact scenario DID happen to many young women in Japan in the 1980s. There was a sudden uptick in mizuko spirit attacks among young women and a media blitz about this phenomenon. But what are mizuko attacks exactly? And which came first? The media blitz or the hauntings? How were young women supposed to get rid of them? And what did this all mean? Find out in today’s episode about the history of mizuko spirit attacks. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 11 Oct 2021 02:55:00 -0000 Mizuko: The History behind Vengeful Aborted Fetus Hauntings in 1980s Japan full Recorded History Podcast Network Occult Series. Episode #2 of 4. In 1980s Japan, mizuko spirit attacks, or hauntings by the spirits of aborted fetuses, were on the rise among middle school and high school girls. Listen to one Japanese teen's testimonial: “You probably won’t believe it, but mizuko spirit attacks are really frightful. Last summer, I got knocked up. I went to the hospital for an abortion, but about a week later, I started hearing the crying voice of a baby in the middle of the night, coming from inside me. Soon after that, a red blob came out of me, and when I looked at it closely, it looked like a baby. I was so scared! So last Sunday I went to a temple in Kamakura and offered incense before a statue of Mizuko Jizō. That’s what happened to me. Be careful, everybody!” This exact scenario DID happen to many young women in Japan in the 1980s. There was a sudden uptick in mizuko spirit attacks among young women and a media blitz about this phenomenon. But what are mizuko attacks exactly? And which came first? The media blitz or the hauntings? How were young women supposed to get rid of them? And what did this all mean? Find out in today’s episode about the history of mizuko spirit attacks. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Occult Series. Episode #2 of 4. In 1980s Japan, mizuko spirit attacks, or hauntings by the spirits of aborted fetuses, were on the rise among middle school and high school girls. Listen to one Japanese teen's testimonial: “You probably won’t believe it, but mizuko spirit attacks are really frightful. Last summer, I got knocked up. I went to the hospital for an abortion, but about a week later, I started hearing the crying voice of a baby in the middle of the night, coming from inside me. Soon after that, a red blob came out of me, and when I looked at it closely, it looked like a baby. I was so scared! So last Sunday I went to a temple in Kamakura and offered incense before a statue of Mizuko Jizō. That’s what happened to me. Be careful, everybody!” This exact scenario DID happen to many young women in Japan in the 1980s. There was a sudden uptick in mizuko spirit attacks among young women and a media blitz about this phenomenon. But what are mizuko attacks exactly? And which came first? The media blitz or the hauntings? How were young women supposed to get rid of them? And what did this all mean? Find out in today’s episode about the history of mizuko spirit attacks.


Find transcripts and show notes at: www.digpodcast.org

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]]> 2702 The Demonologist and the Clairvoyant: Ed and Lorraine Warren, Paranormal Investigation, and Exorcism in the Modern World https://digpodcast.org/2021/10/03/demonologist-and-the-clairvoyant/(opens%20in%20a%20new%20tab) Occult #1 of 4. In the 1970s, Lorraine and Ed Warren had a spotlight of paranormal obsession shining on them. In the last decade, their work as paranormal investigators--ghost hunters--has been the premise for a blockbuster horror franchise totaling at least seven films so far, and more planned in the near future. So… what the heck? Is this for real? Yes, friends, today we’re talking about demonology, psychic connections to the dead, and the patriarchy. Just a typical day with your historians at Dig. Get the full transcript, bibliography, and more at digpodcast.org Select Bibliography Sarah Bartels, The Devil and the Victorians : Supernatural Evil in Nineteenth-Century English Culture, (Taylor & Francis Group, 2021,) Dyan Elliot, Fallen Bodies : Pollution, Sexuality, and Demonology in the Middle Ages (University of Pennsylvania Press, 1998) David Frankfurter, Evil Incarnate: Rumors of Demonic Conspiracy and Satanic Abuse in History, (Princeton University, 2006) Ed. Joseph Laycock , Spirit Possession Around the World : Possession, Communion, and Demon Expulsion Across Cultures, (ABC-CLIO, LLC, 2015). Catherine Rider, Magic and Religion in Medieval England, (Reaktion Books, Limited, 2012). Cheryl Wicks, with Lorraine and Ed Warren, Ghost Tracks: What History, Science, and 50 Years of Field Research Have Revealed about Ghosts, Evil, and Life After Death (Graymalkin Media, 2016). Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 03 Oct 2021 16:00:00 -0000 full Recorded History Podcast Network Occult #1 of 4. In the 1970s, Lorraine and Ed Warren had a spotlight of paranormal obsession shining on them. In the last decade, their work as paranormal investigators--ghost hunters--has been the premise for a blockbuster horror franchise totaling at least seven films so far, and more planned in the near future. So… what the heck? Is this for real? Yes, friends, today we’re talking about demonology, psychic connections to the dead, and the patriarchy. Just a typical day with your historians at Dig. Get the full transcript, bibliography, and more at digpodcast.org Select Bibliography Sarah Bartels, The Devil and the Victorians : Supernatural Evil in Nineteenth-Century English Culture, (Taylor & Francis Group, 2021,) Dyan Elliot, Fallen Bodies : Pollution, Sexuality, and Demonology in the Middle Ages (University of Pennsylvania Press, 1998) David Frankfurter, Evil Incarnate: Rumors of Demonic Conspiracy and Satanic Abuse in History, (Princeton University, 2006) Ed. Joseph Laycock , Spirit Possession Around the World : Possession, Communion, and Demon Expulsion Across Cultures, (ABC-CLIO, LLC, 2015). Catherine Rider, Magic and Religion in Medieval England, (Reaktion Books, Limited, 2012). Cheryl Wicks, with Lorraine and Ed Warren, Ghost Tracks: What History, Science, and 50 Years of Field Research Have Revealed about Ghosts, Evil, and Life After Death (Graymalkin Media, 2016). Learn more about your ad choices. Visit podcastchoices.com/adchoices Occult #1 of 4. In the 1970s, Lorraine and Ed Warren had a spotlight of paranormal obsession shining on them. In the last decade, their work as paranormal investigators--ghost hunters--has been the premise for a blockbuster horror franchise totaling at least seven films so far, and more planned in the near future. So… what the heck? Is this for real? Yes, friends, today we’re talking about demonology, psychic connections to the dead, and the patriarchy. Just a typical day with your historians at Dig.

Get the full transcript, bibliography, and more at digpodcast.org

Select Bibliography

Sarah Bartels, The Devil and the Victorians : Supernatural Evil in Nineteenth-Century English Culture, (Taylor & Francis Group, 2021,)

Dyan Elliot, Fallen Bodies : Pollution, Sexuality, and Demonology in the Middle Ages (University of Pennsylvania Press, 1998)

David Frankfurter, Evil Incarnate: Rumors of Demonic Conspiracy and Satanic Abuse in History, (Princeton University, 2006)

Ed. Joseph Laycock , Spirit Possession Around the World : Possession, Communion, and Demon Expulsion Across Cultures, (ABC-CLIO, LLC, 2015).

Catherine Rider, Magic and Religion in Medieval England, (Reaktion Books, Limited, 2012).

Cheryl Wicks, with Lorraine and Ed Warren, Ghost Tracks: What History, Science, and 50 Years of Field Research Have Revealed about Ghosts, Evil, and Life After Death (Graymalkin Media, 2016).

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]]> 4231 no None of Woman Born: Cesarean Birth before 1900, A Pre-History https://www.digpodcast.org/ Birth Series. Episode #4 of 4. In his occupation as a swineherd, Jacob Nufer had performed countless genital surgeries on his pigs. He was an expert gelder. He was convinced he could deliver his child abdominally so that both his wife and child would survive. For this, there was no precedence. Most observers must have believed that Jacob was about to murder his wife and that his child might already be dead. Few people would have had confidence in his success. But Jacob was desperate. Using his gelding tools, Jacob made an incision in his wife’s abdomen, with no anesthesia and rudimentary sanitation, to deliver his infant daughter. Shockingly, the historical record asserts that both mother and child survived the operation. Even more shocking, Elizabeth is recorded as having five more children, all delivered vaginally. Their baby born by cesarean also thrived. She lived to the ripe old age of 77. This is the first recorded incidence of a cesarean section performed where both the mother and child survived the procedure. Or is it? You’ll have to keep listening to find out. Today we’re discussing the surprisingly long history of cesarean birth in western medicine. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 22 Aug 2021 12:00:00 -0000 None of Woman Born: Cesarean Birth before 1900, A Pre-History full Recorded History Podcast Network Birth Series. Episode #4 of 4. In his occupation as a swineherd, Jacob Nufer had performed countless genital surgeries on his pigs. He was an expert gelder. He was convinced he could deliver his child abdominally so that both his wife and child would survive. For this, there was no precedence. Most observers must have believed that Jacob was about to murder his wife and that his child might already be dead. Few people would have had confidence in his success. But Jacob was desperate. Using his gelding tools, Jacob made an incision in his wife’s abdomen, with no anesthesia and rudimentary sanitation, to deliver his infant daughter. Shockingly, the historical record asserts that both mother and child survived the operation. Even more shocking, Elizabeth is recorded as having five more children, all delivered vaginally. Their baby born by cesarean also thrived. She lived to the ripe old age of 77. This is the first recorded incidence of a cesarean section performed where both the mother and child survived the procedure. Or is it? You’ll have to keep listening to find out. Today we’re discussing the surprisingly long history of cesarean birth in western medicine. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Birth Series. Episode #4 of 4. In his occupation as a swineherd, Jacob Nufer had performed countless genital surgeries on his pigs. He was an expert gelder. He was convinced he could deliver his child abdominally so that both his wife and child would survive. For this, there was no precedence. Most observers must have believed that Jacob was about to murder his wife and that his child might already be dead. Few people would have had confidence in his success. But Jacob was desperate. Using his gelding tools, Jacob made an incision in his wife’s abdomen, with no anesthesia and rudimentary sanitation, to deliver his infant daughter. Shockingly, the historical record asserts that both mother and child survived the operation. Even more shocking, Elizabeth is recorded as having five more children, all delivered vaginally. Their baby born by cesarean also thrived. She lived to the ripe old age of 77. This is the first recorded incidence of a cesarean section performed where both the mother and child survived the procedure. Or is it? You’ll have to keep listening to find out. Today we’re discussing the surprisingly long history of cesarean birth in western medicine.


Find transcripts and show notes at: www.digpodcast.org


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]]> 4506 A History of Childbirth in America https://digpodcast.org/2021/08/15/a-history-of-childbirth-in-america/(opens%20in%20a%20new%20tab) Birth Series #3 of 4. Childbirth is such a routine part of life that in some ways it can become invisible, especially historically. History, people often assume, is made up of major events, political elections, wars, etc. – not routine biological processes. But for something so invisible, it has made up a significant portion of the lives of women across time. Through American history, birthing women have advocated for the right to shape their own birth experiences, whether through home births surrounded by female kin or hospital births under twilight sleep. And the choices our foremothers made aren’t always the ones we might guess. Today, we present a history of childbirth in America. Bibliography Leavitt, Judith Walzer. <em>Brought to Bed: Childbearing in America, 1750-1950. New York: Oxford University Press, 1986. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 16 Aug 2021 00:00:00 -0000 full Recorded History Podcast Network Birth Series #3 of 4. Childbirth is such a routine part of life that in some ways it can become invisible, especially historically. History, people often assume, is made up of major events, political elections, wars, etc. – not routine biological processes. But for something so invisible, it has made up a significant portion of the lives of women across time. Through American history, birthing women have advocated for the right to shape their own birth experiences, whether through home births surrounded by female kin or hospital births under twilight sleep. And the choices our foremothers made aren’t always the ones we might guess. Today, we present a history of childbirth in America. Bibliography Leavitt, Judith Walzer. <em>Brought to Bed: Childbearing in America, 1750-1950. New York: Oxford University Press, 1986. Learn more about your ad choices. Visit podcastchoices.com/adchoices Birth Series #3 of 4. Childbirth is such a routine part of life that in some ways it can become invisible, especially historically. History, people often assume, is made up of major events, political elections, wars, etc. – not routine biological processes. But for something so invisible, it has made up a significant portion of the lives of women across time. Through American history, birthing women have advocated for the right to shape their own birth experiences, whether through home births surrounded by female kin or hospital births under twilight sleep. And the choices our foremothers made aren’t always the ones we might guess. Today, we present a history of childbirth in America.

Bibliography

Leavitt, Judith Walzer. <em>Brought to Bed: Childbearing in America, 1750-1950. New York: Oxford University Press, 1986.


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]]> 4131 no Birth of a Nation: Everyday Racism in 20th-Century America https://digpodcast.org/2021/08/08/the-birth-of-a-nation/(opens%20in%20a%20new%20tab) Birth Series. Episode #2 of 4. The 1915 silent-film The Birth of a Nation is one of the most popular and controversial films ever made. It’s success catapulted director D.W. Griffith into stardom while cementing the film, a piece of racist propaganda, into the annals of film history. It’s an amazing film with a horrifying message, which claimed that America’s rebirth after the Civil War was possible only through the power of white supremacy. The Birth of a Nation is still studied in film schools because of Griffith’s early use of dramatic camera and editing techniques. In 1992 the Library of Congress selected the film for preservation in the National Archives because it was deemed “culturally, historically, or aesthetically significant.” But why was such a blatantly racist film so popular and why is it still relevant today? That’s what we hope to shed light on in this episode. Let’s dive in…. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 09 Aug 2021 00:00:00 -0000 Birth of a Nation: Everyday Racism in 20th-Century America full Recorded History Podcast Network Birth Series. Episode #2 of 4. The 1915 silent-film The Birth of a Nation is one of the most popular and controversial films ever made. It’s success catapulted director D.W. Griffith into stardom while cementing the film, a piece of racist propaganda, into the annals of film history. It’s an amazing film with a horrifying message, which claimed that America’s rebirth after the Civil War was possible only through the power of white supremacy. The Birth of a Nation is still studied in film schools because of Griffith’s early use of dramatic camera and editing techniques. In 1992 the Library of Congress selected the film for preservation in the National Archives because it was deemed “culturally, historically, or aesthetically significant.” But why was such a blatantly racist film so popular and why is it still relevant today? That’s what we hope to shed light on in this episode. Let’s dive in…. Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Birth Series. Episode #2 of 4. The 1915 silent-film The Birth of a Nation is one of the most popular and controversial films ever made. It’s success catapulted director D.W. Griffith into stardom while cementing the film, a piece of racist propaganda, into the annals of film history. It’s an amazing film with a horrifying message, which claimed that America’s rebirth after the Civil War was possible only through the power of white supremacy. The Birth of a Nation is still studied in film schools because of Griffith’s early use of dramatic camera and editing techniques. In 1992 the Library of Congress selected the film for preservation in the National Archives because it was deemed “culturally, historically, or aesthetically significant.” But why was such a blatantly racist film so popular and why is it still relevant today? That’s what we hope to shed light on in this episode. Let’s dive in….


Find transcripts and show notes at: www.digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3465 Obstetric Violence: Childbirth and Symphysiotomy in Catholic Ireland https://digpodcast.org/2021/08/01/symphysiotomy/(opens%20in%20a%20new%20tab) Birth Series, Episode #1 of 4. Symphysiotomy. Probably not a word you’ve heard before - and if you have, I’m sorry? Symphysiotomy is an obstetric procedure in which a person’s pubic symphysis cartilage is cut to widen the pelvis for childbirth. Yes. Gross. I know. For most of the 19th century, symphysiotomy was a new solution to difficult births, and, to some doctors, preferable to Caesarean section, and certainly to the gruesome craniotomy. By the 1930s, though, in countries where childbirth had been medicalized, the symphysiotomy was phased out in favor of the safer C section - except Ireland. While surgical solutions to difficult childbirths increased in American and European obstetrics throughout the twentieth-century generally, it was only in Ireland that the use of symphysiotomy increased. Why, for the love of God, WHY, you ask? Let’s dig in. For a complete transcript and bibliography, visit digpodcast.org Select Bibliography Cara Delay, “The Torture Began”: Symphysiotomy and Obstetric Violence in Modern Ireland, Nursing Clio, May 31, 2016 Cara Delay and Beth Sundstrom, “The Legacy Of Symphysiotomy In Ireland: A Reproductive Justice Approach To Obstetric Violence,” Reproduction, Health, and Medicine: Advances in Medical Sociology, Volume 20, 197-218 (2020). Marie O’Connor, Bodily Harm Report: Symphysiotomy and Pubiotomy in Ireland, 1944-1992, (2011)  Adrian Wilson, Ritual and Conflict: the Social Relations of Childbirth in Early Modern England, (Taylor & Francis Group, 2013). Adrian Wilson, The Making of Man-Midwifery: Childbirth in England, 1660-1770 (Harvard University Press, 1995). Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 02 Aug 2021 00:00:00 -0000 full Recorded History Podcast Network Birth Series, Episode #1 of 4. Symphysiotomy. Probably not a word you’ve heard before - and if you have, I’m sorry? Symphysiotomy is an obstetric procedure in which a person’s pubic symphysis cartilage is cut to widen the pelvis for childbirth. Yes. Gross. I know. For most of the 19th century, symphysiotomy was a new solution to difficult births, and, to some doctors, preferable to Caesarean section, and certainly to the gruesome craniotomy. By the 1930s, though, in countries where childbirth had been medicalized, the symphysiotomy was phased out in favor of the safer C section - except Ireland. While surgical solutions to difficult childbirths increased in American and European obstetrics throughout the twentieth-century generally, it was only in Ireland that the use of symphysiotomy increased. Why, for the love of God, WHY, you ask? Let’s dig in. For a complete transcript and bibliography, visit digpodcast.org Select Bibliography Cara Delay, “The Torture Began”: Symphysiotomy and Obstetric Violence in Modern Ireland, Nursing Clio, May 31, 2016 Cara Delay and Beth Sundstrom, “The Legacy Of Symphysiotomy In Ireland: A Reproductive Justice Approach To Obstetric Violence,” Reproduction, Health, and Medicine: Advances in Medical Sociology, Volume 20, 197-218 (2020). Marie O’Connor, Bodily Harm Report: Symphysiotomy and Pubiotomy in Ireland, 1944-1992, (2011)  Adrian Wilson, Ritual and Conflict: the Social Relations of Childbirth in Early Modern England, (Taylor & Francis Group, 2013). Adrian Wilson, The Making of Man-Midwifery: Childbirth in England, 1660-1770 (Harvard University Press, 1995). Learn more about your ad choices. Visit podcastchoices.com/adchoices Birth Series, Episode #1 of 4. Symphysiotomy. Probably not a word you’ve heard before - and if you have, I’m sorry? Symphysiotomy is an obstetric procedure in which a person’s pubic symphysis cartilage is cut to widen the pelvis for childbirth. Yes. Gross. I know. For most of the 19th century, symphysiotomy was a new solution to difficult births, and, to some doctors, preferable to Caesarean section, and certainly to the gruesome craniotomy. By the 1930s, though, in countries where childbirth had been medicalized, the symphysiotomy was phased out in favor of the safer C section - except Ireland. While surgical solutions to difficult childbirths increased in American and European obstetrics throughout the twentieth-century generally, it was only in Ireland that the use of symphysiotomy increased. Why, for the love of God, WHY, you ask? Let’s dig in.

For a complete transcript and bibliography, visit digpodcast.org

Select Bibliography

Cara Delay, “The Torture Began”: Symphysiotomy and Obstetric Violence in Modern Ireland, Nursing Clio, May 31, 2016

Cara Delay and Beth Sundstrom, “The Legacy Of Symphysiotomy In Ireland: A Reproductive Justice Approach To Obstetric Violence,” Reproduction, Health, and Medicine: Advances in Medical Sociology, Volume 20, 197-218 (2020).

Marie O’Connor, Bodily Harm Report: Symphysiotomy and Pubiotomy in Ireland, 1944-1992, (2011) 

Adrian Wilson, Ritual and Conflict: the Social Relations of Childbirth in Early Modern England, (Taylor & Francis Group, 2013).

Adrian Wilson, The Making of Man-Midwifery: Childbirth in England, 1660-1770 (Harvard University Press, 1995).

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]]> 3270 yes France's League of Nations Mandate in Syria and Lebanon https://digpodcast.org/2021/06/27/levant/ Border Series. Episode #4 of 4. In 1919, the idealistic American President Woodrow Wilson brought with him to the Paris Peace Conference his 14 Points. Among these points were the doctrine of self-determination (the idea that all peoples have the right to determine the nature of their own governance) and an idea for a coalition that enhanced international security (the League of Nations). While progressives lauded Wilson’s ideas in principle, the European powers who had won The Great War were skeptical and bitter. Unlike the United States, Britain and France had suffered immensely during the war and they wanted reparations for their losses. Moreover, most of the officials who made up the French and British states were not ready to surrender their empires. Even though anti-colonial movements had gained strength during the war, they were still the minority, and very few activists were in positions of power. To limit colonial power in a world that was apprehensive about it, a liberalized colonial schematic was created and called a mandate. The mandate would be granted by an international coalition that would be known as the League of Nations. These events transformed the peace-making process into something that was quite different from those of the past… or WAS it? We’ll soon find out! This week, as part of our border series, we’re telling the story of France’s League of Nations mandates in Syria and Lebanon. Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 28 Jun 2021 00:43:51 -0000 France's League of Nations Mandate in Syria and Lebanon full Recorded History Podcast Network Border Series. Episode #4 of 4. In 1919, the idealistic American President Woodrow Wilson brought with him to the Paris Peace Conference his 14 Points. Among these points were the doctrine of self-determination (the idea that all peoples have the right to determine the nature of their own governance) and an idea for a coalition that enhanced international security (the League of Nations). While progressives lauded Wilson’s ideas in principle, the European powers who had won The Great War were skeptical and bitter. Unlike the United States, Britain and France had suffered immensely during the war and they wanted reparations for their losses. Moreover, most of the officials who made up the French and British states were not ready to surrender their empires. Even though anti-colonial movements had gained strength during the war, they were still the minority, and very few activists were in positions of power. To limit colonial power in a world that was apprehensive about it, a liberalized colonial schematic was created and called a mandate. The mandate would be granted by an international coalition that would be known as the League of Nations. These events transformed the peace-making process into something that was quite different from those of the past… or WAS it? We’ll soon find out! This week, as part of our border series, we’re telling the story of France’s League of Nations mandates in Syria and Lebanon. Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Border Series. Episode #4 of 4. In 1919, the idealistic American President Woodrow Wilson brought with him to the Paris Peace Conference his 14 Points. Among these points were the doctrine of self-determination (the idea that all peoples have the right to determine the nature of their own governance) and an idea for a coalition that enhanced international security (the League of Nations). While progressives lauded Wilson’s ideas in principle, the European powers who had won The Great War were skeptical and bitter. Unlike the United States, Britain and France had suffered immensely during the war and they wanted reparations for their losses. Moreover, most of the officials who made up the French and British states were not ready to surrender their empires. Even though anti-colonial movements had gained strength during the war, they were still the minority, and very few activists were in positions of power. To limit colonial power in a world that was apprehensive about it, a liberalized colonial schematic was created and called a mandate. The mandate would be granted by an international coalition that would be known as the League of Nations. These events transformed the peace-making process into something that was quite different from those of the past… or WAS it? We’ll soon find out! This week, as part of our border series, we’re telling the story of France’s League of Nations mandates in Syria and Lebanon.


Find show notes and transcripts here: www.digpodcast.org

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]]> 4376 LULAC, Adela Sloss-Vento, and the Mexican American Civil Rights Movement https://digpodcast.org/2021/06/20/lulac-adela-sloss-vento-and-the-mexican-american-civil-rights-movement/ Borders #3 of 4. If we look for women of color in national women’s rights organizations before the 1970s, we don’t see very many. Once it was assumed that women of color did not participate in twentieth century feminism. Of course that wasn’t the case at all and the historical record is righting itself, as historians and other social scientists complicate the narrative of twentieth century feminism, arguing that feminisms were at play. Sociologist Benita Roth even titles her book Separate Roads to Feminism, showing that women of color acted in feminist ways but were not largely involved with national and white feminist organizations. Historian Cynthia Orozco has a new book out titled Agent of Change: Adela Sloss-Vento, Mexican-American Civil Rights Activist and Texas Feminist, which excavates the importance of a feminist figure of the Mexican American Civil Rights movement, adding to the scholarship that unearths the “forgotten” history of women’s importance in major American social movements. In today’s episode we’ll be exploring the Mexican-American Civil Rights movement of the early to mid-twentieth century and two women important to that movement, Adela Sloss-Vento and Alicia Dickerson Montemayor, whose work to establish women as authoritative figures in the Mexican American Civil Rights movement paved the way for the Chicana Movement of the 1960s and 70s. Find a transcript, complete bibliography, and teaching resources at digpodcast.org Select Bibliography Hernandez, Kelly Lytle. Migra! A History of the U.S. Border Patrol. University of California Press. 2010. Kaplowitz, Craig A. LULAC, Mexican Americans, and National Policy. Texas A&M University. 2005. Márquez, Benjamín. LULAC: The Evolution of a Mexican American Political Organization. University of Texas.1993. Ngai, Mai. Impossible Subjects: Illegal Aliens and the Making of Modern America. Princeton University Press. 2004. Orozco, Cynthia E. No Mexicans, Women, or Dogs Allowed: The Rise of the Mexican American Civil Rights Movement. University of Texas Press. 2009. Orozco, Cynthia E. Agent of Change: Adela Sloss-Vento, Mexican American Civil Rights Activist and Texas Feminist. University of Texas Press. 2020. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 21 Jun 2021 00:00:00 -0000 full Recorded History Podcast Network Borders #3 of 4. If we look for women of color in national women’s rights organizations before the 1970s, we don’t see very many. Once it was assumed that women of color did not participate in twentieth century feminism. Of course that wasn’t the case at all and the historical record is righting itself, as historians and other social scientists complicate the narrative of twentieth century feminism, arguing that feminisms were at play. Sociologist Benita Roth even titles her book Separate Roads to Feminism, showing that women of color acted in feminist ways but were not largely involved with national and white feminist organizations. Historian Cynthia Orozco has a new book out titled Agent of Change: Adela Sloss-Vento, Mexican-American Civil Rights Activist and Texas Feminist, which excavates the importance of a feminist figure of the Mexican American Civil Rights movement, adding to the scholarship that unearths the “forgotten” history of women’s importance in major American social movements. In today’s episode we’ll be exploring the Mexican-American Civil Rights movement of the early to mid-twentieth century and two women important to that movement, Adela Sloss-Vento and Alicia Dickerson Montemayor, whose work to establish women as authoritative figures in the Mexican American Civil Rights movement paved the way for the Chicana Movement of the 1960s and 70s. Find a transcript, complete bibliography, and teaching resources at digpodcast.org Select Bibliography Hernandez, Kelly Lytle. Migra! A History of the U.S. Border Patrol. University of California Press. 2010. Kaplowitz, Craig A. LULAC, Mexican Americans, and National Policy. Texas A&M University. 2005. Márquez, Benjamín. LULAC: The Evolution of a Mexican American Political Organization. University of Texas.1993. Ngai, Mai. Impossible Subjects: Illegal Aliens and the Making of Modern America. Princeton University Press. 2004. Orozco, Cynthia E. No Mexicans, Women, or Dogs Allowed: The Rise of the Mexican American Civil Rights Movement. University of Texas Press. 2009. Orozco, Cynthia E. Agent of Change: Adela Sloss-Vento, Mexican American Civil Rights Activist and Texas Feminist. University of Texas Press. 2020. Learn more about your ad choices. Visit podcastchoices.com/adchoices Borders #3 of 4. If we look for women of color in national women’s rights organizations before the 1970s, we don’t see very many. Once it was assumed that women of color did not participate in twentieth century feminism. Of course that wasn’t the case at all and the historical record is righting itself, as historians and other social scientists complicate the narrative of twentieth century feminism, arguing that feminisms were at play. Sociologist Benita Roth even titles her book Separate Roads to Feminism, showing that women of color acted in feminist ways but were not largely involved with national and white feminist organizations. Historian Cynthia Orozco has a new book out titled Agent of Change: Adela Sloss-Vento, Mexican-American Civil Rights Activist and Texas Feminist, which excavates the importance of a feminist figure of the Mexican American Civil Rights movement, adding to the scholarship that unearths the “forgotten” history of women’s importance in major American social movements. In today’s episode we’ll be exploring the Mexican-American Civil Rights movement of the early to mid-twentieth century and two women important to that movement, Adela Sloss-Vento and Alicia Dickerson Montemayor, whose work to establish women as authoritative figures in the Mexican American Civil Rights movement paved the way for the Chicana Movement of the 1960s and 70s.

Find a transcript, complete bibliography, and teaching resources at digpodcast.org


Select Bibliography

Hernandez, Kelly Lytle. Migra! A History of the U.S. Border Patrol. University of California Press. 2010.

Kaplowitz, Craig A. LULAC, Mexican Americans, and National Policy. Texas A&M University. 2005.

Márquez, Benjamín. LULAC: The Evolution of a Mexican American Political Organization. University of Texas.1993.

Ngai, Mai. Impossible Subjects: Illegal Aliens and the Making of Modern America. Princeton University Press. 2004.

Orozco, Cynthia E. No Mexicans, Women, or Dogs Allowed: The Rise of the Mexican American Civil Rights Movement. University of Texas Press. 2009.

Orozco, Cynthia E. Agent of Change: Adela Sloss-Vento, Mexican American Civil Rights Activist and Texas Feminist. University of Texas Press. 2020.

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]]> 3675 no Gender, Psychiatry, and Borderline Personality Disorder https://digpodcast.org/2021/06/13/borderline-personality-disorder/(opens%20in%20a%20new%20tab) Borders Series. Episode #2 of 4. In popular media, borderline personality disorder has become linked in particular to beautiful, unstable, and ultimately dangerous white women, most famously Glenn Close’s character in the 1987 movie Fatal Attraction. As a diagnosis, borderline personality disorder went through various iterations before being declared a personality disorder enshrined in the DSM-III in 1980. Psychiatrists described borderline personality disorder, or BPD, in broad terms, with symptoms including intense emotions, fear of abandonment, instability in relationships, impulsivity, distorted self-image, uncontrolled anger, and dissociation. The diagnosis is very commonly used – more than half of those hospitalized with mental illness have been diagnosed with BPD. But another statistic about BPD is more revealing: between 70 and 77 percent of all people diagnosed with BPD are women. BPD is a troubled and troubling diagnosis, one that’s been criticized and theorized and analyzed by feminists, disability scholars, and so-called “borderlines” themselves. In this episode of our ‘borders’ series, we explore the complicated history of a different kind of border: borderline personality disorder. Find show notes and transcripts at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 14 Jun 2021 13:50:09 -0000 Gender, Psychiatry, and Borderline Personality Disorder full Recorded History Podcast Network Borders Series. Episode #2 of 4. In popular media, borderline personality disorder has become linked in particular to beautiful, unstable, and ultimately dangerous white women, most famously Glenn Close’s character in the 1987 movie Fatal Attraction. As a diagnosis, borderline personality disorder went through various iterations before being declared a personality disorder enshrined in the DSM-III in 1980. Psychiatrists described borderline personality disorder, or BPD, in broad terms, with symptoms including intense emotions, fear of abandonment, instability in relationships, impulsivity, distorted self-image, uncontrolled anger, and dissociation. The diagnosis is very commonly used – more than half of those hospitalized with mental illness have been diagnosed with BPD. But another statistic about BPD is more revealing: between 70 and 77 percent of all people diagnosed with BPD are women. BPD is a troubled and troubling diagnosis, one that’s been criticized and theorized and analyzed by feminists, disability scholars, and so-called “borderlines” themselves. In this episode of our ‘borders’ series, we explore the complicated history of a different kind of border: borderline personality disorder. Find show notes and transcripts at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Borders Series. Episode #2 of 4. In popular media, borderline personality disorder has become linked in particular to beautiful, unstable, and ultimately dangerous white women, most famously Glenn Close’s character in the 1987 movie Fatal Attraction. As a diagnosis, borderline personality disorder went through various iterations before being declared a personality disorder enshrined in the DSM-III in 1980. Psychiatrists described borderline personality disorder, or BPD, in broad terms, with symptoms including intense emotions, fear of abandonment, instability in relationships, impulsivity, distorted self-image, uncontrolled anger, and dissociation. The diagnosis is very commonly used – more than half of those hospitalized with mental illness have been diagnosed with BPD. But another statistic about BPD is more revealing: between 70 and 77 percent of all people diagnosed with BPD are women. BPD is a troubled and troubling diagnosis, one that’s been criticized and theorized and analyzed by feminists, disability scholars, and so-called “borderlines” themselves. In this episode of our ‘borders’ series, we explore the complicated history of a different kind of border: borderline personality disorder.


Find show notes and transcripts at: www.digpodcast.org

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]]> 3659 Lost! Cabeza de Vaca Stumbles Through Southwestern North America in the "Age of Exploration" https://digpodcast.org/2021/06/06/lost-cabeza-de-vaca-stumbles-through-southwestern-north-america-in-the-age-of-exploration/(opens%20in%20a%20new%20tab) Borders #1 of 4. Like many of the Spanish conquistadors who made their way to the Americas, Alvar Nunez Cabeza de Vaca joined an expedition to explore “Florida” in search of glory and, ideally, an encomienda of his own. (“Florida” is what the Spanish called all of the land around the Gulf of Mexico, including the actual Floridian peninsula.) Unlike most Spanish conquistadors, Cabeza de Vaca ended up lost in the area we now call Texas for the better part of a decade, naked, barefoot, unarmed, horseless, and at the mercy of the natives he encountered--most of whom he couldn’t communicate with beyond gesturing and hoping to be understood. Cabeza de Vaca’s experience of the Americas was brutal at times, as he teetered on starvation, was beaten by his enslavers, and suffered indignities for much of his eight+ years lost in Texas and northern Mexico. Still, his recollection of his “journeys” are nuanced, if inevitably colored by his background and biases. And by the end of his life, he became a champion of indigenous rights, demanding reform so loudly that the other Spaniards of South America had him arrested and sent back to Spain on trumped up charges. Though the writing and travels of Cabeza de Vaca are very much a part of the history of conquistadores, they also stand out. For the complete transcript, as well as links to our swag store and resources for teachers, visit digpodcast.org Select Bibliography There are several English translations of Cabeza de Vaca’s text available. Fanny Bandelier’s is usable, but Adorno and Pautz’s is excellent, with thorough annotation and cross referenced footnotes utilizing Oviedo and other sources.  Álvar Núñez Cabeza de Vaca (transl. Rolena Adorno and Patrick Charles Pautz), The Narrative of Cabeza de Vaca (University of Nebraska, 2003). Rafael Varón Gabai, Francisco Pizarro and His Brothers: The Illusion of Power in Sixteenth-century Peru, (University of Oklahoma Press, 1997).  Alex D. Krieger and Gonzalo Fernandez de Oviedo y Valdes, We Came Naked and Barefoot : The Journey of Cabeza de Vaca Across North America, edited by Margery H. Krieger (University of Texas Press, 2002).  Charles Gibson,  The Aztecs Under Spanish Rule: A History of the Indians of the Valley of Mexico, 1519-1810 (Stanford University Press, 1964).  Dennis F. Herrick, Esteban: The African Slave Who Explored America. (University of New Mexico Press, 2018). Baker H. Morrow and Álvar Núñez Cabeza de Vaca, South American Expeditions, 1540-1545, (University of New Mexico Press, 2011). Kathleen Ann Myers, Nina M. Scott, and Gonzalo Fernandez de Oviedo y Valdes, Fernandez de Oviedo's Chronicle of America : A New History for a New World (University of Texas Press, 2017) Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 07 Jun 2021 00:00:00 -0000 full Recorded History Podcast Network Borders #1 of 4. Like many of the Spanish conquistadors who made their way to the Americas, Alvar Nunez Cabeza de Vaca joined an expedition to explore “Florida” in search of glory and, ideally, an encomienda of his own. (“Florida” is what the Spanish called all of the land around the Gulf of Mexico, including the actual Floridian peninsula.) Unlike most Spanish conquistadors, Cabeza de Vaca ended up lost in the area we now call Texas for the better part of a decade, naked, barefoot, unarmed, horseless, and at the mercy of the natives he encountered--most of whom he couldn’t communicate with beyond gesturing and hoping to be understood. Cabeza de Vaca’s experience of the Americas was brutal at times, as he teetered on starvation, was beaten by his enslavers, and suffered indignities for much of his eight+ years lost in Texas and northern Mexico. Still, his recollection of his “journeys” are nuanced, if inevitably colored by his background and biases. And by the end of his life, he became a champion of indigenous rights, demanding reform so loudly that the other Spaniards of South America had him arrested and sent back to Spain on trumped up charges. Though the writing and travels of Cabeza de Vaca are very much a part of the history of conquistadores, they also stand out. For the complete transcript, as well as links to our swag store and resources for teachers, visit digpodcast.org Select Bibliography There are several English translations of Cabeza de Vaca’s text available. Fanny Bandelier’s is usable, but Adorno and Pautz’s is excellent, with thorough annotation and cross referenced footnotes utilizing Oviedo and other sources.  Álvar Núñez Cabeza de Vaca (transl. Rolena Adorno and Patrick Charles Pautz), The Narrative of Cabeza de Vaca (University of Nebraska, 2003). Rafael Varón Gabai, Francisco Pizarro and His Brothers: The Illusion of Power in Sixteenth-century Peru, (University of Oklahoma Press, 1997).  Alex D. Krieger and Gonzalo Fernandez de Oviedo y Valdes, We Came Naked and Barefoot : The Journey of Cabeza de Vaca Across North America, edited by Margery H. Krieger (University of Texas Press, 2002).  Charles Gibson,  The Aztecs Under Spanish Rule: A History of the Indians of the Valley of Mexico, 1519-1810 (Stanford University Press, 1964).  Dennis F. Herrick, Esteban: The African Slave Who Explored America. (University of New Mexico Press, 2018). Baker H. Morrow and Álvar Núñez Cabeza de Vaca, South American Expeditions, 1540-1545, (University of New Mexico Press, 2011). Kathleen Ann Myers, Nina M. Scott, and Gonzalo Fernandez de Oviedo y Valdes, Fernandez de Oviedo's Chronicle of America : A New History for a New World (University of Texas Press, 2017) Learn more about your ad choices. Visit podcastchoices.com/adchoices Borders #1 of 4. Like many of the Spanish conquistadors who made their way to the Americas, Alvar Nunez Cabeza de Vaca joined an expedition to explore “Florida” in search of glory and, ideally, an encomienda of his own. (“Florida” is what the Spanish called all of the land around the Gulf of Mexico, including the actual Floridian peninsula.) Unlike most Spanish conquistadors, Cabeza de Vaca ended up lost in the area we now call Texas for the better part of a decade, naked, barefoot, unarmed, horseless, and at the mercy of the natives he encountered--most of whom he couldn’t communicate with beyond gesturing and hoping to be understood. Cabeza de Vaca’s experience of the Americas was brutal at times, as he teetered on starvation, was beaten by his enslavers, and suffered indignities for much of his eight+ years lost in Texas and northern Mexico. Still, his recollection of his “journeys” are nuanced, if inevitably colored by his background and biases. And by the end of his life, he became a champion of indigenous rights, demanding reform so loudly that the other Spaniards of South America had him arrested and sent back to Spain on trumped up charges. Though the writing and travels of Cabeza de Vaca are very much a part of the history of conquistadores, they also stand out.


For the complete transcript, as well as links to our swag store and resources for teachers, visit digpodcast.org


Select Bibliography

There are several English translations of Cabeza de Vaca’s text available. Fanny Bandelier’s is usable, but Adorno and Pautz’s is excellent, with thorough annotation and cross referenced footnotes utilizing Oviedo and other sources. 

Álvar Núñez Cabeza de Vaca (transl. Rolena Adorno and Patrick Charles Pautz), The Narrative of Cabeza de Vaca (University of Nebraska, 2003).

Rafael Varón Gabai, Francisco Pizarro and His Brothers: The Illusion of Power in Sixteenth-century Peru, (University of Oklahoma Press, 1997). 

Alex D. Krieger and Gonzalo Fernandez de Oviedo y Valdes, We Came Naked and Barefoot : The Journey of Cabeza de Vaca Across North America, edited by Margery H. Krieger (University of Texas Press, 2002). 

Charles Gibson,  The Aztecs Under Spanish Rule: A History of the Indians of the Valley of Mexico, 1519-1810 (Stanford University Press, 1964). 

Dennis F. Herrick, Esteban: The African Slave Who Explored America. (University of New Mexico Press, 2018).

Baker H. Morrow and Álvar Núñez Cabeza de Vaca, South American Expeditions, 1540-1545, (University of New Mexico Press, 2011).

Kathleen Ann Myers, Nina M. Scott, and Gonzalo Fernandez de Oviedo y Valdes, Fernandez de Oviedo's Chronicle of America : A New History for a New World (University of Texas Press, 2017)

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3515 Early American Family Limitation https://digpodcast.org/2021/04/25/early-american-family-limitation-2/(opens%20in%20a%20new%20tab) Bodies Series. Episode #4 of 4. Birth control and abortion are constant flash points in contemporary politics, and they’re often described as signs of a rapidly changing society. But women have always had ways (though not always quite as effective) to control family size through contraception, and early American women were no exception. Understanding the role that reproductive rights has played in American history provides critical context to today’s debates. Have we always had these kinds of debates? How did Americans think about abortion in the late 18th century, or the 19th century? We’re here to shed light on some of these questions. Find show notes and transcript here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 26 Apr 2021 00:00:00 -0000 Early American Family Limitation full Recorded History Podcast Network Bodies Series. Episode #4 of 4. Birth control and abortion are constant flash points in contemporary politics, and they’re often described as signs of a rapidly changing society. But women have always had ways (though not always quite as effective) to control family size through contraception, and early American women were no exception. Understanding the role that reproductive rights has played in American history provides critical context to today’s debates. Have we always had these kinds of debates? How did Americans think about abortion in the late 18th century, or the 19th century? We’re here to shed light on some of these questions. Find show notes and transcript here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies Series. Episode #4 of 4. Birth control and abortion are constant flash points in contemporary politics, and they’re often described as signs of a rapidly changing society. But women have always had ways (though not always quite as effective) to control family size through contraception, and early American women were no exception. Understanding the role that reproductive rights has played in American history provides critical context to today’s debates. Have we always had these kinds of debates? How did Americans think about abortion in the late 18th century, or the 19th century? We’re here to shed light on some of these questions.


Find show notes and transcript here: www.digpodcast.org

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]]> 2955 Bodies of Evidence: Modern Policing, Sex, and the Intricacies of Authorized Crime and Deception https://digpodcast.org/2021/04/25/bodies-of-evidence/(opens%20in%20a%20new%20tab) Bodies Series, Episode #3 of 4. While police investigations have adapted to new technologies, the basic premises of investigative police work have been pretty consistent since the 1880s in the UK, Ireland, and the US. But that does not mean that the philosophical and procedural organization of modern policing have not or cannot undergo revision or reform. For example, the ways that these national policing organizations dealt with same-sex sex when homosexuality was illegal shifted significantly over time . The Irish police -- or Garda -- had a multitude of tactics for catching men having sex with men. One of the most controversial was when they used agents provocateur, men who used their own bodies as bait for same-sex desiring men. This was a tactic employed first in 1927, and then dropped completely by 1936. Why? Today we’ll contemplate that question while thinking about authorized deception, authorized crime, and incitement to crime in the modern policing of sex.  For the complete transcript, bibliography, and information about ways to support this show, visit digpodcast.org Bibliography Paul Bleakley, “Fish in a Barrel: Police Targeting of Brisbane’s Ephemeral Gay Spaces in the Pre- Decriminalization Era,” Journal of Homosexuality, 68:6, (2021) 1037-1058. Vicky Bungaya, Michael Halpina, Chris Atchisonb and Caitlin Johnston, “Structure and agency: reflections from an exploratory study of Vancouver indoor sex workers,” Culture, Health & Sexuality, Vol. 13, No. 1, (January 2011) 15–29 Vicky Conway, Policing Twentieth Century Ireland (Routledge Press, 2013). Derek Dalton, “Policing Outlawed Desire: ‘homocriminality’ In Beat Spaces In Australia,” Law Critique (2007) 18:375–405. Morgan Denton, “Open Secrets: Prostitution and National Identity in Twentieth-Century Irish Society,” (State University of New York at Buffalo Dissertations, 2012). Lyle Dick, “The Queer Frontier: Male Same-sex Experience in Western Canada’s Settlement Era,” Journal of Canadian Studies/Revue d'études canadiennes, 48:1 (Winter 2014) 15-52 Gregory Feldman, ““With my head on the pillow”: Sovereignty, Ethics, and Evil among Undercover Police Investigators,” Comparative Studies in Society and History 58(2) (2016) 491–518. Angela Fritz, “‘I was a Sociological Stranger’: Ethnographic Fieldwork and Undercover Performance in the Publication of The Taxi-Dance Hall, 1925–1932,” Gender & History, Vol.30 No.1 (March 2018) 131–152. LaShawn Denise Harris, ““Women and Girls in Jeopardy by His False Testimony”: Charles Dancy, Urban Policing, and Black Women in New York City during the 1920s,” Journal of Urban History, Vol. 44(3) (2018) 457-475 Louise A. Jackson, Women police: Gender, welfare and surveillance in the twentieth century. (Manchester University Press, 2006). Gary Potter, “The History of Policing in the United States, Part 1,” Eastern Kentucky University Police Studies Online Gary Marx, Police Surveillance in America, (University of California Press, 1988) Brendon Murphy, “Deceptive apparatus: Foucauldian perspectives on law, authorised crime and the rationalities of undercover investigation,” Griffith Law Review, 25:2 (2016), 223-244. William Peniston, Pederasts and others: urban culture and sexual identity in nineteenth century Paris, (New York: Harrington Park Press, 2004) 25-26 Michel Rey, “Parisian Homosexuals Create a Lifestyle, 1700-1750: The Police Archives," in Tis Nature's Fault: Unauthorized Sexuality during the Enlightenment, ed. Robbert Purks MacCubbin (Cambridge, 1987), pp. 179-91. Stephen Robertson, “Harlem Undercover: Vice Investigators, Race, and Prostitution, 1910-1930,” Journal of Urban History, 35: 4 (May 2009) 486-504. Philip Matthew Stinson, Sr., John Liederbach, Steven P. Lab, and Steven L. Brewer, Jr., “Police Integrity Lost: A Study of Law Enforcement Officers Arrested,” Final technical report, April 2016 https://www.ojp.gov/pdffiles1/nij/grants/249850.pdf Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 19 Apr 2021 00:00:00 -0000 full Recorded History Podcast Network Bodies Series, Episode #3 of 4. While police investigations have adapted to new technologies, the basic premises of investigative police work have been pretty consistent since the 1880s in the UK, Ireland, and the US. But that does not mean that the philosophical and procedural organization of modern policing have not or cannot undergo revision or reform. For example, the ways that these national policing organizations dealt with same-sex sex when homosexuality was illegal shifted significantly over time . The Irish police -- or Garda -- had a multitude of tactics for catching men having sex with men. One of the most controversial was when they used agents provocateur, men who used their own bodies as bait for same-sex desiring men. This was a tactic employed first in 1927, and then dropped completely by 1936. Why? Today we’ll contemplate that question while thinking about authorized deception, authorized crime, and incitement to crime in the modern policing of sex.  For the complete transcript, bibliography, and information about ways to support this show, visit digpodcast.org Bibliography Paul Bleakley, “Fish in a Barrel: Police Targeting of Brisbane’s Ephemeral Gay Spaces in the Pre- Decriminalization Era,” Journal of Homosexuality, 68:6, (2021) 1037-1058. Vicky Bungaya, Michael Halpina, Chris Atchisonb and Caitlin Johnston, “Structure and agency: reflections from an exploratory study of Vancouver indoor sex workers,” Culture, Health & Sexuality, Vol. 13, No. 1, (January 2011) 15–29 Vicky Conway, Policing Twentieth Century Ireland (Routledge Press, 2013). Derek Dalton, “Policing Outlawed Desire: ‘homocriminality’ In Beat Spaces In Australia,” Law Critique (2007) 18:375–405. Morgan Denton, “Open Secrets: Prostitution and National Identity in Twentieth-Century Irish Society,” (State University of New York at Buffalo Dissertations, 2012). Lyle Dick, “The Queer Frontier: Male Same-sex Experience in Western Canada’s Settlement Era,” Journal of Canadian Studies/Revue d'études canadiennes, 48:1 (Winter 2014) 15-52 Gregory Feldman, ““With my head on the pillow”: Sovereignty, Ethics, and Evil among Undercover Police Investigators,” Comparative Studies in Society and History 58(2) (2016) 491–518. Angela Fritz, “‘I was a Sociological Stranger’: Ethnographic Fieldwork and Undercover Performance in the Publication of The Taxi-Dance Hall, 1925–1932,” Gender & History, Vol.30 No.1 (March 2018) 131–152. LaShawn Denise Harris, ““Women and Girls in Jeopardy by His False Testimony”: Charles Dancy, Urban Policing, and Black Women in New York City during the 1920s,” Journal of Urban History, Vol. 44(3) (2018) 457-475 Louise A. Jackson, Women police: Gender, welfare and surveillance in the twentieth century. (Manchester University Press, 2006). Gary Potter, “The History of Policing in the United States, Part 1,” Eastern Kentucky University Police Studies Online Gary Marx, Police Surveillance in America, (University of California Press, 1988) Brendon Murphy, “Deceptive apparatus: Foucauldian perspectives on law, authorised crime and the rationalities of undercover investigation,” Griffith Law Review, 25:2 (2016), 223-244. William Peniston, Pederasts and others: urban culture and sexual identity in nineteenth century Paris, (New York: Harrington Park Press, 2004) 25-26 Michel Rey, “Parisian Homosexuals Create a Lifestyle, 1700-1750: The Police Archives," in Tis Nature's Fault: Unauthorized Sexuality during the Enlightenment, ed. Robbert Purks MacCubbin (Cambridge, 1987), pp. 179-91. Stephen Robertson, “Harlem Undercover: Vice Investigators, Race, and Prostitution, 1910-1930,” Journal of Urban History, 35: 4 (May 2009) 486-504. Philip Matthew Stinson, Sr., John Liederbach, Steven P. Lab, and Steven L. Brewer, Jr., “Police Integrity Lost: A Study of Law Enforcement Officers Arrested,” Final technical report, April 2016 https://www.ojp.gov/pdffiles1/nij/grants/249850.pdf Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies Series, Episode #3 of 4. While police investigations have adapted to new technologies, the basic premises of investigative police work have been pretty consistent since the 1880s in the UK, Ireland, and the US. But that does not mean that the philosophical and procedural organization of modern policing have not or cannot undergo revision or reform. For example, the ways that these national policing organizations dealt with same-sex sex when homosexuality was illegal shifted significantly over time . The Irish police -- or Garda -- had a multitude of tactics for catching men having sex with men. One of the most controversial was when they used agents provocateur, men who used their own bodies as bait for same-sex desiring men. This was a tactic employed first in 1927, and then dropped completely by 1936. Why? Today we’ll contemplate that question while thinking about authorized deception, authorized crime, and incitement to crime in the modern policing of sex. 

For the complete transcript, bibliography, and information about ways to support this show, visit digpodcast.org

Bibliography

Paul Bleakley, “Fish in a Barrel: Police Targeting of Brisbane’s Ephemeral Gay Spaces in the Pre- Decriminalization Era,” Journal of Homosexuality, 68:6, (2021) 1037-1058.

Vicky Bungaya, Michael Halpina, Chris Atchisonb and Caitlin Johnston, “Structure and agency: reflections from an exploratory study of Vancouver indoor sex workers,” Culture, Health & Sexuality, Vol. 13, No. 1, (January 2011) 15–29

Vicky Conway, Policing Twentieth Century Ireland (Routledge Press, 2013).

Derek Dalton, “Policing Outlawed Desire: ‘homocriminality’ In Beat Spaces In Australia,” Law Critique (2007) 18:375–405.

Morgan Denton, “Open Secrets: Prostitution and National Identity in Twentieth-Century Irish Society,” (State University of New York at Buffalo Dissertations, 2012).

Lyle Dick, “The Queer Frontier: Male Same-sex Experience in Western Canada’s Settlement Era,” Journal of Canadian Studies/Revue d'études canadiennes, 48:1 (Winter 2014) 15-52

Gregory Feldman, ““With my head on the pillow”: Sovereignty, Ethics, and Evil among Undercover Police Investigators,” Comparative Studies in Society and History 58(2) (2016) 491–518.

Angela Fritz, “‘I was a Sociological Stranger’: Ethnographic Fieldwork and Undercover Performance in the Publication of The Taxi-Dance Hall, 1925–1932,” Gender & History, Vol.30 No.1 (March 2018) 131–152.

LaShawn Denise Harris, ““Women and Girls in Jeopardy by His False Testimony”: Charles Dancy, Urban Policing, and Black Women in New York City during the 1920s,” Journal of Urban History, Vol. 44(3) (2018) 457-475

Louise A. Jackson, Women police: Gender, welfare and surveillance in the twentieth century. (Manchester University Press, 2006).

Gary Potter, “The History of Policing in the United States, Part 1,” Eastern Kentucky University Police Studies Online

Gary Marx, Police Surveillance in America, (University of California Press, 1988)

Brendon Murphy, “Deceptive apparatus: Foucauldian perspectives on law, authorised crime and the rationalities of undercover investigation,” Griffith Law Review, 25:2 (2016), 223-244.

William Peniston, Pederasts and others: urban culture and sexual identity in nineteenth century Paris, (New York: Harrington Park Press, 2004) 25-26

Michel Rey, “Parisian Homosexuals Create a Lifestyle, 1700-1750: The Police Archives," in Tis Nature's Fault: Unauthorized Sexuality during the Enlightenment, ed. Robbert Purks MacCubbin (Cambridge, 1987), pp. 179-91.

Stephen Robertson, “Harlem Undercover: Vice Investigators, Race, and Prostitution, 1910-1930,” Journal of Urban History, 35: 4 (May 2009) 486-504.

Philip Matthew Stinson, Sr., John Liederbach, Steven P. Lab, and Steven L. Brewer, Jr., “Police Integrity Lost: A Study of Law Enforcement Officers Arrested,” Final technical report, April 2016 https://www.ojp.gov/pdffiles1/nij/grants/249850.pdf

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3674 no The OG Vaccine: Smallpox, Cowpox, and the Procedure that Changed the World https://digpodcast.org/2021/04/11/vaccine-smallpox/ Bodies Series. Episode #2 of 4. At the tail end of a pandemic (we hope!) vaccines are in the news. There are huge disparities in COVID-19 vaccination rates marked by class, race, and geography. Critics question the system of tiered eligibility as many essential workers like those in the food industry are not yet eligible for the vaccine. Others don’t trust pharmaceutical companies to tell the truth about the side effects or efficacy of their immunizations. Still more believe that compulsory vaccination violates their personal liberties and that vaccine mandates are a slippery slope into a fascist state. But we’re here to tell you that vaccination has always been controversial. Many of the concerns people have now about the COVID-19 vaccine were voiced in the past about the original smallpox vaccine. A few years ago, when we were the History Buffs Podcast, we released an episode about the history of immunization and anti-vax movements. In light of a renewed interest in vaccination, we’re revamping that tired old episode. This week, we attempt to add some historical context to our current vaccine debates by telling you the story of the invention of vaccination, its impact, it’s opponents, and the issues surrounding them.  Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 12 Apr 2021 00:00:00 -0000 The OG Vaccine: Smallpox, Cowpox, and the Procedure that Changed the World full Recorded History Podcast Network Bodies Series. Episode #2 of 4. At the tail end of a pandemic (we hope!) vaccines are in the news. There are huge disparities in COVID-19 vaccination rates marked by class, race, and geography. Critics question the system of tiered eligibility as many essential workers like those in the food industry are not yet eligible for the vaccine. Others don’t trust pharmaceutical companies to tell the truth about the side effects or efficacy of their immunizations. Still more believe that compulsory vaccination violates their personal liberties and that vaccine mandates are a slippery slope into a fascist state. But we’re here to tell you that vaccination has always been controversial. Many of the concerns people have now about the COVID-19 vaccine were voiced in the past about the original smallpox vaccine. A few years ago, when we were the History Buffs Podcast, we released an episode about the history of immunization and anti-vax movements. In light of a renewed interest in vaccination, we’re revamping that tired old episode. This week, we attempt to add some historical context to our current vaccine debates by telling you the story of the invention of vaccination, its impact, it’s opponents, and the issues surrounding them.  Find transcripts and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies Series. Episode #2 of 4. At the tail end of a pandemic (we hope!) vaccines are in the news. There are huge disparities in COVID-19 vaccination rates marked by class, race, and geography. Critics question the system of tiered eligibility as many essential workers like those in the food industry are not yet eligible for the vaccine. Others don’t trust pharmaceutical companies to tell the truth about the side effects or efficacy of their immunizations. Still more believe that compulsory vaccination violates their personal liberties and that vaccine mandates are a slippery slope into a fascist state. But we’re here to tell you that vaccination has always been controversial. Many of the concerns people have now about the COVID-19 vaccine were voiced in the past about the original smallpox vaccine. A few years ago, when we were the History Buffs Podcast, we released an episode about the history of immunization and anti-vax movements. In light of a renewed interest in vaccination, we’re revamping that tired old episode. This week, we attempt to add some historical context to our current vaccine debates by telling you the story of the invention of vaccination, its impact, it’s opponents, and the issues surrounding them. 


Find transcripts and show notes at: www.digpodcast.org

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]]> 3591 A History of Racial Passing in the United States https://digpodcast.org/2021/04/04/a-history-of-racial-passing-in-the-united-states-2/ Bodies Series, Episode #1 of 4. Late in 2020, a number of white academics were revealed to be passing as people of color, making the concept of racial passing a matter of national conversation. For these white folks, the benefits of being considered a person of color were based on a perception that minorities somehow have special access, abilities, or freedoms unavailable to white people – which is, of course, both untrue and oversimplified. In reality, whites passing as people of color is a manifestation of their inability to believed, or inability to accept, that there might be spaces and roles that might exclude white people. However, historically, it has been Black Americans who have passed as white. Throughout American history, Black Americans have chosen to pass as white for a number of reasons - to escape from bondage, to avoid the oppression of Jim Crow, to succeed in a career otherwise closed to a person of color. Some passed only from 9 to 5, others, for their entire lives. But when Blacks passed as white, it wasn’t quite the same, nor was it just a way to land a job or garner some social cache. They did so to try to slip free of structural racism – and the results weren’t all positive. In this episode, Averill and Sarah discuss the history of African Americans passing as white in the United States.  For a complete transcript of this episode, educator resources, and ways to support this show, visit digpodcast,org Bibliography Bibb, Henry. Narrative of the Life and Adventures of Henry Bibb, an American Slave. New York: McDonald & Lee Printers, 1849 Craft, William and Ellen. Running a Thousand Miles For Freedom: or the Escape of William and Ellen Craft from Slavery. London: William Tweedie, 1860. Douglass, Frederick. Narrative of the Life of Frederick Douglass Written By Himself. Boston: Anti-Slavery Office, 1845.  Gatewood, Willard B. Aristocrats of Color, The Black Elite, 1880-1920. Fayetteville: University of Arkansas Press, 2000. Hobbs, Allyson. A Chosen Exile: A History of Racial Passing in American Life. Cambridge: Harvard University Press, 2014. Hughes, Langston. The Ways of White Folks. New York: Vintage Classics ebooks, 1990. McCaskill, Barbara. “Ellen Craft: The Fugitive Who Fled as a Planter,” in Ann Short Chirart and Betty Wood, eds., Georgia Women: Their Lives and Times, Volume I. Athens: University of Georgia Press, 2009. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 05 Apr 2021 00:43:29 -0000 full Recorded History Podcast Network Bodies Series, Episode #1 of 4. Late in 2020, a number of white academics were revealed to be passing as people of color, making the concept of racial passing a matter of national conversation. For these white folks, the benefits of being considered a person of color were based on a perception that minorities somehow have special access, abilities, or freedoms unavailable to white people – which is, of course, both untrue and oversimplified. In reality, whites passing as people of color is a manifestation of their inability to believed, or inability to accept, that there might be spaces and roles that might exclude white people. However, historically, it has been Black Americans who have passed as white. Throughout American history, Black Americans have chosen to pass as white for a number of reasons - to escape from bondage, to avoid the oppression of Jim Crow, to succeed in a career otherwise closed to a person of color. Some passed only from 9 to 5, others, for their entire lives. But when Blacks passed as white, it wasn’t quite the same, nor was it just a way to land a job or garner some social cache. They did so to try to slip free of structural racism – and the results weren’t all positive. In this episode, Averill and Sarah discuss the history of African Americans passing as white in the United States.  For a complete transcript of this episode, educator resources, and ways to support this show, visit digpodcast,org Bibliography Bibb, Henry. Narrative of the Life and Adventures of Henry Bibb, an American Slave. New York: McDonald & Lee Printers, 1849 Craft, William and Ellen. Running a Thousand Miles For Freedom: or the Escape of William and Ellen Craft from Slavery. London: William Tweedie, 1860. Douglass, Frederick. Narrative of the Life of Frederick Douglass Written By Himself. Boston: Anti-Slavery Office, 1845.  Gatewood, Willard B. Aristocrats of Color, The Black Elite, 1880-1920. Fayetteville: University of Arkansas Press, 2000. Hobbs, Allyson. A Chosen Exile: A History of Racial Passing in American Life. Cambridge: Harvard University Press, 2014. Hughes, Langston. The Ways of White Folks. New York: Vintage Classics ebooks, 1990. McCaskill, Barbara. “Ellen Craft: The Fugitive Who Fled as a Planter,” in Ann Short Chirart and Betty Wood, eds., Georgia Women: Their Lives and Times, Volume I. Athens: University of Georgia Press, 2009. Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies Series, Episode #1 of 4. Late in 2020, a number of white academics were revealed to be passing as people of color, making the concept of racial passing a matter of national conversation. For these white folks, the benefits of being considered a person of color were based on a perception that minorities somehow have special access, abilities, or freedoms unavailable to white people – which is, of course, both untrue and oversimplified. In reality, whites passing as people of color is a manifestation of their inability to believed, or inability to accept, that there might be spaces and roles that might exclude white people. However, historically, it has been Black Americans who have passed as white. Throughout American history, Black Americans have chosen to pass as white for a number of reasons - to escape from bondage, to avoid the oppression of Jim Crow, to succeed in a career otherwise closed to a person of color. Some passed only from 9 to 5, others, for their entire lives. But when Blacks passed as white, it wasn’t quite the same, nor was it just a way to land a job or garner some social cache. They did so to try to slip free of structural racism – and the results weren’t all positive. In this episode, Averill and Sarah discuss the history of African Americans passing as white in the United States. 

For a complete transcript of this episode, educator resources, and ways to support this show, visit digpodcast,org

Bibliography

Bibb, Henry. Narrative of the Life and Adventures of Henry Bibb, an American Slave. New York: McDonald & Lee Printers, 1849

Craft, William and Ellen. Running a Thousand Miles For Freedom: or the Escape of William and Ellen Craft from Slavery. London: William Tweedie, 1860.

Douglass, Frederick. Narrative of the Life of Frederick Douglass Written By Himself. Boston: Anti-Slavery Office, 1845.

 Gatewood, Willard B. Aristocrats of Color, The Black Elite, 1880-1920. Fayetteville: University of Arkansas Press, 2000.

Hobbs, Allyson. A Chosen Exile: A History of Racial Passing in American Life. Cambridge: Harvard University Press, 2014.

Hughes, Langston. The Ways of White Folks. New York: Vintage Classics ebooks, 1990.

McCaskill, Barbara. “Ellen Craft: The Fugitive Who Fled as a Planter,” in Ann Short Chirart and Betty Wood, eds., Georgia Women: Their Lives and Times, Volume I. Athens: University of Georgia Press, 2009.

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]]> 4411 no American Exceptionalism at Its Most Disturbing: The "1776 Report" https://digpodcast.org/2021/02/08/american-exceptionalism-at-its-most-disturbing-the-1776-report/ Sarah leads Elizabeth, Marissa, and Averill through a discussion and examination of the 1776 Report. Spoiler alert: it's complete garbage. Learn more about your ad choices. Visit podcastchoices.com/adchoices Tue, 09 Feb 2021 00:52:30 -0000 full Recorded History Podcast Network Sarah leads Elizabeth, Marissa, and Averill through a discussion and examination of the 1776 Report. Spoiler alert: it's complete garbage. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sarah leads Elizabeth, Marissa, and Averill through a discussion and examination of the 1776 Report. Spoiler alert: it's complete garbage.

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]]> 6678 no Yes! Same-Sex Marriage and History-Making in Ireland https://digpodcast.org/2021/01/24/same-sex-marriage-ireland/(opens%20in%20a%20new%20tab) Elections Series #4 of 4. On May 24, 2015, Ireland became the first country in the world to codify marriage equality through a popular vote. Significantly, the popular vote enacted a constitutional amendment, adding protection for two adult’s right to marry regardless of sex or gender. In a country that only just decriminalized same-sex sex in 1993, this turn of events might be surprising. 61% of eligible Irish voters voted. 62% of those voters said Yes, to approve the referendum amending the constitution. Members of the main mobilizing campaign--the “Yes Equality” campaign that advocated for the amendment--credit their success to a strong social media movement, the mobilization of real people’s stories, and a non-confrontational high-road approach in comparison with the No campaigners. The leaders of Yes Equality, Grainne Healy, Brian Sheehan, and Noel Whelan, also insist that Ireland was just ready to accept gay and lesbian Irish people as equals, evidenced by the smashing success of a 62% victory. The 2015 referendum was absolutely a major milestone in Irish gay and lesbian history. Whether or not it signaled Ireland’s definitive acceptance of queer Irish people as “equal” is less clear.  Bibliography Ed. Charlie Bird and Colm Toibin, A Day in May : Real Lives, True Stories, (Dublin: Merrion Press, 2016). Averill Earls, “Solicitor Brown and His Boy: Love, Sex, and Scandal in Twentieth-Century Ireland,” Historical Reflections/Réflexions historiques, vol. 46, no. 1, (March 2020). [[Yes, that’s me!]] Averill Earls, “Unnatural Offences of English Import: The Political Association of Englishness and Homosexuality in Nineteenth-Century Irish Nationalist Media,” Journal of the History of Sexuality, vol. 28, no. 3, (September 2019), 396-424. Diarmaid Ferriter, Occasions of Sin Brenda Gray, “Mobility, Connectivity and Non-Resident Citizenship: Migrant Social Media Campaigns in the Irish Marriage Equality Referendum,” Sociology, Vol. 53(4) (2019) 634–651. Grainne Healy, Brian Sheehan, and Noel Whelan, Ireland Says Yes : The Inside Story of How the Vote for Marriage Equality Was Won (Dublin: Irish Academic Press, 2015).  Brian Lacey, Terrible Queer Creatures  Eithne Luibhéid, “Same-sex marriage and the pinkwashing of state migration controls,” International Feminist Journal Of Politics, Vol. 20, No. 3, (2018) 405–424 Patrick McDonagh, “‘Homosexuals Are Revolting’: Gay & Lesbian Activism in the Republic of Ireland 1970s-1990s,” Studi irlandesi. A Journal of Irish Studies, n. 7 (2017), pp. 65-91. Una Mullally, In the Name of Love (2014) Elizabeth O’Connor, “Discourse, performativity and the Irish marriage equality referendum debate,” Empedocles: European Journal for the Philosophy of Communication, vol. 8 no. 1, 81-93.  Sonja Tiernan, The History of Marriage Equality in Ireland: A Social Revolution Begins. (Manchester University Press, 2020) Brian Tobin, “Marriage Equality in Ireland: The Politico-Legal Context,” 30 Int'l J.L. Pol. & Fam. 115 (2016), 115-130. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 24 Jan 2021 22:49:00 -0000 full Recorded History Podcast Network Elections Series #4 of 4. On May 24, 2015, Ireland became the first country in the world to codify marriage equality through a popular vote. Significantly, the popular vote enacted a constitutional amendment, adding protection for two adult’s right to marry regardless of sex or gender. In a country that only just decriminalized same-sex sex in 1993, this turn of events might be surprising. 61% of eligible Irish voters voted. 62% of those voters said Yes, to approve the referendum amending the constitution. Members of the main mobilizing campaign--the “Yes Equality” campaign that advocated for the amendment--credit their success to a strong social media movement, the mobilization of real people’s stories, and a non-confrontational high-road approach in comparison with the No campaigners. The leaders of Yes Equality, Grainne Healy, Brian Sheehan, and Noel Whelan, also insist that Ireland was just ready to accept gay and lesbian Irish people as equals, evidenced by the smashing success of a 62% victory. The 2015 referendum was absolutely a major milestone in Irish gay and lesbian history. Whether or not it signaled Ireland’s definitive acceptance of queer Irish people as “equal” is less clear.  Bibliography Ed. Charlie Bird and Colm Toibin, A Day in May : Real Lives, True Stories, (Dublin: Merrion Press, 2016). Averill Earls, “Solicitor Brown and His Boy: Love, Sex, and Scandal in Twentieth-Century Ireland,” Historical Reflections/Réflexions historiques, vol. 46, no. 1, (March 2020). [[Yes, that’s me!]] Averill Earls, “Unnatural Offences of English Import: The Political Association of Englishness and Homosexuality in Nineteenth-Century Irish Nationalist Media,” Journal of the History of Sexuality, vol. 28, no. 3, (September 2019), 396-424. Diarmaid Ferriter, Occasions of Sin Brenda Gray, “Mobility, Connectivity and Non-Resident Citizenship: Migrant Social Media Campaigns in the Irish Marriage Equality Referendum,” Sociology, Vol. 53(4) (2019) 634–651. Grainne Healy, Brian Sheehan, and Noel Whelan, Ireland Says Yes : The Inside Story of How the Vote for Marriage Equality Was Won (Dublin: Irish Academic Press, 2015).  Brian Lacey, Terrible Queer Creatures  Eithne Luibhéid, “Same-sex marriage and the pinkwashing of state migration controls,” International Feminist Journal Of Politics, Vol. 20, No. 3, (2018) 405–424 Patrick McDonagh, “‘Homosexuals Are Revolting’: Gay & Lesbian Activism in the Republic of Ireland 1970s-1990s,” Studi irlandesi. A Journal of Irish Studies, n. 7 (2017), pp. 65-91. Una Mullally, In the Name of Love (2014) Elizabeth O’Connor, “Discourse, performativity and the Irish marriage equality referendum debate,” Empedocles: European Journal for the Philosophy of Communication, vol. 8 no. 1, 81-93.  Sonja Tiernan, The History of Marriage Equality in Ireland: A Social Revolution Begins. (Manchester University Press, 2020) Brian Tobin, “Marriage Equality in Ireland: The Politico-Legal Context,” 30 Int'l J.L. Pol. & Fam. 115 (2016), 115-130. Learn more about your ad choices. Visit podcastchoices.com/adchoices Elections Series #4 of 4. On May 24, 2015, Ireland became the first country in the world to codify marriage equality through a popular vote. Significantly, the popular vote enacted a constitutional amendment, adding protection for two adult’s right to marry regardless of sex or gender. In a country that only just decriminalized same-sex sex in 1993, this turn of events might be surprising. 61% of eligible Irish voters voted. 62% of those voters said Yes, to approve the referendum amending the constitution. Members of the main mobilizing campaign--the “Yes Equality” campaign that advocated for the amendment--credit their success to a strong social media movement, the mobilization of real people’s stories, and a non-confrontational high-road approach in comparison with the No campaigners. The leaders of Yes Equality, Grainne Healy, Brian Sheehan, and Noel Whelan, also insist that Ireland was just ready to accept gay and lesbian Irish people as equals, evidenced by the smashing success of a 62% victory. The 2015 referendum was absolutely a major milestone in Irish gay and lesbian history. Whether or not it signaled Ireland’s definitive acceptance of queer Irish people as “equal” is less clear. 

Bibliography

Ed. Charlie Bird and Colm Toibin, A Day in May : Real Lives, True Stories, (Dublin: Merrion Press, 2016).

Averill Earls, “Solicitor Brown and His Boy: Love, Sex, and Scandal in Twentieth-Century Ireland,” Historical Reflections/Réflexions historiques, vol. 46, no. 1, (March 2020). [[Yes, that’s me!]]

Averill Earls, “Unnatural Offences of English Import: The Political Association of Englishness and Homosexuality in Nineteenth-Century Irish Nationalist Media,” Journal of the History of Sexuality, vol. 28, no. 3, (September 2019), 396-424.

Diarmaid Ferriter, Occasions of Sin

Brenda Gray, “Mobility, Connectivity and Non-Resident Citizenship: Migrant Social Media Campaigns in the Irish Marriage Equality Referendum,” Sociology, Vol. 53(4) (2019) 634–651.

Grainne Healy, Brian Sheehan, and Noel Whelan, Ireland Says Yes : The Inside Story of How the Vote for Marriage Equality Was Won (Dublin: Irish Academic Press, 2015). 

Brian Lacey, Terrible Queer Creatures 

Eithne Luibhéid, “Same-sex marriage and the pinkwashing of state migration controls,” International Feminist Journal Of Politics, Vol. 20, No. 3, (2018) 405–424

Patrick McDonagh, “‘Homosexuals Are Revolting’: Gay & Lesbian Activism in the Republic of Ireland 1970s-1990s,” Studi irlandesi. A Journal of Irish Studies, n. 7 (2017), pp. 65-91.

Una Mullally, In the Name of Love (2014)

Elizabeth O’Connor, “Discourse, performativity and the Irish marriage equality referendum debate,” Empedocles: European Journal for the Philosophy of Communication, vol. 8 no. 1, 81-93. 

Sonja Tiernan, The History of Marriage Equality in Ireland: A Social Revolution Begins. (Manchester University Press, 2020)

Brian Tobin, “Marriage Equality in Ireland: The Politico-Legal Context,” 30 Int'l J.L. Pol. & Fam. 115 (2016), 115-130.

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]]> 3657 no 1968: A Tumultuous American Year https://digpodcast.org/2021/01/17/1968/ Elections Series. Episode #3 of 4. 1968 was an extremely turbulent and painful year in the United States of America. The Vietnam War was in full swing, as well as the protest movement against it. Gallup Poll results in February of 1968 showed that fully half of the American populace disapproved of President Lyndon B. Johnson’s (LBJ) handling of the war in Vietnam. By March of 1968, LBJ notified his party and the nation that he would not run for a second full term in office. In April of 1968, beloved civil rights leader Martin Luther King Jr. was assassinated. In June of the same year, popular NY Senator and former Attorney General Robert Kennedy (RFK) was assassinated. Then, the August Democratic National Convention in Chicago erupted in protests and police violence, the likes of which many in the U.S. had never seen. Needless to say, 1968 was a traumatizing year for the U.S and I’ve just mentioned the high points! Today as an addition to our series about important elections, we’ll be discussing the American presidential election of 1968 within the context of the larger political and social upheaval happening in the U.S. during that time. Find show notes and transcript at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 18 Jan 2021 01:00:00 -0000 1968: A Tumultuous American Year full Recorded History Podcast Network Elections Series. Episode #3 of 4. 1968 was an extremely turbulent and painful year in the United States of America. The Vietnam War was in full swing, as well as the protest movement against it. Gallup Poll results in February of 1968 showed that fully half of the American populace disapproved of President Lyndon B. Johnson’s (LBJ) handling of the war in Vietnam. By March of 1968, LBJ notified his party and the nation that he would not run for a second full term in office. In April of 1968, beloved civil rights leader Martin Luther King Jr. was assassinated. In June of the same year, popular NY Senator and former Attorney General Robert Kennedy (RFK) was assassinated. Then, the August Democratic National Convention in Chicago erupted in protests and police violence, the likes of which many in the U.S. had never seen. Needless to say, 1968 was a traumatizing year for the U.S and I’ve just mentioned the high points! Today as an addition to our series about important elections, we’ll be discussing the American presidential election of 1968 within the context of the larger political and social upheaval happening in the U.S. during that time. Find show notes and transcript at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Elections Series. Episode #3 of 4. 1968 was an extremely turbulent and painful year in the United States of America. The Vietnam War was in full swing, as well as the protest movement against it. Gallup Poll results in February of 1968 showed that fully half of the American populace disapproved of President Lyndon B. Johnson’s (LBJ) handling of the war in Vietnam. By March of 1968, LBJ notified his party and the nation that he would not run for a second full term in office. In April of 1968, beloved civil rights leader Martin Luther King Jr. was assassinated. In June of the same year, popular NY Senator and former Attorney General Robert Kennedy (RFK) was assassinated. Then, the August Democratic National Convention in Chicago erupted in protests and police violence, the likes of which many in the U.S. had never seen. Needless to say, 1968 was a traumatizing year for the U.S and I’ve just mentioned the high points! Today as an addition to our series about important elections, we’ll be discussing the American presidential election of 1968 within the context of the larger political and social upheaval happening in the U.S. during that time.


Find show notes and transcript at www.digpodcast.org

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]]> 2978 Race, Politics, and Chaos in the Capitol: The Election of 1876 https://digpodcast.org/2021/01/24/election-of-1876/ Election Series, Episode #2 of 4. The consequences of 1876 were enormous. To end the the election limbo, Democratic and Republican politicians worked out a shadowy deal in which Rutherford Hayes was declared the president (by one electoral vote!) and the Republicans agreed to end Reconstruction in the former Confederacy. The results of the “Compromise of 1877” were a total abandonment of the process of reforming the South from a land ruled by white supremacy and defined by slavery to one of freedom and equal rights. The federal government effectively washed its hands of Reconstruction and left the South to its own devices. The result was … not good. As one freedman, Henry Adams, described it: “The whole South – every state in the South – had got into the hands of the very men that held us as slaves.” Today, as part of our series on elections, we’re talking about 1876, the election that ended Reconstruction, upended the accomplishments of the Civil War era, derailed civil rights, and allowed for the reign of Jim Crow.  Bibliography DuBois, W. E. B. Black Reconstruction in America, 1860-1880. New York: The Free Press, 1998.  Foner, Eric. A Short History of Reconstruction. New York: Harper Collins, 1990.  Foner, Eric. Reconstruction: America’s Unfinished Revolution, 1865-1877. New York: Harper Collins, 1988.  Holt, Michael F. By One Vote: The Disputed Presidential Election of 1876. Lawrence: Kansas State University Press, 2008.  Rehnquist, William H. Centennial Crisis: The Disputed Election of 1876. New York: Knopf, 2004.  Woodward, C. Vann. Reunion & Reaction: The Compromise of 1877 and the End of Reconstruction. Boston: Little, Brown & Co., 1951.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Thu, 07 Jan 2021 16:59:00 -0000 full Recorded History Podcast Network Election Series, Episode #2 of 4. The consequences of 1876 were enormous. To end the the election limbo, Democratic and Republican politicians worked out a shadowy deal in which Rutherford Hayes was declared the president (by one electoral vote!) and the Republicans agreed to end Reconstruction in the former Confederacy. The results of the “Compromise of 1877” were a total abandonment of the process of reforming the South from a land ruled by white supremacy and defined by slavery to one of freedom and equal rights. The federal government effectively washed its hands of Reconstruction and left the South to its own devices. The result was … not good. As one freedman, Henry Adams, described it: “The whole South – every state in the South – had got into the hands of the very men that held us as slaves.” Today, as part of our series on elections, we’re talking about 1876, the election that ended Reconstruction, upended the accomplishments of the Civil War era, derailed civil rights, and allowed for the reign of Jim Crow.  Bibliography DuBois, W. E. B. Black Reconstruction in America, 1860-1880. New York: The Free Press, 1998.  Foner, Eric. A Short History of Reconstruction. New York: Harper Collins, 1990.  Foner, Eric. Reconstruction: America’s Unfinished Revolution, 1865-1877. New York: Harper Collins, 1988.  Holt, Michael F. By One Vote: The Disputed Presidential Election of 1876. Lawrence: Kansas State University Press, 2008.  Rehnquist, William H. Centennial Crisis: The Disputed Election of 1876. New York: Knopf, 2004.  Woodward, C. Vann. Reunion & Reaction: The Compromise of 1877 and the End of Reconstruction. Boston: Little, Brown & Co., 1951.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Election Series, Episode #2 of 4. The consequences of 1876 were enormous. To end the the election limbo, Democratic and Republican politicians worked out a shadowy deal in which Rutherford Hayes was declared the president (by one electoral vote!) and the Republicans agreed to end Reconstruction in the former Confederacy. The results of the “Compromise of 1877” were a total abandonment of the process of reforming the South from a land ruled by white supremacy and defined by slavery to one of freedom and equal rights. The federal government effectively washed its hands of Reconstruction and left the South to its own devices. The result was … not good. As one freedman, Henry Adams, described it: “The whole South – every state in the South – had got into the hands of the very men that held us as slaves.” Today, as part of our series on elections, we’re talking about 1876, the election that ended Reconstruction, upended the accomplishments of the Civil War era, derailed civil rights, and allowed for the reign of Jim Crow. 

Bibliography

DuBois, W. E. B. Black Reconstruction in America, 1860-1880. New York: The Free Press, 1998. 

Foner, Eric. A Short History of Reconstruction. New York: Harper Collins, 1990. 

Foner, Eric. Reconstruction: America’s Unfinished Revolution, 1865-1877. New York: Harper Collins, 1988. 

Holt, Michael F. By One Vote: The Disputed Presidential Election of 1876. Lawrence: Kansas State University Press, 2008. 

Rehnquist, William H. Centennial Crisis: The Disputed Election of 1876. New York: Knopf, 2004. 

Woodward, C. Vann. Reunion & Reaction: The Compromise of 1877 and the End of Reconstruction. Boston: Little, Brown & Co., 1951. 

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]]> 4036 no The Papal Election of 1492: Rodrigo Borgia and the Conclave that Made him Pope Alexander VI https://digpodcast.org/2021/01/03/papal-election-1492 Elections Series. Episode #1 of 4. On the morning of August 11, 1492, Rodrigo Borgia was elected Pope, taking the name Alexander VI and yelling “I am Pope! I am Pope!” The throngs of Romans in the Piazza di San Pietro shared in his excitement. But for some, the Papal Election of 1492 seemed to indicate the downfall of the papacy, if not the end of days. Giovanni de Medici is recorded as saying, “Now we are in the power of a wolf, the most rapacious, perhaps that this world has ever seen; and if we do not flee, he will infallibly devour us.” Gian Andrea Boccaccio wrote in a letter to the Duke of Ferrara, “ten Papacies would not suffice to satisfy the greed of all his kindred.” Ferrante, King of Naples, purportedly told his wife, “This election will not only undermine the peace of Italy, but that of the whole of Christendom.” The priest and prognosticator Girolamo Savonarola would spend the last year of his life trying to render the 1492 Papal election void due to simony, a campaign that resulted in his excommunication, torture, and execution. What was it about the Papal Election of 1492 and its resultant Pontiff, Alexander VI, that elicited such a dramatic range of reactions? As it turns out, this question is difficult to answer but it involves assassination, simony, nepotism, accusations of poison, coercion, abuse, incest, wildly debauched orgies, and political corruption. Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 Jan 2021 01:00:00 -0000 The Papal Election of 1492: Rodrigo Borgia and the Conclave that Made him Pope Alexander VI full Recorded History Podcast Network Elections Series. Episode #1 of 4. On the morning of August 11, 1492, Rodrigo Borgia was elected Pope, taking the name Alexander VI and yelling “I am Pope! I am Pope!” The throngs of Romans in the Piazza di San Pietro shared in his excitement. But for some, the Papal Election of 1492 seemed to indicate the downfall of the papacy, if not the end of days. Giovanni de Medici is recorded as saying, “Now we are in the power of a wolf, the most rapacious, perhaps that this world has ever seen; and if we do not flee, he will infallibly devour us.” Gian Andrea Boccaccio wrote in a letter to the Duke of Ferrara, “ten Papacies would not suffice to satisfy the greed of all his kindred.” Ferrante, King of Naples, purportedly told his wife, “This election will not only undermine the peace of Italy, but that of the whole of Christendom.” The priest and prognosticator Girolamo Savonarola would spend the last year of his life trying to render the 1492 Papal election void due to simony, a campaign that resulted in his excommunication, torture, and execution. What was it about the Papal Election of 1492 and its resultant Pontiff, Alexander VI, that elicited such a dramatic range of reactions? As it turns out, this question is difficult to answer but it involves assassination, simony, nepotism, accusations of poison, coercion, abuse, incest, wildly debauched orgies, and political corruption. Find show notes and transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Elections Series. Episode #1 of 4. On the morning of August 11, 1492, Rodrigo Borgia was elected Pope, taking the name Alexander VI and yelling “I am Pope! I am Pope!” The throngs of Romans in the Piazza di San Pietro shared in his excitement. But for some, the Papal Election of 1492 seemed to indicate the downfall of the papacy, if not the end of days. Giovanni de Medici is recorded as saying, “Now we are in the power of a wolf, the most rapacious, perhaps that this world has ever seen; and if we do not flee, he will infallibly devour us.” Gian Andrea Boccaccio wrote in a letter to the Duke of Ferrara, “ten Papacies would not suffice to satisfy the greed of all his kindred.” Ferrante, King of Naples, purportedly told his wife, “This election will not only undermine the peace of Italy, but that of the whole of Christendom.” The priest and prognosticator Girolamo Savonarola would spend the last year of his life trying to render the 1492 Papal election void due to simony, a campaign that resulted in his excommunication, torture, and execution. What was it about the Papal Election of 1492 and its resultant Pontiff, Alexander VI, that elicited such a dramatic range of reactions? As it turns out, this question is difficult to answer but it involves assassination, simony, nepotism, accusations of poison, coercion, abuse, incest, wildly debauched orgies, and political corruption.


Find show notes and transcripts here: www.digpodcast.org


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]]> 5391 Mother’s Little Helper: Psychiatry, Gender, and the Rise of Psychopharmaceuticals https://digpodcast.org/2020/11/22/psychiatry-gender-psychopharmaceuticals/ Drugs Episode #4 of 4. For centuries, psychiatrists searched for the cure to mental illness, frustrated that medical doctors seemed to be able to find the “magic bullet” medications to fight disease and infection. In the mid 20th century, though, a series of new major and minor tranquilizers revolutionized the world of psychiatry. Doctors doled out Miltown, Librium, and Valium to stressed businessmen and frazzled housewives, using ad men to market these psychiatric wonder drugs to just about every ailment imaginable. In the process, psychopharmaceuticals became intertwined with the women’s rights movement, enflamed mid-century gender politics, and changed the way Americans thought about mental illness. Get the transcript at digpodcast.org Bibliography & Further ReadingDavid Herzberg, Happy Pills in America: From Miltown to Prozac. Baltimore: Johns Hopkins University Press, 2009. Robert Whitaker, Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and teh Astonishing Rise of Mental Illness in America. New York: Crown Publishers, 2010. David Healy, The Creation of Psychopharmacology. Cambridge: Harvard University Press, 2002. Jonathan Metzl, Prozac on the Couch: Prescribing Gender in the Era of Wonder Drugs. Durham: Duke University Press, 2003. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 23 Nov 2020 01:00:00 -0000 full Recorded History Podcast Network Drugs Episode #4 of 4. For centuries, psychiatrists searched for the cure to mental illness, frustrated that medical doctors seemed to be able to find the “magic bullet” medications to fight disease and infection. In the mid 20th century, though, a series of new major and minor tranquilizers revolutionized the world of psychiatry. Doctors doled out Miltown, Librium, and Valium to stressed businessmen and frazzled housewives, using ad men to market these psychiatric wonder drugs to just about every ailment imaginable. In the process, psychopharmaceuticals became intertwined with the women’s rights movement, enflamed mid-century gender politics, and changed the way Americans thought about mental illness. Get the transcript at digpodcast.org Bibliography & Further ReadingDavid Herzberg, Happy Pills in America: From Miltown to Prozac. Baltimore: Johns Hopkins University Press, 2009. Robert Whitaker, Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and teh Astonishing Rise of Mental Illness in America. New York: Crown Publishers, 2010. David Healy, The Creation of Psychopharmacology. Cambridge: Harvard University Press, 2002. Jonathan Metzl, Prozac on the Couch: Prescribing Gender in the Era of Wonder Drugs. Durham: Duke University Press, 2003. Learn more about your ad choices. Visit podcastchoices.com/adchoices Drugs Episode #4 of 4. For centuries, psychiatrists searched for the cure to mental illness, frustrated that medical doctors seemed to be able to find the “magic bullet” medications to fight disease and infection. In the mid 20th century, though, a series of new major and minor tranquilizers revolutionized the world of psychiatry. Doctors doled out Miltown, Librium, and Valium to stressed businessmen and frazzled housewives, using ad men to market these psychiatric wonder drugs to just about every ailment imaginable. In the process, psychopharmaceuticals became intertwined with the women’s rights movement, enflamed mid-century gender politics, and changed the way Americans thought about mental illness. Get the transcript at digpodcast.org

Bibliography & Further Reading

David Herzberg, Happy Pills in America: From Miltown to Prozac. Baltimore: Johns Hopkins University Press, 2009.

Robert Whitaker, Anatomy of an Epidemic: Magic Bullets, Psychiatric Drugs, and teh Astonishing Rise of Mental Illness in America. New York: Crown Publishers, 2010.

David Healy, The Creation of Psychopharmacology. Cambridge: Harvard University Press, 2002.

Jonathan Metzl, Prozac on the Couch: Prescribing Gender in the Era of Wonder Drugs. Durham: Duke University Press, 2003.

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]]> 3937 no "More like a dust heap than a nose": The Global History of Smokeless Tobacco https://digpodcast.org/2020/11/15/smokeless-tobacco/ Drugs Series. Episode #3 of 4. Tobacco smoking is definitely the default way to consume tobacco. But in certain times and places, smokeless tobacco- such as snuff, chew, or tobacco tea- have found niches. Yes, snuff was practical for some, a pop phenomenon to others, but many of these historical niches for smokeless tobacco were medicinal. It’s difficult to imagine now, in a society raised on the message of “smoking kills” but tobacco’s introduction onto the world stage in the 1500s can be traced primarily to its supposed medicinal properties. This is especially true of smokeless tobacco. But smokeless tobacco’s story doesn't end there. Get ready for a wild ride, this is the global history of smokeless tobacco.  Find transcript and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 16 Nov 2020 00:36:00 -0000 "More like a dust heap than a nose": The Global History of Smokeless Tobacco full Recorded History Podcast Network Drugs Series. Episode #3 of 4. Tobacco smoking is definitely the default way to consume tobacco. But in certain times and places, smokeless tobacco- such as snuff, chew, or tobacco tea- have found niches. Yes, snuff was practical for some, a pop phenomenon to others, but many of these historical niches for smokeless tobacco were medicinal. It’s difficult to imagine now, in a society raised on the message of “smoking kills” but tobacco’s introduction onto the world stage in the 1500s can be traced primarily to its supposed medicinal properties. This is especially true of smokeless tobacco. But smokeless tobacco’s story doesn't end there. Get ready for a wild ride, this is the global history of smokeless tobacco.  Find transcript and show notes at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Drugs Series. Episode #3 of 4. Tobacco smoking is definitely the default way to consume tobacco. But in certain times and places, smokeless tobacco- such as snuff, chew, or tobacco tea- have found niches. Yes, snuff was practical for some, a pop phenomenon to others, but many of these historical niches for smokeless tobacco were medicinal. It’s difficult to imagine now, in a society raised on the message of “smoking kills” but tobacco’s introduction onto the world stage in the 1500s can be traced primarily to its supposed medicinal properties. This is especially true of smokeless tobacco. But smokeless tobacco’s story doesn't end there. Get ready for a wild ride, this is the global history of smokeless tobacco. 

Find transcript and show notes at: www.digpodcast.org

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]]> 4076 “The Americans Can Fix Nothing without a Drink”: Alcohol in Early America https://digpodcast.org/2020/11/08/alcohol-early-america/ Drugs Series. Episode #2 of 4. Today we’re going to discuss alcohol consumption in early America. Alcohol was very important to early Americans and it flowed freely through the colonies. Adults and children alike drank alcoholic beverages for a variety of reasons. One being that it was one of the few things that were safe to drink at the time. However, by the time of the Early Republic period, roughly 1790 to 1830, Americans were consuming more hard liquor per capita than any other country in the world. So today we’ll explore drinking in early America, ask why Americans drank so much, and how such drinking affected the new republic. Find transcript and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 09 Nov 2020 01:35:16 -0000 “The Americans Can Fix Nothing without a Drink”: Alcohol in Early America full Recorded History Podcast Network Drugs Series. Episode #2 of 4. Today we’re going to discuss alcohol consumption in early America. Alcohol was very important to early Americans and it flowed freely through the colonies. Adults and children alike drank alcoholic beverages for a variety of reasons. One being that it was one of the few things that were safe to drink at the time. However, by the time of the Early Republic period, roughly 1790 to 1830, Americans were consuming more hard liquor per capita than any other country in the world. So today we’ll explore drinking in early America, ask why Americans drank so much, and how such drinking affected the new republic. Find transcript and show notes at www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Drugs Series. Episode #2 of 4. Today we’re going to discuss alcohol consumption in early America. Alcohol was very important to early Americans and it flowed freely through the colonies. Adults and children alike drank alcoholic beverages for a variety of reasons. One being that it was one of the few things that were safe to drink at the time. However, by the time of the Early Republic period, roughly 1790 to 1830, Americans were consuming more hard liquor per capita than any other country in the world. So today we’ll explore drinking in early America, ask why Americans drank so much, and how such drinking affected the new republic.


Find transcript and show notes at www.digpodcast.org

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]]> 2952 The Sacred Bark: A History of Quinine Drugs, Episode 1 of 4. Quinine, the alkaline derived from the bark of the quina-quina tree, would prove the most effective treatment for malarial fever and infection in human history. In the decades after the bark of the tree was exported to Europe, every state with imperialist aspirations wanted access to quinine. The Spanish Crown, recognizing quina bark for its power and lucrativeness, monopolized the harvest and export of the medicament. By the beginning of the 19th century, the imperialist aspirations of Europeans required an effective malaria treatment. The quest for quinine led to a robust smuggling ring empowered by the Age of Revolutions, Italian social welfare, and the invention of the British Empire’s cocktail of choice. Quinine’s role in reshaping the world is immeasurable… but we’re going to give it the old college try! For the complete transcript and full bibliography, visit digpodcast.org Select Bibliography Lucile H. Brockway, Science and Colonial Expansion: The Role of the British Royal Botanic Gardens (Yale University Press, 2002) Matthew Crawford, The Andean Wonder Drug: Cinchona Bark and Imperial Science in the Spanish Atlantic, 1630-1800, (University of Pittsburgh Press, 2016) Stefanie Gänger, A Singular Remedy: Cinchona Across the Atlantic World, 1751–1820 (Cambridge University Press, 2020) Daniel R. Headrick, The Tools of Empire: Technology and European Imperialism in the Nineteenth Century, (Oxford University Press, 1981). Andreas-Holger Maehle, Drugs on Trial: Experimental Pharmacology and Therapeutic Innovation in the Eighteenth Century (Rodopi, 1999) Clements Markham,Travels in Peru and India, (London: John Murray, 1862). Digitized by Project Gutenberg. Frank M. Snowden, The Conquest of Malaria: Italy, 1900-1962, (Yale University Press, 2006). Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 01 Nov 2020 17:00:00 -0000 full Recorded History Podcast Network Drugs, Episode 1 of 4. Quinine, the alkaline derived from the bark of the quina-quina tree, would prove the most effective treatment for malarial fever and infection in human history. In the decades after the bark of the tree was exported to Europe, every state with imperialist aspirations wanted access to quinine. The Spanish Crown, recognizing quina bark for its power and lucrativeness, monopolized the harvest and export of the medicament. By the beginning of the 19th century, the imperialist aspirations of Europeans required an effective malaria treatment. The quest for quinine led to a robust smuggling ring empowered by the Age of Revolutions, Italian social welfare, and the invention of the British Empire’s cocktail of choice. Quinine’s role in reshaping the world is immeasurable… but we’re going to give it the old college try! For the complete transcript and full bibliography, visit digpodcast.org Select Bibliography Lucile H. Brockway, Science and Colonial Expansion: The Role of the British Royal Botanic Gardens (Yale University Press, 2002) Matthew Crawford, The Andean Wonder Drug: Cinchona Bark and Imperial Science in the Spanish Atlantic, 1630-1800, (University of Pittsburgh Press, 2016) Stefanie Gänger, A Singular Remedy: Cinchona Across the Atlantic World, 1751–1820 (Cambridge University Press, 2020) Daniel R. Headrick, The Tools of Empire: Technology and European Imperialism in the Nineteenth Century, (Oxford University Press, 1981). Andreas-Holger Maehle, Drugs on Trial: Experimental Pharmacology and Therapeutic Innovation in the Eighteenth Century (Rodopi, 1999) Clements Markham,Travels in Peru and India, (London: John Murray, 1862). Digitized by Project Gutenberg. Frank M. Snowden, The Conquest of Malaria: Italy, 1900-1962, (Yale University Press, 2006). Learn more about your ad choices. Visit podcastchoices.com/adchoices Drugs, Episode 1 of 4. Quinine, the alkaline derived from the bark of the quina-quina tree, would prove the most effective treatment for malarial fever and infection in human history. In the decades after the bark of the tree was exported to Europe, every state with imperialist aspirations wanted access to quinine. The Spanish Crown, recognizing quina bark for its power and lucrativeness, monopolized the harvest and export of the medicament. By the beginning of the 19th century, the imperialist aspirations of Europeans required an effective malaria treatment. The quest for quinine led to a robust smuggling ring empowered by the Age of Revolutions, Italian social welfare, and the invention of the British Empire’s cocktail of choice. Quinine’s role in reshaping the world is immeasurable… but we’re going to give it the old college try! For the complete transcript and full bibliography, visit digpodcast.org


Select Bibliography

Lucile H. Brockway, Science and Colonial Expansion: The Role of the British Royal Botanic Gardens (Yale University Press, 2002)

Matthew Crawford, The Andean Wonder Drug: Cinchona Bark and Imperial Science in the Spanish Atlantic, 1630-1800, (University of Pittsburgh Press, 2016)

Stefanie Gänger, A Singular Remedy: Cinchona Across the Atlantic World, 1751–1820 (Cambridge University Press, 2020)

Daniel R. Headrick, The Tools of Empire: Technology and European Imperialism in the Nineteenth Century, (Oxford University Press, 1981).

Andreas-Holger Maehle, Drugs on Trial: Experimental Pharmacology and Therapeutic Innovation in the Eighteenth Century (Rodopi, 1999)

Clements Markham,Travels in Peru and India, (London: John Murray, 1862). Digitized by Project Gutenberg.

Frank M. Snowden, The Conquest of Malaria: Italy, 1900-1962, (Yale University Press, 2006).

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]]> 3071 no W.I.T.C.H.: Women's International Terrorist Conspiracy from Hell https://digpodcast.org/2020/09/27/w-i-t-c-h/ Witches Series. Episode #4 of 4. On a brisk autumn day in New York City, 1968, roughly 13 women spent the morning of October 31st dressing in black cloaks and dresses. They stuck feathers, leaves, and furs in their long hair. One woman grabbed her enormous hat, roughly in the shape of a costume witch hat, but instead of a pointy top, it sported a paper mache pig’s head on a plate surrounded by dollar bills. These women were members of W.I.T.C.H., the Women's International Terrorist Conspiracy from Hell and they were about to jump on their broomsticks and fly into the history books. Find show notes and transcripts at: digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 28 Sep 2020 00:00:00 -0000 W.I.T.C.H.: Women's International Terrorist Conspiracy from Hell full Recorded History Podcast Network Witches Series. Episode #4 of 4. On a brisk autumn day in New York City, 1968, roughly 13 women spent the morning of October 31st dressing in black cloaks and dresses. They stuck feathers, leaves, and furs in their long hair. One woman grabbed her enormous hat, roughly in the shape of a costume witch hat, but instead of a pointy top, it sported a paper mache pig’s head on a plate surrounded by dollar bills. These women were members of W.I.T.C.H., the Women's International Terrorist Conspiracy from Hell and they were about to jump on their broomsticks and fly into the history books. Find show notes and transcripts at: digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Witches Series. Episode #4 of 4. On a brisk autumn day in New York City, 1968, roughly 13 women spent the morning of October 31st dressing in black cloaks and dresses. They stuck feathers, leaves, and furs in their long hair. One woman grabbed her enormous hat, roughly in the shape of a costume witch hat, but instead of a pointy top, it sported a paper mache pig’s head on a plate surrounded by dollar bills. These women were members of W.I.T.C.H., the Women's International Terrorist Conspiracy from Hell and they were about to jump on their broomsticks and fly into the history books.


Find show notes and transcripts at: digpodcast.org

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]]> 2496 “Wicked Practises and Sorcerye”: Cunning Folk, Witch Trials, and the Tragedy of Joan Flower and Her Daughters https://digpodcast.org/2020/09/20/wicked-practises-and-sorcerye-cunning-folk-witch-trials-and-the-tragedy-of-joan-flower-and-her-daughters/(opens%20in%20a%20new%20tab) Witches Series, #3 of 4. In 1618, the Earl of Rutland and his wife accused three women of bewitching their family. They believed that bewitchment was the cause of death of their first son, and the long-term illness of their second. The women in question were former servants of their household at Belvoir (or Beaver) Castle near Bottesford, England: Joan Flower, a Bottesford cunning woman, and her two daughters, Margaret and Phillipa. Joan Flower died while being transported to the prison at Lincoln; her two daughters were interrogated mercilessly by the Earl and several other noblemen who also served as magistrates in Lincoln County until they confessed. The jury found both guilty, and the judge sentenced them to death. Less than a year later, the Earl’s second son succumbed to his long-term illness. The Earl had his family tomb inscribed with these words: “In 1608 he married ye lady Cecila Hungerford, daughter to ye Honorable Knight Sir John Tufton, by whom he had two sons, both of which died in their infancy by wicked practises and sorcerye.”[1] Francis Manners and his wife, Cecily, were convinced that their family had been cursed by a witch. Historian Tracy Borman suspects foul play of a non-magical sort. Ultimately, the motive mattered little to the Flower women. Their accusers were too powerful to be denied a conviction, and they were too inconsequential, with too few friends in Bottesford or Lincoln, to survive a witch hunt. Full transcript and bibliography at digpodcast.org Select Bibliography Bibliography Michael D. Bailey, Magic and Superstition in Europe, (Rowman & Littlefield Publishers, 2006). Tracy Borman, Witches: James I and the English Witch-Hunts,(London: Vintage, 2014). Carlo Ginzburg, The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries,(Baltimore: John Hopkins University Press, 1992). Learn more about your ad choices. Visit podcastchoices.com/adchoices Tue, 22 Sep 2020 01:12:00 -0000 full Recorded History Podcast Network Witches Series, #3 of 4. In 1618, the Earl of Rutland and his wife accused three women of bewitching their family. They believed that bewitchment was the cause of death of their first son, and the long-term illness of their second. The women in question were former servants of their household at Belvoir (or Beaver) Castle near Bottesford, England: Joan Flower, a Bottesford cunning woman, and her two daughters, Margaret and Phillipa. Joan Flower died while being transported to the prison at Lincoln; her two daughters were interrogated mercilessly by the Earl and several other noblemen who also served as magistrates in Lincoln County until they confessed. The jury found both guilty, and the judge sentenced them to death. Less than a year later, the Earl’s second son succumbed to his long-term illness. The Earl had his family tomb inscribed with these words: “In 1608 he married ye lady Cecila Hungerford, daughter to ye Honorable Knight Sir John Tufton, by whom he had two sons, both of which died in their infancy by wicked practises and sorcerye.”[1] Francis Manners and his wife, Cecily, were convinced that their family had been cursed by a witch. Historian Tracy Borman suspects foul play of a non-magical sort. Ultimately, the motive mattered little to the Flower women. Their accusers were too powerful to be denied a conviction, and they were too inconsequential, with too few friends in Bottesford or Lincoln, to survive a witch hunt. Full transcript and bibliography at digpodcast.org Select Bibliography Bibliography Michael D. Bailey, Magic and Superstition in Europe, (Rowman & Littlefield Publishers, 2006). Tracy Borman, Witches: James I and the English Witch-Hunts,(London: Vintage, 2014). Carlo Ginzburg, The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries,(Baltimore: John Hopkins University Press, 1992). Learn more about your ad choices. Visit podcastchoices.com/adchoices Witches Series, #3 of 4. In 1618, the Earl of Rutland and his wife accused three women of bewitching their family. They believed that bewitchment was the cause of death of their first son, and the long-term illness of their second. The women in question were former servants of their household at Belvoir (or Beaver) Castle near Bottesford, England: Joan Flower, a Bottesford cunning woman, and her two daughters, Margaret and Phillipa. Joan Flower died while being transported to the prison at Lincoln; her two daughters were interrogated mercilessly by the Earl and several other noblemen who also served as magistrates in Lincoln County until they confessed. The jury found both guilty, and the judge sentenced them to death. Less than a year later, the Earl’s second son succumbed to his long-term illness. The Earl had his family tomb inscribed with these words: “In 1608 he married ye lady Cecila Hungerford, daughter to ye Honorable Knight Sir John Tufton, by whom he had two sons, both of which died in their infancy by wicked practises and sorcerye.”[1] Francis Manners and his wife, Cecily, were convinced that their family had been cursed by a witch. Historian Tracy Borman suspects foul play of a non-magical sort. Ultimately, the motive mattered little to the Flower women. Their accusers were too powerful to be denied a conviction, and they were too inconsequential, with too few friends in Bottesford or Lincoln, to survive a witch hunt. Full transcript and bibliography at digpodcast.org


Select Bibliography

Bibliography

Michael D. Bailey, Magic and Superstition in Europe, (Rowman & Littlefield Publishers, 2006).

Tracy Borman, Witches: James I and the English Witch-Hunts,(London: Vintage, 2014).

Carlo Ginzburg, The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries,(Baltimore: John Hopkins University Press, 1992).

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]]> 3446 yes Both Man and Witch: Uncovering the Invisible History of Male Witches https://digpodcast.org/2020/09/13/male-witches/ Witches Series. Episode #2 of 4. Since at least the 1970s, academic histories of witches and witchcraft have enjoyed a rare level of visibility in popular culture. Feminist, literary, and historical scholarship about witches has shaped popular culture to such a degree that the discipline has become more about unlearning everything we thought we knew about witches. Though historians have continued to investigate and re-interpret witch history, the general public remains fixated on the compelling, feminist narrative of the vulnerable women hanged and burned at the stake for upsetting the patriarchy. While this part of the story can be true, especially in certain contexts, it’s only part of the story, and frankly, not even the most interesting part. Today we tackle male witches in early modern Eurasia and North America! Find Show Notes and Transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 14 Sep 2020 00:00:00 -0000 Both Man and Witch: Uncovering the Invisible History of Male Witches full Recorded History Podcast Network Witches Series. Episode #2 of 4. Since at least the 1970s, academic histories of witches and witchcraft have enjoyed a rare level of visibility in popular culture. Feminist, literary, and historical scholarship about witches has shaped popular culture to such a degree that the discipline has become more about unlearning everything we thought we knew about witches. Though historians have continued to investigate and re-interpret witch history, the general public remains fixated on the compelling, feminist narrative of the vulnerable women hanged and burned at the stake for upsetting the patriarchy. While this part of the story can be true, especially in certain contexts, it’s only part of the story, and frankly, not even the most interesting part. Today we tackle male witches in early modern Eurasia and North America! Find Show Notes and Transcripts here: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Witches Series. Episode #2 of 4. Since at least the 1970s, academic histories of witches and witchcraft have enjoyed a rare level of visibility in popular culture. Feminist, literary, and historical scholarship about witches has shaped popular culture to such a degree that the discipline has become more about unlearning everything we thought we knew about witches. Though historians have continued to investigate and re-interpret witch history, the general public remains fixated on the compelling, feminist narrative of the vulnerable women hanged and burned at the stake for upsetting the patriarchy. While this part of the story can be true, especially in certain contexts, it’s only part of the story, and frankly, not even the most interesting part. Today we tackle male witches in early modern Eurasia and North America!


Find Show Notes and Transcripts here: www.digpodcast.org

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]]> 3945 Doctor, Healer, Midwife, Witch: How the the Women’s Health Movement Created the Myth of the Midwife-Witch https://digpodcast.org/2020/09/06/doctor-healer-midwife-witch-how-the-the-womens-health-movement-created-the-myth-of-the-midwife-witch/ Witches, Episode #1 of 4. In 1973, two professors active in the women’s health movement wrote a pamphlet for women to read in the consciousness-raising reading groups. The pamphlet, inspired by Our Bodies, Ourselves, looked to history to explain how women had been marginalized in their own healthcare. Women used to be an important part of the medical profession as midwives, they argued -- but the midwives were forced out of practice because they were so often considered witches and persecuted by the patriarchy in the form of the Catholic Church. The idea that midwives were regularly accused of witchcraft seemed so obvious that it quickly became taken as fact. There was only one problem: it wasn’t true. In this episode, we follow the convoluted origin story of the myth of the midwife-witch. Get the full transcript at digpodcast.org Bibliography & Further Reading Samuel S. Thomas, “Early Modern Midwifery: Splitting the Profession, Connecting the History,” The Journal of Social History 43 (2009), 115-138. Thomas Forbes, “Midwifery and Witchcraft,” The Journal of the History of Medicine and Allied Sciences 17 (1962), 1966. David Harley, “Historians as Demonologists: The Myth of the Midwife-Witch,” in Brian P. Levack, Witchcraft, Healing, and Popular Diseases: New Perspectives on Witchcraft, Magic, and Demonology (Florence: Taylor and Francis Group, 2001) Leigh Whaley, Women and the Practice of Medical Care in Early Modern Europe, 1400-1800 (London: Palgrave Macmillan, 2011 Ritta Jo Horsley and Richard Horsley, “Who Were the Witches? Wise Women, Midwives, and the European Witch Hunts,” Women in German Yearbook: Feminist Studies in German Literature & Culture 3 (1986), Barbara Ehrenreich and Dierdre English, Witches, Midwives, and Nurses: A History of Women Healers (New York: The Feminist Press at CUNY, 1970), Monica Green, “Women’s Medical Practice and Health Care in Medieval Europe,” Signs 14 (1989), 434-473. Margaret Murray, The Witch Cult in Western Europe (London: Oxford University Press, 1921) Margaret Murray, The God of the Witches (London: Oxford University Press, 1931) Thomas Szasz, The Manufacture of Mental Illness: A Comparative Study of the Inquisition and the Mental Health Movement (Syracuse: Syracuse University Press, 1970) Jacqueline Simpson, “Margaret Murray: Who Believed Her, and Why?” Folklore 105 (1994) Jennifer Nelson, More than Medicine: A History of the Feminist Women’s Health Movement (New York: New York University Press, 2015). Diane Purkiss, The Witch in History: Early Modern and Twentieth Century Representations (London: Taylor and Francis Group, 1996). Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 07 Sep 2020 00:00:00 -0000 full Recorded History Podcast Network Witches, Episode #1 of 4. In 1973, two professors active in the women’s health movement wrote a pamphlet for women to read in the consciousness-raising reading groups. The pamphlet, inspired by Our Bodies, Ourselves, looked to history to explain how women had been marginalized in their own healthcare. Women used to be an important part of the medical profession as midwives, they argued -- but the midwives were forced out of practice because they were so often considered witches and persecuted by the patriarchy in the form of the Catholic Church. The idea that midwives were regularly accused of witchcraft seemed so obvious that it quickly became taken as fact. There was only one problem: it wasn’t true. In this episode, we follow the convoluted origin story of the myth of the midwife-witch. Get the full transcript at digpodcast.org Bibliography & Further Reading Samuel S. Thomas, “Early Modern Midwifery: Splitting the Profession, Connecting the History,” The Journal of Social History 43 (2009), 115-138. Thomas Forbes, “Midwifery and Witchcraft,” The Journal of the History of Medicine and Allied Sciences 17 (1962), 1966. David Harley, “Historians as Demonologists: The Myth of the Midwife-Witch,” in Brian P. Levack, Witchcraft, Healing, and Popular Diseases: New Perspectives on Witchcraft, Magic, and Demonology (Florence: Taylor and Francis Group, 2001) Leigh Whaley, Women and the Practice of Medical Care in Early Modern Europe, 1400-1800 (London: Palgrave Macmillan, 2011 Ritta Jo Horsley and Richard Horsley, “Who Were the Witches? Wise Women, Midwives, and the European Witch Hunts,” Women in German Yearbook: Feminist Studies in German Literature & Culture 3 (1986), Barbara Ehrenreich and Dierdre English, Witches, Midwives, and Nurses: A History of Women Healers (New York: The Feminist Press at CUNY, 1970), Monica Green, “Women’s Medical Practice and Health Care in Medieval Europe,” Signs 14 (1989), 434-473. Margaret Murray, The Witch Cult in Western Europe (London: Oxford University Press, 1921) Margaret Murray, The God of the Witches (London: Oxford University Press, 1931) Thomas Szasz, The Manufacture of Mental Illness: A Comparative Study of the Inquisition and the Mental Health Movement (Syracuse: Syracuse University Press, 1970) Jacqueline Simpson, “Margaret Murray: Who Believed Her, and Why?” Folklore 105 (1994) Jennifer Nelson, More than Medicine: A History of the Feminist Women’s Health Movement (New York: New York University Press, 2015). Diane Purkiss, The Witch in History: Early Modern and Twentieth Century Representations (London: Taylor and Francis Group, 1996). Learn more about your ad choices. Visit podcastchoices.com/adchoices Witches, Episode #1 of 4. In 1973, two professors active in the women’s health movement wrote a pamphlet for women to read in the consciousness-raising reading groups. The pamphlet, inspired by Our Bodies, Ourselves, looked to history to explain how women had been marginalized in their own healthcare. Women used to be an important part of the medical profession as midwives, they argued -- but the midwives were forced out of practice because they were so often considered witches and persecuted by the patriarchy in the form of the Catholic Church. The idea that midwives were regularly accused of witchcraft seemed so obvious that it quickly became taken as fact. There was only one problem: it wasn’t true. In this episode, we follow the convoluted origin story of the myth of the midwife-witch. Get the full transcript at digpodcast.org

Bibliography & Further Reading

Samuel S. Thomas, “Early Modern Midwifery: Splitting the Profession, Connecting the History,” The Journal of Social History 43 (2009), 115-138.

Thomas Forbes, “Midwifery and Witchcraft,” The Journal of the History of Medicine and Allied Sciences 17 (1962), 1966.

David Harley, “Historians as Demonologists: The Myth of the Midwife-Witch,” in Brian P. Levack, Witchcraft, Healing, and Popular Diseases: New Perspectives on Witchcraft, Magic, and Demonology (Florence: Taylor and Francis Group, 2001)

Leigh Whaley, Women and the Practice of Medical Care in Early Modern Europe, 1400-1800 (London: Palgrave Macmillan, 2011

Ritta Jo Horsley and Richard Horsley, “Who Were the Witches? Wise Women, Midwives, and the European Witch Hunts,” Women in German Yearbook: Feminist Studies in German Literature & Culture 3 (1986),

Barbara Ehrenreich and Dierdre English, Witches, Midwives, and Nurses: A History of Women Healers (New York: The Feminist Press at CUNY, 1970),

Monica Green, “Women’s Medical Practice and Health Care in Medieval Europe,” Signs 14 (1989), 434-473.

Margaret Murray, The Witch Cult in Western Europe (London: Oxford University Press, 1921)

Margaret Murray, The God of the Witches (London: Oxford University Press, 1931)

Thomas Szasz, The Manufacture of Mental Illness: A Comparative Study of the Inquisition and the Mental Health Movement (Syracuse: Syracuse University Press, 1970)

Jacqueline Simpson, “Margaret Murray: Who Believed Her, and Why?” Folklore 105 (1994)

Jennifer Nelson, More than Medicine: A History of the Feminist Women’s Health Movement (New York: New York University Press, 2015).

Diane Purkiss, The Witch in History: Early Modern and Twentieth Century Representations (London: Taylor and Francis Group, 1996).

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]]> 4272 no Slavery & Soul Food: African Crops and Enslaved Cooks in the History of Southern Cuisine https://digpodcast.org/2020/07/26/soul-food/ Food Series. Episode #4 of 4. In June 2020, Quaker Oats announced they were revamping their famous (infamous?) brand of breakfast products, Aunt Jemima. From the late 19th century to the late 1980s, Aunt Jemima products prominently featured the image of the Black mammy trope to sell the idea that all white families could have the comforting presence of a Southern Black cook in their homes. As always, there was immediately a backlash from Americans who appealed to the place Aunt Jemima holds in American nostalgia – but what many don’t realize is the way that the figure of Aunt Jemima was specifically created to provide that sense of nostalgia drawn from the long, racist history of Black women who were bound to serve white families. In this episode, we explore that history, and go back further to consider how even the staple foods of Southern cuisine originated in the horrors of slavery.  Find transcripts and show notes here: www.digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 27 Jul 2020 00:00:00 -0000 Slavery & Soul Food: African Crops and Enslaved Cooks in the History of Southern Cuisine full Recorded History Podcast Network Food Series. Episode #4 of 4. In June 2020, Quaker Oats announced they were revamping their famous (infamous?) brand of breakfast products, Aunt Jemima. From the late 19th century to the late 1980s, Aunt Jemima products prominently featured the image of the Black mammy trope to sell the idea that all white families could have the comforting presence of a Southern Black cook in their homes. As always, there was immediately a backlash from Americans who appealed to the place Aunt Jemima holds in American nostalgia – but what many don’t realize is the way that the figure of Aunt Jemima was specifically created to provide that sense of nostalgia drawn from the long, racist history of Black women who were bound to serve white families. In this episode, we explore that history, and go back further to consider how even the staple foods of Southern cuisine originated in the horrors of slavery.  Find transcripts and show notes here: www.digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Food Series. Episode #4 of 4. In June 2020, Quaker Oats announced they were revamping their famous (infamous?) brand of breakfast products, Aunt Jemima. From the late 19th century to the late 1980s, Aunt Jemima products prominently featured the image of the Black mammy trope to sell the idea that all white families could have the comforting presence of a Southern Black cook in their homes. As always, there was immediately a backlash from Americans who appealed to the place Aunt Jemima holds in American nostalgia – but what many don’t realize is the way that the figure of Aunt Jemima was specifically created to provide that sense of nostalgia drawn from the long, racist history of Black women who were bound to serve white families. In this episode, we explore that history, and go back further to consider how even the staple foods of Southern cuisine originated in the horrors of slavery. 


Find transcripts and show notes here: www.digpodcast.org.

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]]> 4156 The Black Panther Party and the Free Breakfast Program: Feeding a Movement https://digpodcast.org/2020/07/26/black-panther-party/ Food Series #3 of 4. The Black Panthers are often misrepresented or their significance is minimized in popular thought and opinion. The everyday organizing is often lost and an overemphasis on the Panther’s clashes with law enforcement overshadow the substantial community programs, the Service to the People Programs, offered by the Black Panther Party on the local level. Additionally, the dominant narrative highlights the men of the Panther party, yet women made up 2/3 of the membership and set a community-focused revolutionary agenda. Instead of viewing Black power movements like the Panthers as the antithesis of the non-violent civil rights movement, it is important to recognize that civil rights and Black power movements such as the Black Panthers, both emanate from a centuries-long Black freedom struggle. As former Panther Ericka Huggins states, “We were making history. It wasn’t nice and clean. It was complex.” Get the transcript and complete bibliography at digpodcast.org Select Bibliography Austin, Curtis. Up Against the Wall: Violence in the Making and Unmaking of the Black Panther Party. University of Arkansas Press. 2008. Bloom, Joshua, Waldo E. Martin, Jr. Black Against Empire: The History and Politics of the Black Panther Party. University of California Press, 2016. Foner, Philip S. ed. The Black Panthers Speak. Lippincott. 1970. Harrington, Michael. The Other America: Poverty in the United States. New York: Macmillan, 1962. Jones, Charles E. , ed. The Black Panther Party (Reconsidered). Black Classic Press. 1998. Katz, Michael B. The Undeserving Poor: America’s Enduring Confrontation with Poverty. 2nd edition. Oxford: Oxford University Press, 2013. Levine, Susan. School Lunch Politics: The Surprising History of America’s Favorite Welfare Program. Princeton: Princeton University Press, 2008. Newton, Huey P. Revolutionary Suicide. Penguin Classics. 2009. Orleck, Annelise. Storming Caesar’s Palace: How Black Mothers Fought Their Own War on Poverty. Boston: Beacon Press, 2006. Orleck, Annelise, and Lisa Gayle Hazirjian, eds. The War on Poverty: A New Grassroots History, 1964-1980. Athens: University of Georgia Press, 2011. Peniel, E.Joseph, ed. The Black Power Movement: Rethinking The Civil Rights-Black Power Era. Routledge. 2006. The Dr. Huey P. Newton Foundation. Black Panther Party : Service to the People Programs. Albuquerque: University of New Mexico Press, 2009. Arinna Hermida. “Mapping the Black Panther Party in Key Cities.” An Oral History with Ericka Huggins, Interviews conducted by Fiona Thompson in 2007, Oral History Center University of California, The Bancroft Library. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 19 Jul 2020 16:00:00 -0000 full Recorded History Podcast Network Food Series #3 of 4. The Black Panthers are often misrepresented or their significance is minimized in popular thought and opinion. The everyday organizing is often lost and an overemphasis on the Panther’s clashes with law enforcement overshadow the substantial community programs, the Service to the People Programs, offered by the Black Panther Party on the local level. Additionally, the dominant narrative highlights the men of the Panther party, yet women made up 2/3 of the membership and set a community-focused revolutionary agenda. Instead of viewing Black power movements like the Panthers as the antithesis of the non-violent civil rights movement, it is important to recognize that civil rights and Black power movements such as the Black Panthers, both emanate from a centuries-long Black freedom struggle. As former Panther Ericka Huggins states, “We were making history. It wasn’t nice and clean. It was complex.” Get the transcript and complete bibliography at digpodcast.org Select Bibliography Austin, Curtis. Up Against the Wall: Violence in the Making and Unmaking of the Black Panther Party. University of Arkansas Press. 2008. Bloom, Joshua, Waldo E. Martin, Jr. Black Against Empire: The History and Politics of the Black Panther Party. University of California Press, 2016. Foner, Philip S. ed. The Black Panthers Speak. Lippincott. 1970. Harrington, Michael. The Other America: Poverty in the United States. New York: Macmillan, 1962. Jones, Charles E. , ed. The Black Panther Party (Reconsidered). Black Classic Press. 1998. Katz, Michael B. The Undeserving Poor: America’s Enduring Confrontation with Poverty. 2nd edition. Oxford: Oxford University Press, 2013. Levine, Susan. School Lunch Politics: The Surprising History of America’s Favorite Welfare Program. Princeton: Princeton University Press, 2008. Newton, Huey P. Revolutionary Suicide. Penguin Classics. 2009. Orleck, Annelise. Storming Caesar’s Palace: How Black Mothers Fought Their Own War on Poverty. Boston: Beacon Press, 2006. Orleck, Annelise, and Lisa Gayle Hazirjian, eds. The War on Poverty: A New Grassroots History, 1964-1980. Athens: University of Georgia Press, 2011. Peniel, E.Joseph, ed. The Black Power Movement: Rethinking The Civil Rights-Black Power Era. Routledge. 2006. The Dr. Huey P. Newton Foundation. Black Panther Party : Service to the People Programs. Albuquerque: University of New Mexico Press, 2009. Arinna Hermida. “Mapping the Black Panther Party in Key Cities.” An Oral History with Ericka Huggins, Interviews conducted by Fiona Thompson in 2007, Oral History Center University of California, The Bancroft Library. Learn more about your ad choices. Visit podcastchoices.com/adchoices Food Series #3 of 4. The Black Panthers are often misrepresented or their significance is minimized in popular thought and opinion. The everyday organizing is often lost and an overemphasis on the Panther’s clashes with law enforcement overshadow the substantial community programs, the Service to the People Programs, offered by the Black Panther Party on the local level. Additionally, the dominant narrative highlights the men of the Panther party, yet women made up 2/3 of the membership and set a community-focused revolutionary agenda. Instead of viewing Black power movements like the Panthers as the antithesis of the non-violent civil rights movement, it is important to recognize that civil rights and Black power movements such as the Black Panthers, both emanate from a centuries-long Black freedom struggle. As former Panther Ericka Huggins states, “We were making history. It wasn’t nice and clean. It was complex.”

Get the transcript and complete bibliography at digpodcast.org

Select Bibliography

Austin, Curtis. Up Against the Wall: Violence in the Making and Unmaking of the Black Panther Party. University of Arkansas Press. 2008.

Bloom, Joshua, Waldo E. Martin, Jr. Black Against Empire: The History and Politics of the Black Panther Party. University of California Press, 2016.

Foner, Philip S. ed. The Black Panthers Speak. Lippincott. 1970.

Harrington, Michael. The Other America: Poverty in the United States. New York: Macmillan, 1962.

Jones, Charles E. , ed. The Black Panther Party (Reconsidered). Black Classic Press. 1998.

Katz, Michael B. The Undeserving Poor: America’s Enduring Confrontation with Poverty. 2nd edition. Oxford: Oxford University Press, 2013.

Levine, Susan. School Lunch Politics: The Surprising History of America’s Favorite Welfare Program. Princeton: Princeton University Press, 2008.

Newton, Huey P. Revolutionary Suicide. Penguin Classics. 2009.

Orleck, Annelise. Storming Caesar’s Palace: How Black Mothers Fought Their Own War on Poverty. Boston: Beacon Press, 2006.

Orleck, Annelise, and Lisa Gayle Hazirjian, eds. The War on Poverty: A New Grassroots History, 1964-1980. Athens: University of Georgia Press, 2011.

Peniel, E.Joseph, ed. The Black Power Movement: Rethinking The Civil Rights-Black Power Era. Routledge. 2006.

The Dr. Huey P. Newton Foundation. Black Panther Party : Service to the People Programs. Albuquerque: University of New Mexico Press, 2009.

Arinna Hermida. “Mapping the Black Panther Party in Key Cities.”

An Oral History with Ericka Huggins, Interviews conducted by Fiona Thompson in 2007, Oral History Center University of California, The Bancroft Library.

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]]> 2803 no A History of Medicinal Cannibalism: Therapeutic Consumption of Human Bodies, Blood, and Excrement in “Civilized” Societies https://digpodcast.org/medicinal-cannibalism/ Food Series. Episode #2 of 4. Cannibalism gave imperial powers compelling justifications for their colonial endeavors; indigenous Americans and Australasians were backward, uncivilized, savage, and ritual cannibalism served as proof of their need for a guiding hand. But it’s not that easy. Why? Because right at the moment when Europeans were using cannibalism to demean indigenous cultures and justify their civilizing missions, they too were engaging in cannibalism. So were most of the ancient civilizations around the Mediterranean, the Middle East, and Asia, but under the guise of therapeutics. This week’s episode will focus on cannibalism’s most “civilized” iteration, but also its most widespread, medicinal cannibalism. It’s true. For thousands of years, all over the world, the human body has been both the object of medical treatment AND an ingredient in its therapies. ** Thanks to my student Dan Hacker for piquing my interest about this topic! ~ Marissa Rhodes For transcripts and show notes see: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 13 Jul 2020 00:00:00 -0000 A History of Medicinal Cannibalism: Therapeutic Consumption of Human Bodies, Blood, and Excrement in “Civilized” Societies full Recorded History Podcast Network Food Series. Episode #2 of 4. Cannibalism gave imperial powers compelling justifications for their colonial endeavors; indigenous Americans and Australasians were backward, uncivilized, savage, and ritual cannibalism served as proof of their need for a guiding hand. But it’s not that easy. Why? Because right at the moment when Europeans were using cannibalism to demean indigenous cultures and justify their civilizing missions, they too were engaging in cannibalism. So were most of the ancient civilizations around the Mediterranean, the Middle East, and Asia, but under the guise of therapeutics. This week’s episode will focus on cannibalism’s most “civilized” iteration, but also its most widespread, medicinal cannibalism. It’s true. For thousands of years, all over the world, the human body has been both the object of medical treatment AND an ingredient in its therapies. ** Thanks to my student Dan Hacker for piquing my interest about this topic! ~ Marissa Rhodes For transcripts and show notes see: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Food Series. Episode #2 of 4. Cannibalism gave imperial powers compelling justifications for their colonial endeavors; indigenous Americans and Australasians were backward, uncivilized, savage, and ritual cannibalism served as proof of their need for a guiding hand. But it’s not that easy. Why? Because right at the moment when Europeans were using cannibalism to demean indigenous cultures and justify their civilizing missions, they too were engaging in cannibalism. So were most of the ancient civilizations around the Mediterranean, the Middle East, and Asia, but under the guise of therapeutics. This week’s episode will focus on cannibalism’s most “civilized” iteration, but also its most widespread, medicinal cannibalism. It’s true. For thousands of years, all over the world, the human body has been both the object of medical treatment AND an ingredient in its therapies.

** Thanks to my student Dan Hacker for piquing my interest about this topic! ~ Marissa Rhodes

For transcripts and show notes see: www.digpodcast.org

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]]> 5332 Hot for Chocolate: Aphrodisiacs, Imperialism, and Cacao in the Early Modern Atlantic Food Series, Episode #1 of 4. When the Spanish conquered Mesoamerica, they conquered cacao. Mixing the bitter cacao seeds with sugar and other spices - spices that were often also obtained through European conquest - the Spanish created a commodity that stimulated the European comestible market. Its luxuriousness grew first out of its expensiveness and rarity in early modern Europe. The inaccessibility of chocolate to most early modern Europeans meant it has not featured strongly in the longer history of European “aphrodisiacs” specifically, but the story of the ways that Europeans adopted the bittersweet central American drink as a sex remedy says a great deal about the history of sexuality, medicine, gender, economics, race, and imperialism.  For the full bibliography and a transcript of this episode, visit digpodcast.org Select Bibliography Jennifer Evans, Aphrodisiacs, Fertility, and Medicine in Early Modern England, (Boydell & Brewer, 2014).  Kate Loveman, “The Introduction of Chocolate into England: Retailers, Researchers, and Consumers, 1640-1730,” Journal of Social History v. 47 n. 1 (2013) 27-46. Ed. Cameron McNeil, Chocolate in Mesoamerica: A Cultural History of Cacao (University of Florida Press, 2009). Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 05 Jul 2020 16:00:00 -0000 full Recorded History Podcast Network Food Series, Episode #1 of 4. When the Spanish conquered Mesoamerica, they conquered cacao. Mixing the bitter cacao seeds with sugar and other spices - spices that were often also obtained through European conquest - the Spanish created a commodity that stimulated the European comestible market. Its luxuriousness grew first out of its expensiveness and rarity in early modern Europe. The inaccessibility of chocolate to most early modern Europeans meant it has not featured strongly in the longer history of European “aphrodisiacs” specifically, but the story of the ways that Europeans adopted the bittersweet central American drink as a sex remedy says a great deal about the history of sexuality, medicine, gender, economics, race, and imperialism.  For the full bibliography and a transcript of this episode, visit digpodcast.org Select Bibliography Jennifer Evans, Aphrodisiacs, Fertility, and Medicine in Early Modern England, (Boydell & Brewer, 2014).  Kate Loveman, “The Introduction of Chocolate into England: Retailers, Researchers, and Consumers, 1640-1730,” Journal of Social History v. 47 n. 1 (2013) 27-46. Ed. Cameron McNeil, Chocolate in Mesoamerica: A Cultural History of Cacao (University of Florida Press, 2009). Learn more about your ad choices. Visit podcastchoices.com/adchoices Food Series, Episode #1 of 4. When the Spanish conquered Mesoamerica, they conquered cacao. Mixing the bitter cacao seeds with sugar and other spices - spices that were often also obtained through European conquest - the Spanish created a commodity that stimulated the European comestible market. Its luxuriousness grew first out of its expensiveness and rarity in early modern Europe. The inaccessibility of chocolate to most early modern Europeans meant it has not featured strongly in the longer history of European “aphrodisiacs” specifically, but the story of the ways that Europeans adopted the bittersweet central American drink as a sex remedy says a great deal about the history of sexuality, medicine, gender, economics, race, and imperialism. 

For the full bibliography and a transcript of this episode, visit digpodcast.org

Select Bibliography

Jennifer Evans, Aphrodisiacs, Fertility, and Medicine in Early Modern England, (Boydell & Brewer, 2014). 

Kate Loveman, “The Introduction of Chocolate into England: Retailers, Researchers, and Consumers, 1640-1730,” Journal of Social History v. 47 n. 1 (2013) 27-46.

Ed. Cameron McNeil, Chocolate in Mesoamerica: A Cultural History of Cacao (University of Florida Press, 2009).

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]]> 2758 yes Sex & Soldiers: Combating Sexually Transmitted Infection in the US Military https://digpodcast.org/2020/05/31/sex-soldiers-combating-sexually-transmitted-infection-in-the-us-military Commemorative Sex Series. Episode 4 of 4. Wherever you have a military, you will have sex. Whether it’s an occupied city, an encampment in a theater of war, or a military base here in the United States, anywhere you have a large population of young men, stationed away from their girlfriends and wives, you will soon have a booming sex trade – and the requisite STI outbreak. So how has the United States military dealt with this particular problem facing soldier health? For this episode in our anniversary series on sex, we’re talking about sex, sexually transmitted infections, and the US military.  Find transcripts and show notes at: https://digpodcast.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 01 Jun 2020 00:00:00 -0000 Sex & Soldiers: Combating Sexually Transmitted Infection in the US Military full Recorded History Podcast Network Commemorative Sex Series. Episode 4 of 4. Wherever you have a military, you will have sex. Whether it’s an occupied city, an encampment in a theater of war, or a military base here in the United States, anywhere you have a large population of young men, stationed away from their girlfriends and wives, you will soon have a booming sex trade – and the requisite STI outbreak. So how has the United States military dealt with this particular problem facing soldier health? For this episode in our anniversary series on sex, we’re talking about sex, sexually transmitted infections, and the US military.  Find transcripts and show notes at: https://digpodcast.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Commemorative Sex Series. Episode 4 of 4. Wherever you have a military, you will have sex. Whether it’s an occupied city, an encampment in a theater of war, or a military base here in the United States, anywhere you have a large population of young men, stationed away from their girlfriends and wives, you will soon have a booming sex trade – and the requisite STI outbreak. So how has the United States military dealt with this particular problem facing soldier health? For this episode in our anniversary series on sex, we’re talking about sex, sexually transmitted infections, and the US military. 

Find transcripts and show notes at: https://digpodcast.org/

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 4548 Steaming the “Nefarious Sin”: Bathhouses and Homosexuality from the Victorian Era to the AIDS Epidemic https://digpodcast.org/2020/05/24/steaming-the-nefarious-sin-bathhouses-and-homosexuality-from-the-victorian-era-to-the-aids-epidemic/ Commemorative Sex Series: Episode 3 of 4. When and where public baths have been popular, they’ve meant different things to different cultures. They might be sites for socializing, religious purification, spiritual/bodily cleanliness, relaxation/pampering, public health/hygiene, homosocialiality, and, of course, sex, or some combination of those things. At the start of the twentieth century, single-gender communal bathhouses were central to emerging gay communities all over North America and Europe. At the end of the century, those sites of community formation were associated with the rapid and devastating spread of HIV/AIDS. In 1984, the city of San Francisco ordered the closure of bathhouses, insisting that often anonymous and unsafe sex was at the heart of the bathhouse. But the closure of the gay bathhouses in AIDS-era America echoes the closure and backlash against queer bathhouse spaces in places like early twentieth-century Russia and Mexico. The bathhouse was a contested space because of its same-sex sexual activity, with or without the threat of the looming pandemic. For a complete transcript and bibliography, visit digpodcast.org Selected Bibliography Allab Berube, My Desire for History ,(University of North Carolina Press, 2011).  Ed. by Chris Bull, While the World Sleeps: Writing from the First Twenty Years of the Global AIDS Plague (Thunder’s Mouth Press, 2003).  Dan Healy, Russian Homophobia: From Stalin to Sochi, (Bloomsbury Academic, 2017). Victor M. Macias-Gonzalez, Masculinity and Sexuality in Modern Mexico, (University of New Mexicao, 2012). Ethan Pollock, Without the Banya we Would Perish, (Oxford University Press, 2019). Philip Tiemeyer, Plane Queer: Labor, Sexuality, and AIDS in the History of Male Flight Attendants (University of California Press, 2013). Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 24 May 2020 16:00:00 -0000 full Recorded History Podcast Network Commemorative Sex Series: Episode 3 of 4. When and where public baths have been popular, they’ve meant different things to different cultures. They might be sites for socializing, religious purification, spiritual/bodily cleanliness, relaxation/pampering, public health/hygiene, homosocialiality, and, of course, sex, or some combination of those things. At the start of the twentieth century, single-gender communal bathhouses were central to emerging gay communities all over North America and Europe. At the end of the century, those sites of community formation were associated with the rapid and devastating spread of HIV/AIDS. In 1984, the city of San Francisco ordered the closure of bathhouses, insisting that often anonymous and unsafe sex was at the heart of the bathhouse. But the closure of the gay bathhouses in AIDS-era America echoes the closure and backlash against queer bathhouse spaces in places like early twentieth-century Russia and Mexico. The bathhouse was a contested space because of its same-sex sexual activity, with or without the threat of the looming pandemic. For a complete transcript and bibliography, visit digpodcast.org Selected Bibliography Allab Berube, My Desire for History ,(University of North Carolina Press, 2011).  Ed. by Chris Bull, While the World Sleeps: Writing from the First Twenty Years of the Global AIDS Plague (Thunder’s Mouth Press, 2003).  Dan Healy, Russian Homophobia: From Stalin to Sochi, (Bloomsbury Academic, 2017). Victor M. Macias-Gonzalez, Masculinity and Sexuality in Modern Mexico, (University of New Mexicao, 2012). Ethan Pollock, Without the Banya we Would Perish, (Oxford University Press, 2019). Philip Tiemeyer, Plane Queer: Labor, Sexuality, and AIDS in the History of Male Flight Attendants (University of California Press, 2013). Learn more about your ad choices. Visit podcastchoices.com/adchoices Commemorative Sex Series: Episode 3 of 4. When and where public baths have been popular, they’ve meant different things to different cultures. They might be sites for socializing, religious purification, spiritual/bodily cleanliness, relaxation/pampering, public health/hygiene, homosocialiality, and, of course, sex, or some combination of those things. At the start of the twentieth century, single-gender communal bathhouses were central to emerging gay communities all over North America and Europe. At the end of the century, those sites of community formation were associated with the rapid and devastating spread of HIV/AIDS. In 1984, the city of San Francisco ordered the closure of bathhouses, insisting that often anonymous and unsafe sex was at the heart of the bathhouse. But the closure of the gay bathhouses in AIDS-era America echoes the closure and backlash against queer bathhouse spaces in places like early twentieth-century Russia and Mexico. The bathhouse was a contested space because of its same-sex sexual activity, with or without the threat of the looming pandemic. For a complete transcript and bibliography, visit digpodcast.org


Selected Bibliography


Allab Berube, My Desire for History ,(University of North Carolina Press, 2011). 

Ed. by Chris Bull, While the World Sleeps: Writing from the First Twenty Years of the Global AIDS Plague (Thunder’s Mouth Press, 2003). 

Dan Healy, Russian Homophobia: From Stalin to Sochi, (Bloomsbury Academic, 2017).

Victor M. Macias-Gonzalez, Masculinity and Sexuality in Modern Mexico, (University of New Mexicao, 2012).

Ethan Pollock, Without the Banya we Would Perish, (Oxford University Press, 2019).

Philip Tiemeyer, Plane Queer: Labor, Sexuality, and AIDS in the History of Male Flight Attendants (University of California Press, 2013).

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]]> 3774 yes Recogimiento: Virginity, Enclosure, and Female Virtue in Colonial Latin America https://digpodcast.org/2020/05/17/recogimiento-virginity-enclosure-and-female-virtue-in-colonial-latin-america/(opens%20in%20a%20new%20tab) Commemorative Sex Series: Episode 2 of 4. Today’s show is focused on the Hispanic concept of recogida and the accompanying system called recogimiento. Roughly translated into English, recogida means “pick up,” or “capture” while the word recogimiento means “recollection,” “seclusion” or “withdrawal” but, as many scholars before us have noted, these Spanish words resist translation. To early modern Spanish-speakers, they evoked a division in the worlds of the sacred and the worldly. To modern Spanish-speakers, they evoke social concepts related to honor and shame. We do know that recogimiento first came into use on the Iberian peninsula by Franciscans and Catholic mystics. Though this usage continued, the term also came to represent a system of virtue for women, one that revolved around sexual purity, honor, and physical enclosure. Eventually, this tradition-turned-social norm evolved into an institution for women with many purposes. Join us as we uncover the long and winding history of recogimiento in colonial Latin America.  Find transcripts and show notes at www.digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 18 May 2020 00:00:00 -0000 Recogimiento: Virginity, Enclosure, and Female Virtue in Colonial Latin America full Recorded History Podcast Network Commemorative Sex Series: Episode 2 of 4. Today’s show is focused on the Hispanic concept of recogida and the accompanying system called recogimiento. Roughly translated into English, recogida means “pick up,” or “capture” while the word recogimiento means “recollection,” “seclusion” or “withdrawal” but, as many scholars before us have noted, these Spanish words resist translation. To early modern Spanish-speakers, they evoked a division in the worlds of the sacred and the worldly. To modern Spanish-speakers, they evoke social concepts related to honor and shame. We do know that recogimiento first came into use on the Iberian peninsula by Franciscans and Catholic mystics. Though this usage continued, the term also came to represent a system of virtue for women, one that revolved around sexual purity, honor, and physical enclosure. Eventually, this tradition-turned-social norm evolved into an institution for women with many purposes. Join us as we uncover the long and winding history of recogimiento in colonial Latin America.  Find transcripts and show notes at www.digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Commemorative Sex Series: Episode 2 of 4. Today’s show is focused on the Hispanic concept of recogida and the accompanying system called recogimiento. Roughly translated into English, recogida means “pick up,” or “capture” while the word recogimiento means “recollection,” “seclusion” or “withdrawal” but, as many scholars before us have noted, these Spanish words resist translation. To early modern Spanish-speakers, they evoked a division in the worlds of the sacred and the worldly. To modern Spanish-speakers, they evoke social concepts related to honor and shame. We do know that recogimiento first came into use on the Iberian peninsula by Franciscans and Catholic mystics. Though this usage continued, the term also came to represent a system of virtue for women, one that revolved around sexual purity, honor, and physical enclosure. Eventually, this tradition-turned-social norm evolved into an institution for women with many purposes. Join us as we uncover the long and winding history of recogimiento in colonial Latin America. 


Find transcripts and show notes at www.digpodcast.org.

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]]> 5428 Honeymoon in Niagara Falls: Heterosexuality and Place https://digpodcast.org/2020/05/10/honeymoon-in-niagara-falls/ Commemorative Sex Series: Episode 1 of 4. It's our 100th EPISODE!!! Welcome to the start of another glorious SEX series. This episode on the Honeymoon in Niagara Falls is our 100th episode, and to commemorate the occasion, we're returning to one of our favorite Series themes: Sex. Thank you for supporting us, for joining us on this journey, and for listening! Niagara Falls was once known as the Honeymoon Capital of the World. Join us as we explore this unique phenomenon. Everything has a history, even honeymoons. Bibliography Cott, Nancy. Public Vows: A History of Marriage and the Nation. Cambridge: Harvard University Press, 2009. Breines, Wini. “The ‘Other’ Fifties: Beats and Bad Girls,” in Not June Cleaver: Women and Gender in Postwar America, 1945-1960. Ed. Joann Meyerowitz. Philadelphia: Temple University Press, 1994. Dubinsky, Karen. The Second Greatest Disappointment: Honeymooning and Tourism at Niagara Falls. New Brunswick: Rutgers University Press, 1999. Howells, William Dean. Their Wedding Journey. Edinburgh: David Douglas, 1883. Johnson, Miriam M. Strong Mothers, Weak Wives: The Search for Gender Equality. Berkeley: University of California Press, 1988. Johnson, Paul. Sam Patch, the Famous Jumper. New York: Hill and Wang, 2004. Katz, Jonathan. The Invention of Heterosexuality. New York: Dutton Publishing, 1995. McKinsey, Elizabeth. Niagara Falls: Icon of the American Sublime. Cambridge: Cambridge University Press, 1985. Smith-Rosenberg, Carroll. Disorderly Conduct: Visions of Gender in Victorian America. New York: Oxford University Press, 1986. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 11 May 2020 00:00:00 -0000 full Recorded History Podcast Network Commemorative Sex Series: Episode 1 of 4. It's our 100th EPISODE!!! Welcome to the start of another glorious SEX series. This episode on the Honeymoon in Niagara Falls is our 100th episode, and to commemorate the occasion, we're returning to one of our favorite Series themes: Sex. Thank you for supporting us, for joining us on this journey, and for listening! Niagara Falls was once known as the Honeymoon Capital of the World. Join us as we explore this unique phenomenon. Everything has a history, even honeymoons. Bibliography Cott, Nancy. Public Vows: A History of Marriage and the Nation. Cambridge: Harvard University Press, 2009. Breines, Wini. “The ‘Other’ Fifties: Beats and Bad Girls,” in Not June Cleaver: Women and Gender in Postwar America, 1945-1960. Ed. Joann Meyerowitz. Philadelphia: Temple University Press, 1994. Dubinsky, Karen. The Second Greatest Disappointment: Honeymooning and Tourism at Niagara Falls. New Brunswick: Rutgers University Press, 1999. Howells, William Dean. Their Wedding Journey. Edinburgh: David Douglas, 1883. Johnson, Miriam M. Strong Mothers, Weak Wives: The Search for Gender Equality. Berkeley: University of California Press, 1988. Johnson, Paul. Sam Patch, the Famous Jumper. New York: Hill and Wang, 2004. Katz, Jonathan. The Invention of Heterosexuality. New York: Dutton Publishing, 1995. McKinsey, Elizabeth. Niagara Falls: Icon of the American Sublime. Cambridge: Cambridge University Press, 1985. Smith-Rosenberg, Carroll. Disorderly Conduct: Visions of Gender in Victorian America. New York: Oxford University Press, 1986. Learn more about your ad choices. Visit podcastchoices.com/adchoices Commemorative Sex Series: Episode 1 of 4. It's our 100th EPISODE!!! Welcome to the start of another glorious SEX series. This episode on the Honeymoon in Niagara Falls is our 100th episode, and to commemorate the occasion, we're returning to one of our favorite Series themes: Sex. Thank you for supporting us, for joining us on this journey, and for listening!

Niagara Falls was once known as the Honeymoon Capital of the World. Join us as we explore this unique phenomenon. Everything has a history, even honeymoons.

Bibliography

Cott, Nancy. Public Vows: A History of Marriage and the Nation. Cambridge: Harvard University Press, 2009.

Breines, Wini. “The ‘Other’ Fifties: Beats and Bad Girls,” in Not June Cleaver: Women and Gender in Postwar America, 1945-1960. Ed. Joann Meyerowitz. Philadelphia: Temple University Press, 1994.

Dubinsky, Karen. The Second Greatest Disappointment: Honeymooning and Tourism at Niagara Falls. New Brunswick: Rutgers University Press, 1999.

Howells, William Dean. Their Wedding Journey. Edinburgh: David Douglas, 1883.

Johnson, Miriam M. Strong Mothers, Weak Wives: The Search for Gender Equality. Berkeley: University of California Press, 1988.

Johnson, Paul. Sam Patch, the Famous Jumper. New York: Hill and Wang, 2004.

Katz, Jonathan. The Invention of Heterosexuality. New York: Dutton Publishing, 1995.

McKinsey, Elizabeth. Niagara Falls: Icon of the American Sublime. Cambridge: Cambridge University Press, 1985.

Smith-Rosenberg, Carroll. Disorderly Conduct: Visions of Gender in Victorian America. New York: Oxford University Press, 1986.

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3410 yes Three Years DIGGING! Live Recording This is a special episode, a recording of a live Anniversary episode in which we answer questions from listeners. We hope you enjoy! Thank you for listening to and supporting our show, and to those who submitted questions and joined us for the live episode, a special thanks to you all! <3 Next week (May 10) we will be releasing our 100th episode as Dig, kicking off a Sex series like no other. Cheers! Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 May 2020 16:00:00 -0000 full Recorded History Podcast Network This is a special episode, a recording of a live Anniversary episode in which we answer questions from listeners. We hope you enjoy! Thank you for listening to and supporting our show, and to those who submitted questions and joined us for the live episode, a special thanks to you all! <3 Next week (May 10) we will be releasing our 100th episode as Dig, kicking off a Sex series like no other. Cheers! Learn more about your ad choices. Visit podcastchoices.com/adchoices This is a special episode, a recording of a live Anniversary episode in which we answer questions from listeners. We hope you enjoy! Thank you for listening to and supporting our show, and to those who submitted questions and joined us for the live episode, a special thanks to you all! <3


Next week (May 10) we will be releasing our 100th episode as Dig, kicking off a Sex series like no other. Cheers!

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]]> 4735 yes 79 and Counting: Women of Ireland’s 1916 Easter Rising https://digpodcast.org/?p=6286 Violence Series #4 of 4. Though they’re rarely at the fore of the story, the women of Ireland’s 1916 Easter Rising were essential to the rebellion. They carried messages and supplies, provided cover fire in battles, and served on the front lines. In this episode Averill and Sarah dive into the historical treatment of the women of the Easter Rising, and the failure of the Free State after Ireland gained its independence to adequately honor the sacrifice of those women. Get the transcript and Further Reading recommendations at digpodcast.org Bibliography Mary McAuliffe and Liz Gillis, Richmond Barracks 1916: we were there: 77 women of the Easter Rising, (Dublin City Council, 2016). Edited by Ruán O'Donnell, Mícheál Ó hAodha, Voices from the Easter Rising, (Merrion Press, 2016) Richard Grayson, Dublin's Great Wars : The First World War, the Easter Rising and the Irish Revolution, (Cambridge University Press; 2018) Caoimhe Nic Dháibhéid, “Schooling the National Orphans: The Education of the Children of the Easter Rising Leaders,” The Journal of the History of Childhood and Youth, 2016, Vol.9(2), pp.261-276 Marian Eide, “Maeve’s Legacy: Constance Markievicz, Eva Gore-Booth, and the Easter Rising,” Éire-Ireland, 2016, Vol.51(3), pp.80-103 Fearghal McGarry, The rising : Ireland--Easter 1916, (Oxford University Press, 2010). Constance Gore Booth Markievicz, Prison Letters of Countess Markievicz (Constance Gore-Booth), Also Poems and Articles Relating to Easter Week by Eva Gore Booth and a Biographical Sketch by Esther Roper, with a Preface by President de Valera, (Longmanns, Green, 1934) Margaret Skinnider, Doing my Bit for Ireland: A first-hand account of the Easter Rising, (Luath Press Ltd, 2017) Margaret Ward, Unmanageable revolutionaries: women and Irish Nationalism, (Pluto Press, 1995) Helen McBride, “Eirebrushed: Erasing Women from Irish History,” Nursing Clio Maria Luddy, “Women and the COntagious Diseases Acts, 1864-1886,” History Ireland (Spring 1993) Brittany Columbus, “Bean na h-Éireann: Feminism and Nationalism in an Irish Journal, 1908-1911,” Voces Novae, vol. 1, iss. 2, (2018) Cal McCarthy, Cumann na mBan and the Irish Revolution, (Cork, Ireland: Collins Press, 2007) Cumann na mBan Archives Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 30 Mar 2020 00:00:00 -0000 full Recorded History Podcast Network Violence Series #4 of 4. Though they’re rarely at the fore of the story, the women of Ireland’s 1916 Easter Rising were essential to the rebellion. They carried messages and supplies, provided cover fire in battles, and served on the front lines. In this episode Averill and Sarah dive into the historical treatment of the women of the Easter Rising, and the failure of the Free State after Ireland gained its independence to adequately honor the sacrifice of those women. Get the transcript and Further Reading recommendations at digpodcast.org Bibliography Mary McAuliffe and Liz Gillis, Richmond Barracks 1916: we were there: 77 women of the Easter Rising, (Dublin City Council, 2016). Edited by Ruán O'Donnell, Mícheál Ó hAodha, Voices from the Easter Rising, (Merrion Press, 2016) Richard Grayson, Dublin's Great Wars : The First World War, the Easter Rising and the Irish Revolution, (Cambridge University Press; 2018) Caoimhe Nic Dháibhéid, “Schooling the National Orphans: The Education of the Children of the Easter Rising Leaders,” The Journal of the History of Childhood and Youth, 2016, Vol.9(2), pp.261-276 Marian Eide, “Maeve’s Legacy: Constance Markievicz, Eva Gore-Booth, and the Easter Rising,” Éire-Ireland, 2016, Vol.51(3), pp.80-103 Fearghal McGarry, The rising : Ireland--Easter 1916, (Oxford University Press, 2010). Constance Gore Booth Markievicz, Prison Letters of Countess Markievicz (Constance Gore-Booth), Also Poems and Articles Relating to Easter Week by Eva Gore Booth and a Biographical Sketch by Esther Roper, with a Preface by President de Valera, (Longmanns, Green, 1934) Margaret Skinnider, Doing my Bit for Ireland: A first-hand account of the Easter Rising, (Luath Press Ltd, 2017) Margaret Ward, Unmanageable revolutionaries: women and Irish Nationalism, (Pluto Press, 1995) Helen McBride, “Eirebrushed: Erasing Women from Irish History,” Nursing Clio Maria Luddy, “Women and the COntagious Diseases Acts, 1864-1886,” History Ireland (Spring 1993) Brittany Columbus, “Bean na h-Éireann: Feminism and Nationalism in an Irish Journal, 1908-1911,” Voces Novae, vol. 1, iss. 2, (2018) Cal McCarthy, Cumann na mBan and the Irish Revolution, (Cork, Ireland: Collins Press, 2007) Cumann na mBan Archives Learn more about your ad choices. Visit podcastchoices.com/adchoices Violence Series #4 of 4. Though they’re rarely at the fore of the story, the women of Ireland’s 1916 Easter Rising were essential to the rebellion. They carried messages and supplies, provided cover fire in battles, and served on the front lines. In this episode Averill and Sarah dive into the historical treatment of the women of the Easter Rising, and the failure of the Free State after Ireland gained its independence to adequately honor the sacrifice of those women. Get the transcript and Further Reading recommendations at digpodcast.org

Bibliography

Mary McAuliffe and Liz Gillis, Richmond Barracks 1916: we were there: 77 women of the Easter Rising, (Dublin City Council, 2016).

Edited by Ruán O'Donnell, Mícheál Ó hAodha, Voices from the Easter Rising, (Merrion Press, 2016)

Richard Grayson, Dublin's Great Wars : The First World War, the Easter Rising and the Irish Revolution, (Cambridge University Press; 2018)

Caoimhe Nic Dháibhéid, “Schooling the National Orphans: The Education of the Children of the Easter Rising Leaders,” The Journal of the History of Childhood and Youth, 2016, Vol.9(2), pp.261-276

Marian Eide, “Maeve’s Legacy: Constance Markievicz, Eva Gore-Booth, and the Easter Rising,” Éire-Ireland, 2016, Vol.51(3), pp.80-103

Fearghal McGarry, The rising : Ireland--Easter 1916, (Oxford University Press, 2010).

Constance Gore Booth Markievicz, Prison Letters of Countess Markievicz (Constance Gore-Booth), Also Poems and Articles Relating to Easter Week by Eva Gore Booth and a Biographical Sketch by Esther Roper, with a Preface by President de Valera, (Longmanns, Green, 1934)

Margaret Skinnider, Doing my Bit for Ireland: A first-hand account of the Easter Rising, (Luath Press Ltd, 2017)

Margaret Ward, Unmanageable revolutionaries: women and Irish Nationalism, (Pluto Press, 1995)

Helen McBride, “Eirebrushed: Erasing Women from Irish History,” Nursing Clio

Maria Luddy, “Women and the COntagious Diseases Acts, 1864-1886,” History Ireland (Spring 1993)

Brittany Columbus, “Bean na h-Éireann: Feminism and Nationalism in an Irish Journal, 1908-1911,” Voces Novae, vol. 1, iss. 2, (2018)

Cal McCarthy, Cumann na mBan and the Irish Revolution, (Cork, Ireland: Collins Press, 2007)

Cumann na mBan Archives

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]]> 3531 Blood on the Ravenstone: Judicial Torture, Penal Violence, and Capital Punishment in Early Modern Europe https://www.digpodcast.org/2020/03/22/blood-on-the-ravenstone-judicial-torture-penal-violence-and-capital-punishment-in-early-modern-europe Violence Series. Episode #3 of 4. This week we're delving into penal violence in early modern Europe. For most people, we suspect, their familiarity with torture, corporal punishment, and execution for capital crime is confined to some gnarly anecdotes, perhaps a few graphic movie scenes, a little Monty Python, and, if you’re cool like us, your high school history project about medieval torture devices. But everything has a history and those things barely scratch the surface. Legal historians have been uncovering, measuring, and analyzing capital punishment for decades and today we want to share some of what they’ve found.  Find show notes and transcripts at www.digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 23 Mar 2020 00:00:00 -0000 Blood on the Ravenstone: Judicial Torture, Penal Violence, and Capital Punishment in Early Modern Europe full Recorded History Podcast Network Violence Series. Episode #3 of 4. This week we're delving into penal violence in early modern Europe. For most people, we suspect, their familiarity with torture, corporal punishment, and execution for capital crime is confined to some gnarly anecdotes, perhaps a few graphic movie scenes, a little Monty Python, and, if you’re cool like us, your high school history project about medieval torture devices. But everything has a history and those things barely scratch the surface. Legal historians have been uncovering, measuring, and analyzing capital punishment for decades and today we want to share some of what they’ve found.  Find show notes and transcripts at www.digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Violence Series. Episode #3 of 4. This week we're delving into penal violence in early modern Europe. For most people, we suspect, their familiarity with torture, corporal punishment, and execution for capital crime is confined to some gnarly anecdotes, perhaps a few graphic movie scenes, a little Monty Python, and, if you’re cool like us, your high school history project about medieval torture devices. But everything has a history and those things barely scratch the surface. Legal historians have been uncovering, measuring, and analyzing capital punishment for decades and today we want to share some of what they’ve found. 

Find show notes and transcripts at www.digpodcast.org.

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 4713 Honor, Manhood, Slavery: Political Violence from Alexander Hamilton to John Brown https://digpodcast.org/2020/03/15/political-violence/(opens in a new tab) Violence Series, #2 of 4. Dueling seems crazy to us today. Two men take ten paces, turn to face each other, and stand still while they shoot to kill, all the while following strict rules. But while it’s easy to think of duels as simply evidence of a more violent age, dueling and other similar forms of violence offer an important window into the political, racial, and cultural history of the late 18th and early 19<sup>th</sup> century. Duels weren’t just about shooting at a guy you disliked – they were about masculinity, slavery, race, politics, honor, class status, and the sectional crisis. We're talking about all this in this episode about dueling and political violence in America in the first half of the nineteenth century. Get the full transcript at digpodcast.org Bibliography Chernow, Ron. Alexander Hamilton. New York: Penguin Books, 2004. Earle, Jonathan. John Brown’s Raid on Harper’s Ferry: A Brief History with Documents. Boston: Bedford St. Martins, 2008. Ellis, Joseph. Founding Brothers: The Revolutionary Generation. New York: Vintage Books, 2000. Freeman, Joanne B. The Field of Blood: Violence in Congress and the Road to Civil War. New York: Farrar, Straus and Giroux, 2018. Freeman, Joanne B. Affairs of Honor: National Politics in the New Republic. New Haven: Yale University Press, 2001. Greenberg, Kenneth S. Honor &amp; Slavery: Lies, Duels, Noses, Masks, Dressing as a Woman, Gifts, Strangers, Humanitarianism, Death, Slave Rebellions, The Proslavery Argument, Baseball, Hunting, and Gambling in the Old South. Princeton: Princeton University Press, 1996. Hoffer, Williamjames Hull. The Caning of Charles Sumner: Honor, Idealism, and the Origins of the Civil War. Baltimore: Johns Hopkins University, 2010. Letters from Alexander Hamilton to Aaron Burr, Founders Online, National Archives Online. Charles Sumner, “The Crime Against Kansas” Learn more about your ad choices. Visit podcastchoices.com/adchoices Tue, 17 Mar 2020 00:00:00 -0000 full Recorded History Podcast Network Violence Series, #2 of 4. Dueling seems crazy to us today. Two men take ten paces, turn to face each other, and stand still while they shoot to kill, all the while following strict rules. But while it’s easy to think of duels as simply evidence of a more violent age, dueling and other similar forms of violence offer an important window into the political, racial, and cultural history of the late 18th and early 19<sup>th</sup> century. Duels weren’t just about shooting at a guy you disliked – they were about masculinity, slavery, race, politics, honor, class status, and the sectional crisis. We're talking about all this in this episode about dueling and political violence in America in the first half of the nineteenth century. Get the full transcript at digpodcast.org Bibliography Chernow, Ron. Alexander Hamilton. New York: Penguin Books, 2004. Earle, Jonathan. John Brown’s Raid on Harper’s Ferry: A Brief History with Documents. Boston: Bedford St. Martins, 2008. Ellis, Joseph. Founding Brothers: The Revolutionary Generation. New York: Vintage Books, 2000. Freeman, Joanne B. The Field of Blood: Violence in Congress and the Road to Civil War. New York: Farrar, Straus and Giroux, 2018. Freeman, Joanne B. Affairs of Honor: National Politics in the New Republic. New Haven: Yale University Press, 2001. Greenberg, Kenneth S. Honor &amp; Slavery: Lies, Duels, Noses, Masks, Dressing as a Woman, Gifts, Strangers, Humanitarianism, Death, Slave Rebellions, The Proslavery Argument, Baseball, Hunting, and Gambling in the Old South. Princeton: Princeton University Press, 1996. Hoffer, Williamjames Hull. The Caning of Charles Sumner: Honor, Idealism, and the Origins of the Civil War. Baltimore: Johns Hopkins University, 2010. Letters from Alexander Hamilton to Aaron Burr, Founders Online, National Archives Online. Charles Sumner, “The Crime Against Kansas” Learn more about your ad choices. Visit podcastchoices.com/adchoices Violence Series, #2 of 4. Dueling seems crazy to us today. Two men take ten paces, turn to face each other, and stand still while they shoot to kill, all the while following strict rules. But while it’s easy to think of duels as simply evidence of a more violent age, dueling and other similar forms of violence offer an important window into the political, racial, and cultural history of the late 18th and early 19<sup>th</sup> century. Duels weren’t just about shooting at a guy you disliked – they were about masculinity, slavery, race, politics, honor, class status, and the sectional crisis. We're talking about all this in this episode about dueling and political violence in America in the first half of the nineteenth century. Get the full transcript at digpodcast.org

Bibliography

Chernow, Ron. Alexander Hamilton. New York: Penguin Books, 2004.

Earle, Jonathan. John Brown’s Raid on Harper’s Ferry: A Brief History with Documents.

Boston: Bedford St. Martins, 2008.

Ellis, Joseph. Founding Brothers: The Revolutionary Generation. New York: Vintage Books,

2000.

Freeman, Joanne B. The Field of Blood: Violence in Congress and the Road to Civil War. New

York: Farrar, Straus and Giroux, 2018.

Freeman, Joanne B. Affairs of Honor: National Politics in the New Republic. New Haven: Yale

University Press, 2001.

Greenberg, Kenneth S. Honor &amp; Slavery: Lies, Duels, Noses, Masks, Dressing as a Woman,

Gifts, Strangers, Humanitarianism, Death, Slave Rebellions, The Proslavery Argument,

Baseball, Hunting, and Gambling in the Old South. Princeton: Princeton University Press, 1996.

Hoffer, Williamjames Hull. The Caning of Charles Sumner: Honor, Idealism, and the Origins of

the Civil War. Baltimore: Johns Hopkins University, 2010.

Letters from Alexander Hamilton to Aaron Burr, Founders Online, National Archives Online.

Charles Sumner, “The Crime Against Kansas”

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]]> 3526 no Anti-Mexican Mob Violence in the Borderlands: A Lynching in Rocksprings, Texas https://digpodcast.org/2020/03/08/anti-mexican-mob-violence-in-the-borderlands-a-lynching-in-rocksprings-texas Violence Series. Episode # 1 of 4. Today we are examining violence and lynching towards ethnic Mexican people along the Texas Mexico border during the early twentieth century. Particularly we are discussing the mob violence, or lynching, against Antionio Rodriguez in Rocksprings Texas in November of 1910. Typically when lynching in America is discussed it is in reference to the obscene amount of lynchings against Black people in the United States between Reconstruction and the mid-twentieth century. However, anti-Mexican violence was also a harsh reality of racial violence throughout the American Southwest.  Find show notes and transcripts at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 08 Mar 2020 18:00:00 -0000 Anti-Mexican Mob Violence in the Borderlands: A Lynching in Rocksprings, Texas full Recorded History Podcast Network Violence Series. Episode # 1 of 4. Today we are examining violence and lynching towards ethnic Mexican people along the Texas Mexico border during the early twentieth century. Particularly we are discussing the mob violence, or lynching, against Antionio Rodriguez in Rocksprings Texas in November of 1910. Typically when lynching in America is discussed it is in reference to the obscene amount of lynchings against Black people in the United States between Reconstruction and the mid-twentieth century. However, anti-Mexican violence was also a harsh reality of racial violence throughout the American Southwest.  Find show notes and transcripts at: www.digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Violence Series. Episode # 1 of 4. Today we are examining violence and lynching towards ethnic Mexican people along the Texas Mexico border during the early twentieth century. Particularly we are discussing the mob violence, or lynching, against Antionio Rodriguez in Rocksprings Texas in November of 1910. Typically when lynching in America is discussed it is in reference to the obscene amount of lynchings against Black people in the United States between Reconstruction and the mid-twentieth century. However, anti-Mexican violence was also a harsh reality of racial violence throughout the American Southwest. 

Find show notes and transcripts at: www.digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 2360 Slave, Contraband, Refugee: The Complicated Story of the End of Slavery in the United States https://digpodcast.org/2020/01/26/slave-contraband-refugee-the-end-of-slavery-in-the-united-states 2020 Series #4 of 4. Just over one month after the first shots of the Civil War were fired, three enslaved black men got into a row boat and paddled across the James River from mainland Virginia to the Union-occupied Fortress Monroe. Whether they knew it or not, the three young men – named Frank Baker, Shepard Mallory, and James Townsend – sparked the unraveling of the institution of slavery in the United States. In today’s installment of our ‘do-over’ series, we’re revisiting the complicated legal category of contraband, the term applied to enslaved people who fled to Union lines during the American Civil War.  Find transcripts and show notes at: https://digpodcast.org/2020/01/26/slave-contraband-refugee-the-end-of-slavery-in-the-united-states Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 27 Jan 2020 01:00:00 -0000 Slave, Contraband, Refugee: The Complicated Story of the End of Slavery in the United States full Recorded History Podcast Network 2020 Series #4 of 4. Just over one month after the first shots of the Civil War were fired, three enslaved black men got into a row boat and paddled across the James River from mainland Virginia to the Union-occupied Fortress Monroe. Whether they knew it or not, the three young men – named Frank Baker, Shepard Mallory, and James Townsend – sparked the unraveling of the institution of slavery in the United States. In today’s installment of our ‘do-over’ series, we’re revisiting the complicated legal category of contraband, the term applied to enslaved people who fled to Union lines during the American Civil War.  Find transcripts and show notes at: https://digpodcast.org/2020/01/26/slave-contraband-refugee-the-end-of-slavery-in-the-united-states Learn more about your ad choices. Visit podcastchoices.com/adchoices 2020 Series #4 of 4. Just over one month after the first shots of the Civil War were fired, three enslaved black men got into a row boat and paddled across the James River from mainland Virginia to the Union-occupied Fortress Monroe. Whether they knew it or not, the three young men – named Frank Baker, Shepard Mallory, and James Townsend – sparked the unraveling of the institution of slavery in the United States. In today’s installment of our ‘do-over’ series, we’re revisiting the complicated legal category of contraband, the term applied to enslaved people who fled to Union lines during the American Civil War. 


Find transcripts and show notes at: https://digpodcast.org/2020/01/26/slave-contraband-refugee-the-end-of-slavery-in-the-united-states

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]]> 5166 Bittersweet: Sugar, Slavery, Empire and Consumerism in the Atlantic World 2020 Series #3 of 4. What happens when you build an empire on sugar? Since the 18th century, sugar has been one of the most demanded commodities in the West. By the 1700s, technological advancements and production made sugar accessible to even some of the poorest Americans and Europeans, and imperial governments poured millions of dollars into the shaping of sugar colonies around the world. From the Caribbean to southeastern Africa to the Indian Ocean, sugar was king. But just as few today think on where their granulated white sugar comes from, those who consumed the White Gold between the 17th and 20th centuries knew little of the back-breaking, harsh, and unfree labor that went into producing that glorious sweetness, <em>or</em> the lengths to which their own governments went to float those potentially profitable sugar colonies. Empires built on sugar rotted away like teeth too long exposed to that sweetness. Find the complete transcript at digpodcast.org Bibliography James Patterson Smith, “Empire and Social Reform: British Liberals and the ‘Civilizing Mission in the Sugar Colonies,’ 1868-1874,” Albion 27.2 (1995) 253-77 Philip D. Rotz, “Sweetness and Fever? Sugar Production, Aeses aegypti, and Dengue Fever in Natal, South Africa, 1926-27,” PSAE Research Series 12 (2014) “Bussa’s Rebellion,” UK National Archives  Carol MacLennan, Sovereign Sugar : Industry and Environment in Hawaiʻi (University of Hawaii, 2014)  Alice G. Walton, “How Much Sugar Are Americans Eating?” Forbes (Aug 2012)  “Britain is built on sugar: our national sweet tooth defines us,” The Guardian (Oct 2007)  Karl Watson, “Slavery and Economy in Barbados,” BBC (2/2011)  Barrie Cook, “Pieces of Eight,” History of the World in 100 Objects (BBC & British Museum)  Emma George Ross, “The Portuguese in Africa, 1415-1600” Met Museum  Matthew Edel, “The Brazilian Sugar Cycle of the Seventeenth Century and the Rise of the West Indian Competition,” Caribbean Studies 9.1 (1969) 24-43. Mark Johnson, “The Sugar Trade in the West Indies and Brazil between 1492 and 1700,” University of Minnesota Expansion of Empire Seminar  Sidney W. Mintz, “The Culture History of a Puerto Rican Sugar Cane Plantation: 1876-1949,” The Hispanic American Historical Review 33.2 (1953) 224-251. Heather Pringle, “Sugar Masters in a New World,” Smithsonian.com (January 2010)   Pictures & Graphs from C.J. Robertson, “Cane-Sugar Production in the British Empire,” Economic Geography 6.2 (1930) 131-151 Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 20 Jan 2020 01:00:00 -0000 full Recorded History Podcast Network 2020 Series #3 of 4. What happens when you build an empire on sugar? Since the 18th century, sugar has been one of the most demanded commodities in the West. By the 1700s, technological advancements and production made sugar accessible to even some of the poorest Americans and Europeans, and imperial governments poured millions of dollars into the shaping of sugar colonies around the world. From the Caribbean to southeastern Africa to the Indian Ocean, sugar was king. But just as few today think on where their granulated white sugar comes from, those who consumed the White Gold between the 17th and 20th centuries knew little of the back-breaking, harsh, and unfree labor that went into producing that glorious sweetness, <em>or</em> the lengths to which their own governments went to float those potentially profitable sugar colonies. Empires built on sugar rotted away like teeth too long exposed to that sweetness. Find the complete transcript at digpodcast.org Bibliography James Patterson Smith, “Empire and Social Reform: British Liberals and the ‘Civilizing Mission in the Sugar Colonies,’ 1868-1874,” Albion 27.2 (1995) 253-77 Philip D. Rotz, “Sweetness and Fever? Sugar Production, Aeses aegypti, and Dengue Fever in Natal, South Africa, 1926-27,” PSAE Research Series 12 (2014) “Bussa’s Rebellion,” UK National Archives  Carol MacLennan, Sovereign Sugar : Industry and Environment in Hawaiʻi (University of Hawaii, 2014)  Alice G. Walton, “How Much Sugar Are Americans Eating?” Forbes (Aug 2012)  “Britain is built on sugar: our national sweet tooth defines us,” The Guardian (Oct 2007)  Karl Watson, “Slavery and Economy in Barbados,” BBC (2/2011)  Barrie Cook, “Pieces of Eight,” History of the World in 100 Objects (BBC & British Museum)  Emma George Ross, “The Portuguese in Africa, 1415-1600” Met Museum  Matthew Edel, “The Brazilian Sugar Cycle of the Seventeenth Century and the Rise of the West Indian Competition,” Caribbean Studies 9.1 (1969) 24-43. Mark Johnson, “The Sugar Trade in the West Indies and Brazil between 1492 and 1700,” University of Minnesota Expansion of Empire Seminar  Sidney W. Mintz, “The Culture History of a Puerto Rican Sugar Cane Plantation: 1876-1949,” The Hispanic American Historical Review 33.2 (1953) 224-251. Heather Pringle, “Sugar Masters in a New World,” Smithsonian.com (January 2010)   Pictures & Graphs from C.J. Robertson, “Cane-Sugar Production in the British Empire,” Economic Geography 6.2 (1930) 131-151 Learn more about your ad choices. Visit podcastchoices.com/adchoices 2020 Series #3 of 4. What happens when you build an empire on sugar? Since the 18th century, sugar has been one of the most demanded commodities in the West. By the 1700s, technological advancements and production made sugar accessible to even some of the poorest Americans and Europeans, and imperial governments poured millions of dollars into the shaping of sugar colonies around the world. From the Caribbean to southeastern Africa to the Indian Ocean, sugar was king. But just as few today think on where their granulated white sugar comes from, those who consumed the White Gold between the 17th and 20th centuries knew little of the back-breaking, harsh, and unfree labor that went into producing that glorious sweetness, <em>or</em> the lengths to which their own governments went to float those potentially profitable sugar colonies. Empires built on sugar rotted away like teeth too long exposed to that sweetness. Find the complete transcript at digpodcast.org

Bibliography

James Patterson Smith, “Empire and Social Reform: British Liberals and the ‘Civilizing Mission in the Sugar Colonies,’ 1868-1874,” Albion 27.2 (1995) 253-77

Philip D. Rotz, “Sweetness and Fever? Sugar Production, Aeses aegypti, and Dengue Fever in Natal, South Africa, 1926-27,” PSAE Research Series 12 (2014)

“Bussa’s Rebellion,” UK National Archives 

Carol MacLennan, Sovereign Sugar : Industry and Environment in Hawaiʻi (University of Hawaii, 2014) 

Alice G. Walton, “How Much Sugar Are Americans Eating?” Forbes (Aug 2012) 

“Britain is built on sugar: our national sweet tooth defines us,” The Guardian (Oct 2007) 

Karl Watson, “Slavery and Economy in Barbados,” BBC (2/2011) 

Barrie Cook, “Pieces of Eight,” History of the World in 100 Objects (BBC & British Museum) 

Emma George Ross, “The Portuguese in Africa, 1415-1600” Met Museum 

Matthew Edel, “The Brazilian Sugar Cycle of the Seventeenth Century and the Rise of the West Indian Competition,” Caribbean Studies 9.1 (1969) 24-43.

Mark Johnson, “The Sugar Trade in the West Indies and Brazil between 1492 and 1700,” University of Minnesota Expansion of Empire Seminar 

Sidney W. Mintz, “The Culture History of a Puerto Rican Sugar Cane Plantation: 1876-1949,” The Hispanic American Historical Review 33.2 (1953) 224-251.

Heather Pringle, “Sugar Masters in a New World,” Smithsonian.com (January 2010)  

Pictures & Graphs from C.J. Robertson, “Cane-Sugar Production in the British Empire,” Economic Geography 6.2 (1930) 131-151


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]]> 2538 no Frankenstein's Monster: Science, Revolution and Romanticism in the Age of the Enlightenment https://digpodcast.org/2020/01/12/frankenstein-enlightenment/ 2020 Series. Episode #2 of 4. To escape what came to be known as The Year Without a Summer, a small group holed up in a Swiss villa and challenged each other to pass the time by telling the best ghost stories. Several notable literary works emerged from this friendly storytelling competition. Lord Byron’s poem Darkness, and the seeds of a novel about a blood-sucking man, which was used later by John William Polidori to write The Vampyre. By far the most important work conceived during this blustery retreat was written by the teen-aged Mary Godwin Shelley. That’s right folks, today we’re talking about the world’s first sci-fi thriller, the gothic horror novel, Frankenstein, or, The Modern Prometheus. What exactly was it about this work that captured the imagination of Shelley’s contemporaries? We have some ideas. The Scientific Revolution, gender crisis, literary Romanticism, and bodysnatching panics among them. Find transcripts and show notes at https://digpodcast.org/2020/01/12/frankenstein-enlightenment Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 13 Jan 2020 03:00:00 -0000 Frankenstein's Monster: Science, Revolution and Romanticism in the Age of the Enlightenment full Recorded History Podcast Network 2020 Series. Episode #2 of 4. To escape what came to be known as The Year Without a Summer, a small group holed up in a Swiss villa and challenged each other to pass the time by telling the best ghost stories. Several notable literary works emerged from this friendly storytelling competition. Lord Byron’s poem Darkness, and the seeds of a novel about a blood-sucking man, which was used later by John William Polidori to write The Vampyre. By far the most important work conceived during this blustery retreat was written by the teen-aged Mary Godwin Shelley. That’s right folks, today we’re talking about the world’s first sci-fi thriller, the gothic horror novel, Frankenstein, or, The Modern Prometheus. What exactly was it about this work that captured the imagination of Shelley’s contemporaries? We have some ideas. The Scientific Revolution, gender crisis, literary Romanticism, and bodysnatching panics among them. Find transcripts and show notes at https://digpodcast.org/2020/01/12/frankenstein-enlightenment Learn more about your ad choices. Visit podcastchoices.com/adchoices 2020 Series. Episode #2 of 4. To escape what came to be known as The Year Without a Summer, a small group holed up in a Swiss villa and challenged each other to pass the time by telling the best ghost stories. Several notable literary works emerged from this friendly storytelling competition. Lord Byron’s poem Darkness, and the seeds of a novel about a blood-sucking man, which was used later by John William Polidori to write The Vampyre. By far the most important work conceived during this blustery retreat was written by the teen-aged Mary Godwin Shelley. That’s right folks, today we’re talking about the world’s first sci-fi thriller, the gothic horror novel, Frankenstein, or, The Modern Prometheus. What exactly was it about this work that captured the imagination of Shelley’s contemporaries? We have some ideas. The Scientific Revolution, gender crisis, literary Romanticism, and bodysnatching panics among them.


Find transcripts and show notes at https://digpodcast.org/2020/01/12/frankenstein-enlightenment

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]]> 6137 100 Years of Woman Suffrage https://digpodcast.org/2020/01/05/woman-suffrage/ 2020 Series. Episode #1 of 4. The 19th Amendment, however, was the first federal piece of legislation that guaranteed women the right to vote everywhere in the US. At the time, it’s passage was not guaranteed - as we will discuss in this episode - and was the result of tireless, radical, and controversial work of suffragists. The women who led these movements had to mobilize a nation of other women to support an initiative that was quite radical in the late 19th and early 20th centuries - and after 1875, they had to convince women and men that women's suffrage was in everyone's best interest. Their tactics were sometimes militant, sometimes conservative, and often national in scale, and it's thanks to them that the women of the United States can walk into their polling places this November and cast their votes for our next President.  Bibliography: Adams, Katherine H. and Michael L. Keene (2008). Alice Paul and the American Suffrage Campaign. Urbana: University of Illinois Press. Zahniser, J. D. and Amelia R. Fry (2014). Alice Paul: Claiming Power. Oxford and New York: Oxford University Press. Get the transcript and more at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 06 Jan 2020 01:00:00 -0000 full Recorded History Podcast Network 2020 Series. Episode #1 of 4. The 19th Amendment, however, was the first federal piece of legislation that guaranteed women the right to vote everywhere in the US. At the time, it’s passage was not guaranteed - as we will discuss in this episode - and was the result of tireless, radical, and controversial work of suffragists. The women who led these movements had to mobilize a nation of other women to support an initiative that was quite radical in the late 19th and early 20th centuries - and after 1875, they had to convince women and men that women's suffrage was in everyone's best interest. Their tactics were sometimes militant, sometimes conservative, and often national in scale, and it's thanks to them that the women of the United States can walk into their polling places this November and cast their votes for our next President.  Bibliography: Adams, Katherine H. and Michael L. Keene (2008). Alice Paul and the American Suffrage Campaign. Urbana: University of Illinois Press. Zahniser, J. D. and Amelia R. Fry (2014). Alice Paul: Claiming Power. Oxford and New York: Oxford University Press. Get the transcript and more at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices 2020 Series. Episode #1 of 4. The 19th Amendment, however, was the first federal piece of legislation that guaranteed women the right to vote everywhere in the US. At the time, it’s passage was not guaranteed - as we will discuss in this episode - and was the result of tireless, radical, and controversial work of suffragists. The women who led these movements had to mobilize a nation of other women to support an initiative that was quite radical in the late 19th and early 20th centuries - and after 1875, they had to convince women and men that women's suffrage was in everyone's best interest. Their tactics were sometimes militant, sometimes conservative, and often national in scale, and it's thanks to them that the women of the United States can walk into their polling places this November and cast their votes for our next President. 

Bibliography:

Adams, Katherine H. and Michael L. Keene (2008). Alice Paul and the American Suffrage Campaign. Urbana: University of Illinois Press.

Zahniser, J. D. and Amelia R. Fry (2014). Alice Paul: Claiming Power. Oxford and New York: Oxford University Press.

Get the transcript and more at digpodcast.org


Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3568 no La Petite Mort: Investigating the History of Orgasm, aka The Little Death https://digpodcast.org/2019/12/08/orgasm/ Death Series, Episode #4 of 4. If you were fluent in French and mingling at a French dinner party and your snooty acquaintance Genevieve likened the champagne she was sipping to la petite mort, you would know that she meant that the champagne, with it’s bubbly joy filling your nose and head, was orgasmic. But… why would you know that? “La petite mort” translates to something approximating “the little death.” That isn’t the most obvious of analogies for the glorious eruption that is an orgasm. We wanted to know more about la petite mort, so this episode is an investigation of the history of language, sexology, and indeed, orgasming, from the ancient world to the modern. Let’s plunge...erhm, dig, in. For the complete transcript and more episodes like this one, visit digpodcast.org. Bibliography: Peter Brooks, Realist Vision (Yale University Press, 2005). Lizzie Crocker, “Virginia Johnson, The Woman Who Discovered The Elusive Multiple Orgasm,” The Daily Beast (1 Sep 2017) Peter L Hays, “Sex, Death, and Pine Needles in ForWhom the Bells Tolls,” The Explicator, 69:1, 16-19 Max Kenneth, “The Philology of the Orgasm,” Nassau Weekly, February 9, 2005 (This is not actually very good, because it’s based on an assumption that the French word for orgasm is petite mort, but that’s not the common phrase in French) Dara Lind, “9 Shakespeare innuendoes you should have been embarrassed to read in English class,” Vox, Apr 22, 2016  William Masters and Virginia Johnson, Human Sexual Response (Boston: Little Brown and Company, 1966). Robert Muchembled, Orgasm and the West: a history of pleasure from the sixteenth century to the present (Malden, MA : Polity Press, 2008). Jean-Luc Nancy, Adèle Van Reeth, and Charlotte Mandell, Coming, (Fordham University Press, 2016) Christopher Prendergast, Balzac: Fiction and Melodrama, (London: Edward Arnold Ltd, 1978). Graham Robb, Balzac: A Biography, (New York: W. W. Norton & Company). James Steintrager, The Autonomy of Pleasure : Libertines, License, and Sexual Revolution (New York: Columbia University Press, 2016). “Benefits of love and sex,” National Health Service Victor Hugo’s eulogy for Honoré de Balzac Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 09 Dec 2019 01:00:00 -0000 full Recorded History Podcast Network Death Series, Episode #4 of 4. If you were fluent in French and mingling at a French dinner party and your snooty acquaintance Genevieve likened the champagne she was sipping to la petite mort, you would know that she meant that the champagne, with it’s bubbly joy filling your nose and head, was orgasmic. But… why would you know that? “La petite mort” translates to something approximating “the little death.” That isn’t the most obvious of analogies for the glorious eruption that is an orgasm. We wanted to know more about la petite mort, so this episode is an investigation of the history of language, sexology, and indeed, orgasming, from the ancient world to the modern. Let’s plunge...erhm, dig, in. For the complete transcript and more episodes like this one, visit digpodcast.org. Bibliography: Peter Brooks, Realist Vision (Yale University Press, 2005). Lizzie Crocker, “Virginia Johnson, The Woman Who Discovered The Elusive Multiple Orgasm,” The Daily Beast (1 Sep 2017) Peter L Hays, “Sex, Death, and Pine Needles in ForWhom the Bells Tolls,” The Explicator, 69:1, 16-19 Max Kenneth, “The Philology of the Orgasm,” Nassau Weekly, February 9, 2005 (This is not actually very good, because it’s based on an assumption that the French word for orgasm is petite mort, but that’s not the common phrase in French) Dara Lind, “9 Shakespeare innuendoes you should have been embarrassed to read in English class,” Vox, Apr 22, 2016  William Masters and Virginia Johnson, Human Sexual Response (Boston: Little Brown and Company, 1966). Robert Muchembled, Orgasm and the West: a history of pleasure from the sixteenth century to the present (Malden, MA : Polity Press, 2008). Jean-Luc Nancy, Adèle Van Reeth, and Charlotte Mandell, Coming, (Fordham University Press, 2016) Christopher Prendergast, Balzac: Fiction and Melodrama, (London: Edward Arnold Ltd, 1978). Graham Robb, Balzac: A Biography, (New York: W. W. Norton & Company). James Steintrager, The Autonomy of Pleasure : Libertines, License, and Sexual Revolution (New York: Columbia University Press, 2016). “Benefits of love and sex,” National Health Service Victor Hugo’s eulogy for Honoré de Balzac Learn more about your ad choices. Visit podcastchoices.com/adchoices Death Series, Episode #4 of 4. If you were fluent in French and mingling at a French dinner party and your snooty acquaintance Genevieve likened the champagne she was sipping to la petite mort, you would know that she meant that the champagne, with it’s bubbly joy filling your nose and head, was orgasmic. But… why would you know that? “La petite mort” translates to something approximating “the little death.” That isn’t the most obvious of analogies for the glorious eruption that is an orgasm. We wanted to know more about la petite mort, so this episode is an investigation of the history of language, sexology, and indeed, orgasming, from the ancient world to the modern. Let’s plunge...erhm, dig, in.

For the complete transcript and more episodes like this one, visit digpodcast.org.

Bibliography:

Peter Brooks, Realist Vision (Yale University Press, 2005).

Lizzie Crocker, “Virginia Johnson, The Woman Who Discovered The Elusive Multiple Orgasm,” The Daily Beast (1 Sep 2017)

Peter L Hays, “Sex, Death, and Pine Needles in ForWhom the Bells Tolls,” The Explicator, 69:1, 16-19

Max Kenneth, “The Philology of the Orgasm,” Nassau Weekly, February 9, 2005 (This is not actually very good, because it’s based on an assumption that the French word for orgasm is petite mort, but that’s not the common phrase in French)

Dara Lind, “9 Shakespeare innuendoes you should have been embarrassed to read in English class,” Vox, Apr 22, 2016 

William Masters and Virginia Johnson, Human Sexual Response (Boston: Little Brown and Company, 1966).

Robert Muchembled, Orgasm and the West: a history of pleasure from the sixteenth century to the present (Malden, MA : Polity Press, 2008).

Jean-Luc Nancy, Adèle Van Reeth, and Charlotte Mandell, Coming, (Fordham University Press, 2016)

Christopher Prendergast, Balzac: Fiction and Melodrama, (London: Edward Arnold Ltd, 1978).

Graham Robb, Balzac: A Biography, (New York: W. W. Norton & Company).

James Steintrager, The Autonomy of Pleasure : Libertines, License, and Sexual Revolution (New York: Columbia University Press, 2016).

“Benefits of love and sex,” National Health Service

Victor Hugo’s eulogy for Honoré de Balzac


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]]> 3432 yes Amy Robsart, Lady Dudley: The Death that Launched a Thousand Rumors https://digpodcast.org/2019/12/01/amy-robsart-lady-dudley/ Death Series. Episode #3 of 4. Today, as a part of our Death series, we are digging into a particular death, one that scandalized the Elizabethan court, provided fodder for decades of court intrigue and propaganda by Catholic exiles, and launched a literary genre of embellished folklore embraced by many, Jacobean players, and novelist Walter Scott among them. That’s right, Tudorphiles rejoice because 15 luckless men had been summoned by the Berkshire coroner to investigate the suspicious death of Lady Amy Dudley, née Robsart, the wife of Robert Dudley, the childhood friend, purported soulmate, and undisputed favorite of Queen Elizabeth I. Find transcripts and show notes here: https://digpodcast.org/2019/12/01/amy-robsart-lady-dudley/ Up Next in our Death Series: La Petite Mort Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 02 Dec 2019 01:00:00 -0000 Amy Robsart, Lady Dudley: The Death that Launched a Thousand Rumors full Recorded History Podcast Network Death Series. Episode #3 of 4. Today, as a part of our Death series, we are digging into a particular death, one that scandalized the Elizabethan court, provided fodder for decades of court intrigue and propaganda by Catholic exiles, and launched a literary genre of embellished folklore embraced by many, Jacobean players, and novelist Walter Scott among them. That’s right, Tudorphiles rejoice because 15 luckless men had been summoned by the Berkshire coroner to investigate the suspicious death of Lady Amy Dudley, née Robsart, the wife of Robert Dudley, the childhood friend, purported soulmate, and undisputed favorite of Queen Elizabeth I. Find transcripts and show notes here: https://digpodcast.org/2019/12/01/amy-robsart-lady-dudley/ Up Next in our Death Series: La Petite Mort Learn more about your ad choices. Visit podcastchoices.com/adchoices Death Series. Episode #3 of 4. Today, as a part of our Death series, we are digging into a particular death, one that scandalized the Elizabethan court, provided fodder for decades of court intrigue and propaganda by Catholic exiles, and launched a literary genre of embellished folklore embraced by many, Jacobean players, and novelist Walter Scott among them. That’s right, Tudorphiles rejoice because 15 luckless men had been summoned by the Berkshire coroner to investigate the suspicious death of Lady Amy Dudley, née Robsart, the wife of Robert Dudley, the childhood friend, purported soulmate, and undisputed favorite of Queen Elizabeth I.


Find transcripts and show notes here: https://digpodcast.org/2019/12/01/amy-robsart-lady-dudley/


Up Next in our Death Series: La Petite Mort

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]]> 4751 The Black Death: Dancing with Death in the Medieval World https://digpodcast.org/2019/11/24/black-death/ Death Series. Episode #2 of 4. The Black Death raged across Europe, the Middle East, and Central Asia in the mid 14th century. Families were thrown into chaos, the Catholic church faced dissension in its ranks, and townships struggled to provide services and control infection. The sheer ubiquity of death even fostered an artistic genre: the danse macabre, which reminded young and old, rich and poor, healthy and sick alike that all would be made equal in death. For this episode in our Death series, what better topic than the Black Death itself? Coming up in our Death series: The Death of Amy Robsart, Lady Dudley "La Petite Mort" Select Bibliography: Ole Benedictow, The Black Death, 1346-1353: The Complete History (Suffolk: The Boydell Press, 2004) Joseph P. Byrne, The Black Death (Westport: Greenwood Press, 2004) For the complete Bibliography and a transcript, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 24 Nov 2019 15:33:30 -0000 full Recorded History Podcast Network Death Series. Episode #2 of 4. The Black Death raged across Europe, the Middle East, and Central Asia in the mid 14th century. Families were thrown into chaos, the Catholic church faced dissension in its ranks, and townships struggled to provide services and control infection. The sheer ubiquity of death even fostered an artistic genre: the danse macabre, which reminded young and old, rich and poor, healthy and sick alike that all would be made equal in death. For this episode in our Death series, what better topic than the Black Death itself? Coming up in our Death series: The Death of Amy Robsart, Lady Dudley "La Petite Mort" Select Bibliography: Ole Benedictow, The Black Death, 1346-1353: The Complete History (Suffolk: The Boydell Press, 2004) Joseph P. Byrne, The Black Death (Westport: Greenwood Press, 2004) For the complete Bibliography and a transcript, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Death Series. Episode #2 of 4. The Black Death raged across Europe, the Middle East, and Central Asia in the mid 14th century. Families were thrown into chaos, the Catholic church faced dissension in its ranks, and townships struggled to provide services and control infection. The sheer ubiquity of death even fostered an artistic genre: the danse macabre, which reminded young and old, rich and poor, healthy and sick alike that all would be made equal in death. For this episode in our Death series, what better topic than the Black Death itself?

Coming up in our Death series:

The Death of Amy Robsart, Lady Dudley

"La Petite Mort"


Select Bibliography:

Ole Benedictow, The Black Death, 1346-1353: The Complete History (Suffolk: The Boydell Press, 2004)

Joseph P. Byrne, The Black Death (Westport: Greenwood Press, 2004)


For the complete Bibliography and a transcript, visit digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 4307 no Cult of the Dead: Anglo American Death Practices, Spiritualism, and Speaking with the Dead Death Series. Episode #1 of 4. Today we delve into the new book, Speaking with the Dead in Early America, by historian and friend-of-the-pod Erik Seeman, where he explores the history of Protestant communication with the dead in the three centuries before the advent of Spiritualism. Coming up in our Death series: The Black Death The Death of Amy Robsart, Lady Dudley La Petite Mort For show notes and transcripts, visit https://digpodcast.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 18 Nov 2019 01:00:00 -0000 Cult of the Dead: Anglo American Death Practices, Spiritualism, and Speaking with the Dead full Recorded History Podcast Network Death Series. Episode #1 of 4. Today we delve into the new book, Speaking with the Dead in Early America, by historian and friend-of-the-pod Erik Seeman, where he explores the history of Protestant communication with the dead in the three centuries before the advent of Spiritualism. Coming up in our Death series: The Black Death The Death of Amy Robsart, Lady Dudley La Petite Mort For show notes and transcripts, visit https://digpodcast.org/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Death Series. Episode #1 of 4. Today we delve into the new book, Speaking with the Dead in Early America, by historian and friend-of-the-pod Erik Seeman, where he explores the history of Protestant communication with the dead in the three centuries before the advent of Spiritualism.


Coming up in our Death series:

The Black Death

The Death of Amy Robsart, Lady Dudley

La Petite Mort


For show notes and transcripts, visit https://digpodcast.org/


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]]> 2417 For Heart and Hearth… and the Rights of Women: Radical Christianity in Pursuit of Conservative Ends in the Nineteenth Century Radical Religions Series #4 of 4. Join us as we highlight the religious underpinnings of the women’s reform movement of the late nineteenth century in America, with particular emphasis on the Woman’s Christian Temperance Union and the quite radical Protestant Christianity that many white and Black women in the nineteenth century utilized to push for women's rights. Find a bibliography and transcript for this episode at digpodcast.org. Select Bibliography: Frances Willard: Radical Woman in a Classic Town Ruth Bordin, Women and Temperance: The Quest for Power and Liberty, 1873-1900, (Philadelphia: Temple University Press, 1981). Mari Jo Buhle, Women and American Socialism, 1870-1920, (Urbana: University of Illinoi Press, 1981). Nicole Feimster, Southern Horrors: Women and the Politics of Rape and Lynching, (Boston: Harvard University Press, 2009). Glenda Elizabeth Gilmore, Gender and Jim Crow: Women and the Politics of White Supremacy in North Carolina, 1896-1920, (Chapel Hill: University of North Carolina Press, 1996). Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 21 Oct 2019 00:00:00 -0000 full Recorded History Podcast Network Radical Religions Series #4 of 4. Join us as we highlight the religious underpinnings of the women’s reform movement of the late nineteenth century in America, with particular emphasis on the Woman’s Christian Temperance Union and the quite radical Protestant Christianity that many white and Black women in the nineteenth century utilized to push for women's rights. Find a bibliography and transcript for this episode at digpodcast.org. Select Bibliography: Frances Willard: Radical Woman in a Classic Town Ruth Bordin, Women and Temperance: The Quest for Power and Liberty, 1873-1900, (Philadelphia: Temple University Press, 1981). Mari Jo Buhle, Women and American Socialism, 1870-1920, (Urbana: University of Illinoi Press, 1981). Nicole Feimster, Southern Horrors: Women and the Politics of Rape and Lynching, (Boston: Harvard University Press, 2009). Glenda Elizabeth Gilmore, Gender and Jim Crow: Women and the Politics of White Supremacy in North Carolina, 1896-1920, (Chapel Hill: University of North Carolina Press, 1996). Learn more about your ad choices. Visit podcastchoices.com/adchoices Radical Religions Series #4 of 4. Join us as we highlight the religious underpinnings of the women’s reform movement of the late nineteenth century in America, with particular emphasis on the Woman’s Christian Temperance Union and the quite radical Protestant Christianity that many white and Black women in the nineteenth century utilized to push for women's rights. Find a bibliography and transcript for this episode at digpodcast.org.

Select Bibliography:

Frances Willard: Radical Woman in a Classic Town

Ruth Bordin, Women and Temperance: The Quest for Power and Liberty, 1873-1900, (Philadelphia: Temple University Press, 1981).

Mari Jo Buhle, Women and American Socialism, 1870-1920, (Urbana: University of Illinoi Press, 1981).

Nicole Feimster, Southern Horrors: Women and the Politics of Rape and Lynching, (Boston: Harvard University Press, 2009).

Glenda Elizabeth Gilmore, Gender and Jim Crow: Women and the Politics of White Supremacy in North Carolina, 1896-1920, (Chapel Hill: University of North Carolina Press, 1996).

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]]> 3680 no Dancing Toward Wounded Knee: The Hope and Tragedy of the Ghost Dance Religion Radical Religions Series. Episode #3 of 4. In the 1880s, when the buffalo were all but extinct, droughts and over-grazing meant famines, and the promised rations from the government shrank, a new religion spread rapidly through the tribes of the Great Basin and Plains west. It was called the Ghost Dance religion, preached by the Paiute prophet Wovoka, who spread a message that peace and hard work would bring a better future. But the hope-filled religious revival was perceived as a threat by Indian agents and the US Army, and Wovoka’s message of peace led to slaughter at Wounded Knee Creek. The Ghost Dance and Wounded Knee have been considered inextricably linked ever since, but in this episode, we explore the complex and moving history of the religion and question whether we really should end this story with the massacre at Wounded Knee. For show notes and transcripts, visit www.digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 14 Oct 2019 00:00:00 -0000 Dancing Toward Wounded Knee: The Hope and Tragedy of the Ghost Dance Religion full Recorded History Podcast Network Radical Religions Series. Episode #3 of 4. In the 1880s, when the buffalo were all but extinct, droughts and over-grazing meant famines, and the promised rations from the government shrank, a new religion spread rapidly through the tribes of the Great Basin and Plains west. It was called the Ghost Dance religion, preached by the Paiute prophet Wovoka, who spread a message that peace and hard work would bring a better future. But the hope-filled religious revival was perceived as a threat by Indian agents and the US Army, and Wovoka’s message of peace led to slaughter at Wounded Knee Creek. The Ghost Dance and Wounded Knee have been considered inextricably linked ever since, but in this episode, we explore the complex and moving history of the religion and question whether we really should end this story with the massacre at Wounded Knee. For show notes and transcripts, visit www.digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Radical Religions Series. Episode #3 of 4. In the 1880s, when the buffalo were all but extinct, droughts and over-grazing meant famines, and the promised rations from the government shrank, a new religion spread rapidly through the tribes of the Great Basin and Plains west. It was called the Ghost Dance religion, preached by the Paiute prophet Wovoka, who spread a message that peace and hard work would bring a better future. But the hope-filled religious revival was perceived as a threat by Indian agents and the US Army, and Wovoka’s message of peace led to slaughter at Wounded Knee Creek. The Ghost Dance and Wounded Knee have been considered inextricably linked ever since, but in this episode, we explore the complex and moving history of the religion and question whether we really should end this story with the massacre at Wounded Knee.

For show notes and transcripts, visit www.digpodcast.org.

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]]> 4915 Duggie Mack, the Jamaican Delegation to Ethiopia, and the Rastafarian Movement Radical Religions #2 of 4. Duggie Mack was one of three young Jamaicans who traveled with a delegation to Ethiopia in 1961 searching for a way to move all of his people “back to the Promised Land.” The Rastafari, like many Pan-African movements before them, preached a ‘repatriation’ dream, and Mack hoped to make that dream come true. Would he succeed? Listen in to find out. Select Bibliography Peter Clarke, Black Paradise: The Rastafarian Movement (San Bernadino, CA: Tte Borgo Press, 1994) Douglas Mack, From Babylon to Rastafari: Origin and History of the Rastafarian Movement (Chicago: Frontline Distribution International Inc, 1999). Velma Pollard, Dread Talk: The Language of the Rastafari, (Montréal: McGill-Queen's University Press, 2014). Michael A. Gomez, Diasporic Africa: A Reader (New York: NYU Press, 2006). Get the transcript and full bibliography at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 30 Sep 2019 00:00:00 -0000 full Recorded History Podcast Network Radical Religions #2 of 4. Duggie Mack was one of three young Jamaicans who traveled with a delegation to Ethiopia in 1961 searching for a way to move all of his people “back to the Promised Land.” The Rastafari, like many Pan-African movements before them, preached a ‘repatriation’ dream, and Mack hoped to make that dream come true. Would he succeed? Listen in to find out. Select Bibliography Peter Clarke, Black Paradise: The Rastafarian Movement (San Bernadino, CA: Tte Borgo Press, 1994) Douglas Mack, From Babylon to Rastafari: Origin and History of the Rastafarian Movement (Chicago: Frontline Distribution International Inc, 1999). Velma Pollard, Dread Talk: The Language of the Rastafari, (Montréal: McGill-Queen's University Press, 2014). Michael A. Gomez, Diasporic Africa: A Reader (New York: NYU Press, 2006). Get the transcript and full bibliography at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Radical Religions #2 of 4. Duggie Mack was one of three young Jamaicans who traveled with a delegation to Ethiopia in 1961 searching for a way to move all of his people “back to the Promised Land.” The Rastafari, like many Pan-African movements before them, preached a ‘repatriation’ dream, and Mack hoped to make that dream come true. Would he succeed? Listen in to find out.

Select Bibliography

Peter Clarke, Black Paradise: The Rastafarian Movement (San Bernadino, CA: Tte Borgo Press, 1994)

Douglas Mack, From Babylon to Rastafari: Origin and History of the Rastafarian Movement (Chicago: Frontline Distribution International Inc, 1999).

Velma Pollard, Dread Talk: The Language of the Rastafari, (Montréal: McGill-Queen's University Press, 2014).

Michael A. Gomez, Diasporic Africa: A Reader (New York: NYU Press, 2006).

Get the transcript and full bibliography at digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3821 no Wound Worship, “Enthusiasts" and "Sodomites”: A History of Radical Moravians Radical Religions Series. Episode #1 of 4. They stoked rebellion in enslaved Africans in Suriname, they possessed an unhealthy obsession with blood, gore, and the genitals of Jesus Christ, they allowed their women to preach (against the Pauline prescriptions) and they indulged in all kinds of wicked behavior. Worst of all, to their many enemies, people liked them. They demanded no pay. They worked hard. They built schools and churches with their own hands. They improved literacy among the colonists (they achieved full literacy themselves) and preached in dozens of languages. Their profuse, emotive style was engaging and attractive to most of the ordinary people who encountered them. Who were these religious radicals? They were the Moravians. For show notes and transcripts, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 23 Sep 2019 00:00:00 -0000 Wound Worship, “Enthusiasts" and "Sodomites”: A History of Radical Moravians full Recorded History Podcast Network Radical Religions Series. Episode #1 of 4. They stoked rebellion in enslaved Africans in Suriname, they possessed an unhealthy obsession with blood, gore, and the genitals of Jesus Christ, they allowed their women to preach (against the Pauline prescriptions) and they indulged in all kinds of wicked behavior. Worst of all, to their many enemies, people liked them. They demanded no pay. They worked hard. They built schools and churches with their own hands. They improved literacy among the colonists (they achieved full literacy themselves) and preached in dozens of languages. Their profuse, emotive style was engaging and attractive to most of the ordinary people who encountered them. Who were these religious radicals? They were the Moravians. For show notes and transcripts, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Radical Religions Series. Episode #1 of 4. They stoked rebellion in enslaved Africans in Suriname, they possessed an unhealthy obsession with blood, gore, and the genitals of Jesus Christ, they allowed their women to preach (against the Pauline prescriptions) and they indulged in all kinds of wicked behavior. Worst of all, to their many enemies, people liked them. They demanded no pay. They worked hard. They built schools and churches with their own hands. They improved literacy among the colonists (they achieved full literacy themselves) and preached in dozens of languages. Their profuse, emotive style was engaging and attractive to most of the ordinary people who encountered them. Who were these religious radicals? They were the Moravians.

For show notes and transcripts, visit digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 4232 What’s In a Name? : North American Naming Conventions and the “Death” of Patrilineal Lines Bodies in Blue Series #4 of 4. Imagine a piece of furniture, part cupboard, part chest of drawers -- decorated with patterns of hearts, pinwheels, and intricate floral imagery -- emblazoned on the front in large, bold letters the name H-A-N-N-A-H  B-A-R-N-A-R-D. This chest belonged to somebody, it’s ownership screaming out from the colorful images around it, assuring a sort of immortality of the person who once owned it and whose name is ever visible on its front. This boldly constructed, colorfully decorated cupboard with the name Hannah Barnard emblazoned across the front was made in 1715 in Hadley, Massachusetts. The cupboard, and other pieces of furniture like it, were familiar to early American furniture aficionados and experts but in 1992 Laurel Thatcher Ulrich wrote “Hannah Barnard’s Cupboard: Female Property and Identity in Eighteenth Century New England” and brought the chest to a wider audience. Find Sarah Handley-Cousins's new book, Bodies in Blue: Disability in the Civil War Northon Amazon, or at a library near you. Get the transcript and complete bibliography for this episode at digpodcast.org Select Bibliography: Laurel Thatcher Ulrich, The Age of Homespun: Objects and Stories in the Creation of the American Myth, (New York: Vintage Books), 2002.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 26 Aug 2019 00:00:00 -0000 full Recorded History Podcast Network Bodies in Blue Series #4 of 4. Imagine a piece of furniture, part cupboard, part chest of drawers -- decorated with patterns of hearts, pinwheels, and intricate floral imagery -- emblazoned on the front in large, bold letters the name H-A-N-N-A-H  B-A-R-N-A-R-D. This chest belonged to somebody, it’s ownership screaming out from the colorful images around it, assuring a sort of immortality of the person who once owned it and whose name is ever visible on its front. This boldly constructed, colorfully decorated cupboard with the name Hannah Barnard emblazoned across the front was made in 1715 in Hadley, Massachusetts. The cupboard, and other pieces of furniture like it, were familiar to early American furniture aficionados and experts but in 1992 Laurel Thatcher Ulrich wrote “Hannah Barnard’s Cupboard: Female Property and Identity in Eighteenth Century New England” and brought the chest to a wider audience. Find Sarah Handley-Cousins's new book, Bodies in Blue: Disability in the Civil War Northon Amazon, or at a library near you. Get the transcript and complete bibliography for this episode at digpodcast.org Select Bibliography: Laurel Thatcher Ulrich, The Age of Homespun: Objects and Stories in the Creation of the American Myth, (New York: Vintage Books), 2002.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies in Blue Series #4 of 4. Imagine a piece of furniture, part cupboard, part chest of drawers -- decorated with patterns of hearts, pinwheels, and intricate floral imagery -- emblazoned on the front in large, bold letters the name H-A-N-N-A-H  B-A-R-N-A-R-D. This chest belonged to somebody, it’s ownership screaming out from the colorful images around it, assuring a sort of immortality of the person who once owned it and whose name is ever visible on its front. This boldly constructed, colorfully decorated cupboard with the name Hannah Barnard emblazoned across the front was made in 1715 in Hadley, Massachusetts. The cupboard, and other pieces of furniture like it, were familiar to early American furniture aficionados and experts but in 1992 Laurel Thatcher Ulrich wrote “Hannah Barnard’s Cupboard: Female Property and Identity in Eighteenth Century New England” and brought the chest to a wider audience.

Find Sarah Handley-Cousins's new book, Bodies in Blue: Disability in the Civil War Northon Amazon, or at a library near you.

Get the transcript and complete bibliography for this episode at digpodcast.org

Select Bibliography:

Laurel Thatcher Ulrich, The Age of Homespun: Objects and Stories in the Creation of the American Myth, (New York: Vintage Books), 2002. 

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3029 Masculinity, Magic & the Meaning of Impotence in Patriarchal Societies of the Past Bodies in Blue. #3 of 4. Sexual impotence has been a problem since at least the beginnings of recorded history and, since then, people have been striving to cure it. However, the cultural meanings of impotence, (why it matters) and even its definitions, vary wildly over time and space. In Sarah Handley-Cousins’s new book Bodies in Blue, she recounts the stories of Civil War veterans with uro-genital injuries. She describes the non-visible disabilities they experienced, the sexual dysfunction they suffered, and how these realities shaped their performance of masculinity in postbellum American society. In honor of her book’s release, this week’s episode will, with vast chronological and geographical boundaries, explore the cultural history of impotence. NOTE: This episode is NOT SAFE FOR WORK. Find Bodies in Blue: Disability in the Civil War North by Sarah Handley-Cousins here. Find show notes and transcripts here. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 19 Aug 2019 00:00:00 -0000 Masculinity, Magic & the Meaning of Impotence in Patriarchal Societies of the Past full Recorded History Podcast Network Bodies in Blue. #3 of 4. Sexual impotence has been a problem since at least the beginnings of recorded history and, since then, people have been striving to cure it. However, the cultural meanings of impotence, (why it matters) and even its definitions, vary wildly over time and space. In Sarah Handley-Cousins’s new book Bodies in Blue, she recounts the stories of Civil War veterans with uro-genital injuries. She describes the non-visible disabilities they experienced, the sexual dysfunction they suffered, and how these realities shaped their performance of masculinity in postbellum American society. In honor of her book’s release, this week’s episode will, with vast chronological and geographical boundaries, explore the cultural history of impotence. NOTE: This episode is NOT SAFE FOR WORK. Find Bodies in Blue: Disability in the Civil War North by Sarah Handley-Cousins here. Find show notes and transcripts here. Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies in Blue. #3 of 4. Sexual impotence has been a problem since at least the beginnings of recorded history and, since then, people have been striving to cure it. However, the cultural meanings of impotence, (why it matters) and even its definitions, vary wildly over time and space. In Sarah Handley-Cousins’s new book Bodies in Blue, she recounts the stories of Civil War veterans with uro-genital injuries. She describes the non-visible disabilities they experienced, the sexual dysfunction they suffered, and how these realities shaped their performance of masculinity in postbellum American society. In honor of her book’s release, this week’s episode will, with vast chronological and geographical boundaries, explore the cultural history of impotence.

NOTE: This episode is NOT SAFE FOR WORK.

Find Bodies in Blue: Disability in the Civil War North by Sarah Handley-Cousins here.

Find show notes and transcripts here.

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 5856 Papa Can You Hear Me? Fatherhood in 19th century US and Britain Bodies in Blue, Episode #2 of 4. Like all things, “fatherhood” has a history. From the enslaved men of the Anglo-American Atlantic to the middling sort to working class daddies and "their chairs," ideas about fatherhood across socio-economic status in the nineteenth century shared one common trope: fathers were supposed to be providers. This wasn't always the case in the US or Britain. 18th-century ideal fatherhood looked quite different from the 19th century, and of course in the late 20th century feminists and gender equality activists began criticizing this narrow view of fatherhood. So this episode takes a look at the particularly industrialized, urbanized, "Victorian" kind of daddying. Find Sarah Handley-Cousins's new book, Bodies in Blue: Disability in the Civil War North on Amazon, or at a library near you. Select Bibliography For the full bibliography and transcript of this episode, visit digpodcast.org Stephen M. Frank, Life with Father : Parenthood and Masculinity in the Nineteenth-Century American North, (Baltimore, MD: Johns Hopkins University Press, 1998) Brenda E. Stevenson, Life in Black and White : Family and Community in the Slave South, (Oxford: Oxford University Press, 1997). Julie-Marie Strange, Fatherhood and the British Working Class, 1865-1914, (University of Manchester. Cambridge, United Kingdom: Cambridge University Press, 2015). John Tosh, A Man’s Place: Masculinity and the Middle-Class Home in Victorian England, (New Haven: Yale University Press, 2007). Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 12 Aug 2019 00:00:00 -0000 full Recorded History Podcast Network Bodies in Blue, Episode #2 of 4. Like all things, “fatherhood” has a history. From the enslaved men of the Anglo-American Atlantic to the middling sort to working class daddies and "their chairs," ideas about fatherhood across socio-economic status in the nineteenth century shared one common trope: fathers were supposed to be providers. This wasn't always the case in the US or Britain. 18th-century ideal fatherhood looked quite different from the 19th century, and of course in the late 20th century feminists and gender equality activists began criticizing this narrow view of fatherhood. So this episode takes a look at the particularly industrialized, urbanized, "Victorian" kind of daddying. Find Sarah Handley-Cousins's new book, Bodies in Blue: Disability in the Civil War North on Amazon, or at a library near you. Select Bibliography For the full bibliography and transcript of this episode, visit digpodcast.org Stephen M. Frank, Life with Father : Parenthood and Masculinity in the Nineteenth-Century American North, (Baltimore, MD: Johns Hopkins University Press, 1998) Brenda E. Stevenson, Life in Black and White : Family and Community in the Slave South, (Oxford: Oxford University Press, 1997). Julie-Marie Strange, Fatherhood and the British Working Class, 1865-1914, (University of Manchester. Cambridge, United Kingdom: Cambridge University Press, 2015). John Tosh, A Man’s Place: Masculinity and the Middle-Class Home in Victorian England, (New Haven: Yale University Press, 2007). Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies in Blue, Episode #2 of 4. Like all things, “fatherhood” has a history. From the enslaved men of the Anglo-American Atlantic to the middling sort to working class daddies and "their chairs," ideas about fatherhood across socio-economic status in the nineteenth century shared one common trope: fathers were supposed to be providers. This wasn't always the case in the US or Britain. 18th-century ideal fatherhood looked quite different from the 19th century, and of course in the late 20th century feminists and gender equality activists began criticizing this narrow view of fatherhood. So this episode takes a look at the particularly industrialized, urbanized, "Victorian" kind of daddying.

Find Sarah Handley-Cousins's new book, Bodies in Blue: Disability in the Civil War North on Amazon, or at a library near you.

Select Bibliography

For the full bibliography and transcript of this episode, visit digpodcast.org

Stephen M. Frank, Life with Father : Parenthood and Masculinity in the Nineteenth-Century American North, (Baltimore, MD: Johns Hopkins University Press, 1998)

Brenda E. Stevenson, Life in Black and White : Family and Community in the Slave South, (Oxford: Oxford University Press, 1997).

Julie-Marie Strange, Fatherhood and the British Working Class, 1865-1914, (University of Manchester. Cambridge, United Kingdom: Cambridge University Press, 2015).

John Tosh, A Man’s Place: Masculinity and the Middle-Class Home in Victorian England, (New Haven: Yale University Press, 2007).

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3225 no Patriarchs, Brawlers, and Gentlemen: Manhood in the Civil War Era Bodies in Blue Series. #1 of 4. In 1864, young Daniel Folsom was institutionalized for something that we might consider PTSD. In a letter home to his sister, he promised her, “I shall try and be a man.” Why was Daniel so concerned with his manhood? What did it mean to be a man during the Civil War era? In this episode, we talk about masculinity during the Civil War era. Find Sarah Handley-Cousins's new book Bodies in Blue: Disability in the Civil War North on Amazon, or at a library near you. Find Show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 05 Aug 2019 00:00:00 -0000 Patriarchs, Brawlers, and Gentlemen: Manhood in the Civil War Era full Recorded History Podcast Network Bodies in Blue Series. #1 of 4. In 1864, young Daniel Folsom was institutionalized for something that we might consider PTSD. In a letter home to his sister, he promised her, “I shall try and be a man.” Why was Daniel so concerned with his manhood? What did it mean to be a man during the Civil War era? In this episode, we talk about masculinity during the Civil War era. Find Sarah Handley-Cousins's new book Bodies in Blue: Disability in the Civil War North on Amazon, or at a library near you. Find Show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies in Blue Series. #1 of 4. In 1864, young Daniel Folsom was institutionalized for something that we might consider PTSD. In a letter home to his sister, he promised her, “I shall try and be a man.” Why was Daniel so concerned with his manhood? What did it mean to be a man during the Civil War era? In this episode, we talk about masculinity during the Civil War era.

Find Sarah Handley-Cousins's new book Bodies in Blue: Disability in the Civil War North on Amazon, or at a library near you.

Find Show notes and transcripts here. 

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 4692 Secret Societies of Sapphos: Faro Ladies, Bluestockings, and Gendered Insults of Women’s Societies in 18th- and 19th-Century Britain Secret Societies & Clubs #4 of 4. London was a colorful place in the 1790s, full of vices that the Victorians took great pains to either criticize or euphemize in their histories of England: alcoholism, casual sex, venereal disease, child abandonment, vagrancy, unwed motherhood, and the list continues. To contemporaries, these were all areas of concern but one vice in particular took priority: gambling. Victorian historian John Ashton wrote that “the canker of gambling was surely eating into the very heart of the nation.” Why was gambling suddenly such a concern? Surely Britons had been gambling for centuries, playing cards, rolling dice, and placing wagers on aspects of every-day life since at least the times of the Picts (Iron Age). Your answer?... women were doing it. This week’s episode is about the exclusive Faro Ladies and a rival society that appeared, to all, to be their exact opposites, the Bluestockings. We, however, are not so sure… Read the transcript at digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 08 Jul 2019 00:00:00 -0000 full Recorded History Podcast Network Secret Societies & Clubs #4 of 4. London was a colorful place in the 1790s, full of vices that the Victorians took great pains to either criticize or euphemize in their histories of England: alcoholism, casual sex, venereal disease, child abandonment, vagrancy, unwed motherhood, and the list continues. To contemporaries, these were all areas of concern but one vice in particular took priority: gambling. Victorian historian John Ashton wrote that “the canker of gambling was surely eating into the very heart of the nation.” Why was gambling suddenly such a concern? Surely Britons had been gambling for centuries, playing cards, rolling dice, and placing wagers on aspects of every-day life since at least the times of the Picts (Iron Age). Your answer?... women were doing it. This week’s episode is about the exclusive Faro Ladies and a rival society that appeared, to all, to be their exact opposites, the Bluestockings. We, however, are not so sure… Read the transcript at digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Secret Societies & Clubs #4 of 4. London was a colorful place in the 1790s, full of vices that the Victorians took great pains to either criticize or euphemize in their histories of England: alcoholism, casual sex, venereal disease, child abandonment, vagrancy, unwed motherhood, and the list continues. To contemporaries, these were all areas of concern but one vice in particular took priority: gambling. Victorian historian John Ashton wrote that “the canker of gambling was surely eating into the very heart of the nation.” Why was gambling suddenly such a concern? Surely Britons had been gambling for centuries, playing cards, rolling dice, and placing wagers on aspects of every-day life since at least the times of the Picts (Iron Age). Your answer?... women were doing it. This week’s episode is about the exclusive Faro Ladies and a rival society that appeared, to all, to be their exact opposites, the Bluestockings. We, however, are not so sure…

Read the transcript at digpodcast.org.

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3176 no Fragile Masculinity, Playing Indian, and Mechanical Goats: Fraternal Orders in the 19th Century US Secret Societies and Clubs. 3 of 4. The Odd Fellows, the Masons, the Knights of Pythias: all  ancient, secret, solemn orders full of the pillars of the community, right?  Then what do we make of some of the super weird stuff they did, like pushing  each other around on mechanical goats or pretending to be Iroquois sachems? In  this episode, we explore the deeper, gendered meanings behind the rituals and  rites of American fraternal orders in the 19th century. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 01 Jul 2019 00:00:00 -0000 Fragile Masculinity, Playing Indian, and Mechanical Goats: Fraternal Orders in the 19th Century US full Recorded History Podcast Network Secret Societies and Clubs. 3 of 4. The Odd Fellows, the Masons, the Knights of Pythias: all  ancient, secret, solemn orders full of the pillars of the community, right?  Then what do we make of some of the super weird stuff they did, like pushing  each other around on mechanical goats or pretending to be Iroquois sachems? In  this episode, we explore the deeper, gendered meanings behind the rituals and  rites of American fraternal orders in the 19th century. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Secret Societies and Clubs. 3 of 4. The Odd Fellows, the Masons, the Knights of Pythias: all  ancient, secret, solemn orders full of the pillars of the community, right?  Then what do we make of some of the super weird stuff they did, like pushing  each other around on mechanical goats or pretending to be Iroquois sachems? In  this episode, we explore the deeper, gendered meanings behind the rituals and  rites of American fraternal orders in the 19th century.

Find show notes and transcripts here. 

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 4455 Who Else but the Illuminati? Conspiracy Theories, French Revolutions, and Historian Heroes Clubs #2 of 4. If the internet is to be believed, the Illuminati are everywhere, controlling everything. They killed JFK and Tupac, they made Lindsay Lohan famous, they stole antimatter and blew up the Vatican, they run McDonalds, and of course, they started the French Revolution. Well, the internet is not to be believed, and here to the rescue are your historian heroes - Robert Langdon, Alex Yarbrough, Averill Earls, and Sarah Handley-Cousins, on conspiracy theories, the Illuminati, and the French Revolution. A transcript and complete bibliography can be found at digpodcast.org. Key texts for this episode include: Augustin Barruel, Memoirs Illustrating the History of Jacobinism, 1797  John Robison, Proofs of a Conspiracy Against all the Religions and Governments of Europe, 1797  Una Birch, Secret Societies and the French Revolution, (1911) Vernon Stauffer, “The European Illuminati” (1918) J.M. Roberts, The Mythology of the Secret Societies (Secker & Warburg, London: 1972). Alan Forrest, “The French and European Revolutions,” A companion to eighteenth-century Europe (Blackwell, 2008) 495-511. Michael Taylor, “British Conservatism, the Illuminati, and the Conspiracy Theory of the French Revolution, 1797-1802,” Eighteenth-Century Studies, 47, no 3 (Spring 2014) 293-312. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 24 Jun 2019 00:00:00 -0000 full Recorded History Podcast Network Clubs #2 of 4. If the internet is to be believed, the Illuminati are everywhere, controlling everything. They killed JFK and Tupac, they made Lindsay Lohan famous, they stole antimatter and blew up the Vatican, they run McDonalds, and of course, they started the French Revolution. Well, the internet is not to be believed, and here to the rescue are your historian heroes - Robert Langdon, Alex Yarbrough, Averill Earls, and Sarah Handley-Cousins, on conspiracy theories, the Illuminati, and the French Revolution. A transcript and complete bibliography can be found at digpodcast.org. Key texts for this episode include: Augustin Barruel, Memoirs Illustrating the History of Jacobinism, 1797  John Robison, Proofs of a Conspiracy Against all the Religions and Governments of Europe, 1797  Una Birch, Secret Societies and the French Revolution, (1911) Vernon Stauffer, “The European Illuminati” (1918) J.M. Roberts, The Mythology of the Secret Societies (Secker & Warburg, London: 1972). Alan Forrest, “The French and European Revolutions,” A companion to eighteenth-century Europe (Blackwell, 2008) 495-511. Michael Taylor, “British Conservatism, the Illuminati, and the Conspiracy Theory of the French Revolution, 1797-1802,” Eighteenth-Century Studies, 47, no 3 (Spring 2014) 293-312. Learn more about your ad choices. Visit podcastchoices.com/adchoices Clubs #2 of 4. If the internet is to be believed, the Illuminati are everywhere, controlling everything. They killed JFK and Tupac, they made Lindsay Lohan famous, they stole antimatter and blew up the Vatican, they run McDonalds, and of course, they started the French Revolution. Well, the internet is not to be believed, and here to the rescue are your historian heroes - Robert Langdon, Alex Yarbrough, Averill Earls, and Sarah Handley-Cousins, on conspiracy theories, the Illuminati, and the French Revolution. A transcript and complete bibliography can be found at digpodcast.org. Key texts for this episode include:

Augustin Barruel, Memoirs Illustrating the History of Jacobinism, 1797 

John Robison, Proofs of a Conspiracy Against all the Religions and Governments of Europe, 1797  Una Birch, Secret Societies and the French Revolution, (1911) Vernon Stauffer, “The European Illuminati” (1918)

J.M. Roberts, The Mythology of the Secret Societies (Secker & Warburg, London: 1972).

Alan Forrest, “The French and European Revolutions,” A companion to eighteenth-century Europe (Blackwell, 2008) 495-511.

Michael Taylor, “British Conservatism, the Illuminati, and the Conspiracy Theory of the French Revolution, 1797-1802,” Eighteenth-Century Studies, 47, no 3 (Spring 2014) 293-312.

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]]> 3686 no Order of Assassins: Myth & Memory of the Nizari in Medieval Iran and Syria Secret Clubs and Societies. 1 of 4. Deadpool, Boba Fet, James Bond, Jason Bourne, Winter Soldier and Kill Bill... from the Assassin's Creed video game to the John Wick series, professional assassins are vilified and valorized in equal measure. Why do some assassins earn our admiration, even affection, while others remain defamed and deviant in the popular imagination? This episode tells the story of the Hashshashin, as one Ismaili Shia sect became known when word of their purported use of hashish and opium circulated around the Mediterranean. Etymologists tell us that the work "assassin" is derived from "Hashshashin" because the group became so universally defamed for their targeted killings that their name became synonymous with political murder. This episode will sort through the most enduring legends of the Hashshashin, establish their accuracy, and demonstrate how the sensationalized stories of one medieval Ismaili sect shaped the "Western" consciousness forever.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 17 Jun 2019 00:00:00 -0000 Order of Assassins: Myth & Memory of the Nizari in Medieval Iran and Syria full Recorded History Podcast Network Secret Clubs and Societies. 1 of 4. Deadpool, Boba Fet, James Bond, Jason Bourne, Winter Soldier and Kill Bill... from the Assassin's Creed video game to the John Wick series, professional assassins are vilified and valorized in equal measure. Why do some assassins earn our admiration, even affection, while others remain defamed and deviant in the popular imagination? This episode tells the story of the Hashshashin, as one Ismaili Shia sect became known when word of their purported use of hashish and opium circulated around the Mediterranean. Etymologists tell us that the work "assassin" is derived from "Hashshashin" because the group became so universally defamed for their targeted killings that their name became synonymous with political murder. This episode will sort through the most enduring legends of the Hashshashin, establish their accuracy, and demonstrate how the sensationalized stories of one medieval Ismaili sect shaped the "Western" consciousness forever.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Secret Clubs and Societies. 1 of 4. Deadpool, Boba Fet, James Bond, Jason Bourne, Winter Soldier and Kill Bill... from the Assassin's Creed video game to the John Wick series, professional assassins are vilified and valorized in equal measure. Why do some assassins earn our admiration, even affection, while others remain defamed and deviant in the popular imagination? This episode tells the story of the Hashshashin, as one Ismaili Shia sect became known when word of their purported use of hashish and opium circulated around the Mediterranean. Etymologists tell us that the work "assassin" is derived from "Hashshashin" because the group became so universally defamed for their targeted killings that their name became synonymous with political murder. This episode will sort through the most enduring legends of the Hashshashin, establish their accuracy, and demonstrate how the sensationalized stories of one medieval Ismaili sect shaped the "Western" consciousness forever. 

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]]> 3358 Life Unworthy of Life: The Nazi Programs to Kill People with Disabilities Eugenics, Episode #4 of 4. At the beginning of the 20th century, eugenics - the belief that the human population could be manipulated through selective breeding - was on the cutting-edge of modern science. Following the example set by American eugenic sterilization and anti-miscegenation laws, and empowered by the rise of the ultra ethno-nationalist Nazi party, German scientists helped Third Reich officials to implement a series of eugenic laws designed to craft the ideal German 'Volk.' But within a few years, these eugenic programs became far more radical, intent on the liquidation of the disabled population of Germany. Transcript of the episode is available at digpodcast.org Sources for this episode include: Henry Friedlander, The Origins of the Nazi Genocide: From Euthanasia to the Final Solution (Chapel Hill: University of North Carolina Press, 1995) Patricia Heberer, "The Nazi Euthanasia Program," in The Routledge History of the Holocaust, ed. Jonathan Friedman (London" Routledge, 2011) Robert Jay Lifton, The Nazi Doctors (New York: Basic Books, 1988) Sheila Faith-Weiss, The Nazi Symbiosis (Chicago: University of Chicago Press, 2010) Edith Sheffer, Asperger’s Children: The Origins of Autism in Nazi, Vienna (New York: W. W. Norton & Co., 2018) Susan Bachrach and Dieter Kunz, United States Holocaust Memorial Museum, Deadly Medicine: Creating the Master Race (Charlottesville: University at Virginia, 2008)  Special thanks to the US Holocaust Memorial Museum's Hess Seminar.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 20 May 2019 00:00:00 -0000 full Recorded History Podcast Network Eugenics, Episode #4 of 4. At the beginning of the 20th century, eugenics - the belief that the human population could be manipulated through selective breeding - was on the cutting-edge of modern science. Following the example set by American eugenic sterilization and anti-miscegenation laws, and empowered by the rise of the ultra ethno-nationalist Nazi party, German scientists helped Third Reich officials to implement a series of eugenic laws designed to craft the ideal German 'Volk.' But within a few years, these eugenic programs became far more radical, intent on the liquidation of the disabled population of Germany. Transcript of the episode is available at digpodcast.org Sources for this episode include: Henry Friedlander, The Origins of the Nazi Genocide: From Euthanasia to the Final Solution (Chapel Hill: University of North Carolina Press, 1995) Patricia Heberer, "The Nazi Euthanasia Program," in The Routledge History of the Holocaust, ed. Jonathan Friedman (London" Routledge, 2011) Robert Jay Lifton, The Nazi Doctors (New York: Basic Books, 1988) Sheila Faith-Weiss, The Nazi Symbiosis (Chicago: University of Chicago Press, 2010) Edith Sheffer, Asperger’s Children: The Origins of Autism in Nazi, Vienna (New York: W. W. Norton & Co., 2018) Susan Bachrach and Dieter Kunz, United States Holocaust Memorial Museum, Deadly Medicine: Creating the Master Race (Charlottesville: University at Virginia, 2008)  Special thanks to the US Holocaust Memorial Museum's Hess Seminar.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Eugenics, Episode #4 of 4. At the beginning of the 20th century, eugenics - the belief that the human population could be manipulated through selective breeding - was on the cutting-edge of modern science. Following the example set by American eugenic sterilization and anti-miscegenation laws, and empowered by the rise of the ultra ethno-nationalist Nazi party, German scientists helped Third Reich officials to implement a series of eugenic laws designed to craft the ideal German 'Volk.' But within a few years, these eugenic programs became far more radical, intent on the liquidation of the disabled population of Germany. Transcript of the episode is available at digpodcast.org

Sources for this episode include:

Henry Friedlander, The Origins of the Nazi Genocide: From Euthanasia to the Final Solution (Chapel Hill: University of North Carolina Press, 1995)

Patricia Heberer, "The Nazi Euthanasia Program," in The Routledge History of the Holocaust, ed. Jonathan Friedman (London" Routledge, 2011)

Robert Jay Lifton, The Nazi Doctors (New York: Basic Books, 1988)

Sheila Faith-Weiss, The Nazi Symbiosis (Chicago: University of Chicago Press, 2010)

Edith Sheffer, Asperger’s Children: The Origins of Autism in Nazi, Vienna (New York: W. W. Norton & Co., 2018)

Susan Bachrach and Dieter Kunz, United States Holocaust Memorial Museum, Deadly Medicine: Creating the Master Race (Charlottesville: University at Virginia, 2008) 

Special thanks to the US Holocaust Memorial Museum's Hess Seminar. 

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]]> 4891 no Choice, Sterilization, and Eugenics in Twentieth Century Puerto Rico Eugenics 3 of 4. In 1968, researchers found that one-third of all Puerto Rican women of childbearing age were surgically sterilized. This ignited the U.S. reproductive rights movement and the political demand to end forced sterilization in Puerto Rico. However, Puerto Rican women's reproduction has been tied to identity and nationalism since the United States assumed governance of Puerto Rico in 1898. Latin-x have a long and complex history with birth control and surgical sterilization. Chicanas and puertorriquenas have been subjected episodically to unwanted sterilizations in state institutions and public clinics while also struggling to access safe and affordable birth control, including surgical sterilization. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 13 May 2019 00:00:00 -0000 Choice, Sterilization, and Eugenics in Twentieth Century Puerto Rico full Recorded History Podcast Network Eugenics 3 of 4. In 1968, researchers found that one-third of all Puerto Rican women of childbearing age were surgically sterilized. This ignited the U.S. reproductive rights movement and the political demand to end forced sterilization in Puerto Rico. However, Puerto Rican women's reproduction has been tied to identity and nationalism since the United States assumed governance of Puerto Rico in 1898. Latin-x have a long and complex history with birth control and surgical sterilization. Chicanas and puertorriquenas have been subjected episodically to unwanted sterilizations in state institutions and public clinics while also struggling to access safe and affordable birth control, including surgical sterilization. Learn more about your ad choices. Visit podcastchoices.com/adchoices Eugenics 3 of 4. In 1968, researchers found that one-third of all Puerto Rican women of childbearing age were surgically sterilized. This ignited the U.S. reproductive rights movement and the political demand to end forced sterilization in Puerto Rico. However, Puerto Rican women's reproduction has been tied to identity and nationalism since the United States assumed governance of Puerto Rico in 1898. Latin-x have a long and complex history with birth control and surgical sterilization. Chicanas and puertorriquenas have been subjected episodically to unwanted sterilizations in state institutions and public clinics while also struggling to access safe and affordable birth control, including surgical sterilization.

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]]> 2340 At the Crossroads of Modernity: Japan, the Blood-Type Fad, and Eugenic Science in the 20th Century Eugenics #2 of 4. If you are stumbling on this episode because you are someone obsessed with Japanese culture, then you probably already know about the blood-type fad that leaves poor Type-Bs at the bottom of the dating pool. What you may not already know, however, is how Japan developed that particular discrimination premise -- after all, knowledge about "blood types" is not ancient. It's not even particularly old! Indeed, the "science" and superstition that shapes the blood-type fad today is rooted in the crossroads of Japanese "modernity": Western science, Japanese nationalism, and a heaving effort to get people to stop marrying their damn cousins. Get the transcript and full bibliography at digpodcast.org. Key texts for this episode include: Rachel Nuwer, "You are what you Bleed: In Japan and other east Asian countries some believe blood type dictates personality," Scientific American (11 Feb 2011) Sumiko Otsubo, “Eugenics in Imperial Japan: Some Ironies of Modernity, 1883-1945,” Dissertation School of the Ohio State University (1998) Jennifer Robertson, “Blood Talks: Eugenic Modernity and the Creation of New Japanese,” History and Anthropology 13:3 (2002) 191-216 Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 06 May 2019 00:00:00 -0000 full Recorded History Podcast Network Eugenics #2 of 4. If you are stumbling on this episode because you are someone obsessed with Japanese culture, then you probably already know about the blood-type fad that leaves poor Type-Bs at the bottom of the dating pool. What you may not already know, however, is how Japan developed that particular discrimination premise -- after all, knowledge about "blood types" is not ancient. It's not even particularly old! Indeed, the "science" and superstition that shapes the blood-type fad today is rooted in the crossroads of Japanese "modernity": Western science, Japanese nationalism, and a heaving effort to get people to stop marrying their damn cousins. Get the transcript and full bibliography at digpodcast.org. Key texts for this episode include: Rachel Nuwer, "You are what you Bleed: In Japan and other east Asian countries some believe blood type dictates personality," Scientific American (11 Feb 2011) Sumiko Otsubo, “Eugenics in Imperial Japan: Some Ironies of Modernity, 1883-1945,” Dissertation School of the Ohio State University (1998) Jennifer Robertson, “Blood Talks: Eugenic Modernity and the Creation of New Japanese,” History and Anthropology 13:3 (2002) 191-216 Learn more about your ad choices. Visit podcastchoices.com/adchoices Eugenics #2 of 4. If you are stumbling on this episode because you are someone obsessed with Japanese culture, then you probably already know about the blood-type fad that leaves poor Type-Bs at the bottom of the dating pool. What you may not already know, however, is how Japan developed that particular discrimination premise -- after all, knowledge about "blood types" is not ancient. It's not even particularly old! Indeed, the "science" and superstition that shapes the blood-type fad today is rooted in the crossroads of Japanese "modernity": Western science, Japanese nationalism, and a heaving effort to get people to stop marrying their damn cousins. Get the transcript and full bibliography at digpodcast.org. Key texts for this episode include:

Rachel Nuwer, "You are what you Bleed: In Japan and other east Asian countries some believe blood type dictates personality," Scientific American (11 Feb 2011)

Sumiko Otsubo, “Eugenics in Imperial Japan: Some Ironies of Modernity, 1883-1945,” Dissertation School of the Ohio State University (1998)

Jennifer Robertson, “Blood Talks: Eugenic Modernity and the Creation of New Japanese,” History and Anthropology 13:3 (2002) 191-216

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]]> 4397 no Eugenics in the Making: Human Typologies, Population Hygiene, and Racial Science in the 18th Century By the 19th Century, the European public had been engaging in scientific debate for decades, gathering exotic curiosities, and energetically pursuing the secrets of life. At the same time, they enslaved millions of Africans, profited from the exploitation of their labor, along with that of American Indians and Chinese coolies, and built a hierarchy of human biology, putting themselves at the top. This episode demonstrates how fuzzy the line was, and still is, between science and sexuality, classification and domination, investigation and exploitation, public health policy and genocidal violence. This week, in episode one of our Eugenics series, we will identify 18c antecedents to eugenics such as public sanitation, population hygiene, hereditary science, and human typologies in order to understand the powerful impulses under-girding modern eugenics. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 29 Apr 2019 00:00:00 -0000 Eugenics in the Making: Human Typologies, Population Hygiene, and Racial Science in the 18th Century full Recorded History Podcast Network By the 19th Century, the European public had been engaging in scientific debate for decades, gathering exotic curiosities, and energetically pursuing the secrets of life. At the same time, they enslaved millions of Africans, profited from the exploitation of their labor, along with that of American Indians and Chinese coolies, and built a hierarchy of human biology, putting themselves at the top. This episode demonstrates how fuzzy the line was, and still is, between science and sexuality, classification and domination, investigation and exploitation, public health policy and genocidal violence. This week, in episode one of our Eugenics series, we will identify 18c antecedents to eugenics such as public sanitation, population hygiene, hereditary science, and human typologies in order to understand the powerful impulses under-girding modern eugenics. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices By the 19th Century, the European public had been engaging in scientific debate for decades, gathering exotic curiosities, and energetically pursuing the secrets of life. At the same time, they enslaved millions of Africans, profited from the exploitation of their labor, along with that of American Indians and Chinese coolies, and built a hierarchy of human biology, putting themselves at the top. This episode demonstrates how fuzzy the line was, and still is, between science and sexuality, classification and domination, investigation and exploitation, public health policy and genocidal violence. This week, in episode one of our Eugenics series, we will identify 18c antecedents to eugenics such as public sanitation, population hygiene, hereditary science, and human typologies in order to understand the powerful impulses under-girding modern eugenics.

Find show notes and transcripts here. 

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]]> 2909 Seduction, Prostitution, Bastardy, and Child Abandonment in Georgian London Georgian London was the epicenter of urban pleasure culture. Harlots leveraged their assets, rakes indulged in licentious sex, and brothels, molly-houses, taverns and bawdy houses were scattered all over the city. Behind all this reckless abandon lay a milieu of misery. Between 1756 and 1760, the Foundling Hospital of London admitted 15,000 infants. This amounts to 10% of all the births in London for those years. This week’s episode addresses the trope of seduction, the realities of prostitution, and the ways that rapidly rising illegitimacy ratios stimulated child abandonment in eighteenth-century London. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 01 Apr 2019 00:00:00 -0000 Seduction, Prostitution, Bastardy, and Child Abandonment in Georgian London full Recorded History Podcast Network Georgian London was the epicenter of urban pleasure culture. Harlots leveraged their assets, rakes indulged in licentious sex, and brothels, molly-houses, taverns and bawdy houses were scattered all over the city. Behind all this reckless abandon lay a milieu of misery. Between 1756 and 1760, the Foundling Hospital of London admitted 15,000 infants. This amounts to 10% of all the births in London for those years. This week’s episode addresses the trope of seduction, the realities of prostitution, and the ways that rapidly rising illegitimacy ratios stimulated child abandonment in eighteenth-century London. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Georgian London was the epicenter of urban pleasure culture. Harlots leveraged their assets, rakes indulged in licentious sex, and brothels, molly-houses, taverns and bawdy houses were scattered all over the city. Behind all this reckless abandon lay a milieu of misery. Between 1756 and 1760, the Foundling Hospital of London admitted 15,000 infants. This amounts to 10% of all the births in London for those years. This week’s episode addresses the trope of seduction, the realities of prostitution, and the ways that rapidly rising illegitimacy ratios stimulated child abandonment in eighteenth-century London.

Find show notes and transcripts here. 

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]]> 4153 Anthony Comstock: Sex, Censorship, and the Power of Policing the Subjective Sex 2.0: Episode #3 of 4. Today’s episode is part of our sex series 2.0 and  a continuation of one of our earliest episodes, Selling Sex: 19th Century New York City Prostitution and Brothels. In that episode, Sarah and Elizabeth discussed the vibrant sexual culture in New York City during the Gilded Age, roughly 1870 to 1890. Today Elizabeth and Ave are going to do a deep dive on the most famous antagonists of that sexual culture: anti-vice crusader, Anthony Comstock. A complete bibliography and transcript can be found at digpodcast.org. Some of they key texts for this episode include: Amy Werbel, Lust on Trial: Censorship and the Rise of American Obscenity in the Age of Anthony Comstock (Columbia University Press, 2018). David Pivar, Purity Crusade: Sexual Morality and Social Control, 1868-1900 (Westport, Conn.: Greenwood Press, 1973). Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 25 Mar 2019 00:00:00 -0000 full Recorded History Podcast Network Sex 2.0: Episode #3 of 4. Today’s episode is part of our sex series 2.0 and  a continuation of one of our earliest episodes, Selling Sex: 19th Century New York City Prostitution and Brothels. In that episode, Sarah and Elizabeth discussed the vibrant sexual culture in New York City during the Gilded Age, roughly 1870 to 1890. Today Elizabeth and Ave are going to do a deep dive on the most famous antagonists of that sexual culture: anti-vice crusader, Anthony Comstock. A complete bibliography and transcript can be found at digpodcast.org. Some of they key texts for this episode include: Amy Werbel, Lust on Trial: Censorship and the Rise of American Obscenity in the Age of Anthony Comstock (Columbia University Press, 2018). David Pivar, Purity Crusade: Sexual Morality and Social Control, 1868-1900 (Westport, Conn.: Greenwood Press, 1973). Learn more about your ad choices. Visit podcastchoices.com/adchoices Sex 2.0: Episode #3 of 4. Today’s episode is part of our sex series 2.0 and  a continuation of one of our earliest episodes, Selling Sex: 19th Century New York City Prostitution and Brothels. In that episode, Sarah and Elizabeth discussed the vibrant sexual culture in New York City during the Gilded Age, roughly 1870 to 1890. Today Elizabeth and Ave are going to do a deep dive on the most famous antagonists of that sexual culture: anti-vice crusader, Anthony Comstock. A complete bibliography and transcript can be found at digpodcast.org. Some of they key texts for this episode include:

Amy Werbel, Lust on Trial: Censorship and the Rise of American Obscenity in the Age of Anthony Comstock (Columbia University Press, 2018).

David Pivar, Purity Crusade: Sexual Morality and Social Control, 1868-1900 (Westport, Conn.: Greenwood Press, 1973).

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]]> 3725 no Rape and Race in Early America  In the age of #MeToo, rape and sexual assault have been consistently in the news. Debates abound about what counts as rape, whose testimony we should believe, and too often, men with power and privilege get away with it. But though it feels pressing right now, none of those debates are new. Join Sarah and Marissa as they look for context for today’s debates in Sharon Block’s important book, Rape and Sexual Power in Early America. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 17 Mar 2019 16:00:00 -0000 Rape and Race in Early America full Recorded History Podcast Network  In the age of #MeToo, rape and sexual assault have been consistently in the news. Debates abound about what counts as rape, whose testimony we should believe, and too often, men with power and privilege get away with it. But though it feels pressing right now, none of those debates are new. Join Sarah and Marissa as they look for context for today’s debates in Sharon Block’s important book, Rape and Sexual Power in Early America. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices  In the age of #MeToo, rape and sexual assault have been consistently in the news. Debates abound about what counts as rape, whose testimony we should believe, and too often, men with power and privilege get away with it. But though it feels pressing right now, none of those debates are new. Join Sarah and Marissa as they look for context for today’s debates in Sharon Block’s important book, Rape and Sexual Power in Early America.

Find show notes and transcripts here. 

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 4579 Locked Up and Poxxed: THE Venereal Disease and Women who Sold Sex in the Victorian British Empire Sex Series #1 of 4. Have you been tested? Averill and Elizabeth take a look at the long history of Europeans blaming women for sexual transmitted diseases, and the gendered and racially charged British imperial policies for locking up women to protect the penises of imperial men. A complete transcript and the full list of sources and further reading are available at digpodcast.org. Some of the key sources for this episode include: ed. Kevin Siena, Sins of the Flesh: Responding to Sexual Disease in Early Modern Europe; Philippa Levine,Prostitution, Race, and Politics: Policing Venereal Disease in the British Empire; Alain Corbin, Women for hire: Prostitution and sexuality in France after 1850 ; Jill Harsin, Policing Prostitution in Nineteenth-Century Paris; and LOTS of articles - check out the Bibliography for all of them! Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 10 Mar 2019 16:00:00 -0000 Locked Up and Poxxed full Recorded History Podcast Network THE Venereal Disease and Women who Sold Sex in the Victorian British Empire Sex Series #1 of 4. Have you been tested? Averill and Elizabeth take a look at the long history of Europeans blaming women for sexual transmitted diseases, and the gendered and racially charged British imperial policies for locking up women to protect the penises of imperial men. A complete transcript and the full list of sources and further reading are available at digpodcast.org. Some of the key sources for this episode include: ed. Kevin Siena, Sins of the Flesh: Responding to Sexual Disease in Early Modern Europe; Philippa Levine,Prostitution, Race, and Politics: Policing Venereal Disease in the British Empire; Alain Corbin, Women for hire: Prostitution and sexuality in France after 1850 ; Jill Harsin, Policing Prostitution in Nineteenth-Century Paris; and LOTS of articles - check out the Bibliography for all of them! Learn more about your ad choices. Visit podcastchoices.com/adchoices Sex Series #1 of 4. Have you been tested? Averill and Elizabeth take a look at the long history of Europeans blaming women for sexual transmitted diseases, and the gendered and racially charged British imperial policies for locking up women to protect the penises of imperial men. A complete transcript and the full list of sources and further reading are available at digpodcast.org. Some of the key sources for this episode include:

ed. Kevin Siena, Sins of the Flesh: Responding to Sexual Disease in Early Modern Europe; Philippa Levine,Prostitution, Race, and Politics: Policing Venereal Disease in the British Empire; Alain Corbin, Women for hire: Prostitution and sexuality in France after 1850 ; Jill Harsin, Policing Prostitution in Nineteenth-Century Paris; and LOTS of articles - check out the Bibliography for all of them!

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]]> 3213 no Miscarriage in Nineteenth Century America Bodies Episode #4 of 4. Shannon Withycombe's <em>Lost: Miscarriage in Nineteenth-Century America</em> puts miscarriage at the center of the study of nineteenth-century science, medicine, and women’s experience with their reproductive bodies. You may be surprised by the range of responses to pregnancy loss, motherhood, and reproduction in the 19th century. Get the transcript and complete bibliography at digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 11 Feb 2019 01:00:00 -0000 full Recorded History Podcast Network Bodies Episode #4 of 4. Shannon Withycombe's <em>Lost: Miscarriage in Nineteenth-Century America</em> puts miscarriage at the center of the study of nineteenth-century science, medicine, and women’s experience with their reproductive bodies. You may be surprised by the range of responses to pregnancy loss, motherhood, and reproduction in the 19th century. Get the transcript and complete bibliography at digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies Episode #4 of 4. Shannon Withycombe's <em>Lost: Miscarriage in Nineteenth-Century America</em> puts miscarriage at the center of the study of nineteenth-century science, medicine, and women’s experience with their reproductive bodies. You may be surprised by the range of responses to pregnancy loss, motherhood, and reproduction in the 19th century. Get the transcript and complete bibliography at digpodcast.org.

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]]> 2932 no Skull Collectors: Race, Pseudoscience, and Native American Bodies Bodies #3 of 4. In 1996, two college students stumbled upon some skeletal remains in the Columbia River in Washington. The body, it turns out, was the oldest ever found in North America. In order to understand the story and controversy of the Kennewick Man, also known as The Ancient One, we need to go way back to the ethnographers, anthropologists, and archaeologists of the 19th century. These men sought to unlock the mysteries of race by collecting skulls and bones they could measure and examine, and ultimately, they constructed a theory of race that confirmed their own racist world views, one which we still use today. Find show notes and episode transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 Feb 2019 01:00:00 -0000 Skull Collectors: Race, Pseudoscience, and Native American Bodies full Recorded History Podcast Network Bodies #3 of 4. In 1996, two college students stumbled upon some skeletal remains in the Columbia River in Washington. The body, it turns out, was the oldest ever found in North America. In order to understand the story and controversy of the Kennewick Man, also known as The Ancient One, we need to go way back to the ethnographers, anthropologists, and archaeologists of the 19th century. These men sought to unlock the mysteries of race by collecting skulls and bones they could measure and examine, and ultimately, they constructed a theory of race that confirmed their own racist world views, one which we still use today. Find show notes and episode transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies #3 of 4. In 1996, two college students stumbled upon some skeletal remains in the Columbia River in Washington. The body, it turns out, was the oldest ever found in North America. In order to understand the story and controversy of the Kennewick Man, also known as The Ancient One, we need to go way back to the ethnographers, anthropologists, and archaeologists of the 19th century. These men sought to unlock the mysteries of race by collecting skulls and bones they could measure and examine, and ultimately, they constructed a theory of race that confirmed their own racist world views, one which we still use today.

Find show notes and episode transcripts here. 

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]]> 3831 Syphilis: Origin Story. Or, Early Modern Europeans Don’t Know Where It Came From, Current Scholars Don’t Know Where It Came From, and a Lot of Poxy Penises and Vulvas Suffered in Between Bodies Episode #2 of 4. From whence came the poxiest of poxes? Averill and Marissa dive into the debates surrounding the origin of syphilis, with historians, paleobiologists, forensic anthropologists, and Shakespeare all weighing in. Further Reading: Kevin Siena, Sins of the Flesh: Responding to Sexual Disease in Early Modern Europe (Toronto: University of Toronto, 2005); Jon Arrizabalaga, John Henderson, and Roger French, The great pox : the French disease in Renaissance Europe (New Haven : Yale University Press, 1997); and Susan M. Reverby, Examining Tuskegee: The Infamous Syphilis Study and Its Legacy(The University of North Carolina Press, 2013). A complete bibliography and transcript can be found at digpodcast.org.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 27 Jan 2019 17:00:00 -0000 full Recorded History Podcast Network Bodies Episode #2 of 4. From whence came the poxiest of poxes? Averill and Marissa dive into the debates surrounding the origin of syphilis, with historians, paleobiologists, forensic anthropologists, and Shakespeare all weighing in. Further Reading: Kevin Siena, Sins of the Flesh: Responding to Sexual Disease in Early Modern Europe (Toronto: University of Toronto, 2005); Jon Arrizabalaga, John Henderson, and Roger French, The great pox : the French disease in Renaissance Europe (New Haven : Yale University Press, 1997); and Susan M. Reverby, Examining Tuskegee: The Infamous Syphilis Study and Its Legacy(The University of North Carolina Press, 2013). A complete bibliography and transcript can be found at digpodcast.org.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies Episode #2 of 4. From whence came the poxiest of poxes? Averill and Marissa dive into the debates surrounding the origin of syphilis, with historians, paleobiologists, forensic anthropologists, and Shakespeare all weighing in. Further Reading: Kevin Siena, Sins of the Flesh: Responding to Sexual Disease in Early Modern Europe (Toronto: University of Toronto, 2005); Jon Arrizabalaga, John Henderson, and Roger French, The great pox : the French disease in Renaissance Europe (New Haven : Yale University Press, 1997); and Susan M. Reverby, Examining Tuskegee: The Infamous Syphilis Study and Its Legacy(The University of North Carolina Press, 2013). A complete bibliography and transcript can be found at digpodcast.org. 

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]]> 4214 no “Walking Corpses”: Life as a Leper in Medieval Eurasia Bodies #1 of 4. In this week's episode, we are going medieval. Conventional narratives tell us that medieval lepers were pariahs who lived out their days as rejected invalids, rotting away in decrepit asylums, quarantined from society. Some of this is true. The disease became so common in Europe, however, that medieval society was compelled to adapt to the presence of the chronically ill. Listen as we explore the lived experiences of medieval lepers on the Eurasian continent using documentary evidence combined with the latest paleopathological and anthropological findings. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 20 Jan 2019 17:00:00 -0000 “Walking Corpses”: Life as a Leper in Medieval Eurasia full Recorded History Podcast Network Bodies #1 of 4. In this week's episode, we are going medieval. Conventional narratives tell us that medieval lepers were pariahs who lived out their days as rejected invalids, rotting away in decrepit asylums, quarantined from society. Some of this is true. The disease became so common in Europe, however, that medieval society was compelled to adapt to the presence of the chronically ill. Listen as we explore the lived experiences of medieval lepers on the Eurasian continent using documentary evidence combined with the latest paleopathological and anthropological findings. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Bodies #1 of 4. In this week's episode, we are going medieval. Conventional narratives tell us that medieval lepers were pariahs who lived out their days as rejected invalids, rotting away in decrepit asylums, quarantined from society. Some of this is true. The disease became so common in Europe, however, that medieval society was compelled to adapt to the presence of the chronically ill. Listen as we explore the lived experiences of medieval lepers on the Eurasian continent using documentary evidence combined with the latest paleopathological and anthropological findings.

Find show notes and transcripts here. 

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]]> 3506 Hearts of Darkness: Victorian Imperialism and Travel of the African Continent Frontiers, Episodes #4 of 4. Find the transcript and complete show notes at digpodcast.org. Victorian-era European imperialism was facilitated by the thousands of missionaries, businessmen, soldiers, and private police forces employed by the religious, economic, and military institutions of “civilized” Europe, but there were also individuals that facilitated this process, such as Henry Morton Stanley, Joseph Conrad, and Roger Casement. These individuals were essential to the larger effort to normalize imperialism. They were seen as national heroes, adventurers, larger-than-life pinnacles of Europe’s “civilizing” mission in sub-Saharan Africa. All of these men treated sub-Saharan Africa as if it were theirs for the taking, where they could play and profit as they saw fit. All of these men were essential to European imperialism in sub-Saharan Africa: its rise, its fall, and its impact on the people it crushed along the way. So today we’re going to take a look at where Conrad, Casement, and Stanley’s stories intersect: in the Congo, or as Joseph Conrad called it, in the “Heart of Darkness.” Brief Bibliography (get the full bibliography at digpodcast.org): Adam Hochschild, King Leopold’s Ghost (Houghton Miffling, 1999). Tim Jeal, Stanley: The Impossible Life of Africa’s Greatest Explorer (Yale University Press, 2007). Agata Szczeszak-Brewer, Critical Approaches to Joseph Conrad (University of South Carolina Press, 2015) Dean Pavlakis, British Humanitarianism and the Congo Reform Movement, 1896-1913(Routledge, 2015) Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 30 Dec 2018 17:00:00 -0000 full Recorded History Podcast Network Frontiers, Episodes #4 of 4. Find the transcript and complete show notes at digpodcast.org. Victorian-era European imperialism was facilitated by the thousands of missionaries, businessmen, soldiers, and private police forces employed by the religious, economic, and military institutions of “civilized” Europe, but there were also individuals that facilitated this process, such as Henry Morton Stanley, Joseph Conrad, and Roger Casement. These individuals were essential to the larger effort to normalize imperialism. They were seen as national heroes, adventurers, larger-than-life pinnacles of Europe’s “civilizing” mission in sub-Saharan Africa. All of these men treated sub-Saharan Africa as if it were theirs for the taking, where they could play and profit as they saw fit. All of these men were essential to European imperialism in sub-Saharan Africa: its rise, its fall, and its impact on the people it crushed along the way. So today we’re going to take a look at where Conrad, Casement, and Stanley’s stories intersect: in the Congo, or as Joseph Conrad called it, in the “Heart of Darkness.” Brief Bibliography (get the full bibliography at digpodcast.org): Adam Hochschild, King Leopold’s Ghost (Houghton Miffling, 1999). Tim Jeal, Stanley: The Impossible Life of Africa’s Greatest Explorer (Yale University Press, 2007). Agata Szczeszak-Brewer, Critical Approaches to Joseph Conrad (University of South Carolina Press, 2015) Dean Pavlakis, British Humanitarianism and the Congo Reform Movement, 1896-1913(Routledge, 2015) Learn more about your ad choices. Visit podcastchoices.com/adchoices Frontiers, Episodes #4 of 4. Find the transcript and complete show notes at digpodcast.org. Victorian-era European imperialism was facilitated by the thousands of missionaries, businessmen, soldiers, and private police forces employed by the religious, economic, and military institutions of “civilized” Europe, but there were also individuals that facilitated this process, such as Henry Morton Stanley, Joseph Conrad, and Roger Casement. These individuals were essential to the larger effort to normalize imperialism. They were seen as national heroes, adventurers, larger-than-life pinnacles of Europe’s “civilizing” mission in sub-Saharan Africa. All of these men treated sub-Saharan Africa as if it were theirs for the taking, where they could play and profit as they saw fit. All of these men were essential to European imperialism in sub-Saharan Africa: its rise, its fall, and its impact on the people it crushed along the way. So today we’re going to take a look at where Conrad, Casement, and Stanley’s stories intersect: in the Congo, or as Joseph Conrad called it, in the “Heart of Darkness.”

Brief Bibliography (get the full bibliography at digpodcast.org):

Adam Hochschild, King Leopold’s Ghost (Houghton Miffling, 1999).

Tim Jeal, Stanley: The Impossible Life of Africa’s Greatest Explorer (Yale University Press, 2007).

Agata Szczeszak-Brewer, Critical Approaches to Joseph Conrad (University of South Carolina Press, 2015)

Dean Pavlakis, British Humanitarianism and the Congo Reform Movement, 1896-1913(Routledge, 2015)

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]]> 4183 no Black Cowboys: People of Color in the American West Frontiers #3 of 4. Black cowboys made up at least one third of the cowhands that drove cattle along the long trails from Texas to mid-western and northern points in the middle of the 19th century. But you’d never know that from the images of the “cowboy” in popular culture. Contrary to popular media depictions, black cowboys were integral to the transformation of the West. They joined the round-ups, cattle drives, and served on the ranch crews that define the era of the great trail drives in the American West. Some were lured by the open range, the chance for regular, albeit low, wages, and the opportunity to start new lives. Others worked cattle and horses because those were the skills they honed while they were enslaved, and after emancipation they continued to work on the ranches and farms they and their parents had served on before the Civil War. Today we’re talking about cowboys, and cowgirls, of color in the American west. For transcripts and show notes click here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 17 Dec 2018 01:00:00 -0000 Black Cowboys: People of Color in the American West full Recorded History Podcast Network Frontiers #3 of 4. Black cowboys made up at least one third of the cowhands that drove cattle along the long trails from Texas to mid-western and northern points in the middle of the 19th century. But you’d never know that from the images of the “cowboy” in popular culture. Contrary to popular media depictions, black cowboys were integral to the transformation of the West. They joined the round-ups, cattle drives, and served on the ranch crews that define the era of the great trail drives in the American West. Some were lured by the open range, the chance for regular, albeit low, wages, and the opportunity to start new lives. Others worked cattle and horses because those were the skills they honed while they were enslaved, and after emancipation they continued to work on the ranches and farms they and their parents had served on before the Civil War. Today we’re talking about cowboys, and cowgirls, of color in the American west. For transcripts and show notes click here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Frontiers #3 of 4. Black cowboys made up at least one third of the cowhands that drove cattle along the long trails from Texas to mid-western and northern points in the middle of the 19th century. But you’d never know that from the images of the “cowboy” in popular culture. Contrary to popular media depictions, black cowboys were integral to the transformation of the West. They joined the round-ups, cattle drives, and served on the ranch crews that define the era of the great trail drives in the American West. Some were lured by the open range, the chance for regular, albeit low, wages, and the opportunity to start new lives. Others worked cattle and horses because those were the skills they honed while they were enslaved, and after emancipation they continued to work on the ranches and farms they and their parents had served on before the Civil War. Today we’re talking about cowboys, and cowgirls, of color in the American west.

For transcripts and show notes click here. 

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]]> 2434 The Final Frontier: History, Science, and Space Exploration Frontiers Series, Episode #2 of 4. Is space the new frontier? What are the links between the so-called “age of exploration,” the conquering of the American West, and the United States space program? We will be covering those questions and others in today's podcast, The Final Frontier: History, Science, and Space Exploration. Bibliography and transcript at digpodcast.org. Show Notes Howard McCurdy, Space and the American Imagination (Washington, DC: Smithsonian Institution Press, 1997). Frederick Jackson Turner, The Frontier in American History (New York: Henry Holt and Company, 1920). Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 10 Dec 2018 01:00:00 -0000 full Recorded History Podcast Network Frontiers Series, Episode #2 of 4. Is space the new frontier? What are the links between the so-called “age of exploration,” the conquering of the American West, and the United States space program? We will be covering those questions and others in today's podcast, The Final Frontier: History, Science, and Space Exploration. Bibliography and transcript at digpodcast.org. Show Notes Howard McCurdy, Space and the American Imagination (Washington, DC: Smithsonian Institution Press, 1997). Frederick Jackson Turner, The Frontier in American History (New York: Henry Holt and Company, 1920). Learn more about your ad choices. Visit podcastchoices.com/adchoices Frontiers Series, Episode #2 of 4. Is space the new frontier? What are the links between the so-called “age of exploration,” the conquering of the American West, and the United States space program? We will be covering those questions and others in today's podcast, The Final Frontier: History, Science, and Space Exploration. Bibliography and transcript at digpodcast.org.

Show Notes

Howard McCurdy, Space and the American Imagination (Washington, DC: Smithsonian Institution Press, 1997).

Frederick Jackson Turner, The Frontier in American History (New York: Henry Holt and Company, 1920).

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]]> 4351 no Fur Trading and Frontier Life in French Canada Frontiers #1 of 4. Fur trading and frontier life in French Canada. As frontiers typically are, the story of the French Canadian wilderness has been a gendered one since its earliest iterations. If it ever existed in reality, this straightforward, masculine escape was complicated by complex alliances with matrilineal aboriginals and state-sponsored waves of immigration that brought radical women, authoritarian clergy, cloistered nuns, swashbuckling soldiers, skilled artisans, and eventually French nobility into the fold of frontier life. This week, we will attempt to uncover the lived experiences of men and women on the French Canadian frontier and think about how the trade in furs shaped their lives in interesting and very gendered ways. Find transcripts and show notes here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 02 Dec 2018 17:00:00 -0000 Fur Trading and Frontier Life in French Canada full Recorded History Podcast Network Frontiers #1 of 4. Fur trading and frontier life in French Canada. As frontiers typically are, the story of the French Canadian wilderness has been a gendered one since its earliest iterations. If it ever existed in reality, this straightforward, masculine escape was complicated by complex alliances with matrilineal aboriginals and state-sponsored waves of immigration that brought radical women, authoritarian clergy, cloistered nuns, swashbuckling soldiers, skilled artisans, and eventually French nobility into the fold of frontier life. This week, we will attempt to uncover the lived experiences of men and women on the French Canadian frontier and think about how the trade in furs shaped their lives in interesting and very gendered ways. Find transcripts and show notes here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Frontiers #1 of 4. Fur trading and frontier life in French Canada. As frontiers typically are, the story of the French Canadian wilderness has been a gendered one since its earliest iterations. If it ever existed in reality, this straightforward, masculine escape was complicated by complex alliances with matrilineal aboriginals and state-sponsored waves of immigration that brought radical women, authoritarian clergy, cloistered nuns, swashbuckling soldiers, skilled artisans, and eventually French nobility into the fold of frontier life. This week, we will attempt to uncover the lived experiences of men and women on the French Canadian frontier and think about how the trade in furs shaped their lives in interesting and very gendered ways.

Find transcripts and show notes here. 

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]]> 3417 Cannibalism, Frostbite, and The Quest for the Northwest Passage Creepy, Occult, and Otherworldly Episode #4 of 4. Get a complete transcript of this episode at digpodcast.org. Today we are discussing the bone-chilling fear that comes from knowing that all hope is gone, and your death – from the cold, or from a slow moving disease, or from starvation – is only a matter of time. We’re talking about the quest to explore the Arctic. Sources: George Lippard. The Greely Arctic Expedition as Fully Narrated by Lieut. Greely, U.S.A., and Other Survivors: Full Account of the Terrible Sufferings on the Ice, and Awful Experience of Cannibalism. Barclay & Company, 1887. Todd, Alden. Abandoned: The Story of the Greely Expedition, 1881-1884. Fairbanks: University of Alaska Press, 1961. Williams, Glyn. Arctic Labyrinth: The Quest for the Northwest Passage. Berkley: University of California Press, 2009. The American Experience, The Greely Expedition, 2011. "The Doomed Franklin Expedition," Live Science "Franklin's Doomed Expedition Ended in Gruesome Cannibalism," Smithsonian Magazine Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 05 Nov 2018 01:00:00 -0000 full Recorded History Podcast Network Creepy, Occult, and Otherworldly Episode #4 of 4. Get a complete transcript of this episode at digpodcast.org. Today we are discussing the bone-chilling fear that comes from knowing that all hope is gone, and your death – from the cold, or from a slow moving disease, or from starvation – is only a matter of time. We’re talking about the quest to explore the Arctic. Sources: George Lippard. The Greely Arctic Expedition as Fully Narrated by Lieut. Greely, U.S.A., and Other Survivors: Full Account of the Terrible Sufferings on the Ice, and Awful Experience of Cannibalism. Barclay & Company, 1887. Todd, Alden. Abandoned: The Story of the Greely Expedition, 1881-1884. Fairbanks: University of Alaska Press, 1961. Williams, Glyn. Arctic Labyrinth: The Quest for the Northwest Passage. Berkley: University of California Press, 2009. The American Experience, The Greely Expedition, 2011. "The Doomed Franklin Expedition," Live Science "Franklin's Doomed Expedition Ended in Gruesome Cannibalism," Smithsonian Magazine Learn more about your ad choices. Visit podcastchoices.com/adchoices Creepy, Occult, and Otherworldly Episode #4 of 4. Get a complete transcript of this episode at digpodcast.org. Today we are discussing the bone-chilling fear that comes from knowing that all hope is gone, and your death – from the cold, or from a slow moving disease, or from starvation – is only a matter of time. We’re talking about the quest to explore the Arctic.

Sources:

George Lippard. The Greely Arctic Expedition as Fully Narrated by Lieut. Greely, U.S.A., and Other Survivors: Full Account of the Terrible Sufferings on the Ice, and Awful Experience of Cannibalism. Barclay & Company, 1887.

Todd, Alden. Abandoned: The Story of the Greely Expedition, 1881-1884. Fairbanks: University of Alaska Press, 1961.

Williams, Glyn. Arctic Labyrinth: The Quest for the Northwest Passage. Berkley: University of California Press, 2009.

The American Experience, The Greely Expedition, 2011.

"The Doomed Franklin Expedition," Live Science

"Franklin's Doomed Expedition Ended in Gruesome Cannibalism," Smithsonian Magazine

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]]> 4538 no Haunted Slavery: The Lalaurie Mansion Creepy, Occult, and Otherworldly Episode #3 of 4. Get a complete transcript of this episode at digpodcast.org. The Lalaurie Mansion in New Orleans, Louisiana, is said to be one of the most haunted houses in the French Quarter. The extreme and shocking stories that are told about the Lalaurie house are egregiously exaggerated and overwhelmingly gloss over the real issues of race, gender, and violence prevalent with the institution of slavery. Yet, we still voyeuristically consume these types of ghost stories. In this episode, part of our “Spooky” series, we’re exploring the story of 1140 Rue Royal - it’s haunted history so to say - and delving into the events, the media coverage, and the urban legend that grew from the events that took place in the early morning hours of April 10, 1834. Sources: Carolyn Morrow Long, Madame Lalaurie: Mistress of the Haunted House,  University Press of Florida, 2012. Karen Halttunen, “‘Domestic Differences’: Competing Narratives of Womanhood in the Murder Trial of Lucretia Chapman,” in The Culture of Sentiment : Race, Gender, and Sentimentality in 19th-Century America, edited by Shirley Samuels, Oxford University Press, 1992. Kristin Nicole Huston, “‘Something at least human’: Transatlantic (re)presentations of Creole women in nineteenth-century literature and culture,” PhD dissertation, University of Missouri – Kansas City, 2015. Sarah Handley-Cousins, “Ghosts are Scary, Disabled People are Not: The Troubling Rise of the Haunted Asylum,” Nursing Clio, 2015. Thevolia Glymph, Out of the House of Bondage: The Transformation of the Slaveholding Household, Cambridge University Press, 2008. Tiya Miles, Tales from the Haunted South: Dark Tourism and Memories of Slavery from the Civil War Era, The University of North Carolina Press, 2015. W. Fitzhugh Brundage, “The Long Shadow of Torture in the American South,” in The Oxford Handbook of the Literature of the U.S. South, eds. Fred Hobson and Barbara Ladd, 2016. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 29 Oct 2018 00:00:00 -0000 Haunted Slavery: The Lalaurie Mansion full Recorded History Podcast Network Creepy, Occult, and Otherworldly Episode #3 of 4. Get a complete transcript of this episode at digpodcast.org. The Lalaurie Mansion in New Orleans, Louisiana, is said to be one of the most haunted houses in the French Quarter. The extreme and shocking stories that are told about the Lalaurie house are egregiously exaggerated and overwhelmingly gloss over the real issues of race, gender, and violence prevalent with the institution of slavery. Yet, we still voyeuristically consume these types of ghost stories. In this episode, part of our “Spooky” series, we’re exploring the story of 1140 Rue Royal - it’s haunted history so to say - and delving into the events, the media coverage, and the urban legend that grew from the events that took place in the early morning hours of April 10, 1834. Sources: Carolyn Morrow Long, Madame Lalaurie: Mistress of the Haunted House,  University Press of Florida, 2012. Karen Halttunen, “‘Domestic Differences’: Competing Narratives of Womanhood in the Murder Trial of Lucretia Chapman,” in The Culture of Sentiment : Race, Gender, and Sentimentality in 19th-Century America, edited by Shirley Samuels, Oxford University Press, 1992. Kristin Nicole Huston, “‘Something at least human’: Transatlantic (re)presentations of Creole women in nineteenth-century literature and culture,” PhD dissertation, University of Missouri – Kansas City, 2015. Sarah Handley-Cousins, “Ghosts are Scary, Disabled People are Not: The Troubling Rise of the Haunted Asylum,” Nursing Clio, 2015. Thevolia Glymph, Out of the House of Bondage: The Transformation of the Slaveholding Household, Cambridge University Press, 2008. Tiya Miles, Tales from the Haunted South: Dark Tourism and Memories of Slavery from the Civil War Era, The University of North Carolina Press, 2015. W. Fitzhugh Brundage, “The Long Shadow of Torture in the American South,” in The Oxford Handbook of the Literature of the U.S. South, eds. Fred Hobson and Barbara Ladd, 2016. Learn more about your ad choices. Visit podcastchoices.com/adchoices Creepy, Occult, and Otherworldly Episode #3 of 4. Get a complete transcript of this episode at digpodcast.org. The Lalaurie Mansion in New Orleans, Louisiana, is said to be one of the most haunted houses in the French Quarter. The extreme and shocking stories that are told about the Lalaurie house are egregiously exaggerated and overwhelmingly gloss over the real issues of race, gender, and violence prevalent with the institution of slavery. Yet, we still voyeuristically consume these types of ghost stories. In this episode, part of our “Spooky” series, we’re exploring the story of 1140 Rue Royal - it’s haunted history so to say - and delving into the events, the media coverage, and the urban legend that grew from the events that took place in the early morning hours of April 10, 1834.

Sources:

Carolyn Morrow Long, Madame Lalaurie: Mistress of the Haunted House,  University Press of Florida, 2012.

Karen Halttunen, “‘Domestic Differences’: Competing Narratives of Womanhood in the Murder Trial of Lucretia Chapman,” in The Culture of Sentiment : Race, Gender, and Sentimentality in 19th-Century America, edited by Shirley Samuels, Oxford University Press, 1992.

Kristin Nicole Huston, “‘Something at least human’: Transatlantic (re)presentations of Creole women in nineteenth-century literature and culture,” PhD dissertation, University of Missouri – Kansas City, 2015.

Sarah Handley-Cousins, “Ghosts are Scary, Disabled People are Not: The Troubling Rise of the Haunted Asylum,” Nursing Clio, 2015.

Thevolia Glymph, Out of the House of Bondage: The Transformation of the Slaveholding Household, Cambridge University Press, 2008.

Tiya Miles, Tales from the Haunted South: Dark Tourism and Memories of Slavery from the Civil War Era, The University of North Carolina Press, 2015.

W. Fitzhugh Brundage, “The Long Shadow of Torture in the American South,” in The Oxford Handbook of the Literature of the U.S. South, eds. Fred Hobson and Barbara Ladd, 2016.

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]]> 3685 no Witches Brew: How the Patriarchy Ruins Everything for Women, Even Beer Creepy, Occult, and Otherworldly Episode #2 of 4. Get a complete transcript and the show notes for this episode at digpodcast.org. An old woman with a pointy hat, cauldron, broom, cat, and smelly brew? Why, she must be a witch! This tableau has titillated and thrilled and terrified Europeans and Americans for centuries. But this woman is not communing with the devil or cursing her neighbors. She’s not even making herbal remedies to heal the ailments of her village, as did so many women accused of witchcraft from the 14th to the 17th centuries. She’s just one of thousands of medieval/early modern brewsters -- women who brewed ale to sell -- trying to cobble together a living. Select Sources Jonathan Barry, Marianne Hester, and Gareth Roberts, Witchcraft in Early Modern Europe: Studies in Culture and Belief (Cambridge University Press, 1998). Annie Bender, “Halloween witches resemble medieval beermakers, says Waterloo historian,” CBC Kitchener-Waterloo (27 Oct 2015) Judith M. Bennett, Ale, Beer, and Brewsters in England : Women’s Work in a Changing World, 1300-1600(Oxford University Press, 1996). John Crabb, “Woodcuts and Witches,” Public Domain Review (4 May 2017) Elaine Crane, Witches, Wife Beaters, and Whores : Common Law and Common Folk in Early America (Ithaca: Cornell University Press, 2011). Kat Eschner, “How New Printing Technology Gave Witches Their Familiar Silhouette,” Smithsonian Magazine (30 Oct 2017) Susan Frye and Karen Robertson, Maids and Mistresses, Cousins and Queens: Women’s Alliances in Early Modern England (Oxford University Press, 1996). Gary F. Jensen, The Path of the Devil: Early Modern Witch Hunts (Rowman & Littlefield, 2007). Brian P. Levack, The Witch Hunt in Early Modern Europe(Routledge, 2006). Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 21 Oct 2018 21:00:00 -0000 full Recorded History Podcast Network Creepy, Occult, and Otherworldly Episode #2 of 4. Get a complete transcript and the show notes for this episode at digpodcast.org. An old woman with a pointy hat, cauldron, broom, cat, and smelly brew? Why, she must be a witch! This tableau has titillated and thrilled and terrified Europeans and Americans for centuries. But this woman is not communing with the devil or cursing her neighbors. She’s not even making herbal remedies to heal the ailments of her village, as did so many women accused of witchcraft from the 14th to the 17th centuries. She’s just one of thousands of medieval/early modern brewsters -- women who brewed ale to sell -- trying to cobble together a living. Select Sources Jonathan Barry, Marianne Hester, and Gareth Roberts, Witchcraft in Early Modern Europe: Studies in Culture and Belief (Cambridge University Press, 1998). Annie Bender, “Halloween witches resemble medieval beermakers, says Waterloo historian,” CBC Kitchener-Waterloo (27 Oct 2015) Judith M. Bennett, Ale, Beer, and Brewsters in England : Women’s Work in a Changing World, 1300-1600(Oxford University Press, 1996). John Crabb, “Woodcuts and Witches,” Public Domain Review (4 May 2017) Elaine Crane, Witches, Wife Beaters, and Whores : Common Law and Common Folk in Early America (Ithaca: Cornell University Press, 2011). Kat Eschner, “How New Printing Technology Gave Witches Their Familiar Silhouette,” Smithsonian Magazine (30 Oct 2017) Susan Frye and Karen Robertson, Maids and Mistresses, Cousins and Queens: Women’s Alliances in Early Modern England (Oxford University Press, 1996). Gary F. Jensen, The Path of the Devil: Early Modern Witch Hunts (Rowman & Littlefield, 2007). Brian P. Levack, The Witch Hunt in Early Modern Europe(Routledge, 2006). Learn more about your ad choices. Visit podcastchoices.com/adchoices Creepy, Occult, and Otherworldly Episode #2 of 4. Get a complete transcript and the show notes for this episode at digpodcast.org. An old woman with a pointy hat, cauldron, broom, cat, and smelly brew? Why, she must be a witch! This tableau has titillated and thrilled and terrified Europeans and Americans for centuries. But this woman is not communing with the devil or cursing her neighbors. She’s not even making herbal remedies to heal the ailments of her village, as did so many women accused of witchcraft from the 14th to the 17th centuries. She’s just one of thousands of medieval/early modern brewsters -- women who brewed ale to sell -- trying to cobble together a living.

Select Sources

Jonathan Barry, Marianne Hester, and Gareth Roberts, Witchcraft in Early Modern Europe: Studies in Culture and Belief (Cambridge University Press, 1998).

Annie Bender, “Halloween witches resemble medieval beermakers, says Waterloo historian,” CBC Kitchener-Waterloo (27 Oct 2015)

Judith M. Bennett, Ale, Beer, and Brewsters in England : Women’s Work in a Changing World, 1300-1600(Oxford University Press, 1996).

John Crabb, “Woodcuts and Witches,” Public Domain Review (4 May 2017)

Elaine Crane, Witches, Wife Beaters, and Whores : Common Law and Common Folk in Early America (Ithaca: Cornell University Press, 2011).

Kat Eschner, “How New Printing Technology Gave Witches Their Familiar Silhouette,” Smithsonian Magazine (30 Oct 2017)

Susan Frye and Karen Robertson, Maids and Mistresses, Cousins and Queens: Women’s Alliances in Early Modern England (Oxford University Press, 1996).

Gary F. Jensen, The Path of the Devil: Early Modern Witch Hunts (Rowman & Littlefield, 2007).

Brian P. Levack, The Witch Hunt in Early Modern Europe(Routledge, 2006).

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]]> 3074 no Forensic Pathology and the History of Death Investigation Creepy, Occult, and Otherworldly Episode #1 of 4. Get a complete transcript and sources for this episode at digpodcast.org. Instagram accounts like @Mrs_Angemi and @CrimeSceneCleanersInc boast hundreds of thousands of followers, all hoping to catch a glimpse of morbid pathology and the biohazardous remnants of foul play. This is obviously not a niche thing. We are just as much fascinated by violent death as we are scared by it. There is something about violence and death that is captivating to us. When violent death is combined with high-tech gadgets, police procedures, and super cool forensic testing, you get true crime, one of the most popular genres worldwide. Marissa is a true crime junkie. But she's also a social historian of medicine and the body, so today’s episode is a combination of her most favorite things. This episode weaves together three largely unrelated narratives: medical pathology has its own history; death investigation does too; and to make things more complicated, there’s a whole medico-legal infrastructure whose history we have to tell. Select Sources: Jentzen, Jeffrey M. Death Investigation in America Coroners, Medical Examiners, and the Pursuit of Medical Certainty. Cambridge, Mass: Harvard University Press, 2009. Hanzlick, Randy, and Debra Combs. 1998. “Medical Examiner and Coroner Systems: History and Trends”. JAMA. 279, no. 11: 870-874. Simmons, John G. Doctors and Discoveries: Lives That Created Today’s Medicine. Boston: Houghton Mifflin, 2002. Kevin Siena, "Searchers of the Dead"in Worth and Repute: Valuing Gender in Late Medieval and Early Modern Europe (Toronto: University of Toronto Press, 2011), 123. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 14 Oct 2018 16:00:00 -0000 Forensic Pathology and the History of Death Investigation full Recorded History Podcast Network Creepy, Occult, and Otherworldly Episode #1 of 4. Get a complete transcript and sources for this episode at digpodcast.org. Instagram accounts like @Mrs_Angemi and @CrimeSceneCleanersInc boast hundreds of thousands of followers, all hoping to catch a glimpse of morbid pathology and the biohazardous remnants of foul play. This is obviously not a niche thing. We are just as much fascinated by violent death as we are scared by it. There is something about violence and death that is captivating to us. When violent death is combined with high-tech gadgets, police procedures, and super cool forensic testing, you get true crime, one of the most popular genres worldwide. Marissa is a true crime junkie. But she's also a social historian of medicine and the body, so today’s episode is a combination of her most favorite things. This episode weaves together three largely unrelated narratives: medical pathology has its own history; death investigation does too; and to make things more complicated, there’s a whole medico-legal infrastructure whose history we have to tell. Select Sources: Jentzen, Jeffrey M. Death Investigation in America Coroners, Medical Examiners, and the Pursuit of Medical Certainty. Cambridge, Mass: Harvard University Press, 2009. Hanzlick, Randy, and Debra Combs. 1998. “Medical Examiner and Coroner Systems: History and Trends”. JAMA. 279, no. 11: 870-874. Simmons, John G. Doctors and Discoveries: Lives That Created Today’s Medicine. Boston: Houghton Mifflin, 2002. Kevin Siena, "Searchers of the Dead"in Worth and Repute: Valuing Gender in Late Medieval and Early Modern Europe (Toronto: University of Toronto Press, 2011), 123. Learn more about your ad choices. Visit podcastchoices.com/adchoices Creepy, Occult, and Otherworldly Episode #1 of 4. Get a complete transcript and sources for this episode at digpodcast.org. Instagram accounts like @Mrs_Angemi and @CrimeSceneCleanersInc boast hundreds of thousands of followers, all hoping to catch a glimpse of morbid pathology and the biohazardous remnants of foul play. This is obviously not a niche thing. We are just as much fascinated by violent death as we are scared by it. There is something about violence and death that is captivating to us. When violent death is combined with high-tech gadgets, police procedures, and super cool forensic testing, you get true crime, one of the most popular genres worldwide. Marissa is a true crime junkie. But she's also a social historian of medicine and the body, so today’s episode is a combination of her most favorite things. This episode weaves together three largely unrelated narratives: medical pathology has its own history; death investigation does too; and to make things more complicated, there’s a whole medico-legal infrastructure whose history we have to tell.

Select Sources:

Jentzen, Jeffrey M. Death Investigation in America Coroners, Medical Examiners, and the Pursuit of Medical Certainty. Cambridge, Mass: Harvard University Press, 2009.

Hanzlick, Randy, and Debra Combs. 1998. “Medical Examiner and Coroner Systems: History and Trends”. JAMA. 279, no. 11: 870-874.

Simmons, John G. Doctors and Discoveries: Lives That Created Today’s Medicine. Boston: Houghton Mifflin, 2002.

Kevin Siena, "Searchers of the Dead"in Worth and Repute: Valuing Gender in Late Medieval and Early Modern Europe (Toronto: University of Toronto Press, 2011), 123.

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]]> 3813 Rebel Slaves and Resistance in the Revolutionary Caribbean Slavery #4 of 4. complicated story. Enslaved people in the Caribbean resorted to active resistance much more often than their North American and South American counterparts. Haiti (known then as St. Domingue), Jamaica, Barbados, and the Dutch Guianas were particularly prone to slave revolts, averaging one major revolt every two years between 1731 and 1832. No other slave societies have quite so complex a history of resistance as those in the Caribbean. Historian Sir Hilary Beckles has said, “the many slave revolts and plots... between 1638 and 1838 could be conceived of as the '200 Years' War'-- one protracted struggle launched by Africans and their Afro-West Indian progeny against slave owners.” In this week’s episode, we’ll cover the middle half of this 200-year long struggle. We’ll talk about enslaved Caribbeans’ suffering, their achievements, and their alliances with free people of color. But we will also discuss the realities of their violence, and their complicated legacies in revolutionary politics, race relations, and international diplomacy. Find transcripts and show notes here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 17 Sep 2018 00:00:00 -0000 Rebel Slaves and Resistance in the Revolutionary Caribbean full Recorded History Podcast Network Slavery #4 of 4. complicated story. Enslaved people in the Caribbean resorted to active resistance much more often than their North American and South American counterparts. Haiti (known then as St. Domingue), Jamaica, Barbados, and the Dutch Guianas were particularly prone to slave revolts, averaging one major revolt every two years between 1731 and 1832. No other slave societies have quite so complex a history of resistance as those in the Caribbean. Historian Sir Hilary Beckles has said, “the many slave revolts and plots... between 1638 and 1838 could be conceived of as the '200 Years' War'-- one protracted struggle launched by Africans and their Afro-West Indian progeny against slave owners.” In this week’s episode, we’ll cover the middle half of this 200-year long struggle. We’ll talk about enslaved Caribbeans’ suffering, their achievements, and their alliances with free people of color. But we will also discuss the realities of their violence, and their complicated legacies in revolutionary politics, race relations, and international diplomacy. Find transcripts and show notes here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Slavery #4 of 4. complicated story. Enslaved people in the Caribbean resorted to active resistance much more often than their North American and South American counterparts. Haiti (known then as St. Domingue), Jamaica, Barbados, and the Dutch Guianas were particularly prone to slave revolts, averaging one major revolt every two years between 1731 and 1832. No other slave societies have quite so complex a history of resistance as those in the Caribbean. Historian Sir Hilary Beckles has said, “the many slave revolts and plots... between 1638 and 1838 could be conceived of as the '200 Years' War'-- one protracted struggle launched by Africans and their Afro-West Indian progeny against slave owners.” In this week’s episode, we’ll cover the middle half of this 200-year long struggle. We’ll talk about enslaved Caribbeans’ suffering, their achievements, and their alliances with free people of color. But we will also discuss the realities of their violence, and their complicated legacies in revolutionary politics, race relations, and international diplomacy.

Find transcripts and show notes here. 

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]]> 5041 Slavery and Freedom in New York City Slavery #3 of 4. Show Notes and a complete transcript available at digpodcast.org. Today, we’re really excited to have an extra special episode for you. We’re honored to present this episode in conjunction with the PBS series, Secrets of the Dead. Coming up this October, Secrets of the Dead will be airing the story of the Woman in the Iron Coffin, in which a team of death detectives will reconstruct the Woman’s life. We’ve been lucky enough to see a preview, and let us assure you – you need to see this! But in the meantime, we’re here to offer a little extra context to everything you’ll learn from the experts on the show. "The Woman in the Iron Coffin" is a great opportunity to talk about so many things, but because the Woman was a free black woman living in New York City in the 1850s, we’re going to spend this installment of our slavery series talking about slavery in the Northern United States, how it came to an end, and the lives of free black folks in the North. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 10 Sep 2018 00:00:00 -0000 full Recorded History Podcast Network Slavery #3 of 4. Show Notes and a complete transcript available at digpodcast.org. Today, we’re really excited to have an extra special episode for you. We’re honored to present this episode in conjunction with the PBS series, Secrets of the Dead. Coming up this October, Secrets of the Dead will be airing the story of the Woman in the Iron Coffin, in which a team of death detectives will reconstruct the Woman’s life. We’ve been lucky enough to see a preview, and let us assure you – you need to see this! But in the meantime, we’re here to offer a little extra context to everything you’ll learn from the experts on the show. "The Woman in the Iron Coffin" is a great opportunity to talk about so many things, but because the Woman was a free black woman living in New York City in the 1850s, we’re going to spend this installment of our slavery series talking about slavery in the Northern United States, how it came to an end, and the lives of free black folks in the North. Learn more about your ad choices. Visit podcastchoices.com/adchoices Slavery #3 of 4. Show Notes and a complete transcript available at digpodcast.org. Today, we’re really excited to have an extra special episode for you. We’re honored to present this episode in conjunction with the PBS series, Secrets of the Dead. Coming up this October, Secrets of the Dead will be airing the story of the Woman in the Iron Coffin, in which a team of death detectives will reconstruct the Woman’s life. We’ve been lucky enough to see a preview, and let us assure you – you need to see this! But in the meantime, we’re here to offer a little extra context to everything you’ll learn from the experts on the show. "The Woman in the Iron Coffin" is a great opportunity to talk about so many things, but because the Woman was a free black woman living in New York City in the 1850s, we’re going to spend this installment of our slavery series talking about slavery in the Northern United States, how it came to an end, and the lives of free black folks in the North.

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]]> 3957 no Slave Codes, Black Codes & Jim Crow: Codifying the Color Line Slavery #2 of 4. In today’s episode we are discussing some laws in the United States that governed the bodies and lives of enslaved people and follow how those laws changed, or didn’t change, through emancipation and into the late twentieth century. So buckle up for a long look at Slave Codes, Black Codes, and Jim Crow laws in America. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 03 Sep 2018 00:00:00 -0000 Slave Codes, Black Codes & Jim Crow: Codifying the Color Line full Recorded History Podcast Network Slavery #2 of 4. In today’s episode we are discussing some laws in the United States that governed the bodies and lives of enslaved people and follow how those laws changed, or didn’t change, through emancipation and into the late twentieth century. So buckle up for a long look at Slave Codes, Black Codes, and Jim Crow laws in America. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Slavery #2 of 4. In today’s episode we are discussing some laws in the United States that governed the bodies and lives of enslaved people and follow how those laws changed, or didn’t change, through emancipation and into the late twentieth century. So buckle up for a long look at Slave Codes, Black Codes, and Jim Crow laws in America.

Find show notes and transcripts here. 

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]]> 3317 Devşirme: The Tribute of Children, Slavery and the Ottoman Empire Slavery #1 of 4. Get the Show Notes or read the full transcript at digpodcast.org. Between 1522 and 1536, the second most powerful man in the Ottoman empire was Ibrahim Pasha.The most surprising thing about Ibrahim Pasha is not his diplomatic successes or his untimely demise. What is most surprising about Ibrahim Pasha, the second most powerful man in the Ottoman Empire between 1522-36, is that he was a devsirme slave. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 26 Aug 2018 16:00:00 -0000 full Recorded History Podcast Network Slavery #1 of 4. Get the Show Notes or read the full transcript at digpodcast.org. Between 1522 and 1536, the second most powerful man in the Ottoman empire was Ibrahim Pasha.The most surprising thing about Ibrahim Pasha is not his diplomatic successes or his untimely demise. What is most surprising about Ibrahim Pasha, the second most powerful man in the Ottoman Empire between 1522-36, is that he was a devsirme slave. Learn more about your ad choices. Visit podcastchoices.com/adchoices Slavery #1 of 4. Get the Show Notes or read the full transcript at digpodcast.org. Between 1522 and 1536, the second most powerful man in the Ottoman empire was Ibrahim Pasha.The most surprising thing about Ibrahim Pasha is not his diplomatic successes or his untimely demise. What is most surprising about Ibrahim Pasha, the second most powerful man in the Ottoman Empire between 1522-36, is that he was a devsirme slave.

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]]> 3158 no The Age of Crime! Civil War Veterans and Crime in America Original Research #4 of 4. Get a complete transcript and see the show notes at digpodcast.org The nation first had to truly grapple with the extraordinary expenses of war was after the American Civil War. As part of our series highlighting our own research fields, today we’re talking about Civil War veterans and disability, trauma, gore, crime, and extraordinary federal expenditures. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 05 Aug 2018 22:04:56 -0000 full Recorded History Podcast Network Original Research #4 of 4. Get a complete transcript and see the show notes at digpodcast.org The nation first had to truly grapple with the extraordinary expenses of war was after the American Civil War. As part of our series highlighting our own research fields, today we’re talking about Civil War veterans and disability, trauma, gore, crime, and extraordinary federal expenditures. Learn more about your ad choices. Visit podcastchoices.com/adchoices Original Research #4 of 4. Get a complete transcript and see the show notes at digpodcast.org The nation first had to truly grapple with the extraordinary expenses of war was after the American Civil War. As part of our series highlighting our own research fields, today we’re talking about Civil War veterans and disability, trauma, gore, crime, and extraordinary federal expenditures.

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]]> 3740 no The United States Children's Bureau: An Attempt to Curb Infant Mortality  The death of a young child was a very real and emotional experience for many families during the American Progressive Era. However, at the dawn of the twentieth century many Americans came to expect a better outcome in the life expectancy of their children. In the new age of industrial capitalism with rapidly changing technology, medical professionalization, and increasing wealth, America could have had the lowest percentages of child and infant deaths out of all industrializing nations. This was not the case, however. In 1900 America ranked 10th among principle nations in infant mortality. The estimated national infant mortality rate was 100 per 1,000 live births resulting in over 230,000 infant deaths per year. The maternal mortality rate was 15,000 per year. The actual numbers were probably much higher as official data was never exact. The United States did not have a uniform system in place to register births. And just to put this in perspective, in 1900 there were 76 million people in the United States, now we have 323 million people living in the U.S. So these infant mortality numbers were significant in 1900. Subsequently, the pain of the loss of a child was an element that touched almost every American living in the early 20th century. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 30 Jul 2018 00:00:00 -0000 The United States Children's Bureau: An Attempt to Curb Infant Mortality full Recorded History Podcast Network  The death of a young child was a very real and emotional experience for many families during the American Progressive Era. However, at the dawn of the twentieth century many Americans came to expect a better outcome in the life expectancy of their children. In the new age of industrial capitalism with rapidly changing technology, medical professionalization, and increasing wealth, America could have had the lowest percentages of child and infant deaths out of all industrializing nations. This was not the case, however. In 1900 America ranked 10th among principle nations in infant mortality. The estimated national infant mortality rate was 100 per 1,000 live births resulting in over 230,000 infant deaths per year. The maternal mortality rate was 15,000 per year. The actual numbers were probably much higher as official data was never exact. The United States did not have a uniform system in place to register births. And just to put this in perspective, in 1900 there were 76 million people in the United States, now we have 323 million people living in the U.S. So these infant mortality numbers were significant in 1900. Subsequently, the pain of the loss of a child was an element that touched almost every American living in the early 20th century. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices  The death of a young child was a very real and emotional experience for many families during the American Progressive Era. However, at the dawn of the twentieth century many Americans came to expect a better outcome in the life expectancy of their children. In the new age of industrial capitalism with rapidly changing technology, medical professionalization, and increasing wealth, America could have had the lowest percentages of child and infant deaths out of all industrializing nations. This was not the case, however. In 1900 America ranked 10th among principle nations in infant mortality. The estimated national infant mortality rate was 100 per 1,000 live births resulting in over 230,000 infant deaths per year. The maternal mortality rate was 15,000 per year. The actual numbers were probably much higher as official data was never exact. The United States did not have a uniform system in place to register births. And just to put this in perspective, in 1900 there were 76 million people in the United States, now we have 323 million people living in the U.S. So these infant mortality numbers were significant in 1900. Subsequently, the pain of the loss of a child was an element that touched almost every American living in the early 20th century.

Find show notes and transcripts here. 

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]]> 1908 Queer Politics: The Dublin Castle Scandal of 1884 Original Research #2 of 4. Get Show Notes and Transcripts at digpodcast.org. The case of the Dublin Castle Scandal was no ordinary trial, because this one included sex between men. Like most crimes, sodomy was usually a case of men caught in the act by patrolling policemen, or was otherwise uncovered by normal police work. The discovery of this particular government sex scandal, however, was the work not of the police, but of journalists. An examination of the Dublin Castle Scandal of 1884 sheds light on the Home Rule movement and queer history in 19th century Ireland. Listen as Averill Earls shares her original research on queer history and politics in 19th century Ireland.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 22 Jul 2018 16:00:00 -0000 full Recorded History Podcast Network Original Research #2 of 4. Get Show Notes and Transcripts at digpodcast.org. The case of the Dublin Castle Scandal was no ordinary trial, because this one included sex between men. Like most crimes, sodomy was usually a case of men caught in the act by patrolling policemen, or was otherwise uncovered by normal police work. The discovery of this particular government sex scandal, however, was the work not of the police, but of journalists. An examination of the Dublin Castle Scandal of 1884 sheds light on the Home Rule movement and queer history in 19th century Ireland. Listen as Averill Earls shares her original research on queer history and politics in 19th century Ireland.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Original Research #2 of 4. Get Show Notes and Transcripts at digpodcast.org. The case of the Dublin Castle Scandal was no ordinary trial, because this one included sex between men. Like most crimes, sodomy was usually a case of men caught in the act by patrolling policemen, or was otherwise uncovered by normal police work. The discovery of this particular government sex scandal, however, was the work not of the police, but of journalists. An examination of the Dublin Castle Scandal of 1884 sheds light on the Home Rule movement and queer history in 19th century Ireland. Listen as Averill Earls shares her original research on queer history and politics in 19th century Ireland. 

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]]> 2692 yes Employment Agencies in 18c London... and Boobs Original Work #1 of 4. Employment agencies and classified job ads have a much longer history than you might think. Join us for a brief history of early modern employment agencies. Stick around for a preview of how Marissa is using this fascinating history in her dissertation about wet nursing in London and Philadelphia in the eighteenth century. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 16 Jul 2018 00:00:00 -0000 Employment Agencies in 18c London... and Boobs full Recorded History Podcast Network Original Work #1 of 4. Employment agencies and classified job ads have a much longer history than you might think. Join us for a brief history of early modern employment agencies. Stick around for a preview of how Marissa is using this fascinating history in her dissertation about wet nursing in London and Philadelphia in the eighteenth century. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Original Work #1 of 4. Employment agencies and classified job ads have a much longer history than you might think. Join us for a brief history of early modern employment agencies. Stick around for a preview of how Marissa is using this fascinating history in her dissertation about wet nursing in London and Philadelphia in the eighteenth century.

Find show notes and transcripts here. 

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]]> 3700 Underwear: A History of Intimate Apparel Fashion #4 of 4. Underwear, the unseen garments which sit in close proximity to genitals, skin, and all sorts of unmentionable orifices, are the most poorly-documented garments in history yet they shaped bodies, minds, and societies in complex and interesting ways. Sometimes we do really tight, analytical episodes. This is not one of those episodes. The history of underwear does not lend itself to that kind of treatment. It’s long, uneven, and extremely hard to get at because of poor documentation. So get ready for a wild and rambling adventure. Today we take on the global history of underwear from 3,000 BCE to the 20th century. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 25 Jun 2018 00:00:00 -0000 Underwear: A History of Intimate Apparel full Recorded History Podcast Network Fashion #4 of 4. Underwear, the unseen garments which sit in close proximity to genitals, skin, and all sorts of unmentionable orifices, are the most poorly-documented garments in history yet they shaped bodies, minds, and societies in complex and interesting ways. Sometimes we do really tight, analytical episodes. This is not one of those episodes. The history of underwear does not lend itself to that kind of treatment. It’s long, uneven, and extremely hard to get at because of poor documentation. So get ready for a wild and rambling adventure. Today we take on the global history of underwear from 3,000 BCE to the 20th century. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Fashion #4 of 4. Underwear, the unseen garments which sit in close proximity to genitals, skin, and all sorts of unmentionable orifices, are the most poorly-documented garments in history yet they shaped bodies, minds, and societies in complex and interesting ways. Sometimes we do really tight, analytical episodes. This is not one of those episodes. The history of underwear does not lend itself to that kind of treatment. It’s long, uneven, and extremely hard to get at because of poor documentation. So get ready for a wild and rambling adventure. Today we take on the global history of underwear from 3,000 BCE to the 20th century.

Find show notes and transcripts here. 

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]]> 3689 Struggle for the Breeches: Pants, Women, and Power Fashion #3 of 4. Get Show Notes & a complete transcript at digpodcast.org. Who wears the pants in this relationship? If someone asks you this question, you probably understand what they mean. Who is the dominant one in the relationship? Who holds the power, the influence, the final say? From its earliest utterances, it was intended to challenge women who dared to seize too much autonomy in social relationships, and to shame men who failed to exert their dominance over women per the expectations of ‘manliness.’ Is that what people today are implying when they jokingly ask about pants in a relationship? Probably not. It is certainly possible. This is still a patriarchal world, after all. But seriously… why pants? Why do pants carry such weight? Why not a pocket watch? Or a bowler cap? Why not “who has the penis in this relationship” if that’s what you really mean? Why pants? The answer is a lot of things. Penises and pocket watches might be symbols of manliness as well, but few articles of clothing have so fraught a history as pants, particularly for defining gender, displaying manliness, and indicating dominance. Today we’re talking about pants; we’re barely going to scratch the surface, but in the end, you’ll at least know why pants are such a big deal when discussing relations between men and women. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 17 Jun 2018 16:00:00 -0000 full Recorded History Podcast Network Fashion #3 of 4. Get Show Notes & a complete transcript at digpodcast.org. Who wears the pants in this relationship? If someone asks you this question, you probably understand what they mean. Who is the dominant one in the relationship? Who holds the power, the influence, the final say? From its earliest utterances, it was intended to challenge women who dared to seize too much autonomy in social relationships, and to shame men who failed to exert their dominance over women per the expectations of ‘manliness.’ Is that what people today are implying when they jokingly ask about pants in a relationship? Probably not. It is certainly possible. This is still a patriarchal world, after all. But seriously… why pants? Why do pants carry such weight? Why not a pocket watch? Or a bowler cap? Why not “who has the penis in this relationship” if that’s what you really mean? Why pants? The answer is a lot of things. Penises and pocket watches might be symbols of manliness as well, but few articles of clothing have so fraught a history as pants, particularly for defining gender, displaying manliness, and indicating dominance. Today we’re talking about pants; we’re barely going to scratch the surface, but in the end, you’ll at least know why pants are such a big deal when discussing relations between men and women. Learn more about your ad choices. Visit podcastchoices.com/adchoices Fashion #3 of 4. Get Show Notes & a complete transcript at digpodcast.org. Who wears the pants in this relationship? If someone asks you this question, you probably understand what they mean. Who is the dominant one in the relationship? Who holds the power, the influence, the final say? From its earliest utterances, it was intended to challenge women who dared to seize too much autonomy in social relationships, and to shame men who failed to exert their dominance over women per the expectations of ‘manliness.’ Is that what people today are implying when they jokingly ask about pants in a relationship? Probably not. It is certainly possible. This is still a patriarchal world, after all. But seriously… why pants? Why do pants carry such weight? Why not a pocket watch? Or a bowler cap? Why not “who has the penis in this relationship” if that’s what you really mean? Why pants? The answer is a lot of things. Penises and pocket watches might be symbols of manliness as well, but few articles of clothing have so fraught a history as pants, particularly for defining gender, displaying manliness, and indicating dominance. Today we’re talking about pants; we’re barely going to scratch the surface, but in the end, you’ll at least know why pants are such a big deal when discussing relations between men and women.

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]]> 2754 no Suit Up: Class, Economics, Manhood, and Menswear  Fashion #2 of 4. The suit has been the standard of Western men’s fashion, with some slight alterations, since at least the late 1600s. Not only that, but since the 1970s, even women, when they need to signal their professionalism, are expected to wear a feminized version of the suit. Why has the suit become the standard for professional wear? How have suits changed over the centuries? And what do suits represent in our society – and what have they represented historically? Ready? Suit up! Find show notes and episode transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 11 Jun 2018 00:00:00 -0000 Suit Up: Class, Economics, Manhood, and Menswear full Recorded History Podcast Network  Fashion #2 of 4. The suit has been the standard of Western men’s fashion, with some slight alterations, since at least the late 1600s. Not only that, but since the 1970s, even women, when they need to signal their professionalism, are expected to wear a feminized version of the suit. Why has the suit become the standard for professional wear? How have suits changed over the centuries? And what do suits represent in our society – and what have they represented historically? Ready? Suit up! Find show notes and episode transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices  Fashion #2 of 4. The suit has been the standard of Western men’s fashion, with some slight alterations, since at least the late 1600s. Not only that, but since the 1970s, even women, when they need to signal their professionalism, are expected to wear a feminized version of the suit. Why has the suit become the standard for professional wear? How have suits changed over the centuries? And what do suits represent in our society – and what have they represented historically? Ready? Suit up!

Find show notes and episode transcripts here. 

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]]> 4094 The Labor of Fashion: Shirtwaists and the Labor Movement in the Early 20th Century Fashion #1 of 4. The Triangle Shirtwaist Fire is one of the most horrendous industrial catastrophes in American history. In all, 146 people, mostly women and children, died in the fire. It shocked New York City and the nation and led to some of the most sweeping labor and safety reforms in history. In this episode we explore the labor conditions that led to the Triangle Fire as well as the fashion that spurned such an industry - the shirtwaist. A garment that took the Gilded Age and Progressive Era by storm. Get Show Notes and a complete transcript. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 Jun 2018 00:00:00 -0000 full Recorded History Podcast Network Fashion #1 of 4. The Triangle Shirtwaist Fire is one of the most horrendous industrial catastrophes in American history. In all, 146 people, mostly women and children, died in the fire. It shocked New York City and the nation and led to some of the most sweeping labor and safety reforms in history. In this episode we explore the labor conditions that led to the Triangle Fire as well as the fashion that spurned such an industry - the shirtwaist. A garment that took the Gilded Age and Progressive Era by storm. Get Show Notes and a complete transcript. Learn more about your ad choices. Visit podcastchoices.com/adchoices Fashion #1 of 4. The Triangle Shirtwaist Fire is one of the most horrendous industrial catastrophes in American history. In all, 146 people, mostly women and children, died in the fire. It shocked New York City and the nation and led to some of the most sweeping labor and safety reforms in history. In this episode we explore the labor conditions that led to the Triangle Fire as well as the fashion that spurned such an industry - the shirtwaist. A garment that took the Gilded Age and Progressive Era by storm. Get Show Notes and a complete transcript.

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]]> 3207 no Tuberculean Chic: How White Plague Shaped Beauty Standards in the 18c & 19c Fashion Re-Release. Marissa and Sarah discuss Georgians’ and Victorians’ love affair with Tuberculosis and the tuberculean aesthetic in fashion and art. In Georgian London, some diseases started to seem fashionable, desirable even. Gambling was popular, elites were using snuff and drinking spirits, powdering their hair, whitening their faces with toxic creams, damaging their bodies with restrictive clothes and hairstyles. Ladies of fashion were perceived to be particularly vulnerable to disease and this made them even more attractive. This is the context where tuberculosis first began shaping beauty standards. The Victorians took this even further. Pre-Raphaelite painters, their models, and the discovery of the tubercle bacillus germ brought new classed and gendered meanings to the tuberculean chic.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 27 May 2018 16:00:00 -0000 Tuberculean Chic: How White Plague Shaped Beauty Standards in the 18c & 19c full Recorded History Podcast Network Fashion Re-Release. Marissa and Sarah discuss Georgians’ and Victorians’ love affair with Tuberculosis and the tuberculean aesthetic in fashion and art. In Georgian London, some diseases started to seem fashionable, desirable even. Gambling was popular, elites were using snuff and drinking spirits, powdering their hair, whitening their faces with toxic creams, damaging their bodies with restrictive clothes and hairstyles. Ladies of fashion were perceived to be particularly vulnerable to disease and this made them even more attractive. This is the context where tuberculosis first began shaping beauty standards. The Victorians took this even further. Pre-Raphaelite painters, their models, and the discovery of the tubercle bacillus germ brought new classed and gendered meanings to the tuberculean chic.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Fashion Re-Release. Marissa and Sarah discuss Georgians’ and Victorians’ love affair with Tuberculosis and the tuberculean aesthetic in fashion and art. In Georgian London, some diseases started to seem fashionable, desirable even. Gambling was popular, elites were using snuff and drinking spirits, powdering their hair, whitening their faces with toxic creams, damaging their bodies with restrictive clothes and hairstyles. Ladies of fashion were perceived to be particularly vulnerable to disease and this made them even more attractive. This is the context where tuberculosis first began shaping beauty standards. The Victorians took this even further. Pre-Raphaelite painters, their models, and the discovery of the tubercle bacillus germ brought new classed and gendered meanings to the tuberculean chic. 

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]]> 3194 Trees that Fight Back: Shinto & the Environment in Japan Environmentalism #4 of 4. Shinto - In Japan, recognizing the spirit of all things - from trees to mountains to interestingly shaped rocks - is part of Shinto. Older than writing in Japan, Shinto is the root of Japanese values and ways of thinking. Shinto is why the concepts of purity and impurity govern daily life, in the simple acts of gargling, hand washing, and removing shoes upon entry to a home. Shinto grounds the rites of passage in an individual’s life, like blessing children at ages 3, 5, and 7, and all birthday milestones - 14 or 15; 20; 60, 70, and 88 - thereafter. Many of the major festivals still celebrated in Japan are Shinto, and the practice of opening ceremonies - annually opening hiking trails, annually opening the sea, or the purification of new buildings - are also Shinto. And, of course, the centrality of nature in art and literature are Shinto. The pervasiveness of Shinto is fascinating - and that’s what today’s story is about. Find the Show Notes and a complete transcript on our website. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 20 May 2018 16:00:00 -0000 full Recorded History Podcast Network Environmentalism #4 of 4. Shinto - In Japan, recognizing the spirit of all things - from trees to mountains to interestingly shaped rocks - is part of Shinto. Older than writing in Japan, Shinto is the root of Japanese values and ways of thinking. Shinto is why the concepts of purity and impurity govern daily life, in the simple acts of gargling, hand washing, and removing shoes upon entry to a home. Shinto grounds the rites of passage in an individual’s life, like blessing children at ages 3, 5, and 7, and all birthday milestones - 14 or 15; 20; 60, 70, and 88 - thereafter. Many of the major festivals still celebrated in Japan are Shinto, and the practice of opening ceremonies - annually opening hiking trails, annually opening the sea, or the purification of new buildings - are also Shinto. And, of course, the centrality of nature in art and literature are Shinto. The pervasiveness of Shinto is fascinating - and that’s what today’s story is about. Find the Show Notes and a complete transcript on our website. Learn more about your ad choices. Visit podcastchoices.com/adchoices Environmentalism #4 of 4. Shinto - In Japan, recognizing the spirit of all things - from trees to mountains to interestingly shaped rocks - is part of Shinto. Older than writing in Japan, Shinto is the root of Japanese values and ways of thinking. Shinto is why the concepts of purity and impurity govern daily life, in the simple acts of gargling, hand washing, and removing shoes upon entry to a home. Shinto grounds the rites of passage in an individual’s life, like blessing children at ages 3, 5, and 7, and all birthday milestones - 14 or 15; 20; 60, 70, and 88 - thereafter. Many of the major festivals still celebrated in Japan are Shinto, and the practice of opening ceremonies - annually opening hiking trails, annually opening the sea, or the purification of new buildings - are also Shinto. And, of course, the centrality of nature in art and literature are Shinto. The pervasiveness of Shinto is fascinating - and that’s what today’s story is about.

Find the Show Notes and a complete transcript on our website.

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]]> 2927 no Mt. Tambora & The Year Without a Summer Environmental history #3 of 4. The 1815 volcanic eruption of Mount Tambora changed history. The year following the eruption, 1816 was known in England as the “Year without a Summer,” in New England as 18-hundred-and-froze-to-death, and “L’annee de la misere” or “Das Hungerhjar” in Switzerland. Germans dubbed 1817 as “the year of the beggar.” The Chinese and Indians had no name for it but the years following the massive eruption were remembered as ones of intense and widespread suffering. Scientists are, only today, uncovering the historical impacts of this ecological disaster. Suddenly we have climatic data which have reshaped our understanding of the events of 1815 and the years that followed. Now it is historians’ job to explore the social, political, and cultural influence of this catastrophic event. All this and more today as we explore the eruption of Mount Tambora in April 1815. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 14 May 2018 00:00:00 -0000 Mt. Tambora & The Year Without a Summer full Recorded History Podcast Network Environmental history #3 of 4. The 1815 volcanic eruption of Mount Tambora changed history. The year following the eruption, 1816 was known in England as the “Year without a Summer,” in New England as 18-hundred-and-froze-to-death, and “L’annee de la misere” or “Das Hungerhjar” in Switzerland. Germans dubbed 1817 as “the year of the beggar.” The Chinese and Indians had no name for it but the years following the massive eruption were remembered as ones of intense and widespread suffering. Scientists are, only today, uncovering the historical impacts of this ecological disaster. Suddenly we have climatic data which have reshaped our understanding of the events of 1815 and the years that followed. Now it is historians’ job to explore the social, political, and cultural influence of this catastrophic event. All this and more today as we explore the eruption of Mount Tambora in April 1815. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Environmental history #3 of 4. The 1815 volcanic eruption of Mount Tambora changed history. The year following the eruption, 1816 was known in England as the “Year without a Summer,” in New England as 18-hundred-and-froze-to-death, and “L’annee de la misere” or “Das Hungerhjar” in Switzerland. Germans dubbed 1817 as “the year of the beggar.” The Chinese and Indians had no name for it but the years following the massive eruption were remembered as ones of intense and widespread suffering. Scientists are, only today, uncovering the historical impacts of this ecological disaster. Suddenly we have climatic data which have reshaped our understanding of the events of 1815 and the years that followed. Now it is historians’ job to explore the social, political, and cultural influence of this catastrophic event. All this and more today as we explore the eruption of Mount Tambora in April 1815.

Find show notes and transcripts here. 

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]]> 2884 National Parks in America: Health, Manhood, and Wilderness Environmental History, #2 of 4. Sarah and Elizabeth discuss the conservation movement and the creation of Americas National Parks in the late 19th and early 20th century. Find the Show Notes and a complete transcript at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 07 May 2018 00:00:00 -0000 full Recorded History Podcast Network Environmental History, #2 of 4. Sarah and Elizabeth discuss the conservation movement and the creation of Americas National Parks in the late 19th and early 20th century. Find the Show Notes and a complete transcript at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Environmental History, #2 of 4. Sarah and Elizabeth discuss the conservation movement and the creation of Americas National Parks in the late 19th and early 20th century.

Find the Show Notes and a complete transcript at digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3566 no The Rise of Natural History Museums Environment #1 of 4. Many natural history museums, in America and in the western world, were developed during the nineteenth century. These museums are both places to view and understand nature, they are also places that have a history in themselves. Museum goers look at dioramas of rare or extinct taxidermied animals, perhaps realizing that some of those animals behind glass were among the last of their kind, solemnly gunned down so that they might not be totally lost to us here in the 21st century and beyond. Today we will be discussing the history of natural history museums in America and the Western World. Find show notes and transcripts here. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 30 Apr 2018 00:00:00 -0000 The Rise of Natural History Museums full Recorded History Podcast Network Environment #1 of 4. Many natural history museums, in America and in the western world, were developed during the nineteenth century. These museums are both places to view and understand nature, they are also places that have a history in themselves. Museum goers look at dioramas of rare or extinct taxidermied animals, perhaps realizing that some of those animals behind glass were among the last of their kind, solemnly gunned down so that they might not be totally lost to us here in the 21st century and beyond. Today we will be discussing the history of natural history museums in America and the Western World. Find show notes and transcripts here. Learn more about your ad choices. Visit podcastchoices.com/adchoices Environment #1 of 4.

Many natural history museums, in America and in the western world, were developed during the nineteenth century. These museums are both places to view and understand nature, they are also places that have a history in themselves. Museum goers look at dioramas of rare or extinct taxidermied animals, perhaps realizing that some of those animals behind glass were among the last of their kind, solemnly gunned down so that they might not be totally lost to us here in the 21st century and beyond. Today we will be discussing the history of natural history museums in America and the Western World.

Find show notes and transcripts here.

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 2921 “No peace, No p*ssy”: Sex Strikes and the Recent History of Global Feminist Protest Womyn #4 of 4. Sex striking is a method of passive resistance, a form of peaceful protest, and something attempted by American Indians in the early modern era, First Wave feminists in Europe and America, Bolshevik women in the 1920s, Chinese women in the 1940s, and perhaps most famously, by the Women of Liberia Mass Action for Peace in the early 2000s. Sex strikes are an effective way for disenfranchised women to make their voices heard but they are a relatively recent phenomenon despite several click-baity articles which argue the contrary. So why are sex strikes portrayed as having a long history? Why don’t they? And why did they burst on the global scene in the 20th century? Is this a form of sisterhood that spans time and space? Or is it an instance of women buying into the patriarchal system? All this and more as we discuss history’s most famous sex strikes. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 15 Apr 2018 16:00:00 -0000 “No peace, No p*ssy”: Sex Strikes and the Recent History of Global Feminist Protest full Recorded History Podcast Network Womyn #4 of 4. Sex striking is a method of passive resistance, a form of peaceful protest, and something attempted by American Indians in the early modern era, First Wave feminists in Europe and America, Bolshevik women in the 1920s, Chinese women in the 1940s, and perhaps most famously, by the Women of Liberia Mass Action for Peace in the early 2000s. Sex strikes are an effective way for disenfranchised women to make their voices heard but they are a relatively recent phenomenon despite several click-baity articles which argue the contrary. So why are sex strikes portrayed as having a long history? Why don’t they? And why did they burst on the global scene in the 20th century? Is this a form of sisterhood that spans time and space? Or is it an instance of women buying into the patriarchal system? All this and more as we discuss history’s most famous sex strikes. Find show notes and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Womyn #4 of 4. Sex striking is a method of passive resistance, a form of peaceful protest, and something attempted by American Indians in the early modern era, First Wave feminists in Europe and America, Bolshevik women in the 1920s, Chinese women in the 1940s, and perhaps most famously, by the Women of Liberia Mass Action for Peace in the early 2000s. Sex strikes are an effective way for disenfranchised women to make their voices heard but they are a relatively recent phenomenon despite several click-baity articles which argue the contrary. So why are sex strikes portrayed as having a long history? Why don’t they? And why did they burst on the global scene in the 20th century? Is this a form of sisterhood that spans time and space? Or is it an instance of women buying into the patriarchal system? All this and more as we discuss history’s most famous sex strikes.

Find show notes and transcripts here. 

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]]> 3372 yes Victoria Woodhull: Free Love, Feminism & Finance Womyn, #3 of 4. Victoria Woodhull was an advocate of free love, an outspoken advocate for women’s rights and suffrage, a Spiritualist medium, a stockbroker, maybe a sex worker, an all-around force of nature. She might be one of the most controversial women in American history, which means she is one of our favorites. For this episode of our series on Womyn, we’re talking about the life of the groundbreaking, rule breaking Victoria Woodhull. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 08 Apr 2018 16:00:00 -0000 full Recorded History Podcast Network The life of the groundbreaking, rule breaking Victoria Woodhull. Womyn, #3 of 4. Victoria Woodhull was an advocate of free love, an outspoken advocate for women’s rights and suffrage, a Spiritualist medium, a stockbroker, maybe a sex worker, an all-around force of nature. She might be one of the most controversial women in American history, which means she is one of our favorites. For this episode of our series on Womyn, we’re talking about the life of the groundbreaking, rule breaking Victoria Woodhull. Learn more about your ad choices. Visit podcastchoices.com/adchoices Womyn, #3 of 4. Victoria Woodhull was an advocate of free love, an outspoken advocate for women’s rights and suffrage, a Spiritualist medium, a stockbroker, maybe a sex worker, an all-around force of nature. She might be one of the most controversial women in American history, which means she is one of our favorites. For this episode of our series on Womyn, we’re talking about the life of the groundbreaking, rule breaking Victoria Woodhull.

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]]> 5243 Marriage in America: A Brief History Womyn, #2 of 4. Marriage - the word alone is loaded. Marriage is the butt of jokes, the “old ball and chain,” the end of fun. Marriage can also bring up images of fear, of abuse, of control. And marriage can invoke images of happy couples, of new beginnings, and of really really expensive parties and mediocre buffet lines. Today we’re going to do a quick exploration into the history of marriage in America. From the founding of our nation until the present day. Find transcripts and show notes at https://digpodcast.org/2018/04/01/marriage-america Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 01 Apr 2018 16:00:00 -0000 Marriage in America: A Brief History full Recorded History Podcast Network Womyn, #2 of 4. Marriage - the word alone is loaded. Marriage is the butt of jokes, the “old ball and chain,” the end of fun. Marriage can also bring up images of fear, of abuse, of control. And marriage can invoke images of happy couples, of new beginnings, and of really really expensive parties and mediocre buffet lines. Today we’re going to do a quick exploration into the history of marriage in America. From the founding of our nation until the present day. Find transcripts and show notes at https://digpodcast.org/2018/04/01/marriage-america Learn more about your ad choices. Visit podcastchoices.com/adchoices Womyn, #2 of 4.

Marriage - the word alone is loaded. Marriage is the butt of jokes, the “old ball and chain,” the end of fun. Marriage can also bring up images of fear, of abuse, of control. And marriage can invoke images of happy couples, of new beginnings, and of really really expensive parties and mediocre buffet lines.

Today we’re going to do a quick exploration into the history of marriage in America. From the founding of our nation until the present day.

Find transcripts and show notes at https://digpodcast.org/2018/04/01/marriage-america

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]]> 2270 King Ahebi Ugbabe: Sex, Gender, and Power in Colonial Nigeria Womyn, #1 of 4. King Ahebi Ugbabe was unique among the men of Igboland in colonial Nigeria. There weren’t many kings in Igboland at all. But the infrequency of kingship is not what set Ugbabe  apart: more importantly, in a world dominated by councils of old men, where political, social, economic, and spiritual roles were meted out in a complimentary but rigid dual-sex system, King Ahebi Ugbabe was a female who “became a man.” Find Show Notes and a complete transcript of this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 25 Mar 2018 16:00:00 -0000 full Recorded History Podcast Network Womyn, #1 of 4. King Ahebi Ugbabe was unique among the men of Igboland in colonial Nigeria. There weren’t many kings in Igboland at all. But the infrequency of kingship is not what set Ugbabe  apart: more importantly, in a world dominated by councils of old men, where political, social, economic, and spiritual roles were meted out in a complimentary but rigid dual-sex system, King Ahebi Ugbabe was a female who “became a man.” Find Show Notes and a complete transcript of this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Womyn, #1 of 4. King Ahebi Ugbabe was unique among the men of Igboland in colonial Nigeria. There weren’t many kings in Igboland at all. But the infrequency of kingship is not what set Ugbabe  apart: more importantly, in a world dominated by councils of old men, where political, social, economic, and spiritual roles were meted out in a complimentary but rigid dual-sex system, King Ahebi Ugbabe was a female who “became a man.” Find Show Notes and a complete transcript of this episode at digpodcast.org

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]]> 3395 no Auburn System: Prisons & Punishment in 19c U.S. Law Series #4 of 4.  Ever wonder how the modern prison system came to be? Join us for a discussion of 19th century prisons, their history, evolution and the intended reforms they were intended to produce. We take a deep dive into exploring the Auburn Prison and how the "Auburn System" came to dominate the penal system throughout America. Find show notes, further reading and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 11 Mar 2018 16:00:00 -0000 Auburn System: Prisons & Punishment in 19c U.S. full Recorded History Podcast Network Law Series #4 of 4.  Ever wonder how the modern prison system came to be? Join us for a discussion of 19th century prisons, their history, evolution and the intended reforms they were intended to produce. We take a deep dive into exploring the Auburn Prison and how the "Auburn System" came to dominate the penal system throughout America. Find show notes, further reading and transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Law Series #4 of 4.  Ever wonder how the modern prison system came to be? Join us for a discussion of 19th century prisons, their history, evolution and the intended reforms they were intended to produce. We take a deep dive into exploring the Auburn Prison and how the "Auburn System" came to dominate the penal system throughout America. Find show notes, further reading and transcripts here. 

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3675 Nuremberg Laws and Nazi Discrimination against Jewish Germans Law Series #3 of 4. In Germany in the 1930s, the state passed law after law to isolate, disenfranchise, and break down Jewish Germans. It is shocking how easily the German parliamentary government chipped away at Jewish citizenship, attacking the livelihoods and cultural contributions of small groups of Jews, before finally passing the series of laws known as the Nuremberg Laws, which stripped Jews of their citizenship, rights, and, in the end, their freedom. You'll find the bibliography and a complete transcript of this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 04 Mar 2018 17:00:00 -0000 The Nuremberg Laws and Nazi Discrimination against Jewish Germans full Recorded History Podcast Network Law Series #3 of 4. In Germany in the 1930s, the state passed law after law to isolate, disenfranchise, and break down Jewish Germans. It is shocking how easily the German parliamentary government chipped away at Jewish citizenship, attacking the livelihoods and cultural contributions of small groups of Jews, before finally passing the series of laws known as the Nuremberg Laws, which stripped Jews of their citizenship, rights, and, in the end, their freedom. You'll find the bibliography and a complete transcript of this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Law Series #3 of 4. In Germany in the 1930s, the state passed law after law to isolate, disenfranchise, and break down Jewish Germans. It is shocking how easily the German parliamentary government chipped away at Jewish citizenship, attacking the livelihoods and cultural contributions of small groups of Jews, before finally passing the series of laws known as the Nuremberg Laws, which stripped Jews of their citizenship, rights, and, in the end, their freedom. You'll find the bibliography and a complete transcript of this episode at digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 4377 no Coverture: Married Women and Legal Personhood in Britain Law Series #2 of 4. The doctrine of coverture deprived married women of legal status, merging her legal personhood with her husband’s. Today we’ll get into the complex ways that the doctrine of coverture shaped the lives of married women in the British Isles from the 11th to the 19th centuries. You'll find the bibliography and transcript for this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 26 Feb 2018 01:00:00 -0000 Coverture: Married Women and Legal Personhood in Britain full Recorded History Podcast Network Coverture, English Common Law Law Series #2 of 4. The doctrine of coverture deprived married women of legal status, merging her legal personhood with her husband’s. Today we’ll get into the complex ways that the doctrine of coverture shaped the lives of married women in the British Isles from the 11th to the 19th centuries. You'll find the bibliography and transcript for this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Law Series #2 of 4. The doctrine of coverture deprived married women of legal status, merging her legal personhood with her husband’s. Today we’ll get into the complex ways that the doctrine of coverture shaped the lives of married women in the British Isles from the 11th to the 19th centuries. You'll find the bibliography and transcript for this episode at digpodcast.org

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]]> 3533 Fourteenth Amendment to the Constitution of the United States Law Series #1 of 4. Studying the Fourteenth Amendment is like taking one thread of American history since the mid nineteenth century and following it through all of the major events of the period since then. It’s a great way to study history. So today we are going to discuss the Fourteenth Amendment. Explore what it is, why it became a Constitutional Amendment, and what legal decisions have shaped how the amendment is used today. Get the bibliography and complete transcript for this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 18 Feb 2018 17:00:00 -0000 Fourteenth Amendment to the Constitution of the United States full Recorded History Podcast Network Law Series #1 of 4. Studying the Fourteenth Amendment is like taking one thread of American history since the mid nineteenth century and following it through all of the major events of the period since then. It’s a great way to study history. So today we are going to discuss the Fourteenth Amendment. Explore what it is, why it became a Constitutional Amendment, and what legal decisions have shaped how the amendment is used today. Get the bibliography and complete transcript for this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Law Series #1 of 4. Studying the Fourteenth Amendment is like taking one thread of American history since the mid nineteenth century and following it through all of the major events of the period since then. It’s a great way to study history. So today we are going to discuss the Fourteenth Amendment. Explore what it is, why it became a Constitutional Amendment, and what legal decisions have shaped how the amendment is used today. Get the bibliography and complete transcript for this episode at digpodcast.org

Learn more about your ad choices. Visit podcastchoices.com/adchoices

]]> 3043 Jane Roe and The Pill Bonus Episode #6 of 20. In the third episode in our series on women's reproductive rights in America, Jane Roe &amp; the Pill, we finally get to two of the most important turning points in our story: the invention of the hormonal birth control pill, and the Roe v. Wade case in 1973. The mid 20th century saw some critical turning points for women's reproductive rights, but also created lasting political divides and moral dilemmas. Join Elizabeth and Sarah as they continue the conversation. Read the complete transcript and find Show Notes for this episode at: https://digpodcast.org/2018/02/11/jane-roe-the-pill/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 11 Feb 2018 17:00:00 -0000 Jane Roe and The Pill full Recorded History Podcast Network Abortion and Birth Control in Ameria Bonus Episode #6 of 20. In the third episode in our series on women's reproductive rights in America, Jane Roe &amp; the Pill, we finally get to two of the most important turning points in our story: the invention of the hormonal birth control pill, and the Roe v. Wade case in 1973. The mid 20th century saw some critical turning points for women's reproductive rights, but also created lasting political divides and moral dilemmas. Join Elizabeth and Sarah as they continue the conversation. Read the complete transcript and find Show Notes for this episode at: https://digpodcast.org/2018/02/11/jane-roe-the-pill/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Bonus Episode #6 of 20. In the third episode in our series on women's reproductive rights in America, Jane Roe &amp; the Pill, we finally get to two of the most important turning points in our story: the invention of the hormonal birth control pill, and the Roe v. Wade case in 1973. The mid 20th century saw some critical turning points for women's reproductive rights, but also created lasting political divides and moral dilemmas. Join Elizabeth and Sarah as they continue the conversation.

Read the complete transcript and find Show Notes for this episode at: https://digpodcast.org/2018/02/11/jane-roe-the-pill/

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]]> 3990 no Suitcase Murder: Abortion, Mystery and Murder in 20th Century America True Crime Series #4 of 4. On September 21, 1905, a suitcase floated to the water’s surface in Winthrop Harbor, a shallow six-foot deep man-made channel, about three miles north of Boston Harbor. Stuffed inside the seemingly innocuous case was the torso of a “young and beautifully formed woman” whose intestines and stomach had been removed, along with her extremities... and her head. The Boston Globe splashed the headline across its front page the next day, “Dismembered Body of Girl Found in Suitcase Floating on the Tide at Winthrop.” Below the larger than life letters, the true nature of the crime was printed, “Death Probably Due to Peritonitis after Unsuccessful Operation of a Criminal Nature.” There it was, a dismembered body was found floating in the harbor in an unassuming olive-green suitcase, but the real scandal was that the body had recently undergone an illegal operation - an abortion. An operation so common that everyone reading the paper that day knew exactly what the headline referred to, but a crime so sensationalized, no one could utter its name. Find the bibliography and a complete transcript of this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 05 Feb 2018 01:00:00 -0000 Suitcase Murder: Abortion, Mystery and Murder in 20th Century America full Recorded History Podcast Network True Crime Series #4 of 4. On September 21, 1905, a suitcase floated to the water’s surface in Winthrop Harbor, a shallow six-foot deep man-made channel, about three miles north of Boston Harbor. Stuffed inside the seemingly innocuous case was the torso of a “young and beautifully formed woman” whose intestines and stomach had been removed, along with her extremities... and her head. The Boston Globe splashed the headline across its front page the next day, “Dismembered Body of Girl Found in Suitcase Floating on the Tide at Winthrop.” Below the larger than life letters, the true nature of the crime was printed, “Death Probably Due to Peritonitis after Unsuccessful Operation of a Criminal Nature.” There it was, a dismembered body was found floating in the harbor in an unassuming olive-green suitcase, but the real scandal was that the body had recently undergone an illegal operation - an abortion. An operation so common that everyone reading the paper that day knew exactly what the headline referred to, but a crime so sensationalized, no one could utter its name. Find the bibliography and a complete transcript of this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices True Crime Series #4 of 4. On September 21, 1905, a suitcase floated to the water’s surface in Winthrop Harbor, a shallow six-foot deep man-made channel, about three miles north of Boston Harbor. Stuffed inside the seemingly innocuous case was the torso of a “young and beautifully formed woman” whose intestines and stomach had been removed, along with her extremities... and her head. The Boston Globe splashed the headline across its front page the next day, “Dismembered Body of Girl Found in Suitcase Floating on the Tide at Winthrop.” Below the larger than life letters, the true nature of the crime was printed, “Death Probably Due to Peritonitis after Unsuccessful Operation of a Criminal Nature.” There it was, a dismembered body was found floating in the harbor in an unassuming olive-green suitcase, but the real scandal was that the body had recently undergone an illegal operation - an abortion. An operation so common that everyone reading the paper that day knew exactly what the headline referred to, but a crime so sensationalized, no one could utter its name. Find the bibliography and a complete transcript of this episode at digpodcast.org

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]]> 3087 Celia, A Slave: The True Crime Case that Rocked the American Slave Power True Crime Series #3 of 4.  Today, we’re talking about a very real murder that was committed by a very real woman who lived in Missouri in the 1850s. But while this murder had all the elements that make for a flashy and exciting true crime story – sex, rape, murder, dramatic court room scenes – it is a very different kind of true crime tale and must be understood within its historical context. This is the case of Celia, an enslaved woman in 1850s America, and based on the work of  historian Melton McLaurin in Celia, A Slave. Find the bibliography and a complete transcript for this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 28 Jan 2018 19:24:00 -0000 Celia, A Slave: The True Crime Case that Rocked the American Slave Power full Recorded History Podcast Network True Crime Series #3 of 4.  Today, we’re talking about a very real murder that was committed by a very real woman who lived in Missouri in the 1850s. But while this murder had all the elements that make for a flashy and exciting true crime story – sex, rape, murder, dramatic court room scenes – it is a very different kind of true crime tale and must be understood within its historical context. This is the case of Celia, an enslaved woman in 1850s America, and based on the work of  historian Melton McLaurin in Celia, A Slave. Find the bibliography and a complete transcript for this episode at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices True Crime Series #3 of 4.  Today, we’re talking about a very real murder that was committed by a very real woman who lived in Missouri in the 1850s. But while this murder had all the elements that make for a flashy and exciting true crime story – sex, rape, murder, dramatic court room scenes – it is a very different kind of true crime tale and must be understood within its historical context. This is the case of Celia, an enslaved woman in 1850s America, and based on the work of  historian Melton McLaurin in Celia, A Slave. Find the bibliography and a complete transcript for this episode at digpodcast.org

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]]> 3450 no Child Abuse, Murder & Execution in Georgian London: Case of Elizabeth Brownrigg True Crime Series #2 of 4.  Most societies are fascinated by women murderers. On September 14, 1767, a massive crowd gathered round the road to Tyburn, thronging around the hangman’s cart, throwing vegetable peels and other refuse. They shouted profanity at the occupants of the cart, one of whom was Elizabeth Brownrigg, the most controversial criminal to grace the pages of the London papers. The jeering crowd followed the cart 3 miles to the public gallows where they continued to hurl abuse at the condemned. They watched, ghoulishly pleased, as she ascended the steps up the scaffold to be unceremoniously hanged. Her remains were then publicly dissected and exhibited for all to see. This humiliation was the final phase of her punishment. This trope of the murderous wife and mother can be found throughout most of recorded history but in 1767 London, it blew up in a big way. A community midwife and mother of SIXTEEN was charged with the torture and murder of the young apprentice girls she had been fostering for her local parish. Stories… Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 21 Jan 2018 06:00:00 -0000 full Recorded History Podcast Network True Crime Series #2 of 4.  Most societies are fascinated by women murderers. On September 14, 1767, a massive crowd gathered round the road to Tyburn, thronging around the hangman’s cart, throwing vegetable peels and other refuse. They shouted profanity at the occupants of the cart, one of whom was Elizabeth Brownrigg, the most controversial criminal to grace the pages of the London papers. The jeering crowd followed the cart 3 miles to the public gallows where they continued to hurl abuse at the condemned. They watched, ghoulishly pleased, as she ascended the steps up the scaffold to be unceremoniously hanged. Her remains were then publicly dissected and exhibited for all to see. This humiliation was the final phase of her punishment. This trope of the murderous wife and mother can be found throughout most of recorded history but in 1767 London, it blew up in a big way. A community midwife and mother of SIXTEEN was charged with the torture and murder of the young apprentice girls she had been fostering for her local parish. Stories… Learn more about your ad choices. Visit podcastchoices.com/adchoices True Crime Series #2 of 4.  Most societies are fascinated by women murderers. On September 14, 1767, a massive crowd gathered round the road to Tyburn, thronging around the hangman’s cart, throwing vegetable peels and other refuse. They shouted profanity at the occupants of the cart, one of whom was Elizabeth Brownrigg, the most controversial criminal to grace the pages of the London papers. The jeering crowd followed the cart 3 miles to the public gallows where they continued to hurl abuse at the condemned. They watched, ghoulishly pleased, as she ascended the steps up the scaffold to be unceremoniously hanged. Her remains were then publicly dissected and exhibited for all to see. This humiliation was the final phase of her punishment. This trope of the murderous wife and mother can be found throughout most of recorded history but in 1767 London, it blew up in a big way. A community midwife and mother of SIXTEEN was charged with the torture and murder of the young apprentice girls she had been fostering for her local parish. Stories…

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]]> 2909 Brutal Murder of Bridget Cleary in 1895 Ireland True Crime Series #1 of 4. After Michael Cleary murdered his wife Bridget Cleary, he wandered the Tipperary countryside in his best suit, telling everyone he met that he was going to reclaim her from the fairies. Three nights he waited for her to come out of the local fairy fort - the ring of stones that were settlements in Neolithic Ireland and have since fallen into ruin and legend. Of course she didn’t. She was buried in a shallow grave not far from their home in Ballyvadlea, Ireland. Michael Cleary’s murder of his wife, Bridget Cleary, is a bizarre and horrifying crime. But it’s also a case study of domestic violence, the urban-rural divide, and a simultaneously modern and superstitious Ireland, rife - according to the contemporary British presses, at least - with barbarians unfit for self-governance. For the bibliography and a complete transcript of this episode visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 14 Jan 2018 06:00:00 -0000 full Recorded History Podcast Network True Crime Series #1 of 4. After Michael Cleary murdered his wife Bridget Cleary, he wandered the Tipperary countryside in his best suit, telling everyone he met that he was going to reclaim her from the fairies. Three nights he waited for her to come out of the local fairy fort - the ring of stones that were settlements in Neolithic Ireland and have since fallen into ruin and legend. Of course she didn’t. She was buried in a shallow grave not far from their home in Ballyvadlea, Ireland. Michael Cleary’s murder of his wife, Bridget Cleary, is a bizarre and horrifying crime. But it’s also a case study of domestic violence, the urban-rural divide, and a simultaneously modern and superstitious Ireland, rife - according to the contemporary British presses, at least - with barbarians unfit for self-governance. For the bibliography and a complete transcript of this episode visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices True Crime Series #1 of 4. After Michael Cleary murdered his wife Bridget Cleary, he wandered the Tipperary countryside in his best suit, telling everyone he met that he was going to reclaim her from the fairies. Three nights he waited for her to come out of the local fairy fort - the ring of stones that were settlements in Neolithic Ireland and have since fallen into ruin and legend. Of course she didn’t. She was buried in a shallow grave not far from their home in Ballyvadlea, Ireland. Michael Cleary’s murder of his wife, Bridget Cleary, is a bizarre and horrifying crime. But it’s also a case study of domestic violence, the urban-rural divide, and a simultaneously modern and superstitious Ireland, rife - according to the contemporary British presses, at least - with barbarians unfit for self-governance. For the bibliography and a complete transcript of this episode visit digpodcast.org

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]]> 3602 Abortion and Birth Control before Roe v. Wade Bonus Episode #5 of 20. At the Women’s Marches across the U.S. on January 21st, 2017, there were hundreds—maybe thousands—of women in their 60s, 70s, and 80s who held up signs that conveyed their frustration with still needing to fight for rights like birth control and abortion. This is a battle that has waged for so, so long. On this episode, Sarah and Elizabeth look back at the late 19th and early 20th century struggle for women’s rights. After our country finally granted women the right to vote in 1920, the emphasis of the women’s rights movement shifted to focus on another issue: access to methods of family limitation. Show Notes and a transcript are available at: https://digpodcast.org/2017/02/19/before-roe-v-wade/save in overcast Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 07 Jan 2018 06:00:00 -0000 full Recorded History Podcast Network Bonus Episode #5 of 20. At the Women’s Marches across the U.S. on January 21st, 2017, there were hundreds—maybe thousands—of women in their 60s, 70s, and 80s who held up signs that conveyed their frustration with still needing to fight for rights like birth control and abortion. This is a battle that has waged for so, so long. On this episode, Sarah and Elizabeth look back at the late 19th and early 20th century struggle for women’s rights. After our country finally granted women the right to vote in 1920, the emphasis of the women’s rights movement shifted to focus on another issue: access to methods of family limitation. Show Notes and a transcript are available at: https://digpodcast.org/2017/02/19/before-roe-v-wade/save in overcast Learn more about your ad choices. Visit podcastchoices.com/adchoices Bonus Episode #5 of 20. At the Women’s Marches across the U.S. on January 21st, 2017, there were hundreds—maybe thousands—of women in their 60s, 70s, and 80s who held up signs that conveyed their frustration with still needing to fight for rights like birth control and abortion. This is a battle that has waged for so, so long. On this episode, Sarah and Elizabeth look back at the late 19th and early 20th century struggle for women’s rights. After our country finally granted women the right to vote in 1920, the emphasis of the women’s rights movement shifted to focus on another issue: access to methods of family limitation. Show Notes and a transcript are available at: https://digpodcast.org/2017/02/19/before-roe-v-wade/save in overcast

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]]> 3442 Early American Family Limitation Bonus Episode #4 of 20. Birth control and abortion are constant flash points in contemporary politics, and they're often described as signs of a rapidly changing society. But women have always had ways (though not always quite as effective ones) to control family size, and early American women were no exception. Understanding the role that reproductive rights has played in American history provides critical context to today's debates. Have we always had these kinds of debates? How did Americans think about abortion in the late 18th century, or the 19th century? In this episode, Elizabeth and Sarah start a three part conversation about women's reproductive rights in United States history by talking about birth control methods and abortion in the 18th and 19th century. For Show Notes & Further Reading, visit https://digpodcast.org/2017/02/05/early-american-family-limitation/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 01 Jan 2018 00:00:00 -0000 full Recorded History Podcast Network Birth control and abortion are constant flash points in contemporary politics, and they're often described as signs of a rapidly changing society. But women have always had ways (though ... Bonus Episode #4 of 20. Birth control and abortion are constant flash points in contemporary politics, and they're often described as signs of a rapidly changing society. But women have always had ways (though not always quite as effective ones) to control family size, and early American women were no exception. Understanding the role that reproductive rights has played in American history provides critical context to today's debates. Have we always had these kinds of debates? How did Americans think about abortion in the late 18th century, or the 19th century? In this episode, Elizabeth and Sarah start a three part conversation about women's reproductive rights in United States history by talking about birth control methods and abortion in the 18th and 19th century. For Show Notes & Further Reading, visit https://digpodcast.org/2017/02/05/early-american-family-limitation/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Bonus Episode #4 of 20. Birth control and abortion are constant flash points in contemporary politics, and they're often described as signs of a rapidly changing society. But women have always had ways (though not always quite as effective ones) to control family size, and early American women were no exception. Understanding the role that reproductive rights has played in American history provides critical context to today's debates. Have we always had these kinds of debates? How did Americans think about abortion in the late 18th century, or the 19th century? In this episode, Elizabeth and Sarah start a three part conversation about women's reproductive rights in United States history by talking about birth control methods and abortion in the 18th and 19th century. For Show Notes & Further Reading, visit https://digpodcast.org/2017/02/05/early-american-family-limitation/

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]]> 3317 no Charles Dickens and Scary Winter Stories Winter Series #4 of 4. Charles Dickens may have capitalized on telling ghost stories at Christmas with A Christmas Carol, but this practice stretches well beyond the famous Victorian novelist. Join us as we explore the tradition of telling ghost stories at Christmastime. Show Notes, Further Reading, and a full transcript available at https://digpodcast.org/2017/12/17/ghost-christmas-charles-dickens/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 18 Dec 2017 00:00:00 -0000 full Recorded History Podcast Network Exploring the tradition of telling ghost stories at Christmastime.  Winter Series #4 of 4. Charles Dickens may have capitalized on telling ghost stories at Christmas with A Christmas Carol, but this practice stretches well beyond the famous Victorian novelist. Join us as we explore the tradition of telling ghost stories at Christmastime. Show Notes, Further Reading, and a full transcript available at https://digpodcast.org/2017/12/17/ghost-christmas-charles-dickens/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Winter Series #4 of 4. Charles Dickens may have capitalized on telling ghost stories at Christmas with A Christmas Carol, but this practice stretches well beyond the famous Victorian novelist. Join us as we explore the tradition of telling ghost stories at Christmastime. Show Notes, Further Reading, and a full transcript available at https://digpodcast.org/2017/12/17/ghost-christmas-charles-dickens/

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]]> 2749 no Great White Hurricane of 1913 Winter Series #3 of 4. During the hey-day of Great Lakes shipping, when ships crossed these huge lakes loaded down with cargo, a fall storm could be – and often was - deadly. You might be familiar with one particular fall shipwreck, the 1977 sinking of the freighter, The Edmund Fitzgerald, or Big Fitz during a brutal November gale on Lake Superior. But today, we’re talking about another November storm, one that took place sixty-four years earlier. That storm became known as the Great White Hurricane of 1913. This storm was so severe that it killed 250 people and caused millions of dollars in lost ships, cargo, and property damage. This was a winter storm that exemplifies the storms of the Great Lakes region: hurricane force winds, coupled with blinding blizzard conditions, heavy snowfalls and bitter cold.    Find show notes, further reading and episode transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 11 Dec 2017 00:00:00 -0000 full Recorded History Podcast Network During the hey-day of Great Lakes shipping, when ships crossed these huge lakes loaded down with cargo, a fall storm could be – and often ... Winter Series #3 of 4. During the hey-day of Great Lakes shipping, when ships crossed these huge lakes loaded down with cargo, a fall storm could be – and often was - deadly. You might be familiar with one particular fall shipwreck, the 1977 sinking of the freighter, The Edmund Fitzgerald, or Big Fitz during a brutal November gale on Lake Superior. But today, we’re talking about another November storm, one that took place sixty-four years earlier. That storm became known as the Great White Hurricane of 1913. This storm was so severe that it killed 250 people and caused millions of dollars in lost ships, cargo, and property damage. This was a winter storm that exemplifies the storms of the Great Lakes region: hurricane force winds, coupled with blinding blizzard conditions, heavy snowfalls and bitter cold.    Find show notes, further reading and episode transcripts here.  Learn more about your ad choices. Visit podcastchoices.com/adchoices Winter Series #3 of 4. During the hey-day of Great Lakes shipping, when ships crossed these huge lakes loaded down with cargo, a fall storm could be – and often was - deadly. You might be familiar with one particular fall shipwreck, the 1977 sinking of the freighter, The Edmund Fitzgerald, or Big Fitz during a brutal November gale on Lake Superior. But today, we’re talking about another November storm, one that took place sixty-four years earlier. That storm became known as the Great White Hurricane of 1913. This storm was so severe that it killed 250 people and caused millions of dollars in lost ships, cargo, and property damage. This was a winter storm that exemplifies the storms of the Great Lakes region: hurricane force winds, coupled with blinding blizzard conditions, heavy snowfalls and bitter cold.

 

 Find show notes, further reading and episode transcripts here. 

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]]> 3679 no Heating and Illuminating Homes in Victorian Britain Winter Series #2 of 4. The warmth - and light - of the houses of 19th century Britain were a characteristic of Victorian life. While open coal hearths continued to dominate home heating, the Victorian era was also the first to use radiant boiler-powered heat, whole-house gas lighting, and even - infrequently, but innovatively nonetheless - electricity. It was a brave, sometimes dangerous, often times poisonous, new world, but at least it was warm?  Show Notes, Further Reading, and a complete transcript: https://digpodcast.org/2017/11/21/heating-homes-victorian-britain/  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 03 Dec 2017 15:55:00 -0000 full Recorded History Podcast Network The warmth - and light - of the houses of 19th century Britain were a characteristic of Victorian life. While open coal hearths continued to dominate home heating, ... Winter Series #2 of 4. The warmth - and light - of the houses of 19th century Britain were a characteristic of Victorian life. While open coal hearths continued to dominate home heating, the Victorian era was also the first to use radiant boiler-powered heat, whole-house gas lighting, and even - infrequently, but innovatively nonetheless - electricity. It was a brave, sometimes dangerous, often times poisonous, new world, but at least it was warm?  Show Notes, Further Reading, and a complete transcript: https://digpodcast.org/2017/11/21/heating-homes-victorian-britain/  Learn more about your ad choices. Visit podcastchoices.com/adchoices Winter Series #2 of 4. The warmth - and light - of the houses of 19th century Britain were a characteristic of Victorian life. While open coal hearths continued to dominate home heating, the Victorian era was also the first to use radiant boiler-powered heat, whole-house gas lighting, and even - infrequently, but innovatively nonetheless - electricity. It was a brave, sometimes dangerous, often times poisonous, new world, but at least it was warm?

 Show Notes, Further Reading, and a complete transcript: https://digpodcast.org/2017/11/21/heating-homes-victorian-britain/ 

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]]> 2319 no Little Ice Age: Weird Weather, Witchcraft, Famine & Fashion Winter Series #1 of 4. Today we are discussing the ways the theoretical Little Ice Age impacted the people who lived through it. The study of past climates is highly politicized. Historical climatologists argue bitterly, writing scathing critiques of each other’s data and interpretations. Climate change deniers use historical climatology to argue that what the science community refers to as global warming is merely a natural climatic variation. While believers in global warming use stories of climatic disaster uncovered by climatologists as warnings of our impending doom. By far the most hotly debated period in historical climatology is the Little Ice Age. It’s not only the underlying cause of some of history’s most critical moments: the Black Death, the Thirty Years War, the French Fronde, the English Civil War, and the French Revolution… just to name a handful… The Little Ice Age is also and an example of how CURRENT history can be. Find our show notes and full transcripts of this episode here. Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 27 Nov 2017 00:00:00 -0000 full Recorded History Podcast Network Today we are discussing the ways the theoretical Little Ice Age impacted the people who lived through it. The study of past climates is highly ... Winter Series #1 of 4. Today we are discussing the ways the theoretical Little Ice Age impacted the people who lived through it. The study of past climates is highly politicized. Historical climatologists argue bitterly, writing scathing critiques of each other’s data and interpretations. Climate change deniers use historical climatology to argue that what the science community refers to as global warming is merely a natural climatic variation. While believers in global warming use stories of climatic disaster uncovered by climatologists as warnings of our impending doom. By far the most hotly debated period in historical climatology is the Little Ice Age. It’s not only the underlying cause of some of history’s most critical moments: the Black Death, the Thirty Years War, the French Fronde, the English Civil War, and the French Revolution… just to name a handful… The Little Ice Age is also and an example of how CURRENT history can be. Find our show notes and full transcripts of this episode here. Learn more about your ad choices. Visit podcastchoices.com/adchoices Winter Series #1 of 4. Today we are discussing the ways the theoretical Little Ice Age impacted the people who lived through it. The study of past climates is highly politicized. Historical climatologists argue bitterly, writing scathing critiques of each other’s data and interpretations. Climate change deniers use historical climatology to argue that what the science community refers to as global warming is merely a natural climatic variation. While believers in global warming use stories of climatic disaster uncovered by climatologists as warnings of our impending doom. By far the most hotly debated period in historical climatology is the Little Ice Age. It’s not only the underlying cause of some of history’s most critical moments: the Black Death, the Thirty Years War, the French Fronde, the English Civil War, and the French Revolution… just to name a handful… The Little Ice Age is also and an example of how CURRENT history can be. Find our show notes and full transcripts of this episode here.

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]]> 2516 no Death, Religion, and Euro-Native Encounters Creepy, Occult & Spooky Series #4 of 4.  People are often surprised to learn that yes, even death has a history. In fact, death can be a powerful tool for unlocking the ways that people thought about themselves, their world, and one another – both for historians, and for people of different cultures trying to relate to one another. Today, we’re talking about death and how two vastly different cultures used it to try to relate to one another in early modern Canada.  Find Show Notes, Further Reading, and a complete transcript at: https://digpodcast.org/2017/11/11/death-huron-wendat-feast-dead/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 12 Nov 2017 16:00:00 -0000 full Recorded History Podcast Network People are often surprised to learn that yes, even death has a history. In fact, death can be a powerful tool for unlocking the ways ... Creepy, Occult & Spooky Series #4 of 4.  People are often surprised to learn that yes, even death has a history. In fact, death can be a powerful tool for unlocking the ways that people thought about themselves, their world, and one another – both for historians, and for people of different cultures trying to relate to one another. Today, we’re talking about death and how two vastly different cultures used it to try to relate to one another in early modern Canada.  Find Show Notes, Further Reading, and a complete transcript at: https://digpodcast.org/2017/11/11/death-huron-wendat-feast-dead/ Learn more about your ad choices. Visit podcastchoices.com/adchoices Creepy, Occult & Spooky Series #4 of 4.  People are often surprised to learn that yes, even death has a history. In fact, death can be a powerful tool for unlocking the ways that people thought about themselves, their world, and one another – both for historians, and for people of different cultures trying to relate to one another. Today, we’re talking about death and how two vastly different cultures used it to try to relate to one another in early modern Canada.

 Find Show Notes, Further Reading, and a complete transcript at: https://digpodcast.org/2017/11/11/death-huron-wendat-feast-dead/

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]]> 4198 no Cock Lane Ghost: 18c London’s Haunting Hoax Creepy, Occult & Spooky Series #3 of 4.  There wasn’t a soul in London, much less the neighborhood of Smithfield market, who hadn’t heard of the Cock Lane ghost. In 1762, the narrow London street was crowded with throngs of onlookers and busy-bodies who wanted to know if the rumors were true. A young girl at 20 Cock Lane , Elizabeth Parsons, was said to be possessed by a restless spirit. The Cock Lane ghost’s biggest claim to fame was its alleged knocking and scratching at all hours of the night and day. Witnesses devised a code to communicate with the ghost who claimed to have been murdered by her lover two years earlier. This had Londoners up in arms. Everyone took a side. Methodists and Anglicans viciously argued over the possibility of contact with the dead. London newspapers wrote daily updates about the séances, investigations and hearings that sought to uncover the truth behind Scratching Fanny, as the ghost was named, and her suspicious death. Londoners used the mysterious happenings at Cock Lane as a vehicle to debate religious difference, pre-marital sex, fraud, murder, and the vulnerability of some of London’s greatest minds in the face of superstition.  Find Show Notes, Affiliate Links and a Transcript here! Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 05 Nov 2017 17:00:00 -0000 full Recorded History Podcast Network There wasn’t a soul in London, much less the neighborhood of Smithfield market, who hadn’t heard of the Cock Lane ghost. In 1762, the narrow ... Creepy, Occult & Spooky Series #3 of 4.  There wasn’t a soul in London, much less the neighborhood of Smithfield market, who hadn’t heard of the Cock Lane ghost. In 1762, the narrow London street was crowded with throngs of onlookers and busy-bodies who wanted to know if the rumors were true. A young girl at 20 Cock Lane , Elizabeth Parsons, was said to be possessed by a restless spirit. The Cock Lane ghost’s biggest claim to fame was its alleged knocking and scratching at all hours of the night and day. Witnesses devised a code to communicate with the ghost who claimed to have been murdered by her lover two years earlier. This had Londoners up in arms. Everyone took a side. Methodists and Anglicans viciously argued over the possibility of contact with the dead. London newspapers wrote daily updates about the séances, investigations and hearings that sought to uncover the truth behind Scratching Fanny, as the ghost was named, and her suspicious death. Londoners used the mysterious happenings at Cock Lane as a vehicle to debate religious difference, pre-marital sex, fraud, murder, and the vulnerability of some of London’s greatest minds in the face of superstition.  Find Show Notes, Affiliate Links and a Transcript here! Learn more about your ad choices. Visit podcastchoices.com/adchoices Creepy, Occult & Spooky Series #3 of 4.  There wasn’t a soul in London, much less the neighborhood of Smithfield market, who hadn’t heard of the Cock Lane ghost. In 1762, the narrow London street was crowded with throngs of onlookers and busy-bodies who wanted to know if the rumors were true. A young girl at 20 Cock Lane , Elizabeth Parsons, was said to be possessed by a restless spirit. The Cock Lane ghost’s biggest claim to fame was its alleged knocking and scratching at all hours of the night and day. Witnesses devised a code to communicate with the ghost who claimed to have been murdered by her lover two years earlier. This had Londoners up in arms. Everyone took a side. Methodists and Anglicans viciously argued over the possibility of contact with the dead. London newspapers wrote daily updates about the séances, investigations and hearings that sought to uncover the truth behind Scratching Fanny, as the ghost was named, and her suspicious death. Londoners used the mysterious happenings at Cock Lane as a vehicle to debate religious difference, pre-marital sex, fraud, murder, and the vulnerability of some of London’s greatest minds in the face of superstition.

 Find Show Notes, Affiliate Links and a Transcript here!

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]]> 2690 no Halloween, Samhain, and Moral Panics in the 1980s Creepy, Occult & Spooky Series #2 of 4.  In 1978, John Carpenter created a horror film that would arguably change the genre, certainly led the way in slasher films, and all on a $325,000 budget, with a 21 day shoot and no big star names to speak of. The second film was released in 1981; the third in 1982; four and five were ‘88 and ‘89, respectively. The 1980s were particularly ripe for a horror storyline centered around Halloween - celebrated by a community of neo-pagans, and demonized by the New Christian Right for its pagan roots. In the US, this was a period of anxiety about Satanic cults, nerds playing Dungeons and Dragons in dank basements, and the dark stranger handing out razor-bladed candy to naive and unsuspecting trick or treaters. These anxieties were capitalized on by clever filmmakers, and the tone of the Halloween franchise shifted from the horror of the ordinary to the supernatural, the pagan, and even the importers of Halloween--the Irish! Show Notes, Further Reading, and a full transcript are available at https://digpodcast.org/2017/10/29/halloween-ii-vi-samhain/    Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 29 Oct 2017 16:00:00 -0000 full Recorded History Podcast Network In 1978, John Carpenter created a horror film that would arguably change the genre, certainly led the way in slasher films, and all on a ... Creepy, Occult & Spooky Series #2 of 4.  In 1978, John Carpenter created a horror film that would arguably change the genre, certainly led the way in slasher films, and all on a $325,000 budget, with a 21 day shoot and no big star names to speak of. The second film was released in 1981; the third in 1982; four and five were ‘88 and ‘89, respectively. The 1980s were particularly ripe for a horror storyline centered around Halloween - celebrated by a community of neo-pagans, and demonized by the New Christian Right for its pagan roots. In the US, this was a period of anxiety about Satanic cults, nerds playing Dungeons and Dragons in dank basements, and the dark stranger handing out razor-bladed candy to naive and unsuspecting trick or treaters. These anxieties were capitalized on by clever filmmakers, and the tone of the Halloween franchise shifted from the horror of the ordinary to the supernatural, the pagan, and even the importers of Halloween--the Irish! Show Notes, Further Reading, and a full transcript are available at https://digpodcast.org/2017/10/29/halloween-ii-vi-samhain/    Learn more about your ad choices. Visit podcastchoices.com/adchoices Creepy, Occult & Spooky Series #2 of 4.  In 1978, John Carpenter created a horror film that would arguably change the genre, certainly led the way in slasher films, and all on a $325,000 budget, with a 21 day shoot and no big star names to speak of. The second film was released in 1981; the third in 1982; four and five were ‘88 and ‘89, respectively. The 1980s were particularly ripe for a horror storyline centered around Halloween - celebrated by a community of neo-pagans, and demonized by the New Christian Right for its pagan roots. In the US, this was a period of anxiety about Satanic cults, nerds playing Dungeons and Dragons in dank basements, and the dark stranger handing out razor-bladed candy to naive and unsuspecting trick or treaters. These anxieties were capitalized on by clever filmmakers, and the tone of the Halloween franchise shifted from the horror of the ordinary to the supernatural, the pagan, and even the importers of Halloween--the Irish!

Show Notes, Further Reading, and a full transcript are available at https://digpodcast.org/2017/10/29/halloween-ii-vi-samhain/ 

 

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]]> 3275 no Photos of the Dead: Victorian Postmortem Photography and the Case of the Standing Corpse Creepy, Occult & Spooky Series #1 of 4. We commemorate and document life through photographs, and have been doing so since the 19th century. But photography has also been used to document death. In this episode we are discussing Victorian postmortem photography. This has received a lot of interest on the internet lately as Victorian memento mori photographs have become rather popular on certain internet sites. And although many of the pictures on those sites are in fact postmortem photographs, many are not. They are either completely fake, or they are pictures of living people being passed off as postmortem photos. Find show notes, affiliate links and the transcript at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 22 Oct 2017 14:32:00 -0000 full Recorded History Podcast Network We commemorate and document life through photographs, and have been doing so since the 19th century. But photography has also been used to document death. ... Creepy, Occult & Spooky Series #1 of 4. We commemorate and document life through photographs, and have been doing so since the 19th century. But photography has also been used to document death. In this episode we are discussing Victorian postmortem photography. This has received a lot of interest on the internet lately as Victorian memento mori photographs have become rather popular on certain internet sites. And although many of the pictures on those sites are in fact postmortem photographs, many are not. They are either completely fake, or they are pictures of living people being passed off as postmortem photos. Find show notes, affiliate links and the transcript at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Creepy, Occult & Spooky Series #1 of 4. We commemorate and document life through photographs, and have been doing so since the 19th century. But photography has also been used to document death. In this episode we are discussing Victorian postmortem photography. This has received a lot of interest on the internet lately as Victorian memento mori photographs have become rather popular on certain internet sites. And although many of the pictures on those sites are in fact postmortem photographs, many are not. They are either completely fake, or they are pictures of living people being passed off as postmortem photos. Find show notes, affiliate links and the transcript at digpodcast.org

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]]> 2768 no The Lost Cause: Texas Independence, Slavery and Historical Memory War, Conflict and Violence Series #4 of 4. Today’s discussion is about the creation of historical memory and how one war in particular, The Texas War of Independence, is remembered. But also how historical memory of that war is profoundly colored by the memory of the Civil War through what is known as the Lost Cause.  Find Show Notes, Further Reading, and a complete transcript of this episode at https://digpodcast.org/2017/10/08/lost-cause-texas-slavery/  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 08 Oct 2017 22:29:00 -0000 full Recorded History Podcast Network Today’s discussion is about the creation of historical memory and how one war in particular, The Texas War of Independence, is remembered. But also how ... War, Conflict and Violence Series #4 of 4. Today’s discussion is about the creation of historical memory and how one war in particular, The Texas War of Independence, is remembered. But also how historical memory of that war is profoundly colored by the memory of the Civil War through what is known as the Lost Cause.  Find Show Notes, Further Reading, and a complete transcript of this episode at https://digpodcast.org/2017/10/08/lost-cause-texas-slavery/  Learn more about your ad choices. Visit podcastchoices.com/adchoices War, Conflict and Violence Series #4 of 4. Today’s discussion is about the creation of historical memory and how one war in particular, The Texas War of Independence, is remembered. But also how historical memory of that war is profoundly colored by the memory of the Civil War through what is known as the Lost Cause.

 Find Show Notes, Further Reading, and a complete transcript of this episode at https://digpodcast.org/2017/10/08/lost-cause-texas-slavery/ 

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]]> 5685 no Guerrilla Warfare: The American Civil War and Irregular Soldiers War, Conflict and Violence Series #3 of 4. Dealing with the history behind why we have Confederate memorials and what they mean, but also talk about something fun: guerrilla warfare – the irregular forms of war that took place largely in the Western reaches of the Civil War's borders.  For Show Notes, Further Reading, and a complete transcript of this episode, visit https://digpodcast.org/2017/10/01/guerrilla-warfare-civil-war/  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 01 Oct 2017 12:51:00 -0000 full Recorded History Podcast Network Dealing with the history behind why we have Confederate memorials and what they mean, but also talk about something fun: guerrilla warfare – the irregular forms ... War, Conflict and Violence Series #3 of 4. Dealing with the history behind why we have Confederate memorials and what they mean, but also talk about something fun: guerrilla warfare – the irregular forms of war that took place largely in the Western reaches of the Civil War's borders.  For Show Notes, Further Reading, and a complete transcript of this episode, visit https://digpodcast.org/2017/10/01/guerrilla-warfare-civil-war/  Learn more about your ad choices. Visit podcastchoices.com/adchoices War, Conflict and Violence Series #3 of 4. Dealing with the history behind why we have Confederate memorials and what they mean, but also talk about something fun: guerrilla warfare – the irregular forms of war that took place largely in the Western reaches of the Civil War's borders.

 For Show Notes, Further Reading, and a complete transcript of this episode, visit https://digpodcast.org/2017/10/01/guerrilla-warfare-civil-war/ 

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]]> 3895 no Death, Mud & Guns II: Military Rev and Birth of Bureaucracy War, Conflict and Violence Series #2.5 of 4. The military revolution changed every detail of military service, provided a profession for sons who were not their fathers’ heirs, sparked concerns over hygiene, fashion, taxation, necessitated the development of the modern nation-state as we know it and made Europe, a small insignificant region of the world, a hegemonic force for centuries to come. All this and more on today’s episode.  Find Show Notes, Further Reading, and a complete transcript at: https://digpodcast.org/2017/09/24/military-revolution/  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 25 Sep 2017 00:01:00 -0000 full Recorded History Podcast Network The military revolution changed every detail of military service, provided a profession for sons who were not their fathers’ heirs, sparked concerns over hygiene, fashion, ... War, Conflict and Violence Series #2.5 of 4. The military revolution changed every detail of military service, provided a profession for sons who were not their fathers’ heirs, sparked concerns over hygiene, fashion, taxation, necessitated the development of the modern nation-state as we know it and made Europe, a small insignificant region of the world, a hegemonic force for centuries to come. All this and more on today’s episode.  Find Show Notes, Further Reading, and a complete transcript at: https://digpodcast.org/2017/09/24/military-revolution/  Learn more about your ad choices. Visit podcastchoices.com/adchoices War, Conflict and Violence Series #2.5 of 4. The military revolution changed every detail of military service, provided a profession for sons who were not their fathers’ heirs, sparked concerns over hygiene, fashion, taxation, necessitated the development of the modern nation-state as we know it and made Europe, a small insignificant region of the world, a hegemonic force for centuries to come. All this and more on today’s episode.

 Find Show Notes, Further Reading, and a complete transcript at: https://digpodcast.org/2017/09/24/military-revolution/ 

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]]> 3164 no Death, Mud & Guns I: Military Rev and Birth of Bureaucracy War, Conflict and Violence Series #2 of 4. In early modern Europe—that’s about 1500 to 1800—warfare changed dramatically, mostly due to the rise of gunpowder weapons. The introduction of artillery and shoulder arms to early modern European warfare had immediate consequences such as changing fortress design, necessitating the switch from cavalry to infantry, and the building of large standing armies.  Find Show Notes, Further Reading, and a complete transcript for this episode at: https://digpodcast.org/2017/09/24/military-revolution/  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 25 Sep 2017 00:00:00 -0000 full Recorded History Podcast Network In early modern Europe—that’s about 1500 to 1800—warfare changed dramatically, mostly due to the rise of gunpowder weapons. The introduction of artillery and shoulder arms ... War, Conflict and Violence Series #2 of 4. In early modern Europe—that’s about 1500 to 1800—warfare changed dramatically, mostly due to the rise of gunpowder weapons. The introduction of artillery and shoulder arms to early modern European warfare had immediate consequences such as changing fortress design, necessitating the switch from cavalry to infantry, and the building of large standing armies.  Find Show Notes, Further Reading, and a complete transcript for this episode at: https://digpodcast.org/2017/09/24/military-revolution/  Learn more about your ad choices. Visit podcastchoices.com/adchoices War, Conflict and Violence Series #2 of 4. In early modern Europe—that’s about 1500 to 1800—warfare changed dramatically, mostly due to the rise of gunpowder weapons. The introduction of artillery and shoulder arms to early modern European warfare had immediate consequences such as changing fortress design, necessitating the switch from cavalry to infantry, and the building of large standing armies.

 Find Show Notes, Further Reading, and a complete transcript for this episode at: https://digpodcast.org/2017/09/24/military-revolution/ 

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]]> 1955 no George McGovern and the Elusive Christian Left War, Conflict and Violence Series #1 of 4. While today, press coverage treats Christianity’s alignment with political conservatism as a foregone conclusion, there is a larger milieu of liberal and progressive activism with Christian social justice. Join Averill and special guest Mark Lempke, PhD, for this special episode exploring George McGovern and the elusive Christian Left. Get the transcript and bibliography, and info about our guest host Mark Lempke, at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 17 Sep 2017 16:00:00 -0000 full Recorded History Podcast Network While today, press coverage treats Christianity’s alignment with political conservatism as a foregone conclusion, there is a larger milieu of liberal and progressive activism with ... War, Conflict and Violence Series #1 of 4. While today, press coverage treats Christianity’s alignment with political conservatism as a foregone conclusion, there is a larger milieu of liberal and progressive activism with Christian social justice. Join Averill and special guest Mark Lempke, PhD, for this special episode exploring George McGovern and the elusive Christian Left. Get the transcript and bibliography, and info about our guest host Mark Lempke, at digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices War, Conflict and Violence Series #1 of 4. While today, press coverage treats Christianity’s alignment with political conservatism as a foregone conclusion, there is a larger milieu of liberal and progressive activism with Christian social justice. Join Averill and special guest Mark Lempke, PhD, for this special episode exploring George McGovern and the elusive Christian Left. Get the transcript and bibliography, and info about our guest host Mark Lempke, at digpodcast.org

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]]> 3462 no Puritan Sex: The Surprising History of Puritans and Sexual Practices Sex Series, Episode #4 of 4. Get a complete transcript and bibliography at digpodcast.org. We have an image of puritans as cold, severe, hyper-strict and religious people, and while that’s not entirely false, it’s also not entirely true. From the very beginning, Early Americans were thinking about sex. The courts were burdened with hundreds of cases in which people broke the laws regarding sexual morality, such as premarital or extramarital sex or pregnancy out of wedlock. There was also a panic around a rise in bestiality!  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 11 Sep 2017 00:00:00 -0000 full Recorded History Podcast Network We have an image of puritans as cold, severe, hyper-strict and religious people, and while that’s not entirely false, it’s also not entirely true. From ... Sex Series, Episode #4 of 4. Get a complete transcript and bibliography at digpodcast.org. We have an image of puritans as cold, severe, hyper-strict and religious people, and while that’s not entirely false, it’s also not entirely true. From the very beginning, Early Americans were thinking about sex. The courts were burdened with hundreds of cases in which people broke the laws regarding sexual morality, such as premarital or extramarital sex or pregnancy out of wedlock. There was also a panic around a rise in bestiality!  Learn more about your ad choices. Visit podcastchoices.com/adchoices Sex Series, Episode #4 of 4. Get a complete transcript and bibliography at digpodcast.org. We have an image of puritans as cold, severe, hyper-strict and religious people, and while that’s not entirely false, it’s also not entirely true. From the very beginning, Early Americans were thinking about sex. The courts were burdened with hundreds of cases in which people broke the laws regarding sexual morality, such as premarital or extramarital sex or pregnancy out of wedlock. There was also a panic around a rise in bestiality! 

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]]> 3438 no Selling Sex in 19th C. NYC  In 19th century New York City, sex was for sale and it wasn’t hard to find it. Commodified sex was everywhere and available for any price. The years between roughly 1850 to about 1910 were the years that commercialized sex and vice in New York City were the most visible, the most prolific, and the most wild.  Show Notes, Further Reading, and a full transcript at: https://wp.me/p8Ra4D-Wm  Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 04 Sep 2017 00:03:00 -0000 full Recorded History Podcast Network In 19th century New York City, sex was for sale and it wasn’t hard to find it. Commodified sex was everywhere and available for any ...  In 19th century New York City, sex was for sale and it wasn’t hard to find it. Commodified sex was everywhere and available for any price. The years between roughly 1850 to about 1910 were the years that commercialized sex and vice in New York City were the most visible, the most prolific, and the most wild.  Show Notes, Further Reading, and a full transcript at: https://wp.me/p8Ra4D-Wm  Learn more about your ad choices. Visit podcastchoices.com/adchoices  In 19th century New York City, sex was for sale and it wasn’t hard to find it. Commodified sex was everywhere and available for any price. The years between roughly 1850 to about 1910 were the years that commercialized sex and vice in New York City were the most visible, the most prolific, and the most wild.

 Show Notes, Further Reading, and a full transcript at: https://wp.me/p8Ra4D-Wm 

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]]> 3406 no Marie Stopes’ Sex Guide for Marital Bliss Sex Series, Episode #2 of 4. Marie Stopes was one of the most significant figures in the modern birth control movement. She founded 37 international family planning clinics and brought sexual knowledge and fulfillment to countless women around the world. Get a complete transcript and bibliography for this episode at digpodcast.org.   Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 03 Sep 2017 20:00:00 -0000 full Recorded History Podcast Network Marie Stopes was one of the most significant figures in the modern birth control movement. She founded 37 international family planning clinics and brought sexual ... Sex Series, Episode #2 of 4. Marie Stopes was one of the most significant figures in the modern birth control movement. She founded 37 international family planning clinics and brought sexual knowledge and fulfillment to countless women around the world. Get a complete transcript and bibliography for this episode at digpodcast.org.   Learn more about your ad choices. Visit podcastchoices.com/adchoices Sex Series, Episode #2 of 4. Marie Stopes was one of the most significant figures in the modern birth control movement. She founded 37 international family planning clinics and brought sexual knowledge and fulfillment to countless women around the world. Get a complete transcript and bibliography for this episode at digpodcast.org.  

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]]> 3064 no Sadism, Sex & the French Rev Sex Series #1 of 4. The Marquis de Sade is a notorious figure in the history of the French Revolution. Some see him as a twisted, debauched lunatic who preyed on the bodies of women and children. Others see him as a literary genius who was a revolutionary spirit ahead of his time. Get a complete transcript and bibliography for this episode at digpodcast.org   Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 03 Sep 2017 15:41:00 -0000 full Recorded History Podcast Network The Marquis de Sade is a notorious figure in the history of the French Revolution. Some see him as a twisted, debauched lunatic who preyed ... Sex Series #1 of 4. The Marquis de Sade is a notorious figure in the history of the French Revolution. Some see him as a twisted, debauched lunatic who preyed on the bodies of women and children. Others see him as a literary genius who was a revolutionary spirit ahead of his time. Get a complete transcript and bibliography for this episode at digpodcast.org   Learn more about your ad choices. Visit podcastchoices.com/adchoices Sex Series #1 of 4. The Marquis de Sade is a notorious figure in the history of the French Revolution. Some see him as a twisted, debauched lunatic who preyed on the bodies of women and children. Others see him as a literary genius who was a revolutionary spirit ahead of his time. Get a complete transcript and bibliography for this episode at digpodcast.org  

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]]> 3449 no Vietnam Protest and the Buffalo 9 Buffalo NY Series, Episode #2 of 2. The late 1960s were a tumultuous time in United States history - major political assassinations, riots, protests, and a deeply controversial war all added up to a fractured and bruised society. Much of the action during the time period took place on college campuses - including the University at Buffalo, where Averill and Sarah got their PhDs, and Marissa and Elizabeth are currently pursuing their doctorates. Today, Sarah and Averill are talking about the court case at the heart of some of the most intense protests the University has ever seen: The Buffalo Nine. For a complete transcript and bibliography for this episode, visit digpodcast.org.    Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 28 Aug 2017 00:02:00 -0000 full Recorded History Podcast Network The late 1960s were a tumultuous time in United States history - major political assassinations, riots, protests, and a deeply controversial war all added up to a fractured and bruised society. Buffalo NY Series, Episode #2 of 2. The late 1960s were a tumultuous time in United States history - major political assassinations, riots, protests, and a deeply controversial war all added up to a fractured and bruised society. Much of the action during the time period took place on college campuses - including the University at Buffalo, where Averill and Sarah got their PhDs, and Marissa and Elizabeth are currently pursuing their doctorates. Today, Sarah and Averill are talking about the court case at the heart of some of the most intense protests the University has ever seen: The Buffalo Nine. For a complete transcript and bibliography for this episode, visit digpodcast.org.    Learn more about your ad choices. Visit podcastchoices.com/adchoices Buffalo NY Series, Episode #2 of 2. The late 1960s were a tumultuous time in United States history - major political assassinations, riots, protests, and a deeply controversial war all added up to a fractured and bruised society. Much of the action during the time period took place on college campuses - including the University at Buffalo, where Averill and Sarah got their PhDs, and Marissa and Elizabeth are currently pursuing their doctorates. Today, Sarah and Averill are talking about the court case at the heart of some of the most intense protests the University has ever seen: The Buffalo Nine. For a complete transcript and bibliography for this episode, visit digpodcast.org. 

 

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]]> 3552 no Communism and Uteruses Bonus Episode #3 of 20. There is something fascinating about the history of reproductive rights, contraception, and abortion in every country and ideology that we've looked at in our women's reproductive rights series. This week we're turning to the impact of Communism on these issues, particularly in China and the Soviet Union. Here we have the complete range of reproductive control extremes - from hyper pro-natalist policies and criminalization of birth control and abortion in both China and the USSR; to the Soviet Union's provision and regulation of abortion while simultaneously paying for extensive maternal support programming; to China's one child policy, which included forced abortion and sterilization in an attempt to get control over an overpopulation problem. Averill and Marissa discuss all of these nuances and more in this episode on the impact of Communism on uteruses. For the full transcript and bibliography for this episode, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Mon, 21 Aug 2017 00:00:00 -0000 full Recorded History Podcast Network Bonus Episode #3 of 20. There is something fascinating about the history of reproductive rights, contraception, and abortion in every country and ideology that we've looked at in our women's reproductive rights series. This week we're turning to the impact of Communism on these issues, particularly in China and the Soviet Union. Here we have the complete range of reproductive control extremes - from hyper pro-natalist policies and criminalization of birth control and abortion in both China and the USSR; to the Soviet Union's provision and regulation of abortion while simultaneously paying for extensive maternal support programming; to China's one child policy, which included forced abortion and sterilization in an attempt to get control over an overpopulation problem. Averill and Marissa discuss all of these nuances and more in this episode on the impact of Communism on uteruses. For the full transcript and bibliography for this episode, visit digpodcast.org Learn more about your ad choices. Visit podcastchoices.com/adchoices Bonus Episode #3 of 20. There is something fascinating about the history of reproductive rights, contraception, and abortion in every country and ideology that we've looked at in our women's reproductive rights series. This week we're turning to the impact of Communism on these issues, particularly in China and the Soviet Union. Here we have the complete range of reproductive control extremes - from hyper pro-natalist policies and criminalization of birth control and abortion in both China and the USSR; to the Soviet Union's provision and regulation of abortion while simultaneously paying for extensive maternal support programming; to China's one child policy, which included forced abortion and sterilization in an attempt to get control over an overpopulation problem. Averill and Marissa discuss all of these nuances and more in this episode on the impact of Communism on uteruses. For the full transcript and bibliography for this episode, visit digpodcast.org

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]]> 2781 no Founding of AIDS Project of the Ozarks Bonus Episode #1 of 20. Averill and Sarah deliver a much-needed update and revision to an early episode about the founding of AIDS Project of the Ozarks (APO), an AIDS service organization that operates out of Springfield, MO and was incorporated in 1985. For a complete transcript and bibliography for this episode, visit digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 13 Aug 2017 05:00:00 -0000 full Recorded History Podcast Network Bonus Episode #1 of 20. Averill and Sarah deliver a much-needed update and revision to an early episode about the founding of AIDS Project of the Ozarks (APO), an AIDS service organization that operates out of Springfield, MO and was incorporated in 1985. For a complete transcript and bibliography for this episode, visit digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Bonus Episode #1 of 20. Averill and Sarah deliver a much-needed update and revision to an early episode about the founding of AIDS Project of the Ozarks (APO), an AIDS service organization that operates out of Springfield, MO and was incorporated in 1985.

For a complete transcript and bibliography for this episode, visit digpodcast.org.

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]]> 2880 Black Athena and the Battle of Historians Bonus Episode #2 of 20. In 1987, a historian of modern China wrote a book that was way outside of his field - a historiographical work about the classical world, which argued that argued a racist and imperialist Europe had written Egyptian and Phoenician origins out of Greek history -- essentially whitewashing the African roots of Western civilization. The book caused a firestorm within the field of Classics, launching a series of rebuttals and re-rebuttals. Today’s episode is about the thesis that Bernal posed in his Black Athena, but it is also a peek behind the curtain of the academic world. It might get a little weird - because our discussion will be about the evidence Bernal used to support his assertion that Egyptian and Levantine civilizations significantly shaped ancient Greek civilization, but we will also dive into the backlash against Bernal’s work, and what that says about our profession, and how even historians are human and thus susceptible to the world in which we live. Join Averill and Sarah to learn more about Black Athena - and how the historical sausage gets made. For a complete transcript and bibliography for this episode visit digpodcastorg. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 13 Aug 2017 05:00:00 -0000 full Recorded History Podcast Network Bonus Episode #2 of 20. In 1987, a historian of modern China wrote a book that was way outside of his field - a historiographical work about the classical world, which argued that argued a racist and imperialist Europe had written Egyptian and Phoenician origins out of Greek history -- essentially whitewashing the African roots of Western civilization. The book caused a firestorm within the field of Classics, launching a series of rebuttals and re-rebuttals. Today’s episode is about the thesis that Bernal posed in his Black Athena, but it is also a peek behind the curtain of the academic world. It might get a little weird - because our discussion will be about the evidence Bernal used to support his assertion that Egyptian and Levantine civilizations significantly shaped ancient Greek civilization, but we will also dive into the backlash against Bernal’s work, and what that says about our profession, and how even historians are human and thus susceptible to the world in which we live. Join Averill and Sarah to learn more about Black Athena - and how the historical sausage gets made. For a complete transcript and bibliography for this episode visit digpodcastorg. Learn more about your ad choices. Visit podcastchoices.com/adchoices Bonus Episode #2 of 20. In 1987, a historian of modern China wrote a book that was way outside of his field - a historiographical work about the classical world, which argued that argued a racist and imperialist Europe had written Egyptian and Phoenician origins out of Greek history -- essentially whitewashing the African roots of Western civilization. The book caused a firestorm within the field of Classics, launching a series of rebuttals and re-rebuttals. Today’s episode is about the thesis that Bernal posed in his Black Athena, but it is also a peek behind the curtain of the academic world. It might get a little weird - because our discussion will be about the evidence Bernal used to support his assertion that Egyptian and Levantine civilizations significantly shaped ancient Greek civilization, but we will also dive into the backlash against Bernal’s work, and what that says about our profession, and how even historians are human and thus susceptible to the world in which we live. Join Averill and Sarah to learn more about Black Athena - and how the historical sausage gets made.

For a complete transcript and bibliography for this episode visit digpodcastorg.

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]]> 3212 War of 1812 and the Burning of Buffalo Buffalo NY Series, Episode #1 of 2. Most American history books devote a page at most to the War of 1812. It is often referred to as the forgotten war. However, scholarship on the war has exploded in recent years due to the 200th Anniversary of the beginning of the war in 2012. The War of 1812 may be a lesser known episode within the larger narrative of American history, but for inhabitants of Buffalo, NY and the surrounding region- the War of 1812 still holds a place of fascination and remembrance. Join Elizabeth Garner Masarik and Marissa Rhodes as they revisit one of our older History Buffs podcast and discuss the War of 1812 and how the Burning of Buffalo transformed this once frontier town overnight. For a complete transcript and a bibliography for this episode, visit digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Sun, 13 Aug 2017 05:00:00 -0000 full Recorded History Podcast Network Buffalo NY Series, Episode #1 of 2. Most American history books devote a page at most to the War of 1812. It is often referred to as the forgotten war. However, scholarship on the war has exploded in recent years due to the 200th Anniversary of the beginning of the war in 2012. The War of 1812 may be a lesser known episode within the larger narrative of American history, but for inhabitants of Buffalo, NY and the surrounding region- the War of 1812 still holds a place of fascination and remembrance. Join Elizabeth Garner Masarik and Marissa Rhodes as they revisit one of our older History Buffs podcast and discuss the War of 1812 and how the Burning of Buffalo transformed this once frontier town overnight. For a complete transcript and a bibliography for this episode, visit digpodcast.org. Learn more about your ad choices. Visit podcastchoices.com/adchoices Buffalo NY Series, Episode #1 of 2. Most American history books devote a page at most to the War of 1812. It is often referred to as the forgotten war. However, scholarship on the war has exploded in recent years due to the 200th Anniversary of the beginning of the war in 2012. The War of 1812 may be a lesser known episode within the larger narrative of American history, but for inhabitants of Buffalo, NY and the surrounding region- the War of 1812 still holds a place of fascination and remembrance. Join Elizabeth Garner Masarik and Marissa Rhodes as they revisit one of our older History Buffs podcast and discuss the War of 1812 and how the Burning of Buffalo transformed this once frontier town overnight.

For a complete transcript and a bibliography for this episode, visit digpodcast.org.

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